Podcasts about Horace Greeley

American politician and publisher

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Horace Greeley

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Best podcasts about Horace Greeley

Latest podcast episodes about Horace Greeley

Don't Look Now
316 - The Life and Times of Horace Greeley

Don't Look Now

Play Episode Listen Later Mar 11, 2025 51:24


If you are like me, you mainly know Horace Greeley for the expression "Go West Young Man" and are generally aware that he was a newspaper editor.  You might be aware that he was a congressman and crossed paths with just about every famous person of the mid 19th century.  Abraham Lincoln (check), Karl Marx (check), Mark Twain (check), etc.  Take a listen this week and see how burnout can be a very bad thing.

The American Soul
Rediscovering America's Liberty: The Transformative Power of Faith and Morality

The American Soul

Play Episode Listen Later Nov 30, 2024 18:45 Transcription Available


Could the key to preserving America's liberty lie in rediscovering its spiritual roots? Explore the transformative power of faith, gratitude, and moral vigilance in this episode of the American Soul Podcast. I, Jesse Cope, invite you to join me on a journey that challenges the separation of God and state, drawing from the convictions of our founding fathers. We kick off with a heartfelt thank you to our listeners and a reflection on the paramount importance of daily communion with God, a practice that fortifies our moral compass against the barrage of negative media and societal influences. Drawing inspiration from Horace Greeley's belief in the resilience of Bible-reading people, we delve into the transformative role of spiritual education for the youth, and highlight the wisdom found in John Langdon's 1786 proclamation.The conversation intensifies as we confront critical issues threatening our freedoms today, such as the implications of the Everson versus Board of Education case, the moral imperatives surrounding abortion, and the debates on gender equality. We assert that these are not just political issues but deeply spiritual ones, with significant consequences for the soul of our nation. With a passionate call to action, we encourage rekindling faith within our hearts, marriages, and families, believing this personal renaissance is essential for true liberty. Concluding with a prayerful blessing for America, this episode promises not just reflections but a hopeful vision for a future rooted in core spiritual and moral principles. Tune in for a thought-provoking exchange that might just be the spark for the change we all seek.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

The American Soul
Reintegrating Faith: Transforming Education and Society Through Biblical Wisdom

The American Soul

Play Episode Listen Later Nov 22, 2024 22:00 Transcription Available


Send us a textHave you ever wondered why our education system seems disconnected from its foundational roots? In this episode of the American Soul Podcast, I, Jesse Cope, tackle this pressing question by reflecting on the profound influence of biblical teachings—or the lack thereof—on our nation's well-being. As the cool air prompts us to gather around the warmth of a wood stove, we dig deep into how prayer and gratitude can anchor us in turbulent times. By revisiting the wisdom of historical figures like Fisher Ames and Horace Greeley, we challenge the status quo and consider how reintegrating faith into our daily decision-making and educational structures could transform our lives and society.We also explore the often-overlooked roles and responsibilities within our marriages and communities, encouraging listeners to evaluate their personal relationships through the lens of Christian teachings. Whether you're a parent striving to raise children with integrity or a spouse seeking to strengthen your marriage, this conversation provides practical insights for aligning your life with divine principles. Together, let's embrace the luxury of freely reading God's word and consider its role as the cornerstone of education and societal values, aiming for a future that's spiritually enriched and morally grounded.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

The Remnant with Jonah Goldberg
Brainworms, Bears, and Ballot Boxes

The Remnant with Jonah Goldberg

Play Episode Listen Later Aug 29, 2024 69:06


Jonah has chosen to heed the advice of Horace Greeley to go west and get away from the crowds of idlers and imbeciles, anointing none other than Dispatch senior editor Mike Warren as Remnant guardian extraordinaire. Mike is joined by Semafor's Dave Weigel for some punditry a la carte. Mike and Dave (who do not need wedding dates) cover RFK Jr.'s recent Trump endorsement, the state of the undecided voting bloc, what to make of the swing state map, and how Americans are feeling about Kamala Harris.Show Notes: —Mike's Dispatch Politics item on RFK —Dave's "Americana" newsletter The Remnant is a production of The Dispatch, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including Jonah's G-File newsletter, weekly livestreams, and other members-only content—click here. Learn more about your ad choices. Visit megaphone.fm/adchoices

The American Soul
Faith and Family: The Pillars of American Freedom

The American Soul

Play Episode Listen Later Aug 23, 2024 23:40 Transcription Available


Send us a Text Message.Ever wondered what role faith and family play in the fabric of American freedom? Join me, Jesse Cope, on the latest episode of the American Soul Podcast, where we kick things off with a story from my homestead – a pear pie experiment that turned out surprisingly delicious. I share a heartfelt prayer seeking God's guidance for those facing hardships, emphasizing the importance of daily Bible reading and prayer to fortify our faith. We also dive into the significance of prioritizing God and family, especially our spouses, and the necessity of finding a church that preaches directly from the Bible.Discover how Christianity profoundly influenced America's foundation, quoting historical figures like Horace Greeley and Benjamin Rush. We shine a light on Samuel Adams, the father of the American Revolution, and his pivotal contributions, including the Boston Tea Party and the Committees of Correspondence. Learn how these historic efforts at unity and communication exemplify the leadership needed today. We close with thoughts on the importance of understanding our rights and responsibilities through daily Bible reading, sharing blessings, and hopes for the future of America. Tune in for a compelling dialogue that intertwines faith, history, and patriotism.Support the Show.The American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Countdown with Keith Olbermann
BULLETIN: BIDEN NOT DROPPING OUT; WAS IT COLD MEDS? - 6.30.24

Countdown with Keith Olbermann

Play Episode Listen Later Jun 30, 2024 23:36 Transcription Available


SERIES 2 EPISODE 203: COUNTDOWN WITH KEITH OLBERMANN A-Block (1:40) BULLETIN: The New York Times has called for a candidate to drop out of the presidential race after his performance in a debate - a debate which has IMPROVED his standing against his opponent in several polls. No, President Biden is not dropping out. And that wasn't a family oligarchy intervention Sunday at Camp David to tell him to. It was an offing photo shoot. There are no indications (and let's not fully exhale; we don't know if the impacts might appear long-term) that the debate had any significant impact on the presidential race. CBS-YouGov polling released Sunday says even in the wake of the understandable blunt-force trauma we all went through as we watched, 55% of the Democrats have NO interest in changing horses while after the same debate 54% percent of EVERYBODY says TRUMP should drop out. “I am finishing my second battleground state poll post-debate,” writes the Democratic pollster Geoff Garin, “and both surveys show the same thing: the debate had no effect on the vote choice. The election was extremely close and competitive before the debate, and it is still extremely close and competitive today.” Morning Consult and Data For Progress polled right after the debate, the percentages of those who think Biden should drop out went up like four points, but the Biden-versus-Trump match-up… Biden went UP a point. In Survey USA he went UP THREE points. Translation: yeah, maybe he should drop out but if he doesn't, I'm still voting for him. The almost negligible impact on Biden's poll numbers may be as transitory as whatever it was that impaired the president during the debate, because his health and age is baked-in to the voters' perception of him. There was nothing before the debate, nothing in his grueling international travels to the G7 and Normandy and elsewhere that was as bad as what he did during the debate. He was clear the day before and the next morning. And there is a plausible and intuitively satisfactory possible explanation for what CAUSES something like that in an 81-year old man. If the President had a cold – and I don't know about you, but I'll admit it: I'VE had colds in my life, and his hoarseness, it sounded to me like a cold – if he had a cold, did he take cold medicine? You know, like just Tylenol. Cold medicine. The Yale School of medicine professor, cardiologist and head of outcomes evaluation at Yale New Haven Hospital Center Dr. Harlan Krumholz wrote a piece for Newsweek: “Biden's symptoms are consistent with someone suffering from temporary drug-induced cognitive impairment. Most people believe common over-the-counter cold medications such as Dayquil, Tylenol, or Advil to be harmless. While generally well tolerated, these medications have well-documented side effects and can cause reduced alertness, diminished attention, poor memory, and reduced reaction time, especially in older individuals. These impairments are transitory but can appear consequential and alarming. Every experienced clinician has seen this effect thousands of times…" The real illness right now may be in our media. NBC News got the Camp David thing utterly wrong. The Times made fools of its editorial board and top columnists and based on something a staffer wrote there is every reason to suspect that it acted as it did because if Biden were to drop out it would prove the Times wasn't a fatally broken organization that put its thumb on the scale because he wouldn't give them a one-on-one interview. Regardless: the breaking news is - nothing's broken.See omnystudio.com/listener for privacy information.

The American Soul
Strengthening Bonds: Faith, Love, and Self-Governance on the American Soul Podcast

The American Soul

Play Episode Listen Later Jun 7, 2024 21:00 Transcription Available


Send us a Text Message.How can you ensure your relationships with God and loved ones remain strong and unwavering? Discover the key to maintaining a deep, constant love that binds hearts together. Join Jesse Cope on the American Soul Podcast as we start with heartfelt gratitude and a peaceful homestead ambiance, followed by a prayer for our listeners, their families, and our brave law enforcement officers. Reflect on the critical importance of carving out time for God and integrating His will into our daily lives, much like sustaining a loving marriage. By prioritizing our relationships with God and our partners, this episode offers an inspiring reminder to adjust our focus whenever needed.Embark on a journey through the remarkable contributions of Noah Webster to American scholarship and education—hear about his creation of the American dictionary and his impressive language skills. Explore the vital role of governance in society, with an emphasis on how individual self-governance and private moral restraint can reduce reliance on stringent state control. A quote from Noah Webster sets the stage for future discussions featuring insights from Winthrop and Horace Greeley. Wrap up with a heartfelt blessing, encouraging everyone to seek God's will in their daily lives and relationships. Tune in for a conversation aimed at guiding our nation back to its spiritual roots.Support the Show.The American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Tales in Two Minutes- Jay Stetzer, Storyteller

Horace Greeley said, “Go West, young man.” Brigham Young took him at his word. 

My History Can Beat Up Your Politics
NOT RUNNING FOR PRESIDENT: Part One - Horatio Seymour, Horace Greeley and Others

My History Can Beat Up Your Politics

Play Episode Listen Later Mar 25, 2024 55:19


One thing Horatio Seymour made clear was that he was not running for President. He made it clear by saying not only he would not run but that he "must not be President." His party simply didn't care. And so, there he was on the ballot. In this three-part series we look at people not running for President, not knowing they were running, or in the case of Greeley unable to finish the run because, well, they were not alive. You'll find that not running for President (but announcing it) is almost as much a part of American political history as running for the office. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historical Fiction: Unpacked
Allison Pataki—America’s Forgotten Leading Lady

Historical Fiction: Unpacked

Play Episode Listen Later Mar 21, 2024 28:26


New York Times Bestselling author Allison Pataki joins me on the show today to talk about her latest release, Finding Margaret Fuller. We discussed Margaret's place in history, the many famous transcendentalist writers she was connected to, and her influence on the U.S. feminist movement. We also talked about Allison's research process, including her visit to Concord and Walden Pond and how real historical figures morph into a characters in her novels. Here's a description of the novel: Massachusetts, 1836. Young, brazen, beautiful, and unapologetically brilliant, Margaret Fuller accepts an invitation from Ralph Waldo Emerson, the celebrated “Sage of Concord,” to meet his coterie of enlightened friends shaping a nation in the throes of its own self-discovery. By the end of her stay, she will become “the radiant genius and fiery heart” of the Transcendentalists, a role model to young Louisa May Alcott, an inspiration to Nathaniel Hawthorne's character of Hester Prynne and the scandalous Scarlet Letter, a friend to Henry David Thoreau as he ventures into the woods of Walden Pond . . . and a muse to Emerson himself. But Margaret craves more than poetry and interpersonal drama, and she finds her restless soul in need of new challenges and adventure. And so she charts a singular course against a backdrop of dizzying historical drama: From Boston, where she hosts a women-only literary salon for students like Elizabeth Cady Stanton; to the editorial meetings of The Dial magazine, where she hones her pen as its co-founder; to Harvard's library, where she is the first woman to study within its walls; to the gritty New York streets where she spars with Edgar Allan Poe and reports on the writings of Frederick Douglass. Margaret defies conventions time and again as an activist for women and an advocate for humanity, earning admirers and scathing critics alike. When the legendary Horace Greeley offers an assignment in Europe, Margaret again makes history as the first female foreign news correspondent, mingling with luminaries like Frederic Chopin, Walt Whitman, George Sand, and more. But it is in Rome where she finds a world of passion, romance, and revolution, taking a Roman count as a lover—and sparking an international scandal. Evolving yet again into the roles of mother and countess, Margaret enters a new fight for Italy's unification. With a star-studded cast and epic sweep of historical events, this is a story of an inspiring trailblazer, a woman who loved big and lived even bigger—a fierce adventurer who transcended the rigid roles ascribed to women, and changed history for millions, all on her own terms. Purchase Finding Margaret Fuller on Amazon (affiliate). Check out Allison's website, and follow her on Facebook, and Instagram. Ways you can help the show: Join the Historical Fiction: Unpacked Podcast Group on Facebook! Be sure to visit my Instagram, Facebook, and website. Subscribe to my mailing list here. Follow the show on Instagram! Purchase Alison's historical novel, One Traveler (affiliate). Disclosure: As an Amazon Associate, I earn from qualifying purchases. If you click an affiliate link and make a purchase, you help support my work without paying any more for the product. Thank you for your support!

Citation Needed
Horace Greeley

Citation Needed

Play Episode Listen Later Mar 6, 2024 36:19


Horace Greeley (February 3, 1811 – November 29, 1872) was an American newspaper editor and publisher who was the founder and editor of the New-York Tribune. Long active in politics, he served briefly as a congressman from New York and was the unsuccessful candidate of the new Liberal Republican Party in the 1872 presidential election against incumbent President Ulysses S. Grant, who won by a landslide.

Dr. History's Tales of the Old West
Greeley and Richardson

Dr. History's Tales of the Old West

Play Episode Listen Later Jan 23, 2024 22:25


Easterners needed someone they could trust to tell them what they could expect in the West. New York Times journalist Horace Greeley was the expert. His famous words, “Go West, young man, go West” inspired many to leave their homes for the vast unknown. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The American Soul
The American Soul: Faith, History, and the Legacy of John and Abigail Adams

The American Soul

Play Episode Listen Later Jan 16, 2024 21:00 Transcription Available


Have you ever felt the weight of history in your hands, or the pull of faith in times of uncertainty? Join me, Jesse Cope, on the American Soul Podcast, where we extend our heartfelt thanks to you, dear listeners, for embarking on this journey with us. We open with a moment of prayer, calling on divine guidance and seeking forgiveness as we navigate the complex landscape of today's society, much like the generations before us. I share insights into the importance of biblical literacy, echoing Horace Greeley's sentiment on the power of scripture to liberate minds and societies from the grips of tyranny. The conversation takes a turn towards the reverence for God and faith as the backbone of America's revival, celebrating the undying spirit of our founding fathers and shedding light on the resilience of Christians under oppressive regimes.The narrative deepens as we recount the sorrows and steadfastness of John and Abigail Adams, whose personal losses, including the heart-wrenching passing of their son Charles, were interwoven with their commitment to the fledgling United States. Abigail's timeless words serve as a beacon of hope and fortitude, a testament to the role of faith in overcoming grief. This episode is not merely a history lesson; it is an intimate exploration into the souls of one of America's most pivotal families, offering lessons of strength and mercy that resonate with the challenges we face today. Tune in and find solace in the shared experiences that continue to shape and fortify the American soul.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Tallowood
State of the Church: Identity in Christ

Tallowood

Play Episode Listen Later Jan 14, 2024 48:41


As we grow together in grace this year, we are committed to being the body of Christ. Good news! Our Lord Jesus is the head of the body, the church. Great news! He includes us in his body. Like the church at Antioch, the Lord has placed his hand on this church.  Let's grow. How? In grace. This message is based on Acts 11:19-26.Quotes:Duane Brooks: We are being formed – either by the world, or by the living Word who is Christ.James Boice: This is the first example in human history of people in a different part of the world taking up an offering to help people in another part of the world.  Why would Gentiles in Antioch give to people in Judea?  They had not one cultural thing in common – except Jesus. John Ortberg: Am I growing more loving toward God and toward people?William Wilberforce:  Instead we should allow the name of Jesus to be engraved deeply on the heart, written there by the finger of God himself in everlasting characters. It is our sure and undoubted title to present peace and future glory.C. S. Lewis: In the same way the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose.Philip Yancey:  When I walk into a new church, the more its members resemble each other—and resemble me—the more uncomfortable I feel.Emil Bruner: The church exists by mission as a fire exists by burning.Duane Brooks: We have it written on our wall . . . but unless it is written on our lives it will not help us.Bonhoeffer:  Your life as a Christian should make non-believers question their disbelief in God. Horace Greeley received a letter from a woman seeking his advice concerning her church.  She wrote:  “Our church is in dire financial straits.  We have tried everything to keep it going:  a strawberry festival, an oyster supper, a donkey party, a turkey dinner, and finally a box social.  Will you please tell us, Mr. Greely, how to keep a struggling church from disbanding?”  Greeley answered her in a message of two words:  “Try Christianity.”Russ Blowers:  I'm with a global enterprise.  We have branches in every country in the world.  We have our representatives in nearly every parliament and board room on earth.  We're into motivation and behavior alteration.  “We run hospitals, feeding stations, crisis pregnancy centers, universities, publishing houses, and nursing homes.  We care for our clients from birth to death.  We are into life insurance and fire insurance.  We perform spiritual heart transplants.  Our original Organizer owns all the real estate on earth plus an assortment of galaxies and constellations.  He knows everything and lives everywhere.  Our product is free for the asking.  (There's not enough money to buy it.)  Our CEO was born in a hick town, worked as a carpenter, didn't own a home, was misunderstood by his family, hated by enemies, walked on water, was condemned to death without a trial, and arose from the dead – I talk with him everyday.To discover more messages of hope go to tallowood.org/sermons/.Follow us on Instagram, X, and YouTube @tallowoodbc.Follow us on FaceBook @tallowoodbaptist

16:1
Teaching History: Learning, Unlearning, and Building Context in the Classroom

16:1

Play Episode Listen Later Sep 14, 2023 52:14


Education Headline RoundupThe United States' Office of Educational Technology has released a new policy report entitled Artificial Intelligence and the Future of Teaching and Learning: Insights and Recommendations. The report offers high-level definitions and recommendations aimed at educators and administrators.Florida's public university system has approved the use of a new and controversial college entrance exam known as the Classic Learning Test (CLT).Teaching History: Learning, Unlearning, and Building Context in the ClassroomThe study of the past is an essential component of a well-rounded education and a gateway to meaningful civic participation. Why, then, do 85% of eighth-graders score below proficient in U.S. history? Amid shifting sentiments on research, misinformation, and the impact of mass media on the historical record, we're tackling the subject of how history is taught at both the K-12 and postsecondary levels. We discuss the role that textbooks play in the modern history classroom and the difficulties that come with developing age-appropriate curricula covering difficult or sensitive subject matters. Bonus content: we review a few of the lessons we were taught as kids that haven't stood the test of time, featuring George Washington's teeth, indisputable rules of grammar, and the Industrial Revolution. Sources & Resources:Eleven Warriors: "BIG Ten Officials Tell Ryan Day..."YouTube - H.E. Keiko Nagaoka from Arctic CircleOffice of Education Technology - Artificial Intelligence and the Future of Teaching and LearningMEXT - Chronology of the Ministry of Education, Culture, Sports, Science and Technology(MEXT)The New York Times - Florida Expected to Approve Classical Exam as a Competitor to the SAT by Dana GoldsteinCLT Tests - MissionNPR - What to know about Florida's 'classic' alternative to the SAT by Juliana KimEducationWeek - Sure, We Teach History. But Do We Know Why It's Important? by Andrew UjifusaForbes - Why We Need To Start Teaching History In Kindergarten by Natalie WexlerPerspectives on History - Teaching Content, Teaching Skills by Katharina MatroLibro.fm - Meet You in Hell by Les StandifordSmithsonian Magazine - Even Though He Is Revered Today, MLK Was Widely Disliked by the American Public When He Was Killed by James C. CobbLibrary of Congress - Abraham Lincoln papers: Series 2. General Correspondence. 1858-1864: Abraham Lincoln to Horace Greeley, Friday, August 22, 1862 (Clipping from Aug. 23, 1862 Daily National Intelligencer, Washington, D.C.) 

The Garrett Ashley Mullet Show
Enduring Distinctions Between Republicans and Conservatives

The Garrett Ashley Mullet Show

Play Episode Listen Later Jul 16, 2023 120:10


“At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because Yahweh's release has been proclaimed. Of a foreigner you may exact it, but whatever of yours is with your brother your hand shall release. But there will be no poor among you; for Yahweh will bless you in the land that Yahweh your God is giving you for an inheritance to possess— if only you will strictly obey the voice of Yahweh your God, being careful to do all this commandment that I command you today.” “For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.'” - Deuteronomy 15:1-6, 11   This Episode's Links: (All timestamps offset by 24-seconds) 00:00 – Deuteronomy 15 04:00 – Thoughts on the Reading 33:55 - Dude got into a fender-bender in his Rivian. Insurance offered $1,600. The repair bill was $42,000. – Commodore Vanderbilt, NTB 41:04 - Ron DeSantis Makes Waves At Republican Presidential Forum In Iowa – Ryan Saavedra, DW 48:24 - New state education commissioner Susana Cordova visits Greeley – Anne Delaney, Greeley Tribune 55:19 - Cardinal virtues – Wikipedia 1:01:51 - Tucker Carlson probably just ended Mike Pence's political career – Cardinal Pritchard, NTB 1:08:17 - Right by Nature: Russell Kirk, contemporary conservatism and natural law – Nathanael Blake, The Catholic World Report 1:12:46 – Ecclesiastes 1 – Bible.com 1:15:20 – Proverbs 10:18-20 – BibleGateway.com 1:18:14 - John Adams: America's Original Conservative – The Heritage Foundation 1:24:09 - From John Adams to John Taylor, 19 April 1814 – Founders Online, National Archives 1:31:04 - Horace Greeley and the Working Class Origins of the Republican Party – John R. Commons, Political Science Quarterly, Vol. 24, No. 3 (Sep., 1909) --- Send in a voice message: https://podcasters.spotify.com/pod/show/garrett-ashley-mullet/message

The MalaCast
Where Do We Go For Refuge From Syrians?

The MalaCast

Play Episode Listen Later Jun 9, 2023 13:55


“Fame is fleeting; popularity an accident; riches take wings.  Only one thing endures:  character.”  -Horace Greeley   A Syrian refugee in France has stabbed several babies.  I read men nearby ran away.  I think I know why.   “At bottom every man knows well enough that he is a unique being, only once on this earth; and by no extraordinary chance will such a marvelously picturesque piece of diversity in unity as he is, ever be put together a second time.”  -Friedrich Nietzsche

Chatter on Books
Susan Wels “An Assassin in Utopia: The true story of a nineteenth-century sex cult and a president's murder”

Chatter on Books

Play Episode Listen Later May 9, 2023 55:43


“Worlds colliding.” Jamie McIntyre and Gaithersburg Mayor Jud Ashman join Torie as Chatter rolls into spring. They bemoan what's happening in horse racing, learn why Gaithersburg is America's most diverse city, preview the May 20 Gaithersburg Book Festival, and guess famous authors' day jobs (Jud kind of wins). Best-selling author, journalist, and historian Susan Wels zooms in to share “An Assassin in Utopia: The true story of a nineteenth-century sex cult and a president's murder.” In a six degrees of separation way, Wels weaves the fascinating true stories of sex-crazed utopian societies, a banished member and the brutal assassination of the 20th president. And don't miss Horace Greeley, P.T. Barnum, a cross-dressing spy, and female doctor.  Articulate research and compelling writing make it a “can't put down” book.

Theory 2 Action Podcast
MM#227--What Hath God Wrought?

Theory 2 Action Podcast

Play Episode Listen Later Apr 27, 2023 17:09


Todays show, we will look back at a fascinating epoch in our US history and specifically at the election of 1844 with the help of the great David Walker Howe and his excellent tome, What Hath God Wrought: The Transformation of America, 1815 - 1848Key Points from the Episode:The candidates themselves The importance of the pivotal election of 1844 and the many shenanigans in New York and Michigan with 3rd party votes The very influential newspaper editor of the Whig rag, The New York Tribune,   Horace Greeley and his comments years later looking back on the election of 1844Other resources: More goodnessGet our top book recommendations listWant to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly, thank you so much!Because we care what you think about what we think and our website, please email David@teammojoacademy.com, or if you want to leave us a quick FREE, painless voicemail, we would appreciate that as well.Be sure to check out our very affordable Academy Review membership program at http:www.teammojoacademy.com/support

Criminalia
Lord Gordon-Gordon, the Robber of Robber-Barons

Criminalia

Play Episode Listen Later Feb 28, 2023 25:34


Between the years 1869 and 1874, a man calling himself Lord Gordon-Gordon swindled the wealthy populations of Scotland, England, the United States, and Canada. Until he began pulling cons in the late 19th century, though, there isn't much information about this guy. We don't even know what his real name was. But we do know he had endless charm and charisma that helped him bilk people out of millions of dollars, including one of the richest and most ruthless railroad tycoons in American history.See omnystudio.com/listener for privacy information.

House of Mystery True Crime History
Susan Wels - An Assassin in Utopia: The True Story of a Nineteenth-Century Sex Cult and a President's Murder

House of Mystery True Crime History

Play Episode Listen Later Feb 9, 2023 39:59


It was heaven on earth—and, some whispered, the devil's garden.Thousands came by trains and carriages to see this new Eden, carved from hundreds of acres of wild woodland. They marveled at orchards bursting with fruit, thick herds of Ayrshire cattle and Cotswold sheep, and whizzing mills. They gaped at the people who lived in this place—especially the women, with their queer cropped hair and shamelessly short skirts. The men and women of this strange outpost worked and slept together—without sin, they claimed.From 1848 to 1881, a small utopian colony in upstate New York—the Oneida Community—was known for its shocking sexual practices, from open marriage and free love to the sexual training of young boys by older women. And in 1881, a one-time member of the Oneida Community—Charles Julius Guiteau—assassinated President James Garfield in a brutal crime that shook America to its core.An Assassin in Utopia is the first book that weaves together these explosive stories in a tale of utopian experiments, political machinations, and murder. This deeply researched narrative—by bestselling author Susan Wels—tells the true, interlocking stories of the Oneida Community and its radical founder, John Humphrey Noyes; his idol, the eccentric newspaper publisher Horace Greeley (founder of the New Yorker and the New York Tribune); and the gloomy, indecisive President James Garfield—who was assassinated after his first six months in office.Juxtaposed to their stories is the odd tale of Garfield's assassin, the demented Charles Julius Guiteau, who was connected to all of them in extraordinary, surprising ways.Against a vivid backdrop of ambition, hucksterism, epidemics, and spectacle, the book's interwoven stories fuse together in the climactic murder of President Garfield in 1881—at the same time as the Oneida Community collapsed.Colorful and compelling, An Assassin in Utopia is a page-turning odyssey through America's nineteenth-century cultural and political landscape. Support this show http://supporter.acast.com/houseofmysteryradio. Become a member at https://plus.acast.com/s/houseofmysteryradio. Hosted on Acast. See acast.com/privacy for more information.

Garbled Twistory: A US History Podcast told through elections!
Horace Greeley: More Powerful Than A President!?

Garbled Twistory: A US History Podcast told through elections!

Play Episode Listen Later Feb 6, 2023 34:02


This particular prezzy wezzy candidate for 1872 has a history of being like, arguably the most powerful man in America?? The dude's so powerful that everyone is hanging on his every word to the point where it's probably gonna get him in trouble later!

Bob Enyart Live
The Painful Truth about the Emancipation Proclamation

Bob Enyart Live

Play Episode Listen Later Jan 3, 2023


* On the 150th Anniversary of the Proclamation, the Surprising Truth: With yesterday (January 1st, 2023) being the 160th anniversary of the Emancipation Proclamation, we are going back to a broadcast classic where Bob Enyart and guest Jamie Schofield analyze the meaning and actual intent of that sad document. For this was no abolitionist policy (as a contemporaneous report in the Rocky Mountain News makes clear), but an example of moral compromise that ended in failure. Today's Resource: The Plot | Second Edition!The Bible Gets Easier to Understand: Apparent contradictions plague many Bible students. The Plot demonstrates how hundreds of such contradictions disappear when the reader applies the big picture of the Bible to its details. Tunnel vision focuses so narrowly on a problem that the solution often lies just out of view. As the pastor of Denver Bible Church, Bob Enyart teaches Christians how to use the whole counsel of God to understand the plot of the Bible and solve biblical mysteries. (Missionaries in Costa Rica effectively use the Spanish translation, La Trama.) Available as either book or PDF download. The Plot: 2nd Edition Just before his passing, Bob finished the second edition of his manuscript, The Plot. While sadly he didn't live long enough to see the work published, He did get it out just in time. His second edition includes ten years worth of updates, revisions, additional sections and updated graphics. Now, a year after his passing, it has been made available to the public! Get your copy now... The Proclamation was actually comprised of two announcements, not just one.  The first half – the preliminary proclamation – set the policy and gave a deadline of 100 days.  It was addressed not to the common citizens of the nation or to the Union military, but rather to the states in rebellion at that time.  What was Lincoln's declared policy on slavery at that time?  He made that very clear in a letter to Horace Greeley on Aug. 22, 1862, just days before the issuance of the preliminary proclamation: If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union. . . . I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men everywhere could be free. Lincoln's goal was not the abolition of slavery but rather the preservation of the Union, and if that meant keeping slaves in bondage everywhere, he would support and practice exactly that.  And this non-abolitionist stance is reflected in the text of the Emancipation Proclamation.The Preliminary Proclamation, September, 1862 In short, the stated intent and purpose of this policy was to offer the Confederate states the opportunity to keep their slaves if they would choose to stop rebelling within a 100-day deadline.  Essentially, it said that if your state ceases its rebellion against the union, you may keep your slaves. I, Abraham Lincoln, President of the United States of America, and Commander-in-Chief of the Army and Navy thereof, do hereby proclaim and declare that hereafter, as heretofore, the war will be prosecuted for the object of practically restoring the constitutional relation between the United States... That on the first day of January in the year of our Lord, one thousand eight hundred and sixty-three, all persons held as slaves within any State, or designated part of a State, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free; Any state still in rebellion against the Union on Jan. 1 would be subject to the Proclamation, which would declare any current slaves in those areas to be free.  The stated goal was not to free any slaves, but rather to preserve the Union.  Was it a success?  Before hearing the answer, Bob predicted that such a policy would bear no fruit, and he was right.  In fact, not a single state took Lincoln up on his offer.  By its own standard, the Proclamation was an abject failure!  In fact, all the proclamation did in that regard was to infuriate the Confederate states more than ever, deepening their resolve to reject the Union. Perhaps even worse, the preliminary proclamation also explicitly ordered slaves to be returned to their slave owners in specific circumstances, thus actually ordering the enforcement of keeping such men in bondage: Sec.10. And be it further enacted, That no slave escaping into any State, Territory, or the District of Columbia, from any other State, shall be delivered up, or in any way impeded or hindered of his liberty, except for crime, or some offence against the laws, unless the person claiming said fugitive shall first make oath that the person to whom the labor or service of such fugitive is alleged to be due is his lawful owner, and has not borne arms against the United States in the present rebellion, nor in any way given aid and comfort thereto; In other words, if a slave escaped to an area controlled by the Union, all a Southern slave owner had to do was show up, give an oath (no evidence required) that he was the lawful owner of that slave, and swear that he had never taken up arms against the Union, and then “here's your slave back.” The Emancipation Proclamation, January 1, 1863 This document was the culmination of the policy already given 100 days earlier.  Not a single Confederate state had taken Lincoln's offer to cease rebellion and keep their slaves.  Therefore, this document declared (largely symbolically) the slaves in those non-Union-controlled areas to be free.  But, at the same time, and as one should expect in such a compromised and non-abolitionist policy, it also explicitly listed all of the areas in the U.S. where slaves would be kept in bondage.  Thus, this policy actually authorized the continuing wicked enslavement of innocent men, women and children, for example in many counties in Louisiana, especially around New Orleans, as well as in the newly-forming West Virginia. Many abolitionists of the day decried the Emancipation Proclamation, rightly pointing out its moral compromise.  Lincoln's own secretary of state, William Seward, commented that "We show our sympathy with slavery by emancipating slaves where we cannot reach them and holding them in bondage where we can set them free."  Unlike Lincoln, Seward knew the atrocities of slavery firsthand, having been raised by a slave-owning family.  "I early came to the conclusion that something was wrong... and [that] determined me to be an abolitionist." On the other hand, in their coverage of the Proclamation, the now-defunct Rocky Mountain News here in Colorado celebrated on their front page the fact that this policy was not abolitionist, and mocked abolitionists who disagreed with it, praising Lincoln for going against the “radical” abolitionists.  The newspaper wrote: “The last mail... brought scores of Eastern and Western papers with similar recommendations.  The voice of the press is almost unanimous in its approval.  That is a pretty correct index of popular opinion, and we may therefore set down that almost the entire loyal States endorse the action of the President.  It must be expected that the ultra Abolitionists will kick against it, as too conservative [not going far enough] for their radical views.  Let them squirm!  ‘Honest Abe' has shown that he will be no tool of theirs.” How were slaves freed and slavery abolished, then? It's important to note that the Emancipation Proclamation didn't outlaw slavery anywhere.  It declared current slaves in those areas to be free, in areas where the Union had no control.  It essentially “freed” them in word only, and was largely a symbolic gesture.  As the Union military moved through the Confederate states in rebellion, they did free slaves they encountered.  In truth, they could have done this with or without the Proclamation.  The Proclamation was simply used as an excuse to do it, but they would have been right to do it, regardless.  Lincoln gave orders to the Union Army to free those slaves, apart from the Proclamation, which wasn't addressed to the Union Army, but to the Confederate States themselves.  He could have ordered the Union Army to do this without such a proclamation.  And even if Lincoln hadn't issued that order, it would have still been right for Union forces moving through the South to free those slaves, anyway.  If you are a military unit and have taken over an area from the enemy, and you find men who have been kidnapped and brutalized by the people there, the right thing to do would be to free those victims.  The Proclamation didn't free anyone, although it did serve as a political excuse to do so. What of the abolition of slavery, then?  That was accomplished later, in some areas at the state level, and in the rest of the nation through federal action.  Unlike in the Emancipation Proclamation, in all of these cases it was a principled, no-compromise, abolitionist policy that required the complete abolition of slavery in each state.  For example, West Virginia (which had ironically seceded from Virginia while the latter was seceding from the Union) wasn't allowed to join the Union as a new state unless their constitution abolished slavery without exception.  In Maryland, Arkansas and Louisiana in 1864, they abolished slavery at the state level as their citizens ratified new state constitutions.  In Missouri in January of 1865, that governor abolished slavery via executive order.  In all other Southern states, slavery was ultimately abolished through the ratification of the 13th amendment to the U.S. Constitution, in December of 1865. In all of these cases, it was a no-compromise policy that we would describe today as “pro-personhood.”  Slavery was ultimately abolished despite the pro-slavery policy of the Emancipation Proclamation, not because of it.

The American Soul
Horace Greeley - Part II

The American Soul

Play Episode Listen Later Jan 2, 2023 24:08


“…Marriage is a matter which concerns not only the men and women who contract it, but the State, the community, mankind… its object be not merely the mutual gratification and advantage of the husband and wife, but the due sustenance, nurture, and education of their children…”—Horace Greeley, ~1860sThe American Soul Podcasthttps://www.patreon.com/theamericansoulpodcast

Heroes and Howlers
The Louisiana Purchase (Land For Sale)

Heroes and Howlers

Play Episode Listen Later Oct 24, 2022 28:20


“Russia has sold us a sucked orange!” Horace Greeley, editor of the New York World's response to the Alaskan purchase of 1867.  In this episode Paul and Mikey look at how the politics of the Old World literally shaped the Americas. And why a tiny Caribbean island might be worth more than half a continent.See omnystudio.com/listener for privacy information.

Hardly Working with Brent Orrell
Glenn Hubbard on Protectionism and Economic Opportunity

Hardly Working with Brent Orrell

Play Episode Listen Later Oct 20, 2022 53:37


Economic changes bring prosperity, but not without cost. The globalization of how we produce and consume has left many American workers in dead end jobs without prospects for advancement. Some critics of this change have argued for the necessity of walls to protect American industries from global competition and labor exploitation. In his new book The Wall and The Bridge: Fear and Opportunity in Disruption's Wake, Glenn Hubbard argues for bridges to economic opportunity. We discuss themes from his book in today's episode. https://www.aei.org/profile/r-glenn-hubbard/ (Glenn Hubbard) https://glennhubbard.net/ (The Wall and the Bridge) https://press.uchicago.edu/ucp/books/book/chicago/R/bo4138549.html (The Road to Serfdom by F. A. Hayek) https://business.ucf.edu/person/kenneth-white/ (Ken White) https://nesa.org/about/ (Eagle Scout) https://www.adamsmith.org/the-wealth-of-nations (The Wealth of Nations by Adam Smith) https://www.libertyfund.org/resources/adamsmithworks/ (Adam Smith Works - Liberty Fund) https://www.adamsmith.org/the-theory-of-moral-sentiments (The Theory of Moral Sentiments) https://www.adamsmithworks.org/documents/smith-on-sympathy-lauren-hall-12-1 (Smith's Idea of Mutual Sympathy) https://www.investopedia.com/terms/l/laissezfaire.asp (Laissez-Faire Economy) https://www.aei.org/research-products/report/dignity-at-work-reimagining-talent-acquisition-and-retention-with-worker-dignity-at-the-center/ (Dignity at Work by Brent Orrell) https://georgewbush-whitehouse.archives.gov/news/releases/2004/08/20040810-12.html (President Bush's High Growth Job Training Initiative) https://www.hudexchange.info/programs/cdbg-entitlement/cdbg-entitlement-program-eligibility-requirements/ (Block-Granting Entitlement Programs) https://www.brookings.edu/book/growing-fairly/ (Growing Fairly by Stephen Goldsmith and Kate Markin Coleman) https://commons.vccs.edu/cgi/viewcontent.cgi?article=1000&context=inquiry (One Counselor for Every 1,000 students - Northern Virginia) https://commons.vccs.edu/cgi/viewcontent.cgi?article=1000&context=inquiry (Community College System) https://www.cbpp.org/sites/default/files/archive/1-31-03ui.htm (Personal Reemployment Accounts) https://eh.net/encyclopedia/the-roots-of-american-industrialization-1790-1860/ (American Industrialization) https://www.texastribune.org/2022/04/11/texas-border-inspections-truckers-protest/ (Mexican Truck Drivers Situation) https://www.dol.gov/general/topic/training/tradeact#:~:text=The%20Trade%20Adjustment%20Assistance%20(TAA,a%20result%20of%20increased%20imports. (Trade Adjustment Assistance (TAA) Program) https://library.cqpress.com/cqalmanac/document.php?id=cqal62-1326212 (Trade Expansion Act of 1962) https://guides.loc.gov/morrill-act (Morrill Act) https://www.aplu.org/about-us/history-of-aplu/what-is-a-land-grant-university/ (Land-Grant University) https://www.military.com/education/gi-bill (GI Bill) https://blog.newspapers.library.in.gov/go-west-young-man-the-mystery-behind-the-famous-phrase/ (“Go west, young man” by Horace Greeley) https://warwick.ac.uk/newsandevents/features/polanyi/ (The Great Transformation by Karl Polanyi) https://www.brookings.edu/multi-chapter-report/place-based-policies-for-shared-economic-growth/ (Place-Based Policies)

Sleepy Bedtime Blessings
Portals of Love + More from Yosemite in 1859

Sleepy Bedtime Blessings

Play Episode Listen Later Sep 14, 2022 61:27


Sweet waves of love meet you in tonight's episode, The angels open portals of light and love to support you as you connect with more of your divine heart. Then Laurel continues reading from a travelogue published in 1860, An Overland Journey from New York to San Francisco in 1859 by Horace Greeley. When we rejoin Horace, he has just arrived in Yosemite and will be paying a visit to the Giant Sequoias. The story begins at  18:45You can learn more about Laurel and the angels at illuminatingsouls.comReceive an inspirational message from Laurel + Illuminating Souls each day via email. Join our Daily Inspiration Blast for a sweet little morsel of goodness delivered to your mailbox Monday thru Friday. Find daily inspirational messages on the Illuminating Souls Facebook page

A History Of Rock Music in Five Hundred Songs
Episode 153: “Heroes and Villains” by the Beach Boys

A History Of Rock Music in Five Hundred Songs

Play Episode Listen Later Sep 13, 2022


Episode one hundred and fifty-three of A History of Rock Music in Five Hundred Songs looks at “Heroes and Villains” by the Beach Boys, and the collapse of the Smile album. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a sixteen-minute bonus episode available, on "I Had Too Much to Dream Last Night" by the Electric Prunes. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Resources There is no Mixcloud this week, because there were too many Beach Boys songs in the episode. I used many resources for this episode. As well as the books I referred to in all the Beach Boys episodes, listed below, I used Domenic Priore's book Smile: The Story of Brian Wilson's Lost Masterpiece and Richard Henderson's 33 1/3 book on Van Dyke Parks' Song Cycle. Stephen McParland has published many, many books on the California surf and hot-rod music scenes, including several on both the Beach Boys and Gary Usher.  His books can be found at https://payhip.com/CMusicBooks Andrew Doe's Bellagio 10452 site is an invaluable resource. Jon Stebbins' The Beach Boys FAQ is a good balance between accuracy and readability. And Philip Lambert's Inside the Music of Brian Wilson is an excellent, though sadly out of print, musicological analysis of Wilson's music from 1962 through 67. Catch a Wave: The Rise, Fall, and Redemption of the Beach Boys' Brian Wilson by Peter Ames Carlin is the best biography of Wilson. I have also referred to Brian Wilson's autobiography, I Am Brian Wilson, and to Mike Love's, Good Vibrations: My Life as a Beach Boy. As a good starting point for the Beach Boys' music in general, I would recommend this budget-priced three-CD set, which has a surprisingly good selection of their material on it, including the single version of “Heroes and Villains”. The box set The Smile Sessions  contains an attempt to create a finished album from the unfinished sessions, plus several CDs of outtakes and session material. Transcript [Opening -- "intro to the album" studio chatter into "Our Prayer"] Before I start, I'd just like to note that this episode contains some discussion of mental illness, including historical negative attitudes towards it, so you may want to check the transcript or skip this one if that might be upsetting. In November and December 1966, the filmmaker David Oppenheim and the conductor and composer Leonard Bernstein collaborated on a TV film called "Inside Pop: The Rock Revolution".  The film was an early attempt at some of the kinds of things this podcast is doing, looking at how music and social events interact and evolve, though it was dealing with its present rather than the past. The film tried to cast as wide a net as possible in its fifty-one minutes. It looked at two bands from Manchester -- the Hollies and Herman's Hermits -- and how the people identified as their leaders, "Herman" (or Peter Noone) and Graham Nash, differed on the issue of preventing war: [Excerpt: Inside Pop, the Rock Revolution] And it made a star of East Coast teenage singer-songwriter Janis Ian with her song about interracial relationships, "Society's Child": [Excerpt: Janis Ian, "Society's Child"] And Bernstein spends a significant time, as one would expect, analysing the music of the Beatles and to a lesser extent the Stones, though they don't appear in the show. Bernstein does a lot to legitimise the music just by taking it seriously as a subject for analysis, at a time when most wouldn't: [Excerpt: Leonard Bernstein talking about "She Said She Said"] You can't see it, obviously, but in the clip that's from, as the Beatles recording is playing, Bernstein is conducting along with the music, as he would a symphony orchestra, showing where the beats are falling. But of course, given that this was filmed in the last two months of 1966, the vast majority of the episode is taken up with musicians from the centre of the music world at that time, LA. The film starts with Bernstein interviewing Tandyn Almer,  a jazz-influenced songwriter who had recently written the big hit "Along Comes Mary" for The Association: [Excerpt: Inside Pop: The Rock Revolution] It featured interviews with Roger McGuinn, and with the protestors at the Sunset Strip riots which were happening contemporaneously with the filming: [Excerpt: Inside Pop: The Rock Revolution] Along with Frank Zappa's rather acerbic assessment of the potential of the youth revolutionaries: [Excerpt: Inside Pop: The Rock Revolution] And ended (other than a brief post-commercial performance over the credits by the Hollies) with a performance by Tim Buckley, whose debut album, as we heard in the last episode, had featured Van Dyke Parks and future members of the Mothers of Invention and Buffalo Springfield: [Excerpt: Inside Pop: The Rock Revolution] But for many people the highlight of the film was the performance that came right before Buckley's, film of Brian Wilson playing a new song from the album he was working on. One thing I should note -- many sources say that the voiceover here is Bernstein. My understanding is that Bernstein wrote and narrated the parts of the film he was himself in, and Oppenheim did all the other voiceover writing and narration, but that Oppenheim's voice is similar enough to Bernstein's that people got confused about this: [Excerpt: Inside Pop: The Rock Revolution] That particular piece of footage was filmed in December 1966, but it wasn't broadcast until April the twenty-fifth, 1967, an eternity in mid-sixties popular music. When it was broadcast, that album still hadn't come out. Precisely one week later, the Beach Boys' publicist Derek Taylor announced that it never would: [Excerpt: Brian Wilson, "Surf's Up"] One name who has showed up in a handful of episodes recently, but who we've not talked that much about, is Van Dyke Parks. And in a story with many, many, remarkable figures, Van Dyke Parks may be one of the most remarkable of all. Long before he did anything that impinges on the story of rock music, Parks had lived the kind of life that would be considered unbelievable were it to be told as fiction. Parks came from a family that mixed musical skill, political progressiveness, and achievement. His mother was a scholar of Hebrew, while his father was a neurologist, the first doctor to admit Black patients to a white Southern hospital, and had paid his way through college leading a dance band. Parks' father was also, according to the 33 1/3 book on Song Cycle, a member of "John Philip Sousa's Sixty Silver Trumpets", but literally every reference I can find to Sousa leading a band of that name goes back to that book, so I've no idea what he was actually a member of, but we can presume he was a reasonable musician. Young Van Dyke started playing the clarinet at four, and was also a singer from a very early age, as well as playing several other instruments. He went to the American Boychoir School in Princeton, to study singing, and while there he sang with Toscaninni, Thomas Beecham, and other immensely important conductors of the era. He also had a very special accompanist for one Christmas carolling session. The choir school was based in Princeton, and one of the doors he knocked on while carolling was that of Princeton's most famous resident, Albert Einstein, who heard the young boy singing "Silent Night", and came out with his violin and played along. Young Van Dyke was only interested in music, but he was also paying the bills for his music tuition himself -- he had a job. He was a TV star. From the age of ten, he started getting roles in TV shows -- he played the youngest son in the 1953 sitcom Bonino, about an opera singer, which flopped because it aired opposite the extremely popular Jackie Gleason Show. He would later also appear in that show, as one of several child actors who played the character of Little Tommy Manicotti, and he made a number of other TV appearances, as well as having a small role in Grace Kelly's last film, The Swan, with Alec Guinness and Louis Jourdain. But he never liked acting, and just did it to pay for his education. He gave it up when he moved on to the Carnegie Institute, where he majored in composition and performance. But then in his second year, his big brother Carson asked him to drop out and move to California. Carson Parks had been part of the folk scene in California for a few years at this point. He and a friend had formed a duo called the Steeltown Two, but then both of them had joined the folk group the Easy Riders, a group led by Terry Gilkyson. Before Carson Parks joined, the Easy Riders had had a big hit with their version of "Marianne", a calypso originally by the great calypsonian Roaring Lion: [Excerpt: The Easy Riders, "Marianne"] They hadn't had many other hits, but their songs became hits for other people -- Gilkyson wrote several big hits for Frankie Laine, and the Easy Riders were the backing vocalists on Dean Martin's recording of a song they wrote, "Memories are Made of This": [Excerpt: Dean Martin and the Easy Riders, "Memories are Made of This"] Carson Parks hadn't been in the group at that point -- he only joined after they'd stopped having success -- and eventually the group had split up. He wanted to revive his old duo, the Steeltown Two, and persuaded his family to let his little brother Van Dyke drop out of university and move to California to be the other half of the duo. He wanted Van Dyke to play guitar, while he played banjo. Van Dyke had never actually played guitar before, but as Carson Parks later said "in 90 days, he knew more than most folks know after many years!" Van Dyke moved into an apartment adjoining his brother's, owned by Norm Botnick, who had until recently been the principal viola player in a film studio orchestra, before the film studios all simultaneously dumped their in-house orchestras in the late fifties, so was a more understanding landlord than most when it came to the lifestyles of musicians. Botnick's sons, Doug and Bruce, later went into sound engineering -- we've already encountered Bruce Botnick in the episode on the Doors, and he will be coming up again in the future. The new Steeltown Two didn't make any records, but they developed a bit of a following in the coffeehouses, and they also got a fair bit of session work, mostly through Terry Gilkyson, who was by that point writing songs for Disney and would hire them to play on sessions for his songs. And it was Gilkyson who both brought Van Dyke Parks the worst news of his life to that point, and in doing so also had him make his first major mark on music. Gilkyson was the one who informed Van Dyke that another of his brothers, Benjamin Riley Parks, had died in what was apparently a car accident. I say it was apparently an accident because Benjamin Riley Parks was at the time working for the US State Department, and there is apparently also some evidence that he was assassinated in a Cold War plot. Gilkyson also knew that neither Van Dyke nor Carson Parks had much money, so in order to help them afford black suits and plane tickets to and from the funeral, Gilkyson hired Van Dyke to write the arrangement for a song he had written for an upcoming Disney film: [Excerpt: Jungle Book soundtrack, "The Bare Necessities"] The Steeltown Two continued performing, and soon became known as the Steeltown Three, with the addition of a singer named Pat Peyton. The Steeltown Three recorded two singles, "Rock Mountain", under that group name: [Excerpt: The Steeltown Three, "Rock Mountain"] And a version of "San Francisco Bay" under the name The South Coasters, which I've been unable to track down. Then the three of them, with the help of Terry Gilkyson, formed a larger group in the style of the New Christy Minstrels -- the Greenwood County Singers. Indeed, Carson Parks would later claim that  Gilkyson had had the idea first -- that he'd mentioned that he'd wanted to put together a group like that to Randy Sparks, and Sparks had taken the idea and done it first. The Greenwood County Singers had two minor hot one hundred hits, only one of them while Van Dyke was in the band -- "The New 'Frankie and Johnny' Song", a rewrite by Bob Gibson and Shel Silverstein of the old traditional song "Frankie and Johnny": [Excerpt: The Greenwood County Singers, "The New Frankie and Johnny Song"] They also recorded several albums together, which gave Van Dyke the opportunity to practice his arrangement skills, as on this version of  "Vera Cruz" which he arranged: [Excerpt: The Greenwood County Singers, "Vera Cruz"] Some time before their last album, in 1965, Van Dyke left the Greenwood County Singers, and was replaced by Rick Jarrard, who we'll also be hearing more about in future episodes. After that album, the group split up, but Carson Parks would go on to write two big hits in the next few years. The first and biggest was a song he originally wrote for a side project. His future wife Gaile Foote was also a Greenwood County Singer, and the two of them thought they might become folk's answer to Sonny and Cher or Nino Tempo and April Stevens: [Excerpt: Carson and Gaile, "Somethin' Stupid"] That obviously became a standard after it was covered by Frank and Nancy Sinatra. Carson Parks also wrote "Cab Driver", which in 1968 became the last top thirty hit for the Mills Brothers, the 1930s vocal group we talked about way way back in episode six: [Excerpt: The Mills Brothers, "Cab Driver"] Meanwhile Van Dyke Parks was becoming part of the Sunset Strip rock and roll world. Now, until we get to 1967, Parks has something of a tangled timeline. He worked with almost every band around LA in a short period, often working with multiple people simultaneously, and nobody was very interested in keeping detailed notes. So I'm going to tell this as a linear story, but be aware it's very much not -- things I say in five minutes might happen after, or in the same week as, things I say in half an hour. At some point in either 1965 or 1966 he joined the Mothers of Invention for a brief while. Nobody is entirely sure when this was, and whether it was before or after their first album. Some say it was in late 1965, others in August 1966, and even the kind of fans who put together detailed timelines are none the wiser, because no recordings have so far surfaced of Parks with the band. Either is plausible, and the Mothers went through a variety of keyboard players at this time -- Zappa had turned to his jazz friend Don Preston, but found Preston was too much of a jazzer and told him to come back when he could play "Louie Louie" convincingly, asked Mac Rebennack to be in the band but sacked him pretty much straight away for drug use, and eventually turned to Preston again once Preston had learned to rock and roll. Some time in that period, Van Dyke Parks was a Mother, playing electric harpsichord. He may even have had more than one stint in the group -- Zappa said "Van Dyke Parks played electric harpsichord in and out." It seems likely, though, that it was in summer of 1966, because in an interview published in Teen Beat Magazine in December 66, but presumably conducted a few months prior, Zappa was asked to describe the band members in one word each and replied: "Ray—Mahogany Roy—Asbestos Jim—Mucilage Del—Acetate Van Dyke—Pinocchio Billy—Boom I don't know about the rest of the group—I don't even know about these guys." Sources differ as to why Parks didn't remain in the band -- Parks has said that he quit after a short time because he didn't like being shouted at, while Zappa said "Van Dyke was not a reliable player. He didn't make it to rehearsal on time and things like that." Both may be true of course, though I've not heard anyone else ever criticise Parks for his reliability. But then also Zappa had much more disciplinarian standards than most rock band leaders. It's possibly either through Zappa that he met Tom Wilson, or through Tom Wilson that he met Frank Zappa, but either way Parks, like the Mothers of Invention, was signed to MGM records in 1966, where he released two solo singles co-produced by Wilson and an otherwise obscure figure named Tim Alvorado. The first was "Number Nine", which we heard last week, backed with "Do What You Wanta": [Excerpt: Van Dyke Parks, "Do What You Wanta"] At least one source I've read says that the lyrics to "Do What You Wanta" were written not by Parks but by his friend Danny Hutton, but it's credited as a Parks solo composition on the label. It was after that that the Van Dyke Parks band -- or as they were sometimes billed, just The Van Dyke Parks formed, as we discussed last episode, based around Parks, Steve Stills, and Steve Young, and they performed a handful of shows with bass player Bobby Rae and drummer Walt Sparman, playing a mix of original material, primarily Parks' songs, and covers of things like "Dancing in the Street". The one contemporaneous review of a live show I've seen talks about  the girls in the audience screaming and how "When rhythm guitarist Steve Stillman imitated the Barry McGuire emotional scene, they almost went wiggy". But The Van Dyke Parks soon split up, and Parks the individual recorded his second single, "Come to the Sunshine": [Excerpt: Van Dyke Parks, "Come to the Sunshine"] Around the time he left the Greenwood County Singers, Van Dyke Parks also met Brian Wilson for the first time, when David Crosby took him up to Wilson's house to hear an acetate of the as-yet-unreleased track "Sloop John B". Parks was impressed by Wilson's arrangement techniques, and in particular the way he was orchestrating instrumental combinations that you couldn't do with a standard live room setup, that required overdubbing and close-micing. He said later "The first stuff I heard indicated this kind of curiosity for the recording experience, and when I went up to see him in '65 I don't even think he had the voices on yet, but I heard that long rotational breathing, that long flute ostinato at the beginning... I knew this man was a great musician." [Excerpt: The Beach Boys, "Sloop John B (instrumental)"] In most of 1966, though, Parks was making his living as a session keyboard player and arranger, and much of the work he was getting was through Lenny Waronker. Waronker was a second-generation music industry professional. His father, Si Waronker, had been a violinist in the Twentieth Century Fox studio orchestra before founding Liberty Records (the label which indirectly led to him becoming immortalised in children's entertainment, when Liberty Records star David Seville named his Chipmunk characters after three Liberty executives, with Simon being Si Waronker's full forename). The first release on Liberty Records had been a version of "The Girl Upstairs", an instrumental piece from the Fox film The Seven-Year Itch. The original recording of that track, for the film, had been done by the Twentieth Century Fox Orchestra, written and conducted by Alfred Newman, the musical director for Fox: [Excerpt: Alfred Newman, "The Girl Upstairs"] Liberty's soundalike version was conducted by Newman's brother Lionel, a pianist at the studio who later became Fox's musical director for TV, just as his brother was for film, but who also wrote many film scores himself. Another Newman brother, Emil, was also a film composer, but the fourth brother, Irving, had gone into medicine instead. However, Irving's son Randy wanted to follow in the family business, and he and Lenny Waronker, who was similarly following his own father by working for Liberty Records' publishing subsidiary Metric Music, had been very close friends ever since High School. Waronker got Newman signed to Metric Music, where he wrote "They Tell Me It's Summer" for the Fleetwoods: [Excerpt: The Fleetwoods, "They Tell Me It's Summer"] Newman also wrote and recorded a single of his own in 1962, co-produced by Pat Boone: [Excerpt: Randy Newman, "Golden Gridiron Boy"] Before deciding he wasn't going to make it as a singer and had better just be a professional songwriter. But by 1966 Waronker had moved on from Metric to Warner Brothers, and become a junior A&R man. And he was put in charge of developing the artists that Warners had acquired when they had bought up a small label, Autumn Records. Autumn Records was a San Francisco-based label whose main producer, Sly Stone, had now moved on to other things after producing the hit record "Laugh Laugh" for the Beau Brummels: [Excerpt: The Beau Brummels, "Laugh Laugh"] The Beau Brummels  had had another hit after that and were the main reason that Warners had bought the label, but their star was fading a little. Stone had also been mentoring several other groups, including the Tikis and the Mojo Men, who all had potential. Waronker gathered around himself a sort of brains trust of musicians who he trusted as songwriters, arrangers, and pianists -- Randy Newman, the session pianist Leon Russell, and Van Dyke Parks. Their job was to revitalise the career of the Beau Brummels, and to make both the Tikis and the Mojo Men into successes. The tactic they chose was, in Waronker's words, “Go in with a good song and weird it out.” The first good song they tried weirding out was in late 1966, when Leon Russell came up with a clarinet-led arrangement of Paul Simon's "59th Street Bridge Song (Feeling Groovy)" for the Tikis, who performed it but who thought that their existing fanbase wouldn't accept something so different, so it was put out under another name, suggested by Parks, Harpers Bizarre: [Excerpt: Harpers Bizarre, "Feeling Groovy"] Waronker said of Parks and Newman “They weren't old school guys. They were modern characters but they had old school values regarding certain records that needed to be made, certain artists who needed to be heard regardless. So there was still that going on. The fact that ‘Feeling Groovy' was a number 10 hit nationwide and ‘Sit Down, I Think I Love You'  made the Top 30 on Western regional radio, that gave us credibility within the company. One hit will do wonders, two allows you to take chances.” We heard "Sit Down, I Think I Love You" last episode -- that's the song by Parks' old friend Stephen Stills that Parks arranged for the Mojo Men: [Excerpt: The Mojo Men, "Sit Down, I Think I Love You"] During 1966 Parks also played on Tim Buckley's first album, as we also heard last episode: [Excerpt: Tim Buckley, "Aren't You the Girl?"] And he also bumped into Brian Wilson on occasion, as they were working a lot in the same studios and had mutual friends like Loren Daro and Danny Hutton, and he suggested the cello part on "Good Vibrations". Parks also played keyboards on "5D" by the Byrds: [Excerpt: The Byrds, "5D (Fifth Dimension)"] And on the Spirit of '67 album for Paul Revere and the Raiders, produced by the Byrds' old producer Terry Melcher. Parks played keyboards on much of the album, including the top five hit "Good Thing": [Excerpt: Paul Revere and the Raiders, "Good Thing"] But while all this was going on, Parks was also working on what would become the work for which he was best known. As I've said, he'd met Brian Wilson on a few occasions, but it wasn't until summer 1966 that the two were formally introduced by Terry Melcher, who knew that Wilson needed a new songwriting collaborator, now Tony Asher's sabbatical from his advertising job was coming to an end, and that Wilson wanted someone who could do work that was a bit more abstract than the emotional material that he had been writing with Asher. Melcher invited both of them to a party at his house on Cielo Drive -- a house which would a few years later become notorious -- which was also attended by many of the young Hollywood set of the time. Nobody can remember exactly who was at the party, but Parks thinks it was people like Jack Nicholson and Peter and Jane Fonda. Parks and Wilson hit it off, with Wilson saying later "He seemed like a really articulate guy, like he could write some good lyrics". Parks on the other hand was delighted to find that Wilson "liked Les Paul, Spike Jones, all of these sounds that I liked, and he was doing it in a proactive way." Brian suggested Parks write the finished lyrics for "Good Vibrations", which was still being recorded at this time, and still only had Tony Asher's dummy lyrics,  but Parks was uninterested. He said that it would be best if he and Brian collaborate together on something new from scratch, and Brian agreed. The first time Parks came to visit Brian at Brian's home, other than the visit accompanying Crosby the year before, he was riding a motorbike -- he couldn't afford a car -- and forgot to bring his driver's license with him. He was stopped by a police officer who thought he looked too poor to be in the area, but Parks persuaded the police officer that if he came to the door, Brian Wilson would vouch for him. Brian got Van Dyke out of any trouble because the cop's sister was a Beach Boys fan, so he autographed an album for her. Brian and Van Dyke talked for a while. Brian asked if Van Dyke needed anything to help his work go smoothly, and Van Dyke said he needed a car. Brian asked what kind. Van Dyke said that Volvos were supposed to be pretty safe. Brian asked how much they cost. Van Dyke said he thought they were about five thousand dollars. Brian called up his office and told them to get a cheque delivered to Van Dyke for five thousand dollars the next day, instantly earning Van Dyke's loyalty. After that, they got on with work. To start with, Brian played Van Dyke a melody he'd been working on, a melody based on a descending scale starting on the fourth: [Plays "Heroes and Villains" melody] Parks told Wilson that the melody reminded him vaguely of Marty Robbins' country hit "El Paso" from 1959, a song about a gunfighter, a cantina, and a dancing woman: [Excerpt: Marty Robbins, "El Paso"] Wilson said that he had been thinking along the same lines, a sort of old west story, and thought maybe it should be called "Heroes and Villains". Parks started writing, matching syllables to Wilson's pre-conceived melody -- "I've been in this town so long that back in the city I've been taken for lost and gone and unknown for a long, long time" [Excerpt: Brian Wilson and Van Dyke Parks, "Heroes and Villains demo"] As Parks put it "The engine had started. It was very much ad hoc. Seat of the pants. Extemporaneous values were enforced. Not too much precommitment to ideas. Or, if so, equally pursuing propinquity." Slowly, over the next several months, while the five other Beach Boys were touring, Brian and Van Dyke refined their ideas about what the album they were writing, initially called Dumb Angel but soon retitled Smile, should be. For Van Dyke Parks it was an attempt to make music about America and American mythology. He was disgusted, as a patriot, with the Anglophilia that had swept the music industry since the arrival of the Beatles in America two and a half years earlier, particularly since that had happened so soon after the deaths both of President Kennedy and of Parks' own brother who was working for the government at the time he died. So for him, the album was about America, about Plymouth Rock, the Old West, California, and Hawaii. It would be a generally positive version of the country's myth, though it would of course also acknowledge the bloodshed on which the country had been built: [Excerpt: The Beach Boys, "Bicycle Rider" section] As he put it later "I was dead set on centering my life on the patriotic ideal. I was a son of the American revolution, and there was blood on the tracks. Recent blood, and it was still drying. The whole record seemed like a real effort toward figuring out what Manifest Destiny was all about. We'd come as far as we could, as far as Horace Greeley told us to go. And so we looked back and tried to make sense of that great odyssey." Brian had some other ideas -- he had been studying the I Ching, and Subud, and he wanted to do something about the four classical elements, and something religious -- his ideas were generally rather unfocused at the time, and he had far more ideas than he knew what to usefully do with. But he was also happy with the idea of a piece about America, which fit in with his own interest in "Rhapsody in Blue", a piece that was about America in much the same way. "Rhapsody in Blue" was an inspiration for Brian primarily in how it weaved together variations on themes. And there are two themes that between them Brian was finding endless variations on. The first theme was a shuffling between two chords a fourth away from each other. [demonstrates G to C on guitar] Where these chords are both major, that's the sequence for "Fire": [Excerpt: The Beach Boys, "Mrs. O'Leary's Cow/Fire"] For the "Who ran the Iron Horse?" section of "Cabin Essence": [Excerpt: The Beach Boys, "Cabinessence"] For "Vegetables": [Excerpt: The Beach Boys, "Vegetables"] And more. Sometimes this would be the minor supertonic and dominant seventh of the key, so in C that would be Dm to G7: [Plays Dm to G7 fingerpicked] That's the "bicycle rider" chorus we heard earlier, which was part of a song known as "Roll Plymouth Rock" or "Do You Like Worms": [Excerpt: The Beach Boys, "Bicycle Rider"] But which later became a chorus for "Heroes and Villains": [Excerpt: The Beach Boys, "Heroes and Villains"] But that same sequence is also the beginning of "Wind Chimes": [Excerpt: The Beach Boys, "Wind Chimes"] The "wahalla loo lay" section of "Roll Plymouth Rock": [Excerpt: The Beach Boys, "Roll Plymouth Rock"] And others, but most interestingly, the minor-key rearrangement of "You Are My Sunshine" as "You Were My Sunshine": [Excerpt: The Beach Boys, "You Were My Sunshine"] I say that's most interesting, because that provides a link to another of the major themes which Brian was wringing every drop out of, a phrase known as "How Dry I Am", because of its use under those words in an Irving Berlin song, which was a popular barbershop quartet song but is now best known as a signifier of drunkenness in Looney Tunes cartoons: [Excerpt: Daffy Duck singing "How Dry I Am" https://www.youtube.com/watch?v=Ap4MMn7LpzA ] The phrase is a common one in early twentieth century music, especially folk and country, as it's made up of notes in the pentatonic scale -- it's the fifth, first, second, and third of the scale, in that order: [demonstrates "How Dry I Am"] And so it's in the melody to "This Land is Your Land", for example, a song which is very much in the same spirit of progressive Americana in which Van Dyke Parks was thinking: [Excerpt: Woody Guthrie, "This Land is Your Land"] It's also the start of the original melody of "You Are My Sunshine": [Excerpt: Jimmie Davis, "You Are My Sunshine" https://www.youtube.com/watch?v=yYvgNEU4Am8] Brian rearranged that melody when he stuck it into a minor key, so it's no longer "How Dry I Am" in the Beach Boys version, but if you play the "How Dry I Am" notes in a different rhythm, you get this: [Plays "He Gives Speeches" melody] Which is the start of the melody to "He Gives Speeches": [Excerpt: The Beach Boys, "He Gives Speeches"] Play those notes backwards, you get: [Plays "He Gives Speeches" melody backwards] Do that and add onto the end a passing sixth and then the tonic, and then you get: [Plays that] Which is the vocal *countermelody* in "He Gives Speeches": [Excerpt: The Beach Boys, "He Gives Speeches"] And also turns up in some versions of "Heroes and Villains": [Excerpt: The Beach Boys, "Heroes and Villains (alternate version)"] And so on. Smile was an intricate web of themes and variations, and it incorporated motifs from many sources, both the great American songbook and the R&B of Brian's youth spent listening to Johnny Otis' radio show. There were bits of "Gee" by the Crows, of "Twelfth Street Rag", and of course, given that this was Brian Wilson, bits of Phil Spector. The backing track to the verse of "Heroes and Villains": [Excerpt: The Beach Boys, "Heroes and Villains"] Owed more than a little to a version of "Save the Last Dance For Me" that Spector had produced for Ike and Tina Turner: [Excerpt: Ike and Tina Turner, "Save the Last Dance For Me"] While one version of the song “Wonderful” contained a rather out-of-place homage to Etta James and “The Wallflower”: [Excerpt: “Wonderful (Rock With Me Henry)”] As the recording continued, it became more and more obvious that the combination of these themes and variations was becoming a little too much for Brian.  Many of the songs he was working on were made up of individual modules that he was planning to splice together the way he had with "Good Vibrations", and some modules were getting moved between tracks, as he tried to structure the songs in the edit. He'd managed it with "Good Vibrations", but this was an entire album, not just a single, and it was becoming more and more difficult. David Anderle, who was heading up the record label the group were looking at starting, would talk about Brian playing him acetates with sections edited together one way, and thinking it was perfect, and obviously the correct way to put them together, the only possible way, and then hearing the same sections edited together in a different way, and thinking *that* was perfect, and obviously the correct way to put them together. But while a lot of the album was modular, there were also several complete songs with beginnings, middles, ends, and structures, even if they were in several movements. And those songs showed that if Brian could just get the other stuff right, the album could be very, very, special. There was "Heroes and Villains" itself, of course, which kept changing its structure but was still based around the same basic melody and story that Brian and Van Dyke had come up with on their first day working together. There was also "Wonderful", a beautiful, allusive, song about innocence lost and regained: [Excerpt: The Beach Boys, "Wonderful"] And there was CabinEssence, a song which referenced yet another classic song, this time "Home on the Range", to tell a story of idyllic rural life and of the industrialisation which came with westward expansion: [Excerpt: The Beach Boys, "CabinEssence"] The arrangement for that song inspired Van Dyke Parks to make a very astute assessment of Brian Wilson. He said later "He knew that he had to adhere to the counter-culture, and I knew that I had to. I think that he was about as estranged from it as I was.... At the same time, he didn't want to lose that kind of gauche sensibility that he had. He was doing stuff that nobody would dream of doing. You would never, for example, use one string on a banjo when you had five; it just wasn't done. But when I asked him to bring a banjo in, that's what he did. This old-style plectrum thing. One string. That's gauche." Both Parks and Wilson were both drawn to and alienated from the counterculture, but in very different ways, and their different ways of relating to the counterculture created the creative tension that makes the Smile project so interesting. Parks is fundamentally a New Deal Liberal, and was excited by the progresssive nature of the counterculture, but also rather worried about its tendency to throw the baby out with the bathwater, and to ignore the old in pursuit of the new. He was an erudite, cultured, sophisticated man who thought that there was value to be found in the works and attitudes of the past, even as one must look to the future. He was influenced by the beat poets and the avant garde art of the time, but also said of his folk music period "A harpist would bring his harp with him and he would play and recite a story which had been passed down the generations. This particular legacy continued through Arthurian legend, and then through the Middle Ages, and even into the nineteenth century. With all these songs, half of the story was the lyrics, and the folk songs were very interesting. They were tremendously thought-driven songs; there was nothing confusing about that. Even when the Kingston Trio came out -- and Brian has already admitted his debt to the Kingston Trio -- 'Tom Dooley', the story of a murder most foul 'MTA' an urban nightmare -- all of this thought-driven music was perfectly acceptable.  It was more than a teenage romantic crisis." Brian Wilson, on the other hand, was anything *but* sophisticated. He is a simple man in the best sense of the term -- he likes what he likes, doesn't like what he doesn't like, and has no pretensions whatsoever about it. He is, at heart, a middle-class middle-American brought up in suburbia, with a taste for steaks and hamburgers, broad physical comedy, baseball, and easy listening music. Where Van Dyke Parks was talking about "thought-driven music", Wilson's music, while thoughtful, has always been driven by feelings first and foremost. Where Parks is influenced by Romantic composers like Gottschalk but is fundamentally a craftsman, a traditionalist, a mason adding his work to a cathedral whose construction started before his birth and will continue after his death, Wilson's music has none of the stylistic hallmarks of Romantic music, but in its inspiration it is absolutely Romantic -- it is the immediate emotional expression of the individual, completely unfiltered. When writing his own lyrics in later years Wilson would come up with everything from almost haiku-like lyrics like "I'm a leaf on a windy day/pretty soon I'll be blown away/How long with the wind blow?/Until I die" to "He sits behind his microphone/Johnny Carson/He speaks in such a manly tone/Johnny Carson", depending on whether at the time his prime concern was existential meaninglessness or what was on the TV. Wilson found the new counterculture exciting, but was also very aware he didn't fit in. He was developing a new group of friends, the hippest of the hip in LA counterculture circles -- the singer Danny Hutton, Mark Volman of the Turtles, the writers Michael Vosse and Jules Siegel, scenester and record executive David Anderle -- but there was always the underlying implication that at least some of these people regarded him as, to use an ableist term but one which they would probably have used, an idiot savant. That they thought of him, as his former collaborator Tony Asher would later uncharitably put it, as "a genius musician but an amateur human being". So for example when Siegel brought the great postmodern novelist Thomas Pynchon to visit Brian, both men largely sat in silence, unable to speak to each other; Pynchon because he tended to be a reactive person in conversation and would wait for the other person to initiate topics of discussion, Brian because he was so intimidated by Pynchon's reputation as a great East Coast intellectual that he was largely silent for fear of making a fool of himself. It was this gaucheness, as Parks eventually put it, and Parks' understanding that this was actually a quality to be cherished and the key to Wilson's art, that eventually gave the title to the most ambitious of the complete songs the duo were working on. They had most of the song -- a song about the power of music, the concept of enlightenment, and the rise and fall of civilisations: [Excerpt: The Beach Boys, "Surf's Up"] But Parks hadn't yet quite finished the lyric. The Beach Boys had been off on tour for much of Brian and Van Dyke's collaboration, and had just got back from their first real tour of the UK, where Pet Sounds had been a smash hit, rather than the middling success it had been in the US, and "Good Vibrations" had just become their first number one single. Brian and Van Dyke played the song for Brian's brother Dennis, the Beach Boys' drummer, and the band member most in tune with Brian's musical ambitions at this time. Dennis started crying, and started talking about how the British audiences had loved their music, but had laughed at their on-stage striped-shirt uniforms. Parks couldn't tell if he was crying because of the beauty of the unfinished song, the humiliation he had suffered in Britain, or both. Dennis then asked what the name of the song was, and as Parks later put it "Although it was the most gauche factor, and although maybe Brian thought it was the most dispensable thing, I thought it was very important to continue to use the name and keep the elephant in the room -- to keep the surfing image but to sensitise it to new opportunities. One of these would be an eco-consciousness; it would be speaking about the greening of the Earth, aboriginal people, how we had treated the Indians, taking on those things and putting them into the thoughts that come with the music. That was a solution to the relevance of the group, and I wanted the group to be relevant." Van Dyke had decided on a title: "Surf's Up": [Excerpt: The Beach Boys, "Surf's Up"] As the group were now back from their tour, the focus for recording shifted from the instrumental sessions to vocal ones. Parks had often attended the instrumental sessions, as he was an accomplished musician and arranger himself, and would play on the sessions, but also wanted to learn from what Brian was doing -- he's stated later that some of his use of tuned percussion in the decades since, for example, has come from watching Brian's work. But while he was also a good singer, he was not a singer in the same style as the Beach Boys, and they certainly didn't need his presence at those sessions, so he continued to work on his lyrics, and to do his arrangement and session work for other artists, while they worked in the studio. He was also, though, starting to distance himself from Brian for other reasons. At the start of the summer, Brian's eccentricity and whimsy had seemed harmless -- indeed, the kind of thing he was doing, such as putting his piano in a sandbox so he could feel the sand with his feet while he wrote, seems very much on a par with Maureen Cleave's descriptions of John Lennon in the same period. They were two newly-rich, easily bored, young men with low attention spans and high intelligence who could become deeply depressed when understimulated and so would get new ideas into their heads, spend money on their new fads, and then quickly discard them. But as the summer wore on into autumn and winter, Brian's behaviour became more bizarre, and to Parks' eyes more distasteful. We now know that Brian was suffering a period of increasing mental ill-health, something that was probably not helped by the copious intake of cannabis and amphetamines he was using to spur his creativity, but at the time most people around him didn't realise this, and general knowledge of mental illness was even less than it is today. Brian was starting to do things like insist on holding business meetings in his swimming pool, partly because people wouldn't be able to spy on him, and partly because he thought people would be more honest if they were in the water. There were also events like the recording session where Wilson paid for several session musicians, not to play their instruments, but to be recorded while they sat in a pitch-black room and played the party game Lifeboat with Jules Siegel and several of Wilson's friends, most of whom were stoned and not really understanding what they were doing, while they got angrier and more frustrated. Alan Jardine -- who unlike the Wilson brothers, and even Mike Love to an extent, never indulged in illegal drugs -- has talked about not understanding why, in some vocal sessions, Brian would make the group crawl on their hands and knees while making noises like animals: [Excerpt: The Beach Boys, "Heroes and Villains Part 3 (Animals)"] As Parks delicately put it "I sensed all that was destructive, so I withdrew from those related social encounters." What this meant though was that he was unaware that not all the Beach Boys took the same attitude of complete support for the work he and Brian had been doing that Dennis Wilson -- the only other group member he'd met at this point -- took. In particular, Mike Love was not a fan of Parks' lyrics. As he said later "I called it acid alliteration. The [lyrics are] far out. But do they relate like 'Surfin' USA,' like 'Fun Fun Fun,' like 'California Girls,' like 'I Get Around'? Perhaps not! So that's the distinction. See, I'm into success. These words equal successful hit records; those words don't" Now, Love has taken a lot of heat for this over the years, and on an artistic level that's completely understandable. Parks' lyrics were, to my mind at least, the best the Beach Boys ever had -- thoughtful, intelligent, moving, at times profound, often funny, often beautiful. But, while I profoundly disagree with Love, I have a certain amount of sympathy for his position. From Love's perspective, first and foremost, this is his source of income. He was the only one of the Beach Boys to ever have had a day job -- he'd worked at his father's sheet metal company -- and didn't particularly relish the idea of going back to manual labour if the rock star gig dried up. It wasn't that he was *opposed* to art, of course -- he'd written the lyrics to "Good Vibrations", possibly the most arty rock single released to that point, hadn't he? -- but that had been *commercial* art. It had sold. Was this stuff going to sell? Was he still going to be able to feed his wife and kids? Also, up until a few months earlier he had been Brian's principal songwriting collaborator. He was *still* the most commercially successful collaborator Brian had had. From his perspective, this was a partnership, and it was being turned into a dictatorship without him having been consulted. Before, it had been "Mike, can you write some lyrics for this song about cars?", now it was "Mike, you're going to sing these lyrics about a crow uncovering a cornfield". And not only that, but Mike had not met Brian's new collaborator, but knew he was hanging round with Brian's new druggie friends. And Brian was behaving increasingly weirdly, which Mike put down to the influence of the drugs and these new friends. It can't have helped that at the same time the group's publicist, Derek Taylor, was heavily pushing the line "Brian Wilson is a genius". This was causing Brian some distress -- he didn't think of himself as a genius, and he saw the label as a burden, something it was impossible to live up to -- but was also causing friction in the group, as it seemed that their contributions were being dismissed. Again, I don't agree with Mike's position on any of this, but it is understandable. It's also the case that Mike Love is, by nature, a very assertive and gregarious person, while Brian Wilson, for all that he took control in the studio, is incredibly conflict-avoidant and sensitive. From what I know of the two men's personalities, and from things they've said, and from the session recordings that have leaked over the years, it seems entirely likely that Love will have seen himself as having reasonable criticisms, and putting them to Brian clearly with a bit of teasing to take the sting out of them; while Brian will have seen Love as mercilessly attacking and ridiculing the work that meant so much to him in a cruel and hurtful manner, and that neither will have understood at the time that that was how the other was seeing things. Love's criticisms intensified. Not of everything -- he's several times expressed admiration for "Heroes and Villains" and "Wonderful" -- but in general he was not a fan of Parks' lyrics. And his criticisms seemed to start to affect Brian. It's difficult to say what Brian thinks about Parks' lyrics, because he has a habit in interviews of saying what he thinks the interviewer wants to hear, and the whole subject of Smile became a touchy one for him for a long time, so in some interviews he has talked about how dazzlingly brilliant they are, while at other times he's seemed to agree with Love, saying they were "Van Dyke Parks lyrics", not "Beach Boys lyrics". He may well sincerely think both at the same time, or have thought both at different times. This came to a head with a session for the tag of "Cabinessence": [Excerpt: The Beach Boys, "Cabinessence"] Love insisted on having the line "over and over the crow flies uncover the cornfield" explained to him, and Brian eventually decided to call Van Dyke Parks and have him come to the studio. Up to this point, Parks had no idea that there was anything controversial, so when Brian phoned him up and very casually said that Mike had a few questions about the lyrics, could he come down to the studio? He went without a second thought. He later said "The only person I had had any interchange with before that was Dennis, who had responded very favorably to 'Heroes and Villains' and 'Surf's Up'. Based on that, I gathered that the work would be approved. But then, with no warning whatsoever, I got that phone call from Brian. And that's when the whole house of cards came tumbling down." Parks got to the studio, where he was confronted by an angry Mike Love, insisting he explain the lyrics. Now, as will be, I hope, clear from everything I've said, Parks and Love are very, very, *very* different people. Having met both men -- albeit only in formal fan-meeting situations where they're presenting their public face -- I actually find both men very likeable, but in very different ways. Love is gregarious, a charmer, the kind of man who would make a good salesman and who people use terms like "alpha male" about. He's tall, and has a casual confidence that can easily read as arrogance, and a straightforward sense of humour that can sometimes veer into the cruel. Parks, on the other hand, is small, meticulously well-mannered and well-spoken, has a high, precise, speaking voice which probably reads as effeminate to the kind of people who use terms like "alpha male", and the kind of devastating intelligence and Southern US attention to propriety which means that if he *wanted* to say something cruel about someone, the victim would believe themselves to have been complimented until a horrific realisation two days after the event. In every way, from their politics to their attitudes to art versus commerce to their mannerisms to their appearance, Mike Love and Van Dyke Parks are utterly different people, and were never going to mix well. And Brian Wilson, who was supposed to be the collaborator for both of them, was not mediating between them, not even expressing an opinion -- his own mental problems had reached the stage where he simply couldn't deal with the conflict. Parks felt ambushed and hurt, Love felt angry, especially when Parks could not explain the literal meaning of his lyrics. Eventually Parks just said "I have no excuse, sir", and left. Parks later said "That's when I lost interest. Because basically I was taught not to be where I wasn't wanted, and I could feel I wasn't wanted. It was like I had someone else's job, which was abhorrent to me, because I don't even want my own job. It was sad, so I decided to get away quick." Parks continued collaborating with Wilson, and continued attending instrumental sessions, but it was all wheelspinning -- no significant progress was made on any songs after that point, in early December. It was becoming clear that the album wasn't going to be ready for its planned Christmas release, and it was pushed back to January, but Brian's mental health was becoming worse and worse. One example that's often cited as giving an insight into Brian's mental state at the time is his reaction to going to the cinema to see John Frankenheimer's classic science fiction horror film Seconds. Brian came in late, and the way the story is always told, when he was sat down the screen was black and a voice said from the darkness, "Hello Mr. Wilson". That moment does not seem to correspond with anything in the actual film, but he probably came in around the twenty-four minute mark, where the main character walks down a corridor, filmed in a distorted, hallucinatory manner, to be greeted: [Excerpt: Seconds, 24:00] But as Brian watched the film, primed by this, he became distressed by a number of apparent similarities to his life. The main character was going through death and rebirth, just as he felt he was. Right after the moment I just excerpted, Mr. Wilson is shown a film, and of course Brian was himself watching a film. The character goes to the beach in California, just like Brian. The character has a breakdown on a plane, just like Brian, and has to take pills to cope, and the breakdown happens right after this: [Excerpt: Seconds, from about 44:22] A studio in California? Just like where Brian spent his working days? That kind of weird coincidence can be affecting enough in a work of art when one is relatively mentally stable, but Brian was not at all stable. By this point he was profoundly paranoid -- and he may have had good reason to be. Some of Brian's friends from this time period have insisted that Brian's semi-estranged abusive father and former manager, Murry, was having private detectives watch him and his brothers to find evidence that they were using drugs. If you're in the early stages of a severe mental illness *and* you're self-medicating with illegal drugs, *and* people are actually spying on you, then that kind of coincidence becomes a lot more distressing. Brian became convinced that the film was the work of mind gangsters, probably in the pay of Phil Spector, who were trying to drive him mad and were using telepathy to spy on him. He started to bar people who had until recently been his friends from coming to sessions -- he decided that Jules Siegel's girlfriend was a witch and so Siegel was no longer welcome -- and what had been a creative process in the studio degenerated into noodling and second-guessing himself. He also, with January having come and the album still not delivered, started doing side projects,  some of which, like his production of tracks for photographer Jasper Daily, seem evidence either of his bizarre sense of humour, or of his detachment from reality, or both: [Excerpt: Jasper Daily, "Teeter Totter Love"] As 1967 drew on, things got worse and worse. Brian was by this point concentrating on just one or two tracks, but endlessly reworking elements of them. He became convinced that the track "Fire" had caused some actual fires to break out in LA, and needed to be scrapped. The January deadline came and went with no sign of the album. To add to that, the group discovered that they were owed vast amounts of unpaid royalties by Capitol records, and legal action started which meant that even were the record to be finished it might become a pawn in the legal wrangling. Parks eventually became exasperated by Brian -- he said later "I was victimised by Brian Wilson's buffoonery" -- and he quit the project altogether in February after a row with Brian. He returned a couple of weeks later out of a sense of loyalty, but quit again in April. By April, he'd been working enough with Lenny Waronker that Waronker offered him a contract with Warner Brothers as a solo artist -- partly because Warners wanted some insight into Brian Wilson's techniques as a hit-making producer. To start with, Parks released a single, to dip a toe in the water, under the pseudonym "George Washington Brown". It was a largely-instrumental cover version of Donovan's song "Colours", which Parks chose because after seeing the film Don't Look Back, a documentary of Bob Dylan's 1965 British tour, he felt saddened at the way Dylan had treated Donovan: [Excerpt: George Washington Brown, "Donovan's Colours"] That was not a hit, but it got enough positive coverage, including an ecstatic review from Richard Goldstein in the Village Voice, that Parks was given carte blanche to create the album he wanted to create, with one of the largest budgets of any album released to that date. The result was a masterpiece, and very similar to the vision of Smile that Parks had had -- an album of clever, thoroughly American music which had more to do with Charles Ives than the British Invasion: [Excerpt: Van Dyke Parks, "The All Golden"] But Parks realised the album, titled Song Cycle, was doomed to failure when at a playback session, the head of Warner Brothers records said "Song Cycle? So where are the songs?" According to Parks, the album was only released because Jac Holzman of Elektra Records was also there, and took out his chequebook and said he'd release the album if Warners wouldn't, but it had little push, apart from some rather experimental magazine adverts which were, if anything, counterproductive. But Waronker recognised Parks' talent, and had even written into Parks' contract that Parks would be employed as a session player at scale on every session Waronker produced -- something that didn't actually happen, because Parks didn't insist on it, but which did mean Parks had a certain amount of job security. Over the next couple of years Parks and Waronker co-produced the first albums by two of their colleagues from Waronker's brains trust, with Parks arranging -- Randy Newman: [Excerpt: Randy Newman, "I Think It's Going to Rain Today"] And Ry Cooder: [Excerpt: Ry Cooder, "One Meat Ball"] Waronker would refer to himself, Parks, Cooder, and Newman as "the arts and crafts division" of Warners, and while these initial records weren't very successful, all of them would go on to bigger things. Parks would be a pioneer of music video, heading up Warners' music video department in the early seventies, and would also have a staggeringly varied career over the years, doing everything from teaming up again with the Beach Boys to play accordion on "Kokomo" to doing the string arrangements on Joanna Newsom's album Ys, collaborating with everyone from U2 to Skrillex,  discovering Rufus Wainwright, and even acting again, appearing in Twin Peaks. He also continued to make massively inventive solo albums, releasing roughly one every decade, each unique and yet all bearing the hallmarks of his idiosyncratic style. As you can imagine, he is very likely to come up again in future episodes, though we're leaving him for now. Meanwhile, the Beach Boys were floundering, and still had no album -- and now Parks was no longer working with Brian, the whole idea of Smile was scrapped. The priority was now to get a single done, and so work started on a new, finished, version of "Heroes and Villains", structured in a fairly conventional manner using elements of the Smile recordings. The group were suffering from numerous interlocking problems at this point, and everyone was stressed -- they were suing their record label, Dennis' wife had filed for divorce, Brian was having mental health problems, and Carl had been arrested for draft dodging -- though he was later able to mount a successful defence that he was a conscientious objector. Also, at some point around this time, Bruce Johnston seems to have temporarily quit the group, though this was never announced -- he doesn't seem to have been at any sessions from late May or early June through mid-September, and didn't attend the two shows they performed in that time. They were meant to have performed three shows, but even though Brian was on the board of the Monterey Pop Festival, they pulled out at the last minute, saying that they needed to deal with getting the new single finished and with Carl's draft problems. Some or all of these other issues almost certainly fed into that, but the end result was that the Beach Boys were seen to have admitted defeat, to have handed the crown of relevance off to the San Francisco groups. And even if Smile had been released, there were other releases stealing its thunder. If it had come out in December it would have been massively ahead of its time, but after the Beatles released Sgt Pepper it would have seemed like it was a cheap copy -- though Parks has always said he believes the Beatles heard some of the Smile tapes and copied elements of the recordings, though I don't hear much similarity myself. But I do hear a strong similarity in "My World Fell Down" by Sagittarius, which came out in June, and which was largely made by erstwhile collaborators of Brian -- Gary Usher produced, Glen Campbell sang lead, and Bruce Johnston sang backing vocals: [Excerpt: Sagittarius, "My World Fell Down"] Brian was very concerned after hearing that that someone *had* heard the Smile tapes, and one can understand why. When "Heroes and Villains" finally came out, it was a great single, but only made number twelve in the charts. It was fantastic, but out of step with the times, and nothing could have lived up to the hype that had built up around it: [Excerpt: The Beach Boys, "Heroes and Villains"] Instead of Smile, the group released an album called Smiley Smile, recorded in a couple of months in Brian's home studio, with no studio musicians and no involvement from Bruce, other than the previously released singles, and with the production credited to "the Beach Boys" rather than Brian. Smiley Smile has been unfairly dismissed over the years, but it's actually an album that was ahead of its time. It's a collection of stripped down versions of Smile songs and new fragments using some of the same motifs, recorded with minimal instrumentation. Some of it is on a par with the Smile material it's based on: [Excerpt: The Beach Boys, "Wonderful"] Some is, to my ears, far more beautiful than the Smile versions: [Excerpt: The Beach Boys, "Wind Chimes"] And some has a fun goofiness which relates back to one of Brian's discarded ideas for Smile, that it be a humour album: [Excerpt: The Beach Boys, "She's Going Bald"] The album was a commercial flop, by far the least successful thing the group had released to that point in the US, not even making the top forty when it came out in September, though it made the top ten in the UK, but interestingly it *wasn't* a critical flop, at least at first. While the scrapping of Smile had been mentioned, it still wasn't widely known, and so for example Richard Goldstein, the journalist whose glowing review of "Donovan's Colours" in the Village Voice had secured Van Dyke Parks the opportunity to make Song Cycle, gave it a review in the New York Times which is written as if Goldstein at least believes it *is* the album that had been promised all along, and he speaks of it very perceptively -- and here I'm going to quote quite extensively, because the narrative about this album has always been that it was panned from the start and made the group a laughing stock: "Smiley Smile hardly reads like a rock cantata. But there are moments in songs such as 'With Me Tonight' and 'Wonderful' that soar like sacred music. Even the songs that seem irrelevant to a rock-hymn are infused with stained-glass melodies. Wilson is a sound sculptor and his songs are all harmonious litanies to the gentle holiness of love — post-Christian, perhaps but still believing. 'Wind Chimes', the most important piece on the album, is a fine example of Brian Wilson's organic pop structure. It contains three movements. First, Wilson sets a lyric and melodic mood ("In the late afternoon, you're hung up on wind chimes"). Then he introduces a totally different scene, utilizing passages of pure, wordless harmony. His two-and-a-half minute hymn ends with a third movement in which the voices join together in an exquisite round, singing the words, "Whisperin' winds set my wind chimes a-tinklin'." The voices fade out slowly, like the bittersweet afternoon in question. The technique of montage is an important aspect of Wilson's rock cantata, since the entire album tends to flow as a single composition. Songs like 'Heroes and Villains', are fragmented by speeding up or slowing down their verses and refrains. The effect is like viewing the song through a spinning prism. Sometimes, as in 'Fall Breaks and Back to Winter' (subtitled "W. Woodpecker Symphony"), the music is tiered into contrapuntal variations on a sliver of melody. The listener is thrown into a vast musical machine of countless working gears, each spinning in its own orbit." That's a discussion of the album that I hear when I listen to Smiley Smile, and the group seem to have been artistically happy with it, at least at first. They travelled to Hawaii to record a live album (with Brian, as Bruce was still out of the picture), taking the Baldwin organ that Brian used all over Smiley Smile with them, and performed rearranged versions of their old hits in the Smiley Smile style. When the recordings proved unusable, they recreated them in the studio, with Bruce returning to the group, where he would remain, with the intention of overdubbing audience noise and releasing a faked live album: [Excerpt: The Beach Boys, "California Girls [Lei'd studio version]"] The idea of the live album, to be called Lei'd in Hawaii, was scrapped, but that's not the kind of radical reimagining of your sound that you do if you think you've made an artistic failure. Indeed, the group's next albu

christmas united states america tv love music american california history black hollywood earth uk disney spirit mother fall british san francisco new york times song society girl home fire dm western songs hawaii high school memories heroes redemption stone britain mothers beatles dancing cd manchester rolling stones smile southern doors plays raiders capitol rock and roll villains east coast albert einstein parks hebrew cold war stones seat turtles bob dylan sparks newman romantic cds indians americana invention john lennon range el paso u2 surf herman tina turner house of cards sit down swan baldwin twin peaks g7 warner brothers beach boys mgm silent night lei emil irving middle ages bernstein jack nicholson siegel crows buckley goldstein sousa jane fonda looney tunes tilt sagittarius ike paul simon cheetahs colours 5d metric frank zappa icarus ringo gee mixcloud skrillex frisco rhapsody veracruz san francisco bay old west johnny carson rock music brian wilson tom wilson chipmunks dean martin leonard bernstein randy newman sunset strip us state department village voice somethin phil spector arthurian david crosby good vibrations byrds grace kelly zappa spector i ching paul revere manifest destiny etta james lifeboats van dyke steve young glen campbell kokomo les paul rufus wainwright ys shel silverstein bellagio irving berlin rishikesh pet sounds nancy sinatra gottschalk hermits hollies sgt pepper this land mike love leon russell graham nash magical mystery tour heroes and villains bob gibson oppenheim john frankenheimer murry alec guinness plymouth rock stephen stills saturday evening post thomas pynchon sly stone maharishi iron horse twentieth century fox tim buckley volvos melcher cab drivers elektra records warners dennis wilson seven year itch southern us jann wenner louie louie janis ian hello mr joanna newsom marty robbins spike jones number nine charles ives kingston trio roger mcguinn bonino derek taylor cielo drive john philip sousa your land van dyke parks wild honey monterey pop festival pynchon you are my sunshine easy riders barry mcguire peter noone frankie laine extemporaneous mills brothers carnegie institute alfred newman bruce johnston horace greeley electric prunes sloop john b johnny otis bonzo dog doo dah band tikis i think it peter ames carlin cooder anglophilia terry melcher i think i love you richard goldstein richard henderson david seville along comes mary mark volman smiley smile nino tempo jac holzman mac rebennack bruce botnick waronker paul revere and the raiders tilt araiza
Sleepy Bedtime Blessings
Love from the Angels + Yosemite Travelogue 1859

Sleepy Bedtime Blessings

Play Episode Listen Later Sep 11, 2022 53:14


This episode begins with an infusion of love and comfort from the angels. It's time to cozy on up and snuggle on in as you prepare for a good night's sleep. After your time with the angels, Laurel reads to you from a travelogue published in 1860, An Overland Journey from New York to San Francisco in 1859 by Horace Greeley. In this episode we join the author as he makes his way from Stockton, CA to Yosemite via stage coach, horseback and by foot. The story begins at  19:52You can learn more about Laurel and the angels at illuminatingsouls.comReceive an inspirational message from Laurel + Illuminating Souls each day via email. Join our Daily Inspiration Blast for a sweet little morsel of goodness delivered to your mailbox Monday thru Friday. Find daily inspirational messages on the Illuminating Souls Facebook page

Virginia Water Radio
Episode 628 (5-23-22): Memorial Day's Origin, from a Potomac River Perspective

Virginia Water Radio

Play Episode Listen Later May 23, 2022


CLICK HERE to listen to episode audio (4:27).Sections below are the following: Transcript of Audio Audio Notes and Acknowledgments ImagesExtra Information Sources Related Water Radio Episodes For Virginia Teachers (Relevant SOLs, etc.). Unless otherwise noted, all Web addresses mentioned were functional as of 5-20-22. TRANSCRIPT OF AUDIO From the Cumberland Gap to the Atlantic Ocean, this is Virginia Water Radio for the weeks of May 23 and May 30, 2022.  This episode, marking the Memorial Day holiday observed this year on May 30, repeats an episode first done in 2015. MUSIC – ~17 sec – instrumental. That tune, composed during the U.S. Civil War, sets the stage for a water-related exploration of the origin of Memorial Day.  Have a listen to the music for about 35 more seconds. MUSIC – ~35 sec – instrumental. You've been listening to a version of “All Quiet Along the Potomac Tonight,” recorded by Chloe Benner and Stewart Scales.  The tune was composed in 1863 by John Hill Hewitt.  The title, and the lyrics associated with the tune, are from “The Picket Guard,” a poem by Ethel Lynn Beers, published in 1861.  The poem relates the loneliness, homesickness, and then sudden death of a rank-and-file soldier patrolling the dark, wooded, and deceptively quiet Potomac riverbank.  As a similar tragic fate befell tens of thousands of Civil War soldiers along rivers, ridges, and battle lines in Virginia and elsewhere, surviving family and friends began honoring fallen soldiers by decorating their graves with flowers, especially during spring.  The practice grew across both North and South, eventually becoming a spring tradition known as “Decoration Day.” On May 5, 1868, Gen. John Logan called for Decoration Day to be an annual, national holiday on May 30, and the first national ceremony was held that year in Arlington National Cemetery, near the banks of the Potomac.  After World War I, the annual observance began to include honoring those who had died in all U.S. military conflicts.  In 1971, Congress declared Memorial Day an official national holiday, to occur on the last Monday of May. Memorial Day invokes very personal and local expressions of honor and remembrance, true to the holiday's origin of individuals decorating Civil War graves with flowers.  In that spirit, we close this tribute to Memorial Day with about 25 seconds of “Flowers of the Forest,” by No Strings Attached, from their 2002 album, “Old Friend's Waltz.” MUSIC – ~26 sec – instrumental. SHIP'S BELL Virginia Water Radio is produced by the Virginia Water Resources Research Center, part of Virginia Tech's College of Natural Resources and Environment.  For more Virginia water sounds, music, or information, visit us online at virginiawaterradio.org, or call the Water Center at (540) 231-5624.  Thanks to Stewart Scales for his banjo version of Cripple Creek to open and close this episode.  In Blacksburg, I'm Alan Raflo, thanking you for listening, and wishing you health, wisdom, and good water. AUDIO NOTES AND ACKNOWLEDGEMENTS This Virginia Water Radio episode revises and replaces Episode 215, 5-25-15, and Episode 318, 5-30-16. The version of “All Quiet Along the Potomac Tonight” heard in this Virginia Water Radio episode was performed by Chloe Benner and Stewart Scales, used with permission.  More information about Mr. Scales and the group New Standard is available online at http://newstandardbluegrass.com.  This music was used previously by Virginia Water Radio most recently in Episode 619, 3-7-22.  Another version of “All Quiet Along the Potomac Tonight,” by Bobby Horton, was featured in Episode 101, 3-5-12. Information on “All Quiet Along the Potomac,” about Ethel Beers, the author of the poem from which the song was derived, and about John Hill Hewitt, who composed the tune, is available from Bartleby.com, online at http://www.bartleby.com/270/13/474.html; from Britannica Encyclopedia, online at www.britannica.com/EBchecked/topic/58438/Ethel-Lynn-Beers; from Library of Congress, “All quiet along the Potomac to-night,” online at https://www.loc.gov/item/ihas.200002411/; and from Song of America, online at https://songofamerica.net/song/all-quiet-along-the-potomac-tonight/. “Flowers of the Forest” and “Old Friend's Waltz” are copyright by No Strings Attached and Enessay Music, used with permission.  More information about the now-retired, Blacksburg/Roanoke-based group No Strings Attached is available online at https://www.enessay.com/index.html.  This music was used previously by Virginia Water Radio most recently in Episode 573, 4-19-21.  Information on “Metsäkukkia,” the original Finnish tune on which the No Strings Attached selection was based, is available from Andrew Kuntz, “The Fiddler's Companion,” online at http://www.ibiblio.org/fiddlers/MER_MIC.htm; and from Jeremy Keith, “The Session,” online at http://thesession.org/tunes/4585. Click here if you'd like to hear the full version (1 min./11 sec.) of the “Cripple Creek” arrangement/performance by Stewart Scales that opens and closes this episode.  More information about Mr. Scales and the group New Standard, with which Mr. Scales plays, is available online at http://newstandardbluegrass.com. IMAGES(Unless otherwise noted, photographs are by Virginia Water Radio.) Looking towards the confluence of the Shenandoah River with the Potomac River at Harper's Ferry, West Va., August 14, 2008.  Harper's Ferry was a strategic location and the site of a federal arsenal during the Civil War era.The confluence of Antietam Creek (foreground) with the Potomac River in Maryland, as seen from the C&O Canal Towpath, August 13, 2008.  The confluence is several miles downstream of where the creek flows through Sharpsburg, Md., the site of a major Civil War battle in 1862.      EXTRA INFORMATION ON THE HISTORY OF MEMORIAL DAYThe following information is quoted from the Library of Congress, “Today in History—May 30/Memorial Day,” online at https://www.loc.gov/item/today-in-history/may-30/. “In 1868, Commander in Chief John A. Logan of the Grand Army of the Republic issued General Order Number 11 designating May 30 as a memorial day ‘for the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land.' “The first national celebration of the holiday took place May 30, 1868, at Arlington National Cemetery, where both Confederate and Union soldiers were buried.  Originally known as Decoration Day, at the turn of the century it was designated as Memorial Day.  In many American towns, the day is celebrated with a parade. “Southern women decorated the graves of soldiers even before the Civil War's end.  Records show that by 1865, Mississippi, Virginia, and South Carolina all had precedents for Memorial Day.  Songs in the Duke University collection Historic American Sheet Music include hymns published in the South such as these two from 1867: ‘Kneel Where Our Loves are Sleeping,' dedicated to ‘The Ladies of the South Who are Decorating the Graves of the Confederate Dead,' and ‘Memorial Flowers,' dedicated ‘To the Memory of Our Dead Heroes.' “When a women's memorial association in Columbus, Mississippi, decorated the graves of both Confederate and Union soldiers on April 25, 1866, this act of generosity and reconciliation prompted an editorial piece, published by Horace Greeley's New York Tribune, and a poem by Francis Miles Finch, ‘The Blue and the Grey,' published in the Atlantic Monthly.  The practice of strewing flowers on soldiers' graves soon became popular throughout the reunited nation. “President Lyndon Johnson proclaimed Waterloo, New York, as the ‘Birthplace of Memorial Day,' because it began a formal observance on May 5, 1866.  However, Boalsburg, Pennsylvania, also claims to have held the first observance, based on an observance dating back to October 1864.  Indeed, many other towns also lay claim to being the first to hold an observance. “In 1971, federal law changed the observance of the holiday to the last Monday in May and extended the honor to all soldiers who died in American wars.  A few states continue to celebrate Memorial Day on May 30. “Today, national observance of the holiday still takes place at Arlington National Cemetery with the placing of a wreath on the Tomb of the Unknown Soldier and the decoration of each grave with a small American flag.  Protocol for flying the American flag on Memorial Day includes raising it quickly to the top of the pole at sunrise, immediately lowering it to half-staff until noon, and displaying it at full staff from noon until sunset. … “Many veterans of the Vietnam War, and relatives and friends of those who fought in that conflict, make a pilgrimage over Memorial Day weekend to the Vietnam Veterans Memorial in Washington, D.C., where they pay their respects to another generation of fallen soldiers.” SOURCES USED FOR AUDIO AND OFFERING MORE INFORMATION On the History of Memorial Day Library of Congress, “Today in History—May 30/Memorial Day,” online at https://www.loc.gov/item/today-in-history/may-30/. Smithsonian Institution/National Museum of American History, “You asked, we Answered: Why do we celebrate Memorial Day?”, by Ryan Lintelman, May 24, 2013; available online at http://americanhistory.si.edu/blog/2013/05/you-asked-we-answered-why-do-we-celebrate-memorial-day.html. Public Broadcasting System, “National Memorial Day Concert/History of Memorial Day,” online at http://www.pbs.org/national-memorial-day-concert/memorial-day/history/. U.S. Department of Veterans Affairs:“America's Wars,” online (as a PDF) at http://www.va.gov/opa/publications/factsheets/fs_americas_wars.pdf;“Memorial Day,” online at https://www.va.gov/opa/speceven/memday; and“Memorial Day Order,” by Gen. John A. Logan, May 6, 1868, online at https://www.cem.va.gov/history/memdayorder.asp. On Rivers and Other Water Bodies in the U.S. Civil War The History PlaceTM, “The U.S. Civil War,” online at http://www.historyplace.com/civilwar/ USA Civil War Web Site, “Civil War Rivers and Streams,” online at http://usa-civil-war.com/CW_Rivers/rivers.html RELATED VIRGINIA WATER RADIO EPISODES All Water Radio episodes are listed by category at the Index link above (http://www.virginiawaterradio.org/p/index.html).  See particularly the “History” subject category. Following are links to some other episodes on Virginia waters in history related to military conflicts. Battle of Yorktown in the Revolutionary War – Episode 390, 10-6-17.Bull Run's present and Civil War past – Episode 223, 7-21-14. Civil War Battle of the Ironclads – Episode 412, 3-19-18.Lincoln's James River trip to Richmond at the end of the Civil War – Episode 459, 2-11-19.Potomac River in the Civil War – Episode 101, 3-5-12.Rivers and attempts to capture Richmond in the Civil War – Episode 164, 6-3-13 (for Memorial Day 2013).River origins of Virginia signers of Declaration of Independence – Episode 220, 6-30-14. Various waters involved in the Revolutionary War – Episode 168, 7-1-13. FOR VIRGINIA TEACHERS – RELATED STANDARDS OF LEARNING (SOLs) AND OTHER INFORMATION Following are some Virginia Standards of Learning (SOLs) that may be supported by this episode's audio/transcript, sources, or other information included in this post. 2020 Music SOLs SOLs at various grade levels that call for “examining the relationship of music to the other fine arts and other fields of knowledge.” 2015 Social Studies SOLs Grades K-3 History Theme1.2 – Virginia history and life in present-day Virginia.1.4 – Lives of people associated with major holidays.2.5 – Lives of people associated with major holidays. Virginia Studies CourseVS.1 – Impact of geographic features on people, places, and events in Virginia history.VS.7 – Civil War issues and events, including the role of Virginia and the role of various ethnic groups. United States History to 1865 CourseUSI.2 – Major land and water features of North America, including their importance in history.USI.9 – Causes, events, and effects of the Civil War.Virginia and United States History CourseVUS.7 – Knowledge of the Civil War and Reconstruction eras.Virginia's SOLs are available from the Virginia Department of Education, online at http://www.doe.virginia.gov/testing/. Following are links to Water Radio episodes (various topics) designed especially for certain K-12 grade levels.Episode 250, 1-26-15 – on boiling, for kindergarten through 3rd grade. Episode 255, 3-2-15 – on density, for 5th and 6th grade. Episode 282, 9-21-15 – on living vs. non-living, for kindergarten. Episode 309, 3-28-16 – on temperature regulation in animals, for kindergarten through 12th grade. Episode 333, 9-12-16 – on dissolved gases, especially dissolved oxygen in aquatic habitats, for 5th grade. Episode 404, 1-22-18 – on ice on ponds and lakes, for 4th through 8th grade. Episode 407, 2-12-18 – on snow chemistry and physics

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Thought For Today
A Groundwork for Freedom

Thought For Today

Play Episode Listen Later Jan 4, 2022 3:49


It is Tuesday morning, 4th January, the year 2022, and this is your friend, Angus Buchan, with a thought for today.“But the just (the righteous) shall live by his faith.Habakkuk 2:4And the same scripture in Romans 1:17:“The just shall live by faith.”Now I can hear somebody say: “How do you get faith?” Well, Romans 10:17 says:“So then faith comes by hearing, and hearing by the word of God” - By reading your Bible!I heard a beautiful quote just yesterday written in the 1800s by an American reformer by the name of Horace Greeley. He said, and I am going to read it slowly:“It is impossible to socially or mentally enslave a Bible-reading people. The principles of the Bible are the groundwork of human freedom.”Isn't that beautiful? So if you are full of fear this morning, then go to 2 Timothy 1:7, Jesus says: “I have not given you a spirit of fear but of power, love and a sound mind.” You might be full of sin and saying, "I don't know how to get rid of this sin in my life. I have made some terrible mistakes over this Christmas period. How do I deal with it?"“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”John 1:9Do you see how the Bible is the key to setting us free? Maybe you are full of hatred. You have got anger in your heart and it is eating you up - How do I get rid of it? By love! The opposite of hatred is love.“He who does not love does not know God”1 John 4:8But then if you want freedom like Horace Greeley was speaking about, freedom comes through the Bible. “Therefore if the Son makes you free, you shall be free indeed.”John 8:36And now there might be some man who is going to put on his boots today, put on his jacket and go and look for a job, you are unemployed - Success comes through the Word of God.“But seek first the kingdom of God and His righteousness, and all these (other) things shall be added to you.”Matthew 6:33I want to say to you that when I was actively farming (my boys are farming now) I would always say: "Boys, buy the best seed you can afford. It doesn't matter how hard things are because when you put good seed into well-prepared soil, it is a winner.” When they go and buy a bull for their herd of beef cattle, I always say, “Buy a good bull. He is half the herd, don't skimp."Now, I want to say to you in closing, this year let us use the Word of God and that will keep us successful and at peace.Jesus bless you and have a wonderful day!Goodbye.

Bob Enyart Live
The Painful Truth about the Emancipation Proclamation

Bob Enyart Live

Play Episode Listen Later Jan 1, 2022


* On the 150th Anniversary of the Proclamation, the Surprising Truth: With tomorrow (January 1st, 2022) being the 159th anniversary of the Emancipation Proclamation, Bob Enyart and guest Jamie Schofield analyze the meaning and actual intent of that sad document. For this was no abolitionist policy (as a contemporaneous report in the Rocky Mountain News makes clear), but an example of moral compromise that ended in failure. The Proclamation was actually comprised of two announcements, not just one.  The first half – the preliminary proclamation – set the policy and gave a deadline of 100 days.  It was addressed not to the common citizens of the nation or to the Union military, but rather to the states in rebellion at that time.  What was Lincoln's declared policy on slavery at that time?  He made that very clear in a letter to Horace Greeley on Aug. 22, 1862, just days before the issuance of the preliminary proclamation: If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union. . . . I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men everywhere could be free. Lincoln's goal was not the abolition of slavery but rather the preservation of the Union, and if that meant keeping slaves in bondage everywhere, he would support and practice exactly that.  And this non-abolitionist stance is reflected in the text of the Emancipation Proclamation.The Preliminary Proclamation, September, 1862 In short, the stated intent and purpose of this policy was to offer the Confederate states the opportunity to keep their slaves if they would choose to stop rebelling within a 100-day deadline.  Essentially, it said that if your state ceases its rebellion against the union, you may keep your slaves. I, Abraham Lincoln, President of the United States of America, and Commander-in-Chief of the Army and Navy thereof, do hereby proclaim and declare that hereafter, as heretofore, the war will be prosecuted for the object of practically restoring the constitutional relation between the United States... That on the first day of January in the year of our Lord, one thousand eight hundred and sixty-three, all persons held as slaves within any State, or designated part of a State, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free; Any state still in rebellion against the Union on Jan. 1 would be subject to the Proclamation, which would declare any current slaves in those areas to be free.  The stated goal was not to free any slaves, but rather to preserve the Union.  Was it a success?  Before hearing the answer, Bob predicted that such a policy would bear no fruit, and he was right.  In fact, not a single state took Lincoln up on his offer.  By its own standard, the Proclamation was an abject failure!  In fact, all the proclamation did in that regard was to infuriate the Confederate states more than ever, deepening their resolve to reject the Union. Perhaps even worse, the preliminary proclamation also explicitly ordered slaves to be returned to their slave owners in specific circumstances, thus actually ordering the enforcement of keeping such men in bondage: Sec.10. And be it further enacted, That no slave escaping into any State, Territory, or the District of Columbia, from any other State, shall be delivered up, or in any way impeded or hindered of his liberty, except for crime, or some offence against the laws, unless the person claiming said fugitive shall first make oath that the person to whom the labor or service of such fugitive is alleged to be due is his lawful owner, and has not borne arms against the United States in the present rebellion, nor in any way given aid and comfort thereto; In other words, if a slave escaped to an area controlled by the Union, all a Southern slave owner had to do was show up, give an oath (no evidence required) that he was the lawful owner of that slave, and swear that he had never taken up arms against the Union, and then “here's your slave back.” The Emancipation Proclamation, January 1, 1863 This document was the culmination of the policy already given 100 days earlier.  Not a single Confederate state had taken Lincoln's offer to cease rebellion and keep their slaves.  Therefore, this document declared (largely symbolically) the slaves in those non-Union-controlled areas to be free.  But, at the same time, and as one should expect in such a compromised and non-abolitionist policy, it also explicitly listed all of the areas in the U.S. where slaves would be kept in bondage.  Thus, this policy actually authorized the continuing wicked enslavement of innocent men, women and children, for example in many counties in Louisiana, especially around New Orleans, as well as in the newly-forming West Virginia. Many abolitionists of the day decried the Emancipation Proclamation, rightly pointing out its moral compromise.  Lincoln's own secretary of state, William Seward, commented that "We show our sympathy with slavery by emancipating slaves where we cannot reach them and holding them in bondage where we can set them free."  Unlike Lincoln, Seward knew the atrocities of slavery firsthand, having been raised by a slave-owning family.  "I early came to the conclusion that something was wrong... and [that] determined me to be an abolitionist." On the other hand, in their coverage of the Proclamation, the now-defunct Rocky Mountain News here in Colorado celebrated on their front page the fact that this policy was not abolitionist, and mocked abolitionists who disagreed with it, praising Lincoln for going against the “radical” abolitionists.  The newspaper wrote: “The last mail... brought scores of Eastern and Western papers with similar recommendations.  The voice of the press is almost unanimous in its approval.  That is a pretty correct index of popular opinion, and we may therefore set down that almost the entire loyal States endorse the action of the President.  It must be expected that the ultra Abolitionists will kick against it, as too conservative [not going far enough] for their radical views.  Let them squirm!  ‘Honest Abe' has shown that he will be no tool of theirs.” How were slaves freed and slavery abolished, then? It's important to note that the Emancipation Proclamation didn't outlaw slavery anywhere.  It declared current slaves in those areas to be free, in areas where the Union had no control.  It essentially “freed” them in word only, and was largely a symbolic gesture.  As the Union military moved through the Confederate states in rebellion, they did free slaves they encountered.  In truth, they could have done this with or without the Proclamation.  The Proclamation was simply used as an excuse to do it, but they would have been right to do it, regardless.  Lincoln gave orders to the Union Army to free those slaves, apart from the Proclamation, which wasn't addressed to the Union Army, but to the Confederate States themselves.  He could have ordered the Union Army to do this without such a proclamation.  And even if Lincoln hadn't issued that order, it would have still been right for Union forces moving through the South to free those slaves, anyway.  If you are a military unit and have taken over an area from the enemy, and you find men who have been kidnapped and brutalized by the people there, the right thing to do would be to free those victims.  The Proclamation didn't free anyone, although it did serve as a political excuse to do so. What of the abolition of slavery, then?  That was accomplished later, in some areas at the state level, and in the rest of the nation through federal action.  Unlike in the Emancipation Proclamation, in all of these cases it was a principled, no-compromise, abolitionist policy that required the complete abolition of slavery in each state.  For example, West Virginia (which had ironically seceded from Virginia while the latter was seceding from the Union) wasn't allowed to join the Union as a new state unless their constitution abolished slavery without exception.  In Maryland, Arkansas and Louisiana in 1864, they abolished slavery at the state level as their citizens ratified new state constitutions.  In Missouri in January of 1865, that governor abolished slavery via executive order.  In all other Southern states, slavery was ultimately abolished through the ratification of the 13th amendment to the U.S. Constitution, in December of 1865. In all of these cases, it was a no-compromise policy that we would describe today as “pro-personhood.”  Slavery was ultimately abolished despite the pro-slavery policy of the Emancipation Proclamation, not because of it. Today's Resource: Have you seen the Government Department at our KGOV Store? We are featuring Bruce Shortt's vitally-important book, The Harsh Truth about Public Schools. And also, check out the classic God's Criminal Justice System seminar, God and the Death Penalty, Live from Las Vegas, and Bob on Drugs DVDs, and our powerhouse Focus on the Strategy resources!

Real Science Radio
The Painful Truth about the Emancipation Proclamation

Real Science Radio

Play Episode Listen Later Jan 1, 2022


* On the 150th Anniversary of the Proclamation, the Surprising Truth: With tomorrow (January 1st, 2022) being the 159th anniversary of the Emancipation Proclamation, Bob Enyart and guest Jamie Schofield analyze the meaning and actual intent of that sad document. For this was no abolitionist policy (as a contemporaneous report in the Rocky Mountain News makes clear), but an example of moral compromise that ended in failure. The Proclamation was actually comprised of two announcements, not just one.  The first half – the preliminary proclamation – set the policy and gave a deadline of 100 days.  It was addressed not to the common citizens of the nation or to the Union military, but rather to the states in rebellion at that time.  What was Lincoln's declared policy on slavery at that time?  He made that very clear in a letter to Horace Greeley on Aug. 22, 1862, just days before the issuance of the preliminary proclamation: If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union. . . . I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men everywhere could be free. Lincoln's goal was not the abolition of slavery but rather the preservation of the Union, and if that meant keeping slaves in bondage everywhere, he would support and practice exactly that.  And this non-abolitionist stance is reflected in the text of the Emancipation Proclamation.The Preliminary Proclamation, September, 1862 In short, the stated intent and purpose of this policy was to offer the Confederate states the opportunity to keep their slaves if they would choose to stop rebelling within a 100-day deadline.  Essentially, it said that if your state ceases its rebellion against the union, you may keep your slaves. I, Abraham Lincoln, President of the United States of America, and Commander-in-Chief of the Army and Navy thereof, do hereby proclaim and declare that hereafter, as heretofore, the war will be prosecuted for the object of practically restoring the constitutional relation between the United States... That on the first day of January in the year of our Lord, one thousand eight hundred and sixty-three, all persons held as slaves within any State, or designated part of a State, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free; Any state still in rebellion against the Union on Jan. 1 would be subject to the Proclamation, which would declare any current slaves in those areas to be free.  The stated goal was not to free any slaves, but rather to preserve the Union.  Was it a success?  Before hearing the answer, Bob predicted that such a policy would bear no fruit, and he was right.  In fact, not a single state took Lincoln up on his offer.  By its own standard, the Proclamation was an abject failure!  In fact, all the proclamation did in that regard was to infuriate the Confederate states more than ever, deepening their resolve to reject the Union. Perhaps even worse, the preliminary proclamation also explicitly ordered slaves to be returned to their slave owners in specific circumstances, thus actually ordering the enforcement of keeping such men in bondage: Sec.10. And be it further enacted, That no slave escaping into any State, Territory, or the District of Columbia, from any other State, shall be delivered up, or in any way impeded or hindered of his liberty, except for crime, or some offence against the laws, unless the person claiming said fugitive shall first make oath that the person to whom the labor or service of such fugitive is alleged to be due is his lawful owner, and has not borne arms against the United States in the present rebellion, nor in any way given aid and comfort thereto; In other words, if a slave escaped to an area controlled by the Union, all a Southern slave owner had to do was show up, give an oath (no evidence required) that he was the lawful owner of that slave, and swear that he had never taken up arms against the Union, and then “here's your slave back.” The Emancipation Proclamation, January 1, 1863 This document was the culmination of the policy already given 100 days earlier.  Not a single Confederate state had taken Lincoln's offer to cease rebellion and keep their slaves.  Therefore, this document declared (largely symbolically) the slaves in those non-Union-controlled areas to be free.  But, at the same time, and as one should expect in such a compromised and non-abolitionist policy, it also explicitly listed all of the areas in the U.S. where slaves would be kept in bondage.  Thus, this policy actually authorized the continuing wicked enslavement of innocent men, women and children, for example in many counties in Louisiana, especially around New Orleans, as well as in the newly-forming West Virginia. Many abolitionists of the day decried the Emancipation Proclamation, rightly pointing out its moral compromise.  Lincoln's own secretary of state, William Seward, commented that "We show our sympathy with slavery by emancipating slaves where we cannot reach them and holding them in bondage where we can set them free."  Unlike Lincoln, Seward knew the atrocities of slavery firsthand, having been raised by a slave-owning family.  "I early came to the conclusion that something was wrong... and [that] determined me to be an abolitionist." On the other hand, in their coverage of the Proclamation, the now-defunct Rocky Mountain News here in Colorado celebrated on their front page the fact that this policy was not abolitionist, and mocked abolitionists who disagreed with it, praising Lincoln for going against the “radical” abolitionists.  The newspaper wrote: “The last mail... brought scores of Eastern and Western papers with similar recommendations.  The voice of the press is almost unanimous in its approval.  That is a pretty correct index of popular opinion, and we may therefore set down that almost the entire loyal States endorse the action of the President.  It must be expected that the ultra Abolitionists will kick against it, as too conservative [not going far enough] for their radical views.  Let them squirm!  ‘Honest Abe' has shown that he will be no tool of theirs.” How were slaves freed and slavery abolished, then? It's important to note that the Emancipation Proclamation didn't outlaw slavery anywhere.  It declared current slaves in those areas to be free, in areas where the Union had no control.  It essentially “freed” them in word only, and was largely a symbolic gesture.  As the Union military moved through the Confederate states in rebellion, they did free slaves they encountered.  In truth, they could have done this with or without the Proclamation.  The Proclamation was simply used as an excuse to do it, but they would have been right to do it, regardless.  Lincoln gave orders to the Union Army to free those slaves, apart from the Proclamation, which wasn't addressed to the Union Army, but to the Confederate States themselves.  He could have ordered the Union Army to do this without such a proclamation.  And even if Lincoln hadn't issued that order, it would have still been right for Union forces moving through the South to free those slaves, anyway.  If you are a military unit and have taken over an area from the enemy, and you find men who have been kidnapped and brutalized by the people there, the right thing to do would be to free those victims.  The Proclamation didn't free anyone, although it did serve as a political excuse to do so. What of the abolition of slavery, then?  That was accomplished later, in some areas at the state level, and in the rest of the nation through federal action.  Unlike in the Emancipation Proclamation, in all of these cases it was a principled, no-compromise, abolitionist policy that required the complete abolition of slavery in each state.  For example, West Virginia (which had ironically seceded from Virginia while the latter was seceding from the Union) wasn't allowed to join the Union as a new state unless their constitution abolished slavery without exception.  In Maryland, Arkansas and Louisiana in 1864, they abolished slavery at the state level as their citizens ratified new state constitutions.  In Missouri in January of 1865, that governor abolished slavery via executive order.  In all other Southern states, slavery was ultimately abolished through the ratification of the 13th amendment to the U.S. Constitution, in December of 1865. In all of these cases, it was a no-compromise policy that we would describe today as “pro-personhood.”  Slavery was ultimately abolished despite the pro-slavery policy of the Emancipation Proclamation, not because of it. Today's Resource: Have you seen the Government Department at our KGOV Store? We are featuring Bruce Shortt's vitally-important book, The Harsh Truth about Public Schools. And also, check out the classic God's Criminal Justice System seminar, God and the Death Penalty, Live from Las Vegas, and Bob on Drugs DVDs, and our powerhouse Focus on the Strategy resources!

American Loser Podcast
Horace Greeley and his Neckbeard (2 of 2)

American Loser Podcast

Play Episode Listen Later Nov 23, 2021 47:17


Part 2 of 2...Horace Greeley is a media magnate that can influence politics with a single article...why not run for President? It doesn't go so well. Enjoy!

American Loser Podcast
Horace Greeley: A most hated man Part 1

American Loser Podcast

Play Episode Listen Later Nov 18, 2021 70:19


Horace Greeley is a fascinating man. We had it all written up for one solid episode but due to the studio being hit with jackhammers...yeah, not kidding, we gotta make it a two parter. Thanks to the Kahuna for editing on the fly and see ya next week!

Presidential Death-Match
Shoulda Been: Greeley v Lockwood (w/Riley Smith)

Presidential Death-Match

Play Episode Listen Later Oct 28, 2021 75:43 Transcription Available


We're back for season 3! Aaron and Dennis start things off the way you love: by lamenting that they're no longer funny, talking Hawaii, diving into historical minutia.  Riley Smith is on this week so, you know, there's a lot of swearing.  We begin our exploration of failed presidential candidates by asking who of the hundreds of people who failed to get the office really should have had a shot: newspaper magnate Horace Greeley or suffragette Belva Ann Lockwood?  You can vote in the poll here: https://www.strawpoll.me/45821719  Reach out to contact@pronoiatheater.com  Support the show at paypal.me/Pronoiatheater or venmo @Pronoia

Engines of Our Ingenuity
Engines of Our Ingenuity 2122: Other People’s Money

Engines of Our Ingenuity

Play Episode Listen Later Oct 17, 2021 3:49


Episode: 2122 Other people's money: Thoughts about diamonds and con games.  Today, other people's money.

Historically Speaking-Uncommon History with an Unconventional Pair

Everyone has their favorite holiday, but do you know how your favorite holiday came into being? The answers may surprise you. For instance, in 12th century England, New Year's Day was celebrated on March 25th, but the ancient Celts celebrated their New Year (Sumhain) on November 1st. So why do we now celebrate the New Year on January 1st? And why do we now use the Gregorian Calendar as opposed to the Julian Calendar? Also, did the Druids really use human sacrifices during their celebrations? And why would shepherds be tending their flocks in the middle of December? Did slavery still exist after June 19, 1865? Here in our 30th episode we answer every single one of those questions and much more!Episode Notes:King Numa Pompilius (c. 700 BC) is credited with adding January and February to the old 10-month Roman calendar, but March 1st remained New Year's Day for Romans until the Julian calendar was developed around 45 BC.President Abraham Lincoln did not, in August of 1862, write to Horatio Seymour, former and future Governor of New York, about slavery and the Union, but rather to Horace Greeley, editor of The New York Tribune.  As promised, here is Rebecca's Spotify playlist, “October Songs”. Books:A Brief History of the Calendar by David Harper, PhD, FRASNew Year's Day Wikipedia articleThe Civil War Day by Day by E.B. LongLincoln by David Herbert DonaldHalloween by Ruth Edna KelleyA Brief History of the Druids by Peter Berresford EllisThe Christmas Encyclopedia by William CrumpHistorical Dictionary of Catholicism by William J. CollingeFilm:The Wicker Man (1973) – with Edward Woodward, Diane Cilento

Exegetical Studies in Revelation
come hither (revelation 21:9)

Exegetical Studies in Revelation

Play Episode Listen Later Sep 18, 2021 98:13


After some weeks of hiatus, Jesse Boyd resumes his exegetical study of the Book of Revelation by referencing a statement made by Horace Greeley, a New York newspaper editor, more than 150 years ago: “It is impossible to mentally or socially enslave a Bible-reading people.” We are enslaved socially and mentally in America today precisely because we are not a Bible-reading people, precisely because we are not Bible-believing people. Now, as much as ever in church history, the Holy Scriptures are relevant, particularly the Book of Revelation with its unique promised blessing to those who read it, understand it, and keep it (1:3). We must study this book of prophecy; we must heed its red letters written directly to us living in these days. We must confess, believe, and hold fast to its promises. Then, we can never be enslaved. Following a lengthy exhortation to this end and some review of 21:1-8, this message highlights 21:9, and the angel's aside to John: “Come here a minute. Let me show you something!” This aside is contrasted with the aside of 17:1 where the grammatical construction is nearly identical. We cannot fully understand and appreciate the true Bride of Jesus Christ and our position therein (21:9) until we first see the WHORE, the fake church, for what she is and her future judgment (17:1).

The Garrett Ashley Mullet Show
Opportunity by Edward Rowland Sill

The Garrett Ashley Mullet Show

Play Episode Listen Later Sep 5, 2021 29:37


The poem 'Opportunity' by Edward Rowland Sill (1841-1887) has been memorized and recited now by two of my sons - first by Solomon a few years ago for the 4H Speech & Demo Day in Sidney, Montana; second by Daniel last Fall for a more private gathering of homeschooling families here in Greeley, Colorado. Published in 1880, the Colorado city which would eventually be renamed after Horace Greeley was a mere 11-years-old when Sill wrote about the king's son picking up the blunt thing the craven had tossed away. "Go West, young man" was the admonition of Horace Greeley, and it was fitting thereby that this city would be named after a man who offered such encouragements in print to people in the East. The fuller remarks concerning westward expansion and Manifest Destiny included more fully the following compare and contrast. "Washington is not a place to live in. The rents are high, the food is bad, the dust is disgusting and the morals are deplorable. Go West, young man, go West and grow up with the country." This morning, though, I woke up to a comment on YouTube from some scoffer who might as well be anonymous that it is so cliché that I have seven children and live in Greeley. The specific video this remark was left on was my reaction to the second Trump Team mid-term campaign ad. It would be all the more fitting if the one who is mocking me there is from Washington, D.C. I almost hope that is the case. But undeterred, I want to think more deeply about opportunity - what it looks like, where it can be found, and what to do with it. And all the more, not less, we should remember that sometimes cravens and cowards lurk around the battle edges and fling away whatever they think unworthy. And as often as not, those things flung away end up being used by the good Lord to win great battles. As 1 Corinthians 1:27-29 says, "But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God." We do well to meditate long and hard and persistently on such things, and live accordingly, in humility and confidence and by God's grace. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/garrett-ashley-mullet/message Support this podcast: https://anchor.fm/garrett-ashley-mullet/support

1865
1865 Presents American Elections: Wicked Game | Greeley vs Grant: Progress Under Siege | 8

1865

Play Episode Listen Later Jun 22, 2021 48:24


At the end of episode seven, President Ulysses S. Grant declares martial law and wages war against the Ku Klux Klan, a decision that sets the table for the upcoming presidential election. Coming up in episode eight, the story jumps forward in time past the election of 1872.But there is some important history in between. This week, we're again going to fill in those gaps with an episode from the podcast American Elections: Wicked Game. Hosted by 1865 executive producer Lindsay Graham, it's an in-depth look at all 59 U.S. presidential elections. In 1872, the Reform Republicans, properly known as the Liberal Republicans, turned on President Grant, abandoned the Republican Party and united with the Democrats. To defeat Grant at the ballot box, the Democrats nominated a New York newspaperman, a Republican named Horace Greeley. Like he had done in 1868, Grant took his cues from George Washington and stayed silent during the contest. But Horace Greeley launched an aggressive campaign, attacking Grant's policies, assailing his character and accusing him of corruption. Once again, the election was a referendum on Reconstruction: would the American people stand by the Hero of Appomatox? Or would they vote to turn back the clock on social progress? Please enjoy Episode 22 from the podcast American Elections: Wicked Game: 1872, Greeley vs Grant: Progress Under Siege.

Historic Headlines
40: Gerrit Smith, Horace Greeley and Obscure Politics

Historic Headlines

Play Episode Listen Later Jun 7, 2021 68:44


Hugh parses—and asks for help interpreting—three articles printed 150 years ago yesterday: The Chicago Tribune's account of Gerrit Smith's hot take on Victoria Woodhull The Philadelphia Evening Telegraph throwing shade at the Democracy for its hypocrisy over Jeff. Davis The Chicago Tribune's snark at Horace Greeley throwing his hat in the ring for a Presidential run Follow along with the show notes.

Gadfly
Victoria Woodhull - Part 4

Gadfly

Play Episode Listen Later Apr 9, 2021 64:04


Hey, y'all! Welcome back to the final chapter of our deep dive into the life of Victoria Woodhull. In this episode she runs for president, runs for president again, and then gets really into eugenics.

Other You
Other You featuring John Shea

Other You

Play Episode Listen Later Jan 6, 2021 109:44


Adventurous, funny, charming and creative, John Shea spends his days and nights cultivating his creative traits. Telling jokes and improving when given the chance, he warmly invests in relationships so he is always as authentic as he can be. In this episode we explore what a younger John might have experienced had he followed Horace Greeley’s advice and gone west.

The Daily Sun-Up
Colorado Sun Daily Sun-Up: Avalanches kill three experienced skiers in two days, Nathan Meeker

The Daily Sun-Up

Play Episode Listen Later Dec 23, 2020 7:26


Good Morning, Colorado, and welcome to the Daily Sun-Up. It’s Wednesday December 23rd, and we’re feeling lucky to start the day with you. Join us daily for an in-depth look at one of our top stories, and a quick summary of other important things happening in our state. Today - After avalanches kill three experienced skiers in two days Colorado plans to ramp up messaging, But how to reach experienced backcountry travelers is an age-old debate.  Before we begin, let’s take a look at what happened on this day in Colorado history - adapted from Derek R Everett’s book “Colorado Day by Day”: Today, we take you back to December 23rd, 1869 when agricultural innovator Nathan C Meeker convened a meeting to organize a farming colony in Colorado Territory, Meeker worked for the New York Tribune editor Horace Greeley, who supported the effort to recruit residents. Now, our feature story.  Heading into this backcountry ski season, state officials have joined avalanche educators and search-and-rescue teams in a vocal campaign.  They’re urging backcountry skiers to plan and be prepared for travel in avalanche terrain.  Backcountry retail shops and avalanche gear manufacturers are reporting record sales. Avalanche education classes and clinics are swelling to record numbers.  Last Friday, Ethan Greene’s team at the Colorado Avalanche Information Center capped a week of warnings detailing an increasingly touchy snowpack. Two days later, three very experienced backcountry skiers were dead in two avalanches.  Colorado Sun reporter Jason Blevins  is joining us today to talk about how this season is different, why it’s more dangerous, and what happened last weekend. Jason, thank you so much. To start, how many avalanches have we seen recently? And how does that compare to the past few years, and of course, what’s the cause? Can you tell us about these three skiers? So, they were pretty experienced skiers, right? And does that align with the research that’s coming out of The Colorado Avalanche Information Center? So what are Green and his team doing to educate people about this? Thanks, Jason Last week’s spike in human-caused avalanches surpassed previous records set in January 2015, January 2012 and December 2013. The slides weren’t giants, but they were very easy to trigger. How to reach experienced travelers is an age-old debate. Veterans can grow complacent, especially in areas where they ski often. The sketchy snowpack isn’t going to change anytime soon. The layer of sugary, faceted crystals near the ground is not going anywhere. And new snow piled on top will make that weak layer a big factor in avalanches for the rest of the season. Thanks for listening. Before we go here are a few stories you should know about today: Frisco restaurateur Bob Starekow got some devastating news last week. His federal Paycheck Protection Program loan came with unexpected strings. Colorado health officials are not currently planning to change the state’s priority list for coronavirus vaccination, despite new recommendations from a federal committee. A top employee at Denver-based Dominion Voting Systems, filed a defamation lawsuit Tuesday against President Donald Trump’s 2020 reelection campaign, the president’s personal attorney, former New York Mayor Rudy Giuliani, and the conservative media outlet Newsmax, among others. The Justice Department is suing Walmart, alleging the company unlawfully dispensed controlled substances through its pharmacies, helping to fuel the opioid crisis in America. For more information on all of these stories, visit our website, www.coloradosun.com. Now, a quick message from our editor. See omnystudio.com/listener for privacy information.

HistoryBoiz
A Tale of Two Elections

HistoryBoiz

Play Episode Listen Later Nov 30, 2020 135:29


For our November special, we the two back to back elections of 1872 and 1876, both equally bonkers. Horace Greeley, Ulysses S. Grant, Rutherford B. Hayes, Samuel Tilden, and a few people you may recognize from episodes past!

John Brown Today
How a Theater Critic Saved the Freedom of the Press in 1859

John Brown Today

Play Episode Listen Later Nov 15, 2020 12:43


In this episode, we meet the forgotten journalist, Edward "Ned" House, who was the clandestine reporter for Horace Greeley's New York Daily Tribune at the time the paper was banned in Virginia following John Brown's raid on Harper's Ferry.  Tribune, an antislavery Bohemian, worked as the Tribune's theater critic, but because he held Democratic party credentials, he was able to go to Charlestown and cover John Brown's last days, from late October until the day of the abolitionist's hanging.  House filed reports secretly, smuggling most of them and risking discovery by an angry proslavery community that wanted Brown and his men dead, trial or not.  Reflecting his detailed account, Freedom's Dawn: The Last Days of John Brown in Virginia (Rowman & Littlefield, 2015), DeCaro provides a glimpse of Ned House's brave and unsung role in documenting John Brown's final weeks as a prisoner with clarity, detail, and wit--all at the expense of slaveholding society--and in defense of the freedom of the press.

Gadfly
Horace Greeley - Part 2

Gadfly

Play Episode Listen Later Oct 23, 2020 57:29


Hey, y'all. We're back this week with the further tales of everyone's favorite 19th century hipster newspaperman, Horace Greeley.

Gadfly
Horace Greeley - Part 1

Gadfly

Play Episode Listen Later Oct 16, 2020 58:18


Hey, y'all! Welcome back to a huge tone shift as we talk about the morally-decent life of Horace Greeley. Join us as we discuss the adventures of the 1830s Millennial Hipster experience, ultra-specific newspapers, and we reveal our brand new right-wing grift.

The Whiskey Rebellion
Whiskey Rebellion 145: Making Horace Greeley Relevant Again

The Whiskey Rebellion

Play Episode Listen Later Oct 2, 2020 48:43


Frank and David discuss the first debate and President Trump's Covid-19 diagnosis. Last Drops Frank: Frederick Douglass mural on Lower Gilmore Place David: Good Lord Bird     

CultureNOW | A Celebration of Culture & Community
Horace Greeley | Michele Cohen

CultureNOW | A Celebration of Culture & Community

Play Episode Listen Later Sep 23, 2020 2:05


Michele Cohen describes the statue of Horace Greeley, longtime editor of the Tribune. The pedestal upon which the statue rests was designed by Richard Morris Hunt. Greeley established the New York Tribune in efforts to promote the Whig and Republican parties as well as opposition to slavery. In the 1872 presidential election, he was the candidate for the Liberal Republican party.

History & Factoids about today
July 13th-French Fries, Harrison Ford and Mr. Chow

History & Factoids about today

Play Episode Listen Later Jul 13, 2020 15:19


frech fries,Frand Sinatra, bottled beer, Horace Greeley, Live Aid, 1st no hitter, Patrick Stewart, Harrison Ford and Ken Jeong

New Books in History
James M. Lundberg, "Horace Greeley: Print, Politics, and the Failure of American Nationhood" (Johns Hopkins UP, 2019)

New Books in History

Play Episode Listen Later Jun 30, 2020 45:06


During his nearly four decades as a newspaper editor and politician, Horace Greeley embraced a range of controversial causes. In his book Horace Greeley: Print, Politics, and the Failure of American Nationhood (Johns Hopkins UP, 2019), James M. Lundberg finds within his seemingly contradictory positions a consistent belief in the power of print to forge American nationalism. This Lundberg traces to his upbringing in a Protestant American culture which valued greatly the power of reading. Upon arriving in New York City in 1831 Greeley embarked on a career as a journalist and editor, and was a key figure in the shift away from relatively expensive periodicals to the mass-produced daily newspapers. His New-York Tribune gave Greeley a prominent platform from which he advocated for his nationalist vision, and he was a visible participant in the increasingly divisive political debates of the 1840s and 1850s. As an opponent of both slavery and secession, Greeley championed both a vigorous prosecution of the war and, with the Union’s victory in 1865, a swift reconciliation of the two sides, with the latter stance alienating many of his former allies and playing a key role in his nomination as Ulysses S. Grant’s challenger in the presidential election of 1872. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in American Studies
James M. Lundberg, "Horace Greeley: Print, Politics, and the Failure of American Nationhood" (Johns Hopkins UP, 2019)

New Books in American Studies

Play Episode Listen Later Jun 30, 2020 45:06


During his nearly four decades as a newspaper editor and politician, Horace Greeley embraced a range of controversial causes. In his book Horace Greeley: Print, Politics, and the Failure of American Nationhood (Johns Hopkins UP, 2019), James M. Lundberg finds within his seemingly contradictory positions a consistent belief in the power of print to forge American nationalism. This Lundberg traces to his upbringing in a Protestant American culture which valued greatly the power of reading. Upon arriving in New York City in 1831 Greeley embarked on a career as a journalist and editor, and was a key figure in the shift away from relatively expensive periodicals to the mass-produced daily newspapers. His New-York Tribune gave Greeley a prominent platform from which he advocated for his nationalist vision, and he was a visible participant in the increasingly divisive political debates of the 1840s and 1850s. As an opponent of both slavery and secession, Greeley championed both a vigorous prosecution of the war and, with the Union’s victory in 1865, a swift reconciliation of the two sides, with the latter stance alienating many of his former allies and playing a key role in his nomination as Ulysses S. Grant’s challenger in the presidential election of 1872. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books Network
James M. Lundberg, "Horace Greeley: Print, Politics, and the Failure of American Nationhood" (Johns Hopkins UP, 2019)

New Books Network

Play Episode Listen Later Jun 30, 2020 45:06


During his nearly four decades as a newspaper editor and politician, Horace Greeley embraced a range of controversial causes. In his book Horace Greeley: Print, Politics, and the Failure of American Nationhood (Johns Hopkins UP, 2019), James M. Lundberg finds within his seemingly contradictory positions a consistent belief in the power of print to forge American nationalism. This Lundberg traces to his upbringing in a Protestant American culture which valued greatly the power of reading. Upon arriving in New York City in 1831 Greeley embarked on a career as a journalist and editor, and was a key figure in the shift away from relatively expensive periodicals to the mass-produced daily newspapers. His New-York Tribune gave Greeley a prominent platform from which he advocated for his nationalist vision, and he was a visible participant in the increasingly divisive political debates of the 1840s and 1850s. As an opponent of both slavery and secession, Greeley championed both a vigorous prosecution of the war and, with the Union’s victory in 1865, a swift reconciliation of the two sides, with the latter stance alienating many of his former allies and playing a key role in his nomination as Ulysses S. Grant’s challenger in the presidential election of 1872. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Communications
James M. Lundberg, "Horace Greeley: Print, Politics, and the Failure of American Nationhood" (Johns Hopkins UP, 2019)

New Books in Communications

Play Episode Listen Later Jun 30, 2020 45:06


During his nearly four decades as a newspaper editor and politician, Horace Greeley embraced a range of controversial causes. In his book Horace Greeley: Print, Politics, and the Failure of American Nationhood (Johns Hopkins UP, 2019), James M. Lundberg finds within his seemingly contradictory positions a consistent belief in the power of print to forge American nationalism. This Lundberg traces to his upbringing in a Protestant American culture which valued greatly the power of reading. Upon arriving in New York City in 1831 Greeley embarked on a career as a journalist and editor, and was a key figure in the shift away from relatively expensive periodicals to the mass-produced daily newspapers. His New-York Tribune gave Greeley a prominent platform from which he advocated for his nationalist vision, and he was a visible participant in the increasingly divisive political debates of the 1840s and 1850s. As an opponent of both slavery and secession, Greeley championed both a vigorous prosecution of the war and, with the Union’s victory in 1865, a swift reconciliation of the two sides, with the latter stance alienating many of his former allies and playing a key role in his nomination as Ulysses S. Grant’s challenger in the presidential election of 1872. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Journalism
James M. Lundberg, "Horace Greeley: Print, Politics, and the Failure of American Nationhood" (Johns Hopkins UP, 2019)

New Books in Journalism

Play Episode Listen Later Jun 30, 2020 45:06


During his nearly four decades as a newspaper editor and politician, Horace Greeley embraced a range of controversial causes. In his book Horace Greeley: Print, Politics, and the Failure of American Nationhood (Johns Hopkins UP, 2019), James M. Lundberg finds within his seemingly contradictory positions a consistent belief in the power of print to forge American nationalism. This Lundberg traces to his upbringing in a Protestant American culture which valued greatly the power of reading. Upon arriving in New York City in 1831 Greeley embarked on a career as a journalist and editor, and was a key figure in the shift away from relatively expensive periodicals to the mass-produced daily newspapers. His New-York Tribune gave Greeley a prominent platform from which he advocated for his nationalist vision, and he was a visible participant in the increasingly divisive political debates of the 1840s and 1850s. As an opponent of both slavery and secession, Greeley championed both a vigorous prosecution of the war and, with the Union’s victory in 1865, a swift reconciliation of the two sides, with the latter stance alienating many of his former allies and playing a key role in his nomination as Ulysses S. Grant’s challenger in the presidential election of 1872. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Biography
James M. Lundberg, "Horace Greeley: Print, Politics, and the Failure of American Nationhood" (Johns Hopkins UP, 2019)

New Books in Biography

Play Episode Listen Later Jun 30, 2020 45:06


During his nearly four decades as a newspaper editor and politician, Horace Greeley embraced a range of controversial causes. In his book Horace Greeley: Print, Politics, and the Failure of American Nationhood (Johns Hopkins UP, 2019), James M. Lundberg finds within his seemingly contradictory positions a consistent belief in the power of print to forge American nationalism. This Lundberg traces to his upbringing in a Protestant American culture which valued greatly the power of reading. Upon arriving in New York City in 1831 Greeley embarked on a career as a journalist and editor, and was a key figure in the shift away from relatively expensive periodicals to the mass-produced daily newspapers. His New-York Tribune gave Greeley a prominent platform from which he advocated for his nationalist vision, and he was a visible participant in the increasingly divisive political debates of the 1840s and 1850s. As an opponent of both slavery and secession, Greeley championed both a vigorous prosecution of the war and, with the Union’s victory in 1865, a swift reconciliation of the two sides, with the latter stance alienating many of his former allies and playing a key role in his nomination as Ulysses S. Grant’s challenger in the presidential election of 1872. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Jolly Journey Podcast
Are We There Yet, What Pressure Are You Feeling?

The Jolly Journey Podcast

Play Episode Listen Later Jun 11, 2020 35:31


Podcast Title: Are We There Yet? This week's #Reset Juneteenth Series Podcast #2 is all about Pressure.  So much is happening in our world that impacts all of us both the present and our future, do you feel the pressure of the promise? Are we headed in the direction you desire to go?  Together let's explore the hidden equity in the Juneteenth Narrative related to pressure and influence. To #getClear we will connect the gots between the legacies of Horace Greeley and Dr. Martin Luther King to determine what do to about the pressure we are feeling. Getting Clear this week, is all about determining what will you do with the pressure you are feeling? About the NarrowRoad™  The NarrowRoad™  is a meta-pattern, which is a pattern of patterns about faith, finance, legacy, business, and the many things that reside in between.  Explored through frameworks, journeyers are guided on culturally relevant ways to define and pursue wealth their way.  Click here to buy the book. About the June Reset: A #RESET is a time to reflect on ways to “do things differently” to navigate a road many have traveled from your unique perspective capitalizing on the inherited opportunities of the time you have been given to do so.  The June #Reset is all about resetting our vision for the future post the 400 years journey we have just ended.  Framework Built upon in this Podcast: Vision-ThoughtReset This week we build upon the NarrowRoad™ Vision Framework adding a layer that includes pressure, the continuous physical force exerted on or against an object by something in contact with it. This is a new generation facing the same battle. What is different is that we are closer to a bigger win we have been waiting for. If you recall from last week's podcast there are both dimensions of vision and a time for everything. Is your vision clear for what time your pressure is cooking? Is it a tactical practical call to action? Or is it a call for plans and strategies Is it a message that calls us together for change we believe in or is a longer-term view of the horizon — most of these investments are allocated for a 10 year period. Does your protest have a plan that can go the distance? Will your pressure be consistent throughout the journey to next. This is the pressure I would like to contribute to the mix.  Framework Reflection to Consider Ways to #GetClear    QUESTION: Are you riding the wave Or the tide? QUESTION: Where is your pressure coming from? QUESTION: Where are you frustrated.  Part of the pressure and the plan is in you.  Where is your influence? What will be the impact of your protest? Question about what time it is. As we reflect back 400 years, I want you to THINK about what the pressure you are feeling is telling you where to focus on what's next.  Link 1: Join the Journey The Juneteenth RESET is a 5 part series — join the journey to learn lessons from our history.  https://www.pamelajolly.com/reset-juneteenth Link 2: Resources Available https://www.blackenterprise.com/black-lives-matter-corporate-america-has-pledged-1-678-billion-so-far/ Link 3: Black Lives https://www.vox.com/2020/6/9/21281948/andre-perry-riot-looting-black-lives-matter-george-floyd Link 4: Learn More about the Podcast Series https://www.pamelajolly.com/webinar-replay https://www.pamelajolly.com/podcast

Bill Whittle Network
Telegenic Twins: Can Quirky, Prickly Bernie Get Nominated? Horace Greeley Did.

Bill Whittle Network

Play Episode Listen Later Jan 31, 2020 14:36


For those who think socialist Sen. Bernie Sanders is just too quirky, prickly, and camera-hostile, to get the Democratic presidential nomination, Bill Whittle offers 1872 Democrat nominee, Horace Greeley. Has YouTube ushered in a new era where authenticity is valued above telegenic appearance? Bill Whittle, Scott Ott and Stephen Green are actually much more attractive in person then they appear on your screen, and you can prove that for yourself by join us on a 3-night Caribbean cruise in May. We'll do a live production of this show, a lot of Q&A, and casual conversation over great food and drinks with plenty of joy and laughter. Learn more and book your cabin now at http://bit.ly/StratoCruise2020

Historically Thinking: Conversations about historical knowledge and how we achieve it
Episode 143: Horace Greeley, American Editor, or, the Method in His Madness

Historically Thinking: Conversations about historical knowledge and how we achieve it

Play Episode Listen Later Jan 15, 2020 62:09


  On October 30, 1872, the wife of Presidential candidate Horace Greeley died. On November 6, Greeley lost in a landslide to President Ulysses S. Grant, winning only six out of 37 states in the electoral college. By November 13, he entered into an asylum for the treating of “mental and nervous disorders”, where he […]

Historically Thinking: Conversations about historical knowledge and how we achieve it
Episode 143: Horace Greeley, American Editor, or, the Method in His Madness

Historically Thinking: Conversations about historical knowledge and how we achieve it

Play Episode Listen Later Jan 15, 2020 62:09


On October 30, 1872, the wife of Presidential candidate Horace Greeley died. On November 6, Greeley lost in a landslide to President Ulysses S. Grant, winning only six out of 37 states in the electoral college. By November 13, he entered into an asylum for the treating of “mental and nervous disorders”, where he died … Episode 143: Horace Greeley, American Editor, or, the Method in His Madness Read More » The post Episode 143: Horace Greeley, American Editor, or, the Method in His Madness first appeared on Historically Thinking.

iHemp Revolution
City of Greeley CO and iHemp

iHemp Revolution

Play Episode Listen Later Nov 22, 2019 23:03


City of Greeley History as an agricultural community: “Now embracing iHemp!” Founded in 1869 as an experimental utopian society by Horace Greeley, editor at the New York Tribune, that popularized the phrase "Go West, young man". Located at the confluence of the Cache la Poudre and South Platte Rivers, the construction of irrigation ditches was central to the agricultural vision for Greeley. Greeley's water history is long and elaborate, including the 13-miles long Number 3 Ditch completed in 1870 and the 35 miles long Ditch No. 2 opened in 1872 that irrigated 2,000 acres. The City of Greeley has a long commitment to supporting local agriculture with water and services to underpin its agri-food economy. City of Greeley Department of Economic Health & Housing Benjamin Snow: Director of Economic Health & Housing Benjamin.Snow@Greeleygov.com Philip McCready: Economic Development Manager Philip.McCready@GreeleyGov.com 1100 10th Street, Suite 201 Greeley, Colorado 80631 www.Greeleygov.com (970) 350-9384 

Fail to the Chief
Bonus Episode! Reviewing the 3rd Period of American Politics

Fail to the Chief

Play Episode Listen Later Jan 29, 2019 29:55


Thom summarizes his rankings for the losers of the period of American history from 1860-1892: Stephen Douglas, John Breckinridge, John Bell, George McClellan, Horatio Seymour, Horace Greeley, Samuel Tilden, Winfield Scott Hancock, James Blaine and James Weaver.  He also discusses some interesting 'nearly also-rans': William Seward, Salmon Chase, Cassius Clay, Roscoe Conkling, Thomas Hendricks, Thomas Bayard, Benjamin 'Beast' Butler, and the various third parties of the era, from the Women's Equality Party to the Prohibition Party. 

Season 3 Episode 7: Horace Greeley Quakers

"The #HVpucks Podcast"

Play Episode Listen Later Dec 30, 2018 34:26


In this episode of "#HVpucks," I chat with Dan Perito, Head Coach of the red-hot Horace Greeley Quakers! Enjoy!

The Rye Record
The Sporting Muse W/ Mitch Silver Episode 2

The Rye Record

Play Episode Listen Later Dec 20, 2018 3:02


Mitch Interviews John Aguilar Rye High School Varsity Boys Basketball Coach. This segment takes place after a big Garnets victory against Horace Greeley.

PsychotroniCast
Ep: 64 - (Acid Western Series) Dead Man

PsychotroniCast

Play Episode Listen Later Dec 7, 2018 64:28


Visit PsychotroniCast on patreon.com to get 4 bonus podcasts a month! Only $5!Episode sixty-four. Next stop on Alec and Derek’s acid western trip is Jim Jarmusch’s stunning 1995 film Dead Man. As if hearing the Horace Greeley call to “Go West, young man” naive Ohio accountant William Blake (Johnny Depp) journeys west to the industrial town of Machine only to be met with the gravest of misfortune. The incredible ensemble cast includes Crispen Glover, Gabriel Byrne, Gary Farmer, Iggy Pop, John Hurt, Alfred Molina, Billy Bob Thornton, Lance Hendrickson and Robert Mitchum in his final role. Ravishingly photographed by legendary Robby Müller, and with a haunting improvised score by Neil Young, Dead Man subverts the promise of Manifest Destiny with a vision of the west dominated by brutality, decay and poetry.

The Age of Jackson Podcast
039 Archbishop John Hughes and the Making of Irish America with John Loughery

The Age of Jackson Podcast

Play Episode Listen Later Sep 7, 2018 62:54


Acclaimed biographer John Loughery tells the story of John Hughes, son of Ireland, friend of William Seward and James Buchanan, founder of St. John's College (now Fordham University), builder of Saint Patrick's Cathedral on Fifth Avenue, pioneer of parochial-school education, and American diplomat. As archbishop of the Archdiocese of New York in the 1840 and 1850s and the most famous Roman Catholic in America, Hughes defended Catholic institutions in a time of nativist bigotry and church burnings and worked tirelessly to help Irish Catholic immigrants find acceptance in their new homeland. His galvanizing and protecting work and pugnacious style earned him the epithet Dagger John. When the interests of his church and ethnic community were at stake, Hughes acted with purpose and clarity.In Dagger John, Loughery reveals Hughes's life as it unfolded amid turbulent times for the religious and ethnic minority he represented. Hughes the public figure comes to the fore, illuminated by Loughery's retelling of his interactions with, and responses to, every major figure of his era, including his critics (Walt Whitman, James Gordon Bennett, and Horace Greeley) and his admirers (Henry Clay, Stephen Douglas, and Abraham Lincoln). Loughery peels back the layers of the public life of this complicated man, showing how he reveled in the controversies he provoked and believed he had lived to see many of his goals achieved until his dreams came crashing down during the Draft Riots of 1863 when violence set Manhattan ablaze.To know "Dagger" John Hughes is to understand the United States during a painful period of growth as the nation headed toward civil war. Dagger John's successes and failures, his public relationships and private trials, and his legacy in the Irish Catholic community and beyond provide context and layers of detail for the larger history of a modern culture unfolding in his wake.John Loughery is the author of, Alias S. S. Van Dine, John Sloan: Painter and Rebel, The Other Side of Silence: Men's Lives and Gay Identities, a Twentieth Century History, the last two of which were New York Times Notable Books. His biography of John Sloan was a finalist for the Pulitzer Prize in Biography. His most recent book is Dagger John: Archbishop John Hughes and the Making of Irish America.

Le BotCast with cheese
TiteBot #39 - Myron Fagan: The Illuminati and the Council on Foreign Relations

Le BotCast with cheese

Play Episode Listen Later Jun 21, 2018 171:47


Recording of the 3 LPs recorded in 1968 by Myron Fagan detailing the Illuminati plan for One World Government through the Council on Foreign Relations. (June 21st 2018) 2h51m Comment on FaceBook: https://www.facebook.com/63261054790/posts/10156554177124791Comment on Twitter: https://twitter.com/LeBotCast/status/1009989009341386752     This stunning recording from 1967 speaks to the very problems we face today, including Fake News, government corruption, the corrupt United Nations and infiltration of a Luciferian Rothschild cult who may have gained irreversible control of the US government. https://en.wikipedia.org/wiki/Myron_Coureval_Fagan https://www.youtube.com/watch?v=DfEn9Dz1_j0   Transcript http://educate-yourself.org/nwo/illuminatiagendabestoverviewyet8jun02.shtml     Part 1(Original title: The Illuminati and the Council on Foreign Relations ) The question of how and why the United Nations is the crux of the great conspiracy to destroy the sovereignty of the United States and the enslavement of the American people within a U.N. one-world dictatorship is a complete and unknown mystery to the vast majority of the American people.   The reason for this unawareness of the frightening danger to our country and to the entire free world is simple. The masterminds behind this great conspiracy have absolute control of all of our mass communications media, especially television, the radio, the press, and Hollywood. We all know that our State Department, the Pentagon, and the White House have brazenly proclaimed that they have the right and the power to manage the news, to tell us not the truth but what they want us to believe. They have seized that power on orders from their masters of the great conspiracy and the objective is to brainwash the people into accepting the phony peace bait to transform the United States into an enslaved unit of the United Nations’ one-world government. First of all, bear in mind that the so-called U.N. police action in Korea, fought by the United States in which 150,000 of our sons were murdered and maimed, was part of the plot; just as the undeclared by Congress war in Vietnam in which our sons are dying is part of the plot; just as the plot against Rhodesia and South Africa in which our sons will be dying is part of the U.N. plot. However, the vitally important thing for all Americans, all you mothers of the boys who died in Korea and are now dying in Vietnam, to know is that our so-called leaders in Washington, who we elected to safeguard our nation and our constitution, are the betrayers and that behind them are a comparatively small group of men whose sole objective is to enslave the whole world of humanity in their satanic plot of one-world government. Now in order to give you a very clear picture of this satanic plot, I will go back to its beginning, clear back in the middle of the 18th century and name the men who put that plot into action and then bring you down to the present – today’s status of that plot. Now as a matter of further intelligence, a term used by the FBI, let me clarify the meaning of the expression “he is a liberal.” The enemy, meaning the one-world conspirators, have seized upon that word “liberal” as a cover-up for their activities. It sounds so innocent and so humanitarian to be liberal. Well, make sure that the person who calls himself a liberal or is described as a liberal is not in truth a “red.” Now then, this satanic plot was launched back in the 1760’s when it first came into existence under the name “Illuminati.” This Illuminati was organized by one Adam Weishaupt, born a Jew, who was converted to Catholicism and became a Catholic priest, and then, at the behest of the then newly organized House of Rothschild, defected and organized the Illuminati. Naturally, the Rothschilds financed that operation and every war since then, beginning with the French Revolution, has been promoted by the Illuminati operating under various names and guises. I say under various names and guises because after the Illuminati was exposed and became notorious, Weishaupt and his co-conspirators began to operate under various other names. In the United States, immediately after World War I, they set up what they called the “Council on Foreign Relations,” commonly referred to as the CFR, and this CFR is actually the Illuminati in the United States and its hierarchy. The masterminds in control of the original Illuminati conspirators, but to conceal that fact, most of them changed their original family names to American sounding names. For example, the true name of the Dillons, Clarence and Douglas Dillon (one Secretary of the U.S. Treasury Department), is Laposky. I’ll come back to all this later. There is a similar establishment of the Illuminati in England operating under the name of the “British Institute of International Affairs.” There are similar secret Illuminati organizations in France, Germany, and other nations operating under different names and all these organizations, including the CFR, continuously set up numerous subsidiary or front organizations that are infiltrated into every phase of the various nations’ affairs. But at all times, the operations of these organizations were and are masterminded and controlled by the Internationalist Bankers, they in turn were and are controlled by the Rothschilds. One branch of the Rothschild family had financed Napoleon; another branch of the Rothschilds financed Britain, Germany, and the other nations in the Napoleonic wars. Immediately after the Napoleonic wars, the Illuminati assumed that all the nations were so destitute and so weary of wars that they’d be glad for any solution, so the Rothschild stooges set up what they called the Congress of Vienna and at that meeting they tried to create the first League of Nations, their first attempted one-world government, on the theory that all the crowned heads of European governments were so deeply in debt to them that they would willingly or unwillingly serve as their stooges. But the Czar of Russia caught the stench of the plot and completely torpedoed it. The enraged Nathan Rothschild, then the head of the dynasty, vowed that some day he or his descendants would destroy the Czar and his entire family, and his descendants did accomplish that very threat in 1917. At this point, bear in mind that the Illuminati was not set up to operate on a short-range basis. Normally a conspirator of any type enters into a conspiracy with the expectation of achieving his objective during his own lifetime. But that was not the case with the Illuminati. True, they hoped to accomplish their objective during their lifetime, but paraphrasing “The show must go on,” the Illuminati operates on the very long-range basis. Whether it will take scores of years or even centuries, they have dedicated their descendants to keep the pot boiling until they hope the conspiracy is achieved. Now, let’s go back to the birth of the Illuminati. Adam Weishaupt was a Jesuit-trained professor of canon law, teaching in Engelstock University, when he defected from Christianity to embrace the luciferian conspiracy. It was in 1770 that the professional money lenders, the then recently organized House of Rothschild, retained him to revise and modernize the age-old Protocols of Zionism, which from the outset, was designed to give the Synagogue of Satan, so named by Jesus Christ, ultimate world domination so they could impose the luciferian ideology upon what would remain of the human race after the final social cataclysm by use of satanic despotism. Weishaupt completed his task May 1, 1776. Now you know why May 1 is the great day with all communist nations to this very day (May 1 is also “Law Day” as declared by the American Bar Association). That was the day, May 1, 1776, that Weishaupt completed his plan and officially organized the Illuminati to put the plan into execution. That plan required the destruction of all existing governments and religions. That objective was to be reached by dividing the masses of people, whom he Weishaupt, termed: “goyism” or human cattle into opposing camps in ever increasing numbers on political, social, economic, and other issues – the very conditions we have in our country today. The opposing sides were then to be armed and incidents provided which would cause them to fight and weaken themselves and gradually destroy national governments and religious institutions. Again I say, the very conditions in the world today. And at this point let me stress a prime feature of the Illuminati plans. When and if their blueprint for world control, the Protocols Of The Elders Of Zion, is discovered and exposed, they would wipe all the Jews off the face of the earth in order to divert suspicions from themselves. If you think this is far fetched, bear in mind that they permitted Hitler, a liberal socialist himself, who was financed by corrupt Kennedy, the Warburgs, and the Rothschilds, to incinerate 600,000 Jews. Now just why did the conspirators choose the word: “Illuminati” for their satanic organization? Weishaupt himself said that the word is derived from Lucifer and means: “holder of the light.” Using the lie that his objective was to bring about a one-world government to enable those with mental ability to govern the world and prevent all wars in the future. In short, using the words: “peace on earth” as his bait, exactly as that same bait as: “peace” was used by the 1945 conspirators to force the United Nations on us, Weishaupt financed, I repeat, by the Rothschilds, recruited some 2,000 paid followers. These included the most intelligent men in the field of arts and letters, education, the sciences, finance, and industry. He then established Lodges of the Grand Orient; Masonic Lodges to be their secret headquarters and I again repeat, that in all of this he was acting under orders from the House of Rothschild. The main features of the Weishaupt plan of operation required his Illuminati to do the following things to help them to accomplish their purpose: Use monetary and sex bribery to obtain control of men already in high places in the various of levels of all governments and other fields of endeavor. Once influential persons had fallen for the lies, deceits, and temptations of the Illuminati they were to be held in bondage by application of political and other forms of blackmail, threats of financial ruin, public exposure, and fiscal harm, even death to themselves and loved members of their families. Do you realize how many present top officials in our present government in Washington are controlled in just that way by the CFR? Do you realize how many homosexuals in our State Department, the Pentagon, all federal agencies, even in the White House are controlled that way? Illuminati and the faculties of colleges and universities were to cultivate students possessing exceptional mental ability belonging to well-bred families with international leanings and recommend them for special training in internationalism. Such training was to be provided by granting scholarships to those selected by the Illuminatists. That gives you an idea what a “Rhodes scholarship” means. It means indoctrination into accepting the idea that only a one-world government can put an end to recurring wars and strife. That’s how the United Nations was sold to the American people.  One of the most notable Rhodes scholars we have in our country is Senator William J. Fulbright, sometimes referred to as half-bright. His entire voting record spells Illuminati. All such scholars were to be first persuaded and then convinced that men of special talent and brains have the right to rule those less gifted on the ground that the masses don’t know what is best for them fiscally, mentally, and spiritually. In addition to the Rhodes and similar scholarships, today there are three special Illuminati schools located in Gordonstown in Scotland, Salem in Germany, and Annavrighta in Greece. These three are known ones, but there are others that are kept undercover. Prince Philip, the husband of Britain’s Queen Elizabeth, was educated at Gordonstown at the instigation of Lord Louis Mountbatten, his uncle, a Rothschild relative, who became Britain’s Admiral of the Fleet after World War II ended. All influential people trapped into coming under the control of the Illuminati, plus the students who had been specially educated and trained, were to be used as agents and placed behind the scenes of all governments as experts and specialists so they would advise the top executives to adopt policies which would in the long run serve the secret plans of the Illuminati one-world conspiracy and bring about the destruction of the governments and religions they were elected or appointed to serve. Do you know how many such men operate in our government at this very time? Dean Rusk, Robert McNamara, Hubert Humphrey, Fulbright, Keekle, and goes on and on and on. Perhaps the most vital directive in Weishaupt’s plan was to obtain absolute control of the press, at that time the only mass communications media, to distribute information to the public so that all news and information could be slanted so that the masses could be convinced that a one-world government is the only solution to our many and varied problems. Do you know who owns and controls our mass communications media? I’ll tell you. Practically all the movie lots in Hollywood is owned by the Lehmans; Kuhn, Loeb, and Company; Goldman-Sachs; and other internationalist bankers. All the national radio and TV channels in the nation are owned and controlled by those same internationalists bankers. The same is true of every chain of metropolitan newspapers and magazines, also of the press wire services, such as Associated Press, United Press International, etc.. The supposed heads of all those media are merely the fronts for the internationalist bankers, who in turn compose the hierarchy of the CFR, today’s Illuminati in America. Now can you understand why the Pentagon Press agent, Sylvester, so brazenly proclaimed that the government has the right to lie to the people. What he really meant was that our CFR controlled government had the power to lie to and be believed by the brain-washed American people. Let us again go back to the first days of the Illuminati. Because Britain and France were the two greatest world powers in the late years of the 18th Century; Weishaupt ordered the Illuminati to foment the colonial wars, including our Revolutionary War, to weaken the British Empire and organize the French Revolution to start in 1789. However; in 1784, a true act of God placed the Bavarian government in possession of evidence which proved the existence of the Illuminati and that evidence could have saved France if they, the French government, hadn’t refused to believe it. Here is how that act of God happened. It was in 1784 that Weishaupt issued his orders for the French Revolution. A German writer, named Zweig, put it into book form. It contained the entire Illuminati story and Weishaupt’s plans. A copy of this book was sent to the Illuminists in France headed by Robespierre whom Weishaupt had delegated to foment the French Revolution. The courier was struck and killed by lightening as he rode through Rawleston on his way from Frankfurt to Paris. The police found the subversive documents on his body and turned them over to the proper authorities. After a careful study of the plot; the Bavarian government ordered the police to raid Weishaupt’s newly organized Lodges of the “Grand Orient” and the homes of his most influential associates. All additional evidence thus discovered convinced the authorities that the documents were genuine copies of the conspiracy by which the Illuminati planned to use wars and revolutions to bring about the establishment of a one-world government; the powers of which they, headed by the Rothschilds, intended to usurp as soon as it was established, exactly in line with the United Nations’ plot of today. In 1785, the Bavarian government outlawed the Illuminati and closed the Lodges of the “Grand Orient.” In 1786; they published all the details of the conspiracy. The English title of that publication is: “The Original Writings of the Order and the Sect of the Illuminati.” Copies of the entire conspiracy were sent to all the heads of church and state in Europe. But the power of the Illuminati, which was actually the power of the Rothschilds, was so great that this warning was ignored. Nevertheless; the Illuminati became a dirty word and it went underground. At the same time, Weishaupt ordered Illuminists to infiltrate into the Lodges of “Blue Masonry” and formed their own secret societies within all secret societies. Only Masons who proved themselves internationalists and those whose conduct proved they had defected from God were initiated into the Illuminati. Thenceforth; the conspirators donned the cloak of philanthropy and humanitarianism to conceal their revolutionary and subversive activities. In order to infiltrate into Masonic Lodges in Britain; Weishaupt invited John Robison over to Europe. Robison was a high degree Mason in the “Scottish Rite.” He was a professor of natural philosophy at Edinburgh University and Secretary of the Royal Society of Edinburgh. Robison did not fall for the lie that the objective of the Illuminati was to create a benevolent dictatorship; but he kept his reactions to himself so well that he was entrusted with a copy of Weishaupt’s revised conspiracy for study and safekeeping. Anyway; because the heads of state and church in France were deluded into ignoring the warnings given them; the revolution broke out in 1789 as scheduled by Weishaupt. In order to alert other governments to their danger, in 1798, Robison published a book entitled: “Proof of a Conspiracy to Destroy all Governments and Religions” but his warnings were ignored exactly as our American people have been ignoring all warnings about the United Nations and the Council on Foreign Relations (CFR). Now here is something that will stun and very likely outrage many who hear this; but there is documentary proof that our own Thomas Jefferson and Alexander Hamilton became students of Weishaupt. Jefferson was one of Weishaupt’s strongest defenders when he was outlawed by his government and it was Jefferson who infiltrated the Illuminati into the then newly organized lodges of the “Scottish Rite” in New England. Here is the proof. In 1789; John Robison warned all Masonic leaders in America that the Illuminati had infiltrated into their lodges and on July 19, 1789; David Papen, President of Harvard University, issued the same warning to the graduating class and lectured them on how the influence of Illuminism was acquitting on American politics and religion, and to top it off; John Quincy Adams, who had organized the New England Masonic Lodges, issued his warnings. Adams wrote three letters to Colonel William L. Stone, a top Mason, in which he exposed how Jefferson was using Masonic lodges for subversive Illuministic purposes. Those three letters are at this very time in Whittenburg Square Library in Philadelphia. In short; Jefferson, founder of the Democratic Party, was a member of the Illuminati which at least partly accounts for the condition of the party at this time and through infiltration of the Republican Party; we have exactly nothing of loyal Americanism today. That disastrous rebuff at the Congress of Vienna created by the Czar of Russia, Alexander I, did not by any means destroy the Illuminati conspiracy. It merely forced them to adopt a new strategy realizing that the one-world idea was, for the moment, killed. The Rothschild’s decided that to keep the plot alive they would have to do it by heightening their control of the money system of the European nations. Earlier; by a ruse the outcome of the Battle of Waterloo had been falsified, Rothschild had spread a story that Napoleon had one bad battle which precipitated a terrific panic on the stock market in England. All stocks had plummeted down to practically zero and Nathan Rothschild bought all the stocks for virtually a penny on its dollar values. That gave him complete control of the economy of Britain and virtually of all Europe. So immediately after that Congress in Vienna had boomeranged; Rothschild had forced Britain to set up a new “Bank of England” which he had absolute control exactly, as later through Jacob Schiff; he engineered our own “Federal Reserve Act” which gave the House of Rothschild a secret control of the economy in the United States. But now for a moment; let’s dwell on the activities of the Illuminati in the United States. In 1826; one Captain William Morgan decided it was his duty to inform all Masons and the general public what the full proof was regarding the Illuminati, their secret plans, intended objectives, and to reveal the identities of the masterminds of the conspiracy. The Illuminati promptly tried Morgan in absentia and convicted him of treason. They ordered one Richard Howard, an English Illuminist, to carry out their sentence of execution as a traitor. Morgan was warned and he tried to escape to Canada, but Howard caught up with him near the border; near the Niagara Gorge to be exact, where he murdered him. This was verified in a sworn statement made in New York by one Avery Allen to the effect that he heard Howard render his report of the execution to a meeting of “Knights Templers” in St. John’s Hall in New York. He also told how arrangements had been made to ship Howard back to England. That Allen affidavit is on record in New York City Archives. Very few Masons and very few of the general public know that general disapproval over that incident of murder caused approximately half of all the Masons in the northern jurisdiction of the United States to secede. Copies of the minutes of the meeting held to discuss that matter are still in existence in safe hands and that all that secrecy emphasizes the power of the masterminds of the Illuminati to prevent such terrible events of history from being taught in our schools. In the early 1850’s; the Illuminati held a secret meeting in New York which was addressed by a British Illuminist named Wright. Those in attendance were told that the Illuminati was organizing to unite the Nihilist and Atheist groups with all other subversive groups into an international group to be known as Communists. That was when the word: “communist” first came into being and it was intended to be the supreme weapon and scare word to terrify the whole world and drive the terrorized peoples into the Illuminati one-world scheme. This scheme: “communism,” was to be used to enable the Illuminati to foment future wars and revolutions. Clinton Roosevelt, a direct ancestor of Franklin Roosevelt; Horace Greeley; and Charles Dana; foremost newspaper publishers of that time were appointed to head a committee to raise funds for the new venture. Of course, most of the funds were provided by the Rothschilds and this fund was used to finance Karl Marx and Engels when they wrote “Das Kaptial” and the “Communist Manifesto” in Soho, England. And this clearly reveals that communism is not a so-called ideology, but a secret weapon; a bogy man word to serve the purpose of the Illuminati. Weishaupt died in 1830; but prior to his death, he prepared a revised version of the age-old conspiracy, the Illuminati, which under various aliases was to organize, finance, direct, and control all international organizations and groups by working their agents into executive positions at the top. In the United States we have Woodrow Wilson, Franklin Roosevelt, Jack Kennedy, Lyndon Johnson, Dean Rusk, Robert McNamara, William Fulbright, George Bush etc., as prime examples. In addition, while Karl Marx was writing the “Communist Manifesto” under the director of one group of Illuminists, Professor Karl Ritter of Frankfurt University was writing the antithesis under the direction of another group. The idea was that those who direct the overall conspiracy could use the differences in those two so-called ideologies to enable them to divide larger and larger members of the human race into opposing camps so that they could be armed and then brainwashed into fighting and destroying each other. And particularly, to destroy all political and religious institutions. The work Ritter started was continued after his death and completed by the German so-called philosopher Freidrich Wilhelm Nietzache who founded Nietzscheanism. This Nietzecheanism was later developed into Fascism and then into Nazism and was used to foment World War I and II. In 1834; the Italian revolutionary leader, Guiseppe Mazzini, was selected by the Illuminati to direct their revolutionary program throughout the world. He served in that capacity until he died in 1872, but some years before he died; Mazzini had enticed an American General named Albert Pike into the Illuminati. Pike was fascinated by the idea of a one-world government and ultimately he became the head of this luciferian conspiracy. Between 1859 and 1871 he, Pike, worked out a military blueprint for three world wars and various revolutions throughout the world which he considered would forward the conspiracy to its final stage in the 20th century. Again I remind you that these conspirators were never concerned with immediate success. They also operated on a long-range view. Pike did most of his work in his home in Little Rock, Arkansas. But a few years later; when the Illuminati’s Lodges of the Grand Orient became suspect and repudiated because of Mazzini’s revolutionary activities in Europe, Pike organized what he called the New and Reformed Palladian Right. He set up three Supreme Councils; one in Charleston, South Carolina, one in Rome, Italy, and a third in Berlin, Germany. He had Mazzini establish 23 subordinate councils in strategic locations throughout the world. These have been the secret headquarters of the world revolutionary movement ever since. Long before Marconi invented the radio; the scientists in the Illuminati had found the means for Pike and the heads of his councils to communicate secretly. It was the discovery of that secret that enabled intelligence officers to understand how apparently unrelated incidents, such as the assassination of an Austrian Prince [Arch Duke Ferdinand I ] at Serbia, took place simultaneously throughout the world which developed into a war or a revolution. Pike’s plan was as simple as it has proved effective. It called for Communism, Nazism, political Zionism, and other international movements to be organized and used to foment three global world wars and at least two major revolutions. The First World War was to be fought so as to enable the Illuminati to destroy Czarism in Russia, as vowed by Rothschild after the Czar had torpedoed his scheme at the Congress in Vienna, and to transform Russia into a stronghold of atheistic communism. The differences stirred up by agents of the Illuminati between the British and German Empires were to be used to foment this war. After the war would be ended; communism was to be built up and used to destroy other governments and weaken religions. World War II, when and if necessary, was to be fomented by using the controversies between Fascists and political zionists, and here let it be noted that Hitler was financed by Krupp, the Warburgs, the Rothschilds, and other internationalist bankers and that the slaughter of the supposed 600,000 Jews by Hitler didn’t bother the Jewish internationalist bankers at all. That slaughter was necessary in order to create worldwide hatred of the German people and thus bring about war against them. In short; this second world war was to be fought to destroy nazism and increase the power of political zionism so that the state of Israel could be established in Palestine. During this World War II; international communism was to be built up until it equalled in strength to that of the united Christendom. When it reached that point; it was to be contained and kept in check until required for the final social cataclysm. As we know now; Roosevelt, Churchill, and Stalin put that exact policy into effect and Truman, Eisenhower, Kennedy, Johnson, and George Bush continued that same exact policy. World War III is to be fomented by using the so-called controversies, the agents of the Illuminati operating under whatever new name, as are now being stored up between the political Zionists and the leaders of the Moslem world. That war is to be directed in such a manner that all of Islam and political Zionism (Israel) will destroy each other while at the same time; the remaining nations once more divided on this issue will be forced to fight themselves into a state of complete exhaustion; physically, mentally, spiritually, and economically. Now, can any thinking person doubt that the intrigue now going on in the near Middle and far East is designed to accomplish that satanic objective? Albert Pike himself foretold all this in a statement he made to Mazzini on August 15, 1871. Pike stated that after World War III is ended; those who will aspire to undisputed world domination will provoke the greatest social cataclysm the world has ever known. Quoting his own words taken from the letter he wrote to Mazzini and which letter is now catalogued in the British Museum in London, England; he said: “We shall unleash the nihilists and the atheists and we shall provoke a great social cataclysm which in all its horror will show clearly to all nations the effect of absolute atheism; the origins of savagery and of most bloody turmoil. Then everywhere, the people will be forced to defend themselves against the world minority of the world revolutionaries and will exterminate those destroyers of civilization and the multitudes disillusioned with Christianity whose spirits will be from that moment without direction and leadership and anxious for an ideal, but without knowledge where to send its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer brought finally out into public view. A manifestation which will result from a general reactionary movement which will follow the destruction of Christianity and Atheism; both ! conquered and exterminated at the same time.” When Mazzini died in 1872; Pike made another revolutionary leader named Adrian Lemmy; his successor. Lemmy, in turn, was succeeded by Lenin and Trotsky, then by Stalin. The revolutionary activities of all those men were financed by British, French, German, and American international bankers; all of them dominated by the House of Rothschilds. We are supposed to believe that the international bankers of today, like the money changers of Christ’s day, are only the tools or agents of the great conspiracy, but actually they are the masterminds behind all the mass communications media leading us into believing that communism is a movement of the so-called workers; the actual fact is that both British and American intelligence officers have authentic documentary evidence that international liberals, operating through their international banking houses; particularly the House of Rothschilds, have financed both sides of every war and revolution since 1776. Those who today comprise the conspiracy (the CFR in the United States); direct our governments whom they hold in usury through such methods as the Federal Reserve System in America to fight wars, such as Vietnam (created by the United Nations), so as to further Pike’s Illuminati plans to bring the world to that stage of the conspiracy when atheistic communism and the whole of Christianity can be forced into an all out third world war within each remaining nation as well as on an international basis scale. The headquarters of the great conspiracy in the late 1700’s was in Frankfurt, Germany where the House of Rothschild had been established by Mayar (or Mayer) Amschel who adopted the Rothschild name and linked together other international financiers who had literally sold their souls to the devil. After the Bavarian government’s exposure in 1786; the conspirators moved their headquarters to Switzerland then to London. Since World War II (after Jacob Schiff, the Rothschild’s boy in America died); the headquarters of the American branch has been in the Harold Pratt Building in New York City and the Rockefellers, originally proteges of Schiff, have taken over the manipulation of finances in America for the Illuminati. In the final phases of the conspiracy; the one-world government will consist of the king-dictator; the head of the United Nations, the CFR, and a few billionaires, economists, and scientists who have proved their devotion to the great conspiracy. All others are to be integrated into a vast conglomeration of mongrolized humanity; actually slaves. Now let me show you how our federal government and the American people have been sucked into the one-world take over plot of the Illuminati great conspiracy and always bear in mind, that the United Nations was created to become the housing for that one-world, so-called, liberal conspiracy. The real foundations of the plot of the takeover of the United States were laid during the period of our Civil War. Not that Weishaupt and the earlier masterminds had ever overlooked the new world, as I have previously indicated; Weishaupt had his agents planted over here as far back as the Revolutionary War, but George Washington was more than a match for them.   Part 2   It was during the Civil War that the conspirators launched their first concrete efforts. We know that Judah Benjamin, chief advisor of Jefferson Davis, was a Rothschild agent. We also know that there were Rothschild agents planted in Abraham Lincoln’s cabinet who tried to sell him into a financial dealing with the House of Rothschild. But old Abe saw through the scheme and bluntly rejected it thereby incurring the undying enmity of the Rothschilds; exactly as the Russian Czar did when he torpedoed their first League of Nations at the Congress in Vienna. Investigation of the assassination of Lincoln revealed that the assassin John Wilkes Booth was a member of a secret conspiratorial group . Because there were a number of highly important government officials involved; the name of the group was never revealed and it became a mystery; exactly as the assassination of Jack Kennedy is still a mystery. But I am sure it will not remain a mystery for long. Anyway; the ending of the Civil War destroyed temporarily all chances of the House of Rothschilds to get a clutch on our money system; such as they had acquired in Britain and other nations in Europe. I say temporarily because the Rothschilds and the masterminds of the conspiracy never quit so they had to start from scratch; but they lost no time in getting started. Jacob H. Schiff Shortly after the Civil War; a young immigrant, who called himself Jacob H. Schiff, arrived in New York. Jacob was a young man with a mission for the House of Rothschild. Jacob was the son of a Rabbi who was born in one of the Rothschild’s houses in Frankfurt, Germany. I will not go deeply into his background. The important point was that Rothschild recognized in him not only a potential money wizard; but more important, he also saw the latent Machiavellian qualities in Jacob that could, as it did, make him an invaluable functionary in the great one-world conspiracy. After a comparatively brief training period in the Rothschild’s London Bank; Jacob left for America with instructions to buy into a banking house which was to be the springboard to acquire control of the money system of the United States. Actually; Jacob came here to carry out four specific assignments. 1. The most important, was to acquire control of America’s money system.2. Find desirable men, who for a price, would be willing to serve as stooges for the great conspiracy and    promote them into high places in our     federal government, our Congress, and the U.S. Supreme Court, and all  federal agencies.3. Create minority group strife throughout the nations; particularly between the whites and blacks.4. Create a movement to destroy religion in the United States; but Christianity to be the chief target. Earlier I stated that Jacob Schiff came to America with orders by Rothschild to carry out four specific directives. The first and most important one was to get control of the United States’ money system. Let’s trace Schiff’s step to accomplish that directive. As a first step he had to buy into a banking house; but it had to be the kind of a house that he could absolutely control and mold for that primary objective of entrapping our U.S. money system. After carefully scouting around; Jacob bought a partnership in a firm that called itself: Kuhn and Loeb. Like Schiff; Kuhn and Loeb were immigrants from German Jewish ghettos. They came to the U.S. in the mid 1840’s and both of them started their business careers as itinerant pack peddlers. In the early 1850’s; they pooled their interests and set up a merchandise store in Lafayette, Indiana under the firm name of Kuhn and Loeb servicing the covered wagon settlers on their way west. In the years that followed; they set up similar stores in Cincinnati and St. Louis. Then they added pawn broking to their merchandising pursuits. From that to money lending was a short and quick step. By the time Schiff arrived on the scene; Kuhn and Loeb was a well-known private banking firm and this is the firm Jacob bought into. Shortly after he became a partner in Kuhn and Loeb; Schiff married Loeb’s daughter, Teresa, then he bought out Kuhn’s interests and moved the firm to New York and Kuhn and Loeb became Kuhn, Loeb, and Company; international bankers with Jacob Schiff, agent of the Rothschilds, ostensibly the sole owner. And throughout his career; this blend of Judas and Machiavelli, the first heirarch of the Illuminati’s great conspiracy in America, posed as a generous philanthropist and a man of great holiness; the cover-up policy set forth by the Illuminati. As I have stated; the first great step of the conspiracy was to be the entrapment of our money system. To achieve that objective; Schiff had to get full cooperation of the then big banker elements in America; and that was easier said than done. Even in those years; Wall Street was the heart of the American money mart and J.P. Morgan was its dictator. Next in line were the Drexels and the Biddles of Philadelphia. All the other financiers, big and little, danced to the music of those three houses; but particularly to that of Morgan. All of those three were proud, haughty, arrogant potentates. For the first few years; they viewed the little bewhiskered man from the German ghettos with utter contempt; but Jacob knew how to overcome that. He threw a few Rothschild bones to them. Said bones being distribution in America of desirable European stock and bond issues. Then he discovered that he had a still more potent weapon in his hands in the following. It was in the decades following our Civil War that our industries began to burgeon. We had great railroads to build. The oil, mining, steel, textile industries were bursting out of their swaddling clothes. All of that called for vast financing; much of that financing had to come from abroad. That meant the House of Rothschild and that was when Schiff came into his own. He played a very crafty game. He became the patron saint of John D. Rockefeller, Edward R. Harriman, and Andrew Carnegie. He financed the Standard Oil Company for Rocky, the Railroad Empire for Harriman, and the Steel Empire for Carnegie. But instead of hogging all the other industries for Kuhn, Loeb, and Company, he opened the doors of the House of Rothschild to Morgan, Biddle, and Drexel. In turn; Rothschild arranged the setting up of London, Paris, European and other branches for those three; but always in partnerships with Rothschild subordinates and Rothschild made it very clear to all those men that Schiff was to be the boss in New York. Thus at the turn of the century Schiff had a tight control of the entire banking fraternity on Wall Street which by then, with Schiff’s help, included Lehman brothers, Goldman-Sachs, and other internationalist banks that where headed by men chosen by the Rothschilds. In short; that meant control of the nation’s money powers and he was then ready for the giant step – the entrapment of our national money system. Now under our Constitution; all control of our money system is vested solely in our Congress. Schiff’s next important step was to seduce our Congress to betray that Constitutional edict by surrendering that control to the hierarchy of the Illuminati’s great conspiracy. In order to legalize that surrender and thus make the people powerless to resist it, it would be necessary to have Congress enact special legislation. To accomplish that; Schiff would have to infiltrate stooges into both houses of Congress. Stooges powerful enough to railroad Congress into passing such legislation. Equally or even more important; he would have to plant a stooge in the White House a president that is without integrity and without scruples who would sign that legislation into law. To accomplish that he had to get control of either the Republican or the Democratic Party. The Democratic Party was the more vulnerable; it was the hungrier of the two parties. Except for Grover Cleveland; the Democrats had been unable to land one of their men in the White House since before the Civil War. There were two reasons for that: 1. Poverty of the Party. There were considerably more Republican-minded voters than Democrats. The poverty matter was not a great problem, but the voter problem was a different story. But as I previously said; Schiff was a smart cookie. Here is the atrocious and murderous method he employed to solve that voter problem. His solution emphasizes how very little the Jewish internationalist bankers care about their own racial brethren as you shall see. Suddenly; around 1890, there broke out a nationwide series of pogroms in Russia. Many, many, thousands of innocent Jews; men, women, and children were slaughtered by the Cossacks and other peasants. Similar pogroms with similar slaughter of innocent Jews broke out in Poland, Rumania, and Bulgaria. All those pogroms were fomented by Rothschild agents. As a result; the Jewish terrified refugees from all of those nations swarmed into the United States and that continued throughout the next two or three decades because the pogroms were continuous through all those years. All those refugees were aided by self-styled humanitarian committees set up by Schiff, the Rothschilds, and all the Rothschild affiliates. In the main; the refugees streamed into New York, but the Schiff-Rothschild humanitarian committees found ways to shuffle many of them into other large cities such as Chicago, Boston, Philadelphia, Detroit, Los Angeles, etc.. All of them were quickly transformed into “naturalized citizens” and educated to register as Democrats. Thus all of that so-called minority group became solid Democratic voter blocks in their communities all controlled and maneuvered by their so-called benefactors. And shortly after the turn of the century; they became vital factors in the political life of our nation. That was one of the methods Schiff employed to plant men like Nelson Aldrich in our Senate and Woodrow Wilson in the White House. 2. Racial Strife. At this point let me remind you of another one of the important jobs that was assigned to Schiff when he was dispatched to America. I refer to the job of destroying the unity of the American people by creating minority group and racial strife. By the pogrom-driven Jewish refugees into America; Schiff was creating a ready-made minority group for that purpose. But the Jewish people, as a whole, made fearful by the pogroms, could not be depended upon to create the violence necessary to destroy the unity of American people. But right within America; there was an already made-to-order, although as yet, a sleeping minority group, the Negroes, who could be sparked into so-called demonstrations, rioting, looting, murder, and every other type of lawlessness – all that was necessary, was to incite and arouse them. Together; those two minority groups, properly maneuvered, could be used to create exactly the King of Strife in America the Illuminati would need to accomplish their objective. Thus at the same time that Schiff and co-conspirators were laying their plans for the entrapment of our money system; they were also perfecting plans to hit the unsuspecting American people with an explosive and terrifying racial upheaval that would tear the people into hate fractions and create chaos throughout the nation; especially on all college and university campuses; all protected by Earl Warren decisions and our so-called leaders in Washington D.C. (Remember the Warren commission on the assassination of President John F. Kennedy). Of course, perfecting those plans require time and infinitely patient organizing. Jack Kennedy, during his term of office as the President of the United States, became a Christian. In his attempt to repent, he tried to inform the people of this Nation (at least twice) that the Office of the President of the United States was being manipulated by the Illuminati/CFR. At the same time, he put a stop to the ‘borrowing’ of Federal Reserve Notes from the Federal Reserve Bank and began issuing United States Notes (which was interest free) on the credit of the United States. It was the issuing of the United States Notes that caused Jack Kennedy to be assassinated. Upon the taking the Oath of Office; Lyndon B. Johnson stopped the issuing of the United States Notes and went back to borrowing Federal Reserve Bank Notes (which was loaned to the people of the United States at the going rate of interest of 17%). The US Notes, that was issued under John F. Kennedy, was of the 1963 series which beared a “Red” seal on the face of the Note. Now to remove all doubts; I’ll take a few moments to give you the documentary proof of this racial strife plot. First of all they had to create the leadership and organizations to draw in millions of dupes, both Jewish and Negroes, who would do the demonstrating and commit the rioting, looting, and lawlessness. So in 1909; Schiff, the Lehmans, and other conspirators, organized and set up the National Association for the Advancement of the Colored People known as the “NAACP.” The presidents, directors, and legal councils of the NAACP were always “white men Jews” appointed by Schiff and this is the case to this very day. Then in 1913; the Schiff group organized the Anti-defamation League of the B’nai B’rith commonly known as the “ADL” to serve as the gestapo and hatchet man outfit for the entire great conspiracy. Today the sinister ADL maintains over 2,000 agencies in all parts of our country and they advise and completely control every action of the NAACP or of the Urban League of all the other so-called Negro civil rights organizations throughout the nation including such leaders as Martin Luther King, Stockely Carmichael, Barnard Rustin, and others of the ilk.           Part 3   By 1917 the conspirators had achieved their primary objective; all of Europe was in a state of destitution. All the peoples were war weary and crying for peace and the outcome too was all set. It was to come as soon as the United States would be hurled on the side of the Allies and that was all set to happen immediately after Wilson’s re-election. After that, there could be only one outcome; complete victory for the Allies. To fully confirm my statement that long before 1917; the conspiracy, headed in America by Jacob Schiff, had it all set to hurl the United States into that war. I will cite the proof. When Wilson was campaigning for re-election in 1916; his chief appeal was: “re-elect the man who will keep your sons out of the war.” But during that same campaign; the Republican Party publicly charged that Wilson had long committed himself to throw us into the war. They charged that if he would be defeated he would accomplish that act during his few remaining months in office; but if re-elected, he would hold off until after the election. But at that time the American people looked upon Wilson as a “God-man.” Well; Wilson was re-elected and as per the schedule of the conspirators; he hurled us into the war in 1917. He used the sinking of the Lusitania as an excuse; a sinking which also was prearranged. Roosevelt, also a God-man in the eyes of the American people, followed the same technique in 1941 when he used the prearranged Pearl Harbor attack as his excuse for hurling us into World War II. Now exactly as the conspirators planned; victory for the Allies would eliminate all the Monarchs of the defeated Nations and leave all their people leaderless, confused, bewildered and perfectly conditioned for the one-world government. The great conspiracy intended would follow; but there still would be an obstacle; the same obstacle that had balked the Illuminati and Rothschild at that Congress in Vienna (peace gathering) after the Napoleonic Wars. Russia would be on the winning side this time as it was in 1814 and therefore the Czar would be securely seated on his throne. Here it is pertinent to note that Russia, under the Czarist regime, had been the one country in which the Illuminati had never made any headway nor had the Rothschilds ever been able to infiltrate in their banking interests thus a winning Czar would be more difficult than ever to cope with. Even if he could be enticed into a so-called “League of Nations;” it was a foregone conclusion that he would never, but never, go for a one-world government. So even before the outbreak of World War I, the conspirators had a plan in the making to carry out Nathan Rothschild’s vow of 1814 to destroy the Czar and also murder all possible royal heirs to the throne and it would have to be done before the close of the war. The Russian Bolsheviks were to be their instruments in this particular plot. From the turn of the century; the chiefs of the Bolsheviks were Nicolai Lenin, Leon Trotsky, and later Joseph Stalin. Of course, those were not their true family names. Prior to the outbreak; Switzerland became their haven. Trotsky’s headquarters was on the lower East Side in New York; largely the habitat of Russian-Jewish refugees. Both Lenin and Trotsky were similarly bewhiskered and unkempt. In those days, that was the badge of Bolshevism. Both lived well yet neither had a regular occupation. Neither had any visible means of support, yet both always had plenty of money. All those mysteries were solved in 1917. Right from the outset of the war; strange and mysterious goings on were taking place in New York. Night after night; Trotsky darted furtively in and out of Jacob Schiff’s palace mansion and in the dead of those same nights there were a gathering of hoodlums of New York’s lower East Side. All of them Russian refugees at Trotsky’s headquarters and all were going through some mysterious sort of training process that was all shrouded in mystery. Nobody talked; although it did leak out that Schiff was financing all of Trotsky’s activities. Then suddenly Trotsky vanished and so did approximately 300 of his trained hoodlums. Actually they were on the high seas in a Schiff-chartered ship bound for a rendezvous with Lenin and his gang in Switzerland. And also on that ship was $20,000,000 in gold; the $20,000,000 was provided to finance the Bolsheviks takeover of Russia. In anticipation of Trotsky’s arrival; Lenin prepared to throw a party in his Switzerland hideaway. Men of the very highest places in the world were to be guests at that party. Among them were the mysterious Colonel Edward Mandell House, Woodrow Wilson’s mentor and palsy-walsy, and more important; Schiff’s special and confidential messenger. Another of the expected guests was Warburg of the Warburg Banking Clan in Germany who was financing the Kaiser and whom the Kaiser had rewarded by making him chief of the Secret Police of Germany. In addition; t

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Fail to the Chief
1872. Horace Greeley and the Lamestream Media

Fail to the Chief

Play Episode Listen Later May 25, 2017 38:50


Join comic historian Thom Woodley as he investigates the losers of presidential history. In this episode, Liberal Republican candidate and New York Tribune founder-editor Horace Greeley. He lost to Ulysses Grant, was a titan of media, and a journalistic icon, as well as a brilliant genius and possible lunatic. (History politics presidents worst comedy)

Special Edition of "The Hudson Valley Hockey Podcast" Carmel, Horace Greeley & White Plains

"The #HVpucks Podcast"

Play Episode Listen Later Feb 4, 2017 17:43


In celebration of my first (and very successful month) as host of the show; this is a special edition of "The Hudson Valley Hockey Podcast" featuring player interviews with Korey Beneway (Carmel Rams), Jacob Greenberg (Horace Greeley Quakers) and Gehrig Hauser (White Plains Tigers). Enjoy!

Access Utah
Revisiting Pulitzer Prize Winner Megan Marshall and "Margaret Fuller: A New American Life"

Access Utah

Play Episode Listen Later Nov 29, 2016 54:06


From an early age, Margaret Fuller dazzled New England's intelligent elite. Her famous Conversations changed women's sense of how they could think and live; her editorship of the Dial shaped American Romanticism. Megan Marshall tells the story of how Fuller, tired of Boston, accepted Horace Greeley's offer to be the New York Tribune's front-page columnist. The move unleashed a crusading concern for the urban poor and the plight of prostitutes, and a hunger for passionate experience.

Arts & Seizures
Episode 195: City of Sedition

Arts & Seizures

Play Episode Listen Later Oct 2, 2016 31:39


On the march to our 200th show!! This week is gonna be equal parts Arts & Seizures when we are joined by John Strausbaugh who will talk about his new book City of Sedition: The History of New York City during the Civil War - get a dose of local history, plus Peter Zaremba has brought us booze all the way from China!!!! Another guaranteed classic. As ever, 2 PM, Brooklyn pizza time.

Election College | Presidential Election History
Horace Greeley| Episode #101 | Election College: United States Presidential Election History

Election College | Presidential Election History

Play Episode Listen Later Jun 29, 2016 34:29


Horace Greeley was a major influencer in the political scene of the late 1800s. However, most of us have never even heard of him!  We kept seeing his name pop up and figured it was probably time to investigate him. Plus, he has an insane amount of neck and bear hair and we can't really determine which one is which... ______________________________ Check out Jason's other show - Online Marketing Guys! ______________________________ Support the show! Use this link to do your shopping on Amazon. It won't cost you a penny more and it will help us out!  ElectionCollege.com/Amazon ________________________ Be sure to subscribe to the show! Leave us a review on iTunes - It really helps us out! Facebook  |  Twitter  | Instagram ________________________ Get a free month of Audible and a free audiobook to keep at ElectionCollege.com/Audible ________________________ Music from: http://www.bensound.com/royalty-free-music ________________________ Some links in these show notes are affiliate links that could monetarily benefit Election College, but cost you nothing extra.   Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Women's History
Megan Marshall, “Margaret Fuller: A New American Life” (Mariner Books, 2013)

New Books in Women's History

Play Episode Listen Later Nov 8, 2015 65:16


Megan Marshall is the Charles Wesley Emerson College Professor in writing, literature and publishing. Her book Margaret Fuller: A New American Life (Mariner Books, 2013) won the 2014 Pulitzer Prize in biography. Marshall has written a beautiful and detailed portrait of the nineteenth-century political thinker, women's rights advocate, and writer Margaret Fuller. Fuller's childhood begins in Cambridgeport, MA where under the tutelage of her demanding father, Timothy Fuller, she was immersed in the classics excelling in language, literature, and philosophy. Her prospects limited by her gender, considered plain and often lonely, Fuller went on to build an intellectual life and relationships with the leading transcendentalists. Her New England circles included the most prominent thinkers of her day, the Channings, the Peabody sisters, Ralph Waldo Emerson, Horace Greeley, and Nathaniel Hawthrone. Frequently earning a living as a teacher, she went on to write and edit the transcendentalist journal The Dial and began a series of lectures and discussion for women known as “conversations.” The erudite and intellectually confident Fuller struggled with creating and living out a new feminine ideal that included the life of the mind, intimate cross-gender friendships, and mutuality, which she attempted to work out in her relationships with Emerson, James Clarke and others. After her tragic death at sea in 1850, she is best remembered for her book Woman in the Nineteenth Century (1845), at the time considered controversial and bold, explored the assumed nature of men and women and their relationship and proposed a new model for egalitarian marriages of mutuality and respect. Marshall has given us a compassionate biography of a remarkable woman who was born ahead of her time and inspired generations of feminists. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Literary Studies
Megan Marshall, “Margaret Fuller: A New American Life” (Mariner Books, 2013)

New Books in Literary Studies

Play Episode Listen Later Nov 8, 2015 65:16


Megan Marshall is the Charles Wesley Emerson College Professor in writing, literature and publishing. Her book Margaret Fuller: A New American Life (Mariner Books, 2013) won the 2014 Pulitzer Prize in biography. Marshall has written a beautiful and detailed portrait of the nineteenth-century political thinker, women’s rights advocate, and writer Margaret Fuller. Fuller’s childhood begins in Cambridgeport, MA where under the tutelage of her demanding father, Timothy Fuller, she was immersed in the classics excelling in language, literature, and philosophy. Her prospects limited by her gender, considered plain and often lonely, Fuller went on to build an intellectual life and relationships with the leading transcendentalists. Her New England circles included the most prominent thinkers of her day, the Channings, the Peabody sisters, Ralph Waldo Emerson, Horace Greeley, and Nathaniel Hawthrone. Frequently earning a living as a teacher, she went on to write and edit the transcendentalist journal The Dial and began a series of lectures and discussion for women known as “conversations.” The erudite and intellectually confident Fuller struggled with creating and living out a new feminine ideal that included the life of the mind, intimate cross-gender friendships, and mutuality, which she attempted to work out in her relationships with Emerson, James Clarke and others. After her tragic death at sea in 1850, she is best remembered for her book Woman in the Nineteenth Century (1845), at the time considered controversial and bold, explored the assumed nature of men and women and their relationship and proposed a new model for egalitarian marriages of mutuality and respect. Marshall has given us a compassionate biography of a remarkable woman who was born ahead of her time and inspired generations of feminists. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in American Studies
Megan Marshall, “Margaret Fuller: A New American Life” (Mariner Books, 2013)

New Books in American Studies

Play Episode Listen Later Nov 8, 2015 65:16


Megan Marshall is the Charles Wesley Emerson College Professor in writing, literature and publishing. Her book Margaret Fuller: A New American Life (Mariner Books, 2013) won the 2014 Pulitzer Prize in biography. Marshall has written a beautiful and detailed portrait of the nineteenth-century political thinker, women’s rights advocate, and writer Margaret Fuller. Fuller’s childhood begins in Cambridgeport, MA where under the tutelage of her demanding father, Timothy Fuller, she was immersed in the classics excelling in language, literature, and philosophy. Her prospects limited by her gender, considered plain and often lonely, Fuller went on to build an intellectual life and relationships with the leading transcendentalists. Her New England circles included the most prominent thinkers of her day, the Channings, the Peabody sisters, Ralph Waldo Emerson, Horace Greeley, and Nathaniel Hawthrone. Frequently earning a living as a teacher, she went on to write and edit the transcendentalist journal The Dial and began a series of lectures and discussion for women known as “conversations.” The erudite and intellectually confident Fuller struggled with creating and living out a new feminine ideal that included the life of the mind, intimate cross-gender friendships, and mutuality, which she attempted to work out in her relationships with Emerson, James Clarke and others. After her tragic death at sea in 1850, she is best remembered for her book Woman in the Nineteenth Century (1845), at the time considered controversial and bold, explored the assumed nature of men and women and their relationship and proposed a new model for egalitarian marriages of mutuality and respect. Marshall has given us a compassionate biography of a remarkable woman who was born ahead of her time and inspired generations of feminists. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Biography
Megan Marshall, “Margaret Fuller: A New American Life” (Mariner Books, 2013)

New Books in Biography

Play Episode Listen Later Nov 8, 2015 65:54


Megan Marshall is the Charles Wesley Emerson College Professor in writing, literature and publishing. Her book Margaret Fuller: A New American Life (Mariner Books, 2013) won the 2014 Pulitzer Prize in biography. Marshall has written a beautiful and detailed portrait of the nineteenth-century political thinker, women’s rights advocate, and writer Margaret Fuller. Fuller’s childhood begins in Cambridgeport, MA where under the tutelage of her demanding father, Timothy Fuller, she was immersed in the classics excelling in language, literature, and philosophy. Her prospects limited by her gender, considered plain and often lonely, Fuller went on to build an intellectual life and relationships with the leading transcendentalists. Her New England circles included the most prominent thinkers of her day, the Channings, the Peabody sisters, Ralph Waldo Emerson, Horace Greeley, and Nathaniel Hawthrone. Frequently earning a living as a teacher, she went on to write and edit the transcendentalist journal The Dial and began a series of lectures and discussion for women known as “conversations.” The erudite and intellectually confident Fuller struggled with creating and living out a new feminine ideal that included the life of the mind, intimate cross-gender friendships, and mutuality, which she attempted to work out in her relationships with Emerson, James Clarke and others. After her tragic death at sea in 1850, she is best remembered for her book Woman in the Nineteenth Century (1845), at the time considered controversial and bold, explored the assumed nature of men and women and their relationship and proposed a new model for egalitarian marriages of mutuality and respect. Marshall has given us a compassionate biography of a remarkable woman who was born ahead of her time and inspired generations of feminists. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in History
Megan Marshall, “Margaret Fuller: A New American Life” (Mariner Books, 2013)

New Books in History

Play Episode Listen Later Nov 8, 2015 65:16


Megan Marshall is the Charles Wesley Emerson College Professor in writing, literature and publishing. Her book Margaret Fuller: A New American Life (Mariner Books, 2013) won the 2014 Pulitzer Prize in biography. Marshall has written a beautiful and detailed portrait of the nineteenth-century political thinker, women’s rights advocate, and writer Margaret Fuller. Fuller’s childhood begins in Cambridgeport, MA where under the tutelage of her demanding father, Timothy Fuller, she was immersed in the classics excelling in language, literature, and philosophy. Her prospects limited by her gender, considered plain and often lonely, Fuller went on to build an intellectual life and relationships with the leading transcendentalists. Her New England circles included the most prominent thinkers of her day, the Channings, the Peabody sisters, Ralph Waldo Emerson, Horace Greeley, and Nathaniel Hawthrone. Frequently earning a living as a teacher, she went on to write and edit the transcendentalist journal The Dial and began a series of lectures and discussion for women known as “conversations.” The erudite and intellectually confident Fuller struggled with creating and living out a new feminine ideal that included the life of the mind, intimate cross-gender friendships, and mutuality, which she attempted to work out in her relationships with Emerson, James Clarke and others. After her tragic death at sea in 1850, she is best remembered for her book Woman in the Nineteenth Century (1845), at the time considered controversial and bold, explored the assumed nature of men and women and their relationship and proposed a new model for egalitarian marriages of mutuality and respect. Marshall has given us a compassionate biography of a remarkable woman who was born ahead of her time and inspired generations of feminists. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Gender Studies
Megan Marshall, “Margaret Fuller: A New American Life” (Mariner Books, 2013)

New Books in Gender Studies

Play Episode Listen Later Nov 8, 2015 65:16


Megan Marshall is the Charles Wesley Emerson College Professor in writing, literature and publishing. Her book Margaret Fuller: A New American Life (Mariner Books, 2013) won the 2014 Pulitzer Prize in biography. Marshall has written a beautiful and detailed portrait of the nineteenth-century political thinker, women’s rights advocate, and writer Margaret Fuller. Fuller’s childhood begins in Cambridgeport, MA where under the tutelage of her demanding father, Timothy Fuller, she was immersed in the classics excelling in language, literature, and philosophy. Her prospects limited by her gender, considered plain and often lonely, Fuller went on to build an intellectual life and relationships with the leading transcendentalists. Her New England circles included the most prominent thinkers of her day, the Channings, the Peabody sisters, Ralph Waldo Emerson, Horace Greeley, and Nathaniel Hawthrone. Frequently earning a living as a teacher, she went on to write and edit the transcendentalist journal The Dial and began a series of lectures and discussion for women known as “conversations.” The erudite and intellectually confident Fuller struggled with creating and living out a new feminine ideal that included the life of the mind, intimate cross-gender friendships, and mutuality, which she attempted to work out in her relationships with Emerson, James Clarke and others. After her tragic death at sea in 1850, she is best remembered for her book Woman in the Nineteenth Century (1845), at the time considered controversial and bold, explored the assumed nature of men and women and their relationship and proposed a new model for egalitarian marriages of mutuality and respect. Marshall has given us a compassionate biography of a remarkable woman who was born ahead of her time and inspired generations of feminists. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books Network
Megan Marshall, “Margaret Fuller: A New American Life” (Mariner Books, 2013)

New Books Network

Play Episode Listen Later Nov 8, 2015 65:16


Megan Marshall is the Charles Wesley Emerson College Professor in writing, literature and publishing. Her book Margaret Fuller: A New American Life (Mariner Books, 2013) won the 2014 Pulitzer Prize in biography. Marshall has written a beautiful and detailed portrait of the nineteenth-century political thinker, women’s rights advocate, and writer Margaret Fuller. Fuller’s childhood begins in Cambridgeport, MA where under the tutelage of her demanding father, Timothy Fuller, she was immersed in the classics excelling in language, literature, and philosophy. Her prospects limited by her gender, considered plain and often lonely, Fuller went on to build an intellectual life and relationships with the leading transcendentalists. Her New England circles included the most prominent thinkers of her day, the Channings, the Peabody sisters, Ralph Waldo Emerson, Horace Greeley, and Nathaniel Hawthrone. Frequently earning a living as a teacher, she went on to write and edit the transcendentalist journal The Dial and began a series of lectures and discussion for women known as “conversations.” The erudite and intellectually confident Fuller struggled with creating and living out a new feminine ideal that included the life of the mind, intimate cross-gender friendships, and mutuality, which she attempted to work out in her relationships with Emerson, James Clarke and others. After her tragic death at sea in 1850, she is best remembered for her book Woman in the Nineteenth Century (1845), at the time considered controversial and bold, explored the assumed nature of men and women and their relationship and proposed a new model for egalitarian marriages of mutuality and respect. Marshall has given us a compassionate biography of a remarkable woman who was born ahead of her time and inspired generations of feminists. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Election College | Presidential Election History
The Republican Party Divides in the Election of 1872 | Episode #032 | Election College: United States Presidential Election History

Election College | Presidential Election History

Play Episode Listen Later Oct 29, 2015 22:51


Grant still wins... but it's a little more complicated this time. Join us as we discuss... the death of Horace Greeley, Grant's re-election, corruption and a split in the Republican party, and more! ______________________________   Support the show! Use this link to do your shopping on Amazon. It won't cost you a penny more and it will help us out!  ElectionCollege.com/Amazon ________________________ Be sure to subscribe to the show! Leave us a review on iTunes - It really helps us out! Facebook  |  Twitter  | Instagram ________________________ Election College is recorded using Audacity and produced with help from the BossJock for iPad App. ________________________ Get a free month of Audible and a free audiobook to keep at ElectionCollege.com/Audible ________________________ Get $10 free from Canva at ElectionCollege.com/Canva! ________________________ Make sure you sign up for our newsletter for news, resources, freebies, and more! ElectionCollege.com/Newsletter ________________________  Music from: http://www.bensound.com/royalty-free-music ________________________ Some links in these show notes are affiliate links that could monetarily benefit Election College, but cost you nothing extra. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Baby Boomer Radio, TV, Movies, Magazines, Music, Comics, Fads, Toys, Fun, and More Show!
Fritos Corn Chips turn 50, (and still, crunchy, salty, and tasty!)

The Baby Boomer Radio, TV, Movies, Magazines, Music, Comics, Fads, Toys, Fun, and More Show!

Play Episode Listen Later Apr 9, 2011 27:20


On this edition of Galaxy Moonbeam Night Site, Mike notes the 50th anniversary of Fritos Corn Chips. Back in 1961, Fritos made their debut on the American Snack Food Scene. Smitty, Mike, and Ian recall other snacks and favorite foods from the past. Smitty tells us about an interesting web site that commemorates the 50th anniversary of the Presidency of John F. Kennedy. Smitty describes what you will find on this web site. Pictures, documentation, and film clips are available on this web site. Listen to find out more! Ian celebrates some Bicentennials that happen this year. Namely, the birthdays of Horace Greeley, Newspaper Editor and Politician; Harriet Beecher Stowe, American Abolitionist and Author; and Franz Liszt, Composer. Ian recalls these individuals and some of the other events happening 400, 200, and 100 years ago. The guys talk about Westward migration, the Lewis and Clark Expedition, and movies about those events. Our Retro-Commercial is for Stopette Spray Deodorant. Join us on Galaxy Moonbeam Night Site!

GeekyAntics Foundry | Aggregate Feed For #TheGANG
October 25th with guest Jeanne Mackin – Author of "The Sweet By and By"

GeekyAntics Foundry | Aggregate Feed For #TheGANG

Play Episode Listen Later Oct 26, 2009 62:01


G&D 10-25-09The strange-but-true history of Maggie Fox, 19th-century founder of the American Spiritualist movement, haunts a 20th-century journalist in this double-barreled tale of love and loss. Mackin (Dreams of Empire; Queen’s War; etc.) skips between Fox’s story and that of middle-aged magazine writer Helen West, who takes on an assignment to write an essay about Maggie and her sister Katie. In 1848, the two inventive children drew crowds by claiming that they were receiving spirit messages at their home in upstate New York; in fact, they had devised a clever system involving hidden hammers and cracking joints. The “Hydesville Rappings,” as they were dubbed, gained popularity, and the Fox girls were swept off to New York City, where they performed s‚ances for the likes of Horace Greeley. As Helen uncovers this bizarre tale, she begins to feel a kinship with Maggie, an unhappy child who grew up too quickly in a harsh environment. Like Helen, who has been mourning the death of her married lover, Jude, for three years, Maggie also lost her one great love, Arctic explorer Elisha Kent Kane, and spent the rest of her sorrow-filled life communing with his ghost. Although Helen is not a believer at first, she soon finds herself spooked by mysterious bumps in the night. She believes she feels Jude’s presence, and a desperate hope of seeing him again persists even as a new man attempts to woo her. Mackin shifts skillfully between these two atmospheric worlds, and once she tones down the overwritten prose of the first few chapters, the dual narrative acquires rhythm. Intelligent if predictable in its setup, the novel pays homage to two strong women separated by history but united in spirit.

Two Journeys Sermons
Heavenly Conversation (Colossians Sermon 20 of 21) (Audio)

Two Journeys Sermons

Play Episode Listen Later Feb 17, 2008


The Gift of Conversation Picture in your mind two businessmen sitting in an airport coffee shop, briefcases open, papers out spilling all over the table, earnestly in conversation about something important. Or two women sitting in a charming English tea room over a pot of Earl Grey. Or a young couple walking hand-in-hand down a beach as the sun is setting. So romantic. Or two older men sitting in a boat with fishing poles in their hands. Or two little children playing in a sandbox, making sounds like engines and front end loaders and bulldozers and doing some other things too. Or two older women sitting in rocking chairs on a front porch looking out over a mountain valley, reminiscing. Or two fans sitting together at the Durham Bulls Athletic Park conversing over a Triple-A baseball game. Or two teens with cell phones that just can't seem to stop talking, just something to discuss at every moment. All kinds of exciting things going on. All of these things, reflections of the great gift of conversation that God has given us, and I can't imagine going through a day without it. And it is a deep and theological principle that our desire to converse, to communicate, to have relationships, comes because we are created in the image of God. And as hard as it is for us to imagine, there was a time that there was only God and nothing else. Father, Son and Holy Spirit, eternally existing in three persons and able to have conversations among themselves. Inter-trinitarian conversation predates the creation of the world. And that gift of conversation, of relationship, of communication, one person to the next, was conferred on us at creation and it was discussed first before it was given. In Genesis 1:26 God says, "Let us make man in our image, in our likeness and let them rule." And so there's an inter-trinitarian conversation about how we, male and female, are going to be created in the image of God, and part of that would be the ability to carry on conversations, the ability to have relationships with other persons. And I believe the gift of conversation in all of its richness unifies the verses we're looking at today. We're going to talk about heavenly conversation. We're going to talk about conversation between us and God in prayer. Praying about all things. We're going to talk about a different use of the word "conversation," just having to do with daily lifestyle, the way we carry ourselves in the physical world and the fact that we have an audience watching that all the time. And how important it is that we carry ourselves then with integrity. And then we're going to talk about the incredibly vital conversation of the Gospel. Sharing the words of life with those who need to hear it the most, that's what unifies our passage. Now, let's begin with the issue of prayer, conversation with God. Daily devotion and prayer. Look at verses 2-4. It says, "Devote yourselves to prayer, being watchful and thankful, and pray for us too that God may open a door for our message so that we may proclaim the mystery of Christ for which I am in chains. Pray that I may proclaim it clearly as I should." We come immediately to the strategic importance of prayer. Conversation with God: A Daily Devotion to Prayer (vs. 2-4) The Strategic Importance of Prayer Now, for many years as we have received prayer cards from the church and people fill them out, one mystery brother or sister in Christ has written a single word on the card again and again, and that word is "revival." That brother or sister knows very well, we'll know what to do when we get that card, and we do. And we yearn to pray for revival. Now, you may ask, "What is Revival?" Revival is a moving of the sovereign Spirit on an individual, on people, on a church, usually with two great fruits, personal holiness, and evangelistic fruit, conversions. Lost people brought to faith in Christ, personal holiness and conversions, and that in obvious, open, magnificent ways that only God can get the credit for. Now, those that have studied revival again and again have seen a unifying theme, and that is concerted, extraordinary prayer. Dr. AT Pierson, who was the biographer of George Müller, one of the great prayer warriors in history, once said, "There has never been a spiritual awakening in any country or locality that did not begin in united prayer." Edwin Orr, a historian who made his focus the history of revivals, he agrees with this and he documents the prayer movements that are connected with great periods of revival again and again. The First Great Awakening, certainly, the Second Great Awakening. In 1857 there was the Businessmen's Prayer Meeting Revival that happened in Manhattan, New York, if you can imagine that. But there they were, it was 1857 and this Christian businessman named Jeremiah Lanphier sent out some advertisements throughout the city that there was going to be a businessmen's prayer meeting at noon, at a certain time, at the Dutch Reformed Church building in downtown Manhattan. This was advertised widely throughout the city, but the first time only six people showed up. Well, they prayed, they prayed fervently. And the next week 14 people showed up. And the next week after that 23 people showed up and then they decided they were going to meet every day for prayer. Not once a week, but every day at noon. By February of 1858, every church and public hall in Manhattan was filled up at noon with people praying. Imagine that, picture that in your mind. Incredible. Horace Greeley, the great editor of the New York newspaper that urged people, "Go west, young man," that one, published, he wanted to find out what was going on, so he sent a reporter around with horse and buggy, not having telephones or anything like that, they had to physically be there. And so this poor reporter flogged his poor horse and got to as many meetings as he could during the noon hour of prayer. He managed to get to 12. That's really quite remarkable, maybe a record of reporting, at least in New York City. And he found over 6,000 people meeting in those 12 meetings, actually, 6,100. It was a landslide of prayer, a revival, and it moved up the Mohawk River and groups all over in upstate New York, and then it spread throughout New England, and eventually, all over the country. Baptists, in upstate New York along the Mohawk River that winter had to cut holes in the ice to baptize people. Praise God for this baptistery here. I can just say that as one who's had to stand in it, but praise God. But they were so on fire for the Lord, they didn't care what the temperature of the water was, they just wanted to give public testimony to their faith in Christ. And DL Moody, the great evangelist, was converted during that prayer revival. That's what led him eventually to faith in Christ, and to his ministry. Again and again, prayer has been the undergirding and the beginning of revival. 1904, there was a great revival in Wales, the Welsh Revival. It started with a Welsh miner named Evan Roberts, who felt the call to preach, to get out of the coal mines and to preach. And he began training in seminary. And another man came and started preaching along the theme, "O God, bend me." And he began to pray this prayer, "O God, bend me." In other words, bend me to your will, transform me, make my will your own. Let me live only for your glory. "O God, bend me." So Evan Roberts started going around and preaching. And he preached in one Wednesday evening prayer meeting, it was the only slot he could get in that local church, not a well-known preacher at all. But he preached a simple message, the Gospel of Jesus Christ, and then some simple steps to personal revival, four of them. Step number one, you must confess any known sin to God, and you must put any wrong done to others right, make it right. Anything you know that you've done wrong, make it right. Secondly, you must put away any questionable habit. Anything about what your conscience is smiting you, put it away. Thirdly, you must obey the Spirit promptly. Whatever the Spirit prompts you to do, you must obey Him promptly. And finally, you must confess your faith in Christ publicly. These four things. Well, it wasn't long before God was pouring out His blessing on these prayer meetings. And just like happened in Manhattan, New York, now it was in Wales. And it was a tidal wave of revival. Within five months, there were 100,000 people converted throughout the country of Wales. It was interesting, a number of years later, five years later, a skeptic named Dr. JV Morgan wrote a book to debunk the revival, on the grounds that of the 100,000 people that had claimed a faith in Christ, only 75,000 were continuing to attend church regularly. Now, you tell me, is that not a revival, when the skeptic is saying 75,000 five years later are still walking with the Lord, God has worked in a mighty way. Now, it started there in Wales, but it spread all over Great Britain, Scandinavia, Continental Europe, North America, Australia, Asia, Brazil, Chile, Mexico, and in every location it was the same pattern, again and again. It always began with people praying, seeking the face of God. Now, what do we mean by extraordinary prayer? Well, we pray here, worship service every week. I pray, others pray, we had an opportunity to pray. You pray before meals, I would hope, and give thanks to God for the food. You have your daily prayer times, but that's not extraordinary prayer, that's not what we're talking about. We're talking about when people get together at 6:00 in the morning, in large numbers and pray for hours. When people meet together at lunch every day, for months on end, and give themselves to praying for the things of God, or when they spend half a night pouring out their hearts in prayer. Now, that's extraordinary revival. Now, I would contend, that when that kind of prayer is going on, the revival is already happening. It is the revival to move people out of their selfish holes and up into a great concern for the the things of God and the things of other people, the revival's already occurred, but we know it's not going to stay put there. Prayer is strategic. God has ordained prayer as a primary means for advancing His glory and His name to the ends of the earth. Why is it strategic? Well, first of all, it's strategic because it humbles us. It humbles us, and it also empowers us. Isn't that amazing how we can be both humbled and empowered? But so it is. It humbles us in the asking, and it also glorifies God in the giving. And prayer is strategic because through prayer, without moving, we can touch the distant parts of the Earth, to the ends of the Earth, we can reach out with prayer. Now, Paul here in Colossians is calling Christians to a commitment of prayer. Constant devotion in prayer. He says, "Devote yourselves to prayer, being watchful and thankful." Now, the word "devote" has a simple meaning of, "Just continue. To keep doing something, to have a commitment to it." The Commitment of Prayer: Constant Devotion Many hear sermons on prayer, they get moved, they get motivated, something changes for a day or so, and then it fades away like the morning mist, like the dew on the grass in the morning. That's not what Paul is calling us to here. He's calling us to a movement of prayer, of commitment to prayer. The Greek word here means, to stand fast in prayer, to be fully devoted to the prayer, to hold firmly onto prayer despite all obstacles. To be immersed in it, to cling to it. David Brainerd, a missionary in the 18th century, a contemporary of Jonathan Edwards, was a missionary to the American Indians, an incredibly godly man, and his diaries have had a revolutionary effect on the worldwide missionary movement. Tremendous devotion poured out in those diaries. And you'd read these entries, April 12th, "Spent the entire day in prayer." January 27th, "Though the day was cold, my body was covered with sweat, simply because of my excursions in prayer." Again and again you get these readings. "Spent two thirds of the day in prayer. Wrestled much in prayer for the Indians." This kind of thing. It's a devotion and a commitment to prayer, and that's I think what Paul's calling us to. Now, it's not easy to do, because faith-filled prayer has tremendous obstacles. Let's take the same old three we always wrestle with, the world, the flesh and the devil. First the devil, he opposes prayer, in individual Christians, and in churches, because he knows that it moves the hand of God, for His own glory. And so therefore, he's going to try to squelch prayer movements as best he can. The world opposes prayer because of its fast-paced achievement orientation, the fact that it's so distracting, so alluring, so enticing, and therefore there are things we'd rather do than spend a bunch of time praying. The world has already captured our affections, and we don't want to give time to prayer. And then there's our own nature. Our own nature. We are very prideful. We want things done in our own way and in our own time. And we tried prayer back then, and God didn't do what I wanted. I was reading, as I was preparing for this sermon, reading about a pastor who came across his school-aged son, a young boy. He heard him praying, he kept praying. "Tokyo. Oh, God, make it Tokyo. Make it Tokyo, oh, God." And he thought, "My son's being called to mission work in Japan." Well, it wasn't the case. He had taken a geography exam, and he had put that Tokyo is the capital of China, and he was saying, "Make it Tokyo, God. Make it Tokyo." Have you ever prayed like that? Not your will, but mine be done, oh Lord. Move that will, that you established before the foundation of the world, that pillar, that unshakable... Move it to suit my needs. That's the way we tend to pray. "Make it Tokyo, oh, God." We're prideful, and so therefore, when we don't get our way we give up in prayer. We are self-centered, we don't really care very much about the needs of others. We are weak, we're easily swayed, we make commitments, and then we give up on them. And we are unbelieving as well and prayer is such faith-filled work. Think about, for example, the battle between Joshua and the Amalekites, when Moses is up on the hill, and he's lifting up his hands in prayer. Joshua's down there on the battlefield and he is fighting with a sword in his hand. Do you think that Joshua took a break in the middle of the battle? His arm is getting tired. He's like, "Amalekites, if we could just have a break for a few minutes?" Absolutely not. He kept fighting, and he knew that he needed to keep fighting, because it was physical, obvious, sensory work. But Moses, many times his hands go down that day. Godly man. But many times his hands go down. Finally he starts to get the cause and effect. Okay. My hands go down, we start to lose. And so, they prop his hands up with stones, and they hold him up so that he can keep his hands extended in prayer. But that's the way it is with us. We don't see the cause and effect, and therefore we don't know why we should keep praying. God's going to do what He's going to do anyway, so we think. These are all obstacles to prayer. But Paul is calling on us to overcome those obstacles and to devote ourselves to prayer. He's calling on us to make it a lifestyle, to weave prayer throughout our day. He says in another place, in 1 Thessalonians 5, that we should “pray without ceasing.” Now, this means, obviously, daily time spent in prayer, your morning devotions. You wake up in the morning, you have your time of prayer. Or concerted times when you get together, you can schedule a time and be with Christians. But, I think it also means weaving prayer throughout the day. Charles Spurgeon was somebody who did this. He just seemed to live and move and have his being in an atmosphere of prayer. He just moved through the day in prayer. I was reading a biography recently of Spurgeon, and Steve Miller was talking about C.H. Spurgeon on spiritual leadership. And he mentioned an occasion in which one of his friends, Spurgeon's friends, came from Brooklyn, a Dr. Theodore Cuyler, to visit him. And Spurgeon went with Dr. Cuyler for a walk through the woods, something they loved to do, just to be refreshed out in nature. And Spurgeon had a tremendous sense of humor, and something struck him as funny, and he shared that with his friend, Dr. Cuyler, and they both just began to laugh. And their hearts were just knit together as they were laughing. And then suddenly Spurgeon stopped him, and he said, "Come, Theodore. Let's thank God for laughter." And Theodore Cuyler reflected on this years later, said, "This is the way it was with Spurgeon. He moved from a jest to a prayer and back again at the breadth of a hair." And so it should be, I think, with us. We are just constantly living, and moving, and having our being in the presence of God. Enoch walked with God. Noah walked with God. We can walk with God, and we immerse our days in prayer. And so, he says "Devote yourself to prayer." But I think we also need to step back and be strategic in our prayers as well. What are the big themes of life? What is the purpose of history? What is God doing in the world? We need to be devoted to that in prayer. Jesus said in Matthew 9, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out laborers into His harvest fields." So we need to devote ourselves to the big strategic picture as well. Not just thanking God for laughter. We should do that. But also praying that God would thrust out laborers into His harvest fields. So devote yourself. The Manner of Prayer: Watchful, Thankful Now, he gives us here the manner of prayer. He speaks of being watchful and thankful. Later in this, he talks about wrestling, we'll get to that, God willing, next week. Wrestling in prayer, it's labor. But here he talks about being watchful. Paul commands us to pray in a state of watchfulness. Now, what does that mean? Well, I think it means at least, can we just agree that it means at least you should be awake at that time? You should be awake while praying? Now, I will confess to you, I've had some very quiet, quiet times. They're like time warps, you know what I'm saying? You know what happened, you know I'm a little too comfortable. You know, it's a little too early. And so I had an incredible time of 75 minutes of prayer with the Lord, don't remember any of it. Just whoosh, right through. And there are times that I literally just need to pace back and forth, just pace, and walk, and talk out loud, because I'm going to fall asleep. So we need to be watchful in prayer and not fall asleep. Imagine setting up a time with the president or some other dignitary, and falling asleep in their presence. This is not a good thing. And so, therefore, we ought to be watchful in our prayers. But I think it involves more than that. I think it means giving diligent attention to our prayer lives. Preparation, I think, is part of it. How do you prepare yourself to pray? Do you have a prayer sheet? Do you have a prayer notebook where you keep records of specific requests, and when they were answered by God? Do you have some sheets to help you in worship, or in confession of sin? Do you have some things to help you? There's nothing wrong with that. As a matter of fact, I would urge it, because our minds can become blank, and then we'll see a brother or sister, and we had told them we were going to pray for something, and we didn't do it. So I think you take the church's prayer list, you take your own, make your own prayer list. Get the directory of the church and just go through names and things will pop into your mind as you see their names, that's what I do. And so you're watchful in prayer, you're alert and you're preparing for it. Another way to look at it, not just that you're awake, and not just that you have been diligent in preparing the prayer time, but that you're expecting God to answer. You're expecting Him to do something. Prayer is going to move the mighty hand of God, the Sovereign King of the universe. And just one movement from His hand is worth more than any of the other efforts we could put toward something. Recently I was watching a movie, it was done by an outreach, as an outreach by a church in Georgia, the movie's called Facing the Giants, maybe some of you have seen it. It's about an embattled football coach struggling in his life with various issues, very discouraged, and thinks that he's going to lose his job. A lot of things going on for him at home, struggling. And at a key moment in the film, a godly janitor who's spent much of the time just going from locker to locker putting his hands on the lockers and praying for these students. God bless those kind of people, the heroes that you never see, and the prayer warriors that do all these kind of things behind the scenes. But he felt God was leading him not to be behind the scenes anymore in this one area. And he came to the coach and he read some Scripture to the coach that was appropriate for the situation. That God had set before him an open door that no one could close, and that he needed to make the most of his opportunity as coach there. To bloom where it is planted. Well, he said, "God led me say that to you," and then he went off. Well, the coach is just sitting there a little bit stunned. Then he got up and he followed this man, and he said, "Did God tell you to come say that to me?" He said, "Yeah, I think He did, I believe He did." And he said, "Well, I want you to know I have been struggling with depression. I've been discouraged. But I've also been praying." Then the janitor said, "You know, I heard a story once about two farmers, both desperate for rain, it was a drought. Both of them prayed for rain, but only one one went out and prepared his fields. Now, which of those two are you?" That's very convicting. I guess God wasn't done using the janitor that day. Now, which of the two are you? Are you acting like God actually will answer your prayers? Take a step back, are you praying any such prayers that'd be worth answering? Anything specific for His kingdom and His glory. And second step, are you expecting Him to do it? Jesus said in Mark 11:24, "Therefore I tell you, whatever you ask for in prayer, believe that you have received it and it will be yours." You're like, "Oh, Jesus, you need to be more careful, you know I was going to leave this to name it and claim it." Jesus just says it. We know in the analogy of Scripture, we are going to be bound in by the will of God, and frankly, we don't want anything but the will of God, that's what believe means. Faith is stepping into God's world as it really is, not creating an alternate universe. But He says, "If you believe you have it, you have it." As I was going over this sermon this morning, I said, "Do I pray like this?" And at that moment, I felt the Spirit just leading me to pray that someone would come here today who needed to hear the Gospel. I mean an outsider, as is mentioned here in Colossians, who's never come to faith in Christ. And I felt that the Lord was leading me to stop right at this point in my sermon and pray for that individual to come to faith in Christ. That they would look to Christ whose blood was shed on the cross for them, that they would receive forgiveness of their sins by simple faith in Christ. Will you all pray with me for that individual? Father, I prayed this morning that someone would come here who needed to hear the Gospel. And that today would be, for them, the day of salvation. And I trust you right now and ask that you would move in that person's heart, and that they would fear Judgement Day, and find in the Savior all of the love, and compassion, and mercy that they need to free them from a life of sin and from fear of death, and that they would come to trust in the Savior. I pray this in your name, Lord Jesus, amen. And I've been convicted by this. Do I pray like this? Do I trust God for actual things for His kingdom? Being watchful in prayer. And what about being thankful? When God answers that prayer, should we not go back and say, "Thank you, God, for doing it"? And when He answers many prayers, should we not in the relationship go back and say, "You did it, Lord. To God be the glory, thank you"? We should. It's part of the relationship. And so we need to go back with thankfulness. The Focus of Prayer: Gospel Success Now, the focus of prayer, verses 3 and 4, is Gospel success. "And pray for us, too," he says, "That God may open a door for our message so that we may proclaim the mystery of Christ for which I am in chains. Pray that I may proclaim it clearly as I should." This should be the center of our prayer life: What is God doing in the world? Why are we here? What are His purposes? And His purposes are to call out “from every tribe, and language, and people, and nation,” a multitude greater than anyone can count, and save them from their sins, and sanctify them by His Word, and glorify them, and make them just like Christ. And they will dwell with him forever and ever. That's what He's doing, that's big. We ought to pray big like that, then. “Our Father in Heaven, may your name be hallowed, and may your kingdom come, and may your will be done on earth as it is in heaven.” I want to pray big things like that. And notice how the mighty Apostle Paul asks for prayer for help in this area. Look what he prays for, he says, "Pray for us, too. I need prayer. Pray for us, too, that God may open a door for our message." He's asking for prayer. He feels his weakness. "When I'm weak then I'm strong," he's not too strong to ask for prayer, he wants prayer. And look what he asked for, he asked for an open door for the message. A fair hearing of the Gospel. Specifically, it's a prayer that God would exert His sovereign power over the wills of unbelievers to get them to be open to the Gospel ministry. Does God have that kind of power? Can He actually turn the heart of a king or an emperor so that there is an opportunity for the Gospel? I tell you He can, He's done it again and again. Proverbs 21:1 says, "The king's heart is in the hand of the Lord, He directs it like a watercourse whichever way He chooses." It's happened again and again. The Lord granted Joseph favor in the eyes of his jailer. Genesis 39:21. The Lord granted Daniel favor in the eyes of the Babylonian officials so he didn't have to eat the food that would defile him. The Lord granted Nehemiah favor in the eyes of King Artaxerxes so he could go back and rebuild Jerusalem. Nehemiah 1:11. The Lord granted Esther favor in the eyes of her husband, though he had not invited her, and the penalty for coming in uninvited is death. Still, Esther 5:3, God granted her favor. Does God have the power to change the heart of a potentate? He does. It's happened again and again. I was reading in the church history the story of Columba, who was a sixth century Irish monk whose heart burned with missionary zeal, who established Iona as a training place for missionaries, Irish missionaries going out all over continental Europe. But one place that God had laid on his heart was Northern Scotland, where the fierce Picts were. These people were so tough, the Highlanders, Scots, that the Roman Empire didn't want to mess with them, and built Hadrian's Wall as a result. Did not want to take on the Picts. Well, Columba took them on, and he went into their country, and he went right to the main fortress at Inverness, and wants to see King Brude, and he wants to tell him the Gospel. Well, the king is stunned, and doesn't want to have anything to do with this man, and sends him away. Well, he doesn't go away. He sets up shop right outside the walls of the fortress, and just begins to fast and pray. Well, it isn't long before the king invites him back in, and listens to what he has to say. The door is opened for the Gospel, the king eventually came to faith in Christ, and many of those Picts did as well. Columba brought the Gospel to northern Scotland by fasting and prayer. Notice that Paul also asks for clarity in presenting the Gospel. The Gospel is infinitely deep. Paul was amazingly learned. At one point, someone had said, "You're out of your mind, Paul, your great learning is driving you insane." Some people have gone insane trying to read Romans 9 through 11, and trying to figure out what that means. So there are depths of the Gospel, there are deep concepts and thoughts, there's meat. But Paul is here praying for simplicity and clarity: "Pray that I might make it clear as I should." A similar prayer he requests in Ephesians for boldness. In Ephesians 6:19 and 20 he says, "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the Gospel for which I am an ambassador in chains. Pray that I may proclaim it fearlessly as I should." Again, he's putting his weakness out on the line: “If you don't pray for me, I might wimp out. I might be a coward at a key moment. I might turn away from a great Gospel opportunity. Pray for me that I might be bold.” Well, I think we ought to just apply this to each other. Let's pray for each other that so-and-so would have an open door for the Gospel, and that they would make it clear as they should, and that they would be bold and courageous. We pray this three-part prayer at our staff meetings: God, give me an opportunity to witness today, and give me the clarity to see it, and the boldness to take maximum opportunity of it. Pray that for yourself, that could change your life. God, give me a chance to witness today, and give me the eyes to see it, and the boldness and the heart, to take advantage of it. So that's what Paul prays for. Conversation in Action: A Carefully Observed Walk A Watching World The second aspect of conversation is just our daily lifestyle. Conversation in action, a daily observed walk. Look at verse 5. He says, "Be wise in the way you act toward outsiders, making the most of every opportunity." We are living our lives before a watching world. We're on a stage, and the world is watching us. And it's not by accident God has ordained it so. Jesus said in the Sermon on the Mount, "You are the light of the world. A city on a hill cannot be hidden. Neither does anyone light a lamp and put it under a bowl. Instead, they put it up on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and glorify your Father in Heaven." God has lit a light inside you, the light of the Gospel. You are the light of the world, He's going to put you up on a stand and let your light shine all around. You are on a stage, you are being watched. And what he's talking about here is, be very careful how you live in front of the unbelievers who are watching. Now, I believe, from this point forward in the section we're looking at today, everything that Paul says is geared toward producing, living in such a way that lost people will come to you and ask you about Jesus. That you live in such a way that they will come and say, "Please tell me what's going on in your life, I want to know." And there's a verse behind this. This is 1 Peter 3:15, it says, "Sanctify Christ as Lord in your hearts, and always be prepared to give an answer to anyone who asks you to give a reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience." So in other words, be ready for business, open for business. Live in such a way that people are going to be attracted to you, and want to ask you about Jesus, or at least ask what's different about you, what is going on in your life. Like the Philippian jailer who brings Paul and Silas out in the middle of the night, trembling, falls in front of them and asks them this question: "Sirs, what must I do to be saved?" Wouldn't you love to have that happen to you this week? Maybe you don't want the public beating without a trial, or to be in the jail in the middle of the night or any of that, but maybe you would like somebody to fall down in some sense before you and say, "What must I do to be saved?" And how ready would you be to tell them the truth? The Need for Wisdom So that's what I think Paul's getting at. And first he says there's a need for wisdom. Paul says, "Be wise in the way you act toward outsiders," and then he says, literally, "Redeeming the time." You need to redeem the time. Now, last week I preached on slavery, and the idea is of a captive, someone in chains, and you pay redemption money, and get the captive out of chains. Well, how is time then like a kidnapped captive? Well, to some degree, because it says in Ephesians, "The days are evil," you've got to go rescue the day. If you are passive toward the day, you will lose it, it will be gone. You must aggressively go, as the Latin people put it, carpe diem. You have to go seize the day. Like David and his men had to go rescue their wives and children from the raiding party that came, the Amalekites that came, so also we have to go rescue the day. Redeem the day. Redeem the hour, redeem the day, or you will lose it, that's what he's getting at. George Whitefield, in effect, said, "There's no better way that I could obey the Scripture than by sharing the Gospel with somebody." And he said, George Whitefield said, "Woe to me if I should spend half an hour in a carriage with someone without sharing the Gospel of Christ." That's how we redeem the time. That's how we act in wisdom toward outsiders: Share the Gospel with them. The Need for Integrity And there's a need for integrity, because basically, you never know who's watching. Daniel had enemies who were watching him, he didn't know it. They watched him carefully to try to find some dirt on him so they could get him fired from his job. There was nothing to see. And they said, "We'll never find anything against this man, he's always at work, or praying, or doing something. The only way we can get him is with his prayer life," and that's what they tried to do. But they could not find any dirt on him. So we have to be people of integrity, living what we proclaim. Conversation in the Gospel: Speaking the Words of Life Speaking the Words of Life The third kind of conversation he talks about here is sharing the words of life, the Gospel, look what he says in verse 6: "Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone." Now, I just said a moment ago, we have to put our Christianity on display, we have to set a good example. But may I say to you, with all due respect, no one is going to get saved from their sins by watching what a good example you are of the Christian life. No one is going to get saved by watching how you live, not at all. God has ordained that it is word and not action that saves souls. Christ's actions, yes, but when it comes to us, we are to share the word of life. We are to speak the words of the Gospel. Romans 1:16 says, "I am not ashamed of the Gospel, because it is the power of God for the salvation of everyone who believes." It is the power. The Gospel message is the power of God for salvation. Later in that same book, Romans 10:17: "Faith comes by hearing the message, and the message is heard through the word of Christ." Or in James 1:21, "Humbly accept the word planted in you which can save you." So we need to be ready to share the message of the Gospel. Now, recently Andy, and Eric, and I went to a conference out at Ridgecrest, a Building Bridges conference, and Don Whitney was there. And he was talking about, how well do we know the Gospel? And he was teaching a Sunday school class, and he asked them, "Do you think you know the Gospel pretty well?" And they said, "We've been hearing the Gospel for years.” Longer than you, sonny! That kind of message. And he's like, "Alright, that's fine." So he passed out some sheets of paper and some pens. He said, "I want you to take 10 minutes, and I want you to write down the Gospel message. Just write it down. And boy, did they struggle. You see, they'd heard the Gospel so many times they could recognize it when they heard it, but they couldn't articulate it, they couldn't speak it. Some time ago, I memorized a quick four-part outline of the Gospel on these headings: God, man, Christ, response. What do we say about God? He is a king, a creator, a law-giver, a judge. He is also savior. What do we say about man? He is sinful, and separated from God, all of us, created in the image of God, but yet sinful. What do we want to say about Christ? He is the eternal Son of God, who came into this world, who shed His blood on the cross, died, was buried, the third day He was raised to life. He is the only savior for the world. And what do we say about response? You must repent and believe this good news for the salvation of your soul. Are you able to do that in your own different style? Can you communicate the Gospel so that when someone comes, your speech is filled with grace, seasoned with salt, you're able to communicate the Gospel. If not, then study. “Study to show yourself approved unto God, a workman who doesn't need to be ashamed, but who rightly divides the word of truth.” Gracious Speech Gracious speech. Now, when I think of gracious speech, I think at least it means this: Mannerly, okay? No coarse language, no gossip, no slander, no off-color jokes, no worldliness. Your speech should reflect a heart filled with Christ. So gracious speech, but more than that, filled with the words of grace, with Scripture. Memorize lots of Scripture. Fill your heart with it, and when you open your mouth, Scripture may flow out. Because whatever you fill your heart with, that's what's going to come out of your mouth. So there you stand at a beautiful mountain valley, or one of those scenic overlooks, there's some people, strangers near you. What comes out of your mouth at that moment? "Boy, isn't that beautiful?" Well, that's very common, anybody would say that. Why don't you try something like this: "You know that the Scripture says that ‘God's righteousness are like the majestic mountains?’ What do you think that means, that God's righteousness is like majestic mountains?" "Gee, I never thought of it." "Well, it says it in Psalm 36:6. " Well, there's a conversation starter. They might say, "Woah, what a weirdo!" They might. Or they might come back and talk to you, and be interested in what you have to say. Or perhaps you're discussing a sensational crime, and a trial, and an issue of crime and punishment is the topic. What could you say that would be gracious at that particular moment? You could say something like, "Only the grace of God in Christ could cover a crime like that." Something like that. And a realization that I could, if it weren't for God's grace, I could commit a crime like that, a humility. Let your conversation be full of grace. Or you're standing there at Kroger, at the produce section, or Food Lion. I'm not endorsing one or the other, please. You get into all kinds of difficulties. Harris-Teeter, what are the others? Anyway, you're at a supermarket, and there's the produce. And somebody's there and you're going through. You could be silent, you could grab your cucumbers, whatever, and you could go. Or you could redeem the time. Be wise in the way you act toward outsiders, and say something about Christ. And you'll say, "They'll think I'm weird!" Well, they might. Is it worth it to you, though, that you might actually get in a conversation with somebody and lead them to Christ? Is it worth it to run the risk that they'll think you're weird? "I'd rather they not think about me at all than that I might actually bring them to Christ and they'd spend eternity in the presence of God." Oh, don't do that. Pay the price. Say something about Christ. Let grace flow out. I love this one pastor who, whenever he was asked by his church people, "How are you doing?" he always answered the same way: "Better than I deserve." Well, that's a gracious answer. Better than I deserve. "What do you mean, better than I deserve? Are you some kind of secret murderer?" Say, "Well, in one sense I am. The Sermon on the Mount says that if you're angry at your brother, it's like murder." Whatever, get in a conversation! Challenge Satan's status quo, go after the lost people, that's what I'm urging. Salty Speech Now, what does it mean, "full of grace seasoned with salt"? Well, I spent a little time learning about salt. Actually, at Barnes & Noble, there's a whole book, a 400-page book on the history of salt. And you're thinking, why in the world would you buy a book like that? Well, you buy a book like that if you're an expository preacher coming to Colossians chapter 4:6 and you know you're going to have to say something about salt. And after a while, you read and you start learning some things about salt like, for example, it's the only rock that we eat. That's an interesting thought, isn't it? Are there any other rocks that you know that we eat? I don't know of any. It's indestructible by water and by fire. It's a fascinating substance, really. I asked my mother, who's a chemist, "What is salt used for in the body?" and she started getting into all these ionic transport systems, and I said, "I'm not going to tell the people that. I don't get it, so there's no point in communicating." But it's essential to the body. And when you sweat it goes out, you gotta take salt back in to live. But what did Paul mean? Now, that's the real question. And if you look at Scripture, salt is used in a variety of ways. For example, it's used to season or flavor food. And there's some kinds of food that are just tasteless without it. I was reading one of those Arabian Nights stories, and there's this sultan, and he's got these three daughters. And he wants the daughters to come into his court and express their love for him. Well, what kind of man would do that? But at any rate, the first two daughters come in, and they give a flowery speech, "You are the... " You know, all this. And then the third daughter comes, and she's quiet and more studious, and she says, "You are the salt in my food." And he's actually insulted, actually enraged, and he ends up banishing her. Well, some time later, he is traveling through, and he stops at a place for a meal. And the meal tastes terrible, bland. Well, guess who cooked it? It was his daughter. And she gets finally to make the point. You bring out the flavor in the food, alright? And so it is there's certain kinds of things, starches, potatoes, whatever, that without the salt, they're totally bland. So there's an issue of flavorful speech, something that's fascinating, something that's worth listening to, not bland. It could be that. Or it could refer to salt's preservative aspects. The fact that salt preserves meat, it's a desiccant, it dries out the meat so bacteria doesn't spread all over it. And back in the days before refrigeration, it enabled people to eat meat for long periods of time after it was slaughtered. And so it was an issue of purity, freedom from corruption. So let your conversation be pure conversation, let it be holy, let it stop gossip, let it stop slander. It comes to the salt block in you, and it just doesn't go any further, because you turn it around with a gracious statement, and then make it a Gospel opportunity. You're a salty person, and you're stopping the spread of corruption, because we're the salt of the earth. There's another aspect, too, it says that all grain offerings, in Leviticus 2:13, should be offered with salt. And so all of the grain offerings were offered with salt. Well, what does that refer to? It refers to a covenant of salt. It says, in Numbers 19, "A covenant of salt that God made with Israel." It says in Numbers 19, "I have made a covenant of salt with my people." He says in 2 Chronicles 13, that, "God gave the kingdom to David as an everlasting covenant, a covenant of salt." And so I think it goes from preservative to eternity. Something that's preserved for eternity cannot change. And so let your conversation bring people's minds up into God's eternal covenant, salvation through faith in Christ. Speak of eternal things, things worthwhile, things that are worthy of conversation. Let your conversation be rich. And so, therefore, I think you ought to ask questions of people. You ought to ask questions. Ask, "Do you ever think what happens when you die? What do you think happens when you die?" Or say, "Let's say you're on your deathbed, you're in your 80s, and you've had a successful life. And you're looking back at a successful life. What elements are in that successful life, how do you count success?" Or ask this question: "Why do you think so many lottery winners end up worse off at the end in their lives than they were before they won the lottery?" Ask a question like that. Or, "What image do you have of Heaven?" or, "What image do you have of Hell?" These kind of thoughts. Or this one: "Why do you think Jesus Christ had such an impact on human history?" Ask those kinds of questions. But let your conversation be full of grace, seasoned with salt. Reasoned Speech And why? So that you may know how to answer everyone, this is reasoned speech. Answer what? Well, they're going to ask you questions like this: "Why am I here? What is the meaning of life? What happens to me when I die? How can I get my sins forgiven?" Will you have an answer for them then? When you've lived this kind of life, and you've enticed them into the Gospel, they will ask you to give a reason for the hope that you have. Be ready and share the Gospel then. I want to close just with an exhortation. After worship today, we have a meeting, you heard it already announced. It's in the bulletin, Connection Partners, it is our attempt to reach out to visitors who come our church. We are privileged to have a steady stream of visitors to our church. Some of them that come are not believers yet. This is an opportunity for you, evangelistically, to get involved in the spread of the Gospel. Many people that come are already Christians, but many are not. Those that are already Christians may be looking for a church, they may be new to the area. It's a strategic ministry, but it's also a chance to share the Gospel. The more laborers we have for that harvest field, the fewer, or less burdened it is on any one person. Just like those that take time to pray during Sunday morning worship. So I'd urge you to give consideration to come to a relatively brief meeting, I guess it can't be that brief if there's going to be food. But at any rate, it's going to be brief enough to eat the food, and to discuss Connection Partners. And I would urge you to consider sacrificing some of your time in being part of our ministry to guests and visitors. Close with me in prayer.

The History of the Christian Church

This 126th episode of CS is titled, Yet Again.Donations to keep the CS host site up are welcome and needed. You can do so at sanctorum.us. Just look for the “Donate” link.In the last episode, we considered the Second Great Awakening and ended with this . . .By the 1850s the United States was thriving, largely because of the benefits brought by the Awakening. The Mid-West was being developed, the economy booming. People made 18% interest on their investments. But as is so often the case, economic prosperity turned into a neglect of the Spirit. The pursuit of pleasure replaced the pursuit of God. The nation was politically divided over the issue of slavery.  And it wasn't just States that were divided. Churches and denominations split over itInto this national argument that ended up tearing the country in two was added a dose of religious turmoil.A veteran and farmer named William Miller rediscovered the doctrine of the 2nd Coming. For generations, most of the Church considered Bible prophesy a closed book. Miller began teaching on the Return of Christ. But he made the mistake many have and said Christ would return in 1844. About a million people followed his views.  When it didn't happen, they were bitterly disillusioned because they'd sold their homes, businesses, and farms. Skeptics piled on the fanaticism of the Millerites and fired up a new round of mocking faith.  Then, in 1857, things began to change.Another revival began as a movement of prayer. It was leaderless, though it produced several notable leaders.In September 1857, a businessman named Jeremiah Lanphier printed up a leaflet on the importance of prayer. It announced there would be a weekly prayer meeting at Noon, in the upper room of the North Dutch Reformed Church in Manhattan. When the time for the first meeting came, only Lanphier was there. He prayed anyway and at 12:35, six more businessmen on their lunch break came up the stairs. They prayed till 1 pm. As they broke up to return to work, they agreed they'd been so moved, they'd meet the following week at the same time and place.The next week, their number doubled to 14. They sensed something special was about to happen and agreed to meet every day, Monday-Saturday in that room at Noon. A few weeks later the room overflowed and they filled the basement, then the main sanctuary. A nearby Methodist Church opened its doors for noontime prayer. When it filled, Trinity Episcopal Church opened. Then church after church filled with people praying at noon, Monday-Saturday; mostly businessmen on their lunch break.Throughout the remainder of 1857, prayer meetings spread throughout the States. In Feb. 1858, New York newspaper editor Horace Greeley sent a reporter out to cover the story of the growing movement. The reporter went by horse and buggy and was able to make a dozen stops during the noon hour. He estimated there were over 6000 businessmen praying at those stops. Greeley was so surprised he made the story the next day's headline. Other papers didn't want to be outdone, so they began to report on the revival.The publicity further fanned the flames and more began showing up. Soon every auditorium and hall in downtown NY was filled.  Then, theaters filled.We might wonder what were these prayer meetings like. They were run by laymen, not professional clergy. Pastors were often present but did not conduct the meetings. They might be asked to open pray or read a scripture, but then the meeting was turned over to fifty minutes or more of prayer.There was a remarkable sense of unity that marked the meetings. Those who attended came from different churches but were cautious about debating doctrines. There was more a concern to focus on the things they agreed on. They were there to pray and that's what they did.At one prayer meeting in Michigan led by a layman, he said, “I see my pastor and the Methodist minister are here. Will one of you read a scripture and the other pray, then we'll get started.”  They did, then the laymen said, “I'm not used to this kind of public and impromptu prayer so we'll follow the example we've read about in the NY papers. We have so many here today please write your request down then pass them to the front. We'll read them one at a time, and pray over each one.”The first request said, “A praying wife asks the prayers of this company for the conversion of her husband who's far from God.” (That's certainly a common request.) But immediately a blacksmith stood up and said, “My wife prays for me. I must be that man. I need to be converted. Would you please pray for me?” A lawyer said, “I think my wife wrote that note because I know I'm far from God.”  Five men all claimed the request was surely for them. All were converted in a matter of just a few minutes.This was common at the beginning of the revival. People were converted during the prayer meetings. They'd simply express their need for salvation then would be prayed for by the rest.One minister stood up and said he'd stayed till 3 PM the day before answering the questions of those who wanted Christ. He announced his church would be open each evening from then on for the preaching of the Gospel. Soon, every church was holding similar meetings.As the revival spread across the States, 10,000 were converted each week. In Newark, NJ, of a population of 70,000; 2,785 were brought to faith in 2 months. At Princeton University, almost half the students came to Christ and half of those entered full-time ministry.The revival swept the colleges of the nation.On Feb. 3rd, 1858 in Philadelphia, a dozen men moved their daily prayer meeting from the outskirts of the city to downtown. They met at the James Theater, the largest in The City. A couple weeks later sixty were attending. By the end of March, 6,000 were literally crammed in.That Summer, churches united to hold mass services. They erected big-top tents and conducted evangelistic meetings that thousands flocked to. In Ohio, 200 towns reported 12,000 converts in just two months. In Indiana, 150 small towns saw 4,500 come to Christ.In two years, of a national population of 30 million, 2 million made a profession of faith.Edwin Orr remarks that this points up the difference between Evangelism and Revival. In evangelism, the evangelist seeks the sinner. In revival, sinners come running to God. It was during this Revival that a young shoe salesman went to the Sunday School director of the Congregational Church in Chicago and said he wanted to teach a class. He was turned down because there were sixteen ahead of him waiting to teach. They put him on the wait-list. He told the director, “I want to do something NOW.”The director said, “Okay – start a class.”  He asked, “How?”He was told to “Go get boys off the street, take them to the country and teach them how to behave, then bring them in.”He went out to the alleys, gathered up a dozen street urchins and took them to the beach on Lake Michigan. He taught them Bible games and Scripture. Then brought them to the church where he was given a closet to hold his class.  That was the beginning of the ministry of Dwight Lyman Moody who went on to preach all over the US and England and led tens of thousands to Christ.Today, we're accustomed to the secular press giving a cold shoulder to the things of God. That's not new; it's usually that way. Even during times of revival, the world tends to stand back and wait for it to pass. They may give grudging acknowledgment of the good fruit revival brings, but they always dig up some critic who dismisses it as religious fanaticism and emotionalism.  So the Revival of 1857-8 stands out because the secular press received it with enthusiasm. Maybe because it was a movement that began in the sophisticated urban centers of the nation and spread their first. It was called The Businessman's Revival. These weren't backwoods, country hicks who were “getting religion.” They were educated, literate, successful people being profoundly changed for the better. In a day when nearly everyone read the newspaper, they were familiar with the revival because it consistently made headlines. There was near-universal approval of it.Yes, it had a few critics, but their objections were dismissed as the grousing of unreasonable skeptics and the envious. The Anglicans were at first against it, until their churches began filling with seekers; then they approved of it as they saw its glorious effect. The same happened among the Lutherans.The prayer meetings were marked by order. And the conversions were as frequent among the older and more mature members of a community as the younger.It quickly spread up into Canada, then across the Atlantic to Ireland, Scotland, and England where conservative estimates say 10% of the population was brought to faith in Christ.  In London, every theater and auditorium was filled for prayer. It was during this time Charles Spurgeon built the Metropolitan Tabernacle and Hudson Taylor started the China Inland Mission.  Just a mile from where Taylor started, William Booth formed the Salvation Army.All of these came out of the Revival of 1857-9. The revival spilled over into Europe and reached India. The Dutch Reformed Church of South Africa still celebrates the revival for the huge impact it had on them. Jamaica was covered as were numerous other cities and nations.What I'd like to note as we end this episode is the date of this revival. Its peak was from 1857-60. A few years later the US was torn in two by the Civil War; a bloody chapter in my nation's history. Many of those who died in the war were saved in the Revival.This seems to be a consistent pattern of revival; that it takes place just prior to a major war. Dr. Orr says that this has been a consistent pattern throughout our nation's history.The First Great Awakening occurred shortly before the Revolutionary War. The Second before the War of 1812. The Revival of 1857-8 before the Civil War. The Welsh Revival that so affected Great Britain, Europe, and the US came right before WWI. It's as though God pours out His Spirit to reap a harvest before evil falls and there's a great loss of life.