Podcasts about Koga

Pozdravljeni v novi epizodi podkasta, kjer raziskujemozanimive frazeme skozi kratke, hudomušne zgodbe za otroke in vse radovedne člane družine.Si že slišal, da je kdo koga »potegnil iz blata«? Ne skrbi,danes nobenih umazanih škornjev ne bo treba čistiti! Izvedeli bomo, kaj pomeni ta frazem in zakaj je lahko prava zmeda, če ga vzamemo čisto dobesedno. In kaj je frazem? Frazem je stalna besedna zveza, ki ima preneseni pomen, torej ne dobesednega. Besedila zgodbic o slovenskih frazemih mi je pomagal ustvariti UI Perplexity.  Frazemi so povzeti po spletnih virih: fran.si :Janez Keber: Slovar slovenskih frazemov. Lektorira Tatjana Kovačič, bere Nataša Holy.

Sanjski zaslužki, ki jih ponujajo lažni profili zdravnikov, bančnikov, celo Luke Dončića in predsednice države Nataše Pirc Musar, so postali stalnica družbenih omrežij. So prevaranti res finančno in digitalno bolj pismeni od povprečnega uporabnika – ali pa preprosto obvladajo psihologijo človeka in vedo, da je pohlep tisti, na katerega večina nasede? Pred mikrofonom: Tadej Hren, vodja oddelka za obravnavo omrežnih incidentov pri Nacionalnem odzivnem centru za kibernetsko varnost SI-CERT V tokratni epizodi boste slišali 00:00 – Uvod: “fejk Marja” in prijava policiji 01:38 – obljuba 24 tisočakov v 4 dneh: klasična naložbena past 02:54 – Ciljno lovljenje žrtev prek “welcome” DM-jev 05:18 – Socialni inženiring: psihologija namesto tehnologije 06:19 – Pohlep in strah: čustva, ki jih izkoriščajo 13:06 – Fejk Marja” v chatu z direktorjem 16:23 – Zakaj platforme in oglasi pogosto niso pravočasno odstranjeni 17:22 – Natančno targetiranje oglasov 19:11 – Zakaj vseeno prijaviti lažne profile policiji 23:54 – Lažen profil celo na Tinderju 25:47 – Kako “fejk” profili zberejo na tisoče sledilcev 26:41 – Ekonomika prevar: zakaj se jim investicija splača 27:17 – Tipični zneski škode: okoli deset tisoč evrov in več 29:21 – Zanikanje, “še malo vplačaj” in učinek potopljenih stroškov 30:49 – Lahko nasede vsak; tudi finančno pismeni 37:14 – Manipulacijske tehnike korak za korakom 41:59 – Koga najraje zlorabijo: zdravniki, politiki, Luka Dončić … 47:01 – Deepfake predsednice, ki je ponujala sanjske zaslužke 45:29 – Ali ljudje res nasedejo deepfakom? kdo je najbolj ranljiv 51:36 – Kaj storiti, če si že nakazal denar Money-How Premium: https://money-how.si/narocnine/ vključuje: - Modri AI - Finančni asistent, ki pomaga pri raznih finančnih dilemah https://money-how.si/modri-ai/ - Taxistent - Davčni asistent, ki pomaga pri oddaji davčne napovedi https://money-how.si/taxistent/ - poglobljene vsebine _____________________________ Investicijski bootcamp za mlade: Darilo z dodano vrednostjo Na finančnem bootcampu bodo mladi spoznali moč obrestno-obrestnega računa, ki daje pospešek našemu denarju, še zlati v rani mladosti. Spoznali bodo tudi, kako odpreti trgovalni račun, kako sestaviti portfelj investicij, ki bo služil kot temelj na poti finančne svobode. V nekaj urah bodo dobili znanje brez primesi prikritega oglaševanja. Termin: 28. oktober 2025 med 10.00 in 15.00 _____________________________ Bootcamp v živo: Investiranje – kako sploh začeti (omejeno število) Že dolgo razmišljaš o vlaganju in ne veš, kje in kako začeti? Presekaj in se nam pridruži v živo, kjer bomo skupaj naredili prvi korak v svet investiranja! Termin: 22. oktober 2025 med 17.00 in 20.30 Info: www.money-how.si/dogodki _____________________________ Finančna delavnica je lahko čudovito darilo. Več preveri https://money-how.si/blog/ ______________________ (delavnica) Investiranje v delnice: Kaj moram vedeti, ko se odločam za investiranje v delnice Prijava: https://money-how.si/izobrazevanja ______________________ (delavnica) Investiranje za začetnike. Praktično o osnovah investiranja. Prijava: https://money-how.si/izobrazevanja __________________________________ DISCORD skupnost: V finančnih zagatah nismo sami, pridružite se nam na Discord Money-How / discord ______________________________

Obisk vlade v Pomurju je ostal nekoliko v senci napovedi vlade o podaljšanju letnih vinjet in novih informacij glede obvezne božičnice. Premier Golob je zatrdil, da bodo za podjetja z likvidnostnimi težavami pri božičnici veljale enake izjeme kot za letni regres. Drugi poudarki oddaje: Bruselj bo objavil časovnico zagotovitve obrambne pripravljenosti, v ospredju zaščita pred droni. Mejni prehod Rafa med Gazo in Egiptom bi lahko danes odprli za ljudi, podrobnosti niso jasne. O podnebnih spremembah imajo premalo znanja tudi odločevalci.

In der heutigen Sendung sprechen wir mit Koga über Antisemitismus und ihre Arbeit dagegen. In ihrem Selbstverständnis schreiben sie: "Wir haben uns als Gruppe zusammengefunden, weil uns die gesellschaftlichen Entwicklungen bereits vor, aber insbesondere seit dem 7. Oktober 2023 zutiefst beunruhigen. Das unsolidarische Verhalten großer Teile der radikalen Linken, die Rechtfertigungen für das unfassbare antisemitische und misogyne Massaker, der weltweite Hass auf Israel und der enorme Anstieg antisemitischer Gewalt haben uns dazu veranlasst, uns gemeinsam gegen diese Verhältnisse zu organisieren." Weitere Informationen gibt es hier: https://www.instagram.com/koga_hannover/

In dieser Folge erfährst du, wie Glaubenssätze entstehen – und wie du sie nachhaltig löst. Wir spannen den Bogen von Sigmund Freud über Alfred Adler bis hin zur kognitiven Verhaltenstherapie (Beck/Ellis) und zeigen, warum Sokratisches Disputieren wirkt – und wann es nicht reicht. Der Schlüssel: die Absicht hinter dem Glaubenssatz erkennen (Opfer-, Täter- und Schöpfer-Absichten) und sie in Denken, Fühlen und Handeln wandeln. Dazu gibt's viele Praxisbeispiele, Stolpersteine und klare Handlungsschritte.In dieser Folge erfährst du:wie Glaubenssätze entstehen – durch eigene Erfahrungen oder Übernahme aus Familie, Kultur & Medienwarum Gefühle der „Kleber“ deiner Überzeugungen sind und wie Bestätigungsfehler sie verstärkenwas Sokratisches Disputieren (Beck/Ellis) leistet – und wann es allein nicht reichtden entscheidenden Unterschied: Ursache vs. Zweck (Absicht) eines Glaubenssatzesdie drei Absichtsebenen: Opfer-, Täter- und Schöpfer-Absichten – mit greifbaren Beispielenwie du hartnäckige Sätze („Ich bin nicht gut genug/liebenswert“) funktional entschlüsselstwarum Denken + Fühlen + Handeln nötig sind, damit Veränderung dauerhaft wirdwieso pures positives Denken oft kippt – und was stattdessen hilfteinen kompakten Selbstcoaching-Fahrplan inkl. erstem UmsetzungsschrittBonus: Anna liest einen Abschnitt aus ihrem neuen Buch Die Erfüllungsformel – Eine Bedienungsanleitung für ein erfülltes Leben und lädt dich zur Online-Lesung am 2. Oktober, 20:00 Uhr ein.Show notes:Anmeldung Lesung am 02.10 um 20:00 UhrAnnas neues Buch ab 01.10. Hier vorbestellenIm Podcast erwähnt:• Sterzer, Philipp: Die Illusion der Vernunft • Beck, Aaron / Ellis, Albert: Kognitive Verhaltenstherapie & Sokratisches Disputieren • Kishimi, Ichiro & Koga, Fumitake: Du musst nicht von allen gemocht werden • Podcast-Interview: Dr. Gabriele Oettingen zu positivem Denken / WOOP Kontakt & VerbindungenWebsite: ⁠⁠www.annaschaub.com⁠⁠Instagram: ⁠⁠@anna_schaub_official⁠⁠Facebook: ⁠⁠@annaschaubofficial⁠⁠TikTok: ⁠⁠@annaschaub⁠⁠YouTube: ⁠⁠@annaschaub⁠⁠Podcast: ⁠⁠Spotify⁠⁠ & ⁠⁠Apple Podcasts⁠⁠Newsletter: ⁠⁠Jetzt abonnieren⁠⁠Buch - Die Erfüllungsformel: ⁠⁠Jetzt mehr erfahren!⁠⁠Life Coach Ausbildung: ⁠⁠Lerne Anna's Coaching Methode⁠Coaching-Masterclass: ⁠⁠Erschaffe dir das Leben deiner Träume⁠

"Franjino propovijedanje o „evanđeoskom siromaštvu“ brzo se širilo, pa su mu se već 1209. pridružili prvi istomišljenici. Franjo ih je – promišljajući o ljubavi i vrijednosti Božje Crkve i najboljim načinima njezine obnove – okupio u Red manje braće, tj. franjevce. Njegova povezanost s Bogom i svim stvorenjima i danas ostaje duhovni putokaz kojim bi trebalo ići." Kristijan Vujičić

Luka 17:1 učenicima reče: Nije moguće da ne dodju sablazni; ali teško onome s koga dolaze;

Last year, after she asked me to do a lawyer wellness presentation, a friend recommended a book The Courage to be Disliked by Ichiro Kishimi and Fumitake Koga. It sat on my bookshelf for about a year. I finally decided to tackle it. And I am glad that I did.Kishimi and Koga are students of Arthur Adler, an early 20th century psychiatrist and contemporary of Sigmund Freud. Adler differed from Freud in significant respects about how to cure malaise or psychological trauma, especially childhood related trauma upon which Freud focused so heavilyIn a format of a Socratic dialogue, Courage outlines how Aldler's theories differed from Freud and more importantly, how you can utilize Adler's philosophy to live a more purpose driven and happier life.In this episode, we'll focus on central themes of the book:1. Adler's insight that all problems arise from social relations;2. His definition of happiness - contributing to others.3. His three concepts of happiness: a. Self acceptance of limitations and embracing strengths; b. Cultivating strong "horizontal relationships" with friends based upon unconditional confidence; and c. Soaking up the process in the here and now rather than only the end result. I cover these concepts in some detail, but if you really want to soak up the book's wisdom, you need to buy the book!This was a great book!

Pred Dnevom spomina na žrtve totalitarizmov, ki ga obeležujemo 24. avgusta, je avtor Jože Bartolj razmišljal o slovenski realnosti in tako različnem dojemanju pomena tega dne.

Pred Dnevom spomina na žrtve totalitarizmov, ki ga obeležujemo 24. avgusta, je avtor Jože Bartolj razmišljal o slovenski realnosti in tako različnem dojemanju pomena tega dne.

V davnih, prastarih časih je živel kralj, ki je bil sicer bogat, otrok pa ni imel. Sleherni dan sta s kraljico prosila, da bi se jima rodil sin. Končno se je njuna želja izpolnila. Kraljica je že vsak hip čakala otročička, ko se je kralju sanjalo, da se mu bo zares rodil sin, toda njegov krstni boter naj bo tisti, ki ga bo tojutro prvega zagledal na cesti. Koga je zagledal in kako je ta boter vplival na življenje komaj rojenega fanta, izvemo v slovaški pravljici.Vir: Zlata ptica, zbirka njlepših pravljic in pripovedk Slovaške pravljice, druga knjiga, zbral Pavol Dobšinsky, Mladinska knjiga, Ljubljana, bere Nataša Holy

Spurs Chat: Discussing all Things Tottenham Hotspur: Hosted by Chris Cowlin: The Daily Tottenham/Spurs Podcast Hosted on Acast. See acast.com/privacy for more information.

Da li je lakše raspisati izbore ili skloniti sve kontejnere, sušilice i kauče iz Srbije? Izgleda da smo dobili odgovor. U novoj epizodi Njuz Podkasta, ozbiljno analiziramo nedelju koja je pokazala dve stvari: odlučnost građana i potpuni strah vlasti. Protest za Vidovdan je bio okidač. Blokade koje su usledile su dokaz. A reakcija vlasti – od brutalnih hapšenja i policajaca pod fantomkama do bizarnih poteza poput ukidanja vozova i skrivanja kontejnera – otkrila je sve njihove slabosti. Policija se pita "gde je protest?", a građani im iscrtavaju novu, kreativnu mapu Srbije svaki dan. Pričamo o svemu: o hrabrosti ljudi na ulici, o sramotnoj zloupotrebi javnih resursa (hitna pomoć, gledamo u vas!) i o tome kako satira postaje surova realnost kada živite u državi gde je Coby na blokadi veća vest od izjave nekog ministra. Ako ovakve analize pravimo dok Viktor mazi čupavu olovku iz Brisela, zamislite šta bismo tek mogli sa vašom podrškom!

The sovereign, Naka no Oe is dead, and with his death comes an all too familiar tradition: different factions warring for the throne.  And this time it isn't just something we are guessing at, we get a front row seat to the show, with enough details to fill several episodes.  In Part I we will look at what kicked off the war--or at least what we know--and discuss a few of the theories.  We will also go over some of the events that happened while Prince Otomo was the head of state. For more, check out our podcast webpage at https://sengokudaimyo.com/podcast/episode-129 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 129:   The Jinshin no Ran, Part I: Prologue to War. The long bridge at Uji arched over the river, like a wooden rainbow.  Former Crown Prince Ohoama, his head shaved and wearing the garments of a monk, was carried over the bridge.   This was no simple priestly procession, however: he was accompanied by his entire household. Some on foot, and some on horseback.  Even the kesa, once meant to be a symbol of priestly humility and simplicity, cried out that this was a man of wealth and power and status. The procession made its way across the bridge, headed south, to the ancient Yamato capital and then on to the mountain passes beyond, where the cherry trees would bloom, come the spring.  At the north end of the bridge, the high ministers and nobility of Yamato watched them go.  The ministers of the Left and the Right stood in the cold, winter air, wrapped in their warmest clothing, but it wasn't just the weather that was causing a chill.  To some, this seemed a miracle—a clear sign that the succession would now be an easy one, with Ohoama taking himself off the board.  But to others, they weren't so sure. While many of Yamato's traditions had evolved or changed—or even been outright replaced by continental ideas—many still remembered how things had been.  The bloody politics and power struggles that often accompanied any transition of power.  Naka no Oe had risen to power in just such a fashion.  Now that he was not long for this world, would his legacy be any less violent? Greetings, everyone, and welcome back.  Last episode we took you through the official reign of Naka no Oe, aka Tenji Tennou.  Granted, this reign was only from 668 to 671, but Naka no Oe had already been putting his stamp on the state for over 33 years.  Now, however, he was dead, as were those who had helped him implement his enormous changes, and with his death there was the question:  Who would now ascend to the throne? And that question brings us to today's topic:  The Jinshin no Ran, also known as the Jinshin War.  This was a succession dispute that occurred in the year 672 following the death of Naka no Oe, between Naka no Oe's son Ohotomo and his brother Ohoama.  The name, “Jinshin”, is formed much as the name of the “Isshi” incident, using the sinified Japanese reading of the sexagenary cycle characters used for the year.  672 was a “Mizu-no-e Saru” year, or what we today might just call a “Water Monkey” year.  Read together, these characters can be pronounced “Jinshin”, hence “Jinshin no Ran”. Quick digression:  That word “Ran”, indicating a war or similar martial disturbance, is the same character used as the title of the famous Kurosawa film that took Shakespear's King Lear story and set it in the Warring States period of Japan.  If you haven't seen it, I highly recommend it—definitely a classic.  Not exactly relevant here, but still worth it. But back to the Jinshin War: we're going to likely spend a few episodes on this, not just because it is important, but also because the record is fairly detailed, and I'd like to use it to really help us get an idea of what was going on.  This episode we'll look at the broad picture: some of the causes of the war and where things were, generally speaking, just before the major campaigns kicked off. Of course, this isn't the first succession dispute in the Chronicles, but this one is incredibly detailed, and especially importantbecause it goes to the heart of the legitimacy of the royal family—the imperial family—for at least the next century.  To a certain extent, I would also suggest that it was exactly the kind of thing that the Nihon Shoki was created to address: an official history as propaganda for the Japanese court, telling  the court approved story of the royal family and providing justification as to why they are in power.  Along the way it also props up the lineages of other elites. So let's go over the basic story of the conflict before we get into the details.  I know, I know: spoilers.  But I think it will help to have context for what we are talking about right now.  To try to summarize: Ohoama, Naka no Oe's brother, is mentioned as the Crown Prince throughout Naka no Oe's reign, but just before Naka no Oe's death, Ohoama declined the position and went to Yoshino to become a Buddhist monk.  This allowed Naka no Oe's son, Prince Ohotomo, the current Dajo Daijin, or head of the council of state, to run the government and eventually take the throne.  However, shortly into Prince Ohotomo's reign, Ohoama raised an army and fought with Ohotomo and the court at Ohotsu-kyo, known as the Afumi court.  After a couple of months of intense fighting, Ohoama defeated the Afumi forces and Ohotomo.  Ohoama would go on to take the throne, becoming known as Temmu Tennou.  He is credited with starting the projects that culminated in the creation of the Kojiki and the Nihon Shoki. On the surface, this could easily look like a simple case of usurpation—especially if you come from a cultural background where sons are expected to inherit from their fathers, as is common in many European monarchies.  However, we have to remind ourselves that this isn't Europe.  For centuries, succession in Yamato had been much more chaotic than that.  Often succession went not to a son or daughter, but first to a brother, and even then it didn't necessarily go to the oldest brother, or to the oldest child.  Even designating an heir wasn't a guarantee that, after a ruler's death, someone else wouldn't come along and change things by force. Of course, the Nihon Shoki appears to lay out various rules for succession.  In most cases, your mother has to be descended—however distantly—from a previous sovereign.  Also, inheritance typically doesn't come at the attainment of adulthood.  It isn't like someone turns 20 and they are suddenly eligible.  We see plenty of reigns that are passed off as regencies—that is, the sovereign is legally just a caretaker for the throne until the true heir comes of age.  Perhaps the most famous of these is Okinaga Tarashi Hime, aka Jingu Tenno, who supposedly held the throne from the death of her husband until their son, Homuda Wake, aka Ojin Tenno, was of age.  But it isn't like she just abdicated.  In fact, I don't think we've seen a single example where a regent has abdicated the throne.  The only real abdication that we see is in 645, when Takara Hime, known as Kogyoku Tenno during her first reign, abdicated after the Isshi Incident.  There are also plenty of examples of possible claimants to the throne who certainly seem like they may have been supremely qualified for the position who end up dying or being killed, sometimes with the specific claim that they were trying to usurp the throne.  The most recent example is Furubito no Oe, who likely was in line to inherit the throne from Takara Hime prior to the Isshi Incident.  It doesn't help that the Chronicle often only calls people by their titles:  so it is the “Crown Prince” who does such and such, or it is “the sovereign”—without explicitly naming who that person is.  Of course, this is sometimes made clear by context, but that can't always be relied upon. This is compounded by the fact that at this time, Wa cultural norms were being overwritten by continental concepts of propriety and morality, with the growth of reading and continental works introducing many people to the discourses of Confucius and others.  Borrowing governmental structures and ideas from a Confucian state meant that Confucian ideals would get pulled along as well, even if those structures and ideas weren't strictly Confucian.  An example is the importance of filial piety, and so-called “Proper” relationships between people.  In some cases Confucian or even Buddhist concepts were used to explain and rationalize existing traditions, and in others they were used to provide a counter-narrative.  Thus the world described by the Nihon Shoki is one that was no doubt much more comprehensible to an 8th century member of court than to someone from the 3rd. I say all that so that we can keep an eye out for the Chroniclers' bias and perhaps give some thought to what might not have gotten written down. The creation of the Ritsuryo state was the culmination of over 33 years of work.  During that time, the Yamato court had centralized their power and control.  The Chronicles, looking back at the end of the process, report this as a good thing, and it is hard to argue that these reforms truly did lead to the country of Japan as we know it, today.  However, it probably wasn't all lollipops and rainbows.   The centralization of authority received pushback, and we see the center flexing its military might as well as legal and moral authority.  The new Ritsuryo state claimed a much greater control over land and resources than any previous government had done or  been able to do.  Even if the 5th century sovereign Wakatakeru no Ohokimi, aka Yuryaku Tenno, had people at his court from Kyushu to Kanto, influence isn't the same as control.  Up until the Ritsuryo reforms, it appears that local administrators had a lot of leeway in terms of what happened in their local domains.  After all, what could Yamato do about it?  As long as “taxes” were paid, then there was no reason for Yamato to otherwise interfere with local events, and even if there were, who would they get to enforce their will? But In the Ritsuryo system, at least conceptually, the State had local governors who reported back to the central authority.  These governors  were set apart from the Kuni no Miyatsuko, the traditional local authority, and their income was tied to the court. Moreover, this system wasn't just tradition and the whims of the elites: it was codified in written laws and punishments.  In fact, the Record of the Fujiwara—the Toushi Kaden—claims that the entire legal code was written down in 668 by their patriarch, Nakatomi no Kamatari, prior to his death.  There are also other references to this compilation, known to us as the “Oumi Code”, referencing the region that the court had moved to:  Afumi, around Lake Biwa.  Unfortunately, we don't have any extant copies of what, exactly, the Code said, other than various laws explicitly noted in the Nihon Shoki.  Still, we can assume that it was probably similar to later codes, which would have been using the Oumi code as a base from which to work from. The new authority for this code descended from the throne, based on continental and even Confucian concepts of the State.  And Naka no Oe had no doubt been the one to help maintain continuity over the past three decades.  Now he was dead, so what came next? Well based on what we have in the Nihon Shoki, that should be obvious:  His brother, the Crown Prince, Ohoama, would take the throne, wouldn't he?  After all, he was the designated Crown Prince, and he had been in that role, promulgating orders, and otherwise acting as we might expect, at least since Naka no Oe had given up the position. And yet, it seems there was some doubt.  After all, while a brother—or sister—inheriting the throne was hardly unheard of, Naka no Oe did have children of his own.  Most importantly, there was his son, Prince Ohotomo.  Ohotomo was only about 23 years old, but he had been made the Dajoudaijin, the head of the Council of State, which one would think would put him in a position of tremendous authority. Naka no Oe apparently had some inkling that there could be a succession dispute upon his death.  And so, two months after he had taken ill, as it became painfully obvious that he might not recover, he called in his brother, Crown Prince Ohoama, and he told him clearly that it was his intention to have his brother succeed him on the throne. Before going much further, I would note that the entries in the Nihon Shoki that speak to this incident are spread across two different books in that chronicle.  Part of it takes part in the chronicle of Tenji Tennou (Naka no Oe), but then the reign of Temmu Tennou (Ohoama) is actually broken up into two books, the first of which is often considered the history of the Jinshin Ran, while the second is really Temmu's reign.  And in some cases we get slightly different versions of the same event.    The Nihon Shoki was written less than 50 years after the events being discussed, so likely by people who had actual memory of what happened, it was also propaganda for the regime in power at the time.  So as we read through the events, we have to be critical about our source and what it is telling us. To that end, I'll mostly start out with the narrative as it appears in the Nihon Shoki, and then we can look back and see what else might be going on if we make some assumptions that the Chroniclers may not be the most reliable of narrators for these events. Anyway, getting back to the story as we have it in the Nihon Shoki:  So the person sent to fetch Prince Ohoama to come see his brother, the sovereign, was a man by the name of Soga no Yasumaru.  And Yasumaru brought not only the summons, but a warning, as well.  He told Prince Ohoama to “think before you speak”.  This suggested to Ohoama that there was some kind of plot afoot. And lest we forget, for all that Naka no Oe is often put up on a pedestal for his role in the Taika reforms and founding the nation—even the posthumous name they gave him was the “Sovereign of Heavenly Wisdom”—that pedestal he stands on is covered in blood.  Naka no Oe's political career starts with the brazen murder of Soga no Iruka in full view of all the gathered nobility, and is immediately followed with him marshalling forces against Soga no Emishi, who set fire to his own house rather than surrender. And then, shortly into the Taika period, Naka no Oe had his own brother, Furubito no Oe, killed so that he wouldn't be a threat.  And later, when he just heard a rumor that Soga no Ishikawa no Maro—his father-in-law, Prime Minister of the Right, and co-conspirator—was having treasonous thoughts, he gathered up forces to have him and his family murdered. And though it may have been a bit less bloody, let's not forget his apparent falling out with his uncle, Karu, where he left the giant palace complex at Naniwa and took the entire royal family to Asuka against his uncle, the sovereign's, wishes. Add to that the note from the Fujiwara family records, the Toushi Kaden, about the party at the “shore pavilion” where Ohoama spiked a spear through a plank of wood which rattled Naka no Oe enough that he was contemplating having him taken out right there.  According to that account, it was only the intervention of Nakatomi no Kamatari that saved Ohoama's life.  Even if it weren't true, it likely illustrates something about how their relationship was viewed by others. Given all of that, I think we can understand how Ohoama might not be entirely trusting of his older brother's intentions.  So when that same brother offered him control of the government, Ohoama was suspicious.  Perhaps it was because he was already the Crown Prince, the expected heir, so why would Naka no Oe be offering him the throne?  Perhaps it was some kind of test of his loyalty? And so Prince Ohoama declined.  He claimed that he had always had bad health, and probably wouldn't be a good choice.  Instead, he put forward that the Queen, Yamatobime, should be given charge, and that Naka no Oe's son, Prince Ohotomo, should be installed as the Crown Prince—the new successor to the throne.  Furthermore, to demonstrate his resolve, he asked to be allowed to renounce the world and become a monk. Indeed, immediately after the audience with his brother, Prince Ohoama went to the Buddhist hall in the palace itself and had his head shaved and took holy orders.  He even gave up any private weapons that he might have—likely meaning not just his personal weapons, but any private forces that might be under his command.  The sovereign himself sent his brother a kesa or clerical garment, apparently approving of—or at least accepting—his decision. Two days later, Prince Ohoama went back to his brother and asked to be allowed to leave for Yoshino to go and practice Buddhism there.  He was given permission and he headed out.  The ministers of the left and right, that is Soga no Akae and Nakatomi no Kane, along with Soga no Hatayasu, a “Dainagon” or Chief Counselor, and others, all traveled with him all the way to Uji, where they saw him off.  By evening he had made it as far as the Shima Palace, which is assumed to have been in Asuka—possibly at or near the site of the old Soga residence.  The following day he was in Yoshino. Arriving at Yoshino with his household, Prince Ohoama gave his servants a choice—those who wished could take orders and stay with him in Yoshino.  Those with ambitions at the court, though, were allowed to return back to Ohotsu, presumably going to work for another family.  At first, none of them wanted to leave his side, but he beseeched them a second time, and half of them decided to stay and become monks with him while half of them left, returning to the court. As we mentioned earlier, another royal prince—and possibly crown prince—had taken a similar option back in the year 645.  That was Prince Furubito no Oe, half-brother to Naka no Oe and Ohoama.  We talked about that back in episode 109.  As with that time, taking Buddhist orders and retiring from the world was meant to demonstrate that the individual was renouncing any claims on the throne and was no longer a threat to the succession. The Nihon Shoki notes, though, that as Prince Ohoama was leaving Uji, some commented that it was like the saying: “Give a tiger wings and let him go.”  The first part of that is no doubt referencing a saying still used in Mandarin, today:  “Rúhǔtiānyì” or “Yǔhǔtiānyì, meaning to “add wings to a tiger”—in other words to take something strong and make it even more powerful.  In this case, the choice to renounce the succession and leave court made Ohoama more powerful and then set him free to do what he wanted. There is a lot of speculation around what actually happened.  Prince Ohotomo had only recently come of age and been given the important position of Dajo Daijin.  Still, he was also only 23 years old.  Now, granted, Naka no Oe hadn't been much older, himself, when he instigated the Isshi Incident, but most sovereigns aren't mentioned as having come to the throne themselves until they were maybe 30 years old or more.  Still, there is at least one theory that suggests that Naka no Oe wanted to have his brother, Ohoama, step aside and let Ohotomo take the throne.  According to that theory, his request for Ohoama to succeed him as ruler eas a ruse to get Ohoama to admit his own ambition, which Naka no Oe could then use as a pretext to get rid of his brother. There is another theory that Naka no Oe wanted Ohoama to step in as effectively regent:  Ohoama would rule, but Ohotomo would then inherit after him. Ohoama's counterproposal is intriguing.  He suggested that the affairs of state should be given to Yamato-bime, Naka no Oe's queen, and that she should rule as regent until Ohotomo was ready.  Of course, we have examples of something like this, most recently from the previous reign.  Takara Hime came to the throne, originally, because her husband, who was the sovereign, passed away and their children were not yet of age to take the throne.  However, there is something interesting, here in the relationship between Yamato Bime and Ohotomo.  Because while Yamato Bime was the queen, and daughter, herself, of Furubito no Oe, Ohotomo was not clearly of the proper parentage.  He was not Yamato Bime's son – she had no children herself - , but  his mother was simply a “palace woman” named “Iga no Uneme no Yakako”.  This suggests that she was an uneme from Iga named Yakako, and we are given no details about her parentage.    She is also listed as the last of Naka no Oe's consorts, suggesting to the reader that she was the lowest in status. For this reason Ohotomo is known as the Iga Royal Prince, Iga no Miko. Of course, there are plenty of reasons why the Chroniclers might not want to give any glory to Prince Ohotomo or his mother.  After all, the story works out best if Ohoama should have just been the sovereign all along.  And this could all be technically true—the best kind of true—while also omitting key details so that the reader draws a certain inference.  The Chroniclers were pulling from lots of different sources, and you didn't have to do a lot of changing things when you could just not put them in in the first place.  In other cases we know that they changed the records, because we see them using anachronistic language that doesn't make sense if drawn from a contemporary record. And so we have at least a couple of theories of what might be going on here, beyond just the straight narrative.   One idea is that Naka no Oe wanted Ohotomo to inherit all along, and perhaps he thought Ohoama could be a regent to help him out once Naka no Oe passed away.  Or maybe he just wanted Ohoama out of the way.  There is also the theory that the Nihon Shoki is, in fact, correct, that Naka no Oe wanted to give the state to Ohoama, but the latter refused, either misunderstanding Naka no Oe's intentions or perhaps gauging the feeling at court—perhaps it wasn't Naka no Oe that Ohoama was worried about, but rather some of the high nobles and officials?   It is probably telling that Ohoama's reported solution was to have Yamato-bime act as regent, with Ohotomo eventually inheriting. Whatever the actual reason, Ohoama declined Ohoama headed off to self-imposed exile in Yoshino. Meanwhile, back in Afumi in the Ohotsu capital, Ohotsu-kyo, Ohotomo was now the de facto Crown Prince.  We are told that on the 23rd day of the 11th month of 671 he took his place in front of the embroidery figure of Buddha in the Western Hall of the Dairi, the royal quarters of the Ohotsu Palace.  He was attended by the Minister of the Left, Soga no Akaye, the Minister of the Right, Nakatomi no Kane, as well as Soga no Hatayasu, Kose no Hito, and Ki no Ushi.  Taking up an incense burner, Ohotomo made a vow that the six of them would obey the sovereign's commands, lest they be punished by the various Buddhist and local deities. These five ministers, along with Ohotomo, are going to show up again and again.   Moving forward, they would manage the government, and would be generally referred to as the Afumi court. And it is clear that the Chroniclers laid the blame for anything that might happen at their feet. The Afumi court would continue court business as usual, and they were immediately thrown into the thick of it.  For instance, they were likely the ones to entertain the Tang envoys that arrived that same month.  You see, the priest Douku (or possibly “Doubun”), along with Tsukushi no Kimi no Satsuyama, Karashima no Suguri no Sasa, and Nunoshi no Obito no Iwa, had finally made it back from their journey to the mainland.  They brought with them Guo Wucong along with an embassy from the Tang court that numbered approximately 600 members, as well as ambassador Sathek Sonteung, of Silla, with his own embassy of about 1400 people. This enormous entourage sailed in 47 ships, and they had anchored at the island of Hijishima.   The Governor of Tsushima, responsible for being the first line of met with them.  Given then number fo ships, they didn't want it to look like it was a hostile invasion, so the governor sent a letter to  Prince Kurikuma, the viceroy of Tsukushi, to let him know what was happening.  Prince Kurikuma had them send Doubun and others ahead to the capital, so that they could let the court know that a massive embassy had arrived, and to prepare the way for them. However, with the sovereign in extremely poor health, and the court otherwise preoccupied with preparations for what might come next, , they kept the embassy at Tsukushi, for the time being.  We are told that that they sent presents on the 29th for the king of Silla, but no indication of them being brought to the court. Enormous foreign embassies aside, the Afumi court had plenty to deal with close to home.  It didn't help that the day after Ohotomo and the ministers had gathered to make their oaths, a fire broke out in the Ohotsu palace, apparently originating with the third storehouse of the treasury.    Several days later, the five ministers, attending the Crown Prince, Ohotomo, made oaths of loyalty in the presence of Naka no Oe, whose condition was only growing worse.  And four days later, on the third day of the fourth month, Naka no Oe passed away.  He was then temporarily interred in what is referred to as the “New Palace”. And contrary to what Ohoama had suggested, there is no indication that Queen Yamato-bime was installed as any kind of regent.  Instead it seems as if Ohotomo was just jumping in and taking the reins.  Granted, he also had the Council of State to lean on, so there's that.  The Chronicles are pretty quiet for a couple of months after Naka no Oe's death, and then we are told that Adzumi no Muraji no Inashiki was sent to Tsukushi to let the Tang ambassador Guo Wucong know the news.  We are told that on the 18th day of the 3rd month, Guo Wucong, I presume having made it to Ohotsu, publicly mourned the late sovereign.  Three days later, on the 21st, he made obeisance at the court, presumably to Ohotomo, and offered up a box with a letter from the Tang emperor and various presents in token of goodwill for the sovereign of Yamato.  A couple of months later, the Afumi court returned the favor, presenting armor, bows, and arrows as well as cloth, floss, and silk.  Later in that same 5th month, Guo Wucong and his people departed for the continent. And here is where we hit one of the big questions of this whole thing:  Had Ohotomo been formally invested as sovereign, yet?  We clearly see that he had his father's ministers on his side, and they were running things.  Then again, it took years after Takara Hime's death before Naka no Oe, himself, formally stepped up. It is quite possible that Ohotomo was not yet invested, and perhaps that was, in part, because there was another person with a claim who was still alive.  It is hard to say. What we do know is that the consensus opinion for centuries was that Ohotomo was never formally invested as sovereign.  He is certainly seen as having inherited the governance of the kingdom, but he was never considered one of the official sovereigns.  That all changed in relatively recent times.  In fact, it wasn't until 1870, the early years of the Meiji period, that Prince Ohotomo was given a posthumous title and regnal name:  Koubun Tennou.  Today, the Imperial Household Agency and some historians consider Ohotomo to have been an official sovereign, but that isn't everyone.  If he was, though, much what we see would have been happening at his court. That same month that Guo Wucong departed, Prince Ohoama got wind that something hinky was afoot.  Ohoama was residing as a monk in Yoshino, but by all accounts he still had half of his household staff, his wives, and family, all with him.  Also, as the former Crown Prince, he clearly had friends and allies.  After all, he was still a member of the royal household. And so it was in the 5th month that he heard from one Yenewi no Muraji no Wogimi that there was something amiss.  For one thing, the Afumi court had called up laborers to build the tomb for Naka no Oe, but word was that they had issued those so-called laborers with weapons rather than tools.  Wogimi seemed worried that they were preparing to do something about Ohoama.  After all, even though he had theoretically retired from the world, as long as he was alive, he still had a claim on the throne, similar to the problem of Prince Furubito no Oe back in 645. Someone else told Ohoama that they noticed pickets were being set up in various places between the Afumi and Yamato—another sign that the Afumi court was apparently expecting some kind of military action.  Furthermore, the guards at the Uji bridge were no longer allowing supplies bound for Yoshino and Ohoama's household. It seemed clear that something was up, and so Ohoama made an announcement:  while he had renounced the royal dignity and retired from the world, it was only because of his poor health and a desire to live a long and happy life.  If that life was being threatened by forces outside of his control, then why would he let himself be taken quietly? From that point, he seems to have started plotting and gathering  forces of his own, in case things came to a head.  Of course, there are those who suggest that, in truth, Ohoama had been plotting and raising forces ever since he started his exile in Yoshino—or at least since his father passed away.  Indeed, once things kick off, you'll notice how quickly people are levying troops, as if spontaneously deciding to support Ohoama's cause, and I would suggest that there was probably lot of back and forth that we just don't see because it was never recorded. Things reached a tipping point on the 22nd day of the 6th month.  That is when Ohoama gave orders to three of his vassals, Murakami no Muraji no Woyori, Wanibe no Omi no Kimide, and Muketsu no Kimi no Hiro.  He claimed that the Afumi Court was plotting against him, so he asked his vassals to go to the land of Mino—modern Gifu prefecture—and to reach out to Oho no Omi no Honeji, the governor of the Ahachima district hot springs—now the area of Anpachi.  Honeji was to levy soldiers and set them out on the Fuwa road—this was the road from Mino to Afumi, and was one of the few ways in and out of Afumi region. As we've mentioned in the past, the benefit of Ohotsu-kyo was its naturally defended position.  Lake Biwa is surrounded on all sides by mountains, and there were only a few ways in and out.  The Fuwa Pass is at the edge of a location that you may have heard of: today we know that region as Sekigahara.  That is because it was one of several seki, or barriers, set up to help check movements across the archipelago.  To the south, one could also use the Suzuka pass, where there would likewise be set up the Suzuka no Seki, or Suzuka barrier.  Suzuka was accessible from Afumi via the regions of Koga and Iga.  There was also the Afusaka no Seki, between Afumi and the area of modern Kyoto, and the Arachi no Seki, between Afumi and Tsuruga, on the Japan Sea—where many of the Goguryeo missions had arrived. Of these, the Afusaka barrier and the Fuwa barrier were probably the most well known and most heavily traveled.  Control of the Fuwa pass would be critical throughout Japan's history, controlling much of the traffic between eastern and western Japan.  Hence why, over 900 years later, another fight would come to a head here, as the battle of Sekigahara would see Tokugawa Ieyasu's eastern forces defeating the western army of Ishida Mitsunari.  That battle is seen as a decisive victory that birthed the Tokugawa shogunate, who would rule Japan for the next 250 years. So for Ohoama, having Honeji and his men take control of the Fuwa barrier was critical, as it would limit the Afumi court's ability to levy forces in the eastern provinces. A few days later, Ohoama was himself about to move out,  but his advisors stopped him.  They were worried about heading east without an army, yet.  Ohoama agreed, and he wished that he hadn't sent Woyori out just yet—Woyori was someone he trusted, militarily.  Instead, however, he had to make do.  And so he had Ohokida no Kimi no Yesaka, Kibumi no Muraji no Ohotomo, and Afu no Omi no Shima go to Prince Takasaka, who was in charge of the Wokamoto Palace in Asuka, and apply for posting bells—the tokens that would allow him and others use the various official post stations to supply them with provisions as they traveled.  Speaking of this palace,  although the court had moved to Ohotsu, a palace was maintained in Asuka.  After all, this was still seen as the “ancient capital” and the home to a lot of powerful families, so it makes sense that the royal family kept the palace in working order.  It also appears to have functioned as the local government headquarters for the region, with Prince Takasaka, or Takasaka no Ou, at its head. Asking for the posting bells was a test by Ohoama.  If he received them, then great, it would give him the ability to travel to the east, where he could presumably raise troops to protect himself.  However, if Prince Takasaka refused, then that would be a sign that the Afumi government had, indeed, sent word that Ohoama was not supposed to go anywhere.  If that was to happen, then Afu no Shima would return to Yoshino to let Ohoama know, while Ohokida no Yesaka would go to Afumi to tell Ohoama's sons, Prince Takechi and Prince Ohotsu, to make haste and meet him in Ise. Sure enough, Prince Takasaka refused the posting bells, and so, on the 24th of the 6th month, Prince Ohoama made the decision to move.  They left quickly—he didn't even let anyone saddle a horse for him or prepare his carriage.  He just started to head out on foot on a journey to the East. That journey would set in motion the coming conflagration.  Ohoama and his allies would quickly gather their forces in an incredibly short period of time, starting with a daring trek across the mountainous path between Yoshino and the land of Ise.  At the same time, the Afumi court would levy their own forces.  It was now a race for people and positions.  And to see how that race progressed, I'll ask you to tune in next episode, when we take a look at the opening moves in the war for the throne of Yamato.Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

+Fabio i Yamaha imaju još puno posla.+Acosta i KTM najzad liče na sebe.+Koga menja Razgatlioglu?OMV, ZVANIČNI PARTNER LAP 76 ⛽️Preuzmite OMV MyStation mobilnu aplikaciju i podržite Lap 76 - https://www.omv.co.rs/sr-rs/mystationKUPITE ULAZNICE ZA IMAX F1 FILM CINEPLEXX PREMIJERU: https://bit.ly/f1-film-lap76-cineplexxIstovremeno pretvorite poene u trenutke radosti - svaka kupovina na OMV stanicama vam donosi poene, koje možete da pretvorite u nove trenutke radosti u prodavnici OMV-a.A uz svaku kupovinu goriva, preporučujemo MaxxMotion, ostvarujete i popust!

Hrvatska stolnotenisačica Lea Rakovac plasirala se u osminu finala Svjetskog prvenstva u katarskoj Dohi. Kako će pehar za nogometnog prvaka Hrvatske stići do odredišta, i hoće li stići na vrijeme? Izbornik Dalić objavio koga je pozvao na kvalifikacijske utakmice za Svjetsko prvenstvo.

Show notes / PDF & Infographic / Free Audiobook / What if I told you the key to freedom is actually being willing to be disliked? In the next 20 minutes, you'll discover the Adlerian secret to authentic living that's captivated readers worldwide. Read 1 million books in minutes. For free. Get the PDF, infographic, extended ad-free audiobook and animated version of this summary and unlimited bestselling book insights on the top-rated ⁠StoryShots⁠ app: ⁠https://go.getstoryshots.com/free⁠ ⭐️⭐️⭐️⭐️⭐️ Don't forget to subscribe, rate and review the StoryShots podcast now.  What should our next book be? Suggest and vote it up on the ⁠StoryShots⁠ app. IN THIS EPISODE: Ichiro Kishimi and Fumitake Koga's book reveals how adopting Adlerian psychological principles can help individuals break free from past constraints, overcome the fear of disapproval, and live more authentically by focusing on personal values and community contribution. TOPICS: Relationships, personal growth, happiness, Self-help, psychology KEY FIGURES: Mark Manson, Man's Search for Meaning, Jordan Peterson, The Courage to Be Disliked, Sigmund Freud,, 12 Rules for Life, Alfred Adler, StoryShots, The Subtle Art of Not Giving a Fuck, Viktor E. Frankl, Ichiro Kishimi, Fumitake Koga SUMMARY: The podcast episode explores the key principles of Alfred Adler's psychology as presented in the book 'The Courage to Be Disliked' by Ichiro Kishimi and Fumitake Koga. The core message challenges traditional psychological thinking by asserting that individuals are not controlled by their past experiences, but rather by their future goals and choices. The book argues that people can liberate themselves by understanding that they have the power to interpret and reframe their life experiences, moving beyond deterministic views of personal development. A central theme of the book is that all problems are fundamentally interpersonal relationship problems, and true freedom comes from developing the courage to be disliked. This means living authentically according to one's values, even if it means facing potential disapproval from others. The authors emphasize the importance of separating tasks in relationships, letting go of the need for external recognition, and focusing on contribution rather than personal gain. The book introduces several transformative mental models from Adlerian psychology, such as horizontal versus vertical relationships, task separation, and the concept of community feeling (Gemeinschaftskefuel). These principles encourage individuals to view themselves as equal members of a community, focus on present-moment living, and find meaning through contributing to others. The ultimate goal is to help readers develop a more authentic, purposeful, and liberated approach to life by challenging societal expectations and internal limiting beliefs. KEY QUOTES: • "What if I told you the key to freedom is actually being willing to be disliked?" - Ichiro Kishimi • "Your life is not something that someone gives you, but something you choose yourself, and you are the one who decides how you live." - Ichiro Kishimi • "Freedom is being disliked by other people." - Ichiro Kishimi • "Happiness is the feeling of contribution." - Ichiro Kishimi KEY TAKEAWAYS: • Your past experiences do not determine your future; you have the power to reinterpret and choose your path forward • Interpersonal relationships are the root of most psychological problems, and understanding relationship dynamics is key to personal growth • Developing the courage to be disliked means living authentically according to your values, even if it means facing potential disapproval from others • True happiness comes from contribution, not recognition - focus on adding value to others and society rather than seeking praise • Practice 'task separation' by clearly distinguishing between your responsibilities and those of others, which creates healthier boundaries in relationships... Learn more about your ad choices. Visit megaphone.fm/adchoices

Zakaj gledamo vsebine, ki nas spravljajo ob živce, in kdo so posamezniki, ki pišejo žaljive, nestrpne in nesramne komentarje pod objave blagovnih znamk, medijev, javnih oseb ali vplivnežev. Koga hejterji največkrat napadajo, zakaj je dobro, da se ne znajdejo pod našimi objavami, in kaj lahko naredimo za lepši svet na spletu?Branka Bizjak Zabukovec je direktorica vsebinskega marketinga na agenciji Futura DDB. Zapiski: Odbit Discord Jezikovni portal Fran pozna besedo hejter, a uporabniki predlagajo slovenske ustreznice Oglasite se lahko na odbita@rtvslo.si  

Letos že več kot 200 primerov borelioze in 1 primer klopnega meningoencefalitisaSpecialisti javnega zdravja, infektologi in zdravniki drugih strok nas vsako leto spodbujajo, naj se zaščitimo proti klopnemu meningoencefalitisu. To lahko storimo na različne načine; zelo učinkovito tudi s cepljenjem. Ob tem se zastavi kar nekaj vprašanj: Kdaj je čas za cepljenje? Za koga je letos brezplačno? Kdaj po poživitveni odmerek? Po podatkih Nacionalnega inštituta za javno zdravje se je sezona klopov in bolezni, ki jih prenašajo, že začela. Kdo se letos proti KME lahko cepi brezplačno (v breme zdravstvenega zavarovanja)? Po 11.00.

In Episode 486 seht ihr den Test eines Koga Colmaro Allroad Silk Red Gravelbikes. Außerdem haben wir die neue Shimano Pulsar Radbrille ausprobiert und ein Gewinnspiel wartet auch auf euch.

Po grožnjah s kazenskimi carinami, pokroviteljskih očitkih na račun demokracije in svobode govora ter izključevanju iz pogovorov o usodi Ukrajine se Evropa sprašuje, ali so Združene države Amerike sploh še zaveznica. Kako pomembno je za Evropo in Slovenijo sodelovanje z ZDA na gospodarskem področju? Kaj pomenijo dodatne carine na jeklo za domača podjetja in načrtovano krepitev evropske vojaške industrije? Koga bodo prizadele tako imenovane recipročne carine proti Evropi, ki jih morajo v Washingtonu pripraviti do pomladi? Kje naj Evropa išče nadomestna zavezništva – tudi na Kitajskem? In nenazadnje: naj začne tudi sama izdatno subvencionirati domača podjetja, da se bo tehnološko, prehransko, energetsko in vojaško osamosvojila? O vsem tem v tokratnem Studiu ob 17.00. Gostje: Bojan Ivanc, glavni ekonomist Gospodarske zbornice Slovenije, Marjan Mačkošek, nekdanji direktor Štore Steel, dr. Jože P. Damijan, profesor ekonomije na Ekonomski fakulteti Univerze v Ljubljani.

Today's authors promise to help us unlock our full potential and free ourselves from the shackles of past traumas and societal expectations to find true personal happiness using principles from Adlerian psychology. Join Mike & Cory as they embark on a journey toward lasting happiness and personal fulfillment. Support the Show The Courage to Be […]

2-12 SF Beer Week returns! Lester Koga of Barebottle Brewing joins the fellas with all the details on the week long event!See omnystudio.com/listener for privacy information.

2-12 SF Beer Week returns! Lester Koga of Barebottle Brewing joins the fellas with all the details on the week long event!See omnystudio.com/listener for privacy information.

Dobrodošli na Zalet Podkast — podkast o dizajnu digitalnih proizvoda!Imamo novog gosta! U ovoj epizodi smo ugostili Nenada Grujičića. Nenad je dizajner proizvoda i kreativni direktor. Trenutno radi kao jedna polovina studia "Pudding". Uživajte u putovanju kroz njegovu živopisnu karijeru.

Rapoloženje hrvatskih birača u Australiji bitno se razlikuje od rapoloženja birača u Hrvatskoj, kao i od ukupnog rezultata u dijaspori. Izbori su se održali na 4 biračka mjesta - u Sydneyu, Melbourneu, Canberri i Perthu.

Bluesky, decentralizirana društvena mreži koju je pokrenuo suosnivač Twittera Jack Dorsey, bilježi nevjerojatan rast korisnika. S gotovo 22 milijuna korisnika diljem svijeta, u odnosu na 9 milijuna u rujnu, Bluesky je doživio značajan porast, posebno nakon što je Donald Trump pobijedio, kada je milijun novih korisnika prešlo na ovu platformu.Bluesky se ističe kao alternativa Twitteru jer korisnicima nudi prostor bez dezinformacija, govora mržnje i botova, ali ostaje pitanje radi li se ovdje o prolaznom trendu ili svijet dobiva novu relevantnu aplikaciju.Uz to, Google je proglašen monopolistom na digitalnom tržištu oglašavanja jer je kupovinom adtech tvrtki stekao kontrolu nad cijelim ekosustavom. S dominantnim tržišnim udjelom, Google upravlja i ponudom i potražnjom, određujući cijene na tržištu._______________0:00 Uvod0:35 BlueSky je u dva mjeseca skočio s 9 na 22 milijuna korisnika4:25 Twitter preživljava egzodus korisnika8:20 Ovaj Trumpov čovjek želu ukinuti moderaciju sadržaja12:20 Ima li BlueSky budućnost?15:15 Google proglašen monopolistom na tržištu oglašavanja22:30 Što ovo znači za Google i sve nas?TOP i FLOP31:40 TikTok tuži svojeg pripravnika za 1.1 milijun dolara33:25 Pali smo na lažnu vijest39:35 Gasi se Foursquare41:50 "Neispunjena obećanja o isplati velikodušnih bonusa, danonoćni rad, neisplaćeni prekovremeni sati, veliki pritisci nadređenih i malverzacije u poslovanju..."_______________

Chapter 1:Summary of The Courage to Be Disliked"The Courage to Be Disliked" by Ichiro Kishimi and Fumitake Koga is a philosophical dialogue that explores themes of individual freedom, self-acceptance, and the nature of happiness. The book is structured as a conversation between a philosopher and a young man, who represents readers' doubts and concerns.Key points include:1. Adlerian Psychology: The book is grounded in the principles of Alfred Adler, an early 20th-century psychologist. It emphasizes the idea that our past experiences do not define us; rather, we have the power to shape our present and future.2. Courage to Be Disliked: It encourages readers to embrace the idea that being disliked by others can be a natural outcome of living authentically. True happiness comes from self-acceptance and pursuing personal goals, rather than seeking approval from others.3. Interpersonal Relationships: The authors stress the importance of relationships and suggest that many of our problems stem from issues in how we relate to others. They argue that the key to healthy relationships is mutual respect and understanding, rather than dependence on external validation.4. Freedom and Responsibility: The book discusses the notion of freedom as an inherent human quality that comes with the responsibility to choose one's own path in life. Each individual is responsible for their own happiness and for the choices they make.5. Living in the Present: The dialogue encourages a focus on the present moment, as dwelling on the past or fearing the future can inhibit personal growth and happiness.Overall, "The Courage to Be Disliked" promotes a message of empowerment, urging readers to confront their fears and societal expectations in order to live more authentic and fulfilling lives. The conversational format makes complex psychological concepts accessible, encouraging readers to reflect on their own beliefs and behaviors.Chapter 2:The Theme of The Courage to Be Disliked"The Courage to Be Disliked" by Ichiro Kishimi and Fumitake Koga is a philosophical dialogue that explores themes of self-acceptance, interpersonal relationships, and psychological theories primarily based on the teachings of Alfred Adler. Here are some key plot points, character developments, and thematic ideas present in the book: Key Plot Points1. Dialogue Structure: The book is structured as a conversation between a philosopher (the Mentor) and a young man (the Student) who questions the ideas presented. This format allows for a dynamic exploration of complex philosophical concepts.2. Rejection of Past Influences: The Mentor guides the Student to understand that one's past experiences do not determine their future. The emphasis is on the power of choice and how individuals can define themselves irrespective of their upbringing.3. Concept of Separation of Tasks: A significant point is the "separation of tasks," where the Mentor explains how individuals should focus on their own tasks and not interfere with others' responsibilities, fostering healthier relationships.4. Interpersonal Relationships: The conversations shift to the importance of community and social connections. The Mentor illustrates how having a sense of belonging and working toward the common good can enhance one's life.5. Courage and Happiness: The idea that true happiness comes from having the courage to be oneself is a recurrent theme. The Mentor encourages the Student to embrace his individuality, which may involve moving away from societal expectations. Character Development- The Mentor: Represents Adlerian philosophy and serves as a guiding voice throughout the narrative. He embodies wisdom and encourages growth through challenging the Student's preconceived notions.- The Student: Initially skeptical and resistant, the Student...

Can strawberries grown inside a building taste sweeter than those grown in a field? Farming entrepreneur Hiroki Koga explores how his team is combining solar-powered vertical farms with AI, robotics and indoor bee colonies to grow delicious strawberries year-round — and how this practice, if widely adopted, could deliver a harvest of benefits for the future of food. After the talk, Sherrell dives deeper into the impact of vertical farming. 

Kakšne lumparije bo prihodnja štiri leta počel stari oziroma novoizvoljeni ameriški predsednik Donald Trump, verjetno ve le on. Čeprav je bilo že večkrat dokazano, da je težko verjeti njegovim besedam, je vseeno treba njegove govore včasih jemati z vso resnostjo, čeprav niso povsem resni. Med kampanjo je poudarjal, da bo vladal z enostavnim načelom: če sem nekaj obljubil, bom to izpolnil. Eden izmed Trumpovih uspehov je tudi to, da je ljudi prepričal, da se bori proti sistemu, ki zatira navadne, neopazne ljudi z zdravo kmečko pametjo. To so zdaj vrednote, ki štejejo. Demokracija in pravice žensk pa sta že preveč abstraktna pojma. Preveč woke oziroma prebujeno, bi kdo rekel. Slovita umetnica Marina Abramović je v intervjuju pri Marcelu poudarila, da bi bil svet boljši brez Trumpa. Morda res potrebujemo več Gandijev, Mandel, Milanov in Quincijev. Nove junake. Ampak takšni so časi in morale. Toda kljub temu bodo pesmi tudi v takšnih časih. Pesmi o takšnih časih, če parafriziramo Brechta. Trumpova zlata doba bi lahko prinesla tudi svetobolje, ki bo dalo nove junake. Tonska mojstrica: Nina Kač Novinar: Gašper Andrinek, gasper.andrinek@rtvslo.si

Ameriške predsedniške volitve so pred vrati, njihov izid pa ne bo pomembno vplival le na tamkajšnjo notranjo politiko, ampak tudi na položaje na svetovni geopolitični šahovnici. Zato se porajajo vprašanja, kako bi zmaga Donalda Trumpa oziroma Kamale Harris vplivala na bližnjevzhodno krizo, na vojno v Ukrajini, pa tudi na stopnjevanje napetosti v okolici Tajvana. Oziroma, drugače, vprašati se je treba, koga si voditelji Rusije, Kitajske, Izraela, Irana in še katere druge države želijo po volitvah videti v Beli hiši. Odgovor iščemo v torkovem Studiu ob 17.00 na Prvem. Gostje: Miha Lampreht, nekdanji dopisnik RTV Slovenija iz Rusije; dr. Primož Šterbenc, politolog, Fakulteta za management Univerze na Primorskem; dr. Maja Veselič, sinologinja, Filozofska fakulteta Univerze v Ljubljani.

Izid predsedniških volitev v Združenih državah ne bo pomembno vplival le na ameriško notranjo politiko, ampak tudi na položaj na svetovni geopolitični šahovniciV Združenih državah so predsedniške volitve pred vrati, njihov izid pa slej ko prej ne bo pomembno vplival le na ameriško notranjo politiko, ampak tudi na položaj na svetovni geopolitični šahovnici. Zato smo se v tokratni Intelekti spraševali, kako bi zmaga Donalda Trumpa oziroma Kamale Harris utegnila vplivati na zapletanje in razpletanje ključnih, strateško najpomembnejših kriznih žarišč našega časa – od vojne v Ukrajini prek konflikta na Bližnjem vzhodu do rastočih napetosti okoli Tajvana. V tem kontekstu nas je prvenstveno zanimalo, kaj voditelji Rusije, Kitajske, Izraela, Irana pa še kakšne države pravzaprav pričakujejo od obeh kandidatov? Koga si, drugače rečeno, po volitvah bolj želijo videti v Beli hiši in, jasno, zakaj? – Odgovore so nam pomagali iskati naš nekdanji dopisnik iz Moskve, Miha Lampreht, pa politolog, predavatelj na Fakulteti za menedžment Univerze na Primorskem, dr. Primož Šterbenc, ter sinologinja, predavateljica na Oddelku za azijske študije ljubljanske Filozofske fakultete, dr. Maja Veselič.   foto: uradna vladna portreta Kamale Harris in Donalda Trumpa (Wikipedija, javna last)

U ovoj epizodi govorim o našem miru koji smo dali nekome drugome svojim neadekvatnim očekivanjima.Pitanja na koja odgovaram:Zašto nekada drugima damo svoj mir?Kako očekivanja kreiraju uznemirenost?Kako da vratimo sebi svoj mir?Možete me pronaći na:Website: https://martinadjokic.com/Instagramu: https://www.instagram.com/martina.djokic/

Can strawberries grown inside a building taste sweeter than those grown in a field? Farming entrepreneur Hiroki Koga explores how his team is combining solar-powered vertical farms with AI, robotics and indoor bee colonies to grow delicious strawberries year-round — and how this practice, if widely adopted, could deliver a harvest of benefits for the future of food.

Can strawberries grown inside a building taste sweeter than those grown in a field? Farming entrepreneur Hiroki Koga explores how his team is combining solar-powered vertical farms with AI, robotics and indoor bee colonies to grow delicious strawberries year-round — and how this practice, if widely adopted, could deliver a harvest of benefits for the future of food.

Can strawberries grown inside a building taste sweeter than those grown in a field? Farming entrepreneur Hiroki Koga explores how his team is combining solar-powered vertical farms with AI, robotics and indoor bee colonies to grow delicious strawberries year-round — and how this practice, if widely adopted, could deliver a harvest of benefits for the future of food.

In this episode, Tara Sands and Steve Yurko interview Stuart Zagnit! Stuart is best known for voicing Professor Oak, Koga and Cedric on Pokémon, Mike on Winx Club, Dr. Dome on Teenage Mutant Ninja Turtles and Bodal on Chaotic. Follow Stuart on Instagram at https://www.instagram.com/stuzagnit/ https://www.facebook.com/originalprof.oak 4Kids Flashback is a behind the scenes podcast about the 4Kids era of television as told by the people who were actually there. 4Kids is the company that brought Pokémon, Yu-Gi-Oh!, One Piece and many other anime series to English speaking audiences. Our website is https://www.4kidsflashback.com/ Subscribe at https://www.patreon.com/4KidsFlashback for episodes one week early and ad-free plus bonus content! For merch go to https://4kids-flashback.printify.me/products Leave us a voice message at Speakpipe.com/4KidsFlashback Autographs for Charity available at https://www.ebay.com/usr/flashback4kids Watch videos at https://www.youtube.com/@4KidsFlashback Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Ward hosts Professor Koga Kei, Associate Professor at Nanyang Technological University, Shiozawa Hideyuki, Senior Program Officer at the Sasakawa Peace Foundation, and Euan Graham, Senior Analyst at the Australian Strategic Policy Institute. Robert, Kei, Hideyuki and Euan discuss: Japan's strategic approach to the Pacific Island countriesChina's growing influence in the regionAustralia and its allies' strategic objectives in the regionOutlook of Japan and its allies' approach to the region amid US-China rivalry The following books are recommended by our guests to gain a clearer picture of the topics discussed: Euan Graham, Australia's Security in China's Shadow, (Abingdon: Routledge for the IISS, 2023), 232pp.Yamamoto Syūgoro, 日日平安 [Hibi Heian], (Tokyo: Shinchōsha, 1965), 480pp.Yamamoto Tsunetomo, translated by William Scott Wilson, 葉隠 [Hagakure: The Book of the Samurai], (Boulder: Shambhala Publications Inc, 2012), 200pp. The original book was written around 1716.Koga Kei and Katada Saori, Japan as a Liminal Power: Evolving Grand Strategies from Meiji to Reiwa (coming soon). Andrew Oros, Asia's Growing Security Strategies of America's Ageing Allies, Adversaries and Partners (coming soon).We hope you enjoy the episode and please follow, rate, and subscribe to Japan Memo on your podcast platform of choice. If you have any comments or questions, please contact us at japanchair@iiss.org. Date recorded: 31 July 2024 Japan Memo is recorded and produced at the IISS in London. Hosted on Acast. See acast.com/privacy for more information.

Tolbert & Copes Hour 2: NBA Grab Bag, Lester Koga of Barebottle Brewing Co. joins the show, and revisiting Markkanen trade talksSee omnystudio.com/listener for privacy information.

Tolbert & Copes Hour 2: NBA Grab Bag, Lester Koga of Barebottle Brewing Co. joins the show, and revisiting Markkanen trade talksSee omnystudio.com/listener for privacy information.

Koga smo pobedili u Njujorku? I ko nam svojata zastavu? Da li je Željko Mitrović ispaljivao prave mine? I kako Milica Zavetnica zamišlja školske uniforme u bojama srpske zastave? Ko pravi fantomske liste za lokalne izbore? Kako je Predrag Koluvija započeo naučni projekat sa Državnim Institutom za opštu i fizičku hemiju? Da li izlazite na izbore? Vidimo se sledećeg ponedeljka, 3. juna u Somboru! --- Kripto voleti: Viktor BTC bc1q4estcdlypugcz5hnwd8z0gl64lmh6l2lsy23yt Nenad BTC 1AcKQwLtpnd9CmYD1N26tGtiBZaD8Jtb7M (ostali kada otvore) Od sada nas možete podržite i na YouTubeu: https://www.youtube.com/channel/UCbYHvSoOkkHfhPTNkz4RmQg/join Budite vi sponzor podkasta na Patreonu: https://www.patreon.com/njuz Kupite NJUZ majice: https://www.dechkotzar.com/sr/tag/njuz/ --- Audio podcasti: Deezer https://www.deezer.com/en/show/1736292 Soundcloud https://soundcloud.com/njuz-net Apple https://podcasts.apple.com/us/podcast/njuznet/id1531300158 Spotify https://open.spotify.com/show/5M6FZXlro5U1bmjgj8xWiN Google https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5zb3VuZGNsb3VkLmNvbS91c2Vycy9zb3VuZGNsb3VkOnVzZXJzOjg3ODUzNDAwNS9zb3VuZHMucnNz Njuzovci na Instagramu: https://www.instagram.com/je.li.savetaa/ https://www.instagram.com/nenad.milosavljevic/ https://www.instagram.com/graforidza/ https://www.instagram.com/viktorxmarkovic/ https://www.instagram.com/marko_drazic/ https://www.instagram.com/vvukovv/ #newyork #srbija #podkast #balkan #zanimljivosti #najnovijevesti #humor #izbori2024 #unitednations

Dobili smo novu vladu u kojoj su se našli anonimusi, ministri za blejicu i stari asovi. Ali, najveći utisak ostavila je proslava Uskrsa u organizaciji Jovane Jeremić i TV Pink. Pričali smo i o predsedniku Aleksandru Vučiću i njegovim putovanjima. I izborima. --- Kripto voleti: Viktor BTC bc1q4estcdlypugcz5hnwd8z0gl64lmh6l2lsy23yt Nenad BTC 1AcKQwLtpnd9CmYD1N26tGtiBZaD8Jtb7M (ostali kada otvore) Od sada nas možete podržite i na YouTubeu: https://www.youtube.com/channel/UCbYHvSoOkkHfhPTNkz4RmQg/join Budite vi sponzor podkasta na Patreonu: https://www.patreon.com/njuz Kupite NJUZ majice: https://www.dechkotzar.com/sr/tag/njuz/ --- Audio podcasti: Deezer https://www.deezer.com/en/show/1736292 Soundcloud https://soundcloud.com/njuz-net Apple https://podcasts.apple.com/us/podcast/njuznet/id1531300158 Spotify https://open.spotify.com/show/5M6FZXlro5U1bmjgj8xWiN Google https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5zb3VuZGNsb3VkLmNvbS91c2Vycy9zb3VuZGNsb3VkOnVzZXJzOjg3ODUzNDAwNS9zb3VuZHMucnNz Njuzovci na Instagramu: https://www.instagram.com/je.li.savetaa/ https://www.instagram.com/nenad.milosavljevic/ https://www.instagram.com/graforidza/ https://www.instagram.com/viktorxmarkovic/ https://www.instagram.com/marko_drazic/ https://www.instagram.com/vvukovv/ #podcast #srbija #srbijacomedy #humor #vesti #najnovije #elita #pink

In this episode of the Trainer Trio's Podcast, we complete our 2 part episode leading up to Koga in Fuchsia City. Listen to this episode to find out who went all out in the safari zone and what new Pokémon the Trainer trio take on as they work their way to acquiring the Soul Badge. ____________________________________________________Here are the results of our Pokémon showdown Kanto battles: Pewter City Battle Record: Sean 2-0 | Chris 0-2 | Dustin 1-1Cerulean City Battle Record: Sean 2-0 | Chris 1-1 | Dustin 0-2Vermillion City Battle Record: Sean 2-0 | Chris 0-2 | Dustin 1-1Celadon City Battle Record: Sean 2-0 | Chris 0-2 | Dustin 1-1 Total Gen 1 Battle Record: Sean 8-0 | Chris 1-7 | Dustin 3-5____________________________________________________ Timecodes:00:00 The Start1:11 Nonlinear Game Talk5:06 Water Route 12, 13, 14, 1514:03 Fuchsia City18:35 Safari Zone32:05 Going back to the Water Route36:45 Fuchsia Gym49:01 Poke Stats____________________________________________________Music:Intro: Pokemon Ruby & Sapphire Littleroot Town Trap Remix [kioku ツ]https://www.youtube.com/watch?v=JL1Zch-U0ugOutro: Ending Theme: Mikel, GameChops - Poké & Chillhttps://music.apple.com/us/album/pok%C3%A9-chill/1473484760Transition: AdhesiveWombat - Night Shade ♫ NO COPYRIGHT 8-bit Musichttps://www.youtube.com/watch?v=mRN_T6JkH-c&list=PLwJjxqYuirCLkq42mGw4XKGQlpZSfxsYd&index=1____________________________________________________Contact us @X, the site formerly known as Twitter: https://twitter.com/TheTrainerTrioEmail: TheTrainerTrioPodcast@gmail.com Hosted on Acast. See acast.com/privacy for more information.

Ever wondered how your personal wellbeing could impact your business success? Are you ready to discover the mindset shift that can transform not only your business, but your entire life? Here's a thought-provoking book that explores the connection between inner peace and business performance. Join Omar as he delves deep into the insights and takeaways from this incredible book, "The Courage to Be Disliked" by Ichiro Kishimi and Fumitake Koga. Learn how this book can help you achieve inner peace, understand what is truly bothering you, and make a difference in your business. Discover the power of courageous individuality, self-acceptance, and continuous growth as Omar breaks down the key lessons from the book and how you can apply them to your own life and business. Ready to discover the courage to be disliked and unlock the transformative power of this mindset shift? Tune in to today's episode to learn how you can pave the way for personal and professional growth, make clear decisions, and enjoy the journey of entrepreneurship. Don't miss out on this insightful episode; click play and listen now!SUBSCRIBE ON APPLE PODCASTSSpotify| Podcast Feed| How To SubscribeGive us a Rating & ReviewShow LinksThe Courage to be Disliked by Ichiro Kishimi and Fumitake KogaGet the book from Amazon

Ever wondered how your personal wellbeing could impact your business success? Are you ready to discover the mindset shift that can transform not only your business, but your entire life? Here’s a thought-provoking book that explores the connection between inner peace and business performance. Join Omar as he delves deep into the insights and takeaways […] The post MBA2431 Must Read: The Courage to Be Disliked by Ichiro Kishimi and Fumitake Koga appeared first on The $100 MBA.

Ever wondered how your personal wellbeing could impact your business success? Are you ready to discover the mindset shift that can transform not only your business, but your entire life? Here’s a thought-provoking book that explores the connection between inner peace and business performance. Join Omar as he delves deep into the insights and takeaways […] The post MBA2431 Must Read: The Courage to Be Disliked by Ichiro Kishimi and Fumitake Koga appeared first on The $100 MBA.