Podcasts about Reformation

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com - Joshua Haymes interviews J. Chase Davis on the current effeminate condition of men among the modern Christian church. - Our Wonderful Sponsors: Paleo Valley: Head to www.paleovalley.com/reformationredpill (https://paleovalley.com/promos/reformation-multi-product-page?utm_source=podcast&utm_campaign=reformation) for 15% off your first purchase. Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation _ Get your Christian Nationalism pin here: https://reformationredpill.com/products/christian-nationalism-flag-pin?variant=47896671518910

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com - Andrew Isker joins Joshua Haymes to react and comment on a video by Redeemed Zoomer and the topic of Christian Nationalism. - Our Wonderful Sponsors: -Paleo Valley: Head to www.paleovalley.com/reformationredpill (https://paleovalley.com/promos/reformation-multi-product-page?utm_source=podcast&utm_campaign=reformation) for 15% off your first purchase. - Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation Get your Christian Nationalism pin here: https://reformationredpill.com/products/christian-nationalism-flag-pin?variant=47896671518910

In this powerful message, Samuel Goulet calls listeners to see revival not as a distant event, but as a personal surrender that begins now and overflows into families, workplaces, cities, and nations. Drawing from Scripture and historic moves of God. He shows how true reformation starts with repentance, renewal by the Holy Spirit, and a life reconciled to Christ—then becomes a witness that can transform culture. If you're hungry for deeper faith, renewed purpose, and a vision for what God can do through ordinary people fully yielded to Him, this episode will stir your heart and challenge you to live as part of that overflow.

Back in 2006, White Horse Inn released a year-long series titled Romans Revolution. This series holds a special place in the history of our organization. Our long-time listeners and supporters have shared that these discussions were foundational in shaping their faith over the years. This month, we're revisiting a few select episodes from Romans Revolution. This epistle was foundational for the reformers during the Reformation, and we believe it will be essential for reformation in hearts, homes, and churches today. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola Media serves today's global church by producing resources for reformation grounded in the historic Christian faith. For over thirty-five years, Sola has walked alongside Christians in their faith, pointing away from novelty and ourselves, and toward Christ and his gospel as proclaimed in the Scriptures, articulated in the ancient Christian Creeds, and summarized in the confessions of the Protestant Reformation. Learn more: https://solamedia.org/

What are we here for? A meaningful life requires a satisfying answer to that question. In this sermon we explore the purposes for which God created the world and consider why “the chief end of man is to glorify God and enjoy him forever.”

Christian reflects on inherited ideas about salvation and the questions that arose when his beliefs didn't match his life. The guys explore justification, sanctification, and glorification, and why salvation is more than simply getting into heaven. They also challenge caricatures of opposing traditions and consider how Catholics and Protestants can find common ground despite theological differences. In this episode: Philippians 2:1–5; Colossians 2:13–15; 1 Corinthians 15:1–2; 1 Peter 2:5, 9; John 6:51; Genesis 1:28; 1 Thessalonians 4:3, 7; Romans 6:19; 2 Thessalonians 2:13; 1 Peter 1:2; Hebrews 10:26–29; John 16; Philippians 2:10–11 Today's conversation is about Lesson 8 of Theology 101: The Western Theological Tradition taught by various Hillsdale Professors. Take the course with us at no cost to you!  More about Theology 101: Examine the great questions of Western theology from the ancient Hebrews through today. The gift of speech, or reason, given by God to man, enables us to think about God and to worship Him.  This free online course pursues this purpose by examining the nature of God as revealed in the Bible, exploring the great theological questions and controversies of the early Christian church, studying the history of the Reformation and Counter-Reformation, and much more.  We invite you to join us and explore the nature of the relationship between God and man, and how a proper understanding of this relationship can lead to a free and happy life. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 Martin Luther's Three Powers of Faith 07:36 How Indulgences Became an Economy of Sin 12:03 Why the Reformation Finally Boiled Over 15:32 Justification vs. Sanctification 19:04 Al's Works-Based View of Salvation 24:28 The Three Ps of Salvation 29:11 Can You Be Saved Without Changing? 34:26 Why Sin Changes the Way You See Truth 38:54 What Glorification Will Actually Be Like 43:20 Catholics, Protestants & Common Ground 47:08 The Council of Unashamed - Learn more about your ad choices. Visit megaphone.fm/adchoices

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com - Andrew Isker joins Joshua Haymes to react and comment on a video by Redeemed Zoomer and the topic of Christian Nationalism. - Our Wonderful Sponsors: Paleo Valley: Head to www.paleovalley.com/reformationredpill (https://paleovalley.com/promos/reformation-multi-product-page?utm_source=podcast&utm_campaign=reformation) for 15% off your first purchase. Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation - Get your Christian Nationalism pin here: https://reformationredpill.com/products/christian-nationalism-flag-pin?variant=47896671518910

What do you do when God gives you news you never wanted? And what can churches learn when a respected ministry collapses? Todd looks at trusting God through suffering, the fallout from G3 Ministries, and how churches can pursue accountability without overreacting. Segment 1 • Phil Johnson's cancer has returned—and the prognosis isn't what anyone hoped to hear. • How should Christians respond when God gives us circumstances we desperately wish He would change? • What does it actually look like to trust that God is good even when His plans aren't ours? Segment 2 • Phil Johnson once argued that evangelical Christianity may be in even greater need of Reformation than the church was in Luther's day. • Could a modern-day Reformation even happen in a culture flooded with Christian influencers and competing voices? • Todd examines troubling anti-Semitism within some corners of Christian nationalism—and why forgetting history can have dangerous consequences. Segment 3 • G3 Ministries is gone after another controversy—but Todd believes an innocent pastor's reputation was unfairly damaged along the way. • When does legitimate concern cross the line into publicly besmirching a brother? • What can Christians learn from accusations that Todd says never should have escalated the way they did? Segment 4 • After another ministry scandal, what can your church actually do to keep its leaders accountable? • Should pastors have additional safeguards, regular reviews, and greater transparency—or can accountability measures go too far? • Why no policy or system can completely protect a church when someone is determined to deceive. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Meta has settled a landmark lawsuit for billions of dollars and agreed to sweeping changes for teens’ experience on Facebook and Instagram. In this briefing, Kelly debates whether these changes will be the start of a reformation for how social media is used. What is the role of Christian parents and believers of all ages in this reformation? Articles referenced: Meta Agrees to Pay $18 Billion to Settle US Lawsuits Over Children’s Social Media Addiction Scripture referenced: 1 John 1:15 Romans 12:2 Ephesians 2:10   NEW!! The Managing Media Creating Character STUDENT Study Guide! An 8-week biblical study examining how character is impacted by media and technology. This is the study every youth group/student ministry needs to be doing! Get your copy of the STUDENT Study Guide today! Need a kids-safe phone? Pinwheel is our favorite! Book a Speaking Event!! Buy the UPDATED book: Managing Media Creating Character (2024 Revised & Updated). Also available on Audible. Get Kelly’s new Study Guide & Workbook, with video teachings for small groups. Check out our brand new Brave Parenting Merch Sign up for the Brave Bullet Points newsletter! This helps us communicate what’s happening without social media – a win for everyone!

In this episode of the Podcast for Cultural Reformation, Dr. Joe Boot and Pastor Nate Wright reflect on this summer’s Worldview Youth Academies and the importance of equipping young Christians to think and live biblically in every area of life. They discuss how rigorous teaching, personal mentorship, Christian fellowship, and practical discipleship are preparing the next generation to serve Christ faithfully in their families, churches, vocations, and communities. They also respond to a recent media article portraying the Ezra Institute and public Christianity as extremist and politically dangerous. Joe and Nate address its claims, explain why biblical Christianity cannot be confined to private belief, and contrast political coercion with the transforming power of God’s Word. At the heart of the conversation is the foundational Christian confession that Jesus Christ is Lord over all things—and that faithfully living under his lordship is not extremism, but Christianity.

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com - Joshua Haymes reacts and comments on a video by Pearl Davis where she claims that church girls are the most dangerous women to date. - Our Wonderful Sponsors: Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation Paleo Valley: Head to www.paleovalley.com/reformationredpill (https://paleovalley.com/promos/reformation-multi-product-page?utm_source=podcast&utm_campaign=reformation) for 15% off your first purchase. Get your Christian Nationalism pin here: https://reformationredpill.com/products/christian-nationalism-flag-pin?variant=47896671518910

Today on the Christian History Almanac, we remember Thomas Bradwardine: an Archbishop, Mathematician, and precursor to the Reformation. Show Notes: Support the work at 1517 1517 on YouTube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education Germany / Switzerland - Study Tour What's New from 1517: The Turk at the Door by Adam Francisco Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith More from the hosts: Dan van Voorhis Follow 1517:  Instagram X/Twitter Facebook SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com)

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com - Joshua Haymes reacts to a video and hones in on the post-war consensus and how America has fabricated and anti-mustache man idolatrous religion. Watch full original video: https://www.youtube.com/watch?v=aRijAUaxcFQ - -Our Wonderful Sponsors: -Paleo Valley: Head to www.paleovalley.com/reformationredpill (https://paleovalley.com/promos/reformation-multi-product-page?utm_source=podcast&utm_campaign=reformation) for 15% off your first purchase. - Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation - Get your Christian Nationalism pin here: https://reformationredpill.com/products/christian-nationalism-flag-pin?variant=47896671518910

Recorded days after Synod 2023. Last of three reruns in the Before We Knew series. Jason says at the outset that he is not getting into the weeds of what happened at synod. He had been processing the week out loud with Rachel, including his own committee's material being tabled to the following year, and her reply was: so you're telling me that reformation is messy. He takes that as the correction. His own impatience keeps him expecting things to move quickly and on his timeline, and they never do. Over the course of the drive he moved from discouraged to encouraged. The middle of the episode is two texts. From 2 Corinthians, which he points out is probably Paul's fourth letter to Corinth rather than his second — the church there was a mess for a long time and no single letter fixed it. He reads 2 Corinthians 1:8-11, on being burdened beyond strength and despairing of life itself so as to rely not on ourselves but on God who raises the dead, and 2 Corinthians 4:7-11, treasure in jars of clay, afflicted but not crushed. The point he draws from both: if reformation comes to the CRC it will be because God did it, not because anyone was powerful or smart. Then Calvin, writing about Geneva after his expulsion, as he considered returning. Placed in that station by God like a sentinel at his post, from which it would be impiety to move a single foot; not a day passed in which he did not ten times over long for death, and yet the thought of leaving never came. Jason applies it directly: this is not an excuse to leave, it is a call to stay, even when disappointed, even when frustrated, even when out-politicked. He then lists what synod actually accomplished, against the mood people left with. Two vote counts were given, at 72 percent and 68 percent conservative, in line with the year before — and he says plainly that he was wrong, having predicted 60 to 66 percent for months. Synod 2022 was not a fluke and neither was 2023. Confessional status was upheld. Neland Avenue's appeal was not sustained. Classes and the denomination's institutions and agencies were instructed to come into alignment. The majority report on gravamen was about to pass, which he reads as the reason the end of synod became as chaotic as it did. He also names a new unity among conservative delegates, quoting a brother who texted afterward that for the first time in thirty years he had found the kind of brothers he expected to meet in seminary in the nineties. The charge comes last. The work stopped on the one-yard line, everyone knows where the ball is, and the question is who will lead the CRC now. He quotes a text he received — if conservatives leave now, they never wanted to lead anything — and directs it at his own side: stay and lead your congregation, your classis, your denomination. He closes on reward. Hebrews 11 on Moses counting the reproach of Christ greater wealth than the treasures of Egypt because he was looking ahead to his reward, and 2 Corinthians 4:16-18 on light momentary affliction preparing an eternal weight of glory. Good work was done at Synod 2023 and it did not produce the earthly outcome people wanted; it may never. The reward is stored elsewhere. Timestamps: 0:00 — Series intro 1:40 — Original episode begins 1:55 — On naming a podcast The Messy Reformation 2:15 — The drive home from Grand Rapids 2:34 — "So you're telling me that reformation is messy" 3:00 — Impatience, and expecting things on your own timeline 3:39 — Read 2 Corinthians 4:13 — Probably Paul's fourth letter, not his second 4:53 — 2 Corinthians 1: burdened beyond our strength 5:38 — 2 Corinthians 4: treasure in jars of clay 6:25 — We are not a big deal; God brings reformation 7:04 — Calvin on returning to Geneva 7:51 — "A sentinel at his post" 8:14 — "Not a day passed in which I did not ten times over long for death" 9:49 — Not an excuse to leave; a call to stay 10:31 — Staying when you get out-politicked 10:59 — The two vote counts: 72 percent and 68 percent 11:16 — "I have to say that I was wrong" 11:42 — Synod 2022 was not a fluke, and neither was 2023 12:01 — Confessional status upheld, Neland's appeal not sustained 13:01 — The gravamen report that was about to pass 13:40 — A new unity among conservatives 13:56 — "The kinds of brothers I thought I might find in seminary" 15:10 — Stopped on the one-yard line 15:35 — Who is going to lead the CRC? 16:03 — "Stay and lead" 16:26 — "If conservatives leave now, they never wanted to lead anything" 17:03 — Why he is not getting into the weeds this time 17:40 — Eternal reward, not earthly reward 17:52 — Hebrews 11: Moses and the treasures of Egypt 19:22 — "Well done, good and faithful servant" 19:48 — 2 Corinthians 4: we do not lose heart 20:35 — Closing Join and support us on Substack: https://themessyreformation.com/ Intro music by Matt Krotzer

The inevitable has occurred, dear listener, so pay up your Eye Money as Death Week has arrived on Three Ravens, riding a pale horse...The final part of our month-long celebration of the Cycles of Life, on this episode we're chatting through the history and folklore of that undiscovered country where all dreams may come - and from which the ancestors might return if we're not careful!We start at the end of the last Ice Age, with humankind surviving in cave systems, engaging in ritual cannibalism and secondary burial rites, then move forward chronologically through the Stone Ages to explore how pre-literate societies embraced sky burials, megalithic portals and community bone hordes to create rituals which linked the end of life with the natural world and the safe functioning of the cosmos.Then, from Ancient Mesopotamian Dying Chairs and the Egyptian Book of the Dead via Ancient Greek and Roman funerary rites, including Defixio tablets to pass messages to the Underworld, we proceed through to the dawn of Anglo Saxon pagan magic and pre-Christian concepts of the hereafter.From radical Medieval shifts towards nakedness in death and circuitous Lych Ways to post-Reformation practices like Telling The Bees and Sin Eating, we hope you find it a reassuring and inspiring listen which places passing on in context.Because it isn't an end - it's the start of something new, like an Ouroboros biting its own tail - with Three Ravens Series 8 launching a week today.Though with several historical spells to help guide us through the dark, and protect us from pesky ghosts, let us journey together into the Twilight Realm feet first, as there's no going back, which is no bad thing!About Three Ravens

The experts voice is rarely God's voice. In John 10, Jesus tells us about the stranger's voice and God's voice. The strangers voice can sound very reasonable and logical, even "smarter" than what God is speaking. But remember God uses the foolish things to confound the wise. Many times there can be a level of foolish to what God is asking you to do but when you obey the results are better than that of the experts. Reasoning and fear demand to be heard but God's voice is waiting for us to listen. 

From a happy start in 1685, James had begun to hit resistance in England to his campaign for Catholic emancipation. In 1686, he planned to accelerate the process. He expected rapid success in Ireland and Scotland, and confidently expected that education, propaganda, and the reality of supreme royal authority would subdue any resistance in England and Wales. Hosted on Acast. See acast.com/privacy for more information.

Enjoy this replay from August 23, 2026 with Senior Leader Joaquin Evans as he shares how the challenges we face are opportunities to overcome and three mistakes that keep us trapped from occupying territory for the Kingdom.

https://www.thegracelifepulpit.com

https://www.thegracelifepulpit.com

We live in a world that envisions freedom as the absence of obligations. But it turns out that our deepest freedom comes from embracing duty and responsibility. In this sermon we explore Parable of the Good Samaritan (Luke 11), where Jesus shows us the human goodness of fulfilling our duties and obligations toward our neighbors.

Martin Luther's outrage over a corrupt church selling indulgences helped ignite the Reformation, but the beliefs that grew out of that upheaval still shape Christianity centuries later. Zach, Al, John Luke, and Christian trace Luther's struggle with righteousness through Romans, his controversial problem with the book of James, and the tension between faith and works that Christians still wrestle with today. The guys confront the limits of human understanding, exploring whether our obsession with certainty leads us to argue over mysteries we were never equipped to solve. In this episode: Romans 1:16-17, 20; Romans 3; Romans 4; Romans 6-8; Romans 10; 1 Corinthians 15:1-4; James 2; Hebrews 11 Today's conversation is about Lesson 7 of Theology 101: The Western Theological Tradition taught by various Hillsdale Professors. Take the course with us at no cost to you!  More about Theology 101: Examine the great questions of Western theology from the ancient Hebrews through today. The gift of speech, or reason, given by God to man, enables us to think about God and to worship Him.  This free online course pursues this purpose by examining the nature of God as revealed in the Bible, exploring the great theological questions and controversies of the early Christian church, studying the history of the Reformation and Counter-Reformation, and much more.  We invite you to join us and explore the nature of the relationship between God and man, and how a proper understanding of this relationship can lead to a free and happy life. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 The Hillsdale Homies  03:18 ‘Plain Reading' of Scripture Isn't So Plain 11:30 The Corruption Pushed Luther Too Far 18:21 Romans Changed Martin Luther's Theology 23:48 Why the Resurrection Matters as Much as the Cross 28:55 The Struggle Every Christian Faces 31:44 God the Giver & Man the Receiver 34:40 Luther's Problem With the Book of James 38:11 Some Questions Are Too Big to Answer 44:05 Faith Is More Than Believing the Right Things — Learn more about your ad choices. Visit megaphone.fm/adchoices

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

Is salvation entirely God's work—or must we cooperate with God to complete the process?In this Protestant vs. Eastern Orthodox debate clip, Joel Settecase presses a crucial question: are sinners justified by grace through faith alone, or must sacraments, good works, and participation in the life of the church contribute to salvation?The discussion quickly turns to deeper disagreements over theosis, synergism, James 2, the early church fathers, and the authority of church tradition. When Christians disagree about the Gospel, who gets the final word: Scripture or the historic church?Joel argues that the early church was never infallible. Even during the apostles' lifetime, churches embraced false teaching and added works to the Gospel. That is why Paul appealed to God's revealed word and declared any competing gospel anathema.This exchange gets to the heart of the Reformation divide: does God merely make salvation possible, or does He accomplish it completely as a free gift of grace?Go DeeperBecome the worldview leader your family and church need. Learn more about the Hammer & Anvil Society at https://thethink.institute/society.Pastors and church leaders can bring practical worldview and apologetics training to their congregations through The Think Institute. Learn more at https://thethink.institute/forchurches.The Think Institute is a Christian nonprofit ministry equipping believers to explain, share, and defend the Christian message. Give now at https://thethink.institute/partner.

Solo episode today! I'm answering your questions and giving a little life update as I head to Mexico with Carmela for her stem cell treatment, what I'm hoping for, and why I'm choosing to approach the trip with gratitude instead of fear.I'm also getting into my advice for starting a brand in your 20s (hint: get some life experience first), why the best brands are built around a real point of view, and everything I learned from my years at Reformation. Then we talk weddings—why yours should feel personal instead of like a content shoot, the details that made mine so special, and why your guests' experience matters more than getting the perfect photo.Plus, friendship breakups, anxiety, social media, sadness, gratitude, and the question I ask myself when I start spiraling: Is this real? Life is going to have hard moments, but I'm learning to stop future tripping, focus on what's actually in front of me, and let myself enjoy the life I've worked so hard to build.Produced by Dear MediaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What happens when a society rejects its Christian foundations? Nate Wright is joined by Dr. David Haskell to discuss his new book, Christ or Collapse: The Case Against Godless Government. Drawing on extensive sociological research, Dr. Haskell makes the empirical case that Christian beliefs produce stronger families, greater generosity, higher social trust, and flourishing nations. They also explore the myth of government neutrality, the consequences of abandoning Christian principles, and why Christians must confidently bring biblical truth into public life.

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com In this episode Joshua Haymes exposes how advocates for gay adoption have used false information and statistics to indoctrinate and mislead society into normalizing wickedness. Our Wonderful Sponsors: Paleo Valley: Head to www.paleovalley.com/reformationredpill (https://paleovalley.com/promos/reformation-multi-product-page?utm_source=podcast&utm_campaign=reformation) for 15% off your first purchase. Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation

A stranger emailed Wayne Jacobson with a claim that sounded like nonsense. The word righteousness is not really in the Bible. It turned out to be a translation problem 500 years in the making. In this clip, Wayne walks through how one Greek word came to be translated righteousness in our Bibles when it is translated justice everywhere else, and what changes when you put it back. KEY TAKEAWAYS ⚡️ The Greek word behind righteousness is translated justice in every other text of its day, including Plato's Republic. ⚡️ Reading it as justice instead of righteousness reframes nearly every verse where the word appears. ⚡️ The Reformation resolved righteousness through the cross but left transformation unresolved, which is exactly the gap this reopens. TIMESTAMPS 00:00 - A Stranger's Impossible Claim 01:15 - The Word That Means Justice Everywhere Else 03:00 - Why We Should Be Suspicious of Moving a Word 04:45 - What Luther Never Resolved CONNECT WITH DARON Website https://daronearlewine.com Coaching https://roguecollectivecoaching.com Email daron@daronearlewine.com Watch the full episode for the complete conversation on the messy middle, biblical repentance, and what to do when God feels distant. If this hit you where you're stuck, share it with someone who needs it and subscribe for Part 4. HASHTAGS #WayneJacobson #DaronEarlewine #JustLove #Righteousness #Gospel #Faith #ChristianPodcast

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com - Andrew Isker joins Joshua Haymes to watch and respond to Pearl Davis on how feminism in the church is contrary to God's design. - Our Wonderful Sponsors: Paleo Valley: Head to www.paleovalley.com/reformationredpill (https://paleovalley.com/promos/reformation-multi-product-page?utm_source=podcast&utm_campaign=reformation) for 15% off your first purchase. Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation - Get your Christian Nationalism pin here: https://reformationredpill.com/products/christian-nationalism-flag-pin?variant=47896671518910

What if the Bible was never meant to be a private book? In this episode of These Go To 11, Greg and Nathan continue the Life in the Word series by exploring Scripture as a public, communal experience. From the early church reading letters aloud to the congregation to the Word being sung, shared, and spoken into one another's lives, they consider what we may have lost by reducing Bible reading to a private quiet time. They also explore how the Reformation made Scripture accessible to ordinary people, and how William Tyndale's translation helped shape the English language we still speak today. Join Greg and Nathan as they discover why God's Word isn't just something we read alone, but something we're meant to hear, remember, sing, and live out together.

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com - Andrew Isker joins Joshua Haymes to talk about, Islam, the state of things in the west and the importance of deportation.- Our Wonderful Sponsors: -Paleo Valley: Head to www.paleovalley.com/reformationredpill (https://paleovalley.com/promos/reformation-multi-product-page?utm_source=podcast&utm_campaign=reformation) for 15% off your first purchase. - Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation

Today on the Christian History Almanac, we head to the mailbag to answer a question about Mary in the Reformation traditions. Show Notes: Support the work at 1517 1517 on YouTube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education Germany / Switzerland - Study Tour What's New from 1517: The Turk at the Door by Adam Francisco Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith More from the hosts: Dan van Voorhis Follow 1517:  Instagram X/Twitter Facebook SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com)

God is speaking to you for a reason. We can doubt or reason away God's voice. Some Christians believe God no longer speaks, but John 10 says, "My sheep hear my voice." So as a believer, it is not a matter of if God is speaking but a question of whether or not you are listening. A question of whether or not you are discerning God's voice. Can you tell the difference between God's voice and the enemy's voice? Between God's voice and your own voice? God's voice is a gift. Are you seeking, listening, training yourself to hear His voice?

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What does it mean to be human? Psalm 8 answers this question by portraying human beings as both glorious and limited. God has “crowned us with glory and honor” as persons made in his image. He has also made us “a little lower than the angels,” reminding us that we are finite and limited. In this sermon we explore the wisdom of Psalm 8 to discover how embracing both our glory and our limits is key to human flourishing.

The Holy Spirit is taking us through a rehabilitation by healing broken and dysfunctional views of God. We must return again and again to the face of Jesus. Every doctrine, every system, every inherited picture of God must be held up to the light of the One who is the exact representation of the Father's nature. If it cannot survive that light, it must be refined or released.

Zach opens up about the crisis of faith that left him questioning whether Christianity was true at all, including the terrifying question that shook him to his core. His awakening to the role of reason in faith leads the guys to put the modern “my truth” mindset to the test and challenge what happens when personal belief becomes more powerful than reality. Al sets the record straight in a decades-old Robertson brotherly squabble about the summer 7-year-old Al was put in charge of his younger brothers while Willie recovered from a serious injury.  In this episode: Romans 1, verse 20; Mark 8, verses 22–26; Job 42, verses 2–6; John 9, verses 1–3; Romans 8, verse 26; John 14, verse 9; Mark 9, verses 14–24; John 20, verse 29; 2 Timothy 3, verse 16 Today's conversation is about Lesson 6 of Theology 101: The Western Theological Tradition taught by various Hillsdale Professors. Take the course with us at no cost to you!  More about Theology 101: Examine the great questions of Western theology from the ancient Hebrews through today. The gift of speech, or reason, given by God to man, enables us to think about God and to worship Him.  This free online course pursues this purpose by examining the nature of God as revealed in the Bible, exploring the great theological questions and controversies of the early Christian church, studying the history of the Reformation and Counter-Reformation, and much more.  We invite you to join us and explore the nature of the relationship between God and man, and how a proper understanding of this relationship can lead to a free and happy life. Sign up at ⁠http://unashamedforhillsdale.com/ Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Chapters 00:00 The Robertson Kids Were Basically Feral 07:32 How God Transformed the Robertson Family 15:02 Faith vs. Reason 18:24 Job Finally Sees God Clearly 22:15 Fluffy the Squirrel Takes Over Theology Class 27:12 Can We Really Know God? 31:10 Zach's Crisis of Faith 35:28 The Debate That Shook Zach's Beliefs 38:42 Are We Treating God Like a Fan Club? 42:06 Aquinas' Stunning Encounter With Jesus 47:02 The Secret to Working & Resting Well — Learn more about your ad choices. Visit megaphone.fm/adchoices

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Why does C.S. Lewis's Narnia - with its images of winter, sacrifice, kingship and renewal - continue to resonate with generations of readers? How did Lewis weave Renaissance symbolism and Christian imagination into one of literature's best-loved fantasy worlds?Lewis's deceptively simple children's stories were shaped by his scholarship in classics, literature and theology. Professor Suzannah Lipscomb is joined by Professor Alister McGrath, to uncover the intellectual and historical influences behind these much-loved books.MOREThe Man who Wrote Robinson CrusoeListen on AppleListen on SpotifyJane Austen & the ReformationListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Tim Arstall and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week PLUS early access, ad-free podcasts. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com Watch Joshua Haymes react to Candace Owen's EPIC secret agent investigation. Our Wonderful Sponsors: Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation - Get your Christian Nationalism pin here: https://reformationredpill.com/products/christian-nationalism-flag-pin?variant=47896671518910

In the episode of the Outlaw God, Dr. Steven Paulson and Caleb Keith explore Luther's Reformation breakthrough and how it was rooted in the distinction between Law and Gospel. They discuss how Luther came to understand faith as trust in God's promise rather than a work or feeling produced within us. Through Psalm 51 and Luther's own struggle with a troubled conscience, they show how absolution comes from outside us through God's Word and gives the conscience certainty and freedom. The episode highlights how God's promise—not our works, contrition, or feelings—creates a joyful and free conscience. More from 1517: Support the work at 1517 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education 1517 Podcast Listeners Get a Free Book When They Sign Up for Memento This August Dr. Paulson's Outlaw God in Three Volumes: Volume 1 Volume 2 Volume 3 New Books from 1517 Publishing: The Turk at the Door by Adam Francisco Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith More from the hosts: Caleb Keith Steven Paulson Follow 1517:  Instagram X/Twitter Facebook  

In 1553, Michael Servetus was executed in Geneva, and John Calvin approved. It's the charge that haunts every defense of Calvinism, and also the story that gets reduced to a tweet and weaponized in every online argument about it. But what actually happened? In this episode of MarsCast, host Jared Luttjeboer and Dr. Cornelis Venema resist the easy verdicts, neither whitewashing nor weaponizing, and work through the historical, theological, and political complexity of one of the Reformation's most contested moments.

CLUB MEMBERSHIP: https://reformationredpill.com/products/reformation-red-pill-club-membership Email: Joshua@reformationredpill.com - Joshua Haymes hosts a conversation between Rick Lusk and Andrew Isker on if lying is permisable for christian magistrates. - Our Wonderful Sponsors Get Ever Accountable Today! https://everaccountable.com/?linkId=lp_996873&sourceId=reformation-red-pill&tenantId=everaccountable&affS1=na - Page 50 Get your free SEO audit here: https://page50.com/redpill Montana Coffee Co. https://www.montanacoffeecompany.online/standforsomething?utm_source=rrp&utm_medium=cpc&utm_campaign=youtube&utm_id=RRP+Partnership Code: reformation Dominion Wealth Strategists https://www.dominionwealthstrategists.com/ Let them know we sent you! Get your Christian Nationalism pin here: https://reformationredpill.com/products/christian-nationalism-flag-pin?variant=47896671518910

In the final episode of this series, we explore why Christians can face the future with confidence rooted in Christ’s victory. Cultural reformation begins with worship, repentance, discipleship, and obedience—and grows through ordinary faithfulness in families, churches, schools, workplaces, and communities. The calling is not to change everything tomorrow, but to reject withdrawal and despair, bring every area of life under Christ’s reign, and build faithfully for generations to come.

In this episode of Holy Disruption, Pastor Jasmine Weiler and Pastor Heather sit down with worship leader Bailey Redmond for Reformation in Worship Part 2 — an honest, unfiltered conversation about celebrity culture in the church, the machine behind the modern "worship industry," and what it actually costs to stay pure in a platform-driven generation. Bailey opens up about her journey from missionary in LAUSD high schools to worship leader, the spiritual parents who told her "if you never sing another song again, we'd still love you," and why covering, submission, and the fear of the Lord are the only things that keep a gift from destroying the person carrying it.

Christian, John Luke, Zach, and Al dig into one of Christianity's oldest debates: whether righteousness comes from human effort or the grace of God. John Luke opens up about spending years trying to be “good enough,” only to realize that discipline and good habits could never replace a real relationship with God. Plus, Christian learns that Jase has apparently started blaming him for a few new studio grievances. In this episode: Matthew 5, verse 48; Psalm 136; James 2, verse 17; 1 Corinthians 15, verses 1–2; Romans 7, verses 24–25; John 17, verse 3; Ephesians 2, verse 8; Romans 5, verses 2 and 5; 1 Corinthians 13, verse 13 Today's conversation is about Lesson 5 of Theology 101: The Western Theological Tradition taught by various Hillsdale Professors. Take the course with us at no cost to you!  More about Theology 101: Examine the great questions of Western theology from the ancient Hebrews through today. The gift of speech, or reason, given by God to man, enables us to think about God and to worship Him.  This free online course pursues this purpose by examining the nature of God as revealed in the Bible, exploring the great theological questions and controversies of the early Christian church, studying the history of the Reformation and Counter-Reformation, and much more.  We invite you to join us and explore the nature of the relationship between God and man, and how a proper understanding of this relationship can lead to a free and happy life. Sign up at ⁠http://unashamedforhillsdale.com/ Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 00:00 Jase's Goldilocks Chair Problem 03:47 An Ancient Christian Debate 07:06 Can You Earn Righteousness? 11:02 The Holy Spirit's Role 17:44 John Luke's Crisis of Faith 24:08 Discipline vs. Repentance 28:31 Romans 7 and the Struggle with Sin 32:16 What “Be Perfect” Really Means 36:04 Grace, Faith, and the Holy Spirit 40:21 Faith at Home 44:19 Marriage Settles the Grace Debate — Learn more about your ad choices. Visit megaphone.fm/adchoices

Martin Luther grew concerned about the selling of indulgences—giving money to supposedly reduce time in purgatory. Today, R.C. Sproul explains how Luther's response unintentionally sparked the flames of the Reformation. Get R.C. Sproul's video teaching series Justified by Faith Alone on DVD with your donation. You'll also receive the companion digital study guide to enhance your learning: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the digital study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Join Federalist Editor-In-Chief Mollie Hemingway and Washington Examiner Senior Writer David Harsanyi as they analyze the Michigan primary, discuss the effects of decades of anti-American programming, and praise WNBA player Sophie Cunningham's stand for women's sports. Mollie and David also discuss their recent Reformation reads and share their culture recommendations for the week.Order and review Mollie's book Alito: The Justice Who Reshaped the Supreme Court and Restored the Constitution here.The Federalist Foundation is a nonprofit, and we depend entirely on our listeners and readers — not corporations. If you value fearless, independent journalism, please consider a tax-deductible gift today at TheFederalist.com/donate. Your support keeps us going.

Elon & Cybercabs can spit out Starlink wifi… it's another reason SpaceX + Tesla will merge.Reformation IPO'd, but its secreet is smart dressing rooms… inspired by “Clueless.”Leopold is the 24-year-old boy genius hedge funder… But last week he crashed like Fast & The Furious.Plus, what's outselling Aperol and up 2,200%?.. Hugo Spritz.$REF $TSLA $SPCXGrab your Tickets to the IPO Tour: Our In-Person OfferingSan Francisco 9/23: https://www.ticketmaster.com/event/1C0064AFB5F688BDBoston 10/14: https://tickets.citywinery.com/event/tboy-the-ipo-tour-in-person-offering-8cdhupSeattle 11/4 (21+): https://www.axs.com/events/1446394/the-best-one-yet-ticketsNEWSLETTER:https://tboypod.com/newsletter OUR 2ND SHOW:Want more business storytelling from us? Check our weekly deepdive show, The Best Idea Yet: The untold origin story of the products you're obsessed with. Listen for free to The Best Idea Yet: https://wondery.com/links/the-best-idea-yet/NEW LISTENERSFill out our 2 minute survey: https://qualtricsxm88y5r986q.qualtrics.com/jfe/form/SV_dp1FDYiJgt6lHy6GET ON THE POD: Submit a shoutout or fact: https://tboypod.com/shoutouts SOCIALS:Instagram: https://www.instagram.com/tboypod TikTok: https://www.tiktok.com/@tboypodYouTube: https://www.youtube.com/@tboypod Linkedin (Nick): https://www.linkedin.com/in/nicolas-martell/Linkedin (Jack): https://www.linkedin.com/in/jack-crivici-kramer/Anything else: https://tboypod.com/ About Us: The daily pop-biz news show making today's top stories your business. Formerly known as Robinhood Snacks, The Best One Yet is hosted by Jack Crivici-Kramer & Nick Martell. Hosted on Acast. See acast.com/privacy for more information.

Al, Zach, Christian, and John Luke examine why the Trinity is far more than an abstract theological debate and why the Gospel depends on Jesus being fully God. The guys trace the ancient dispute over Arius, the Council of Nicaea, and the scriptural language Christians have used to preserve the truth about the Father, Son, and Holy Spirit. Zach recounts Phil's unforgettable one-liner response while standing in the ruins of Zeus's temple. Hear from Phil himself about what it was like to stand among the ruins of fallen gods at https://youtu.be/uzC_Qf6t2HM?si=uZTuoSJ0y1uAUEpV. In this episode: Genesis 1:26-27; Deuteronomy 6:4; Matthew 10:37; John 1:1-3, 14; John 10:30; John 14:6; Romans 1:20; Colossians 2:9; 1 John 4:8, 10; 2 Peter 1:4 Today's conversation is about Lesson 4 of Theology 101: The Western Theological Tradition taught by various Hillsdale Professors. Take the course with us at no cost to you!  More about Theology 101: Examine the great questions of Western theology from the ancient Hebrews through today. The gift of speech, or reason, given by God to man, enables us to think about God and to worship Him.  This free online course pursues this purpose by examining the nature of God as revealed in the Bible, exploring the great theological questions and controversies of the early Christian church, studying the history of the Reformation and Counter-Reformation, and much more.  We invite you to join us and explore the nature of the relationship between God and man, and how a proper understanding of this relationship can lead to a free and happy life. Sign up at ⁠http://unashamedforhillsdale.com/ Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Chapters 00:00 Theology 101 Quiz Scores Get Brutally Honest 07:09 Knowledge Without Real-World Application 12:02 Scripture, Tradition & Church Authority 17:41 The Ancient Heresy That Denied Jesus Is God 24:36 Did Jesus' Age Undermine His Message? 27:20 So Long, Zeus! 33:18 Every Trinity Analogy Eventually Falls Apart 37:22 What Creation Reveals About God 42:30 The Trinity Balances Liberty, Mercy & Justice — Learn more about your ad choices. Visit megaphone.fm/adchoices