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durée : 00:06:45 - L'Instant poésie - Pour notre sélection de poèmes appris dans l'enfance, nous vous invitons à découvrir un poème de la jeune et prodigieuse poétesse Sabine Sicaud, “Thermidor”, un poème empreint de la lumière d'été - invités : Mathilde Wagman Chroniqueuse et programmatrice du "Book club"
In our most recent episode of Grow Sessions, we have the pleasure of hosting Dave Barton from Thermidor for a lively discussion on the ever-changing global cannabis market in an episode titled "Global Cannabis Insights – Cannabis in the EU and Beyond." Dave delves into a variety of topics within the cannabis industry, from the growing medicinal market to advancements in the European Union (EU) and other global markets, as well as the hurdles that cannabis brands face..Other topics include insights on the EU market, German legalization and Social Club regulations, shedding light on advocacy efforts, addressing the lingering stigma around cannabis, exploring marketing challenges in the industry, and brainstorming ways to overcome obstacles through educational initiatives. You won't want to miss the insightful discussion.About Dave Barton, Thermidor Dave Barton is co-founder and creative director at thermidor – a content- and cannabis-focused, creative agency based in the UK, but operating internationally. He's also co-host of the lobsterpot podcast, which collects stories, opinions, and perspectives from professionals working in the global cannabis industry.If you have any questions, you can reach Dave Barton at dave.barton@thermidor.wtf.Visit us online at www.TSRgrow.com.Thanks for listening. Be sure to subscribe to our podcast to receive upcoming episodes.
L'invité : Colin Jones, professeur émérite à Queen Mary University (Londres) Le livre : La chute de Robespierre. 24 heures dans le Paris révolutionnaire, Paris, Fayard, 2023, traduit de l'anglais par Christophe Jaquet. La discussion : Introduction Pourquoi revisiter le 9 Thermidor ? (1:30) Les préparatifs de la nuit précédant la chute de Robespierre (7:30) Une journée ordinaire pour … Continue reading "346. Thermidor, avec Colin Jones"
GOOD EVENING: The show begins in small business America where freelancers and overtime workers wait for decisions from California and the Biden Administration. To SCOTUS, toAtlanta. To sacramento, the Alps, ISS, Io in the Jupiter system, to Paris 1794 and the end of the terror in the Thermidor,. To the Doomsday Clock, to Bucharest, to Lancaster PA 1945 Lancaster County
A prequel to "Men of Good Fortune" and "Thermidor"! Support the network and get awesome bonus episodes by becoming a patron on Patreon. Join Glenn's podcast book-club Atoz: A Speculative Fiction Book Club Podcast. Check out the Gene Wolfe Literary Podcast. Not enough weird fiction, horror, and dark fantasy in your life? Subscribe to Elder Sign: A Weird Fiction Podcast. Watch Star Trek with Glenn and Valerie by listening to Lower Decks. Love history? Listen to Agnus: The Late Antique, Medieval, and Byzantine Podcast. Follow Claytemple Media on Twitter. Follow Glenn on Twitter.
Una historia que te dejará sin aliento
The day of 9 Thermidor (27 July 1794) is universally acknowledged as a major turning-point in the history of the French Revolution. At 12.00 midnight, Maximilien Robespierre, the most prominent member of the Committee of Public Safety which had for more than a year directed the Reign of Terror, was planning to destroy one of the most dangerous plots that the Revolution had faced. By 12.00 midnight at the close of the day, following a day of uncertainty, surprises, upsets and reverses, his world had been turned upside down. He was an outlaw, on the run, and himself wanted for conspiracy against the Republic. He felt that his whole life and his Revolutionary career were drawing to an end. As indeed they were. He shot himself shortly afterwards. Half-dead, the guillotine finished him off in grisly fashion the next day. The Fall of Robespierre (Oxford UP, 2021) provides an hour-by-hour analysis of these 24 hours. AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The day of 9 Thermidor (27 July 1794) is universally acknowledged as a major turning-point in the history of the French Revolution. At 12.00 midnight, Maximilien Robespierre, the most prominent member of the Committee of Public Safety which had for more than a year directed the Reign of Terror, was planning to destroy one of the most dangerous plots that the Revolution had faced. By 12.00 midnight at the close of the day, following a day of uncertainty, surprises, upsets and reverses, his world had been turned upside down. He was an outlaw, on the run, and himself wanted for conspiracy against the Republic. He felt that his whole life and his Revolutionary career were drawing to an end. As indeed they were. He shot himself shortly afterwards. Half-dead, the guillotine finished him off in grisly fashion the next day. The Fall of Robespierre (Oxford UP, 2021) provides an hour-by-hour analysis of these 24 hours. AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
The day of 9 Thermidor (27 July 1794) is universally acknowledged as a major turning-point in the history of the French Revolution. At 12.00 midnight, Maximilien Robespierre, the most prominent member of the Committee of Public Safety which had for more than a year directed the Reign of Terror, was planning to destroy one of the most dangerous plots that the Revolution had faced. By 12.00 midnight at the close of the day, following a day of uncertainty, surprises, upsets and reverses, his world had been turned upside down. He was an outlaw, on the run, and himself wanted for conspiracy against the Republic. He felt that his whole life and his Revolutionary career were drawing to an end. As indeed they were. He shot himself shortly afterwards. Half-dead, the guillotine finished him off in grisly fashion the next day. The Fall of Robespierre (Oxford UP, 2021) provides an hour-by-hour analysis of these 24 hours. AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
The day of 9 Thermidor (27 July 1794) is universally acknowledged as a major turning-point in the history of the French Revolution. At 12.00 midnight, Maximilien Robespierre, the most prominent member of the Committee of Public Safety which had for more than a year directed the Reign of Terror, was planning to destroy one of the most dangerous plots that the Revolution had faced. By 12.00 midnight at the close of the day, following a day of uncertainty, surprises, upsets and reverses, his world had been turned upside down. He was an outlaw, on the run, and himself wanted for conspiracy against the Republic. He felt that his whole life and his Revolutionary career were drawing to an end. As indeed they were. He shot himself shortly afterwards. Half-dead, the guillotine finished him off in grisly fashion the next day. The Fall of Robespierre (Oxford UP, 2021) provides an hour-by-hour analysis of these 24 hours. AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
The day of 9 Thermidor (27 July 1794) is universally acknowledged as a major turning-point in the history of the French Revolution. At 12.00 midnight, Maximilien Robespierre, the most prominent member of the Committee of Public Safety which had for more than a year directed the Reign of Terror, was planning to destroy one of the most dangerous plots that the Revolution had faced. By 12.00 midnight at the close of the day, following a day of uncertainty, surprises, upsets and reverses, his world had been turned upside down. He was an outlaw, on the run, and himself wanted for conspiracy against the Republic. He felt that his whole life and his Revolutionary career were drawing to an end. As indeed they were. He shot himself shortly afterwards. Half-dead, the guillotine finished him off in grisly fashion the next day. The Fall of Robespierre (Oxford UP, 2021) provides an hour-by-hour analysis of these 24 hours. AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices
The day of 9 Thermidor (27 July 1794) is universally acknowledged as a major turning-point in the history of the French Revolution. At 12.00 midnight, Maximilien Robespierre, the most prominent member of the Committee of Public Safety which had for more than a year directed the Reign of Terror, was planning to destroy one of the most dangerous plots that the Revolution had faced. By 12.00 midnight at the close of the day, following a day of uncertainty, surprises, upsets and reverses, his world had been turned upside down. He was an outlaw, on the run, and himself wanted for conspiracy against the Republic. He felt that his whole life and his Revolutionary career were drawing to an end. As indeed they were. He shot himself shortly afterwards. Half-dead, the guillotine finished him off in grisly fashion the next day. The Fall of Robespierre (Oxford UP, 2021) provides an hour-by-hour analysis of these 24 hours. AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
The day of 9 Thermidor (27 July 1794) is universally acknowledged as a major turning-point in the history of the French Revolution. At 12.00 midnight, Maximilien Robespierre, the most prominent member of the Committee of Public Safety which had for more than a year directed the Reign of Terror, was planning to destroy one of the most dangerous plots that the Revolution had faced. By 12.00 midnight at the close of the day, following a day of uncertainty, surprises, upsets and reverses, his world had been turned upside down. He was an outlaw, on the run, and himself wanted for conspiracy against the Republic. He felt that his whole life and his Revolutionary career were drawing to an end. As indeed they were. He shot himself shortly afterwards. Half-dead, the guillotine finished him off in grisly fashion the next day. The Fall of Robespierre (Oxford UP, 2021) provides an hour-by-hour analysis of these 24 hours. AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies
The day of 9 Thermidor (27 July 1794) is universally acknowledged as a major turning-point in the history of the French Revolution. At 12.00 midnight, Maximilien Robespierre, the most prominent member of the Committee of Public Safety which had for more than a year directed the Reign of Terror, was planning to destroy one of the most dangerous plots that the Revolution had faced. By 12.00 midnight at the close of the day, following a day of uncertainty, surprises, upsets and reverses, his world had been turned upside down. He was an outlaw, on the run, and himself wanted for conspiracy against the Republic. He felt that his whole life and his Revolutionary career were drawing to an end. As indeed they were. He shot himself shortly afterwards. Half-dead, the guillotine finished him off in grisly fashion the next day. The Fall of Robespierre (Oxford UP, 2021) provides an hour-by-hour analysis of these 24 hours. AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram.
Para acceder al programa sin interrupción de comerciales, suscríbete a Patreon: https://www.patreon.com/elvillegas REVOLUCIÓN (2023) https://www.elvillegas.cl/producto/revolucion TSUNAMI (2016) https://www.elvillegas.cl/producto/tsunami LA TORRE DE PAPEL (2022) https://www.elvillegas.cl/producto/la-torre-de-papel ENVEJEZCA O MUÉRASE (2022) https://www.elvillegas.cl/producto/envejezca/ INSURRECCIÓN (2020) Chile https://www.elvillegas.cl/producto/insurreccion/ Internacional por Amazon: https://www.amazon.com/dp/B09WZ29DTQ JULIO CÉSAR PARA JÓVENES Y NO TANTO (2011) https://elvillegas.cl/producto/julio-cesar-para-jovenes-y-no-tanto/ TAMBIÉN APÓYANOS EN FLOW: https://www.flow.cl/app/web/pagarBtnPago.php?token=0yq6qal Grandes Invitados en Amazon: https://www.amazon.com/dp/B09X1LN5GH Encuentra a El Villegas en: Web: http://www.elvillegas.cl Facebook: https://www.facebook.com/elvillegaschile Twitter: https://www.twitter.com/elvillegaschile Soundcloud: https://www.soundcloud.com/elvillegaspodcast Spotify: https://open.spotify.com/show/7zQ3np197HvCmLF95wx99K Instagram: https://www.instagram.com/elvillegaschile
Katie's Pizza and Pasta in Ballpark Village 751 Clark Ave, St. Louis, 314-942-2416 La Spinetta Bommarito Wines & Spirits Vin Fraîche Wine Group Westchester Restaurant and Bar 127 Chesterfield Towne Center, Chesterfield, 636-778-0635 Perennial on Lockwood 216 W Lockwood Ave Unit B, Webster Groves, 314-682-3823 Best New Restaurants 2020: Perennial on Lockwood Eat This: Pretzel Monkey Bread at Perennial on Lockwood El Milagro Azteca 4940 Southwest Ave., St. Louis, 314-664-9955 The Wine Merchant 9200 Olive Blvd., Olivette, 314-863-6282 The Wine Merchant is now open in its new location in Olivette Cos Wine 4 wines leading the Missouri wine renaissance Noboleis Vineyards 100 Hemsath Road, Augusta, 636.482.4500, Robller Vineyard & Winery 275 Robller Vineyard Rd, New Haven Eagles' Landing
Johanna Constantine, Orpheus, and Robespierre walk into a bar ... Support the network and get awesome bonus episodes by becoming a patron on Patreon. Join Glenn's new podcast book-club Atoz: A Speculative Fiction Book Club Podcast. Check out the Gene Wolfe Literary Podcast. Not enough weird fiction, horror, and dark fantasy in your life? Subscribe to Elder Sign: A Weird Fiction Podcast. Watch Star Trek with Glenn and Valerie by listening to Lower Decks. Love history? Listen to Agnus: The Late Antique, Medieval, and Byzantine Podcast. Join the conversation on the Claytemple Forum. Follow Claytemple Media on Twitter. Follow Glenn on Twitter.
Consider the sexual harassment movement. As it spreads, the number of men who have not been accused steadily diminishes. Eventually a point is reached where initially sympathetic men understand that they themselves are no longer safe, that their innocence does not protect them or their jobs. Anecdotal evidence suggests that this point is being reached in many workplaces. Men are developing a self-defensive code of avoiding all unnecessary words or contact with women. ... Meanwhile, men have begun to realize that any sexual intimacy with a woman can lead to date rayp charges based upon things that go on in her mind afterwards, and over which he has no control. Women do frequently attempt to evade responsibility for their sexual conduct by ascribing it to the men involved. Without any social or legal enforcement of marriage, this leaves chastity as a man's only means of self-defense. A male sex strike was probably beyond the imagination even of Aristophanes. But it may be a mistake to underestimate men. We, and not women, have been the builders, sustainers and defenders of civilization.
While growing up Josh Gregory (Thermidor Oyster Bar and Brasserie) was a fussy eater and was never really interested in food, but after landing work as a kitchen hand the door to a life in food opened in front of him. After cutting his teeth in some of Australia's and London's best restaurants he is now on the verge of opening his first restaurant, and the challenge is far greater than he anticipated. https://www.instagram.com/thermidor.brasserie/ Follow Deep In The Weeds on Instagram https://www.instagram.com/deepintheweedspodcast/?hl=en Follow Huck https://www.instagram.com/huckstergram/ Follow Rob Locke (Executive Producer) https://www.instagram.com/foodwinedine/ LISTEN TO OUR OTHER FOOD PODCASTS https://linktr.ee/DeepintheWeedsNetwork Deep in the Weeds is a food podcast hosted by Anthony Huckstep in conversation with chefs, food producers and members of the hospitality industry. An Australian Food Podcast from the Deep in the Weeds Network.
US-born Kiwi independent researcher and keen historian Mitchell Maxberry discusses with FreeNZ the issues with New Zealand's parliamentary system and the problems inherent in the increasingly obvious corruption at the highest level. Links: Declaration of Independence , July 2 1776 was the date approved by the continental congress even though the document is dated July 4th . Was written after long deliberations among the different Colonies. This was the result of the British moving on Concord to confiscate the arms from the armory of the local militia . There are several reasons why they were kept in an armory, mostly from the standpoint that when needed and poor communications at that time it became a first come first served as to who got the arms generally supplied by the British, this was not for the purpose of crime control as everyone had their own private hunting arms. This occurred at the battles of Lexington and Concord on April 19, 1775, so it was a measured response over a year later that the Declaration of Independence was written with the names of 56 men who in effect signed their own death warrants by committing Treason in the eyes of the King. https://declaration.fas.harvard.edu/resources/text - The French Revolution , It was the French forces in the final battle of the American revolution lead by Marquis de Lafayette in 1781 at Yorktown that won the final battle against the British with 7000 French troops . Ben Franklin and Thomas Jefferson were later ambassadors to France. Thomas Paine who wrote the pamphlets, 'Common Sense' and a supporter of leftist ideology widely circulated in the colonies only escaped the Guillotine during the French revolt by accidental luck ! There were many reasons for what the French revolt took place but it was the oppression of the commoners that eventuated in protest and then the storming of the Bastille and the loss of control of the of the King over the country, in a large part by a lawyer Robespierre who headed the Mountain party which is cited by Marx and Engels as the base of their book the Communist Manifesto and later cited by Vladimir Lenin for his version of Communism . So, Socialist and Communist ideologies existed before and this is historically cited as a early experiment of that ideology. At the conclusion of the revolution the group known as the Commune was the governing body until a revolt against it threw out the new ideology to a more conservative referred to as the Thermidor which was later overthrown by Neapolitan. This was a clash between radical leftist similar to Socialists and Communist as exemplified by Jacinda Ardern , and the Thermidor exemplified by the Loyal party and conservative views of how a relationship exist between the people and a government , aka a people that direct the government or a committee of government officials that direct the people . Sneak preview history repeats itself in the Spanish Civil war 1936-39. - Book: JFK and the Unspeakable: Why He Died and Why It Matters - https://www.amazon.com/JFK-Unspeakable-Why-Died-Matters/dp/1439193886/ref=sr_1_22?crid=2VCW53DW45CAM&keywords=John+F+Kennedy&qid=1690359749&sprefix=john+f+kenned%2Caps%2C330&sr=8-22
Well, that didn't take long. Tucker Carlson is back with a video presence on Twitter. His take on how media deceives us is very accurate. There's plenty of concern over how to regulate AI but a top-down approach may not be the best way. Michael N. Peterson recommends a bottom-up approach to governing the new generation of AI. The never-ending gaslighting is really starting to wear thin. Fauci and Biden are rewriting the history of covid-19 restrictions and, predictably, they're making themselves out as heroes. Students of The Fourth Turning are seeing some familiar patterns emerge in our current Fourth Turning crisis. As Jim Quinn explains, we've see this dynamic before and can learn from how it played out. History may not repeat itself but it sure offers some striking deja vu moments. Victor Davis Hanson gives a solid recounting of the Jacobin terror of the French Revolution and explores our own impending Thermidor reaction. Sponsors: Monticello College Life Saving Food Bereli TMCP Nation Climbing Upward
Well, that didn't take long. Tucker Carlson is back with a video presence on Twitter. His take on how media deceives us is very accurate. There's plenty of concern over how to regulate AI but a top-down approach may not be the best way. Michael N. Peterson recommends a bottom-up approach to governing the new generation of AI. The never-ending gaslighting is really starting to wear thin. Fauci and Biden are rewriting the history of covid-19 restrictions and, predictably, they're making themselves out as heroes. Students of The Fourth Turning are seeing some familiar patterns emerge in our current Fourth Turning crisis. As Jim Quinn explains, we've see this dynamic before and can learn from how it played out. History may not repeat itself but it sure offers some striking deja vu moments. Victor Davis Hanson gives a solid recounting of the Jacobin terror of the French Revolution and explores our own impending Thermidor reaction. Sponsors: Monticello College Life Saving Food Bereli TMCP Nation Climbing Upward --- Support this podcast: https://podcasters.spotify.com/pod/show/loving-liberty/support
El ascenso de Napoleón el 18 de Brumario El Golpe de Estado de Napoleón el 18 de Brumario fue un acontecimiento crucial en la historia de Francia que tuvo lugar el 9 de noviembre de 1799 (18 de Brumario en el calendario revolucionario francés). Este golpe marcó el fin de la Revolución Francesa y el comienzo del Imperio Francés bajo el liderazgo de Napoleón Bonaparte. Después de la caída de Robespierre y el final del período del Terror, la política en Francia se caracterizó por la inestabilidad y la incertidumbre. El Directorio, que había asumido el poder después del golpe de Estado de Thermidor en 1794, era impopular y corrupto, y Francia estaba en una situación económica difícil debido a las guerras en curso y a la inflación. Napoleón, que era un general exitoso y popular en ese momento, vio una oportunidad para tomar el poder. Él y sus aliados, incluyendo al general Jean-Baptiste Jourdan y al político Emmanuel-Joseph Sieyès, planearon el golpe durante varios meses. El 18 de Brumario, Napoleón lideró un golpe de Estado contra el Directorio. Con la ayuda del general Jean-Baptiste Bernadotte, quien había sido enviado para arrestarlo, Napoleón se aseguró de que el ejército estuviera de su lado y ocupó el palacio de gobierno en París. Los líderes del Directorio fueron destituidos y Napoleón asumió el poder como primer cónsul de Francia. El Golpe de Estado de Napoleón fue bien recibido por la mayoría de los franceses, que estaban cansados de la inestabilidad política y la corrupción del Directorio. Napoleón fue visto como un salvador que podría restaurar la estabilidad y la prosperidad a Francia. El golpe también marcó el fin de la Revolución Francesa y el comienzo de una nueva era en la historia de Francia. Napoleón estableció un gobierno autoritario, pero también realizó importantes reformas políticas y sociales que mejoraron la situación de los ciudadanos franceses. También expandió el territorio francés y llevó a cabo una serie de guerras exitosas en Europa. Sin embargo, el régimen de Napoleón también fue criticado por ser antidemocrático y por restringir las libertades civiles. A pesar de esto, el legado de Napoleón sigue siendo objeto de debate y discusión hasta el día de hoy. Antena Historia te regala 30 días PREMIUM, para que lo disfrutes https://www.ivoox.com/premium?affiliate-code=b4688a50868967db9ca413741a54cea5 Produce Antonio Cruz Edita ANTENA HISTORIA Antena Historia (podcast) forma parte del sello iVoox Originals web……….https://antenahistoria.com/ correo.....info@antenahistoria.com Facebook…..Antena Historia Podcast | Facebook Twitter…...https://twitter.com/AntenaHistoria Telegram…...https://t.me/foroantenahistoria DONACIONES PAYPAL...... https://paypal.me/ancrume ¿QUIERES ANUNCIARTE en ANTENA HISTORIA?, menciones, cuñas publicitarias, programas personalizados, etc. Dirígete a Antena Historia - AdVoices Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
El ascenso de Napoleón el 18 de Brumario El Golpe de Estado de Napoleón el 18 de Brumario fue un acontecimiento crucial en la historia de Francia que tuvo lugar el 9 de noviembre de 1799 (18 de Brumario en el calendario revolucionario francés). Este golpe marcó el fin de la Revolución Francesa y el comienzo del Imperio Francés bajo el liderazgo de Napoleón Bonaparte. Después de la caída de Robespierre y el final del período del Terror, la política en Francia se caracterizó por la inestabilidad y la incertidumbre. El Directorio, que había asumido el poder después del golpe de Estado de Thermidor en 1794, era impopular y corrupto, y Francia estaba en una situación económica difícil debido a las guerras en curso y a la inflación. Napoleón, que era un general exitoso y popular en ese momento, vio una oportunidad para tomar el poder. Él y sus aliados, incluyendo al general Jean-Baptiste Jourdan y al político Emmanuel-Joseph Sieyès, planearon el golpe durante varios meses. El 18 de Brumario, Napoleón lideró un golpe de Estado contra el Directorio. Con la ayuda del general Jean-Baptiste Bernadotte, quien había sido enviado para arrestarlo, Napoleón se aseguró de que el ejército estuviera de su lado y ocupó el palacio de gobierno en París. Los líderes del Directorio fueron destituidos y Napoleón asumió el poder como primer cónsul de Francia. El Golpe de Estado de Napoleón fue bien recibido por la mayoría de los franceses, que estaban cansados de la inestabilidad política y la corrupción del Directorio. Napoleón fue visto como un salvador que podría restaurar la estabilidad y la prosperidad a Francia. El golpe también marcó el fin de la Revolución Francesa y el comienzo de una nueva era en la historia de Francia. Napoleón estableció un gobierno autoritario, pero también realizó importantes reformas políticas y sociales que mejoraron la situación de los ciudadanos franceses. También expandió el territorio francés y llevó a cabo una serie de guerras exitosas en Europa. Sin embargo, el régimen de Napoleón también fue criticado por ser antidemocrático y por restringir las libertades civiles. A pesar de esto, el legado de Napoleón sigue siendo objeto de debate y discusión hasta el día de hoy. Antena Historia te regala 30 días PREMIUM, para que lo disfrutes https://www.ivoox.com/premium?affiliate-code=b4688a50868967db9ca413741a54cea5 Produce Antonio Cruz Edita ANTENA HISTORIA Antena Historia (podcast) forma parte del sello iVoox Originals web……….https://antenahistoria.com/ correo.....info@antenahistoria.com Facebook…..Antena Historia Podcast | Facebook Twitter…...https://twitter.com/AntenaHistoria Telegram…...https://t.me/foroantenahistoria DONACIONES PAYPAL...... https://paypal.me/ancrume ¿QUIERES ANUNCIARTE en ANTENA HISTORIA?, menciones, cuñas publicitarias, programas personalizados, etc. Dirígete a Antena Historia - AdVoices Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
In Episode 165 of the CounterVortex podcast, Bill Weinberg notes the simultaneous 12th aniversary of the start of both the NATO intervention in Libya and the Syrian revolution. The NATO intervention was at root a bid to control the political trajectory of the Arab Revolution, and bring about a Thermidor in which Western-backed technocrats would be ascendant. The Syrian people seized back the initiative with their popular uprising against the Bashar Assad dictatorship. But, following the precedent set in Libya, the Great Powers have intervened, seeking to impose their own order—over the heads of the Syrian people. This time, however, the principal interventionist power has not been the West seeking to coopt the revolution, but Russia seeking to prop up the genocidal ancien régime. Listen on SoundCloud or via Patreon. https://www.patreon.com/countervortex Production by Chris Rywalt We ask listeners to donate just $1 per weekly podcast via Patreon -- or $2 for our new special offer! We now have 52 subscribers. If you appreciate our work, please become Number 53!
Featuring Eskandar Sadeghi-Boroujerdi and Golnar Nikpour on the history of modern Iran. This is the fourth episode in what is now a FIVE-part series. We pick up in the wake of the Islamic Revolution as Khomeini consolidates power, represses his rivals, and confronts an invasion from Saddam Hussein's Iraq. We continue through the Iran-Iraq War, the mass execution of thousands of leftist prisoners, and Khamenei and Rafsanjani's rise to power after Khomeini's death.Support The Dig at Patreon.com/TheDigCheck out our vast archives and newsletter at thedigradio.com Hosted on Acast. See acast.com/privacy for more information.
Featuring Eskandar Sadeghi-Boroujerdi and Golnar Nikpour on the history of modern Iran. This is the fourth episode in what is now a FIVE-part series. We pick up in the wake of the Islamic Revolution as Khomeini consolidates power, represses his rivals, and confronts an invasion from Saddam Hussein's Iraq. We continue through the Iran-Iraq War, the mass execution of thousands of leftist prisoners, and Khamenei and Rafsanjani's rise to power after Khomeini's death. Support The Dig at Patreon.com/TheDig Check out our vast archives and newsletter at thedigradio.com
In this hempisode of HempAware Radio I interview Dave Barton and Jamie Banthron with Thermidor.wtf Enjoy this helpful content that will help you be a better Content Creator for your Hemp or Cannabis blogs and other forms of content! We are on a mission to align with conscious hemp entrepreneurs and companies to help them get more leads, sales and growth, so we can experience a paradigm shift on the planet, and live healthier, happier more fulfilling lives. Visit HempAware.com today to schedule your FREE Call to see how we can help with your Marketing or Brand Stragegy.
Pourquoi Robespierre a-t-il fini sur la guillotine avec la plus grande fournée d'exécutés de la Révolution ? Sa mort marque t-elle vraiment la fin de la période ? Qui gagne quand la gauche se plonge dans les lutte internes ? C'est parti pour un essai d'explications sur une période charnière. Un podcast écrit et présenté par Histony ; réalisé par Loma, le tout sous licence CC-BY-SA.
Med franska revolutionen skulle förnuftet ta religionens plats. Men för en kort tid fanns faktiskt en officiell kult, skapad av Robespierre själv. Gabriella Håkansson berättar den märkliga historien. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Essän sändes första gången 2019.Klockan fem på morgonen den tjugonde dagen i månaden Prairal, år två i den franska revolutionskalendern, väcktes medborgarna i Paris av smattrande trumvirvlar. Det var dags att stiga upp. En stor dag väntade.Med mycket kort förvarning hade nationalkonventet meddelat att en ny religion skulle instiftas, skräddarsydd av revolutionsledaren Maximilien de Robespierre, för att passa den unga republikens behov. Dagen till ära hade Robespierre bestämt att man skulle hålla en stor nationell fest. Alla skulle vara med, stadsbor liksom bönder, och en minutiös festmanual hade skickats ut. Instruktionerna var tydliga. Samtliga medborgare skulle pryda sina hus med frihetens röd-vit-blåa färger och hänga ut vimplar. Därefter skulle de klä sig i samma färger. Kvinnorna skulle bära blomkorgar, flickorna rosenbuketter. Alla pojkar och män skulle hålla en ekkvist i handen, och från vart och en av Paris fyrtioåtta distrikt skulle man välja ut femtio personer som skulle representera stadsdelen. Klockan åtta prick avfyrades en skottsalva från Pont Neuf. Det var signalen för att processionerna kunde börja tåga mot stadskärnan.Förnuftet var ett medel för dygd, inte ett mål i sig, menade han ilsket och ateism var en styggelse.Själva festen för den nya religionen inleddes i Nationalparken, där alla fyrtioåtta korteger strålade samman i ett jättetåg om flera tusen personer. Utanför nationalkonventet hade man rest en fem meter hög allegorisk staty som föreställde Den förfärliga Ateismen. Robespierre höll ett tal och sedan väntade en överraskning. Med en fackla kallad Sanningens flamma antände han den stora statyn, som visade sig vara gjord av papier maché. Det blev en ohygglig brasa. När flammorna falnat uppenbarade sig en annan staty inuti Den Förfärliga Ateismen det var en mindre figur, vit och glänsande, som föreställde Visdomen. Robespierre talade åter och sade: Den evigt lyckliga dagen är kommen när det franska folket har vigt sig åt dyrkan till Det Högsta Väsendet. Enligt instruktionerna var det nu dags att applådera och ge uttryck för sin lycka. Militärorkestern satte igång att spela musik av Francois-Joseph Gossec, och operakören stämde upp i en specialkomponerad en hymn till den nya guden. Symboliskt hade man nu gjort upp med den impopulära statsateismen som under revolutionens första år ersatt katolicismen. Det var dags för den stora glädjemarschen. Men vad var egentligen Det Högst Väsendet för något och vad innebar den nya kulten?Den frihetsklädda folkmassan tågade nervöst längs festens långa paradagata som löpte förbi den raserade Bastiljen, över Seine och fram till det artificiella berg som designats av Jacques-Louis David och rests på Champ de la Reunion. Nervositeten ersattes av lättnad när man passerade Place de la Revolution och upptäckte att den fruktade giljotinen hade försvunnit. Kanske betydde det att Konventet skulle utlysa en amnesti för alla folkfiender som satt inspärrade i väntan på avrättning? Längs vägen hade man hängt upp banderoller med revolutionsslogans: Att ära Gud och döda kungar är samma sak. Det var Robespierres som författat dem. Han hade tidigt tagit avstånd från den första kulten som revolutionen pådyvlat folket och som gick ut på att man skulle dyrka förnuftet. Förnuftet var ett medel för dygd, inte ett mål i sig, menade han ilsket och ateism var en styggelse. Men nu var ordningen återställd.Robespierre talade till folket och förklarade vem Det Högsta Väsendet var. Av allt att döma hade han hade samma funktion och egenskaper som den gamla kristna guden, vilket var en enorm lättnad för den troende allmogen och medelklassen som hade förlorat rätten att praktisera sin kristendom. Visserligen ingick religionsfrihet i Deklarationen om människans och -medborgarnas rättigheter som man antagit 1789, men den hade inte efterföljts. Kyrkorna hade totalförstörts, och prästerna, ja, dem hade man slagit ihjäl.Nu skulle alla vandaliserade helgedomar repareras och bli Det Högsta Väsendets Tempel. Och bäst av allt Robespierre hade under ett av sina många festtal pratat om själen. Detta var stort. Under statsateismens mörka dagar hade man i materialistisk upplysningsanda dödförklarat själen. Endast kroppen fanns, sa man, men med den nya religionen hade fransmännen fått tillbaka några av sina gamla trosföreställningar. Festen till Det Högsta Väsendet blev revolutionens mest lyckade. När historikerna på 1980-talet började forska i ämnet fann man att det strömmat in gratulationer. Det formella revolutionslingot som vanligen användes var ersatt med genuina tacksamhetsbetygelser. Framgången berodde inte bara på att det fanns ett behov av en ny tro, utan också på att festen firades nationellt och inte bara i huvudstaden. Det var dessutom den första tillställning där folket själva fick delta aktivt i firandet.den fruktade giljotinen hade inte alls försvunnit [...] Dagarna efter festen slog man rekord i avrättning. 98 folkfiender halshöggs på två dygn.Inspirerade av författaren Jean-Jacques Rousseaus kritik av konstarterna och teatern som han menade gjorde människor förställda och onaturliga så hade revolutionsledarna tidigt tagit avstånd från folkliga fester. Istället framhöll man paraden och marschen, där folket deltog passivt och representerade sig själva utan förställning. I Robespierres manual gjordes medborgarna istället till en del av ceremonierna. Nya texter skrevs till gamla folksånger så alla kunde sjunga med, och efteråt påbjöds det gatufester i varje stadsdel, där de som ville kunde läsa upp hymner till Det Högsta Väsendet. Det var uppenbart att det franska folket älskade Robespierres tilltag och just därför var det som hände sedan helt obegripligt.Dagen efter festen stormade Robespierre ut från Konventet mitt i en debatt och försvann från offentligheten i en hel månad. Orsaken är höljd i dunkel. Kanske lyckades ateistfalangen sätta stopp för den nya kulten, eller så var Robespierre utbränd efter att ha jobbat dygnet runt med festen i trettio dagar. Några instruktioner om hur den nya religionen skulle installeras dök aldrig upp. Och den fruktade giljotinen hade inte alls försvunnit, den hade bara flyttats eftersom de massiva mängder blod som samlades under den hotade att förgifta grundvattnet. Dagarna efter festen slog man rekord i avrättning. 98 folkfiender halshöggs på två dygn. När Robespierre efter en månad kom tillbaka till konventet höll han sitt berömda Åttonde Thermidor-tal, där han vädjar till regeringen att agera mot den konspiration som iscensatts mot honom. Dagen därpå, den 9 Thermidor, arresteras han, och ett dygn senare faller han själv offer för dödsmaskinens bila. Robespierres epok är över, och med det också hoppet om en ny religion.Att uppsåtet med festen till Det Högsta Väsendet var att ge den unga republiken en ny moral råder det inget tvivel om. Men tidpunkten lockar också till en annan tolkning. Idén om den nya guden uppstod bara två dagar efter att Robespierres äldsta revolutionsvänner, paret Camille och Lucile Desmoulins, och Georges Danton, hade anklagats för konspiration och avrättats. Trots att de hade blivit bittra fiender på slutet måste tanken på att aldrig mer få träffa sina vänner ha varit outhärdlig. Robespierre var svårt sjuk, omgiven av fiender och hatad av många. Kanske kände han på sig att slutet närmade sig även för honom och kanske gav helt enkelt tanken på själens odödlighet den tröst han behövde för att orka vidare och gå sitt grymma öde till mötes.Gabriella Håkansson, författare och kritiker LitteraturJonathan Smyth: Robespierre and the Festival of the Supreme Being, Manchester University Press, 2016Ruth Scurr: Fatal purity. Robespierre and the French Revolution. Metropolitan Books, 2006Slavoj iek: Virtue and Terror. Robespierres speeches. Verso, 2007Jonas Barish: The Anti-theatrical Prejudice. The University of California Press, 1981.Hilary Mantel: Frihet, Jämlikhet, Broderskap. Översättare: Marianne Mattsson samt Jens Ahlberg. Weyler förlag (En romantrilogi om den starka vänskapen mellan revolutionsledarna Robespierre, Desmoulins och Danton).
The Twitter account is @sansculotides.
Not as celebrated as what's to come, the transition from Thermidor to the Directory proved critical to helping forge who Napoleon would become in his later military conquests. We also dive into his social life and peel back the mask to see not a legend, but a young man.
The danger of physically losing your freedom is real but the greater threat is to mentally and spiritually give up your freedom. Allan Stevo has a powerful test for seeing if you will give up your guns. One of the most dangerous lies believed by a majority of the people is that an immoral act can become moral as long as it's done by government. James Corbett says there's no sugar-coating this one: Government itself is immoral. The ruling class seems to think that telling the world to eat bugs and like it is their prerogative. Jeffrey Tucker reminds us of how lucky we've been and why we need to stand up to this effort to control our food supply. The intense reaction that the ruling class has toward anyone who advocates freedom is telling. Clarice Feldman says there's panic at the top as the elite contemplate the loss of their cultural and political dominance. The cultural revolutionaries that are working so hard to dismantle Western Civilization will be shocked to realize that they are of limited usefulness to the power brokers. Mike Konrad says they'd be wise to remember what became of Trotsky, Robespierre and Rohm, once the Thermidor effect kicks in. Sponsors: HSL Ammo Monticello College Life Saving Food Garage Door Pros
The danger of physically losing your freedom is real but the greater threat is to mentally and spiritually give up your freedom. Allan Stevo has a powerful test for seeing if you will give up your guns. One of the most dangerous lies believed by a majority of the people is that an immoral act can become moral as long as it's done by government. James Corbett says there's no sugar-coating this one: Government itself is immoral. The ruling class seems to think that telling the world to eat bugs and like it is their prerogative. Jeffrey Tucker reminds us of how lucky we've been and why we need to stand up to this effort to control our food supply. The intense reaction that the ruling class has toward anyone who advocates freedom is telling. Clarice Feldman says there's panic at the top as the elite contemplate the loss of their cultural and political dominance. The cultural revolutionaries that are working so hard to dismantle Western Civilization will be shocked to realize that they are of limited usefulness to the power brokers. Mike Konrad says they'd be wise to remember what became of Trotsky, Robespierre and Rohm, once the Thermidor effect kicks in. Sponsors: HSL Ammo Monticello College Life Saving Food Garage Door Pros --- Support this podcast: https://anchor.fm/loving-liberty/support
In this episode, we are joined by Dave Barton. Dave is founder and copy chief at Thermidor. Thermidor is a content-led creative agency whose aim is to create intelligent conversation through cannabis copywriting. they also aim to challenge social stigmas, make marijuana mainstream, and celebrate cannabis culture. Topics: 1. Copywriting and Cannabis 2. How To Get A Brand Noticed * Twitter - @TheCannabisRev2 * LinkedIn - @thecannabisreview * Episode Library - https://www.thecannabisreview.ie + Thermidor https://www.thermidor.wtf/
In this episode, Haitian native Ritchy Thermidor discusses his journey into the tradition of his ancestors. He explains the reasons he chose to explore and embrace Haitian Vodou and how it has impacted his life. Also, Ritchy expounds upon the rewards and challenges he has faced along the way. He concludes by presenting helpful tips for others who may be interested in this path. So join us in this episode as we journey into Haitian Vodou with Ritchy Thermidor. GINEN STORE: A Vodou-based spiritual platform that provides contemporary, high-quality Vodou-inspired products and services based on traditional spiritual systems. Check Out Our Products and Services!!! CONNECTING WITH YOUR ANCESTORS: https://www.amazon.com/dp/B0BGPX6RYV HAITIAN VODOU DIVINATION: https://asanee44.com/product-category/vodou-readings/ IFA (ORISHA) DIVINATION: https://asanee44.com/product-category/ifa-divination/ IFA PRODUCTS & SERVICES: https://asanee44.com/product-category/ifa-products-services/ SPIRITUAL COACHING SERVICES: https://asanee44.com/product-category/spiritual-coaching/ GINEN STORE: https://www.ginenstore.com/ SUPPORT: https://anchor.fm/african-spirit/support --- Send in a voice message: https://podcasters.spotify.com/pod/show/african-spirit/message
Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Programa sin pies ni cabeza y con muchas ideas sueltas, que es sencillamente la grabación de lo que viene justo antes de empezar a grabar un programa...Escucha este episodio completo y accede a todo el contenido exclusivo de PRIMUM GRADUS (el primer paso). Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/370698
Volvemos a echar un vistazo la Revolución madre de todas las revoluciones... ahora nos fijaremos en ese periodo donde los más puros, encabezados por Robespierre (el insobornable) y su joven acólito (Saint Just), quieren implantar definitivamente la Virtud, después de unas cuantas purgas...
While scouting for Decepticon scavengers near an old European monastery, Grimlock meets up with its seemingly sole resident, a monk with a lot of time on his hands and some valuable lessons about patience. But when the piratical Thermidor and his Mini-Con partner Tricerashot show up looking for a Cybertronian artifact, can those lessons help Grimlock stop them? Who's the unexpected writer on this episode? Which very exciting voice actors make their returns as new characters? And seriously, is Brother Gunter a ghost or what? Join us this week for "Pretzel Logic"!
LIVE: Sunday, June 19 2022 @ 9PM CST News and #libremusic. Wikipedia News: June 13-19, 2022 Musical Interludes: "Carry On" by Archipelago from Good As Gone (2013) "Half Hearted" by Ben Walker from Troubadork (2010) [CC BY-NC-SA] "Unstable Isotopes" by Chotto Ghetto from WILDFIRE (2019) [CC BY-NC-SA] "Bipolar Vortex" by Conan Neutron & The Secret Friends from Dark Passengers (2020) [CC BY-NC-SA] "Flying Dream" by Hard Girls from Dulcet Tones (2016) [CC BY-NC-SA] "Love That Makes It" by Michael Jumpshot Touchdown Pass from Breakfast (2018) [CC BY-SA] "Interstellar Good Times" by PROTODOME from CHIPFUNK (2014) [CC BY-NC-ND] "The Void" by Shinobu from 10 Thermidor (2015) [CC BY-NC-SA]
La Radio Adventiste Béthanie de pétion-ville prédication du Pasteur Antoine Thermidor.Titre JESUS le défenseur infaillible durant ma journée des visiteurs en date du 18 juin 2022
The economy is changing rapidly, we are seeing challenges everywhere, almost all have to do with an excess of demand and deficient supply. This is, in the context of the past hundred years economic history, a brilliant to place to be! is But we might be looking at big developments, not just for policy, but for the coming conflict between public sectors and the governments - everywhere. See acast.com/privacy for privacy and opt-out information.
La deuxième partie (50 minutes) comporte : Une analyse du "Thermidor" de la révolution iranienne (1980-1989), entre instauration du régime, populisme "anti-impérialiste" et répression du mouvement des femmes, du prolétariat en grève, des forces de gauche, du mouvement étudiant et des Kurdes ; Un décryptage de l'"anti-impérialisme" des débuts de la République islamique d'Iran, notamment au moment de l'occupation de l'ambassade des Etats-Unis à Téhéran en 1979-1980 par des étudiants islamistes ; Une analyse de la guerre Iran-Irak (1980-1988), de ses causes (notamment en lien avec la rente pétrolière), de son instrumentalisation par les islamistes pour prendre la totalité du pouvoir et réprimer violemment leurs opposants, de ses conséquences économiques (capitalisme d'Etat de guerre), et sa prolongation par la République islamique d'Iran qui au nom de son "anti-impérialisme" et de "l'exportation de la Révolution" parle de conquérir Bassorah (Irak) et Jérusalem ; Une histoire de la libéralisation partielle du capitalisme iranien au cours des années 1990-2000, de ses bénéficiaires (la classe politico-religieuse et militaire au pouvoir) et de ses conséquences (passage du capitalisme de guerre au capitalisme de connivence, naissance du système électoral bipartisan réformateurs versus conservateurs, salarisation massive) ; Une analyse du Printemps vert de 2009, du mouvement des paysans de l'hiver 2017-2018, et du mouvement de révolte de 2019 ; Une discussion autour des contradictions et de l'impérialisme "anti-impérialiste" de la République islamique ; Une conclusion au sujet des conditions de possibilité et des orientations possibles d'une révolution en Iran.
As we approach the halfway mark in the season, Tom's Republican Rabbits have two derbies in one week. Whilst the big match may be taking place against Vodou People on the field, it is the court date between the Haitians and the Republicans that has the Caribbean Mega League gripped this week. Learn more about your ad choices. Visit megaphone.fm/adchoices
an old episode Follow us on things! Anchor - https://anchor.fm/jukebox-club Spotify - https://open.spotify.com/show/5P20KOCQ0K6BiabpcK6Ckv?si=MdvEjILfTquHUNFg96gR4w&dl_branch=1 Discord - https://discord.gg/caVkXfEteu Instagram - @jukeboxclubpodcast Twitter - @JukeboxClubPod --- Send in a voice message: https://anchor.fm/jukebox-club/message
Cette date de l'histoire de notre pays, racontée par Chloé Berthier, est présentée dans le CD Petite histoire de France volume 2 de Jacques Bainville disponible sur Diffusia.fr
227 years to the day since Maximilien Robespierre went to the guillotine we investigate the circumstances of his downfall. In this brilliantly analytical episode, Professor Colin Jones, one of the finest living scholars of early modern France, takes us back to one of the most dramatic episodes in all political history: 9-10 Thermidor in the Revolutionary Calendar, or 27-28 July in ours. As Jones explains, Robespierre began 9 Thermidor feeling relatively secure as he went to sleep in his austere lodgings near the Place de la Révolution. By the time the sun set into the summer horizon, his position was parlous. The next day he would be dead. The story and characters that feature in this episode of Travels Through Time are drawn from Jones's forthcoming book, The Fall of Robespierre: twenty four hours in Revolutionary Paris, which will soon be published by Oxford University Press. As ever, much, much more about this episode is to be found at our website tttpodcast.com. Show notes Scene One: 12 midnight 8-9 Thermidor: Robespierre in his lodgings. Scene Two: Some time in the evening – maybe around 9 pm – in the Place de la Maison Commune (Place de l'Hotel de Ville), a National Guard company discussing what is going on and what decision they should make over who to support. Scene Three: Robespierre at midnight 9-10 Thermidor: reflecting on the day and his and the Revolution's future. Memento: Robespierre's last letter. People/Social Presenter: Peter Moore Guest: Professor Colin Jones Production: Maria Nolan Podcast partner: Colorgraph Follow us on Twitter: @tttpodcast_ Or on Facebook See where 1794 fits on our Timeline
In this episode, an actual Greek myth gets retconned as Myth Takes, our miniseries on comics and mythology, rolls on with a discussion of three stories from the Sandman collection Fables & Reflections—specifically, Thermidor, The Song of Orpheus and Ramadan! You may be familiar with the myth of Orpheus, the balladeer who journeyed to the underworld to retrieve his lady love Eurydice. But you might have skipped class the day they covered the fact that Orpheus was the son of Morpheus, the Lord of Dreams! Did Orpheus's bodiless head really help bring about the downfall of Robespierre, one of the architects of the French Revolution's bloody Reign of Terror? What role did the Dream King play in the storied history of ancient Baghdad? And will these stories make their way into that campaign of myth-information known as ... The Comics Canon? Discussed in This Episode: Content warning for The Song of Orpheus Destruction vs. the other Endless The Sandman stories August and Soft Places I, Claudius (and I, Podius) Invisible Cities by Italo Calvino Elric Vol. 1: Elric of Melnibone Ron Randall's Trekker: Reckoning on Rigel on Kickstarter Join us in two weeks as our Myth Takes miniseries wraps up with a discussion of James Sturm's The Golem's Mighty Swing! Until then: Impress your friends with our Comics Canon merchandise! Rate us on Apple Podcasts! Send us an email! Hit us up on Twitter or Facebook! And as always, thanks for listening!
Photo: The interrogation of Robespierre on the morning of the tenth Thermidor.CBS Eye on the World with John BatchelorCBS Audio Network@Batchelorshow1/2: #CivilWar? Thermdiorian Reaction to the wavering Church of Woke: Biden Domestic Affairs Scenario. Michael Vlahos Johns Hopkinshttps://news.yahoo.com/biden-infrastructure-compromise-elicits-cold-222126029.html
Nem a bolsevikok csinálták a forradalmat, hanem a forradalom a bolsevikokat: az 1917-ben megjelent Állam és forradalom nem egy receptkönyv volt, mert Lenin politikáját az újabb és újabb kihívásokra adott válaszok alakították. A polgárháború idején bevezetett hadikommunizmus, majd az 1921-ben elindított új gazdaságpolitika is következmény volt, hiszen a történelemben csak okok és okozatok vannak, de nincs teleológia. Így a szovjet történelem 100 évvel ezelőtti fordulópontját is csak az előzményei felől tudjuk megérteni. Ebben az adásunkban a témáról Csunderlik Péter beszélgetett Krausz Tamás történésszel, az ELTE BTK professor emeritusával, a Szovjetunió történetéről szóló könyvek szerzőjével, Lenin- és Sztálin-életrajzírójával. Az adás eredetileg a Klubrádió Szabad a pálya című műsorában hangzott el 2021. május 7-én. A beszélgetés az alábbi kérdéseket járja körül: - Forradalom, puccs vagy ellenforradalom? Mi volt az 1917. novemberi bolsevik hatalomátvétel? - Volt-e liberális demokratikus alternatíva az 1917-es Oroszországban? - A bolsevikok hogyan tudtak megszerezni a hatalmat, és miképp tudták megtartani? - Teoretikus vagy hatalomtechnikus volt-e Lenin? - Népszerűek vagy népszerűtlenek voltak a bolsevikok? - Miként nyerték meg a bolsevikok a polgárháborút? - Mi vezetett a kronstadti matrózfelkeléshez? - Forradalmárok vagy csak lázadók voltak a kronstadti matrózfelkelők? - Mi volt a NEP? - Világforradalom helyett „szocializmus egy országban” - Miként fejezte be Sztálin a forradalmat? Ajánlott irodalom: Stephen F. Cohen: Rethinking the Soviet Experience. Politics & History Since 1917. New York-Oxford, Oxford University Press, 1985 Sheila Fitzpatrick: The Russian Revolution. New York-Oxford, Oxford University Press, 2008 Krausz Tamás: A cártól a komisszárokig. Az 1917-es oroszországi forradalmak történetéből. Budapest, Kossuth, 1987 Krausz Tamás: Lenin. Társadalomelméleti rekonstrukció. Budapest, Napvilág, 2008 Krausz Tamás: Szovjet thermidor. A sztálini fordulat szellemi előzményei, 1917–1928. Budapest, Napvilág, 1996 POLITIKATÖRTÉNETI INTÉZET HONLAP * FACEBOOK * HÍRLEVÉL * TÁMOGATÁS Photo credit: Unsplash Audio credit: Music by TimMoor from Pixabay
Quelle drôle de dénomination pour un plat. "Thermidor" correspondant à un mois du calendrier républicain (le 11e), on pourrait penser qu’il fut créé durant la révolution… Or ce n’est pas le cas puisque le homard thermidor existe depuis les années 1890. C’est le grand Auguste Escoffier, alors chef du restaurant Maire, situé à l’angle des boulevards de Strasbourg et Saint-Denis, qui l’inventa et c’est son patron, un certain Paillard qui le baptisera "thermidor". Ce nom vient tout simplement d’une pièce éponyme de Victorien Sardon jouée au théâtre de la Porte Saint-Martin et qui quelques années plus tôt, en 1891 avait fait scandale au point d’être censurée.
This week we discuss the infamous Maximillien Robespierre, his trauma, and how economic imbalance and increasing poverty are HUGE red flags! Also, there's cult stuff. #SupremeBeing --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/jen-stuller/support
Follow up Battlebots' Top 10 "Moments" of 2019 What is a 'moment'? What is a 'marketing'? Norwalk Havoc Yes, Ryan has chosen the stream where they had some technical issues Fights are 3 minutes + a potential encore, not 2 minutes BBB Beetle Champs 2020 (SXS) Top Four Robot or Not Bucktooth Burl vs Skorpios vs Deathroll RTNCTI A reminder of the rules This episode's fixtures (no spoilers) Thermidor 2 vs Chompalot vs Subzero Vulture vs Foxic vs Trolley Rage Bale Spear vs Bucky the Robot vs Captain Shrederator Wyrm vs Donald Thump vs HUGE !!!!!!VERY MILD SPOILERS BELOW!!!!!! Thermidor 2 vs Chompalot vs Subzero Thermidor 2 Series 8 version Did Thermidor 2 'break down'? Chompalot Wins that don't count, losses that count double Chompalot seems to be smoking before Shunt hits it Subzero Old Subzero, but not the really old Subzero which won a championship Durable? Yes. Effective? No Doing the research we should have done beforehand And not getting the answers we want Vulture vs Foxic vs Trolley Rage Vulture The first overhead spinner thing? MegatRON is a featherweight version of a much older Jamison GO beetle (RON), but this seems to have been a saw. Foxic We all knew this day had to come A genuinely beautiful robot we want to see do well Troley Rage Finding out live event records Overall, Team Spinnerproof currently have a record of 5-9 in competetive fights (ignoring large melees): Hello There: 0-5 Kylo Wen: 2-2 Tropical Storm Phil: 3-2 How well do these robots work? We have seen S8 Foxic's weapon work, but not S9 Can Trolley Rage self right? Bale Spear vs Bucky the Robot vs Captain Shrederator Bale Spear A vast array of wheels Bucky the Robot Wej Captain Shrederator Versioning: Slanty shell and Spiky shell Wyrm vs Donald Thump vs HUGE Wyrm Wej, but bad Donald Thump It may or may not work HUGE An absolute JD machine The upcoming round of 64: Tauron vs Cobalt Valkyrie vs Orte Concussion (S10) vs Lockjaw (2018) HUGE vs The Kegs Escape Velocity vs The Ringmaster Death Roll vs Apollo (S9) Red Devil (2018) vs Ironside 3 (S9) Kraken vs Big Nipper Chomp vs WAR Hawk Lycan vs TR2 Tombstone vs Reality Monsoon vs Captain Shrederator Overhaul vs Bronco Basilisk vs Whiplash Expulsion (S10) vs Carbide (S10) Supernova (S9) vs Eruption (S10) PP3D vs Nuts 2 (S10) The Four Horsemen vs Sharkoprion Overdrive (2015) vs Beast Minotaur (2018) vs Brutus (2016) Vulture vs Iron-Awe 6 RAPID (S10) vs Subzero Invader vs Witch Doctor (2018) Razorback (2016) vs Complete Control (2016) Magnetar vs Hypothermia Cherub vs Beta Double Jeopardy vs DUCK! Crushtacean vs SOW Biteforce (2018) vs Plan X Photon Storm vs RotatoR Storm 2 vs Sabretooth (S9) Free Shipping vs Bombshell (2016)
Outtakes! Get your outtakes! This is the quick and fun bonus for "Sneering Sexily" is here.Email us: KillerFunPodcast@gmail.comFollow us on Facebook: fb.me/KillerFunPodcastAll the Tweets: http://twitter.com/KillerFunPodInstagram: killerfunpodcast
Outtakes! Get your outtakes! This is the quick and fun bonus for "Sneering Sexily" is here.Email us: KillerFunPodcast@gmail.comFollow us on Facebook: fb.me/KillerFunPodcastAll the Tweets: http://twitter.com/KillerFunPodInstagram: killerfunpodcast
Can you——dear listeners——imagine living in an age where you were being asked to question what your very eyes had seen? Utter fantasy! We know! Thank the Lord we have the cinema to help us imagine such fantastical worlds. Which brings us to the the lens of one Mr. Alfred Hitchcock, and his formidable Rear Window, one of Matt's all-time favorite films and a Hollywood classic that Adam has ne'er seen. Will they agree that what they've seen is what they've seen, or will they go down a rabbit hole of paranoia, self-doubt, lobster Thermidor, and dresses fresh from the Paris plane? Click play and enjoy this latest, thrilling installment of: FROM OAK 2 OAK.
Paul and Andy were joined in the studio by Spanish football expert Paul Breen-Turner for reaction to Gareth Bale's flag dance. Also joining the guys in the studio today was Sports Interactive's Miles Jacobson on the release of the latest Football Manager. Plus, talk turned to a disgraced London commuter with an odd name. See acast.com/privacy for privacy and opt-out information.
Check out some Real Nerd Hours when Chris and Jason have a discussion about a not very well known article from an obscure Trotskyist journal written around a decade ago...It generated a little bit of a buzz, but was mostly ignored. We think that was a mistake and we are going to tell you all about why you should care about the decisions of the 10th party congress.https://www.patreon.com/posts/red-jacobins-and-29448338?utm_medium=social&utm_source=twitter&utm_campaign=postshareSupport the show (http://patreon.com/theregrettablecentury)
Avec les historiens Marc Belissa (Univ. de Paris Nanterre) et Yannick Bosc (Univ. de Rouen). Avant même son arrestation et son exécution lors de Thermidor (juillet 1794), Maximilien Robespierre a été outrancièrement vilipendé et calomnié par les ennemis de la Révolution, en particulier par les presses royaliste et anglaise. Son élimination a été immédiatement justifiée par une diabolisation destinée à discréditer tout projet de démocratie réelle au profit d'un système représentatif reléguant le peuple à la passivité et laissant aux possédants le monopole d'un gouvernement « des compétences » mené en fonction de leurs intérêts. En évoquant les différents regards successivement portés sur l'« Incorruptible » jusqu'à nos jours, M. Belissa et Y. Bosc montrent la permanence de l'enjeu politique essentiel qui s'est cristallisé autour de cette figure. Enjeu qui demeure on-ne-peut-plus actuel : la démocratie réelle, où l'action des représentants seraient strictement contrôlée par le peuple, est-elle possible ? Une émission de Julien Théry. ▶ Soutenez Le Média :
Med franska revolutionen skulle förnuftet ta religionens plats. Men för en kort tid fanns faktiskt en officiell kult, skapad av Robespierre själv. Gabriella Håkansson berättar den märkliga historien. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Klockan fem på morgonen den tjugonde dagen i månaden Prairal, år två i den franska revolutionskalendern, väcktes medborgarna i Paris av smattrande trumvirvlar. Det var dags att stiga upp. En stor dag väntade. Med mycket kort förvarning hade nationalkonventet meddelat att en ny religion skulle instiftas, skräddarsydd av revolutionsledaren Maximilien de Robespierre, för att passa den unga republikens behov. Dagen till ära hade Robespierre bestämt att man skulle hålla en stor nationell fest. Alla skulle vara med, stadsbor liksom bönder, och en minutiös festmanual hade skickats ut. Instruktionerna var tydliga. Samtliga medborgare skulle pryda sina hus med frihetens röd-vit-blåa färger och hänga ut vimplar. Därefter skulle de klä sig i samma färger. Kvinnorna skulle bära blomkorgar, flickorna rosenbuketter. Alla pojkar och män skulle hålla en ekkvist i handen, och från vart och en av Paris fyrtioåtta distrikt skulle man välja ut femtio personer som skulle representera stadsdelen. Klockan åtta prick avfyrades en skottsalva från Pont Neuf. Det var signalen för att processionerna kunde börja tåga mot stadskärnan. Förnuftet var ett medel för dygd, inte ett mål i sig, menade han ilsket och ateism var en styggelse. Själva festen för den nya religionen inleddes i Nationalparken, där alla fyrtioåtta korteger strålade samman i ett jättetåg om flera tusen personer. Utanför nationalkonventet hade man rest en fem meter hög allegorisk staty som föreställde Den förfärliga Ateismen. Robespierre höll ett tal och sedan väntade en överraskning. Med en fackla kallad Sanningens flamma antände han den stora statyn, som visade sig vara gjord av papier maché. Det blev en ohygglig brasa. När flammorna falnat uppenbarade sig en annan staty inuti Den Förfärliga Ateismen det var en mindre figur, vit och glänsande, som föreställde Visdomen. Robespierre talade åter och sade: Den evigt lyckliga dagen är kommen när det franska folket har vigt sig åt dyrkan till Det Högsta Väsendet. Enligt instruktionerna var det nu dags att applådera och ge uttryck för sin lycka. Militärorkestern satte igång att spela musik av Francois-Joseph Gossec, och operakören stämde upp i en specialkomponerad en hymn till den nya guden. Symboliskt hade man nu gjort upp med den impopulära statsateismen som under revolutionens första år ersatt katolicismen. Det var dags för den stora glädjemarschen. Men vad var egentligen Det Högst Väsendet för något och vad innebar den nya kulten? Den frihetsklädda folkmassan tågade nervöst längs festens långa paradagata som löpte förbi den raserade Bastiljen, över Seine och fram till det artificiella berg som designats av Jacques-Louis David och rests på Champ de la Reunion. Nervositeten ersattes av lättnad när man passerade Place de la Revolution och upptäckte att den fruktade giljotinen hade försvunnit. Kanske betydde det att Konventet skulle utlysa en amnesti för alla folkfiender som satt inspärrade i väntan på avrättning? Längs vägen hade man hängt upp banderoller med revolutionsslogans: Att ära Gud och döda kungar är samma sak. Det var Robespierres som författat dem. Han hade tidigt tagit avstånd från den första kulten som revolutionen pådyvlat folket och som gick ut på att man skulle dyrka förnuftet. Förnuftet var ett medel för dygd, inte ett mål i sig, menade han ilsket och ateism var en styggelse. Men nu var ordningen återställd. Robespierre talade till folket och förklarade vem Det Högsta Väsendet var. Av allt att döma hade han hade samma funktion och egenskaper som den gamla kristna guden, vilket var en enorm lättnad för den troende allmogen och medelklassen som hade förlorat rätten att praktisera sin kristendom. Visserligen ingick religionsfrihet i Deklarationen om människans och -medborgarnas rättigheter som man antagit 1789, men den hade inte efterföljts. Kyrkorna hade totalförstörts, och prästerna, ja, dem hade man slagit ihjäl. Nu skulle alla vandaliserade helgedomar repareras och bli Det Högsta Väsendets Tempel. Och bäst av allt Robespierre hade under ett av sina många festtal pratat om själen. Detta var stort. Under statsateismens mörka dagar hade man i materialistisk upplysningsanda dödförklarat själen. Endast kroppen fanns, sa man, men med den nya religionen hade fransmännen fått tillbaka några av sina gamla trosföreställningar. Festen till Det Högsta Väsendet blev revolutionens mest lyckade. När historikerna på 1980-talet började forska i ämnet fann man att det strömmat in gratulationer. Det formella revolutionslingot som vanligen användes var ersatt med genuina tacksamhetsbetygelser. Framgången berodde inte bara på att det fanns ett behov av en ny tro, utan också på att festen firades nationellt och inte bara i huvudstaden. Det var dessutom den första tillställning där folket själva fick delta aktivt i firandet. den fruktade giljotinen hade inte alls försvunnit [...] Dagarna efter festen slog man rekord i avrättning. 98 folkfiender halshöggs på två dygn. Inspirerade av författaren Jean-Jacques Rousseaus kritik av konstarterna och teatern som han menade gjorde människor förställda och onaturliga så hade revolutionsledarna tidigt tagit avstånd från folkliga fester. Istället framhöll man paraden och marschen, där folket deltog passivt och representerade sig själva utan förställning. I Robespierres manual gjordes medborgarna istället till en del av ceremonierna. Nya texter skrevs till gamla folksånger så alla kunde sjunga med, och efteråt påbjöds det gatufester i varje stadsdel, där de som ville kunde läsa upp hymner till Det Högsta Väsendet. Det var uppenbart att det franska folket älskade Robespierres tilltag och just därför var det som hände sedan helt obegripligt. Dagen efter festen stormade Robespierre ut från Konventet mitt i en debatt och försvann från offentligheten i en hel månad. Orsaken är höljd i dunkel. Kanske lyckades ateistfalangen sätta stopp för den nya kulten, eller så var Robespierre utbränd efter att ha jobbat dygnet runt med festen i trettio dagar. Några instruktioner om hur den nya religionen skulle installeras dök aldrig upp. Och den fruktade giljotinen hade inte alls försvunnit, den hade bara flyttats eftersom de massiva mängder blod som samlades under den hotade att förgifta grundvattnet. Dagarna efter festen slog man rekord i avrättning. 98 folkfiender halshöggs på två dygn. När Robespierre efter en månad kom tillbaka till konventet höll han sitt berömda Åttonde Thermidor-tal, där han vädjar till regeringen att agera mot den konspiration som iscensatts mot honom. Dagen därpå, den 9 Thermidor, arresteras han, och ett dygn senare faller han själv offer för dödsmaskinens bila. Robespierres epok är över, och med det också hoppet om en ny religion. Att uppsåtet med festen till Det Högsta Väsendet var att ge den unga republiken en ny moral råder det inget tvivel om. Men tidpunkten lockar också till en annan tolkning. Idén om den nya guden uppstod bara två dagar efter att Robespierres äldsta revolutionsvänner, paret Camille och Lucile Desmoulins, och Georges Danton, hade anklagats för konspiration och avrättats. Trots att de hade blivit bittra fiender på slutet måste tanken på att aldrig mer få träffa sina vänner ha varit outhärdlig. Robespierre var svårt sjuk, omgiven av fiender och hatad av många. Kanske kände han på sig att slutet närmade sig även för honom och kanske gav helt enkelt tanken på själens odödlighet den tröst han behövde för att orka vidare och gå sitt grymma öde till mötes. Gabriella Håkansson, författare och kritiker Litteratur Jonathan Smyth: Robespierre and the Festival of the Supreme Being, Manchester University Press, 2016 Ruth Scurr: Fatal purity. Robespierre and the French Revolution. Metropolitan Books, 2006 Slavoj iek: Virtue and Terror. Robespierres speeches. Verso, 2007 Jonas Barish: The Anti-theatrical Prejudice. The University of California Press, 1981. Hilary Mantel: Frihet, Jämlikhet, Broderskap. Översättare: Marianne Mattsson samt Jens Ahlberg. Weyler förlag (En romantrilogi om den starka vänskapen mellan revolutionsledarna Robespierre, Desmoulins och Danton).
Jack Nicholls, F1 commentator and John Watson, former F1 driver, cook up a storm as they try to work out exactly what happened in Baku. See acast.com/privacy for privacy and opt-out information.
Seriously. Thermidor is in Star Wars now. We talk about lots of other stuff too, but how could that be nearly as important?!?! Check it out! Thanks for checking out Steel City Bots, the Transformers podcast of a younger generation! To get in contact with us, you can email us at steelcitybots@gmail.com or nerdygeektalk@gmail.com. Also, you can reach out to us on our twitter pages. Make sure to subscribe to Nerdy Geek Talk on any of your favorite podcast places! Steel City Bots' Twitter: https://twitter.com/steelcitybotsNerdy Geek Talk's Twitter: https://twitter.com/nerdygeektalk Eric Crownover's Twitter: https://twitter.com/ericcrowbarMiguel’s Twitter: https://twitter.com/LogosMinorChrystabella's Twitter: https://twitter.com/SoZaProductions Soundjack’s Twitter: https://twitter.com/SoundJack426 Jared's Twitter: https://twitter.com/jaredproco Tanner's Twitter: https://twitter.com/OptanimusPrime
A signature dish of the Gilded Age. Mid-2000s Hollywood stories. The extreme complexities of the French Revolution. It all ties together in this discussion of lobster Thermidor with Jeremy Fall, restaurant owner and former underaged club promoter. Please subscribe to (and rate & review) this podcast in iTunes or the Podcasts app so you never miss an episode! https://itunes.apple.com/us/podcast/smart-mouth/id1171755407?mt www.facebook.com/smartmouthpodcast/ www.instagram.com/smartmouthpodcast/
Jukebox Club Podcast! The music book club. We offer this podcast free but there is always a price that you pay, that you pay. We’re talking Shinobu in this episode, also cookies and wrestling.
An eclectic episode. Napoleon gets out of jail, fights another battle in northern Italy, and comes tantalizingly close to a triumphant return to Corsica. Other topics include: the fall of Robespierre, the Kościuszko Uprising, Thermidorian politics, the progress of the war, and the Jacobin Air Force Learn more about your ad choices. Visit podcastchoices.com/adchoices
Date: Sep 17, 2017 Theme: Super Looper Constructor: Mark MacLachlan
Oh man, Persona 5 is out! Was this podcast edited during constant Persona 5 gameplay? Maybe. Light P5 mechanics discussion/subtle spoilers, but nothing big. Email us with corrections and questions at podcast@fancyramen.com 0:03:56 – White Washing in Hollywood and Ghost in the Shell 0:23:13 – New Anime 0:41:52 – Persona 5… 1:34:56 – Dark … Continue reading "The Fancy Ramen Podcast (Episode 10) Lobster Thermidor"
Lady Johanna Constantine does a favor for the Lord of Dreams during the French Revolution's “Terror”.
Lady Johanna Constantine does a favor for the Lord of Dreams during the French Revolution's “Terror”.
Hello les coquinous !! Et voici le dernier GITP de l’année. Pour ce dernier opus, nous vous avons réservé une big surprise : Aquab0n est notre invité !!!!! SIIIIIIIIIII !! Sans déconner !!! Un truc de dingue !! J’ai tenté de le malmener un peu, mais, croyez-moi, il ne s’est pas laissé faire !! Preuve, s’il en est, de son pouvoir d’adaptation :) Bon, quand je dis malmener, c’est gentiment, vous me connaissez, hein, je n’ai pas sorti toute la panoplie hardcore pour le martyriser ! À part notre invité, des news et des jeux en pagaille et tout ça rien que pour vous ! Alors il ne me reste plus qu’à vous souhaiter, au nom de la team GITP, d’excellentes fêtes de fin d’année ! Bonne écoute et à l’année prochaine ;) News Slain! est disponible sur PS Vita pour €14,99. Island Delta est disponible sur l'Appstore pour €2.99. La vidéo d'annonce du jeu. Hovercrash est sur iOS en version gratuite et deux versions premium. Vidéo du jeu. Thermidor est don un T-RPG en financement sur Indiegogo, il sera crossplateforme dont Android. Lucky Cat sort un jeu sur le chat le plus Grumpy du monde. Disponible sur iOS et Android. Les jeux. Aquab0n est notre invité, il nous parle de Bard’s Gold en cross buy PS4/PS Vita. Le jeu est à €5.99 sur le PSN. Tu peux retrouver Aquab0n sur Twitter et sur son site. Tap Titans 2 est disponible sur Android et sur iOS. Une vidéo de gameplay. 7th Dragon Code : VFD est disponible sur 3DS à €39,99 sur l'eshop est en magasin. Vidéo. Les GOTY 2016: Les jeu de Julie: N°5 Oz Broken Kingdom est disponible sur Android et iOS. N°4 Marvel Avenger Academy disponible sur iOS et Android. N°3 Hero Zero disponible sur iOS et Android. N°2 Pokemon Go disponible sur iOS et Android. N°1 Craft the World est disponible sur Steam et iOS. Les jeux de Cédric N°5 Ember est disponible sur iOS. N°4 Crashlands est disponible sur iOS et Android, il est cross save et cross plateforme. N°3 Phoenix II disponible seulement sur iOS. N°2 Azure Striker Gunvolt 2 est disponible sur eShop de Nintendo. N°1 7th Dragon Code : VFD est disponible sur 3DS et Odin Sphere Leiftrasir sur PS Vita. Remerciements : Vitapéro pour le mumble. Où nous retrouver: La page fan Facebook : gamesinthepocket La page G+ Twitter : @gamespocket Contact : contact@gamesinthepocket.fr Sur Tapewrite. La musique du générique est The Dark Abode of Power: dark, gloomy, aggressive, raw, diabolic par Kranto studijos découvert sur Jamendo.
This week Kyle and Matthew sit down with actor and return guest Matt Bennett to talk about the late, great musician David Bowie. Well, that was the intent of this episode, but needless to say, they go off on a lot of tangents. That's just what happens when Kyle and Matt get to chattin' about music. They start at "Black Star" and work their way backwards through Bowie's albums, discussing the artistry he left in his wake. Look out for Matt Bennett's Lou Reed/Robin Williams inspired album "Terminal Cases" out in June! Weekly Rads: Firewatch, taking a week off from recording to have the flu, Twine (twinery.org), Relatively Prime Season 3 Kickstarter video, Natalie's new comics on gauntygothy.tumblr.com Raddendums: Fetty Wap, Cancer for Cure, Captain Beefheart, Frank Zappa, Bonzo Dog Doo-Dah Band, Drunk Stoned Brilliant Dead: The Story of the National Lampoon, Garth Marenghi's Darkplace, Black Books, Blackstar, Next Day, Lou Reed's Transformer, All the Young Dudes, Shakespeare's The Tempest, Dollar Days, Lazarus, Weezer's Pinkerton, To Pimp a Butterfly, Mike McManus' karaoke of "Five Years," Diamond Dogs, Santa Monica '72, "Space Oddity," Simon & Garfunkel, Inside Llewyn Davis, Klaus Nomi, "The Man Who Sold the World" on SNL, "Changes," "Life on Mars," Hunky Dory, Aladdin Sane, Pin Ups, Garth Brooks/Chris Gaines, Saving Silverman, The Us Festival, "Young Americans," Station to Station, "Heroes," Lodger, "Low," Robert Fripp & King Crimson, Lydia Lunch, Theoretical Girls, Death to Samantha, Skrillex, "Let's Dance," Tin Machine, "I'm Afraid of Americans," Labyrinth, The Hunger, After Hours (1985), Omikron the Nomad Soul, Shinobu's 10 Thermidor, Modest Mouse's Stranger to Ourselves, Fidlar, LFO's Rich Cronin on Howard Stern, Chuck Ragan, Courtney Barnett, Sleigh Bell's Treats, Run the Jewels, King Gizzard & The Wizard Lizard
Rads...in...spaaaaace! This week Kyle, Matthew and Producer Natalie sit down with Atlanta comedian Dan Immke to explore the wild frontiers of modern space travel. They discuss the past, present and future of hurtling through space as well as life on Mars and the possibility of living on a Mars colony. Also, turns out space really freaks out Natalie. Will she be won over by the radness of space? Or will they all just watch Psych reruns instead? Weekly Rads: Zodiac by Robert Graysmith, 10 Thermidor by Shinobu Raddendums: Wild Wild West, USA Network, Elon Musk, SpaceX, Virgin Galactic, Google Cardboard, Apollo 13, Project Paperclip, Gravity's Rainbow, terraforming, United Launch Alliance, New Space, Jeff Bezos from Amazon, Aerion Space, asteroid mining, the singularity
Today we cover the last blow in the American Revolution's Thermidor: the Whiskey Rebellion of the early 1790s. Join Prof CJ as he discusses: Raising more questions about what history really is and what most historians really do, using Bentley Little's short story “The Washingtonians” (which was also adapted into an episode of the TV series […] Learn more about your ad choices. Visit megaphone.fm/adchoices
After the events of 9 Thermidor, the Revolution began to swing back to the right.
The events of 9 Thermidor II brought Act I of the French Revolution to a gruesome end.
Mike, Max and Morgan of HARD GIRLS tell us about what led to their newest record, A THOUSAND SURFACES, working with Jesse Michaels of OPERATION IVY, the wisdom of Mike Park and more! Mike also talks the upcoming Shinobu release!
First Story: “Public Safety” by Matthew Johnson Officier de la Paix Louverture folded Quartidi’s Père Duchesne into thirds, fanning himself against the Thermidor heat. The news inside was all bad, anyway: another theater had closed, leaving the Comedie Francaise the only one open in Nouvelle-Orleans. At least the Duchesne could be counted on to report only what the Corps told them to, that the Figaro had closed for repairs, and not the truth — which was that audiences, frightened by the increasing number of fires and other mishaps at the theaters, had stopped coming. The Minerve was harder to control, but the theater-owners had been persuaded not to talk to their reporters, to avoid a public panic. No matter that these were all clearly accidents: even now, in the year 122, reason was often just a thin layer of ice concealing a pre-Revolutionary sea of irrationality. Matthew Johnson is a writer and educator who lives in Ottawa with his wife and two... See acast.com/privacy for privacy and opt-out information.
Brumaire. Germinal. Thermidor. There is nothing more evocative of the French Revolutionary imaginary than the names of the months of the republican calendar that became official in 1793 (the calendar was back-dated to 1792, or Year I). In The Calendar in Revolutionary France: Perceptions of Time in Literature, Culture, Politics (Cambridge University Press, 2012), Sanja Perovic explores the history and meanings of the republican calendar as a representation of the complexities of revolutionaries' understandings of past, present, and future. As she examines the tensions between linear and cyclical visions of time during this pivotal period in French and world history, Perovic considers the calendar as both an object and an ideological project. The book is a history of the calendar itself and also a literary, intellectual, and political biography of Sylvain Maréchal, a revolutionary who played a pivotal role in the development of the new temporal order. Anyone who has ever wanted to know more about the massive cultural and political shifts of the French Revolution will be interested in reading this book. Perovic's narrative and arguments speak to a wide range of scholarship on republican values and culture, as well as to the broader periodization and historiography of the French Revolution. At the same time, the book reaches further, reading the republican calendar as exemplary of the bigger picture of modern temporality, offering the reader much to think about in terms of the time structures and habits we use to understand our daily lives and our places in history. Learn more about your ad choices. Visit megaphone.fm/adchoices
Brumaire. Germinal. Thermidor. There is nothing more evocative of the French Revolutionary imaginary than the names of the months of the republican calendar that became official in 1793 (the calendar was back-dated to 1792, or Year I). In The Calendar in Revolutionary France: Perceptions of Time in Literature, Culture, Politics (Cambridge University Press, 2012), Sanja Perovic explores the history and meanings of the republican calendar as a representation of the complexities of revolutionaries' understandings of past, present, and future. As she examines the tensions between linear and cyclical visions of time during this pivotal period in French and world history, Perovic considers the calendar as both an object and an ideological project. The book is a history of the calendar itself and also a literary, intellectual, and political biography of Sylvain Maréchal, a revolutionary who played a pivotal role in the development of the new temporal order. Anyone who has ever wanted to know more about the massive cultural and political shifts of the French Revolution will be interested in reading this book. Perovic's narrative and arguments speak to a wide range of scholarship on republican values and culture, as well as to the broader periodization and historiography of the French Revolution. At the same time, the book reaches further, reading the republican calendar as exemplary of the bigger picture of modern temporality, offering the reader much to think about in terms of the time structures and habits we use to understand our daily lives and our places in history.
Brumaire. Ventôse. Germinal. Thermidor. There is nothing more evocative of the French Revolutionary imaginary than the names of the months of the republican calendar that became official in 1793 (the calendar was back-dated to 1792, or Year I). In The Calendar in Revolutionary France: Perceptions of Time in Literature, Culture, Politics (Cambridge University Press, 2012), Sanja Perovic explores the history and meanings of the republican calendar as a representation of the complexities of revolutionaries’ understandings of past, present, and future. As she examines the tensions between linear and cyclical visions of time during this pivotal period in French and world history, Perovic considers the calendar as both an object and an ideological project. The book is a history of the calendar itself and also a literary, intellectual, and political biography of Sylvain Maréchal, a revolutionary who played a pivotal role in the development of the new temporal order. Anyone who has ever wanted to know more about the massive cultural and political shifts of the French Revolution will be interested in reading this book. Perovic’s narrative and arguments speak to a wide range of scholarship on republican values and culture, as well as to the broader periodization and historiography of the French Revolution. At the same time, the book reaches further, reading the republican calendar as exemplary of the bigger picture of modern temporality, offering the reader much to think about in terms of the time structures and habits we use to understand our daily lives and our places in history. Learn more about your ad choices. Visit megaphone.fm/adchoices
Brumaire. Germinal. Thermidor. There is nothing more evocative of the French Revolutionary imaginary than the names of the months of the republican calendar that became official in 1793 (the calendar was back-dated to 1792, or Year I). In The Calendar in Revolutionary France: Perceptions of Time in Literature, Culture, Politics (Cambridge University Press, 2012), Sanja Perovic explores the history and meanings of the republican calendar as a representation of the complexities of revolutionaries' understandings of past, present, and future. As she examines the tensions between linear and cyclical visions of time during this pivotal period in French and world history, Perovic considers the calendar as both an object and an ideological project. The book is a history of the calendar itself and also a literary, intellectual, and political biography of Sylvain Maréchal, a revolutionary who played a pivotal role in the development of the new temporal order. Anyone who has ever wanted to know more about the massive cultural and political shifts of the French Revolution will be interested in reading this book. Perovic's narrative and arguments speak to a wide range of scholarship on republican values and culture, as well as to the broader periodization and historiography of the French Revolution. At the same time, the book reaches further, reading the republican calendar as exemplary of the bigger picture of modern temporality, offering the reader much to think about in terms of the time structures and habits we use to understand our daily lives and our places in history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
Brumaire. Germinal. Thermidor. There is nothing more evocative of the French Revolutionary imaginary than the names of the months of the republican calendar that became official in 1793 (the calendar was back-dated to 1792, or Year I). In The Calendar in Revolutionary France: Perceptions of Time in Literature, Culture, Politics (Cambridge University Press, 2012), Sanja Perovic explores the history and meanings of the republican calendar as a representation of the complexities of revolutionaries' understandings of past, present, and future. As she examines the tensions between linear and cyclical visions of time during this pivotal period in French and world history, Perovic considers the calendar as both an object and an ideological project. The book is a history of the calendar itself and also a literary, intellectual, and political biography of Sylvain Maréchal, a revolutionary who played a pivotal role in the development of the new temporal order. Anyone who has ever wanted to know more about the massive cultural and political shifts of the French Revolution will be interested in reading this book. Perovic's narrative and arguments speak to a wide range of scholarship on republican values and culture, as well as to the broader periodization and historiography of the French Revolution. At the same time, the book reaches further, reading the republican calendar as exemplary of the bigger picture of modern temporality, offering the reader much to think about in terms of the time structures and habits we use to understand our daily lives and our places in history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies
Brumaire. Germinal. Thermidor. There is nothing more evocative of the French Revolutionary imaginary than the names of the months of the republican calendar that became official in 1793 (the calendar was back-dated to 1792, or Year I). In The Calendar in Revolutionary France: Perceptions of Time in Literature, Culture, Politics (Cambridge University Press, 2012), Sanja Perovic explores the history and meanings of the republican calendar as a representation of the complexities of revolutionaries' understandings of past, present, and future. As she examines the tensions between linear and cyclical visions of time during this pivotal period in French and world history, Perovic considers the calendar as both an object and an ideological project. The book is a history of the calendar itself and also a literary, intellectual, and political biography of Sylvain Maréchal, a revolutionary who played a pivotal role in the development of the new temporal order. Anyone who has ever wanted to know more about the massive cultural and political shifts of the French Revolution will be interested in reading this book. Perovic's narrative and arguments speak to a wide range of scholarship on republican values and culture, as well as to the broader periodization and historiography of the French Revolution. At the same time, the book reaches further, reading the republican calendar as exemplary of the bigger picture of modern temporality, offering the reader much to think about in terms of the time structures and habits we use to understand our daily lives and our places in history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society
Napoleon #003 (mp3 – 18Mb – 50mins) In Episode #3 of Napoleon 101, we pick up where we left last time – Napoleon has just won the Battle of Toulon and is made a Brigadier General. He is 24. This brings us to 1794 and the events of the month of Thermidor (July in […] The post #3 – Thermidor and A Whiff of Grapeshot! appeared first on Napoleon.