Podcasts about New Covenant

What's the difference between how prophecy worked in the Old Testament and how it operates today? In this foundational episode, Juliana Page breaks down the distinct role of the prophet under the Old Covenant versus the New Covenant—and why understanding the shift is essential for any believer seeking to hear God's voice or operate in spiritual gifts. Join Courage Co.: If you're hungry to grow in your spiritual gifts, develop your prophetic discernment, and walk in bold faith—Courage Co. is for you. It's more than a community. It's a training ground for Kingdom leaders, water-walkers, and prophetic voices rising up in this hour. Get access to prophetic trainings, prayer calls, mentorship, live workshops, and a global network of faith-driven leaders who are being equipped and activated—just like you.

This week, we explored the rich biblical theme of typology, where Old Testament figures and events foreshadow the greater fulfillment found in Christ. From Moses, Solomon, and the land of Canaan, we are pointed to Jesus as the ultimate Deliverer, King, and inheritance. The mysterious figure of Melchizedek highlights the eternal priesthood of Christ. Through Jesus, we are invited to draw near to God with confidence, living not as owners of our resources, but as stewards of His grace and provision.

In this episode of Cincy Reformed, Rev. Dr. J. Brandon Burks, pastor of Christ Reformed Church in Northern Kentucky, gives five reasons why he is Dutch Reformed.   For more information, see:   On the History of the Dutch Reformed Church: A Goodly Heritage: The Secession of 1834 and Its Impact on Reformed Churches in the Netherlands and North America https://www.heritagebooks.org/product... The Reformation of 1834 https://marsbooks.online/products/the... Dutch Calvinism in Modern America https://www.eerdmans.com/978080280009... "Integration, Disintegration, and Reintegration: A Preliminary History of the United Reformed Churches in North America," in Always Reforming: Essays in Honor of W. Robert Godfrey (ch. 13) https://www.amazon.com/Always-Reforme... Introducing the United Reformed Churches https://cincyreformed.podbean.com/e/i... The Reformed Dutch Influence upon American Presbyterianism https://reformedforum.org/podcasts/ct... The Dutch Reformed in North America https://tabletalkmagazine.com/article...   On Covenant Theology: Sacred Bond: Covenant Theology Explored https://www.wtsbooks.com/products/sac... Covenant Theology: Biblical, Theological, and Historical Perspectives https://www.heritagebooks.org/product...   On the Sacraments: The Lord's Supper as the Sign and Meal of the New Covenant https://www.wtsbooks.com/products/lor... Covenantal Baptism https://www.wtsbooks.com/products/cov... What Do We Mean By Sacrament, Sign, And Seal? https://heidelblog.net/2018/07/what-d...   On the Ordinary Means of Grace: The Means of Grace and Sanctification: Part I https://www.wscal.edu/devotion/the-me... The Means of Grace and Sanctification: Part II https://www.wscal.edu/devotion/the-me... By His Spirit and Word: How Christ Builds His Church https://reformedfellowship.net/collec... One Major Difference Between The Reformed And The Evangelicals https://heidelblog.net/2022/12/one-ma...   On Liturgical Worship: The Patristic Roots of Reformed Worship https://wipfandstock.com/978153269176... What Happens When We Worship https://www.wtsbooks.com/products/wha... Lost Keys: The Absolution in Reformed Liturgy https://www.academia.edu/35514237/Los... NOT HOLY BUT HELPFUL: A CASE FOR THE “EVANGELICAL FEAST DAYS” IN THE REFORMED TRADITION https://www.midamerica.edu/uploads/fi...   On the Confessions & Church Order: With Heart and Mouth: An Exposition of the Belgic Confession https://www.wtsbooks.com/products/wit... But for the Grace of God: An Exposition of the Canons of Dort https://www.wtsbooks.com/products/but... The Commentary of Dr. Zacharias Ursinus on the Heidelberg Catechism https://www.wtsbooks.com/products/the... Saving the Reformation: The Pastoral Theology of the Canons of Dort https://www.wtsbooks.com/products/sav... The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary https://lexhampress.com/product/36697... Crisis in the Reformed Churches https://heritagebooks.org/products/cr... Church Order https://www.urcna.org/church-order Commentary on the Church Order https://archive.org/details/churchord...

In this final installment of our Generosity series, we shift from Old Covenant requirements to New Covenant posture. What does giving look like under grace, not law? We explore 2 Corinthians 9 and the principle of “firstfruits” as an act of faith, identity, and intentionality—not just obligation. This episode challenges us to move beyond fear- or greed-based giving and embrace cheerful, Spirit-led generosity that reflects the heart of God.   From Sunday 05.18.25

Jeremiah 30-31 are chapters often quoted and sung because of their beautiful images of divine closeness, renewal, and the posthumous figure of Rachel crying in prayer for the return of her exiled children. Dr. Malka Simkovich, who spent more than a decade teaching in Christian settings, always overlooked these prophecies as significant for the Jewish story, having long ago been adopted by the Christian world as the foreshadowing of their ‘new testament'  (Jer. 31:30-32). In this conversation, she highlights the importance of these chapters for the Jewish narrative in this challenging moment, and thinks out loud with us about what it means for the Jewish world to enter a new chapter of history, devoid of divine metaphors and full of embrace for one another. Dr. Malka Z. Simkovich is the Editor-in-Chief of the Jewish Publication Society and Visiting Professor at Yeshiva University's Revel Graduate School for Jewish Studies. She has written several award-winning books on Second Temple Judaism and hundreds of articles. Simkovich served as the Crown-Ryan Chair of Jewish Studies at Catholic Theological Union from 2014–2024, and speaks regularly to audiences across North America and beyond on topics related to the Hebrew Bible, Jewish history, and contemporary Jewish-Christian relations. This is a special podcast miniseries produced by Matan and hosted by Dr. Yosefa Fogel Wruble which will drop each week of the Omer counting between the holidays of Pesach and Shavuot. In each episode, a Bible scholar explores an iconic biblical text in light of the changing Israeli, Jewish, and world realities.

I, Stewart Alsop, am thrilled to welcome Leon Coe back to the Crazy Wisdom Podcast for a second deep dive. This time, we journeyed from the Renaissance and McLuhan's media theories straight into the heart of theology, church history, and the very essence of faith, exploring how ancient wisdom and modern challenges intertwine. It was a fascinating exploration, touching on everything from apostolic succession to the nature of sin and the search for meaning in a secular age.Check out this GPT we trained on the conversationTimestamps00:43 I kick things off by asking Leon about the Renaissance, Martin Luther, and the profound impact of the printing press on religion.01:02 Leon Coe illuminates Marshall McLuhan's insights on how technologies, like print, shape our consciousness and societal structures.03:25 Leon takes us back to early Church history, discussing the Church's life and sacraments, including the Didache, well before the Bible's formal canonization.06:00 Leon explains the scriptural basis for Peter as the "rock" of the Church, the foundation for the office of the papacy.07:06 We delve into the concept of apostolic succession, where Leon describes the unbroken line of ordination from the apostles.11:57 Leon clarifies Jesus's relationship to the Law, referencing Matthew 5:17 where Jesus states he came to fulfill, not abolish, the Law.12:20 I reflect on the intricate dance of religion, culture, and technology, and the sometimes bewildering, "cosmic joke" nature of our current reality.16:46 I share my thoughts on secularism potentially acting as a new, unacknowledged religion, and how it often leaves a void in our search for purpose.19:28 Leon introduces what he calls the "most terrifying verse in the Bible," Matthew 7:21, emphasizing the importance of doing the Father's will.24:21 Leon discusses the Eucharist as the new Passover, drawing connections to Jewish tradition and Jesus's institution of this central sacrament.Key InsightsTechnology's Shaping Power: McLuhan's Enduring Relevance. Leon highlighted how Marshall McLuhan's theories are crucial for understanding history. The shift from an oral, communal society to an individualistic one via the printing press, for instance, directly fueled the Protestant Reformation by enabling personal interpretation of scripture, moving away from a unified Church authority.The Early Church's Foundation: Life Before the Canon. Leon emphasized that for roughly 300 years before the Bible was officially canonized, the Church was actively functioning. It had established practices, sacraments (like baptism and the Eucharist), and teachings, as evidenced by texts like the Didache, demonstrating a lived faith independent of a finalized scriptural canon.Peter and Apostolic Succession: The Unbroken Chain. A core point from Leon was Jesus designating Peter as the "rock" upon which He would build His Church. This, combined with the principle of apostolic succession—the laying on of hands in an unbroken line from the apostles—forms the Catholic and Orthodox claim to authoritative teaching and sacramental ministry.Fulfillment, Not Abolition: Jesus and the Law. Leon clarified that Jesus, as stated in Matthew 5:17, came not to abolish the Old Testament Law but to fulfill it. This means the Mosaic Law finds its ultimate meaning and completion in Christ, who institutes a New Covenant.Secularism's Spiritual Vacuum: A Modern Religion? I, Stewart, posited that modern secularism, while valuing empiricism, often acts like a new religion that explicitly rejects the spiritual and miraculous. Leon agreed this can lead to a sense of emptiness, as humans inherently long for purpose and connection to a creator, a void secularism struggles to fill.The Criticality of God's Will: Beyond Lip Service. Leon pointed to Matthew 7:21 ("Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven...") as a stark reminder. True faith requires more than verbal profession; it demands actively doing the will of the Father, implying that actions and heartfelt commitment are essential for salvation.The Eucharist as Central: The New Passover and Real Presence. Leon passionately explained the Eucharist as the new Passover, instituted by Christ. Referencing John 6, he stressed the Catholic belief in the Real Presence—that the bread and wine become the literal body and blood of Christ—which is essential for spiritual life and communion with God.Reconciliation and Purity: Restoring Communion. Leon explained the Sacrament of Reconciliation (Confession) as a vital means, given through the Church's apostolic ministry, to restore communion with God after sin. He also touched upon Purgatory as a state of purification for overcoming attachments to sin, ensuring one is perfectly ordered to God before entering Heaven.Contact Information*   Leon Coe: @LeonJCoe on Twitter (X)

In this message, Andrew unpacks Exodus 19 as the pivotal moment when Yahweh proposes covenant union with His people, revealing that Exodus is not merely a rescue story—it's a love story. After delivering Israel from slavery, God invites them into a sacred relationship, offering not just rules, but identity and vocation: to be His treasured possession and a kingdom of priests. This covenant mirrors a wedding proposal, calling for wholehearted devotion rather than passive belief. Though God's holiness is overwhelming, the message of the New Covenant through Jesus is that we are no longer held at a distance. In Christ, we move from trembling at the base of the mountain to bold access in the presence of God. Worship becomes our response to divine love, not out of fear, but from joy and freedom, as we receive both our identity and purpose in Him.

Bible Discussion: Marriage is a sacred covenant before God, requiring both spouses to die to self and become one. Just as covenants in Scripture required sacrifice to become effective, the marriage covenant requires both spouses to give up their independence, past lives, and bodily autonomy in service to one another. Violating this covenant—particularly through adultery or neglecting marital duties—brings spiritual consequences. Even when a marriage begins without God's direction, it must still be honored because God holds us accountable to the promises we make to our spouse. The authority of this covenant is why divorce is not an option and why faithfulness and sacrificial love are non-negotiable. As believers under the New Covenant, we are called back to God's original design: one man, one woman, for life. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

The word "atonement" gets tossed around quite a bit in church circles, but it really isn't a word that should be associated within the context of the New Covenant. It was something more prevalent within the previous and now obsolete covenant the Jewish people were in before the cross. Atonement represented a covering that included a priesthood involving many repeated sacrifices that ultimately could not take away sins. It was a covering, and it was temporary. The blood of Jesus was shed once and took sins away forever ... to be remembered no more by God. When people today debate whether we have an unlimited atonement (or not) is simply displaying a lack of knowledge regarding the *eternal redemption* which came through Jesus Christ. Most of the corporate Christian church world has been stuck somewhere in-between these two very different covenants, making it harder for than it needs to be and putting unnecessary fear and pressure on themselves and others. --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God MESSAGE SUMMARY:  Think about the magnitude of your direct and personal access to God that your prayers give you, through Jesus, if you will only pray. Before Jesus, ordinary people did not have direct access to God, through the Throne Room of God, with a direct personal relationship with God. In Old Testament times, people would come to the priests; and the priest would offer up a sacrifice on behalf of the people. The priests, and not the people, were communing directly with God. On Good Friday and at Jesus death on the cross, the “Temple Veil” was torn from top to bottom (i.e. “Temple Vail” was a large, very thick, and very heavy barrier that divided that portion of the Temple accessible by those wishing to sacrifice for prayer and the “Holy of Holies” where the only the High Priest could meet with God and pray on behalf of the people of God.). At Jesus Resurrection, no longer was an intermediary (e.g., a Priest) required for direct prayer with God by the people in Christ (i.e. Jesus Followers).  Because Jesus created a New Covenant relationship with His followers, now your prayers are in direct communion with God, the Creator of the Universe. Everyone, who is in Christ, may have access to the Throne Room of God in the name of Jesus. What a privilege this direct access to God is for those who are in Christ. The author of Hebrews, in Hebrews 4:16, tells Jesus Followers that, because of the Gospel, you have direct access to God's “throne of Grace” for your needs: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.".   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV): Philippians 4:1-13; John 15:9-10; Revelation 4:1-2; Psalms 69c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 4” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Reader: John Hargrave Preacher: Jonathan Smith Recalling the big picture message from the first week, we are ordinary people empowered by the Holy Spirit to witness to the Lord Jesus to the ends of the earth. In today's message from Acts 2:14-41, the apostle Peter explains what the people are seeing and hearing and why it is happening. The Old Covenant has been replaced by a New Covenant, where the Holy Spirit is poured out upon all who find their lives in Jesus, no matter the circumstance. Because God sees Jesus when he looks at those who call Jesus "Lord", God will NEVER remove the Holy Spirit from us. This is new! Unlike the Old Covenant, God would give his Spirit to a few and only for a specific purpose, and once that purpose was done, he would remove his Spirit because the person was not holy and righteous. But not now! Red Door is an Anglican Church in Melbourne, Australia. We exist to be a community of people helping people make all of life all about Jesus.

In this session of the Wonderful Words of Life Radio Broadcast we will be looking into 2 Corinthians Chapter 3 which depicts the difference between the faded glory of the Old Covenant compared the far surpassing glory of the New Covenant in the face of Jesus Christ +++++++ You can find more information on my website: https://pastorjohndunning.com/ You can hear my personal testimony on this website: https://www.ifyouonlyknew.life/

Why would anyone in 2025 spend any time reading Deuteronomy, Israel's covenant renewal book?  Maybe the only answer is because Jesus did.  Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24: 1-4, a teaching on divorce, to be an accommodation to human hard heartedness?  It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.”  But, wait a minute!  Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan's temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus.  Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus.  All scripture is inspired by God and is useful to teach us what is true.  God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.

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Click here for more on this topic and other free resources - https://www.drjimrichards.com When people are sworn in to testify during a trial, they promise to tell "the truth, the whole truth, and nothing but the truth." Have you ever wondered why the oath is worded precisely this way? It's because this oath reflects the profound biblical understanding of truth. That's also why we traditionally place our hand on the Bible while taking this oath. We're committing to tell the truth as God defines it! God teaches us that the absolute truth encompasses everything connected to the matter at hand. It is like embracing the full counsel of God—recognizing only a part of the truth means we're not truly understanding or sharing it fully. We also declare that our testimony will be "nothing but the truth." This means we must not mix our personal opinions, emotions, or hearsay into our testimony. Scripture clearly instructs us not to add or subtract from God's Word; doing so compromises its purity and authenticity. Yet perhaps the most challenging aspect of discovering truth lies deep within our hearts—in the hidden realm of our motives and intentions behind our actions and words. This week, join me in exploring one of the profound paradoxes of New Covenant faith. Together, we will open doors within our hearts, guiding us into an extraordinary dimension of faith based on God's full counsel. This will introduce us to a new dimension of Faith in His Word and His character!

Back in the Old Testament days, getting forgiveness for sins was quite the journey. They needed to make animal sacrifices with the help of priests. Have you ever stopped to think about how God flipped the script, just for you? Today, Pastor Ricky dives into the fascinating topic of the New Covenant. God sent His one and only son, Jesus, to be sacrificed on the cross just for you. When you acknowledge Jesus, it opens the door for you to ask God for forgiveness directly. Can you believe how much He loves you?

Did the New Covenant replace the Old Covenant, or are we suppose to combine practices and traditions from both in order to serve God? Hosted on Acast. See acast.com/privacy for more information.

Today's episode features a crucial message that we must be aware of - that the only grounds on which we can experience God and His friendship is by the blood and body of Jesus Christ and not on our own formulas, feelings, or spiritual laws. We bless you to experience the magnitude of what he has done. Enjoy! Becoming Happy and Free - our newest video course - is LIVE on our website! Visit braveheart.run and begin the course to discover the joy of the New Covenant. We are excited to announce the launch of our new giving platform - Overflow. It offers a variety of ways to give as well as the lowest processing fees, making your gifts to Braveheart go even further. If Braveheart has strengthened your faith, would you consider giving $10 per month? Your giving fuels us to keep running with the Gospel, making disciples of Jesus Christ all over the world. Visit braveheart.run to become a Friend of Braveheart today! Get FIT with us in 2025! Step 1- FEAST ON THE GOSPEL - Join us for weekly podcast and Youtube uploads and Zoom calls, and enjoy free access to our video courses at Braveheart.run. Do you want to connect your local church to Braveheart? Contact Stacia at stacia@braveheartministries.org!Send us a textSupport the show

Join hosts Mary Bielski, Fr. Christopher, and Fr. Michael with special guest Laura Shoulders as they delve into the often misunderstood and overlooked gift of prophecy within the Christian community. In this episode of 'The Normal Christian Life,' they discuss the biblical foundations, personal experiences, and misconceptions of prophecy. They aim to demystify what prophecy really means and how it plays a crucial role in edifying and loving others in the contemporary church. Discover how prophecy is not just an Old Testament relic, but a vibrant part of authentic Christianity, designed for the renewal of the church and personal spiritual growth. This episode also provides practical insights and stories that illustrate the transformative power of hearing and sharing God's voice today.   Support Our Mission through Patreon patreon.com/TheNCLPodcast   00:00 Introduction to Prophecy 00:20 Personal Experiences with Prophecy 01:21 Prophecy in the Catholic Church 03:29 Understanding Old Testament Prophets 05:26 The New Covenant and Prophecy 06:48 Prophecy in Modern Times 09:47 Personal Testimonies and Stories 22:26 Prophecy vs. Fortune Telling 26:30 Challenges and Misconceptions 29:23 Evangelization and Prophecy 33:21 Unexpected Encounter with a Buddhist 34:18 Discerning Spirits and Prophetic Gifts 36:26 The Importance of Prophecy in the New Testament 46:09 Personal Stories of Prophecy 49:59 Encouragement to Seek Prophetic Gifts 01:03:35 Closing Thoughts and Prayer

The Messenger of the {New} Covenant {Jesus} Is Coming – Is He Coming to Purify You or to Judge You? MESSAGE SUMMARY: The people, in God's Judgment articulated in Malachi 3:5, are the people of God. These people are not the unbelievers; these are the people that say they are following God. Malachi 3:5, articulates those transgressions, including the absence of a “fear of the lord”, in which God: “will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.” To this end, Paul reminds us again in Romans 2:4-5 of a pathway to or away from God's Judgment: “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.". Additionally, in Proverbs 1:7 we find that the “fear of the Lord” provides us with “wisdom”. On the other hand and in the absence of our “fear of the Lord”, Proverbs 1:7 tells us that we are “foolish”: “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.”. The messenger of the Covenant is coming – He is coming to either purify you or to judge you.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, Nothing compares with knowing Jesus (Philippians 2:14). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Exodus 19:5-6; Romans 11:25-32; Mark 14:22-25; Psalms 67b:13-24. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 3”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

In this teaching, Pastor Corey Erman tackles a hot topic many believers wrestle with: Is tithing still relevant under the New Covenant? Unpack biblical truth, Old and New Testament insights, and discover God's heart behind the tithe and how it positions you for provision and blessing. To support this ministry and help us reach the nations with revival visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RiverWPB.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or text GIVE and any amount to (855) 968-3708.

Tuesday, 13 May 2025   But go rather to the lost sheep of the house of Israel. Matthew 10:6   “And you rather go to the sheep, the ‘having been lost' – house, Israel” (CG).   In the previous verse, Jesus instructed His twelve to not go into the way of the Gentiles nor into a city of the Samaritans. Rather, He next says, “And you rather go to the sheep.”   The use of sheep is a common metaphor in Scripture to denote people, but most especially people needing the care of a shepherd. They are not animals that do well on their own, but when under the care of a shepherd, there is a mutual relationship that develops where they provide for one another.   But there is the truth that sheep will follow the care of even bad shepherds. Hence, we have the term “sheeple” to describe the stupidity of people who follow a leader, even when he is terrible. The Old Testament is replete with examples of people following bad leaders.   As for these sheep, Jesus next says, “the ‘having been lost.'” Using a perfect participle places a stress on their state, they are “the sheep, the ‘having been lost.'” They were lost and they continue to be lost. They need to be recovered, if possible. The metaphor is derived from Jeremiah 50. The words there explain their state and how they became the way they are –   “My people have been lost sheep. Their shepherds have led them astray; They have turned them away on the mountains. They have gone from mountain to hill; They have forgotten their resting place. 7 All who found them have devoured them; And their adversaries said, ‘We have not offended, Because they have sinned against the Lord, the habitation of justice, The Lord, the hope of their fathers.'” Jeremiah 50:6, 7   The Lord, through Jeremiah, equates His people, meaning the house of Israel, to lost sheep. Jesus confirms this same thought as the verse finishes, saying, “house, Israel.”   Jesus has excluded the Gentiles in His words. He has also excluded those of Samaria. He is referring only to the people of Israel. This was to be the scope of His ministry at this time.   Life application: The evangelization of Israel took place first. Only after Christ's atoning sacrifice would this expand to the rest of the world. But the covenant in Christ's blood was directed specifically to the Jews –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,' for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:31-34   A new covenant implies there was an old covenant. This is then explicitly stated by the Lord when referring to Egypt. One covenant is replacing another. Gentiles are not the direct recipients of the New Covenant. Rather, Israel is the recipient, and Gentiles are then brought into the commonwealth of the blessings of that covenant (see Ephesians 2:11-13).   At no time is the church called Israel, including the term Israel of God mistakenly ascribed to the church, which is found in Galatians 6:16. Paul is careful to show the difference between Jews and Gentiles despite there being no distinction, meaning for obtaining salvation and covenant graces, between them. Paul says, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28).   Paul is not saying there are no longer Jews and Gentiles any more than he is saying there are no longer men and women. He is saying that in Christ, there is no distinction. This must be properly understood to then comprehend what God is doing in the world in relation to Israel.   Israel, the nation, has not yet come into the New Covenant. Until they do, the offer stands. They have not been replaced by the church at all. Rather, those Jews who have rejected Jesus have been cut off from the covenant promises. But this has no bearing on the call of the nation to enter the New Covenant, exactly as Scripture says will come about.   Don't allow those who have misunderstood the greater redemptive plan mislead you. If God could cut off Israel, He could likewise break His covenant with You. Such will never be the case.   Lord God, may we carefully consider Your plan of redemption. And then, give us the ability to grasp its many intricacies so that we will not mix the categories You have so carefully kept separate for us in Scripture. May it be so to Your glory in our lives. Amen.  

In today’s edition of Words of Grace, Pastor Ben Winslett returns to the Sermon on the Mount with a powerful message from Matthew 5:17-20, titled “The Fulfilled Law.” Many sincere Christians wrestle with the role of the Old Testament law in the New Covenant era. Should we observe dietary laws? Keep Saturday as the Sabbath? … Continue reading "The Fulfilled Law"

How does communion impact our daily walk? It reminds us to depend on Christ, strengthens our unity as His body, and keeps our hearts fixed on Him in love and anticipation.Why did Jesus command us to take, eat, and drink? Communion deepens our love for Him, unites His body, and keeps our eyes on His return. It is a joyful invitation to remember, abide, and hope in Him. Join Nate and Gabe as they explore Christ's command to “Take, Eat, and Drink.”Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.com  Study guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.com  Find us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://instagram.com/commandsofchristpodcast

This message is by Bill Parker and taken from Ezekiel 26:21-29.

The economy of divine grace is more than a mansion over the hilltop. The economy of divine grace contains everything we need for life and godliness. Divine grace is the ministry and the minister of the New Covenant whereby the pardon of sin and eternal salvation is appointed to sinners in consideration of the merits of Christ, laid hold of by faith.

At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God MESSAGE SUMMARY:  Think about the magnitude of your direct and personal access to God that your prayers give you, through Jesus, if you will only pray. Before Jesus, ordinary people did not have direct access to God, through the Throne Room of God, with a direct personal relationship with God. In Old Testament times, people would come to the priests; and the priest would offer up a sacrifice on behalf of the people. The priests, and not the people, were communing directly with God. On Good Friday and at Jesus death on the cross, the “Temple Veil” was torn from top to bottom (i.e. “Temple Vail” was a large, very thick, and very heavy barrier that divided that portion of the Temple accessible by those wishing to sacrifice for prayer and the “Holy of Holies” where the only the High Priest could meet with God and pray on behalf of the people of God.). At Jesus Resurrection, no longer was an intermediary (e.g., a Priest) required for direct prayer with God by the people in Christ (i.e. Jesus Followers).  Because Jesus created a New Covenant relationship with His followers, now your prayers are in direct communion with God, the Creator of the Universe. Everyone, who is in Christ, may have access to the Throne Room of God in the name of Jesus. What a privilege this direct access to God is for those who are in Christ. The author of Hebrews, in Hebrews 4:16, tells Jesus Followers that, because of the Gospel, you have direct access to God's “throne of Grace” for your needs: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.".   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Philippians 4:1-13; John 15:9-10; Revelation 4:1-2; Psalms 69c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 3” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

By Bill Wortman

Series: N/AService: Sunday 9:00 a.m.Type: SermonSpeaker: Ryan Goodwin

Teaching on Hebrews 13:7-14

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Today we're diving into the heartbeat of the Gospel—the blood of Jesus. This isn't just a theological concept; it's the very life of God poured out to rewrite your story. The blood of Jesus isn't a relic of the past or a ritual to perform—it's a living reality that declares who you are and what God has done in Christ. It's the currency of heaven, the signature and the ink of the New Covenant, and the key to walking in the fullness of your identity as a beloved child of God.

In the fifteenth and final episode of "The Cross," Duane Sheriff explores the depth of God's forgiveness and mercy under the New Covenant. He explains that God's attitude is mercy, not wrath or punishment. Hebrews 8 reveals God's covenant promise: "I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more." By understanding our complete forgiveness in Christ, we can fully appreciate God's love and a life of holiness motivated by love rather than fear. This crucial truth prompts us to reconsider our view of God's attitude towards us when we fail. Instead of wrath or punishment, we find mercy. This is not a license to sin but rather a call to serve God out of love instead of fear.Click for FREE offer ➡️https://pastorduane.com/the-cross/

In the fourteenth episode of "The Cross," Duane Sheriff explores the depth of God's love and forgiveness as demonstrated by the cross. Jesus died once as a sacrifice to provide complete and eternal forgiveness for all our sins - past, present, and future. The Old Covenant included repetitive sacrifices, while the New Covenant established Jesus' one-time, all-encompassing atonement for our sins. The book of Hebrews describes Jesus as our eternal High Priest, who offered Himself once and for all. God's love is so infinite that He forgave our sins even before we committed them.Click for FREE offer ➡️https://pastorduane.com/the-cross/

Why would anyone in 2025 spend any time reading Deuteronomy, Israel's covenant renewal book?  Maybe the only answer is because Jesus did.  Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness?  It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.”  But, wait a minute!  Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan's temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus.  Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus.  All scripture is inspired by God and is useful to teach us what is true.  God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”

In this episode, Peter and his dad, Alex, talk about the spirituality and importance of work and how deeply you can carry the kingdom of God through your work. Enjoy!Becoming Happy and Free - our newest video course - is LIVE on our website! Visit braveheart.run and begin the course to discover the joy of the New Covenant. We are excited to announce the launch of our new giving platform - Overflow. It offers a variety of ways to give as well as the lowest processing fees, making your gifts to Braveheart go even further. If Braveheart has strengthened your faith, would you consider giving $10 per month? Your giving fuels us to keep running with the Gospel, making disciples of Jesus Christ all over the world. Visit braveheart.run to become a Friend of Braveheart today! Get FIT with us in 2025! Step 1- FEAST ON THE GOSPEL - Join us for weekly podcast and Youtube uploads and Zoom calls, and enjoy free access to our video courses at Braveheart.run. Do you want to connect your local church to Braveheart? Contact Stacia at stacia@braveheartministries.org!Send us a textSupport the show

The Messenger of the {New} Covenant {Jesus} Is Coming – Is He Coming to Purify You or to Judge You? MESSAGE SUMMARY: The people, in God's Judgment articulated in Malachi 3:5, are the people of God. These people are not the unbelievers; these are the people that say they are following God. Malachi 3:5, articulates those transgressions, including the absence of a “fear of the lord”, in which God: “will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.” To this end, Paul reminds us again in Romans 2:4-5 of a pathway to or away from God's Judgment: “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.". Additionally, in Proverbs 1:7 we find that the “fear of the Lord” provides us with “wisdom”. On the other hand and in the absence of our “fear of the Lord”, Proverbs 1:7 tells us that we are “foolish”: “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.”. The messenger of the Covenant is coming – He is coming to either purify you or to judge you.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, Nothing compares with knowing Jesus (Philippians 2:14). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Exodus 19:5-6; Romans 11:25-32; Mark 14:22-25; Psalms 67b:13-24. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 2”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In this new series, Phil Mason introduces the spiritual warfare paradigm through the lens of King David and his role as warrior-king, appointed and anointed by God to lead Israel into battle.Every battle David won built up his personal testimony of God's loyal love [hesed]. He never lost a battle in all his time as king. David was a hesed warrior, and he is the template for every New Covenant son and daughter.The loyal love of Father God motivates and compels us to take our place on the battlefield and stand as hesed warriors, anointed to fight the Lord's battles, not against flesh and blood, but against the principalities and powers that cause widespread human destruction. There is a great paradox. Love leads us into war. If you want to be commissioned as a hesed warrior and discover the battles the Lord wants you to fight, this podcast is for you.

This message is by Bill Parker and taken from Jeremiah 31:31-34

Steve Swartz, Selected Scriptures. From the "Millennium: Invincible Israel" series.More sermons available online at www.gbcob.org.

What does it mean to take, eat, and drink in remembrance of Christ? More than a ritual, communion is a call to remember His sacrifice, abide in Him, and rejoice in our new life through His blood.Why did Jesus command us to take, eat, and drink? Communion deepens our love for Him, unites His body, and keeps our eyes on His return. It is a joyful invitation to remember, abide, and hope in Him. Join Nate and Gabe as they explore Christ's command to “Take, Eat, and Drink.”Want to go deeper in studying this command of Christ? Download a free study guide at https://homediscipleship.com  Study guide includes: Scriptures referenced in podcastReview of Old Testament contextGuide for Scripture meditationQuestions for application and prayerFor more information, visit us at https://homediscipleship.com  Find us on Facebook and Instagram @homediscipleshiphttps://www.facebook.com/homediscipleshipnetworkhttps://instagram.com/commandsofchristpodcast

Acts 6:7, 9:1-15, 10:13-45, 11:1-21 The resurrection of Jesus is the FOUNDATION for everything we DO and everything we BELIEVE as followers of Jesus. It's only when you no loner fear personal loss that you become:SELFLESS. COMPASSIONATE. GENEROUS. “The word of God SPREAD. The number of disciples in Jerusalem increased rapidly, and a LARGE number […]

Steve Swartz, Selected Scriptures. From the Millennium: Invincible Israel series. More sermons available online at www.steadfastinthefaith.org.

Forgiveness is no longer a fragile hope we earn, but a firm reality we live from — secured by the finished work of Jesus. The New Covenant doesn't threaten us into forgiving; it transforms us by showing how completely we've already been forgiven. So we forgive, not to be forgiven, but because grace has forever settled our debt.

Today's episode is an exhortation to wield the Word of God like the sword it is. Enjoy!Becoming Happy and Free - our newest video course - is LIVE on our website! Visit braveheart.run and begin the course to discover the joy of the New Covenant. We are excited to announce the launch of our new giving platform - Overflow. It offers a variety of ways to give as well as the lowest processing fees, making your gifts to Braveheart go even further. If Braveheart has strengthened your faith, would you consider giving $10 per month? Your giving fuels us to keep running with the Gospel, making disciples of Jesus Christ all over the world. Visit braveheart.run to become a Friend of Braveheart today! Get FIT with us in 2025! Step 1- FEAST ON THE GOSPEL - Join us for weekly podcast and Youtube uploads and Zoom calls, and enjoy free access to our video courses at Braveheart.run. Do you want to connect your local church to Braveheart? Contact Stacia at stacia@braveheartministries.org!Send us a textSupport the show