Podcasts about New Covenant

In this session, we explore the historical account of the division of the Kingdom of Israel and the Kingdom of Judah. We witness the consequences of the rebellion and sin of both kingdoms, leading to their ultimate downfall at the hands of foreign empires. Despite warnings from prophets, the Kingdom of Israel falls to the Assyrian Empire in 722 BC, and later the Kingdom of Judah suffers the same fate at the hands of the Babylonian Empire. However, amidst the devastation, God promises a future restoration and introduces the New Covenant, offering forgiveness and a transformation from within.Suggested Reading:1 Kings 12:25-33Jeremiah 29:4-14Jeremiah 31:31-37Episode HighlightsThe split of the united kingdom after Solomon's deathThe northern kingdom's descent into idolatryThe fall of Israel to Assyria (722 BC)Judah's similar path to destructionGod's promise of the New Covenant through JeremiahSupport the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

One of the great and important Feasts of the Christian Faith is the Feast of the Circumcision of our Lord. A great question is, "Why is our Lord's Circumcision such an important event?" All of the Feasts that center around something specific that our Lord accomplished (His conception, birth, crucifixion, Resurrection, etc.) reveal to us something that Christ our God accomplished, so very necessary for our salvation. In other words, God became man and by these wondrous acts, paved the way for us to ascend with Him to Paradise. In His Circumcision, our Lord Jesus Christ fulfills the Law, bringing an end to the Old Covenant. And, later, through His Baptism (so tied to His Circumcision), Christ our God inaugurates the New Covenant for the salvation of mankind. Our Lord is the bridge between the Old and New Covenants; He is the way to Paradise.

Topics: Meaning of Antinomianism, New Covenant, Respecting the Law, Role of the Holy Spirit, Gentiles and the Law (Ephesians 2:12), Jesus Sent to Israel, Canaanite Woman Faith (Matthew 15), Old Covenant Audience, 613 Commandments not Just Ten, Born Under the Law (Galatians 4:4-5), Deuteronomy Warning (Deuteronomy 4:2), Blessings and Curses (Deuteronomy 8), End of the Law (Romans 10:4), Rightly Dividing Scripture, Led by the Spirit (Galatians 5:18), Grace not a License to Sin but the Power to Overcome Sin, Law Increases Sin (Romans 5:20), Not Under Law (Romans 6:14), Ministry of Death (2 Corinthians 3), Covetousness and Sin (Romans 7), Grace Teaches Holiness (Titus 2:11-12), Insulting Spirit of Grace (Hebrews 10), Strengthened by Grace (Hebrews 13:9), Excel in Grace (2 Corinthians 8:7), No Condemnation (Romans 8:1), Progressive Sanctification Myth, Commandments in the Law Cannot Perfect Anyone (Hebrews 10:1), Perfected for All Time (Hebrews 10:14), Washed and Sanctified (1 Corinthians 6:11), Law Through Moses (John 1:17), Commandments of Jesus (1 John 3:23), His Commandments are Not Burdensome (1 John 5:3), Transfiguration Meaning (Matthew 17), Strength of Sin (1 Corinthians 15:56), Free Grace is Not a Theology (Romans 11:6)Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Originally published on January 4, 2026. Enjoying the podcast? To support Don Keathley, make donations at http://www.donkeathley.com

Preacher: Jeremiah Fyffe Genesis 2:15–17 Genesis 2:15–17 | Adam — a man meets his Maker from CrossPointe Coast on Vimeo. GOD WORKS HIS COVENANT PURPOSE GOD INITIATES PERSONAL RELATIONSHIP GOD SPEAKS WITH ABSOLUTE AUTHORITY GOD MAKES GENEROUS PROVISION IMPLICATIONS Jesus is the culmination and fulfillment of the Old Covenant and the center and hope of the New Covenant. Jesus sends the Holy Spirit to bring all the redeemed into intimate knowledge and fellowship with God. Jesus speaks with all the authority of heaven itself. Jesus has secured every spiritual blessing in the heavenly places. 1 Corinthians 2:10 (ESV) these things God has revealed to us through the Spirit. Ephesians 3:17–19 (ESV) … that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Mark 9:7 (ESV) “This is my beloved Son; listen to him.” Ephesians 1:3 (ESV) Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, Colossians 3:1–2 (ESV) If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. Luke 12:31 (ESV) Instead, seek his kingdom, and these things will be added to you.

Core Seminar // Pastor Corey Williams // Selected Scriptures

Studying the Bible correctly requires rightly dividing Scripture, beginning with an understanding of the difference between the Old and New Covenants. The Old Covenant was conditional and based on the law, while the New Covenant is rooted in grace, where believers live as sons and daughters of God through faith. Not every biblical passage is doctrinal; many narratives serve as case studies that reveal human failure or flawed thinking that God later addresses. Scripture must be read through the lens of the New Covenant, learning from examples without interpreting every account as a directive for how believers should live today. __________ Matthew 19:3–9 KJV, Deuteronomy 24:1–2 KJV, Acts 17:29–30 KJV, Genesis 2:23–24 KJV, Genesis 3:6 KJV, 1 Timothy 2:14 KJV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

Are you struggling to live the Christian life? Rick emphasizes that it's not about willpower but relying on the Holy Spirit's power to manifest God's love and righteousness in your life.

Friday, 2 January 2026   But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Matthew 15:24   “And answering, He said, ‘Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel” (CG).   In the previous verse, the disciples came to Jesus, urging Him to send the Canaanite woman away because of all her croaking after them. Matthew next records words concerning Jesus, “And answering, He said, ‘Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel.”   The KJV and several other versions did a terrible job, saying, “I am not sent...” The verb is aorist, not present. Rendering it this way leaves the reader thinking that this was His only reason for being sent. Rather, He was sent on a mission. When that mission is fulfilled, the aorist leaves the narrative open for the change that will come, something a present verb fails to convey.   Jesus was sent to those of Israel who were lost, meaning all of Israel. Nobody is saved until Christ saves them. The exclusivity of the thought rests in the words “House Israel.” Jesus was only sent to the people of Israel. This was proper because only Israel had been given the Mosaic Covenant.   No other people received it, and it applied to no other people. Jesus came to fulfill this law, bring Israel out from under it through His fulfillment of it, and introduce a New Covenant with them, which would also include the Gentile people of the world. Charles Ellicott rightly says –   “Those wandering sheep, without a shepherd, were the appointed objects of His care. Were He to go beyond that limit in a single case, it might be followed by a thousand, and then, becoming, as it were, before the time, the Apostle of the Gentiles, He would cease to draw to Himself the hearts of Israel as their Redeemer.”   There is an order in which God's redemptive plans take place. For Jesus to include Gentiles, who were never under the law, would thoroughly disaffect Israel from considering His Messiahship. Even without tending to the Gentiles, the nation as a whole still rejected Him. As for the metaphor, it would be understood from several passages in the Old Testament, such as –   “My people have been lost sheep. Their shepherds have led them astray; They have turned them away on the mountains. They have gone from mountain to hill; They have forgotten their resting place.” Jeremiah 50:6   As noted in the previous verse, there is a tension that has arisen in the narrative. Jesus ignored the woman while the disciples specifically asked Him to tell her to leave. Instead of doing that, His response to them was that He was sent to the lost sheep of the House of Israel. All He had to do was tell her to go away, but He didn't.   One can see that Jesus, in fact, wanted to help her. However, His mission was not to minister to the Gentiles. Should He voluntarily help every Gentile that came His way, it would be a violation of His principal ministry. And so, the tension existed. “There is something I do not want to do, which is to send this person away. However, I have been charged with doing this thing for Israel, which does not include helping this Gentile. Therefore, I will ignore the issue and see how it plays out.”   The case of the centurion having his request fulfilled by Jesus was resolved by the very people He came to minister to –   “And a certain centurion's servant, who was dear to him, was sick and ready to die. 3 So when he heard about Jesus, he sent elders of the Jews to Him, pleading with Him to come and heal his servant. 4 And when they came to Jesus, they begged Him earnestly, saying that the one for whom He should do this was deserving, 5 ‘for he loves our nation, and has built us a synagogue.'” Luke 7:2-5   There was no tension in the issue of tending to the centurion's request. The people of Israel, in fact, the elders of the people, petitioned Him to heal the person. As they saw it advantageous to their cause, Jesus could respond favorably without it affecting His principal mission.   Life application: Jesus was, in fact, sent to redeem all people. That is seen from Israel's own writings –   “Indeed He says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.'” Isaiah 49:6   In fact, because Israel wasn't a people at the fall in Genesis 3, and the fall is when a Redeemer was promised, the truth that the Redeemer would save the whole world stands as an evident truth. However, because God selected Israel to carry the spiritual banner and preserve proper worship of the Lord until the coming of the Messiah, Jesus' mission was first directed to the task of fulfilling the law associated with that covenant.   Only after it was fulfilled could a New Covenant, inclusive of all people, be enacted. As unfortunate as it is, the main recipients of that New Covenant are the very people it was given to. In rejecting Him, they remain under the Old Covenant, while only individual Jews, along with the rest of the world, are offered the New.   Lord God, we see Your love for the people of the world on full display in the pages of the Bible. Thank You for each story and instruction it provides. We are being shown Your very heart as the pages of Scripture unfold before us. Thank You, O God, Amen.

Certain animals were considered "unclean" before the law, so why aren't they unclean now?  Thank you for proclaiming the message of God's grace! What can we do to share this message with others more? If we all get the same reward in heaven, then what is the meaning of the parable of the talents? And why does one servant get so severely punished?

Click here for more on this topic and other free resources - https://www.drjimrichards.com From childhood, most of us have heard that “Jesus is the reason for the season,” but we rarely connect Christmas to one of the most powerful truths in the New Covenant: the curse is broken. The birth of Jesus was not just the beginning of a sentimental story; it was the beginning of the end of fear, wrath, and separation from God. When Jesus came, lived, died, and was raised from the dead, He broke the curse of the law and removed the enmity that existed in our minds about God. Christmas is the announcement that God is no longer against us, that peace and goodwill toward man have been eternally established in the blood of Jesus. Sin did more than cause bad behavior; it distorted how we saw ourselves and how we saw God. When man believed he was less than who God said he was, fear became the automatic response to God's presence. That fear turned every commandment, every law, and every warning into something interpreted through guilt and terror. We saw God as the source of the curse instead of the One trying to protect us from it. But at the cross, Jesus became our sin, took our punishment, satisfied wrath, and established what Isaiah calls the covenant of peace: a binding, eternal commitment that God would never again relate to us through anger and destruction, but through mercy and kindness in Christ. To say “the curse is broken” is not a religious slogan; it means your life no longer has to be defined by fear, worthlessness, shame, or the expectation of judgment. In Jesus, you are no longer a “sheep for the slaughter,” waiting for the next bad thing to happen because you think you deserve it. You stand in a new reality where God is for you, not against you. Faith becomes possible because fear is no longer your master. When you believe the report of what God accomplished through the death, burial, and resurrection of Jesus, your heart can finally rest—and from that place, you can trust, follow, and live in the blessings of God. Join me this week in CyberChurch as we unwrap the greatest Christmas present God ever gave us: freedom from the curse and absolute peace with Him through the Lord Jesus Christ.

The sermon centers on the imperative to remember God's faithful guidance throughout life's journey, drawing from Deuteronomy 8:2–3 as a call to reflect on the past year with gratitude and discernment. It emphasizes that God's sovereignty, wisdom, and goodness are evident in both trials and blessings, as He leads His people not by chance but by purposeful design, refining their faith through hardship and sustaining them through grace. While the Old Testament narrative of Israel's wilderness wanderings is not directly applicable to the New Covenant believer's security, it remains instructive as a spiritual example, reminding believers that trials are not signs of abandonment but expressions of divine love and discipline. The preacher underscores that God's provision—both physical and spiritual—is rooted in His unchanging character, and that every trial, like the manna in the wilderness, is meant to teach dependence on His Word and His faithfulness. Ultimately, the message calls for worshipful remembrance, confident trust in God's ongoing leadership, and joyful anticipation of His faithfulness in the year ahead.

Fr. Mike draws a parallel between the symbols in the book of Revelation and the persecution by the Roman empire of the first Christians and encourages us to hold firm in our faith. Additionally, Fr. Mike reveals the beauty of the new covenant priesthood established by Jesus and explained in Hebrews. Today's readings are Revelation 15-17, Hebrews 5-8, and Proverbs 31:23-25. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode, JT and Josh discuss various themes including the importance of prayer and fasting, the humor of God, and insights from reading the Septuagint. They explore the nature of biblical covenants, the implications of the New Covenant, and the significance of understanding the end of the age. Additionally, they analyze the hidden messages in children's movies, emphasizing the need for discernment in media consumption. In this engaging conversation, Josh and JT explore a variety of themes ranging from financial systems and living trusts to the shifting identity of America. They delve into the deeper meanings behind classic films like 'It's a Wonderful Life' and discuss the integrity of products from Modern Roots Life. The conversation also touches on historical maps and the implications of judgment on landscapes, particularly in relation to Tartaria. The episode concludes with a personal note from Josh, asking for prayers as he prepares for surgery.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

BT interviews Brian Godawa. This conversation delves into the themes of spiritual warfare, the significance of temples, and the historical context of Judah Maccabee's rebellion against Antiochus Epiphanes. It explores the intertwining of history and mythology, emphasizing the importance of reclaiming narratives and understanding the spiritual forces at play in human history. In this conversation, the speakers explore the themes of biblical narratives, the role of oppression in history, and the implications of the New Covenant on modern spiritual warfare. They discuss the Maccabees' justified rebellion against oppressive regimes, the complexities of civil authority in Christianity, and the significance of spiritual warfare in today's context. The conversation also delves into the divine council and the triumph of Christ over spiritual powers, concluding with a look at future works and themes in biblical storytelling.Brian Godawa's Website: godawa.com

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Thanks for listening to the podcast! If you are a first-time listener, welcome to the CMC family! Our heart behind this podcast is to serve, so we hope today's content equips and challenges you to be all that God has called you to be! If you would like to know more, please follow us on Instagram, Facebook, and YouTube, or visit our website CMChurch.com

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The sermon centers on the transformative reality of new life in Christ, anchored in 2 Corinthians 5:17, where believers are declared new creatures through the fulfillment of God's New Covenant in Jesus Christ. It unfolds through a series of spiritual renewals—new covenantal grace replacing the old law, a renewed identity marked by righteousness and holiness, a transformed demeanor reflecting Christ-like character, and the promise of a new heaven and earth where God dwells with His people eternally. Emphasizing daily renewal, the message calls believers to embrace each new day as an opportunity for repentance, growth, and faithful living, grounded in God's mercies that are new every morning. The tone is both pastoral and urgent, inviting both non-believers and Christians to seize the present moment for spiritual transformation, not waiting for a future reset but beginning today in Christ.

“The King of the New Covenant” by Chatman Laxton. The post The King of the New Covenant appeared first on Christian Ministries Church.

Subject: New Year 2026 Speaker or Performer: Randy McLendon Scripture Passage(s): II Corinthians 3:1-6 Date of Delivery: December 28, 2025

Series: Lord's Supper CommentsService: Sun AMType: SermonSpeaker: Scott Rutenkroger

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

The story of Jesus' birth is more than just an event that happened in history; the Christmas story is meant to change the world. It is good news! The message of Salvation was first laid out in the Christmas Story. Jesus, our Savior, was born for each of us. For the first time, peace and goodwill were brought to the earth. 

What if prayer was never meant to be a religious performance—and prophecy was never meant to be scary?In this Christmas Eve episode of Two Pastors and a Mic, Cory and Channock reflect on five years of podcasting and dive into Cory's eBook How to Pray and Prophesy in the New Covenant. Together, they reframe prayer and prophecy through the lens of union, showing how both flow naturally from awareness, relationship, and love—not fear, formulas, or pressure.This conversation is an invitation to slow down during the holidays and rediscover prayer as something you live, not something you try to get right.You'll hear:

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Not one yud is wasted. From hidden menorahs to the words of Yeshua, discover how both the Torah and the Prophets come to fullness—and how God's faithfulness reaches across generations to make all things right. Check it out in this past week's sermon from Rabbi David on the New Covenant portion, Matthew 5:17-26: “Torah from the Mountain: The faithfulness of God across generations.”

Read OnlineWhen they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Luke 1:59–63At the time of John the Baptist's birth, it was customary for family, neighbors, and others within the community to gather for a child's circumcision on the eighth day. According to Genesis 17:1–14, when God appeared to Abraham and established a covenant with him and his descendants, circumcision was instituted as the external sign of this covenant for every male child on the eighth day. Over time, it also became customary to name the child as part of the ceremony.The naming of a child in Jewish tradition was significant. A child's name connected him to his family and continued the family lineage. It was a way of honoring the family member whose name the child was given. Customarily, the firstborn male was named after his father or another significant relative. That's why the family and friends who gathered for John's naming and circumcision were surprised when he was not named Zechariah after his father and even more surprised when he was given the name John, a name that no other relative had.The inclusion of this story in the Gospel narrative indicates that John's name and its departure from Jewish custom hold special significance. Giving him a name that no other family member had was God's way of indicating that John's family, identity, and mission extended beyond his blood relatives. The name John means “God is gracious” or “God has been gracious.” Hence, John's name points beyond his life to God, the Source of grace. His mission was universal, preparing the way of the Lord for all people. Through John, the gateway of God's grace and mercy is proclaimed, and Jesus, the source of grace and salvation, enters. As we reflect on John the Baptist and his unique identity, we should also ponder our own identity in Christ. While family is the first and most important community where we come to know God and learn to love, God also calls us to an identity that transcends our biological family. We receive our most important identity through baptism. Just as circumcision was the sign of the Old Covenant, baptism is the sacrament that initiates us into the New Covenant in Christ.Through baptism, we take on a new identity and become members of the one, eternal family of God. All who are in a state of grace are brothers and sisters in Christ, with God as our Father and the Blessed Virgin Mary as our spiritual mother.Reflect today on your identity in Christ. In many cultures, it is customary to receive a new name at baptism, symbolizing this new identity. Ponder the identity given to you through baptism, the identity that defines who you truly are. Embrace this identity with all your heart.My Lord and God, in You and You alone do I find my true identity. Through my baptism, I have entered into Your family of grace and become a child of Your Father in Heaven. Please help me to fully embrace this Christian identity and dignity, always living as the child of God I am called to be. Jesus, I trust in You.Image: Wolfgang Sauber, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

What can you do when everything you've worked so hard to rebuild starts to crumble? In this final episode of Nehemiah, we step into the unforgettable parade of praise around Jerusalem's newly dedicated wall, where two massive choirs circle the city in worship. Then we witness the cycle of hope and failure repeat.After 12 years of faithful work—walls rebuilt, worship restored, covenant renewed—Nehemiah returns to Persia. In his absence, Jerusalem falls apart. The temple is defiled by Tobiah the Ammonite, the Levites have abandoned their posts, the Sabbath is desecrated, and forbidden marriages threaten the community's faith. This story and the cycle of repeated hope then failure points forward to the only One who can break this cycle: Jesus, the mediator of the New Covenant.Themes of this podcast:Guard what God has entrusted to you by paying attention to subtle compromises that can quietly erode your faith, relationships, or habits.Rebuild rhythms of worship and rest when life feels crowded, distracted, or spiritually thin.Choose faithfulness even when others do not, trusting that your obedience is seen, remembered, and honored by God.We love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

The readings for this homily: https://bible.usccb.org/bible/readings/122225.cfmFather Daniel Klimek, MIC confronts a growing indifference toward the Blessed Virgin Mary—even among Catholics—and reminds us that authentic Christianity is always Marian. The words of the Magnificat are not poetic exaggeration; they are divinely inspired truth: “From now on will all ages call me blessed.” (Lk 1:48; NABRE). Reverence for Mary is not optional sentiment—it is a biblical directive.Mary's song echoes the praise of Miriam in the Old Testament, yet now the liberation announced is not political, but eternal. Through the womb of the Virgin, Christ enters the world. She becomes the Ark of the New Covenant, bearing not the law written on stone, but the Word made flesh. To diminish her role is to misunderstand the Incarnation itself.Father Daniel warns that indifference toward Mary is one of the most subtle spiritual dangers of our time. When Marian devotion is reduced to a “personal spirituality,” something essential is lost. From the Cross, Jesus entrusted His Mother to the beloved disciple—and in him, to every Christian: “Behold, your mother” (Jn 19:27; NABRE). This was not symbolic poetry; it was a sacred investiture.To honor Mary never detracts from Christ. As the saints affirm, devotion to the Mother always leads more deeply to the Son. The Immaculate Heart is inseparably united to the Sacred Heart. When we receive Mary into our spiritual life, as St. John did, our faith becomes more profound, more biblical, and more fully Catholic.Mary is not an accessory to the Gospel. She is at its heart. To receive her is to receive one of Christ's final gifts from the Cross—a Mother who intercedes, protects, and leads us unfailingly to Him. ★ Support this podcast ★

Topics: The Word Disciple Is Not Used in Epistles, Doctrine of the New Covenant, Great Commission Completed in Acts 2, No Need to be Discipled, No Disciples Now, No Apostles Now, Cannot be Jesus' Disciple (Luke 14:26-33), Literal Following in that Time, Disciple Means Student or Learner, John the Baptist's Disciples, Law-Based Prayer in Luke 11, Grace-Based Prayer in John 17, Jesus' Yoke is Easy, None Truly Followed Him by Counting the Cost, Holy Spirit Counsels from Within, One Spirit with Him (1 Corinthians 6:17), Sins No Longer Held (2 Corinthians 5:19), New Covenant Based on Christ's Blood, Old Covenant Obsolete, Better Covenant on Better Promises, Sins Remembered No More, Hebrews Chapters 8-10, New and Living Way (Hebrews 10:20), Rightly Dividing Scripture (2 Timothy 2), Foundations of New Covenant, James and Covenant Mixture Theology, Apostles are Sent Out, Disciples and Apostles Interchangeable (Luke 16:13), Apostle Must be Taught by Jesus, Paul Taught by Risen Jesus (Galatians 1), Apostleship of Paul (Multiple 2 Corinthians Passages), Greater Things Now Is Christ in All of Us Equally, Must Hate Family and Self (Luke 14:26), Must Carry a Cross (Luke 14:27), Count the Cost of Building a Tower, Cannot Win the War (Luke 14:31-32), Accept the Terms of Peace, You are One with Him (1 John 3:1), Grow in Grace and Knowledge (2 Peter 3:18)Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Zechariah can finally speak again and what does he do? He proclaims God's faithfulness. True worship transforms our entire lives into a powerful signpost pointing others toward Jesus. Listen now and be inspired to live as a forerunner who reflects redemption in every moment.

Sunday, 21 December 2025   Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?” Matthew 15:12   “Then His disciples, having come near, they said to Him, ‘You have known that the Pharisees, having heard the saying, they stumbled!'” (CG).   In the previous verse, Jesus noted that it isn't what goes into the mouth that defiles a man. Rather, what comes out of his mouth is what does. Having said that, it next says, “Then His disciples, having come near.”   Jesus spoke to the scribes and Pharisees, probably without the others grouped around them. Room was allowed for Jesus to engage in the conversation without interruption, but still close enough that the disciples could hear and learn.   Once the conversation with them was finished, Jesus called to the crowd, and with an implicit rebuke to these leaders, told the people His words about what defiles a man and what doesn't. After He said this, the disciples, probably seeing the leaders go off in a huff, came to Jesus to personally address Him. Once with Him, “they said to Him, ‘You have known.'”   This is not a question, as translations imply. The verb is a perfect participle without any form of negation to indicate a question is being proposed. The participle signifies a completed action with a state that continues into the present. More likely, it is an exclamation, “You have known!”   They were completely surprised that Jesus said what He said, knowing it would elicit a negative response. He was aware of what would happen, and He continued in that state, knowing they were miffed. That is explained in their next words, “that the Pharisees, having heard the saying, they stumbled!”   The word translated as stumbled is rightly paraphrased as “offended.” They took offense at Jesus' rebuke concerning transgressing God's commandment. They were offended at His continued rebuke of them for being hypocrites by placing tradition above that commandment. They were offended at His citation of Isaiah, which pointed directly at their hypocrisy, even suggesting that Isaiah was referring specifically to them.   And if they heard His words to the crowd, they would have been offended at what He said to them as well. He had taken their tradition and spoken against it to the general public, taunting them with His wisdom that was superior to their poor, self-centered customs.   Life application: Jesus came on a mission. It was to fulfill the Mosaic Covenant and introduce a New Covenant in its place. However, as long as the Old Covenant was in effect, He defended it while still implying that something better was to be found in Him.   There is nothing contradictory in this. The words of the covenant, along with their associated penalties for disobedience, were written down. Obedience was not optional. However, within the Mosaic code, which included the later writings, Jeremiah prophesied a day when God would cut a New Covenant with Israel.   Jeremiah never said, “This is great! Now we are no longer under this covenant, and we are free from the curses and the punishment.” Instead, he acknowledged Israel's transgressions and accepted that their punishment was just and deserved.   Jesus, likewise, conveyed this same truth to Israe l. They would remain bound to the Mosaic code until they came to Him. Knowing they wouldn't, He prophesied of all the disasters that would come upon them.   If those disasters came upon them, which were according to the Mosaic Covenant, then that means, by default, that they are still, even to this day, bound to that law. Unfortunately, because the Mosaic law is fulfilled by Jesus, it is no longer what God accepts in order to be right with Him.   They will build a temple. The rites and sacrifices associated with it will take place. And not one iota of what they do will be accepted by God. Rather, this will only continue to keep them from any possible right relationship with Him. Until they realize this, forsaking the law by coming to Christ, they will continue to suffer terrible times.   Jesus is the key to understanding all of Scripture and the entire history of the Jewish people. Pray for them as they continue to rebel against Him through their rejection of Jesus. It is right that we do so.   Lord God, we lift up the nation of Israel to You. Along with all the other lost souls in the world, they need Jesus. We pray that many will come to know Him before the rapture. After that day, hard choices will need to be made by them. Open their eyes to the glory of Jesus our Lord, O God. Amen.

https://www.maynardvillefellowship.com/wp-content/uploads/2025/12/Carr-12-21-25.mp3 What is the festival of Pentecost and how was it observed throughout Israel's history. Answering those questions are foundational to understanding what Luke is revealing in Acts 2. In this sermon Pastor Carr traces the origins of the Feast, its focal shift, and the ultimate fulfillment in the New Covenant.

It's almost Christmas. And we have a very special gift for you today, ThinkSquad.In this episode of Worldview Legacy, Joel Settecase sits down with Geoff Volker to discuss key theological questions regarding New Covenant Theology (NCT) including the views on the nation of Israel and Christian nationalism, theonomy, and a NCT view of politics and governance.We cover a lot of ground, and it will all help you better understand your own faith, navigate the world as a Christian, and lead your family in the biblical worldview.Learn about New Covenant Theology from Geoff Volker and In-Depth Studies at https://ids.org===============Men, get real accountability and knowledge to help you become the worldview leader your family and church need. Try out the Hammer & Anvil Society FREE. Learn more ➡️ https://hammerandanvil.circle.so/c/join/join-the-hammer-anvil-societyHelp support The Think Institute: give a gift of any amount at https://thethink.institute/partner.

In this School of Transformation teaching, we dive into the heart of the New Covenant: repentance and forgiveness. These aren't religious rituals or empty apologies—they are the doorway into real salvation. True repentance brings an inner change that makes us hate sin, not just feel momentarily sorry for it. And forgiveness frees us to live fully in the grace God offers. When our hearts change, our actions follow. This is the transformation Jesus invites us into—one that reshapes our lives from the inside out.   If you have any questions about this topic, or about the School of Transformation, email us at info@transformationschool.org

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Episode 142: Distinction between the old and new covenant

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Tithing means we write a check to the church for 10% of our income, right?? Is this what the Bible actually says to is tithing is something bigger - something more intentional?  On today's podcast we are going to turn off the autopilot on our bank accounts and embrace the invitation to partner with God in ruling our resources.  Outpost Advisor - Schedule a call: https://www.outpostadvisors.net/schedule-a-call  About Abraham's Wallet: Abraham's Wallet exists to inspire and equip Biblical family leaders. Please partner with us in inspiring and equipping multi-gen families at https://abrahamswallet.com/support AW website Apple Podcasts Spotify YouTube Facebook LinkedIn Instagram Chapters (00:00:00) - Take Back Your Money From the Bank(00:00:24) - Abraham's Wallet(00:01:05) - A Quick, Quick Financial Checkup With a Client(00:05:27) - Give Today: Pro-life Issues(00:06:58) - Abraham on the Tithing(00:07:58) - Give Back to God(00:13:04) - How to Give to the Kingdom of God (3 Missions)(00:19:04) - The Truth of Tithing(00:24:55) - Tithing in the Life of God(00:29:52) - There Was a Special Tithing For The Levites(00:34:09) - The Levites and Their Tithing(00:38:46) - Tithing: A Math Problem(00:42:43) - 3% of my Money to Family Worship(00:45:40) - Tithing in the New Covenant

Join Jeff on Right On Radio with returning guest John Brisson for a wide‑ranging Wednesday show that mixes Bible study, geopolitical analysis, and current‑event speculation. The episode opens with the Word on Word segment (Matthew 1:20–21 vs. Ephesians 4:2) and moves into deep discussion about prophecy, humility, and what believers should expect in turbulent times. Jeff and John debate eschatological scenarios — including Gog and Magog, the possibility of a larger World War III, conscription in Europe, Russia's ties with North Korea, and the strategic dynamics in Syria, Israel, and the Golan Heights. They contrast differing readings of scripture, the timing of prophetic fulfillment, and how national sins and Christian believers in many countries factor into God's judgment. The hosts analyze contemporary political flashpoints: speculation about President Trump's Oval Office address and the Q‑operation narrative, potential announcements (Gaza peace deal 2.0 / Abraham Accord), the rumored release of Epstein documents, and the Atlas event. They also cover Trump's designation of fentanyl as a weapon of mass destruction and discuss allegations about Canada's role in fentanyl production and distribution. Religious and cultural tensions are a major focus: the episode examines Hanukkah celebrations, Judaizer activism and Messianic Jewish voices on social media, Temple Institute activity, and the clash between celebrating Old Testament festivals and New Covenant practice. Specific personalities referenced include Miriam Adelson, Mark Levin, Rabbi Brian Samuel, Alan Dershowitz, and others — and the hosts critique media narratives, plausible deniability in political speech, and the rise of anti‑Semitism online. Jeff shares personal updates — finishing a book, upcoming Rumble coverage of an important developing story, and invitations to a Wednesday prayer meeting on Right On Radio's Telegram channels. Throughout the show the central takeaways are clear: stay spiritually grounded, prepare practically without fear, listen critically to political theater, and watch for major developments in the coming days. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

While the Old Covenant Israelites received instruction from Moses directly, Paul, in the New Covenant, received training from God personally. Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory and learn that, like Paul, your training is not based on Mosaic Law. All that you learn is based on the sacrifice of Jesus and instruction from the Holy Spirit. Together, they explore God's WORD to highlight key points about the revelation of Paul and why The LORD inspired him to know it.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

While the Old Covenant Israelites received instruction from Moses directly, Paul, in the New Covenant, received training from God personally. Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory and learn that, like Paul, your training is not based on Mosaic Law. All that you learn is based on the sacrifice of Jesus and instruction from the Holy Spirit. Together, they explore God's WORD to highlight key points about the revelation of Paul and why The LORD inspired him to know it.

Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller explore Galatians 4–6, unpacking Paul's contrast between the Covenant of Works, the Covenant of Grace, and the New Covenant, as well as the freedom of life in the Spirit, and the practical shape of Christian discipleship, where believers bear one another's burdens and keep in step with the Spirit. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502VWhen you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

Fr. Mike begins by explaining the confusion experienced by the early Christians as they struggled to integrate the Gentiles into the Church. We also hear more about Barnabas, missionary companion of St. Paul, who was named by God as the "Son of Encouragement." Lastly, Fr. Mike delves into the history surrounding paganism and hedonism in pre-Christian Corinth and the need to encourage the Greeks to leave their old ways of worship. Today's readings are Acts 11, 1 Corinthians 3-4, Proverbs 27:23-27. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In today's reading from Acts, the Holy Spirit guides Peter to initiate ministry to the Gentiles, beginning with the family of Cornelius, a Roman centurion. Upon hearing Peter preach, Cornelius' entire household receive the Holy Spirit and are baptized. Commenting on today's second reading from 1 Corinthians, Fr. Mike reminds us to pursue Christian unity and avoid the dissension and infighting we see in the Church of Corinth. Today's readings are Acts 10, 1 Corinthians 1-2, Proverbs 27:21-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.