Podcasts about North River

Welcome to the daily304 – your window into Wonderful, Almost Heaven, West Virginia.   Today is Friday, Nov. 8, 2024. Enjoy a breath of Mountain Aire at a luxury cabin getaway in Capon Bridge…find qualified talent through the Generation WV Career Connector…and an $8 million grant will fund improvements at West Virginia International Yeager Airport…on today's daily304. #1 – From WV LIVING – Standing proud in the wilderness of Capon Bridge, tucked back into a deep curve of the North River, is a log cabin that represents something truly special.  Mountainaire Luxury Cabin was built in 2007 by Mary and Stephen Bauer, Maryland residents looking for the perfect family getaway. They captured that vision by combining the worn, rustic elements we most often expect from cabins with clean, modern luxury in the appliances, technology, and amenities.  The cabin served the Bauer family for many years with many memories made. And now they have decided to share its beauty with others, opening it up to vacation rentals. The cozy but spacious cabin can accommodate up to 11 guests. It features a wrap-around, screened-in porch, a game room, plunge spa, hot tub and more. Read more: https://wvliving.com/a-breath-of-mountain-aire/   #2 – From JOBCASE – The Generation West Virginia Career Connector program offers two ways for employers to connect with more qualified talent around the state: through its job board and Generational Talent Search recruitment services. The career connector job board is a free service for any West Virginia company looking to expand their team or fill open roles. To post a job, companies can reach out to the career connector team by providing a copy of the job description, salary range, and high quality logo. The job board features jobs from all counties across the state and from any industry. Learn more: https://www.jobcase.com/articles/wv-career-connector-hiring   #3 – From GAZETTE-MAIL – An $8 million grant funded through the Bipartisan Infrastructure Law enables West Virginia International Yeager Airport to begin a major modernization project designed to make its 77-year-old passenger terminal more accessible and passenger-friendly. The grant, awarded last month by the Federal Aviation Administration, enables the airport to make critical improvements that will transform the passenger experience at CRW, according to Dominique Ranieri, director and CEO of the Charleston airport. The $8 million grant launches the initial phase of the airport's “CRW Next” terminal development project, which includes remodeling the mezzanine and lobby restrooms and adding a second baggage belt. Read more: https://www.wvgazettemail.com/news/kanawha_valley/8-million-award-allows-yeager-airport-to-begin-major-passenger-terminal-upgrade/article_d7e80922-96cd-11ef-bc6f-379194e4f3a5.html   Find these stories and more at wv.gov/daily304. The daily304 curated news and information is brought to you by the West Virginia Department of Commerce: Sharing the wealth, beauty and opportunity in West Virginia with the world. Follow the daily304 on Facebook, Twitter and Instagram @daily304. Or find us online at wv.gov and just click the daily304 logo.  That's all for now. Take care. Be safe. Get outside and enjoy all the opportunity West Virginia has to offer.  

North River Insurance Company v. James River Insurance Company

Aron welcomes Ron Nemetchek from North River Outfitting to the podcast today.  Ron owns and operates North River Outfitting in Northern British Columbia.  Aron spent 5 weeks up there is past fall not only hunting mountain goat but also was helping on a variety of hunts and came back with a slew of stories from up there.  Ron has been in the guiding and outfitting industry for over 40 years, as well as being a bush pilot, so he has some stories to share as well!  Great time listening to these two catch up after season!

Show Notes: https://wetflyswing.com/490 Presented By: Mavrk Fly Fishing, Dette Flies, Stonefly Nets Sponsors: https://wetflyswing.com/sponsors Justin Lovell, a resident of Cape Breton, Nova Scotia, has a deep passion for both powerlifting and fly fishing. With an unwavering dedication to physical strength and a love for the peacefulness of the outdoors, he finds joy in these two diverse pursuits. Whether he's lifting heavy weights or casting his line into the serene waters, Justin embraces the unique blend of power and tranquility that powerlifting and fly fishing offer, making him a true adventurer at heart. 00:05 - Justin shared the fly fishing opportunities in Cape Breton, Nova Scotia such as casting for Atlantic salmon in the Margaree River or targeting brook trout in secluded mountain streams. 03:23 - We talked about Justin Lovell's social media, and you can check out his accounts here, as well as on Apple, Spotify, Amazon, Youtube, and Podbean. 04:30 - Justin shared that Cape Brenton, Nova Scotia, boasts unique features such as lobster fishing, coal mining, and the Cabot Trail, making it a unique and diverse island. 06:18 - Justin passionately highlighted the world-class fly fishing opportunities nestled along the iconic Margaree River, where anglers can pursue the thrill of catching Atlantic salmon and immerse themselves in the tranquility of Cape Breton's landscape. 07:36 - Justin mentioned several lodges in the area, including glamping, Big Interval Lodge, Brown's and Ross's cabins, and various other options. He mentioned that they offer a cool spot for life purposes and can be accessed around the margarita. 08:16 - Justin shared that despite the common perception of him being a dedicated salmon angler, he actually prefers fishing for brook trout. He humorously mentioned that he's known for his passion for dry fly fishing, which leads to playful teasing from his friends who favor streamers. He emphasized his preference for catching numerous small trout on dry flies over targeting one big brook trout using streamer patterns. Justin clarified that he doesn't dislike streamers but has a genuine love for the art of dry fly fishing. 10:45 - Justin shared that Bras d'Or Lakes offer a unique fishing opportunity with a variety of fish, including striped bass, brown trout, rainbow trout, Brook trout, perch, flatfish, and mackerel. This unique fishing opportunity provides a diverse range of fish for those seeking a unique fishing experience. 11:45 - Justin, a weightlifter, had no outdoor experience until 27 years ago when he fell during a squat and crushed his lower back. He tried to fly fishing at home but was criticized for breaking threads. He eventually bought a fly rod and went out, but accidentally got the hook stuck in his ear. Justin advises others to take time to learn and improve their skills. 12:56 - Jusin learned fly fishing by going with older guys and learning from their experiences. He found some information correct and others wrong, but as he progressed, he began listening to podcasts and other tips to identify areas for improvement. 13:34 - Justin advises beginners to initially learn fly fishing independently, focusing on casting and mastering essential skills like fly line tying, backing attachment, and leader connection. He simplifies casting techniques, underscores the significance of proper methods and gear, and offers guidance to enhance skills and enjoyment in fishing. 14:22 - After three years of starting fly fishing, Justin embraced the guiding principle for learning, recognizing the importance of opportunities. He was open about his limitations and began guiding advanced individuals, forming close friendships, and gaining insights from clients. Over time, he contemplated sharing his guiding expertise through teaching. 16:43 - Justin mentions the North River and Baddeck River, which hold salmon, and Bras d'Or Lakes occasionally receive a run of salmon. 18:38 - Justin mentioned Cape Breton's numerous fishing spots, including the Cabot trail, which boasts massive Brook Trout. He emphasized the importance of visiting for daybreak, as it is a challenging hike. The area is worth the effort, as it offers numerous opportunities for fishing. 20:11 - We discussed a mixed topic, focusing on Brook Trout. When planning a trip, Justin recommends targeting late May to early June for prime fishing, especially for large Brook Trout. However, July to September offers dry fly fishing, with some variability due to weather conditions. 24:33 - Justin shifted away from Salmon Fishing, barely guiding for them last year and not at all this year. Surprisingly, this year has witnessed the highest fish catch in the last four years, with people landing up to four fish a day, a significant improvement compared to the usual one or none. 27:32 - Justin used to prepare a list of questions for his podcast interviews, but he now takes a more spontaneous approach. He aims to understand the interviewee's fishing style and personality better, leading to unexpected and intriguing conversations. As an example, during an episode with Kelly Galloup, Justin uncovered that Kelly had a background as a bodybuilder, surprising many listeners. 31:22 - As Justin delves deeper into podcasting, he's realizing the increasing demands and responsibilities. He acknowledges the positive results but acknowledges the need for better balance. To streamline his process, he plans to schedule podcast uploads in advance, allowing for automation and reducing last-minute efforts. 32:51 - Last year, Justin launched a TV show during a scorching summer. This year, the filming team and Justin are learning fly fishing content, capturing moments in rivers and lakes. They feature Brook Trout, a potential salmon show, and stripers. 34:59 - Justin remarked on his impressive growth over the past couple of years, recognizing the transformation from earlier episodes to his current state. Despite a busy schedule encompassing guiding, healthcare work, a TV show, podcasting, and single parenthood, he remains grateful for the opportunities. He also expresses gratitude for the camera crew who enhance his image on the screen. 35:50 - Our fishing season typically ends in October and begins again in May, with our latest shows featuring River Denny's and the recent Mull River episode. There's more exciting content to come, including episodes on the Middle River and Margaree, all packed with action. You can check more here. 36:34 - We discussed the differences between the TV show and the podcast, particularly in terms of feedback and enjoyment. Justin finds both mediums enjoyable and receives positive feedback for both. While some opinions may vary, he values and respects diverse perspectives. Overall, the experience has been positive, with a focus on helping and supporting others through the show by featuring fishing events and fly tying. 38:45 - Justin suggests targeting May or early June for Brook Trout fishing. Fly fishing is the general approach, but tactics can vary based on weather conditions. Justin provides necessary supplies and adapts fly selection based on the year's conditions. Options include dry flies, streamers like muddler minnows, Mickey fins, stone flies, nims, queen of the water, and wet flies. 41:35 - Justin, with nine years of experience, aims to promote his unique fishing method in local rivers and lakes. He offers clients the opportunity to fish for farm-raised Rainbows, acknowledging their origin but emphasizing the enjoyable experience. Clients often prioritize the experience over the fish's nature. 42:17 - The conversation discussed fishing and guiding, emphasizing the importance of hiring a guide for unfamiliar spots. It discussed meeting spots like renting a car, staying at a lodge, or exploring towns like Margaree or Bedak. Justin highlighted flexibility in meeting arrangements and discussed Brook Trout and Salmon fishing opportunities. 44:42 - We discussed the Margaree River's reputation as a famous destination for Atlantic Salmon fishing. Notably, Topher Browne, an expert in Atlantic Salmon and Spey casting, highlighted the river's appeal as he traveled across North America. The Margaree River is renowned for its status as a prime location for Atlantic Salmon fishing. 45:02 - We discussed the fame of the Margaree River for Atlantic Salmon fishing, with notable anglers like Lee Wolf and John Casamento having fished there. The Margaree is renowned within the Atlantic Salmon community, along with other rivers like the Baddeck River and North River. When thinking of Atlantic Salmon fishing, the Margaree River in Cape Breton stands out as a significant and well-known location for this type of angling. 47:46 - When heading to the Margaree River, Justin suggests getting information through a DIY approach or consulting a local guide like the Tying Scotsman. Engaging with locals who know the area well, such as the Tying Scotsman, can provide valuable guidance for planning your trip, whether you're considering DIY fishing or seeking expert advice. 49:46 - Justin described a scenic drive through a national park that takes around six hours, offering constantly changing and captivating views at every turn. The park's designation as a national park could be attributed to its abundant wildlife and diverse forest ecosystems. Situated at Cape Breton's northern tip, it is mostly surrounded by the ocean, adding to its unique allure. 50:58 - Justin explained that his fishing journey started on a lake, where he studied and honed his skills. Over the past three years, he has transitioned to river fishing and developed a strong affinity for it. He now finds more enjoyment in catching numerous small Brook Trout in rivers than landing a single massive one. He values the experience and even regrets not having a GoPro to capture his past big catches. 52:49 - Justin found his podcasting journey fulfilling, despite doubts about its continuation. He rekindled enthusiasm and invested in equipment to improve his setup. He stressed the importance of creating a strong first impression to capture and retain listeners' attention. 55:18 - Justin and I collaborated on a previous episode. If you're interested in watching it, here's the link provided. 56:26 - Justin has interviewed various notable guests on his podcast, including Brian Chan, Brian Wise, Jim Zu, and Kelly Gallup. He values each episode for the unique learning experiences they offer, whether it's about fishing, fly tying, or podcast editing. He appreciates the insights gained from all his guests. 57:57 - Justin discussed his tech setup for podcasting, highlighting the use of the Rodecaster Pro, a versatile device that allows him to connect phone calls and computer audio. Initially, he used Zoom for audio only but later incorporated video by connecting his phone to the Rodecaster and saving recordings on an SSD card. He clarified that he communicates through his mic to the phone or Rodecaster, while his guests hear him through the phone or vice versa. 58:30 - Justin transitioned to video podcasting using E-mix, Adobe Audition, and a program that matches sound to industry-standard -16 for both himself and guests. He improved audio quality by addressing echo issues and ensuring consistent sound levels throughout the podcast. 01:01:29 - Justin appreciates Seesaw Communications' cameraman for his expertise in video production, recognizing his assistance in technical challenges and teaching valuable skills. He reflects on past videos and recognizes improvements in content and production quality over time. 01:02:34 - Justin mentioned his social media presence, highlighting that while he has a Facebook page for CB Fly Fishing, he's primarily focusing on Instagram as it appears to be a more effective platform. He invites people to follow him on Instagram to see his fly fishing content. 01:03:51 - Justin expressed gratitude to Jason, Brandon, and Mark, who have supported him through positive and negative feedback. He appreciates the opportunity to discuss his growth and improvement and is excited about the conversation. 1:05:11 - Justin is open about not knowing everything and admits he might not have all the answers. He enjoys engaging with others and discussing fishing topics, even if he doesn't have all the information. His passion for fishing is evident, and he finds joy in introducing newcomers and witnessing their successes. 1:07:31 - Justin anticipates a smooth continuation of his fishing endeavors, including guiding, fly tying, podcasts, and TV shows, as they enter the fall season. He acknowledges the challenges but remains motivated to pursue his passions. His ultimate goal is to fully commit to his fishing ventures and transition away from his day job. 1:07:54 - Justin discussed his admiration for healthcare professionals and the challenging nature of their work. He acknowledged the emotional weight of being in an environment where people are dying and emphasized the difficulty healthcare workers face. 1:08:31 - Justin discussed his back issues and the worsening condition that has led him to consider surgery. He mentioned the persistent pain and discomfort he experiences, even affecting his sleep. Despite enduring the pain without medication, he acknowledges the need to address the issue and is hopeful about potential solutions. 1:10:54 - Justin is dedicated to fly fishing and podcasting, adapting to changing times, and now offering video podcasts. His website, cbflyfishing.ca, connects with his work. 1:11:31 - Justin expresses gratitude for sharing his journey and insights during conversations. 1:11:35 - A photo of Justin during his weightlifting days was shared during the conversation. Fly Fishing Nova Scotia Resources Noted in the Show "Tying Scotsman," who provides valuable information and tips about fishing spots in the area. Fly Fishing Nova Scotia Conclusion with Justin Lovell In conclusion, Justin Lovell's passion for fly fishing in Nova Scotia shines through his engaging podcast and videos. He not only shares valuable insights, tips, and experiences from his local fishing adventures but also connects with fellow anglers. Through discussing techniques and equipment, Justin demonstrates his dedication to the sport and his eagerness to disseminate knowledge. As a valuable resource for beginners and seasoned fly fishermen alike, he contributes to the vibrant Nova Scotia fly fishing community. His content, encompassing exploration of scenic rivers, insights into fly patterns, and revelations about fishing spots, offers an informative and enriching perspective. Show Notes: https://wetflyswing.com/490

We are back with another episode and man it was a fun one to record! This week we sit down with Angelo from North River Kayaks and River Nest Wilderness Cabins to talk all things kayak and how he got his start and some fun stories from along the way. Check out Angelo here: Angelo's Bellows / Website / Instagram Follow Live Life In Tents - ⁠Instagram⁠ / ⁠Visit our website⁠ / ⁠Shop our clothing

Welcome to the Well! A new segment of the North River podcast. Listen along as your hosts, Enid Tchir and LaToya Massey, introduce themselves and share about how Jesus found them at their own wells. Gaining inspiration from John 4, we hope that as we gather at The Well, we can enjoy the gift of faithful community with women around the world!

This week on FutureCreators, Robert and Francis dive into the core of Apple's problems.

Executive Director of the North River Arts Society Maureen Smith joins the podcast to talk about how she got involved in the organization, the programs it runs and their Memorial Day Weekend event: The Festival of the Arts

Michael's conversation with Pete Hamill, on "North River: A Novel." Original air date June 2007. The book was published 11 June 2007.

The winter of 1779-1780 had been fairly cold in the New York City area, with ice flows recorded on the North River – now known as the Hudson and the East River through the start of January 1780. But on January 15 the ice flows started to harden and merge together all the way out to the south of the city in the main harbor of New York freezing solid. The rivers and New York Harbor would see the ice thicken and hold firm all the way through the end of February. In fact, the ice became so thick that not only could sleigh and wagons move from Long Island to Manhattan and from Manhattan to Staten island and to New Jersey. With the Revolutionary War still in full swing the ice was even strong enough to support the movement of heavy cannons from place to place. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hello hello hello and merry Christmas from the corner of Christmas Street and Better Each Day. Come on along and take a walk with me. You're here just in time for an eggnog and my Christmas 2021 song Hello Hello Hello. It's about being committed to the Christmas fruit cake boom boom room for believing in Santa. “I believe in Santa Claus and giving.”  Christmas Street can be anywhere, anytime. It doesn't need to be a street. It can be in a Victorian home or visiting the mother ship. In this story it's down a gravel logging road near North River. It doesn't matter where my North River is, just come along for the ride.  We're riding with my dad in his veterinary van on a quest for the perfect North River Christmas tree. It's December 1960 something. I'm about 10 and he's about 42. It started snowing. The good stuff. The road is getting narrower with more snow and the thought of meeting a fully loaded log truck coming head on sucks even more than the cigarette smoke. Dad finished his Winston and lit another one as we parked where only the Lewis and Clark Expedition would have dared…somewhere out in the cold wilderness where anyone could easily get carried off by a pack of bandicoots.  This is one of those areas where people disappear and later reappear as a bat. I made that up. But time seems to be moving at the speed of a parked car. The 27 mile trek in the snow uphill both ways was just about to begin. The hunt for, not the Home Depot tree or tree farm tree or Bigfoot, but the majestic tree that roams with its herd in the hills of the Pacific Northwest jungles…the aromatic but ever so elusive wild Christmas tree. We walked. The snow was morphing from creamy to crunchy style under my boots. Somewhere along the way Dad got far enough ahead of me to secretly drop some raisins in the snow along the trail. Why? You ask. It's the trick where later when we walk by the little SunKist pile together, the funny one who planted the raisins cries out “hey, Santa's reindeer have been here” as he picks up a handful of raisins and eats them. The unsuspecting recipient says “oh major ew” and hilarity ensues. Always a fav. After two weeks we ran out of supplies and began eating each other. No we didn't but that's probably a better show. Now, most of the trees in nature don't look like they've been pruned. In fact most of the trees down North River way looked a bit like a Charlie Brown tree.  The scenery was getting whiter and I spotted an eight point buck not far away…just as Dad went to eat some of the raisins, at least what he thought were raisins. Yep. Once he got his mouth back we spotted what was to be one of the three wild trees required to make one domestic Christmas tree.  The trick was to take three trees home, cut them into thirds and use the best sections. Each tree was carefully selected by the master himself for high end, mid or bottom. The thirds were attached with dowels. The concept defies any known grafting techniques. The snow was really coming down as we slid our three donors to the van. It was a Kodak moment ingrained in my mind forever. Even more impressive was Dad's knot acumen. He could sinch down a load that would make a Peterbilt log truck proud. Dad was busy tying off the trees, a cigarette hanging out of his mouth. It was dusk. A snowy dark December dusk. I watched until I drifted off into a song. A song about a hot snow angel that shows up if you wish hard enough.  When I woke up I was 66-years-old, thrice divorced and living in a van… The tree, as I've come to find out, once decorated, looked awesome like they always do. The experience is among some of my fondest childhood Christmas stories.  Special thanks to the co-writer, flautist and vocalist on Snow Angel. She is Victoria Lye and I wish you, Victoria, and your loved ones a Merry Christmas in your home in Munich, Germany. And a shout out to all the people that make this show possible, my friends: All my... Support this podcast

Hello hello hello and merry Christmas from the corner of Christmas Street and Better Each Day. Come on along and take a walk with me. You're here just in time for an eggnog and my Christmas 2021 song Hello Hello Hello. It's about being committed to the Christmas fruit cake boom boom room for believing in Santa. “I believe in Santa Claus and giving.”  Christmas Street can be anywhere, anytime. It doesn't need to be a street. It can be in a Victorian home or visiting the mother ship. In this story it's down a gravel logging road near North River. It doesn't matter where my North River is, just come along for the ride.  We're riding with my dad in his veterinary van on a quest for the perfect North River Christmas tree. It's December 1960 something. I'm about 10 and he's about 42. It started snowing. The good stuff. The road is getting narrower with more snow and the thought of meeting a fully loaded log truck coming head on sucks even more than the cigarette smoke. Dad finished his Winston and lit another one as we parked where only the Lewis and Clark Expedition would have dared…somewhere out in the cold wilderness where anyone could easily get carried off by a pack of bandicoots.  This is one of those areas where people disappear and later reappear as a bat. I made that up. But time seems to be moving at the speed of a parked car. The 27 mile trek in the snow uphill both ways was just about to begin. The hunt for, not the Home Depot tree or tree farm tree or Bigfoot, but the majestic tree that roams with its herd in the hills of the Pacific Northwest jungles…the aromatic but ever so elusive wild Christmas tree. We walked. The snow was morphing from creamy to crunchy style under my boots. Somewhere along the way Dad got far enough ahead of me to secretly drop some raisins in the snow along the trail. Why? You ask. It's the trick where later when we walk by the little SunKist pile together, the funny one who planted the raisins cries out “hey, Santa's reindeer have been here” as he picks up a handful of raisins and eats them. The unsuspecting recipient says “oh major ew” and hilarity ensues. Always a fav. After two weeks we ran out of supplies and began eating each other. No we didn't but that's probably a better show. Now, most of the trees in nature don't look like they've been pruned. In fact most of the trees down North River way looked a bit like a Charlie Brown tree.  The scenery was getting whiter and I spotted an eight point buck not far away…just as Dad went to eat some of the raisins, at least what he thought were raisins. Yep. Once he got his mouth back we spotted what was to be one of the three wild trees required to make one domestic Christmas tree.  The trick was to take three trees home, cut them into thirds and use the best sections. Each tree was carefully selected by the master himself for high end, mid or bottom. The thirds were attached with dowels. The concept defies any known grafting techniques. The snow was really coming down as we slid our three donors to the van. It was a Kodak moment ingrained in my mind forever. Even more impressive was Dad's knot acumen. He could sinch down a load that would make a Peterbilt log truck proud. Dad was busy tying off the trees, a cigarette hanging out of his mouth. It was dusk. A snowy dark December dusk. I watched until I drifted off into a song. A song about a hot snow angel that shows up if you wish hard enough.  When I woke up I was 66-years-old, thrice divorced and living in a van… The tree, as I've come to find out, once decorated, looked awesome like they always do. The experience is among some of my fondest childhood Christmas stories.  Special thanks to the co-writer, flautist and vocalist on Snow Angel. She is Victoria Lye and I wish you, Victoria, and your loved ones a Merry Christmas in your home in Munich, Germany. And a shout out to all the people that make this show possible, my friends: All my... Support this podcast

Segment 1: Nationally syndicated financial columnist and author Terry Savage joins John to talk about the rising interest rate on the ten-year treasury note, taking risks in the search of higher yields, and short-term investing versus long-term investing. Terry also provides answers to all of your financial questions. Segment 2: Economic Development and Housing Organizer at North River […]

17 tháng 8 là ngày gì? Hôm nay là sinh nhật của diễn viên gạo cội Robert De Niro SỰ KIỆN 1807 - Tàu hơi nước North River của Robert Fulton rời Thành phố New York đến Albany, New York , trên sông Hudson , khánh thành dịch vụ tàu hơi nước thương mại đầu tiên trên thế giới. 1945 – Tiểu thuyết Trại súc vật của George Orwell được xuất bản lần đầu tiên 1977 - Tàu phá băng Arktika của Liên Xô trở thành tàu nổi đầu tiên đến Bắc Cực . 1978 - Double Eagle II trở thành khinh khí cầu đầu tiên vượt Đại Tây Dương khi khởi hành từ Isle, Maine và sau 137 giờ bay, nó đã hạ cánh ở Miserey , Pháp gần Paris. Sinh 2000 – Lil Pump, ca sĩ, người viết nhạc và nhà sản xuất đĩa nhạc người Mỹ. 1977 – Thierry Henry, cầu thủ bóng đá người Pháp. 1944 - Larry Ellison , doanh nhân người Mỹ, đồng sáng lập Tập đoàn Oracle 1441 – Lương Thế Vinh, Trạng nguyên, nhà toán học, Phật học, nhà thơ người Việt Nam 1943 – Robert De Niro, diễn viên người Mỹ. Ông nhận được nhiều giải thưởng khác nhau , bao gồm hai giải Oscar , một giải Quả cầu vàng , giải Cecil B. DeMille và một giải thưởng Thành tựu cuộc sống của Tổ chức Diễn viên Màn ảnh Chương trình "Hôm nay ngày gì" hiện đã có mặt trên Youtube, Facebook và Spotify: - Facebook: https://www.facebook.com/aweekmedia - Youtube: https://www.youtube.com/c/AWeekTV - Spotify: https://open.spotify.com/show/6rC4CgZNV6tJpX2RIcbK0J #aweektv #17thang8 #RobertDeNiro #ThierryHenry Các video đều thuộc quyền sở hữu của Adwell jsc, mọi hành động sử dụng lại nội dung của chúng tôi đều không được phép. --- Send in a voice message: https://anchor.fm/aweek-tv/message

The Jackson Academy Lady Eagles swept their two games in the regional tournament last week and now will head to Montgomery as one of the top seeds in Class A. The state tourney, played at Lagoon Park, starts Friday with JA playing Heritage at 10 a.m. on Field 5. Pickens plays Crenshaw in the other game on that side of the bracket. The two winners play at 4 p.m. while the losers play at 2 p.m. Coosa Valley plays Meadowview and Abbeville plays North River on the opposite side of the bracket. The tournament continues through Saturday to crown the...Article Link

On episode 15 of the Fort Wayne Local Podcast we were blessed to be joined by the Mayor of Fort Wayne, Tom Henry! We discuss: -Why he feels economic development is vital for the future of Fort Wayne -His involvement in Electric Works -The controversial food and beverage tax increase -The newly announced North River soccer complex Mayor Henry was open and forthcoming with his plans for the city. We are incredibly grateful for the opportunity and are excited to watch his vision unfold!

We speak with the CBC's Paul Palmeter who visited a dairy farm in North River, NS, that was heavily damaged by fire, we hear about Cole Harbour's Nathan MacKinnon getting his face on a cereal box and on the phone-in: the challenges of caregiving during the pandemic

The winter of 1779-1780 had been fairly cold in the New York City area, with ice flows recorded on the North River – now known as the Hudson and the East River through the start of January 1780. But on January 15 the ice flows started to harden and merge together all the way out to the south of the city in the main harbor of New York freezing solid. The rivers and New York Harbor would see the ice thicken and hold firm all the way through the end of February. In fact, the ice became so thick that not only could sleigh and wagons move from Long Island to Manhattan and from Manhattan to Staten island and to New Jersey. With the Revolutionary War still in full swing the ice was even strong enough to support the movement of heavy cannons from place to place.   Learn more about your ad choices. Visit podcastchoices.com/adchoices

On January 1, 2021 Moynihan Train Hallofficially opens to the public, a new commuters' wing catering to both Amtrak and Long Island Railroad train passengers at New York's underground (and mostly unloved) Penn Station. To celebrate this big moment in New York City transportation history, we’re going to tell the entire story of Pennsylvania Station and Pennsylvania Railroad over two episodes, using a couple older shows from our back catalog.  The story of Pennsylvania Station involves more than just nostalgia for the long-gone temple of transportation as designed by the great McKim, Mead and White. It's a tale of incredible tunnels, political haggling and big visions.  Pennsylvania Railroad was the largest railroad in the world by the 1880s, but thanks to Cornelius Vanderbilt's New York Central Railroad, one prize was strategically out of their grasp -- direct access to Manhattan. An ambitious plan to link New Jersey to New York via a gigantic bridge fell apart, and it looked like Pennsylvania passengers would have to forever disembark in Jersey City.  But Penn Railroad president Alexander Cassatt was not satisfied. Visiting his sister Mary Cassatt -- the exquisite Impressionist painter -- in Paris, Cassatt observed the use of electrically run trains in underground tunnels. Why couldn't Penn Railroad build something similar? One problem -- the mile-wide Hudson River (or in historical parlance, the North River).  This is the tale of an engineering miracle, the construction of miles of underground tunnels and the idea of an ambitious train station to rival the world's greatest architectural marvels. ORIGINALLY RELEASED AS EPISODE 80 -- APRIL 10, 2009  boweryboyshistory.com   Support the show: https://www.patreon.com/boweryboys See omnystudio.com/listener for privacy information.

91-year-old Betty Murray, a retired public health nurse in North River, shares memories of vaccinating Canadians for the polio virus. We'll hear how that went, and how things have changed with vaccine immunization today.

Tale: The Mysterious Tale of the SV Resolven Tune: The Bloody Gardener as collected by Maud Karpeles in October 1929 in North River, NL.  Toutons: The Big Mary delivered by Door Dasher Sylvia.

Louise Belensz called the advice hotline @ 844-935-BEST. You can too! LOUISE: Hi Zak. My name is Louise Belensz. I live in North River, New York. And my advice is whenever you're going to cook something that you're going to put lemon on, like fish or grilled zucchini or eggplant, um, grill or cook or roast the lemon along with that food and then squeeze it on the food and it's so much better and you get so much more juice and it's way sweeter, so, that's my advice for one of your Food Fridays. ZAK: Yes, yes, yes...the power of lemons. They make so many things better. Thank you Louise and thank you lemons. You've been listening to Food Friday I would love to hear your food related advice. You can let me know what that is at 844-935-BEST. Thank you so much. I'll talk to you soon.

Jordan Massey, evangelist at North River, continues our series on the Kingdom of God. THE KINGDOM OF GOD: ALLEGIANCEIf you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, “Anyone who believes in him will never be put to shame.” For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved. (Romans 10:9-13)For reflection:We can enter the Kingdom of God only if we submit to King Jesus and declare Him Lord of our lives. He must have our allegiance and devotion over all other kings and kingdoms. How is that difficult today?What other kings and kingdoms are trying to pull us from the Kingdom of God?Matthew 6:24Why is it impossible to serve both God and money?What other "masters" are we drawn to serving?Matthew 10:1-4What had Simon and Matthew, as a zealot and a tax collector, given up to follow Jesus?Do you identify with a particular political party or ideology (Conservative, Liberal, Republican, Democrat, Libertarian, Socialist, or other)? If so, are you more loyal to that party/ideology or to Jesus?Who do you trust to take care of your family more: political/social solutions or God's kingdom?What makes you more happy: seeing your party gain the presidency or seats in Congress, or knowing King Jesus sits on throne?What angers or breaks your heart more: when you see your party lose a debate or on a law, or when you see God's kingdom not being lived out?What allegiance do your social media accounts reflect: allegiance to Jesus or allegiance to earthly "kingdoms" (parties, organizations, or ideologies)? Philippians 2:1-11How can Jesus's attitude and life help us overcome the divisive issues of today in our lives and in the church?What are ways that we can imitate his humility and obedience as other kingdoms are vying for our allegiance?Practicals from Jordan:Pray through your loyalties in this world.Write out why you trust Jesus more than them.Why did you first make that good confession that “Jesus is Lord”?Read a book on Kingdom:The Kingdom of God by Jones and BrownEscaping the Beast by BurnsPray for both party leaders (1 Tim 2:1, Matt 5:43-44).When it comes to social media:Pause. Pray. Love first. Lift up King Jesus over your opinion. Unite over divide.Consider getting off social media/news for a week.

The world’s first commercially successful steamship was launched on the Hudson River between New York and ...

This is the North River Podcast! We are a church based in Marietta, GA. In this podcast we will be bringing our weekly sermon as well as additional programming in the coming weeks and months. Our Mission and Vision:We are a diverse family of believers who answered the call to be disciples of Jesus Christ. We are being transformed by God's Word, His Grace, and the Holy Spirit. Through small groups and deep relationships with one another, we join in Jesus' ministry and mission to make and mature disciples while we care for the needs of people. We do this to save as many as possible for the glory of God.

I extended my range by buying a 2008 North River in November. Since then I've been learning as I go and sharing what limited knowledge I have about shopping, boats and the fears of catastrophe with friends who are in the market.

Wellness real estate is on the rise and this week is as special treat as we learn all about North River Farms a new holistic community being developed in Oceanside, CA.

Thanks for tuning in! This is the first of our "Fish Story" Podcast Episode Series. In our Fish Story Episodes we will be sharing and describing one epic adventure that we have experienced on the water. We intend for these episodes to be short format. A good way to get a laugh, perhaps learn something, or relate to an experience of your own!In this episode, we sit down with our good friend and fellow captain, Dave Good, and discuss a crazy day the 3 of us, and Taylor's wife Emily, had in July of 2019.We started the day off with a 1/2 day striped bass fishing charter inshore. That time of year we were snagging and dropping live pogies (menhaden) for big striped bass in 10-20' of water. There were massive schools of pogies everywhere in Cape Cod Bay last year. We would pull up to them, and use weighted treble hooks to snag a bait, and then open the bale to allow a striped bass, or other species to eat it. On this particular day, we encountered 400-700lb Giant Bluefin Tuna crashing through the inshore pogie schools in 12' of water in the mouth of the North River! It caught us completely off-guard...but once our morning charter was done, we went back out on the water and had quite the experience with one of those bluefin expectedly/unexpectedly...You do not want to miss this fish story!Sponsors, Information, and Links from this podcast episode:SponsorsDeep ApparelMass Bay GuidesOur GuestCapt. Dave Good: @bigtunaslutSocial MediaSeaBrosFishing: @seabrosfishingMBG: @massbayguidesBryan: @mbgbryanTaylor: @mbgtaylorSeaBros Fishing WebsiteSupport the show (http://www.seabrosfishing.com)

Jack Frederick is a successful rocket scientist for NASA, Raytheon, and Morton-Thiokal who is currently an elder in his church in North River, Georgia. From inviting Bill Clinton to church to almost studying the Bible with Saddam Hussein, Jack Frederick has amazing stories about how he has used his career to have a spiritual impact on the world. He started a non-profit called Rocket Science and Leadership, and he is dedicated to raising up the next generation of leaders.

Are you excited? Because this episode we get to talk to Doug Foscale of FOS Scale models about his annual release of his limited run kit. And this year's limited run is pretty spectacular! Rust Rock Falls is the 2019 limited release HO Scale kit from FOS Scale models and its only available for a short time, because once he sells 200 of them, they'll be "sold out" and your only chance of getting one will be on eBay for like double the price. Enough of trying to excite you about it, because Doug's description of the kit and the details that he goes into on this week's episode are enough to make you want to build it TODAY. This is such an interesting and again, very unique set of models and it really captures the importance of industry through mid century in the United State. How many towns would be centered around an industry building and small commerce and entertainment would pop up around and thrive nearby. Many small towns in America would have industry like this that provided most of the jobs in the community. Here's the description from FOSScaleModels.com: "The Arkwright & Porter Textile Mill has loomed over the falls for over a century. As the business flourished, the mill grew, stretching the limits of its geography; out and over the craggy, uncertain terrain. Within a narrow flat peninsula it eventually gives into nature as the river drops in multiple water falls. The mill takes advantage of the rushing river’s power, harnessing it to power the machines. An exposed freight elevator bangs its way up and down with product and equipment. Over time, the dyes used found their way over the north falls, staining the rocks below a luminous rust. The Mill’s presence is a testament to the booming industrial revolution, filled with the clanging, churning and ticking of the cotton spinners, the daily boxcars and the voices of the American worker.  Rust Rock Falls includes the main mill structure, the M.D. Garage gas station, Wally's Lunch and the Linden Dance Hall.  Also included is the wrought iron foot bridge that provides access to the back of the mill and a sluice gate.  We included the two road bridges FREE. After adding them as the not included scnery component, we thought they really helped the scene so they are included. Optional at a great value, is the Porter Company Store for $59.95 additional ($89 value). Arkwright & Porter Textile Mill: The main structure of our scene, starts off on a simple road; it's exterior elevator, all parts exposed, scurries from the street to the top floor with goods and workers. A loading dock straddles the local rail siding, that make sits way to a steel catwalk that springs up a set of stairs to the pattern floor, than as time went on, an additional stair down provided a safe emergency exit from the cliff bound end of the property. Several additions reach out over the almost impossible to build on granite ledge. Towards the rear, the powerful current of the North River is drawn into the sluice gate, into the heart of the mill where it powers the cotton spinners. FOOTPRINT – 4” x 17” M.D. Garage: This small but detail driven gas station will fit in any town or city. Its concrete block construction exposed in places where the stucco finish has crumbled. FOOTPRINT - 3” x 4” Wally's Lunch: A charming lunch shack serves the small section of the town, no doubt serving up some greasy belly busters. FOOTPRINT - 1.25” x 1.125” Linden Dance Hall: The best place in town to unwind after a long week of hard work in the mill, with live music and dancing every Saturday night. FOOTPRINT- 3.25” x 6.5” Porter Company Store:  Serving the town and the mill for decades, just about anything from groceries to hardware can be found at the Store. FOOTPRINT - 3.25” x 7.5” Kit Contents and Materials: Kit includes lasercut clapboard, scribed, board and batten walls, lasercut and etched concrete block gas station walls, lasercut roof cards and details. Metal cast detail parts as well as plastic details, windows and doors. Kit includes assembly template and diagrams and weathering and assembly instructions. Also included, laser cut shingles, rolled roofing, corrugated metal panels, lasercut sidewalk sections, sluice gate, wrought iron bridge, two road bridges, exterior freight elevator, color signs and posters, double roadside billboard and more._________________________________________ NOT INCLUDED: Figures, retaining walls, foundation, scenery or vehicles. Don’t forget the kit ships SEPTEMBER 30th, 2019. You will receive an email when it ships." Here's how you can get it: US OrdersCanadian OrdersInternational Orders CONTEST INFORMATION: Last week's winner - Ron Piskel This week's contest: Submit a photo of your favorite rooftop detail whether it's on a model or in real life by commenting on this week's pinned post on our Facebook page or by emailing the photo entry to podcast@hoscalecustoms.com by 11:59:59 PM EST on Thursday, July 18th. One winner who will be announced on next week's show will receive a HO Scale Customs koozie and a small craftsman model kit from railroadkits.com. Make sure to visit our site any time for more great craftsman model railroading content: https://hoscalecustoms.com 

This week I am host of another episode of 101 Dimensions, featuring my usual eclectic blend of electronic and ambient music! Here's what's in store:1. Redshift – Toll (20:44) (from the album Toll, 2006)2. Asturias – Suite of Elemental: Pt. 1. Undene: Water Elemental; Pt. 2. Salamander: Fire Elemental; Pt. 3. Sylphide: Fire Elemental; and Pt. 4. Gnome: Earth Elemental (28:46) (from the album Elementals, 2014)3. Synergy – Flight Of The Looking Glass (3:39); North River (1:22); Steam and Steel Towers (6:16); Metropolitan Theme (4:11); and Into The Abyss (8:17) (from the album Reconstructed Artifacts, 2002)4. Zanov – Phantasm (11:08); Lost Message (6:15); and Infinitude (2:21) (from the album In The Course Of Time, 1982)5. The Art Of Noise – Eye Of A Needle (4:42); Robinson Crusoe (4:03); A Nation Rejects (4:45); and Art Of Love (7” Version) (4:34) (from the album The Ambient Collection, 1990)I hope you will join me!

Episode Transcript: My name is Tanya Marsh and you’re listening to Death, et seq. We’ve been talking about funerals a lot on this podcast so far, and I wanted to switch gears this week and talk about one of my favorite topics – cemeteries. I love cemeteries. As my friends and family will attest, I am a semi-professional cemetery tourist. When I visit a new place, I want to check out the historic cemeteries. When I visit a place that I’ve been dozens of times, I still want to check out the cemeteries. So in a new series that I’m going to call “Cemetery Tourism,” I’ll be looking at different clusters of cemeteries that share similar characteristics or a similar history. I’m going to start the series in the Northeastern United States, in two of our earliest urban centers — New York City and Boston. Both of these cities were founded in the mid-1600s, and their early cemeteries share some common characteristics, but they also differed in important ways because of the people who founded those two cities. American cemeteries are different from cemeteries anywhere else in the world, for a couple of reasons. In the colonial era, we were obviously heavily influenced by the law of England and the social norms that had been established there and carried here. The England of the 17th century had an established church – the Church of England. The theology of the Church of England placed great importance on burial in consecrated ground. So the law of England reflected the assumption that all people in good standing with the church and entitled to burial within the church would be buried in their local parish churchyard. There were people that weren’t in good standing, or members of other religions, so allowances had to be made for them too, but the vast majority of people were buried in the local parish churchyard owned by the Church of England. That’s just how it was set up. But colonial America was a fairly diverse place. For example, Puritan colonists from England of course settled Massachusetts Bay Colony, while a more diverse group of English, Dutch, and German immigrants settled the former New Amsterdam, there were all kinds of ethnic groups and faiths on William Penn’s land, and the English Virginia Company established settlements focused on economics rather than religious liberty. Each of the colonies was different from the English system, but they were also each different from each other. These realities forced Americans to innovate. Massachusetts established (and still retains) a law that each town must create a burying ground for the use of residents and strangers. Unlike the English system, these are secular cemeteries, owned and managed by the government. In the densely populated cities like New York, Boston, and Philadelphia, cemeteries were established downtown and despite practices designed to maximize the capacity of cemeteries, soon became overcrowded. In the Chesapeake, where the population was more widely dispersed, family burying grounds were established in addition to more traditional churchyards. Although the location of American burials differed from the uniform English precedent, other aspects of the process were the same during colonial times. Remains were wrapped in a shroud or encased in a wood coffin, then placed in the earth, a family tomb, or a mausoleum. Americans originally followed other European Christian customs—most graves were not individually memorialized and many contained the remains of more than one person. American disposition practices shifted after the Civil War. Embalming was rarely practiced before the war. During the war, a crude method of embalming was used to stabilize the remains of wealthier men, primarily on the Union side, so they could be sent home for burial. After the Civil War, undertakers trained in embalming evolved into funeral directors. Into the twentieth century, death moved from the home to the hospital; and the ceremonies surrounding death moved from the parlor to the funeral parlor. Undertaking had once been a complementary profession for carpenters—they could build the coffin and transport the remains to the cemetery. But the Industrial Revolution moved casket production from small workshops to factories, particularly after World War II. “Modern business principles” were applied to create modern cemeteries, owned by for-profit companies in many states, larger in scale and designed to minimize the costs of maintenance. These companies benefited from laws that gave great deference to cemetery owners—traditionally families, religious organizations and municipalities—to establish their own rules and regulations. Modern cemeteries adopted rules that required concrete and/or steel vaults or grave liners that would encase the coffin and prevent the uneven terrain that follows grave collapse. These companies also adopted rules that limited graves to a single interment. The cumulative effect is a very different set of practices than existed before the Civil War. Nearly all modern graves in the United States are dedicated in perpetuity to the remains of a single individual, memorialized with a tombstone. On today’s episode, I’ll talk about the history and development of cemeteries in New York City and Boston. If you’re interested in photographs and maps, be sure to check out the show notes at the podcast’s website – www.deathetseq.com. The Dutch first settled New Amsterdam, then just the southern tip of Manhattan, in 1624. A detailed city map called the Castello Plan was created in 1660 – it shows virtually every structure that existed in New Amsterdam at that time. In 1664, four English frigates sailed into New Amsterdam’s harbor and demanded the surrender of New Netherlands. Articles of Capitulation were signed that September and in 1665, New Amsterdam was reincorporated under English law as New York City. The settlement was named for the Duke of York, the brother of the English King Charles II who later became King James II. During most of the 17th century, even after the English took over, the Reformed Dutch Church was the dominant religious authority in New Amsterdam/New York. There were scattered Congregational, Presbyterian and Lutheran churches in the region, as well as Quakers, Catholics, and a few Jews. With the English in 1665, however, also came the established Church of England. One of the first significant cemeteries in New York City was established in the 1630s on the west side of Broadway, a little north of Morris Street. It was referred to as the “Old Graveyard” In 1656, there was a petition to “divide the Old Graveyard which is wholly in ruins, into lots to be built upon, and to make another Graveyard south of the Fort.” Apparently it persisted until at least 1665, when a collection was made to repair the graveyard because it was “very open and unfenced, so that the hogs root in the same.” By 1677, however, the graveyard had been cut up into four building lots and sold at auction to the highest bidder. There is no record regarding where the graves from this “Old Graveyard” were moved, but construction on the site more than a century later uncovered “a great many skulls and other relics of humanity,” so it sounds like perhaps they weren’t moved at all. Some things in Poltergeist are real, people. In 1662, the Dutch established a new burial ground on Broadway, on a parcel that was then located outside the city’s gates. That burial ground became a part of the Trinity churchyard when Trinity Church was established in thirty years later. In 1693, the New York Assembly passed an act to build several Episcopal churches in New York City and “all the inhabitants were compelled to support the Church of England, whatever might be their religious opinion.” In 1696, a plot of land stretching 310 feet from Rector Street to the Dutch burial ground that had been established on Broadway in 1662 was acquired by the Episcopalians and the Charter of Trinity Church was issued on May 6, 1697. The charter declared: “[Trinity Church] situate in and near the street called the Broadway, within our said city of New York, and the ground thereunto adjoining, enclosed and used for a cemetery or church-yard, shall be the parish church, and church-yard of the parish of Trinity Church … and the same is hereby declared to be forever separated and dedicated to the service of God, and to be applied thereunto for the use and behalf of the inhabitants … within our said city of New York, in communion with our said Protestant Church of England.” By the time of the Revolution, the churchyard at Trinity, including the old portion that had been the Dutch burial ground, was said to contain 160,000 graves. In 1847 a proposal to extend Albany Street to connect it with Pine Street would have disturbed the northern portion of the Trinity Church churchyard, part of the 1662 Dutch burial ground. A government report advocated against the extension: “[The burial ground] was established by the Dutch on their first settlement... It is nearly a century older than the other sections of the yard. It was originally a valley, about thirty feet lower at its extreme depth than the present surface, and has undergone successive fillings, as the density of interments rendered it necessary, to raise the land until it reached the present surface: so that the earth now, to a depth of several feet below the original, and thence to the present time of interment, is in truth filled with human remains, or rather composed of human ashes. The bodies buried there were [approximately 30,000 to 40,000] persons of several generations, and of all ages, sects and conditions, including a large number of the officers and soldiers of the Revolutionary War, who died whilst in British captivity; and almost every old family that is or ever was in this city, has friends or connections lying there.” In an 1892 guidebook to New York City, Moses King wrote: "Only the established and powerful corporations of Trinity and a few other churches have been able to resist the demands of modern life and business for the ground once sacred to the dead. Hundreds of acres [in Manhattan], now covered by huge buildings or converted into public thoroughfares, were at some time burial-places; over ninety of which have been thus existed, and passed away. Of most of them even the location has been forgotten…” Trinity Churchyard still resides on Broadway at Rector Street, in lower Manhattan, two blocks from Federal Hall, the building where George Washington was sworn in, the “room where it happened” in the very early days of the Republic, and the New York Stock Exchange. The Anglican St. Paul’s Chapel, established on Broadway between Fulton and Vesey Streets around 1766, and its surrounding churchyard still remains in the shadow of the World Trade Center. Many of the other cemeteries that once resided in lower Manhattan are relics of memory. For example: • The Middle Dutch Church, on the east side of Nassau Street between Cedar and Liberty Streets, was surrounded by a burial ground beginning in 1729. The bodies were removed sometime after 1844. The North Dutch Church on William Street between Fulton and Ann Streets had an adjacent burial ground from 1769 to 1875. • The French burial ground on the northeast corner of Nassau and Pine Streets, extending north to Cedar Street (1704-1830); • The Presbyterian churchyard on the north side of Wall Street opposite the end of New Street (1717-1844); • The Old Brick Presbyterian Church graveyard on Beekman Street between Chatham and Nassau Streets (1768-1856); • The cemetery located at Pearl, Duane, and Rose Streets which was leased from the city as early as 1765 but not used as a cemetery until after the Revolution; and • A Lutheran Church and adjacent burial ground on south Pearl Street, a site which had become a vegetable market by 1706. A cemetery on the south side of Houston Street between Eldridge and Stanton Street was used from 1796 to 1851 as the Reformed Dutch Church Cemetery, to provide excess capacity for the crowded churchyards. The bodies were disinterred and removed around 1874. Meanwhile, Puritan colonists from England founded Boston in 1630. Unlike the religious and ethnic diversity that could be found in New Amsterdam/New York City during this time period, the Puritan leaders of Boston punished religious dissenters. Baptist minister Obadiah Holmes was publicly whipped in 1651 and Mary Dyer was hanged in Boston Common in 1660 for repeatedly defying a law banning Quaker from being in Massachusetts Bay Colony. However, prosperity in Boston led to the development of a more diverse community that included Catholics and Quakers and other groups that were initially persecuted by the Puritans. Eventually the Puritans began to accept that they could not have a unified church and state. Puritan burying grounds were often located adjacent to the town’s meeting house. Headstones were expensive and many of the earliest were imported from England. Most often, early burials were marked with wood markers or primitive stones, if they were marked at all. The Puritan burying ground was a utilitarian space simply used to bury the dead. Puritans did not visit graves or maintain them. They were often very disorganized. Graves were tightly clustered and gravestones were often broken or buried as the cemetery became more populated. In many cases, graves were dug deep enough to accommodate 12 or more coffins placed on top of each other to within five feet of the surface. Recall that in the 1650s, there was a petition to remove the Old Graveyard in New Amsterdam because hogs were rooting around. In Boston, the early burying grounds were used as communal space to graze cattle. The oldest burying ground in Boston is King’s Chapel which is not, as the name suggests, the churchyard for the adjacent King’s Chapel. What was originally simply known as the “Burying Ground” was established in 1630 and was Boston’s only cemetery for 30 years. King’s Chapel is quite small, less than half an acre. It was used as a burial ground for 200 years, but estimates are that there are only about 1,500 burials. There are only 615 gravestones and 29 tabletop tomb markers remaining. Most graves include about four burials on top of one another. Excess remains were excavated and the bones were deposited in the charnel house that can still be seen on the edge of the burying ground. A charnel house would be a very familiar idea for the English colonists because English churchyards were similarly overcrowded. When the cemetery authorities ran out of ground for fresh burials, older burials were simply dug up and the bones were placed in a communal pit in the consecrated ground, or catacombs beneath the church. If you’ve visited any European churches, you’re probably familiar with this idea. Although the idea of the charnel house was a feature of English churchyards, King’s Chapel Burying Ground was not a churchyard. It was a community burial ground and included people of all faiths, not just Puritans. It was more like a municipal, secular cemetery than a churchyard. In all of the Boston burying grounds, it was common to have a headstone, highly decorated with the name and sometimes the biography of the deceased, and a footstone with only the name of the deceased. Graves were placed so that the feet of the deceased faced east. This was believed to have been done so that when Christ returns, the dead can simply stand up and walk to Jerusalem. King’s Chapel also includes 29 underground tombs which consist of a burial room made of brick and covered with earth and grass. These are marked with box structures, but the boxes are just markers, not the tombs themselves. When the tombs needed to be opened, the box was removed and the entrance dug up. In the early 1700s, 24 tombs were built along the back fence and in 1738, 23 tombs were built along Tremont Street. These are actually underneath the present-day sidewalk of Tremont Street and their markets and entrances are inside the fence. King’s Chapel Burying Ground also includes a curious structure that looks like the top of a tomb or pit. That’s actually a subway fresh air ventilator shaft that was constructed in 1896. Human remains in that portion of the burying ground were relocated during the construction. It is called King’s Chapel Burying Ground today because in 1686, Governor Edmund Andros wanted to build an Anglican church in Puritan Boston. This was an unpopular idea, so no one would sell him any land. So Andros built his church in part of the existing Burying Ground, right over existing graves. As you can imagine, this didn’t make Andros any more popular with the Puritans of Boston. After King’s Chapel was consecrated, people began referring to the adjacent cemetery as King’s Chapel Burying Ground, which also couldn’t have made the Puritans very happy. In 1660, King’s Chapel was ordered closed “for some convenient season” and new burials directed to the second burying ground. Of course tombs were installed decades later and grave burials in King’s Chapel Burying Ground weren’t outlawed until 1826, although they continued until 1896. The second burial ground in Boston was established in 1659 when the Selectment of Boston purchased ½ acre in the northern end of town. Originally called the North Burying Place or the North Burying Ground, the parcel was expanded in 1711 and 1809. It is now known as Copp’s Hill Burying Ground and is located just down the street from the Old North Church. The City of Boston has counted 2,230 grave markers and 228 tombs in Copp’s Hill but the exact number of burials is unknown. Estimates range from 8,000 to 10,000. This includes an estimate of over 1,000 unmarked graves of African and African American slaves. The third burying ground in Boston is located just down Tremont Street from King’s Chapel. Also established in 1660, the Old Granary Burying Ground is the final resting place of many important figures from the Revolutionary War including Paul Revere, John Hancock, Samuel Adams, and the men killed in the Boston Massacre. Benjamin Franklin’s parents are also buried here. Granary is located on 2 acres and contains 2,345 gravestones. In 1922, it was estimated that there were 8,030 burials over its 260 year history. Originally, Granary Burying Ground was part of the Boston Common, which then extended up Tremont Street. It was originally called the South Burying Ground, then renamed the Middle Burying Ground when one was established further south. It was finally renamed Granary Burying Ground because of the 12,000 bushel grain storage building built in 1737 to provide food for the poor and called the granary. The granary was moved to Dorchester in 1809 to make room for Park Street Church. The final colonial burial ground that I’ll mention is the Central Burying Ground, which was established in 1754 on 1.4 acres at the corner of Boston Common on Boylston Street between Charles and Tremont Streets. There are only about 487 markers remaining, but records indicate that approximately 5,000 people are buried in Central Burying Ground, including many unmarked graves of paupers from the Alms House and inmates from the House of Industry. There are some unique tombs visible in Central Burying Ground because they are surrounded by a “moat” on both sides. The first tomb is thought to have been built in 1771. 149 tombs were built on the four sides of the burying ground and nearly half of the burials were in the tombs. But in 1836, Boylston Street was widened and 69 tombs were destroyed – the owners moved the remains either to the 60 tombs in the Dell or to the then-new Mount Auburn Cemetery in Cambridge. In 1895, the subway was being constructed along Boylston Street disturbing the remains of approximately 2,000 people. They were reburied in a mass grave in the northeast corner of Central Burying Ground. The last grave burial took placed in 1856, but tomb burials continued until the 1950s. Until 1810, Central Burying Ground was called South Burying Ground, which is when Granary was renamed. Identifying burying grounds by their relative location to one another is clearly a bad strategy, as the constant re-naming of cemeteries in Boston demonstrates. So I’ve described the first four cemeteries in Boston and the most famous cemetery in colonial New York – Trinity. The four colonial cemeteries in Boston were all owned by the government and non-sectarian, even though their practices resembled those of churchyards in England. New York, on the other hand, was dominated by churchyards in colonial days and the early days of the Republic. The challenges that these cemeteries faced in the beginning of the 1800s was similar in both cities, but the way that the cemeteries were changed as a result was very different. All four cemeteries I described are still in the heart of downtown Boston. In lower Manhattan, only Trinity and St. Paul’s Chapel remain. The backlash against the colonial cemeteries was triggered by their overuse and their general lack of organization and maintenance. In 1807, an Englishman named John Lambert visited New York. In his diary, he referred to Trinity Church and St. Paul’s Chapel as “handsome structures” but added: "The adjoining churchyards, which occupy a large space of ground railed in from the street and crowded with tombstones, are far from being agreeable spectacles in such a populous city. … One would think there was a scarcity of land in America to see such large pieces of ground in one of the finest streets of New York occupied by the dead. The continual view of such a crowd of white and brown tombstones and monuments as is exhibited in the Broadway must tend very much to depress the spirits." Some burial places had been closed and relocated in the Seventeenth and Eighteenth Centuries. But the Nineteenth Century significantly accelerated that process. Overcrowded church yards and vaults (referred to as “intra-mural” burial grounds) were criticized by public health officials as “injurious to health, offensive to the senses, [and] repulsive to the taste of a refined age.” In New York City, the precipitating event to efforts to halt intra-mural burial was the Yellow Fever epidemic that began in late July 1822 on Rector Street. Reported cases spread quickly and when the first cases on Broadway were reported, public health officials feared that if the disease was not contained, it would quickly engulf City Hall and force the government into exile. On August 7th, the Board of Health ordered that an area around Rector Street be quarantined by the erection of fences. The quarantine area had to be expanded quickly. Searching for a cause of the epidemic and an effective way to halt the spread of the disease, the Board of Health began to panic. Prevailing medical thought of the day blamed epidemics on “miasma” and “infected air.” In early August, concerned about the cluster of cases in the area around Trinity Church, the Board of Health appointed a committee to “inquire into the expediency of regulating or preventing the interment of the dead in Trinity Church Yard during the continuance of the present epidemic.” The committee concluded that “the yard of that Church is at times, offensive to persons in its vicinity, and that, in the evening especially, the exhalations are such as perhaps are dangerous to the health of the citizens in its immediate neighborhood.” It was therefore recommended that “no grave be permitted to be opened or dug in Trinity Church Yard, until the further order of the Board of Health, under the penalty of one hundred dollars.” The proposed resolution was adopted by the Common Council on August 22nd. Around the same time, a report from Dr. Samuel Ackerly to the Board of Health recommended that the ban on interments at Trinity be made permanent. Dr. Ackerly related the story of the Cathedral of Dijon, “which [recently] produced a malignant disease in the congregation from the putrid bodies of the persons buried in the vaults of the Church. The disease ceased after the Church was ventilated and fumigated.” This case was presented to the Board of Health as “proof that noxious exhalations may arise from dead bodies.” Accordingly, Dr. Ackerly suggested that the source of the Yellow Fever epidemic may be Trinity Church Yard, where “the ground has been one hundred and twenty-four years receiving the dead, and the evil day has at length arrived. To strike at the root of the evil,” Dr. Ackerly advised, “no further interments should be allowed there. The graves might be leveled and covered with a body of clay, upon which a layer of lime, ashes and charcoal should be placed, and the grave stones laid flat, that the rain may run off and not penetrate the soil to hasten putrefaction and increase the exhalations.” On September 15th, the Board of Health “respectfully request[ed]” that churches with adjacent burial grounds in lower Manhattan cover their graves “thickly with lime, or charcoal, or both.” On September 23rd, Trinity Church Yard was covered with 52 casks of lime. The next day, 192 bushels of slacked lime were spread in St. Paul’s church yard, a few blocks north of Trinity Church. On September 28th, 172 bushels of slacked lime were spread “upon the grave-yard and about the vaults of the North Dutch church corner of William and Fulton-streets. The grounds about this church were not extensive and principally occupied by vaults, which nevertheless emitted very offensive effluvia.” Thirty additional casks of lime were slacked and spread at Trinity Church on October 1st. On October 8th, the vaults of the Middle Dutch Church at the corner of Liberty and Nassau were covered with 40 casks of lime. “These vaults were exceedingly offensive,” the Board of Health reported. It was also reported that “the vaults of the French church in Pine-street in the vicinity of the former church also emitted disagreeable smells.” By late November 1822, the Yellow Fever epidemic had subsided. With an eye towards preventing the next outbreak, the Common Council passed a resolution to consider the future of intra-mural burial. "It appears to be the opinion of Medical Men that the great number of the dead interred in the several cemeteries within the bounds of this City, is attended with injurious consequences to the health of the inhabitants. This subject is therefore worthy of consideration and if the effects are in reality such as some of the faculty declare them to be, ought not future interments be prohibited at least during a part of the year. …" A law forbidding interments south of Canal Street was proposed in early 1823. At the time, there were at least 23 separate burial grounds south of Canal Street, many adjacent to churches. The leaders of the Reformed Dutch Church, the First Presbyterian Church, Grace Church, St. George’s Church, Christ’s Church, and Vestry of Zion Church all presented remonstrances to the Common Council in February 1823 objecting to the proposed law. Over those objections, a Law Respecting the Interment of the Dead was enacted by the Common Council on March 31, 1823. "Be it ordained by the Mayor Aldermen & Commonalty of the City of New York in Common Council Convened. That if any Person or Persons shall after the first day of June next dig up or open any grave or cause or procure any grave to be opened in any burying ground cemetery or church yard or in any other part or place in this City which lies to the Southward of a line commencing at the centre of Canal Street on the North River and running through the centre of Canal Street to Sullivan Street thence through Sullivan st. to Grand Street thence through Grand St. to the East river or shall inter or deposit or cause or procure to be interred or deposited in any such grave any dead body every such person shall forfeit and pay for every such offence the sum of Two hundred and fifty dollars." "And be it further Ordained that no dead body shall after the first day of June aforesaid be interred or deposited in any vault or tomb south of the aforesaid line under the penalty of Two hundred and fifty dollars for each and every offence." Churches south of Canal Street continued to fight the law. On April 21, 1823, the leaders of St. George Church, the Brick Presbyterian Church, the First Presbyterian Church of Wall Street, and Trinity Church requested revisions to permit some burials and entombments in private vaults. But the die had been cast. As the population of Manhattan grew, the Common Council moved the line prohibiting new burials northward, first to 14th Street, then to 86th Street. Without the income generated by burials, many churches closed their doors and relocated their dead to the new rural cemeteries in Brooklyn, Queens, and the Bronx. Similar complaints in Boston prompted the creation of Mount Auburn Cemetery, in Cambridge, Massachusetts, one of the most important and earliest rural cemeteries. Justice Joseph Story gave the address at the dedication of Mount Auburn cemetery in 1831. Story, then an Associate Justice on the United States Supreme Court and a professor at Harvard Law School, emphasized “the duty of the living” to “provide for the dead.” He explained that although the obligation to provide “grounds … for the repose of the dead” is a Christian duty, our “tender regard for the dead” is universal and “deeply founded in human affection.” Justice Story explained that Mount Auburn had been founded to cure the problem with the Boston colonial cemeteries. "It is painful to reflect, that the Cemeteries in our cities, crowded on all sides by the overhanging habitations of the living, are walled in only to preserve them from violation. And that in our country towns they are left in a sad, neglected state, exposed to every sort of intrusion, with scarcely a tree to shelter their barrenness, or a shrub to spread a grateful shade over the new-made hillock." Story argued that “there are higher moral purposes” that lead us to establish and care for cemeteries—"[i]t should not be for the poor purpose of gratifying our vanity or pride, that we should erect columns, and obelisks, and monuments to the dead; but that we may read thereon much of our own destiny and duty.” "[T]he repositories of the dead bring home thoughts full of admonition, of instruction, and slowly but surely, of consolation also. They admonish us, but their very silence, of our own frail and transitory being. They instruct us in the true value of life, and in its noble purposes, its duties, and its destinations. … We return to the world, and we feel ourselves purer, and better, and wiser, from this communion with the dead. I hope you’ve enjoyed this first episode in my series on Cemetery Tourism, and I hope that next time you’re in New York or Boston, you take the time to check out not only these colonial cemeteries located in the heart of the old cities, but the beautiful rural cemeteries that were later constructed – Mount Auburn in Cambridge, Green-wood in Brooklyn and Woodlawn in the Bronx. I’ll perhaps talk about the rural cemetery movement in a future episode. If you are interested in having me focus on particular cemeteries, please let me know by visiting www.deathetseq.com or dropping me a comment or a direct message on Facebook or Twitter. Thank you for joining me today on Death, et seq.

On today's episode, Michael Kennedy, the pastor of North River Church, joins the show to talk about portable ministry. The interview was done in a barn on an old farm, where North River has its offices to set up for services in an elementary school. You can follow Michael on Twitter @mkennedyjr or on North River's website gonorthriver.com!

On today's episode, Michael Kennedy, the pastor of North River Church, joins the show to talk about portable ministry. The interview was done in a barn on an old farm, where North River has its offices to set up for services in an elementary school. You can follow Michael on Twitter @mkennedyjr or on North River's website gonorthriver.com!

Sermon

  Thank you for tuning in to Episode 120 of the Down Cellar Studio Podcast. This week's segments included:   Off the Needles On the Needles Crafty Adventures KAL News Events Contest, News & Notes Life in Focus On a Happy Note Quote of the Week   Off the Needles   Saco River Socks Yarn: Skeindalous Yarn in the Sophia Base (MCN) in the Wesley’s Sweater color way ( Needles: US 1.5 (2.5 mm) Pattern: OMG Heel by Megan Williams 64 grams-  256.3 meters   Gray + Black Socks Yarn: Bergere de France Goomy 50 in the Imprim Gris colorway Needles: US 1 (2.25 mm) Pattern: OMG Heel by Megan Williams 69 grams-  296.5 meters   Black/Gray Patons Socks Yarn: Patons Kroy Stripes in the Eclipse Stripes Colorway Needles: US 1.5 (2.5 mm) Pattern: OMG Heel by Megan Williams 75 grams-  227.7 meters My Stash Dash Total (as compared to last year) 2017 Stash Dash Projects: 6,888 Meters in 19 projects 2016 Stash Dash Projects -- 11,351 meters in 40 projects   Frankensocks #5 and #6 Yarn: sock yarn scraps Needles: US 1.5 (2.5 mm) Pattern: OMG Heel by Megan Williams Reese's Christmas Stocking Pattern: Granny Square Christmas Stockings from Family Circle Magazine 1977 Yarn: Knit Picks Wool of the Andes in Red, Everglade Heather and White Hook: F (3.75 mm) On the Needles   Erik's Christmas Stocking Pattern: Granny Square Christmas Stockings from Family Circle Magazine 1977 Yarn: Knit Picks Wool of the Andes in Red, Everglade Heather and White Hook: F (3.75 mm)   Frankensock #7 Yarn: sock yarn scraps Needles: US 1.5 (2.5 mm) Pattern: OMG Heel by Megan Williams     Garret's 2 Part Socks Yarn: White Birch Fiber Arts Merino/Nylon in the Nothing Says Screw You Like a Rainbow Needles: US 1.5 (2.5 mm) Pattern: OMG Heel by Megan Williams Garret asked for knee socks that are in two pieces. Worked top down two at a time on two different needles, magic loop. US 1.5. Navy Cuff (Cascade Heritage Sock), then rainbow. Cast on 52. A couple inches down I decreased by 4 to get to 48. Allow enough room for his calf.   Crafty Adventures   Aila made a memory/memento box out of scrapbooking supplies and a photo calendar Riley, Aila and Millie all made tulle tied flip flops: Here's a link to a tutorial that is similar to what we did. Aila painted some pottery at the South Shore Pottery Shop I am nearly finished with my January-June Project Life Pages! KAL News   12 Months to Christmas KAL Click here to find about more about this KAL. Check out: Chat Thread & FO Thread  The 12 Months to Christmas KAL is a craft-a-long that helps you prepare for the busy winter holiday season. Complete gift projects each month (or just in the months that you choose) so you don’t have to scramble in December. Find some cool new gift ideas, cheer each other on, and we’ll provide some motivation in the form of the potential to win prizes!   WIP’ing 2017 in the Butt Declare a WIP from the first quarter of 2017 or earlier within the first 5 days of the month, posting a photo of it in the thread. Finish the project by the end of the month, update your post with your FO photo and you'll be eligible to win a Ravelry downloadable pattern of your choosing up to $8.     4th Annual Pigskin Party KAL     Details Discussed on This Episode: Rules Pre-Game Chat Roster The Draft Prize Thread + Coupon Thread Full list of sponsors will be announced soon but you’ll get sneak peek by looking at the Prize Thread. Check out the Exclusive items by our Pro Shop Sponsors. Events Adirondack Wool and Arts Festival: September 23 & 24 VT Sheep and Wool: September 30 & October 1, 2017 Needles Up : Friday October 20 from 3-6p  conference center of the Delamater Inn, Rhinebeck NY Indie Untangled:  Friday, Oct. 20, 2017, from 5 p.m. to 8 p.m.  The Best Western Plus Kingston, N.Y. NY Sheep and Wool: October 19-22 at the Dutchess County Fairgrounds in Rhinebeck, NY Contest, News and Notes I announced the winner of the Yeksa Shawl by Janine McCarty of the Yarn and Ewe Girl Podcast Life in Focus My September Plan: Learning  I'm thinking about taking a Craftsy class, trying new knitting or crochet techniques, taking out some library books. Do you have any suggestions from me? On a Happy Note   We saw America and 3 Dog Night at South Shore Music Circus. My friends came to visit for the weekend and we celebrated my grandmother's birthday. I enjoyed the Solar Eclipse, but even funnier is this video Total Eclipse of the Heart Literal Video. I met up with some knitting friends at Slum Brew in Assembly Row Somerville.  We've had lots of summer fun with the nieces and nephews. Sleepovers, crafts, dance camps etc! Dan and I kayaked the North River. The first half was amazing. The rest was a struggle but we survived! Ha! The kids contracted lice and so kindly shared it with me. Sigh. If you ever have the misfortune, my recommendation is to go to a professional place like this instead of using the drugstore shampoos! Signed up for hiit training for 4 weeks with my work friends. We survived! Quote of the Week "Happiness and misery consist in a progression towards better or worse; it does not matter how high up or low down you are, it depends not on this, but on the direction in which you are tending."   -- Samuel Butler   Bonus audio from the nieces at the end! ------   Thank you for tuning in!   Contact Information: Ravelry: BostonJen & Down Cellar Studio Podcast Ravelry Group Twitter: Instagram & Periscope: BostonJen1 Facebook: https://www.facebook.com/downcellarstudio Sign up for my email newsletter to get the latest on everything happening in the Down Cellar Studio!

Mitch sets sail on the lobster boat, eats a lobster roll and discovers a spicy sauce for his tiger shrimp. Please subscribe in iTunes, SoundCloud, Stitcher or Google Play. Leave a rating and review to help others find the podcast. Search for Mitch Goldich on Facebook, Twitter and Instagram for food pictures.

MAG corporate relations manager Sue Cook speaks on North River, Marshfield, Massachusetts by Carol Acquilano

Bin 36 in North River (photo by Steve Dolinsky)Dan Sachs and his partners had seen enough. Like a 50-something housewife in Orange County who's seen too much sun, his beloved Bin 36 desperately needed a facelift.