Podcasts about Advent

“Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?” Matthew 7:3-5    "Every useless help is an obstacle to the child's development." Maria Montessori    Submit a Podcast Listener Question HERE!    Pilar joins us back on the podcast to explore way that adults unintentionally can become obstacles in a child's development, what this does to a child, and how we can avoid offering useless help.   Pilar Bewley is an AMI-certified guide for Primary and Elementary levels and a Positive Discipline facilitator. After spending over a decade teaching in Montessori classrooms, Pilar began homeschooling her children in 2019.  Her passion for making Montessori education accessible inspired her to create Mainly Montessori, where she mentors parents who choose to homeschool using Montessori principles. Connect with Pilar on Instagram at @mainly.montessori.homeschool or visit her website at www.mainlymontessori.com.    Episodes to help you further explore Freedom and Discipline:  Episode 30 – Freedom and Discipline with Claire Paglia  Episode 133 – Freedom and Responsibility with Sr Mary Teresita  Episode 134 – Freedom and Responsibility for the First Plane Child  Episode 135 – Freedom and Responsibility for the Second Plane Child  Episode 139 – What to Try When it Seems to be Failing? With Cathy Johanni  Episode 141 – Normalization with Claire Paglia and Sr Maria Teresita      Purchase the book Discovery of the Child to learn more.       BECOME AN ORGANIZATION MEMBER!  Organization Members are any entity (church/parish, school, regional group, diocese, etc.) that either offers CGS and/or supports those who serve the children as catechists, aides, or formation leaders) Organization Members also receive the following each month:  Bulletin Items - 4 bulletin articles for each month. We have a library of 4 years of bulletin items available on the CGSUSA Website.  Catechist In-Services to download TODAY and offer your catechists. We have six in-services available on the website.  Assistant Formation - prayer service, agenda, talking points, and handouts.  Seed Planting Workshop - prayer service, agenda, and talking points.  Family Events: downloadable, 1/2 day events for Advent, Christmas/Epiphany, and Lent.  Catechist Prayers and prayer services  and so much more!  Click Here to create your Organizational Membership!      AUDIOBOOK:    Audiobook – Now Available on Audible  CGSUSA is excited to offer you the audio version of The Religious Potential of the Child – 3rd Edition by Sofia Cavalletti, read by Rebekah Rojcewicz!  The Religious Potential of the Child is not a “how-to” book, complete with lesson plans and material ideas. Instead it offers a glimpse into the religious life of the atrium, a specially prepared place for children to live out their silent request: “Help me come closer to God by myself.” Here we can see the child's spiritual capabilities and perhaps even find in our own souls the child long burdened with religious information. This book serves as a companion to the second volume, The Religious Potential of the Child 6 to 12 Years Old. The desire to have this essential text available in audio has been a long-held goal for many. The work of many hands has combined to bring this release to life as an audiobook.    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

Today, Pastor Al Dagel praises medical professionals but gives the ultimate praise to Jesus, known as "The Great Physician."

Isaiah 7:1–16 (Listen) Isaiah Sent to King Ahaz 7:1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us (ESV)

In part two, coming to you on our Saturday in the Psalms slot, Pastor Al Dagel concludes a two-part episode that began in Psalm 1 but covers much more of our life choices.

Every year, the Korn Ferry Tour stop in KC gains momentum. We'll give you some background and past stories and visit with golfers Jeremy Gandon, a K-Stater from France, and Mitchell Meissner, who's sister dances with the KC Ballet. Fun conversations!

In this plenary session from Theology Beer Camp 2024, John Thatamanil explores the future of religious identity in an increasingly pluralistic America, arguing that multiple religious participation will be the defining feature of North American religious life. Drawing from his personal journey as an Indian Christian immigrant who also practices Hinduism, and Wilfred Cantwell Smith's provocative question about how Christians explain the existence of other scriptures like the Bhagavad Gita, Thatamanil challenges "Christian supremacy" and its colonial legacy. He distinguishes between harmful forms of religious mixing (particularly the worship of both God and capitalism) and life-giving forms that promote justice and liberation, proposing that the real theological problem isn't practicing Buddhism alongside Christianity, but trying to serve both God and mammon in a capitalist society. The talk culminates in a call for "fluid and dynamic integrity" rather than impossible homogeneity, suggesting that being "spiritually fluid" - like being gender fluid - represents a faithful response to divine truth revealed across traditions. Dr. Thatamanil is Professor of Theology & World Religions at Union Theological Seminary in NYC. Previous Podcasts with Thatamanil Tillich and the Advent of New Being Deconstructing Divinity & Embracing Diversity God – the Ground, the Between, the Personal What we do when we do theology A Comparative Theology of Religious Diversity Theology Without Walls Non-duality, Polydoxy, and Christian Identity ⁠⁠⁠⁠⁠Theology Beer Camp | St. Paul, MN | October 16-18, 2025⁠⁠ Theology Beer Camp ⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. This event features a lineup of well-known podcasters, scholars, and theology enthusiasts who come together to "nerd out" on theological topics while enjoying loads of fun activities. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠Get info and tickets here⁠. Upcoming Online Class:⁠⁠ Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠⁠ "⁠⁠Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost⁠⁠" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. ⁠⁠As always, this class is donation-based, including 0. To get class info and sign up, head over here. ⁠⁠ _____________________ ⁠⁠⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠, ⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠, & ⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠ ⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠, send ⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠ or become a ⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr Ben Underwood is Assistant Professor in Applied and Translational Old Age Psychiatry at the University of Cambridge and an Honorary Consultant Old Age Psychiatrist. His interests are in translational medicine in dementia, where he has been principal investigator (PI) for academic and pharma led clinical trials.Today we discuss:Trajectories of Common Mental Health Problems into Older Age, how mental health issues such as depression or psychosis evolve as people age.Dementia and Its Different Types, including Alzheimer's disease, vascular dementia, Lewy body dementia, and frontotemporal dementia.Dementia Prevention,  strategies for reducing risk and managing symptoms, including lifestyle interventions and early detection.How Dementia is Treated, including pharmacological and non-pharmacological approaches. The Advent of AI in Psychiatric Research, exploring how artificial intelligence is transforming diagnosis, treatment prediction, and mental health monitoring.Interviewed by Dr. Alex Curmi. Dr. Alex is a consultant psychiatrist and a UKCP registered psychotherapist in-training.If you would like to invite Alex to speak at your organisation please email alexcurmitherapy@gmail.com with "Speaking Enquiry" in the subject line.Alex is not currently taking on new psychotherapy clients, if you are interested in working with Alex for focused behaviour change coaching , you can email - alexcurmitherapy@gmail.com with "Coaching" in the subject line.Give feedback here - thinkingmindpodcast@gmail.com - Follow us here: Twitter @thinkingmindpod Instagram @thinkingmindpodcast Tiktok - @thinking.mind.podcast 

Pastor Al Dagel tells us that "we are here to please God".  This Psalm teaches us how to do just that.  Let us please God like David did.

Pentecost is more than a historical event—it's a powerful reminder of the Holy Spirit's ongoing presence and work in the lives of believers. In this sermon, Pastor Andrew Coleman explores why the coming of the Holy Spirit is essential to God's plan of salvation. While we rightly celebrate Jesus' birth, death, and resurrection, Pentecost highlights the often-overlooked work of the Spirit, who empowers, convicts, comforts, and guides us into all truth. From the Old Testament's promises to Jesus' own words, Scripture reveals that the Spirit was always part of God's redemptive plan. Yet many neglect or misunderstand the Holy Spirit. This message brings biblical clarity, reminding us that the Spirit testifies to Christ, dwells in us, and enables us to live obedient, Spirit-filled lives. As believers, we ought to grow in awareness of the Spirit's presence, recognizing His power in our daily walk, and drawing comfort from knowing God is always at work—even when unseen. May we be encouraged into deeper faith, love, and obedience as we grow in our relationship with the Triune God.

Isaiah 5:1–12 (Listen) The Vineyard of the Lord Destroyed 5:1   Let me sing for my beloved    my love song concerning his vineyard:  My beloved had a vineyard    on a very fertile hill.2   He dug it and cleared it of stones,    and planted it with choice vines;  he built a watchtower in the midst of it,    and hewed out a wine vat in it;  and he looked for it to yield grapes,    but it yielded wild grapes. 3   And now, O inhabitants of Jerusalem    and men of Judah,  judge between me and my vineyard.4   What more was there to do for my vineyard,    that I have not done in it?  When I looked for it to yield grapes,    why did it yield wild grapes? 5   And now I will tell you    what I will do to my vineyard.  I will remove its hedge,    and it shall be devoured;1  I will break down its wall,    and it shall be trampled down.6   I will make it a waste;    it shall not be pruned or hoed,    and briers and thorns shall grow up;  I will also command the clouds    that they rain no rain upon it. 7   For the vineyard of the LORD of hosts    is the house of Israel,  and the men of Judah    are his pleasant planting;  and he looked for justice,    but behold, bloodshed;2  for righteousness,    but behold, an outcry!3 Woe to the Wicked 8   Woe to those who join house to house,    who add field to field,  until there is no more room,    and you are made to dwell alone    in the midst of the land.9   The LORD of hosts has sworn in my hearing:  “Surely many houses shall be desolate,    large and beautiful houses, without inhabitant.10   For ten acres4 of vineyard shall yield but one bath,    and a homer of seed shall yield but an ephah.”5 11   Woe to those who rise early in the morning,    that ...

Isaiah 5:1–12 (Listen) The Vineyard of the Lord Destroyed 5:1   Let me sing for my beloved    my love song concerning his vineyard:  My beloved had a vineyard    on a very fertile hill.2   He dug it and cleared it of stones,    and planted it with choice vines;  he built a watchtower in the midst of it,    and hewed out a wine vat in it;  and he looked for it to yield grapes,    but it yielded wild grapes. 3   And now, O inhabitants of Jerusalem    and men of Judah,  judge between me and my vineyard.4   What more was there to do for my vineyard,    that I have not done in it?  When I looked for it to yield grapes,    why did it yield wild grapes? 5   And now I will tell you    what I will do to my vineyard.  I will remove its hedge,    and it shall be devoured;1  I will break down its wall,    and it shall be trampled down.6   I will make it a waste;    it shall not be pruned or hoed,    and briers and thorns shall grow up;  I will also command the clouds    that they rain no rain upon it. 7   For the vineyard of the LORD of hosts    is the house of Israel,  and the men of Judah    are his pleasant planting;  and he looked for justice,    but behold, bloodshed;2  for righteousness,    but behold, an outcry!3 Woe to the Wicked 8   Woe to those who join house to house,    who add field to field,  until there is no more room,    and you are made to dwell alone    in the midst of the land.9   The LORD of hosts has sworn in my hearing:  “Surely many houses shall be desolate,    large and beautiful houses, without inhabitant.10   For ten acres4 of vineyard shall yield but one bath,    and a homer of seed shall yield but an ephah.”5 11   Woe to those who rise early in the morning,    that ...

Kyle Robert and Brian Twining get you set for the Advent Health 400 as NASCAR goes to Kansas Motor Speedway. The guys run through every driver on DraftKings to break down their favorite targets and fades for this weeks NASCAR DFS slate! Then they build three GPP lineups for the race. The guys also take a look at the outright betting odds for Kansas. Is there anyone worth grabbing with Kyle Larson looking incredible?For more of our favorite bets and the full card make sure you are subscribed to the completely FREE Newsletter! It can be found at aoppodcast.substack.comAs a reminder, check out our friends over at GridRival and use code AOP25 for a 100% match deposit up to $100.00:00 Intro03:31 Kansas High priced options08:28 Kansas Mid pack options13:01 Kansas cheaper options16:35 Build Kansas GPP lineups23:56 Kansas Outright Betting Update

In today's concluding episode of a short series on conversions, Pastor Al Dagel brings more accounts of God's saving ways to bless, challenge, and encourage us. 

In this week's episode of Holly's Racing Fantasy, we'll talk about the latest NASCAR Cup Series news, hit the highlights of the Würth 400 presented by LIQUI MOLY, and sort through the fantasy picks for the AdventHealth 400 at Kansas Motor Speedway.Support Holly's Racing Fantasy:Buy Me a Coffee or Purchase a Holly's Racing Fantasy Magnet:https://buymeacoffee.com/hollysracingfantasyAmazon Affiliate Links for Last Week's Race Winner Joey Logano:Joey Logano - 14-Inch Plush Racing Rag Doll:https://amzn.to/4d4KOM9Lionel Racing J Logano 1/64 HT Shell PENNZOIL Darlington Win 22 Mustang:https://amzn.to/43irIimJoey Logano - 16 oz Team Color Laser Engraved Speckled Ceramic Coffee Mug:https://amzn.to/3Z5JSBgJoey Logano 2025 - Vintage T-Shirt:https://amzn.to/4m51CXv

In this week's episode of Holly's Racing Fantasy, we'll talk about the latest NASCAR Cup Series news, hit the highlights of the Würth 400 presented by LIQUI MOLY, and sort through the fantasy picks for the AdventHealth 400 at Kansas Motor Speedway.Support Holly's Racing Fantasy:Buy Me a Coffee or Purchase a Holly's Racing Fantasy Magnet:https://buymeacoffee.com/hollysracingfantasyAmazon Affiliate Links for Last Week's Race Winner Joey Logano:Joey Logano - 14-Inch Plush Racing Rag Doll:https://amzn.to/4d4KOM9Lionel Racing J Logano 1/64 HT Shell PENNZOIL Darlington Win 22 Mustang:https://amzn.to/43irIimJoey Logano - 16 oz Team Color Laser Engraved Speckled Ceramic Coffee Mug:https://amzn.to/3Z5JSBgJoey Logano 2025 - Vintage T-Shirt:https://amzn.to/4m51CXv

“A tranquil mind gives life to the body” Proverbs 14:30a NAB    Submit a Podcast Listener Question HERE!    Sister Maria Teresita and Claire Paglia join us back on the podcast to continue to explore tools to help us in the atrium and in our lives establish freedom and discipline.  We explore the Montessori concept of Normalization so that we can be further equip to have true freedom and responsibility with children.   Sister Maria Teresita is a Dominican Sister of St. Cecilia. She currently serves as an upper-elementary guide at St. Philip Learning Center, a Catholic Montessori homeschool enrichment program in Franklin, TN, a catechist for Levels 2 and 3 in a parish setting, and a formation leader for CGS Levels 1 and 2. Sister holds an AMI diploma at the Elementary level, a B.S. in Interdisciplinary Studies (Aquinas College, Nashville), and a M.A. in Montessori Education (Loyola University, Maryland). She has enjoyed nearly 20 years serving children as a classroom teacher in both conventional and Montessori settings and 14 years as a catechist of the Good Shepherd in all three atria levels. Sister began her Montessori journey as a child in a Montessori school where she developed a deep love for learning. She is a convert to the Catholic faith and delights in every opportunity to “listen to God with children.”    Claire Paglia is a child of the atrium. As an adult, she is an AMI-trained guide who has been in the primary environment for 12 years. She holds a bachelor's degree in elementary education and a master's degree in education with a concentration in Montessori from Loyola University, Maryland. She worked for a year as a course assistant for the primary training center. In 2012, she received her Level I formation and has been a catechist at her church in varying capacities since then. She enjoys spending time with her family and particularly enjoys preparing Montessori-friendly spaces at home for her three children.    Episodes to help you further explore Freedom and Discipline:  Episode 4 – Normalization with Gabriela Perez  Episode 30 – Freedom and Discipline with Claire Paglia  Episode 133 – Freedom and Responsibility with Sr Mary Teresita  Episode 134 – Freedom and Responsibility for the First Plane Child  Episode 135 – Freedom and Responsibility for the Second Plane Child        BECOME AN ORGANIZATION MEMBER!  Organization Members are any entity (church/parish, school, regional group, diocese, etc.) that either offers CGS and/or supports those who serve the children as catechists, aides, or formation leaders) Organization Members also receive the following each month:  Bulletin Items - 4 bulletin articles for each month. We have a library of 4 years of bulletin items available on the CGSUSA Website.  Catechist In-Services to download TODAY and offer your catechists. We have six in-services available on the website.  Assistant Formation - prayer service, agenda, talking points, and handouts.  Seed Planting Workshop - prayer service, agenda, and talking points.  Family Events: downloadable, 1/2 day events for Advent, Christmas/Epiphany, and Lent.  Catechist Prayers and prayer services  and so much more!  Click Here to create your Organizational Membership!      AUDIOBOOK:    Audiobook – Now Available on Audible  CGSUSA is excited to offer you the audio version of The Religious Potential of the Child – 3rd Edition by Sofia Cavalletti, read by Rebekah Rojcewicz!  The Religious Potential of the Child is not a “how-to” book, complete with lesson plans and material ideas. Instead it offers a glimpse into the religious life of the atrium, a specially prepared place for children to live out their silent request: “Help me come closer to God by myself.” Here we can see the child's spiritual capabilities and perhaps even find in our own souls the child long burdened with religious information. This book serves as a companion to the second volume, The Religious Potential of the Child 6 to 12 Years Old. The desire to have this essential text available in audio has been a long-held goal for many. The work of many hands has combined to bring this release to life as an audiobook.    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

Kyle Robert and Brian Twining get you set for the Wurth 400 live from Texas Motorspeedway. Kyle and Brian run through the Wurth 400 betting board to see if there is any value prior to practice and qualifying. The guys run through Caesars, Fanduel and BetMGM! They look at outrights, placings and head to head matchups for Darlington. As a reminder, use code AOP25 for a 100% match deposit up to $100. While you are there make sure you join the COMPLETELY FREE listeners league!https://t.co/EXWgnKQpzsSubscribe to the Green White Checkered our FREE newsletter on Substack for more picks and bets every race day.https://aoppodcast.substack.com/Make sure you tune into The Draft every Wednesday from our friends Win the Race. Make sure to subscribe to their YouTube channel while you are there.https://www.youtube.com/@WINTHERACEP100:00 Intro05:43 Texas DFS and Betting Recap14:03 Advent Health 400 Outright Odds and Targets32:01 Advent Health 400 Placings, Head to Heads, and More41:57 Advent Health 400 Betting Card Recap

Today, Pastor Al Dagel begins a short series exploring a few of his favorite accounts of God saving sinners.  

Isaiah 1:1–20 (Listen) 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2   Hear, O heavens, and give ear, O earth;    for the LORD has spoken:  “Children1 have I reared and brought up,    but they have rebelled against me.3   The ox knows its owner,    and the donkey its master's crib,  but Israel does not know,    my people do not understand.” 4   Ah, sinful nation,    a people laden with iniquity,  offspring of evildoers,    children who deal corruptly!  They have forsaken the LORD,    they have despised the Holy One of Israel,    they are utterly estranged. 5   Why will you still be struck down?    Why will you continue to rebel?  The whole head is sick,    and the whole heart faint.6   From the sole of the foot even to the head,    there is no soundness in it,  but bruises and sores    and raw wounds;  they are not pressed out or bound up    or softened with oil. 7   Your country lies desolate;    your cities are burned with fire;  in your very presence    foreigners devour your land;    it is desolate, as overthrown by foreigners.8   And the daughter of Zion is left    like a booth in a vineyard,  like a lodge in a cucumber field,    like a besieged city. 9   If the LORD of hosts    had not left us a few survivors,  we should have been like Sodom,    and become like Gomorrah. 10   Hear the word of the LORD,    you rulers of Sodom!  Give ear to the teaching2 of our God,    you people of Gomorrah!11   “What to me is the multitude of your sacrifices?    says the LORD;  I have had enough of burnt offerings of rams    and the fat of well-fed beasts;  I do not delight in the blood of bulls,    or of lambs, or of goats. 12   “When you come to appear before me,    who has required of you    this trampling of my courts?13   Bring no more vain offerings;    incense is an abomination to me.  New moon and Sabbath and the calling of convocations—    I cannot endure iniquity and solemn assembly.14   Your new moons and your appointed feasts

Join us for a brand-new episode of the 4 Tales Podcast as we sit down with Tony Kittrell, the creative force behind Advent Comics! In this exciting interview, we dive into the COSMOS 9/COSMOS: WAR ONE-SHOT Kickstarter, exploring what fans can expect from the next chapter of this epic cosmic saga. We also talk about DARK MATTER: RISE OF THE LEXICONS, Advent Comics' thrilling new project that's packed with action, mystery, and larger-than-life characters. Plus, Tony shares what Advent Comics has planned for Free Comic Book Day and how you can get your hands on some amazing free content. Whether you're a longtime Advent fan or new to the universe, you won't want to miss this conversation!Follow Advent's work at adventcomics.comSubscribe to our YouTube channel at https://bit.ly/4TalesYoutubeFollow Danny's books at https://www.4thwallpros.com/Check out Kyrun's books at https://www.tauruscomics.com

From "impossible" to "easy" ... Pastor Al Dagel leads us the way of Salvation through faith in the risen Christ! 

Our Saturday in the Psalms is always a time for Pastor Al Dagel to share his heart.

If your life seems stormy, Pastor Al Dagel urges you to look to the One who can calm your storms, just as He did for others 2,000 years ago.

Microsoft Excel: Der “Hidden Champion” jedes Unternehmens - Nun mit eigener WeltmeisterschaftMicrosoft Excel ist aus der modernen IT nicht wegzudenken. Datenbank-Hersteller sagen, dass Excel ihr größter Konkurrent ist. Es ist ein solch mächtiges Tool, es gibt fast nichts, was damit nicht abgebildet werden kann bzw. wurde. Und doch ist es eine Art Hass-Liebe – Besonders wenn die Files per E-Mail durchs Unternehmen geschickt werden oder wenn es darum geht ein mittelmäßig komplexes Excel Sheet auf einem Nicht-Windows-Computer zu öffnen.Jean Wolleh und Benjamin “Benny” Weber sehen Microsoft Excel mit anderen Augen. Sie sehen das Tool als Wettbewerb als kompetitiver E-Sport. Denn beide sind erfolgreiche Teilnehmer bei der Microsoft Excel Weltmeisterschaft. Und genau das ist das Thema dieser Episode.Mit Jean und Benny besprechen wir, was die Microsoft Excel Weltmeisterschaft eigentlich ist, wo die Unterschiede zwischen dem Financial Modelling und dem Excel eSports liegen, welche Arten von Herausforderungen gelöst werden sollen, was Map-Cases sind, ob man Cheaten kann, was klassische Fallstricke bei (komplexen) Excel-Aufgaben sind, was das ganze mit Advent of Code zu tun hat, ob man diese Art von E-Sport auch trainieren kann und welche Excel-Funktionen mehr Anerkennung verdient hätten.Wenn du dir nun denkst: Microsoft Excel Weltmeisterschaft - WTF?Dann ist diese Episode genau das Richtige für dich.Bonus: Microsoft Excel unterstützt inzwischen Python-ProgrammierungLokales DACH Chapter auf https://fmwc-dach.eu/Mit dem exklusiven Rabattcode "EngineeringKiosk", erhält jeder der sich über diesen Link anmeldet 50% Rabatt auf die Teilnahme im Jahr 2025 am localem DACH-Chapter.Unsere aktuellen Werbepartner findest du auf https://engineeringkiosk.dev/partnersDas schnelle Feedback zur Episode:

261. Edible Theology with Kendall Vanderslice   Kendall's Website   John 6:35 NIV "Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty."   **Transcription Below**   Kendall Vanderslice says "Yes, before you ask, that is my true name."   Kendall is a baker and writer whose best thinking occurs as she works dough between her hands; scribbles down thoughts on pieces of parchment dusted in flour, until she can parse them out later before her keyboard. When she embarked on a career as a pastry chef, she found that her love of bread transformed the ways she read Scripture. Fascinated by God's use of food throughout the arc of the Gospel, she merged her work in the kitchen with academic study of food and theology.   As a graduate of Wheaton College in Illinois (BA Anthropology), she began engaging questions of food and faith. Interested in commensality—or, the social dynamics of eating together—she studied food at Boston University (MLA Gastronomy). Her thesis on church meals sparked a range of theological questions, leading her to Duke University where she wrote a thesis on the theology of bread (MTS). In 2018 she was named a James Beard Foundation national scholar for her work on food and religion.   She lives in Durham, North Carolina, with her beagle, Strudel, her sourdough starter Bread Astaire, and her brood of hens: Judith Jones and the Three Gourmands.   Questions and Topics We Cover: You've studied so much about food and theology . . . are there any favorite lessons or resources that you still think about today? Is there any other science in the bread baking that is fascinating because it also has a richer, deeper spiritual meaning? What's one recipe in the book you're especially excited about?   Other Episode Mentioned from The Savvy Sauce: 47 Relationships and Opportunities that Arise from Using Your Gifts with Founder of Neighbor's Table, Sarah Harmeyer   Related Episodes on The Savvy Sauce: 15 The Supernatural Power Present While Gathering at the Table with Devi Titus Practical Tips to Eating Dinner Together as a Family with Blogger and Cookbook Co-Author, Rachel Tiemeyer Experiencing Joy, Connection, and Nourishment at the Table with Abby Turner Fresh Take on Hospitality with Jaime Farrell   Thank You to Our Sponsor: Dream Seller Travel, Megan Rokey   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Please help us out by sharing this episode with a friend, leaving a 5-star rating and review on Apple Podcasts, and subscribing to this podcast!   Gospel Scripture: (all NIV)   Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   **Transcription**   Music: (0:00 – 0:09)   Laura Dugger: (0:10 - 1:22) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.    Do you love to travel?   If so, then let me introduce you to today's sponsor, Dream Seller Travel, a Christian-owned and operated travel agency. Check them out on Facebook or online at DreamSellerTravel.com.    We were one of those families who joined in the COVID trend of baking our own bread.   And so, I was fascinated even years later when I came across my guest for today, Kendall Vanderslice. She's an author and the founder of Edible Theology. And I've always appreciated different verses being brought to life, even things that we interact with every day, such as salt and yeast.   But God has richer meanings for all of these. And so, I can't wait for Kendall to unpack these in our conversation today. Here's our chat.   Welcome to The Savvy Sauce, Kendall.   Kendall Vanderslice: (1:20 - 1:22) Thank you so much for having me. It's great to be here.   Laura Dugger:  (1:23 - 1:30) Would you mind just starting us off by sharing a bit about your background and what led you to the work that you get to do today?   Kendall Vanderslice: (1:31 - 3:46) Sure. So, I have always loved baking. I always, you know, when I was a child, but especially once I was in middle school and high school, I had a lot of anxiety.   And so, when I just ever, anytime I needed to work through any sort of scope of emotions, I would always turn to the kitchen. Working with my hands became this way to sort of ground me and help me find calm in the midst of sort of my mind just buzzing. I was also one of five kids.   So, it was like after everyone had gone to bed and the kitchen was silent, was the only time there was quiet in my house. And so that was kind of always became the source of calm and grounding for me. And so, then when I graduated high school and was trying to figure out what I wanted to do with my life, once again, I turned to the kitchen as a way to try and process what I should do.   And long story short, over time, I realized, oh, maybe actually this work of baking is the work that I am called to do. And so, I ended up taking a very circuitous path to get there. I took a gap year after high school.   I went to undergrad and studied anthropology in college. And in that time, learned that I could, my love of food and my love of the kitchen, I could examine not just in the practice of cooking, but through an anthropological and historical lens, looking at how food shapes community and shapes culture and how culture shapes the foods that we eat. And so, from there, I went and worked in professional kitchens.   But I had all these historical, cultural, theological questions kind of buzzing around at the same time. And, you know, I would go from my work at the bakery on Sunday morning. I would rush from work to church and I would receive communion each week with bread dough still stuck to my arms.   And I started to question, what does this bread that I spend my whole morning baking have to do with this bread that I receive at the communion table? And so that just unlocked a whole new path of what I could do with bread and with my baking beyond just in the kitchen and larger understanding how it shapes our awareness of who God is and how God is at work in our lives and in our communities.   Laura Dugger:  (3:47 - 3:58) Wow, that is incredible. And even today, do you want to share a few of your offerings? Because edible theology was a new concept to me, and it's just fascinating what all you have going on.   Kendall Vanderslice: (3:59 - 5:31) Yeah, absolutely. So, my primary program is that I teach a workshop called Bake and Pray. And so, this is a workshop where I teach people how to bake bread as a form of prayer.   So, we look at the ways that bread is at play throughout the narrative of Scripture, kind of what it is that God is using, why it is that God is using bread as the storytelling device in the narrative of Scripture, and why Jesus would give us bread at the center of Christian worship. But then at the same time, we're learning how the actual practice of baking bread can be a way to connect with God, to find rest and to understand God's presence with us in a very tangible form. So, with that, I also have a handful of books.   Most recently, I released a book called Bake and Pray. It's sort of this workshop in book form. It's a collection of recipes, but also a collection of liturgies, so that you have the tools you need to make your time in the kitchen a time of prayer. I call it a prayer book meets cookbook.    But I also have a handful of other resources, a Bible study or a small group study called Worship at the Table, where it's actually helping people gather around the table and understand how God is at work through the table. And I have a podcast that it was a limited run.   There are 30 episodes called Kitchen Meditations. They are short meditations to listen to while you cook, while you're in the kitchen. So, you can understand the food that you eat more fully and also understand how your time preparing it can be a time of worship.   Laura Dugger:  (5:31 - 5:50) I love that. And there's so much to unpack. But let's just start here with all the things that you've studied with food and theology and gone to school for years and put this into practice.   Are there any favorite lessons that stand out and are maybe ones that you still think about today?   Kendall Vanderslice: (5:51 - 6:57) Well, you know, one of my favorite books that helped shape my understanding of food is a book that was written in the 1960s by an Episcopal priest named Robert Carr-Capin. It's a book called The Supper of the Lamb. This book is just a delightful book to read.   I think everybody should read it. Robert Carr-Capin was he was an Episcopal priest, but he was also a food writer and he also was a humor writer. He and his wife wrote a satirical column together.   And so, The Supper of the Lamb is kind of the culmination of all three. It is this beautiful reflection on a theology of food in the table, but it is hilarious as well. And so, it is written as instructions to host a dinner party that is all built around preparing lamb for eight people in four different ways.   And so, it's reflections on kind of, you know, this revelation, the imagery in the book of Revelation on the marriage supper of the lamb, But then taking that to be a very liberal dinner party that he hosts in his home. And it will forever change the way that you think about food and think about the table and think about how God cares about food.   Laura Dugger:  (6:58 - 7:13) Wow, that's interesting. And even a piece of that that you had highlighted before is community, that food draws us together in community. Are there any lessons or reflections you have on that topic as well?   Kendall Vanderslice: (7:14 - 9:03) Yeah, I mean, so I spend my days traveling the country and visiting churches and eating meals with strangers all the time. This is such a central part of my work. So, my first book was a study of churches that eat together as their primary form of worship.   And so, I had the opportunity to research 10 different churches across the country and look at how does this practice of eating together regularly shape their understanding of community, but also shape their understanding of church and shape their understanding of worship. And what I saw in that practice of traveling and eating with all of these churches was that communities that were built around the table, where their primary rhythm of gathering was this practice of eating together and talking together and dialoguing together. It created such resilience within these communities as they faced conflict and tension within them that their commitment to eating together, but then their understanding of these community meals as being intrinsically connected to the communion table, the meal of bread and the cup that they also shared, it shaped their ability to have conversations and wade into hard topics that communities might otherwise try to say, you know, kind of avoid, because what they believed was that, you know, the table that we gather at regularly is a place that can kind of manage and hold on to those tensions.   And it's a place where these hard conversations can arise. But also at the end of each of these meals, we remember that we are going to share the bread and the cup together and that God has told us that we have been made one in the body and blood of Christ. And so, we have a responsibility to care for one another, even as we argue and disagree and have a really, you know, dig into these hard conversations.   Laura Dugger:  (9:04 - 9:58) That is beautiful. And I think of so many things when you say that. I'm in the book of Acts right now, my quiet time.   And so, the early churches, they were breaking bread together daily. You see that as part of the impact, the outflow that came from that. And then just, I think, gratitude as you share, because I wasn't a follower of Jesus growing up.   Our family went to church. And by the time I was in high school, all of my family were believers, including my siblings. I was the last one.   But the church that we went to, we shared a meal together every Sunday. And those relationships are long lasting. Then you hear about what people are actually going through.   It's such a natural way to dive deeper into that fellowship. And so, I love that you've traveled around and studied this. And I'm also curious if you've connected with one of my past guests, Sarah Harmeyer with the Neighbors Table.   Kendall Vanderslice: (9:59 - 10:03) I am familiar with her work, but I have never actually connected with her.   Laura Dugger:  (10:04 - 10:09) OK, you two. I'll link her episode in the show notes, but I think you two would have a lot of fun together.   Kendall Vanderslice: (10:09 - 10:14) Oh, great. Great, great. I know I've seen some of her tables on.   She's the one who builds tables. Is that right?   Laura Dugger:  (10:14 - 10:15) Yes. Yes.   Kendall Vanderslice: (10:15 - 10:19) Yes. OK. I have seen her tables on Instagram, and they look just absolutely beautiful.   Laura Dugger:  (10:19 - 10:37) I love it. Well, I'd also like to talk about your most recent book, because there's one part where you talk about the sacred language of bread. And I'd love for you just to walk us through some significant scriptures that highlight bread throughout the Bible.   Kendall Vanderslice: (10:37 - 19:43) Yeah, absolutely. So, one of the reasons that I love to think of bread in terms of a language itself is because so often we think of our faith as being something that happens predominantly in our minds, that it is the things we believe about God and the words that we say to God. And it becomes this very sort of mental exercise of worshiping God in our heads.   And we forget that the rest of our bodies and the rest of our lives are a part of how we know God as well, that we were created in these human bodies with all of these senses. And it's only through these senses that we get to know the world around us. And it's in getting to know this creation around us that we get to know our creator as well.   And so when we think of our faith as happening something predominantly in our minds, then when we have these moments where we don't feel like God is present, or we feel like we don't hear from God, or we just don't have the energy to, you know, to read scripture every day, or we feel like we, you know, I'm just like praying and praying and praying, and I've just exhausted the words I have to say. Then it's easy for us to feel like we've been abandoned by God, that we're in this sort of spiritual dark place. But Jesus, he calls himself the word, but, you know, Jesus is the word that was present with God in the beginning.   But Jesus also calls himself the bread of life. And Jesus identifies himself as something deeply tangible. And he offers his own body to us in the form of bread at the communion table.   And so, Jesus is telling us that Jesus is present with us in this very tangible form, something that we can mix together with our hands, something that we can taste on our tongues, something that we can feel in our bellies as we digest it. That Jesus is telling us, like, I am with you in this deeply tangible way. And if you don't feel my presence, and if you don't, you know, hear what I am telling you, or you don't feel like I am listening to you, know that you can eat this bread and have this very tangible reminder that I have promised to remain present with you and to remain faithful to you.   And so, the ways that we see this at work in Scripture, once we understand that, you know, bread is not just a metaphor, that bread is actually something very physical and tangible, a way that God speaks to us, I think it changes the way that we see bread show up in Scripture. That it's not just a handy metaphor that shows up every, all over the place in the Bible, but that Jesus is actually, that God is actually doing something through bread itself.    So, the very first place that we see bread appear in Scripture is as early as Genesis 3:19, “It is by the sweat of your brow that you will eat your bread until you return to the ground, for from it you were taken, from dust you come, and to dust you will return.” So, prior to this point in Genesis, we have the creation accounts, we have, you know, that God has created the garden, placed humanity in the garden to tend to this creation, to care for it. And they are intended to, you know, they are nourished by the fruits of these trees, they delight in God by delighting in God's creation.   And God gave them just one restriction, which was a restriction on what they could eat. And so, in Genesis 3:19, we know that they have failed to honor this restriction that God has given them. And we are now learning the ramifications of that fall.   And one of those ramifications is that the soil is going to sprout forth thistles and thorns. That we will no longer just be nourished by the fruits of the trees, but that we will have to labor in this soil. We will have to labor against a creation that works against us in order to have our nutritional needs met.   But at the same time, God offers us this gift, that it's by the sweat of your brow, you will eat your bread. Our bread, you know, doesn't just grow from a tree. The humanity was probably not eating bread in the garden.   But in this offering of bread, that it's by the sweat of your brow, you will eat your bread. Humans are being told, yes, we will have to labor in the soil in order to nourish ourselves. But also, we are being invited to participate with God in the transformation of creation into something really delicious as well.   So, bread is, at the same time, both this picture of the brokenness of creation and yet also the goodness of God. This blessing, this gift from God in the midst of a broken creation. The production of bread, historically, has required a lot of work.   It requires months and months of laboring in the soil to grow wheat, harvest wheat, thresh it, and then grind it into flour. Turn that flour into dough, gather firewood to heat up an oven, and then turn that dough into bread before finally being able to eat it. So, humanity has long known that it is, you know, there is this deep, this incredible amount of labor required to make bread.   And yet also, bread contains almost all of the nutrients that humans need in order to survive. We can live off of just bread and water alone for a very, very, very long time. And in fact, many humans throughout most of human history have lived off of just bread and water for a very, very, very long time.   So then when we see bread show up in other places in scripture, we see it show up as this picture of God's miraculous provision for God's people. We see it show up as a sign of God's presence with God's people. And we see it as a sign of God's promises to God's people that God will continue this work of restoration until we have this imagery of this renewed creation in the book of Revelation.   So, one picture of that is in this provision of manna for the Israelites in the desert. You know, I think oftentimes for us, we read this story and we think the miracle is like, well, I don't know about you, but I've never opened my front door and had bread strewn across my lawn that I could just go out and gather. But we can still picture just walking into a grocery store and having a whole aisle of bread to choose from, right?   For us, the miracle seems like it just appears out of nowhere, but it doesn't seem all that crazy to just have a bunch of ready-made bread available to you. But for the Israelites, the work of making bread would have been nine months or more of labor between growing wheat, harvesting it, turning that wheat into flour, flour into dough, dough into bread. That's work that was not possible while they were wandering in the desert.   And so, when God is providing this miracle of manna, all they have to do is go out every single morning and gather, and they have to trust day after day after day that God is going to continue to provide. So, then we see a mirror of this in the story of the feeding of the 5,000. Once again, I think the miracle to us oftentimes feels like, you know, well, I've never seen five loaves capable of feeding 5,000 plus people.   But still, we can picture a Costco aisle of bread that probably has enough bread to feed 5,000 people. Just the presence of bread enough for that size crowd doesn't seem all that miraculous. But for the crowd who was gathered on the hillside with Jesus, they would have had a much closer awareness of just how much work was required to grow enough, in this case, barley.   One of the accounts says that it was barley bread. So, to grow enough barley to make enough bread to feed this crowd. And at the very least, in Mark's account of the gospel, we see a very direct link to work and how much work would be required to feed this crowd.   Because in the gospel of Mark, it says that it would take more than half a year's wages to buy enough bread to feed this crowd. So, this distinct connection between labor and hard work in order to feed, to provide the bread for these people. But Jesus circumvents that labor required to either make the bread or buy the bread and just miraculously provides these five loaves to feed 5,000 plus people.   So then on the night before his death, Jesus takes, I think, this imagery one step further. It is not just the labor of making bread that Jesus circumvents in his provision of bread for his disciples. He offers bread to his disciples and says, “This is my body that is broken for you.”   Jesus is circumventing the very work of defeating the curse of sin and death. He has taken the labor of defeating sin and death onto his own body. And he's offering that body back to his disciples and onto anyone who remembers Him in this meal of bread and the cup.   But he's offering to us His body as in the form of bread, as this picture of the labor that Jesus has taken on, the curse that Jesus has taken on so that we can then live in freedom. And so, we're still currently living in this sort of in-between time where we know that Jesus, that Christ has died, that Christ is risen, and we are still awaiting the day when Christ will come again. We're still awaiting this imagery in the book of Revelation where creation is restored.   And I believe our relationship to bread will purely be one of delight and joy and freedom. But right now, we do still experience that brokenness of creation in relationship to bread. But also, bread is still a way in which we can know God, in which we can trust God's promises to us in this very tangible form in which we can believe that God is with us, even when we don't feel it.   Laura Dugger: (19:43 - 22:17) Let's take a quick break to hear a message from our sponsor. Do you have a bucket list of travel destinations? Or maybe you have a special event coming up like a big anniversary, a honeymoon, or even just that first trip to Europe?   If so, you need to call Dream Seller Travel. Dream Seller Travel is located in Central Illinois, but works with clients all across the USA. 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Let them deal with the problems that arise while traveling so you can just enjoy the trip. Dream Seller Travel has been planning dream trips since 2005 to amazing destinations such as Alaska, Italy, Hawaii, Canada, the Caribbean, United Kingdom, Germany, Switzerland, France, South Africa, Iceland, and more.   Where do you dream of going? You can reach out to Dream Seller Travel at 309-696-5890,  or check them out online at DreamSellerTravel.com. Thanks for your sponsorship.   In line with your brand of edible theology, I'd love to go further into the scripture. That was so fascinating. I feel like you're so succinct in the way that you put that all together.   So, I kind of want to do a deeper dive into a couple of the key ingredients of bread and then have you share their significance both in contributing to food, but also their significance for our own lives. Absolutely. Let's just begin with salt.   Will you share the scripture and insight into salt?   Kendall Vanderslice: (22:18 - 23:20) Yeah. One of the things that I love about salt, I think oftentimes, especially here in America, we have a sort of distorted understanding of the role that salt plays in our food. Oftentimes, we treat table salt.   We usually have table salt that you just add onto your food after cooking it. Maybe you add a little bit of salt while cooking, but for the most part, you just sprinkle on table salt after. And it almost is treated as this kind of added flavor.   But salt actually should not be this added flavor at the end. Salt should be incorporated into the cooking process because salt opens up our taste receptors on our tongues, and it opens up the flavors in the dish. So, salt actually should not be the predominant flavor that we taste.   Salt should be the thing that allows us to taste everything else. And I think when we understand salt in that form, it should reframe our understanding of what it means to be the salt of the earth or to be salt and light in the world. What does it mean that salt is not the thing that itself gets tasted, but salt is the thing that opens up the flavors of everything else around us?   Laura Dugger:  (23:20 - 23:30) Kendall, can you take that even a step further? What does that practically look like for believers really living as salt of the earth?   Kendall Vanderslice: (23:34 - 24:26) I think one of the great joys of the ways that these metaphors at work in Scripture is that we get to continually explore and see what that means for us and where God might be calling us. But I do think that being aware that to be the salt of the earth is to help pull out the best in the communities around us, to pull out the best in the people around us, is just this really beautiful picture of how I think God asks us to work in community. But our job is not necessarily to be the strong presence.   Our job is not necessarily to make sure everyone knows that we are present, but instead our job is to identify and build up and pull out the best parts of the people around us in the communities that we are in.   Laura Dugger:  (24:27 - 24:56) That's so good. I love how you shared that because for me, as you were unpacking it, I was just thinking that we as the salt, when you taste it, you don't want to think, oh, that's salt. You want, like you said, to open it up to others.   And so that's our purpose is to reflect and glorify Jesus and to point to him. So, I'm sure there's countless meanings. Will you also do the same thing and share the significance of yeast?   Kendall Vanderslice: (24:57 - 29:44) Yeah, sure. So, yeast is, you know, also a fascinating, fascinating thing. And we are only really just beginning to understand sort of the microbial world and the role that it plays in our lives, in our bodies, in our world.   And so, it's opening up entirely new understandings of how yeast is at work in scripture. One thing that we have to bear in mind is that the writers of scripture did not actually know what yeast was. We were only able to identify the microbes that are yeast and bacteria in the last 150 years.   And so, prior to Louis Pasteur, humans didn't know what yeast was. They only knew the reactions of yeast. You know, you saw if I mix together, you know, this, if I let this flour and water sit, it comes back to life and I can mix that into more flour and water and it can become bread.   You know, I can mix it in with a lot of water and a little bit of yeast and some hops and it becomes beer. I can mix it in with grapes and it becomes wine. So, we see the reactions, but don't necessarily know what it is that is responsible for those reactions.   So, it is fairly new that we have this, you know, in the scope of human history, it's fairly new that we have this understanding of what are the actual kind of little critters that are involved in this process. And so, I have a really dear friend who she studies theology of the microbiome. So, a lot of her research is all based around, you know, how does this emerging research on yeast and bacteria shape our understanding of what it means to be human?   And so then how does that shape the ways we read in scripture, both passages about yeast and also about what it means to be human? And so it is, I think there's just, it's a field that is ripe for exploration and we are only beginning to scratch the surface of all the beautiful imagery that's at play here. But one of the things that I find most fascinating is that leaven or yeast, it is used as a metaphor for two different things in scripture.   In one passage, it is used as a metaphor for the kingdom of heaven, the parable of leaven, the kingdom of heaven is like yeast that a woman mixed into three measures of flour until it leavened the whole batch. But apart from that, yeast is always used as an image of sin, the ways that sin works through community. We have the passage about the leaven of the Pharisees.   I believe there are a few others as well. So oftentimes leaven is used as this picture of sin and the ways that sin sort of multiplies and works through communities. But at the same time, it's this picture of the kingdom of God, that it's this little bit of yeast that slowly multiplies and through its multiplication, it transforms the entire community.   It seems like a strange sort of tension that why would we use the same thing as a picture of both the kingdom of heaven and a picture of sin? And I think it makes more sense when we understand a sourdough culture. So, a sourdough culture is a culture of bacteria and yeast that is used to leaven bread, to raise bread.   So, we all have wild yeast and bacteria living in the air, on the surface of our skin, on the surface of everything around us. This wild yeast and bacteria is what makes the world go round. It's what makes our brains function.   It's what allows our bellies to digest food. It is what sort of makes everything work. And there is always this presence of both pathogenic bacteria and also beneficial bacteria.   That is true within our bodies. That's true sort of all around us. It's true in the sourdough culture that there is always the presence of pathogenic bacteria, but there is also the beneficial bacteria.   And so, to maintain a healthy sourdough starter, you have to feed it regularly. And as long as you feed it regularly and maintain its health, that good bacteria is going to keep the pathogenic bacteria in check. It's when you start to starve that starter that the pathogenic bacteria gets stronger and it overtakes the good bacteria and your sourdough starter goes bad.   And so, I think that's a really beautiful way to think about both how the kingdom of God works and also how sin works in our communities. We live in a broken creation. Sin will always be present.   But when we are digging ourselves, like when we are staying grounded and rooted in scripture, when we're staying grounded and rooted in church community and worship and prayer, when we are maintaining these healthy communities that are rooted to God, then we're able to help keep that pathogenic bacteria, that sin in check. But it's when we do not that it can start to take over and it can spread through a community just as quickly and easily as the kingdom of God can also spread through a community.   Laura Dugger:  (29:45 - 29:58) You just have brilliant answers. Is there any other science in the bread baking that is also fascinating to you because it has a richer, deeper spiritual meaning?   Kendall Vanderslice: (29:58 - 32:22) One of the things that I love, I oftentimes lead these bread baking workshops for groups of leaders, especially church leaders or faith leaders who are oftentimes having to manage just large groups of people where they're constantly facing internal conflict. I don't think anyone who leads a group of people has managed to bring together the people that never have any kind of disagreement. One of the things that I love about bread is that inherent to the structure of bread is tension.   The backbone of bread is this protein called gluten that is made up of two different proteins called gluten and gliadin. Gluten and gliadin have two opposing qualities to them. One likes to stretch and stretch and stretch.   It's what's called the elastic quality. One likes to hold its shape, what's called the plastic quality. When these protein strands unravel, they begin to form bonds with one another and they create this network, this protein network.   That protein network is what captures the carbon dioxide that the yeast releases and that allows the dough to both grow while also holding its shape. The strength and the structure of our bread is fully reliant on tension between these two opposing qualities, these two opposing needs. In order to build that tension in a way that brings strength to the bread, it has to be constantly balanced with rest.   The gluten will let you know when it's starting to get tired. If you don't give it time to rest, then it will just fall apart. It will start to break down on you.   This is something that I think so many of our communities really can learn from right now. That tension is good, that our differences, that diversity in our communities is our source of strength. When these differences rub up against one another and they help expand our understanding of the people around us, our differing needs, our differing convictions, our differing desires, our differing hopes, that can be a source of strength in our communities.   Also, we need to understand when it's time to step away and take time to rest before leaning into those differences even further. I love that bread then is itself this element that Jesus gives us as the sign of our unity in Christ, because it is this picture of our differences coming together and making us one even in our difference.   Laura Dugger:  (32:23 - 32:39) All of this from bread, it's just incredible. Then I even think you write about temperature and scoring the bread. Is there anything else?   We won't get to cover all of it, but any other scientific findings that have been really exciting?   Kendall Vanderslice: (32:40 - 33:33) I think there is so much in bread. I like to say that bread is incredibly simple and infinitely complex. It's made of four basic ingredients, but it can be mixed together in myriad ways.   A baker can commit their entire lives to learning about bread, and they will still have more to learn. We'll never be able to cover it all. I think there's room for endless exploration as far as digging into all that bread has to teach us.   My hope is that this book, Bake and Pray, helps to start to illuminate some of the ways that we see God teaching us through the many different steps in the bread-baking process. I also hope that others will start to get into this practice of baking, and through the practice of baking, they themselves will be able to start to see some of the beauty that God reveals through bread.   Laura Dugger:  (33:34 - 34:38) I just wanted to let you know there are now multiple ways to give when you visit thesavvysauce.com. We now have a donation button on our website, and you can find it under the Donate page, which is under the tab entitled Support. Our mailing address is also provided if you would prefer to save us the processing fee and send a check that is tax deductible.   Either way, you'll be supporting the work of Savvy Sauce Charities and helping us continue to reach the nations with the good news of Jesus Christ. Make sure you visit thesavvysauce.com today. Thanks for your support.   Well, and Kendall, you also have a unique take. You spent years as a ballet dancer, and even with your books, you're just writing about the connection beyond, like you said, just our intellect and our minds to the Lord, but using our whole bodies to glorify God. Can you share some more ways that we can use our bodies to bake and pray and glorify God?   Kendall Vanderslice: (34:38 - 39:09) Yeah, so one of the things that I love when I'm first teaching people about this idea of praying with your body, it is ironic. The whole concept of praying with your body is to try and get us out of our minds and into our bodies. But the idea of praying with our body can feel like a very sort of cerebral or like, you know, the sort of thing that doesn't quite make sense.   And so, the way that I like to help people first get started is through the practice of a breath prayer. So, a breath prayer is a practice of repeating a line of scripture or poetry with every inhale and every exhale. And so, one of the ones that I love to start with is my soul finds rest in God alone, drawn from the Psalms.   And so, as you inhale, you repeat my soul finds rest. And as you exhale in God alone. And so, when I'm guiding others through this bake and pray practice, I have a start by just closing our eyes and I will lead us in this rhythm of breathing and of repeating this line again and again and again.   And then from there, I encourage the group to start to mix up their dough while repeating this line with every inhale and exhale. And I think it helps us to see how our breath, our breath itself becomes, you know, these words of scripture so ingrain themselves in our breathing that we then understand our breathing itself as an offering of prayer to God. And then the movements of our bodies through this rhythm of breathing becomes an offering of prayer to God.   And then we realize that the words themselves are not even necessary, that we can offer, you know, the movements of mixing bread dough, but also of gardening, of knitting, of cooking, of playing with our children, of raking leaves, that all of these things can be ways to offer our movements to God as prayer and to invite God into this practice with us and to pay attention to how God is present in these practices. So, I do hope that, you know, people will take bake and pray and actually bake with it and learn to bake as a form of prayer. But I also love when I hear from potters or I hear from gardeners or I hear from other people that work with their hands regularly who tell me, I read this and I don't think I'm going to start baking, but it has reshaped my understanding of my own, you know, craft and my own vocation.   So, I am excited to hear from others who maybe will take this and say, like, this is how I see this work being a form of prayer. But I first started learning about embodied prayer and practicing it when I got to college. I was in a dance team at my college.   I had grown up as a ballerina. I left the ballet world in high school, and it was a really, really hard. My experience was really wonderful in many ways and really hard in many ways.   I was in the pre-professional ballet world, which is, you know, very, very rigorous, very mentally draining, very physically demanding. And when I realized that I wasn't going to be able to make it professionally, it was just absolutely devastating. It was like my whole world was wrapped around this.   And so, then when I got to college, I was invited to be a part of this dance company. But the dance company was for women who had experienced sort of the ballet world in the way that I had, and who were looking for healing and to understand that our dance could be a form of worship and a form of prayer. And when I first started, I thought that the whole concept was really strange.   You know, I was I did not understand. I was so grateful to have this very just affirming community that I was dancing with. It was really it was the first time that I had been, you know, affirmed in my body and affirmed as a dancer and not just, you know, told all the things that were wrong with me.   But still, I was like, this is a really strange concept that as we're dancing, we're somehow praying. And it really was something that I had to practice again and again and again to understand and to really feel. And so, if someone is listening to this and thinking like this sounds like a really strange concept, I encourage you to just try it.   And it might take a few tries. Maybe try using the liturgies that are in the book to help get you into that practice. And then I hope that as you practice, either praying through baking or through gardening or what have you, that you will just get to experience the ways that God's present with you.   And then that will transform your understanding of your craft.   Laura Dugger:  (39:09 - 39:20) Thanks for sharing that. It's important for us to understand that we are embodied beings. And that points to that awesome truth that God with us, that Jesus was embodied.   Kendall Vanderslice: (39:21 - 39:22) Absolutely.   Laura Dugger:  (39:22 - 39:31) But then, OK, so in your most recent book, Bake and Pray, what's one recipe that you're especially excited about?   Kendall Vanderslice: (39:31 - 41:04) You know, we are just emerging from the season of Advent and Christmas, and those are some of my favorite recipes in the book. One that is so delicious, that is it is a Christmas recipe. It is the Moravian sugar cake, but Moravians do eat the sugar cake all year round.   So, it is kind of a classical Christmas recipe. But here at the Moravian bakeries here in North Carolina, you can get them all year round. So Moravian baked goods are an early Protestant tradition. They actually were Protestants before the Protestant Reformation, they like to say. And they're a pretty small denomination here in the United States.   But they're largely focused in here in North Carolina, where I am, and then a little bit in Bethlehem, Pennsylvania. But the Moravian baked goods are known for all of their breads have potato in them. And so, some people, you know, there are other recipes that have like a potato, a potato bread or potato rolls.   When you add mashed potato into baked goods, it makes it really, really moist and tender. It holds on to moisture in the baked good much longer than just flour alone. So, the Moravian baked goods all have mashed potato in them.   But the Moravian sugar cake is one where it's this very rich potato bread. And then you put it into a pan, and you poke holes in it, sort of like if you were dimpling focaccia. And then you pour butter and cinnamon sugar on top and bake it.   And it is like it is a mix between sort of coffee cake and bread. And it is so, so, so delicious. I love it.   Laura Dugger:  (41:04 - 41:09) And there is also just a cute little story in there with the history.   Kendall Vanderslice: (41:09 - 41:28) Oh, yes, absolutely. It is, you know, there's this lore that apparently when men were looking for wives, they would look for women that had thick fingers. Because if they had thick fingers, it meant that they would have bigger dimples in their Moravian sugar cake that would hold bigger pockets of cinnamon and sugar.   Laura Dugger:  (41:28 - 41:42) I love that. I thought that was so funny. Well, Kendall, what are some of the most creative ways that you've been able to pair bread and generosity together to minister to others?   Kendall Vanderslice: (41:43 - 43:24) Yeah, one of the things that I am doing right now is, you know, I'm on the road several weeks of the year leading bread baking workshops in churches all over the country. And I love, love, love that part of my work. But in the last year, I started to really crave a closer connection with my community here in Durham, North Carolina.   But I am traveling the country and telling other people about how to connect to home and how to connect to their communities. And that work keeps me from being able to connect to my own home and community. And so, I decided that when I am home, I want to have a more intentional way of feeding the people immediately around me.   And so, I have this practice on Fridays of bread for friends and neighbors. And so, I'll tell, I'll send out an email to friends and neighbors on Monday and tell them, you know, here's what I'm baking this week if I'm in town. And then they let me know what they want.   And on Fridays, I have this shed in my driveway that I open up and it's got this whole like really fun armoire and that I that I've sort of decorated to be a bread pickup area. And so, on Fridays, my neighbors and my friends all walk over, and they come pick up their bread. And it's just been such a gift to be able to feed my immediate community through bread.   But then also to see and hear them sort of connecting in the driveway as they all come pick up their bread at the same time. And folks who either didn't know one another are starting to connect and find and meet one another. But then also neighbors to realize like, oh, you can get kindle bread, I get kindle bread.   And, you know, it's just so fun to have that very simple point of connection, because it can be feel very easy to feel disconnected from the neighbors that you maybe see all over the place. But just that that time of connection and picking up bread, I think, goes a long way beyond just that particular moment.   Laura Dugger:  (43:26 - 43:36) Generosity is always inspiring. And where can we all go to learn more about edible theology online or all of the other things that you have to offer?   Kendall Vanderslice: (43:37 - 44:05) You can learn more at my website, kendallvanderslice.com. The website is currently sort of under construction. So, I've got a makeshift website up right now where you can find everything.   And eventually I will have more links to all of the edible theology resources. But you can find everything you need at kendallvanderslice.com. You can learn about my workshops. You can learn about my books. You can learn about curriculum, about retreats that I lead. All of it is right there.   Laura Dugger:  (44:06 - 44:24) Wonderful. We will certainly add links in today's show notes so that it's easy to find. And Kendall, you may be familiar that we're called The Savvy Sauce because savvy is synonymous with practical knowledge.   And so is my final question for you today. What is your savvy sauce?   Kendall Vanderslice: (44:25 - 45:13) Well, I think for me it is allowing myself to use even the simplest moments in the kitchen as a time for prayer rather than trying to rush through the practice of just seeing food as something I have to eat three times a day and something I have to make for myself. To realize that even something as simple as heating up a pot of soup or slicing some bread and smearing it with butter is still an invitation to thank God for this gift of food and the ability to prepare it. And so, I think that small practice alone can transform the way we relate to food and our bodies, but also to try and slow down and have a moment in our day where we avoid just rushing through and take a little bit more intentionality to appreciate the gifts that God has given us.   Laura Dugger:  (45:14 - 45:31) Well, Kendall, I was so intrigued from the first time that I heard about edible theology. And I really appreciate how you shed light on God's profound spiritual truths that are around us and that we can interact with in everyday life. But you also have such a charming personality.   Kendall Vanderslice: (45:32 - 45:38) So, thank you for being my guest. Thank you so much for having me. It's been such a delight to be here.   Laura Dugger: (45:39 – 49:21) One more thing before you go. Have you heard the term gospel before?   It simply means good news. And I want to share the best news with you. But it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there is absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior. But God loved us so much, he made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life we could never live and died in our place for our sin. This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus.   We can be covered and justified through the work Jesus finished if we choose to receive what He has done for us. Romans 10:9 says, “That if you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” So, would you pray with me now?   Heavenly Father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you. Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life?   We trust you to work and change lives now for eternity. In Jesus' name we pray. Amen.   If you prayed that prayer, you are declaring him for me, so me for him. You get the opportunity to live your life for him. And at this podcast, we're called The Savvy Sauce for a reason.   We want to give you practical tools to implement the knowledge you have learned. So, you ready to get started? First, tell someone.   Say it out loud. Get a Bible. The first day I made this decision, my parents took me to Barnes & Noble and let me choose my own Bible.   I selected the Quest NIV Bible, and I love it. You can start by reading the book of John. Also, get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ.   I'm assuming they will be thrilled to talk with you about further steps, such as going to church and getting connected to other believers to encourage you. We want to celebrate with you too, so feel free to leave a comment for us here if you did make a decision to follow Christ. We also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “In the same way I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

What if your waiting is sacred? What if your ordinary Tuesday is a setup for a divine encounter?In this powerful episode, we explore Luke 2:21–38 and discover how Simeon and Anna found Jesus in a world of tension, obscurity, and delay. You'll uncover how to:Wait with expectation in a world that rushes everything.Recognize Jesus when others are distracted.Worship in the middle of your pain, questions, and delays.This episode is filled with: ✨ Hebrew & Greek insights

Ezekiel 40 (Listen) Vision of the New Temple 40:1 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.1 2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. 3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. 4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.” The East Gate to the Outer Court 5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth2 in length. So he measured the thickness of the wall, one reed; and the height, one reed. 6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.3 7 And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. 8 Then he measured the vestibule of the gateway, on the inside, one reed. 9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. 10 And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. 11 Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. 12 There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. 13 Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. 14 He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.4 15 From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. 16 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. The Outer Court 17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. 18 And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. 19 Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,5 a hundred cubits on the east side and on the north side.6 The North Gate 20 As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. 21 Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. 22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. 23 And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits. The South Gate 24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. 25 Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. 26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. 27 And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits. The Inner Court 28 Then he brought me...

This Psalm is very much a song in every sense, and Pastor Al Dagel helps us understand why this"song" should ring true in our ears and hearts. 

Salvation did not come without pain, suffering, and blood, but Jesus's sacrifice made our part possible! Pastor Al Dagel doesn't want us to confuse "easy" with "possible" or "Paid in full!"

"When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?' He said to him, ‘Yes, Lord you know that I love you.' He said to him, ‘Feed my lambs.' ” John 21:15    Submit a Podcast Listener Question HERE!    Mary Mirrione joins us on the podcast to ponder the scripture from John 21 with Peter and Jesus. We sit with this scripture in light of the Easter season we have just entered and the many gifts it has to offer us.  Mary Mirrione began working with CGS in 1992. She and a team of catechists and parents built atria at St Anne's in Gilbert, Arizona for their 1800 children. She has been a formation leader since 1997 serving as such at home and abroad. She also works with Mother Teresa's Missionaries of Charity throughout the United States and around the world. Mary served on the Board for CGSUSA and is a graduate of the first cohort at Aquinas Institute of Theology to receive a Masters in Pastoral Studies with an emphasis in the Catechesis of the Good Shepherd. She is a faculty member of Kino Catechetical Institute in the Diocese of Phoenix. Since 2010, she serves as the National Director for the United States Association of the Catechesis of the Good Shepherd.    Growing Seeds     Become a Growing Seed Donor HERE      Items from the Store You May be Interested In:    Purchase the Religious Potential of the Child HERE    Nurturing the Whole Child      Podcast Episodes about Easter:    Episode 11 – Were Not Our Hearts Burning Within Us  Episode 61 – The Roots of the Easter Season and the Eucharist  Episode 84 – The Family in Easter         BECOME AN ORGANIZATION MEMBER!  Organization Members are any entity (church/parish, school, regional group, diocese, etc.) that either offers CGS and/or supports those who serve the children as catechists, aides, or formation leaders) Organization Members also receive the following each month:  Bulletin Items - 4 bulletin articles for each month. We have a library of 4 years of bulletin items available on the CGSUSA Website.  Catechist In-Services to download TODAY and offer your catechists. We have six in-services available on the website.  Assistant Formation - prayer service, agenda, talking points, and handouts.  Seed Planting Workshop - prayer service, agenda, and talking points.  Family Events: downloadable, 1/2 day events for Advent, Christmas/Epiphany, and Lent.  Catechist Prayers and prayer services  and so much more!  Click Here to create your Organizational Membership!      AUDIOBOOK:    Audiobook – Now Available on Audible  CGSUSA is excited to offer you the audio version of The Religious Potential of the Child – 3rd Edition by Sofia Cavalletti, read by Rebekah Rojcewicz!  The Religious Potential of the Child is not a “how-to” book, complete with lesson plans and material ideas. Instead it offers a glimpse into the religious life of the atrium, a specially prepared place for children to live out their silent request: “Help me come closer to God by myself.” Here we can see the child's spiritual capabilities and perhaps even find in our own souls the child long burdened with religious information. This book serves as a companion to the second volume, The Religious Potential of the Child 6 to 12 Years Old. The desire to have this essential text available in audio has been a long-held goal for many. The work of many hands has combined to bring this release to life as an audiobook.    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

Ezekiel 37:1–14 (Listen) The Valley of Dry Bones 37:1 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;1 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath2 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,3 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.' 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” Footnotes [1] 37:1 Or plain; also verse 2 [2] 37:5 Or spirit; also verses 6, 8, 9, 10 [3] 37:7 Or an earthquake (compare 3:12, 13) (ESV)Romans 8:10–11 (Listen) 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus1 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Footnotes [1] 8:11 Some manuscripts lack Jesus (ESV)

Ezekiel 35 (Listen) Prophecy Against Mount Seir 35:1 The word of the LORD came to me: 2 “Son of man, set your face against Mount Seir, and prophesy against it, 3 and say to it, Thus says the Lord GOD: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and a waste. 4 I will lay your cities waste, and you shall become a desolation, and you shall know that I am the LORD. 5 Because you cherished perpetual enmity and gave over the people of Israel to the power of the sword at the time of their calamity, at the time of their final punishment, 6 therefore, as I live, declares the Lord GOD, I will prepare you for blood, and blood shall pursue you; because you did not hate bloodshed, therefore blood shall pursue you. 7 I will make Mount Seir a waste and a desolation, and I will cut off from it all who come and go. 8 And I will fill its mountains with the slain. On your hills and in your valleys and in all your ravines those slain with the sword shall fall. 9 I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the LORD. 10 “Because you said, ‘These two nations and these two countries shall be mine, and we will take possession of them'—although the LORD was there—11 therefore, as I live, declares the Lord GOD, I will deal with you according to the anger and envy that you showed because of your hatred against them. And I will make myself known among them, when I judge you. 12 And you shall know that I am the LORD. “I have heard all the revilings that you uttered against the mountains of Israel, saying, ‘They are laid desolate; they are given us to devour.' 13 And you magnified yourselves against me with your mouth, and multiplied your words against me; I heard it. 14 Thus says the Lord GOD: While the whole earth rejoices, I will make you desolate. 15 As you rejoiced over the inheritance of the house of Israel, because it was desolate, so I will deal with you; you shall be desolate, Mount Seir, and all Edom, all of it. Then they will know that I am the LORD. (ESV)

Check out Carlos' shop! https://otamerch.shop/ Each week we aim to bring together the biggest events in Vtubing and talk about what's been going on. Stop by, hang out, and let's catch up with us! Join this discord : https://discord.gg/wFMcTGHWGJ Follow here for updates: https://twitter.com/SuperChatsPod Shorts over here: https://www.tiktok.com/@superchatspod 00:00:00 Intro 00:03:23 Calli's 3D Live Arcana 00:16:07 Ironmouse DnD Charity 00:28:06 Unavoidable Tariff Discussion 00:41:57 News Bits 00:42:08 Utano Pandora Concert Coming Soon 00:43:13 We Love VAllure 00:48:39 Alicja on Short Break 00:51:11 Cera's Family Medical Issues 00:51:45 Holo ID 1 Getting New Outfits 00:54:01 Riki, Cersea, and Poko Got Monetization Back 00:55:27 Koa's Getting a Visual Update 00:59:16 Mint Did and Interview with Business Insider 01:00:22 Hina's Back 01:01:19 Phase Academy Starts Now 01:04:40 Phoenix Down 01:10:52 Music 01:11:01 Flare's MV for Twilight Ray 01:17:14 Okayu's MV for Gazania 01:18:42 HoloID MV for Juara Khatulistiwa 01:20:20 Suisei and Toko covered Overdose 01:21:27 Advent covered Ai wo Torimodose 01:24:28 Kiara and La+ covered Fake Heart 01:27:13 Hina's cover of Phony 01:28:34 Pippa and Tenma covered It's a Wondful Cat Life 01:29:38 Peo covered Can't Help Falling in Love 01:30:43 Michiru, Iori, and Nasa covered Loveit? 01:34:21 Favorite Stream Moments 01:34:30 Armis 3D Collab Freakshow 01:42:19 Haachama Meme Review 01:49:22 Pippa's Genshin Experience 01:52:19 Miwa Played Roblox 01:53:37 Other Minor Mentions 01:55:10 Alicja ASMR + Nick Roundup 01:59:59 Doki Bao and Snuffy 02:04:34 Pippa Eve Online 02:10:00 Ushio Ebi Edging 02:11:04 Final Comments and Birthdays

Dr. Insane Einstein builds a dog spaceship capable of reaching the planet of cats. Meanwhile, the dogcatchers celebrate romance on Chocolate Day. OP theme: https://www.youtube.com/watch?v=f9QnqZW3V9o ED theme: https://www.youtube.com/watch?v=yc3i9CKJzmI E1 on Patreon: https://www.patreon.com/e1podcast Starring Charles Austin, Alana Branson, Alex Branson, Raina Douris, Nate Fisher, Andrew Hudson, Nick @JucheMane, Emily Whittemore, and Ty Wood Featuring Dan Boeckner, Ben Clarkson, Hesse Deni, Julian Feeld, Mike Hale, Alex Nichols, Molly Mary O'Brien, Branson Reese, Jake Rockatansky, Nate Ruess, Will Sennett, Chris Wade, Thomas White, Patches, Molly @mollydeez, and Ray @atomicpunk1312. Written by Charles Austin and Alex Branson Video by Ben Clarkson Edited by Charles Austin Theme Song by Charles Austin lyrics by Twisty

In our services on Sunday, we announced that we're under contract on a portion of the former Trinity Medical Center site on Montclair Road, just 1.5 miles away from our existing sanctuary. The road to this decision has included years of praying, planning, and searching. We believe that a new facility will allow us to more faithfully live out Redeemer's convictions and foster the community that has been at the heart of our church since the beginning.Because we know that many of you may have missed the announcement, here is the audio! WHAT'S NEXT?While we believe this project will take nothing short of a miracle, Scripture shows us again and again how people foolishly build wonders with their own strength. Psalm 127 reminds us, “Unless the Lord builds the house, those who build it labor in vain.” As we move forward, our deepest desire is to do so humbly and faithfully, keeping Christ at the center of every plan, every decision, and every step we take.To that end, we invite you to join us in a season of prayer, asking God to guide us in every step of this journey. On Sunday, April 13, we'll be hosting a prayer gathering at the new site and all are welcome to join. More gatherings will be announced in the weeks to come.MORE INFOVisit rccbirmingham.org/building for more info.

"I can do anything through Him that strengthens me.” Philippians 4:13    Submit a Podcast Listener Question HERE!    Cathy Johanni joins us back on the podcast to share her experience, wisdom and strategies about what you can try when you feel like you are failing.  Cathy Johanni lives in Columbus, Ohio where she has enjoyed accompanying children on their spiritual journeys for more than two decades. She is recognized as a formation leader in the Catechesis of the Good Shepherd at levels I, II, and III.  She has been involved in Montessori education for a decade, working with children ages 5-14.   A member of the editorial committee for the United States Association of the Catechesis of the Good Shepherd Annual Journal. Cathy has authored articles and contributed to The Roman Missal Third Edition and the Catechesis of the Good Shepherd: Changes to Materials . She holds a Bachelor's degree in cultural anthropology from Princeton University, a Master's degree from The Ohio State University and Montessori Elementary certificates. Married for 31 years, she is the mother of five.    Growing Seeds     Become a Growing Seed Donor HERE    32 Characteristics of CGS otherwise called the 32 Points of Reflection    Items from the Store You May be Interested In:    Purchase the Religious Potential of the Child HERE    Nurturing the Whole Child      Podcast Episodes With Cathy:    Episode 54 – Human Needs and Tendencies  Episode 67 - Anthropological Catechesis  Episode 124 - The Work of the Second Plane Child    Podcast Episodes about Freedom and Responsibility    Episode 30 – Freedom and Discipline  Episode 133 – Freedom and Responsibility  Episode 134 – Freedom and Responsibility for the First Plane Child  Episode 135 – Freedom and Responsibility for the Second Plane Child        BECOME AN ORGANIZATION MEMBER!  Organization Members are any entity (church/parish, school, regional group, diocese, etc.) that either offers CGS and/or supports those who serve the children as catechists, aides, or formation leaders) Organization Members also receive the following each month:  Bulletin Items - 4 bulletin articles for each month. We have a library of 4 years of bulletin items available on the CGSUSA Website.  Catechist In-Services to download TODAY and offer your catechists. We have six in-services available on the website.  Assistant Formation - prayer service, agenda, talking points, and handouts.  Seed Planting Workshop - prayer service, agenda, and talking points.  Family Events: downloadable, 1/2 day events for Advent, Christmas/Epiphany, and Lent.  Catechist Prayers and prayer services  and so much more!  Click Here to create your Organizational Membership!      AUDIOBOOK:    Audiobook – Now Available on Audible  CGSUSA is excited to offer you the audio version of The Religious Potential of the Child – 3rd Edition by Sofia Cavalletti, read by Rebekah Rojcewicz!  The Religious Potential of the Child is not a “how-to” book, complete with lesson plans and material ideas. Instead it offers a glimpse into the religious life of the atrium, a specially prepared place for children to live out their silent request: “Help me come closer to God by myself.” Here we can see the child's spiritual capabilities and perhaps even find in our own souls the child long burdened with religious information. This book serves as a companion to the second volume, The Religious Potential of the Child 6 to 12 Years Old. The desire to have this essential text available in audio has been a long-held goal for many. The work of many hands has combined to bring this release to life as an audiobook.    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

Ezekiel 34:1–16 (Listen) Prophecy Against the Shepherds of Israel 34:1 The word of the LORD came to me: 2 “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? 3 You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. 4 The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. 5 So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; 6 they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them. 7 “Therefore, you shepherds, hear the word of the LORD: 8 As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, 9 therefore, you shepherds, hear the word of the LORD: 10 Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them. The Lord God Will Seek Them Out 11 “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. 12 As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. 13 And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. 14 I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy.1 I will feed them in justice. Footnotes [1] 34:16 Septuagint, Syriac, Vulgate I will watch over (ESV)Ezekiel 34:23–24 (Listen) 23 And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken. (ESV)

Send us a textJoin Fr. Aaron & Marissa Burt for this week's episode, in which they note the readings for Palm Sunday and read the Passion Narrative.Notes:--Dwell App--Prayers of the People for Lent--2019 Book of Common Prayer--Fernando Ortega's album "The Crucifixion of Jesus" --Advent's liturgy for Holy Week at home.--Audio of Death, Resurrection & the Life to ComeThe Bible ProjectBible Project Resources for Holy Week and Easter7:02 Collect7:35 Passion Narrative Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

Father Smith preaches the homily on the 5th Sunday of Lent.

This Sunday we're pausing our Luke series and pivoting to a four-week focus on Easter and Jesus' resurrection. It's common practice to do this during Advent to prepare for Christmas, but as a church we haven't allocated equal space and time to sit and soak in the defining feature of our faith. We're calling this series “Walking in the Way.” Walking was the default activity for a disciple of Jesus, and perhaps it will also be a welcomed reduction of the pace of life during a busy Spring season. In light of this intentional slowing down, I invite you to read our passage this week (John 11:1-44) slowly and intentionally. Read it once. Maybe listen to it on your Bible app. Maybe read through it in a different translation to see if anything interesting jumps out. It's a familiar story of the faith; Lord, help us receive it with fresh eyes and eager hearts.

Let's talk about failure. Whether it's a botched shoot, a forgotten memory card, a client who wasn't thrilled, or simply not nailing the vision you had in your head, failure is a part of the journey. But what if I told you it's also one of the best teachers that you will ever have? In this episode of The Nerdy Photographer Podcast, I speak with photographer JC Carey! We dive into the concept of “failing forward” and how learning from your mistakes can actually make you a stronger, more resilient photographer. We discuss real-life examples of photographic missteps, how to shift your mindset to view failure as a stepping stone rather than a setback, and practical tips for bouncing back when things don't go as planned. Failure isn't the end—it's just part of the process. So tune in, embrace the lessons, and discover how your mistakes can lead you to even greater success. After all, every shutter click (even the out-of-focus ones) is a step forward. Episode Promos This episode contains promos for the following: The Nerdy Photographer YouTube Channel - https://youtube.com/@CaseyFatchett Narrative AI Photo Culling, Editing, and Publishing - https://narrative.so/select?affiliate=casey2746 Siteground Website Hosting - https://siteground.com/go/nerdy Support The Nerdy Photographer Want to help The Nerdy Photographer Podcast? Here are a few simple (and mostly free) ways you can do that: Subscribe to the podcast! Tell your friends about the podcast Sign up for the newsletter - https://nerdyphotographer.com/newsletter Buy a print from the print shop - https://caseyfatchettphotography.pic-time.com/art Follow on Instagram - https://instagram.com/thenerdyphoto Follow on Threads - https://threads.net/@thenerdyphoto Follow in Tiktok - https://tiktok.com/@thenerdyphoto Subscribe to our YouTube Channel - https://www.youtube.com/@CaseyFatchett Get some Nerdy Photographer merchandise - https://www.teepublic.com/stores/nerdy-photographer If you're feeling extra generous, check out our support page - https://nerdyphotographer.com/support-nerdy-photographer/ About My Guest "Lifetime image maker that finally was able to see the light about 15 years ago when i took the dive to go From Fear To Flash… The two biggest moments in Photography for Me were The Advent of affordable digital and overcoming my fear of artificial lighting…" You can view JC's work at jcphotomedia.com or on Instagram https://instagram.com/jcphotomedia About The Podcast The Nerdy Photographer Podcast is written and produced by Casey Fatchett. Casey is a professional photographer in the New York City / Northern New Jersey with more than 20 years of experience. He just wants to help people and make them laugh. You can view Casey's wedding work at https://fatchett.com or his non-wedding work at https://caseyfatchettphotography.com    If you have any questions or comments about this episode or any other episodes, OR if you would like to ask a photography related question or have ideas for a topic for a future episode, please reach out to us at https://nerdyphotographer.com/contact    

Ezekiel 28:1–19 (Listen) Prophecy Against the Prince of Tyre 28:1 The word of the LORD came to me: 2 “Son of man, say to the prince of Tyre, Thus says the Lord GOD:   “Because your heart is proud,    and you have said, ‘I am a god,  I sit in the seat of the gods,    in the heart of the seas,'  yet you are but a man, and no god,    though you make your heart like the heart of a god—3   you are indeed wiser than Daniel;    no secret is hidden from you;4   by your wisdom and your understanding    you have made wealth for yourself,  and have gathered gold and silver    into your treasuries;5   by your great wisdom in your trade    you have increased your wealth,    and your heart has become proud in your wealth—6   therefore thus says the Lord GOD:  Because you make your heart    like the heart of a god,7   therefore, behold, I will bring foreigners upon you,    the most ruthless of the nations;  and they shall draw their swords against the beauty of your wisdom    and defile your splendor.8   They shall thrust you down into the pit,    and you shall die the death of the slain    in the heart of the seas.9   Will you still say, ‘I am a god,'    in the presence of those who kill you,  though you are but a man, and no god,    in the hands of those who slay you?10   You shall die the death of the uncircumcised    by the hand of foreigners;    for I have spoken, declares the Lord GOD.” A Lament over the King of Tyre 11 Moreover, the word of the LORD came to me: 12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:   “You were the signet of perfection,1    full of wisdom and perfect in beauty.13   You were in Eden, the garden of God;    every precious stone was your covering,  sardius, topaz, and diamond,    beryl, onyx, and jasper,  sapphire,2 emerald, and carbuncle;    and crafted in gold were your settings    and your engravings.3  On the day that you were created    they were prepared.14   You were an anointed guardian cherub.    I placed you;4 you were on the holy mountain of God;    in the midst of the stones of fire you walked.15   You were blameless in your ways    from the day you were created,    till unrighteousness was found in you.16   In the abundance of your trade

Friends of the Rosary,Today, the Fourth Sunday of Lent, is Laetare Sunday, an anticipation of the joy of Easter. Traditionally, this Sunday has been a celebration within the austere period of Lent of penance and sorrow.On the third Sunday of Advent, we had Gaudete Sunday, feeling the thrill and joy of Christmas. In Lent, we have a Sunday called Laetare (rejoice), foretasting the divine grace we will receive at Easter. The priest wears rose-colored vestments during Mass.Today's Gospel is from St. Luke 15:1-3, 11-32. This reading recounts the parable of the Prodigal Son, one of Jesus' most beautiful parables. It teaches us once more that God a kind, understanding, and all-merciful Father. The son who asks for his part of the inheritance symbolizes the person who cuts himself off from God through sin.This merciful love reaches down to every prodigal son, to every human form of the moral misery of sin.The father expresses to us, lost children, His joy that we have been 'found again' and we have 'returned to life'.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 30, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Father Smith preaches the homily on the Fourth Sunday of Lent.

"My sheep hear my voice, and I know them, and they follow me." John 10:27    Submit a Podcast Listener Question HERE!    Fr Joseph shares with us about how he got involved in The Catechesis of the Good Shepherd and a few of the parallels he sees between CGS and Ignatian Spirituality.  Fr. Joseph Hill, SJ was born in Phoenix, AZ, raised in a Catholic family with his three brothers. At nine years old his family moved to England, where he attended Catholic schools and then the University of Oxford, earning a BA in theology in 2003. In 2004 he entered the Jesuit seminary in south Louisiana. Taking religious vows after two years, he was sent to study philosophy at Fordham University in New York, graduating with an MA in 2009. He then spent three years teaching theology at Jesuit High School, New Orleans. In 2012 he was sent to study theology at FAJE in Belo Horizonte, Brazil, earning a MA in 2014. Then he returned to Boston, earning a MEd at Boston College in 2015. He was ordained a Catholic priest on June 13th, 2015. For one year he worked at Parroquia San Ignacio in San Juan, Puerto Rico, and served as chaplain of Academia San Ignacio parish elementary school. It was in Puerto Rico that he became familiar with the Catechesis of the Good Shepherd. With the help of two excellent catechists and the school leaders, they implemented CGS Level I in the school. In August 2016 he moved to St. Louis, where he taught and worked in campus ministry at St. Louis University High School. During this time Fr. Hill, SJ completed a Doctor of Education degree from Vanderbilt University. Since July, 2021 he has lived in Tampa, FL, working as a Province vocation promoter.    Growing Seeds     Become a Growing Seed Donor HERE    Growing Seed Donor Form.  Access will also be granted to all existing recurring donors as of January 15, 2025. The recordings will be available through June 30, 2026.  Be sure to click the checkbox: “Show my support by making this a monthly donation.”       In 2024, The United States Association of The Catechesis of the Good Shepherd began celebrating 40 years of being an association of catechists who listen to God with children in the United States and around the world.     In honor of our 40 years of remaining with children, we are launching a new sustainable giving program at CGSUSA: Growing Seeds.     As part of Growing Seeds, your regular, automatic gift is simple and convenient, allowing you to spread your philanthropy over time.  It also provides CGSUSA with a more predictable source of income so we can focus on sustaining and supporting the religious life of children and those who serve them.     For a minimum gift amount of $15 per month ($180 per year), you will automatically be recognized as a CGSUSA Growing Seeds donor, giving you one year of access to the recordings from Between Memory and Hope: 40th Anniversary Celebration as our way of thanking you for your generosity. Please be sure you are logged in to your CGSUSA Membership account and complete the online giving form.     Access to the video recordings is available to Growing Seeds donors until June 2026, at which point we'll have a new gift for you. For less than $5 per week, you will be able to access all the video and audio recordings from the Between Memory and Hope plenary sessions and workshops, including the full recording of Fr. Joseph Hill's presentation, “CGS and Ignatian Spirituality,” as well as “The Metaphysical Child: To Live and Move and Have Their Being,” “Observations Serving Toddlers in the Atrium,” and “Memories of Sofia and Gianna with the Children.” These presentations would make wonderful topics for catechist retreat days, parent education sessions, and other continuing education for those who serve children.     Thank you for joining us in sustaining CGSUSA with a recurring gift.      Items from the Store You May be Interested In:    Purchase the Religious Potential of the Child HERE    Preaching with Children      Podcast Episodes With Priests:    Episode 29 – CGS and Christian Unity with Bishop Talley  Episode 32 – A Priest in the Atrium  Episode 125. A Priest in CGS with Fr Kevin Douglas    BECOME AN ORGANIZATION MEMBER!  Organization Members are any entity (church/parish, school, regional group, diocese, etc.) that either offers CGS and/or supports those who serve the children as catechists, aides, or formation leaders) Organization Members also receive the following each month:  Bulletin Items - 4 bulletin articles for each month. We have a library of 4 years of bulletin items available on the CGSUSA Website.  Catechist In-Services to download TODAY and offer your catechists. We have six in-services available on the website.  Assistant Formation - prayer service, agenda, talking points, and handouts.  Seed Planting Workshop - prayer service, agenda, and talking points.  Family Events: downloadable, 1/2 day events for Advent, Christmas/Epiphany, and Lent.  Catechist Prayers and prayer services  and so much more!  Click Here to create your Organizational Membership!      AUDIOBOOK:    Audiobook – Now Available on Audible  CGSUSA is excited to offer you the audio version of The Religious Potential of the Child – 3rd Edition by Sofia Cavalletti, read by Rebekah Rojcewicz!  The Religious Potential of the Child is not a “how-to” book, complete with lesson plans and material ideas. Instead it offers a glimpse into the religious life of the atrium, a specially prepared place for children to live out their silent request: “Help me come closer to God by myself.” Here we can see the child's spiritual capabilities and perhaps even find in our own souls the child long burdened with religious information. This book serves as a companion to the second volume, The Religious Potential of the Child 6 to 12 Years Old. The desire to have this essential text available in audio has been a long-held goal for many. The work of many hands has combined to bring this release to life as an audiobook.    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

Questions answered this episode: 1. Hi, Christopher and Wendy, thank you for this podcast and your ministry. It has changed my life. I have a rather delicate question, but I guess I don't know whom else to turn to. I can help you. I've been married for a few years now to my wonderful bride. I have struggled with self-esteem and self-confidence issues since childhood, and that is still the case today. My delicate question concerns the marriage bed and sexual intimacy. In the few years we've been married, my wife has only reached climax 3 or 4 times. This hurts my heart deeply. When I ask what I can do or should do to aid in this, she simply says, I don't know, or it's fine. I don't need the climax. My wife loves me deeply, and the same is true of my love for her, but it bothers me greatly that she won't talk to me about it or that she seems to not care. I feel like less of a man. Any suggestions or advice would be greatly appreciated. 2. My journey to motherhood has been challenging—seven years of infertility due to PCOS leading to surgery, an unexpected C-section, and last October, an ectopic pregnancy. As I tried to cope with the loss of my baby and feelings of helplessness due to emergency surgery and the loss of a damaged fallopian tube, I felt so embraced by our Mother as this loss coincided with the arrival of Advent, a promise of hope. I almost heard my child say, "Why were you looking for me? Didn't you know I had to be in my Father's house?" I'm truly grateful for the sacraments, as I have personally felt resurrected from this difficult cross through reconciliation and spiritual guidance. Today during Eucharist on the Feast of the Presentation, I felt compelled to actually give my child to God—to present him. Until now, I felt like God had taken him. Though I see the graces the Lord is giving me, even in my suffering, I do continue to struggle with feelings of isolation as I grieve the loss of my baby and my fallopian tube. How can I overcome the tendency to resent other women, and how do I regain the courage to embrace being open to life when, as the Gospel says, a sword has pierced my heart? 3. I'm a 24-year-old man, and I've been discerning a conversion to the Catholic faith for the past two years. I'm currently in the process of getting confirmed, thanks in no small part to your podcast. Thank you for everything you do and the passion with which you do it. Through my journey into Catholicism, one of the most appealing aspects of the Church has been the communion of saints. The friendship of these extraordinary spiritual leaders has been so impactful to me and has been an incredible source of encouragement. As my confirmation approaches and I consider who I'll choose to be my patron, I've realized that almost every saint I've developed a devotion to is a woman. Women like Saint Elizabeth, Mary Magdalene, and Joan of Arc are so insanely powerful, with such varying and glorious expressions of femininity. I find I can't help but be drawn to them. I'm wondering if I have an inordinate attraction to female saints over male saints. Should I get more guy time in my devotions? Is it natural to be drawn to attractive women regardless of centuries-long gaps in time? Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.

Diving deeper into Jesus Christ as Mystery, the Catechism describes the deep mystery in the preparations for Christ's coming—also known as Advent—as well as the mystery of his first coming in Christmas. Fr. Mike points to one of the last sentences of today's readings—”Only when Christ is formed in us will the mystery of Christmas be fulfilled in us”—and reminds us that Jesus is the star of the story, not us. Our goal is to become children in relation to God. “He must increase, but I must decrease.” Today's readings are Catechism paragraphs 522-526. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Jen Wilkin, JT English, and Kyle Worley are joined by Kevin J. Vanhoozer to discuss his new book, “Mere Christian Hermeneutics.”Questions Covered in This Episode:Can you give our listeners a sense of your larger interest? What are you trying to accomplish in your body of work? What's your goal as you write and teach?What is hermeneutics?What is the Bible? What is it meant to do?What is mere Christianity? What's a mere Christian hermeneutic?What is the literal sense?Is a mere Christian hermeneutic composed of biblical insight, theological truth, and/or transformation application? Focused on one over the other? Something entirely different?How does a person, an individual bible reader/studier, look to cultivate this kind of approach? How do we read the Bible well?How would you distinguish historical mere Christian reading from Christian sub-cultural reading of the scriptures?How does the beatific vision of beholding God, shape the way we read and interpret scripture?Helpful Definitions:Hermeneutics: The principles and practices for understanding the Biblical text.Guest Bio:Dr. Kevin Vanhoozer is research professor of systematic theology at Trinity Evangelical Divinity School and the author of many books, including but not limited to: Faith Speaking Understanding, Hearers and Doers: A Pastors Guide to Making Discipleship through Scripture and Doctrine, and Mere Christian Hermeneutics. He is theological mentor to the Augustine Fellowship of the Center for Pastor Theologians and Senior Fellow of the C. S. Lewis Institute for Discipleship. He is married to Sylvie (author of The Art of Living in Season and The Art of Living in Advent), has two daughters and one son-in-law.Resources Mentioned in this Episode:John 5:45, 2 Corinthians 3:18“Drama of Doctrine” by Kevin J. Vanhoozer“Mere Christian Hermeneutics” by Kevin J. Vanhoozer“Remythologizing Theology” by Kevin J. Vanhoozer“You are a Theologian” by Jen Wilkin and J T English“Remember and Rehearse” by J.T. English“Mere Christianity” by C.S. Lewis Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcasts:The Family Discipleship Podcast | Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchMidwestern Seminary is excited to announce FTC Talks, exclusive conversations with MBTS faculty about ministry related topics. Completely online and FREE, you can sign up for any and all FTC Talks today at mbts.edu/ftctalks to reserve your spot. Join us for talks about women's discipleship, God's heart for the nations, gospel-driven ministry, Spurgeon's pastoral ministry, and how every Christian is a counselor. We hope these conversations will spur you on in your service to the local church and help you connect with even more ministry leaders and friends across the country. Sign up today at mbts.edu/ftctalks.To learn more about our sponsors please visit our sponsor page. Editing and support by The Good Podcast Co.