Podcasts about acts

Martin heroically steps in when Jase's plan to fulfill Miss Kay's urgent request suddenly falls apart. Jase turns a chaotic weekend of surprise houseguests, strange boyfriends, and overflowing trash into a bigger conversation about what genuine faith looks like in everyday life. The guys compare Abraham and Rahab, showing how two deeply flawed people can act with courage because they trust God.  In this episode: James 2-3; Joshua 2; Genesis 12-22; Matthew 1; Romans 9; 1 Corinthians 1; Hebrews 11; Hebrews 13:12-16 “Unashamed” Episode 1382 is sponsored by: https://smartcredit.com/unashamed — Get a 7-day trial for just $1, see how many points you can add to your credit score! https://cozyearth.com/unashamed — Get up to 20% off when you use our link and code UNASHAMED! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Chapters 00:00 Jase's Bachelor Diet of Frog Legs & Donuts 03:37 Young Houseguests Leave a Big Mess 09:19 Miss Kay's Request Finally Gets Fulfilled 13:55 Zach's Gate Becomes a Lesson about Freedom 17:13 Garbage Exposes a Cultural Breakdown 21:10 Rahab & Faith That Takes Action 26:16 Rahab Risks Everything for the One True God 33:50 The Scarlet Cord Points Ahead to Jesus 37:05 Abraham & Rahab Had a Lot in Common 42:31 Faith Is Proven by What Comes Next 46:18 Giving Your Life Starts with Acts of Service 50:28 Legalism Misses the Entire Point of the Gospel — Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Further In, Ben Stuart, Jacob Harkey, Elizabeth Staggers, and Jon Harkey sit down to go deeper into the text from this Sunday's sermon on Acts 19. Together, they unpack the text from Sunday, share added insights, and explore what this passage means for us today. Key Verses // Acts 19 — With Passion City Online you can join us live every Sunday at 9:30a and 11:30a! Join us at https://passioncitychurchdc.com — Give towards what God is doing through Passion City Church: https://passioncitychurchdc.com/give — Subscribe to our Youtube channel to see more messages https://www.youtube.com/passioncitychurchdc — Follow along with Passion City Church DC: https://www.instagram.com/passioncitydc — Follow along with Pastor Ben Stuart: https://www.instagram.com/ben_stuart_ — Passion City Church is a Jesus church with locations in Atlanta and Washington D.C. For more info on Passion, visit https://passioncitychurch.com

2 Maccabees 4:30-6:31; Psalms 22, 23; Proverbs 4:13·18; Acts 22:30-23:11

Canadian icon Michael Bublé graces Handsome with a question he's afraid to answer for himself! Plus Starmeter silliness, 007-inspired decor, and an update on our fave mom, Ginger.Handsome is hosted by Tig Notaro, Mae Martin, and Fortune FeimsterFollow us on social media @handsomepodMerch at handsomepod.comWatch Handsome on YouTube and HuluThis is a Headgum podcast. Follow Headgum on Twitter, Instagram, and Tiktok. Advertise on Handsome via Gumball.fm.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

How should followers of Christ understand the struggle of suicide in light of Scripture? Why would the Philippian jailer harm himself? In this episode, Emma Dotter is joined by Sierra Sanchez, Re:generation Director, to discuss Acts 16:16-40. Sierra gives listeners red flags to look for and questions to ask when helping someone who is considering self-harm. If you or someone you know is experiencing thoughts of suicide, you can reach the 988 Suicide & Crisis Lifeline (call or text 988) any time. // ADDITIONAL VERSES MENTIONED: Romans 10:9-10 // RESOURCES FOR FURTHER STUDY: https://www.cdc.gov/suicide/data/index.html  Join The Journey Suicide Prevention Resource // RELATED JOIN THE JOURNEY EPISODES:  “S4:263 – Introduction to the book of Acts” (https://podcasts.apple.com/us/podcast...)   // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast...  // MORE RESOURCES FROM JOIN THE JOURNEY:  Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org 

What is the biblical role of a church elder or pastor — and why should it matter to you, even if you never plan to be one? In this episode, a father-son pastoral duo break down the calling, qualifications, attitude, function, and motivation of a biblical elder, drawing from 1 Timothy 3, Titus 1, and 1 Peter 5.You'll learn:✅ How a man is called to be an elder (subjective desire + objective qualifications)✅ The biblical qualifications of an elder or pastor (1 Timothy 3 & Titus 1)✅ Why elder plurality matters — and why no pastor should act like a CEO✅ The right attitude of a shepherd: serving, not lording over the flock✅ The core function of an elder: preaching, teaching, and equipping the church✅ What motivates a faithful elder for the long haulWhether you're a pastor, an aspiring elder, or simply a church member wanting to understand biblical church leadership, this conversation will help you see why "the church cannot rise above its leadership."

2 Maccabees 3:1-4:29; Psalm 21:20·32; Proverbs 4:9·12; Acts 22:1·29

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the most compassionate principles of Jewish thought: teshuvah is deeply personal. Not everyone possesses the same knowledge, temperament, emotional resilience, or physical ability. Just as the courts in the Temple era evaluated each individual before administering punishment according to what they could physically endure, so too every person's path of repentance must be tailored to their unique circumstances. There is no universal formula for returning to Hashem. The wise mentor or teacher must understand the individual and guide them according to their strengths, limitations, and spiritual capacity.Rabbi Wolbe emphasizes that authentic spiritual growth requires knowing ourselves honestly. Some people thrive through physical discipline, while others would become discouraged by overly demanding practices. Acts of self-restraint—such as limiting physical pleasures, fasting occasionally, or taking on other personal challenges—are valuable only when they genuinely help a person grow closer to Hashem. He shares personal examples, including his own dislike of cold weather and his son's willingness to embrace cold-water challenges, illustrating that every individual must choose the path that strengthens their own character rather than imitate someone else's. Teshuvah is not measured by comparing ourselves to others, but by becoming the best version of ourselves.The episode concludes with one of the Talmud's most moving stories: Rabbi Elazar ben Dordaya, whose lifetime of immorality was transformed by a single moment of complete, heartfelt repentance. After realizing that no one else could intercede on his behalf, he turned directly to Hashem with overwhelming sincerity. At that moment, a Heavenly voice proclaimed that he had earned a place in the World to Come. Rabbi Wolbe explains that Judaism's unique approach to repentance requires no intermediaries, no confessional, and no human absolution. Every Jew has direct access to the Almighty. No matter how far a person has fallen, a sincere return to Hashem has the power to erase a lifetime of mistakes and restore an intimate relationship with the Creator._____________This Episode is Dedicated Anonymously to the I'lui Neshama of העשל בן יצחק הכהןThis Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 21, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

This week we talk summer time craziness, travels, camping, lasers, and of course, Acts 20. The main idea is how the Gospel gives us the courage we need to fulfill the mission we have.

Jeff Tacklind's message on Acts 27 for our series on Acts

#top .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 21Acts 24:22 – 25:12 LISTEN HERE Through My Bible – July 21 Acts 24:22 – 25:12 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0721db.mp3 See series: Through My Bible Acts 24 22 Then Felix, [1] because he was rather well informed about the Way, adjourned the proceedings. He said, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the centurion to guard Paul, but to let him have some freedom and not to prevent any of his friends from taking care of his needs. 24 Several days later, Felix appeared in public with his wife Drusilla, who was Jewish. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 While Paul instructed him about righteousness, self-control, and the coming judgment, Felix became frightened and replied, “Leave me for now, but when it is convenient, I will send for you.” 26 At the same time, he was also hoping that Paul would give him money, [2] and for this reason he sent for him as often as possible and talked with him. 27 After two years had passed, Felix was succeeded by Portius Festus. But because he wanted to do the Jews a favor, Felix left Paul in prison. Paul on Trial Before Festus Acts 25 1 Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 Then the high priests and the leaders of the Jews brought formal charges against Paul 3 and asked Festus for the favor of transferring Paul's case to Jerusalem. Their plan was to ambush and kill Paul along the way. 4 However, Festus replied that Paul was being held in custody at Caesarea and that he himself intended to go there soon. 5 “Therefore,” he said, “let some of your leaders go down with me and press charges against him, if there is anything evil about the man.” 6 After spending no more than eight or ten days among them, he went down to Caesarea. The next day, he sat on the judicial bench and ordered Paul to be brought in. 7 When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they could not prove. 8 Paul said in his defense, “I have not committed any offense against the Jewish law, against the temple, or against Caesar.” 9 But since Festus wanted to do the Jews a favor, he said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10 But Paul said, “I am standing before Caesar's judicial bench, where I ought to be tried. I have done nothing wrong to the Jews, as also you yourself know very well. 11 If I am guilty and have done something worthy of death, I am not trying to escape death. But if there is nothing to the charges they are making against me, no one can hand me over to them. I appeal to Caesar!” 12 After Festus conferred with his council, he answered, “You have appealed to Caesar. To Caesar you will go!” Footnotes Acts 24:22 Some witnesses to the text add when he heard these things. Acts 24:26 A few witnesses to the text add in order that he might release him. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

July 21, 2026Today's Reading: Romans 6:19-23Daily Lectionary: 1 Samuel 4:1-22; Acts 17:1-34; Acts 16:23-40“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)In the Name + of Jesus. Amen.Calling the faithful “slaves of God” in the year of our Lord 2025 feels uncomfortable. It feels like it needs a lot of context for what it isn't. Paul doesn't give it. Instead of his next words justifying the hyperbole, he justifies the sinner. He doesn't minimize what slavery looks like. He just asks us to consider how freedom in regard to righteousness actually goes. You are either slaves to sin or slaves to God because you're not actually God. To Paul, it's not even a question of ability. It's a question of whether or not it would be a good thing if you were. If you actually were the most powerful being in the universe…how would that go? Back before you belonged to God, what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. It's your death because you're not God. But if you were, how would it not just be someone else's death who got in your way? Instead of arguing over whether or not your sinful flesh is powerful enough to escape the grave, Paul asks whether or not having sinful flesh is good in the first place. Whether it be your death or the death of everyone who got in your way, God would rather it be His. The wages of sin is death, and so He pays it for you. The free gift of God is eternal life in Christ Jesus our Lord. You are not free. You have a Lord. There are other lords. Many try to be lords themselves. But yours is the one who lays down His life to save yours. Rather than bickering about who's in charge, Paul points to the results—your salvation. You are not free in regard to righteousness. You are not free to sin. You are free from it, though. You are free from death. On the Last Day, you will rise. You are even free from having to deal with all the enemies in your way to live. Sin. Death. The power of the devil. All come undone in Him who owns you and treats you as a treasure. Calling the faithful “slaves of God” was never a comfortable statement. It was never supposed to be. Rather, Paul lets our comfort be in Him who sets us free from death. In the Name + of Jesus. Amen.When You woke that Thursday morning, Savior, teacher, faithful friend, Thoughts of self and safety scorning, Knowing how the day would end; Lamb of God, foretold for ages, Now at last the hour had come When but One could pay sin's wages: You assumed their dreadful sum. (LSB 445:1) Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things.

Join the 3 of 7 team as they discuss Acts 27. ► Sign Up For The Mountain Mama Farms Classic Trail Race → SIGN UP NOW!    ► Check Out Our Partners Barbell Apparel Use code “Chadd” for a FREE pair of shorts with any purchase of $99+ → SHOP BARBELL APPAREL Bare Performance Nutrition Use code “3of7” for 10% OFF → SHOP BPN   ► Support the Podcast → JOIN PATREON → TRAIN WITH US → SUBSCRIBE TO THE NEWSLETTER → VISIT OUR WEBSITE → SHOP OUR STORE   NUFF SAID.

On every confusing Tuesday, every uncertain Wednesday, and every difficult Thursday, one truth remains: what God has revealed is enough.Today, we continue our year-long Bible study in the book of Acts. In this episode, Paul looks at Acts 1:6–7 and encourages believers to stop chasing God's secret will and instead trust the wisdom and authority of his revealed Word.To hear more studies from the book of Acts, visit PaulTripp.com/Acts.

Why do we keep going back to the same struggles we thought we had already overcome?In this message from Acts 8, Pastor Bobby Chandler teaches about Simon the Sorcerer and what happens when old desires, bitterness, jealousy, and hidden struggles remain in our hearts.Giving your life to Jesus happens in a moment—but transformation is a process.You may still hear the old voices. You may still face temptation. You may still struggle with things from your past. But just because you hear the old voice doesn't mean you have to obey it.God wants your whole heart.Stop hiding what needs healing, surrender it completely to Jesus, and allow Him to transform you from the inside out.Key Scriptures:Acts 7–8Mark 1:22–26Mark 5:6–7Matthew 7:21Authentic Church 2010 Clement Blvd NW Hickory, NC 28601 GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

2 Maccabees 1, 2; Psalm 21:1·19; Proverbs 4:1·8; Acts 21:17·40

We continue our series on norms in the early church with "The Word." The Word (or a synonym for the Word) is mentioned at least once in every chapter in Acts 1-20. The Word was increasing; the Word was preached boldly, broadly, and consistently; preaching the Word was the main work of sent-out-ones. Whatever we are doing, let's saturate it with the Word.  Three Themes on the Word in Acts:  The Word of God increased and multiplied – in and out of Jerusalem, Samaria, Ephesus, and surrounding regions. The Word is powerful and has a power of its own, almost like the HS. Examples: Acts 6:7: And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem . . . (Jerusalem) Acts 12:24: But the word of God increased and multiplied. (Samaria and beyond) Acts 19:20: So the word of the Lord continued to increase and prevail mightily. (Ephesus) This should encourage us and build up our faith in the inherent power of the Word, apart from our own abilities! The Word went out broadly and boldly, publicly, and consistently. Many examples of public, bold proclamation (4:13, 29, 31; 9:27, 28; 13:46; 14:3; 18:26; 19:8; 26:26; 28:31). Paul and his teammates (missionaries) had an extremely high level of commitment to preaching and explaining the Word. This is what Paul did in every place, day after day, for hours, in different contexts. It's very clear in Acts 13-20 – preaching the Word was the work that Paul did. He was persuading and proving that Christ was Lord. He explained the Word with the goal of people responding. 3 Suggestions for application: Make sure everything we do is saturated with the Word. Always make the Word of God your main content! Not your own experience. Yes, you need to connect with your audience and teach in a way that they understand, but you don't have to be super creative. Get them connected to God's Word. Tools: We have tools now that put God's Word into people's hands more easily than at any other time in history. Do a heart check. Paul's heart was very involved.  Is my goal to just share the gospel so I can feel like I'm doing my job? Or is my heart's desire to see people believe? To convince them to completely change their minds? Am I content to just walk away after a 3-minute conversation? When I have the opportunity, am I willing to share with a nonbeliever daily? Or for a complete hour? How do we get the gospel out more? We must always be asking this question. This is not only or even mainly a pulpit ministry. How do we get the gospel out boldly, broadly, publicly, and consistently? How many people in my city are hearing the gospel today? How often am I preaching the Word? What opportunities are right in front of me? Spirit-filling results in bold proclamation. If you want Spirit-filling, then put yourself in positions of preaching the Word, and the Holy Spirit will be more likely to show up! Book referenced in this episode: Paul's Understanding of the Church's Mission by Robert L. Plummer. Connect with us: The Coworkers Podcast website Instagram: thecoworkerspodcast Email: coworkersstudy@gmail.com  

This week, Sam invites us into The Sound of Obedience—discovering that true worship is far more than the songs we sing. Through the story of Paul and Silas in Acts 16, we see that praise is the sound of a life surrendered, choosing trust and thanksgiving even in the midst of uncertainty and suffering. As we learn to value God's voice above our circumstances, obedience becomes the substance of our worship, and our lives become a testimony that points others to Jesus. This message encourages us to cultivate hearts of praise, discern the leading of the Holy Spirit, and embrace the joy found in wholehearted obedience.

This Next Gen Sunday, we're celebrating all God has been doing in the lives of the next generation! Join Thomas Donnegan and Parker McClellan as they share a powerful message from Acts 20, reminding us not to overlook, underestimate, or "sleep on" the younger generation. Whether you're young or simply investing in those who are, this message will challenge and encourage you to step into all God has for you.Are you ready to step into all God has called you to be through our Christ-Like Leader Pathway? There are so many ways to start, and we're here to walk with you every step of the way.-CLICK HERE TO SERVE: https://www.shorelinecity.church/join-CLICK HERE TO GET IN COMMUNITY: https://www.shorelinecity.church/connectgroups -CLICK HERE TO LIVE GENEROUSLY: https://www.shorelinecity.church/give-JESUS FIRST: We've been praying for you! If you made the decision to put Jesus first, text “JESUS” to 73000.-PRAYER: We believe there isn't anything too small or too big to bring to God. It would be our honor to pray with you. Text “PRAYER” to 73000STAY CONNECTEDWebsite: https://www.shorelinecity.church/Instagram: https://www.instagram.com/shorelinecity/Facebook:   / shorelinecity  Pastor Earl:   / earlmcclellan  Pastor Oneka:   / onekamcclellan  #ShorelineCity

The devotional explores the concept of delegated spiritual authority granted to believers through Jesus Christ, drawing primarily from Acts 7 and Matthew 28. It emphasizes that Christians do not operate in their own strength but rely on the total power of God to resist demonic influence and oppression. The speaker illustrates this truth with a personal account of delivering a young man from severe spiritual bondage, highlighting the necessity of submitting to God before resisting the devil. Key theological themes include the victory of the cross, the protection provided by angels, and the practical application of Scripture such as James 4:7 and Ephesians 6. The message encourages believers to exercise their authority in Christ's name to bring freedom and peace to themselves and others.

"From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him." Isaiah 64:4

Are UFO's in the Bible? What kind of vision did Ezekiel see?On today's podcast, Pastor Derek and Pastor Jackie talk through an interesting vision that Ezekiel had and how the meaning of the strange section of Scripture. We look through some of the other passages in the Bible that paint a similar picture, how these manifestations may have been seen throughout history, and the application for us today!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Ezek. 1:1-21; Ezek. 10:8-17; Ezek. 3:13; Ezek. 11:22; 2 Kings 2:11-12; Isa. 66:15; 1 Chr. 28:18-19; Zech. 4:10; Rev. 4:6-8; Rev. 5:6; Acts 2:1-3; Psa. 139:7-10; Psa. 21:4; Prov. 5:21.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless!

Join us as Pastor Shaun Sass teaches through Acts 2! Click Here for July's SOAP scripture reading plan! For more information about Fusion Church, visit us on the web or follow us on social media here!

This week Dusty and Joseph examine Acts 5.

Has politics begun to shape the Church more than Scripture?In this episode of The No Negations Podcast, we tackle one of the most debated topics in Christianity today: socialism and its influence in the Church. What does the Bible actually teach about generosity, justice, caring for the poor, private property, and the role of government? Is the early church in Acts a model of socialism, or something entirely different? Join us as we separate biblical truth from political ideology, challenge popular assumptions, and encourage believers to keep Christ—not culture or politics—at the center of their worldview. Whether you agree or disagree, this conversation is designed to help you think biblically, engage graciously, and stand firmly on God's Word.

Is "Cultural Christianity" a bridge to the gospel — or a counterfeit that replaces it? In this episode, Dr. James Spencer (PhD, Trinity Evangelical Divinity School) and Dr. Ashish Varma respond to James Wood's widely-discussed First Things article, In Defense of Cultural Christianity. Together they unpack why calling a civilisation "Christian" when Christ is not its governing authority is not just imprecise — it's theologically catastrophic. From the Christendom narrative and American civil religion to the habituation of virtue, abortion statistics, and a profound meditation on Pentecost in Acts 2, this episode models what serious Christian thinking looks like when it refuses to foreclose on the full authority of Jesus Christ too soon. If you've wrestled with Christian nationalism, the "good, true, and beautiful" in culture, or what it means to vote as a follower of Jesus, this conversation is essential listening. Key Takeaways: Why "a culture influenced by Christianity" is an insufficient — and potentially dangerous — definition of "Christian culture" The concept of "inappropriate foreclosure": closing off our understanding of the good too soon and using that partial view as if it were complete How Robert Bellah's concept of American civil religion explains why Christian language gets co-opted by government without actually conforming people to Christ Why the Book of Acts — specifically Pentecost and the Gentile inclusion — fundamentally disrupts any vision of Christianity as a singular cultural program The Light Bright metaphor: God is the light source; culture is the peg pattern. Christians must point people behind the pegs to the light itself Why policy-driven virtue formation (habituation) has measurable real-world limits — and what the abortion statistics during different administrations actually reveal How Dr. Varma's personal experiences — from campus life on 9/11 to being randomly selected in airports — illustrate why Wood's "civilisational benefit" narrative forecloses on the experiences of many believers Get early access and a bonus with a Patreon membership. Subscribe to our YouTube channel To read James's article on this topic, check out his author page on Christianity.com.

Monday, 20 July 2026   So they answered Jesus and said, “We do not know.” And He said to them, “Neither will I tell you by what authority I do these things. Matthew 21:27   “And answering, the ‘Jesus', they said, ‘Not we have known.' He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'” (CG)   In the previous verse, the leaders of Israel, pondering among themselves, realized that if they said John's authority was from men, the multitude might come after them. With them being stuck in a hard place concerning Jesus' question, Matthew next records, “And answering, the ‘Jesus', they said, ‘Not we have known.'”   The leaders of the nation were wholly incapable of making a simple proclamation concerning John as proposed by Jesus in His question to them. The answer was something that was as evident as the nose on a person's face if John's role was evaluated from their own Scriptures. But because they lacked any intestinal fortitude at all in relation to standing on the authority of Scripture, while at the same time standing at odds with Jesus' ministry, they were unwilling to answer His question.   Because of that, Matthew next records Jesus' emphatic response to these leaders, “He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'”   The leaders had a right to question Jesus. However, they did not have a right to a response from Jesus if they could not answer His question to them about John. Because John testified that Jesus was the Messiah, and because they could not validate John's source of authority through open confession, they no longer had a right to question His authority further.   Life application: When a person is summoned to appear before Congress, he is required to show up. The Congress has this authority. Likewise, the leaders of Israel had the authority to question Jesus. However, if those in Congress asked a question about a matter they themselves could not properly answer, it would make no sense for the person being interrogated to have to answer that same question.   Jesus worked within the framework of Israel's laws and culture, never subverting them but using them in a manner that was acceptable to anyone in the society. We possess the same rights in the nations where we live. It is true that some nations deprive their citizens of various rights. Some nations also allow rights that exist to be ignored.   There is often nothing that can be done in such circumstances. We just have to live with the unrighteous conduct that is targeted against us. This is what Jesus had to suffer. During His trial before the leaders of Israel, the rights He possessed as a citizen of Israel were denied Him. An internet search immediately pulled up the following:    Procedural and Timing Violations Nighttime Proceedings: Capital trials were strictly forbidden from being conducted at night. Jesus underwent preliminary trials before Annas and Caiaphas, and a final condemnation before the Sanhedrin, all occurring before dawn.  Premature Scheduling: Courts were not permitted to convene before the morning sacrifice was offered. All three religious trials were concluded before this ritual took place.  Holiday Timing: No legal proceedings for capital cases were allowed on the eve of the Sabbath or during holy festivals, such as Passover. Jesus's trials occurred during this prohibited period.  Lack of Delay: Jewish law required a night to pass between a death sentence and its execution to allow for reconsideration; Jesus was condemned and executed within hours.  Judicial and Evidentiary Infractions Bribery: The acceptance of Judas Iscariot's thirty pieces of silver constituted a bribe, which invalidates any subsequent legal proceedings under Mosaic Law.  Self-Incrimination: The accused was not permitted to ask self-incriminating questions. The High Priest directly asked Jesus if He was the Messiah, leading to His own statement being used as the primary evidence for conviction.  Lack of Defense: The accused was denied the right to counsel or representation. Furthermore, the court refused to allow Jesus to call witnesses in His defense.  Invalid Indictment: The Sanhedrin originated the charges itself rather than investigating accusations brought by independent witnesses.  Proper procedure required two agreeing witnesses to formulate an indictment publicly. Sole Judge: The High Priest examined Jesus privately before the full court assembled, violating the rule that capital cases require a full panel and public examination. Acclamation Verdict: In capital cases, judges were required to vote individually. Jesus was condemned by acclamation (unanimous shout) rather than a formal, recorded vote.  Jurisdictional Errors Lack of Authority: The Sanhedrin lacked the jurisdiction to execute capital punishment under Roman rule; only the Roman governor had the authority to impose death sentences.  Charge Substitution: When brought before Roman authorities, the religious charge of blasphemy was replaced with political charges (treason, subverting the nation, and forbidding taxes) to secure a Roman conviction. (Brave Browser Generated Response)   Despite all of this, Jesus submitted to the ruling authorities, knowing that the tortures ahead were necessary to restore us to our heavenly Father. Today, take time to consider the love of God that would prompt Him to do what He did for us. When we face our own times of injustice, if we have the ability to appeal, we should use it.   However, it may be that we will have to endure unfair verdicts and unjust treatment as Christians. If we do, let us consider it an honor for the sake of His glorious name –   “So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.” Acts 5:41   Lord God, may we honor the glorious name of Jesus Christ our Lord in all we say and do. If we find we must bear injustice because of our faith in Him, strengthen us through the trial and give us wisdom to proceed in the manner that will most glorify You. Amen.  

Dr. Justin Dancer continues through the book of Acts, focusing on Acts 14.Life will bring trials, pain, and hardship. The question is not whether hard things will come but how we stand when they do. Acts 14 gives us a vivid picture of courageous faith through the lives of Paul and Barnabas, who faced beatings, rejection, and even stoning, yet kept going. True courage is not the absence of fear. It is choosing to stand in dependence on Jesus when everything in you wants to run. Three anchors help us stand: depending on God rather than our own strength, grounding ourselves in the truth of Scripture, and staying committed to the mission of making disciples. And when life gets hard, we were never meant to carry it alone. The local church exists as a gift from God to help us bear one another's burdens and find strength we could not manufacture on our own.

Here is Elder Erick Kroeger's sermon on 7/19/26 titled, "Sovereign Suffering: Purpose In Persecution" from Acts 8:1-8. Freedom Bible Church is a nondenominational church located at 5550 S. Sumter Blvd in North Port, Florida. The name “Freedom” comes from 2 Corinthians 3:17, "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom." Our desire is to be a God-centered church, not man-centeredFreedom Bible Church is a Bible based church located at 5550 S. Sumter Blvd in North Port, Florida. The name “Freedom” comes from 2 Corinthians 3:17, "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom." Our desire is to be a God-centered church, not man-centered.Website: https://freedombiblechurch.com/Facebook: https://www.facebook.com/freedombiblepcInstagram: https://www.instagram.com/freedombiblechurchOur church members come from North Port, Wellen Park, West Port, Port Charlotte, Punta Gorda, Venice, and Englewood.

Acts 15:22-41Bible study.What if I told you that two of the greatest missionaries in church history got into such a sharp disagreement that they refused to minister together? Paul and Barnabas weren't false teachers. They weren't living in sin. They simply disagreed. So what do we do when godly Christians can't agree?Today we continue our study of Acts  15 (verses 22-41). We will start with the Jerusalem Council, but stay until the end for the surprising story and important application from the Paul and Barnabas split.Acts 15:22-41 Bible study guide with companion discussion questions on our https://studyandobey.com/inductive-bible-study/acts/acts-15-22-41/Study and Obey's Bible study guides on Amazon -https://amzn.to/48SgPEN(As an Amazon associate, I earn from qualifying purchases.)Study and Obey Free Weekly Podcast on Apple - https://podcasts.apple.com/us/podcast/study-and-obey/id1571266150Our website of 800+ practical and free Bible studies - https://studyandobey.comSupport this ministry -https://studyandobey.com/support/25+ Bible study guides for individual or group study on many different books of the Bible - https://studyandobey.com/shop/Sign up for a weekly Bible study to your inbox. 20+ studies to choose from - https://studyandobey.com/weekly-bible-study/Support the show

#top .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-50bfbec0bb595c417fff9f2337934fb9 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 20Acts 24:1-21 LISTEN HERE Through My Bible – July 20 Acts 24:1-21 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0720db.mp3 See series: Through My Bible Acts 24 Paul on Trial Before Felix 1 Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus. They brought formal charges against Paul to the governor. 2 When Paul was called in, Tertullus began to accuse him, saying, “We are enjoying a long period of peace because of you, most excellent Felix, and reforms are coming to this nation because of your foresight. 3 In every way and in every place, we acknowledge this with all gratitude. 4 But in order not to detain you any longer, I beg you in your kindness to give us a brief hearing. 5 For we have found this man to be a public menace, one who stirs up riots among all the Jews throughout the world, and a ringleader of the Nazarene sect. 6 He even tried to desecrate the temple, so we arrested him. [1] 8 By examining him yourself, you will be able to learn from him about all these accusations we are bringing against him.” 9 The Jews also joined in the attack, asserting that these things were so. 10 When the governor motioned to him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I gladly make my defense. 11 You can verify for yourself that it was no more than twelve days ago when I went up to worship at Jerusalem. 12 They did not find me arguing with anyone in the temple or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the accusations they are now making against me. 14 “But I do confess to you that I worship the God of our fathers according to the Way, which they call a sect. I believe everything written throughout the Law and in the Prophets; 15 and I have the same hope in God that these men have, that there is going to be a resurrection [2] of both the righteous and the unrighteous. 16 This is the reason I continue to do my best to have a clear conscience toward both God and people. 17 “After several years, I came to bring my people gifts for the poor and to present offerings. 18 While I was doing these things, they found me ceremonially purified in the temple, without a crowd or disturbance. 19 But there are some Jews from the province of Asia who ought to be here before you and bring charges, if they have anything against me. 20 Or let these men here state what crime they found in me when I stood before the Sanhedrin, 21 unless this is about the one thing I shouted while standing in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.'” Footnotes Acts 24:6 Some witnesses to the text add and wanted to judge him according to our law. 7 But Lysias the commander came and took him out of our hands with great force, 8 commanding his accusers to come to you. By. Acts 24:15 Some witnesses to the text add of the dead. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Acts 19:23-41The Gospel CHANGES peopleChanged PEOPLE change their CITIESThere will be conflict between the WAY and the WORLDThree Responses to the Conflict:-WEAK Gospel-FALSE Gospel-TRUE GospelDo not TRUST the mobDo not FEAR the mob

Acts 26:1-11 | 07.19.2026

John 4:1-29, 2 Timothy 1:1-14, Acts 2:36-41, 8:16-25, Romans 5:14-18

The most persistent problem that the Church in Acts faced wasn't persecution or competing beliefs. It was division. As the Church expanded into new countries and cultures, the differences between the Jews and Gentiles came to a head. In the end, they found a unity that did not erase their differences. It empowered them for mission. The same can be true for us. (Acts 15:1-19) https://restorationlex.com/reflectionguide/

Caleb waited 45 years for a promise. When he finally got the chance to collect it, he didn't ask for the easy plot — he asked for the hardest territory in the land.In Week 7 of Uncharted, we put God's track record on trial. We look at Joshua 14 and 21 and ask: has the wait made you bitter, or has it made you better, bolder? Because the same God who kept every promise to Israel hasn't forgotten the one He made you either.

Drop us a note about the podcast. Paul gets stoned, dragged out of town, and everyone thinks he's dead. Then the believers gather around him, and he stands up and walks right back into Lystra. That single moment in Acts 14 forces a question most of us try to avoid: what does faithful perseverance look like when following Jesus costs you something real?We read through Paul and Barnabas in Lystra and Derby, including the miracle that sparks a wave of misplaced worship, the sharp backlash that follows, and the steady work of strengthening new believers. Along the way, we lean on Psalm 140 as a prayer for protection from violent and deceitful people, and we reflect on Proverbs 17:22 about how a cheerful heart can be “good medicine” when life feels heavy. If you're searching for biblical courage, Christian resilience, and practical Christian living, these passages land with surprising clarity.From there, we zoom out into influence and character: who you listen to, how far you should follow any public voice, and why small daily choices still shape your home. We also honor service through a Medal of Honor story, then connect virtue, leadership, and Christian education to the long-term health of a nation, arguing that laws can't substitute for moral people.If this gave you something to think about, subscribe, share the podcast with a friend, and leave a review so more people can find it.#AmericanHeritage#ChristianNation#WilliamPennSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 America's Christian Heritage Podcasthttps://www.buzzsprout.com/2622483

Be the Light Wherever You Find YourselfIn this powerful message, Pastor Charles Nana Darkwa challenges believers to live boldly for Christ wherever God has placed them. Drawing from Matthew 5:14–16, Acts 16, and other powerful Scriptures, he reminds us that we are the light of the world—not only in church, but at work, in our communities, and in every space we occupy.Through the examples of Paul and Silas, personal evangelism, and the call to Operation Andrea, Pastor Charles encourages us to use our gifts, obey God's call, and share the love of Christ with those around us. Your labor for the Lord is not in vain. Wherever you find yourself, be the light.

Week three of our Acts series. This week we look at Acts 5 and some of the things happening in the course of the early church. We explore Ananias and Sapphira, preaching in the temple courts, jail encounters, and the apostles in front of the religious leaders. How do all these moments shape the early church and teach us what the aim of the church and the follower is?

What tables would Jesus turn over in your life? In this powerful Bible message, we explore Jesus' first public words: "Repent, for the kingdom of heaven is at hand." (Matthew 4:17). Through the lives of David, Samson, Saul, and Billy Graham, this sermon reveals how small compromises can grow into spiritual blindness—and how genuine repentance restores our walk with God. Discover why Jesus cleansed the temple in Matthew 21:12-14, what it means to become a fully devoted follower of Christ, and why repentance is not condemnation but an invitation to freedom and renewed purpose. Bible passages featured: Matthew 4:17-22 Matthew 21:12-14 Psalm 51 Acts 13:22 2 Samuel 11-12 Judges 13-16 Revelation 3:15-19 2 Chronicles 7:14 Key Topics: Repentance and spiritual renewal Hidden sin and compromise Following Jesus wholeheartedly The life of King David Samson and spiritual compromise Saul's partial obedience Cleansing the temple Biblical discipleship Christian living Faith, holiness, and restoration

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish up with Zipporah and then take a look at Miriam the sister of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel."I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy."—Joel 2:28.         Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.         In the New Testament, Peter expressly declares that the pouring out of the Spirit of Yahweh upon all flesh should be upon sons and daughters, servants, and handmaids, "and they shall prophesy," quoting from the Old Testament. (Joel 2:28-32); compare (Acts 2:17-18.)  A number of those who "spake" "AS THE SPIRIT GAVE THEM UTTERANCE," (Acts. 2:4.) of the wonderful works of Yahweh on the Day of Pentecost, were women speaking in the spirit of prophecy. Philip, the deacon, we read, had four daughters "which did prophesy" (Acts 21:9); the Apostle Paul speaks of those women who labored with him in the Gospel. (Phl. 4:3.) It is he who especially recommends that, when women pray and prophesy, their heads should be covered; and explains what is this office of prophesying in the words: "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1Chorin. 11:5; 14:3.) And while Paul commands that women should not speak in church, he ordains that all, i.e., both men and women, may prophesy, one by one, that all may learn, and may be comforted. (1Corin. 14:31-34.)          Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people.  The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems.  3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there.  In this study we take a look #2 The Song of Miriam and #3 Miriam's ordealExodus 15:20-2120.          Miriam the prophetess, the sister of Aaron = This is the first mention of Miriam by name, and she is described as the sister of Aaron, so she is therefore also the sister of Moses (Exodus 4:14).We also see that Miriam had some kind of prophetic gift. Later she used her leadership position in an unwise and ungodly way – to challenge the authority of Moses (Numbers 12).Miriam was with Moses throughout the nine plagues. She came out of Egypt with Moses. Miriam was a woman of Yahweh. She was indeed a prophet herself (Exodus 15:20). The fact that Miriam was a prophet is a little known fact because everyone concentrates on Moses. Miriam was called to play a less prominent role than Moses but nevertheless a vital one. Miriam's role as a leader of the Hebrew women was obviously more extensive than is shown in the biblical text. Despite her personal charisma and power, her story has to a large extent been subsumed into the story of her brother Moses. Rulers in the ancient world led through force of arms and military might. Miriam and Moses proposed a different model of leadership. They led by example served their people rather than ruled them did what they believed Yahweh wanted rather than serving their own ends.      When the Hebrew's were escaping from Egypt, they crossed what was probably a large papyrus marsh, called the Red Sea in the biblical text. Moses, Miriam, and her second brother Aaron led them. Numbers 12This part of Miriam's story described an incident at Hazeroth (villages), as the Hebrew people wandered in search of their promised land.Going to Moses, Miriam and Aaron raised two points that were troubling them: 1.      They questioned his marriage to the Cushite (Ethiopian or Midianite) woman, not because of any personal rivalry, but because Hebrews condemned marriage with a foreigner. Some Bible translations call the woman a Cushite, others Ethiopian and some even say Sudanese. What is clear is that the woman was a foreigner. Bible scholars are divided over whether she was of African decent, as names and geography have changed in meaning over the centuries. In the ancient world the whole of the southern world from Africa to India was denoted by the word Ethiopia (English travelers as late as the 17th Century still used the name in that sense). All this leaves the possibility but not confirmation that Moses wife could have been of African decent. 2.      They questioned Moses' authority over them, since Moses was the youngest of the three siblings. Yahweh had communicated with all three of them. Why then should Moses dominate the other two?  Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Episode 4184 │ July 19, 2026 Paul was stoned, dragged out, left for dead. He got up and walked back in. That is not a man trusting in himself. That is the gospel working. WHAT THIS EPISODE COVERS  Scott Kesterson and Brad Cummings open in Acts 14 — Paul stoned and left for dead outside Lystra, then rising and walking back into the same city — and use that single moment to dismantle the version of the gospel most people received: a shame management program built on man's decision-making, a transaction between a wrathful Father and a suffering Son, a club with dues and meetings and a form to fill out — none of which appears in the actual text, and none of which produces the power of an indestructible life. Brad traces the thread from 1 Timothy 4:10 through Second Corinthians, Deuteronomy's ox liability law, the rich young ruler, the boy's lunch in John 6, and the Alpha and Omega embedded untranslated in Genesis 1:1 — building the case that the gospel is not about your decision, your performance, or your discipline, but about the owner taking responsibility for what He created, the indestructible One who conquered death taking up residence in you, and the war already being over. The episode closes on the Viking oath as a lens for the founding generation's covenant with Christ — men who understood that giving their word was their sword arm and their bloodline, and that if the war is over and the King has won, the only move left is reconciliation. KEY QUESTIONS ADDRESSED What does Deuteronomy's ox liability law — the owner is responsible for what the ox does — reveal about the gospel that shame-management Christianity has systematically obscured, and why does Brad argue that God taking responsibility for His creation is the central truth the modern church has replaced with man's decision-making? Why does Brad argue that the cross was not the Father punishing the Son for your sin but the gift of the indestructible life — and what does getting that wrong do to your ability to fix your eyes on the Author and Finisher of your faith rather than on your own performance, discipline, and sincerity? What does the Viking oath — where giving your word was your sword arm and your bloodline, and stepping away from it was the most dishonoring act possible — reveal about why the founding generation's covenant with Christ produced a different kind of republic than any that had existed before, and what it would take to return to it? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) — the analytical framework built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. BardsFM's faith archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

Are you straining with everything you have against an immovable stone, wondering why nothing shifts? Pastor Joel unpacks Acts 18, where a battered, exhausted Paul—beaten, mocked, and at his wit's end—receives a transforming word from God: "Do not be afraid. Keep on speaking. I am with you." That single word reignited Paul for another year and a half. Like the boy who forgot to ask his father for help, we often forget whose strength we carry. Whether you're navigating your own quiet battles or the challenges this life brings to your front door, this message will renew your courage—don't miss it. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

1 Maccabees 14:25-16:24; Psalm 20; Proverbs 3:33·38; Acts 21:1·16

Podcast Description: What does a life full of the Holy Spirit look like? Through the story of Stephen in Acts 6–7, Pastor Harrison Conley shows how the Spirit produces wisdom, faith, and power within us while forming the life of Jesus for the world to see through us. Discover what becomes possible when we allow the Holy Spirit to work fully in our lives.

Nathan Busenitz • Acts 19:1–20:38 • Sermon Notes (Video)

Pastor Jordan is preaching on Hidden Friends in Hard Times as we continue our Acts of the Apostles series.

What comes out under pressure reveals what has been forming inside you long before the crisis arrived.In Formed for Multiplication, guest speaker Katrina Boatright walks through Acts 16:16-40 NLT to show how the Holy Spirit formed Paul and Silas through opposition, suffering, worship, and restraint. This message is for anyone facing pressure, questioning whether resistance means they missed God, or trying to understand how personal hardship can serve a purpose beyond survival.In this episode, you'll discover:• Why opposition can confirm obedience rather than expose failure• How pressure reveals the beliefs and reactions already shaping you• Why an open door is not always permission to leave immediately• How staying surrendered can create room for someone else's salvation• Why spiritual formation should produce service, witness, and multiplicationPrimary Scripture: Acts 16:16-40 NLTPurpose City Church | Aurora, ILSunday service at 10:30 AMFollow The Purpose City Church Podcast and visit https://www.purposecitychurch.com/Instagram and Facebook: @wearepurposecity

Today is day 200 and we are on the section on second part of the Fifth Petition: "As we forgive those who trespass against us". 200. How do you forgive others? Forgiveness is a decision of my will and an attitude of my heart that seeks the good of my neighbor, and chooses not to hold against them the damage they have inflicted. I forgive whether they have asked for forgiveness or not. (Exodus 23:4; Leviticus 19:17–18; Matthew 5:38–48; Luke 17:3–4; 23:34; Acts 7:60; Romans 12:14, 17–21; James 5:9; 1 Peter 3:9) We will conclude today with The Collect for Saint Stephen found on page 624 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Discover what it means to grow into spiritual maturity through the lives of two very different followers of Jesus: John Mark, who failed and found restoration, and Timothy, who faithfully grew into a leader. Walking through key passages from Acts, 1 & 2 Timothy, Colossians, Philemon, 1 Peter, and Galatians, this message explores how God uses discipleship, grace, and community to shape us into people who make disciples. Whether you've stumbled in your faith or you're looking to help others grow, this sermon offers biblical encouragement and practical wisdom for moving forward with Christ.