Podcast appearances and mentions of hernan cortes

La Historia está repleta de episodios protagonizados por personajes que cambiaron el mundo, que dejaron su impronta imborrable, y escribieron su nombre en las memorias del ser humano. Sobre ellos se ha escrito mucho, aunque en ocasiones surge la duda de si lo sabemos todo. En este programa queremos aproximarnos a la figura de un personaje que influyó en el mundo que ahora conocemos, Hernan Cortes. Junto a Fermín Mayorga realizaremos un escaner de su lado menos conocido, donde sus sombras y secretos parecen no haber querido ser desvelados. Bienvenidos a Misterio en Red. ¿Quieres anunciarte en este podcast? Hazlo con advoices.com/podcast/ivoox/172363

La Historia está repleta de episodios protagonizados por personajes que cambiaron el mundo, que dejaron su impronta imborrable, y escribieron su nombre en las memorias del ser humano. Sobre ellos se ha escrito mucho, aunque en ocasiones surge la duda de si lo sabemos todo. En este programa queremos aproximarnos a la figura de un personaje que influyó en el mundo que ahora conocemos, Hernan Cortes. Junto a Fermín Mayorga realizaremos un escaner de su lado menos conocido, donde sus sombras y secretos parecen no haber querido ser desvelados. Bienvenidos a Misterio en Red.

Escucha sobre la descendencia de Hernan Cortes, Francisco Pizarro y Cihualpilli Tzapotzingo.

Escucha sobre la descendencia de Hernan Cortes, Francisco Pizarro y Cihualpilli Tzapotzingo.

We finish off the Big 3 of Ancient Meso/South American civilizations with The Aztecs. Originally hailing from what is now the southern United States, the Mexica would enter the Valley the Mexico to find the place pretty crowded already. The only real spot left was a swampy marshy island in the middle of Lake Texcoco. Through innovation and engineering they created floating gardens to grow crops and sustain their growing population. The island that was once their disadvantage had now help them to grow and become valley's dominant peoples, ruling from their city of Tenochtitlan . Grand palaces, magnificent temples of sacrifice and enormous outdoor markets had the newly arrived Spanish Conquistadors in shock and awe. Well it wasn't long before Hernan Cortez and his Spanish troops started trying to take over the place. Find out what happened to the civilization that Mexico was literally built on. This episode is sponsored by Flintt's Mints. Don't be a victim of evil dry mouth, get yourself some Flintt's. Go to www.Flintts.com and use code HistoricallyHigh at checkout for 15% off your order.Support the show

Welcome Back B-oo's Crew! This week we head down to Mexico City and visit the famous...Island of the Dead Dolls! What stared out as raised gardens for the Aztecs, the chinampas were used as a refuge during the time of Hernan Cortes and they say, 30.000 bodys once littered these waterways. In the 1950's a man named Don julian Santana Barrera would travel here and claim to find the body of a drowned little girl.He eventually abandoned his family and moved to the small island, creating a shrine to the spirit of the little. Over time his collection of dolls grew into the tens of thousands and would become a dark attraction. When Don Julian died in the same spot he claimed to have found the body of the girl, his nephew took over the island and it has become a travel destination. Get ready B-oo's Crew, this one is both terrifying and sad, as we visit...The Island Of The Dead Dolls!Do you have a story you'd like read or played on the show? Are you part of an investigation team that would like to come on and tell your story and experiences? Maybe you have a show suggestion! Email us at fortheboos12@gmail.com Follow us on Twitter @fortheboosAnd on Instagram @forthboos-podcastFollow us Tik Tok @fortheboos_podcastHelp support the show on Patreon for early access ad free shows and an exclusive patreon only podcast!patreon.com/forthboos_podcastYou can also find us on Facebook at For The BoosAnd on YouTube at For The BoosRemember to Follow, Subscribe, and Rate the show...it really does help!For The B-oo's uses strong language and may not be suitable for all audiences, listener discretion is advised!https://linktr.ee/fortheboosSources for this episode: Discovery.com, guinessworldrecords.com, remosince1988.com, nypost.com, thelittlehouseofhorrors.com, allthatsinteresting.com, verywellhealth.com, healthline.com, tripadvisor.com, factschology.comAll music and sound effects courtesy of http://www.pixabay.com and freesound.org#paranormal #ghost #haunted #ghosts #paranormalactivity #horror #creepy #paranormalinvestigation #scary #spooky #ghosthunting #spiritual #supernatural #ufo #halloween #spirit #spirits #ghosthunters #podcast #paranormalinvestigator #terror #ghoststories #hauntedhouse #aliens #haunting #alien #supranatural #pengasihan #ghosthunter #ghostadventures

In today's episode, we dive into a popular entrepreneurial concept: "burning the boats." I talk about the historical roots of this idea, drawing inspiration from the story of Spanish conquistador Hernan Cortes.But is this approach really for everyone? I also introduce the "Spider Man approach," advocating for a more cautious and strategic way to pursue new ventures while still working a 9 to 5 job.Join me while I discus the risks, rewards, and personal considerations of both approaches, guiding you on your journey to financial freedom and success. Whether you're considering burning the boats or swinging like Spider Man, this episode offers valuable insights to help you make the best decision for your future. 

Let's examine the fascinating early life of controversial explorer and military conqueror Hernan Cortes (1485-1547), the Conquistador who led a coalition army of Spanish forces and Mesoamerican native warriors to vanquish Mexico's mighty Aztec Empire. Enjoy this HISTORICAL JESUS Extra!  Check out the YouTube version of this episode at https://youtu.be/-F8 _04K-D9s which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Mexico History books available at https://amzn.to/43dBlfv                                            Aztec books available at https://amzn.to/3BFddGY                                                    Hernan Cortes books available at  https://amzn.to/3OjH4MB THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                              Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM                                                                              Linktree: https://linktr.ee/WadeOrganization                                                                         LibriVox: Historical Tales by C. Morris, read by KalyndaSee omnystudio.com/listener for privacy information.

ACTS 19:8-20 8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. 11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. 13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of Jesus, whom Paul preaches, I command you to come out." 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day, the evil spirit answered them, "Jesus I know, and I know about Paul, but who are you?" 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. 17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed their evil deeds. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. 20 In this way the word of the Lord spread widely and grew in power. (NIV 84) FROM THE LESSON Burn the boats - a phrase spoken by Hernan Cortes, a Spanish conquistador who overthrew the Aztec Empire and won Mexico for the crown of Spain in 1519. Ephesian writings - Ephesus was a center for magical power in the Mediterranean world. The phrase "Ephesian writings" was used in antiquity to refer to any documents that contained magical spells and formulas. "All of life is repentance" - this is a quote from the reformer, Martin Luther. Believers commit not to a moment of repentance but to a life of repentance.  Definition of repentance - "the call to repent is an invitation to see the world differently in light of Jesus Christ." DISCUSSION QUESTIONS 1 Icebreaker: can you think of a motivational phrase or memorable motto that you have liked or that has encouraged you in some way through the years? Share it with your group. 2 Repentance is not a one-time event, but instead it is a commitment to a lifelong process. Discuss the difference with your group. 3 The call to repent is an invitation to rethink everything in your life in light of His life. Discuss this process with your group. 4 We looked at three characteristics of the kind of repentance that leads to spiritual breakthrough in Acts 19:17-19. Re-read these verses. The characteristics are conviction (verse 17), confession (verse 18), and conversion (verse 19). Discuss the importance of these three characteristics with your group.

Let's examine the fascinating early life of controversial explorer and military conqueror Hernan Cortes (1485-1547), the Conquistador who led a coalition army of Spanish forces and Mesoamerican native warriors to vanquish Mexico's mighty Aztec Empire. Enjoy this Encore Presentation! Check out the YouTube version of this episode at https://youtu.be/-F8_04K-D9s which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Mexico History books available at https://amzn.to/43dBlfv                                            Aztec books available at https://amzn.to/3BFddGY                                                    Hernan Cortes books available at  https://amzn.to/3OjH4MB THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                              Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM                                                                              Linktree: https://linktr.ee/WadeOrganization                                                                         LibriVox: Historical Tales by C. Morris, read by KalyndaSee omnystudio.com/listener for privacy information.

Co-hosts Aubrey Paris and Emily Black share the story of La Malinche, the Aztec woman whose legacy as Hernan Cortes' translator grows more complex with the passage of time. Why is she a perfect historical centerpiece for National Treasure: Edge of History? What parts of her story did Edge of History leave out? How should we interpret her actions today? Join the hunt on Twitter and Instagram using @NTHuntPodcast, and find new episodes of National Treasure Hunt every-other Wednesday on Spotify, Apple Podcasts, or wherever you listen. More information about the National Treasure Hunt podcast, tour, and book can be found at www.nthuntpodcast.com. Order our book, "National Treasure Hunt: One Step Short of Crazy," from Tucker DS Press here: https://www.tuckerdspress.com/product-page/national-treasure-hunt-one-step-short-of-crazy To access even more exclusive National Treasure Hunt content, including bonus episodes and watch parties, subscribe to our Patreon: www.patreon.com/NTHuntPodcast

‘For if a person fatigued with long and hard labour, or with a violent agitation of the mind, takes a good dish of chocolate, he shall perceive almost instantly that his faintness shall cease, and his strength shall be recovered' The Cacao tree was first domesticated by the Olmecs in Mesoamerica, possibly as early as 1500 BC, and was then first encountered by Europeans in the 16th century, when it is said that the Aztec Emperor Montezuma welcomed Hernan Cortes into his dominion with a mysterious dark drink. Indeed, Chocolate was originally consumed as a drink, and was a cornerstone of Aztec life, whether used as currency or as part of religious rituals. Brought back by the conquistadors to Europe, Chocolate slowly spread through the continent, particularly among the ruling classes, up until the industrial revolution of the 19th century, when technical advancements allowed for chocolate to be made into a food, at a far lower cost. This paved the way for Quaker families, such as the Cadburys or the Frys, keen to find an alternative to alcohol, to make the snack available to the masses… Tom and Dominic have partnered with Cadbury, in celebration of their 200th year anniversary, to explore the story of how chocolate, from its Mesoamerican origins, became a British favourite. Over the coming months, Cadbury will be announcing more plans for its 200th anniversary year, including ways that fans nationwide can get involved in the celebrations. For more information, visit: https://www.cadbury.co.uk/about/anniversary/200-years-of-cadbury/ *The Rest Is History LIVE in 2024* Tom and Dominic are back onstage this summer, at Hampton Court Palace in London!  Buy your tickets here: therestishistory.com Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

The dictator knock-out tournament continues. The hosts unravel the lives and legacies of two Mexican dictators; Aztec Emperor Montezuma II and Mexican President Porfirio Diaz. They discuss the creation of the Aztec Empire, human sacrifice, life in Tenochtitlan and the invasion of Hernan Cortes and the Spanish conquistadors. They also discuss Porfirio Diaz's military career, his suspicious election, the French invasion and Emperor Maximilian I of Mexico. These two dictators battle it out in the knock-out tournament to determine the single greatest dictator of all time. One of these two dictators will be eliminated from the tournament and the other will remain in contention to be crowned history's biggest dictator.

Infinite Inning 268: A Broom of Twigs as Are We All Casey Stengel, Winston Churchill, the 1962 Mets, Lavengro, what a besom is, Theodore Roosevelt, the Reverend Dr. Russell M. Brougher, the efficacy of prayer, Ed Konetchy, infidelity and early marriages, early chocolate beverages, Hernan Cortes, polyamory in the early 20th century Phillies ownership suite, managed by a dentist, dear old dad, Bobo Newsom, Shanty Hogan, Dadaism, the Marx Brothers, and the Beatles, Bob's dad and the 1940 World Series, The Man from C.I.N.C.I.N.N.A.T.I., Pronoun: Bobo, peat-bog mummies and their offspring, Targaryens and Habsburgs, Dad and Bing, Dad and Rickey Henderson, Rickey and postseason shares, ancient Dodgers first basemen with tragic ends, Tim Jordan, Jake Daubert, Del Bissonette, the Chalmers Award, the Vincent Van Gogh exit, Lefty Gomez's last words, and goodbyes. The Infinite Inning is not only about baseball but a state of mind. Steven Goldman, rotating cohosts Jesse Spector, Cliff Corcoran, and David Roth, and occasional guests discuss the game's present, past, and future with forays outside the foul lines to the culture at large. Expect stats, anecdotes, digressions, explorations of writing and fandom, and more Casey Stengel quotations than you thought possible. Along the way, they'll try to solve the puzzle that is the Infinite Inning: How do you find the joy in life when you can't get anybody out?

Welcome to this special New Year's episode of the Behavioral Economics in Marketing podcast, where we embark on a unique exploration at the crossroads of personal and professional growth through the lens of game theory. In this episode, we draw inspiration from the historical narrative of the conquistador Hernan Cortes, examining how his strategic decisions align with game theory concepts. As we delve into the tale of burning ships and unwavering commitment, we uncover valuable insights applicable to our own resolutions, both personal and professional. Join us on this journey as we unravel the game theory principles behind Cortes' conquest and discover how they can shape our strategies for growth in the coming year. Behavioral Economics in Marketing Podcast | Understanding how we as humans make decisions is an important part of marketing. Behavioral economics is the study of decision-making and can give keen insight into buyer behavior and help to shape your marketing mix. Marketers can tap into Behavioral Economics to create environments that nudge people towards their products and services, to conduct better market research and analyze their marketing mix. Sandra Thomas-Comenole | Host | Marketing professional with over 15 years of experience leading marketing and sales teams and a rigorously quantitative Master's degree in economics from Rensselaer Polytechnic Institute. Check out her Linkedin profile here: Sandra Thomas-Comenole, Head of Marketing, Travel & Tourism

As a child, La Malinche was sold into slavery by her own family. By a series of curious circumstances, she began working as a translator and cultural interpreter for Hernan Cortes, and became one of the most famous (or infamous) characters in the story of Spain's conquest of Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices

When you watch a pirate movie, have you ever asked yourself where most of them are based? Heck, isn't the most famous movie pirate saga based in, precisely, Latin America (the Caribbean)?And I bet you didn't know that most of those characters, events, and legends are based (loosely) on real stories and treasures - yes, it's not an exaggeration when we're told that reality surpasses fiction.So... what is it that drove pirates and explorers to venture into the Caribbean and South American continent? Why, treasure, of course! And that's what we're talking about in today's episode of the Learn Spanish with Stories podcast. So, buckle up and bring yer' eyepatch. We be goin' to embark on a fascinatin' treasure-huntin', language learnin' adventure!Transcript of this episode is available at: https://podcast.lingomastery.com/listen/1181

L'Empire aztèque, qui correspond à peu près au Mexique actuel, s'effondre très vite, en 1521, sous les coups que lui porte le conquistador espagnol Hernan Cortes. Mais, par ailleurs, sa population est rapidement décimée.Les historiens se sont longtemps demandé pourquoi. On a invoqué l'intensité des combats qui aboutirent à la conquête de l'Empire aztèque. Ainsi, environ 40.000 combattants aztèques périssent dans les combats qui se terminent par la prise de Tenochtitlan, la capitale de l'Empire.Par ailleurs, la violence exercée par les Espagnols, ou du moins beaucoup d'entre eux, à l'égard des autochtones, est aussi considérée comme l'une des causes de cette diminution spectaculaire de la population locale.Elle s'est ainsi manifestée par l'introduction de la "mita", qui obligeait les hommes âgés de 15 à 50 ans à travailler dans les mines, notamment les mines d'argent du Potosi. Les conditions de travail y étant très dures, des millions d'Indiens sont morts en quelques années.Mais les historiens ont découvert une autre raison de cette hécatombe. Et elle est déterminante. Si autant d'Aztèques ont succombé, en peu de temps, ce serait à cause du virus de la variole.Il aurait été introduit au Mexique par des soldats qui, en 1520, débarquent au Mexique. Parmi les passagers, plusieurs Amérindiens, venant de Cuba, et un esclave africain, auraient été contaminés par le virus.À partir de là, la maladie se serait répandue comme une traînée de poudre. Ainsi, 200.000 personnes seraient mortes à Tenochtitlan durant l'hiver 1520-1521. La population de la capitale aurait été réduite de 60 % en quelques mois.La maladie n'aurait pas seulement fait des ravages dans l'Empire aztèque. Ainsi, la population de l'île d'Hispaniola, que se partagent aujourd'hui Saint-Domingue et Haïti, voit sa population passer d'un million d'habitants en 1492 à environ 30.000 en 1520.On a des descriptions contemporaines de la maladie. Elles nous montrent des Amérindiens couverts de pustules, des rues jonchées de cadavres et une odeur pestilentielle, qui empuantissait l'air des villes. Cette épidémie de variole de 1520-1521 aurait emporté entre 30 et 35 % de la population de l'Empire aztèque. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

L'Empire aztèque, qui correspond à peu près au Mexique actuel, s'effondre très vite, en 1521, sous les coups que lui porte le conquistador espagnol Hernan Cortes. Mais, par ailleurs, sa population est rapidement décimée. Les historiens se sont longtemps demandé pourquoi. On a invoqué l'intensité des combats qui aboutirent à la conquête de l'Empire aztèque. Ainsi, environ 40.000 combattants aztèques périssent dans les combats qui se terminent par la prise de Tenochtitlan, la capitale de l'Empire. Par ailleurs, la violence exercée par les Espagnols, ou du moins beaucoup d'entre eux, à l'égard des autochtones, est aussi considérée comme l'une des causes de cette diminution spectaculaire de la population locale. Elle s'est ainsi manifestée par l'introduction de la "mita", qui obligeait les hommes âgés de 15 à 50 ans à travailler dans les mines, notamment les mines d'argent du Potosi. Les conditions de travail y étant très dures, des millions d'Indiens sont morts en quelques années. Mais les historiens ont découvert une autre raison de cette hécatombe. Et elle est déterminante. Si autant d'Aztèques ont succombé, en peu de temps, ce serait à cause du virus de la variole. Il aurait été introduit au Mexique par des soldats qui, en 1520, débarquent au Mexique. Parmi les passagers, plusieurs Amérindiens, venant de Cuba, et un esclave africain, auraient été contaminés par le virus. À partir de là, la maladie se serait répandue comme une traînée de poudre. Ainsi, 200.000 personnes seraient mortes à Tenochtitlan durant l'hiver 1520-1521. La population de la capitale aurait été réduite de 60 % en quelques mois. La maladie n'aurait pas seulement fait des ravages dans l'Empire aztèque. Ainsi, la population de l'île d'Hispaniola, que se partagent aujourd'hui Saint-Domingue et Haïti, voit sa population passer d'un million d'habitants en 1492 à environ 30.000 en 1520. On a des descriptions contemporaines de la maladie. Elles nous montrent des Amérindiens couverts de pustules, des rues jonchées de cadavres et une odeur pestilentielle, qui empuantissait l'air des villes. Cette épidémie de variole de 1520-1521 aurait emporté entre 30 et 35 % de la population de l'Empire aztèque. Learn more about your ad choices. Visit megaphone.fm/adchoices

When you think of the most impressive empires in the world, you cannot avoid thinking of the Aztec Empire, the powerful Mesoamerican civilization that conquered much of modern-day Mexico and was comprised of several million people. This is because, for a civilization that ruled over 500 years ago, the Aztecs accomplished many impressive feats in terms of medicine, society and technology, and were extremely skilled at the arts of diplomacy and war. However… this civilization also had a great lust for conquest and blood, and both their practices of human sacrifices and slavery made them hated among local tribes that they had subjugated. Because of this, it is no surprise that when the Spanish colonizers arrived on their shores, a great alliance of indigenous people rose up to smash them. But how exactly did the Aztecs fall, and how was their society structured? Find out in this week's episode of the Learn Spanish with Stories podcast! Transcript of this episode is available at: https://podcast.lingomastery.com/listen/1169

In this week's episode of Signal Fire Radio Matt, Brandon, and Rob tell the story of Hernan Cortes who famously arrived in Mexico in 1519 and burned his ships to send a message that there was no turning back. The Signal Fire crew explores this lesson in leadership in detail through their own perspectives on life and business.You do not want to miss this one! Join us on Signal Fire Radio!Subscribe to our Youtube to see videos in studio of each episode!Join us on LinkedIn!:Signal Fire MediaRob - Matt Instagram @signal_fire_radioOur Website!

Kevin Black, author of the upcoming book, Strength in Chaos, speaks with Dr. Michael Vlahos about Hernan Cortes. Join us for this fascinating discussion about military history. Why is Cortes considered a "master of the universe?" Dr. Michael Vlahos is a professor at The Johns Hopkins University Advanced Academic Programs. He is currently a professor at The Johns Hopkins University Advanced Academic Programs, teaching strategy and global net assessment. He is also a regular guest on the John Batchelor Show. Michael Vlahos, PhD is Professor of Strategy at the United States Naval War College. He is the author of Fighting Identity: Sacred War and World Change, a take no prisoners analysis of how war as culture has shaped national identity in the modern world. Vlahos, a graduate of Yale and the Fletcher School of Law and Diplomacy, began his career in the Navy and the CIA. Dr. Vlahos was formally a senior staff member of the National Security Assessment team of the National Security Analysis Department (NSAD) at the Johns Hopkins University Applied Physics Laboratory. Dr. Vlahos has worked with anthropologists and Islamic Studies specialists to develop a culture-area concept to help the Defense World better understand and respond operationally to the changing environment of the Muslim World. This concept is developed in his two recent monographs, Terrors; Mask: Insurgency Within Islam (2002), and Culture; Mask: War and Change After Iraq (2004), and his paper Two Enemies: Non-State Actors and Change in the Muslim World.

In this episode of Healthcare for Humans, we talked to Dr. Garcia again and delve into the often-overlooked history of Mexican immigration in the United States and its connection to the labor market. From desperate times to discriminatory attitudes, we uncover the complex story of Mexican immigrants and their contributions to the country's workforce. We explore the structural causes that have shaped their history and highlight the need for accessible, safe, and responsive healthcare for all communities.Explain the historical roots of Mexico, including its indigenous civilizations and colonization by Hernan Cortes, leading to its independence from Spain in 1821.Discuss the impact of the Treaty of Guadalupe Hidalgo in 1848, which resulted in Mexicans suddenly living in the US due to land becoming part of the US.Review various programs and events encouraging Mexican immigration to the US from the 1840s to the 1960s, including the Bracero program and the Mexican Revolution.Explore the portrayal of Mexicans in the media and politicization of immigration, highlighting the rich history and contributions of Mexicans to society, and the unique experiences of Mexican Americans and other Latino groups in the US.Next Steps:Sign up on Healthcare for Humans website to join our communitySubscribe and share this episode to help clinicians care for diverse communities betterFollow Raj on Twitter

Kevin Black, author of the upcoming book, Strength in Chaos, speaks with Dr. Michael Vlahos about Hernan Cortes. Join us for this fascinating discussion about military history. Why is Cortes considered a "master of the universe?" Dr. Michael Vlahos is a professor at The Johns Hopkins University Advanced Academic Programs. He is currently a professor at The Johns Hopkins University Advanced Academic Programs, teaching strategy and global net assessment. He is also a regular guest on the John Batchelor Show. Michael Vlahos, PhD is Professor of Strategy at the United States Naval War College. He is the author of Fighting Identity: Sacred War and World Change, a take no prisoners analysis of how war as culture has shaped national identity in the modern world. Vlahos, a graduate of Yale and the Fletcher School of Law and Diplomacy, began his career in the Navy and the CIA. Dr. Vlahos was formally a senior staff member of the National Security Assessment team of the National Security Analysis Department (NSAD) at the Johns Hopkins University Applied Physics Laboratory. Dr. Vlahos has worked with anthropologists and Islamic Studies specialists to develop a culture-area concept to help the Defense World better understand and respond operationally to the changing environment of the Muslim World. This concept is developed in his two recent monographs, Terrors; Mask: Insurgency Within Islam (2002), and Culture; Mask: War and Change After Iraq (2004), and his paper Two Enemies: Non-State Actors and Change in the Muslim World.

In this episode I cover the aftermath of the Spanish conquests of America and more specifically, the consequences the conquistadors faced after partaking in them. References 2019. Francisco Vázquez de Coronado - Facts, Routes & Wife - HISTORY. https://www.history.com/topics/exploration/francisco-vazquez-de-coronado. Ballesteros, Manuel. n.d. “Francisco Pizarro | Biography, Accomplishments, & Facts | Britannica.” Encyclopedia Britannica. Accessed February 27, 2023. https://www.britannica.com/biography/Francisco-Pizarro. “The Basque Juan de Garay: colonizer and conqueror, the search for the city of the Caesars and his tragic death.” 2022. Infobae. https://www.infobae.com/en/2022/03/21/the-basque-juan-de-garay-colonizer-and-conqueror-the-search-for-the-city-of-the-caesars-and-his-tragic-death/. Chasteen, John C. 2016. Born in Blood & Fire: A Concise History of Latin America. N.p.: W.W. Norton. Flint, Valerie I. n.d. “Christopher Columbus | Biography, Nationality, Voyages, Ships, Route, & Facts.” Encyclopedia Britannica. Accessed February 26, 2023. https://www.britannica.com/biography/Christopher-Columbus. “Gonzalo Jiménez de Quesada | Spanish conquistador | Britannica.” 2023. Encyclopedia Britannica. https://www.britannica.com/biography/Gonzalo-Jimenez-de-Quesada. “Guzmán, Nuño Beltrán de (c. 1485–1558).” n.d. Encyclopedia.com. Accessed February 26, 2023. https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/guzman-nuno-beltran-de-c-1485-1558. Innes, Hammond. 2023. “Hernan Cortes | Expeditions, Biography, & Facts | Britannica.” Encyclopedia Britannica. https://www.britannica.com/biography/Hernan-Cortes. “Juan Díaz de Solís | Spanish explorer | Britannica.” 2023. Encyclopedia Britannica. https://www.britannica.com/biography/Juan-Diaz-de-Solis. Mann, Charles C. 2012. 1493: Uncovering the New World Columbus Created. N.p.: Knopf Doubleday Publishing Group. “Olid, Cristóbal De (1488–1524).” n.d. Encyclopedia.com. Accessed February 26, 2023. https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/olid-cristobal-de-1488-1524. “Pedro de Alvarado | Biography & Facts | Britannica.” 2023. Encyclopedia Britannica. https://www.britannica.com/biography/Pedro-de-Alvarado. Todorov, Tzvetan. 1999. The conquest of America : the question of the other. Edited by Richard Howard. Translated by Richard Howard. N.p.: University of Oklahoma Press. --- Support this podcast: https://podcasters.spotify.com/pod/show/d-a-f-l-o-w/support

Kevin Black, author of the upcoming book, Strength in Chaos, speaks with Dr. Michael Vlahos about Hernan Cortes. Join us for this fascinating discussion about military history. Why is Cortes considered a "master of the universe?" Dr. Michael Vlahos is a professor at The Johns Hopkins University Advanced Academic Programs. He is currently a professor at The Johns Hopkins University Advanced Academic Programs, teaching strategy and global net assessment. He is also a regular guest on the John Batchelor Show. Michael Vlahos, PhD is Professor of Strategy at the United States Naval War College. He is the author of Fighting Identity: Sacred War and World Change, a take no prisoners analysis of how war as culture has shaped national identity in the modern world. Vlahos, a graduate of Yale and the Fletcher School of Law and Diplomacy, began his career in the Navy and the CIA. Dr. Vlahos was formally a senior staff member of the National Security Assessment team of the National Security Analysis Department (NSAD) at the Johns Hopkins University Applied Physics Laboratory. Dr. Vlahos has worked with anthropologists and Islamic Studies specialists to develop a culture-area concept to help the Defense World better understand and respond operationally to the changing environment of the Muslim World. This concept is developed in his two recent monographs, Terrors; Mask: Insurgency Within Islam (2002), and Culture; Mask: War and Change After Iraq (2004), and his paper Two Enemies: Non-State Actors and Change in the Muslim World.

Kevin Black, author of the upcoming book, Strength in Chaos, speaks with Dr. Michael Vlahos about Hernan Cortes. Join us for this fascinating discussion about military history. Why is Cortes considered a "master of the universe?" Dr. Michael Vlahos is a professor at The Johns Hopkins University Advanced Academic Programs. He is currently a professor at The Johns Hopkins University Advanced Academic Programs, teaching strategy and global net assessment. He is also a regular guest on the John Batchelor Show. Michael Vlahos, PhD is Professor of Strategy at the United States Naval War College. He is the author of Fighting Identity: Sacred War and World Change, a take no prisoners analysis of how war as culture has shaped national identity in the modern world. Vlahos, a graduate of Yale and the Fletcher School of Law and Diplomacy, began his career in the Navy and the CIA. Dr. Vlahos was formally a senior staff member of the National Security Assessment team of the National Security Analysis Department (NSAD) at the Johns Hopkins University Applied Physics Laboratory. Dr. Vlahos has worked with anthropologists and Islamic Studies specialists to develop a culture-area concept to help the Defense World better understand and respond operationally to the changing environment of the Muslim World. This concept is developed in his two recent monographs, Terrors; Mask: Insurgency Within Islam (2002), and Culture; Mask: War and Change After Iraq (2004), and his paper Two Enemies: Non-State Actors and Change in the Muslim World.

Hernan Cortes and his expedition continue to explore the Yucatan as they round toward modern-day Veracruz. He begins to learn what works and what does not as he encounters different tribes of indigenous peoples. Horses, it turns out, are a major advantage. Website: www.westerncivpodcast.comPatreon: www.patreon.com/westerncivpodcast Western Civ 2.0: www.glow.fm/westerncivTeaching Resources: https://www.teacherspayteachers.com/Store/History-Simulations

This week we finally meet Hernan Cortes. Cortes has an interesting history himself, though much of it remains shrouded in myth and shadow. Yet, in 1518 he gets tapped as the man to lead a new expedition west to follow up on Grijalva's latest voyage. Everyone thinks he is going to explore another island chain. What no one realizes is that he is about to run straight into the most powerful Mesoamerican kingdom. Website: www.westerncivpodcast.comPatreon: www.patreon.com/westerncivpodcastWestern Civ 2.0 Free Trial: www.glow.fm/westerncivTeaching Materials: https://www.teacherspayteachers.com/Store/History-Simulations

We have a two for one today, covering not one but TWO chapters! Chapter 11 was a great segue into setting up the next part of “How the Philippines was Conquered by conquistadors”. Entitled: Gold, God, & Glory, Ate Judy puts together a timeline of 1519 to 1564 where it continues on the narrative of when Spanish captain, Hernan Cortes, claimed Nueva Espana, or Mexico, for Spain. Spain continued its quest to send expeditioners to the Spice Islands after Magellan's voyage. According to historians Nicholas Cushner, Charles Mann, and John Leddy Phalan - the true nature of man desiring gold and glory in the name of their God was inspired by knowing the price of spice, such as pepper, was a hot commodity. Chapter 12 is all about the year 1565, where Legazpi makes his journey to Samar in the Visayas, to Manicani Island, Babalian, Limasawa or Massua, Butuan, to Mindanao, and finally to Mactan in Cebu on April 27 of 1565. Along the way he is and is not received by Filipinos. After years of mistrust and betrayal, it was confirmed by a captured chief during a conflict– that the Portuguese put a stain on Filipinos receiving any foreigners to their shore lands. Follow us on Instagram: Podcast - @babaylanbruhabookclub Stephanie - @st3ph.inrising Imee - @themayarimoon Subscribe to our YouTube channel: https://www.youtube.com/channel/UCJpjbGCP5WwlB2vPmaQUWjA End music written, produced and recorded by Dayana Capulong. (C) Dayana Capulong, 2022 ____________________________________________________ Time Stamps: Grounding Prayer & Opening @ 1:07 Bruha Tings! @ 3:22 BROWN GIRL CLIFF NOTES / Chapter Overview @ 10:38 Vocabulary Words Chap. 11 @ 16:21 Quotes Chap. 11 @ 22:19 Vocabulary Words Chap. 12 @ 29:30 Quotes Chap. 12 @ 36:31 Closing Prayer @ 47:03

Hernan Cortes was not the first Spaniard to reach Mexico. But, somewhat shockingly, even as late as 1518, the Spanish did not know about Mexico. They knew something of the land to the west of Cuba, but not much. In this episode, I talk about the first interactions between the Mexica and the Spanish. Website: www.westerncivpodcast.comPatreon: www.patreon.com/westerncivpodcastWestern Civ 2.0: www.glow.fm/westerncivTeaching Materials: https://www.teacherspayteachers.com/Store/History-Simulations

In this episode, we take a look at the Aztecs as they are commonly known or the Mexica as they are correctly known. The Mexica ruled a flourishing, cohesive empire when Hernan Cortes showed up. Today I cover the basics of the Mexica civilization. Website: www.westerncivpodcast.comPatreon: www.patreon.com/westerncivpodcastWestern Civ 2.0 Free Trial: www.glow.fm/westerncivTeaching Resources: https://www.teacherspayteachers.com/Store/History-Simulations

In the last episode we began the story of Hernan Cortes and his fated meeting with Montezuma, the leader of the Aztecs. When we left you, Cortes had smashed through every roadblock the Aztecs had thrown his way and was ready to finally meet the Emperor of Tenochtitlan. In this episode of HPH we're finishing the story by telling you all about what happened when these two worlds collided in a no-holds barred fight to the death! I mean...you can probably tell what happened by the title of the episode and the fact that there is no Aztec empire in 2023, BUT it's not about the destination, it's about the friends we make and betray along the way! So, grab a few drinks because this is a long boy, settle in, and enjoy this episode of Hundred Proof History titled The Fall of the Aztecs Part II: Hernan Cortes and the Temple of MonteDOOMa! Also, if you're into history podcasts please be sure to check out The Wild West Extravaganza for all things Old West and cowboy related! It's a great show, and the host Josh is a fantastic storyteller! We do not hype other podcasts lightly. It's really great and if you've ever had even the slightest bit of interest in the American West, then you're gonna be hooked into this podcast. Special shoutout to Lou from the Local Lou Podcast, who pitched in on a goofy bit of this episode. You, like the rest of the world, probably know absolutely nothing about the history of South Dakota, and so Lou is here to teach you all about it and let you know that there's more to her state than an underwhelming rock with presidents heads carved into it! And finally, if you love Hundred Proof History (and who doesn't) be sure to consider joining our Patreon. Just $3 a month gets you access to classic episodes, bonus mini-episodes, and 2 day early access to new releases! --- Send in a voice message: https://anchor.fm/100proofhistory/message

Son nom est moins connu que ceux de Christophe Colomb ou Hernan Cortes. Pourtant, l'espagnol Francisco Pizarro marquera lui aussi tristement l'histoire, pour avoir participé à la conquête du "Nouveau Monde". Francisco Pizarro et son armée mettront à genoux l'empire Inca et s'empareront de ses fabuleuses richesses. Au micro de Noémie Guignard, Bernard Lavallé, professeur de civilisation hispano-américaine coloniale à l'Université de la Sorbonne Nouvelle – Paris III, évoque cette conquête et les affrontements sanglants qu'elle va engendrer. Illustration: "Pizarro Seizing the Inca of Peru" (détail). Tableau de John Everett Millais (1829 – 1896) peint en 1845 et représentant Pizarro en train de capturer Atahualpa, roi des Incas, le 16 novembre 1532. Celui-ci livre alors six tonnes d'or (valeur actuelle: CHF 285 millions) au conquistador pour acheter sa liberté mais, contrairement à la promesse qui lui a été faite, il ne la retrouve pas. Après un procès expéditif, Pizarro le fait exécuter et proclame nouvel Inca Topa Hualpa, frère cadet d'Atahualpa.

In 1519 Spanish conquistador Hernan Cortes landed in what is now Mexico with less than 600 men and conquered an empire with millions of people in two years. Hear about the Aztec's sophisticated city of Tenochtitlan, their religion based upon human sacrifice, and explore the fate of their civilization and Emperor Montezuma. 

Chava found a letter from Hernán Cortés to Carlos V from 1520, and now we're pretty sure that everyone who claims pulque was only for royalty is wrong, the word "maguey" is cultural appropriation, and corn syrup is part of Mexico's cultural heritage. It's a what-happens-when-Chava-goes-academic episode of Agave Road Trip!Find extra photos and related links at agaveroadtrip.comAgave Road Trip is Powered by Simplecast.

What would you do if on purpose, you gave yourself no choice but to either continue forward or die?   That's exactly what Hernan Cortes did when he arrived in the New World with his 600 men. He used willpower and precommitment by ordering that all of the ships be destroyed so that nobody could journey back from the New World. Cortes made history by forcing himself and his men to pre-commit to nothing but full-on best performance. As the story would have it, he succeeded in his conquest of the Aztec Empire.     In today's episode, Coach Ashlie Walton and Detective Walton discuss how we can use the term ‘burning the ships' in order to promote willpower within our own lives. Leaving no room for turning back and deciding ahead of time to go full out.   Learn more about Hernan Cortes HERE.    ⩥ PLEASE SUBSCRIBE TO OUR YOUTUBE CHANNEL ⩤ https://bi3xbvVont.ly/   CLICK HERE for our best-selling products: https://amzn.to/3xaG3xw and https://rdbl.co/3DIQVUC   CLICK HERE to join our free Police, Fire, Military and Families Facebook Group: https://bit.ly/38w2e7r   Check out our website and learn more about how you can work with LEO Warriors by going to: https://www.leowarriors.com/   Like what you hear? We are honored. Drop a review and subscribe to our show.    The Tactical Living Podcast is owned by LEO Warriors, LLC. None of the content presented may be copied, repurposed or used without the owner's prior consent.   For PR, speaking requests and other networking opportunities, contact LEO Warriors:   EMAIL: ashliewalton555@gmail.com.   ADDRESS: P.O. Box 400115 Hesperia, Ca. 92340   ASHLIE'S FACEBOOK: https://www.facebook.com/police.fire.lawenforcement   ➤➤➤➤➤➤➤➤➤➤➤➤➤➤➤➤➤➤ This episode is NOT sponsored. Some product links are affiliate links which means if you buy something by clicking on one of our links, we'll receive a small commission.

In 1519, Cuban conquistador Hernan Cortes led his men to the Mexico coastline to defeat the Aztecs. This was a task that was basically a death wish, based on the Aztecs collective strength and barbaric tendencies. Cortes was able to energize his men, well, up until it was time to fight. When his men starred death, fear and discomfort in the eyes, they asked to retreat back to complacency. Cortes demanded "burn the ships". There was no going home. They were to win or die trying. This powerful historical story is one that applies to all of our lives. Success sounds appealing and we are all motivated by the outcome of hard work. However, many people fold when it comes to taking action. This is because action comes with stress, failure, discomfort and more. Us as humans HATE these feelings. However, these feelings are required for growth. Everything that we want in life is on the other side of fear.This podcast is all about how you can apply Cortes' 3 simple words to your life. Remove all options that lead to your lack of commitment. Go all in on your personal goals and watch your life evolve in front of your eyes!In this episode of the Define Success Podcast, Matt discusses:The story of Hernan CortesWhat to learn from the fall of the AztecsWhy humans hate the feeling of discomfortHow to become more committed to your goalsWhy you should remove unnecessary options that hold you backCall to action!You can listen to this episode on your favorite podcast platform and also check out previous episodes HERE. Episodes are now available with visuals on our YouTube channel.Join the Define Success Discord Community HERE--Save on groceries with INSTACART: Instacart - HomeSave 15% on all STRONG COFFEE products using code 'SUCCESS' Strong Coffee Company - The World's Premier On-the-Go CoffeeSave on all CURED Products using code 'MATT' or: CURED Nutrition: Cannabinoid, Mushroom and Adaptogen SupplementsGet a free trial with Audible: https://www.audible.com/ep/creator?source_code=PDTGBPD060314004R&irclickid=Qprz83RHKxyLR2JwUx0Mo389UkGRPA2VRzLo0A0&irgwc=1SUBSCRIBE to the Define Success Podcast on any podcast platform: The Define Success Podcast with Matt Lupi on Apple PodcastsFOLLOW us on Instagram: The Define Success Podcast (@definesuccess_pod) • Instagram photos and videosFollow Matt on Instagram: Matt Lupi (@matt__lupi) • Instagram photos and videosLeave a 5-star RATING on Spotify: The Define Success Podcast with Matt Lupi | Podcast on Spotify

词汇提示1.cattle drives 赶牛2.conqueror 占领者3.roamed 漫步4.prairies 草原5.interbred 杂交6.temper 脾气7.aggressiveness 攻击性8.disbanded 遣散9.tribes 部落10.wagon 马车11.barred 被禁止12.barbed wire 带刺铁丝网围栏13.dealer 商人14.sheriff 治安官15.tamed 驯服16.herd 牧群17.rancher 牧场主18.chuck wagon 流动餐车19.portable 便携的20.fenced 被围起来原文CowboysThe golden age of the American cowboy was short lived.It began in the 1860s with the great cattle drives from Texas north to Kansas.By 1890, when railroads had reached remote areas, there was no more need for large scale cattle drives.Of course, cowboys have a history before 1860.In fact, there were Mexican cowboys long before that.The Spanish conqueror of Mexico, Hernan Cortes, brought cattle with him.In 1521, Cortes also branded his cattle with a three-cross design.The Spanish sharp horned cattle roamed the deserts and prairies freely.Eventually, they found their way to Texas.American settlers in Texas interbreed their animals with the Spanish breed.The Texas long-horn cow was the result.It was famous for its bad temper and aggressiveness.The long horn was a dangerous animal, with each of its horns measuring up to three and one half feet long.After the American Civil War ended in 1865, disbanded soldiers who were former black slaves and young men seeking adventure headed west.At that time, there were about 5 million cattle in Texas.Back in the east, there was a big demand for beef.By this time, railways from the east extended as far west as Kansas.It was still more than 600 miles from South Texas to the railway between the two places.There were rivers to cross Indian tribes, bad lands and other problems.Fur trader named Jesse Chism had driven his wagon north.In 1865, cowboys and cattle followed the Chism trail north to Abilene, Kansas.This cattle trail became the most famous route for driving cattle, until it was barred with barbed wire in 1884.In 1867, cattle dealer Joseph G McCoy built pens for 3000 cattle in the little town of Abilene.Soon, Abilene was the most dangerous town in America.After the long cattle drive, cowboys who had just been paid went wild.Sheriff “Wild Bill”Hickok tamed Abilene in 1871 by forcing cowboys to turn over their guns when they arrived in town.Other towns replaced Abilene as the wildest town in the west-Newton, Wichita, Ellsworth and Dodge City in Kansas.A herd of 3000 Texas long horns might sell for 100000 dollars, making the rancher rich.The cowboys might get 200 dollars in wages, which often disappeared on drink women and gambling.Getting cattle to Kansas was far from easy.One of the biggest difficulties was getting the herd across rivers, especially when the river was high.There were no bridges. In 1871, 350 cowboys driving 60000 cattle waited two weeks for the water level in the Red River to go down.Food for men and animals was also difficult to find at times. An early cattleman developed the Chuck Wagon, which were both a supply wagon and a portable kitchen.In the 1870s, there were probably 40000 cowboys in the West.After the prairies were fenced in, there was less work.Large ranchers still employ cowboys to round up the cattle for branding or for sale.Even today, about 20000 cowboys still work in North America.翻译牛仔美国牛仔的黄金时代是短暂的。它始于19世纪60年代，从德克萨斯向北到堪萨斯的大规模赶牛。到1890年，当铁路到达偏远地区时，就不再需要大规模的赶牛了。当然，牛仔在1860年以前就有了。事实上，早在那之前就有墨西哥牛仔了。墨西哥的西班牙征服者埃尔南·科尔特斯带来了牛。1521年，科尔特斯还在他的牛身上烙上了一个三叉图案。西班牙尖角牛在沙漠和大草原上自由游荡。最终，他们找到了去德克萨斯州的路。德克萨斯州的美国定居者将他们的牛与西班牙品种杂交。得克萨斯长角牛就是结果。它以坏脾气和好斗而闻名。长角牛是一种危险的动物，它的每个角都有3.5英尺长。1865年美国内战结束后，被解散的士兵包括曾经黑人奴隶的和寻求冒险的年轻人向西进发。当时，德克萨斯州大约有500万头牛。美国东部对牛肉的需求很大。此时，铁路从东部一直延伸到西部的堪萨斯州。从南德克萨斯到这两个地方之间的铁路仍然有600多英里。有河流、穿越印第安部落，有恶劣的土地和其他问题。名叫杰西·克里斯的皮草商人把他的马车开到了北方。1865年，牛仔和牛群沿着克里斯小道向北来到堪萨斯州的阿比林。这条牛道成为最著名的赶牛路线，直到1884年才被铁丝网封死。1867年，牛贩子约瑟夫·G·麦考伊(Joseph G McCoy)在小镇阿比林(Abilene)建造了3000头牛的围栏。很快，阿比林成了美国最危险的城镇。经过长时间的赶牛，刚拿到报酬的牛仔们变得发狂。1871年，“狂野比尔”希科克警长驯服了阿比林，他强迫牛仔们在进城时交出他们的枪支。其他城镇取代阿比林成为西部最荒凉的城镇——堪萨斯州的牛顿、威奇托、埃尔斯沃斯和道奇城。一群3000只德克萨斯长角牛可以卖到10万美元，这让牧场主变得富有。牛仔们可能会得到200美元的工资，而这些工资往往会因为酗酒的女人和赌博而消失。把牛运到堪萨斯并不容易。最大的困难之一是让牛群过河，尤其是在水位高的时候。因为路上没有桥。1871年，350名牛仔赶着60000头牛等了两个星期，才等等红河的水位下降。人类和动物的食物有时也很难找到。一位早期的牧人发明了查克马车（流动餐车），它既是一辆补给车，也是一个便携式厨房。在19世纪70年代，西部大约有4万名牛仔。大草原用篱笆围起来之后，工作就少了。大牧场主仍然雇用牛仔把牛圈起来打上商标或出售。直到今天，仍有约2万名牛仔在北美工作。文稿及音频 关注公众号“高效英语磨耳朵”

It's time for "Shots Heard Round the World!"All your favorite Shots Guests return for the rematch of your dreams (unlikely)... Hernan Cortes v. George Washington, as round out the Cortes Remastering with a true round of "Shots!" Patreon Link - https://www.patreon.com/user?u=34398347&fan_landing=trueBe sure to follow DGMH on Instagram @drinkswithgreatminds_podcast and Join the DGMH Facebook group @ "Drinks with Great Men in History"Cheers!Music:Hall of the Mountain King by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/3845-hall-of-the-mountain-kingLicense: http://creativecommons.org/licenses/by/4.0/Artwork by @Tali Rose... Check it out!Support the show (https://www.patreon.com/user?u=34398347&fan_landing=true)Support the show (https://www.patreon.com/user?u=34398347&fan_landing=true)Support the show (https://www.patreon.com/user?u=34398347&fan_landing=true)

It's time for "A Twist of Psych!"On this round of "A Twist of Psych" Dr. Shari Valencic finally returns to discuss Hernan Cortes and how Psychology, specifically language, might have factored into his successful Conquest of Mexico and the Aztec.  Key Psychology Topics: Linguistic Determinism, Learning, Ivan Pavlov, Animal Research, War Dogs, Hernan Cortes, MalinchePatreon Link - https://www.patreon.com/user?u=34398347&fan_landing=trueBe sure to follow DGMH on Instagram @drinkswithgreatminds_podcast and Join the DGMH Facebook group @ "Drinks with Great Men in History"Cheers!Music:Hall of the Mountain King by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/3845-hall-of-the-mountain-kingLicense: http://creativecommons.org/licenses/by/4.0/Artwork by @Tali Rose... Check it out!Support the show (https://www.patreon.com/user?u=34398347&fan_landing=true)Support the show (https://www.patreon.com/user?u=34398347&fan_landing=true)Support the show (https://www.patreon.com/user?u=34398347&fan_landing=true)

Today Al chats with the writer/creator of Aztec Warrior God, David Towner. https://youtu.be/TfTj1VWFd8U www.aztecwarriorgod.com https://www.facebook.com/aztecwarriorgod About Aztec Warrior God: The Project Aztec Warrior God is an exciting, action-filled superhero franchise created with modern audiences in mind. The story is crafted to appeal to broad, multicultural audiences with strong messages of equality, tolerance, racial and social harmony, environmental responsibility and compassion. While the characters are traditional superheroes, capable of using their powers for destruction, they practice restraint, diplomacy and seek intellectual solutions to problems before resorting to violence. The franchise features indigenous characters from every region of the world and a female-centric, ensemble cast, with 8 of the 13 ensemble characters being women.  The Series Facing imminent extinction during the final day of Hernan Cortes' assault on Tenochtitlan (August 13th, 1521), many surviving Tenochca withdraw into a designated region of the underworld (Mictlan) which was gifted by the god Huitzilopochtli, to re-build, re-populate and thrive without interference from the outside world. The gods subsequently granted 13 warriors and designated intellectuals, superpowers and immortality in order to ensure strict cultural preservation and maximum potential for advancement. Their immortality is preserved by a well-guarded water source known as the “Healing Waters” AKA fountain of youth. Over the next five hundred years, the intellectuals integrate themselves into various cultures around the world to develop an understanding of technology, cultural development and languages to ensure their prosperity during the 1000-year integration, always returning to their civilization in the underworld and sharing their teachings with their peers. Their intellectual and technological knowledge rival any country on earth. However, they remain true to their culture and live as they did in the 16th century. One designated warrior, Amoxtli, later nicknamed “Aztec” by society, has been granted powers of superhuman strength and shapeshifting, which he has spent nearly 500 years developing. He will emerge on earth on the 500th anniversary of their transition to Mictlan to fulfill his destiny. On August 13th, 2021, he will enter the world and find opportunities to help create a more stable, peaceful and sustainable planet, using his powers and knowledge. Amoxtli and his group are aided by warriors from the spirit world who have been hand-selected by the Spirit World Tribal Council (AKA "The Council"); Danuwoa (Cherokee) and Ahiga (Navajo) who appear periodically to serve as earthly guides as well as regional guides from Hindu, Zulu, and Taino cultures. About Emergence (First Chapter):  On the 500th anniversary of the fall of their empire (August 13th, 2021), the immortals emerge to discover a world that has been crippled by a Lassa virus pandemic. Upon discovering that the virus was created in a lab by a Russian Oligarch named Adrian Volkov, who is also manipulating and selling vaccines to the highest bidder, they decide to negotiate with him to help distribute vaccines to the most devastated countries. When Volkov makes it clear that he has no interest in supporting their cause, the warriors decide that his organization must be destroyed. Bio: Originally from Alaska (Chugiak-Eagle River), David Towner is an American Entrepreneur, Comedian, Writer and Filmmaker. Prior to pursuing his business and entertainment ventures, he served as a US Army Paratrooper with missions in Somalia, Haiti and Cuba. Towner is most known for his quirky feature film, Our Scripted Life, which was released in 2020 and was downloaded half a million times in the first three months after being released. The film was the public introduction to Towner's character Roscoe Turner, a hillbilly from Kentucky who offers his own brand of unsolicited wisdom. Towner is also the Creator and Head Writer for the graphic novel series, Aztec Warrior God, which has gained millions of fans around the world. He is married to model Brandi Mendoza. The couple has triplet girls, born in 2017, and reside primarily in Palm Beach County, Florida. Thanks for listening / watching! Host: Al Mega (Twitter/Instagram/Facebook): @TheRealAlMega / @ComicCrusaders Make sure to Like/Share/Subscribe if you haven't yet. https://www.youtube.com/c/comiccrusad… Twitch: https://www.twitch.tv/comiccrusaders Visit the official Comic Crusaders Comic Book Shop:  comiccrusaders.shop Visit the OFFICIAL Comic Crusaders Swag Shop at: comiccrusaders.us Episode 104 in an unlimited series! Main Site: https://www.comiccrusaders.com/​​​​ Sister Sites: http://www.undercovercapes.com​​​​ http://www.geekerymagazine.com​​​​ http://www.splinteredpress.com Pick up official Undercover Capes Podcast Network merchandise exclusively on RedBubble.com – bit.ly/UCPNMerch Streamyard is the platform of choice used by Comic Crusaders and The Undercover Capes Podcast Network to stream! Check out their premium plans for this amazing and versatile tool, sign up now: https://bit.ly/ComicCrusadersStreamyard

the land is my ancestorPatty So, anyway, so we're here with Keolu Fox. Chanda had made this comment, quoting you about the land is my ancestor, and that is a scientific statement. And she was just completely taken by that comment. And then so was I. And that's really all I've been thinking about. Because it's just such a, it's just such a neat way of thinking and understanding our relationship with the other than human world and our connection to place, and all of that. And so yeah, so now I'm going to let you introduce yourself. And what you mean by that phrase, when you say the land is our ancestor,KeoluRoger that. Aloha everybody, my name is Keolu Fox and my mo'oku'auhau, or my genealogical connection or origin is to the Kohala Kapaʻau  which is the northernmost district of the Big Island of Hawaii. And I'm joining you from the Kumeyaay nation here in La Jolla. And it's a beautiful day, it's always a beautiful day here. But I'm a genome scientist, I focus on all kinds of things. And mostly, I have been really thinking about that idea.And I've been centering around that idea for a little bit. Because many of you know, there have been a lot of things going on where we live, where we're from the Big Island right now. Our volcano is active, and Pele is letting her hair down. But we have another very sacred place. And that's Mauna a Wākea, Mauna Kea, right? There have been all of these protests in this, this tension that's kind of like, played out in a lot of different ways. Because we have a problem with settler colonialism. And we have scientists, who would rather seek authorization instead of instead of consensus building and taking care to actually asked our people what we want.And so I thought about this idea of like, what is actually shaping our genomes over time, right? We always have these comments about our, our genealogical connection to the Āina, right? Like one of my favorite online scholars, was a medical doctor, his name's Dr. N. Emmett Aluli., is always saying the health of the land is the health of the people and the health of the people is the health of the land. And when you think about that, historically, it's actually the same thing. So, what our community is saying about a, hey do you need to dig four stories into the Earth, into this Āina, you know, not only our ancestors buried there, and there’s fresh water aquifers, and there's, it's a very sacred place for cultural protocol. But it's also our ancestor.And so I think that gets lost to a lot of my Western colleagues with a certain worldview, they're, they're willing to accept the idea that, you know, natural selection, and Charles Darwin and these finches on these islands have been shaped by this different geography. But they're not willing to accept it in terms of humans, because they're human exceptionalists. So from our point of view, it's like, we are, the Mauna, the Mauna is us, it really has shaped our genomes. So has the ebb and flow of the moana, the ocean. So has high elevation in the Himalayas.  So in that sense, you know, I think Indigenous people have it right, because we have not really completely separated ourselves from the Āina.That's why we believe in sustainability. We, you know, indigeneity is sustainability. Like it's the, it's synonymous. And I can give you a bunch of examples, but I think, I think that idea is really powerful, because it allows you to like, with just complete fluidity, connect all of these really important ideas around natural selection and evolution, and also Indigenous epistemology. And if you look historically to like the ways we talk about biological complexity in the Kumulipo, which is an ancient origin chant, which was famously translated by Queen Liliuokalani. And you'll see that like, if you look at where this this, this story starts this chant is Pule, where it begins is with like darkness. Right? And then we get into single celled organisms, slime molds, and then we build up the complexity you see over time. And, and, and I'm not like an authority scholar on that. But I think it's so important that it's not. It's not wrong at all. You know, in fact, it was right before, maybe somebody like Charles Darwin had put it together in English. So I think that's a really important idea. And the ways that we think about evolution and natural selection in our relationship to the Āina is really important.Patty Yeah, I'm reading right now, though, I always have, like, so many books close to me, Salmon and Acorns, Feed Our People. And early on in the book, she kind of makes a very similar point, because she's talking about the Kuruk people in Northern California, and the interconnectedness of the salmon and the water and the people and the geography and, you know, and how we impact the environment and the environment impacts them. And it goes, you know, and everything just kind of keeps weaving, weaving back and forth. It. And I think you're right, I mean, in that connection that we have, that is indigeneity, the, you know, kind of that maintaining that connection, but now I you know, as we talk about that, you know, I'm looking at Kerry, who's part of the you know, the African diaspora who maybe doesn't know, you know, kind of she talks about, you know, connecting with Ghana, but not, I'm gonna let you talk about that.After you turn your mic on, I'm gonna let you talk about that*laughter* Today, I learned from AW Peet to talk about turning your mic on rather than being mute. Yeah, I can you're going to be ableist. learn from AW on a daily basis. I love them.Kerry Okay, thank you for that reminder, because I have the headset going and then clicked off. And I didn't realize both really does matter. So anyway, what was coming to mind for me as I was listening to this conversation, and, you know, just feeling into this information. You know, what just came up just from, like, I think it's that soul space is, of course we are, and what comes up when we think about, you know, the earth, you know, the space of our being, being connected through this human genome being a part of the earth and all of it being interconnected. Why? What I what I believe has happened is, as we have moved into this colonial space, that disconnection is been such a disruption that has affected our genome, and had has us acting in ways that is not like ourselves, and what what I take when we think about myself and my, my Blackness, in, in my wanting to know, where my where I come from, I feel into this ancestral memory. And I know, it's an epigenetic memory of something that my, my ancestry has not known for a very long time. And yet, I feel it. And that's why when we are having this conversation, I was so interested, I've been reading and listening and watching some of your work in the last day, actually, I really sat down and watched it. And it's, it makes me go in, it makes me go to that deep space. And what what do we offer out? Or what words would you offer out for those of us who don't have that direct connection? And yet the earth that special, that special link is calling us?KeoluHmm, I think that is a brilliant question. And I think like couching it that way, too, because of the forced migration of people is still a diaspora. Right? And that is a really powerful and important idea in terms of thinking about, it's not just shaping our genome or mo'oku'auhau and our genealogy but we have this term we love in Hawaii and it's Ka mua, ka muri, and it means walking backwards into the future. And actually, we say that all throughout throughout the moanoculture. So Tahiti, Marquesas, Samoa, Maori, like we all We all say this this term. And I think it's a really important thing to think about.So when we like when we think about our radiation and diaspora, across the Pacific, if I just focus on island people, we have a founder people who are on waapa, right? They're on boats, they're going they find a new place. They represent like a fraction of that genomic diversity that existed in the original place or position. That's not so different than a forced migration. No, I mean, very similar. Then you have the arrival later, of settlers, and you get like these population collapses. And so what happens is that population that's made it to Hawaii, or you know, really any Indigenous community from Hernan Cortes, to James Cook, this encounter with colonialism, again, shapes our genome, and we can see this, when we look at the genomes of modern Indigenous people, we can see this decrease in human leukocyte antigen HLA diversity. So in that sense, it's like, the geography shapes our genome over time. It does, we are the Āina, but so do our encounters with genocide, so do our encounters with and those are like, that means that everybody that's, that's Hawaiian, for example, is a survivor of that event.It also means that the way we attenuate inflammation, which is the root cause of common complex disease, from everything from heart disease, to cancer to and, you know, insulin sensitivity, COVID-19, all of these things are a reflection of our history. Now, our methods are getting so sensitive at identifying these things, that it's a matter of maybe asking ethical questions and saying, maybe we need more people from our communities to ask the hard questions, to build these and help prioritize these scientific questions. And iteratively kind of co-design and co-partner with the communities that we come from, because the truth is, these are hard questions to ask. Like, like, I think in our lifetimes, we will be able to determine what the impact on people's health is of the transatlantic slave trade.And that is not a question for me to ask, though. Right. And I and I don't think that like that positionality, like, when I started this job, as a professor, someone told me, “You know, we think it's weird that you're Hawaiian, and you would want to work with Hawaiian communities. That's not objective.” And I had to fall back for a second, I was like, I'm really shocked that you would ask that some anybody would say that, you know, but that is how like, that is the status quo. And how brainwashed people are in academia like that is how few people from our communities make it into these leadership positions to be primary investigators for these major projects. These people are so not in tune with being like they work with, like Margaret Mead or something, right? Like, she's not Samoan. That's why she had all these dumb ideas. Right? Right. Like think about it like that would never?You know, there's just tremendous insight that our people have when we work with our communities. One, if you f**k up, you can't go home for Christmas. Go home for the holidays you’re already home. Yeah, you know what I mean? Like there's, there's like a kuleana, like an obligation to your people and our health and all these other things. But also, it's like ensuring that the questions we ask are prioritized by our communities. I think I think we're getting there. And I think the way that we're interpreting the data is so much more advanced too, you know, and we're just getting started. So it's gonna be a beautiful future. But, you know, but I think that these questions aren't, aren't easy to ask, you know, soPatty You talk about Just So Stories that you know, the Rudyard Kipling stories, but then you apply them to the scientific process. And that's kind of what this is making me think is, you know, because we come up with these ideas, or we like scientists, colonial scientists come up with these ideas, and who is in the room takes very much what questions are being asked, Can you unpack that a little bit about the Just So Story so that people know what I'm talking about?KeoluYeah, that's a that's, that's a great like, it's a child’s story from Rudyard Kipling. who like if people who are listening don't know you, maybe you've heard of The Jungle Book, or you heard of the book Kim. Some of these old school, you know, they're like pretty colonial they take place in India, mostly. But he wrote this child's book for his daughter. And the book kind of has these funny stories where they explain like why is the elephant's nose so long? Well the elephants nose is so long because they got tugged on for 30 minutes by an alligator when he was trying to drink some water or whatever, right? But what what these two scientists in this I want to say late 70s? Peter No. Yeah, Stephen Jay Gould and Richard Lewontin. What they did is they said well, these these ideas are used to explain evolutionary things like their their adapt their what they call adaptionist narrative. So it's like, I can use an evolutionary narrative to explain innateness and this gets really dangerous and can become super racist, because it's used to justify shitty correlative science.So, so and I had this mentor and he would always tell me, you know, tell me 2genes, any two genes in the genome, there's like 20,000 genes, and buy me a whiskey and I'll tell you a story. And what he was trying to say was, I can make a correlative story about anything statistically. But that doesn't mean that it like mechanistically is true. So what you see is people invoking adaptionism, natural selection and evolution, to justify really racist science that discredits the accomplishments of Indigenous people, for example.So one of the examples I love to give is this Thrifty Gene narrative where they're like, oh, you know, and, you know, we know, we know, we're not dummies, we know we have a problem with type two diabetes and obesity in our community. We also know that Hawaiian people are really big, Samoan people are really big. We're all big. But part of it has to do with, you know, many different factors. Part of it is colonialism, because you took away our access to the reefs, and our rights around land stewardship, and hunting and fishing and all these other things. So when you replace those traditional food ways with spam, white rice and soy sauce, what do you think you get? Right.But when you say that the reason we have this problem is is a genetic innateness. That comes from our diaspora. That's racist, right? So why do those narratives get perpetuated in really popular scientific journals, they end up in the media, and it comes down to discrediting our voyaging accomplishments. Because if you've ever talked to any navigator, they'll tell you, these waapa, these boats were filled to the brim with sweet potato, taro, pigs, chicken, all kinds of things, there was never a problem with like scarcity of calories. So how would we develop a problem where we become sensitive to or have problems with hyper caloric storage in a modern-day setting? You see what I'm saying?And so like it gets, it gets wound up and entangled into these racist narratives in the way that they describe, maybe genome sequence data. What we do see with this mutation in this gene, it's called CRE BRF. And it's privately found in the Pacific amongst Hawaiians, we've even found it in the Chamorro and Guam. And what we see with it is it's actually associated with muscle density. And there was a follow up study, I believe in Aotearoa. It's showing that Polynesian rugby players of a, you know, of Polynesian or Maori ancestry have a higher frequency of this mutation. So it's more like a tall, dark and handsome mutation that has to do with BMI and athletic performance than it is like a thrifty mutation that predisposes us to obesity. But do you see how different it is when I'm just choosing that, that as an example, we could do this with sickle cell? We could be like, Oh, it makes people from Equatorial Africa weak. Or we could say no, this is, this is actually truly remarkable in the way that how many people have died from malaria, you know, so it's really about it's really about how you interpret the mutations and what they actually do. But if you don't have mechanistic evidence, then why are you making up and spinning these b******t narratives that discredit our accomplishments as people?Kerry I'm really just fascinated with this conversation and and where you're going with this because one of the pieces I was reading when you were speaking, talks about how most of the studies when we look at the genome, when we look at you know, breaking down the genetic understanding of things really has not done has not been done on Indigenous and People of Color. And so, you know, hearing you break that down, because we too have supposedly a pre disposition for type two diabetes and high blood pressure. It gives that different perspective. And I remember once I don't know, I remember hearing Oprah speak about that in the Black community. And I don't know who she she had been speaking to a scientist of some sort. And I remember some of the information that came out was the one of the reasons why from a Black standpoint, we seem to have had a propensity, because we, even in the Middle Passage, why we survived some of the challenges was because we had an ability to take in salt, our ability to hold salt in our thing, which does lead to the type two diabetes or the high blood pressure. But because we had this mutation, it actually was one of those things that afforded us to survive the atrocities of that passage, because we were able to to absorb and survive less, or our salt intakes kept our water levels or our electrolytes higher, something along those lines. Don't quote me, it was a long time ago, that I heard that, but I remember that stuck to me, because it's what you're speaking about, it's the way that the perspectives are put forward to us. Right. And, you know, normally when we put it that way, it's almost, I've always seen it, or the system puts those those narratives out to us, to keep us feeling less than. That somehow, right, somehow that structurally, our genetic or genomes or makeup is not, as you know, valuable, or as put together as some. And when we then talk about this idea that it has not, we haven't even been studied in the same way. How, how does those two things play off of each other?KeoluYes. Yeah. I mean, um, so first and foremost, I'm so glad you mentioned that, that, that it's like we're taking a, pardon the pun, but it's a minority of the data, if it's 90% of genome wide studies, they've mostly included people of Western European ancestry. So, you're making all these inferences and narrativizing data? You know, less than 1% of these studies have included Indigenous people, very small percentages of included individuals of African ancestry, and that's a continent.I want to put some things into context. It's like that is the origin of mankind. We spent more time there than anywhere else on planet Earth, it has more genetic diversity, languages, cultural diversity, food, culture. I mean, it is heritage, it's it's so to reduce it again, as a monolith to one continent isn't nuts, that's one. And then, and then we have all of these other conversations that go around there. And to your point about the the salt slavery hypertension hypothesis, which is a very, which is a very interesting idea. Again, it's a narrative that's popularized, but but again, it's not been taken to task in a way where it's either been proven or disproven, because we don't have enough data for that.So of course, when you build narratives, it's going to be it's not going to be in service of a community, you're not going to ask questions about how much stress to these people have every day? Is that a factor? What about people's diets? What about people's access to healthy food, and all of these other kind of metrics that are probably more informative and predictive of people's health.  So I'm not saying that genomics doesn't play a role it does. But again, the the way that you we create narratives around it. Now then let's look at the other side of the coin, because this is the most brutal part 95% of clinical trials feature white people. So, we're not even designing drugs for our people in the way that we were like, designing drugs for one population and then giving it to other people.Or I worked in blood transfusion research for a while. And we would have 90% of people who donate blood are white, and then and then the, the kind of inverse of that, you know, sickle cell patients are Black. You see what I'm saying? Like it's a it's a stark contrast. We're literally giving somebody a temporary organ, we're infusing them with blood that includes all types of diversity of RNA from one other, you've seen what mRNA can do now. Having, now we're taking RNA from one person and giving it to another and we're not really thinking about what the consequences of that are. So I'm just saying we've not really thought everything through it a more thoughtful way, because we haven't had the attention to detail with population specific medicine. And I'm hoping that over the next few decades, that becomes something that's really importantKerry That, that I love that so much that really resonates with me because my brother, my brother in law, actually doesn't have sickle cell. But he carries the sickle cell trait. And he also carries the Thalassemia traits. And interestingly, we were just together, it's our, it's our Thanksgiving here in Canada. And we were just down at I was just over at their house. And he's having an episode, where yeah, he's having a sickle cell episode. And it's, you know, he's had several over the years, he's, you know, he's been in our family for 30 years, and I can’t even believe that, but um, we, you know, he's been around. And what we've noticed is my, my niece carries the sickle cell trait, and she gets mild symptoms, she gets very mild, like, sometimes, you know, the fingers tingle, she'll have a stressful event and, you know, really be in pain at the extremities and some of the same things that her father has, but not to the same degree. And well, it's interesting when you bring this up, it, it tells me how little we understand, because technically, he doesn't have the disease. And yet he gets exactly the symptoms, and it has been treated in the same ways, even though they're not exactly sure how and why it's happening. And I bring that up, because it's exactly what you're saying that there's there's, the studies don't extend far enough. Right. And while there, we manage it, it's it's almost been like, I shouldn't say this, but when when the doctors that have been treating him for a long time get around, he's been like a test subject, a bit of a unique case. And it's been trial and error. You know, they've tried different things to see what's worked, and thank goodness. I mean, he's, we can get him through them. But it's, it was something that struck me that it's a unique space, and not very much is known about how to make it work for him. So they, you know, throw things at it. It's hope it's been it sticks so far. Right?KeoluYeah. I mean, we I mean, you know, things get even more complex, when you're you come from a place like Hawaii, they showed in the census data, that we are the most diverse state state in the United States of America. And we, I mean that in by and that's like a long shot. And also we have the highest percentage of mixed ancestry people. And it's been like that for a while. And you know, and that that means that things get a little more complex. And we need to really think about what the future of medicine is going to look like, especially if it's predictive and preventative.Patty  28:10I’m  just thinking it's not that long ago that people were saying that Indigenous people were genetically predisposed to alcoholism. I remember hearing that as a kid. And I think there was a brochure had just come out not that long ago. About some Cree guides, it was a, it was a fishing camp. In northern, I think it was Manitoba, did not to give alcohol to the guides, because they're genetically predisposed to alcoholism. And it was like, these ideas and they take root. They take root, and they don't go anywhere, because they keep medicine, you know, Western medicine, Western scientists, they keep looking for the problem in us. There is something wrong with our genetics, something wrong with our makeup, you got to fix us. There's nothing wrong with colonialism. And with the imposition of you know, this change in diet. And I mean, one of the things in this book that they talk about is the salmon run and how it's gone. It's 4% of what had happened. And that's, you know, so that's a significant change in their diet, which leads to a significant change in their health. You know, because like you said, now they're eating spam and flour.KeoluOh, yeah. I think that's so fascinating. It's like we it's kind of like a slippery slope Sometimes, though, because we can point to actual examples where where we are, I mean, and sickle cell is such a great example. And so is high elevation, adaption and all of these incredible ways in which we are a reflection of the Āina. You know, but when I tell my colleagues, we're going to empirically measure the impact of colonialism on the genome, they're like, whoa whoa whoa,  I don't like that. We don't like that. You know, and you have to think about it. I mean, it's it's about how we choose to. I mean, I obviously like I often do that to make people feel uncomfortable, because I want them to know how we felt going through these medical schools and education programs throughout the whole time, because now we're wielding the power of being able to prioritize the question, and that's unique now. And it feels good. But but but also, but also, um, we want it to have impact. You know, I don't we don't want to tell people where they came from. That's not important to us. That's not a question we prioritize. But if it has a role in thinking about how we can predict and prevent disease, or create treatments that speak to our history, then that's important. And I think I think we're getting there. And yeah, we just, you know, we need to we need more students that like and where the prototype Wait, till you see the next generation? Man? They're like,Patty Yeah, well, I know. You know, we, we have been talking about, you know, studying Kerry often talks about epigenetics, you know, kind of studying the long term impacts of trauma. And I've heard a few people asking what where's the long term studies on the impact of affluence or influence on the impact of greed on some of these ultra wealthy families? What how does that affect their genome? Like, are they genetically predisposed to being selfish a******s? What's going on?KeoluRegarding the epigenetic stuff, we have a new project that we're working on. And yeah, and I mean, I think we're gonna get get to the point of point, point and position where we have tools that are sensitive enough to, you know, ask answer the questions that we that we have, and provide solutions that might result in better better treatments for our people, right.And one of them is the effect of testing nuclear bombs in the Pacific. And this is, you know, my auntie, who is a female, Native Hawaiian colonel, she's retired now. Amazing person. But she spent a lot of time in various places. And I mean, the things that we've we, you know, she's she's told me about and the types of health infrastructure that exists and the rates of different types of cancer that are telltale signatures of nuclear radiation exposure. I mean, it is just astonishing, what you'll see in the Marshall Islands and how Henry Kissinger is like, ah, 50,000 people, that's just a statistic, who cares? Or Jacques Chirac, reinstating nuclear testing programs in French Polynesia, or, you know, among the Tuamotu Island archipelgaos there and Mururoa. And the rates of cancer were seen. And these are telltale signatures, you know, the, the thyroid cancers, the lymph node cancers, the leukemias, and I guess the question is, one, can you detect that? Is it is it going to be a signature of in the genome that is independent of inherited cancer? Is it baked into the genome in a transgenerational way, which would be, that'd be epigenetic inheritance, which in my opinion, is straight up genocide, there should be real reparations for this. And then can we design better types of chemotherapy that speak to that, because if it is, has a unique architecture, and it is a unique signature, then we need better drugs for our people. And the French people need to pay for it. And those are the facts.And so and so here, we are now approaching new questions that we can use these tools for ones that allow us to move forward in terms of medical advancement, but also in terms of our goals of achieving justice. And I am so stoked about these new projects, because I feel like I was born for this s**t. Also, also, because we're capable, and our people deserve better. You know, and I think that's going to inspire other scientists who are way more brilliant than, than I am. To, to come up with with with solutions. But this these are some of the new projects that we're working on.And I'm not afraid of the French government. They know what they did. They tested 193 nuclear bombs over from 1966 to 1996. Think about how recent that is, wow. And then they had the nerve to name their new hospital after Jacques Chirac. And that was when I was like in Paeete in Tahiti, that's such a slap in the face. So from my point of view, and these are my brothers and sisters, you know, those are my my ancestors, my kupuna so you got to understand when you test nuclear bombs in the Pacific, it doesn't just sit there. I mean, you have ocean currents, wind currents, I mean, some of the stuff we're hearing about. So, and those happen to be this is the most important part, these happen to be questions that that community has prioritized as far as health issues go. So here we are.Patty Yeah. And it's, and that's so important because they, they come, people come in, they have these ideas, they want to, you know, with colonial, you know, they see the problem, they're gonna fix it, they're gonna, you know, they're, and then they're, you know, they're doing their studies and their, you know, their outcome measures and all the rest of it. And there's no, there's no relationship, there's no relationship building, at the front end, any relationship that they start is just so that they can come in and help and so that they can come in and fix this. And it's like, they keep doing this. And things just keep getting worse from our point of view. But then that just keeps clearing more land from their point of view. So I understand why ...KeoluMm hmm.Kerry That, you know, I think it gives a new meaning to that saying the road to hell is paved with good intentions. I very often feel that, you know, it's too we see how there seems to be a playbook. And the playbook shows up over and over and over. And any Indigenous any, you know, native communities of any origin around the world. And that idea that the Western colonial system has to come in and fix us. Right, Oh, normally has that underlying agenda, where, you know, they're, they're coming to help. But then, you know, it was like a backhanded help. Because we're, we're always, you know, ass out, pardon my French, you know, especially with the French and any of the other colonials that have come in and created the systems to which we're now having to dig out and build our resiliency up against. And that's, I think, also, another part of this that I'd love to see or hear what your thoughts on about it, is the remarkable way that we have been able to adjust and adapt. Right. Yeah, I really think that that's something that has been so powerful amongst peopleKeoluYeah, I totally agree with that. I'm, my mom is such a genius. She's like the Hawaiian MacGyver, you know, like, she just really figures out ways to engineer all kinds of systems with limited resources. And we live in a pretty rural, isolated place. And, you know, I'm on the phone with her. And she's like, oh, yeah, the truck door, it's not coming for three months, it's on backorder, or this generator part. It's not, it's not coming. But we did this, and so on and so forth. And you see how much ingenuity and genius exists in our communities in all these beautiful ways. And I wouldn't have it any other way. Unless, you know, things became very differently.Now, when we contrast like where we live with other areas, where there's like hotel and tourism, infrastructure, I mean, the things that they need come like *finger snap*, you know, agriculture from the mainland, protein from the mainland, other things. So you just see this contrast and like, what about when we need medical things in our community in the outer islands? Why are you prioritizing capitalism, and profit over our community's health just over and over and over and over again. And I can point to our toxic relationship with tourism throughout this pandemic, because we had an opportunity to push the reset button, right, we had an opportunity to reform and recalibrate and we didn't do it. And that's because we have too many corrupt politicians that are you know what I mean, I'm gonna call it like I see it. I just feel like we had the opportunity to move forward with other forms other, just develop forms of our circular economy, an island system that has all forms of renewable energy.I mean, the island that we live on alone has 11 out of 13 biomes on planet Earth, one of the most biodiverse places on the planet Earth. So why are we the extinction capital of the world? Why are we the invasive species capital of the world? Right? Why do you want to build a golf course here? You know, that's stupid. That's not even a sport, you don't even sweat when you play that I'm talking about. So like that we are very familiar with all these, I mean, the forms of exploitation and the forms of of genius and ingenuity and Futurism, you know, I think that Hawaii is a really incredible place for that. We will continue and whether it's agriculture or ranching or energy sustainability solutions, oceanic sciences, geology, like anything, that's why all these people want to come to our islands to make hay. You know, you know, that we've been, we've been prac ..  How do you think we found these islands? Science? You know? So,Patty yeah, like, when you think like you had talked earlier about, you know, kind of about the Pacific, diaspora and, and, you know, kind of traveling, those are some pretty huge distances requiring some pretty significant knowledge of not just celestial navigation, but winds and ocean currents, and who else is out there, and things that want to eat you and making sure that you have enough food. You know, and who are you gonna call for help when you're on a boat in the middle of the ocean, you got to be pretty resourceful. And like, we don't, we don't often think about that. And that's like, you know, we're so impressed with you know, Columbus, right? It was just Columbus, Indigenous peoples, or whatever. You know, and whoo, you know, he crossed the ocean, whatever. And, you know, 1492, you know, and that was such a major accomplishment. But y'all were all over the Pacific a long time before that.KeoluYou're preaching to the choir, you know, honestly, I just wrote this piece for Indigenous People’s day, Indigenous futures day. And I told you earlier before it's late, yeah. So it'll be out in like, the next 24 hours. But it's about many of those ideas. I mean, we had all of these we had and have all of these super complex. I mean, if you ever get to work or meet some of these master navigators, I mean, they are, they are treasures, like Hawaiian treasures. You know, I mean, they're not all Hawaiin. And, you know, but they're there throughout the Pacific. But, I mean, you're talking about bird migration patterns for land, finding birds, the green turquoise glint on the bottom of a cloud that lets you identify a lagoon from 300 miles away. I mean, you work with these people, and you understand that. It's humbling, you know, people that that are that are operating, and have that skill set.And yeah, I mean, we just got we it was the fastest in less than 1000 years, our kupuna traversed a territory or space of the space of Eurasia, and it wasn't just unidirectional, right. It's like, oceanic superhighway. Complex, dynamic routes back and forth. And I think we're still only beginning to understand what, how truly remarkable that level of travel and comfort on the ocean was. And then when you talk about, like being in tune with the Āina, and how the ocean shapes your genome, I mean, we're talking about people that really understood navigation. And if you're ever out there in the middle of the ocean, and it's not at night, because at night, it gives you a little comfort, and you can use the Milky Way. Right. But, but I mean, during the day, it's just like overwhelmingly confusing. But over there with with the, you know, the Inuit and the Yupik that very similar, I've been been to that part of town and I'm like, oh, it's white everywhere. And it's kind of scary.Patty It just keeps going.  I’ve been up to Iqaluit on Baffin Island. You don't want to leave, like my son lived. My son lived there for 18 months. And he would like to go hiking out on the on the tundra. And he was warned, don't go too far. Like make sure that you can keep certain landmarks in sight. Because you get past the wrong hill. And you're done. You can walk for three days and you won't find anything. So you know to navigate that is just ..  and yet they navigated it circumpolar navigation there. You know, traveling across it only looks far apart. And then you tip the Earth on its side and you can see how connected those circumpolar people are and how actually close together they are. And we forget, we don't think about it like that, because we're so used to looking at the Globe in a particular way. And it's a very Eurocentric way of looking at it.KeoluOh, yeah. No doubt about that. But I saw these little maps, these wooden carved maps, and they were made. I forget, I want to say it was Upik. But it might have been anyway. But it was a used by people who are hunting. They use it as a way to like, understand the coastline in which they're cruising. Oh, I forget what it's called. Yeah, I'll try to find it. I'll send it to you guys afterwards. “Yeah, probably, it's called this.”Patty:*laughing* And I'll remember what you were talking about.Kerry I love that so much. You see what I'm what really comes to me through this whole course of the conversation is what how brilliant. We all are. And, and when we are given the opportunity to stand and feel into and create our own truths. It shifts this enormous and enormously, we shift the space, we really get these new, innovative, which really are connecting back into the old ways anyway. But we can we can get this beautiful space of melding the old, into the new and refreshing allowing ourselves to remember what I think we've already known. And and when I hear, you know, that they're, they're now starting to study the how how people were navigating the seas, and that, you know, it's like a superhighway. And once again, what keeps resoundingly in my head, I always say the ancestors sit on my shoulders. And I'm hearing somebody's going, of course, it was, you know, sometimes we are so removed, because of the view that we sit in right from this colonial Western viewpoint. That it always was. And we're not just talking about, like a period of time, we're talking about real time, people who were living their lives, people who were, you know, creating these experiences, you know, determining their destinies and the end the laneways of the oceans. And I think it's so important to bring that piece of the humanity back, understanding that Mother Earth, Gaia, whatever we want to call this space was connected to that space connected to that be. And I think that's what innately we bring. If that makes sense.KeoluOh, absolutely. It makes sense. I was reading this thing recently about the way that whale bladders are used to make all of the, the skin for the different kayak. They did like this mathematical approximation of like, what would be the perfect aerodynamic or hydrogen dynamic dimensions of this watercraft? And what would it look like if you were to, like, optimize it. And the I mean, over time, First Nations people hit it on the nose, it's absolutely perfectly engineered. It's light, it's packable. And the material I mean you speak to you like using all of the materials of the creature that you're honoring, you know. And that bladder is the perfect material, it’s material sciences. I mean, it's lightweight, its transparent and almost almost camouflaged. And it is impermeable, and it is the same exact thing they used for their parka.And I got I was thinking about that I couldn't stop thinking about it, because it is so perfectly optimized over time. And that it speaks to the local complexity of that environment. And this is the problem with a lot of capitalism, too. It's like, we started this Indigenous Futures Institute here. And the whole goal is to seek that local complexity in every technology that we engineer. Everything that we create should be in context to that environment, just like our genomes, just like that parka just like that the waapa, the way that our ancestors over a long ass period of time finally figured out that if you put two hulls next to each other, you can go anywhere in the world to the most remote islands in the world. If you displace weight and water and make it hydrodynamic that way. And look at all of the models they use for like the America's Cup, for all these like carbon fiber. They're all catamarans and trimarans and so that's our intellectual property, and Larry Ellison better recognize that and pay my people. Because you, you know what I mean, you're talking about these are the fastest boats in the world. That's our stuff. So like, but I just look to all of the ingenuity and context of the environment. And I'm like, Man, I can't stop my mouth is just like *pantomimes open mouth*, amazing. It's amazing. So I just, you know, basically want to spend the rest of my life looking for more that it's everywhere. Yeah.Patty And then what capitalism does though is it takes that one particular model, and then it just wants to replicate it all over the world.  It works here. And let's just do this everywhere. Let's just manufacture mass manufacturing, everywhere. And that's, I love what you're talking about with that Institute. Let's look at the local diversity, that and then look at, look at that local diversity and build that as opposed to just let's just, you know, now we're just gonna scatter it all over the world. And everybody's got to do it.KeoluYes. That's our EK, like, I was thinking about this new initiative in Vancouver, like, if you're listening all my Indigenous peeps in Vancouver, and you're doing that four block stretch, and you're the architect and engineering people on that job. And this is some serious land back stuff. So what they do with it is the most important thing, because you have to show the rest of the world that you're the leader in this s**t. Do not borrow ideas from other places in the world. Make sure that that speaks to your heritage, your accomplishments, your peoples engineering, and make the most be and it will be perfect. But if you try to borrow ideas, we're gonna put Hanging Gardens from India, these bridges and da da, that no, that's that's their thing in Kerala. That's right, you know what I'm saying? Like, it's a trap.Kerry I love this so much, because I think you're right. And I, I think what you're saying too, is, is it's so timely. And it's almost imperative that we hear that, because the earth as we are moving into this next phase environmentally,  we have seen that, that idea of just kind of taking some, you know, status quo prototype sort of thing and dumping it here and dumping it here, there doesn't work well. And I to really, for us to look at this, and I think shifts some of the tides, we're gonna have to get creative, innovative, in so much of understanding each ecosystem, and this idea of the biodiversity of spaces, and working out uniquely, how are we going to be able to affect it to slow down what you know is going on right now, this is very, right, like this is a time where we really have to bring that front and center. And I think these are some of the conversations that I haven't heard really happening, least from the governmental but you know, whoever is in charge spaces, they're just talking about cutting emissions. But I think that idea of narrowing it down has to come front and center,KeoluAgreed Trudeau has to take the colonial wax out of his ears and pay attention to the geniuses in your community. Like pay attention. I think it's so interesting too, because in Hawaii, you know, we we grew up with this, not only was our genome shaped by this ingenuity, but we watched this like dialectically intertwined phenomenon. So we have this Ahupua`a system in Hawaii. So from the top of the the moku all the way down to the ocean, we have this this like sustainable gardening gravity system. And the way it works is like you have freshwater at the top that leads to you know your sweet potato, people in what you're gonna kill me. Sweet potato patch and then you know those from the sweet potato patch and all the phytonutrients from there go into this next garden and all the phytonutrients from there go into the lo’I  which is the taro patch and then those then that bacteria goes into the fish pond where you've created this, you know, artificial fishery environment right on the water and you've stacked stones around so you get like the fish growing and eating in the mangroves and then it cannot go out the hole that it came in because it's too big so can't even get to the reef and it's this complete, then you take the leftover fish and you bring it to the top for fertilize you get I'm saying like it's a complete circular economic system. It's engineered for its invisibleOkay, that's why John Mayer arrives in f*****g excuse me. He arrives in Yosemite and he's like, Wow, this place is pristine and did it and these people are like, bro, we've been cultivating this Āina for 1000s of years, right? That's our our technology systems are invisible. They have been designed to be infinity loops. Right, we talk about the parka. I mean, I could break down any one of those technologies and show you why it's an invisible infinity loop. Let's contrast that with capitalism and optimizing every single system for exponential growth and profit. If it's going this way (upwards), that's not good. It needs to go this way (circular). And so if it's not working within the circular system, and then you have all these other people who's the lady who's talking about donut economics, it's like, okay, you stole our IP. Maybe they're going to give you a MacArthur Genius Grant, another one that should have went to an Indigenous person, you know, can you do, but I think that the that a lot of these large institutions are starting to get hip to it and realize that, that, that they the things that were invisible to them are starting to take shape. You know,Kerry What, what's in the dark always comes to light. And, and I find that interesting, though, is that, you know, just based on what we know, a western culture to do, is that a space that, you know, we want them to know, in that way? I think, for me, what what comes up is making sure we stay front and center and that we're ready to snatch back.KeoluYeah, right. Your IP, the IP thing. I mean, I think we really need to get in I'm we've started a whole kind of Indigenous ventures focus on intellectual property, because we have to position our communities, because that is a great way. And we've started a number of different companies that are really focused on that mechanism. It's like benefit sharing. How do we bring the money back to the people? So let's like for example, let's say you have a community that's adapted to high elevation in the Himalayas, okay, I'm just going to pick them. And we find a genetic mutation that allows us to expedite the development of a new drug to make the next I don't know Viagra. Okay,Pattyokay. High altitude Viagra. But,KeoluI mean, I'm saying this, and it sounds like science fiction, but this is happening. Now, there are multiple companies that are interested in this, okay? Right, okay. Because they know that who did all the legwork for you? Evolution, and if I can zero in on them on a molecule that allows me to understand how to make a new drug, I will do that. And I will patent that information. And I will put that drug on the market.Now, what this company Variant Bio is doing is they're saying, no, actually, we give X percentage of the royalties and intellectual property to the community in which it's derived, they have benefit, they have a benefit sharing clause, okay. And a large portion of that money goes back into select programs that are involved in cultural revitalization practices, education, health care, all the drugs that are created, in partnership with that community, they're either given to the community for free or at cost. So, none of these like Vertex Drug.  Americans are the worst the drug hits the market, it's $300,000 a year and you have can only get access to it through your insurance company. So they're like disrupting the whole relationship.Now, here's the beauty of it. That's because these companies, if they make money on that, this is the they can buy back land, the exact same land that shaped their genome in the first place. And that's a circular economy there. So, we just have to think about re engineering all of these criminal industries, whether it's big pharma, any sort of energy or resource based company, you know, we're big into Indigenous data sovereignty, right? We've been talking about all of these opportunities, and just recognizing data as a resource, just like timber, just like oil, just like diamonds, any rare earth mineral, you know, and I know that the largest companies in the world are all based on generating, mining, modeling data, big data as a resource, and it's a form of economic value. It is the forum, surpassing oil in 2018, as the most important, valuable commodity on planet Earth. So why aren’t our people getting a cut of that?Kerry We you've touched something, I would love to hear more about that. Maybe sending out some research just at the center of understanding of intellectual property, I would love to hear more and how, you know, because that to me, now. Now we're talking about a real way, tangible, fundamental way to shift power. And I think that that one will speak it speaks so loudly and in a language that the capitalist system would understand.  And I think if we that that's something powerful to spread the word on,KeoluI was going to say we're starting a kind of Indigenous intellectual property patent troll entity, because we have to play offense, it seems like often more often than not, were reacting to things or we're writing like these policy pieces, or, dare I say, ethics pieces where we're trying to get people to play book. And then then like a lot of our colleagues, they end up kind of window dressing and referencing our paper, but they don't actually do the things we're telling you to do. So, you know, I'm relatively young. So I'm observing this and seeing who's referencing our papers and see why and you know what, f**k this. We're about to make technologies. Now. We're about to make deterrent technologies, safeguarding technologies, and counter technologies, because we have to get in line and be in control.And, you know, a lot of the things we're doing with like native bio data consortium, we recognize what was Ford's secret sauce, when he created the Model T, vertical integration, they controlled everything from the rubber that they extracted in the Amazon, to the ball bearings to the engine, manufacturing, everything on the manufacturing line, they have complete vertical control of our communities need ready, and not limited to: satellites, so we can decrease the digital divide, write our own cloud based web services, so that we can process our own information and safeguard it, right?  file repositories and store our genomes. We have to I mean, we need we need infrastructure. And we need people to stop investing in these bunk, just criminal and dare I say it, mediocre with the lack of innovation, infrastructures that already exist and invest in our people.Kerry I love this so much. I'm, I'm, wow, this This to me is a conversation that I would really like even just take, take this part of it, and when I really enjoy this, because seriously, I think you're that, to me, is a real, practical, revolutionary idea. And not just an idea, you guys are putting it into practice. And it speaks to me, because we often talk in the Black community about doing very much the same thing, building our own infrastructure. And and talking about claiming these pieces. And I think, you know, sharing that information is powerful, because this is the way we can exist in the system, and claim it back for ourselves and reshape it because it's literally a monster, it's like with eight heads. And these are the ways we can cut off some of the heads and maybe they don't grow back. You know, so I would love for us to maybe do this as another conversation like, Wow, very interesting.Patty But we talked so much about presence, right about, about presence, and being visible in things, but presence is not power. No, we can dominate a room, right? Like we can have, like the whole faculty, you know, be Indigenous people. But that doesn't mean that we have any power over the knowledge that we're creating, or the things that we're putting out there, because somebody is still controlling what papers get published, and somebody you know, and the funding for the projects. So you know, so we can have all the presence in the world, that doesn't mean that we have our overt the ability to control our own genetic material, you know, you know, that goes out there, or what happens with, you know, like we were talking about very early on, you know, the stories that get told about the stuff that you know about the things that are already out there, and the meaning that gets invested in that stuff, and then how that drives medical research. And they keep looking for answers in places that only wind up that only support the colonial system. So this is a really interesting and important application of the things that of you know, of the things that we started off talking about.KeoluYeah, I mean, we're just getting started with building a lot of these infrastructures and companies and training the next generation of people so that they can fill these roles and who knows what amazing ideas they're going to have. I mean, we were we're holding it down. I mean, in the health and genomic space. But I think there, just there are other people, I think that are really thinking about ideas in different directions. And I'm looking forward to learning from them. I mean, a lot and a lot of this applies to other things too, like repatriation of ancestors and museum settings and artifacts.Patty Well, we  just talked with Paulette Steeve's about about that. Yeah.KeoluOh mahalo nui for the opportunity, you know, for so long we've not been able to to make decisions or have major leadership roles. I appreciate you guys having me on here and the conversation. And I'd love to come back sometime so …Kerry Oh, well consider it done, we are going arrange that to happen. Consider it done. This was phenomenal. I really appreciate it.Patty Thank you. So thank you so much. I really thought this was so interesting.KerryThank you bye.PattyBaamaapii This is a public episode. 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Guest: Bryce Hopson One of the most important decisions a man will ever make (besides the faith commitment to follow Christ) is the connection of your life with another human being - finding a great spouse to journey through life together is such an important decision - join my friend Bryce Hopson as we talk through this decision - how to make it, what it means, how to navigate the world's perspective on marriage - all important things for every man to consider and contemplate. Bryce - importance of “burning the ships” - a reference to the story of Hernan Cortes burning the ships as he and his men arrived in the New World making the point that there was no “going back” - they were either going to be successful in this new land or they were going to die trying! Bryce suggests that each person adopt this mindset going into the marriage union - the idea that divorce isn't an option will help each individual have to work through some difficult seasons of marriage and life. Bryce - if you keep a “piece” of yourself separate from your spouse, that piece becomes something different - and can grow into a major problem in your marriage Bryce - importance of “real communication” - and don't buy into the idea that marriage counseling isn't going to help - if you need help, get help! Good resources: Love & Respect by Emerson Eggerichs Marriage by Paul David Tripp   Podchaser: F3UPtUuXfOnHl1lAmvm6

Quests and Chaos Presents the Great Dane Society playing Call of Cthulhu Down Darker Trails. Join this Actual Play campaign live on Twitch, Uploaded to Youtube, and here on the Quests And Chaos Podcast Network. Who knew I would ever write the words "now the party begins the assault on the Golden Ziggurat of Hernan Cortes"? But, we all make our choices...-Support The Channel- Join our Patreon https://www.patreon.com/questsandchaos (https://www.patreon.com/questsandchaos ) Watch live at https://www.twitch.tv/questsandchaos (https://www.twitch.tv/questsandchaos ) Join our discord: https://discord.gg/7gJKxnv (https://discord.gg/7gJKxnv ) T-shirts, mugs, coasters and more available at: https://questsandchaos.com/merch (https://questsandchaos.com/merch) Join our Youtube: https://youtube.com/QuestsChaos (https://youtube.com/QuestsChaos)

In this episode, we will unpack lessons from Pablo Escobar. He is the notorious crime figure who was the head of the Medellin Cartel. He ran an empire that supplied over 80% of the world's cocaine at the height of his powers. Forbes magazine named him the seventh richest man in the world, with a net worth of $USD 30 billion. The recent Netflix series 'Narcos' reignited intrigue in a fascinating crime figure. Despite the violence and notoriety associated with his actions, there are still life and business lessons that can be learnt from him. His name is Pablo Escobar Gaviria and here are lessons from him. There will always be justice in the end"The arc of the moral universe is long but it bends towards justice" Martin Luther King spoke out against injustice by stating that 'the arc of the moral universe is long but it bends towards justice.' This statement alludes that regardless of how successful you may seem to be, immorality will always be followed by justice. Pablo Escobar built his empire of terror, murder, extortion and service that did not advance all whom it affected. He was personally responsible for over 4000 deaths, which included the infamous plane bombing and the assassination of a presidential candidate. These acts did lead to him being beheld as 'El Patron' but in the end, he met his end through the violence he wrought. The rise and fall of Hitler, Idi Amin, Enron and Lehman Brothers are all testaments that immortality won't last. The arc of the moral universe is long but it bends towards justice. Sometimes the best negotiation is to set the terms as 'either or'"Plata o plomo" Pablo Escobar was a very shrewd businessman and an even sterner negotiator. Escobar had a very strong propensity for violence which could be offset by a sense of diplomacy - meaning bribery. Escobar's negotiation philosophy was simple - 'plata o plomo.' This means, 'silver or lead'. If you were an official or someone who could block Escobar's agenda, you could accept Escobar's money or you could accept his bullets - the choice was clear-cut. Initially, some opposed his bribes and they were very swiftly met with lead. This 'either or' stance is considered as a 'win-lose stance, which is not the most ideal according to Stephen Covey as we should always aim for a 'win-win'. However, depending on the circumstance a 'win-lose stance is the most effective. An example will be with regard to yourself in relation to a goal. Those who often reach their goals are manic with their approach and demand high standards of themselves - they have a mindset that 'it is either do or die.' Hernan Cortes landed on the shore of the 600-year-old running Aztec empire. Outnumbered and outclassed, he burnt all the boats cutting out any form of retreat. His men had no way out and they ultimately conquered the Aztecs. The United States founding fathers, Steve Jobs and Apartheid freedom fighters had the mindset of 'either or' - depending on the circumstance, this is the best form of negotiation. Philanthropy"The end result of kindness is that it draws people to you" Escobar was known in his hometown of Medellin as 'Robin Hood.' This name was as a result of having been very generous with the poor and needy. Escobar would build homes, shelters, churches, provide food as well as sponsor football teams. In what is known as his 'biggest mistake' (the act that ultimately led to his downfall) - running for political office - he would position himself as a ruthless crusader for the rights of the poor. His crusade inspired a great sense of love and loyalty from the people he gave so much to. Giving back to people who need you, whether it is time, money or talents, will lead to a much more fulfilled life. Andrew Carnegie, the steel tycoon from the plains of Scotland, wrote a statement saying he would spend the first half of his life amassing a fortune and the last half of his life-giving it away. Bill Gates has the same philosophy through his foundation and

Today Al chats with the illustrators of Aztec Warrior God by David Towner, the very talented, Andrea and Diego Lopez Mata. https://www.youtube.com/watch?v=37j-bFd39zc www.aztecwarriorgod.com https://www.facebook.com/aztecwarriorgod About Aztec Warrior God: The Project Aztec Warrior God is an exciting, action-filled superhero franchise created with modern audiences in mind. The story is crafted to appeal to broad, multicultural audiences with strong messages of equality, tolerance, racial and social harmony, environmental responsibility and compassion. While the characters are traditional superheroes, capable of using their powers for destruction, they practice restraint, diplomacy and seek intellectual solutions to problems before resorting to violence. The franchise features indigenous characters from every region of the world and a female-centric, ensemble cast, with 8 of the 13 ensemble characters being women.  The Series Facing imminent extinction during the final day of Hernan Cortes' assault on Tenochtitlan (August 13th, 1521), many surviving Tenochca withdraw into a designated region of the underworld (Mictlan) which was gifted by the god Huitzilopochtli, to re-build, re-populate and thrive without interference from the outside world. The gods subsequently granted 13 warriors and designated intellectuals, superpowers and immortality in order to ensure strict cultural preservation and maximum potential for advancement. Their immortality is preserved by a well-guarded water source known as the “Healing Waters” AKA fountain of youth. Over the next five hundred years, the intellectuals integrate themselves into various cultures around the world to develop an understanding of technology, cultural development and languages to ensure their prosperity during the 1000-year integration, always returning to their civilization in the underworld and sharing their teachings with their peers. Their intellectual and technological knowledge rival any country on earth. However, they remain true to their culture and live as they did in the 16th century. One designated warrior, Amoxtli, later nicknamed “Aztec” by society, has been granted powers of superhuman strength and shapeshifting, which he has spent nearly 500 years developing. He will emerge on earth on the 500th anniversary of their transition to Mictlan to fulfill his destiny. On August 13th, 2021, he will enter the world and find opportunities to help create a more stable, peaceful and sustainable planet, using his powers and knowledge. Amoxtli and his group are aided by warriors from the spirit world who have been hand-selected by the Spirit World Tribal Council (AKA "The Council"); Danuwoa (Cherokee) and Ahiga (Navajo) who appear periodically to serve as earthly guides as well as regional guides from Hindu, Zulu, and Taino cultures. About Emergence (First Chapter):  On the 500th anniversary of the fall of their empire (August 13th, 2021), the immortals emerge to discover a world that has been crippled by a Lassa virus pandemic. Upon discovering that the virus was created in a lab by a Russian Oligarch named Adrian Volkov, who is also manipulating and selling vaccines to the highest bidder, they decide to negotiate with him to help distribute vaccines to the most devastated countries. When Volkov makes it clear that he has no interest in supporting their cause, the warriors decide that his organization must be destroyed. Bio: Originally from Alaska (Chugiak-Eagle River), David Towner is an American Entrepreneur, Comedian, Writer and Filmmaker. Prior to pursuing his business and entertainment ventures, he served as a US Army Paratrooper with missions in Somalia, Haiti and Cuba. Towner is most known for his quirky feature film, Our Scripted Life, which was released in 2020 and was downloaded half a million times in the first three months after being released. The film was the public introduction to Towner's character Roscoe Turner, a hillbilly from Kentucky who offers his own brand of unsolicited wisdom. Towner is also the Creator and Head Writer for the graphic novel series, Aztec Warrior God, which has gained millions of fans around the world. He is married to model Brandi Mendoza. The couple has triplet girls, born in 2017, and reside primarily in Palm Beach County, Florida. Thanks for listening / watching! Host: Al Mega (Twitter/Instagram/Facebook): @TheRealAlMega / @ComicCrusaders Make sure to Like/Share/Subscribe if you haven't yet. https://www.youtube.com/c/comiccrusad… Twitch: https://www.twitch.tv/comiccrusaders Visit the official Comic Crusaders Comic Book Shop:  comiccrusaders.shop Visit the OFFICIAL Comic Crusaders Swag Shop at: comiccrusaders.us Episode 1 in an unlimited series! Main Site: https://www.comiccrusaders.com/​​​​ Sister Sites: http://www.undercovercapes.com​​​​ http://www.geekerymagazine.com​​​​ http://www.splinteredpress.com Pick up official Undercover Capes Podcast Network merchandise exclusively on RedBubble.com – bit.ly/UCPNMerch Streamyard is the platform of choice used by Comic Crusaders and The Undercover Capes Podcast Network to stream! Check out their premium plans for this amazing and versatile tool, sign up now: https://bit.ly/ComicCrusadersStreamyard

This week on Royally Screwed, we're talking about Moctezuma (Mo-Tek-Wa-Zo-Ma) II, the last great emperor of the Aztecs, and his fateful encounter with Hernan Cortes.Subscribe for more episodes as they come.Twitter: @Denim_CreekInstagram: denimcreekproSubscribe to the Channel on YouTube: https://www.youtube.com/channel/UCqVkGmgEQTR7KX5GhBV-vkA/featuredMusic:Intro/Outro: “Life O' the Lavish” - Jules Gaia, “Smooth Passenger” - White Bones, “The Crossroads” - Lindsey Abraham, “Coffeeshop Stories” - Almost Here, “Dayfreak” - White Bones, “A Snowflake's Tale” - Howard Harper-BarnesCopyright 2021, Denim Creek Productions

Let's examine the fascinating early life of controversial explorer and military conqueror Hernan Cortes (1485-1547), the Conquistador who led a coalition army of Spanish forces and Mesoamerican native warriors to vanquish Mexico's mighty Aztec Empire. Check out the YouTube version of this episode at https://youtu.be/-F8_04K-D9s which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Denary Novels by Mark Vinet are available at https://amzn.to/33evMUj Learn more about History with The Teaching Company's Great Courses Wondrium FREE Trail, which offers streaming access—on your TV, computer or mobile device—to thousands of unlimited ad-free video courses, lessons, documentaries, travelogues and more. Follow our custom link for FREE Trail access to mind-blowing educational experiences: https://thegreatcoursesplus.7eer.net/MarkVinet Surf the web safely and anonymously with ExpressVPN. Protect your online activity and personal info like credit cards, passwords, or other sensitive data. Get 3 extra months free with 12-month plan by using our custom link at http://tryexpressvpn.com/markvinet Want a FREE audiobook of your choice? Get your Free audiobook with a 30 day Free membership by using our customized link http://www.audibletrial.com/MarkVinet Join our growing community on Patreon at https://patreon.com/markvinet or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook welcome GIFT of The Maesta Panels by Mark Vinet. Support our series by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/33evMUj (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages, supports & helps us to create more quality content for this series. Thanks! Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/TIMELINEchannel Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://anchor.fm/mark-vinet Linktree: https://linktr.ee/WadeOrganization LibriVox Historical Tales by C. Morris, read by Kalynda