Podcasts about Pope Gregory

What can a missionary from the eighth century teach us about faith, leadership, history, and using our talents well? Recorded on the feast of Saint Boniface—the patron saint and namesake of Father Boniface Hicks—this episode explores the life of the Benedictine monk known as the Apostle to the Germans and the lasting civilization that grew from his mission.Father Boniface explains how Saint Boniface left England to preach among the Germanic peoples, established monasteries and dioceses, strengthened connections with Rome, reformed parts of the Church, and worked wisely with political leaders who could protect the growing Christian communities. His monasteries became more than religious buildings: monks and nuns cultivated land, educated people, stabilized communities, and helped create the foundations from which towns and cities grew.Joe reflects on what this means today. Saint Boniface did not separate spiritual faithfulness from practical competence. He used language, organization, diplomacy, courage, Scripture, liturgy, and political awareness in service of God. His life demonstrates that Christians are not called to withdraw from the world or reject success. They are called to develop their gifts, use worldly knowledge wisely, and direct everything toward love, evangelization, and the good of others.Key IdeasReading the lives of the saints gives us a personal and often more reliable way to understand history.Saint Boniface combined missionary courage with organization, education, diplomacy, and practical leadership.Monasteries became centers of evangelization, agriculture, stability, learning, and the development of communities.Worldly skills are not opposed to holiness when they are placed in service of God and the good of others.Saint Boniface invested his talents rather than protecting them, ultimately giving his life while continuing his missionary work.Links & ReferencesNone explicitly referenced with a clear official/source link in this episode.CTA: If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.com.TagsFather and Joe, Joe Rockey, Father Boniface Hicks, Saint Boniface, feast of Saint Boniface, Apostle to the Germans, Benedictine, Benedictine monk, missionary, evangelization, Christian history, Church history, eighth century, Germany, England, Rome, Pope Gregory, Saint Augustine of Canterbury, Charles Martel, Charlemagne, Holy Roman Empire, monasteries, monasticism, Church reform, Latin Church, Latin liturgy, Scripture, martyrdom, courage, talents, stewardship, leadership, diplomacy, political wisdom, civilization, agriculture, education, community building, Fulda, Saint Vincent Archabbey, Boniface Wimmer, Catholic history, relationship with God, relationship with others, relationship with self

National Weed your garden day. Entertainment from 1964. Pope Gregory 9th orders all cats killed, US Postal service says no mailing your children, Miranda law becomes manditory. Todays birthdays - Seigfried Fischbacher, Bobby Freeman, Malcolm McDowell, Richard Thoms, Tim Allen, Ally Sheedy, Chris Evans, Rivers Cuomo, Mary Kate & Ashley Olsen. Jimmy Dean died.Intro - God did good - Dianna Corcoran    https://www.diannacorcoran.com/Grow grow grow your garden - AO KidsChapel of love - The Dixie CupsTogether again - Buck OwensBirthdays - In da club - 50 Cent    http://50cent.com/Do you want to dance - Bobby FreemanBuddy Holly - WeezerFull House TV themeBig John - Jimmy DeanExit - Only girl in town - Donna Fisk     https://www.donnafisk.com/History & Factoids about today Playlist on SpotifyHistory & Factoids about today webpagecooolmedia.comcountryundergroundradio.comNational Days - May Puzzle BookGrace & Grit Christian Country Radio

Many people, when they hear the word propaganda, immediately associate it with Nazi Germany and torchlight parades or Putin reviewing the troops in Red Square. But propaganda has Roman Catholic church origins going as far back as 1622, when Pope Gregory issued a proclamation using the term to exhort the faithful to propagate the faith. Today, propaganda is disseminated far and wide through the internet. It is used by autocrats to shield themselves and their policies from public view. Bots are at work. Malicious actors spread fake news. Deceptive techniques are so sophisticated that it is sometimes difficult to separate fact from fiction. Misinformation is eroding public trust in institutions and stressing and straining democracy. Stories are planted, rumors are spread, lies are told, and narratives are laundered.

 A Chairde,As June heads towards July the distant beat of your drums is pounding out their rhythm. The marching season for all of the Loyal Orders is well underway and the 12 July is fast approaching. One July, sitting during yet another negotiation, into the early hours with Tony Blair the ratatat of Lambegs sundered the quiet. We paused as he asked if I knew what that was. Yes ,I replied that's the Orangemen.“Jungle drums?” he said.I am minded to remind you that the Battle of the Boyne was fought on the 1st July not the 12th. The date changed in 1752 when the English adopted the Gregorian calendar introduced by Pope Gregory. The war was part of a much wider European conflagration – the Nine Years War. James was backed by the English Aristocracy, by France and by the Irish Catholic aristocracy. William who was James's son-in-law and King of Holland, was backed by the English merchant class, by Pope Innocent X1, by Spain and Germany and by Protestant settlers in Ireland. At its core it was William leading a ‘Grand Alliance' of Europeans to curb the power and expansion plans of the French King.The Pope contributed to Williams expenses and when news reached Rome of the victory there was a Te Deum hymn sang in a “joyous proclamation of praise, thanksgiving and faith.” The Pope was front and centre of it all. So much for No Pope Here!  Bodenstown“To say all in one word, Ireland shall be independent. We shall be a nation, not a province, citizens not slaves.” Wolfe Tone On 28 June Republicans from across the island of Ireland will travel to Bodenstown, County Kildare, to stand in homage at the graveside of Theobald Wolfe Tone, the founder of Irish Republicanism.For those who know of Tone and for those who don't I want to recommend a new publication – Bodenstown: Honouring Wolfe Tone – A Pictorial History – which tells his remarkable and inspirational story and recounts the generations who have travelled to Bodenstown each June to remember and celebrate his life.This new publication profiles Tone and publishes photographs of many of the commemorations that have been held there. The first image of Bodenstown is of Padraig Pearse delivering the oration in June 1913. The Irish Republican Brotherhood had asked Pearse to speak and the event was chaired by veteran Fenian Tom Clarke. Both were executed by the British less than three years later following the 1916 Easter Rising.  Cupla Focal Eile.Another few words í nGaeilge as part of this column's contribution to the effort to use whatever Irish we have even if it is only a wee bit.  Here are a few more bits and pieces to replace their English equivalents.Lá breithe shona duit means Happy birthday to you.  It also sounds really good when sung by a crowd at a birthday gathering. Or even on a one to one basis. Try it. Use the same air as the English version. Tiomaint go curamac means drive carefully. Sliothar is a hurling ball. Tóg go bóg é means take it easy. Slán abhaile means Safe home.  

Father Koys takes us on another “brain wrinkling” walk as he tackles his take on ambiguity-the good and the bad. Father Koys states that ambiguity can have a good or bad impact. He uses the example of Pope Gregory X to illustrate his point, referencing that Pope Gregory was ambiguous in regards to requiring the Eastern church to add the filioque clause to their version of the Creed.  Today he illustrates ambiguity in the words of Pope Leo as he references words spoken by him in either speeches or in responses to questions posed where he deems Pope Leo being ambiguous around the importance of matters of sexuality and sexual immorality in the Church. He surmises that ambiguity can have a positive impact when it allows for unity, tolerance and coexistence but can have a negative impact when it allows for confusion, anger, betrayal, or other negative responses. For his preference he would like to see clarity rather than ambiguity especially in matters of great importance to the Catholic Church.   St. Stanislaus Kostka Parish   

In this episode we head back to the Anglo Saxon Age with Edoardo Albert to meet the 'Father of English History' – the Venerable Bede. Bede is a beguiling character. He lived just a few generations after the arrival of Christianity in Britain in remote Northumbria, a place that Pope Gregory regarded as being on the very edge of the known world. But from these outer limits, Bede redefined the world in which he lived. 'It has ever been my delight', he wrote, 'to learn and teach and write'. Throughout his life he produced a steady stream of books on subjects from history to natural philosophy. Edoardo Albert takes us back to see Bede at the peak of his powers, in the monastery at Jarrow in the year 716. This, as Albert explains, was a pivotal year for Bede as the quiet world in which he lived was disturbed by the departure of a beloved elder. Find out more about Edoardo Albert's Bede: The Man Who Invented England. Show Notes Scene One: 4 June 716. A walk around St Paul's Monastery at Jarrow. Scene Two: 4 June 716. Abbot Ceolfrith, Bede's friend and mentor, sets off for Rome. Scene Three: 4 June 716. Bede at work in his cell. Memento: A copy of the Rule of the monastery at St Paul along with a recording of the monks singing. People/Social Presenter: Peter Moore  Guest: Edoardo Albert Producer: Maria Nolan Theme music: Firelight by Minka Partner: ACE Cultural Tours.

Friday of the Ninth Week in Ordinary Time Memorial of St. Boniface, 680-754; sent by Pope Gregory to consolidate the missions in Germany; he became a bishop, and later papal legate. at almost 80, he resigned his positions and retired to Frisia as a missionary, where he was martyred while reading a book Office of Readings and Morning Prayer for 6/5/26 Gospel: Mark 12:35-37

Father Koys takes us on another “brain wrinkling” walk as he tackles the topsy turvy turbulent world as he continues to consider the historical times of the past as he relates it to the times of today to reflect that much has not changed.  Last week he spoke of the time of the two popes: Pope Gregory the Tenth and Pope Martin the Fourth.  This week he continues that exploration as he highlights the historical impact of each of these Popes and how they impacted the Church: one unifying it and the other dividing it in greater detail, touching on the crusades and the filioque controversy.   St. Stanislaus Kostka Parish 

Send us Fan MailEngland's conversion didn't begin with a throne room debate. It began with a monk stepping onto a foggy shoreline, carrying the Gospel, trusting the Eucharist, and refusing to meet fear with force. We tell the story of Saint Augustine of Canterbury as a true Catholic pilgrimage, one shaped by obedience, humility, and the kind of courage that looks quiet until it changes history. We start by sketching the world Augustine enters: late sixth century Anglo-Saxon kingdoms marked by pagan worship, local warlords, and a deep spiritual longing that doesn't yet know the name of Christ. From there, we follow Pope Gregory the Great and the moment that moves him to act, then the careful wisdom of his instructions: go patiently, teach gradually, and let witness carry the weight of the message. Along the way, we return again and again to core Catholic themes that made the mission possible, devotion to Mary, the rosary, and unwavering faith in the Real Presence of Jesus in the Blessed Sacrament. Then we arrive in Kent, where first encounters matter. We walk through Augustine's meeting with King Ethelbert, the first Mass celebrated on English soil, and the steady influence of Queen Bertha, whose prayerful fidelity helps prepare a kingdom for baptism. The takeaway is simple and demanding: evangelization grows through prayer, charity, and sacramental life, one household at a time. If you care about Catholic saints, Church history, or how to share the faith today without compromise, this story will stay with you. Subscribe for more, share this with a friend who loves the saints, and leave a review so more listeners can find us. What's one “yes” you're being asked to make right now?Open by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here

Wednesday of the Eighth Week in Ordinary Time Optional Memorial of St. Augustine of Canterbury; in 596 he set out with his monks to evangelize the Anglo-Saxons of England; he heard stories of the ferocity of the Anglo-Saxons, and the stormy waters of the English Channel, but was reassured by Pope Gregory the Great; King Ethelebert set up a residence for them in Canterbury, and was himself baptized a year later; Augustine was consecrated a bishop in France, and returned to found his see; he died in 605, and is known as the Apostle of England Office of Readings and Morning Prayer for 5/27/26 Gospel: Mark 10:32-45

Father Koys takes us on another “brain wrinkling” walk as he tackles the topsy turvy turbulent world leading him to the realization that the human race is messed up.  Fr. Koys wrinkles your brain to consider the historical times of the past as he relates it to the times of today to reflect that much has not changed.  He contemplates the time of the two popes: Pope Gregory the Tenth and Pope Martin the Fourth.  He discusses the historical impact of each of these Popes and how they impacted the Church: one unifying it and the other dividing it. He uses lessons from history to relate to our times today pointing out that we should learn from history and repeat the good and not the bad. He surmises that morals today are basic and should hold fast but unfortunately it is the other way around for many in the church today. St. Stanislaus Kostka Parish   

Full Text of Readings Wednesday of the Eighth Week in Ordinary Time Lectionary: 349 The Saint of the day is Saint Augustine of Canterbury Saint Augustine of Canterbury's Story In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery. Hardly had he and his men reached Gaul when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to Gregory the Great—the pope who had sent them—only to be assured by him that their fears were groundless. Augustine of Canterbury set out again. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. Work was sometimes slow and Augustine of Canterbury did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians—who had been driven into western England by Anglo-Saxon invaders—ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors. Laboring patiently, Augustine of Canterbury wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after his arrival, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.” Reflection Augustine of Canterbury comes across today as a very human saint, one who could suffer like many of us from a failure of nerve. For example, his first venture to England ended in a big U-turn back to Rome. He made mistakes and met failure in his peacemaking attempts with the Briton Christians. He often wrote to Rome for decisions on matters he could have decided on his own had he been more self-assured. He even received mild warnings against pride from Pope Gregory, who cautioned him to “fear lest, amidst the wonders that are done, the weak mind be puffed up by self-esteem.” Augustine's perseverance amidst obstacles and only partial success teaches today's apostles and pioneers to struggle on despite frustrations and be satisfied with gradual advances.Saint of the Day, Copyright Franciscan Media

When medieval historian Peter Jones found himself spiraling into depression while teaching at a frigid Siberian university with icicles sprouting from his eyelashes, he asked himself what a medieval sufferer would do—and discovered something shocking: the Middle Ages, for all its reputation as a dark and superstitious time, was actually the golden age of self-help. A medieval merchant consulting a priest about melancholia would receive diagnosis, confession, and penance based on the Seven Deadly Sins, a psychological framework that mapped the seven basic patterns of human thought long before modern psychiatry existed. What we dismiss today as a catalog of Thou Shall Nots was actually an intricate system for understanding behavior—so effective that Reid Hoffman, founder of LinkedIn, credited it for his social media success by mapping each sin to platforms: Tinder on Lust, Yelp on Gluttony, LinkedIn on Greed, Netflix on Sloth, Twitter on Anger, Facebook on Envy, and Instagram on Pride. Today's guest is Peter Jones, author of Self-Help from the Middle Ages: What the Seven Deadly Sins Can Teach Us About Living. We discuss how fourth-century Egyptian monk Evagrius Ponticus formulated eight "wicked thoughts" to help monks identify psychological roots of temptation, why Pope Gregory the Great consolidated them into seven sins in the sixth century, and how the 1215 Lateran Council made yearly confession mandatory, transforming intellectual theology into practical psychology for the masses. Jones explains why sloth was considered the "ultimate danger"—a stagnation of the soul and refusal to fulfill one's purpose—and how medieval thinkers like Levi ben Abraham argued that avarice shackles the soul to material distractions while knowledge remains the only possession that cannot be stolen, making intellectual acquisitions the cure for greed.See omnystudio.com/listener for privacy information.

Join hosts Katy Reed-Hodges, Luke Stehr and Dr. Wiles as they explore the richness and profound meaning of Holy Week. In this episode, they discuss the history and traditions of Holy Week in the Christian calendar, share what Holy Week looks like at First Baptist Arlington, and dive deep into what it means to abide in Christ and live life on the vine—drawing from John 15.The conversation touches on fascinating theological territory, including how Easter became Christianity's most significant celebration, the differences between Eastern Orthodox and Western Christian Easter calculations, and the remarkable story of Pope Gregory's meridian line in Rome used to determine Easter's date. But more importantly, the hosts explore the spiritual heart of this sacred week: the transformative power of maintaining a living connection with Jesus beyond Sunday morning worship.Through personal stories—including a hilarious exchange about not owning cows in Texas—and thoughtful reflection on the disciples' perspective during Holy Week, this episode reminds listeners not to miss the spiritual significance of these days. The hosts emphasize that bearing fruit in the Christian life isn't primarily about external works or behavior, but about the internal transformation that flows from an authentic, ongoing relationship with Jesus.Whether you're looking for resources to deepen your Holy Week experience (like the Easter Now app or daily Bible readings), practical ways to invite others to celebrate Easter, or simply a refreshing reminder of what it means to stay "plugged in" to Jesus throughout your week, this episode offers both nourishment and challenge.Perfect for anyone seeking to move beyond surface-level Christianity and into a more intimate, Spirit-empowered walk with Christ.

Unlock the full potential of the Vedic New Year at https://www.quietmindastrology.com/newmoonThe structures you choose to sync up with deeply shape your psychology and sense of alignment with the world. While the Gregorian calendar is the global civil standard, it was primarily designed by Pope Gregory to organize society around Easter rather than astronomical precision. In this episode, I explore seven different New Year dates—from the Lunar New Year in East Asia to the Vedic Solar and Lunar resets—and how each offers a unique energetic shift. We discuss why many people feel a "haze" rather than a renewal on January 1st and how syncing your life with the cycles of the moon, the sun, and the seasons can point you back to your true nature.QUOTES“The structures you sync up with shape your psychology.”“If you're syncing up with a structure that's just sort of made up, that's going to shape your psychology to follow things that are not so much in sync with you, in sync with nature, or what's really aligned with your spirit and soul.”“The Gregorian calendar is really a civil calendar—a way to organize society.”“From the Vedic sidereal perspective, I think the Vedic lunar new year makes the most sense. It's a reset in the lunar year that is a bit more precise.”TIMESTAMPS00:00 How Time Structures Shape Your Psychology01:15 The Gregorian Calendar: A Civil Tool for Society02:04 The Lunar New Year: Moon Cycles and Tides03:54 2025 Water Snake vs. 2026 Fire Horse Energy05:31 Why January Often Feels Like an Internal "Haze"06:21 The Vedic Solar New Year: Sun Entering Sidereal Aries07:45 The Vedic Lunar New Year: Precision and the Chitra Month09:09 The Significance of the Vernal (Spring) Equinox10:13 2026 Eclipse Portals and New Year Shifts10:34 Persian, Islamic, and Jewish New Year Traditions12:11 Your Birthday as a Personal Sense of Renewal12:58 Chitra Nakshatra: Resetting with the "Big Picture"13:52 Returning to Your True Nature through Seasonal Alignment14:29 Ayurveda: Adapting Your Habits to Your Dosha and DigestionKEYWORDSVedic astrology, Jyotish, Gregorian calendar, Lunar New Year, Vedic Solar New Year, Chitra Nakshatra, Vernal Equinox, Ayurveda, Fire Horse 2026, Water Snake 2025, psychology of time.FREE RESOURCES⭐️ Free Birth Chart: http://www.quietmindastrology.com/freebirthchart⭐️ Free Horoscopes: https://www.quietmindastrology.com/freehoroscopes⭐️ Podcast (Spotify, Apple, etc): https://creators.spotify.com/pod/profile/astrology⭐️ Instagram: http://www.instagram.com/quietmindastrology⭐️ YouTube: http://www.quietmindastrology.com/youtubeWORK WITH ME⭐️ Book a Reading: http://www.quietmindastrology.com/reading⭐️ Decode Your Chart: https://www.quietmindastrology.com/101⭐️ Mentorship: http://www.quietmindastrology.com/mentorship⭐️ Yoga Teacher Training Podcast: https://www.anchor.fm/yogateachertrainingNEXT STEP⭐️ Unlock the full potential of the Vedic New Year at ⁠https://www.quietmindastrology.com/newmoon⁠

SHOW NOTES FOR “A CALENDAR OF GREGORIES” The bracket is back! Paul's application of March Madness oddsmaking to the name and fame of popes throughout history returns in this episode. Co-hosts Paul and Bill, after completing a tour of popes called Leo, now look at Pope Gregory, a popular name that appeared in sixteen iterations. This makes for an informative roller coaster ride through the past. This chain started out with a man actually born as Gregory. He chose to be Pope Gregory I and ruled in the Vatican in the years 590-604, but the Catholic Church has chosen to call him Gregory the Great. He did much to shape the Church of the Dark Ages and Medieval times. He was a great administrator, even helping to “orchestrate” the development of Gregorian Chant. He is a canonized saint. Gregory II reigned in 715-731. He was one of the popes dealing with warring European factions and with the rise of Islam. He is a canonized saint. Gregory III, whose term was 731-741, addressed issues such as iconoclasm, a penchant among some European Catholic factions as well as in Islam. Paul goes on to tell tales of Gregory IV (827-844) and of Gregory V (996-999), who was the first German pope, and of Gregory VI (1045-1046). This simoniac resigned a year before his death. Gregory VII (1073-1085) was born Hildebrand of Sovana. This great reformer is a canonized saint. Gregory VIII ruled for two months in 1187. Gregory IX (1227-1241) was followed by Gregory X (1271-1276) and by Gregory XI (1370-1378), who was the last French pope and the last pope to reign in Avignon as the holy see. Gregory XII (1406-1415) He was the last of the Roman line during the Western Schism (1378–1417), when the papacy was contested by antipopes in Avignon (France) and in Pisa (Italy). Gregory XIII (1572-1585) promulgated the Gregorian Calendar. Gregory XIV had a short tenure in 1590-1591. Then came Gregory XV (1621-1623). Gregory XVI (1831-1846) presided over debates on how to handle the future of the papal states, and he supported traditional monarchies in Europe, says Britannica. He was the last pope named Gregory. The classic papal name Gregory provides a throughline for viewing immense change between the secular and the sacred, spanning conflict and continuity in the first and second millennia of the Common Era. The calendar changed, but the Church is still here. Photo: Unidentified, San Gregorio Magno, 18th century, carved and painted wood, 27 1⁄2 x 9 5⁄8 x 9 1⁄4 in. (69.8 x 24.5 x 23.6 cm.), Smithsonian American Art Museum, Teodoro Vidal Collection, 1996.91.58A-B

Pope Gregory excommunicates Henry ivHenry iv deposes the PopeBattle of the titan over Lay InvestitureMy father excommunicates me in MauiGolf at Kapalua Bay Golf Course

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.   The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.   Saint Aethelberht reposed in peace in 616, after reigning for fifty-six years. He was buried in the Church of Saints Peter and Paul, which he had established. Many miracles were worked at his tomb, where a lamp was kept lit perpetually until the monastery was disbanded by the Protestants in 1538.

“In all these things we are more than conquerors through Him who loved us.” That's Romans eight, thirty-seven, and this is Something Good. Back in the Sixth Century, Pope Gregory the First came up with a list of seven deadly sins. Pride, anger, lust, laziness, gluttony, envy, and greed. For the next couple of weeks Ron will take you through each of them, as he shares his teaching series, “Undefeated: Overcoming the Deadly Sins that Drag You Down.”  

Send us a textWhat if January isn't the starting line it's made out to be? We open the door to a kinder New Year by tracing how we got here, from the Julian calendar to Pope Gregory's fix and the symbolism of Janus, the two-faced guardian of beginnings and endings. That history reframes winter as a season for clarity and hibernation, so if your energy feels low right now, you're not broken—you're seasonal.From there, we shift to the psychology of fresh starts. Temporal landmarks help us reset, but we don't need to invent a “new you.” We talk about self-regulation as a practical skill—creating space between stimulus and response—and how easing off self-judgment restores choice. You'll hear the red flags that signal you're not ready to set goals yet—urgency spikes, over-planning, avoidance, chasing motivation—and how to turn that into information instead of shame.We also get real about compassion versus comparison. January's feeds get loud with productivity theater, but invisible wins like healing, boundaries, and recovery count just as much. We invite you to return to your lane and meet the year with honesty, not hustle. Then we pull back the curtain on the Fuzzy Furry Forest: a heartfelt team transition, a rising-star illustrator named Rica joining the series, and new plushie partners bringing characters to life. The next book anchors the world we're building, and we couldn't be more excited to share where it's headed.To close, we offer three prompts for gentle clarity: what did last year ask of you and how did you respond; what are you proud of that no one saw; what does enough feel like right now. If this conversation gave you a saner way to begin, follow the show, share it with a friend who needs a softer start, and leave a review with your one gentle goal for January.Look up, and let's elevate!Support the showhttps://www.thegenko.com

This message invites us into the raw honesty of Psalm 13, where King David wrestles with God's apparent silence and absence. We discover that every generation throughout history has felt like they're living in the worst of times—from Pope Gregory in the late 500s to our present day. Yet within this ancient lament, we find a roadmap for navigating seasons of darkness and uncertainty. David's journey moves from desperate questioning—'How long, Lord?'—to pleading for help, and finally to joyful trust in God's steadfast love. The Hebrew word 'hesed' captures this unconditional, never-ceasing love that forms the foundation of our faith. We see this same joyful trust reflected in Mary's response to the angel's announcement. Despite facing enormous uncertainty and potential shame, she responds with surrender and praise. The key insight here is profound: our ability to joyfully trust God isn't built on wishful thinking, but on remembering His track record. When we look back and notice all the ways—both big and small—that God has shown up, provided, and loved us, we build a foundation of trust that can withstand any storm. We're challenged to start paying attention to the everyday moments where God whispers 'I am fond of you'—the simple blessings we'd miss if we weren't looking. By keeping track of these moments, we train ourselves to recognize God's faithfulness, making it easier to trust Him when circumstances seem overwhelming. If you want help in starting this journey, please don't hesitate to reach out! If you want to talk to someone about going deeper in your faith or starting to walk with Jesus on a daily basis, please reach out to us at office@graceva.com

9.10.25 - Day 1/13 of the White Dog Wavespell - Lunar Moon 19 It's a new wavespell - and a new moon in the Gregorian year 2026. What? Natural Time isn't about the Gregorian calendar, which is arrhythmic and artificial, originally retooled by the Vatican, Pope Gregory. But I have decided to decode the Gregorian year astrology, and the year 2025, starting January 1, is White Solar Mirror. Instead of dividing it into the 12 months of varying lengths, I just overlaid the 13 moons of 28 days each, and in the order we describe any cycle of 13. And we just today began the 10th 'moon', even though it's early in the 9th month (Did you notice that Sept-ember denotes the number 7 in Latin? Again with the chaos of a calendar unmoored to natural rhythms!). We begin the Moon of Manifestation in a White Solar Mirror year of - human sacrifice. And today a political figure was assassinated. The manifestation of sacrifice was so literal. White Dog makes us universally pity the family he left behind, and perhaps love our own cause as much as ever, polarized and tribal in our dog packs. But we can wait to see how things evolve.

In this episode we look at Mary Magdalene, the favorite female disciple of Jesus. The gospels suggest that Mary became a follower of Jesus after he expelled seven demons from her. Pope Gregory promoted the narrative that she was a "repentent prostitute". The various Gnostic gospels suggest that Mary knew and understood secrets that the other Apostles could not understand, and she was frequently dismissed and challenged by Simon Peter, acknowledged as the first Pope of the church. We look at the stories about Mary Magdalene, both the history and the tradition, and ultimately ask the question--did Mary have the secret to escaping the cycle of time, hinted at by the Gnostic gospels? 

National Weed your garden day.  Entertainment from 2012.  Pope Gregory 9th orders all cats killed, US Postal service says no mailing your children, Miranda law becomes manditory.  Todays birthdays - Seigfried Fischbacher, Bobby Freeman, Malcolm McDowell, Richard Thoms, Tim Allen, Ally Sheedy, Chris Evans, Rivers Cuomo, Mary Kate & Ashley Olsen.  Jimmy Dean died.Intro - God did good - Dianna Corcoran    https://www.diannacorcoran.com/Grow grow grow your garden - AO KidsSomebody I used to know - Gotye  KimbraGood girl - Carrie UnderwoodBirthdays - In da club - 50 Cent   http://50cent.com/Do you want to dance - Bobby FreemanThe Waltons TV themeHome Improvement TV themeBuddy Holly - WeezerFull House TV themeBig John - Jimmy DeanExit - Only girl in town - Donna Fisk    https://www.donnafisk.com/countryundergroundradio.comcooolmedia.com

Full Text of ReadingsTuesday of the Sixth Week of Easter Lectionary: 292The Saint of the day is Saint Augustine of CanterburySaint Augustine of Canterbury's Story In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery. Hardly had he and his men reached Gaul when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to Gregory the Great—the pope who had sent them—only to be assured by him that their fears were groundless. Augustine set out again. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians—who had been driven into western England by Anglo-Saxon invaders—ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors. Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after his arrival, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.” Reflection Augustine of Canterbury comes across today as a very human saint, one who could suffer like many of us from a failure of nerve. For example, his first venture to England ended in a big U-turn back to Rome. He made mistakes and met failure in his peacemaking attempts with the Briton Christians. He often wrote to Rome for decisions on matters he could have decided on his own had he been more self-assured. He even received mild warnings against pride from Pope Gregory, who cautioned him to “fear lest, amidst the wonders that are done, the weak mind be puffed up by self-esteem.” Augustine's perseverance amidst obstacles and only partial success teaches today's apostles and pioneers to struggle on despite frustrations and be satisfied with gradual advances. Saint Augustine of Canterbury is the Patron Saint of: England Love the saints? Check out these six titles on Catholic saints! Saint of the Day, Copyright Franciscan Media

In today's episode, the Cups topically tackle the papacy, specifically Pope Gregory VII. Listen now to find out all we know about this historical figure and how they factor into Assassin's Creed! Now introducing Dragon Age Lorecast merch for everyone! Check it out at ⁠⁠⁠our shop!⁠⁠⁠ Want to chime in on the conversation? You can become a patron at the First Enchanter tier or higher and join us ON THE SHOW! ⁠⁠⁠https://www.patreon.com/dalorecast⁠⁠⁠ We've launched merch! Become a patron at the Antivan Crow tier or higher to get these exclusive rewards! Check out our website! ⁠⁠⁠cupspodcasting.com⁠⁠⁠ If you love our merch, check out the artist behind the designs! ⁠⁠⁠https://libanezink.wixsite.com/libanezart⁠⁠⁠ If you love our music, check out the musician behind our theme! ⁠⁠⁠Pipeman Studios⁠⁠⁠ If you enjoyed our podcast, give us a rating and review on Apple and/or Spotify! We'll even read your review out on the show! Join our The Cups Podcasts discord server where we dive deeep into Dragon Age discussions. ⁠⁠⁠https://discord.gg/fxR2WVDNhP⁠⁠⁠ Join the Robots Radio discord server to join the fun! You can also send us your Heroes, Hawkes, and Heralds to be featured on the podcast! ⁠⁠⁠https://discord.gg/AW5Wc4kgZb⁠⁠⁠ You can also find us on Twitter at ⁠⁠⁠@DALorecast,⁠⁠⁠ and you can dm us or email us side character suggestions (⁠⁠⁠dalorecast@gmail.com⁠⁠⁠). Music by ⁠⁠⁠Pipeman Studios⁠⁠⁠ Website designed by ⁠⁠⁠H-I-T Media Solutions⁠⁠⁠ Merch designed by ⁠⁠⁠Lauren Ibañez Ink Learn more about your ad choices. Visit megaphone.fm/adchoices

4/16/25 - Throughout history, St. Michael the Archangel has appeared to men and women in times of crisis, war, and spiritual darkness, bringing messages of warning, guidance, and powerful protection. We'll explore the most well-documented and Church-recognized apparitions of St. Michael, including Monte Sant'Angelo in Italy, the apparition to Pope Gregory the Great, St. Michael's appearance during the plague, and some more modern accounts. These heavenly encounters are more than just legends: they are calls to conversion, spiritual vigilance, and trust in divine protection. Learn how St. Michael has intervened throughout history and what his message means for the world today!

March 12th, 2025:  Fasting & Penance with Pope St Gregory the Great; Pope Gregory the Great; St Gregory the Great - Truly Inspired by the Holy Spirit; St Gregory the Great; Pope St Gregory the Great - How a Pope Should Be

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.   The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.   Saint Aethelberht reposed in peace in 616, after reigning for fifty-six years. He was buried in the Church of Saints Peter and Paul, which he had established. Many miracles were worked at his tomb, where a lamp was kept lit perpetually until the monastery was disbanded by the Protestants in 1538.

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.   The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.   Saint Aethelberht reposed in peace in 616, after reigning for fifty-six years. He was buried in the Church of Saints Peter and Paul, which he had established. Many miracles were worked at his tomb, where a lamp was kept lit perpetually until the monastery was disbanded by the Protestants in 1538.

For Episode 68, we pop the cork on a sparkling conversation with Wendy Outhwaite, co-founder of Ambriel, an English sparkling wine producer with a serious commitment to quality—and a playful side to match. Nestled in the rolling hills of West Sussex, Ambriel crafts wines with a “palate, not wallet” approach, letting patience and precision take the lead (some bottles rest on lees for over six years before they make their grand debut). Wendy takes us behind the scenes of Ambriel's journey—from a five-year quest to find the perfect vineyard to embracing greensand terroir that's as rare as it is remarkable. We chat about hand-picking, blind blending, and why the Outhwaites refuse to let their wines leave the estate until they're truly ready. And of course, we dive into Ambriel's spirited branding—think corks stamped with ‘Huzzah!' and a name that gives a nod to angels, ambrosia, and a certain quip from Pope Gregory. With Wendy's razor-sharp wit and infectious passion, this episode is a proper toast to English fizz. So grab a glass, settle in, and let's raise a hearty Huzzah! to the future of British bubbles.   For more information about our Podcast, visit us on the web: https://readbetweenthewinespodcast.com   Follow us on Instagram: https://www.instagram.com/betweenthewinesmedia   Connect with us on LinkedIn: https://www.linkedin.com/company/read-between-the-wines     

Happy Monday!  Introducing the Connections Episodes from Organize 365®. Every other Monday I will be talking to people and the Organize 365® research staff about topics, books, studies, and other valuable materials that are connected to our goals at Organize 365®. Today I picked Anna, our education and research lead. When she first brought up this topic I wasn't super jazzed, but after learning about the history of new year's resolutions and why people started setting them…well it led to a great conversation.  When and why did people start setting new year's resolutions?  The Babylonians were the first we see making new year's resolutions to their gods. They'd set the intention to return farm equipment or pay off their debts in hopes of a profitable crop that year. It was after harvest time that they'd do this as they prepared their field for new crops. And then we see the Romans setting intentions to their god, Janus, who had two faces. One face looked towards the past and encouraged reflection of the past year. And one face facing forward to plan ahead. They'd do this March 15th when, maybe due to their climate, they were preparing for a new crop. And then in 1582, Pope Gregory the 8th developed the Gregorian calendar we use today and he set the new year for January 1st.  Yesteryear's common new year's resolutions versus today When I look at the top 10 goals from 1947, I like to think about life then. They were coming out of World War II, they had food being rationed, and manual housework. So it's no surprise that last on the list was to lose weight. It was a stressful time and people wanted to break bad habits, such as smoking and drinking, which was first on the list.  Nowadays life is easier. We have machines that do a lot for us, ability to live in the suburbs (off laborious farms), less generational living, cars, school buses, and catering to our children more so they are doing less, although we noted this is likely cultural. And we are addicted to our food. So it's no surprise that top of the list now is to lose weight. Followed by organization because our children are involved in more activities, women now work, social media shows a standard that is not realistic but we are striving for it, and life is just faster paced. Need to be organized to stay on top of it all! One category, besides the ones I always notice like weight loss, money, and organization/productivity, is intrinsic/personal development. This is the introspective type of new year's resolutions that was on the list. People want to help others and grow in their faith. I will start including this fourth category.  Organize 365® is there for you for your new year's resolutions Planning day sets you up for almost 3 mini years. The human brain doesn't like to think past about 100 days. It's easier to set one new, new year's resolution each time. You can set up actionable steps to accomplish that goal, too. You can try out new tasks or routines that become habits, stacking small steps that in the end accomplish a big goal.  Anna's New Year's Resolution: Drink more water Lisa's New Year's Resolution: Continue to implement more habits to support my health EPISODE RESOURCES: Outlived by Peter Attia MD Sign Up for the Organize 365® Newsletter Did you enjoy this episode? Please leave a rating and review in your favorite podcast app. Share this episode with a friend and be sure to tag Organize 365® when you share on social media.

Questions Covered:  05:39 – Why does the Church teach that there in no salvation outside the Church?   13:29 – I struggle with the statistical proof for faith?  19:57 – My friend has a hard time with the Pope. Why are there disagreements?   30:16 – My friend can't get over the Queen of Heaven in Jeremiah and Pope Gregory's teachings on it?  34:06 – I struggle with the lack of clarity in RCIA classes. Should RCIA members participate in the sign of the cross and other parts of the Mass?  43:56 – My obstacle to practicing is my personal challenge with improving past behaviors and my friend group?   51:28 – My friend struggles with what makes monotheism true?   …

From the audience given by Pope Benedict XVI on St. Gregory the Great: Before concluding it is necessary to say a word on the relationship that Pope Gregory nurtured with the Patriarchs of Antioch, of Alexandria and of Constantinople itself. He always concerned himself with recognizing and respecting rights, protecting them from every interference that would limit legitimate autonomy. Still, if St Gregory, in the context of the historical situation, was opposed to the title "ecumenical" on the part of the Patriarch of Constantinople, it was not to limit or negate this legitimate authority but rather because he was concerned about the fraternal unity of the universal Church. Above all he was profoundly convinced that humility should be the fundamental virtue for every Bishop, even more so for the Patriarch. Gregory remained a simple monk in his heart and therefore was decisively contrary to great titles. He wanted to be - and this is his expression -servus servorum Dei. Coined by him, this phrase was not just a pious formula on his lips but a true manifestation of his way of living and acting. He was intimately struck by the humility of God, who in Christ made himself our servant. He washed and washes our dirty feet. Therefore, he was convinced that a Bishop, above all, should imitate this humility of God and follow Christ in this way. His desire was to live truly as a monk, in permanent contact with the Word of God, but for love of God he knew how to make himself the servant of all in a time full of tribulation and suffering. He knew how to make himself the "servant of the servants". Precisely because he was this, he is great and also shows us the measure of true greatness. The post St. Gregory the Great, pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Welcome to Lunacy; where we discern the sacred from the insane and admit that whether we like it or not, we are all profoundly affected by the cycles of the moon.Today on LUNACY, we go deep on Mary Magdalene.  Whore?  No.  Saint?  Yes.  As recognized by the Catholic Church and Pope Francis in 2016.  This whole hooker rumor got started in 591 when Pope Gregory made it up.  We chop it up regarding the teachings of Mary Magdalene, potential practices including some hot and steamy ones, and the high probability that Mary was Jesus, or Yeshua's wife and partner.  She did the anointing.  She was there at his feet when he kicked it, and she was the one he first revealed himself to after he came back.  So the story goes...Don't get too worried, no conversion attempts here.  Believe what you believe.  We do have a very deep and sacred dialogue, as far as I'm concerned.  I really love this conversation.  It was a joy to edit it.  Hope it's as revealing for you as it is for me. Best way to reach Roxanne Ruby is through Instagram:  https://www.instagram....I welcome your thoughts on this episode! Comment on Youtube or find me on Instagram!***********************I'm Geoff Eido. Join me each week for interviews and insights intended to shine a light on the darkness, like the full moon in the forest.   • "Lunacy" Podcast  ***********************Explore our other video content here on YouTube, where you'll find more insights into what is the truth about Mary Magdalene, along with relevant social media links.YouTube:    / @geoffeido3155  website: www.geoffeido.comSoundCloud:   / geoff-eido  Spotify: https://open.spotify.c...Bandcamp: https://geoffeido.band...Instagram: @geoffeido   Facebook:   / geoffeido   info@geoffeido.com Geoff Eido. Join me each week for interviews and insights intended to shine a light on the darkness, like the full moon in the forest.Support the Show.

The Feast Day of St. Mary Magdalene, July 22, honors this remarkable woman. This podcast is a updated version of the most recent information about this singular disciple of Christ and the illuminating path she forged forward for the rest of us.  Additional reading: 

We discuss history tidbits like Catherine the Great's "Equine Myth", Pope Gregory's cat ban, shrooms-fueled berserkers and more. Leave a review on Itunes/Spotify please.   Suggestion of someone we should cover or have a follow-up question/correction from one of the episodes? Write in! overshadowedpod@gmail.com    Check out the Patreon: https://www.patreon.com/overshadowedpodcast   Recorded June 2024   And follow us on social media!  https://linktr.ee/overshadowed_podcast   Instagram: @Overshadowed_Podcast @zachrussellcomedy @charles_engle   YouTube: Overshadowed Podcast Zach Russell  Charles Engle    TikTok:  Overshadowed Podcast Zach Russell  Charles Engle    Produced by Zach Russell   Intro/Outro music by Mokka!

Full Text of ReadingsMonday of the Eighth Week in Ordinary Time Lectionary: 347The Saint of the day is Saint Augustine of CanterburySaint Augustine of Canterbury's Story In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery. Hardly had he and his men reached Gaul when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to Gregory the Great—the pope who had sent them—only to be assured by him that their fears were groundless. Augustine set out again. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians—who had been driven into western England by Anglo-Saxon invaders—ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors. Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after his arrival, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.” Reflection Augustine of Canterbury comes across today as a very human saint, one who could suffer like many of us from a failure of nerve. For example, his first venture to England ended in a big U-turn back to Rome. He made mistakes and met failure in his peacemaking attempts with the Briton Christians. He often wrote to Rome for decisions on matters he could have decided on his own had he been more self-assured. He even received mild warnings against pride from Pope Gregory, who cautioned him to “fear lest, amidst the wonders that are done, the weak mind be puffed up by self-esteem.” Augustine's perseverance amidst obstacles and only partial success teaches today's apostles and pioneers to struggle on despite frustrations and be satisfied with gradual advances. Saint Augustine of Canterbury is the Patron Saint of: England Love the saints? Check out these six titles on Catholic saints! Saint of the Day, Copyright Franciscan Media

Mary from Phoenix bravely opens up about her personal struggle with her pro-choice stance despite her opposition to abortion due to her own painful experience. Patrick discusses the importance of recognizing the humanity of the unborn and dispelling the 'clump of cells' myth. Inspired by history's misdeeds, he compares abortion to the moral failings of slave ownership, underlining the moral, not just religious, imperative to protect life. Mary's journey of reconnecting with faith leads to a powerful conversation about healing, forgiveness, and the relentless love God has for all.   Mary - I am against abortion but I have a hard time being against pro-choice. If a person is not religious, then we're forcing our religion on them. (00:48) John - I love cats, but I saw that Pope Gregory the 9th said they were evil and it cause the death of many cats. Have you ever heard of this? (21:18) Salvador - How do I explain hell to a Jehovah's Witness? (24:31) Teresa - I think I have cursed medals and I don't know what to do now. Do I need to get my house blessed? How do I destroy them? (33:07) Carlos – If the host isn't dropped into the wine, does it just stay bread? (36:45) Marie - I am a Catholic who had IVF and I don't know that it was bad and I have this daughter and I love her so much. I wish I had a brother like Jeff to explain it but to say he would love me regardless. (38:26) Randall - More people need to be like abolitionists and not allow any abortions at all. (48:26)

Questions Covered: 05:59 – How do we refute double predestination? 14:42 – What’s the response to the objections that consecrate virgins would make Christ a polygamist since they are his brides? 23:06 – My protestant friend claimed that the Catholic Church was founded in the 5th century by Pope Gregory the Great. What’s the response? 31:00 – Is the antichrist going to claim that he is the rightful Messiah? 35:55 – My brother says that the Eucharist is not the real presence. Can you clarify this teaching? 44:41 – I'm protestant. Can purgatory be lessened with words being spoken during last rites? …

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.   The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.   Saint Aethelberht reposed in peace in 616, after reigning for fifty-six years. He was buried in the Church of Saints Peter and Paul, which he had established. Many miracles were worked at his tomb, where a lamp was kept lit perpetually until the monastery was disbanded by the Protestants in 1538.

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.   The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.   Saint Aethelberht reposed in peace in 616, after reigning for fifty-six years. He was buried in the Church of Saints Peter and Paul, which he had established. Many miracles were worked at his tomb, where a lamp was kept lit perpetually until the monastery was disbanded by the Protestants in 1538.

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.   The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.   Saint Aethelberht reposed in peace in 616, after reigning for fifty-six years. He was buried in the Church of Saints Peter and Paul, which he had established. Many miracles were worked at his tomb, where a lamp was kept lit perpetually until the monastery was disbanded by the Protestants in 1538.

Please consider helping to support WALKING WITH DANTE. You can help me cover streaming, licensing, royalty, hosting, and editing fees by donating whatever you can at this PayPal link right here.Dante goes on to find the last intaglio or relief carving in the austere, too-steep, marble wall of the first terrace of Purgatory. Here, he finds a scene between the Roman emperor Trajan and a sorrowing mother who demands justice.Demands it so much, in fact, that she and Trajan have a dramatized conversation, although they're carved into marble. Eagles soar. Knights tramp the ground. What's Dante up to?Join me, Mark Scarbrough, as we watch Dante the poet push the claims of realism to the breaking point to end at the moral crux of all of PURGATORIO: How do you balance justice and compassion?Here are the segments for this episode of WALKING WITH DANTE:[01:14] My English translation of the passage: PURGATORIO, Canto X, lines 70 - 93. If you'd like to read along or continue the conversation with me, please go to my website, markscarbrough.com.[03:07] The first major players in the passage: the Roman emperor Trajan and the widow at his horse's bridle.[05:19] The third major player in the passage: Pope Gregory the Great.[07:21] Trajan is named outright, although other reliefs use periphrastic phrasing to identify the characters in the marble. Is that difference important?[10:30] The passage picks up and alters the vendetta thematics from INFERNO.[13:01] The woman at Trajan's horse's bridle seems a middle ground between the submissive Virgin Mary and the haughty Michal: an actionable humility.[15:56] An interpretive question about the difference between history and story (or "istoria" and "storiata," to use Dante's words).[18:53] Mimetic (realistic) art relies on imagined details to bolster and enhance the realism claims.[23:45] The moral crux of Purgatory is the balance between justice and compassion.[25:36] Rereading the passage: PURGATORIO, Canto X, lines 70 - 93.

October might be newly over, but we're keeping the spooky vibes going by talking about black cats! We talk about cat worship, how cats went from lucky to unlucky, and how Pope Gregory and some guy named Conrad are to blame!    Content Warning: This episode contains conversations about or mentions of animal death, colonialism, death, misogyny, mourning, religious persecution, plague/illness, torture, and sex, drowning.    Housekeeping - Recommendation: This week, Amanda recommends Spider-Man 2 - Books: Check out our previous book recommendations, guests' books, and more at spiritspodcast.com/books - Call to Action: Check out Multitude's newest MultiCrew benefit, the MultiCrew Review!   Sponsors - Wildgrain is the first bake-from-frozen box for artisanal bread. For a limited time, you can get $30 off the first box - PLUS free Croissants in every box - when you go to Wildgrain.com/Spirits to start your subscription. - Ravensburger jigsaw puzzles, available in your local game store or on Amazon today! - Embrace Pet Insurance, which you can sign up for today at EmbracePetInsurance.com/SPIRITS - BetterHelp is an online therapy service. Get 10% off your first month at betterhelp.com/spirits   Find Us Online - Website & Transcripts: spiritspodcast.com - Patreon: patreon.com/spiritspodcast - Merch: spiritspodcast.com/merch - Instagram: instagram.com/spiritspodcast - Twitter: twitter.com/spiritspodcast - Tumblr: spiritspodcast.tumblr.com - Goodreads: goodreads.com/group/show/205387   Cast & Crew - Co-Hosts: Julia Schifini and Amanda McLoughlin - Editor: Bren Frederick - Music: Brandon Grugle, based on "Danger Storm" by Kevin MacLeod - Artwork: Allyson Wakeman - Multitude: multitude.productions   About Us Spirits is a boozy podcast about mythology, legends, and folklore. Every episode, co-hosts Julia and Amanda mix a drink and discuss a new story or character from a wide range of places, eras, and cultures. Learn brand-new stories and enjoy retellings of your favorite myths, served over ice every week, on Spirits.

Every year around this time, the ritual begins anew. The weather cools off, the leaves change color, and Christians start arguing about Halloween.   Many people love this night. It gives them an excuse to host parties, kick off the holiday spending season, and provide economic stimulus for the dental industry. Others use it as an excuse to flirt with things much darker than plastic skeletons and creative jack-o'-lanterns. Too many adults use Halloween as an excuse to throw out common standards of modesty.   What is the history behind Halloween? What's all the decoration and tradition really about? Is there something spiritual behind all the ghoulishness?   When I was a kid, a series of comic-book-style tracts went around claiming that Halloween was a pagan holiday called Samhain, when ancient druids used to carry out human sacrifice under a full moon. That story, as even modern pagans who love Halloween admit, is mostly made up.   The very name “Halloween” means “holy evening.” It was a throwback to when Catholic Christians prepared for the Feast of All Saints on November 1st. A few years back, Kirk Cameron urged Christians to make the most of Halloween's Christian origins, and to throw “the biggest Halloween party on (the) block.” Not only is it a great way to make fun of the devil, he argued, but it offers Christians a wonderful opportunity to proclaim Jesus' victory over sin and death to our neighbors.   Our Christian forebears might have agreed. In his book, For the Glory of God, historian Rodney Stark argued that Christians in the early centuries of the Church frequently reacted to pagan practices like fortune-telling, alchemy, and even sorcery, by not taking them seriously. Augustine, for example, myth-busted astrology by pointing out how twins born under the same star sign were often very different in personality. St. Boniface taught that “to believe in ‘witches' is un-Christian.” Pope Gregory the Great even advised a missionary to Britain to destroy idols but to re-purpose pagan temples for Christian worship.   A few years ago, Steven Wedgeworth offered another perspective in an article at The Calvinist International. After providing a helpful overview of the history of Halloween, he concluded that though there are echoes of paganism and Christian re-purposing in Halloween, the holiday of today, especially the costumes and trick-or-treating, is a recent invention. Like the commercialized secular Christmas, Halloween as we know it has more to do with department stores than druids.   No matter what day it is, Paul's instructions in Philippians 4 should guide our celebrations. Christians should think on “whatever is true, honorable, just, pure, lovely, and commendable.” Axe-murderer get-ups and sexually provocative costumes fail to pass that test. And, we should consider Paul's teaching on meat sacrificed to idols in 1 Corinthians 8. Idol worship is always wrong, but eating meat sacrificed to idols is a matter of conscience.   If you are unable to participate in Halloween with a clear conscience, there are plenty of other things to celebrate this time of year, from Reformation Day to All Saints Day, to the beauty of fall's changing colors, to, as always, the sovereignty of God and the victory of Christ over everything. And, if kids will be knocking at your door on Halloween night, you can always put on a wool tunic and nail 95 Reese's Peanut Butter Cups to your door.   If you and your kids do enjoy a little spooky stuff, just remember,   as Paul Pastor wrote over at Christianity Today, “monsters should point us to God.” “No story worth listening to,” he says, “lacks a villain. And no villain worth fighting lacks monstrosity.” No story has more monstrous villains or darker darkness than Scripture. We do have an enemy, an enemy of our souls. At the same time, Scripture describes evil as not just “out there,” but also in our own hearts.    And yet, evil does not have the final say, either in the world or in our own hearts. Evil is a real foe, but because of Jesus Christ, evil is a defeated foe. So, fear not.   For more resources to live like a Christian in this cultural moment, go to breakpoint.org.  This Breakpoint originally aired October 31, 2014.