Podcasts about prisoners

Send a textWe trace how Poland is crushed between Nazi and Soviet violence, then follow the Nazareth Sisters of Novogrodek as they become the town's spiritual backbone. We tell how eleven nuns choose to take the place of imprisoned men and walk into the woods to die, and why their witness is later honored rather than forgotten. • Poland's geography as a battleground between Germany and Russia • Indoctrination, dehumanization, and the targeting of civilians in World War II • The Nazareth Sisters arriving in 1929 and facing local suspicion • How prayer and daily routines slowly win a community's trust • Soviet occupation forcing the sisters out and banning their habits • Nazi takeover bringing public executions and terror in the town square • The arrest of local men and the fear of deportation or death • Sister Stella's offhand vow and the sisters' shared willingness to substitute their lives • The summons to the commissar and the final night in confinement • The executions in the Novogrodek woods and the silence afterward • The hidden grave, later exhumation, and reburial at the Church of the Transfiguration • The beatification cause opened in 1990 and the lasting memory of martyrdomJourneys of Faith StoreOpen by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjn View all of our blog posts here https://journeysoffaith.com/blogs/eucharist-mary-saints Download Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-app Journeys of Faith brings your Super Saints Podcasts Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ ...

Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.” — Genesis 41:41 Joseph remained in prison for two years before the king's cupbearer remembered him.One night Pharaoh had two dreams that troubled him deeply, and when he searched for someone to interpret the dreams, the cupbearer finally remembered Joseph. So Pharaoh called for Joseph to interpret the dreams, and Joseph responded by saying, first of all, “I cannot do it, but God will give Pharaoh the answer he desires” (Genesis 41:1-16).Pharaoh learned that his dreams warned about a seven-year famine that would follow seven years of great abundance. When he received the interpretation, as well as the sound advice Joseph gave about preparing for the famine, Pharaoh knew that Joseph would be the right person to manage the harvesting so that Egypt would have enough food (41:17-40). So Pharaoh put Joseph in charge of the whole land to prepare for the years of abundance and famine that would come.God can work in our lives in amazing ways. Though none of this was easy for Joseph, we can see in this story that he learned to trust and serve God in faith while he was in prison—and also when he was freed and appointed to lead.The faithfulness of God becomes clearer to us over time and through many different experiences, some of which are life-changing. We learn steadiness and certainty as God walks with us faithfully. Dear God, thank you for weaving together the circumstances of our lives and showing us how you work in them. May we see you at work in our lives each day. Amen.

FLORIDA FRIDAY - Floridaman prisoner snuck away from jail work duties to have sex in a porta potty. Drunk butt-tattoo'd Florida lady gives police Q-tips when asked for driver's license. Floridaman cop stalked and pulled over an actress just to flirt with her. Florida sheriff claims no, a Floridaman was not kidnapped by dolphins and forced to build an underwater city for them.Weird AF News is the only daily weird news podcast in the world. Weird news 5 days/week and on Friday it's only Floridaman. SUPPORT by joining the Weird AF News Patreon http://patreon.com/weirdafnews - OR buy Jonesy a coffee at http://buymeacoffee.com/funnyjones Buy MERCH: https://weirdafnews.merchmake.com/ - Check out the official website https://WeirdAFnews.com and FOLLOW host Jonesy at http://instagram.com/funnyjones - wants Jonesy to come perform standup comedy in your city? Fill out the form: https://docs.google.com/forms/d/e/1FAIpQLSfvYbm8Wgz3Oc2KSDg0-C6EtSlx369bvi7xdUpx_7UNGA_fIw/viewform

What happened to the apostles after Luke set down his pen? In this message, Dr. John picks up where Part 1 left off, tracing the spread of the gospel across the ancient world, the fall of Jerusalem, and the final years of John — the last living eyewitness — whose writing from a Roman prison island brought the New Testament to its close. A sweeping and inspiring conclusion to the series through Acts.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

The Prisoners Literature Project, an all-volunteer service based in Berkeley, California, packages and ships books to people who are incarcerated, as a humanitarian gesture and one that helps inmates prepare for re-entry into society. To see additional resources and our other programs, please visit humanmedia.org . Humankind specials are  heard on NPR and PRX member-stations, in association with GBH Boston.

Pete and Gary continue their special series based on their new book, Beggar Me! I'm a Prisoner!: British POWS in Germany, 1914-18. It's the story of ordinary men who were captured during the First World War, and is a tale of courage and endurance that should never be forgotten.The book is available now.Presenters: Peter Hart and Gary BainPublisher: Mat McLachlanProducer: Jess StebnickiVisit Gallipoli with Pete and Gary! Go to https://phbt.uk/ for more information!Join a river cruise to the battlefields of Waterloo, WW1, WW2 and Vietnam: https://historycruises.com/Become a member to listen ad-free and receive special bonus content for only £2 per month: https://plus.acast.com/s/pete-and-garys-military-historySupport the show with a one-off contribution: https://buymeacoffee.com/pgmhFind out everything Pete and Gary are doing at https://linktr.ee/pgmhFor more great history content, visit www.LivingHistoryTV.com, or subscribe to our YouTube channel at https://www.youtube.com/c/LivingHistoryTV Hosted on Acast. See acast.com/privacy for more information.

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices

The book of Acts ends, but the story doesn't. In this message, Dr. John traces what happened to Paul and the early church after Luke sets down his pen — from the four letters written during Paul's Roman imprisonment, to his release, continued travels, and ultimate martyrdom. A fascinating look behind the scenes of the New Testament that brings the apostolic era to life.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/architecture

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices

The Prisoners Literature Project, an all-volunteer service based in Berkeley, California, packages and ships books to people who are incarcerated, as a humanitarian gesture and one that helps inmates prepare for re-entry into society. To see additional resources and our other programs, please visit humanmedia.org . Humankind specials are  heard on NPR and PRX member-stations, in association with GBH Boston.

Beginning of Prophetic Messages. Ezekiel, a Prophet, Priest, and Prisoner, a captive among others that were so down they couldn't sing, yet God gave visions to Ezekiel. The Greek word for man in Ch.1:v.26 is the word "ADAM", not "ISHI". A Prophet's starting point is Repentance, Metanioia. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D., All Rights Reserved

Clement Manyathela speaks to Singabakho Nxumalo, who is the Spokesperson for Department of Correctional Services, to better understand what goes into the upkeep of prisoners in the country’s facilities. The Clement Manyathela Show is broadcast on 702, a Johannesburg based talk radio station, weekdays from 09:00 to 12:00 (SA Time). Clement Manyathela starts his show each weekday on 702 at 9 am taking your calls and voice notes on his Open Line. In the second hour of his show, he unpacks, explains, and makes sense of the news of the day. Clement has several features in his third hour from 11 am that provide you with information to help and guide you through your daily life. As your morning friend, he tackles the serious as well as the light-hearted, on your behalf. Thank you for listening to a podcast from The Clement Manyathela Show. Listen live on Primedia+ weekdays from 09:00 and 12:00 (SA Time) to The Clement Manyathela Show broadcast on 702 https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/XijPLtJ or find all the catch-up podcasts here https://buff.ly/p0gWuPE Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook https://www.facebook.com/TalkRadio702 702 on TikTok https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

A man in chains, in a rented room, at the center of the most powerful city in the ancient world — and the gospel goes forth anyway. In this message, Dr. John brings the book of Acts to a close, walking through Paul's remarkable all-day exposition of Scripture to Rome's Jewish leaders and what it reveals about the unstoppable nature of the Word of God.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

The Coroner is calling for urgent psychological support for long term prisoners before and after release, after a former prisoner who served nearly 30 years for murder died by suicide on his release. Finn Blackwell reports, and a warning - this story mentions suicide and self-harm.

After years of hindrances, false accusations, shipwrecks, and chains, Paul finally arrives in Rome — not as a free man, but as a prisoner of Christ. In this message, Dr. John shows how God's purposes are never derailed by difficult circumstances, and how Paul wastes no time before beginning his mission in the heart of the empire. A stirring look at what it means to trust Christ more than your circumstances.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

Send a textToday we're taking a DEEP dive right into book four in The Plated Prisoner Series by Raven Kennedy: Glow. What happens after the FMC realizes her power and lets her feminine rage free? And how does our MMC navigate that? This book is all about that transition… but just when we thought we could relax a little we're thrown another major curveball and the rug is pulled out from under us (and every character) once again.

Link Up w/The Morning Sickness Digitally All Over:Instagram: @hms_98_official, @bosskupd, @bretvesely, @dickToledoX/Twitter: @HMSon98, @DickToledo, @bretveselyFacebook: @HMSKUPDYouTube: @hmspodcast9320, @98kupdRequest/Call in/Wakeup Song line:(IN AZ) 585.9800More HMS: holmbergpodcast.com, 98kupd.comEmail: dtoledo@98kupd.com, bvesely@98kupd.com, bbogen@98kupd.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Tony Mitchell, who was held for nearly two weeks in a concrete cell known as “The Freezer” at the Walker County Jail. The medical examiner says he froze to death. Meahwhile, Sheriff Nick Smith denies any wrongdoing and is seeking reelection. What happened to Tony Mitchell inside cell BK 5? USA TODAY National Extremism Correspondent Will Carless and USA TODAY Investigative Reporter Gina Barton, who investigated Mitchell's death and the jail, join The Excerpt to discuss why jailers in Walker County are facing civil rights charges.Let us know what you think of this episode by sending an email to podcasts@usatoday.com. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Ephesians 3:1-13 (ESV)Andrew and Edwin consider Paul's concern that the Ephesian Christians might lose heart over his imprisonment and discuss his first reason they should not.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24812The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Link Up w/The Morning Sickness Digitally All Over:Instagram: @hms_98_official, @bosskupd, @bretvesely, @dickToledoX/Twitter: @HMSon98, @DickToledo, @bretveselyFacebook: @HMSKUPDYouTube: @hmspodcast9320, @98kupdRequest/Call in/Wakeup Song line:(IN AZ) 585.9800More HMS: holmbergpodcast.com, 98kupd.comEmail: dtoledo@98kupd.com, bvesely@98kupd.com, bbogen@98kupd.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Life rarely unfolds the way we plan — and Paul's shipwreck on the island of Malta is proof of that. In this message, Dr. John traces how Paul, freshly washed ashore as a survivor, immediately began looking for ways to serve and share the gospel. A convicting look at what it means to see the hand of God in every unexpected twist — and seize it.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

Old Testament Reading Lamentations 3:19-33 (P. 688)New Testament Reading Philippians 4:4-9 (P. 982)

This week in physical media, Erik Childress and Peter Sobczynski guide you through a week that includes a pair of lesser Peter Sellers efforts as well as a Southern melodrama known more for the way Marlon Brando is beaten up. There is also some Billy Dee Williams and River Phoenix and a little Bunuel. Cult audiences have a lot to cheer this week from the horror of the late 70s to romance of the early 80s. Keanu Reeves squares off against Al Pacino's devil and there is a lot of love for Kenneth Branagh's Hitchcockian mystery that may still remain his best and most entertaining film.1:24 - Criterion (Viridiana (4K))6:18 - Alliance (The Chase)13:38 - Synapse (Blue Sunshine (4K))19:30 - Shout (Devil's Advocate (4K))29:39 - Kino (Scott Joplin, The Return of the Pink Panther (4K), The Prisoner of Zenda, Somewhere in Time (4K), A Night in the Life of Jimmy Reardon, Dead Again (4K))1:20:46 - New TV & Theatrical Titles On Blu-ray (Resident Alien (The Complete Series), Little Amelie or the Character of Rain, Little Trouble Girls)1:21:42 - New Blu-ray AnnouncementsCLICK ON THE FILMS TO RENT OR PURCHASE AND HELP OUT THE MOVIE MADNESS PODCAST OR BUY FROM MOVIEZYNGBe sure to check outErik's Weekly Box Office Column – At Rotten TomatoesCritics' Classics Series – At Elk Grove Cinema in Elk Grove Village, ILChicago Screening Schedule - All the films coming to theaters and streamingPhysical Media Schedule - Click & Buy upcoming titles for your library.(Direct purchases help the Movie Madness podcast with a few pennies.)Erik's Linktree - Where you can follow Erik and his work anywhere and everywhere.The Movie Madness Podcast has been recognized by Million Podcasts as one of the Top 100 Best Movie Review Podcasts as well as in the Top 60 Film Festival Podcasts and Top 100 Cinephile Podcasts. MillionPodcasts is an intelligently curated, all-in-one podcast database for discovering and contacting podcast hosts and producers in your niche perfect for PR pitches and collaborations.USE COUPON “MOVIEMADNESS” TO GET 10% OFF ALL DUBBY PRODUCTSSIGN UP FOR AUDIBLE This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit erikthemovieman.substack.com

Prisoner of Jesus the Messiah Ephesians 3:1-13 by  William Klock Ask yourself what happens when the church is being faithful in its gospel calling and life. As we've worked through the first two chapter of Ephesians, Paul has explained that the church is God's new temple. It's a people purified by the blood of Jesus so that God can draw near in the person of his Spirit to dwell with us. That's always been God's plan for humanity and for creation. The garden was his temple and he placed us there to steward it well, on the one hand, and on the other, to dwell with him and to enjoy his presence—life with him.  And ever since we rejected that calling, God has been working to restore us to it.  And so the church, this people washed clean of sin and death by Jesus, and then filled with his Spirit, this new temple, we're the working model of God's coming new creation in the here and now. And if we're faithful in being that working model, what happens? The ideal, the hope is that people hear our proclamation of the kingdom and they see the first beginning of God's new creation when they look at the church. In the midst of the darkness, the church should be light.  In the midst of death, the church should be life.  The church should be here to show a better way through the cross.  To prophetically wipe away the tears of the hurt and mourning and to confront the principalities and powers, the false lords and the corrupt systems of the world with the truth of the gospel and the lordship of Jesus.  And people do hear and see and experience the faithfulness of the church.  In us they meet the living God and the Lord who died for them and they encounter his glory and they kneel in faith and are, themselves washed by Jesus and filled with the Spirit. But our idea of the faithful church often stops there. Maybe that's because we think of the church, not in terms of faithfulness, but in terms of success.  Butts in the pews. Money in the plate. Acclaim by the world.  And yet for the first Christians the opposite was true.  They were small.  They were poor.  They were persecuted and imprisoned and martyred by the world around them. And that's because, when the church is faithful in living and proclaiming and witnessing the presence of God's new creation and the Lordship of Jesus, the principalities and powers—that was how Jews like Paul thought of the unseen powers, once placed by God to oversee peoples and nations, but now in rebellion against him—those principalities and powers, earthly kings, and the powerful people invested in those kingdoms and the corrupt systems that run them—Brothers and Sisters, if we're doing our job showing that God's new world is breaking in and that Jesus is setting things to rights, those powers will fight back.  They will try to shut us up or shut us down. They will throw us in prison.  They will kill us.  Or they will try to corrupt us. They'll divide our loyalties: Sure you can worship Jesus, but you'll also need to kneel to Caesar.  They'll get us to adulterate the gospel with materialism and commercialism or politics.  They'll convince us we can have one set of values in the church and another in business or in government. With that in mind, look at Ephesians 3. Paul rites, “It is because of all this that I, Paul, the prisoner of Messiah Jesus on behalf of you gnetiles…”  Paul sort of interrupts himself there for rhetorical purposes, but we should pause here too.  Paul was in prison. Probably this is when he was in prison in Rome, but it could have been in Ephesus.  And for a lot of people in his word, that meant that Paul was out of favour with God.  How often do we hear that sort of thing today? There are parts of the church that have been corrupted and compromised by the idea that faith means health and wealth, happiness and prosperity.  That you can name it and, by faith, claim it.  And if you don't get it, well, then you don't have enough faith or you're out of favour with God.  If we were to turn over to Second Corinthians we'd see that that's how the Corinthians interpreted Paul's imprisonment.  But this is pagan thinking. But Paul knew better. In verse 13 he tells them, “Don't lose heart because of my sufferings on your behalf. That's your glory!”  In other words, he's imprisoned because he's been faithful to the calling God gave him.  He's imprisoned because of his great faith.  He wants the Ephesians to understand the paradox of the cross: God's power is made perfect in weakness.  We're prone to forgetting this.  When we bail on a church because we think it's too small, when we start adopting sales tactics as if the gospel is something to sell, when we cozy up to corrupt leaders and rulers looking for favour, when we think we have to project or pursue strength in order to win, we've lost the plot that is centred on the cross of Jesus.  You can't adulterate God's new creation with the old.  If we do, we lose our witness and we stop challenging the principalities and power of the old with the lordship of Jesus and the glory of the kingdom. So Paul was in prison because he was being faithful, because he was establishing, just as God had called him to do, these little communities that were breaking the rules of the old order: bringing Jews and gentiles, men and women, slave and free together into a single family.  This was the family through which God will make his glory known throughout the earth.  Remember the priests mocking Jesus on the cross, to come down if he was really the son of God, then they would believe. But Paul knew—and the people in those little churches in Ephesus knew—it was because Jesus is the son of God that he had to stay on the cross.  It was through his weakness, through his death that the great enemy, death itself, would be defeated and the battle won.  Weakness is the powerful way of the cross. Paul had got the attention of the powers of the present evil age and it landed him in prison, but instead of thinking that God had failed, Paul knew that this was actually the sign, the proof that the gospel and the Spirit were doing their work, that they were truly rising to challenge the old gods and kings.  So he goes on in verse 3, “I'm assuming, by the way, that you've heard about the plan of Gods' grace that was given to me to pass on to you?  You know, the mystery that God revealed to me, as I wrote briefly just now.  Anyway…  When you read this you'll be able to understand the special insight I have into the Messiah's mystery.  This wasn't made known to human beings in previous generations, but now it's been revealed by the Spirit to God's holy apostles and prophets.  The mystery is this, that, through the gospel, the gentiles are to share Israel's inheritance.  They are to become fellow members of the body, along with them, and fellow sharers of the promise of Jesus the Messiah.”   God's great mystery, his secret purpose that was there all along, promised to Abraham and to Moses, to David and to the Prophets, but missed by so many people in Israel—and of course totally unknown to the gentiles who did know about those promises—that mystery hit Paul like a ton of bricks the day he met the risen Jesus on the road to Damascus—or maybe it was three days later when Ananias prayed for him and his eyes were opened.  Paul started to rethink everything his Jewish Pharisee brain knew—and it knew the whole story—but suddenly he was looking it at through a new lens, through the reality that this Jesus who was crucified as a false Messiah had been raised and was, in fact, the Messiah after all.  And if that were true—well, that wall outside the temple, the one carved with the warning that gentile must not pass on pain of death—that wall was now irrelevant.  In fact, that whole temple had become irrelevant because of Jesus.  He's said this back in 2:19 and now he says pretty much the same thing again, “The mystery is this, that through the gospel, the gentiles are to share in Israel's inheritance.  They are to become fellow members of the body…fellow sharers of the promise in Messiah Jesus.”  In Greek he drives this point home with real force using three words that all begin with the prefix syn that means “with”.  The gentiles are with-inheritors, with-body, and with-partakers—to put it very literally in English.  For those in the Messiah, the distinction between the Jews and the rest of the world is gone.  And we often read right past it, but this was absolutely key, heart of the gospel stuff for Paul. Israel's story reached its climax and the promises were fulfilled in the Messiah and in his death for the sins of the whole world.  In that moment the whole sacrificial system, the whole system of purity and impurity, the temple itself became irrelevant for everyone—whether or Jew or gentile—for anyone who throws himself or herself at the feet of Jesus in faith and love to be purified once and for all and forever by his blood, to be filled by God's Spirit, and thereby to become a part of God's new temple. When the scales fell from Paul's eyes, he was the first to really grasp all this.  The other apostles back in Jerusalem were still debating whether gentile believers had to be circumcised or not.  So Jesus sent Paul to go announce to the gentiles that it's not necessary.  There's now a single people defined by faith in the risen Messiah.  Of course, Paul first went back to Jerusalem to make sure his fellow apostles understood this, too.  But his mission was to proclaim the good news to the nations.  I expect most of the his first converts were those gentiles who were already on the fringe.  The “god fearers” as the Jews called them.  Greeks and Romans who encountered Jewish society and saw something they'd never seen before.  In a world of moral filth, they saw in Israel a passion for holiness, a desire for justice, a hope of God setting the world to rights—a hope few in the gentile world had.  And they couldn't go to the temple, but they could sit in the synagogues and hear the scriptures read and there they heard about the faithfulness of Israel's God.  And so they hung around, on the fringe, longing for what this family had, but knowing it was not theirs and thinking it never could belong to them.  Hoping that maybe there could be a place for them, even if on the fringe, in this story of hope.  And Paul came to them excited, to announce that in Jesus, they were co-inheritors, fellow body-members, and fellow partakers of all those promises God had made to his people.  That in Jesus and the Spirit, the could actually become the temple of the living God…not on the fringe, but actually the temple in which he dwells. Imagine the excitement those first gentile believers felt. Like children in an orphanage, waiting and longing for years to have a place in and the love of a family, now they were part of the family.  They'd escaped from the fickle gods and moral filth and hopelessness of paganism and were now sons and daughters of God. So having made clear this point that is so central to everything, Paul goes on in verse 7: “This is the gospel that I was appointed to serve, in line with the free gift of God's grace that was given to me.  It was backed up with the power through which God accomplishes his work.”  I have to think that Paul never ceased to marvel at this.  The guy who made it his career to round up Christians so they could be brought before the Jewish council—and stoned like Stephen—that evil guy was called and chosen by God to proclaim this good news.  Washed clean by the blood of Jesus and made an apostle.  If anyone understood grace, it was Paul.  If anyone knew the power of God made perfect in weakness, it was Paul.  And so he goes on in verse 8: “I am the very least of all God's people.  However, he gave me this task as a gift: that I should be the one to tell the gentiles the good news of the Messiah's riches, riches no one could begin to count. My job is to make clear to everyone just what the mystery is, the purpose that's been hidden from the very beginning of the world in God who created all things.” Paul, the least deserving of anyone having been such a great persecutor of Jesus and his church, has been given the grace to proclaim the riches of God, his immense wealth.  The riches of the Messiah.  Sonship in God's family.  The inheritance of the word.  And one day that world set to rights and fellowship with the living God forever.  This is good news.  Not good advice, like, “Hey, let me tell you about Jesus. Try him out and see if he works for you and if not, oh well.”  No this is good news.  Sin and death are defeated, the corrupt principalities and powers are on borrowed time, God's kingdom has come.  And those powers have heard the proclamation of Paul and his churches and they're angry.  Maybe if it had just been all talk, maybe if they'd just proclaimed it as good advice, maybe if they'd let themselves be corrupted by the desire for strength and power, but no…the principalities and powers, the king and gods of the present age are angry, because they've seen this good news at work.  Caesar was the great peacemaker who had forged all the peoples of his vast empire into one with his sword and his armies.  But this crucified Messiah who came out of a weak and conquered people, whose missionaries had gathered a bunch of largely poor people, women, and slaves—their unity across all their difference brought about by a message of grace—that was a real threat to the order of the old world.  The Lord Jesus was the real deal.  Caesar was a cheap copy.  And while the Caesars of the world will one day be brought down, they won't go down easily.  And yet, it's in just this that the church has its greatest witness the power of God, the power of the cross, the power of the good news.  God's power is made most manifest when we are at our weakest—laughed at, imprisoned, martyred.  Those things are proof of the power of the gospel. And now Paul brings the first part of the chapter to its climax in verse 10: “This is it: that God's wisdom, in all its rich variety, was to be made known to the principalities and powers in the heavenly places—through the church! This is God's eternal purpose, and he's accomplished it in Messiah Jesus our Lord.  We have confidence and access to God in him, in full assurance, through his faithfulness.” I've heard and read Tom Wright say that if you want to understand what Paul is really getting at in this first half of Ephesians, look at the 10s: 1:10, 2:10, and 3:10.  In 1:10 we see God's purpose to bring all things together in heaven and on earth in the Messiah. In 2:10 we see the church today, justified by grace through faith, called to have the vital role to play in God's plan to bring everything together in the Messiah.  And here in 3:10 Paul reminds us that when the church is faithfully the church—that fellowship of people from every nation, tribe, and tongue who have given their allegiance to the Messiah, then the principalities and powers are put on notice and called to account.  As Paul says here: “God's wisdom, in all its rich variety, was to be made known to the principalities and powers in the heavenly places—through the church!”  For two thousand years God's promises to set creation and humanity rights was out there, but how was it going to happen?  Brothers and Sisters, it's through the church being the church, with uncompromising allegiance to Jesus, living in the power of the Spirit, refusing to compromise, refusing to give an inch to evil men, to wicked systems, to the gods of the present age.  Not one inch.  Because, the resurrection and ascension of Jesus tell us, in those famous words of Abrham Kuyper, “there is not one inch in the whole domain of human existence over which Christ, who is sovereign over all, does not cry, Mine!” And knowing that with full assurance, uncompromisingly living that out, we the church are, as Paul put it in Chapter 2, we're God's poiema, his beautiful, finely crafted handywork.  We put on display God's wisdom in all its polypoikilos, the ESV translates it “manifold”.  I'm tempted to translate it a little more freely as something like “all the colours of the rainbow”.  Think of the vision of the church in Revelation 7—an uncountable multitude from every nation, tribe and tongue.  The church is meant to display the polychromed, Technicolor glory of God's new creation and, in doing so, to reveal the shabby drabness of this wicked old age and its gods and kings.  But what the church has done instead is to fracture.  This colour here and that colour over there.  It's to our shame.  And perhaps it's because we ourselves have lost the glory of that Technicolor world the church is meant to represent, we seem to be perpetually drawn back to the shabby drabness of the present age and it's cheap attempts to do what only Jesus and the Spirit can do.  Again, we treat the church and the gospel like commodities to marketed and to be bought and sold.  We try to divide our loyalty between Jesus and mammon or sex or power.  We become captivated by the ugliness of violence and war.  Or we sell our souls for a mess of political pottage, losing our vision of new creation and our passion for goodness, truth, and beauty and instead of trusting in the God who will bring it about, we trust in horses and chariots and chase after lesser evils instead of the good.  Brothers and Sisters, that what the principalities and powers, that's what the devils want.  They want us to think that we can bring God's kingdom by using the world's ways.  But it won't, it can't work.  Because doing so simply paints the church with the same shabby drabnesss of their world and casts a veil over the glory of God and the goodness of the gospel.  It removes us as a threat to those powers. But when we are faithful to being the church.  When we are uncompromising in our loyalty to Jesus.  When love one another and are truly one, instead of fracturing our witness to the unity of the people of God, that's when the world and its rulers take notice.  They recognise that, as Paul wrote back in 2:6, we are already seated with God in the heavenly places in the Messiah.  That doesn't mean we're somehow above the mess.  Instead it means we're right here in the midst of the mess, taking on the corrupt and evil powers of this age with power of the cross of Jesus for the sake of the people around us.  We're here, with the authority of heaven, to shine the light of the gospel and to put on full display the Technicolor glory of God.  Even as the powers fight back. We've all seen it.  It's not always as obvious as Paul being in prison.  More often than not, it seems that when a church being faithful to preach God's word and to live out the gospel and the life of the Spirit, all hell comes at us out of nowhere.  People start grumbling and creating divisions.  People leave over stupid things.  World or national events distract us from the gospel. or divisions become obstacles to faithfulness.  Those are times for prayer and to double-down on faithfulness to Jesus and the gospel when we're tempted to give up or tempted to compromise.  But Paul would tell us to be prepared.  When you're being faithful, when a church is putting on display the manifold wisdom of God—new creation—the enemies of the gospel will see, they'll feel the threat, they will strike back.  That's why Paul was in prison.  And he tells them, “That's your glory.” Think again back to the Solomon's dedication of the temple.  That stunningly grand and beautiful building, skilfully and purposefully crafted so that the glorious presence of God could dwell with in it.  So that God could shine forth from it.  That was the glory of his people on display for the sake of the whole world.  And Solomon and all Israel watched as the cloud of glory descended and filled the temple.  I always struggle to visualize just how amazing that must have been.  But the key takeaway here is this, Brothers and Sisters: that glory now indwells us.  We are now God's temple, his skilfully and purposefully crafted handiwork, purified by the blood of Jesus, so that he can dwell in us.  And if we, by his grace and sure of promises, are faithful to be what he has made, we will shine forth that glory: life in the midst of death, light in the midst of darkness, hope in the midst of despair, glorious Technicolour in the midst of dreary mud puddles, new creation in the midst of the hold. Let's pray: Almighty God, consider the heartfelt desires of your servants, we pray,  and stretch out the right hand of your majesty to defend us against all our enemies, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Grace Free Lutheran Church Maple Grove, MN Pastor Mark Molstre

Jerusalem pastor Sally Azar and analyst Ashraf Al-Ajrami on daily life under occupation, peace principles, and what Europe can do now. My guests this week are Rev. Sally Azar, political analyst and former Palestinian Minister of Prisoners' Affairs Ashraf Al-Ajrami, and Meryem-Lyn Oral, Communications Manager from EPICON. Rev. Sally Azar and Ashraf Al-Ajrami came to Luxembourg with the EU-funded European-Palestinian-Israeli Trilateral Dialogue Initiative (EPICON) to speak honestly about what life feels like to grow up in Israel and Palestine. Jerusalem-born pastor Sally Azar (the first female Palestinian pastor, ordained in 2023) describes a childhood where crisis becomes routine: "You're always protected… to not really know what's going on around you.” Azar explains how separation is built into daily movement and also the mindset: “We live next to each other and not really with each other,” as people go to different schools, use different buses, and live in different neighbourhoods. And then there are the literal walls purposely dividing people. This is not shared humanity, and people on each side of the wall do not truly know how people live on the other side. Political analyst and former Palestinian Minister of Prisoners' Affairs, Ashraf Al-Ajrami, traces how a child's sense of injustice can harden. “I felt the occupation since my childhood,” he says, describing how the idea of resistance took hold early. Ashraf spent twelve years in Israeli prisons living in inhumane conditions. Both guests return repeatedly to the same tension: the conflict's engines are political power, rights, and forced inequality, not religious. Sally underlines “we're not fighting Jews… we're fighting an Israeli occupation,” knowing the sensitivity around confusing political critique with antisemitism. And yet, in the middle of the bleakest realities, she insists on a moral counterweight: “there's nothing more powerful than love.” So what, concretely, can Europe do? Al-Ajrami argues that this is not charity but self-interest: “It is a flavour of the values of Europe,” he says, pointing to the economic and security consequences when conflict grinds on. They both urge Europe to act with one, confident voice, and to enforce human rights not hatred and separation. Links (all at the end) EPICON https://linktr.ee/epicon.project Sally Azar https://www.elca.org/people/rev-sally-azar Ashraf Al-Ajrami https://www.all4palestine.org/ModelDetails.aspx?gid=14&mid=88205&lang=en

This week in the Screening Room, Zeth is talking about the 2013 film ‘Prisoners,' directed by Denis Villeneuve and starring Hugh Jackman and Jake Gyllenhaal. Become an All Access member and get ad-free listening by visiting disgracelandpod.com. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Nick and Benji present… The Chat: Young Bond… Behind-the-scenes: Thirteenth Doctor Adventures: The Violet Hour… Drama Tease: Star Cops: Prisoner and Escort.

On March 9, 1976, tragedy struck the community of Oven Fork in Letcher County, Kentucky, after an explosion at the Scotia Mine killed 15 miners. Two days later, a second explosion killed another 11 miners and federal inspectors, making the disaster one of the worst in US history. Years of legal challenges rocked this close-knit eastern Kentucky community and raised important questions about the safety of coal mining. Join us today for a discussion with Professor Brian McKnight, who has befriended members of the mine recovery team. He will tell us more about this harrowing event and how the aftermath of the Scotia Mine disaster brought major changes to the US coal industry. Dr. Brian McKnight is Professor of History and Founding Director of the Center for Appalachian Studies at the University of Virginia's College at Wise. He has written Contested Borderland: The Civil War in Appalachian Kentucky and Virginia; Confederate Outlaw: Champ Ferguson and the Civil War in Appalachia; and “We Fight For Peace”: Twenty-Three American Soldiers, Prisoners of War, and Turncoats in the Korean War. He has served as editor of The Age of Jackson and The Guerrilla Hunters: Irregular Conflicts During the Civil War. Hosted by Dr. Allen A. Fletcher, associate editor of The Register of the Kentucky Historical Society and coordinator of our Research Fellows program, which brings in researchers from across the world to conduct research in the rich archival holdings of the Kentucky Historical Society. https://history.ky.gov/khs-for-me/for-researchers/research-fellowships Kentucky Chronicles is presented by the Kentucky Historical Society, with support from the Kentucky Historical Society Foundation. https://history.ky.gov/about/khs-foundation This episode was recorded and produced by Gregory Hardison, with support and guidance from Dr. Stephanie Lang. Our theme music, “Modern Documentary,” was created by Mood Mode and is used courtesy of Pixabay. To learn more about our publication of The Register of the Kentucky Historical Society, or to learn more about our Research Fellows program, please visit our website: https://history.ky.gov/ https://history.ky.gov/khs-podcasts

After two weeks of relentless storm, exhausted sailors staring down death, and a ship breaking apart on a reef — God saves every last one of them. In this message, Dr. John walks through the gripping conclusion of Paul's shipwreck, drawing out the profound truth of God's common grace and the picture of a man so anchored in his calling that even a sinking ship could not shake him.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

SEG 12 Scoutmaster General and the Birth of Downing StreetDowning rose to Scoutmaster General, overseeing Scotland's administration while building a massive fortune through seized properties and the trade of war prisoners. (4)1669

Pete and Gary continue their special series based on their new book, Beggar Me! I'm a Prisoner!: British POWS in Germany, 1914-18. It's the story of ordinary men who were captured during the First World War, and is a tale of courage and endurance that should never be forgotten.The book is available now.Presenters: Peter Hart and Gary BainPublisher: Mat McLachlanProducer: Jess StebnickiVisit Gallipoli with Pete and Gary! Go to https://phbt.uk/ for more information!Join a river cruise to the battlefields of Waterloo, WW1, WW2 and Vietnam: https://historycruises.com/Become a member to listen ad-free and receive special bonus content for only £2 per month: https://plus.acast.com/s/pete-and-garys-military-historySupport the show with a one-off contribution: https://buymeacoffee.com/pgmhFind out everything Pete and Gary are doing at https://linktr.ee/pgmhFor more great history content, visit www.LivingHistoryTV.com, or subscribe to our YouTube channel at https://www.youtube.com/c/LivingHistoryTV Hosted on Acast. See acast.com/privacy for more information.

When the storm rages and all hope seems lost, there is still one place to turn. In this message, Dr. John walks through the harrowing account of Paul's shipwreck voyage, showing how one man's unshaken communion with God became the anchor for everyone around him. A compelling look at what it means to hear from God in the darkest of circumstances — and how that changes everything.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

Life rarely goes according to plan — and Paul's journey to Rome was no exception. In this message, Dr. John follows Paul as he embarks on his voyage to Rome, tracing how God's providence weaves through every detail, from the kindness of a centurion to the dangers of a worsening sea. A grounding reminder that Christ, not circumstances, directs the lives of those who belong to him.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

Ahmad Sharawi reports on prisoner exchanges between Damascus and the Druze, suggesting a path toward decentralized stability and minority rights in a war-torn Syria. Guest: Bill Roggio, Ahmad Sharawi. 16.

Big Idea: Christ sets prisoners free Problem: The sin that promises freedom and life to lost weary travelers, only enslaves Solution: Cry out to God and Christ will come break your chains and set you free Vision: A church of people who tell their story of how God rescued them from hidden chains, shattered their prison doors, and led them back into freedom — a people no longer pretending to be free, but living free in Christ. Links: Website: https://thegrovechurch.co Instagram: https://instagram.com/thegrovechurchofficial Facebook: https://facebook.com/thegrovechurchofficial Sermon Audio: https://soundcloud.com/thegrovechurchofficial Podcast: https://tr.ee/c0BcdkUV3C Support Our Ministry: https://grovechurch.churchcenter.com/giving If this video was helpful to you, please like, comment, and subscribe — and share it with someone who needs hope today.

Who is the real Jesus — and how do we know? In this message, Dr. John examines Paul's bold proclamation before King Agrippa and Governor Festus, showing that the Jesus Paul preached was never disconnected from Scripture, but was always its fulfilment. A timely and convicting call to know and believe in the authentic Jesus — the one revealed in the Word.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

Tabrizy details a defiant prisoner-led trial in Evin Prison and explains how Iranian women maintain the movement through daily, visible disobedience of mandatory hijab laws.  41843

Preview for later today: Ahmad Sharawi reports on reconciliation between Damascus and the Druze of Sueda province, including prisoner exchanges to rebuild trust after past massacres.1870 DAMASCUS

In this episode of Prisoners of Rock and Roll, we're diving into 1976 – that wild year where America turned 200 with fireworks, flags, and music exploding everywhere. It is also the year where Ryan and I were born.  And the music world celebrated us joining the party by releasing Hotel California from the Eagles, Stevie Wonder's Songs in the Key of Life, and Boston's Debut Album. David Bowie was The Thin White Duke. Disco was taking over the dance floors, while the Sex Pistols, Ramones, and The Clash were just getting started underground. There's plenty of great stuff to listen to, and debate so let's hit it.  Episode Playlist Check out our ⁠⁠⁠⁠episode playlist here⁠. ⁠⁠⁠ Get In Touch Check us out⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠online⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, or⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or drops us an email at ⁠⁠⁠⁠⁠⁠⁠⁠⁠show@prisonersofrockandroll.com⁠⁠⁠⁠⁠⁠⁠⁠⁠. Or if you're in Philadelphia, come visit our home base at⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠McCusker's Tavern⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Prisoners of Rock and Roll is part of⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Media⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. We're sponsored by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Boldfoot Socks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Queen Elizabeth I is remembered as Gloriana, England's Virgin Queen and ruler of a golden age. But before the crown came danger. Born the daughter of Henry VIII and Anne Boleyn, Elizabeth went from celebrated princess to declared illegitimate, from royal heir to political suspect. Under her half-sister Mary I, she was imprisoned in the Tower of London, interrogated for treason, and at one point believed she would not survive the night. This video explores Elizabeth's extraordinary journey before her accession in 1558 - her upbringing, education, political dangers, imprisonment, and the lessons that shaped one of England's greatest monarchs. #ElizabethI #TudorHistory #BritishHistory #MaryI #AnneBoleyn #HenryVIII #HistoryDocumentary #EnglishHistory #WomenInHistory

Last week I published an episode about Black Pop Singers who emigrated to Europe in the 1950s and 1960s. Most of these gentlemen settled in the German-speaking countries, where there was a ready market for the “otherness” and exoticism that they embodied. The one outlier on that episode was Henry Wright, born in 1933, who in the late 1950s toured Italy with Lionel Hampton's band and elected to remain there. With a voice as suave and seductive as any of the great crooners of the 1950s and 1960s, Henry Wright first came to international prominence as the voice on the record to which Sophia Loren performed her legendary striptease in the 1962 film Ieri, oggi, domani [Yesterday, Today and Tomorrow]. He went on to make a great impact on Italian pop music throughout the 1960s. A couple years ago I began collecting the ultra-rare (and costly) records of Henry Wright, which formed the basis of two separate Countermelody episodes. Here is the second of those episodes, first published as a bonus episode nearly three years ago now, which is devoted to Henry Wright's recordings of pop standards, most of them from the so-called Great American Songbook, but a few of them English-language adaptations of favorite songs originally in Italian. The program begins with one of Henry Wright's first Italian recordings, which features standards by Duke Ellington and Harold Arlen. The majority of the music on the program, however, is from Henry Wright's 1967 LP, Prisoner of Amore, in which he is joined by the doodling pianism of Romano Mussolini (youngest son of the late dictator), and the somewhat overwrought arrangements of Giulio Libano. In spite of the excesses of his colleagues, Henry Wright still manages to make a positive showing in this, (as far as I know!) his final recording. In the course of the episode, I go down a number of rabbit holes that go off in a number of interesting directions: the songs of Harry Warren, the early pop stylings of Gérard Souzay in the first flush of youth as a pop crooner on the French airwaves, and the fascinating life and times of the pre-hippie Eden Ahbez, best known as the composer of “Nature Boy,” whose further compositions were performed by (among others) the sophisticated and cosmopolitan Eartha Kitt and Ahbez himself. Countermelody is the podcast devoted to the glory and the power of the human voice raised in song. Singer and vocal aficionado Daniel Gundlach explores great singers of the past and present focusing in particular on those who are less well-remembered today than they should be. Daniel's lifetime in music as a professional countertenor, pianist, vocal coach, voice teacher, and author yields an exciting array of anecdotes, impressions, and “inside stories.” At Countermelody's core is the celebration of great singers of all stripes, their instruments, and the connection they make to the words they sing. By clicking on the following link (https://linktr.ee/CountermelodyPodcast) you can find the dedicated Countermelody website which contains additional content including artist photos and episode setlists. The link will also take you to Countermelody's Patreon page, where you can pledge your monthly or yearly support at whatever level you can afford.

In this episode of Prisoners of Rock and Roll, we're diving into 1976 – that wild year where America turned 200 with fireworks, flags, and music exploding everywhere. It is also the year where Ryan and I were born.  And the music world celebrated us joining the party by releasing Hotel California from the Eagles, Stevie Wonder's Songs in the Key of Life, and Boston's Debut Album. David Bowie was The Thin White Duke. Disco was taking over the dance floors, while the Sex Pistols, Ramones, and The Clash were just getting started underground. There's plenty of great stuff to listen to, and debate so let's hit it.  Episode Playlist Check out our ⁠⁠⁠episode playlist here⁠. ⁠⁠ Get In Touch Check us out⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠online⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, or⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or drops us an email at ⁠⁠⁠⁠⁠⁠⁠⁠⁠show@prisonersofrockandroll.com⁠⁠⁠⁠⁠⁠⁠⁠⁠. Or if you're in Philadelphia, come visit our home base at⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠McCusker's Tavern⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Prisoners of Rock and Roll is part of⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Media⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. We're sponsored by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Boldfoot Socks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

What makes a testimony truly powerful? In this message, Dr. John explores Paul's defense before King Agrippa as a masterclass in sharing your faith — walking through who Paul once was, his encounter with the risen Jesus on the road to Damascus, and the life of obedience that followed. A compelling look at how a well-told testimony gives all glory to Christ and can stop a room in its tracks.Jesus Goes Global: A Prisoner of Christ: When we read the book of Acts, we tend to give primary attention to the formation and growth of the Church in the early chapters. We then highlight the three mission trips of Paul. But some of the most profound lessons lie in the final chapters of Acts 25-28. Dr. John will show God extending His Kingdom through the personal struggle and imprisonment of Paul. The world's worst cannot impede God's best.

"Let us hold unswervingly to the hope we profess, for he who promised is faithful." Hebrews 10:23   In this powerful episode, Jenny sits down with Ramona Tuma to share a testimony of unwavering faith through unimaginable trials. After overcoming child sexual abuse, an abusive marriage and abduction of her children by her ex-husband, Ramona thought she had survived the worst. Then she learned the ex-husband had hired a hit man to end her life. Through it all, she learned to trust God deeply—finding healing, forgiveness, and renewed hope. Today, she is remarried, thriving, and serving as a speaker, Bible teacher, and author of Prisoner of Hope: Captured by Grace. In this conversation, Ramona opens up about her teen rebellion, the pain she endured, her journey toward forgiveness, and the health challenges that tested her faith once again. She reminds us that no hardship is wasted in God's hands. Through her hard-gained wisdom and her trust in God, she personifies hope, endurance and faith! This episode is a moving reminder that even in life's darkest moments, hope can remain unswerving.  You can find more about Ramona and order her books at ramonatumi.com and Amazon. 

Captured in Libya, imprisoned in Italy, and twice an escapee: historian Malcolm Gaskill's great-uncle Ralph's experiences of the Second World War were certainly dramatic. Yet he left behind little more than a few photos, a wartime memoir, and a few stories filtered through family legend. But through years of research, travel and a unique partnership with an Italian historian, Gaskill has pieced together a story of quiet courage and unexpected connections. Here, in conversation with Elinor Evans, he discusses the resulting book, The Glass Mountain, and the challenges of telling such histories. Learn more about your ad choices. Visit podcastchoices.com/adchoices

(Part 3 of 3) On the morning of February 8, 1983, a plumber working in London's Muswell Hill neighbor opened a drainage cover behind a Cranley Gardens apartment building and made a horrific discovery—the drain was blocked by pieces of bone and human tissue. Upon investigation, detectives traced the blockage back to one apartment in the building, where additional evidence suggested things were far worse than they'd initially thought.When the occupant of the apartment, Dennis Nilsen, was confronted with the human remains, he began telling investigators a shocking story and when he was finished, Nilsen had confessed to murdering and dismembering at fifteen men over the course of five years. In the annals of British crime, Dennis Nilsen ranks among the worst serial killers the country has ever seen, not only because of the number of people he killed, but also the method of disposal and the motive.  Mentioned in the EpisodeRead Jay Manuel's Fictional book inspired by ANTM The Wig, The Bitch & The Meltdown ReferencesBarlass, Tim, and Robert Mendick. 2006. "Killer: This was my first victim." Evening Standard (London, UK), November 9: 1.Davies, Nick. 1983. "A nice person, says the man who escaped." The Guardian, October 26: 5.—. 1983. "Nilsen 'claimed to have no tears for victims, bereaved, or himself'." The Guardian, October 26: 5.—. 1983. "Nilsen 'enjoyed power of his victims'." The Guardian, November 1: 4.—. 1983. "Nilsen tells of horror and shame at killings." The Guardian, October 28: 2.Henry, Ian. 1983. "'My fury if visitors didn't listen to me'." Daily Telegraph (London, UK), October 27: 3.—. 1983. "Nilsen 'has admitted 15 or 16 killings'." Daily Telegraph (London, UK), October 25: 3.Liverpool Echo. 1983. "London body: Man in court." Liverpool Echo, February 12: 1.Masters, Brian. 1985. Killing for Company: The Case of Dennis Nilsen. London, UK: J. Cape.McMillan, Greg. 1980. "Family scours Britain for missing son." Hamilton Spectator (Hamilton, ON), January 31: 10.Murphy, Fin. 2021. "I struck up a friendship with serial killer Dennis Nilsen. Then I edited his memoirs." Vice, January 29.Nicholson-Lord, David. 1983. "Doctor tells jury of Nlsen's false-self." The Times, October 28: 1.—. 1983. "Nilsen given 25-year sentence." The Times, November 5: 1.Tatchell, Peter. 2022. Police failed Dennis Nilsen's victims. Decades later, little has changed. January 24. Accessed September 15, 2025. https://www.theguardian.com/commentisfree/2022/jan/24/police-dennis-nilsen-victims-homophobic-murders.The Guardian. 1983. "State of mind issue put to Nilsen jury." The Guardian, November 3: 3.The Times. 1983. "Nilsen strangled, cut up and burnt men he met in pubs, jury told." The Times, October 25: 1.—. 1984. "Prisoners live in fear of Nilsen." The Times, June 21: 3. Cowritten by Alaina Urquhart, Ash Kelley & Dave White (Since 10/2022)Produced & Edited by Mikie Sirois (Since 2023)Research by Dave White (Since 10/2022), Alaina Urquhart & Ash KelleyListener Correspondence & Collaboration by Debra LallyListener Tale Video Edited by Aidan McElman (Since 6/2025) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Part 2 of 3) On the morning of February 8, 1983, a plumber working in London's Muswell Hill neighbor opened a drainage cover behind a Cranley Gardens apartment building and made a horrific discovery—the drain was blocked by pieces of bone and human tissue. Upon investigation, detectives traced the blockage back to one apartment in the building, where additional evidence suggested things were far worse than they'd initially thought.When the occupant of the apartment, Dennis Nilsen, was confronted with the human remains, he began telling investigators a shocking story and when he was finished, Nilsen had confessed to murdering and dismembering at fifteen men over the course of five years. In the annals of British crime, Dennis Nilsen ranks among the worst serial killers the country has ever seen, not only because of the number of people he killed, but also the method of disposal and the motive.  Mentioned in the episode: Book Counter DecorReferencesBarlass, Tim, and Robert Mendick. 2006. "Killer: This was my first victim." Evening Standard (London, UK), November 9: 1.Davies, Nick. 1983. "A nice person, says the man who escaped." The Guardian, October 26: 5.—. 1983. "Nilsen 'claimed to have no tears for victims, bereaved, or himself'." The Guardian, October 26: 5.—. 1983. "Nilsen 'enjoyed power of his victims'." The Guardian, November 1: 4.—. 1983. "Nilsen tells of horror and shame at killings." The Guardian, October 28: 2.Henry, Ian. 1983. "'My fury if visitors didn't listen to me'." Daily Telegraph (London, UK), October 27: 3.—. 1983. "Nilsen 'has admitted 15 or 16 killings'." Daily Telegraph (London, UK), October 25: 3.Liverpool Echo. 1983. "London body: Man in court." Liverpool Echo, February 12: 1.Masters, Brian. 1985. Killing for Company: The Case of Dennis Nilsen. London, UK: J. Cape.McMillan, Greg. 1980. "Family scours Britain for missing son." Hamilton Spectator (Hamilton, ON), January 31: 10.Murphy, Fin. 2021. "I struck up a friendship with serial killer Dennis Nilsen. Then I edited his memoirs." Vice, January 29.Nicholson-Lord, David. 1983. "Doctor tells jury of Nlsen's false-self." The Times, October 28: 1.—. 1983. "Nilsen given 25-year sentence." The Times, November 5: 1.Tatchell, Peter. 2022. Police failed Dennis Nilsen's victims. Decades later, little has changed. January 24. Accessed September 15, 2025. https://www.theguardian.com/commentisfree/2022/jan/24/police-dennis-nilsen-victims-homophobic-murders.The Guardian. 1983. "State of mind issue put to Nilsen jury." The Guardian, November 3: 3.The Times. 1983. "Nilsen strangled, cut up and burnt men he met in pubs, jury told." The Times, October 25: 1.—. 1984. "Prisoners live in fear of Nilsen." The Times, June 21: 3. Cowritten by Alaina Urquhart, Ash Kelley & Dave White (Since 10/2022)Produced & Edited by Mikie Sirois (Since 2023)Research by Dave White (Since 10/2022), Alaina Urquhart & Ash KelleyListener Correspondence & Collaboration by Debra LallyListener Tale Video Edited by Aidan McElman (Since 6/2025) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.