Podcasts about romans

When Julius Caesar conquered Gaul he boasted that he killed a million Gauls and enslaved a million more. This is the truth about the Roman empire: Rome could not function without slavery as it underpinned every single part of their economy. Without the millions of people snatched from their homes in the aftermath of war, kidnapped from the streets, sold into slavery as punishment, or born into it as “home bred slaves”, the Roman empire’s great aqueducts and temples could never have been built. There would be no coins or tiles to find in fields, no limitless manpower for the army and navy that conquered the Mediterranean, no marble palaces or underfloor heating, and certainly no life of unimaginable luxury for the top of Roman society. Slavery in Rome could be very good or bad depending on the job. Highly educated Greek slaves served as physicians, accountants, architects, and tutors for aristocratic sons and daughters. At the bottom of the hierarchy were sulfur mine workers, who worked in toxic, collapsing tunnels and were often blinded by their masters to remind them they would be there for the rest of their short miserable lives. Today's guest is Emma Southon, author of Not Built in a Day: How Slavery Made the Roman Empire. We discuss how Rome evolved from a sanctuary for men fleeing slavery into the most extensive chattel slave system in history, and how Spartacus horrified Rome not by winning battles but by forcing 300 Roman prisoners to fight as gladiators at his co-commander's funeral. We also look at why there was never a Roman abolition movement because Romans understood that slavery destroyed people but concluded this was the slaves' problem, not theirs.See omnystudio.com/listener for privacy information.

Can a Christian lose their salvation? It's one of the most important—and emotionally loaded—questions a believer can ask. In this episode of our Big Questions series, we examine what the Bible teaches about eternal security, the warning passages that often cause confusion, and how to know if your faith is genuine. Join us as we explore passages from John, Romans, Ephesians, Philippians, and 1 John to discover why our confidence isn't found in our ability to hold on to Jesus, but in His promise to hold on to us.

Al, Jase, and Zach admit that James' command to be quick to listen, slow to speak, and slow to become angry hits close to home, especially in a family where everyone learns early to speak up or get left out. The guys react to JD Vance turning questions about Iran into a public proclamation of Jesus, faith, and becoming the kind of man he knew he couldn't become without God. Jase connects a brutally honest New Orleans story and Little Man's spaghetti-night revelation to the aroma of Christ, the goodness of Jesus, and the kind of faith that moves from words into action. In this episode: 2 Corinthians 2:14–17; 2 Peter 2:22; 1 Peter 4:11; John 14; John 16; Colossians 1:15–23; Genesis 4; Romans 8:29; James 1:18–27; Proverbs 17:27; Psalm 103:8; Exodus 34:6; 1 Corinthians 8; Deuteronomy 6 “Unashamed” Episode 1365 is sponsored by: https://chministries.org/unashamed — Get a better solution at half the cost of traditional healthcare! https://bravebooks.com/unashamed — Use code UNASHAMED for 20% off your first order! https://myphdweightloss.com — Find out how Al lost 80+ pounds. Visit the website or call 864-644-1900 and mention "Al Robertson" to get 2 weeks free in the program! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Chapters 00:00 The Good & Bad of New Orleans 10:06 The Aroma of Christ vs. the Smell of the World 18:03 Faith Moves from Performance to Participation 25:10 Jesus as the Firstborn Over Creation 31:00 JD Vance Talks Jesus on TV 36:38 Quick to Listen, Slow to Speak 43:33 Why Being a Good Listener Matters 49:40 True Knowledge is Being Known by God — Learn more about your ad choices. Visit megaphone.fm/adchoices

The Rise of a New Man and the Trial of Roscius. Guest Author: Josiah Osgood. Marcus Tullius Cicero was born into a non-elite family in 106 BCE, making him a "new man" in the Roman Republic. Rising through the political ranks required winning elections that were typically controlled by a small group of powerful families. Cicero gained fame as a masterful orator and defense attorney by navigating the Roman criminal courts, which were often used to target corrupt politicians. These trials were held in the public forum to allow citizens to see justice being served. In his debut criminal case, a thirty-year-old Cicero defended a man named Roscius against a charge of parricide. Parricide was considered a uniquely dreadful crime by the Romans, punishable by being sewn into a sack with animals and cast into the sea. Cicero functioned as his own private detective, investigating the facts behind the prosecution's claims. He discovered that a group had taken advantage of the elder Roscius's death to seize his property for a low sum. By telling a compelling story and asking "cui bono"—who stands to gain—Cicero successfully argued that his client had been framed. This high-stakes victory established his reputation and demonstrated his ability to use the courtroom as a stage for political advancement. 1CARTHAGE

The Defeat of Verres Through Storytelling. Guest Author: Josiah Osgood. In 70 BCE, Cicero prosecuted Verres in a trial that showcased his masterful use of storytelling and emotional appeal. Rather than overwhelming the jury with complex financial data about embezzlement, Cicero created a vivid image of Verres as a negligent leader. He recounted how Verres ignored his duties during a pirate raid on Syracuse, choosing instead to party with local women in seaside tents. This narrative portrayed Verres as living large at the expense of the Roman citizens he was meant to defend. Overwhelmed by the evidence and the public outcry, Verres defaulted mid-trial and fled Rome. Although he was found guilty, his punishment was merely exile to Marseilles, where he was allowed to keep much of his stolen art. For the Romans, losing citizenship and political rights was considered a severe fate, though it seems mild by modern standards. This victory propelled Cicero's political career as he sought the office of consul. The election process of the time mirrors modern participation, with citizens urged to vote on the Field of Mars. 3CARTHAGE

As the US Civil War (1861-1865) dragged on, both sides resorted to conscription (the draft) to fill their ranks. Under the Confederate law, a draftee could dodge service by hiring a man who was exempt from the draft to replace him—in most cases someone under or over the conscription age. Generally, the “principal” (as one evading the draft was called), paid a fee to the government as well as a large sum to his substitute. Only the wealthy could afford substitutes. The apostle Paul writes of the cosmic spiritual war, where “all have sinned and fall short of the glory of God” (Romans 3:23) and “the wages of sin is death” (6:23). There was no clause or loophole that gave those with “means” some way out. But what about a substitute for us all? The writer to the Hebrews praises God, who in His infinite mercy sent Jesus to be our substitute—to bear the punishment our sin deserved, to pay our debt by sacrificing “the body of Jesus Christ once for all” so that we would be “made holy” through His substitutionary sacrifice (Hebrews 10:10). We have “died with Christ,” and one day “we will also live with him” (Romans 6:8). That’s the good news right there. Christ died for you and for me; the substitute took our place. We’re now more than simply survivors of the war. We’ve become the sons and daughters of God.

A gorgeous barred owl perched on a tree branch at the end of her driveway — camera in hand, several stunning shots captured. And then, an hour later, sitting with a friend in the depths of a broken relationship. Two encounters, stark in their contrast, and yet Tammy Darling found herself recognizing something profound in the space between them: beauty and pain do not cancel each other out. They coexist. And it takes love — the particular, Christ-shaped kind of love — to see the beauty that lives inside pain and call it out. In this searching and compassionate episode, Tammy refuses to look away. From the homeless man on the park bench to the woman in the grocery store line carrying fear about her future, she asks the question most of us quietly avoid: how can we stand in awe of the natural beauty of this world and not simultaneously seek out the hidden beauty in the people around us who are suffering? Romans 8:18 reminds us that present sufferings are not worth comparing to the glory that is coming — but Tammy takes it further, arguing that even now, in the midst of pain, beauty can be found and spoken over those who cannot yet see it in themselves. When love comes alongside pain, beauty is born. And entering someone else's pain is not a burden — it is a privilege. Today's Bible Verse "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us."— Romans 8:18, NIV Ponder Today Beauty and pain can coexist — even in the same moment. We don't have to choose between marveling at the world's beauty and grieving its brokenness. Holding both at once is a mark of a heart shaped by Christ's compassion. In the eyes of the hurting, there are pools of beauty waiting to be discovered. The pain may go deep, but the beauty goes deeper. Choosing to look — truly look — at people in pain is where that beauty begins to be revealed. Sight brings responsibility. What is seen cannot be unseen. When we recognize the pain and hidden beauty in another person, we are called to speak it, to act on it, and to enter it. Seeing and doing nothing is its own kind of turning away. Love coming alongside pain is how beauty is born. Compassion, empathy, grace, and mercy are not just kind responses to suffering — they are facets of the love that Christ Himself is, and they transform pain into something redemptive. We were commanded, not suggested, to love one another as Christ loved us. John 13:34 uses the word must. We cannot pass by the wounded stranger on the road. Engaging with the pain of others is not optional for those who follow Jesus. A Prayer for You Today Dearest Jesus, though we live in a broken and fallen world, there is much beauty to behold. We thank You for the privilege of entering into the pain of others so that Your beauty may shine through, even in the darkest of places. May our days be full of compassion and love for one another. When we are hurt, may we forgive. When we are rejected, may we remember that You were too. When we see the hurting around us, may we choose to engage and ease their pain. May beauty in pain be revealed in all we do and say. In Your precious name, Amen. Don't Miss an Episode If today's prayer opened your eyes to the beauty hidden in the pain around you, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to shape your heart toward compassion and Christlike love every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Episode 4161 │ June 28, 2026 Raising your hand for heaven is not the same as being transformed. A black belt doesn't mean you've arrived — it means you're finally ready to begin. WHAT THIS EPISODE COVERS  Scott Kesterson and Brad Cummings open with a shared frustration — that so much of modern Christianity has settled for the confessional declaration of faith as the endpoint rather than the beginning, producing a church full of people who have raised their hand for heaven but never experienced the actual transaction of the new creation — and build the case from Romans 8, John 1, and the book of Job that what God is after is not religious performance or disciplined obedience but sonship: the genuine indwelling of the Holy Spirit that produces transformation from the inside rather than behavior modification from the outside. The conversation moves through the difference between the old covenant and the new — man promising obedience versus God writing His law on the heart — the church's pornography and abuse crisis as evidence of what happens when leaders operate from a broken nature they are trying to discipline rather than a new nature that has been genuinely begotten from above, and the book of Job as the oldest book of the Bible and the first answer to why transformation requires fire, why the Hasatan is a God-appointed refiner rather than an equal adversary, and why Job's restoration came not from confessing a list of sins but from an honest encounter with the living God that moved him from I have heard of you to now I see you. The episode closes with Brad's distillation of the new covenant in a single sentence: if you get the loving correct, the keeping will follow. KEY QUESTIONS ADDRESSED  What is the operative difference between the old covenant and the new — and why does Brad argue that 99% of pastors are good Pharisees operating under the old covenant without realizing it? What does the book of Job reveal about the Hasatan as a God-appointed refiner rather than a supreme adversary — and why did God allow the requisition knowing Job would pass rather than punish Job for something he had done? Why does shotgunning a list of sins without the Holy Spirit's specific conviction produce condemnation rather than transformation — and what does genuine repentance actually look like when you stand before God in raw, naked honesty? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Sentinel Framework v3 — the analytical methodology built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson

In this episode, we go to The Forging Table to discuss Romans 8:12-14. Let's get into it… Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices

In a programme examining the origins and tracing the history of the Middle East conflict, presenter Jonny Dymond is joined by Lloyd Llewellyn-Jones, professor in ancient history at Cardiff University, and historian and author Simon Sebag Montefiore, author of Jerusalem: The Biography. They discuss the value of the Bible as a guide to history, the concept of a “promised land”, the archaeological record of the various peoples who lived in the region in ancient times, the coming of the Romans, and the Jewish revolts against them in the first and second centuries AD.

Watching her two teenagers anxiously search for answers and clarity, Keri Eichberger found herself thinking the very thing any seasoned parent might: just wait on the Lord, and peace will come. And then, almost immediately, she caught herself — because she is just as guilty of demanding answers right away, just as unsettled by a foggy path forward, and just as prone to reaching for immediate solutions instead of patient trust. In this honest and peace-filling episode, Keri speaks directly to the restless, stirring spirit that so many of us carry, and offers a gentle but grounding invitation: what your soul needs right now may not be an answer. It may be patience. Romans 8:25 is simple and searching all at once: if we hope for what we do not yet have, we wait for it patiently. And while hoping for what we cannot see is genuinely hard, Keri reminds us that our hope does not rest on the unknown — it rests on what we already know to be true. We know God is good. We know His provision comes at the perfect time. We know His promises do not fail. Anchoring our hope to those unchanging realities is what produces the kind of peace-filled patience that steadies a shaken soul, smooths a scattered mind, and settles an unsettled heart — right here, in the waiting, before the answer ever arrives. Today's Bible Verse "But if we hope for what we do not yet have, we wait for it patiently."— Romans 8:25, NIV Ponder Today The unrest you feel may need peace more than it needs resolution. Not every stirring in our souls signals that something must change immediately. Sometimes the situation just needs an infusion of patient trust while God's plan continues to unfold. Our hope is grounded not in what we don't yet know, but in what we already do. We know God is good. We know He provides. We know His plans for us do not fail. That settled knowledge is the foundation for genuine, patient hope. Patience and peace are deeply connected. Keri observes that with more patience comes more peace, and with more peace comes greater enjoyment of the very day we are living. Impatience costs us the present moment while we strain toward the future. A Prayer for You Today Lord God, You are the God of all hope, and all my hope is in You. So often I seek answers, solutions, and change — scurrying and stressing over what hasn't happened yet. But more than I need immediate resolution, I need patience to wait on You. I find that patience when I place my hope in Your promises: that You have good plans for me, that You will guide me, and that You will provide all I need at just the right time. Lord, I pour out my praise for Your love and for the patience You offer that brings precious peace and joy all through my life. Thank You, Jesus. In Your wonderful name, Amen. Don't Miss an Episode If today's prayer brought a measure of peace to a season of waiting, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to anchor your hope and steady your soul while you wait on God's perfect plan. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

John Luke's attempt to turn a four-foot rat snake into a calm teaching moment for campers goes sideways fast, leaving the kids panicked and John Luke woozy at the sight of his own blood. Al, Zach, John Luke, and Christian use Augustine's story to dig into why modern people are so restless, why getting what we want still doesn't satisfy us, and how our appetites quietly train our hearts. The guys contrast Augustine's confession of sin with today's culture of self-worship. Al points to history's examples of Christianity's tendency to bring order, healing, and hope out of cultural chaos. In this episode: Romans 7, verses 21–25; Romans 8; 1 Corinthians 9, verses 24–27; Philippians 2, verses 5–11; Genesis 1, verse 31 Today's conversation is about Lesson 11 of Ancient Christianity taught by visiting Hillsdale Professor of History Kenneth Calvert. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/. More about Ancient Christianity: Christ entered the world during the reign of Caesar Augustus. The tensions between Christianity and the Roman Empire shaped the daily practice of the Christian faith and led many Romans to distrust and persecute the early Christians. But Christianity also benefitted from the Roman world. And when Rome collapsed in the West, Christianity provided the hope for preserving civilization. In this free, eleven-lecture course, Professor Kenneth Calvert will explore: How the Jewish, Greek, and Roman cultures all contributed to preparing the world to hear the Gospel. Why many Romans distrusted and persecuted the early Christians. The inspiring stories of Christ, His apostles, and faithful ones throughout the first four centuries of Christianity. The arguments of key early Christian apologists—Ignatius, Irenaeus, Justin, Athanasius, and more—who defended and defined the Christian faith amidst the animosity of the Roman world. The conversion of Constantine and how he brought stability to Rome, and how the rivalry between his sons almost returned Rome to paganism. How Augustine's writings helped preserve the message of Christianity during the collapse of the Roman Empire in the West. You will discover the uncertainties, trials, and triumphs of the earliest Christians as they confronted controversies within the faith and persecutions from outside it. Join us today to discover the improbable and miraculous story of Christianity. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 Summer Camp Chaos & ER Trips 05:54 Everyone Wants a Beach Photo 10:43 Augustine's Influence on the Church 16:10 Augustine's Wild Past and Conversion 22:23 The Beach Ball Picture of Human Design 29:11 Appetite, Discipline & Reordered Desires 35:05 Augustine vs. Rousseau on Human Nature 43:10 Christianity Brings Order to Chaos — Learn more about your ad choices. Visit megaphone.fm/adchoices

Waiting is one of the hardest parts of following Jesus—but it's also one of the places where God does His deepest work. In this episode of our Fruit of the Spirit series, we're talking about patience—not as passive waiting, but as active trust in God's perfect timing. Whether you're waiting for healing, a relationship, answered prayers, direction, or a breakthrough, this conversation is for you. We'll walk through what biblical patience really means, why waiting can feel so difficult, and how God used seasons of waiting to shape some of the most influential people in Scripture—including Abraham, Joseph, David, Moses, Hannah, Job, and even Jesus. If you've ever wondered why God seems silent or why His timing doesn't match yours, I pray this episode encourages you to trust that He is still working—even when you can't see it. Because waiting on God is never wasted. In This Episode: What the Fruit of the Spirit teaches about patience The biblical meaning of patience (makrothymia) Why God often grows us through waiting What impatience reveals about our hearts Lessons from Abraham, Joseph, David, Moses, Hannah, Job, and Jesus How to grow in patience during difficult seasons Encouragement for anyone waiting on God today Key Scriptures: Galatians 5:22–23 James 1:2–4 Romans 5:3–5 Romans 8:25 Isaiah 40:31 Psalm 27:14 Lamentations 3:25–26 Hebrews 6:15 Ephesians 4:2 Colossians 3:12 Psalm 37:7 2 Peter 3:9 If this episode encouraged you, be sure to share it with a friend who may be in a season of waiting. And if you're enjoying our Fruit of the Spirit series, we'd love for you to subscribe, leave a review, and join us next week as we continue learning what it looks like to live by the Spirit.

The church at Rome was guilty of making the kingdom of God small. Walking into their church, one would have thought the kingdom was about eating and drinking. The apostle Paul forcefully corrects this misunderstanding. But if the kingdom is not of meat and drink, what is it about? In this sermon on Romans 14:17 titled “The Kingdom of God,” Dr. Martyn Lloyd-Jones enters into a great debate among commentators on this passage. While some preeminent theologians say righteousness refers to the righteousness written about earlier in Romans 1–3, others suggest Paul has changed the meaning to an ethical righteousness. Dr. Lloyd-Jones seeks to adjudicate the alternative positions and ultimately comes to a mediating position. He follows the immediate context, noting Paul's deliberate challenge to the Romans preoccupation with minutiae and attitudes towards conduct. Paul's argument, says Dr. Lloyd-Jones, has been that the kingdom of God is much bigger than moral conduct. Righteousness is clearly much more than ethics in Romans. It refers to our standing before God. Dr. Lloyd-Jones argues that Paul is interested in holiness, not morality. Holiness affects the whole person as they are declared righteous by faith. The truly righteous person is no longer preoccupied with minutiae as the Romans were, but is far more concerned with a life pleasing to God. Follow Dr. Martyn Lloyd-Jones as he wrestles through this passage in Paul's letter to the Romans.

Seth tracked Murray down via Facebook Messenger and asked: "Hi Murray, really appreciate your AWA podcast, great short bursts of knowledge. One question that bugs me about legionaries. Why did the Romans completely abandon the spear in favour of the pilum? Does it function effectively as a thrusting weapon as well as a thrown weapon? If you have a space for a two-for, do you have time to talk about the comparative effectiveness of slings vs bows in the classical world? When did slings drop out of use in organised warfare? That's probably three, but you've made the mistake of being highly accessible and willing to take a crack at all sorts of topics." Join us on Patreon patreon.com/ancientwarfarepodcast  

Jesus invites us all to come. Think of the amazing accessibility of Jesus. There has never been a king who was higher. No king has ever had more power and authority. Yet, this king is accessible. He is approachable. He invites us all to come. He welcomes us into his presence. Main Points:1.  Jesus, the King of Kings, invites us to come to Him. The King who has authority and power over every earthly king does not hide in a castle or a place. He does not isolate himself behind walls and gates. He does not limit his presence to a few people of nobility, aristocracy, or upper-class status.2. King Jesus has time for you. You don't have to make an appointment. He is never too busy. He will never be preoccupied. Jesus is ready and available to listen, to hear your prayer, to meet with you, and to provide for your needs.3. It's an amazing truth, isn't it? You have access to Jesus. You don't have to meet certain requirements. You don't have to get approved. You don't have to meet a list of pre-qualifications. You just have to come by faith. We gain access to Jesus, his grace, and his salvation through faith.Today's Scripture Verses:Matthew 11:28 - “Come to me, all you who are weary and burdened, and I will give you rest.”John 7:37 - “Let anyone who is thirsty come to me and drink.”Romans 5:1-2 - “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Share a commentThe most unsettling line in Romans 7 is also one of the most freeing: “O wretched man that I am.” We sit with Paul's confession and argue that the war within is not proof you are failing at the Christian life, but often proof you are waking up to the holiness of God and the stubbornness of the flesh. The goal is not to pretend the fight is over, but to learn how to fight it honestly without despair. Along the way, we cut through a few popular escape routes. We talk about how knowing the right thing doesn't automatically produce doing the right thing, why chasing a dramatic spiritual experience or “second blessing” can become a distraction, and why blaming every sin on the devil or a named “demon” quietly trains us to avoid responsibility. Romans 7 never shifts the blame outward, and neither can we. Then we turn toward hope that is sturdier than hype. We unpack Paul's “body of death” language, why it feels so heavy, and why the answer is not self-improvement but Jesus Christ, who delivers us from the penalty of sin, strengthens us in daily dependence, and will one day remove sin's presence entirely. We connect it to Jesus' words about being poor in spirit and to the tax collector's prayer, “God, be merciful to me,” as the posture that actually leads to life. If you've ever felt both sorrow over sin and gratitude for grace at the same time, this conversation puts words to that tension and points you to a faithful path forward. Subscribe, share this with a friend who feels stuck, and leave a review with the line that hit you hardest. What part of the war within do you most want to face honestly?Explore all of our Biblically Faithful Resources at https://www.wisdomonline.org Learn more: https://www.wisdomonline.org/Support the show

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

The church at Rome was guilty of making the kingdom of God small. Walking into their church, one would have thought the kingdom was about eating and drinking. The apostle Paul forcefully corrects this misunderstanding. But if the kingdom is not of meat and drink, what is it about? In this sermon on Romans 14:17 titled “The Kingdom of God,” Dr. Martyn Lloyd-Jones enters into a great debate among commentators on this passage. While some preeminent theologians say righteousness refers to the righteousness written about earlier in Romans 1–3, others suggest Paul has changed the meaning to an ethical righteousness. Dr. Lloyd-Jones seeks to adjudicate the alternative positions and ultimately comes to a mediating position. He follows the immediate context, noting Paul's deliberate challenge to the Romans preoccupation with minutiae and attitudes towards conduct. Paul's argument, says Dr. Lloyd-Jones, has been that the kingdom of God is much bigger than moral conduct. Righteousness is clearly much more than ethics in Romans. It refers to our standing before God. Dr. Lloyd-Jones argues that Paul is interested in holiness, not morality. Holiness affects the whole person as they are declared righteous by faith. The truly righteous person is no longer preoccupied with minutiae as the Romans were, but is far more concerned with a life pleasing to God. Follow Dr. Martyn Lloyd-Jones as he wrestles through this passage in Paul's letter to the Romans. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Demonstrating Dr. Barnhouse's acute understanding of Romans and his heart for effective preaching, these messages skillful and reverently expound even the most difficult passages in a clear way. Dr. Barnhouse's concern for a universal appreciation of the epistle fuels this series and invites all listeners into a deeper understanding of the life-changing message of Romans. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Share a commentThe most unsettling line in Romans 7 is also one of the most freeing: “O wretched man that I am.” We sit with Paul's confession and argue that the war within is not proof you are failing at the Christian life, but often proof you are waking up to the holiness of God and the stubbornness of the flesh. The goal is not to pretend the fight is over, but to learn how to fight it honestly without despair. Along the way, we cut through a few popular escape routes. We talk about how knowing the right thing doesn't automatically produce doing the right thing, why chasing a dramatic spiritual experience or “second blessing” can become a distraction, and why blaming every sin on the devil or a named “demon” quietly trains us to avoid responsibility. Romans 7 never shifts the blame outward, and neither can we. Then we turn toward hope that is sturdier than hype. We unpack Paul's “body of death” language, why it feels so heavy, and why the answer is not self-improvement but Jesus Christ, who delivers us from the penalty of sin, strengthens us in daily dependence, and will one day remove sin's presence entirely. We connect it to Jesus' words about being poor in spirit and to the tax collector's prayer, “God, be merciful to me,” as the posture that actually leads to life. If you've ever felt both sorrow over sin and gratitude for grace at the same time, this conversation puts words to that tension and points you to a faithful path forward. Subscribe, share this with a friend who feels stuck, and leave a review with the line that hit you hardest. What part of the war within do you most want to face honestly?Explore all of our Biblically Faithful Resources at https://www.wisdomonline.org Learn more: https://www.wisdomonline.org/Support the show

I've been urging you to think about what you think about—to become more and more aware of wrong thought patterns. Those wrong thoughts are keeping you in bondage—in bondage to fear and doubt and sin of all kinds. I've been talking about bringing your thoughts into the captivity of Philippians 4:8, thinking about what is true, noble, right pure, lovely, and admirable. I want to examine the great benefits that come when you practice this biblical mind control. For right thinking we are promised two wonderful things in Romans 8:6: The mind set on the flesh is death, but the but the mind set on the Spirit is life and peace (Romans 8:6). Life and peace. You can’t buy them, you can’t earn them, you can’t manufacture them. They come to you as a result of having a mind set on the Spirit of God, having a thought life that stays carefully within biblical boundaries. This is such an important Christian principle, that I've written a book on it entitled Think About What You Think About. I am convinced that in my own life, the pathway to freedom and joy has been greatly impacted by learning to think about what I think about and bringing my wrong thought patterns in line with Philippians 4:8. The book, which is newly updated and edited, gives you much more help in how to be set free from the wrong thought patterns of your life. Believe me, whether you realize it or not, you may be suffering greatly because you've developed some truly wrong thought patterns and they are holding you in bondage. You may have some deep ruts in your brain caused by wrong thought patterns that have caused you sadness and all kinds of problems. But you can learn to put this spiritual discipline in your life that will reverse those wrong thought patterns and set you free. I can testify to you, as one who is still learning this principle, that it has been probably the most life-changing guideline for me. It took me years to realize I needed to control my thought life, by God's grace and to his glory. I just never thought about what I thought about. But when I began, I was amazed at how making some real changes in my thought patterns changed me, for the good! I recommend it to you very highly. If you think my book, Think About What You Think About, would be helpful, you can order it on amazon.

Sanctification is not an emotional response or an outward imitation of what we think holiness is; it is an operation of the Holy Spirit transforming us from the inside, which then out rays His nature.  When Christlikeness shines forth on the outside, it is because it is radiating out from the changes God has made on the inside.  As we yield ourselves to Him in dedication, He renews our minds and equips us for service.  We will always face trench warfare and go through pressure as we continue in our faith walk because we are still a work in progress. VF-2203 Matthew 17:1-2 Romans 12:1-2 2Corinthians 3:17-18 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

The familiar little insect known as the water boatman is a marvel of engineering design. About an inch long, it swims on its back on the surface of the pond using two of its legs that are extra long and have little paddles on the end, just like the oars of a boat. Anyone who has tried swimming on his back knows how difficult it is to see where he is going, but not the water boatman. His eyes are especially placed for perfect sight while swimming on his back.As I mentioned, the boatman is an insect so of course does not have gills like a fish, yet he spends a lot of time underwater. How does he do this? Well, his Creator gave him the ability to breathe through his tail that he sticks out of the water, just like a snorkel tube. There are tiny hairs that keep the water out of this tube while he draws fresh air in to refill his air tanks for another dive. Those tiny hairs also tell the boatman whether a nearby movement in the water is something that would threaten him or something that might be good for lunch.Surely, the specialized features of this little insect could not have gradually developed by trial and error but are evidences of superb design and a master Designer.Romans 1:20"For from the creation of the world the invisible things of Him are clearly seen, being understood through the things that are made, even His eternal power and Godhead, so that they are without excuse."Prayer: Dear Lord, even though the creation has been scarred and damaged by sin, its beauty and wonder is still marvelous to behold. For this, I thank You as I look forward to seeing the New Creation. In Jesus' Name. Amen.Ref: Bob Devine, Uncle Bob's Animal Stories, (Moody Press, Chicago, IL). Image: Notonecta glauca (water-boatman) Germany, Regani, CC BY 3.0, Wikimedia Commons. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

Willie and Korie get dragged into a bizarre AI-generated baby hoax, and Al, Zach, and Jase dig into the creepy new world of artificial intelligence, from fake relationships and AI “friends” to people using chatbots to justify sin. The guys connect the modern AI echo chamber to James' warning about deception, and Jase points to Cain, Abel and the Holy Spirit as the difference between artificial intelligence and real life with God. In this episode: James 1, verse 11; John 8; Genesis 1, verse 28; Isaiah 40, verses 3–31; James 1, verse 18; Genesis 4; Romans 8, verses 1–23; Ephesians 1, verses 13–14; John 14–16; 1 Peter 1, verse 24; Proverbs 3, verse 9; Proverbs 8; Leviticus 23, verse 10; Exodus 23, verse 19 “Unashamed” Episode 1363 is sponsored by: https://myphdweightloss.com — Find out how Al lost 80+ pounds. Visit the website or call 864-644-1900 and mention "Al Robertson" to get 2 weeks free in the program! https://chministries.org/unashamed — Get a better solution at half the cost of traditional healthcare! https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. https://unashamedgold.com — Get a free 2026 Gold & Silver Guide and a no obligation consultation! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l 00:00 Why Lies Spread So Fast Online 05:00 AI is Replacing Human Connection 12:15 A Shocking True-Crime Story about Deception 17:50 Using AI to Justify Sin & Win Arguments 24:25 The Human Need for Embodied Life 32:37 Isaiah 40, Firstfruits & a New Creation 39:08 Idolatry is Self-Worship 45:15 Divine Intelligence versus Artificial Intelligence 52:55 If You Follow God, Your Life Will Prove it - Learn more about your ad choices. Visit megaphone.fm/adchoices

What if you couldn't avoid winning? Graham Cooke opens the next session of the anatomy of a good fight with a claim that will reframe your whole week: for the born-again believer, overcoming is genetic — it's in your DNA because Christ is in you. Discover why the new man runs toward the fight, why the enemy's favorite crime is identity theft, what God was really doing when He made Moses as God to Pharaoh, and how to learn the language of an overcomer — starting with one diagnostic question: which self is talking?Key Scriptures:+ Romans 6:11. "Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus."+ Romans 12:2. "And do not be conformed to this world, but be transformed by the renewing of your mind."+ Exodus 7:1. "Then the LORD said to Moses, 'See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet.'"+ Philippians 4:13. "I can do all things through Him who strengthens me."+ Ephesians 4:22-24. "Lay aside the old self... and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth."Want to explore more?

What did Paul mean when he wrote that "all Israel will be saved"?In this episode, Matt Plett examines Romans 11:25–26 and one of the most debated passages in biblical theology and eschatology.Does Paul refer to the church, ethnic Israel, or both? Is he predicting a future conversion of the Jewish people? And how does Romans 11 fit with the Bible's teaching that there is one people of God united by faith in Christ?Drawing from Reformed interpreters such as Calvin, Matthew Poole, John Gill, and historic confessional theology, this study explores the relationship between Israel, the nations, and God's redemptive plan in history.What did Paul actually mean by "all Israel"?

What if waiting isn't wasted time—but the very place God is shaping you most?In this episode of Coffee and Bible Time, we talk about what it looks like to stay faithful while trusting in God's timing, especially when life feels unclear or delayed. Waiting is often misunderstood as inactivity, but Scripture shows us it is a season of active faith, emotional honesty, and daily obedience.We discuss how to walk through waiting with wisdom, peace, and perspective.In this episode, we cover: Why biblical waiting is active, not passive  How to process emotions during uncertain seasons  Taking the “next God-honoring step”  The role of wise counsel and community  Surrendering outcomes to God  Finding peace in trusting in God's timing Scripture referenced:Psalm 27:14 | Psalm 130:5 | Isaiah 40:31 | Psalm 119:105 | He is the potter, we are the clay | Philippians 4:6 | James 1:5 | Proverbs 15:22 | Colossians 1:16 | Romans 8:28Reflection questions:1. Am I actively trusting God or am I merely enduring the waiting? 2. What is the next obvious God honoring step that I can take today?3. Am I seeking God through prayer? Am I seeking God through scripture?4. Have I sought wise counsel from mature believers?5. Am I trusting and surrendering the outcome to the Lord?Got a thought? Got a prayer request? Tell us here & we'll get back to you!Grow deeper in your love and understanding of God's word with The Courage For Life Study Bible! Discover more at CourageForLifeBible.com. In-Depth Bible Study Academy Course 1 Course 1 is Foundations. Learn the foundations of the Bible to grow in your knowledge of the Bible.Support the showYouTube channel ☕ Instagram Some of the links in this episode may be affiliate links, meaning if you click through and make a purchase, we may earn a small commission at no extra cost to you.

In this episode, Madi walks through Romans 12:1–2 and unpacks what it truly means to offer your life as a living sacrifice to God. In a culture that constantly tells us to live for ourselves, Scripture calls us to something radically different: to surrender every part of our lives to the Lord and trust that His will is far better than our own. Together, we'll dive into what biblical surrender actually looks like, why transformation begins with the renewing of our minds, how to discern God's will for our lives, and why following Jesus requires daily sacrifice rather than occasional commitment. If you've ever wondered what God's will is or struggled to fully surrender your plans, desires, or future to Him, this episode is for you. My prayer is that this conversation would encourage you to lay your life before the Lord again, trust Him more deeply, and experience the transformation that only comes from living fully surrendered to Jesus. New episodes every Thursday at 7am EST

Christians are part of the kingdom of God and it is big. However, sometimes Christians can give the opposite impression. They can be guilty of emphasizing an aspect of the kingdom at the expense of the whole, making the kingdom seem small and negative. The church at Rome had given the impression that the kingdom was about eating and drinking. They had made the kingdom tiny and petty. In this message on Romans 14:17 titled “A Sense of Balance (2),” Dr. Martyn Lloyd-Jones asks the contemporary church what impression they give the world about the kingdom. What do they say is essential to Christianity? Is Christianity merely about being moral? Is it about abstaining from certain things? Dr. Lloyd-Jones suggests that Christians become trapped into making the kingdom of God about small matters because they do not know how to think in terms of the kingdom. Since the kingdom of God is completely different than anything humans have experienced, they must learn a new way of thinking. Christians are tempted to think in earthly terms rather than the kingdom controlling our thoughts. People are looking for something big, not small. Learn from Dr. Martyn Lloyd-Jones about faithfully witnessing to the kingdom of God in one's daily life.

Though doubts creep up, nothing can separate us from the love of God. Like Paul who was persuaded of this, we can't think of anything more reassuring. In this message from Romans 8, Pastor Lutzer shares three takeaways about God's persistent love. What if God is birthing a lasting hope amid our tears and hurt?  To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Though doubts creep up, nothing can separate us from the love of God. Like Paul who was persuaded of this, we can't think of anything more reassuring. In this message from Romans 8, Pastor Lutzer shares three takeaways about God's persistent love. What if God is birthing a lasting hope amid our tears and hurt?  This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

In this message we tackled a big question: What happens to people who never hear about Jesus? Walking through Romans, we were reminded that God has made Himself known through creation. Yet all of us have rejected Him, fallen short of His glory, and stand in need of a Savior. The bad news is that everyone is guilty. The good news is that everyone can be saved. Not by good works. Not by religion. Not by trying harder. We are justified by grace through faith in Jesus alone. But the message doesn't stop there. Romans 10 reminds us that everyone who has put their faith in Jesus has been given a mission: make Him known. We are called to bring the hope of the gospel to the people around us. This week's challenge was simple: Find someone who is spiritually lost. Invite them into your life. Build a genuine relationship. Ask them about their faith. The gospel is too good to keep to ourselves.

Share a commentA polished religious image can be easier than honest fellowship. We start with a surprising history lesson behind the phrase “putting on the dog,” then connect it to a temptation many Christians know too well: using church culture, spiritual vocabulary, and carefully managed appearances to hide what is really going on inside.From there we step into Romans 7, where Paul speaks in first person and present tense about the internal war of sanctification. He describes doing what he hates, failing to do what he loves, and feeling trapped by the presence of indwelling sin in the flesh. We slow down and highlight three signs that point to real faith and spiritual growth: an aversion to sin, an abiding love for God's law, and a longing to please God through holy living. If you have ever wondered whether the struggle disqualifies you, this passage reframes the fight with both clarity and hope.We also talk about how the flesh deceives the mind and tries to control the body, why maturity often means less self-trust, and how pride can rise up even after “good” spiritual moments. Then we get painfully practical with the real costs of unconfessed sin for prayer, joy, growth, usefulness, and witness, and we contrast that with the way unbelief can rationalize wrongdoing until it sounds righteous. We close where Paul lands: “wretched man that I am” met by gratitude for God's grace through Jesus Christ.If this helped you, subscribe, share it with a friend who feels stuck, and leave a review telling us what part of the battle you most want to understand better.Explore all of our Biblically Faithful Resources at https://www.wisdomonline.org Learn more: https://www.wisdomonline.org/Support the show

“For everyone has sinned; we all fall short of God’s glorious standard.” (Romans 3:23 NLT) Years ago, I was a guest on a morning television show. The host and I were having a nice chat when, near the end of the program, he dropped a bombshell. He said, “Greg, I have a question for you. You believe that most of the world is non-Christian and that because of that, they are going to burn in Hell for all eternity. What kind of loving God would ever create such a scenario? Is that like a petty boss that some people have created, not understanding God?” I had about two minutes to respond to that question. But after the show ended and the cameras stopped rolling, our conversation continued. He went on to ask me about good people and how a God of love could allow them to face judgment. I pointed out that we must define what “good” is. As humans, we have a sliding scale of good. Everyone seems to believe that they are good. They are always the moral center of their universe. They immediately give themselves a free pass and believe that other people aren’t as good as they are. The problem is that we have conflicting views regarding what is good. So, how do we determine what good is? We all have the answer, and it’s found in the Bible. God says, “No one is righteous—not even one” (Romans 3:10 NLT). This doesn’t mean there aren’t good people in a broad sense; it means no one is good enough to get to Heaven on their own merit. In the end, it’s not our standards of goodness that matter; it’s God’s. And, as the apostle Paul makes clear a few verses later in Romans 3, God’s threshold for goodness is much higher than ours. “For everyone has sinned; we all fall short of God’s glorious standard” (verse 23 NLT). Our efforts to be “good enough” on our own don’t impress God. Isaiah 64:6 says, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (NLT). Our good deeds can’t help us escape the judgment we deserve for our sin. Only God’s forgiveness can do that. From an eternal perspective, being good isn’t about being the nicest person or the kindest person. It’s about being a forgiven person. That’s who will be in Heaven: forgiven people. If you’ve always put your faith in your own goodness, now is the time to reevaluate. Consider the warnings of Scripture carefully. Admit that your best isn’t good enough. Confess your sins to God and ask for His forgiveness. Trust in the righteousness of Christ for your salvation. If you’ve already done that, embark on your own personal mission to take the gospel message to the people around you. Help them understand why good isn’t good enough. Reflection question: How would you respond to someone who believes that they’ll go to Heaven when they die because they’re a good person? Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

It's not really necessary that everybody approve of you and me and it really isn't necessary that we avoid being criticized. Broadcast #7505To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menuA transcript of this broadcast is available on our website here. To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.

Christians are part of the kingdom of God and it is big. However, sometimes Christians can give the opposite impression. They can be guilty of emphasizing an aspect of the kingdom at the expense of the whole, making the kingdom seem small and negative. The church at Rome had given the impression that the kingdom was about eating and drinking. They had made the kingdom tiny and petty. In this message on Romans 14:17 titled “A Sense of Balance (2),” Dr. Martyn Lloyd-Jones asks the contemporary church what impression they give the world about the kingdom. What do they say is essential to Christianity? Is Christianity merely about being moral? Is it about abstaining from certain things? Dr. Lloyd-Jones suggests that Christians become trapped into making the kingdom of God about small matters because they do not know how to think in terms of the kingdom. Since the kingdom of God is completely different than anything humans have experienced, they must learn a new way of thinking. Christians are tempted to think in earthly terms rather than the kingdom controlling our thoughts. People are looking for something big, not small. Learn from Dr. Martyn Lloyd-Jones about faithfully witnessing to the kingdom of God in one's daily life. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 6:12-14, Music licensed by Soundstripe.

Josh Monday Christian and Conspiracy Podcast Ep. 386Go fund me for Punta Arenas Trip Flat Earth Experiment: https://gofund.me/21ca67d84How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicPaul and Crystals links: https://thetinfoilhatfactory.com/Youtube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.#christiancontentcreator #biblestudy #bibleBecome a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

Demonstrating Dr. Barnhouse's acute understanding of Romans and his heart for effective preaching, these messages skillful and reverently expound even the most difficult passages in a clear way. Dr. Barnhouse's concern for a universal appreciation of the epistle fuels this series and invites all listeners into a deeper understanding of the life-changing message of Romans. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Share a commentA polished religious image can be easier than honest fellowship. We start with a surprising history lesson behind the phrase “putting on the dog,” then connect it to a temptation many Christians know too well: using church culture, spiritual vocabulary, and carefully managed appearances to hide what is really going on inside.From there we step into Romans 7, where Paul speaks in first person and present tense about the internal war of sanctification. He describes doing what he hates, failing to do what he loves, and feeling trapped by the presence of indwelling sin in the flesh. We slow down and highlight three signs that point to real faith and spiritual growth: an aversion to sin, an abiding love for God's law, and a longing to please God through holy living. If you have ever wondered whether the struggle disqualifies you, this passage reframes the fight with both clarity and hope.We also talk about how the flesh deceives the mind and tries to control the body, why maturity often means less self-trust, and how pride can rise up even after “good” spiritual moments. Then we get painfully practical with the real costs of unconfessed sin for prayer, joy, growth, usefulness, and witness, and we contrast that with the way unbelief can rationalize wrongdoing until it sounds righteous. We close where Paul lands: “wretched man that I am” met by gratitude for God's grace through Jesus Christ.If this helped you, subscribe, share it with a friend who feels stuck, and leave a review telling us what part of the battle you most want to understand better.Explore all of our Biblically Faithful Resources at https://www.wisdomonline.org Learn more: https://www.wisdomonline.org/Support the show

Romans 11:13-24 Matthew 11:27-30

The second Trump administration has made tearing down parts of the federal government a priority. And some of those efforts have been literal. In October, President Donald Trump ordered the demolition of the White House's East Wing to make way for the construction of a massive 90,000-square-foot ballroom. He's also overseen a now-problematic overhaul of the Lincoln Memorial Reflecting Pool, given the White House a gilded makeover, bulldozed the famed Rose Garden, and even has plans for a so-called “Arc de Trump” that mirrors France's Arc de Triomphe. So what's behind all of this? Art historian Erin Thompson—author of Smashing Statues: The Rise and Fall of America's Public Monuments—says that whether it's Romans repurposing idols of leaders who had fallen out of favor or the glorification of Civil War officers in the American South, monuments and public aesthetics aren't just about the past. They're about symbolizing power today. On this week's More To The Story, Thompson sits down with host Al Letson to discuss why Trump has decked out the White House in gold (so much gold), the rise and recent fall of Confederate monuments, and whether she thinks the Arc de Trump will ever get built.This is an update of an episode that first aired in December 2025.Producers: Josh Sanburn and Artis Curiskis | Editor: Kara McGuirk-Allison | Theme music: Fernando Arruda and Jim Briggs | Copy editor: Nikki Frick | Digital producer: Artis Curiskis | Intern: Joni Binder | Deputy executive producer: Taki Telonidis | Executive producer: Brett Myers | Executive editor: James West | Host: Al LetsonListen: Fancy Galleries, Fake Art (Reveal)Listen: Will the National Parks Survive Trump? (Reveal)Read: Smashing Statues: The Rise and Fall of America's Public Monuments (W. W. Norton & Company)Read: America's Tech Right Is Obsessed With Building Giant Statues (Bloomberg)Read: Nearly 100 Confederate Monuments Were Toppled in 2020. What Happened to Them? (Mother Jones)Note: If you buy a book using our Bookshop link, a small share of the proceeds supports our journalism. Donate today at Revealnews.org/more Subscribe to our weekly newsletter at Revealnews.org/weekly Follow us on Instagram and Bluesky Learn about your ad choices: dovetail.prx.org/ad-choices

Greg talks about Jesus' reference to “the least of these” in Matthew 25, then he answers questions about whether all things are good or evil, implications of saying one shouldn't do anything one thinks is wrong, and how we can make moral judgments about suffering if it's all working for good.   Topics: Commentary: Who are the “least of these”? (00:00) Are all things good or evil? (35:00) If someone truly believes many good things are wrong, how would you counsel them to move forward in life? (42:00) If we say God has a reason to allow gratuitous (i.e., meaningless) suffering, then aren't we saying he's unable or uninterested in bringing about his good ends without the use of suffering, and how do we make moral distinctions about suffering if it's all doing good? (50:00) Mentioned on the Show:  The Legend of the Social Justice Jesus by Greg Koukl Submit a question on the Open Mic Line #STRask: Is Doing the Right Thing a Sin If You Truly Believe It's Wrong? – The #STRask episode about Romans 14 referenced by the caller Related Links: #STRask: Is Romans 14 Saying That Christians Can Just Make up Their Own Rules? What You Need to Know about Evil and Suffering by Amy Hall

Merriam-Webster's Word of the Day for June 24, 2026 is: pantheon • PAN-thee-ahn • noun Pantheon usually refers to a group of famous or notable people or things. It also refers to the officially recognized gods of a particular people, as well as to the Roman Pantheon, the domed temple begun in 27 B.C. and rebuilt circa 118-128 A.D. // With her induction into the Rock and Roll Hall of Fame, the distinguished bassist and songwriter joined a pantheon of musical legends. // His research is primarily dedicated to the Greek and Roman pantheons. See the entry > Examples: "From cheeky shots of celebrities like Jane Fonda and Arnold Schwarzenegger to extravagant, sensual portfolios of America's Olympic squads, the magazine's pantheon of photographers have helped to define the genre of sports portraiture." — Kahina Sekkaï, Vanity Fair, 14 May 2026 Did you know? Some of the earliest uses of pantheon in the English language refer to the most famous Pantheon, the circular domed temple built in Rome more than 19 centuries ago (and still standing). We can easily identify the origins of the temple's name, which the Romans borrowed from the Greek word for a temple honoring all their gods. That Greek word, pantheion, combines pan- ("all") and theos ("god"). In today's English, pantheon often refers to all the gods of a particular people (as in "the Egyptian pantheon"), a sense that arose in the 16th century but was rarely used until the 19th century. More often, though, pantheon bears a meaning developed later to refer to the eminent company of the highly venerated, be they human or not. A pantheon of this type includes no deities; it is a group of famous or notable people or things, as in "a book joining the pantheon of great world literature."

(Romans 11:1-27) One of the most hotly debated topics right now is the nation of Israel. If we are not careful, we can allow political agendas or current events to color our understanding of what God says in Holy Scripture. It should be the exact opposite. We must always begin with the Bible. Listen to this broadcast as Scott Pauley answers a listener-submitted question about the nation of Israel. (10159269624). Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Warfare isn't bad news if you understand that victory is already secure. Touré Roberts unpacks a truth from Romans 5:1-5 that will fundamentally shift how you approach every battle. The real damage isn't the opposition itself. It's the distraction. The enemy's strategy is to pull you away from your purpose, your identity, and your authority. A healthy warrior stays mission-focused, not enemy-obsessed. While others are consumed by the battlefield, you're being conditioned to get better. Not waiting for things to improve but becoming who you're designed to be. Before there was a battle, there was victory. Before there was sin, there was a Savior. Remember: It's a fixed fight with a secured outcome. Watch and discover what you're actually being trained for. Message: “The Psychology of Victory” Scripture: Romans 5:1-5 (NKJV) Speaker: Touré Roberts Date: June 21, 2026 ✨ Welcome to Your Moment of Transformation You don't have to walk this journey alone. Let Jesus guide your steps and fill your life with purpose and peace.

Al, Jase, and Zach call out the entitlement mindset that turns gifts into demands, and Zach traces how a me-first mindset can make comfort and success feel empty. The guys connect that cultural trap to Solomon's downfall, showing what happens when wealth, power, women, and success capture our desires. Jase takes aim at Western civilization's obsession with actors and celebrity culture, asking why we celebrate people for pretending to be someone else while ignoring the same kind of hypocrisy when in real life. In this episode: James 1, verses 2–18; Matthew 5–7; 1 Kings 3, verses 5–15; 1 Kings 4, verses 29–34; 1 Kings 11, verses 1–13; Deuteronomy 17, verses 14–17; Romans 12, verses 1–2; Ephesians 4, verses 11–16; John 1, verses 35–39; John 4, verses 19–26; Psalm 37, verses 1–40; 1 Peter 2, verses 1–3; Numbers 12, verse 3 “Unashamed” Episode 1360 is sponsored by: https://cozyearth.com/unashamed — Get up to 20% off when you use our link and code UNASHAMED!  https://homechef.com/unashamed — Get 50% off and free shipping on your first box plus free dessert for life! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Chapters 00:00 Zach's Pre-Jesus Talent Show Confession 06:09 Solomon's Wisdom Didn't Keep Him from Drifting 15:30 James' Warning about Wealth 20:48 The Celebration of Hypocrisy 26:38 Secret-Agent Faith in the Church 33:00 Success Becomes Solomon's Greatest Test 40:33 Desires, Gratitude & Spiritual Formation 47:02 The Meek Will Inherit the Earth 52:35 The Crown of Life & God's Final Gift — Learn more about your ad choices. Visit megaphone.fm/adchoices