Podcasts about Gustave Le Bon

Michelle Stiles discusses her excellent book "One Idea To Rule Them All: Reverse Engineering American Propaganda" where she describes how we are being "idea bullied" and that the elite have a near all-encompassing grip on information at all levels of society and governance. She goes through some of the key history and players which include Gustave Le Bon, Edward Bernays, and Walter Lippmann and discusses "Operation Sheepskin" and "Operation Spider's Web". There are a number of things we need to do to reverse course. Watch on BitChute / Brighteon / Rumble / Substack / YouTube Geopolitics & Empire · Michelle Stiles: We're Propagandized & "Idea Bullied" to No End #530 *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape Technocracy course (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics PassVult https://passvult.com Sociatates Civis (CitizenHR, CitizenIT, CitizenPL) https://societates-civis.com Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites Smart Sheepe https://smartsheepe.com Substack https://smartsheepe.substack.com One Idea To Rule Them All: Reverse Engineering American Propaganda https://smartsheepe.com/store About Michelle Stiles A teacher by nature and a contrarian by design, Michelle has a keen ability to simplify the complex and make seminal older works accessible to the modern mind in a fresh and easy rendering. She has previously authored two works: Fast Track Your Recovery from a Total Knee Replacement: How to Eliminate Pain and Pain Medicine the Quickest Way Possible and Color and Laugh Your Way to Knee Replacement Recovery. While the writing of One Idea to Rule Them All by a physical therapist may seem like a metaphysical oddity or quirk of the universe, it is simply the product of an active mind in the quest for truth. The barriers to accurate perception today are plentiful and well laid out in this book, which serves as a concise guide to unveiling the machinations of idea bullying so that they are easily recognizable by those of high school age and beyond; to those of both right and left persuasion-in short, to anyone who senses in their bones that something in the world is off-kilter and can't quite put their finger on the source. *Podcast intro music is from the song "The Queens Jig" by "Musicke & Mirth" from their album "Music for Two Lyra Viols": http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

What drives the behavior of crowds? Why do individuals, once part of a mass, abandon reason and become swept up in collective emotions? In The Crowd: A Study of the Popular Mind, Gustave Le Bon dissects the psychology of group behavior, revealing how irrationality, emotion, and suggestion shape the actions of the masses. First published...

The Crowd by Gustave Le Bon is one of the most influential works of social psychology in history. The Crowd was highly instrumental in creating this field of study by analyzing, in detail, mass behavior. This groundbreaking work, first published in 1895, has influenced thinkers across disciplines, from sociology and psychology to politics and economics.A Study of the Popular Mind"The Crowd" by Gustave Le Bon - Book PReviewBook of the Week - BOTW - Season 8 Book 6Buy the book on Amazonhttps://amzn.to/3WXyruBGET IT. READ :)#psychology#masses#awareness FIND OUT which HUMAN NEED is driving all of your behaviorhttp://6-human-needs.sfwalker.com/Human Needs Psychology + Emotional Intelligence + Universal Laws of Nature = MASTER OF LIFE AWARENESShttps://www.sfwalker.com/master-life-awareness

durée : 00:57:46 - Avec philosophie - par : Géraldine Muhlmann, Antoine Ravon - Au 19e siècle, la foule, groupe visible et tangible, devient objet d'étude, notamment en France et en Italie. Le Bon, dans "Psychologie des foules" (1895), étend ce concept aux publics, comme les lectorats, soumis aux mêmes logiques psychologiques. Quelle est la critique de Tarde ? - réalisation : Nicolas Berger - invités : Elena Bovo Maîtresse de conférences à l'université de Franche-Comté, auteure d'une thèse sur Levinas et Derrida; Frédéric Brahami Directeur d'études de l'EHESS (Centre Raymond Aron)

The English language is full of pejoratives for large groups of people: mob mentality. Herd behaviour. Crowd contagion. Much of this apprehension stems from one of the most influential works of psychology ever written, Gustave Le Bon's The Crowd: A Study of the Popular Mind. Unfortunately, Le Bon's big idea – that crowds produce derangement […]

Pokud je člověk sám, může se chovat kultivovaně. V davu je to barbar, napsal už v 19. století Gustave Le Bon. Podle biologa, bioetika a popularizátora vědy Jaroslava Petra z Výzkumného ústavu živočišné výroby v Uhříněvsi leží pravá podstata člověka někde na pomezí mezi jeho chováním o samotě a chováním v davu. „I relativně slušného člověka je možné k podobným zvěrstvům – jako je třeba lynč – donutit,“ upozorňuje v pořadu Osobnost Plus.

Pokud je člověk sám, může se chovat kultivovaně. V davu je to barbar, napsal už v 19. století Gustave Le Bon. Podle biologa, bioetika a popularizátora vědy Jaroslava Petra z Výzkumného ústavu živočišné výroby v Uhříněvsi leží pravá podstata člověka někde na pomezí mezi jeho chováním o samotě a chováním v davu. „I relativně slušného člověka je možné k podobným zvěrstvům – jako je třeba lynč – donutit,“ upozorňuje v pořadu Osobnost Plus.Všechny díly podcastu Osobnost Plus můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Every protest movement has been dismissed as a mere ‘mindless mob,' caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon. This is episode one of Cited's returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also hear a trailer of next week's episode, the (ir)Rational Rainbow, on their website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Every protest movement has been dismissed as a mere ‘mindless mob,' caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon. This is episode one of Cited's returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also hear a trailer of next week's episode, the (ir)Rational Rainbow, on their website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Every protest movement has been dismissed as a mere ‘mindless mob,' caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon. This is episode one of Cited's returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also hear a trailer of next week's episode, the (ir)Rational Rainbow, on their website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Every protest movement has been dismissed as a mere ‘mindless mob,' caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon. This is episode one of Cited's returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also hear a trailer of next week's episode, the (ir)Rational Rainbow, on their website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Every protest movement has been dismissed as a mere ‘mindless mob,' caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon. This is episode one of Cited's returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also hear a trailer of next week's episode, the (ir)Rational Rainbow, on their website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Every protest movement has been dismissed as a mere ‘mindless mob,' caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon. This is episode one of Cited's returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also hear a trailer of next week's episode, the (ir)Rational Rainbow, on their website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Every protest movement has been dismissed as a mere ‘mindless mob,' caught in a psychological frenzy. Where did this idea come from, and why does it last? Gustave Le Bon. This is episode one of Cited's returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also hear a trailer of next week's episode, the (ir)Rational Rainbow, on their website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Zakaj se posameznik aktivira, zapusti varnost ter udobje svojih štirih sten, udobje svojega kavča, se aktivira in se priključi protestirajoči množici Zakaj se v množici vedemo drugače, kot takrat, ko smo sami? Kaj vpliva na odločitev, da se posameznica ali posameznik aktivira in postane del množice? Ali je za uspeh dovolj, da klikamo po spletu, ali je za spremembo nujno potreben tudi fizični angažma? To so vprašanja oddaje Intelekta. Oče pojma »psihologija množic« je francoski zdravnik, psiholog in mislec Gustave Le Bon, ki je živel med letoma 1841 in 1931. Prepričan je bil, da je množico mogoče z neko naključno idejo podzavestno in brez koherentnega razmisleka pripraviti k herojskim pa tudi h kriminalnim dejanjem. V oddaji sodelujejo: socialni psiholog prof. dr. Bojan Musil (Oddelek za psihologijo Filozofska fakulteta Maribor), politolog doc. dr. Marko Hočevar (Katedra za teoretsko analitsko politologijo Fakultete za družbene vede v Ljubljani) in socialni psiholog doc. dr. Žan Lep (Filozofska fakulteta v Ljubljani in Pedagoški inštitut). Intelekto je pripravil Iztok Konc. Foto: Slovenija, Ljubljana, Demonstracije na Roški; julij 1989/ BoBo  

Depuis au moins la fin du XIXe siècle, les sociologues, à commencer par le Français Gustave Le Bon, ont constaté que le comportement d'individus regroupés dans une foule avait tendance à se modifier.Un changement d'attitude souvent perçu de manière négative. On remarque en effet que des hommes perdus dans une foule peuvent se laisser aller à des sentiments, de haine ou d'exaltation, qu'ils n'auraient pas forcément éprouvés en tant qu'individus.Mais une théorie inverse, popularisée notamment par le journaliste américain James Surowiecki plaide en faveur de la "sagesse des foules", titre d'un livre qu'il a fait paraître en 2004. Elle a aussi inspiré une pratique éducative initiée par le philosophe et pédagogue américain Matthew Lipman, qui cherche à développer la réflexion des enfants par des discussions collectives.D'après ce postulat, une foule serait mieux à même de résoudre un problème que tout individu pris isolément. Cette supposée meilleure capacité de prédiction de la foule est déjà connue des experts des marchés prédictifs ainsi que des milieux hippiques.Dans certaines conditions, en effet, les pronostics réalisés par l'ensemble des parieurs s'avéreraient assez exacts. De même, le classement des pages web par les moteurs de recherche se fonde sur le succès rencontré par chacune d'entre elles. Autrement dit, ces moteurs de recherche font confiance au jugement collectif des internautes, qui s'avèrerait le plus souvent pertinent.Par ailleurs, James Surowiecki cite certaines observations faites, au début du XXe siècle, par le statisticien anglais Francis Galton. Il avait notamment remarqué qu'une foule avait été capable de deviner, avec une plus grande précision qu'un expert, le poids d'un bœuf.Mais cette "sagesse des foules" ne pourrait se manifester, selon cet auteur, que si certaines conditions sont réunies. En effet, une foule ne sera plus perspicace qu'un individu que si elle est composée de personnes venant de milieux sociaux divers.Par ailleurs, les avis exprimés doivent l'être en toute indépendance. Enfin, le résultat final doit émerger par simple agrégation, et non au moyen d'un vote ou par l'intervention d'une quelconque autorité. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Depuis au moins la fin du XIXe siècle, les sociologues, à commencer par le Français Gustave Le Bon, ont constaté que le comportement d'individus regroupés dans une foule avait tendance à se modifier. Un changement d'attitude souvent perçu de manière négative. On remarque en effet que des hommes perdus dans une foule peuvent se laisser aller à des sentiments, de haine ou d'exaltation, qu'ils n'auraient pas forcément éprouvés en tant qu'individus. Mais une théorie inverse, popularisée notamment par le journaliste américain James Surowiecki plaide en faveur de la "sagesse des foules", titre d'un livre qu'il a fait paraître en 2004. Elle a aussi inspiré une pratique éducative initiée par le philosophe et pédagogue américain Matthew Lipman, qui cherche à développer la réflexion des enfants par des discussions collectives. D'après ce postulat, une foule serait mieux à même de résoudre un problème que tout individu pris isolément. Cette supposée meilleure capacité de prédiction de la foule est déjà connue des experts des marchés prédictifs ainsi que des milieux hippiques. Dans certaines conditions, en effet, les pronostics réalisés par l'ensemble des parieurs s'avéreraient assez exacts. De même, le classement des pages web par les moteurs de recherche se fonde sur le succès rencontré par chacune d'entre elles. Autrement dit, ces moteurs de recherche font confiance au jugement collectif des internautes, qui s'avèrerait le plus souvent pertinent. Par ailleurs, James Surowiecki cite certaines observations faites, au début du XXe siècle, par le statisticien anglais Francis Galton. Il avait notamment remarqué qu'une foule avait été capable de deviner, avec une plus grande précision qu'un expert, le poids d'un bœuf. Mais cette "sagesse des foules" ne pourrait se manifester, selon cet auteur, que si certaines conditions sont réunies. En effet, une foule ne sera plus perspicace qu'un individu que si elle est composée de personnes venant de milieux sociaux divers. Par ailleurs, les avis exprimés doivent l'être en toute indépendance. Enfin, le résultat final doit émerger par simple agrégation, et non au moyen d'un vote ou par l'intervention d'une quelconque autorité. Learn more about your ad choices. Visit megaphone.fm/adchoices

Das Grundlagenwerk Psychologie der Massen von Gustave Le Bon wurde von verschiedensten Diktatoren des zwanzigsten Jahrhunderts benutzt, um ihre Propaganda Methodik zu verfeinern. Bis in die heutige Zeit wird immer wieder auf dieses Werk verwiesen und selbst Sigmund Freud bezieht sich darauf in "Massenpsychologie und Ich-Analyse". In der Episode ordnen Fabi und Simon das Buch in die aktuelle Zeit ein und helfen euch die Mechanismen der Beeinflussung aufzudecken.Holt euch das Buch auf Amazon: Psychologie der MassenDu willst mehr lesen und dich mit Gleichgesinnten austauschen? Dann komm in unseren SW Podcast Buchclub

Chapter 1 To understand The Crowd bookThe Crowd: A Study of the Popular Mind is a book written by Gustave Le Bon and first published in 1895. In this book, Le Bon explores the psychological behaviors and characteristics of crowds. He analyzes the behavior of individuals when they come together as a crowd and discusses the impact of collective behavior on society. Le Bon presents the idea that individuals in a crowd become highly suggestible and lose their individuality, leading to irrational and often destructive behavior. The Crowd has been influential in the fields of sociology, psychology, and political science, and is considered a classic in the study of crowd psychology.Chapter 2 Is The Crowd book worth the investment?"The Crowd: A Study of the Popular Mind" by Gustave Le Bon is widely regarded as a classic in the field of social psychology. The book examines the behavior of crowds and outlines the psychological processes that occur when individuals come together as part of a group.While it was published in 1895, many of the insights and observations made by Le Bon still hold true today. The book delves into topics such as crowd formation, the dynamics of collective behavior, and the influence of leaders on the masses. It discusses the irrationality, suggestibility, and anonymity that can arise within a crowd, and how these factors can potentially lead to mob mentality, violence, and irrational decision-making.However, it is important to note that some of the observations and theories presented in "The Crowd" have been criticized for lacking empirical evidence and relying heavily on anecdotal examples. Le Bon's ideas have also been seen as overly deterministic and reductionist, reducing the complexities of crowd behavior to simplistic explanations.Ultimately, "The Crowd" is a seminal work that has had a significant impact on the field of social psychology and our understanding of group behavior. It is worth reading for anyone interested in psychology, sociology, or the dynamics of human behavior within groups. However, it should be approached with a critical mindset, recognizing that it is a product of its time and may not fully capture the complexities of modern crowd behavior.Chapter 3 Introduction to The Crowd book"The Crowd: A Study of the Popular Mind" is a book written by French social psychologist Gustave Le Bon and published in 1895. It explores the psychological and sociological characteristics of crowds and their impact on individual behavior and decision-making.Le Bon argues that individuals in a crowd exhibit a different mentality than they would as individuals, often displaying irrational and impulsive behaviors. He identifies three key factors that contribute to the formation and behavior of crowds: anonymity, suggestibility, and the contagion of emotions.According to Le Bon, crowds are characterized by a loss of individuality and a sense of unity. This unity allows for the formation of shared beliefs and the adoption of opinions that individuals would not necessarily hold on their own. The influence of the crowd leads to a reduction in critical thinking and an increase in emotional contagion, where individuals become easily influenced by the emotions of those around them.Le Bon further explains that crowds have a tendency towards violence and destructive behaviors, as the anonymity and emotional arousal within a group can lead to an erosion of ethical and moral restraints. He provides historical examples, such as the French Revolution, to support his arguments.Overall, "The Crowd" highlights the psychology of collective behavior and explores the...

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A fellow Conspiracy Realist prompts a conversation about propaganda, crowds and social dynamics. Anonymous writes in with first-hand experience in the world of body donation. Ben reads letters from Conspiracy Theorists across the planet. All this and more in this week's listener mail segment.They don't want you to read our book.: https://static.macmillan.com/static/fib/stuff-you-should-read/See omnystudio.com/listener for privacy information.

Dans le dernier épisode, l'historienne Audrey Millet nous a parlé de ce qu'est le capitalisme woke et de pourquoi, alors que les grandes marques détournent les revendications sociales populaires à leur avantage, nous sommes tous dangereusement manipulés. Mais au-delà de la dénonciation des grands systèmes, on aura parlé de responsabilité personnelle, prise de conscience collective et action militante, et, même, de spiritualité. Aujourd'hui, Christel, Jean-Christophe et Léa vous invitent à poursuivre la conversation avec notre invitée. Audrey Millet est historienne, chercheuse, autrice et experte en écosystème de la mode française. Elle est chercheuse Marie-Sklodowska Curie à l'université d'Oslo. Elle a les cheveux roses. Elle est brillante. En exclusivité pour Sagesse et Mojito, elle nous parle de son livre Woke washing. Capitalisme, consumérisme, opportunisme aux éditions Les Pérégrines. Restez éveillé·e·s (aux injustices et aux problèmes systémiques, mais aussi) aux dernières nouveautés de Sagesse et Mojito ! On y parle en ce moment de la culture woke, ce mouvement social de lutte pour la justice sociale et la protection des minorités, et de plein d'autres choses. Références de l'épisode : - Audrey Millet, Woke washing. Capitalisme, consumérisme, opportunisme, Éditions Les Pérégrines, 2023. - Gustave Le Bon, Psychologie des foules, Presses Universitaires de France, 1895. - Walter Lippmann, The Phantom Public, 1925. La version française est publiée aux éditions DEMOPOLIS en 2008. - Edward Bernays, Propaganda. Comment manipuler l'opinion en démocratie, 1928. La traduction version française est publiée aux éditions Zones/La Découverte en 2007. - Guy Debord, La Société du spectacle, Buchet/Chastel, 1967. - Walter Benjamin, Le capitalisme comme religion (en allemand : Kapitalismus als Religion), fragment inachevé écrit en 1921, publié en 1985. Notre invitée : Ancienne styliste, docteure en histoire et chercheuse à l'université d'Oslo, Audrey Millet est spécialiste de l'industrie de l'habillement. Elle est l'autrice d'une histoire de la mode chez Belin (2020), du très remarqué Livre noir de la mode et des Dessous du maillot de bain aux Pérégrines (2021 et 2022), et co-autrice de la BD Les Héros de l'étoffe. La fabuleuse histoire du textile (Steinkis, 2022) Audrey Millet : https://www.instagram.com/audreypatriziamillet/?hl=fr Ouvrages : Woke washing, capitalisme, consumérisme,  opportunisme, Les Pérégrines, 2023 (http://editionslesperegrines.fr/fr/books/woke-washing) Les dessous du maillot de bain. Une autre histoire  du corps. Les Pérégrines, 2022 (http://editionslesperegrines.fr/fr/books/les-dessous-du-maillot-de-bain) Le livre noir de la mode, création, production, manipulation. Les Pér égrines. 2021 (http://editionslesperegrines.fr/fr/books/le-livre-noir-de-la-mode) Editions Les Pérégrines : Site internet : http://editionslespe regrines.fr/ Insatagram : https://www.instagr am.com/editionslesperegrines/ Facebook : https://fr-fr.facebook.com/Editionsle speregrines Twitter : https://twitter.com/LesPeregrines LinkedIn : https://fr.linkedin. com/company/editions-peregrines   C'est grâce à votre générosité que le podcast Sagesse et Mojito existe ! Pour nous soutenir : – Tipeee : https://fr.tipeee.com/sagesse-et-mojito – Patreon : https://www.patreon.com/sa gesseetmojito – imagoDei : https://www.imagodei.fr/dons/  Suivez nos actualités, participez à nos échanges, rendez-vous sur imagoDei.fr !  

Dans les épisodes précédents (que l'on vous invite très fortement à écouter, pour rester éveillés aux dernières nouveautés de Sagesse et Mojito), on a commencé à parler de la culture woke, ce mouvement social de lutte pour la justice sociale et la protection des minorités.  Alors quand notre amie Elsie nous a parlé de la parution de l'ouvrage Woke washing. Capitalisme, consumérisme, opportunisme d'Audrey Millet, ça nous a piqués. On a voulu en savoir plus, et poser quelques questions à l'autrice. Audrey Millet est historienne, chercheuse, autrice et experte en écosystème de la mode française. Elle est chercheuse Marie-Sklodowska Curie à l'université d'Oslo. Elle a les cheveux roses. Elle est brillante. Et aujourd'hui, elle est l'invitée de cet épisode. Elle nous expliquera ce qu'est le capitalisme woke et pourquoi, alors que les grandes marques détournent les revendications populaires à leur avantage, nous sommes tous dangereusement manipulés. Références de l'épisode : - Audrey Millet, Woke washing. Capitalisme, consumérisme, opportunisme, Éditions Les Pérégrines, 2023. - Gustave Le Bon, Psychologie des foules, Presses Universitaires de France, 1895. - Walter Lippmann, The Phantom Public, 1925. La version française est publiée aux éditions DEMOPOLIS en 2008. - Edward Bernays, Propaganda. Comment manipuler l'opinion en démocratie, 1928. La traduction version française est publiée aux éditions Zones/La Découverte en 2007. - Guy Debord, La Société du spectacle, Buchet/Chastel, 1967. - Walter Benjamin, Le capitalisme comme religion (en allemand : Kapitalismus als Religion), fragment inachevé écrit en 1921, publié en 1985. Notre invitée : Ancienne styliste, docteure en histoire et chercheuse à l'université d'Oslo, Audrey Millet est spécialiste de l'industrie de l'habillement. Elle est l'autrice d'une histoire de la mode chez Belin (2020), du très remarqué Livre noir de la mode et des Dessous du maillot de bain aux Pérégrines (2021 et 2022), et co-autrice de la BD Les Héros de l'étoffe. La fabuleuse histoire du textile (Steinkis, 2022) Audrey Millet : https://www.instagram.com/audreypatriziamillet Ouvrages :  Woke washing, capitalisme, consumérisme, opportunisme, Les Pérégrines, 2023 (http://editionslesperegrines.fr/fr/books/woke-washing)  Les dessous du maillot de bain. Une autre histoire du corps. Les Pérégrines, 2022 (http://editionslesperegrines.fr/fr/books/les-dessous-du-maillot-de-bain)  Le livre noir de la mode, création, production, manipulation. Les Pérégrines. 2021 (http://editionslesperegrines.fr/fr/books/le-livre-noir-de-la-mode)  Editions Les Pérégrines :  Site internet : http://editionslesperegrines.fr/  Instagram : https://www.instagram.com/editionslesperegrines/  Facebook : https://fr-fr.facebook.com/Editionslesperegrines  Twitter : https://twitter.com/LesPeregrines  LinkedIn : https://fr.linkedin.com/company/editions-peregrines  C'est grâce à votre générosité que le podcast Sagesse et Mojito existe ! Pour nous soutenir : – Tipeee : https://fr.tipeee.com/sagesse-et-mojito  – Patreon : https://www.patreon.com/sagesseetmojito  – imagoDei : https://www.imagodei.fr/dons/  Suivez nos actualités, participez à nos échanges, rendez-vous sur imagoDei.fr ! 

Theo Le Bon, những đám đông luôn bị vô thức tác động, họ xử sự như người nguyên thuỷ, người dã man, không có khả năng suy nghĩ, suy luận, mà chỉ cảm nhận bằng hình ảnh, bằng sự liên kết các ý tưởng; họ không kiên định, thất thường, và đi từ trạng thái nhiệt tình cuồng loạn nhất đến ngây dại ngớ ngẩn nhất. Ngày nay, lí thuyết của Le Bon vẫn chịu một số chỉ trích. Ông được coi là người đặt nền móng cho chủ nghĩa quốc gia hiện đại. Nhưng dù thế nào đi nữa thì Le Bon cũng chỉ là “con đẻ” của thời đại ông. Nỗi lo sợ về nạn bạo lực, sự hoành hành, chứng khủng bố của những đám đông thể hiện rất rõ trong lí thuyết của ông. Ông dường như đã quá phóng đại về nguy cơ bạo lực và sự vô lí của đám đông. Tuy vậy, cuốn sách này thực sự là tác phẩm quan trọng và có ảnh hưởng lớn tới tư tưởng thời đại của Le Bon nói chung cũng như tâm lí học hiện đại nói riêng. Trong khi đọc cuốn sách này, xin độc giả lưu ý rằng cụm từ chủ nghĩa xã hội (socialisme) mà Le Bon nhắc đến ở đây có hàm ý là chủ nghĩa xã hội không tưởng đã tồn tại từ thế kỉ XVI đến thế kỉ XIX ở Tây Âu, chứ không đồng nghĩa với khái niệm chủ nghĩa xã hội khoa học của Marx và Engels mà Lenin đã vận dụng để xây dựng nên Liên bang Xô viết và trở thành nền tảng tư tưởng của phe xã hội chủ nghĩa được hình thành sau Chiến tranh thế giới thứ hai. --- Send in a voice message: https://podcasters.spotify.com/pod/show/taosins/message

Por que existem pobres de direita? Por qual razão indivíduos precarizados defendem interesses que são prejudiciais e diametralmente opostos ao seu próprio ser social? Neste episódio vamos investigar não somente tais questões, mas também por que nos espantamos com tal fato e nos colocamos estas perguntas. Seria mesmo tão absurdo ou antinatural que um pobre defenda os interesses dos ricos?Faça sua inscrição em nosso curso de introdução à filosofia: https://www.udemy.com/course/introducao-a-filosofia-dos-pre-socraticos-a-sartre/?referralCode=51CAB762A412100AFD38Apoia.se: seja um de nossos apoiadores e mantenha este trabalho no ar: https://apoia.se/filosofiavermelhaNossa chave PIX: filosofiavermelha@gmail.comAdquira meu livro: https://www.almarevolucionaria.com/product-page/pr%C3%A9-venda-duvidar-de-tudo-ensaios-sobre-filosofia-e-psican%C3%A1liseAlguns dos filósofos e teóricos abordados neste episódio são Georg W. F. Hegel, Karl Marx, Friedrich Engels, Lênin, Gustave Le Bon, Mark Fischer e Friedrich Nietzsche. Hosted on Acast. See acast.com/privacy for more information.

Chapitre 1 : Aux origines de l'inconscient.Les questions de santé mentale ont beau rester un sujet tabou, elles commencent à se frayer un chemin dans nos conversations, en privé comme au travail. Et pour cause ! Une personne sur deux sera confrontée à la maladie psychique au cours de sa vie, et une sur cinq présentera une forme grave de trouble psychologique.Dans ce paysage, la psychanalyse occupe une place de choix parmi les thérapies proposées à quiconque cherche à alléger sa peine ou à tout simplement mieux se connaître. Pourtant, depuis quelques décennies, des voix s'élèvent pour en dénoncer les fondements, les pratiques et même les résultats thérapeutiques. Peut-on vraiment faire confiance à la psychanalyse ? Que traite-t-elle ? Et comment ?Dans ce premier chapitre, nous remontons le temps avec Jacques Van Rillaer, professeur de psychologie et ancien psychanalyste, pour situer la psychanalyse dans l'histoire des idées. Freud a-t-il inventé la psychologie et la notion d'inconscient ? •• SOUTENIR ••Méta de Choc est gratuit, indépendant et sans publicité. Vous pouvez vous aussi le soutenir en faisant un don ponctuel ou mensuel : https://metadechoc.fr/tree/•• RESSOURCES ••Toutes les références en lien avec cette émission sont sur le site Méta de Choc : https://metadechoc.fr/podcast/que-vaut-la-psychanalyse/•• SUIVRE ••Facebook, Twitter, Instagram, LinkedIn, PeerTube, YouTube.•• TIMECODES ••03:00 : Qui est Jacques Van Rillaer ? Professeur en psychologie scientifique et psychologie sociale, psychothérapeute en TTC, éducation catholique, vocation de moine dominicain, Stefan Zweig, université de psychologie, analyse didactique, textes fondamentaux de Sigmund Freud, Jacques Lacan, école lacanienne.13:00 : Quelle différence entre psychanalyse, psychologie scientifique et psychiatrie ? Joseph Breuer, place dominante de l'inconscient et de la sexualité, complexe d'Œdipe, enseignement de la psychanalyse à l'université, formation des psychanalystes, la méthode de Freud, méthodologie scientifique, neurasthénie due à la masturbation, Claude Bernard, réfutabilité d'une théorie.21:18 : Qu'est-ce que la psychanalyse ? divan, associations libres, interprétations, attention flottante, psychologie individuelle d'Alfred Adler, psychologie analytique de Carl Gustav Jung, PIP psychothérapie d'inspiration psychanalytique, POP psychothérapie d'orientation psychanalytique, thérapie éclectique, le psychanalyste déchiffre l'inconscient.26:42 : Freud a-t-il inventé la psychologie ? philosophes présocratiques, Aristote, stoïciens, restructuration cognitive, Sénèque, Saint Augustin, Montaigne, J. J. Rousseau, Franz Anton Mesmer, Gustave Le Bon, Pierre Janet, hypnose, hystérie.37:10 : D'où viennent les grands concepts de Freud ? Freud a-t-il inventé l'inconscient ? Antiquité, René Descartes, John Locke, Gottfried Wilhelm Leibniz, importance du vécu dans l'enfance, interprétation des rêves, lapsus, actes manqués, Érasme, Wilhelm Wundt, libido, trois essais sur la théorie de la sexualité, refoulement, analyse psychodynamique, transfert, Franz Anton Mesmer, Pierre Janet.53:50 : Naissance de la psychologie scientifique : mesures astronomiques, équation personnelle, Wilhelm Wundt, illusions d'optique, perceptions visuelles, interprétations, Alfred Binet, échelle métrique d'intelligence, test de QI, psychologie appliquée, crise de réplicabilité en psychologie, effet Pygmalion. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Ever since 1895, when Gustave Le Bon wrote “THE CROWD” and influenced Edward Bernays to write “PROPAGANDA,” global elites have perfected the science of wiping the slate of the mind clean and programming it with “NEWSPEAK.” The Soviets and Nazis were masters of mind control, and the CIA copied their methods. The brainwashing of society has only accelerated over the last 100 years, along with technology. Now, you are the target of their mind control ambitions. --- Send in a voice message: https://anchor.fm/curtisbowers/message Support this podcast: https://anchor.fm/curtisbowers/support

Sosyopatlar klanına katıl. - Youtube'dan izle. - Blogu ziyaret et. - Twitter'dan takip et. - Instagram'dan takip et.

This week, we're showcasing some of our favourite past episodes of Darts and Letters themed around “Activism & Academia”. Today's episode originally aired a little earlier this summer. In the US, the January 6th hearings were continuing - and discourse about the factors that led to the insurrection was rampant. You might notice that when these kinds of events take place, similar descriptors are used: groupthink, mob mentality, deindividuation…and all of these ideas can be traced back to one bigoted, reactionary bigot: 19th-century French physician Gustave Le Bon. Why does academia always fear the masses? Our host Gordon Katic takes us through the story of Le Bon and beyond to analyze the academic stereotype of the public. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we'd really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there's bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This week, we're showcasing some of our favourite past episodes of Darts and Letters themed around “Activism & Academia”. Today's episode originally aired a little earlier this summer. In the US, the January 6th hearings were continuing - and discourse about the factors that led to the insurrection was rampant. You might notice that when these kinds of events take place, similar descriptors are used: groupthink, mob mentality, deindividuation…and all of these ideas can be traced back to one bigoted, reactionary bigot: 19th-century French physician Gustave Le Bon. Why does academia always fear the masses? Our host Gordon Katic takes us through the story of Le Bon and beyond to analyze the academic stereotype of the public. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we'd really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there's bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

This week, we're showcasing some of our favourite past episodes of Darts and Letters themed around “Activism & Academia”. Today's episode originally aired a little earlier this summer. In the US, the January 6th hearings were continuing - and discourse about the factors that led to the insurrection was rampant. You might notice that when these kinds of events take place, similar descriptors are used: groupthink, mob mentality, deindividuation…and all of these ideas can be traced back to one bigoted, reactionary bigot: 19th-century French physician Gustave Le Bon. Why does academia always fear the masses? Our host Gordon Katic takes us through the story of Le Bon and beyond to analyze the academic stereotype of the public. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we'd really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there's bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

This week, we're showcasing some of our favourite past episodes of Darts and Letters themed around “Activism & Academia”. Today's episode originally aired a little earlier this summer. In the US, the January 6th hearings were continuing - and discourse about the factors that led to the insurrection was rampant. You might notice that when these kinds of events take place, similar descriptors are used: groupthink, mob mentality, deindividuation…and all of these ideas can be traced back to one bigoted, reactionary bigot: 19th-century French physician Gustave Le Bon. Why does academia always fear the masses? Our host Gordon Katic takes us through the story of Le Bon and beyond to analyze the academic stereotype of the public. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we'd really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there's bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

This week, we're showcasing some of our favourite past episodes of Darts and Letters themed around “Activism & Academia”. Today's episode originally aired a little earlier this summer. In the US, the January 6th hearings were continuing - and discourse about the factors that led to the insurrection was rampant. You might notice that when these kinds of events take place, similar descriptors are used: groupthink, mob mentality, deindividuation…and all of these ideas can be traced back to one bigoted, reactionary bigot: 19th-century French physician Gustave Le Bon. Why does academia always fear the masses? Our host Gordon Katic takes us through the story of Le Bon and beyond to analyze the academic stereotype of the public. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we'd really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there's bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

This week, we're showcasing some of our favourite past episodes of Darts and Letters themed around “Activism & Academia”. Today's episode originally aired a little earlier this summer. In the US, the January 6th hearings were continuing - and discourse about the factors that led to the insurrection was rampant. You might notice that when these kinds of events take place, similar descriptors are used: groupthink, mob mentality, deindividuation…and all of these ideas can be traced back to one bigoted, reactionary bigot: 19th-century French physician Gustave Le Bon. Why does academia always fear the masses? Our host Gordon Katic takes us through the story of Le Bon and beyond to analyze the academic stereotype of the public. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we'd really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there's bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page. Learn more about your ad choices. Visit megaphone.fm/adchoices

Der 1841 in Frankreich geborene Gustave le Bon gilt als einer der Begründer der Massenpsychologie. Seine Schriften zur Psychologie der Massen (1895), Psychologie des Sozialismus (1898), Psychologie der Erziehung (1902) wurden auch im deutschsprachigen Raum breit gelesen und diskutiert. Im Sommer 1922 erschien in einer Übersetzung ins Deutsche seine Schrift aus dem Jahre 1984 „Die psychologischen Grundgesetze der Völkerentwicklung“, was die Vossische Zeitung veranlasste, le Bon das Wort zu geben und einen kleinen Ausschnitt aus dem Buch in ihrer Ausgabe vom 27.7.1922 abzudrucken. Es geht um ein Thema, mit dem sich die Menscheit damals wie heute beschäftigt: um die Macht der Illusionen. Paula verleiht ihm ihre Stimme.

Mechanics of crowd brainwashing - the path to depopulation -Book by Gustave Le Bon - Cut the Toxic Main stream media puppet strings and realize who you really are

Die 69. Folge des Podcasts Fipsi, der als erster seiner Art den Dialog zwischen Philosophie und Psychologie anstrebt. In dieser Episode bedenken Hannes Wendler und Alexander Wendt die Forschungstradition der Massenpsychologie. In diesem Zusammenhang kommen sie unter anderem auf Gustave Le Bon und Serge Moscovici zu sprechen.Auf YouTube finden Sie alle Episoden von Fipsi unter https://www.youtube.com/playlist?list=PLpIT6jK3mKTiQcXbinapKRbf39mLEpKWmAuf Spotify finden Sie Fipsi unter https://open.spotify.com/show/0il832RRDoPZPaNlC7vams?si=5KbdEcF1TImSHexKYGccfw&dl_branch=1Die Website der Arbeitsgemeinschaft: https://www.phi-psy.deMelden Sie sich mit Rückmeldungen und Anmerkungen gerne unter fipsi@phi-psy.deDiskutieren Sie mit uns auf Telegram: https://t.me/FipsiPPP oder https://t.me/PhiundPsyFür das Intro bedanken wir uns bei Estella und Peter: https://www.instagram.com/elpetera

WELCOME TO ANOTHER... OCCULT BOOK CLUB! Remember ladies and gentlemen... this isn't your grandmas book club... On this episode, Thomas and I review and break down The Crowd by Gustave Le Bon. Le Bon was a French social psychologist known as the father of crowd psychology. This book has been used as a manual on how to control large groups of individuals who fall under the criteria of what Le Bon considers a psychological crowd. Arguably used by all the infamous dictators of history, The Crowd eerily resonates with the state of today's society... even though it was written in 1895! Literature covered in this episode was The Crowd by Gustave Le Bon. Make sure to check out Paranoid American's work at:  linktr.ee/ParanoidAmerican www.paranoidamerican.com IG: @paranoidamerican Twitter: @paranoidamerica FB: Paranoid American Tumblr: Paranoid American Please leave us a review wherever you listen to your podcasts! It will help the show. Also follow me on social media at:  Alt Media United Check out our website at www.thejuanonjuanpodcast.com Patreon exclusive content and early access: www.patreon.com/thejuanonjuanpodcast IG: @thejuanonjuanpodcast YT: "The Juan on Juan Podcast" TikTok: @thejuanonjuanpodcast Telegram group: https://t.me/tjojp Discord server: https://discord.gg/HaB6wUunsJ Stake your Cardano with us at FIGHT POOL at fightpool.io! Thank you for tuning in!

Marius and Jordii find themselves marooned on an island this week and explore the depths of the strange hatch. Topics: Mermaids, Greeks, Rasputin, Gustave Le Bon, Tarrare and Lions.

Bonjour à tous, aujourd'hui je vous propose un épisode live sur les méthodes de propagande moderne. SOUTENEZ le podcast : https://www.paypal.com/paypalme/IdrissAberkanePod?country.x=FR&locale.x=fr_FR Écrivez-moi à IdrissAberkanePodcast@gmail.com pour toute demande commercial. #Propagande #LivreNoir #IdrissAberkane SOMMAIRE : 00:00 : Intro 01:17 : Citation de Gustave Le Bon 10:08 : La conseil constitutionnel et les GAFAM 16:56 : Comment vous vous définissez ? Pourriez-vous vous présenter ? 28:10 : Que faudrait-il faire pour éteindre les luttes mémorielles de la guerre d'Algérie ? 35:25 : En cas de guerre franco-algérienne quel camp vous choisiriez ? 38:25 : Vos positions sur le phénomène migratoire 54:27 : L'intégration supérieure à l'inclusion 1:02:37 : Est-il plus facile pour un catholique ou un bouddhiste de s'assimiler qu'un musulman ? 1:33:20 : Zemmour et le port du voile 1:48:00 : Marine Le Pen a-t-elle raison quand elle dit que l'islam est compatible avec la République ? 1:54:40 : Liberté publique et souveraineté 2:02:36 : Questions des abonnés 2:28:25 : Qu'est-ce qui vous donne de l'espoir pour la France de demain ? 2:29:37 : Conclusion Source : YouTube "Livre Noir" Music : Tibo Nevil

“¿Cedes ante la mayoría?” “¿Te dejas llevar e influenciar hacia aquello que el grupo mayoritario pauta?” “¿Habitualmente te sientes presionado/presionada  y te comportas de acuerdo a otras normas…?”  Hoy hablamos de la presión social, del concepto de conformidad y de cómo puede afectarnos en el día a día… y es que aunque no nos demos cuenta muchas decisiones, opiniones, creencias y conductas que hacemos en un día cualquiera, son consecuencia de lo que los demás hacen o  piensan acerca de nosotros.. “¿tanto te extraña?”,  “¿te cuesta creerlo?”...  El experimento de Asch así lo demostró, y hoy en este podcast te lo explicamos.  Effects of group pressure upon the modification and distortion of judgments. La conformidad: Experimento de Solomon Asch Influencia social online: nuevas tecnologías en la comunicación del sector turístico Gustave Le Bon 

Chris Thomas is an energy expert working in the gas industry. He details what it was like growing up in Trinidad and his experiences at an all-boys school. We discuss the British vs American school system and how one of them builds confidence while the other destroys it. Chris shares insights from one of the most influential books on crowd psychology (The Crowd by Gustave Le Bon). Chris describes his journey to the energy sector and Trinidad's oil & gas economy, which sparks thought-provoking conversation on the climate debate. If you enjoyed the episode, subscribe for more! Contact: Email: curatedadviceonbetterliving@gmail.com Instagram: https://www.instagram.com/thekhaledsoltan/ Relevant Links: https://www.amazon.com/Crowd-Gustave-Lebon/dp/1515435911 https://www.searchanddiscovery.com/pdfz/documents/2016/70231archie/ndx_archie.pdf.html https://diggingforgoldintrinidadandtobago.wordpress.com/world-war-i-and-ii-on-trinidads-oil-industry/ Here's a timestamp for the episode: (1:24) - What it was like going to an all-boys school in Trinidad? (6:10) - British vs American school system - which one destroys confidence? (8:43) - Gustave Le Bon on Crowd Psychology - did Donald Trump read it? (14:50) - Trinidad's energy economy - how Chris got started? (19:36) - Climate debate - things they don't tell you. (28:24) - Illuminati scam - who would this work on?

In the podcast I share how mass consciousness can be manipulated by people who understand the psychology of the crowd. I talk about the work of Gustave Le Bon and how his work heavily influenced the many dictators throughout the 20th century.   LINKS ➣ eBook - https://alexhickman.co.uk/product/a-g... ➣ Gustave Le Bon - The Crowd: A Study of the Popular Mind - https://amzn.to/3wQhfHn (Affiliate Link)   WEBSITE ➣ https://www.alexhickman.co.uk

Why are the vast majority of Western reactions to the Wuhan Plague irrational? This classic work helps us understand. The written version of this review can be found here. We strongly encourage, in these days of censorship and deplatforming, all readers to bookmark our main site (https://www.theworthyhouse.com). You can also subscribe for email notifications. The Worthy House does not solicit donations or other support, or have ads. 

Theo Gustave Le Bon, những đám đông luôn bị vô thức tác động, họ xử sự như người nguyên thuỷ, người dã man, không có khả năng suy nghĩ, suy luận, mà chỉ cảm nhận bằng hình ảnh, bằng sự liên kết các ý tưởng. Họ không kiên định, thất thường và đi từ trạng thái nhiệt tình cuồng loạn nhất đến ngây dại ngớ ngẩn nhất. Vả lại, do thể trạng của mình, những đám đông ấy cần có một thủ lĩnh, một người cầm đầu, kẻ có thể dẫn dắt họ và cho bản năng của họ một ý nghĩa.Có rất nhiều sự thật được gợi mở nếu ta thấy hiểu về tâm lý đám đông, như Le Bon khẳng định: "Kiến thức về ngành khoa học này soi rọi rất nhiều hiện tượng lịch sử và kinh tế, mà nếu thiếu thì những hiện tượng đó sẽ hoàn toàn không thể hiểu được".--Về Fonos:Fonos là ứng dụng sách nói có bản quyền. Trên ứng dụng Fonos, bạn có thể nghe định dạng sách nói của những cuốn sách nổi tiếng nhất từ các tác giả trong nước và quốc tế. Ngoài ra, bạn được sử dụng miễn phí nội dung Premium khi đăng ký trở thành Hội viên của Fonos: Truyện ngủ, Nhạc thư giãn, Thiền định, Tóm tắt sách.--Tải ứng dụng Fonos tại: https://fonos.app.link/tai-fonosTìm hiểu về Fonos: https://fonos.vn/Theo dõi Facebook Fonos: https://www.facebook.com/fonosvietnam/Theo dõi Instagram Fonos: https://www.instagram.com/fonosvietnam/Đọc các bài viết thú vị về sách, tác giả sách, những thông tin hữu ích để phát triển bản thân: http://blog.fonos.vn/

★ Unterstützt den Podcast via Patreon und erhaltet exklusive Bonusfolgen ★---Holt euch das Buch auf Amazon: Psychologie der MassenDas Grundlagenwerk Psychologie der Massen von Gustave Le Bon wurde von verschiedensten Diktatoren des zwanzigsten Jahrhunderts benutzt, um ihre Propaganda Methodik zu verfeinern. Bis in die heutige Zeit wird immer wieder auf dieses Werk verwiesen und selbst Sigmund Freud bezieht sich darauf in "Massenpsychologie und Ich-Analyse". In der Episode ordnen Fabi und Simon das Buch in die aktuelle Zeit ein und helfen euch die Mechanismen der Beeinflussung aufzudecken.Schwarz auf Weiß Rating: Verständlichkeit F 4/5 & S 4/5 Umsetzbarkeit F 2/5 & S 4/5 Würde ich weiterverschenken?  F Nein & S Ja ★ Support this podcast on Patreon ★

教科書說的話就應該全部都相信嗎？ 法國社會心理學家古斯塔夫·勒邦（法語 Gustave Le Bon)最知名的著作:烏合之眾(1895年出版)

Historical insight into the political thinking of an era while offering timeless social commentary. Le Bon challenges the reader to contemplate how individual ideas change-often to a destructive end-when employed in a setting of groupthink. As technology and communications innovations make group formation easy and accessible for better or for worse, this book's message is certainly one that will not be lost in the crowd. The memorable events of history are the visible effects of the invisible changes of human thought. The reason these great events are so rare is that there is nothing so stable in a race as the inherited groundwork of its thoughts. When the structure of a civilisation is rotten, it is always the masses that bring about its downfall. "The Crowd A study of the Popular Mind" by Gustave Le Bon - Book Review Book of the Week - BOTW - Season 3 Book 44 Buy the book on Amazon https://amzn.to/3nvDkqp GET IT. READ :) #crowdpsychology FIND OUT which HUMAN NEED is driving all of your behavior http://6-human-needs.sfwalker.com/ Human Needs Psychology + Emotional Intelligence + Universal Laws of Nature = MASTER OF LIFE AWARENESS https://www.sfwalker.com/master-life-awareness --- Send in a voice message: https://anchor.fm/sfwalker/message

Es ist ein Buch, an dessen Ideen sich bereits Adolf Hitler bedient haben soll. Die Rede ist von „Psychologie der Massen“ von Gustave Le Bon. Welche Eigenschaften Massen verbinden und wie einfach sie manipuliert werden können, schauen wir uns heute an. Viel Spaß beim Anhören :) ►► Blogeintrag: https://www.buechercheck.net/post/32-psychologie-der-massen

Sosyopatlar klanına katıl. - Youtube'dan izle. - Blogu ziyaret et. - Twitter'dan takip et. - Instagram'dan takip et.

"Psychologie des foules" de Gustave le Bon. ↓ Déroule pour plus d'infos ↓ ________________________________________­­_____ #booktube #book #booklover #lecture #livraddict S'abonner à la chaîne : https://www.youtube.com/channel/UCXwvQs9S59csWFCZjT3Fc_A?view_as=subscriber Pour continuer à voir des extraits de livres ou pousser la réflexion , voici l'adresse du site : https://www.lire-pour-se-liberer.fr/ blog perso : https://cyrilc42blog.wordpress.com/ Pour me rejoindre sur Facebook : Cyril Chevrot Page : https://www.facebook.com/EnfantsduSiecle/?ref=your_pages Et : https://www.facebook.com/CyrilLector/?ref=your_pages Tweeter : https://twitter.com/cyrilc42mobile instagram : https://www.instagram.com/cyrilbaldassare/?hl=fr Le discord pour des échanges plus intimistes : https://discord.gg/ExtSqN Pour me soutenir activement au prix d'un café et participer à l'aventure voici : https://www.tipeee.com/cyril-chevrot Le podcast sur Itunes et sur tous vos lecteurs de podcasts préférés : https://itunes.apple.com/us/podcast/id1337908168 Podcast Google : https://podcasts.google.com/?feed=aHR0cHM6Ly9wb2RjYXN0cy5wb2RteXR1YmUuY29tL1VDWHd2UXM5UzU5Y3NXRkNaalQzRmNfQS8&ved=0CAAQ4aUDahcKEwiAmMze-tvnAhUAAAAAHQAAAAAQAQ&hl=fr Podcast Spotify : https://open.spotify.com/show/3ZgM93nK8BfnG75Qbz9H7E?si=Dhqpm5T8SFSRbwbd4KHp1Q Et taper "Enfants du siècle" ou "Cyril CHEVROT" dans tous les bons lecteurs de podcasts. Merci à toutes et tous et à bientôt.

"The masses have never thirsted after truth. They turn aside from evidence that is not to their taste, preferring to deify error, if error seduce them. Whoever can supply them with illusions is easily their master; whoever attempts to destroy their illusions is always their victim." (Gustave Le Bon, The Crowd, p. 64) What would Monsieur le Professeur Le Bon make of the fact that his 1895 masterpiece The Crowd: A Study of the Popular Mind is as timely and relevant today as it was then? Written under the influence of his experience of the Paris Commune, the civil war between Paris and the rest of France which killed thousands and saw the burning of Tuileries Palace on 25th May 1871, some 150 years before the storming of the Capitol on 6th January 2021 (see this remarkable report from the Guardian archive), he was wary of “our savage destructive instincts” and the “cowardly ferocity” of crowds. He should have come and watched a match at the New Den pre-lockdown. Of course, the first SDF convention of 2021 (the sixth year of our chatventure, no less) on Friday 15th – still a Zoom affair, plus ça change – had a lot to say about that Capitol offence from nine days earlier. And about the latest zigzagging from the government of Plague Island (thanks Sam), about trust in general and the Trust Barometer in particular – with differing opinions, though less so than on the topic of whether and how, or not, The Platforms are publishers. More of that later. Continue reading -> https://www.smalldataforum.com/

“So far as the majority of their acts are considered, crowds display a singularly inferior mentality; yet there are other acts in which they appear to be guided by those mysterious forces which the ancients denominated destiny, nature, or providence, which we call the voices of the dead, and whose power it is impossible to overlook, although we ignore their essence. It would seem, at times, as if there were latent forces in the inner being of nations which serve to guide them.” After a long political run of riots in every major city across the United States of America, the Trump presidency approaches its end with a final(...?) peaceful protest. Did the world watch a kick off for civil war, has everyone lost their mind to the pressures of the regime's Covid response? Is social polarization worse than ever? Or are we perhaps in the same state of helpless mass hypnosis we have been in since the dawn of civilization? Today we reach back 125 into the past to try and get a better understanding of our future. Come with us as we look at polymath Gustave Le Bon's most influential work: The Crowd A Study of the Popular Mind. We also discuss Mencius Moldbug/Curtis Yarvin's latest article 'Big tech has no power at all.' Dlive: https://dlive.tv/cave_time Bitchute: https://www.bitchute.com/cave_time YouTube: https://www.youtube.com/user/TheSLMTube Twitter: https://twitter.com/cave_time Odysee/LBRY: https://odysee.com/@cave_time Any podcast platform: search "The Cave of Time" This podcast is hosted by ZenCast.fm

Les foules selon Gustave le Bon: une analyse actuelle by Euradio

P: Bonjour Fabian! F: Sus, Pablo ! Sud Radio, la Minute du Coach F: Sus à la médiocrité !   P: D'accord ! Alors bienvenue sur Sur Radio, sous-titre : "Bienvenue en médiocratie". C'est la thématique de la minute du coach de ce jour. C'est quoi ? C'est une généralité ça la médiocratie?   F: Et bien figure-toi Pablo, figurez-vous chers auditeurs, que ce sera carrément le thème des trois prochaines Minutes du Coach. Puisque j'ai exhumé 3 article que j'avais écrit sur mon blog il y a quelques années. Je les ai trouvés encore assez bien d'actualité    P: Ton blog est toujours actif ?   F: Mon blog est toujours actif.   P: On peut y jeter un coup d'oeil via quelle adresse Fabian?  Sur www.eagleacademy.be, il y a l'onglet blog et vous pouvez y retrouver tout ce que j'ai écrit, des tas de vidéos, toutes les Minutes du Coach aussi. Et donc j'ai exhumé ces articles et puisque j'étais dans la thématique de la médiocrités, ceux qui me connaissent savent que c'est quelque chose à quoi je suis fort attaché. Pas tellement que je sois attentif à la médiocrité des autres. Non, ce qui me chiffonne bien plus c'est la mienne évidemment et comme on en discutait en off, la question n'est pas tellement se demander qui est médiocre autour de moi. Parce que la plupart du temps nous sommes tous médiocre donc c'est plutôt de se dire : "comment puis-je le plus souvent possible quitter cette zone de médiocrité ?"  La médiocrité ça la moyenne c'est le milieu de la courbe de Gauss et c'est fatalement pour ça que nous y sommes tous le plus souvent. Quand je dis "tous", c'est t o u s...   P: J'ai une question a te poser.  Est-ce que la médiocrité c'est la zone de confort  ?    F: Ah oui ! Le plus souvent oui. Le plus souvent oui et rien de grandiose ne se produit dans cette zone. Sauf que la quitter exige beaucoup de courage, beaucoup d'efforts, beaucoup d'énergie et c'est bien une des raisons essentielles pour lesquelles la plupart d'entre nous sommes le plus souvent dans la médiocrité. Et voici le premier article écrit à l'époque: "Bienvenue en médiocratie". Ça date de 2012 et d'un d'un retour de mes voyages.   P: Et c'est toujours d'actualité ...   F: Et c'est toujours d'actualité tu vas le voir, vous allez tous vous en rendre compte, l'exercice ici sera celui de la lecture.   Septembre 2012, aéroport de Roissy Charles de Gaule. Après un périple de 45 minutes, temps nécessaire pour effectuer le trajet avion-tapis (roulant) à bagages, un escalator me déverse sur un magma de gens, une nuée de passagers en mal de valises, tous agglutinés devant le carrousel. Un œil jeté à l'écran m'apprend que les bagages de notre vol sont en attente. Que font-ils là alors tous ces gens avec qui j'ai partagé 13 heures, entre Saigon et Paris ? Pourquoi attendent-ils et pourquoi là agglomérés, alors que le tapis crache ses bagages exactement de l'autre côté… où il n'y a personne ? Et ces sièges à quelques mètres, ces sièges vides ? Ils attendent donc debout « au mauvais bout » et pour rien ! Afin d'éviter de mélanger ma transpiration à la leur, je me pose plus loin, choisis l'un des sièges et observe. Je ne me lèverai que quand ma valise aura franchi la ligne d'arrivée. Cet exemple illustre, vous l'avez compris, le manque de jugement d'une foule. Et autant j'aime les gens, les individus, autant je méprise le troupeau quand il beugle sans discernement. « L'âge moderne représente le triomphe de la médiocrité collective. » Ces mots sont de Gustave Le Bon. Comme si le rassemblement interdisait l'intelligence, comme si la multitude se privait de toute lucidité, de tout esprit critique. Suivre devient la règle. Surtout ne pas réfléchir. S'abrutir. Ecouter M'Pokora et Tal roucouler sur « Envole-moi » de Jean-Jacques Goldman. Goldman criait. Il en crevait de vouloir s'élever, d'abattre « ces murs » « à coups de livres ». Le couple gentillet, de leurs voix gentillettes de choristes, des voix sans grain, sans empreinte, aligne des mots sur des notes. Ils ne savent pas ce qu'ils chantent. Bon sang, ils ne savent pas ce qu'ils chantent ! Et les radios diffusent. Et les bœufs aiment ça. Et je ne change même pas de chaîne. Bienvenue en médiocratie. Regarder « Joséphine ange gardien » et ne prendre aucun risque – le téléspectateur n'aime pas le risque – puisque tout se règle toujours à la fin, d'un claquement de doigts angélique. Et les bœufs aiment ça. Et je ne change même pas de chaîne. (Euh si, ici je change !) Bienvenue en médiocratie. Savoir que tel samedi sera un samedi noir sur telle autoroute car les boeufs sont en vacances et que la transhumance les emmène tous vers les mêmes pâturages, mais ils y vont néanmoins. S'encaquer, parechoc contre parechoc pendant des heures, à manger du bitume, des gaz d'échappement, un sandwich Marino et un Snickers. Et les bœufs n'aiment pas ça mais ils ne changent ni d'itinéraire ni d'horaire. Beuglons mes frères, beuglons en chœur. Bienvenue en médiocratie. Le lundi, les bœufs ruminent. Demandez-leur comment ils vont. Ils répondront : « Comme un lundi » ou “VV5” : « Vivement Vendredi 5 heures ». Bienvenue en médiocratie. Aux élections, les bœufs votent par tradition, de mère et père en fille et fils. Ils votent pour d'autres bœufs en toge qui les mènent à l'abattoir. Les y mènent depuis des décades. Mais ils votent les bœufs. De leurs gros doigts boudinés serrant le gros crayon rouge. Le devoir est accompli mine de rien. De libre examen, point. Bienvenue en médiocratie. Les bœufs naissent et paissent et s'engraissent. Leur graisse ils étoufferont dedans, creusant leur tombe avec les dents. Bienvenue en médiocratie. La très inspirante loi de Pareto devrait pourtant nous mettre sur la voie. Si 20% de l'intrant génère 80% de l'extrant, si, pour le dire autrement, 20% de nos actions génèrent 80% de nos résultats, gageons que 20% des gens prennent 80% des bonnes décisions. Suivez les autres, les 80%, et vous êtes assurés de sous-vivre, de sous-exister, de rester dans votre petite zone de confort, où rien de grand ne se passe, car comme l'a dit Vauvenargues, « rien de grand ne comporte la médiocrité. » Alors allez à contre-sens. Votre hôtel est en flammes. Les bœufs hurlent et se précipitent sûrement vers les ascenseurs. Allez à contre-sens. La crise frappe leurs entreprises alors ils baissent leurs prix. Augmentez la valeur de votre offre. Augmentez les vôtres. Quand les bœufs beuglent, taisez-vous. Quand ils dorment, levez-vous. Quand ils geignent, fuyez-les. Et si toutefois vous vous retrouvez à beugler avec eux – ce qui m'arrive très (trop !) souvent -, le poil tout crotté de vous être couché dans la bouse, fort bien. Mais alors sachez-le. Sachez que vous êtes boeufisé. Umberto Ecco l'a dit en considérant ce passionnant feuilleton télévisé : Derrick. « Si vous regardez Derrick, sachez que vous regardez Derrick. » Le savoir, c'est se sauver déjà. C'est être moins heureux peut-être, plus amer, mais aussi plus lucide et surtout plus digne. Je vous laisse, « Les enfants de la télé » vont bientôt commencer sur TF1. Pas rater ça pardi ! Bon Vol avec les Aigles les Amis.

Nous continuons aujourd'hui notre exploration, entreprise dans l'épisode précédent, de l'œuvre de Clément Cogitore, notamment à travers son film The Evil Eye, prix Marcel Duchamps 2018... Où il est question, dans Cartels, de la fabrique du consentement...

Warren Ji and I discuss The Occult Ether Physics of Nikola Tesla & Gustave Le Bon. Lending some insight into the weird world of the dynamics of the imponderable. As well at the suppression of promising innovations in radioisotopic energy generation and the work of Paul Brown

"Zihnin bilinçli hayatı, bilinçaltı hayatının yanında pek az bir tesire sahiptir." - Kitleler Psikolojisi, Gustave Le Bon. Arda Yaman kendi tefekkür hücresinde, kendi gündemleriyle hesaplaşıyor.

Recently, I read a terrific book – Humankind by Rutger Bregman. Bregman asked, ‘What did Hitler, Stalin, Mussolini, Churchill and Franklin Roosevelt have in common?’ They all read a book called The Psychology of the Masses by French author Gustave Le Bon. Le Bon’s main premise is that when all hell breaks loose, humans turn into barbarians. We turn on each other. Chaos is created and as a result, an enemy’s attack is made easier. The flames of fear are good for the oppressor. Though this ‘survival- of- the- fittest’ mentality may be the case for a small percentage of people, Bregman gives numerous examples throughout history that prove the contrary. His stories and statistics prove that overall, the kids are alright – humans are pretty darn amazing. Bregman provides the example of the bombing of England during the second World War. In 1940, Hitler sent 348 Luftwaffe bombers to London. He probably hoped panic and chaos would make the English more vulnerable and easier to overthrow. British authorities worried as well. In anticipation of the panic that war with Germany would create, British authorities built emergency psychiatric wards throughout the country. Yes, as expected, the bombings were horrific. London alone suffered 40,000 casualties. However, the psychiatric wards for the most part remained empty. Churchill encouraged the Brits to ‘Keep Calm and Carry On’. The English tried to live their lives as normally as possible. The trains continued to run. People shopped. Kids played. In fact, some people reported feeling psychologically better off than before the bombings started. Suicide rates were down and alcohol abuse decreased. Why this ‘strange’ reaction in the face of death and fear? As it turned out, average civilians helped each other like they never had before. Hitler’s bombs had the opposite effect – they brought people closer together. Chaos was replaced with camaraderie. Similarly, Bregman describes how so many ‘hardened’ New Yorkers risked their lives to save strangers during that horrific morning of Sept 11th, 2001. Throughout the ages, contrary to what warlords, dictators and autocrats have and continue to hope for, the worst actually brings out the best in most of us. It is instinctive to choose good. It is safer to be with the clan than against it. If you need further proof, consider these statistics. According to 700 separate field studies at The Disaster Research Centre in Delaware, the number of murders, thefts and rapes actually decrease in the wake of catastrophe. So why do we always think the sky is falling? Fear sells. Left- and right-wing media giants are both guilty. Bad news is big business. So, what should we do as we face our recent global ‘attack‘, Covid 19? Perhaps we should continue to exercise caution, listen to the scientists and, every now and then (and trust me, I’m guilty of this too), turn off CNN. Bye- bye Anderson Cooper. Keep Calm and Carry On and hey, it doesn’t hurt to crack a smile every now and then. Until next time, laugh long and prosper. I'm Judy Croon.

Au chapitre 61, Frank analyse le concept «d'hystérie collective» en lien avec la crise du coronavirus. Il fait également des liens avec la «psychologie des foules» du médecin français Gustave Le Bon pour expliquer les comportements humains. Soutenir le Podcast = https://www.patreon.com/FrankRP http://classiques.uqac.ca/classiques/le_bon_gustave/psychologie_des_foules_Alcan/foules_alcan.html   See omnystudio.com/listener for privacy information.

In this month's book club episode, Nier Zero, Arrus Kacchi and Alexander Lulianus discuss The Crowd by Gustave Le Bon.   You can read The Crowd for free here: https://archive.org/details/crowdastudypopu00bongoog/page/n6/mode/2up You can read our next book club book, Man and Technics by Oswald Spengler for free here: http://www.fatuma.net/text/Spengler_Man-Technics.pdf   Follow Alexander Lulianus: https://medium.com/@neoplatonicmuse Follow Arrus Kacchi: https://twitter.com/arrus_kacchi Follow Virtual Reactionary: https://twitter.com/VirtualRxy https://www.facebook.com/Virtualreactionary https://www.instagram.com/virtualreactionary/ https://www.youtube.com/channel/UCyj9OdmHZj_-EzyCXXWA2uA Quick Rundown on Podcast platforms: Quick Rundown on Apple Podcasts Quick Rundown on Spotify Quick Rundown on Podbean

Dans ce podcast, tu vas découvrir Mylène. Très jeune, elle devenait rouge comme une tomate plus vite que son ombre. Et pendant plusieurs années, elle a eu énormément de mal à gérer ses émotions, jusqu'à ce qu'un black out l'oblige à prendre une décision.  A partir de là, elle décide de s'intéresser au monde des émotions et découvre la PNL. Aujourd'hui, elle est coach en Crise de quart de vie et des émotions.  Ce n'est qu'un petit aperçu de l'univers de Mylène et pour découvrir le reste, ça se passe dans les Racines de la Créativité.  Bonne écoute !  --  Où retrouver Mylène :  * Sa chaîne Youtube:  https://www.youtube.com/channel/UCxLhiz436sUDHkZF0Yto0xA  * Sa page Insta : https://www.instagram.com/generation_transition/  --  Références citées dans le podcast :  - La PNL (Programmation Neuro-Linguistique)  - Pouvoir Illimité de Tony Robbins  - L'éveil de votre puissance intérieure de Tony Robbins  - Les secrets de la communication de John Grinder et Richard Bandler  - Transe-Formations de John Grinder et Richard Bandler  - Un cerveau pour changer de Richard Bandler  - David Laroche  - La Crise de Quart de Vie  - Les Frontières dans les Relations Humaines d'Anné Linden  - Nathalie Cariou  - Donald Trump  - Psychologie des foules de Gustave Le Bon  - Propaganda d'Edward Bernays  - Influence et Manipulation de Robert Cialdini  - Structure de la magie de John Grinder et Richard Bandler  - La Boussole du langage d'Alain Cayrol (cf. Derrière la magie d'Alain Cayrol et Josiane de Saint Paul)  - Dis-moi où tu as mal, je te dirai pourquoi de Michel Odoul  - Caroline Verdier  - Sarah Diviné  - Le Livre 5 ans de Réflexions  - Anatomie du Scénario de John Truby  - Le héros aux mille et un visages de Joseph Campbell  --  T'as aimé ce podcast ? T'as 3 façons de me le dire :  *Abonne-toi pour recevoir chaque nouveau podcast tous les vendredis à 18h.  *Mets la meilleure note sur l'appli où tu écoutes ce podcast (Spotify, Apple Podcasts, Google Podcast,...) . C'est GRATUIT et grave utile pour le référencement !  *Quelles sont les personnes dont tu aimerais entendre l'interview dans les Racines de la Créativité ? Pour répondre à cette question, tu peux m'envoyer un MP via Anchor.fm : https://anchor.fm/racinesdelacreativite/message  C'est privé et si ton commentaire est intéressant, j'y réponds en podcast.  Hâte d'avoir ta réponse !

We're joined by Lucas Rosas to discuss what malarkey this Bernie Sanders character stealing all my man Biden's joementum is.    You can read our next book club book, The Crowd by Gustave Le Bon, for free here: https://archive.org/details/crowdastudypopu00bongoog/page/n6/mode/2up Follow Lucas Rosas: https://twitter.com/Elvatodelasud Follow Arrus Kacchi: https://twitter.com/arrus_kacchi Follow Virtual Reactionary: https://twitter.com/VirtualRxy https://www.facebook.com/Virtualreactionary https://www.instagram.com/virtualreactionary/ https://www.youtube.com/channel/UCyj9OdmHZj_-EzyCXXWA2uA Quick Rundown on Podcast platforms: Quick Rundown on Apple Podcasts Quick Rundown on Spotify Quick Rundown on Podbean

  In our first book club episode, Nier Zero and Arrus Kacchi discuss Ideas Have Consequences by Richard Weaver. (Apologies for the choppy audio in some parts; we have a workaround in place already for future episodes.)   You can read Ideas Have Consequences for free here:   https://portalconservador.com/livros/Richard-Weaver-Ideas-Have-Consequences.pdf   You can read our next book club book, The Crowd by Gustave Le Bon, for free here:   https://archive.org/details/crowdastudypopu00bongoog/page/n6/mode/2up   Follow Arrus Kacchi:   https://twitter.com/arrus_kacchi   Follow Virtual Reactionary:   https://twitter.com/VirtualRxy   https://www.facebook.com/Virtualreactionary   https://www.instagram.com/virtualreactionary/   https://www.youtube.com/channel/UCyj9OdmHZj_-EzyCXXWA2uA   Quick Rundown on Podcast platforms:   Quick Rundown on Apple Podcasts   Quick Rundown on Spotify   Quick Rundown on Podbean  

Oh-wee! Today we get into how to see past the heist that is afoot! Listen in as we explore how the powers that be are duping the masses to keep order and power. Yes, this one is a doozy! Article reference: https://techcrunch.com/2019/12/01/fbi-smart-tv-security/ Books mentioned: Sapiens by Yuval Noah Harari: https://amzn.to/326SZ5Q http://michellespiva.com/Amz-YuvalNoahHarari-Sapiens The Crowd by Gustave Le Bon: https://amzn.to/2X5ypUJ http://michellespiva.com/Amz-GustaveLeBon-TheCrowd Debt by David Graeber: https://amzn.to/2M4FwHC http://michellespiva.com/Amz-DavidGraeber-Debt Don't forget to use our Amazon link to support the podcast by using our Amazon Shopping link! http://MichelleSpiva.com/Amz To send a message to the show: https://anchor.fm/michelle-spiva/message For Interviews, sponsorship, or coaching/consulting, please send inquires to: MichelleSpiva at gmail dot com (no solicitation-spam; *You do not have permission to add this email to any email list or autoresponder without knowledge or consent) _____________________________ Further support this podcast, please do so by using any of these methods: All your Amazon shopping: http://michellespiva.com/Amz Venmo: @MichelleSpiva1 CashApp: $MichelleSpiva PayPal: http://bit.ly/Donate2Michelle Patreon: https://Patreon.com/MichelleSpiva Don't forget to like, comment, subscribe, rate, and review. Follow Michelle here: Facebook: facebook.com/FollowMichelleSpiva Twitter: @mspiva IG: @MichelleSpiva Find out more about Michelle's alter-ego fiction writer side: Amazon Author Page: http://amzn.to/2lIP6Om Facebook: facebook.com/MychalDanielsAuthor Twitter: @mychaldaniels IG: @MychalDaniels Website: MychalDaniels.com/connect --- Send in a voice message: https://anchor.fm/michelle-spiva/message Support this podcast: https://anchor.fm/michelle-spiva/support

Learn how to not get duped or scammed. Today's podcast looks at three types of people with higher than usual changes of being duped. Listen in to see if you have a mind ripe for the taking. Books mentioned: The Crowd: A Study of the Popular Mind by Gustave Le Bon: https://amzn.to/2X5ypUJ Public Opinion by Walter Lippman: https://amzn.to/2WZGRV9 Don't forget to use our Amazon link to support the podcast by using our Amazon Shopping link! http://MichelleSpiva.com/Amz To send a message to the show: https://anchor.fm/michelle-spiva/message For Interviews, sponsorship, or coaching/consulting, please send inquires to: MichelleSpiva at gmail dot com (no solicitation-spam; *You do not have permission to add this email to any email list or autoresponder without knowledge or consent) _____________________________ Further support this podcast, please do so by using any of these methods: All your Amazon shopping: http://michellespiva.com/Amz Venmo: @MichelleSpiva1 CashApp: $MichelleSpiva PayPal: http://bit.ly/Donate2Michelle Patreon: https://Patreon.com/MichelleSpiva Don't forget to like, comment, subscribe, rate, and review. Follow Michelle here: Facebook: facebook.com/FollowMichelleSpiva Twitter: @mspiva IG: @MichelleSpiva Find out more about Michelle's alter-ego fiction writer side: Amazon Author Page: http://amzn.to/2lIP6Om Facebook: facebook.com/MychalDanielsAuthor Twitter: @mychaldaniels IG: @MychalDaniels Website: MychalDaniels.com/connect --- Send in a voice message: https://anchor.fm/michelle-spiva/message Support this podcast: https://anchor.fm/michelle-spiva/support

Menschen verhalten sich in Gruppen anders als alleine und in Massen sind sie nochmal ganz anders. Was Du tun kannst, um Dich vor Massenphänomenen zu schützen und was das überhaupt ist, erfährst Du in dieser Folge. ---Audio-Training: Mit Selbstcoaching zum persönlichen Erfolg--- GUTSCHEIN-Code:: PodcastPsySelbst Hier kaufen und zum Gestalter des eigenen Lebens werden: https://secure.affilibank.de/marian/index?product=30685 Buchempfehlung * Die Psychologie der Massen von Gustave Le Bon: https://amzn.to/2YJ6R4b **Einzeltraining** Du hättest gerne ein **Einzeltraining** mit mir? Dann schreib mich unverbindlich an - info@marianzefferer.at - und ich werde Dir genau beschreiben, wie ich Dich bei Deinem Thema unterstützen kann. **Die Facebook-Community** Die Psychologie der Selbstbeeinflussung: https://www.facebook.com/groups/selbstbeeinflussung/ **Mein kostenfreier 3-tägiger Audio-Kurs** Werde Gestalter Deines Lebens: https://marianzefferer.at/werde-gestalter-deines-lebens Ich freue mich über Fragen, Wünsche oder Anregungen zum Podcast, hierfür schreibe mir einfach persönlich auf: https://www.facebook.com/marianzefferer/ oder schreibe in die FB-Community! Meine **Homepage**: https://marianzefferer.at *: Es handelt sich um Empfehlungslinks. Wenn Du das Buch via Amazon kaufst, unterstützt Du damit meine Arbeit. Meine Empfehlung bleibt trotzdem, es bei Deinem regionalen Buchladen zu kaufen. ;)

XIV ciclo di Dottorato "Intellettuali e Potere" (4 - 28 giugno 2019) Francesco Tuccari (Università di Torino) - Sapere e potere. Il problema della tecnocrazia nelle democrazie moderne La psicologia delle folle, tra “sapere” e “potere” Francesco Tuccari tratteggia l’andamento storiografico di una tra querelle le più attuali: la discussione degli studiosi circa il controllo delle masse da parte sia del potere politico sia del ceto intellettuale. È un’opera di Gustave Le Bon, Psicologia delle folle (1895), a fornire un topos nel dibattito storiografico, quello che vede nella massa un dispositivo psicologico di regressione collettiva. Secondo Le Bon, la massa induce il singolo a prendere decisioni impulsive dettate dall’istinto. L’uomo singolo, attraverso una sorta di contagio psichico, diventa uomo folla. Ma cosa accade quando l’uomo folla sale al potere? L’incognita rimane aperta, ma offre allo storico gli spunti necessari per analizzare le risposte date al quesito nel corso del tempo. Tuccari esplora le teorie degli elitisti che, come Robert Michels, sostennero la “legge ferrea dell’oligarchia”; indaga le prospettive di coloro i quali decretarono la mediocrità delle masse, come Walter Lippmann,; infine, dall’ottica weberiana di una società guidata da burocrati e tecnocrati, passa alla disarmante consapevolezza dello studioso Tom Nichols, il quale descrive la rottura cruciale tra la competenza e il governo, tra che sapere e il potere. di Laura Ciffolillo

XIV ciclo di Dottorato "Intellettuali e Potere" (4 - 28 giugno 2019) Francesco Tuccari (Università di Torino) - Sapere e potere. Il problema della tecnocrazia nelle democrazie moderne La psicologia delle folle, tra “sapere” e “potere” Francesco Tuccari tratteggia l’andamento storiografico di una tra querelle le più attuali: la discussione degli studiosi circa il controllo delle masse da parte sia del potere politico sia del ceto intellettuale. È un’opera di Gustave Le Bon, Psicologia delle folle (1895), a fornire un topos nel dibattito storiografico, quello che vede nella massa un dispositivo psicologico di regressione collettiva. Secondo Le Bon, la massa induce il singolo a prendere decisioni impulsive dettate dall’istinto. L’uomo singolo, attraverso una sorta di contagio psichico, diventa uomo folla. Ma cosa accade quando l’uomo folla sale al potere? L’incognita rimane aperta, ma offre allo storico gli spunti necessari per analizzare le risposte date al quesito nel corso del tempo. Tuccari esplora le teorie degli elitisti che, come Robert Michels, sostennero la “legge ferrea dell’oligarchia”; indaga le prospettive di coloro i quali decretarono la mediocrità delle masse, come Walter Lippmann,; infine, dall’ottica weberiana di una società guidata da burocrati e tecnocrati, passa alla disarmante consapevolezza dello studioso Tom Nichols, il quale descrive la rottura cruciale tra la competenza e il governo, tra che sapere e il potere. di Laura Ciffolillo

Looking for the come-up, hook up, short-cut, deal, freebie? Yep, you're part of the gullibility con. Listen in as Michelle gives examples of how we all engage in the gullibility con. Books mentioned: The First 20 Hours: How to Learn Anything... Fast! by Josh Kaufman: http://michellespiva.com/Amz-JoshKaufman-First20Hours Crystallizing Public Opinion by Edward Bernays http://michellespiva.com/Amz-EdwardBernays-CrystallizingPublicOpinion Public Opinion by Walter Lippmann http://michellespiva.com/Amz-WalterLippmann-PublicOpinion The Crowd: A Study of the Popular Mind by Gustave Le Bon http://michellespiva.com/Amz-GustaveLeBon-TheCrowd Fooling Houdini by Alex Stone: http://michellespiva.com/Amz-AlexStone-FoolingHoudini Don't forget to use our Amazon link to support the podcast by using our Amazon Shopping link! http://MichelleSpiva.com/Amz For Interviews, sponsorship, or coaching/consulting, please send inquires to: MichelleSpiva at gmail dot com (no solicitation-spam; *You do not have permission to add this email to any email list or autoresponder without knowledge or consent) _____________________________ Further support this podcast, please do so by using any of these methods: All your Amazon shopping: http://michellespiva.com/Amz Venmo: @MichelleSpiva1 CashApp: $MichelleSpiva PayPal: http://bit.ly/Donate2Michelle Patreon: https://Patreon.com/MichelleSpiva Don't forget to like, comment, subscribe, rate, and review. Follow Michelle here: Facebook: facebook.com/FollowMichelleSpiva Twitter: @mspiva IG: @MichelleSpiva --- Send in a voice message: https://anchor.fm/michelle-spiva/message Support this podcast: https://anchor.fm/michelle-spiva/support

It's a con. The way you think as a citizen, a friend, and lover is predicated on an external force at work. Which force is this? The the gullibility factor of your society. Listen as Michelle lays out the foundation of group think, public opinion, and social media as she talks about how the average person's gullibility is at work during most of life's events. Edward Bernays-focused BBC documentary: The Century of Self https://youtu.be/eJ3RzGoQC4s Books mentioned: Crystallizing Public Opinion by Edward Bernays http://michellespiva.com/Amz-EdwardBernays-CrystallizingPublicOpinion Public Opinion by Walter Lippmann http://michellespiva.com/Amz-WalterLippmann-PublicOpinion The Crowd: A Study of the Popular Mind by Gustave Le Bon http://michellespiva.com/Amz-GustaveLeBon-TheCrowd The Millionaire Fast Lane MJ DeMarco: http://michellespiva.com/Amz-MJDeMarco-MillionaireFastLane Don't forget to use our Amazon link to support the podcast by using our Amazon Shopping link! http://MichelleSpiva.com/Amz For Interviews, sponsorship, or coaching/consulting, please send inquires to: MichelleSpiva at gmail dot com (no solicitation-spam; *You do not have permission to add this email to any email list or autoresponder without knowledge or consent) _____________________________ Further support this podcast, please do so by using any of these methods: All your Amazon shopping: http://michellespiva.com/Amz Venmo: @MichelleSpiva1 CashApp: $MichelleSpiva PayPal: http://bit.ly/Donate2Michelle Patreon: https://Patreon.com/MichelleSpiva Don't forget to like, comment, subscribe, rate, and review. Follow Michelle here: Facebook: facebook.com/FollowMichelleSpiva Twitter: @mspiva IG: @MichelleSpiva --- Send in a voice message: https://anchor.fm/michelle-spiva/message Support this podcast: https://anchor.fm/michelle-spiva/support

Today on the Truth Perspective we discuss the French polymath Gustave Le Bon's most famous work, The Crowd: A Study of the Popular Mind. Le Bon was a physician, soldier, and author of numerous works ranging from anthropology, medicine, physiology, and even physics, where he is credited with anticipating Einstein's theory of relativity. But it was defeat during the Franco-Prussian War, the radical mentality of the Paris Commune of 1871, and his extensive studies of peoples in Europe, Asia and...

Today on the Truth Perspective we discuss the French polymath Gustave Le Bon's most famous work, The Crowd: A Study of the Popular Mind. Le Bon was a physician, soldier, and author of numerous works ranging from anthropology, medicine, physiology, and even physics, where he is credited with anticipating Einstein's theory of relativity. But it was defeat during the Franco-Prussian War, the radical mentality of the Paris Commune of 1871, and his extensive studies of peoples in Europe, Asia and...

Today on the Truth Perspective we discuss the French polymath Gustave Le Bon's most famous work, The Crowd: A Study of the Popular Mind. Le Bon was a physician, soldier, and author of numerous works ranging from anthropology, medicine, physiology, and even physics, where he is credited with anticipating Einstein's theory of relativity. But it was defeat during the Franco-Prussian War, the radical mentality of the Paris Commune of 1871, and his extensive studies of peoples in Europe, Asia and...

Entrevue avec Thierry Garcin, La Fragmentation du monde : La puissance dans les relations internationales. Anne-Marie Cadieux et Jean-François Chassay ont lu pour nous LaRose, de Louise Erdrich. Élisabeth Vallet a lu pour nous The President is Missing, de James Patterson et Bill Clinton. Le livre à lire en ce moment selon Thomas Hellman; La psychologie des foules, de Gustave Le Bon. On répond à vos questions avec Marianne Dansereau. L’abécédaire de la résistance avec Denis Bernard, Fabrice Vil et Andréanne Bissonnette; les lettres U, V, W.

It’s tough to get that clever people can be so conditioned by media. Here I expound on a couple of paragraphs from Gustave Le Bon’s The Crowd Original video: https://www.youtube.com/watch?v=edgrK26qMeo The post Why Intelligent People You Know Can Be So Brainwashed appeared first on QuraniteCast.

In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. Jeremy C. Young‘s The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma's power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today. Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle's ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will. Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young's research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society. Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl's work at carlnellis.wordpress.com.

In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. Jeremy C. Young‘s The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma’s power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today. Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle’s ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will. Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young’s research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society. Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. Jeremy C. Young‘s The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma’s power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today. Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle’s ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will. Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young’s research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society. Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. Jeremy C. Young‘s The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma’s power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today. Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle’s ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will. Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young’s research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society. Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. Jeremy C. Young‘s The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma’s power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today. Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle’s ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will. Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young’s research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society. Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. Jeremy C. Young‘s The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma’s power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today. Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle’s ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will. Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young’s research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society. Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

There is a school of thought that groups often bring out the worst in humankind. Think only of the Charles Mackay book on “Extraordinary Popular Delusions and the Madness of Crowds,” the U.S. Founding fathers’ visceral fear of ‘mob rule,’ or the influential social science of Gustave Le Bon and others during the French Third Republic. And yet, as a university student future social psychologist Stephen Reicher often witnessed sublime behavior from collections of people. He saw that groups could foster racism – and they could foster civil rights movements. What he saw much of the time was group behavior “completely at odds with the psychology I was learning.” “In a sense, you could summarize the literature: ‘Groups are bad for you, groups take moral individuals and they turn them into immoral idiots.’ “I have been trying to contest that notion,” he tells interview David Edmonds in this Social Science Bites podcast, “[and] also to explain how that notion comes about.” In a longer-than-normal podcast, Reicher explains how group mentality can bring out the best in individuals and reviews the history of crowd psychology and some of its fascinating findings that have enormous policy implications in a world of mass protest and terroristic threat. For example, in discussing studies on the escalation of violence, Reicher explains how indiscriminate responses by authorities can create violence rather than defuse it, a useful lesson for Western countries dealing with generally peaceful populations that may still produce a few terrorist inductees from their ranks. Reicher is the Wardlaw professor at the School of Psychology and Neuroscience at the University of St. Andrews. A fellow of the British Academy, his most widespread recognition outside the academy comes from his work with Alexander Haslam on the BBC Prison Study, or The Experiment.  He is also the co-author of several books, including 2001’s Self and Nation: Categorization, Contestation and Mobilization, with Nick Hopkins, and 2014’s Psychology of Leadership with Haslam.

Gustave Le Bons Warnung vor der triebhaften, zerstörerischen Masse, und der vermeintlichen Dummheit des Kollektivs wurde zum Modethema der Moderne. Ist sein negatives Bild der Massen heute überwunden?

This week I interview Aaron Hawkins of the website Waiting For The Storm.  I don't know how I came upon Aarons videos and website but I am glad that I did. Aaron does what few revolutionaries are capable of doing; condensing their complex message down to a 3 minute video that is Facebook-able (ie. pasting the video into Facebook and having people actually watch it).  Where this interview was intended to go is not where it ended up and I'm glad we discussed what we did... but... there is still plenty to talk about with Aaron (am I hearing a part two?). We eventually settled upon the topic of awakening people to Aarons message and whereas I am sceptical of claims of internet videos making a difference, Aaron defended his position that it is possible and desperately needs to be done, albiet it needs to be done correctly. The book 'The Crowd' by Gustave Le Bon is available for free download on Amazon for your Kindle or E-Book reader.