Podcasts about New England

- SUBSCRIBE TO OUR PODCAST: http://cornerofthegalaxy.com/subscribe/  - COG LA GALAXY DISCORD: https://discord.gg/drr9HFZY2P - COG ANTHEM MUSIC BY RAY PLAZA: https://linktr.ee/munditoplaza - COG ANTHEM MUSIC DOWNLOAD: https://open.spotify.com/artist/3asiasldwKyoCRm1Vzx2h7?si=_LmXI9otT9y9j0ChMGMt2w COG STUDIOS, Calif. -- LA finished a frantic deadline period by bringing Lucas Calegari back to the Galaxy and adding veteran MLS midfielder Pablo Ruiz, two moves that add experience, depth and some fascinating new lineup possibilities for the final 11 games of the season. Calegari's return might be the most intriguing move. The former Galaxy Defender of the Year is healthy, experienced in the system and eager to return to Los Angeles. But his arrival also creates legitimate competition with Harbor Miller, whose emergence has been one of the more encouraging developments of the season. Could the Galaxy find ways to use both? Then there's Ruiz. The experienced MLS midfielder gives LA another option in the middle and could help reshape how Sergi Roberto, Lucas Sanabria, Marco Reus and Justin Haak are used down the stretch. Roberto already offered a glimpse against San Diego of the progressive passing and creativity he can bring from deeper positions. One departure, however, deserves a closer look. Ruben Ramos Jr. has been loaned to Sporting Kansas City through the 2027 sprint season in exchange for $75,000 in 2026 General Allocation Money, with a purchase option included. After Ramos showed signs of breaking through, is regular playing time elsewhere exactly what he needs — or should the Galaxy have found those minutes at home? Now comes the part that matters. The Galaxy have 11 games and 33 available points remaining. They're still within striking distance of the playoff line, but the required pace from here is daunting. And Saturday's home match against fourth-place New England Revolution provides an immediate test of whether this remodeled roster can turn potential into points. There are reasons for optimism. Chucky Lozano is beginning to show his difference-making ability, João Klauss appears close to returning, Roberto should be ready for a larger role, and the Galaxy suddenly have more legitimate lineup options than they've had for much of the season. Josh Guesman and Eric Vieira break down a surprisingly busy transfer window, Calegari's return, what Ruiz adds to the midfield, the Ramos loan, LA's increasingly veteran roster, and a New England matchup that could tell us whether this late-season rebuild arrived in time. The Galaxy have changed the roster. Now we get to find out whether they've changed their season. -- Follow Corner of the Galaxy All Season Long Corner of the Galaxy is kicking off Season 18 and has surpassed 1,300 episodes! As the longest-running team-specific podcast in Major League Soccer, we've been covering the LA Galaxy through championships, rebuilds, blockbuster signings, unforgettable moments, and everything in between. And we're just getting started in 2026. Join us live every Monday and Thursday at 8 PM Pacific on YouTube for the latest LA Galaxy news, analysis, transfer rumors, match previews, postgame reaction, and the stories happening behind the scenes. Prefer to listen on the go? Find Corner of the Galaxy on Apple Podcasts, Spotify, SoundCloud, YouTube, and your favorite podcast platforms. If you enjoy the show, subscribe, leave us a review, and tell a fellow LA Galaxy fan about Corner of the Galaxy. There's never been a better time to join us for Season 18.

Welcome back to Fantasy Focus! Daniel Dopp and Field Yates are here to discuss the biggest names you need to watch. Will AJ Brown blossom in New England? Can you trust Joe Burrow to be a top-5 QB in fantasy football? Can Davante Adams maintain his red zone targets? Plus, Eric Moody is in the chat answering all your pressing questions! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Darkness Radio presents Monsters of California, the Southwest, and the Rocky Mountains, & Witches of New England with Researchers/Authors, Jessica Freeburg & Natalie Fowler!On Today's Darkness Radio, we take a look at THREE books released simultaneously by two of our favorite authors!  Darkness Radio's own, Jessica Freeburg, and Ghost Stories Ink's Natalie Fowler!  During the first segment, we talk about the two monster books they currently have out, "Monsters of California and the Southwest" and " Monsters of the Rocky Mountains, and compare and contrast some of the creatures in these books to their vastly different landscapes!  Get your copy of "Monsters of California and the Southwest..." here:   https://bit.ly/46o0W9fGet your copy of  "Monsters of the Rocky Mountains.." here:  https://bit.ly/4h8dOpWGet your copy of "Witches Of New England" here:  https://bit.ly/3SFPUc7Sign up for the Ghost Stories Inc. Paranormal Events here: https://jessicafreeburg.com/upcoming-events/Jessica Freeburg is offering a new program on her website! STOP SHRINKING: A 30 Day Path to Calm Inner Authority is for everyone who finds themselves:- Overthinking- People-pleasing- Replaying Conversations for hours- Shrinking when you want to speak- Reacting when you wish you had stayed calm.THIS COURSE WAS CREATED FOR YOU! Find out more here:  https://www.jessicafreeburg.com/stop-shrinkingMake sure you update your Darkness Radio Apple Apps!and subscribe to the Darkness Radio YouTube page:  https://www.youtube.com/@DRTimDennisThere are new and different (and really cool) items all the time in the Darkness Radio Online store on our website! Check out the Darkness Radio Store!   https://www.darknessradioshow.com/store/#paranormal  #supernatural  #paranormalpodcasts  #darknessradio  #timdennis  #jessicafreeburg #nataliefowler #ghoststoriesink  #adventurekeenpublications #paranormalauthor  #paranormalbook  #monstersofcaliforniaandthesouthwest #storiesaboutbigfootthunderbirdsandotherlegendarycreatures  #monstersoftherockymountains #storiesaboutbigfootlakemonstersandotherlegendarycreatures #witchesofnewengland #storiesabouttheaccusedthetrialsandthefearthatswepttheregion  #cryptozoology #cryptids #bigfoot #sasquatch #sliderockbolter #lakemonsters #lochnessmonster #witches #salemwitchtrials #massachusetts #connecticut #aliceyoung #rebeccafowler #tituba #johnproctor #gilescorey #bathshebasherman 

T.A. Barron—known as Tom to his friends—is a renowned author, a lifelong conservationist, and someone whose work sits at the intersection of two subjects that are near and dear to my heart: books and the natural world. Tom has written more than 30 books, including the internationally bestselling Merlin Saga, and his newest book, "Naming Nature: A Cabinet of Natural Curiosities for Word Lovers," gave us the perfect excuse to finally sit down together. It's a beautiful, fascinating exploration of the stories behind the names we give to plants, animals, and other parts of the natural world, and I think it's a must-read for anyone who loves nature and loves words—which probably describes most people listening to this podcast. Tom is also a deeply committed conservationist who has spent decades supporting and leading conservation efforts, so as you can imagine, we had plenty to talk about. Tom grew up first in New England and then on a ranch north of Colorado Springs, where watching the surrounding landscape disappear to development helped shape his conservation ethic at an early age. After Princeton and a Rhodes Scholarship at Oxford, he initially pursued a career in business in New York City, while waking up at four or four-thirty every morning to write before work. Eventually he realized that those early-morning hours were the happiest part of his day, so despite having already endured plenty of rejection as a young writer, he left a successful business career, moved back to Colorado, and gave writing another shot. More than 30 books later, I think it's safe to say that gamble worked out. Along the way, conservation has remained a central part of his life, including his longtime involvement with The Wilderness Society and many other conservation organizations and initiatives. Tom and I talked about his adventurous parents, his childhood in Colorado, his spectacular early failures as a writer, and the decision to walk away from a successful career to pursue the work that made him feel most alive. We talked about mortality and the importance of using our limited time well; managing the constant barrage of news and social media; optimism, wonder, and our shared love of the natural world; and how Tom became so deeply involved in conservation. And, of course, we dug into "Naming Nature" and some of the wonderfully strange stories behind names like hellbender, sarcastic fringehead, narwhal, praying mantis, elephant, and even the Yeti. We also talked about why names matter, how paying closer attention can lead to caring, and how caring can ultimately lead to conservation. This was a fun, wide-ranging conversation with a thoughtful and endlessly curious guy, and I think you'll really enjoy it. --- T.A. Barron Naming Nature: A Cabinet of Natural Curiosities for Word Lovers Full episode notes and links: https://mountainandprairie.com/ta-barron --- THANK YOU TO OUR SPONSORS: Mountain & Prairie is listener supported via Patreon, and brought to you with support from the Colorado Cattlemen's Agricultural Land Trust, MIRASOL: Looking at the Sun, Patagonia Books, the Rye Resurgence Project for their generous sponsorship. --- TOPICS DISCUSSED: 0:00 - Introducing T.A. Barron and highlighting the Rye Resurgence Project 6:49 - Growing up 12:47 - Tom's early writing career 16:46 - Oxford days to first novel 21:53 - The work that goes into rejection 24:56 - Plan B, 10 years later 29:18 - Keeping mortality in mind 35:10 - Good and bad tools 37:51 - His first book on the shelf 41:21 - Getting into conservation 48:02 - The new book 53:52 - Where the word "sarcastic" came from 56:31 - And a few more fun word examples 1:02:52 - The capacity to name 1:04:19 - The Yeti 1:07:38 - Cultivating stewardship 1:11:11 - Book recs 1:15:33 - Wrapping up (and a reading of Elephant) --- ABOUT MOUNTAIN & PRAIRIE: Mountain & Prairie - All Episodes Mountain & Prairie Shop Mountain & Prairie on Instagram Upcoming Events About Ed Roberson Leave a Review on Apple Podcasts

At the time of this writing, the Lindsay Clancy murder trial is still happening in New England and our memorable host, Mike Slater, has a LOT of thoughts on it. Tune in for two segments condensed into one about this thorny legal case and the modern moral questions surrounding it!Following that opener, Slater chats with U.S. Congressman Gabe Evans (R-CO-08) about his time in the House of Representatives and what he's doing in the Centennial State to make sure that his seat doesn't fall into the hands of the Democrats!MAGA! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Acclaimed novelist Daniel Mason's latest book, “Country People,” centers on Miles, a stalled PhD student of Russian folklore, who is married to a brilliant academic. A visiting stint at a prestigious liberal arts college in rural Vermont sends their family of four, plus the perfect dog, careening through a different America of Slim Jims, forests, and local legends. It's both a sendup of academia—Mason's a Stanford professor of psychiatry, after all— and those intrepid Californians, like himself, who head to New England in the summer. Learn more about your ad choices. Visit megaphone.fm/adchoices

Christian Gonzalez spoke today as negotiations continue with the Patriots for a contract extension. BSJ's Greg Bedard and Nick Cattles dive into his comments and discuss what to make of them as Gonzalez continues to voice some frustration. They also discuss the chances of him sitting out Week 1 vs the Seahawks if this continues. The guys also touch on The Athletic's findings from their internal investigation of Dianna Russini and Mike Vrabel's relationship.  After the break, Greg and Nick react to Mike Vrabel's press conference today, discussing expectations for Drake Maye in year 3 and Vrabel's response to Greg's question about whether New England was out-coached in the Super Bowl. Greg explains what to make of TreVeyon Henderson's injury and what the Patriots' options are if he misses Week 1. He also hits on what he's seen on film from the new roster additions and discusses what's different about this Seattle team since the Super Bowl. 00:00 Intro 01:15 Christian Gonzalez's latest comments 09:17 What're the chances he misses Week 1?  11:01 The Athletic's findings from Vrabel-Russini investigation 15:18 Quick tip from Drake and Anne Michael Maye! 15:48 PrizePicks 17:50 Expectations for Drake Maye 20:30 Mike Vrabel's response to whether the Patriots were outcoached in the Super Bowl 22:01 NFL executives rank Patriots fourth in AFC 29:14 A word from Drake Maye 29:44 TreVeyon Henderson's injury 31:57 What Greg's seen from the new additions 43:29 What's changed in Seattle since the Super Bowl 47:41 Thanks for watching! The Greg Bedard Patriots Podcast on CLNS Media is Powered by: 

From 'Reception Perception' (subscribe here): Matt discusses his bold call that Romeo Doubs can reach 80 catches in New England this season.

Send us Fan MailInside Communications: Rhode Island Primary Closing Messages and Election PredictionsBill Bartholomew and Half Street Group's Mike Raia break down how campaigns shift from persuasion to turnout in the final stretch before Rhode Island's primary elections. They also look at which candidates are handling their closing messages well, how early voting changes campaign strategy, and where the major races appear to be headed.Key topicsIn this episode, Bill Bartholomew and Mike Raia discuss why the Rhode Island election season finally feels fully underway, with more yard signs, more voter curiosity, and more attention to early voting.Mike explains what a closing message is in campaign communications, describing it as the final turn from persuasion to mobilization in the last two to three weeks before voting ends.They discuss how campaigns should peak at the right moment, since cresting too early can leave a candidate vulnerable to losing attention before Election Day.Mike says the most successful closing messages usually shift away from attacking opponents and toward biography, vision, authenticity, and turnout.They examine Governor Dan McKee's messaging and argue that his campaign has spent too much time defining Helena Foulkes instead of telling his own story.The conversation highlights early voting as a major strategic factor, especially in light of the 2022 governor's race and how late-breaking debate timing affected Helena Foulkes' momentum.Mike says Mayor Brett Smiley has one of the strongest closing strategies in Rhode Island right now, crediting him for clearly defining his base and contrasting his leadership style with David Morales.They also discuss the lieutenant governor's race, where Mike sees Saya as having an effective closing message built around showing Rhode Islanders themselves in the campaign's imagery and tone.In the attorney general's race, Mike says the key battle appears to be between Kim Ahern and Keith Hoffman, with Ahern possibly benefiting from Helena Foulkes's broader support network.The episode closes with a broader reflection on generational turnover in Rhode Island politics, with Bill and Mike arguing that millennial and Gen X leaders are increasingly ready to take the reins.Timestamps00:00 - Election season finally feels real in Rhode Island01:08 - Early voting, yard signs, and the race for voter attention04:02 - What a closing message actually is05:18 - Why campaigns stop persuading and start mobilizing06:29 - Why attacking the opponent can weaken a final push08:28 - Final two weeks are about turnout, not conversion09:05 - How media, field, and mail work together late in the race10:35 - Why timing the closing message matters more than ever12:36 - Building a campaign cadence backward from the decision date13:54 - Brett Smiley's closing message in the Providence mayor's race15:25 - Saya's visual and generational strategy in the lieutenant governor race17:17 - Mike's governor's race prediction: Helena Foulkes by a wide margin19:37 - Mike's Providence mayor prediction: Smiley over Morales22:19 - Why the lieutenant governor race is so hard to call23:37 - The attorney general race and the Kim Ahern versus Keith Hoffman split27:06 - Rhode Island's leadership transition to younger generations29:36 - Why millennials see themselves as ready for leadership now31:35 - Final thoughts heading into election day Support the showFollow Bill on Instagram and YouTube

The New England Patriots enter the 2026 NFL season facing an entirely new challenge: expectations. After their stunning Super Bowl run, can the Patriots prove they're legitimate contenders—and take the next step toward another championship?Veteran Patriots reporter and returning fan favorite Karen Guregian joins Mike for an essential New England Patriots season preview. Karen's trusted reputation, decades of experience covering the team, and outstanding insider access to the Patriots make her one of our absolute favorite guests. We love having Karen on the show because she brings the reporting, relationships, and behind-the-scenes perspective needed to explain what's really happening inside the organization.Karen and Mike break down the biggest Patriots storylines entering the new NFL season, including the pressure to validate last year's success, the league's inevitable adjustments, and how New England's brutal schedule could affect its win total. A better Patriots roster doesn't automatically guarantee more victories—and Karen explains how the coaching staff and front office will evaluate genuine progress.The conversation goes deep on Drake Maye's crucial third-year development. What must Drake Maye improve to become an elite NFL quarterback? Karen offers insider perspective on what Patriots coaches want to see next: greater command at the line of scrimmage, quicker blitz recognition, sharper protection calls, better pre-snap decisions, and the confidence to audible into the correct play. Those details separate a gifted young quarterback from a franchise quarterback capable of carrying a Super Bowl contender.We also examine the Patriots offense and the supporting cast around Drake Maye, including A.J. Brown's training-camp progress and health, the development of quarterback-receiver chemistry, and why New England needs reliable offensive weapons beyond its WR1. When NFL defenses roll coverage toward A.J. Brown, who becomes Maye's next answer?One of the biggest Patriots stories is happening away from the field: Christian Gonzalez's contract negotiations. Karen and Mike explain why guaranteed money, cash flow, and contract structure can be just as important as average annual value. They also discuss how the Christian Gonzalez extension could establish a precedent for future Patriots contracts and send a powerful message to a locker room built around the philosophy of “draft, develop, and re-sign.”Finally, Karen provides her expert assessment of the Patriots defense, pass-rush concerns, roster depth, injury risk, and the danger of having a top-heavy roster. Does New England have enough depth to survive a difficult NFL schedule, or could a few key injuries turn into a costly losing streak?For Patriots news, Patriots rumors, exclusive insider analysis, Drake Maye updates, Christian Gonzalez contract coverage, NFL predictions, and a detailed New England Patriots season preview, this is an episode you don't want to miss.Subscribe to the podcast, share this episode with another Patriots fan, and leave a review with your New England Patriots win-total prediction!#NewEnglandPatriots #Patriots #NEPats #PatsNation #ForeverNE #PatriotsNation #KarenGuregian #DrakeMaye #AJBrown #ChristianGonzalez #NFL #NFLNews #NFLRumors #NFLPodcast #FootballPodcast #PatriotsPodcast #PatriotsNews #PatriotsRumors #PatriotsInsider #PatriotsTrainingCamp #PatriotsSeasonPreview #NFLSeasonPreview #SuperBowl #NFLPlayoffs #Foxborough #NewEnglandSports #BostonSports #FootballAnalysis #NFLAnalysis #NFL2026Support the show-----------https://www.MTPshow.comOur Social Mediahttps://linktr.ee/MTPSHOW-----------Hosts: Mike Marcangelo, Dave ClarkeProducer: Craig D'Alessandro, Dave ClarkeInquiries: Craig@mtpshow.com

Matt discusses his bold call that Romeo Doubs can reach 80 catches in New England this season.

Listen in to hear about this interesting herb,Shepherd's Purse, Capsella bursa-pastoris. Like many wildcrafted/foraged herbs the season to harvest and process is short. It's a late winter early Spring her where I live.In the podcast:The many benefits and qualities as medicine and foodForaging and plant IDProcessing for optimal potencySome of the folklore, history and traditions

This week we feature guitar player Tony Watt.  Our September 2026 issue features bluegrass in New England.   Tony is currently the president of the Boston Bluegrass Union and teaches at the Berklee College of Music in Boston.  We talk with Tony about everything that is currently happening in the Boston bluegrass scene.

Darkness Radio presents Monsters of California, the Southwest, and the Rocky Mountains, & Witches of New England with Researchers/Authors, Jessica Freeburg & Natalie Fowler!On Today's Darkness Radio, we take a look at THREE books released simultaneously by two of our favorite authors!  Darkness Radio's own, Jessica Freeburg, and Ghost Stories Ink's Natalie Fowler!  During the first segment, we talk about the two monster books they currently have out, "Monsters of California and the Southwest" and " Monsters of the Rocky Mountains, and compare and contrast some of the creatures in these books to their vastly different landscapes!  Get your copy of "Monsters of California and the Southwest..." here:   https://bit.ly/46o0W9fGet your copy of  "Monsters of the Rocky Mountains.." here:  https://bit.ly/4h8dOpWGet your copy of "Witches Of New England" here:  https://bit.ly/3SFPUc7Sign up for the Ghost Stories Inc. Paranormal Events here: https://jessicafreeburg.com/upcoming-events/Jessica Freeburg is offering a new program on her website! STOP SHRINKING: A 30 Day Path to Calm Inner Authority is for everyone who finds themselves:- Overthinking- People-pleasing- Replaying Conversations for hours- Shrinking when you want to speak- Reacting when you wish you had stayed calm.THIS COURSE WAS CREATED FOR YOU! Find out more here:  https://www.jessicafreeburg.com/stop-shrinkingMake sure you update your Darkness Radio Apple Apps!and subscribe to the Darkness Radio YouTube page:  https://www.youtube.com/@DRTimDennisThere are new and different (and really cool) items all the time in the Darkness Radio Online store on our website! Check out the Darkness Radio Store!   https://www.darknessradioshow.com/store/#paranormal  #supernatural  #paranormalpodcasts  #darknessradio  #timdennis  #jessicafreeburg #nataliefowler #ghoststoriesink  #adventurekeenpublications #paranormalauthor  #paranormalbook  #monstersofcaliforniaandthesouthwest #storiesaboutbigfootthunderbirdsandotherlegendarycreatures  #monstersoftherockymountains #storiesaboutbigfootlakemonstersandotherlegendarycreatures #witchesofnewengland #storiesabouttheaccusedthetrialsandthefearthatswepttheregion  #cryptozoology #cryptids #bigfoot #sasquatch #sliderockbolter #lakemonsters #lochnessmonster #witches #salemwitchtrials #massachusetts #connecticut #aliceyoung #rebeccafowler #tituba #johnproctor #gilescorey #bathshebasherman 

Mona Forgione enters the Scuttlebutt Studio for a conversation that proves stand-up comedy might not even be the most interesting thing she does. Mona performs singing telegrams, which can mean showing up to tap dance for a complete stranger or arriving dressed as Jesus and leaving an unsuspecting recipient dazzled, amazed. Then there's her former life as a roller derby skater, where the list of injuries is so long it might have been easier to talk about what she didn't break. We also get into the Boston comedy scene and finding your people within it.About Mona Forgione: Mona is a Massachusetts-born comedian now based in New Hampshire and a semifinalist in the 2020 Boston Comedy Festival. She has opened for comedians including Eddie Pepitone, Steve Bjork, Jimmy Dunn, and Myq Kaplan, and has performed throughout New England. Sponsored by APC Pest & Termite Control: From carpenter ants and rodents to mosquitoes, ticks, termites, and more, APC is here to protect your home. Visit APCPest.com — Knockin' 'em dead since 1981.

Developing the whole student athlete is at the center of Tara Brisson's approach at Tilton School Basketball. After 18 years at Tilton, Brisson explains why her program focuses on helping players grow as people, students, and basketball players rather than treating development as only an on-court process.Brisson breaks down how Tilton prepares players for college basketball through strength and conditioning, fundamental skill development, and a training structure designed to resemble the college game. She also explains why playing time is earned, why toughness and defense can separate D1 guards, and how transparency shapes her approach with players and families.For players and parents considering prep school, reclassing, or a post-grad year, this conversation also explores college placement, NCAA eligibility, academic support, recruiting fit, and the value of spending more time developing in the right environment. Brisson shares why choosing the best fit matters more than chasing the school that gives a player the most attention.⏰ Timestamps:00:01:33 - Tara Brisson's Basketball Background00:03:54 - Tilton School and Girls Basketball00:06:13 - Tilton's Championship Success00:07:47 - How Prep School Basketball Has Changed00:09:19 - Player Development at Tilton00:11:16 - Earning Playing Time00:12:59 - College Placement at Tilton00:15:17 - College Counseling and NCAA Eligibility00:17:02 - What It Takes to Be a D1 Guard00:19:19 - College Recruiting Mistakes00:20:45 - Reclassing vs. a Post-Grad Year00:22:29 - Post-Grad Academics at Tilton00:24:38 - Extra Training and Facility Access00:26:16 - The Caitlin Clark Effect00:27:31 - CrossFit, Coaching, and Leadership00:28:38 - Quick Hitters00:30:34 - Wrapping Up

The Trinity is an essential doctrine of the church. Why is it important? How should we understand this important doctrine?Justin Kendrick is the Lead Pastor of Vox Church, which he founded in 2011 with a group of friends on the doorstep of Yale University. Since then, the church has grown to multiple locations across New England with the dream of seeing the least-churched region of the U.S. become the most spiritually vibrant place on earth. Justin is the author of the USA Today bestseller How to Quiet a Hurricane, as well as Bury Your Ordinary and The Sacred Us (David C Cook). In addition to hosting Justin Kendrick: The Devoted Life Podcast, he continues to create sermon material, small group studies, and video content weekly through Vox Church. Justin and his wife, Chrisy, live with their four children in the New Haven area. To learn more about Justin, visit JustinKendrick.com.

Send us Fan MailIn Episode 259 we're going to have all sorts of fun in 1971. We will be diving into all things music, television, movies, and pop culture.Those were the days. Television in 1971 was a dividing line between the old and the new. Older, safer shows were being shown the door while a new generation of shows changed the landscape of pop culture. All in the Family took the world by storm with Flip Wilson, Marcu Welby, Mary Tyler Moore, and others following along. Hot pants and leisure suits dotted the dance floors when looking back at Music in 1971. Popular music began splintering into smaller niches. The Beatles were gone but Led Zeppelin, Black Sabbath, Carole King, Rod Stewart, David Bowie, and others filled the gap.The Top 5 is filled with weird and funny news stories from 1971. A vibrating piece of clothing? An emergency broadcast false alarm? A famous plane hijacking? You'll hear about all of them and more.This Week In History and Time Capsule looks at the first transatlantic flight of the Concorde. Stay tuned for some classic 1971 commercials as well!  Support me and the show, by becoming a member on Patreon. Or support my work and Buy Me A Coffee!Helpful Links from this EpisodeBuy My New Book, In Their Footsteps!Searching For the Lady of the Dunes True Crime BookHooked By Kiwi - Etsy.comDJ Williams MusicKeeKee's Cape Cod KitchenMSFTS CommunityKingfisher Hotels Cape CodChristopher Setterlund.comCape Cod Living - Zazzle StoreSubscribe on YouTube!Initial Impressions 2.0 BlogCJSetterlundPhotos on EtsyGoodbye DollyListen to Episode 258 hereSupport the show

Cole Costello joins host Alex for a spin on the viral trend of ranking different regions of the United States based on one question: if they had to pick one region to live in forever, where would it be? From the Pacific Northwest and desert Southwest to the Great Lakes, Deep South, and New England, they weigh culture, climate, geography, cities, and what makes somewhere actually feel livable. Along the way, Alex and Cole find plenty to agree on—and some very different ideas about what makes a region worth calling home.

Join us on Travel Is Back episode 215 as we wander through fog-swept Portland, Maine, where maritime charm meets world-class seafood. We share neighborhood strolls, casual lobster shacks, and landmark lighthouse views, plus practical travel tips for first-timers. Highlights include Portland Head Light in Cape Elizabeth, the cobbled Old Port waterfront, iconic lobster shacks on Commercial Street and along the shore, Casco Bay ferries to nearby islands, and the Eastern Promenade for sunset views. Food lovers will find must-try lobster rolls, creamy New England clam chowder, and local craft breweries like Allagash; we also recommend Duckfat for fries and tasting rooms for afternoon hops. Travel tips cover the best seasons to visit (late spring to early fall for warmer weather and summer festivals), parking and walkability in Old Port, ferry schedules, and how to time a lighthouse visit for golden-hour photos. This episode was prepared with the assistance of AI tools, giving us more time to travel and bring you even more destinations. Tune in for a welcoming guide to Portland's flavors, sights, and small-town sea air. Travel Is Back -- over 200 episodes covering destinations across America and beyond.Some episodes use AI for research, writing assistance, and occasional voiceover when Johnny Mac is unavailable. His point of view, and his insistence on finding the best local taco remains entirely human.

Rich Eisen with his thoughts on Aaron Donald possibly not playing week 1 against the San Francisco 49ers  (2:54)  Overreaction Tuesday: Rich Eisen weighs in on the Rams having multiple end-of-year award winners, 49ers WR De'Zhaun Stribling, UNC Head Bill Belichick, doing fantasy draft in-person, and that Shohei Ohtani should not be pitching for the Los Angeles Dodgers.  (8:27)  ESPN Senior Writer Seth Wickersham joins Rich and discusses his new novel Be on That Hill:  Stories from the Summits of Sport, the fiercest competitor he has come across, how Patrick Mahomes is different from Tom Brady, Sean McVay and the stresses of coaching and why Sean Payton has stepped away from calling plays. (19:26)  Rich Eisen previews the Patriots' season with the top 4 questions facing New England heading into the  2026 NFL season. (37:23) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Sheil Kapadia joins Tom Curran to break down the Patriots offseason, as well as his controversial take on the Patriots upcoming season. Phil Perry breaks down the current state of the position groups and helps crunch the numbers on the Christian Gonzalez Contract Negotiations. And we can finally start to look forward to Week 1 vs the Seahawks! 0:00 - Curran Welcome / Pats Hard Schedule 03:25 - Welcome Sheil Kapadia 06:25 - Sheil's Bold Patriots Prediction 11:50 - Drake Maye's season outlook 14:45 - Welcome Phil Perry / Week 1 Expectations 19:45 - Patriots Depth Issues 23:10 - Gonzalez Contract Negotiations WATCH every episode of the Patriots Talk podcast on YouTube+++++++FOLLOW ➡️ NBC Sports Boston ➡️ Site | Instagram | YouTube | TikTok | Facebook | XSubscribe to our other podcasts:Tom Curran's Patriots Talk PodcastThe Next Pats Podcast with Phil PerryCeltics Talk with Chris ForsbergThe Quick Snap with Brian Hoyer and David AndrewsNBC Sports Boston Superfeed - One feed for all NBCSB shows + bonus clipsFoxboro Unlimited - One feed for all Patriots related NBCSB shows + bonus clips Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

He might just be the biggest US drug smuggler you've never heard of. 1.3 billion in product moved. 16 different aliases. Bank accounts in 10 countries. A phantom, and a logistical genius. Stewart Newton quietly built what feds called the biggest ever drug smuggling operation in New England's history, before suffering the largest ever narco assets seizure in US history. And he did it by leaving his Long Island mansion and going to Pakistan to meet the country's biggest drug syndicate, the mountain warlords who ran the country. It's one of the wildest stories in American crime history, never before told, until now. Learn more about your ad choices. Visit megaphone.fm/adchoices

Axel sits down with Matt Lefebvre, founder of Downtown Realty NH, active multifamily investor, and one of the most well-connected brokers operating in New Hampshire — for a wide-ranging conversation that spans his origin story, the realities of investing in tertiary markets, the current state of the New Hampshire multifamily market, and the value of local networking organizations for new and growing investors.This episode is essential listening for any investor or broker who wants an honest, on-the-ground picture of what operating in tertiary markets actually looks like, how to navigate the broker-investor identity as your business grows, and what the New Hampshire multifamily market looks like heading into the second half of 2026.Join us as we dive into:How Matt separates his investing and brokering activities by owning exclusively in one hyper-specific market (Claremont, NH) while brokering deals across the state — and why that clarity makes his client relationships cleaner.Why Claremont, NH — a 13,000-person city 30 minutes from the nearest major interstate — became Matt's target market: rents only 15% below Manchester, prices roughly half, and virtually no competition from other investors at the time.The first deal: a 40-unit downtown brick building with six retail spaces — and how that acquisition set the template for growing to 100 units in one market.The real cons of tertiary market investing: a 115% property tax increase over four years, limited vendor options, higher vacancy than statewide averages suggest, and the unpredictability of small-town code enforcement and building officials.Why fire code has become the single biggest financial risk for multifamily investors in older buildings — and how one Claremont property was required to install a sprinkler system costing roughly one-sixth of the purchase price.The financing reality of small-market investing in New England: how Matt uses Pat Brady at Brady Capital Advisors to navigate a six-bank county, and why New England is significantly better banked than markets like Florida.The current New Hampshire multifamily market: cap rates flattening or expanding slightly, Manchester's new property tax override adding to expense pressure, Massachusetts capital continuing to flow north, and why gold-standard 1970s–90s garden-style apartments are still compressing in cap rate while mid-market and mixed-use assets are expanding.The NHREIA story: how Matt started attending meetings before he had his license, became vice president, ran nine of twelve meetings in one year by default — and how that early visibility accelerated his brokerage and investing career simultaneously.Connect with Matt Lefebvre:Website: downtownrealtynh.com(All contact info, social media links, and team information available on the website)Are you looking to invest in real estate, but don't want to deal with the hassle of finding great deals, signing on debt, and managing tenants? Aligned Real Estate Partners provides investment opportunities to passive investors looking for the returns, stability, and tax benefits multifamily real estate offers, but without the work - join our investor club to be notified of future investment opportunities.Connect with Axel:Follow him on InstagramConnect with him on LinkedinSubscribe to our YouTube channelLearn more about Aligned Real Estate Partners

Bob attended the 72 hours of Oxford, Brad toured New England with a stop at Stafford for the return of the NASCAR Whelen Modified Tour, and Charlie is back at the museum. Support the show

This week on The Ash Heels, we chat about what to expect at this year's New England Cigar Expo! The event is just 3 weeks away, lets talk about what we look forward to most each year & what is new for this year's Event!

This is the last time these fantasy football running back rankings change before Week 1.Kendall Valenzuela and Peter Overzet go through Fantasy Life's final preseason running back rankings, all 48 of them, and stop on the names where the room genuinely disagrees. Every tier comes with the full consensus list plus each player's highest and lowest rank across the staff, so you can see exactly where the confidence is and where it isn't.The top twelve opens with the debate that decides the 1.01, and whether it actually matters as much as everyone thinks. Then the widest disagreement on the entire board — one back the staff has anywhere from RB4 to RB12, an eight-spot spread on a player people are taking in the second round. And a confidence check on the back who's settled in at RB11 after an injury scare: would you really be comfortable if he were the only running back you took in the first three rounds?The RB2 range brings a rookie coming off a high ankle sprain, a veteran the guys may have ranked too low given the situation ahead of him, and another enormous spread — a starting back the staff has between RB19 and RB27.The back half is where drafts are actually won. A Packers back whose stock moved when Josh Jacobs landed on the Commissioner's Exempt List, the real answer in the New England backfield, whether Jacory Croskey-Merritt ends up leading Washington, and the Minnesota split between Jordan Mason and Aaron Jones. They close by each naming their favorite handcuff to draft this year — which, in a season this thin at the position, might be the most useful two minutes of the show. Topics in this video: 2026 fantasy football, running back rankings, RB rankings, fantasy football rankings, Jahmyr Gibbs, Bijan Robinson, Christian McCaffrey, James Cook, Jonathan Taylor, Kenneth Walker, Chase Brown, Saquon Barkley, Derrick Henry, De'Von Achane, Ashton Jeanty, Omarion Hampton, Jeremiyah Love, Travis Etienne, Bucky Irving, MarShawn Lloyd, TreVeyon Henderson, Rhamondre Stevenson, Jacory Croskey-Merritt, Jordan Mason, Aaron Jones, handcuff running backs, fantasy football draft strategy, who to draft in 2026 Learn more about your ad choices. Visit megaphone.fm/adchoices

“Sapientis est Ordinare: Order in the Thomas Aquinas College Curriculum,” a lecture by Dr. Josef C. Froula (Thomas Aquinas College, New England). Given on August 28, 2026, as part of the 2026-27 St. Vincent de Paul Lecture & Concert Series.

The depression revived a dormant tariff movement and turned it into something close to a crusade. Rothbard follows Matthew Carey and the Philadelphia protectionists as they organized conventions, flooded Congress with memorials, and pressed the claim that free trade caused depression and protection would restore full employment. A high tariff bill was narrowly defeated in the Senate in 1820, along with companion measures to tax auction sales and end credit on import duties. The free-trade opposition, centered in the export-dependent South and New England shipping, countered that tariffs would deepen the collapse in commerce and agriculture, and that burdens on consumption should be reduced in a depression, not raised. The protectionists lost in 1820 and won in 1824.

Jeremy White and Nate Geary compare the management styles of Les Snead and Brandon Beane, questioning if the Bills should be more aggressive while Josh Allen is in his prime. They debate how many elite years Allen has left given his physical playstyle and evaluate a deep field of AFC Super Bowl contenders. The conversation also covers New England's potential season-opening struggles and recent roster updates. 02:46 - Comparing Snead and Beane 07:12 - Allen's Playing Window 12:45 - Bold Moves Around NFL 17:50 - Super Bowl Contender Field 22:10 - Fantasy Auction Strategies 29:40 - Stafford's All-Time Legacy 35:15 - Patriots Unraveling Scenarios 43:30 - Practice Squad Additions

A monstrous wolf once terrorized St. Albans, Vermont—until Lawrence Brainerd brought the legend down in 1839. Jeff Belanger and Ray Auger trek deep into the remote Vermont woods to find the monument marking where the mighty beast fell and uncover the true story behind one of New England's most enduring cryptid legends. The Beast of St. Albans - A New England Legends Podcast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

  Thank you for tuning in to Episode 326 of the Down Cellar Studio Podcast. Full show notes with photos can be found on my website. This week's segments included:   Off the Needles On the Needles, Hook or Bobbins Brainstorming From the Armchair Knitting in Passing KAL News Events On a Happy Note Quote of the Week   Thank you to this episode's sponsors: Stitched by Jessalu & Mandi's Makings   Off the Needles   Neckerchief #2 Pattern: none Yarn: Valley Yarns Huntington (75% Merino, 25% Nylon) in colorway 22 Navy Needles: US 6 (4 mm) Ravelry Project Page   On the Needles, Hook or Bobbins   Goldwing Sweater Pattern: Goldwing by Jennifer Steingass ($8 knitting pattern available on Ravelry) Needles: US 6 (4.0mm) for body and US 5 (3.75 mm) for rolled neck Yarn: Valley Superwash DK in Sand (MC) and handspun from Wound Up Fiber Arts for CC (Ravelry page for handspun details) Ravelry Project Page Progress: Nearly done with the ribbing now!   Log Cabin Blanket Pattern: Log Cabin Square by Julie Harrison. Free crochet pattern available on Ravelry. Video tutorial available on the Little Woollie Makes YouTube Channel Yarn: Legacy Fiber Artz Minis (mostly from Advent calendars 2023 & 2024) Hook: I (5.5 mm) Ravelry Project Page My color placement is inspired by this project/pattern available on Ravelry. Inspired to pick it back up after see Sue (from Legacy Fiber Artz)'s version on their latest podcast episode. She bordered with cream before seaming. I love it. You can see a peek in this Instagram post. Progress: 30 squares completed! I bought two skeins of Dirty Water Dyeworks Lucia DK (SW Merino Nylon blend) in colorway March sky to try to border/seam with.  I found a YouTube video to use as a guide for joining as I add the last row of moss/linen stitch.   Confetti Cannon Socks Yarn: Woolens and Nosh BFL Fingering (85% SW BFL + 15% Nylon) in the Confetti Cannon Colorway Pattern: OMG Heel Socks by Megan Williams ($5 knitting pattern available on Ravelry) Needles: US 1.5 (2.5 mm) Ravelry Project Page New base for Woolens & Nosh that was very kindly gifted to me by Michele to try out! Thank you! I love this new base. About the Colorway: butter yellow, pink, purple, coral, tan, fuschia, aqua, lime/grass green. Mini skein: teal Progress: I am beyond heel on first sock.   Big Feelings Socks Yarn: Woolens and Nosh BFL Fingering (85% SW BFL + 15% Nylon) in the Big Feelings Colorway (2nd Quarter 2026 club colorway) Pattern: OMG Heel Socks by Megan Williams ($5 knitting pattern available on Ravelry) Needles: US 1.5 (2.5 mm) Ravelry Project Page Progress: I am beyond heel on first sock.   Deschain Pattern: Deschain by Leila Raven ($6.50 knitting pattern available on Ravelry) Yarn: Berroco Remix in colorway 3922 Buttercup Needles: US 10 (6 mm) Ravelry Project Page Progress: I am only a few repeats into the front of the top.   Tray-mat Pattern: None Yarn: Lion Brand Made with Love The Cotton One in the Red Red Wine Colorway (60% Cotton/ 40% Acrylic) Aran weight yarn Hook: H (5.9 mm) Ravelry Project Page Progress: I have crocheted around 5 inches so far.   Brainstorming   Blanket options I'm considering No-Purl Ribbed Blanket by Purl Soho (free knitting pattern) Football Lovie by Alissa Clevenger $5 crochet pattern available on Ravelry   Project to bring to France Tip Top Tank Fine by Emily Bolduan- Free Ravelry knitting pattern Islander Vest by Claire Jackson- $11 knitting pattern (options for pay what you can)   From the Armchair   The Soulmate by Sally Hepworth. Amazon Affiliate Link. In Her Defense by Phillippa Malicka. Amazon Affiliate Link. I Hope This Finds You Well by Natalie Sue. Amazon Affiliate Link.   Watching: Silo Series on Apple TV- season 3   Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.   Knitting in Passing David sent me photos of his Pollen Party socks at work and at Pilates!   KAL News   Pigskin Party '26 Details Event runs 9/9/26-2/15/27 Everything you need can be found in the Start Here Thread on Ravelry Sign up (must be registered to win) - opened 8/19 Rules (includes changes made for the '26 season) Finish a Project? Enter for points using the Points Tally Form Share in the End Zone Dance Ravelry thread to celebrate with friends Check your Stats on the Scoreboard Have a Question? Post it in this Ravelry Thread Sponsor List can be found here (check often for updates) Pro Shop Sponsors can create Exclusive Items which are shared in this Ravelry Thread Coupons & deals from our Sponsors can be found in this Ravelry Thread   Updates for this episode: The next Stretches for Stitchers session (from Fitness by Mara) starts Sept. 14th but participants can join at anytime or use a single class pack! Check out our Quarter 1 (October) Challenge hosted by Doolittle Yarnery. Details in this Ravelry Thread. Thanks to Ravelry user Elisewentwest for updating her worksheet for project tracking. If you want to check it out click here and then make a copy of it to edit for your own tracking purposes.   Events September 12 & 13: Boston Fiber Festival in Boston, MA (full or half day passes, or 2 day passes) September 17-20: Cape & South Shore Yarn Haul September 19 & 20: Adirondack Wool & Arts Festival in Greenwich, NY September 24-27: Greater Boston Yarn Crawl October 17 & 18: NY State Sheep & Wool Festival in Rhinebeck, NY November 7: Fiber Festival of New England in Springfield, MA   On a Happy Note Laura's Visit- Flight Club Boston. Lolita for dinner. Sunday- breakfast at Yaz's Table, thrifting and shopping for college stuff with Riley. Megg and I saw Jagged Little Pill at Company Theatre Riley getting off to college successfully! Seeing Aila and Hattie perform in the Cabaret show Facetime tour of Riley's dorm Marta is meeting Laura and I in Colmar, France! A step challenge through my gym has me out on more walks. Lovely message from Natalie (remembrances pottery) about a stone wall she's building after seeing one on my vlogmas walks. Megg and I went to Liz's band, Safe Journey's, show at the Lizard Lounge in Cambridge. Check them out on Instagram. Then on Saturday, Dan, Dad and I went to an outdoor musical festival in Providence, RI where Safe Journey was playing. We had lunch and beers at the pavilion at 195 District Park. We really enjoyed the Guild Brewery beers and seltzer. Rhinoceros at ART in Cambridge wearing thirfted dress.   Quote of the Week   "Summers had a logic all their own and they always brought something out in me. Summer was supposed to be about freedom and youth and no school and possibilities and adventure and exploration. Summer was a book of hope. That's why I loved and hated summers. Because they made me want to believe."   ―Benjamin Alire Sáenz, Aristotle and Dante Discover the Secrets of the Universe     No episode on 9/15. I'll be in Paris!   ------ Thank you for tuning in!   Contact Information: Check out the Down Cellar Studio Patreon! Ravelry: BostonJen & Down Cellar Studio Podcast Ravelry Group Instagram: BostonJen1 YouTube: Down Cellar Studio Facebook: https://www.facebook.com/downcellarstudio Sign up for my email newsletter to get the latest on everything happening in the Down Cellar Studio Check out my Down Cellar Studio YouTube Channel Knit Picks Affiliate Link Bookshop Affiliate Link Yarnable Subscription Box Affiliate Link FearLESS Living Fund to benefit the Blind Center of Nevada Music -"Soft Orange Glow" by Josh Woodward. Free download: http://joshwoodward.com/ Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.  

In this episode of Liz on Biz®, Liz Theresa welcomes her friend and multi-passionate entrepreneur Dayna Hartford. Dayna Hartford shares her journey as the owner of Printavise and Dayna Day Designs, delving into the creative process behind her popular "townie toile" textile patterns, her path to retail, and her love for New England-inspired art. The episode also explores Dayna Hartford's personal experience with type 1 diabetes, her involvement with Type 1 Fitness, and her desire to make a philanthropic impact. Listeners will learn about the challenges and opportunities of running a creative business—both online (including Etsy) and in stores—plus hear fun insights about product development, adapting to new markets, and the supportive role of family in entrepreneurship.See more: https://liztheresa.com/episode/e427-dayna-hartford-from-textile-design-to-type-1-advocacy/ Hosted on Acast. See acast.com/privacy for more information.

This episode, Keepers Bridgett & Evan welcome back Heinrich Moore to discuss collaborative RPG projects, such as scenarios and anthologies. Patreon Plug & Update Did you know that crowdfunding is a collaborative way to support your favorite podcast? We have a Patreon, through which you can support us! You can directly support the show, and our surrounding community, by becoming a Patron!  That's right! You can head over to patreon.com/MUP to subscribe. For as little as two bucks a month you can help us pay our editors, pay for web hosting, and pay for my therapy when I have to deal with technical issues on the web hosting.  And listen, if monetary support isn't possible, might I remind you that the black market rates for a gently used kidney are very attractive right now?  Evan, no. No, we are not having our listeners sell a kidney to support the show, because you know they would. I didn't say it had to be *their* kidney! But… fine. If we can't get some of that sweet, sweet black market organ money, I guess we'll have to sell space to advertisers, like this one! [Heinrich: Obed's Seafood thinks you shouldn't have to settle for soggy, bland fish sticks, fish filets and crab cakes. Your family deserves only the best, so why not give them the seafood that's harvested from our own hidden fishery in New England, reef-caught and fresh-frozen. How do we attract such fantastic fish? That's Obed's secret!  From our boats to your table, Obed's Seafood stays crispy and tasty. Ask for Obed's in your grocer's seafood aisle. – A division of Marsh Family Industries.] And if you would like to create a mythos or horror-related ad for us to read, please visit the Patreon Chat on our Discord.  The Discord Plug Yes, MUP has a Discord and we are all there! We invite all of our listeners to come and enjoy the community of horror gaming and cute pet pics. Link in the show notes: MU Discord server invite link: https://discord.gg/vNjEv9D  And thank you to our editor GENE for editing this episode.  Main Topic  Welcome everyone to the Main Topic! Tonight we are discussing collaborative RPG projects, such as scenarios and anthologies. And we have with us, fresh off masterminding the phenomenally successful Year of the Goat anthology… HEINRICH MOORE! Heinrich, you've been with us on MUP before, for a special episode where we played through your Guide to Character Creation. But for those few folks who don't know you yet, tell us who you are! [Heinrich does so] Year of the Goat was an anthology of 12 scenarios, by 12 different authors, and in bringing it to life, Heinrich and I learned a LOT. We want to pass those lessons on to the listeners, both to encourage you to try putting together your own collaborative projects, and to help you get over some of the barriers. Level-set: What is a Collaborative Project? Why do it? A written project where two or more people are contributing text, editing, art, or other skills and content. It can have one or two people leading the project, or be a collaboration of equals Some critical tools and tips for doing this well: Clear Concept Concept paper Topics – what's in scope and not Any content restrictions Clear format and requirements Templates Style guide Word Count Clear roles and responsibilities Writing Editing (different kinds) – who has final say over text? Art (including providing inspiration or public domain art) Marketing (including promos, submitting for nominations, making videos, sending to reviewers) Deadlines and contingencies Payment split – ideally, decide on this BEFORE ANYONE DOES WORK  Homework Dear listener, tell us – have you led a collaborative writing project for Call of Cthulhu or another system? Have you been part of one? How did it go, and how could it have gone better? Come to the Discord, channel ep-357, and share what you've learned!

Amber Constant is attempting to climb 3.65 million vertical feet in a single year and claim the overall vertical world record.Rave Cave Playlist: https://open.spotify.com/playlist/4Cqam0r2k1OpuD2fTc4XBJ?si=0fc10ab6187348a9She took the year off and made the project her full-time job: wake up, climb thousands of feet, recover, eat, sleep, and do it again. What began with 8,000-foot days and a weekly rest day eventually evolved into climbing every day, with some individual days reaching as high as 30,000 feet. Amber joins me from her car in Vermont to talk about what a year-long endurance project actually looks like from the inside. We get into the logistics of finding the most efficient mountains, living out of her car, eating up to 10,000 calories a day, recovery, motivation, loneliness, and the grassroots community that has formed around the attempt. She estimates she's doing roughly 80% of the project alone and says the social isolation has become one of its hardest parts. And then there are the things she couldn't plan for: brutal New England winter conditions, deep post-holing, black flies that sent her to urgent care after 167 bites, bears, coyotes, a moose collision, and a house with a bizarre connection to an unsolved murder. But underneath all of the wild stories is a fascinating look at what happens when someone commits an entire year to a single goal—and keeps going long after the honeymoon phase is over.Support our Sponsors: Janji (code: Freeoutside): https://snp.link/a0bfb726CS Coffee: CSinstant.coffeeGarage Grown Gear: https://snp.link/db1ba8abSubscribe to Substack: http://freeoutside.substack.comSupport this content on patreon: HTTP://patreon.com/freeoutsideBuy my book "Free Outside" on Amazon: https://amzn.to/39LpoSFEmail me to buy a signed copy of my book, "Free Outside" at jeff@freeoutside.comWatch the movie about setting the record on the Colorado Trail: https://tubitv.com/movies/100019916/free-outsideWebsite: www.Freeoutside.comInstagram: thefreeoutsidefacebook: www.facebook.com/freeoutside#Trailrunning #Runningnews #Outdoors #Outdooradventure

Mike Schopp and the Bulldog identify which NFL players have most frequently dominated the Buffalo Bills since the start of the Josh Allen era in 2018. They use fantasy scoring data to evaluate the impact of stars like Patrick Mahomes, Derrick Henry, and De'Von Achane while addressing historical examples from New England. 01:26 - Defining A Bills Killer 04:40 - Top Recent Bills Killers 10:34 - Listener Picks On Killers

Mike Schopp and the Bulldog identify which NFL players have most frequently dominated the Buffalo Bills since the start of the Josh Allen era in 2018. They use fantasy scoring data to evaluate the impact of stars like Patrick Mahomes, Derrick Henry, and De'Von Achane while addressing historical examples from New England.

Liya, who fled Afghanistan after American forces withdrew from the country in 2021, joins WBUR's Morning Edition to reflect on five years of life in the United States.

Greg lets it all hang out as he discusses his triumphs and tragedies over the course of his career in music. He talks about his humble origins to becoming the frontman in one of New Englands premier cover bands.

Aaron Donald está oficialmente de regreso. Después de 2 años de retiro, el defensivo volvió a Los Ángeles. Analizamos el impacto, contrato y más.

Allen covers Clearway’s 800 MW wind farm in Maine, the state’s largest ever, along with Suzlon’s $1.2 billion project in India and Masdar’s growing battery pipeline in the UK. Then Mingyang lobbies the UK’s new Prime Minister to reverse its ban from British waters. The Uptime Wind Energy Podcast is brought to you by Weather Guard Lightning Tech, creators of the StrikeTape Ultra LPS retrofit. Subscribe to Uptime’s Substack newsletter. And check out Rosemary’s “Engineering with Rosie” Youtube channel. Have a question we can answer on the show? Email us! Up in Maine this week… they picked a spot for a wind farm. Eight hundred megawatts. The biggest the state has ever seen. Hold that thought. Halfway around the world… India broke ground on something even bigger. And in between… a Chinese company knocked on Britain’s door. Again. Start in Aroostook County, Maine. The woods up there grow timber… and wind. The Maine Public Utilities Commission chose Clearway Energy to build eight hundred megawatts of turbines on commercial timberland in the rural north. Avangrid will string the power line to connect those turbines to the New England grid. Commission Chair Phil Bartlett says the project will save Maine ratepayers at least three hundred and eighty-seven million dollars. Two-point-four billion in economic output. Thousands of construction jobs. Six hundred megawatts stay in Maine. The rest goes to Massachusetts, Connecticut, Rhode Island and Vermont. Five states… one wind farm… one forest. Now fly east across the Atlantic. In Rochdale, England… Abu Dhabi’s Masdar just flipped the switch on its second battery storage plant in Britain. Thirty-five megawatts. Seventy megawatt-hours. Enough to power thirty-five thousand homes a day. And it responds to grid swings in milliseconds. This is part of Masdar’s one-billion-pound pipeline of battery projects across the UK. Three gigawatt-hours planned. One of the largest storage buildouts in the country. Wind needs a partner. Batteries are volunteering. Now south… to India. Suzlon just broke ground on thirteen hundred and twenty-five megawatts of wind in Ananthapuramu, Andhra Pradesh. The investment… about one-point-two billion dollars. Sixteen hundred new jobs. Suzlon already has a blade factory in the region. Capacity… twelve hundred and sixty megawatts a year. And the company is training twelve thousand young people, including three thousand women, in green energy skills. India’s wind sector just crossed fifty-eight gigawatts. It was twenty-one gigawatts in twenty fourteen. And staying in India… Saudi Arabia’s Alfanar Group just put one hundred million dollars into its Indian turbine subsidiary Senvion. Thirty-four million released this month. The rest in weeks. Senvion builds one-point-five gigawatts of turbines a year. Saudi money. Indian manufacturing. Global ambition. Now… one more item. And this one has an edge. Ming Yang… the Chinese turbine maker banned from British waters on national security grounds… wants back in. The company had plans for a one-point-five-billion-pound factory in Inverness, Scotland. Fifteen hundred direct jobs. Eight thousand in the supply chain. Labour ministers shut it down in March. The Ministry of Defence worried about spying. European rivals complained about Chinese state subsidies. Now Ming Yang is lobbying the new Prime Minister, Andy Burnham, to reverse the ban. The company says it can deliver “growth in every postcode.” That phrase… is Burnham’s own. A government spokesman says there are no plans to review the decision. So what does this week tell us? Supply chains are going local. Saudi capital into Indian turbine factories. Maine insisting on new transmission before new generation. Britain locking the door on Chinese hardware while Abu Dhabi builds its battery network. The message is clear. Countries want wind power. But they want to own the pieces. Watch for this. Permitting… not technology… is the bottleneck now. Maine’s project was authorized in twenty twenty-one. It is twenty twenty-six and they are still years from turning a blade. And storage is no longer a side conversation. Masdar’s billion-pound UK commitment says batteries are becoming infrastructure… not experiments. For professionals in this industry… the work ahead is not just building turbines. It is building trust with governments who are choosing energy security over speed. And that is the state of the wind industry for the 31st of August 2026. Join us for the Uptime Wind Energy podcast tomorrow.

What changes as we get older? Maybe it's less about becoming a completely different person and more about getting clearer on what actually deserves our time.In this Sunday episode of Casa DeConfidence, Julie and Dan are back at the microphones for one of their candid conversations about marriage, midlife, getting older, changing priorities, and creating a life you actually enjoy.It starts, as many Casa conversations do, somewhere unexpected: Julie announces a new bucket-list dream of taking on the Mongol Rally, a wild, choose-your-own-adventure journey across thousands of miles. That leads Dan to ask a bigger question: What mattered to us in our 20s that doesn't matter nearly as much now?And what have we learned along the way?Dan shares something he wishes he had understood sooner: in his 20s, he didn't fully understand the power of saying no. Later, he had to learn the power of saying yes. Now, in midlife, he recognizes that a good life requires both.Julie and Dan talk about what it means to trust yourself enough to make your own decisions, how our priorities shift as we age, why some opportunities are worth saying yes to, and why we don't have to do everything ourselves.They also get into the very real stuff of everyday life: simplifying dinner when life gets busy, Julie's upcoming trip to Key West for the annual Jimmy Buffett celebration, adventures with their three senior dogs, the never-ending bathroom remodel, and why sometimes the best decision you can make is eating pizza outside on a beautiful New England evening.Because some things in life are fleeting.Maybe living confidently isn't always about chasing the next accomplishment. Sometimes it's knowing what matters, saying no to what doesn't, saying yes to what does, and giving yourself permission to enjoy it without guilt.In This Episode:How priorities change as we get olderWhat we would tell our younger selves about lifeThe power of saying no without guiltWhy learning to say yes matters just as muchCreating a bucket list and choosing new adventuresWhy midlife can bring greater clarity about what really mattersLetting go of the pressure to do everything yourselfMaking intentional choices about your time and energyWhy ordinary moments can become some of the best parts of lifeJulie's upcoming Key West adventure celebrating Jimmy BuffettMarriage, aging, senior dogs, home renovations, and plenty of Casa DeConfidence banterA Question for YouThink about who you were at 21 or 25.What mattered enormously to you then that you don't care nearly as much about today? And what matters to you now that your younger self never would have understood?We'd love to hear your answer.If this episode makes you laugh, think, or reconsider what deserves a yes or a no in your own life, share it with someone who might need the same reminder.And remember: pick one thing you enjoy and do it guiltlessly.Go confidently in the direction of your dreams, make some brave moves, and leave people and the planet better than you found them.I want to hear your thoughts about the show and this episode. Text us here...Support the showCasa De Confidence is a podcast for women navigating midlife reinvention, entrepreneurship, leadership, and personal growth. Hosted by Julie DeLucca-Collins, the show explores confidence, sustainable business success, visibility, authority building, and aligned growth for women entrepreneurs ready to lead boldly and live intentionally. Through real conversations and practical insights, listeners gain clarity, strengthen confidence, and develop strategies to expand their impact, voice, and opportunities.Liked this episode? Share it with your midlife woman, entrepreneur friends!Love this show? Let us know how we helped you increase your confidence by leaving a review.For more about me and what I do, check out my website.If you're looking for support to grow your business faster, be positioned as an authority in your industry, and impact the masses, schedule a call to explore if you'd be a good fit for one of my coaching programs.Follow Julie DeLucca-Collins on Instagram at @julie_deluccacollins

Disney Cruise Line is returning to New York in 2027, with the Disney Wish sailing seven voyages from the city between September 29 and November 5 to Bermuda, Canada and New England, and one-way to San Juan, alongside maiden Panama Canal calls at Fuerte Amador and Colon. A new study from advertising intelligence company Verve finds that 91 percent of U.S. consumers using AI tools research only one cruise brand, with the average shopper considering 1.12 cruise lines, Royal Caribbean drawing 37.1 percent of branded search activity, and price and value guiding 60 percent of consumers. And Ulyssia Residences, chaired by Frank Binder, has signed a letter of intent worth up to 1.5 billion dollars with China Merchants to build a 323-meter residential yacht carrying 122 residences and 22 guest suites, with a planned 2031 launch.

The Walking Dead: Dead City's Kristina Ellery talks about the hit zombie show and her career... remembering icons: Dolly Parton, Tim Curry, and Peter Cullen... Lanterns first thoughts... M. Night Shyamalan becomes a YouTuber, and more! The Hub on Hollywood, hosted by Jamie and James, delves into the thriving film industry in New England. The podcast explores the production of various projects, including commercials, television shows, and full-length feature films.The podcast offers insight into New England’s growing film industry, as well as entertainment news and reviews. Subscribers can access the podcast on the iHeartRadio app and follow the hosts on Instagram and TikTok for updates.See omnystudio.com/listener for privacy information.

Records are meant to be broken and our two guests today will likely be holding on their titles for a while now. John Keller just took the outright record in the cycling event up the hallowed 7.6 mile climb to the highest peak in New England. Often called "one of the hardest climbs on the planet", just six days prior, Scott Speed set the best time in a car. You might remember Scott as a guest way way back in episode 14! This episode has lots of great coverage, but one of the best ways to understand what's going on, check out this ridiculous on board camera from Scott's race: https://www.youtube.com/watch?v=nwfNDzRcBig Thanks Bicycle Accident Law for supporting the show! As always, visit drinkAG1.com/tedking to get yourself all the welcome pack goodies.

BSJ's Greg Bedard reacts to New England's 37-13 loss to the Cleveland Browns in the preseason finale. Greg discusses concerns across the offensive line, secondary, and linebacker groups, along with the players fighting for spots on the final 53-man roster. Greg also discusses the latest on Christian Gonzalez's contract situation and what it could mean with Week 1 approaching. The Greg Bedard Patriots Podcasy on CLNS Media is Powered by:

Ken and Anthony break down the Browns' 37-13 preseason win over New England, praising Dillon Gabriel and Kalen Green's performances while noting the Patriots looked overmatched. The conversation shifts into a wild debate about the Browns' four-man quarterback logjam, with Ken floating a creative (and quickly mocked) plan to keep all four by shifting Mike Hall into a hybrid role. The guys can't agree on who gets cut if it comes down to three, teeing up a phone-line debate with listeners.

Ken and Anthony unpack the wave of glowing Deshaun Watson coverage on Prime, from a "what's your why" sideline interview to Todd Monken's genuine excitement about the comeback story, and wonder if the overwhelmingly negative fan reaction is out of step with how the locker room actually feels about him. They also debate whether Mike Vrabel's visible frustration in the Patriots' preseason finale points to a Super Bowl hangover in New England, before circling back to whether Monken's optimism about Watson is real belief or just a coach talking himself into his only option.

In episode 503 of The Reformed Brotherhood, Tony Arsenal and Jesse Schwamb conclude their deep dive into Luke 10:25–37 — the Parable of the Good Samaritan. Far from a simple morality tale about helping strangers, this episode unpacks the parable's confrontational legal context, its reversal of expectation, and its profound Christological undertones. Tony and Jesse examine why the lawyer's question about self-justification was always destined to be unanswerable on his own terms, how the priest and Levite serve as a damning mirror for religious professionals, and why the Samaritan's lavish, costly mercy points beyond mere ethics to the gospel itself. The episode also explores the Mary and Martha account that immediately follows, arguing it cannot be read in isolation. Closing with Matthew Henry, the hosts land the discussion squarely on gratitude for Christ, the supreme Good Neighbor. Key Takeaways The parable is fundamentally about self-justification, not mercy ministry. The lawyer's question — "Who is my neighbor?" — is a legal maneuver, and Jesus' answer exposes the impossibility of fulfilling the law through self-effort rather than merely defining the scope of neighborly obligation. Jesus reverses the expected identification of "the neighbor." The listener naturally assumes the beaten man is the neighbor to be loved, but the punchline identifies the Samaritan — the one who showed mercy — as the neighbor, redirecting the question from who must I love to what does love actually look like. The Samaritan's mercy is deliberately, impossibly lavish. His actions — binding wounds, providing transport, paying an open-ended debt for a stranger and likely an enemy — exceed anything a reasonable person would do, pointing to a mercy that transcends mere human virtue. The priest and Levite indict religious professionalism. Their failure is not incidental; it demonstrates that meticulous law observance and ceremonial religiosity can actually obstruct the very love the law commands, hollowing out its spirit while preserving its form. The parable functions under all three uses of the law. For the unregenerate, it terrifies and condemns. For the regenerate, it is a third-use call to Spirit-empowered, grateful obedience. As civil law, it commends a society of compassion over indifference. Christ is the typological Good Neighbor. The Samaritan's actions — pouring oil and wine, bearing the cost, promising to return and settle all debts — carry genuine Christological resonance without requiring a full allegorical reading of every detail. The immediately following Mary and Martha account is thematically inseparable. Luke's editorial placement of that narrative directly after the parable creates a deliberate counterpoint: the one thing necessary is not anxious service but sitting at the feet of Jesus. Key Concepts The Lawyer's Question Was Never Going to Work The lawyer who approaches Jesus in Luke 10 is not a neutral inquirer — he is, as Luke tells us, seeking to justify himself. Tony and Jesse explore what this means with precision: the desire to be justified is not inherently wrong, but the mechanism the lawyer employs — the law — is catastrophically insufficient for the task. When Jesus responds with the parable, he does not sidestep the legal framework; he weaponizes it. The Samaritan's mercy is so extravagant, so far beyond ordinary moral expectation, that it functions not as an achievable standard but as a devastating exposure of how far short every human attempt at law-keeping falls. The command "go and do likewise" is not an encouraging send-off — it is, for the self-justifying lawyer, a door slamming shut. The Samaritan's Mercy Is Intentionally Beyond Reach One of the most important contributions this episode makes is resisting the domestication of the Samaritan's actions into a feel-good story about helping those in need. Tony reframes the scenario in contemporary terms: finding a gravely injured stranger from a hostile ethnic group, providing emergency first aid, transporting them to care, and writing a blank check for all future medical expenses — with no personal obligation to do so. No reasonable person would do this, and that is exactly the point. The mercy described is not aspirationally difficult; it is humanly inconceivable at scale. This is what Christ-like love looks like, and it is precisely what the law demands. The gap between the demand and human capacity is the gospel's entry point. The Mary and Martha Account Cannot Be Separated from the Parable Tony raises a hermeneutical observation that deserves more attention than it typically receives: Luke chose to place the Mary and Martha account immediately after the Good Samaritan parable, and that editorial decision is not accidental. Martha — busy with hospitality and service — looks, on the surface, like the practical application of everything the Samaritan modeled. Yet she is gently rebuked, and Mary, who sits at Jesus' feet, is commended for choosing "the one thing necessary." This creates a stunning theological counterweight: the parable exposes the impossibility of self-justifying law-keeping, and the very next story shows that even well-intentioned merciful activity, when it crowds out receiving from Christ, misses the point. The one thing necessary is always Christ himself. Memorable Quotes If you think you're the good Samaritan, if you think you're the one that's gonna come and rescue people — you're much more likely to see this as a sort of law beat-down. Where those of us who are regenerated and in Christ, this is third-use law. This is us seeing what it means to be holy, and going and doing likewise, trying in our power, recognizing that we can't, and trusting the Lord to accept our feeble attempts. - Tony Arsenal This text is not really to be preached or applied as some kind of bare moral exhortation. It's not 'try harder to be like the Samaritan.' That's totally disconnected from the gospel. It should be preached in a manner that exposes the impossibility of self-justification... and then of course it does point us to Christ as the one whose perfect, costly, self-giving mercy alone satisfies the law's demand on our behalf. - Jesse Schwamb If this parable and our conversation about it does nothing except stirring you to gratitude for the fact that our supreme good neighbor threw us on his donkey and carried us to the public house, and bound up our wounds, and paid for our debt — if it does nothing but drive you to gratitude and thankfulness and wonder, then we've succeeded in our task and we've left you with the Gospel. - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 503 of the Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, at this point, there's one thing that we know for certain, and that is if you're gonna come at the law giver, the one who's composed and written the law, with a legal question to try to entrap the one who has given you the law, you better not miss. And it turns out, in Luke 10 where we've been hanging out, the lawyer who poses Jesus with the question of, "Who is my neighbor?" is a big swing and a miss. Yeah. And we're finally gonna get to all the characters that are part of this amazing parable in this conversation. But of course, there's something we gotta do first. Affirmations And Denials Jesse Schwamb: It, it's everybody's, what I'm led to believe everybody's favorite segment of this entire show. I mean, the crowds out there say, "Why even have a full podcast? Just do affirmations and denials for the entire time." And we, we hear you, because we're borrowing from that beautiful confessional format of the dead reformers to settle all the much not confessional [00:02:00] disputes. So in the great tradition of the Westminster Divines, who of course cannot just simply say, "We like grace," without also clarifying 17 things that grace is not- ... we're now again going to bring you our own binding, authoritative, and entirely unneeded but very official statement of affirmations and denials. It's affirming the things we love and denying things we don't. So Tony, as is our own custom, are you affirming with something or are you denying against something on this episode?  Tony Arsenal: Um, I'm denying something. Uh, it's a sort of a weird situation that has cropped up, uh, online. And I, I try not to use this segment too often to sort of wade into, um, I don't know, the, like, latest social controversy in the Reformed world. But every once in a while I come across something that I feel like you just need to sort of talk about. And, um, many of our listeners are probably already [00:03:00] aware of the situation that I'm gonna talk about, and it's very well-publicized and, and very public. Um, but I'm denying the sort of weirdness that has happened with the G3 Conference. Um, I'm not sure how familiar with G3 you are, Jesse, but for the, the listener who may not be, G3 is a conference, um, primarily run by Baptists, and is, in my understanding, is primarily attended by sort of Reformed-ish Baptists. And I don't, I don't say Reformed-ish to be pejorative necessarily. Um, but it, it's sort of like predominantly, um Non-confessional but not anti-confessional Calvinistic Baptists, sort of think more like covenant framework MacArthur-style Baptists maybe is, is a way to look at it. Um, and a few years ago, one of their main figures, I don't remember exactly what position he held, but it was a relatively high position in, in [00:04:00] the conference. Uh, his name was Josh Boyce. He, uh, w- was caught/confessed to maintaining, like, multiple anonymous or pseudonymous, uh, Twitter accounts and publishing several s- like pseudonym-based Substacks, um, that he used to basically attack the character of not only anyone online that seemed to cross him, but, like, people that he shared an office with. Like, anyone and everyone was targeted by him. And at the time it was a big hullabaloo. He, uh, he resigned. As far as I can tell, he's faded into obscurity and has not sought to come back, although that's always, you know, yet to be seen. But at the time there was very firm statements by the r- remaining sort of board members, leadership of G3, at how inappropriate this was, and how acting anonymously requi- you know, sort of evacuates accountability and, [00:05:00]and all these different things. And it's come out recently, um, just over the last week, that four of the members of the G3 board, um, who are all elders at the same church, had assembled a sort of anonymous dossier of accusations against, um, a- another pastor, uh, that he had been sort of serially plagiarizing sermons. Um, and when nothing really happened when they sent their anonymous dossier, they started distributing this to other, other, like, platforms and other church and m- parachurch ministries, kind of encouraging people to do their own investigation. Um, one such, uh, outlet was ... It's a, it's a, I don't know, sort of a news discernment blogger kind of a thing, um, has done some pretty decent reporting work I think in, in the recent past, although it has sort of a s- storied beginning, um, called Protestia They did just [00:06:00] that. They did an investigation, and in the course of their investigation, they identified who these anonymous, uh, the anonymous reporters were, and it was the same, the very same people who a few years ago, uh, pontificated, uh, at, at length about the importance of accountability and how anonymity has, uh, taken that away. Uh, people that accepted Josh Boyce's resi- resignation for acting anonymously have now done the same thing. They have since, uh, resigned from their church eldership, um, which is gonna be awkward because they haven't resigned from the board of G3, which, uh, the offices of G3 are in the same building as the church that they've now resigned at. Uh, and I guess where, where my denial comes in and the reason that I feel like it, it might be worthwhile for us just to Even reflect on it a little bit is there is an element in the Reformed world that seeks a platform and seeks an audience and seeks notoriety, and I, I was musing [00:07:00] today a little bit on my own Twitter that th- there was a time in my life where that was very much what I wanted. I wanted to be a, a very public, well-known theological voice, and, um, a- and I just have sort of like drifted away from that. And the, the reason I think it's worth mentioning on our show is that we do have an audience. We have a, a modest audience. It's not huge. It's not nothing. Um, but th- there is a real temptation to seek fame and notoriety that is absolutely destructive and really antithetical to, uh, to Christian principles of what it means to serve those around you, to serve with humility, to r- you know, redound any glory that might come to you for your actions to, to the fact that it is Christ who empowers all things and brings all good blessings. So I don't know that I have much more commentary on it. It's just a weird... It's a very weird situation, but it, it seems like it very much has come from a [00:08:00] place of feeling as though minor slights by people you associate with warrant sort of a, a nuclear option like this because, uh... and I don't wanna read too much into motives, but, but it seems like because your reputation and your notoriety is so great that any offense to it needs to be responded to in kind, and that's just not, that's just not the Christian way. So again, I don't know that I have any more commentary or thoughts on it. It just was a weird situation that I'm, I'm like, "Why do we gotta do this to each other, folks?" Like, why are we, why are we biting at each other all the time? Why are we doing these things except from a place of sinful pride? So I'm denying that. I'm denying sinful pride. I'm denying my own tendencies to seek glory in a spotlight. Um, I'm very thankful that God did not, uh, see fit to grant me that desire 'cause it probably would've been even more destructive for me than it has been for these guys. So I'm very happy to live in obscurity, [00:09:00] to serve the local church, to share our voices in this very modest, tiny platform that we have, and perhaps the Lord will see fit to change that one direction or the other, and I'll, I'll be happy to serve at His, uh, at His will. But I'm glad for now that, uh, the, the temptation of international fame has not been something that I even have the opportunity to lay hold of. Um, I'm very thankful for that, that, uh, grace from the Lord.  Jesse Schwamb: I had that light, sarcastic, some might say somewhat humorous opening and affirmations and denials, and you, you just brought the heaviness, which is okay. Sometimes that's, sometimes that's what happens.  Lament Devotional Spotlight Jesse Schwamb: And- Yeah ... I- fortunately, I have an affirmation, but it's, uh, of, like, a weird, heavy kind now that I think about it. So, um, I'm trying to, I'm trying to get everybody on the cusp of good books that I think are coming out. And so here's another one where it's not even gonna be released until September 30th, and so you have plenty of time to go out and find this thing. So P&R Publishing, many may be [00:10:00] familiar, does this whole series, topical series, which are called 31-Day Devotionals for Life, and there's a new one being released by Christine Chappell. It's called Lament: Crying Out in Faith. So I'm affirming with this piece because I've had the joy of been working through some of this stuff, and I think this is some of the best treatment I've ever read, been able to practice, been coached into for lamenting. We've talked before at length about how Christians, especially in the West, often because we just have great lives, we aren't familiar with lament. We don't practice it well. We hardly sing any songs of lament. We're unfamiliar with it. It's like a foreign land to us. And then sometimes when we're, we get convicted we should lament, we kind of interpret that as, "Well, yeah, I, I know I can blow up at God. I can get angry with him and, and that's okay." David does it too, and it's okay to express all your feelings with God. What I like about this work is it cultivates more of a prayer language. It gives voice to pain and grief so that there can be a real healing. It's not just a complaining. It's not just [00:11:00] throwing your voice out into the ether to, you know, wildly pontificate or self-aggrandize about how hurt or upset you are. It enables us to cry out to God in such a way that it promotes emotional authenticity, but at the same time maintains reverence. I think that is, uh, at least what I need. The beauty of this book is somebody you know or yourself need to lament something. Actually, I think we all have something to lament, even as it's getting older or things changing in our lives. So I highly, highly, highly affirm with this book. It's Lament: Crying Out in Faith. P&R does a lot of great publishing in this way. It's just the year of the devotionals, Tony. I don't know why. Yeah. I mean, I even hate to use devotional. It's the year of good resources for daily praise and worship- Yeah ... and lament should be part of our praise and worship. Yeah. So, but doing it in the right way is something I'm learning. I had mixed understanding of it. So this will clarify, encourage, edify in all the ways that I think we need.  Tony Arsenal: That sounds great. I, I do agree with you. I think, um- [00:12:00] Although I think it may be a little bit less so in, in the sort of confessional Reformed tradition just because the Psalms in general play such a prominent role in Reformed worship. Um, I do agree with you that broadly, like, we, we in the Western evangelical w- world don't, we don't know how to do laments. Um, I'm not one of those people that would say im- imprecatory prayers are inappropriate. I know there are some even within the Reformed world that would say im- imprecatory prayers are not appropriate for God's people in, in the new covenant. Um, I don't know that I agree with that, but, but that's another example of, like, that's in the prayer and hymnbook of our people- Right ... and we don't really know how to do it. Yes. So, and, and imprecation and lament are very closely related to each other. They're, they're very similar, um, ways of thinking and they're, they're both kind of modes of prayer that, uh, we don't, we don't really engage in. And so when we do have- when the occasion arises, we're, like, out of practice. So that's a great, uh, a great [00:13:00]affirmation and yeah, a little, a little weirdly heavy. Maybe this is gonna be a, a weirdly heavy episode. Who knows?  Jesse Schwamb: Yeah, it very well could be.  Good Samaritan Deep Dive Jesse Schwamb: I mean, listen, it was no doubt heavy for the lawyer who stood up- True who was  Tony Arsenal: like- Nicely done ...  Jesse Schwamb: I'd like to justify myself, so Jesus, let me ask you, we took our question, "Who is my neighbor?" I do all these things. I'm down with the law. Yeah. I know all this stuff. And I think we had some really great conversation last time. I'm biased, but I think we had some really fantastic unpacking of the first part of this, and if you haven't heard that yet, you should go back and listen to episode 502. But in this episode, we're really getting into all of these wonderful and somewhat colorful characters. So I'm gonna pick us back up in Luke chapter 10, starting in verse 25. So I'm going back a little bit just to set that proper context for this amazing parable that Jesus tells us. So he says, "And behold, a scholar of the law stood up and was putting him," that is Jesus, "to the test, saying, 'Teacher, what shall I do to inherit eternal life?' And he said to him, 'What is written in the law? How do you [00:14:00] read it?' And he answered and said, 'You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.' And he said to him, 'You have answered correctly. Do this and you will live.' But wishing to justify himself, he said to Jesus, 'And who is my neighbor?' And Jesus replied and said, 'A man was going down from Jerusalem to Jericho and fell among robbers, and they stripped him and beat him and went away, leaving him half dead. And a priest happened to be going down on that road, and when he saw him, he passed by on the other side. Likewise, a Levite also, when he came to the place and saw him, passed by on the other side. But a Samaritan, who was on a journey, came upon him, and when he saw him, he felt compassion.'" And he came to him and bandaged up his wounds, pouring oil and wine on them, and he put them on his own animal and brought him to an inn and took care of him. And on the [00:15:00] next day, he took out two denarii and gave them to the innkeeper and said, "Take care of him, and whatever more you spend, when I return, I will repay you." Which of these three do you think proved to be a neighbor to the man who fell into the robbers' hands? And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do the same."  Tony Arsenal: Yeah. Yeah, this is one of those parables we, we mentioned, uh, I guess we've invented a new classification of parables called the Big Daddy parables. That's right. Um, uh, this is one of those parables that is so ubiquitous and well-known, uh, that word there, choice there was a little hat tip to my Lutheran friends. Um, so ubiquitous and well-known that I think we actually can, can rush into a common understanding and not, not be right at all about it. And I think the, the way this, uh, uh, the way I've seen this commonly done in, in circles I've run in in the past is this [00:16:00] becomes a parable about mercy ministry. Um, and, and the primary point is about how we serve our neighbors. And I think there certainly is, um, there certainly is an element of that that we can glean from this, that Christ is making a commentary on the fact that, um, the, the, the right way to not only serve your neighbor but to even identify your neighbor, uh, and it's funny because I think this is, this is where I think people go wrong. The, the Samar- or the, um, the, the lawyer is asking, "Who is my neighbor?" Right. And I think we commonly read this, and we read it to say, well, the Samaritan, uh, or the, the guy who got beat up is the neighbor. Right. And so we have to serve our neighbor like the Samaritan did. But the, the, the punchline, whatever, of the story is that the Samaritan is the g- is the neighbor, right? We, we call this the Parable of the Good Samaritan, but we might wanna call it the [00:17:00] Parable of the Good Neighbor. And so it says more about what it means to be a good neighbor than it does to, um, to say about who, who our neighbor necessarily is, right? The, the s- uh, the lawyer was asking, "Who's my neighbor?" And the answer was the one who shows mercy. And there's kind of a weird, there's kind of a weird paradox there, and this is something Jesus commonly does, where, like, He doesn't really answer the question. Um, the, the lawyer is like, "Well, who is it that I have to love," right? "The, I have to love my neighbor as myself, and who is it that I have to love?" And Jesus' answer basically is like, "Well, the good neighbor is the one who showed mercy." Well, that doesn't answer- Right ... His question. So I think we have to be careful when we, uh, we work through this not to just sort of default and jump to what might be called, like, the lowest common denominator interpretation, right? These are things that, yes, um, there is something to say about, uh, mercy ministry and how important it is to serve the, [00:18:00] serve those around us who are in need, right? That's, that's the command that comes out of this or the outcome that comes out of this is Christ is commanding this, um, this lawyer to go and be merciful to others. Um- But if we, if we move too quickly to that, we miss a lot of what this has to say about the nature of justification- Right ... the nature of Christ as, as the capital T good neighbor, right? The, the good neighbor who, who takes care of our sin and pays the debt for us to be restored, right? I don't, like I said last week, I don't think that that is too on the nose. Um, I think we miss the fact that the question, uh, the question is coming from a place, and we talked about this a little bit last week, but and maybe we'll get into it a little more. The question is coming from a place, um, whether you view this negatively, like I think most do, and there's warrant for that, or whether you view it a, a little bit more neutrally or maybe even positively, which is where I land, the desire to justify or to be [00:19:00] justified is not a bad desire. And the, the text doesn't seem to offer a lot of commentary on the fact that the, the, um, lawyer is desiring to justify himself, other than the implied commentary o- of what the parable says about salvation in that someone else needs to save you, so you can't do it yourself in the first place. So I'm excited to get through this. Um, I, I think we're probably gonna be here, we're gonna camp out here for at least another week after this, 'cause there's just so much to this parable. Who knows? Maybe we'll fly through it and it'll be a quick conversation, but I, I don't... That's not really our jam. Um- That's not really what we do But yeah, it, it's, it's a big daddy parable. There's a lot here to unpack.  Jesse Schwamb: Yeah. You're right about that. Interestingly, as always, Jesus flips the law, but here the law flipping, like, ends up smacking you in the face because it does start with this inquiry about just identify for me who my neighbors are. If you give me these discrete instructions like the law has given me to do all these things, which by the way, I mean, even that when we have this lawyer saying, [00:20:00] "I've done all these things. I've identified just for instance that the law includes loving the Lord God with everything, every part of who I am." He says like, "Yeah, I've done all these things." This is, I've already accomplished that. So now let me get, become self-justified in confirming I've done all these things. If you just tell me who the neighbors are, I'll be able to say to you, "Yep, I've already done that." Instead, what happens is Christ says, "Here's what neighborly love looks like. And what it's gonna look like is so dramatic and so shocking that you ought to take pity and have concern and show compassion for those not just who are unlike you, but are, like, abhorrent, those who you would even never identify with in the parable of the story I'm about to tell you." So I think there's all of that, like you said, to move away from just kind of categorizing this as a nice homily about how we ought to behave. However, there might be, like, some kind of moralistic theme in this that directs us toward actions of love and generosity, which by the way, could just be common grace. Those exist outside of strict belief and adherence to the gospel, and certainly can be far afield from actually loving Christ. [00:21:00] The other thing that I think sometimes happens with this, and I'm gonna be unpopular on this one, I'm afraid, but is that I think there is often a lot of allegorical excess. And certainly there are people more intelligent than I who really embrace that. So I'm looking at you, Patristic Fathers. Like, you know, if you wanna read some interesting stuff, everybody can go look up Origen or Augustine on this. Yeah. And they allegorize this parable in New England what we would call wicked fine detail. I mean, down, down to everything. So the oil and the- Yeah ... wine, the soil, each of the persons here representing something that in itself, like, everything. And I think that that is okay. What I struggle with on that is, and this is where I'm unpopular, I think, is that- There are a lot of other exegetes, I don't think I'm alone, that would look at this and say, "Yes, there is something about this that draws us into, like, just general typological resonance. I'm not gonna reject that." There are these, like, broader canonical themes of, like, helpless [00:22:00] humanity, like you said, and undeserved mercy. Those all legitimately, I think, echo the gospel truths. But I'm kind of resisting, or I'm prone to resist, treating every narrative detail in this as some kind of, like, independent cipher. Yeah. And so I think I want to come a little bit in criticizing, like, the allegorical method here, that instead what happens when we do that is we're, we're... I think we're obscuring a little bit Christ's actual didactic purpose, which is fundamentally ethical and legal, 'cause that's the question he's answering. He's trying to answer this question, "Who's my neighbor?" And he's gonna do it- Right ... with this definition-shattering example. And so I think, like, the most responsible hermeneutic here affirms that, like we said before, a parable should have a single main point, and it's determined in this context by that punchline, like you said. Um, at the same time, I think we can legitimately, like, permit some restrained theological reflection on, like, that broader resonance with the gospel. I'm not denying that. But without multiplying, like, allegorical [00:23:00] correspondences like the text itself doesn't even make. Even, even coming down to, like, who we see as Christ in the story, while that can be useful and helpful, it's not the same identification that we've seen in other parables. Yeah. So that's what makes this, like you're right, Tony, like, really unique and very interesting because we can draw lots and lots of parallels, and perhaps we should. But at the same time, it's always good to remember what is it that Jesus is on about here? What is it that the hearers were really being prone to understand and mull over and meditate on? And that's, like, this first principle of neighborly love, like you already called out.  Tony Arsenal: Yeah. Yeah, and I, I agree with you, too, is I, I think, um- We can sort of fall into a trap or a pit of assuming that all of the parables are meant to explain the same thing. Sure. And I think, like, within Matthew maybe that's a little bit more, uh, accurate because m- I think all, if not [00:24:00] most of, of the Matthean parables, you know, the Kingdom of God is like, the Kingdom of God is like. So th- like, that repeated f- refrain of, like, the Kingdom of God is... In, in Matthew, Christ is using parables to teach about the mysterious hidden reality of the kingdom in a way that people can understand. Um, this is different, right? This is not a Kingdom of God is like. There is no, um, clear this is like that, uh, introduction to this parable. Right. I, I've actually even read some commentaries that would question the assignment of the title parable to this, because they want to restrict what a parable is to those sort of kingdom, like, explicit simile- Good point ... things. Yeah. So- Right ... but I, I do think, um, w- we, we have to be careful not to run down that road, because this parable is not really... Again, like, it's not explaining what the Kingdom of God is like. This is trying to, um, not trying to, Christ is [00:25:00]articulating a reality that is baked into the law, um, and he's flipping the question on its head, and this is what I think is so, um, so wrong about the allegorical approach, right? Is that the allegorical approach seeks to find symbolism in every discrete character or element of the, of the parable, or of the, the allegory if you wanna, we wanna distinguish it. This really is, is trying to just get at that one point. And what- Mm-hmm ... I think is so, what must have been really just infuriating for this lawyer, um, regardless of what happened after this, right? We don't, we don't get commentary like we do with the rich, young ruler, and the stories are in many ways are very much the same. Like, it's the same basic setup. But we don't get commentary that, like, he went away sad, like we do with the rich, young ruler. We don't know what happened with this guy. We don't know what his reaction... But I, I'm sitting there putting myself in his place, and I'm, I'm thinking through this, and this is one of those things that it's actually hard even to mentally get yourself there. The, [00:26:00] the, each character that is introduced here, um, is a candidate for the neighbor. Right. But the most obvious candidate based on, um, the way we commonly interpret this, is that the dude who gets beat up and left stripped naked is, is the neighbor that we're supposed to love Right? So the lawyer, as he's hearing this parable, as it's being told, and the, the people who are there listening, right, the, the other people that are around, there's this character introduced, "Who is my neighbor? Well, a man was going down to Jerusalem. He fell among roggers, Roger, robbers, who stripped him and beat him and departed, leaving him half dead." Like, the obvious answer is that Christ is introducing this poor, destitute, beat-up, naked dude, uh, as the neighbor that needs to be loved. And so he goes through the whole parable, and you're like, oh, well, like, the, you know, the, the priest and the Levite, they didn't love this guy. Uh, the Samaritan, you know, I think an audience of Jews probably would've been thinking like, "Well, the Samaritan can't be..." You know, the Samaritan [00:27:00] is just a dude. Like, none of these people are loving the, the, the beat-up dude like a neighbor should. Right. And then all of a sudden, Christ flips the script, and the neighbor is not the dude who's laying there naked, half dead, who's been rescued and, and, you know, restored and is being healed. It's actually the Samaritan. And so there's this... We have to... Part of the reason, I think, I mean, I, I, I guess I don't know for sure, but part of the reason I think s- that parables have this, like, reversal of expectation baked into many of them is that it is there to challenge our assumptions, and th- that sort of whiplash effect when you get to the end of it, you're like, "Whoa, that was like he was talking about totally, something totally different than what it seemed like he was talking about." I think that's actually a teaching tool here as well. Right. That the, the whole time you're thinking like, "Oh, this dude is the neighbor, and I've gotta figure out how to love him best," and that's what plays into these mercy ministry interpretations, is thinking that the, the point of the parable is to show us how to take [00:28:00] care of the, the people who need help, when really the point of the parable is the good neighbor. And, uh, we might butt heads a little bit on this, 'cause I think I take probably more of a Christological, uh, topological, typological interpretation than you do. I, I think that the point of the parable is that you can't justify yourself, and the only one who can justify you is the one who's kept the law perfectly. And what does it mean to keep the law perfectly? Well, love the Lord your God, but also love your neighbor as yourself. Well, who's the only person in the story who's loved the neighbor as himself? The one who s- rescues and heals and pays for this poor man who's been, you know, waylaid by robbers. He's the good neighbor who fulfills the law. He's the one who's justified himself. Now, yes, "Go do likewise," there's some echoes there of, of the go and sin no more language that we see in other places, too. So I, I think this parable is more, is more about- A, and this is where it shares some affinity with the rich young ruler, [00:29:00] right? The rich young ruler is told to go and to, to sell everything he has and donate it to the poor and to come and follow Christ. And he says, you know, he, he can't do that. He walks away sad. In this instance, it's the same kind of situation. It's an, a question about how do I fulfill the law? What do I need to do to be saved, to inherit eternal life, to obtain eternal life, whatever the phrasing is. And the answer is, "Obey the law perfectly." And the guy goes, "Well, hey, I did that." And he said, "Well, let me show you how much you didn't do that." And the reality is the only one who did that is Christ, the good teacher, right? I mean, there, there's so many parallels between these two accounts. It, it's almost the same, it's almost the same story. This one just in sort of parable answer form versus a more direct form, which we see with the rich young ruler. Jesse Schwamb: Yeah, what I find really fascinating about these is that whereas, like you said, the, some of the other parables, they come under the volitional teaching of Christ. That is, He is presenting forward the topic at hand. So usually it's in the context of conversation, but He essentially makes [00:30:00] the segue. He presents and opens up this new kind of vista to explore. In this case, or in both those cases you talked about, the confrontation really comes from the outside. Of course, God, through Christ, predestined all of these things to pass, so I'm not saying that Christ was caught off guard, of course, by this line of questioning. And presumably He understands that when the lawyer asks this question, He knows that it's from a position of self-justification. So I don't disagree that that might be there, some of that at play, and that really the ultimate end of this would bring, to bring one's self to the realization that you can't do this. At the same time, though, I think almost, especially in this one, I think, uh, it's not that Jesus withholds that, but I read that do, go and do likewise is this is what you said you wanted. You asked me for an answer, and I gave you the answer. You asked for the law- Yeah ... I will give you the law. So I actually don't know how this ended. It doesn't strike me that it ended well, and I think, I don't know if there was some kind of massive realization there, but it's almost as if there is some [00:31:00] obscuring of this. This is like typical parable, parable language where I think if you're there and you're listening, and you're trying to just track with the question and track how that compounds and corresponds with the law, that you would leave more destitute, more confused, and perhaps more angry than before, and certainly not in a position of understanding, "Well, th- this one before me is the Christ." But that's exactly what parables do. So again, I, I think to me- Right ... I see this more as certainly, again, there are these wonderful themes These kind of overtures of the gospel within, but they are dark and very obscured because the man asks a question about the law, and Jesus comes with a message about the law. And like you said, that law is- Yeah ... like, there's almost no grace in his tone as I read it because, not that he is not graceful or full of grace and gracious, but this guy asks for justification under the law. And so it ends with saying, it ends with this really phenomenal phrase, of course, of the lawyer realizing he's got himself [00:32:00] caught in having to respond truthfully in answering the question of who is the neighbor, but of course doesn't identify the neighbor except to say, "Oh, the one who has compassion," as if like he himself couldn't bring himself- Right to say these words. And then for Jesus to say, "Yeah, go do it," is, is kind of like the ultimate nail in the coffin.  Tony Arsenal: Yeah, and to tell a first century Jew to go and do, to be- Yes ... like a Samaritan is- Yes ... you know, e- even, even though that's not, like, highlighted in the text, you're right. Like, the, the lawyer probably couldn't bring himself to say the Samaritan was, right? And I, I think, um, you know, whether you take, uh, and maybe I'm novel on this. I guess I haven't really read, read a lot of people that take a, a more optimistic approach of this. But whether you take a more optimistic outcome approach or a more pessimistic or neutral, whatever, the, the actual outcome is the same, right? The, the lawyer is asking about self-justification under the law, like you said. Right. And Christ gives him [00:33:00] that. He tells him exactly what that means and what that looks like. And I think the, the impossibility of being the good neighbor as is described in the parable is exactly the sort of beat down of the law that, that, you know, we've talked about in the past is it's not as though, um, the, the, the actions of the Samaritan are not, uh, outwardly impossible, right? We- Right ... it's not unreasonable to think that someone could rescue someone from the side of the road and bring them to ... And like, the scenario itself is not that crazy. But the, the overall complex of the scenario, right? The fact that this man, um, was going down from Jerusalem to Jericho, right? The, the ... All of this points to sort of like an impossible circumstance, an impossible situation. And, and the idea that even [00:34:00] within that impossible situation you're still expected to take care of the person who is your enemy, right? The Samaritan seeing a Jewish man beaten by the side of the road- That's right ... and although the parable doesn't specifically call out that he's Jewish, if he's going from Jerusalem to Jericho, there's an implication that he may actually also have been a priest. Um, we, we don't need to get into all the details on that, but there's, there's some good, uh, some good research out there that would point to the fact that the road from Jerusalem to Jericho is, uh, was actually a very common pathway traveled by either priests or Levites. And further evidence is that a priest and a Levite are also on this same road. And so the idea that the Samaritan would, um, would- Sacrifice of himself to take care of someone who very likely considers him to be an enemy, and sacrifices in a pretty significant way. Um, I, I'll, I'll pause and now as you're [00:35:00]talking I'll do all the, the background scrambling to make it look like I know exactly how much- a denari is supposed to, to be, and I know we've talked about it before, it's just not there.  Lavish Impossible Mercy Tony Arsenal: But, but it's not a- Yeah ... it's not a trivial amount of money. That's right. We're not talking about checking this guy into, like, a Motel 6 and, and dropping a couple hundred dollars. We're, we're talking about a substantial amount of money and, and we're talking about a commitment to pay whatever is required. Okay. An unknown amount of money for this man who has been left for dead. We're not talking about a minor injury. The, the robbers beat him up, they took his clothes, and they expected him to die in the desert. He needed to be carried on a donkey. He needed to have immediate first aid attention. We're talking about a, a relatively long-term recovery. So the scenario would be more like, we think of it like, "Oh yeah, I dropped him off at the local hotel for him to sleep it off." The scenario would be more like, "I found a guy on the side of the road. I didn't know who he was. He's, he's of a group of people that would consider me to be their enemy, and he's been shot 100 times, and I'm gonna patch up his [00:36:00] wounds. I'm gonna take him to the hospital. I'm gonna not only pay and say, 'Here, I, I've already used some supplies. Let me pay for that,' but I'm gonna pay for all of his medical bills until he's healed." Like, that's the scenario we're talking about. So it's not, it's not just, like, a good deed that has been done that is maybe, like, a really, really good deed, like it's a really nice thing to do. It's a, it's an outlandishly almost impossible to conceive of doing good deed. N- I don't know anyone, um, who would... And, and I know a lot of really great people. This is not a slam. I don't know anyone who would find a stranger on the road and who is, who's gravely injured and commit to pay for all of their medical care until they're healed. I just don't know anybody who would do that. Right. Um, some might say there's actually some wisdom in that, and, uh, we've talked about how sometimes the parables present a situation where maybe, like, this isn't actually the best practical knowledge. It's there to prove a point. Right. But I don't know anybody who, I don't know anybody who would do that, who, who would even think about doing that. Um, so the, the scenario here is one [00:37:00] of impossible lavish goodness being extended to those who you have no reason to be good to, and probably have reason to not be good to. That's what we're talking about. And so the, when the, the lawyer is told to go and do likewise, he's being told to do something that is impossible to fulfill, or even to conceive of fulfilling. And so there is this element of, like, "You think you can obey the law? Well, let me tell you how much you can't  Jesse Schwamb: obey  Tony Arsenal: the law."  Jesse Schwamb: Right. By the way, this episode is brought to you by State Farm. Like a good Samaritan, State Farm is there. Every time we've been saying good neighbor, I've been just been trying to avoid thinking about- Yeah Jake from State Farm. That's what I've been doing most of this time.  Tony Arsenal: Jake from State Farm?  Jesse Schwamb: Um, I totally agree, of course.  Priest Levite And The Law Jesse Schwamb: Like, what strikes me here is that it's, like you said, there is all this emphasis on what it means to show neighborly love, but the setup is also in those who basically should be showing it but aren't, and that's where we get, can get into this lovely... It's, [00:38:00] it's okay to kinda think through some of these characters. You know, for this priest and the Levite here, and what we know about them is that they, at first it sounds like there, there's almost this sense in the language like the priest falls ab- upon this, this, you know, bloodied man by chance, and that kinda heightens the drama, I think. The priest's confrontation is a little bit unplanned, but it's immediate and unavoidable, and he chooses to cross on the other side of the road, which is of course a deliberate act of avoidance. It's not mere obliviousness. And then the Levi almost goes further, or he came to the place, he saw him closer inspection, you know, greater culpability, and yet he still passes by. I really do wish I could hear this, like, in real time, like be among, because I have to- Yeah ... wonder that there'd be this kind of sense of building in the story. And the people might be kind of getting the sense that the characters that they know and love or should love as the heroes are not gonna be performing that way. And so I think even they're curious. They might be hoping against hope that it's gonna turn out well, but knowing the question and maybe something about Jesus, [00:39:00] they might anticipate that he's gonna go in a different direction. And so again, I think we have to stick with the text here. Like, Jesus doesn't explicitly state the motives of these gentlemen, but it's truthful. What's true- Right ... is that, like, these boys should have known better. You know, a lot of people have speculated that it was for ritual purity concerns or the, another ambush or social distance or just callousness. And I think that ambiguity might be deliberate because, again, what cuts against the lawyer here is whatever the specific excuse, the point is that these, like this kind of professional religiosity and even, like, meticulous law observance are of course not identical with, and probably can even distract or obstruct the love of neighbor that the law itself commands, which is wild, right? Because we talked about how, again, this just shows the law doesn't empower you to do the thing, and in fact, here- Right ... you could essentially abuse the law so that you suck the spirit right out of it and therefore do not do the very thing that it was intended to accomplish. So even this by itself, you just stop the parable here, it's kind of condemning because it's really this [00:40:00] potent warning against some kind of merely external ceremonial, professionalized religiosity that fails to produce, I guess, what Matthew calls, like, the weightier matters of law, like justice and mercy and faithfulness. And, you know, we should understand this because I think those that are from tradition have a certain affinity for the third use of the law as a guide for the grateful Christian living, and that's, you know, kind of what we're talking about here. But it insists that true law keeping is never merely ritual or notional, but it must issue in love, like costly love. Love outside of being inconvenienced is not genuine. I, I guess we'll get there. But, you know, I don't wanna harp on the characters as some are prone to do, but that is, I think, why the characters are here. It's both to set up and show, like, you're about to see that you really do not wanna identify by your own persuasion, by your own presuppositions with the one who's gonna be the hero, that is the, the one that shows neighborly love. At the same time, I'm gonna show you by way of condemnation that those who should exercise the greater love, [00:41:00] that do know better, that should know better, that should emblem- be emblematic of the spirit of the law, have done the exact same thing. Which I can only, uh, hope but believe is what this lawyer heard as well was that he was hearing that he was being stuck into this place before he was even given the question, well, who was the neighbor here? Tony Arsenal: Yeah. Yeah, and I, I think, um- There is a real sense in some of the parables that are sort of spoken against people. Um, this one doesn't specifically use that language, but it, it is a targeted, kind of a targeted response. There is a sense that throughout the course of the parable being told, they start to recognize midway through that they're like- Right you are the man. Like, this is one- Right, right ... of those Nathan and David kind of parables where, like, at some point the realization must have dawned on this guy that, like, "I've gotta be somebody in this parable." And I think that's where, where the, the challenging part is, is it's not clear, um, [00:42:00] it's not really clear even at the end of the parable who Christ is intending this guy to be, right? Right. Is he the lawyer or is he the, uh, is he the, the dead man on the side of the road, right? Is he... Or the dying man. Is, is he the l- the priest and Levite who pass by? Is he supposed to be the Samaritan, which would just be wildly offensive. Um, he's not necessarily, like, supposed to be anyone except for the fact that now at th- the punchline of the, the encounter here, Christ says, "Go and be like the Samaritan." And it's kind of like y- you know, if you were really following God's law, you would be the Samaritan in this one- Yeah, that's right ... but you're not. That's right. You're not and you can't be. Um, and so go, go ahead and do likewise.  Christ As True Neighbor Tony Arsenal: Um, I, I do think, too, there is some elements here where, um, I- Again, I, I think I take a little bit more of a typological, Christological-centered approach on this, but I, I don't think they're incompatible. But I do think there's an element here where Christ is also [00:43:00] unveiling, uh, sort of what he would do, like what, what his own plan of salvation is as the good, as the capital G, capital N good neighbor. Um, he is the one who does pour oil and wine on our wounds, right? A- and I don't wanna ... I don't think we need to fly off the allegorical deep end of reading oil and wine to be a reference to the Holy Spirit and t- Right but sometimes those things are evocative, indirect things that should, we should call our mind to those things. Like, I think, um, you know, when Melchizedek comes to bless Abraham and he, he presents him with bread and wine, right? I, I think, like, it's okay for us to go, "Wow, the Holy Spirit really made a point there that's subtle." And I think those little things within this parable drive me to look at this a little bit more along the lines of not only is there this sort of, like, law beat down, you [00:44:00] know, John Bunyan or not, um, Bunyan style, like the, "Moses just beat the crap out of me," kind of a- Right ... kind of a thing from Pilgrim's Progress. There's that, and I think it's really there. But it's also, uh, it's also sort of like this, uh, you know, "Blessed is the one who has ears to hear" side of it of, like, for those who are regenerated and can see the parable, can see the figures in the parable, it is now this beautiful picture of what it is that Christ does for those who cannot do it for themselves, right? And it's almost like the parable becomes a litmus test. If you look at the parable, and as you're reading through it, you sit there and you go, "Yeah, man, I'm like that guy who got beat up and left for dead. That, that really describes me," um, you're gonna get to the end of this and you're gonna be sort of, like, sitting in awe of, like, "Man, I have such a great savior who threw me on his donkey and, and promised to take care of all of my, all of my wounds, and promised to pay whatever it, whatever it cost." Um, y- you know, and all of these elements of, [00:45:00] like, oil and wine and, and all of these things be- kind of become alive to you in a way that someone who sees themselves as the, the good Samaritan, who thinks they're the one who's gonna come and rescue people, or I think increasingly in our day, and it's, it's weird to even say this, I think there are people who would look at this and resonate with the priest and lawyer and actually say, like, "Yeah, they shoulda, they shoulda crossed to the other side of the room." Mm-hmm. I've heard defenses of that in trying to argue that- The priest and the Levite, if they had, if this person was dead, they had touched the dead body, then, you know, they would've been ceremonially unclean. Uh, all of that is, I think, worth speculating about. But the reality is, um, who you see yourself in the parable actually says a lot, I think, about how you see Christ in light of either our ability to fulfill the law or our inability to fulfill the law, and therefore have our need for Christ. If you think you're the good Samaritan, if you think you're the one that's gonna come and [00:46:00] rescue people, that you're gonna be, you're gonna be the good neighbor, you're much more likely to see, uh, to, to be needing this as a sort of a law beat-down. Where those of us who, maybe this is the way you wanna parse it out, right? There's those of us who are, uh, regenerated and in Christ, and this is third-use law, right? This is, this is us- Right ... seeing what it means to be holy, and going and doing likewise, trying in our power, in our, our best to go and do likewise, empowered by the Holy Spirit, recognizing that we can't, and trusting the Lord to accept our feeble attempts- Right and be pleased by them. Right. Um, or maybe if you're not regenerated, this is f- this is first use, right? Right. And, and, and this is actually there to terrify you and to show you your condemnation and to serve as your condemnation. And, and there's even, and I didn't really intend to go all the way with this, but there's, there is also an element in here, and this is where, like, the mercy ministry interpretation comes in, where this is civil, this is civil law, where this is the, the, the, um, you know, the civil use of the law [00:47:00] to restrain evil, to show society what it is to be good, to, to restrain sin. Right. Yes, we want to be, uh, we, I would rather live in a society where people stop and help someone who's stranded or injured on the side of the road than, than a society where people pass by. Um, so I, I think all of those elements are in play here, and we do have to be careful not to take the full-on, like, never go full allegory approach to this, 'cause y- you can really... That's just a good general wisdom for all of, all of the Bible, but especially the parables and other figurative stuff. You can really just go totally far afield of what actually the point of the parable is- Right ... if you're not grounding it in the purpose that Christ is teaching it for, and, and the stated outcome of the parable, right? No one in the Bible makes c- I don't know that anyone in the Bible makes specific commentary on this within scripture, but the, the idea that, like, there's all these hidden meanings, well, if those are the hidden meanings, then why doesn't Christ talk about it? Why doesn't he come back- Right ... and [00:48:00] interpret those symbols later on like he does, like the Parable of the Sower or the Parable of the Seeds or Soils. Um, that one is much more directly allegorical in that the different seeds, the different soils represent specific people with specific s- scenarios. Christ comes and, and does that allegorical interpretation later on in the passage. There's nothing like that here. So I think we have to be really careful not to slip down that road. Jesse Schwamb: I think that it could be all those things. I, I totally agree with you on that. I think it could be all the use cases of the law. I think what makes this so wonderfully complex and a little bit tricky is that when I read this, I actually don't necessarily find myself gravitating toward putting myself in one place or the other. It almost depends on where I am or what's going on in my life. So for example, I think any time that any one of us, and we've all done this as Christians, have quenched the spirit, especially with respect to helping, serving, or loving others as my, our neighbor, then we're firmly in this parable in the place [00:49:00] of the priest and the Levite. Sometimes I think we are the one on the side of the road. We look to the church, to our brothers and sisters to help us, and what do they help us with? Like you were saying, Tony, they help us with that blood and oil. They help us with this, the power of the Holy Spirit, which is given to each one to help and to serve, to identify, to comfort with the comfort we ourselves have been received. And then I do think, and this might be unpopular, that, that sometimes by the grace of God, He empowers us to be the Samaritan, but only through His empowerment. Not, of course, because we're trying to just self-justify or because we're overtly generous in our own merit, but in fact, this is the way we ought to live, and that we ought to commend that kind of behavior to, again, acknowledge it as God-given and to promulgate it, especially among the body of believers. So I do think all three forms of the law are present there, but I do think I tend to, for whatever reason, right or wrong, I tend to tilt a little bit toward that third use here, just to see this as it's not wrong to, of course, to, I think, uh, lay over all of this, all these delightful variables and [00:50:00] details. Again, this idea of blood and oil, n- normative things, normal things, standard things that are being used to address- Yeah ... wounds. They're, they're... Of course, that would've been the practical way which you would've provided some kind of medicinal care to somebody in both that extreme circumstance, but also generally, because nobody's, like, keeping gauze or popping Advil to help this, this poor guy. And so it is- Right ... like this beautiful complexion of, I think, everything that we just talked about, that there is the law present, and depending on where you are, both in terms of your ingrafting into eternity, into the Kingdom of God, and then where you are in life, you- we should read ourselves probably, or l- let me say it this way, not so it's like eisegesis, but, like, that we should see ourselves often at different pli- times maybe playing or being tempted to play the parts of these different characters. And in that we find, I think, ultimately, of course, as you're saying, that Christ is over all, and that He is the one that, of course, perfectly emphasizes all of what it means to be the Savior, the [00:51:00] true loving neighbor who cares and binds and heals completely full stop. And yet there is something instructive here, I think, as well about going and bringing that compassion. I was just thinking, like, as we were talking, that there's such a difference, isn't there, like, in our world between these days, like, pity and compassion? Like, pity often is like, "Yeah, I feel sorry for you," but it strikes me as kind of like the James, is it James 1 or James 2, where it's kind of like, "Oh, you're... I, I'm so sorry that, like, you're, you're hungry and cold. You know what? Go, be warm, and be well-fed." You know, that's like pity. Like, "Yeah, I just- Yeah ... I feel a little bad. I identified with your emotions." Sending  Tony Arsenal: good vibes.  Jesse Schwamb: Yeah. I've got- Yeah. Yeah. That's right, right? Sending good thoughts and good vibes your way. I wanna say, like, keep those to yourself 'cause they're probably not all that- Yeah ... good. Um- I  Tony Arsenal: don't want your vibes.  Jesse Schwamb: I don't want your vibes. Get your vibes out of here. What I need is that power of God himself, uh, to bring compassion, and compassion is always wrapped in action. It identifies- Right ... and then goes. It, it's, it [00:52:00] is not self-promoting, it's self-sacrificing. And so that rule of law, which is like the good rule of law, the good teaching, the kind that brings life because it's the Decalogue wrapped in skin perfectly performed by the power of the Holy Spirit through the one who is perfect again in his passive obedience and active obedience. Yes, yes, we need, we need all of that. It's modeled here, I think, to a certain extent, but I think the go and do likewise is actually for all of us, but it's not the kind like we would say, "Well, like, good luck." It's more the- Yeah ... you know the one from whose side the blood flowed. You know the one who is pressed in the garden as if olives under the press leaking oil. You know who that one was, and that one is His spirit resides in you. So now go and do these acts- Yeah ... of mercy. Again, not s- for some kind of meritorious reward, but because you were made for good works, which were set apart for you to do, and part of those good works are [00:53:00] just always being a good neighbor. Tony Arsenal: Yeah. Yeah, and, and maybe to, to close out, I, I, I think maybe we actually did it. I don't know that we're gonna have to do another episode on this. I guess we'll see after we do- Who would've guessed? ... our postmortem here.  Mary Martha And Final Charge Tony Arsenal: But I, I think part, part of, um, part of what we need to at least acknowledge is that what, what follows this parable, right? This, this goes from a parable of a lawyer seeking to justify himself to now the account of Mary and Martha, and the fact that, uh, that, um, M- Martha, you know, is busy with much work, and Mary is sitting and listening to, to Jesus and is said to have chosen the better part. And I think, like- Mm ... this is something that I think because of the way, like, Bibles are formatted, the way that certain things are sort of, like, extracted out as discrete teaching units, this parable is pulled out and separated from this next part. And I, I think we can [00:54:00] really run into problems when we do that because- You know, even if we, even if we were to sort of treat the scripture as, like, a purely human book, right? Luke chose to put this account of Mary and Martha after this, right? And, and- Right ... probably not just because, like, it happened chronologically. There's no real, um, there's no real necessity that this account of Mary and Martha in this particular story had to happen immediately afterwards. Like, there's no organic link in, in the chronology of the story to drive that, right? And the two aren't related in terms of, like, historical cause and effect or, uh, proximity. There's none of those things. So the only answer as to why this was selected to follow the parable of the Good Samaritan is that there's some thematic connection that drove Luke as an author to put this, put this right following that. And so I think even that should drive us to thinking about, all [00:55:00] right, we've got this statement of go and do likewise, show mercy. Now there's almost this foil that the, the, the person in, in the account in the, the narrative here, and a, a true narrative, right? We're not in parable land anymore, but the person in the narrative that seems to be showing mercy, seems to be taking care of people the most, is actually the one who's chastised a little bit for, for being- Right overly zealous about m- mercy ministry, hospitality ministry- Right ... is what you might call it. She's the one who's like, "Tell my sister to help me with this." And she said, like, "You know, you're always gonna have time to do this, but, like, I'

We read poems dealing with the religious and intellectual history of New England & grappling with the legacies of Puritanism, the Great Awakening, and Transcendentalism: Robert Lowell's "Mr. Edwards and the Spider" and "Jonathan Edwards in Western Massachusetts," about the colonial minister, philosopher, and fire-and-brimstone preacher, Jonathan Edwards; and Anne Sexton's "Kind Sir: These Woods," addressed to Henry David Thoreau. Please sign on as a patron at any level, to make it possible to keep this podcat coming, and to hear patron-only lectures, including the upcoming lecture on the preacher George Whitefield's preserved thumb: https://www.patreon.com/c/u5530632