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It was a wonderful plan, a boon to humanity. And solving the parking problem would make a fortune for Slim and me. But when the secret got out… Parking Unlimited By Noel Loomis. That's next on The Lost Sci-Fi Podcast.Noel Loomis was born in Wakita, Oklahoma Territory in 1905, two years before it became a state. And if Wakita Oklahoma rings a bell it might be because it was one of the filming locations for the motion picture blockbuster Twister. This tiny town near the Oklahoma border with Kansas had less than 400 people when Loomis was born and only around 300 today.Although he wrote science fiction Loomis is best known for his Westerns. He won the Spur award for Best Western Novel in 1958 for Short Cut to Red River. He won the award again the next year for a short story, Grandfather Out of the Past.Noel Loomis penned two science fiction novels and about 30 science fiction short stories. From Future combined with Science Fiction Stories dated May-June 1950, we will discover our story on page 70, Parking Unlimited By Noel Loomis…Next on The Lost Sci-Fi Podcast, Just because an event "has to" happen, some people think that, of course, it will happen. It ain't necessarily so! Ballard had but a few hours to solve the problem, and he knew that the answer was there, before his eyes—if he could see it in time! Momentum by Charles Dye.☕ Buy Me a Coffee https://www.buymeacoffee.com/scottsV===========================
An ambitious husband and wife duo stake their claim and build a newspaper empire during the early years of settlement in the Oklahoma Territory. Join me as I discuss the 1931 Oscar winner for best picture: Cimarron.
Late summer insects buzz in Cimarron County, the remote westernmost section of the Oklahoma Panhandle. (It is the only county in the United States that borders four additional states: Colorado, New Mexico, Texas and Kansas. In the 19th century, the region - ancestral lands of the Southern Plains Wichita and Affiliated Tribes - was under the flags of Spain and then an independent Mexico before being claimed by the Republic of Texas. Upon entering the United States in 1845, Texas ceded the area north of 36°30′ latitude to remain a slave state. From 1850-90, the area was called the Public Land Strip, popularly known as No Man's Land. In 1890, the strip of land was opened for settlement for migrants from across the nation and world and incorporated into Oklahoma Territory. In 1907, the area joined the Union as part of the state of Oklahoma, which also included the former Indian Territory, where tribes were forcibly located on the Trail of Tears. The sounds recorded are much like those heard over the centuries by Plains Indians, European explorers, and the settler farmers and ranchers, many of whom abandoned their spreads during the epic droughts and wind storms of the Great Dust Bowl of the 1930s. Today, the 1,841 square mile area is home to 2,252 hardy residents, many of whom subsist off the land. To them, this is the sound of home. Recorded by M.J. Alexander. Part of the Migration Sounds project, the world's first collection of the sounds of human migration. For more information and to explore the project, see https://www.citiesandmemory.com/migration IMAGE: Tony Hisgett from Birmingham, UK, CC BY 2.0 , via Wikimedia Commons
In the heart of the American Midwest, "Oklahoma!" unfolds with romance, rivalry, and the promise of a new frontier. Set in the early 1900s, the musical follows the love story between cowboy Curly and farm girl Laurey, amidst a backdrop of community tension and the challenges of the Oklahoma Territory. Rogers and Hammerstein hit the nail on the head for a series of upbeat singable show tunes, and Shirley Jones and Gordon McRae belt out the beloved songs in a funny, unforgettable musical!https://www.instagram.com/realoldreels/
Sie verkehrte mit einigen der berüchtigtsten Outlaws ihrer Zeit und ritt erhobenen Hauptes durchs Oklahoma Territory, während sie als Banditin steckbrieflich gesucht wurde. Was ist dran am Ruf von Belle Starr, die Autoren Ihrer Zeit auch als "den weiblichen Jesse James" nannten? (Re-Upload, weil beim ersten Upload die Folge versehentlich zu schnell ausgespielt worden war). 00:00 - Intro und Einleitung: Myra Maybelle Shirley alias "Belle Starr, die Outlaw Queen" 03:26 - Das Elternhaus der Familie Shirley 07:03 - Die Jugend von Myra Maybelle Shirley (* 5. Februar 1848 in Carthage, Missouri) 10:15 - Exkurs: Der Kansas-Missouri Border War (ab 1854) 12:55 - Carthage (Missouri) und "Quantrill's Raiders": Die Familie Shirley im Bürgerkrieg 16:18 - Umsiedlung nach Texas und "Verhältnis" mit Cole Younger 18:14 - Heirat mit Jim Reed 19:54 - Flucht vor dem Gesetz und Leben als "Outlaw-Braut" 22:20 - Zuflucht in den Cherokee Nations und Bekanntschaft mit Tom Starr 24:17 - Mutmaßliche erste Verbrechen und Tod von Jim Reed (April - August 1874) 26:48 - 1880: Aus "May Reed" wird "Belle Starr" 28:41 - "Younger's Bend", "sicherer Hafen" für Outlaws 34:08 - Per Steckbrief gesucht 36:37 - Herbst 1882: Gestellt und verhaftet 38:07 - "Outlaw-Celebrities": Die "Banditenkönigin von Oklahoma" 40:36 - Letzte Lebensjahre und ein ungeklärter, heimtückischer Mord (3.2.1889) 45:23 - "Bella Starr, der weibliche Jesse James" - posthumer Legendenstatus 47:44 - Nachrichten aus dem Wilden Westen: The Talequah Arrow (Talequah, Cherokee Nations), 21.2.1889 53:47 - Was hat die Geschichte inspiriert? 56:36 - Verabschiedung und Ausblick aufs nächste Mal
An estimated 50,000 hopeful settlers gathered along the borders of the Oklahoma Territory prior to the gunshot that gave the signal for them to chaotically race into the territory on foot, horseback, and in wagons to stake their ...
In season 2, episode 18, I got together with Megan Baker from the Choctaw Nation of Oklahoma Historic Preservation Department. We talked through her extensive work in tracing the history of our Choctaw people, decade by decade, in monthly articles of the Iti Fabvssa in our Choctaw paper called Biskinik. Back by popular demand, and here to share more insights about our Choctaw history - welcome back Megan! We left off last time in the 1900s at a time when President Theodore Roosevelt made it known that Oklahoma and Indian Territories would enter the Union as a single state (rather than two), as had been proposed. With this, Indian Territory faced a future in which they would be enjoined with Oklahoma Territory. The next few decades were crucial. You've got statehood and life for the Choctaw after land allotments, a fight against termination of sovereignty and more. You'll also hear more about: • Megan playing stickball in front of the Eifel Tower. What? Yep! • What homestead vs. surplus meant, land restrictions, per capita payments, guardians, land allotments, the Indian New Deal, the Indian Welfare Act, taxation and more • The Oklahoma Land Run • Sonic Drive-In, and how their headquarters being in Oklahoma is significant to us Okies • Chief Belvin (bless his heart) • Why Carl Albert was underestimated (and why Megan is a nerd and is his #1 fan) • The newsletter called “Hello Choctaw” and how it helped to maintain Choctaw sovereignty • The Bingo Palace (and should Megan and Rachael start their own bingo hall?) • The history of gaming in Choctaw nation Yakoke, Megan for your expertise, and I'll be gathering some materials in case you'd like to open that bingo hall with me! Check out Choctaw Nation's Biskinik paper online where you can find the Iti Fabvssa articles that feature Megan and other wonderful Choctaw Nation Writers at: https://www.choctawnation.com/biskinik-archives/ Native ChocTalk Facebook page: https://www.facebook.com/nativechoctalkpodcast All Podcast Episodes: https://nativechoctalk.com/podcasts/
SW0130 Martial Matters 7: Army Uses Duplicity, Settlers to Subdue Seminole When Decisive Battle Fails After the Battles of Okeechobee and Loxahatchee, the Seminole changed their strategy to avoid any confrontations that could potentially cause mass removal to Oklahoma Territory. In response, the U.S. Army adapted as well, and engaged non-kinetic means in an attempt to subdue Seminole in Florida. Jesse Marshall returns to discuss how the Army employed parlay, bribery, cheating, and duplicity in its attempts to force the Seminole to capitulate. In the end, the Army gave up and left the task to the well-regulated militia -- often homesteaders with a stake on "free" land that they defended with a musket or rifle. This was codified in the Armed Occupation Act of 1842. Courtesy Illustration by Adam Hook The U.S. Army employed duplicity when it detained Osceola, who was carrying of a white flag to parlay. It also imported bloodhounds from Cuba in an attempt to sniff out the Seminole. It failed but not before public opinion turned on the service for using the dogs in this fashion. Popular illustrations of the time ridiculed the bloodhound use. Host Patrick Swan is a board member with the Seminole Wars Foundation. This podcast is recorded at the homestead of the Seminole Wars Foundation in Bushnell, Fla. Subscribe automatically to the Seminole Wars through your favorite podcast catcher and "like" us on Facebook, LinkedIn, and YouTube!
Bass Reeves was one of the first African Americans to be named a Deputy US Marshal West of the Mississippi in the late 1800s. He arrested more than 3000 fugitives in the Oklahoma Territory and the West. With a photographic memory, he was able to recall warrant details which stood him in good stead, as he couldn't read or write. Charlie Ray shines the light of history on the prominent role that African Americans played in the Old West, contrary to the Hollywood version. --- Send in a voice message: https://anchor.fm/james-herlihy/message
Was there a Snob Hill where the East side looked down on the West side?Why a battle over the downtown square? Why a very high border fence?Who ended it? High Drama in Enid, Oklahoma Territory.
One of the most dangerous jobs in Oklahoma Territory is that of a U.S. Marshal. After the Doolin-Dalton Gang robs a series of trains, Deputy Marshal Chris Madsen and his posse fought in deadly shootouts to stop the gang once and for all. There were casualties on both sides, but Madsen and the marshals prevailed. Join Black Barrel+ for ad-free episodes and bingeable seasons: blackbarrel.supportingcast.fm/join To advertise on this podcast, please email: sales@advertisecast.com For more details, visit our website www.blackbarrelmedia.com and check out our social media pages. We're @OldWestPodcast on Facebook, Instagram and Twitter. This show is part of the Airwave Media podcast network. Please visit AirwaveMedia.com to check out other great podcasts like Ben Franklin's World, Once Upon A Crime, and many more. Learn more about your ad choices. Visit megaphone.fm/adchoices
Am 1. September 1893 lieferten ein knappes Dutzend Gesetzeshüter und eine Bande Gesetzloser im Oklahoma Territory eine der größten Schießereien des Wilden Westens, die als die "Schlacht von Ingalls" berühmt werden sollte. Während Männer verbittert um ihr Leben kämpfen, eilt eine junge Frau mitten durch den Kugelhagel, um ihren verwundeten Liebhaber zu retten. Geachtet und verehrt von Marshals und Banditen, furchtlos, gutaussehend, sanftmütig, liebreizend und eine fantastische Reiterin - viel wurde über sie geschrieben, doch nur selten nannte man sie beim Namen. Vielmehr wurde sie legendär - als die "Rose of Cimarron". Time Codes: 0:00:00 - Einleitung 0:05:20 - Rosa Dunn: Wer war die "Rose of the Cimarron"? 0:08:54 - Die Rose und ihr Liebhaber: George "Bitter Creek" Newcomb 0:17:41 - Nachrichten aus dem Wilden Westen: "Oklahoma Outlaws" (1915) - Die Schlacht von Ingalls 0:29:41 - Hinterhalt, Verrat und ein unratsames Duell 0:38:30 - Aftermath: Was wurde aus der "Rose of Cimarron"? 0:45:45 - Verabschiedung und Ausblick aufs nächste Mal Das in dieser Folge zitierte Buch "Oklahoma Outlaws" (1915) von Richard S. Graves befindet sich in der Public Domain und kann kostenlos unter anderem auf Archive.org eingesehen werden.
Chris Madsen was a Danish immigrant with a colorful past, but one thing was certain: he loved action. When he moved to America, he joined the Fifth Cavalry and fought on the Northern Plains for nearly 15 years. Then, he traded his uniform for a Deputy U.S. Marshal badge and started chasing bandits across Oklahoma Territory. Join Black Barrel+ for ad-free episodes and bingeable seasons: blackbarrel.supportingcast.fm/join To advertise on this podcast, please email: sales@advertisecast.com For more details, visit our website www.blackbarrelmedia.com and check out our social media pages. We're @OldWestPodcast on Facebook, Instagram and Twitter. This show is part of the Airwave Media podcast network. Please visit AirwaveMedia.com to check out other great podcasts like Ben Franklin's World, Once Upon A Crime, and many more. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sean Norman, acting director for the Gulf Archaeological Research Institute, returns to the podcast to discuss the history of Chucochatti and what GARI found during their excavations and survey. More than 250 years ago, a displaced group of Muscogee-speaking Upper Creek Indians established a settlement just outside present-day Brooksville, located north of Tampa. Chucochatti, which means red house or red town, was a prosperous, self-sustaining Native community of deer hunters, traders, farmers and cattlemen. It was one of the first settlements of the Creek people in Florida. The town was so prosperous that Americans erroneously considered Chucochatti the seat of the Seminole Nation. With the American demand for removal, its chief, Blackdirt accepted federal payments and relocated his band to the Oklahoma Territory in 1836. During subsequent removal operations, the U.S. Army burned the abandoned down. Its location vanished into history. Marker image courtesy of Tampa Bay Tribune In May 2014, Seminole Tribe of Florida representatives cut a ribbon to unveil a roadside marker on the side of State Road 50 commemorating Chucochatti. In 2019, Brooksville City Council, seeking to pinpoint the exact location of the long-gone town, approved access to the city-owned, 56-acre Griffin Prairie. With support from tribal leaders, the institute and the Historic Hernando Preservation Society secured federal grant to delineate Chucochatti. Host Patrick Swan is a board member with the Seminole Wars Foundation. He is a combat veteran and of the U.S. Army, serving in Iraq, Afghanistan, Kuwait, and Kosovo, and at the Pentagon after 9/11. A military historian, he holds masters degrees in Public History, Communication, and Homeland Security, and is a graduate of the US Army War College with an advanced degree in strategic studies. This podcast is recorded at the homestead of the Seminole Wars Foundation in Bushnell, Florida. Subscribe automatically to the Seminole Wars through your favorite podcast catcher, such as iHeart or Stitcher or Spotify, DoubleTwist, or Pandora or Google podcasts or iTunes, or ... Check it out so you always get the latest episode without delay where and when you want it. Like us on Facebook, LinkedIn, and YouTube!
The Dalton Gang plagued Oklahoma Territory in the early 1890s. After the disastrous Coffeyville Raid, the gang reformed as the Doolin-Dalton Gang, with Bill Doolin at the helm. The U.S. Marshals hired a legion of deputies, including Chris Madsen and Bill Tilghman, to bring down the gang, and Heck Thomas dealt the final blow when he cornered Bill Doolin in 1896. Join Black Barrel+ for ad-free episodes and bingeable seasons: blackbarrel.supportingcast.fm/join To advertise on this podcast, please email: sales@advertisecast.com For more details, visit our website www.blackbarrelmedia.com and check out our social media pages. We're @OldWestPodcast on Facebook, Instagram and Twitter. This show is part of the Airwave Media podcast network. Please visit AirwaveMedia.com to check out other great podcasts like Ben Franklin's World, Once Upon A Crime, and many more. Learn more about your ad choices. Visit megaphone.fm/adchoices
Am 23. April 1889 wird mit dem berühmten Oklahoma Land Rush das letzte "freie" Territorium im US-amerikanischen Festland zur Besiedlung freigegeben. Das frischgebackene Oklahoma Territory enthält einen speziellen Mix - und sorgt somit dafür, das im letzten Jahrzehnt des 19. Jahrhunderts der Wilde Westen sich dort noch ein letztes Mal groß aufbäumt... Time Codes: 0:00:00 - Einleitung 0:03:09 - Schon mal etwas von der Dalton-Gang gehört? 0:04:28 - Oklahoma Territory: Vom Indianergebiet zum Oklahoma Land Rush 0:09:50 - Nachrichten aus dem Wilden Westen: "The Indian Chieftain", 25.4.1889 0:16:25 - Nachrichten zum Land Rush, Teil 2: "Oklahoma City Times", 29.4.1889 0:20:35 - Ein gefährlicher Mix 0:32:21 - Verabschiedung und Ausblick aufs nächste Mal
Henry Thomas, Jr., better known as Heck Thomas, was a young lawman in Georgia before he caught what he called “a severe case of Texas fever.” He became an express messenger on a railroad and then a self-made detective. He squared off with notorious outlaws like Sam Bass and the Lee Brothers, and earned a reputation that led him to Oklahoma Territory as a Deputy U.S. Marshal. Join Black Barrel+ for ad-free episodes and bingeable seasons: blackbarrel.supportingcast.fm/join To advertise on this podcast, please email: sales@advertisecast.com For more details, visit our website www.blackbarrelmedia.com and check out our social media pages. We're @OldWestPodcast on Facebook, Instagram and Twitter. This show is part of the Airwave Media podcast network. Please visit AirwaveMedia.com to check out other great podcasts like Ben Franklin's World, Once Upon A Crime, and many more. Learn more about your ad choices. Visit megaphone.fm/adchoices
Is it possible a grocer stopped the Outlaws,the Dalton Gang, the Wild Bunch? 60,000 arrests on federal charges? Gunfighters of the “wickedest type?” Did the Grocer raise an Army of 150 U.S.Deputy Marshals?
Virgil sat for two days while the strange grass around him died in the heat. At night he slept on the ground and in the daytime he sat once again. At some point, he remembered not when, he unhitched the horses from the wagon and hobbled them. When he drank the last of the water from his canteen they had crowded close, pitiful with dehydration. It was only his sympathy for the horses that got him up and moving again.Where the well had once been in the town of Grantham, he found the barest seep of water. It was muddy and brackish, but when he dug it out it refilled gradually.When the horses had drunk, he strained muddy water through his neckerchief into a canteen.On the next day, he heard the lowing of cattle and soon cowboys drove a herd into view. These were some of the hands from the Bar D, and their north herd. They looked at Virgil's face and saw their madness mirrored in his eyes. They asked him where the town had gone and Virgil told him that he did not know, but that it had taken his family with it. They told him how they had awoken to find the other bunkhouse, the corrals, barns, and ranch house missing. And all the other hands and the Burdocks."I had wife and children," said Virgil. No one spoke after that. They sat a long time as the afternoon turned to night, bereft of an explanation. Finally, the setting sun moved some of the cowboys to go out in search of firewood. As one of them saddled up he asked, "if this isn't Grantham, then what is this place?"Virgil said, "Nowhere.""Hunh,” said the cowboy, “a town called Nowhere,” and rode on. The Cowboys stayed that night, slaughtering one of the beeves for dinner. Virgil got some flour from his wagon and they had steak and biscuits. Even though his heart was broken and he was adrift in a cruel world that he could not force to make sense, the easy way of the Cowboys lifted his spirits. They were free and unencumbered by family or attachment. They joked and sang and carried on as young men always had. And their pranks and cocky banter brought a smile to Virgil's face.In the morning, they rode back north to graze the herd. They said they'd get through the calving and the fattening, then drive the herd to the railhead in Tucson, sell the stock and head their separate ways. What would Virgil do, they wondered? He had no answer for them. He did not know himself. As they rode off, the youngest said, "Put up a saloon in this town of Nowhere and we’ll visit more often.”Virgil thought long and hard about what he could do. Could he give his old life up for lost -- be as accepting and carefree as those Cowboys? Maybe he could head down to Mexico. Hell, he might drift back to Bisbee, and kill Fetterman just for the enjoyment of it. In this incomprehensible situation, he could see how Fetterman was the reasonable person to blame. If that shifty b*****d had honored his contract, Virgil would've been in town when whatever had happened had happened. He would still be with Laura and Mac and Pen. It hurt to think of them. It hurt to close his eyes at night and see their sweet faces. Hear their squeals of delight, and Laura's whisper in his ear. Remember the light in Mac's eye when he looked up at him with pride, even though Virgil knew the boy would feel differently if he knew the truth of his father's past. He vowed he would be with them again, no matter what it took.What if they were dead? He shook his head to rid himself such an evil thought. They lived yet, he could feel it. With furious anger, he willed it to be so. For if they were dead, where were the bodies? But then, where hadthey gone? And how have they managed to take the buildings with them? The questions circled endlessly in spirals. Where were the people? Where were the buildings? But where were the people? But where were the buildings?The next day he was sick of drinking muddy water, and even sicker of questions that had no answers. He spent all day gathering wood. That night he made a bonfire. The smoke from the fire rose straight into the air, up to the cold and indifferent stars that twinkled down on one man's problems from so impossibly far away. He remembered an old Indian and the smoke of another fire in the Oklahoma Territory years ago. After Chickamauga, he had fallen in with guerrilla fighters. Murderous men who fought from ambush and showed no mercy. Virgil had wanted to have done with the war, but it wasn't safe to ride the lawless territories alone. But since a man named Grundy had deserted their rough company he had spend more and more time thinking about it. The rumor had gone around the camp that Grundy had been a Union spy. Virgil had thought nothing of it, there were a million rumors in war and this was just one more. Bill Crawford, the leader of the 5th Arkansas Irregulars had taken a different view.They had ridden a day out of their way, deep into the mountains, to an abandoned Indian encampment. Abandoned except for one old man, living in a badly patched army tent.The old Indian stood in the door of his tent and said nothing as they rode up.From his horse Crawford said, "I know you're not a good Christian man, but it doesn't seem too much to ask for a word of greeting.""I thought maybe you had come to shoot me, so I wasn't wasting my breath," said the Indian.Crawford acted like he was genuinely hurt by this, even though they were, for all intents and purposes, a band of outlaws. He asked, "Now why would you think such a thing?"The old Indian shrugged and said, "that's what happened to everyone else," indicating the crumbling wigwams and the abandoned fire rings of the settlement."I thought maybe they left on account of your poor manners,” Crawford said.The Indian shook his head sadly and said, "They are still here. You see the wildflowers?" And only then did they notice the patches of brilliant color scattered throughout the settlement. Bright mounds where the prairie had grown up into and around the bodies of the fallen."Jesus Christ, why do you stay here?"With a strange light in his eye, the old Indian said, “It’s quiet here and I hope the spirits will come visit.” Uncomfortable with this whole line of questioning Crawford got to it. "They told me you track men.""I send after them, I don't go get them." And then Crawford nodded and they talked price. When the Indian had settled his fee he nodded again, as if resigning himself to an unpleasant task, and gathered sticks. None of the Arkansas Irregulars helped him. They all watched, most smoking pipes, laying on the ground, but none speaking.The old Indian made a fire and the smoke from it rose in a thin line. He muttered to himself in Cherokee, then turned to the white man and said, "not enough smoke." He walked into the abandoned village and soon came back with more wood and a handful of moldy rags that had once been a tunic. He built up the fire and threw the damp fabric on top. Soon smoke roiled from the blaze. Then the old Indian asked for an article of clothing from the man Crawford wish to hunt. Crawford handed him a battered hat that Grundy had left behind when he fled. The Indian cut a strip of the felt and added it to the foul-smelling blaze. Then he began to chant. The smoke formed into a dense column that rose straight into the sky. So high that it hurt Virgil's neck to seek the top of it. Then, as if a wind had sprung up, the smoke curved off to the southeast, but Virgil felt no breeze.Crawford looked at Virgil and said, “You stay here and watch him. See he doesn't put out the fire and run off.”Virgil nodded. It was OK with him, he'd always liked Grundy. Well, at least as much as he had liked any of these boys. The Irregulars rode on and Virgil sat down. When old Indian stopped chanting Virgil pulled his gun and asked, “Don't you have to keep that up?"The Indian said, “No, that's not how it's done. The chanting is mostly for show, so the secret can't be stolen by a rival tribe or evil shaman. That kind of thing. But there are hardly any more tribes and no more shaman. You can shoot me if you want to, I have lived long enough. Just don't let the fire go out."Virgil felt foolish and put his gun away. "I wasn't gonna kill you. I… I just been riding with bad men so long I guess I became one.""You don't like them much,” said the Indian."No, I guess I don't.""But they are your tribe," said the old Indian."I'm a white man, we don't have tribes.""Everybody has tribes,” said the old Indian. Then he asked, “Do you want something to eat?"After a long pause, Virgil nodded and the Indian went into his tent. Virgil followed. The Old Indian laughed at Virgil and said, "I'm too old to run away."Virgil said, "You got tricks and secrets, just like everybody else." The Indian nodded at this and smiled. Then he got some jerky and some acorn flour and went back to the fire. He mixed the acorn flour with water and made flatbread using an iron skillet. He gave the first piece to Virgil. It was bitter, but good. Virgil went to his horse and got some apples and a piece of rock candy that he broke in half to shared with the Indian. They had a meal.When he had gnawed his fill of deer jerky, Virgil stared up at the smoke that still trailed off to the Southeast. As he watched, he saw it head around to the South a little. He said, "It's moving. Do you need to do something?"The old Indian sucked on the rock candy and said, "The man it is seeking is moving.""That's a neat trick," said Virgil."Do you want to know how to do it?""Why would you tell me that?"The Indian looked around and sighed. “because there's nobody else left to pass it on to. And where the other ones tried to scare and bully me, you shared your food with me.""You shared your food with me," said Virgil."Those bad men are not your tribe. You should leave them before they bring you to a bad end.""It's hard to go out on your own. These are bad times and rough hombres."The old Indian sucked his piece of rock candy and sighed contentedly. He said, "I have never had rock candy before. It's good. Doesn't taste like rock at all." Then he smiled. And Virgil smiled too."You have a destiny, I think. You will need this knowledge." As Virgil watched, the old Indian gathered up broken twigs and arranged them in a place he cleared on the ground. At first, Virgil thought this was stupid folklore, but the more the man worked the more that the pattern seemed to be saying something to him. Something that couldn't be put into any tongue. Something about the seasons and the night, about the mother of all things and what a man should do with his time on the earth. About the ties that bind things together and how a man could be followed, even when he hadn’t left tracks. The old Indian hummed to himself as he worked and the tune of the song was a part of it too. Virgil didn't understand it, it just became like something he had always known. He heard the rock candy clacking against the old man's remaining teeth and that was part of it too. Then his eyes were drawn to the empty patch in the middle of the pattern of sticks.The Indian spat the rock candy into that empty spot on the ground. Where it landed, Virgil saw a flash of light. The sticks moved and weaved themselves together. The light shrank, gathering in on itself. Then it rushed outward engulfing Virgil in its brilliance and for a while there was no Virgil, there was only light.When Virgil came back to himself, the old man was lying on the ground and the fire was going out. Now giving only smoke. Virgil rose on shaky legs and gathered more wood. In a daze, he scavenged small branches and twigs. Then he dragged two poles from a collapsed teepee and placed the ends in the fire.Only when the blaze was rekindled again, did he think of the old Indian. The old man was face down in the design of sticks, the piece of rock candy in the dirt next to his head. Then Virgil knew he was dead, and wondered why he had not seen it right away. Virgil knew other things too, but did not know how he knew them. Nor could he say how he felt the magic of the smoke pushing through the sky behind him. He felt it wane and then the smoke released and drifted aimlessly in the sky. He knew that they had found Grundy and he knew also what they had done with him.He sat alone with the dead Indian and waited. He waited until he could no longer understand the meaning of the wind, until the pattern of sticks 0n the ground lost its movement and became just more twigs for the fire. When Crawford and his men returned they asked him if he killed the Indian. Virgil said no. And he said nothing of what he had seen in the pattern, or what he had heard on the wind, or what he had learned in the light. He mounted his horse and rode on, the way a normal man would.He had forgotten about the old Indian's gift until his memory had been jogged by one of the Cowboys asking, “Why do you stay here?”And the Indian’s words had answered through him, “It’s quiet here and I hope the spirits will come visit.” As he sat in front of his bonfire he fixed his mind on his wife Laura. It would have been easier to work with a piece of her clothing, or a lock of her hair, but just like the chanting, it wasn't the important part. The important part was the desire. He found it hard to picture her face, but he had an image of her hair blowing in the wind as he as she had driven the wagon and he had ridden behind her. In this moment, she was scanning the horizon ahead, her body eagerly leaning against the wind, straining with excitement and impatience to be at their destination. This memory was from the trip they had made to Grantham to open the store. And that day had been pure and brilliant in a way that only days in the high desert could be. He had loved her then, and had even managed to love himself a little, thinking that the evils of their past were behind them. Later, he would realize, she had been pregnant with Mac on that trip.He yearned for her, letting loose the strings of the bag deep inside that held his emotions. The terrible longing washed out of him and into the fire. It rose into the smoke, and the smoke, like water finding the easiest path to the sea, found the quickest path to his desire.He saddled the horses, loading one with provisions, then followed the smoke and its high, unwavering arc to the northeast. For seven days and seven nights he rode until he could not see the smoke anymore. Then he would stop, build another fire, and ride on again. He climbed mountains and crossed rivers, until at last, he found himself on a featureless plane. He traveled so far onto the plane that he could no longer see the mountains behind him. And but for the rising and setting of the sun, he could not tell the directions of the compass. The stars above were unknown to him, and every place he looked on this grass-swept plain looked the same as every other place looked. Finally, he came to the center of nothing. Here, the smoke arced downward and pooled to form a cloud bank, a sooty fog in the featureless nowhere.Without hesitation, he rode into the smoke. From the outside it roiled like a fog bank, but inside the smoke became thinner and somehow luminescent. The featureless plane became a featureless space. He was weary, weary beyond belief and he dropped the reins, giving his horse his head. The hoofbeats against the prairie grass were dull and heavy, coming from a long way away, as if he journeyed through wool instead of smoke.He looked behind him and he could not see the pack horse, just the arc of the lead rope disappearing into nothing. Then he was afraid. He feared that he would dissolve into the featureless nothing. Trapped inside smooth walls that yielded infinitely, but would never let him pass. Searching for a door in a place where he was not shut in, but from which he could never leave.Ahead of him he heard a cough.The horse’s head jerked up, and Virgil clawed for the reins. As he drew the horse to a stop he heard the cough again and a voice asked "how many fires did you burn?""Seven," said Virgil, for it did not seem the time or place to hold back the truth. There was a loud clap and the smoke was pushed back in a rush of air.There was the old shaman sitting cross-legged on the pigmentless grass with his palms held together out in front of him. He looked at Virgil with a smile on his face and said, "seven days, that is how many days it should take. Well, you've come all this way, you might as well rest a while,” he said with a shrug, "after all, time doesn't pass here."Virgil dismounted and moved to hobble his horse with a strip of rawhide. The old Indian said, “Don't bother, there's there's only nowhere they can go." Get full access to Patrick E. McLean at patrickemclean.substack.com/subscribe
Archivist Scott Grimwood talks about the history of the first hospital in Oklahoma Territory, St. Anthony. If you'd like to contact Mr. Grimwood about more St. Anthony history you can reach him at scott.grimwood@ssmhealth.com
Born as the daughter of freedmen in 1902, Sarah Rector rose from humble beginnings to reportedly become the wealthiest black girl in the nation at the age of 11. Rector and her family where African American members of the Muscogee Creek Nation who lived in a modest cabin in the predominantly black town of Taft, Oklahoma, which, at the time, was considered Indian Territory. Following the Civil War, Rector's parents, who were formerly enslaved by Creek Tribe members, were entitled to land allotments under the Dawes Allotment Act of 1887. As a result, hundreds of black children, or “Creek Freedmen minors,” were each granted 160 acres of land as Indian Territory integrated with Oklahoma Territory to form the State of Oklahoma in 1907. While lands granted to former slaves were usually rocky and infertile, Rector's allotment from the Creek Indian Nation was in r the middle of the Glenn Pool oil field and was initially valued at $556.50. Strapped for cash, Rector's father leased his daughter's parcel to a major oil company in February 1911 to help him pay the $30 annual property tax. Two years later, Rector's fortune took a major turn when independent oil driller B.B. Jones produced a “gusher” on her land that brought in 2,500 barrels or 105,000 gallons per day. According to Tonya Bolden, author of Searching for Sarah Rector: The Richest Black Girl in America (Harry N. Abrams; $21.95), Rector began earning more than $300 a day in 1913. That equates to $7,000 – $8,000 today. She even generated $11,567 in October 1913. Rector's notoriety ballooned just as quickly as her wealth. In September 1913, The Kansas City Star local newspaper published the headline, “Millions to a Negro Girl – Sarah Rector, 10-Year-Old, Has Income of $300 A Day from Oil,” reports Face 2 Face Africa. In January 1914, the newspaper wrote, “Oil Made Pickaninny Rich – Oklahoma Girl With $15,000 A Month gets Many Proposals – Four White Men in Germany Want to Marry the Negro Child That They Might Share Her Fortune.” Meanwhile, the Savannah Tribune wrote, “Oil Well Produces Neat Income – Negro Girl's $112,000 A Year”. Another newspaper dubbed her “the richest negro in the world.” Her fame became widespread, and she received numerous requests for loans, money gifts, and four marriage proposals. At the time, a law required Native Americans, black adults, and children who were citizens of Indian Territory with significant property and money were to be assigned “well-respected” white guardians. As a result, Rector's guardianship switched from her parents to a white man named T.J. Porter. Concerned with her wellbeing and her white financial guardian, early NAACP leaders fought to protect her and her fortune. In 1922, she married Kenneth Campbell, the second African American to own an auto dealership. The couple had three sons and were recognized as local royalty, driving expensive cars and entertaining elites like Joe Louis, Duke Ellington, and Count Basie at their home. They divorced in 1930 and Rector remarried in 1934. Rectors lost most of her wealth during The Great Depression. When she died at age 65 on July 22, 1967, she only had some working oil wells and real estate holdings. --- Support this podcast: https://anchor.fm/unlabeled/support
It had been quiet along the Santa Fe Trail for more than a year when the Stokes Company set out for California, the Willis family among them. A reluctant traveler, young Grace Willis longs for her fortunate, safe, and comfortable life at home. Just as she is learning to negotiate life in a wagon-train, Grace is kidnapped by fellow travellers and taken into Oklahoma Territory. She must decide if she will cave in to despair or muster the courage to run away and search for her parents. Grace finds help in unlikely places. She discovers that there really is such a thing as magic, and there are some things only a child can do.Link to the book on Barnes and Noble Link to the book on Amazonbooks, audiobooks, author, reading, historical, teen, young adult
Cody and Jimbo visit with daughter of the one and only, Ike Rude. An active rodeo and matched-roping contestant for 60 full years, Ike Rude was born in 1894 at Mangum, Texas (Two years later, Rude became an Oklahoman when Greer County was transferred to Oklahoma Territory). He entered his first rodeo in 1910 and performed for the last time at the Cheyenne Frontier Days Rodeo in 1971 at age 77. In his youth, Ike Rude cowboyed on the Matador and JA ranches in West Texas. In 1922 he made the first of 26 appearances at New York's Madison Square Garden. An inveterate steer and calf roper, Rude won hundreds of contests, including many matched competitions against the best in the sport. A Along the way he captured three world steer-roping titles and won his last steer-roping championship at Cheyenne Frontier Days in 1956 at age 62.” Rude won the “World's Champion Cowboy” title at the 1931 Pendleton Roundup and captured three championship steer-roping titles over his career. (https://nationalcowboymuseum.org/rodeo-hall-of-fame/5078/) NEW EPISODES RELEASED EVERY THURSDAY!
Podcast devotees may find it odd that the hatchet was buried so quickly after removal -- at least, by the US Army. With removal came compliance with the heavily flawed treaty imposed on them. As such, they were no longer resisting removal, and thus were eligible for the treaty materiel stipulations offered as compensation for having to move. The federal government did not provide luxuries to the Seminoles for their journey, but it also didn't impose a fine on the Seminole for the cost of their resistance, either. So, there's that. What this meant in practical terms is that the US Army considered the Seminole to be a friendly, peaceful people again -- in the Oklahoma Territory. They encouraged these Seminole to return to Florida as scouts to help locate and persuade other Seminole to join them out West. Some prominent Seminole leaders, known for fierce resistance to removal, took the Army up on its offer. They had their own reasons as shall become clear. Autodidact Jesse Marshall returns to present the case. Host Patrick Swan is a board member with the Seminole Wars Foundation. He is a combat veteran and of the U.S. Army, serving in Iraq, Afghanistan, Kuwait, and Kosovo, and at the Pentagon after 9/11. A military historian, he holds masters degrees in Public History, Communication, and Homeland Security, and is a graduate of the US Army War College with an advanced degree in strategic studies. This podcast is recorded at the homestead of the Seminole Wars Foundation in Bushnell, Florida. Subscribe automatically to the Seminole Wars through your favorite podcast provider, such as iHeart or Stitcher or Spotify, DoubleTwist, or Pandora or Google podcasts or iTunes, or ... Check it out so you always get the latest episode without delay where and when you want it. Like us on Facebook, LinkedIn, and YouTube!
After 71 episodes, this week we finally get to Osceola. It won't be the last time. Osceola, known sometimes by his American name Billy Powell, is many things in the American imagination. He was neither a chief nor a war chief but more of a sub-chief, with a small cadre of Indians under his command. He DID stab the treaty with his knife, no? Everybody said he did. Great Indian chiefs always stab their knives into unfair treaties, right? Some say that if he did not stab a treaty, then he should have. So, if he didn't stab the treaty, was there any other reason why was he influential? Why is he often the only Seminole a person-in-the-street can name? What did he do to gain such lasting notoriety? In short, what do we know as fact about Osceola? Jesse Marshall, historian and autodidact, returns to describe what we know about Osceola. He explains, in his view, why the Army and the U.S. Federal government merely sought to remove Osceola to the Oklahoma Territory rather than try him in court for the murder of Indian Agent Wiley Thompson. And he tells why Osceola was wary of being sent to Oklahoma Territory, but not because of his shooting of Thompson. Listen to find out why. Host Patrick Swan is a board member with the Seminole Wars Foundation. He is a combat veteran and of the U.S. Army, serving in Iraq, Afghanistan, Kuwait, and Kosovo, and at the Pentagon after 9/11. A military historian, he holds masters degrees in Public History, Communication, and Homeland Security, and is a graduate of the US Army War College with an advanced degree in strategic studies. This podcast is recorded at the homestead of the Seminole Wars Foundation in Bushnell, Florida. Subscribe automatically to the Seminole Wars through your favorite podcast provider, such as iHeart or Stitcher or Spotify, DoubleTwist, or Pandora or Google podcasts or iTunes, or ... Check it out so you always get the latest episode without delay where and when you want it. Like us on Facebook, LinkedIn, and YouTube!
Jackson Walker painting of the Battle of Withlacoochee In January and February of 1836, the eyes of the United States in the press were concentrated upon the Withlacoochee River, where a relative handful of Seminole and Mikosukee warriors and their families were ensconced to resist the Indian removal policy of the United States. We've discussed how the path to the Second Seminole War was paved with tariffs, land grabs, broken treaties – and a fundamental misunderstanding on the part of the US Government about who the Seminole were. For its own convenience, rather than deal with more than a dozen different bands of Seminole tribes, the US Government created the political fiction of a unified Seminole nation. In fact, the Seminole comprised many disparate tribes from different backgrounds and cultures. Although loosely aligned throughout the Florida territory, their primary unity came from opposition to forced removal west to the Oklahoma Territory. The commanding general in Florida, Duncan L. Clinch, had dealt with Seminole for more than a decade. Despite unrest and scattered Seminole violence against sugar plantations in East Florida in the last half of 1835, Clinch held out hope to secure an agreement. He amassed a military force to march from Fort Drane to meet the Seminole chiefs in the Withlacoochee River region of Central Florida. He intended to awe the Seminole with his Army's strength so that the Seminole would, in his view, recognize resistance was futile and they should prepare to pack their bags to leave Florida on waiting transport ships in Tampa Bay. And if the Seminole rebuffed his last peace overture, his Army would crush them and deport the survivors. He failed to recognize the Seminole had a vote in this proposal and that they had other ideas about the removal policy; namely, they would refuse to leave, but would fight by force of arms to the last Indian rather than consent. The Battle of the Withlacoochee was the first U.S. Army-planned engagement with the Seminole. The inconclusive battle came around the same time Seminole were ambushing a 108-soldier column moving along the Fort King Road from Fort Brooke, Tampa. When troops faltered in the battle, Clinch unsheathed his sword and waved his symbol of authority to motivate troops to maintain discipline and form properly to fight. Map that shows location of Fort Drane, the later Fort Clinch, and the Dec. 31, 1835 location of the battle with the Seminoles in the Withlacoochee. (Above) (Below) a notional reproduction of a typical military fort of the era. Autodidact, living historian, and military reenactor Jesse Marshall returns to the Seminole Wars podcast to answer these questions and to provide perspective on why things went the way they did. The outcome was not foreordained. Seminole War soldier reenactor Jesse Marshall explains the situation to Matt Milnes, admist other Soldier-reenactors. (Above) (Below) Jesse Marshall appears at living history events as an 1830s Florida Cracker. Host Patrick Swan is a board member with the Seminole Wars Foundation. He is a combat veteran and of the U.S. Army, serving in Iraq, Afghanistan, Kuwait, and Kosovo, and at the Pentagon after 9/11. A military historian, he holds masters degrees in Public History, Communication, and Homeland Security, and is a graduate of the US Army War College with an advanced degree in strategic studies. This podcast is recorded at the homestead of the Seminole Wars Foundation in Bushnell, Florida. Like us on Facebook, LinkedIn, and YouTube. Get the latest episode without delay where and when you want it by subscribing through your favorite podcast provider, such as iHeart, Stitcher, Spotify, DoubleTwist, Pandora, Podbean, Google podcasts, iTunes or directly from the Seminole Wars Foundation website at www.seminolewars.us
Dr. Wesley Moody, a member of the Council on America's Military Past or CAMP, joins us to discuss the historical ties between Charleston and the Florida Territory during the Seminole Wars. The City of Charleston may be in South Carolina, not in Florida, but it retains strong historical ties to the U.S. Government's Indian Removal Campaign. Fort Moultrie served as a holding area for Seminole awaiting passage to the Oklahoma Territory. The Army detained the famous Seminole warrior Osceola there. He is buried just outside its gates. Respectful grave marker for Osceola just outside main gate at Fort Moultrie. Dr. Moody invites listeners to consider attending CAMP's October conference in Charleston where they can visit the sites he discusses, as well as Revolutionary and Civil war sites at the port city. Dr Moody closes with an orientation to what CAMP does and how one can learn more about the organization and this fall conference. Find them online at campjamp.org. Registration opens July 15. Host Patrick Swan is a board member with the Seminole Wars Foundation. He is a combat veteran and of the U.S. Army, serving in Iraq, Afghanistan, Kuwait, and Kosovo, and at the Pentagon after 9/11. A military historian, he holds masters degrees in Public History, Communication, and Homeland Security, and is a graduate of the US Army War College with an advanced degree in strategic studies. This podcast is recorded at the homestead of the Seminole Wars Foundation in Bushnell, Florida. Like us on Facebook, LinkedIn, and YouTube. Get the latest episode without delay where and when you want it by subscribing through your favorite podcast catcher, such as iHeart, Stitcher, Spotify, DoubleTwist, Pandora, Podbean, Google podcasts, iTunes or directly from the Seminole Wars Foundation website www.seminolewars.us
The Native American Church, popularly known for its use of the psychedelic plant peyote, sprung out of late the 19th century pan-Native American movement and quickly spread across the country. Join us as we discuss its practices and history, from its beginnings in the Rio Grande Valley to its spread into Oklahoma Territory among resettled Native Americans and later depictions in the 1969 Pulitzer prize-winning book, "House Made of Dawn" by N. Scott Momoday. Contact us at godsaveamericapodcast@gmail.com Support us at www.patreon.com/godsaveamerica to hear the full episode and previous episodes on Wicca, Native American religion, and Christian Science.
In this episode we discuss the fourth Best Picture Winner, Cimarron, RKO Pictures, Hollywood during the Great Depression, and the history of the Oklahoma Territory! Other topics include: Hollywood westerns, Native American mistreatment, film history, the Great Depression, author Edna Ferber, Richard Dix, Irene Dunne, George E. Stone, The Front Page, Skippy, and director Lewis Milestone. Instagram: https://www.instagram.com/thanktheacademypodcast Twitter: https://www.twitter.com/thankacademypod Email us your thoughts: thanktheacademypod@gmail.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/thank-the-academy/support
What connection could there be between Buffalo Bill and Pawnee Bill? Did they visit the Cherokee Strip in Oklahoma Territory? Was either one or both involved in the land run of April 22,1889 in the Oklahoma Territory?
Welcome to the Automotive podcast that is getting national attention… and it’s not just from the Oklahoma Highway Patrol! While coming home from a recent camping trip out West, Eric made his way through the Oklahoma Territory. This wild, unsettled land is home to a treacherous tollway with savage characters and unwritten rules. Pressing East with a trusty Toyota FJ Cruiser as his horse, Eric faced challenges and obstacles at every turnpike except one. Did hero make it home unscathed with a renewed faith in Oklahoma Tollway employees? Listen to the entire episode to find out… Sponsor Carly Connected Car Our friends at Carly Connected The post TW 45 – War and Peace on the Oklahoma Tollway appeared first on Throwin' Wrenches Automotive Podcast.
A murder in New Jersey has a tenuous connection to a Jack the Ripper suspect, an outlaw in Oklahoma Territory meets his maker, and two little boys accused of drunkenness boldly face a judge (plus an update on the Tena Davis case) on this episode of Aghast at the Past: 1892.
Painting: The Captive Osceola by Jackson WalkerThe 1830 Indian Removal Act aimed to relocate Indian tribes in the southeastern United States to undetermined land across the Mississippi River in the Oklahoma Territory. The tribes affected were the Choctaw, Cherokee, Chickasaw, Creek – the so-called “four C” tribes -- and the Seminole of Florida. The tragic tale of this unjust trail of tears rips at our collective hearts to this day. When removal efforts came to the Seminole of Florida, some departed voluntarily. But, the majority stood their ground and refused to be moved. Dr. Joe Knetsch. author of a number of books and journal articles on the Seminole Wars, joins us for the first of two episodes to discuss what life was like for Floridians in those days. We examine the Florida terrain, climate and on-the-ground atmosphere for Seminole and Soldiers and Settlers. His anthology Fear and Anxiety on the Florida Frontier: Articles on the Second Seminole War 1835-1842, informs our discussion today. Next week, we look at some of the underlying causes of the war, some the places and incidents where the Second Seminole War was waged, and also the strategic, operations and tactics used to wage the war. Host Patrick Swan is a board member with the Seminole Wars Foundation. He is a combat veteran and of the U.S. Army, serving in Iraq, Afghanistan, Kuwait, and Kosovo, and at the Pentagon after 9/11. A military historian, he holds masters degrees in Public History, Communication, and Homeland Security, and is a graduate of the US Army War College with an advanced degree in strategic studies. This podcast is recorded at the homestead of the Seminole Wars Foundation in Bushnell, Florida. Like us on Facebook, LinkedIn, and YouTube. Get the latest episode without delay where and when you want it by subscribing through your favorite podcast provider, such as iHeart, Stitcher, Spotify, DoubleTwist, Pandora, Podbean, Google podcasts, iTunes or directly from the Seminole Wars Foundation website at www.seminolewars.us
How can the skull of Geronimo be at The Smithsonian, Yale University, and reappear in his grave while involving the Grandfather and Father of Two U.S. Presidents, Yale University, U.S. Army, Smithsonian, and a federal Lawsuit? The Mystery at Beef Creek Apache Cemetery, Fort Sill, Oklahoma Territory
Last week we listened to a fictionalized story about the life of one of the dogs left behind when the Army removed Seminoles to the Oklahoma Territory. Efa, in that tale, belonged to Black Seminole John Horse. This week, we hear of John Horse himself.The name John Horse should be familiar to listeners. Guests have mentioned him in passing when relating key events of the Second Seminole War. John Horse was one of several prominent Black Seminoles, along with Abraham and John Ceasar, who organized Black Seminoles to fight along with Seminole Indians, against the U.S. Army's removal efforts. A Florida educator penned a historical novel about him, entitled John Horse: Florida’s First Freedom Fighter. (Alas, Efa is not part of her account). Betty Turso joins us to discuss how she wove the amiable John Horse's inspiring Florida life story around actual events of the Second Seminole War, and why she wanted her students to see him as a heroic role model. Host Patrick Swan is a board member with the Seminole Wars Foundation. He is a combat veteran and of the U.S. Army, serving in Iraq, Afghanistan, Kuwait, and Kosovo, and at the Pentagon after 9/11. A military historian, he holds masters degrees in Public History, Communication, and Homeland Security, and is a graduate of the US Army War College with an advanced degree in strategic studies. This podcast is recorded at the homestead of the Seminole Wars Foundation in Bushnell, Florida. Subscribe automatically to the Seminole Wars through your favorite podcast provider, such as iHeart or Stitcher or Spotify, DoubleTwist, or Pandora or Google podcasts or iTunes, or ...Check it out so you always get the latest episode without delay where and when you want it. Like us on Facebook, LinkedIn, and YouTube!
In 1842, Colonel William J. Worth, Commanding in Florida, unilaterally "announced" the end of hostilities between the US Government and the Seminole Indians of Florida. He ordered a reburial of many Soldiers who had perished in the seven-year Second Seminole War. Despite its inconclusive ending, the war had been an important proving ground for the Army and its West Point trained leadership. Although falling short of its goal of total Seminole removal to the Oklahoma Territory, the Army had succeeded in forcibly relocating the majority of the approximately 5,000 Seminole who called Florida home when the war commenced It did this at the staggering cost of $40 million and the deaths of some 1,500 military as well as an unaccounted number of civilian and Seminole deaths. In the Everglades, the Army abandoned efforts against the 500 or so remaining defiant and unconquered Florida Seminole. On August 15th, then, hundreds of regular Army soldiers marched through St. Augustine. They were escorting seven wagons carrying the remains of the fallen soldiers. These included those of Major Dade's ill-fated column who died in a Seminole ambush on December 28, 1835, which is traditionally marked as the start of the Second Seminole War. The column bore the remains to their final resting place, a garden next to St. Francis Barracks. One finds them in graceful cochina pyramids in the St. Augustine National Cemetery. This subsequent re-interment procession was a solemn remembrance, not a victory march. For more than a decade in today's St. Augustine National Cemetery, The West Point Society of North Florida has organized an annual commemoration of this first event, as a means of keeping faith with those fallen, and to bring attention to all who suffered and sacrificed – soldier, citizen, and Seminole alike – during this long, difficult struggle. Joining us today is Joseph Naftzinger, a retired Army Colonel and West Point Graduate of the U.S. Military Academy Class of 1960. He discusses the strong ties to the Second Seminole War demonstrated through the outsized role of many U.S. Military Academy graduates -- and how it served as a proving ground for some who went on to command armies in the Mexican and American Civil wars. Familiar names include Joe Johnston, Joseph Hooker, William Sherman, and Braxton Bragg, among others. Worth was a former Commandant of Cadets at West Point, and five of the seven officers who perished in Dade's Command were U.S. Military Academy graduates. Joe also describes the somber 1842 March of the Fallen and how it has been commemorated in recent years with a march led by soldier re-enactors atop two elegant mules pulling a US flag-draped caisson representing the remains brought to St Augustine for interment from temporary burial locations, including the Dade Battlefield. This is an annual living history event held each August 15. First sponsored by the West Point Society of North Florida, in 2020, the Florida National Guard assumed lead responsibility for the event from the Society, and is assisted by the Seminole Wars Foundation, producer of this podcast. With Joe Naftzinger, the late Lieutenant Colonel Greg Moore, then-Florida National Guard historian, spearheaded the first organized effort patterned on the 1842 march to recognize the service and sacrifice of all who perished in the war. Greg authored a book called Sacred Ground: The Military Cemetery at St Augustine that delves into the details of the first march and interment of Seminole War remains and the cemetery's expansion since. He also promotes the Annual Convocation of Seminole War Historians, first held in St Augustine in 2017, and scheduled for the spring of 2021 in Jupiter, Florida, site of the two battles of Loxahatchee from January 1838. The convocation is open to anyone with an interest in the Seminole Wars and features presentations and activities on topics related to the conflict. Host Patrick Swan is a board member with the Seminole Wars Foundation. He is a combat veteran and of the U.S. Army, serving in Iraq, Afghanistan, Kuwait, and Kosovo, and at the Pentagon after 9/11. A military historian, he holds masters degrees in Public History, Communication, and Homeland Security, and is a graduate of the US Army War College with an advanced degree in strategic studies. This podcast is recorded at the homestead of the Seminole Wars Foundation in Bushnell, Florida. Subscribe automatically to the Seminole Wars through your favorite podcast provider, such as iHeart or Stitcher or Spotify, or Pandora or Google podcasts or iTunes, or ...Check it out so you always get the latest episode without delay where and when you want it. Like us on Facebook, LinkedIn, and YouTube!
What could have possibly caused the big ruckus in the Enid Jail involving Judges, a candidate for Governor, a gunfighter, the newspaper editor, a banker, a former mayor, doctors, and a dead soldier ?
No Looking Back was brought to life early one Sunday morning in Tonkawa, Oklahoma, where the author’s Ted and Linda Riddle lived. Ted Sat straight up in bed and said, “I know how I died.” That startled Linda, who was asleep next to him. His story flowed in such a way, it brought tears and laughter to her. She grabbed a yellow tablet and pencil and began writing. He did not slow down, so she could catch up. Soon she found a tape recorder and began recording this saga. Linda knew that this was not a dream. The tone of his voice was different and even the dialogue was strange, as Ted continued well into the morning. Later, when they both realized that this “gift”, had to be published, Ted asked Linda to “add the sunsets and the eagles flying.” She went to libraries as they traveled, even to Alaska twice, with their work and researched for facts for the book. She took pictures of locations where the story took place and drew illustrations. Names of their family members and friends were added, as the story developed. The story begins during the Civil War, when Thomas Summers and his brother John, join the Union Army. As Ted continues with his tale, he even knows the name of his wife, children, places and events. He knows how he died, so that is the first chapter in the book. The journey takes Tom and the reader through many life-threatening adventures, at every turn. Based on facts from Tennessee, Arkansas, Oklahoma Territory, Texas, Kansas and Colorado, and a timeline of early western history, you feel that you are living each moment. There has never been a time or place like the early American West. Freedom was the quest of all who sought her. Website: www.TedandLindaRiddle.com Yaya Diamond Book club: www.amazon.com/shop/yayadiamond
ForceCast Network: Star Wars News and Commentary (All Shows)
From Rural Ireland to Old Boston to the Oklahoma Territory with John Williams: To celebrate the release of La-La Land's expanded Far and Away soundtrack, Laird and Ron (Longo, not Howard) discuss the 1992 movie and music by the Maestro. Plus the latest news and another chance to win a copy of Across the Stars by Anne-Sophie Mutter and John Williams. [In Stereo]
From Rural Ireland to Old Boston to the Oklahoma Territory with John Williams: To celebrate the release of La-La Land's expanded Far and Away soundtrack, Laird and Ron (Longo, not Howard) discuss the 1992 movie and music by the Maestro. Plus the latest news and another chance to win a copy of Across the Stars by Anne-Sophie Mutter and John Williams. [In Stereo]
From Rural Ireland to Old Boston to the Oklahoma Territory with John Williams: To celebrate the release of La-La Land's expanded Far and Away soundtrack, Laird and Ron (Longo, not Howard) discuss the 1992 movie and music by the Maestro. Plus the latest news and another chance to win a copy of Across the Stars by Anne-Sophie Mutter and John Williams. [In Stereo]
ForceCast Network: Star Wars News and Commentary (All Shows)
From Rural Ireland to Old Boston to the Oklahoma Territory with John Williams: To celebrate the release of La-La Land's expanded Far and Away soundtrack, Laird and Ron (Longo, not Howard) discuss the 1992 movie and music by the Maestro. Plus the latest news and another chance to win a copy of Across the Stars by Anne-Sophie Mutter and John Williams. [In Stereo]
Happy Valentine’s Day everyone, we hope at the least you had a good evening snuggling up with your favourite movie.Starting off this week, DJ tells us about the results of the latest Celebrity Worship Awards. Who won? Which actor is deserving of our endless praise? Buck and Professor are sceptical, but DJ jumps right in to tell us all about the Oscars.Buck wants to leave the planet to escape the Oscars, so he’s been looking into the newest Solar Orbiter. This probe will be looking at the Sun’s poles. Maybe the weather is better away from the equator?Professor has been binge watching Mythic Quest: Raven’s Banquet, the new television show from Ubisoft, Apple TV, and the team behind It’s Always Sunny. Professor might be geeking out a little about having the burdens and struggles of being a game developer shown on TV.The Nerds talk about their games of the week, then finally we have the Shout outs, Remembrances, Birthdays and Events of Interest. This week we’re recommending Epigraphy, a poetry podcast Buck hopes to take a shot at. Check back soon to find out if he can poet as well as he can podcast.Oscars 2020 winners and losers- https://deadline.com/2020/02/2020-oscars-winners-list-92-academy-awards-1202855067/Solar Orbiter blasts off-https://phys.org/news/2020-02-solar-orbiter-blasts-capture-1st.htmlThe Story of Mythic Quest-https://www.hollywoodreporter.com/live-feed/how-ubisoft-created-fake-video-game-at-center-apples-mythic-quest-1277134Games PlayedDJ– Ironsight - https://store.steampowered.com/app/715220/Ironsight/Rating – 2/5Professor- Nyheim - https://store.steampowered.com/app/572300/Nyheim/Rating – 3.5/5Buck- Scrabble - https://en.wikipedia.org/wiki/ScrabbleRating – 4.5/5Other topics discussedJudy Garland (American actress, singer and dancer. During a career that spanned 45 years, she attained international stardom as an actress in both musical and dramatic roles, as a recording artist, and on the concert stage. She appeared in more than two dozen films for MGM and is best remembered for her portrayal of Dorothy Gale in The Wizard of Oz (1939).- https://en.wikipedia.org/wiki/Judy_GarlandJudy (2019 movie about Judy Garland starring Renee Zellweger)- https://www.youtube.com/watch?v=g4ynUq8TjYAJames Corden & Rebel Wilson appearing in cat suits- https://www.theguardian.com/film/shortcuts/2020/feb/13/why-james-corden-and-rebel-wilson-should-have-stuck-up-for-catsBrad Pitt’s children- https://en.wikipedia.org/wiki/Brad_Pitt#ChildrenBillie Eilish's Rendition of Yesterday for In Memorium- https://www.youtube.com/watch?v=FKmqtaxIS3YEminem's Oscar's Performance- https://www.youtube.com/watch?v=qvSx_1WVWiMSolar Flare (a sudden flash of increased brightness on the Sun, usually observed near its surface and in close proximity to a sunspot group.)- https://en.wikipedia.org/wiki/Solar_flareMythic Quest: Raven's Banquet (American comedy web television series starring Rob McElhenney for Apple TV+.)- https://en.wikipedia.org/wiki/Mythic_Quest:_Raven%27s_BanquetOther cast members in Mythic Quest: Raven's Banquet- Danny Pudi as Brad Bakshi, head of monetization - https://en.wikipedia.org/wiki/Danny_Pudi- Imani Hakim as Dana, game tester - https://en.wikipedia.org/wiki/Imani_Hakim- Ashly Burch as Rachel, game tester - https://en.wikipedia.org/wiki/Ashly_BurchThe Social Network (2010 American biographical drama film directed by David Fincher and written by Aaron Sorkin.)- https://en.wikipedia.org/wiki/The_Social_NetworkSilicon Valley (American comedy television series created by Mike Judge,John Altschuler and Dave Krinsky, that premiered on April 6, 2014, on HBO.)- https://en.wikipedia.org/wiki/Silicon_Valley_(TV_series)Maslow's hierarchy of needs (a theory in psychology proposed by Abraham Maslow in his 1943 paper "A Theory of Human Motivation" in Psychological Review.)- https://en.wikipedia.org/wiki/Maslow%27s_hierarchy_of_needsApple is now worth 1.3 trillion Dollars- https://www.investopedia.com/news/apple-now-bigger-these-5-things/World Turtle ((also referred to as the Cosmic Turtle or the World-bearing Turtle) is a mytheme of a giant turtle (or tortoise) supporting or containing the world.)- https://en.wikipedia.org/wiki/World_TurtleMovies David Bowie acted in- Labyrinth (1986 musicaldark fantasy film directed by Jim Henson, with George Lucas as executive producer, based upon conceptual designs by Brian Froud.) - https://en.wikipedia.org/wiki/Labyrinth_(1986_film)- The Prestige (2006 thriller film directed by Christopher Nolan and written by Nolan and his brother Jonathan, based on the 1995 novel by Christopher Priest.) - https://en.wikipedia.org/wiki/The_Prestige_(film)Epigraphy (TNC podcast)- Website - https://thatsnotcanon.com/epigraphypodcast- Spotify - https://open.spotify.com/show/7IUpBuecJui5S8OMW8PBGI?fbclid=IwAR1mUKVf6WHcU5x0zaGX3CX6JfeNWdw5jSPsXCRvmVRTWbh-MR1gkIiJxS4Shout Outs5 February 2020 – Global Heat record smashed again. - https://www.sciencealert.com/2020-has-barely-started-and-we-ve-already-had-another-global-heat-record?fbclid=IwAR1BlvNWUzdef8pI3NdvNvPtblFXSk5Sf_4X9Rt3g7nZODwpya7ZlJV1vC4- https://climate.copernicus.eu/surface-air-temperature-january-2020According to the Copernicus Climate Change Service (C3S), a band of countries stretching from Norway to Russia, temperatures were an unprecedented 6°C above the same 30-year benchmark. Temperatures in January 2020 were above the 1981-2010 average over most of Europe. They were exceptionally high for the time of year in the north and east, in a band spreading eastward and south-eastward from Norway to Russia, with values more than 6ºC above average in many places. Exceptional above-average temperatures were not confined to Europe but extended over almost all of Russia. Temperatures were also much above average over most of the USA and eastern Canada, over Japan and parts of eastern China and Southeast Asia, over the state of New South Wales in Australia and over parts of Antarctica.9 February 2020 – Paula Kelly passed away – https://www.hollywoodreporter.com/news/paula-kelly-dead-sweet-charity-actress-dancer-was-76-1277809Paula Kelly the actress, singer and dancer who starred in the film version of Sweet Charity and earned an Emmy nomination for her turn on Night Court. Kelly also appeared in such movies as The Andromeda Strain (1971), and Soylent Green (1973) among others. Kelly earned an Emmy nomination in 1984 for portraying public defender Liz Williams on the first season of the NBC sitcom Night Court and received another in 1989 for playing Theresa, one-half of a lesbian couple, on the ABC miniseries The Women of Brewster Place. "The only time I feel complete expression is when I'm dancing," Kelly said in a 1968 interview before she embarked on the movie. "Then, I have no problems, no worries, no hang-ups. I feel I could do anything in the world." She died at the age of 77 in Whittier, California.10 Febuary 2020 – Apple fined 0.002 per cent of its worth - https://www.news.com.au/technology/gadgets/mobile-phones/apple-fined-0002-per-cent-of-its-worth-for-slowing-down-everyones-phone-without-telling-them/news-story/3d799b2cc0ba7848455db0e38a5c90b3France’s Directorate General of Competition, Consumption and Repression of Fraud (DGCCRF) found the lack of transparency displayed by Apple in the past breached its guidelines. The company was fined €25 million ($A41 million). Apple also “committed the crime of deceptive commercial practice by omission”. The consumer electronics giant is worth almost two trillion dollars, so the $41 million fine is unlikely to be felt too heavily. The fine is around 0.002 per cent of the company’s worth. If you were given a similar fine, it would only cost you about $20.Remembrances10 February 1891 – Sofya Vasilyevna Kovalevskaya -https://en.wikipedia.org/wiki/Sofya_KovalevskayaBorn Sofya Vasilyevna Korvin-Krukovskaya, Russian mathematician who made noteworthy contributions to analysis, partial differential equations and mechanics. She was a pioneer for women in mathematics around the world – the first woman to obtain a doctorate (in the modern sense) in mathematics, the first woman appointed to a full professorship in Northern Europe and one of the first women to work for a scientific journal as an editor. According to historian of science Ann Hibner Koblitz, Kovalevskaia was "the greatest known woman scientist before the twentieth century" There are several alternative transliterations of her name. She herself used Sophie Kowalevski (or occasionally Kowalevsky) in her academic publications. She died from influenza, complicated by pneumonia at the age of 41 in Stockholm.10 February 2008 – Roy Richard Scheider - https://en.wikipedia.org/wiki/Roy_ScheiderAmerican actor and amateur boxer. Scheider gained fame for his leading and supporting roles in several iconic films from the 1970s through to the early-mid 80s, playing NYPD Detective Buddy "Cloudy" Russo in The French Connection (1971); NYPD Detective Buddy Manucci in The Seven Ups (1973); Police Chief Martin Brody in Jaws and Jaws 2; Doc in Marathon Man; choreographer and film director Joe Gideon (whose character was based on Bob Fosse) in All That Jazz (which was co-written and directed by Fosse); and Dr. Heywood R. Floyd in the 1984 film 2010, the sequel to 2001: A Space Odyssey. Scheider was also known for playing Captain Nathan Bridger in the science fiction television series seaQuest DSV (1993–1996). Described as "one of the most unique and distinguished of all Hollywood actors", Scheider was nominated for two Academy Awards, a Golden Globe Award and a BAFTA Award. He died from multiple myeloma at the age of 75 in Little Rock, Arkansas.10 February 2019 – Carmen Antimo Argenziano- https://en.wikipedia.org/wiki/Carmen_ArgenzianoAmerican actor who has appeared in over 50 movies and around 100 television movies or episodes. He is best-known as the recurring character Jacob Carter/Selmak in the television series Stargate SG-1. He is also a lifetime member of the Actors Studio and was awarded the Los Angeles Drama Critics' Circle Award for his performance as Jack Delasante in Thomas Babe's A Prayer for My Daughter. He died at the age of 75 in Los Angeles, California.Famous Birthdays10 February 1824 –Samuel Plimsoll - https://en.wikipedia.org/wiki/Samuel_PlimsollEnglish politician and social reformer, now best remembered for having devised the Plimsoll line (a line on a ship's hull indicating the maximum safe draught, and therefore the minimum freeboard for the vessel in various operating conditions). He was born in Bristol.10 February 1906 – Lon Chaney Jr. – https://en.wikipedia.org/wiki/Lon_Chaney_Jr.Creighton Tull Chaney, American actor known for playing Larry Talbot in the film The Wolf Man (1941) and its various crossovers, Count Alucard (Dracula spelled backward) in Son of Dracula, Frankenstein's monster in The Ghost of Frankenstein (1942), the Mummy in three pictures, and various other roles in many Universal horror films. He also portrayed Lennie Small in Of Mice and Men (1939) and supporting parts in dozens of mainstream movies. Originally referenced in films as Creighton Chaney, he was later credited as "Lon Chaney, Jr." in 1935, and after Man Made Monster (1941), beginning as early as The Wolf Man later that same year, he was almost always billed under his more famous father's name as Lon Chaney at the studio's insistence. Chaney had English,French, and Irish ancestry, and his career in movies and television spanned four decades, from 1931 to 1971. He was born in Oklahoma City, Oklahoma Territory.10 February 1929 – Jerry Goldsmith – https://en.wikipedia.org/wiki/Jerry_GoldsmithAmerican composer and conductor most known for his work in film and television scoring. He composed scores for such films as Star Trek: The Motion Picture and four other films within the Star Trek franchise. He produced other albums such as Logan's Run, Planet of the Apes,The Omen, Alien, Poltergeist, Gremlins, Rudy, L.A. Confidential, Mulan, The Mummy, three Rambo movies & Explorers. In May 1997, with the release of Steven Spielberg’s The Lost World: Jurassic Park, he gained more popularity with his fanfare of the 1997 Universal Studios opening logo, which would be among the most iconic studio logo music of all time. He collaborated with some of film history's most accomplished directors, including Robert Wise, Howard Hawks, Otto Preminger, Joe Dante, Richard Donner, Roman Polanski, Ridley Scott, Michael Winner, Steven Spielberg, Paul Verhoeven, and Franklin J. Schaffner. Goldsmith was nominated for six Grammy Awards, five Primetime Emmy Awards, nine Golden Globe Awards, four British Academy Film Awards, and eighteen Academy Awards (he won only one, in 1976, for The Omen). He composed the Paramount Pictures Fanfare used from 1976 through 2011. He was born in Los Angeles, California.Events of Interest10 February 1940 – Puss gets the boot : The first Tom and Jerry Cartoon .- https://en.wikipedia.org/wiki/Puss_Gets_the_BootIt was directed by William Hanna,Joseph Barbera and Rudolf Ising, and produced by Rudolf Ising and Fred Quimby. As was the practice of MGM shorts at the time, only Rudolf Ising is credited. The short, Puss Gets the Boot, featured a cat named Jasper and an unnamed mouse, named Jinx in pre-production, and an African American housemaid named Mammy Two Shoes. Leonard Maltin described it as "very new and special [...] that was to change the course of MGM cartoon production" and established the successful Tom and Jerry formula of comical cat and mouse chases with slapstick gags. Matters changed, however, when Texas businesswoman Bessa Short sent a letter to MGM asking whether more cat and mouse shorts would be produced, which helped convince management to commission a series. A studio contest held to rename both characters was won by animator John Carr, who suggested Tom the cat and Jerry the mouse after the Christmas time drink. Carr was awarded a first-place prize of $50.10 February 1957 – Attack Of The Crab Monsters clawed its way to theatres. - https://en.wikipedia.org/wiki/Attack_of_the_Crab_MonstersOn this day in 1957, Attack Of The Crab Monsters made audiences afraid to go back into the water. The feature starred Richard Garland and Pamela Duncan, and here's the plot summary: "Scientists become trapped on a shrinking island with intelligent, murderous giant crabs.” Attack of the Crab Monsters was Corman's most profitable production up to that time, which he attributed to the "wildness of the title," the construction of the storyline, the structuring of every scene for horror and suspense, and editing for pace. Corman has stated that the success of the film convinced him that horror and humor was an effective combination.10 February 1972 – Ziggy Stardust makes his earthly debut - https://www.history.com/this-day-in-history/ziggy-stardust-makes-his-earthly-debutThe concert at London’s Toby Jug pub a relatively minor rocker named David Bowie became the spaceman Ziggy Stardust. “I’m going to be huge,” is what David Bowie told Melody Maker less than three weeks earlier and still six months prior to the release of the albumThe Rise and Fall of Ziggy Stardust and the Spiders from Mars. “And it’s quite frightening in a way, because I know that when I reach my peak and it’s time for me to be brought down it will be with a bump.” That last bit may have been a case of Bowie confusing his Ziggy persona with real life, but that was what put the act over in the first place. Any rock musician can put on a costume, but how many could have inhabited the identity of an androgynous Martian rock star come to Earth in its dying days so convincingly, so effortlessly.10 February 1996 – World Chess Champion Garry Kasparov loses game to computer. - https://www.history.com/this-day-in-history/kasparov-loses-chess-game-to-computerAfter three hours, world chess champion Garry Kasparov loses the first game of a six-game match against Deep Blue, an IBM computer capable of evaluating 200 million moves per second. Man was ultimately victorious over machine, however, as Kasparov bested Deep Blue in the match with three wins and two ties and took home the $400,000 prize. An estimated 6 million people worldwide followed the action on the Internet. The February 1996 contest was significant in that it represented the first time a human and a computer had duked it out in a regulation, six-game match, in which each player had two hours to make 40 moves, two hours to finish the next 20 moves and then another 60 minutes to wrap up the game.IntroArtist – Goblins from MarsSong Title – Super Mario - Overworld Theme (GFM Trap Remix)Song Link - https://www.youtube.com/watch?v=-GNMe6kF0j0&index=4&list=PLHmTsVREU3Ar1AJWkimkl6Pux3R5PB-QJFollow us onFacebook- Page - https://www.facebook.com/NerdsAmalgamated/- Group - https://www.facebook.com/groups/440485136816406/Twitter - https://twitter.com/NAmalgamatedSpotify - https://open.spotify.com/show/6Nux69rftdBeeEXwD8GXrSiTunes - https://itunes.apple.com/au/podcast/top-shelf-nerds/id1347661094RSS - http://www.thatsnotcanonproductions.com/topshelfnerdspodcast?format=rssInstagram - https://www.instagram.com/nerds_amalgamated/General EnquiriesEmail - Nerds.Amalgamated@gmail.comRate & Review us on Podchaser - https://www.podchaser.com/podcasts/nerds-amalgamated-623195
Stories were told of Giants in Oklahoma Territory. Were there Giants? If so, Who and where were they?
This week we have a happy coincidence of racism throughout history as Tim talks about Henry Johnson, a black American soldier in WW1 who got kinda stabby, and Jacob talks about Bass Reeves, a black US Marshal who worked the Oklahoma Territory in the wild west. These two men lived incredible lives full of boxed grenades, costume changes, and even some propaganda pamphlets.
Three Rough Riders in the Spanish American War-The huge impact they had on the Oklahoma Territory and the United States plus the firsr boxing match in the White House
The Rev. Anita Phillips executive director of the Native American Comprehensive Plan of the United Methodist Church, shares her perspective as a Native American clergywoman on the matter of bodies, oppression, and the Gospel. She responds to the oppression visited upon indigenous people, and particularly Native American women, by proclaiming release to the captives. (VOICED BY PROFESSIONAL TALENT) FULL TRANSCRIPT 0:01 When women come together there's nothing we cannot do. Welcome to the WellSprings JournalPodcast, where you will hear from women who have been called by God into lives to speak grace and compassion, that share pain and anger, and that dance life's joys and laughter. Inspiration to call forth your creative spirit await. Listen now. 0:34 Release to the Captives, by the Rev. Anita Phillips executive director of the Native American Comprehensive Plan of The United Methodist Church. 0:44 Introduction -- It is my honor to share from my perspective as a Native American clergywoman on the matter of bodies, oppression, and the gospel. As I begin, it is important to lift a significant point from the perspective of Native Americans. We are not one indistinguishable group of human beings. A crucial aspect of our identity is the nations to which we belong. At present, there are 562 federally recognized tribes and nations in the United States, and many additionally recognized by individual states. Each Native American nation has its own history, language, culture, and identity. However, there are elements one may identify that represent common core values and beliefs among Native Americans. In the context of this conversation, I will most often be speaking to these. 1:44 The Corn Mother -- “And the Word became flesh and lived among us.” This is the ultimate revelation from the Gospel of John, that human beings can know God through the life, teachings, and identity of Jesus the Christ. 2:01 The notion of the Creator (or aspects of the Creator) embodied in physical form is not unique to Western theology. The sacred figure of the Corn Mother plays a significant role in creation stories for many Native American nations. My own nations, the Cherokee and the Keetoowah, include the story of Corn Mother, also called Selu, which is the Cherokee word for corn. The details vary from tribe to tribe, but the critical elements are much the same. The focus of the story is the willing self-sacrifice of Corn Mother, who recognizes that she must die in order to bring about the birth of corn, beans, squash, and other produce of the earth to feed her children. Before she dies, she gives instruction on how to plant and raise corn. She provides the seed corn from her body, which in due course saves the people. In some stories, she instructs her children to use her blood to fertilize the fields. As I reflect on the story of Corn Mother, I discover the divine elements of self-sacrifice and unconditional love of others. These elements are revealed to the world through human form and are fully released and realized only through the death of the bearer. 3:28 Many moons ago, before serving as a United Methodist clergywoman, I served as a social worker in the administration of Cherokee Principal Chief Wilma Mankiller. She was the first woman to hold this highest office in my nation. She was simultaneously a Christian and a Native American who claimed her identity as a traditional and ceremonial woman. In her life’s journey, she manifested the characteristics of both Jesus Christ and Corn Mother. Chief Mankiller loved our people despite times of turmoil and conflict in serving them. There were times of great resistance and oppression toward her personally from powerful governmental and economic entities. She served despite great physical affliction, and made tremendous sacrifices on behalf of others. She died in 2010, and in the reflections I have made on her life and my own, I realize she has perhaps been the single most important mentor who has influenced me as a Native American United Methodist clergywoman. 4:37 Gender and Oppression -- Native American women share with all women the bond of oppression related to our female gender. This form of oppression was not historically a part of our societies prior to the arrival of Europeans on this continent many centuries ago. Prior to this invasion, women lived as did men, as part of the interrelatedness of all creation. Every element of creation was seen as essential to the ultimate balance, harmony, and survival of the entirety. Women fulfilled roles that were equally important to the community as those that men occupied. The introduction of patriarchy, along with many other alien beliefs and values, was part of the traumatic assault experienced by Native Americans during Western expansion. 5:29 Native American clergywomen share an inheritance of both the best the world has offered women and the worst. Within our many nations, the being of women—the totality of mind, body, and spirit—was viewed as holy and vital for its contribution to the ongoing existence of the community and all of creation. Gender was more a matter of complementary roles that contributed to harmony and balance within a society. Manifestations of this may be seen today through ongoing matriarchal systems of clan membership, property, and residence. My own clan membership was determined through my grandmother. I belong to the Long Hair Clan. 6:17 Patriarchy was introduced and enforced by both missionaries and governmental entities. The concept of the superiority of men often accompanied “conversion at gun point” or was adopted as a desperate attempt at survival through identification with the oppressor. Indigenous women experienced a “perfect storm” during this period of our history. While the notion of the female body as sacred and important began to submerge beneath a dominating Western worldview, other crucial aspects of our Native identity—community, relationship, the value of the group over the individual, complementary characteristics leading to a balanced society, the Creator with us and interrelated in all things—began to fade as supportive realities of our daily lives. Simultaneously, boarding schools worked to stamp out Indigenous languages. Into this numbness and trauma came the realization that the value of a woman’s body was determined by the men in power. 7:27 Trails of Tears -- As people of oral history, most of our greatest stories are not recorded in writing, but are passed along through storytelling. One of the stories that both inspires and haunts me comes from the era of the Trails of Tears. The term “Trail of Tears” is used to describe the forced removal of Native American people from the southeastern United States to Indian Territory west of the Mississippi River in the early 1800s. Peoples of the Cherokee, Muscogee Creek, Choctaw, Chickasaw, and Seminole Nations were forced onto these death marches by the U.S. federal and state governments in order to open their lands to White settlers. The destination for these nations was what is now the state of Oklahoma. Soldiers of the U.S. Calvary accompanied the Native American people on these Trails of Tears to ensure they followed the prescribed routes to Oklahoma Territory and to guard against persons escaping to return to their homelands. 8:36 One of the traumatic realities of historical conquest is that the conquerors lay claim to everything belonging to the conquered captives. Not only are their physical possessions taken, including the land upon which the people live, but also their bodies, minds, and spirits. For Native women, alien powers laying claim to their children, their homes, their fields, and their sexuality was the foundation for destroying the elements of their personhood. The notion that violent sexual access to the women and girls of conquered nations was the right of conquering forces has been documented throughout history. Such violent assault also occurred on the Trails of Tears. Stories have been passed down in my family of soldiers carrying off young women and girls into the darkness for the purpose of rape and degradation. Recognizing the trauma visited upon these young members of the Cherokee community, a group of mature women, many of whom were mothers, stepped forward to offer themselves as victims to the sexual assaults in place of the younger women and girls. They sacrificed their bodies every night as the spoils of war. The stories that have been passed down recount the response of the Native community: when these sacrificial actions by the women were taking place, the people would sing. Knowing that these women would feel so alone out there in the darkness, the people would sing very loudly so that their voices would carry beyond the campfires. 10:18 Most of these tribes had been heavily missionized by various denominations for many years and a great number of Native peoples coming from the southeast on the Trails of Tears were Christian. The Gospel was brought along on these terrible journeys. I have no doubt the scripture focus of this issue of WellSprings from the Gospel of John was lifted and preached by some of the missionaries who chose to stay with the people and made the forced march with them. What a contradiction! As preachers proclaimed God, revealed through the flesh of Jesus the Christ, the flesh of indigenous women was desecrated with impunity! The oppression of my grandmothers in this way brings great grief to my heart; their courage brings great pride and strength to my spirit. 11:13 Into the Future -- One of the experiences I have valued as an elder within my conference, the Oklahoma Indian Missionary Conference, has been serving as mentor to several Native American women local pastors as they progressed through their candidacy toward ordination. I presently mentor a Chickasaw clergywoman, whose particular interests include Native American women in the postcolonial period of U.S. history and the present impact of Christian missionizing on the personhood of these women. In an unpublished paper, “Re/Membering Indigenous Women: Ghost Stories and Imago Dei,” she writes of the duality of good versus evil imposed by Western theologies and how the culture and identity of Indigenous peoples were framed as the embodiment of sin, thus legitimizing any oppressive or violent actions that would drive out the evil. We have talked together of the oppression imposed on the bodies of Native women and how that bitter inheritance is still visited on our communities today—how Native women in this present time experience the highest rates of rape and sexual violence of any racial-ethnic group. We speak with other Native American clergywomen of our responsibility to counteract this bitter inheritance within our ministries with Native women and men. We join with other Native American women, united in our commitment to live our lives as the blessings we were created to be. The holiness of the incarnation of Native women is again becoming a part of our culture. 12:58 As a Native American clergywoman, I celebrate the gospel found within our Christian scripture. The Gospel of John’s presentation of God revealed through the physical personhood of Jesus is a sermon that I have preached. However, the revelations experienced by my people about Creator God and the value of both genders within the interrelatedness of all creation, is also important to preach. It is vital to respond to the oppression visited upon my people, and particularly our women, by proclaiming release to the captives. In this present day, it is a joyful thing to contemplate new generations of Indigenous children living into the reality of their sacred worth. 13:48 Thank you for listening to the WellSprings Journal podcast. Be sure to visit WellSpringsJournal.org to find more resources for the journey.
L. Francis Rooney III is the fourth generation of his family to own Manhattan Construction Company. Manhattan was founded by Laurence H. Rooney in Chandler, Oklahoma Territory, in 1896. As the first company to incorporate in 1907 in the new state of Oklahoma, Manhattan played an important role in building the Southwest. Manhattan Construction, headquartered in Tulsa, Oklahoma, has built Cowboy Stadium in Texas, the U.S. Capitol Visitors Center at the United States Capitol, the Oklahoma State Capitol, the George Bush Presidential Library, and the George W. Bush Presidential Library. Manhattan is the only construction company to work on two presidential libraries.Francis Rooney is a former United States Ambassador to the Holy See having served from 2005-2008.
November 18, 2016 Destination MTB Show Page/ ------------ ABOUT THIS EPISODE: Bobby Wintle race director of Land Run 100 and owner of District Bicycles sits down with Matt to discuss the 2017 Land Run 100. They cover how the race has grown and transformed over the last 5 years, why Bobby and Crystal chose to #unlearnpavement, and what to expect in 2017 at the Land Run 100. About Land Run 100: From Bobby "The roads in which you will be riding have a history and a soul that breathes deep. These roads are infinitely red, unforgiving, and unique. On April 22, 1889, the cannons fired signaling the first Land Run that opened up the Unassigned Lands of the Oklahoma Territory, which included Stillwater, OK the home and start/finish line of the Land Run 100. Oklahoma may seem like the last place you would consider traveling to for an event…until now. If you love roads that change every time you ride them, and seem to take on their own personality, Land Run 100 is the event for you." Registration will open on Saturday, November 19th and will be limited to a combined field total of 1,000 participants for the 100 and 50 mile option. If registation is full please add yourself the wait list as registered people will inevitably have conflicts that arise between now and race day. For the first time ever the midway checkpoint will be in Guthrie, OK on a course that is 100% planned, preridden, and approved by Bobby. If you have any ideas for future guests or episodes, please contact us at ben@mountainbikeradio.com. ----------- RELATED SHOW LINKS Click and shop through our Amazon Affiliate link Land Run 100 Land Run 100 registration District Bicycles Salsa Cycles Hoboken Coffee Roasters Iron Monk Brewing Company Invisible Window Aspen Coffee Company Stillwater Summit Company Kuat Racks Vittoria Tires Mountain Bike Radio on Facebook Mountain Bike Radio on Twitter Mountain Bike Radio on Instagram Mountain Bike Radio on Pinterest Email Ben Support Mountain Bike Radio