Podcasts about Kishimoto

Seguindo a terceira temporada desse maravilhoso Entre Arcos, ⁠⁠⁠⁠⁠⁠⁠⁠⁠Maitos⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠Emili⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Gabi⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠Gart⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠ e ⁠⁠⁠⁠⁠⁠⁠Ygaraki⁠⁠⁠⁠⁠⁠⁠, comentam de NARUTO, mais precisamente seu décimo quinto arco: A fase do Nascimento do Jinchuriki do Dez Caudas!De todos os participantes, apenas o Maitos está lendo pela primeira vez. Redenção do Obito, reencarnação, Madara vs Guy, zetsu negro... Começo da decadência, ou ainda continua muito bom? O que Kishimoto acertou e errou? Ouça e descubra nossas opiniões!Obs: este programa tem Spoilers, então, por favor, leia até o capítulo 678 antes de ouvir o episódio! Você foi avisado!

Seguindo a terceira temporada desse maravilhoso Entre Arcos, ⁠⁠⁠⁠⁠⁠⁠⁠Maitos⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠Emili⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠Gabi⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠Gart⁠⁠⁠, ⁠⁠⁠⁠⁠ e ⁠⁠⁠⁠⁠⁠Ygaraki⁠⁠⁠⁠⁠⁠, comentam de NARUTO, mais precisamente seu décimo quarto arco: A fase do CLIMAX da Quarta Guerra Ninja!De todos os participantes, apenas o Maitos está lendo pela primeira vez. Madara, Obito, Hashirama, Itachi... muitos eventos grandiosos! Será que já "ficou ruim" como alguns falam? As revelações fazem sentido? O que Kishimoto acertou e errou? Ouça e descubra nossas opiniões!Obs: este programa tem Spoilers, então, por favor, leia até o capítulo 637 antes de ouvir o episódio! Você foi avisado!

Seguindo a terceira temporada desse maravilhoso Entre Arcos, ⁠⁠⁠⁠⁠⁠⁠Maitos⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠Emili⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠Gabi⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠Gart⁠⁠, ⁠⁠⁠ e ⁠⁠⁠⁠⁠Ygaraki⁠⁠⁠⁠⁠, comentam de NARUTO, mais precisamente seu décimo segundo arco: A fase do CONFRONTO da Quarta Guerra Ninja! De todos os participantes, apenas o Maitos está lendo pela primeira vez. Engatou, ou desandou? Aonde o Kishimoto mais acerta, e aonde ele mais erra? Pior trecho da obra até agora? Ouça e descubra nossas opiniões! Obs: este programa tem Spoilers, então, por favor, leia até o capítulo 559 antes de ouvir o episódio! Você foi avisado!

Somehow we keep mentioning The Simpsons! Join us this week as we marvel at the continuing amount of outdated views this show has, ponder the happiness of episode titles, and remember Hoju! [Episode 13] Please Die...: Kei, suitless and outnumbered by the Suzuki aliens, must face the biggest monster alone. When the battle ends and the scores are tallied, the group sees that there might be a way to escape their strange fate. [Episode 14] Goodbye...: Change is in the air for the players of the deadly game. Fed up with his aunt, Kato finds a new place to live with his little brother. Meanwhile, Kei's attitude pushes Kishimoto away, and Tetsu's life spirals brutally out of control. If you'd like to get updates on the latest episodes and some occasional anime memes, why not give our Facebook page a follow? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Who's That Anime? FB Page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you'd like to see the video of our podcast, check out our YouTube channel: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Who's That Anime? YouTube Channel!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you want to join in on the conversation why to become a member of our Discord!? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Who's That Anime? Discord⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Want to support us on Patreon to get early access to episodes? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠ If you're interested in following some of our other endeavours, why not give these links a try? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Couch Fuel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - Colin's Twitch channel ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hail, Paimon!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - Steve's Twitch channel Theme Music by Taylor Gray

Gantz sure is the show that just keeps on giving…it's a shame about some of what it's giving, but here we are. Join us this week as we warn you more about this shows' potentially dangerous and outdated views on women, make reference to Dolph Lundgren's ear-necklace from Universal Soldier, and explain that a BROLLY is an umbrella; not just a saiyan! [Episode 5] Then That Means, at That Time...: Seemingly back among the living, Kato must protect his brother from their hateful aunt. Meanwhile, Kei's special suit gives him an advantage against the bullies at school. But will it help him when Kishimoto appears at his door? [Episode 6] All Right!: Despite his best efforts, Kei remains unsatisfied during Kishimoto's overnight stay at his apartment. At the place Kato calls home, more ugly evidence of abuse piles up. If you'd like to get updates on the latest episodes and some occasional anime memes, why not give our Facebook page a follow? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Who's That Anime? FB Page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you'd like to see the video of our podcast, check out our YouTube channel: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Who's That Anime? YouTube Channel!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you want to join in on the conversation why to become a member of our Discord!? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Who's That Anime? Discord⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Want to support us on Patreon to get early access to episodes? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠ If you're interested in following some of our other endeavours, why not give these links a try? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Couch Fuel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - Colin's Twitch channel ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hail, Paimon!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - Steve's Twitch channel Theme Music by Taylor Gray

Seguindo a terceira temporada desse maravilhoso Entre Arcos, ⁠⁠⁠⁠⁠Maitos⁠⁠⁠⁠, ⁠⁠Emili⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠Gabi⁠⁠⁠⁠⁠⁠, Gart e ⁠⁠⁠Ygaraki⁠⁠⁠, comentam de NARUTO, mais precisamente seu oitavo arco, Predestinada Batalha dos Irmãos Uchiha! De todos os participantes, apenas o Maitos está lendo pela primeira vez. A luta vale a pena, ou foi decepcionante? Itachi é um herói trágico, ou o retcon do Kishimoto atrapalhou? O episódio mais polêmico ESTÁ AQUI! Obs: este programa tem Spoilers, então, por favor, leia até o capítulo 402 antes de ouvir o episódio! Você foi avisado!

We are finally starting to get into the Taika era and the Taika reforms, which would really start the transformation of Yamato into the bureaucratic state of the Nara period.  This episode, we look back at how the Yamato state had been changing up to this point, some of the possible influences and precursors, and then dive into some of the first edicts, largely dealing with sending out governors to the provinces.  These governors, or "kokushi", were originally temporary positions, limited in what they could do.  More info over at https://sengokudaimyo.com/podcast/episode-108  Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 108: The Great Change ……………….. The Kuni no Miyatsuko, hereditary leader of his lands, likely heard the news before they arrived.  Apparently Yamato was sending out an official—a kokushi—who was going to be doing some sort of survey.  Whatever.  Just another person from Yamato's court—what did it matter?  His family had been in charge of the local lands for as long as anyone remembered, and while they might give nominal fealty to the Oho-kimi in Yamato, along with the occasional bit of taxes, paid in rice, what consequence was it to him?  Some might say he was a big fish in a small pond, but it was his pond.  Always had been, and always would be.  Wouldn't it? ……………….. And we are back with our regular chronological podcast, and we are finally going to pick back up on the fall out from the events of 645, the Isshi Incident, when Prince Naka no Oe orchestrated the murder of Soga no Iruka, and later his father, Soga no Emishi, in full view of the court, including his mother, Takara, aka Kougyoku Tennou.  That incident would be the start of Naka no Oe's own rise to power and the reshaping of Yamato from the its longstanding clan based system of government to a new national government of laws and punishments, known generally as the Ritsuryo system.  This episode we'll dive into this new system and the so-called “Taika reforms” that brought it about, the changes it ushered in, and the ripples this sent throughout the entire archipelago.     The term “Taika” itself means “Great Change”, and it isn't clear to me if it was picked because they expected to be making big changes or after the fact, but in the minds of most Japanese historians it is quite accurate. The entire system actually took about a century or so to really come together—we often think of the Ritsuryo system as it was in its final version.  This period, though, is where things kicked off, so we'll be setting the stage and talking about some of the edicts during this period that eventually became the written code of the Ritsuryo system.  This was started by Naka no Oe who, spoiler alert, would eventually reign as sovereign and be known as Tenchi Tennou.  The system he helps put into place would continue to be used and refined even after his death and even after the end of the period covered by the Nihon Shoki. So after some background, we'll get to some of the very first edicts this episode, and then spend more time on them again, in the future. The RitsuryoThe Ritsuryo system was based largely on continental models, with Confucian ideals and the legal code of the Tang dynasty having particular influence.  And as we discuss these changes, which were huge, I'll start with some clarifications and caveats.  This was a system of government based largely on continental models, with Confucian ideals and the legal code of the Tang dynasty having particular influence.  That   One of the first things to emphasize is that said, itthis wasn't exactly an immediate revolution and reformation.  Based on the entries in the Nihon Shoki, some of the work had already  been started long before Naka no Oe came on the scene, largely attributed to the influence of Prince Umayado, aka Shotoku Taishi, and things like the 17 article constitution and rank system, which we discussed back in episode 95.  And even after its initial implementation, there would come various tweaks to the system.  Although there are numerous edicts made in the initial years of what is known as the Taika era, leading this change to often be given the nickname of the “Taika reforms”, the earliest formal administrative codes would come much later, firming up in the 8th century. Another thing to keep in mind as we realize, as we start looking at these changes is that the Yamato courtit didn't necessarily discard the old system, either.  Changes like this take time, and something even if it is implemented for a year or two , it might not stick.  This is one of the reasons that it is important that two of the apparent architects of the new system for these changes were there present through much of its implementation, actively guiding and shaping the process direction that the changes would take.  These two individuals at wereas Prince Naka no Oe and Nakatomi no Kamako, later known in this reign as Kamatari, which is the name I'm going to use from here on out as it is the much more well known in case anyone decides to look up information later. Finally, I would also note that many of these changes were being applied at the level of the elites of society, how they organized power and how they approached governance – but  we should also spare a thought for how this affected the majority of people.  After all, it was the majority of people who were working the fields, cutting the wood, or fishing the seas.  The elites were often otherwise engaged, and whichthat isn't to say that they did nothing.  Often they were coordinating and bringing things together, but that was a smaller part of the overall population.  In these reforms we get to see some rare glimpses into how all of thisit may have affected people beyond just the court elites. To set this up, let's start with a look at what brought us here, and how things changed over time and how they had governed things up until now—or at least as best as we can make out from our various sources.  From there we can take a look at some of the earliest edicts related to the changes evolution in the government, focusing how they focused on consolidating the power and support at the center of the Yamato court and starteding to make more concrete Yamato's control across the rest of the archipelago. We've covered much of the development of complex society in Yamato this in previous episodes:  How Yayoi society came with or at least introduced a form of stratification evident in graves, grave goods, as well as other patterns of lifeways.  Local elites rose up to oversee communities, and eventually extended their influence, creating the various “kuni”, or countries—regional collections of communities that came together under a leadership structure and some shared cultural values.   Some of the earliest stories give us the Hiko-Hime leadership structure, often with a male and female head of state, though sometimes shown as elder and younger co-rulers.  This is backed up by some evidence in the kofun era, as we see large, single-purpose tomb mounds built for what we can only assume are the elite.  Their construction would have required control of a large labor force, indicating a certain amount of their power, and their shape and various burial goods have further suggested, at least to scholars like Kishimoto, that there may have been a division of rulership, at least early on. We've talked about the spread of Yamato style round keyhole shaped kofun through the archipelago and how the popularity of that kofun shape demonstrated Yamato's influence but  in the shape of their kofun, but that didn't necessarily accompany a change in  change the actual dynamics of local government, other than demonstrating Yamato's increased influence.  The next thing we see in the record, I would argue, is the change to a familial based system, or the Bemin-sei.  This is what we've talked about periodically in terms of both the uji, familial groups or clans, and the “be” familial or occupational groups, but here I'll give an overview of the whole practice and what its development means in the sense of changing approaches to organizing and governing a complex society. The Bemin system was a means of further dividing and categorizing people in society, .  It is  rooted in continental concepts of a familial group.  Prior to the 5th century, there isn't a clear indication of familial clans in Yamato, though that doesn't mean people didn't know where they were from.  They still remembered who their ancestors were, and that was important, often tracing back to mythical and legendary individuals who are recorded as gods, or kami.  I suspect, however, that in the smaller communities of the Yayoi period, where you were from was as a good an indicator of your relationships as anything else.  Farming is a pretty sedentary lifestyle, and if you know all of your neighbors there isn't as much need to divide each other up into specific familial groups.  It was more important that I'm from this village or region than I'm from this particular family. And so the oldest stories in the Nihon Shoki and the Kojiki only refer to individuals by their names or by locatives.  Occasionally we will be told that so-and-so was an ancestor of this or that uji, or clan, but it is telling that they don't use the clan name with that person. Surnames do become important, however, in the Bemin system.  But they are only really important for those in the upper tiers of society.  Amongst the farmers and other commoners—the heimin—you often won't find specific surnames, or people will use pure locatives or something similar to refer to a person.  Surnames were for people a little further up the social food chain. From what we can tell, the uji structure likely started with the “-Be” families, trying to set up groups of individuals who were in charge of certain economic activities beyond just farming the land.  The Imbe, the Mononobe, the Abe, the Kuratsukuribe, and the Kusakabe are all examples of family names ending in “-Be”.  Some, like Kuratsukuribe, Inukaibe, and Umakaibe are all fairly straightforward:  These are groups that were set up around particular industries.  Kuratsukuri literally means “saddle-making”, so the Kuratsukuri-be are the saddlemakers.  Inukai and Umakai refer to the ones who kept or raised the dogs and horses. Setting up a familial or clan unit around a certain profession was one way of organizing society so that you had the things that you needed.  Such jobs were often inherited, anyway, passing from father to son, mother to daughter, etc.  So it makes some sense.  And the clan, or uji, structure meant that there was a person or persons at the head of the familial unit who could be responsible for coordinating efforts across different, sometimes dispersed, groups of people. The thing is, there is no indication that the people in these professions were necessarily related to each other prior to this organization, and in many ways the idea that they were a family with a common ancestor was a created fiction.  There may have been some relationship—for instance, weaver groups were often centered on immigrant groups that came over from the continent with knowledge of specific techniques, so there was likely some pre-existing relationship, but they weren't necessarily what we would consider family, related by blood, to one another. Over time these groups became actual clans—children were born into them and remained, unless they specifically were split off into a different uji for some reason.  Some of them dropped the “-Be” part of their name—in some instances it seems this may have created a distinction between the line at the head of the clan vice the other members, but that distinction isn't entirely clear.  Furthermore, members of these clans were not, ultimately, restricted to the hereditary jobs for which the clan had been created.  There are also clans that appear to be more about location, possibly local rulers or magnates.  For example, there are the Munakata and the Miwa, referring to local chiefs or lords of the Munakata and Miwa areas, both important ritual areas. The clans formed another function as well, as each clan had a kabane, which was an early form of social rank.  Some of these ranks appear to have come from titles or positions.  So, for instance, you have the Omi, the Muraji, the Kimi, and the Atahe.  Early on, Muraji appears to be the more prestigious title, with the Ohomuraji being the head of a Muraji level house that was also a key member of the government.  Omi, meaning minister, eventually came to be seen as more prestigious, however.  Meanwhile, both were more presitiousprestigious than the term “Kimi”, although that may have originated as a term for the rulers of the local countries, which makes sense if you consider that the Yamato sovereign was the Oho-kimi, or the Great Kimi, much as the Oho-omi was in charge of an Omi group and the Ohomuraji was in charge of a Muraji level house.  There are also Omi and Muraji households for whom there is no Oho-omi or Oho-muraji ever mentioned, but only members of the Omi and Muraji ranked families were considered for positions at the top of the court hierarchy.  This All of this clan and rank system began to change in the 6th century during the reign of Toyomike Kashikiya Hime, aka Suiko Tenno, with the introduction of the 17 article constitution and new rank system.  While both of these developments are of debatable veracity, since the chroniclers likely made this change seem much more structured than it actually was in practice, —there is probably at least something to the idea that the Yamato court y werewas adopting more continental ideas regarding state governance.  The rank system, in particular, was a step towards recognizing individuals above simply their inherited social position.  While kabane rank was applied to an entire uji, the new rank was applied to individuals alone, meaning that an individual could be recognized without necessarily rewarding every other person holding their same surname.  At the same time, more and more books were coming in from the continent.  Some of these were focused on the new Buddhist religion, but there were also other works, based on a variety of subjects and introducing the Yamato court to some of the philosophical ideas of what government should be.  And then there were various envoys sent to the Sui and Tang courts in the early 7th century, where they would have seen how things were working there. Nonetheless, to be clear, we don't know it is unclear just how far Yamato control extended across the archipelago.  We know that in the 5th century there were individuals who considered themselves part of the Yamato court structure from the Kantou to Kyuushuu.  In the Nihon Shoki, we also see the establishment of Miyake up and down the archipelago, from as far out as Kamitsukenu, aka Kozuke, to the western edge of Kyushu, in the early 6th century.  These were areas of rice-land which owed their output to the Yamato court or a particular endeavor.  They would have had officials there tied to the court to oversee the miyake, providing a local court presence, but how much this translated into direct Yamato control is hard to say. Then there is the Dazai , the Yamato outpost in Kyushu,  set up in the area of Tsukushi, modern Fukuoka Prefecture, largely following the Iwai Rebellion, and which we .  We talked about this some in the Gishiwajinden Tour episode about Ito and Na, extending a more directand how the Yamato government extended a more direct, and explicitly military, presence in Kyushu. Still, the individual lands of places like Hi, Toyo, Kibi, Owari, or Musashi were all governed by the Kuni no Miyatsuko, the Yamato court's term for the various chieftains or rulers of the different lands. And that gets us roughly to the situation where we are now, in 645.  Prince Naka no Oe hadand been talking with his good friend Nakatomi no Kamatari about how things should be, ever since the day that Kamatari had helped him out at a kemari game—something akin to group hackey-sack with a volleyball.  As we've discussed in past episodes, a lot of this sense of “how things should be” related to nipping the power of Soga no Iruka and Soga no Emishi in the bud, cutting off what they no doubt saw as a thread to imperial power and the ”right way of doing things”.  But Tthe two had also been taking lessons from the Priest Minabuchi, and, like students everywhere, they thought they had figured this whole government thing out as well.  They'd been reading the classics and would have had access to the reports from various envoys and ambassadors to the Tang court.  The last one had left in 630 and returned in 632.  They would no doubt have seen the workings of the Tang dynasty law code of 624 and the subsequent update in 627.  Naka no Oe and Kamatari may have even heard news of the update in 637. Thise law code, implemented by Tang Taizong, relied on Confucian and Legalist theory.  It wasn't the first law code in East Asia, or even the Yellow River basin , but it is one of the most significant and influential, and the earliest for which we have the actual code itself—though the extant version is from 653, about eight years after the events of 645., butHowever, as we'll see, all of this was well withing the timeframe which the Ritsuryo system was used and updated, itself. So, Naka no Oe and Kamatari have a shiny new document in their hands, promising an organized system of government very different from the status quo in Yamato to date.  However, the Tang law code did have a problem:  It was undeniably centered in the imperial culture of the Yellow River and Yangzi River basins.  These areas had long had the concept of empire, and even in the chaotic period of the Sixteen Kingdoms and the Northern and Southern dynasties, the concept of an empire that ruled “All Under Heaven”, or “Tianxia” was something that people generally accepted.  The Wa polities of the Japanese archipelago, even as they were now consuming media from the continent, still operated under their own cultural imaginaries of how the world was ordered and how government operated.  And so the code couldn't just be adopted wholesale:  It would have to be adapted to the needs and demands of the Wa polity. I should note that this was unlikely the reforms that took place in Yamato were sole effort of Naka no Oe and Kamatari, and much of what is written suggests that this wasn't done simply through autocratic fiat, but included some key politicking.  This started even before the Isshi Incident.  Kamatari already had close ties with Prince Karu before he met with Naka no Oe.  Kamatari and Naka no Oe had also brought Soga no Kurayamada no Ishikawa no Maro into their confidence, a member of the Soga family.  The Fujiwara family history, the Toushi Kaden, compiled by Fujiwara Nakamaro in the 8th century, describes Maro—referenced as Soga no Yamada—as a man of particular and upright character.  He also appears to have had a beef with his cousin , Soga no Iruka, and was ambitious. I'm not sure just how much Naka no Oe and Kamatari were sharing their plans about reforming the State at this point, or if they were simply concentrating efforts on bringing down—that is to say murdering—Soga no Iruka. The Toushi Kaden mentions that others were also brought around to at least the idea that something had to be done about Soga no Iruka, though nobody was quite willing to speak out for fear of Soga no Iruka and his father, Emishi, and what they could do to someone's reputation—or worse.  After all, Soga no Iruka had only   recently killed the Prince Yamashiro no Oe, reportedly as part of a plot to ensure Prince Furubito would be next elevated to the throne.  On the other hand, not much information seems to be given about the reforms until they are enacted. And so after the Isshi Incident, we see our murderous firebrands taking the reins of power.  As we noted back in episode 106, Prince Karu was encouraged to take the throne, while Prince Furubito no Ohoye retired from the world and took orders at a temple in Yoshino.  Naka no Oe had been offered the throne, we are told, but turned it down, as the optics on it would not have been great.  Not only because he was clearly responsible for the death of Soga no Iruka and his father, and thus his mother's abdication.  However, he could still be made Crown Prince, and keep right on going with his ambitions to change up the way things were done in the Yamato government. Although Naka no Oe and Kamatari get most of the credit, the work required the cooperation—or at least consent—of the newly made sovereign, Prince Karu, also known as Ame Yorozu Toyohi, later styled as Koutoku Tennou.  After all, it would be his edicts that would lay out the new system, and his name that would be attached to it.   One good example is a change that came immediately: Meanwhile, in place of Soga no Iruka as Oho-omi, Karu selected two individuals to take his place, dividing up the position of Oho-omi into ministers of the Left and Right.  The first was Abe no Omi no Uchimaro, as Minister of the Left, and then Soga no Kurayamada no Omi no Ishikawa no Maro, Naka no Oe's recently made father-in-law, was made the Minister of the Right.  These positions, later known as the Sadaijin and Udaijin, would continue to be two of the most powerful civil positions in the Ritsuryo and later Japanese governments.  The Minister of the Left, the Sadaijin, was often considered the senior of the two. By the way, “Daijin” is just a sinified reading applied to the characters used for “Oho-omi”, or great minister.  This means that the Minister of the Left, the Sadaijin, could just as easily be called the Oho-omi of the Left, or something similar.  This actually causes a bit of confusion, especially in translation, but just realize that this is effectively just a rebranding, and not entirely a new name.  What was new was this idea that they were broken into the Left and the Right a distinction that would mean a lot more once more of the bureaucratic offices and functionaries were properly defined. Who were these two new ministers? Abe no Uchimaro has popped up a few times in the narrative.  He was an experienced courtier.  The Abe family had been moving within the halls of power for some time, and had even stood up to the Soga family when Soga no Umako had tried to acquire their lands in Katsuraki, making an ancestral claim.  Uchimaro had also been involved in the discussions regarding Princes Tamura and Yamashiro no Oe after the death of Kashikya Hime, hosting one of the dinners during which the delicate issue of succession was discussed.  He was clearly a politician of the first order.  Of course, Soga no Kurayamada had clearly earned his position through his connections with the conspirators. , bBut what about Nakatomi no Kamatari?  Well, he wasn't exactly left out in the cold.  Nakatomi no Kamatari was made the Naijin, the Minister, or “Omi”, of the Middle or the Minister of the Interior, implying that he had some authority over the royal household itself.  This feels like a created position, possibly to allow him the freedom to help with the primary work of transforming the Yamato government. Although Naka no Oe and Kamatari get most of the credit, the work required the cooperation—or at least consent—of the newly made sovereign, Prince Karu, also known as Ame Yorozu Toyohi, later styled as Koutoku Tennou.  After all, it would be his edicts that would lay out the new system, and his name that would be attached to it. One of the first things that is recorded in the Nihon Shoki was the declaration of a nengo, or era name.  Up to this point, years in Yamato were remembered by the reign of the sovereign—typically based on their palace.  So you would see things like the second year of the reign of the sovereign of Shiki palace, or something like that.  In addition, at least since about the 6th century, if not earlier, years would eventually be given the appropriate sexagesimal year name, combing one of the ten stems and twelve branches.  For example, 2024, when this episode is coming out, is the year of the Wood Dragon, or Kinoe-tatsu.  This is still used for various Japanese traditionspractice still continues today in Japan for various reasons. The Nengo was something newly introduced to Japan, however: .  Aan era name would be chosen by the sovereign, often based on important changes that either had occurred or even as a wish for something new.  So you would we see a new nengo with the ascension of a new sovereign, but it couldan also come because of an auspicious omen or because of a terrible disaster and hope for something new.  The current nengo, which started with the reign of Emperor Naruhito a few years back, is “Reiwa”. This very first nengo, we are told, was “Taika”, meaning, as I said up front, “Great Change”.  It certainly was apropos to the work at hand.  So let's go through the Chronicles and see some of the “great changes” occurring at the Yamato court now that the intention had been made clear.  We already talked about the change from an single Oho-omi to ministers of the Left and Right, but there were many other Some of the first things were to set up various newly created officials and positions.  An example is , such as two doctors, or Hakase – doctors in the sense of learned experts, not medical doctors, although medicine was certainly revered.  One of these new Hakase was the Priest Min, presumably the same one who had brought back astronomical knowledge from the Sui dynasty, possibly the same as the one known as Sho'an.  The other was Takamuko no Fubito no Kuromaro, who had gone to the Sui Dynasty with Min and others and come back with knowledge of how things worked on the continent.  The Takamuko family had immigrant roots as descendants of the Ayabito, and Kuromaro was well traveled, returning from the Sui court by way of Silla.  These two were well positioned to help with the work at hand. Now that the rudiments of a cabinet were in place, Oone of the first problems set before things after setting up their cabinet, as it were, was to askthe their new Ministers of the Right and Left, as well as the various officials, the Daibu and the Tomo no Miyatsuko, was how tohey should  get people to acquiesce to forced, or corvee labor—the idea that for certain government projects villages could be called upon to provide manual labor in the form of a healthy adult—typically male—to help as needed.  This was a thorny problem, and evidently it was thought best to get expertise beyond the purely human.  The following day, tThe Udaijin, Soga no Ishikawa no Maro, suggested that the kami of Heaven and Earth should be worshipped and then affairs of government should be considered.  And so Yamato no Aya no Hirafu was sent to Wohari and Imbe no Obito no Komaro was sent to Mino, both to make offerings to the kami there for their assistance, it would seem, in setting up a good government. This is significant, in part, as it shows the continued importance of local traditions focused on appeasing the kami, rather than the Buddhist rituals that they could have likely turned to, instead. FinallyThree weeks later, on the 5th day of the 8th month—about three weeks later— camecomes the first truly major edict of the Taika era, which and it wasis to appoint new governors, or kokushi, of the eastern provinces.  Note that they specifically mention the Eastern Provinces, presumably meaning those east of Yamato, since they only sent out eight of them.  They also did not send them to usurp control, necessarily, from the Kuni no Miyatsuko of those areas.  The Kuni no Miyatsuko were still nominally in charge, it would seem, but the court was getting ready to make some major changes to the relationship. These governors were expected to go out and take a census of the people—both those free and those in bondage to others.  They were also to take account of all of the land currently under cultivation, likely to figure out how to tax it appropriately.  As for things other than arable land, such as gardens, ponds, rivers, oceans, lakes, mountains, etc., the edict commands the governors to consult with the people—presumably the people of the province—to get a better idea of what should be done. And this doesn't sound so bad.  It is basically just a tally of what is already there.  That said, anyone who has worked in a modern office probably knows about the dread that comes over a workplace when people show up from the Head Office with clipboards in hand.  However, apparently many of the people had not yet heard of a “clipboard” and likely didn't realize that this was only a precursor to greater and more centralized bureaucratic control. Now in addition to taking a zero-baseline review of provincial resources, there was also a list of what these new governors y were to avoid – clear boundaries around the power they were to wield.  For one thing, they were not to hear criminal cases.  They weren't there to be an extension of the Yamato court in such matters or to usurp the duties of the Kuni no Miyatsuko, one supposes.  Furthermore, when they were traveling to the capital, they were only to bring themselves and district officials, but not a huge retinue.  Whether they realized it or not, these kokushi were early bureaucrats in a burgeoning bureaucratic state, and they weren't supposed to be going out there to become minor kings in their own right; their power came from and was limited by the royal edict.  They also did not send them to usurp control, necessarily, from the Kuni no Miyatsuko of those areas.  The Kuni no Miyatsuko were still nominally in charge, it would seem, but the court was getting ready to make some major changes to the relationship. When traveling on official business, the governors could use appropriate government resources, such as the horses and food that they were entitled to.  Remember that post stations were set up, previously, to help better facilitate official travel and communication.  In a later edict it would be clarified that officials would be given a bronze token with bell-like figures on it.  The shape of the token would indicate what kinds of resources the individual was entitled to.  This applied to governors and their assistants.  Those who follow the rules could be rewarded with rank and more, while those who disobeyed would be reduced in rank, and any stipend that came with it.  Furthermore, any government official who was found taking a bribe would be liable to pay twice the amount, as well as being open to criminal punishment. The Chief Governor was allowed nine attendants, while the assistant was allowed seven, and a secretary—for which think more of the head of a branch office or department under the governor—could have five.  Any more, and the governor and followers could be punished for it. While in the provinces, the governors were expected to look into any claims of potentially false inheritance.  This included anyone using a false name or title to claim rights that were not theirs.  Governors were to first investigate what was going on before submitting their findings up to the court. Governors were also to erect arsenals on waste pieces of ground—ground that could not be cultivated for some reason.  In those arsenals they were to gather the various weapons and armor of the provinces and districts, presumably so that soldiers could be called up quickly and everyone could just get their equipment from one place, but it also looks like an attempt to take control of the means of violence.  Whether or not that was their direct intention I cannot say.  There was a provision for those on the frontier, with the Emishi, to allow the owners to keep their weapons, probably because the situation was potentially volatile, and it could turn at any moment. And so that was the first major piece of legislation:  Sending out governors to what are translated as “provinces”—though we are still using the term “kuni”, which equally refers to a state or country—ostensibly for the purposes of assessing the land, its value, the number of people, etc, but also to .  They are centralizeing military assets.   and they are given status as true court representatives.  I do notice that it was explicitly stated that these governors were for the eastern lands, .  presumably meaning those east of Yamato, since they only sent out eight of them These are areas that historically appear to have relied more on Yamato or else been something of a frontier area for the ethnic Wa people.  They may have been more open to Yamato's demands on their sovereignty. There were two more pieces to thise edict that didon't directly apply to the governors.  First off was the institution of a bell and a box to be set up at the court.  The box was basically a place to receive complaints about how things were going in the realm.  They are careful to note that complaints should be vetted by the Tomo no Miyatsuko, one of the hereditary government officials, or at least to the head of one's uji, if possible.  If they couldn't come to a decision, though, the complaints would be collected at dawn and then the government would look into them.  If anyone thought that there was a problem with how a complaint was being handled—for example, if they thought there was malfeasance involved or even just neglect, with officials not addressing it in a timely fashion, then the plaintiffs could go to the court and ring the bell, officially noting their dissatisfaction with the process. This idea of a bell and complaints seems to be a wide-ranging practice throughout Asia.  During the reign of the Legendary Yao, people were encouraged to nail their complaints to a tree.  Other edicts suggest that bells and drums were hung in royal palaces to allow common people to voice their grievances.  We have examples of the practice showing up in the Sukhothai kingdom of Thailand, during the 13th century reign of King Ramkhamhaeng, and then a 16th century example in what is now Myanmar, aka Burma.  While they differ in specifics, they are all related to the concept of royal justice even for the lowest of the people.  Granted, if you are a farmer in Owari province, I don't know how easy it was going to be to make your way over to the royal palace and ring that bell, but at least there was the idea that people could submit complaints. This was apparently used relatively soon after, as recounted in the second month of the following year, about six months later.  Apparently some person had placed a complaint in the box stating that people who had come to the capital on government business were being put to work and ill-used.  Basically it sounds like they were being rounded up for corvee labor even though they weren't local residents, they were just passing through.  In response, the sovereign, Karu, put a stop to forced labor at various places—presumably where the offending action was taking place, so I guess the complaint system it was working. The last part of this first set of edicts, kicking off the change was about inheritance.  Not all people in Yamato were free, and the law saw a difference between the status of free and unfree persons—that is to say enslaved persons.  And so they made laws that only the child of two free persons would be considered free.  If either parent was in bondage, then the child was also considered in bondage to their parent's house.  If two enslaved persons of different houses had a child, then they would stay with the mother.  Temple serfs, though technically bound to service of the temple, were made a special case, and their children were to be treated as if the temple serf was a free person. Slavery is something that doesn't always get talked about regarding ancient Yamato, and the Chronicles themselves don't tend to mention enslaved peoplethem often, but more because they belonged to a class of society that was largely outside of the scope of the narrative.  In cases where they are discussed, such as in these edicts, the Chronicles are unapologetic of the practice.  These may have been people who were captured in raids, or their descendants, or people who had been enslaved as punishment for some offence, although it isn't quite clear just what would count.  We know that Himiko sent enslaved persons as part of the tribute to the Wei Court, as she was trying to curry favor, and mention of them certainly shows up now and again. It is unclear how many people were enslaved up to this point, but some estimates suggest that it may have been five to ten percent of the population.  As I've mentioned before, this practice continued up until the Sengoku Period, and was only abolished by Toyotomi Hideyoshi in an attempt to stop the Portuguese from buying enslaved Japanese people and transporting them away from Japan.  That didn't meant that other forms of bondage, often economic in nature, didn't happen, however. So that was the content of the first edict—one of many.  The court sent out newly appointed “governors” to the provinces, but these governors were, so far, limited in their scope.  There is even some evidence that these may have been initially seen as temporary positions, and there was mention of “kokushi” in the previous reign.  Still, this was part of a clearly concentrated effort to assume central authority over the archipelago.  There were even officials appointed over the six districts of Yamato province, the core of the Yamato state, who were likewise expected to prepare registers of the population and the cultivated land. Even the idea that the sovereign had the right to make these appointments was something a bit radical, and indicated a change in way that the court, at least, would view the sovereign.  It likewise placed the sovereign in a position to dispense justice, through the vehicle of the court, and it began to define the citizens of the realm as well. That said, this all could have been argued for by using the Sui and Tang as examples of what government should look like and what a true nation should look like. It is also possible that this didn't all happen of a sudden in the 8th month, as the Chronicles describe it.  This is suggested at based on a separate account, mentioned in the Nihon Shoki, that the gathering of weapons, for instance—one of the things that the governors were charged with—actually took place between the 6th and 9th month, so some of this likely started before the date listed for the edict, and that may just have been one part of the whole.  The Chroniclers often do this, finding one particular date and throwing in everything rather than giving things piecemeal—depending on the event.  In addition, on the 19th day of the 9th month, officials were sent out to all of the provinces—not just the eastern provinces—to take a proper census.  At this same time, the sovereign, Karu, issued another edict, which seems related to their work as well as that of the governors, or kokushi, sent to the east.  In it he noted that the powerful families—the Omi, the Muraji, the Tomo no Miyatsuko, and the Kuni no Miyatsuko—would compel their own vassals to work at their pleasure.  They would also appropriate for themselves various pieces of land, so that people could only work it for them.  Not everyone was doing this, though.  Some unnamed persons were accused of hording thousands of acres of rice-land, while others had no more land than you could stick a needle into.  Furthermore, these powerful families were collecting taxes for themselves, first, and then handing a portion over to the government.  They likely compelled their vassals to work on their own tombs, and such.  And so, the sovereign, Karu, forbade anyone from becoming a landlord and forcing people to pay rent.  Presumably he was also dealing with some of the other aspects, though that may have proved more difficult.  After all, from what we've seen, everything that Karu is complaining about—things that no doubt were considered antithetical to good government based on pure Confucian values—were the norm for the elite at the time.  Heck, the Kuni no Miyatsuko had no doubt thought of the land and the people on it as their own, not Yamato's.  However, things were shifting, and once again we see Yamato exerting royal prerogative over the land and people, something that they would do more and more as the system of laws and punishments eventually came together. Now the big question is how did this all pan out?  Well, it took some time, but we get a report on the second day of the third month of the following year, 646, and to be honest, it doesn't sound like things were going too well.  Of the high officials sent out as kokushi to govern the eastern provinces, six listened and did what they were told, but two did not, and then there were numerous other issues.  A more detailed list was given on the 19th of the month, including a clearer idea of punishments. The decree was given to the “Choushuushi”, apparently other government officials sent to check on how things were going, though it was clearly about various officials. The decree starts by reminding officials that they were not to use their position to appropriate public or private property.  Anyone of Assistant governor rank or higher would be punished by being degraded in rank, and presumably their stipend.  Those officials of clerk, or secretary, on down would face flogging.  If anyone was found converting public property (or someone else's) to their own use, they would be fined double the value of the property, just as with bribes.  So the Yamato government was They were really trying to tamp down on people trying to make a profit from their position. Here are a few of the specific things that the Choushuushi reported back: -             Hozumi no Omi no Kuhi taxed individual families for his own use and though he gave some of it back make, it wasn't all.  His two assistants were at fault for not correcting him. -             Kose no Tokune no Omi did something similar, taking away horses from the farmers for his own use.  His assistants not only did not correct him, but actually helped him.  They also took horses from the Kuni no Miyatsuko of the province.  One of the officials tried to remonstrate with him, but he finally gave in to the corruption. -             Ki no Marikida no Omi sent men to Asakura no Kimi and Inoue no Kimi to look at their horses for his own use.  He also had Asakura no Kimi make him swords and provide bow-cloth.  He also took the payments in lieu of weapons offered by the Kuni no Miyatsuko but didn't properly report it.  As a somewhat strange addition to these charges, he apparently was guilty of allowing himself to be robbed of a sword in his own province as well as in Yamato, presumably one that was actually government property.  Apparently being held up at sword point wasn't considered sufficient justification for letting it go.  This was facilitated by his assistants and their subordinates. -             Adzumi no Muraji apparently made the Kuni no Miyatsuko send government property to someone when they were ill, and he took horses belonging to the Yube clan.  His assistant gathered items at his house that were paid in lieu of hay, and he took the horses of the Kuni no Miyatsuko and exchanged them for others.  At least two other brothers were found guilty as well. -             Ohochi no Muraji broke the decree of not personally judging the complaints of the people in the districts under his charge.  He took it on himself to judge the case of the men of Udo and the matter of the enslaved persons of Nakatomi no Toko, who was also considered guilty. -             Kishida no Omi, as with Ki no Marikida, also allowed his sword to be stolen, showing a want of circumspection. -             In one of the strangest put-downs in this list, Womidori no Omi and Tanba no Omi weren't guilty of anything, but were just considered incompetent.  So make of that what you will. -             Imbe no Konomi and Nakatomi no Muraji no Mutsuki also committed offenses, we are told, but the nature is unclear. -             Hada no Omi and Taguchi no Omi, on the other hand, were free and clear.  Apparently they hadn't committed any offenses. -             Finally, Heguri no Omi was guilty of neglecting to investigate the complaints of the men of Mikuni. A big to-do was made about the punishments to be meted out to all of these individuals, as well as to the Kuni no Miyatsuko who may have enabled them.  However, instead of prosecuting them, Karu declared a general amnesty.  This was like a mass pardon of offenses—a do-over if you would.  Not that anything would be forgotten.  On the other hand, six individuals who did as they were told were all commended for their service.  He also took the lent-rice for the maintenance of the late Kibishima, the dowager queen who had passed away in 643, and distributed her official-rice lands amongst the ministers down to the Tomo no Miyatsuko.  He also gave rice-land and hill tracts, which weren't suitable for farming, over to various temples which had previously been omitted from the official registers for some reason. Over all, this seems to be a rather powerful message:  We're not They weren't fooling around with these changes, and people better get on board or get out of the way.  Whereas previously things in the provinces may have operated under a sort of Vegas Rules, that was no longer going to be tolerated.  On the other hand, Karuhe demonstrated mercy, likely realizing that too harsh an approach would bring the wrath of the other powerful nobles.  Nonetheless, he elaborated what each person had done and effectively put them and anyone else harboring thoughts that they could just ignore these edicts on notice.  These reforms weren't going away. So we've talked about where we were and we can see the powers at the Yamato court starting to make changes.  For now, this is probably going to be a good place to take a break for this episode, but there are a lot more of these reforms to get to, not to mention the rest of the intra-palace politicking at the court, as well as the changing situation on the continent and in diplomatic channels.  We are going to keep looking at these changes as we move forward through the period of Great Change, known as the Taika era. Until then, thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

The fantastic artist & furniture designer Laura Kishimoto joins us as our guest on this episode. Laura shares her background of discovering woodworking through her college design courses, and then finding her niche combining craftsmanship and artistic expression through furniture design. Laura details her extensive use of free form bent lamination and vacuum bag molding to create complex organic forms. It is entertaining and inspiring conversation with one of the true artist in our craft. Check it out!Laura Kishimoto@kishimotodesign on Instagramkishimotodesign.comWWing NewsTexas Woodworking Festival - Tickets on SaleB Square by MJ Platt & Co.Woodpeckers' Mortising JigMWA Podcast - Patreon Page@mwa_podcast on InstagramHosts' Contact Info:Kyle Barton@barton.kyle & @bbcustomtools on Instagrambbcustomtools.comOn Youtube under BB Custom Tools & Kyle BartonSean Wisniewski@Seanw78 on most social mediaMark Hicksjointeffort.netJointeffort.net/mwa@markbuildsit on InstagramOn Youtube under Plate 11 / Joint EffortBrian Obst@obstwoodworks on Instagram

On this special episode of The One Piece Podcast, we celebrate the life and legacy of the author, artist, character designer and mangaka Akira Toriyama. We speak about his immense legacy — from the one-shots featured in Akira Toriyama's Manga Theater, to Dr. Slump, to Dragon Ball, to Dragon Quest to Sandland and beyond. We discuss his relationship to each of our lives, his relationship with Eiichiro Oda, and the legacy he leaves behind. 0:00:00 Akira Toriyama 1:16:08 Voice Messages & Outro We want to extend our deepest condolences to Toriyama-sensei's family and friends. May he rest in peace. It's just too soon. The hole that he's left is just too big.A wave of sadness washes over me at the thought that I'll never see him again. I idolized him from childhood, and I still remember the day he first called me by my name. I fondly recall positively jumping for joy with Kishimoto-san on the way home the day he first used the word “friends” to describe us. I also remember the last conversation we ever had.He was one of those who was passed the baton in an era where it was thought you'd rot your brain if you read comics, and created an era where children and adults alike could enjoy reading them. So, this is what you can do with comics. So you can get into that world. That's the dream he gave us. It was like watching a hero bravely charging ahead.I think the excitement and the emotion at the time of Dragon Ball‘s original serialization must have really taken root in not just cartoonists, but also creators active in all sorts of industries, when they were young boys. His presence was like a great, sheltering tree.For the cartoonists of our generation, who got to stand on the same stage, the closer we got to the Toriyama oeuvre, the more we became aware of just how large that presence was. To a frightening degree. But even so, it was simply a pleasure to get to meet the carefree man himself. After all, our love for Toriyama-sensei is in our very blood.With respect and gratitude for the world filled with creativity that Toriyama-sensei left us, I express my sincere condolences. Rest in peace.May Heaven be the kind of joyful world you envisioned, Sensei.Eiichiro Oda Music: Shunsuke Kikuchi Source: https://www.kanzenshuu.com/2024/03/08/akira-toriyama-passes-away/

On this special episode of The One Piece Podcast, we celebrate the life and legacy of the author, artist, character designer and mangaka Akira Toriyama. We speak about his immense legacy — from the one-shots featured in Akira Toriyama's Manga Theater, to Dr. Slump, to Dragon Ball, to Dragon Quest to Sandland and beyond. We discuss his relationship to each of our lives, his relationship with Eiichiro Oda, and the legacy he leaves behind. 0:00:00 Akira Toriyama 1:16:08 Voice Messages & Outro We want to extend our deepest condolences to Toriyama-sensei's family and friends. May he rest in peace. It's just too soon. The hole that he's left is just too big.A wave of sadness washes over me at the thought that I'll never see him again. I idolized him from childhood, and I still remember the day he first called me by my name. I fondly recall positively jumping for joy with Kishimoto-san on the way home the day he first used the word “friends” to describe us. I also remember the last conversation we ever had.He was one of those who was passed the baton in an era where it was thought you'd rot your brain if you read comics, and created an era where children and adults alike could enjoy reading them. So, this is what you can do with comics. So you can get into that world. That's the dream he gave us. It was like watching a hero bravely charging ahead.I think the excitement and the emotion at the time of Dragon Ball‘s original serialization must have really taken root in not just cartoonists, but also creators active in all sorts of industries, when they were young boys. His presence was like a great, sheltering tree.For the cartoonists of our generation, who got to stand on the same stage, the closer we got to the Toriyama oeuvre, the more we became aware of just how large that presence was. To a frightening degree. But even so, it was simply a pleasure to get to meet the carefree man himself. After all, our love for Toriyama-sensei is in our very blood.With respect and gratitude for the world filled with creativity that Toriyama-sensei left us, I express my sincere condolences. Rest in peace.May Heaven be the kind of joyful world you envisioned, Sensei.Eiichiro Oda Music: Shunsuke Kikuchi Source: https://www.kanzenshuu.com/2024/03/08/akira-toriyama-passes-away/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Continuando a terceira temporada desse aguardadíssimo Entre Arcos, ⁠⁠⁠Maitos⁠⁠, ⁠Robs⁠⁠⁠⁠, ⁠Gart⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠Emili⁠⁠⁠⁠, ⁠⁠⁠⁠Thallion⁠⁠⁠⁠, ⁠⁠⁠⁠Gabi⁠⁠⁠⁠, e ⁠Ygaraki⁠, comentam de NARUTO, mais precisamente, a primeira metade do seu segundo arco, o do Exame Chunin. De todos os participantes, apenas o Maitos está tendo a experiência da obra pela primeira vez. Rock Lee vs. Gaara mudou gerações? O que a gente acha MAIS CHATO na narrativa do Kishimoto? Promissor ou desapontador? Ouça esse podcast e descubra! Obs: este programa tem Spoilers, então, por favor, leia até o capítulo 87 antes de ouvir o episódio! Você foi avisado!

Lots of real traditional values explored this week: the importance of the family unit, Catholicism, kind deeds.  Kishimoto is determined to rob us of all our money and all our joy. We meet another Jesus Christ figure and he's the Christiest one yet. The Sage of the Six Paths clearly has a favourite son, and we reveal a new character in the Believe It! Podcast Universe (BIPU).  Liam has to sit down and watch all four episodes and feels vindicated because he hated Naruto before it was cool. Thanks for the breakfast sandwiches, Liam. You'll never read this but you make them the very best, and the sauce mix is perfect.  --- Send in a voice message: https://podcasters.spotify.com/pod/show/believeit/message

Some real Plot is happening in Shippuden now that there's 40 episodes left. Luckily, we have Kishimoto on the show this week to chat about why he made some of these special authorial decisions. We've finally been introduced to the real Big Bad Guy, so we have some thoughts about past villains in Naruto and the chain of command that they follow and who is actually awesome and who we wish the best for in Boruto.  Aliens in the mall, aliens in Naruto, aliens in our actual real lives.  This covers episodes 456-59 of Naruto Shippuden, dubbed.  *Parody *In Minecraft/Roblox/Overwatch 2 --- Send in a voice message: https://podcasters.spotify.com/pod/show/believeit/message

http://timroosevelt.com/ --------------------------------------------------- Listen to My Album The Rise of Tim Roosevelt: https://www.youtube.com/playlist?list=PLEpYp6zcNavZN8NcComE0MsGf6uY0EC9w The Stories 0:00 BIG NEWS 2:07 This Author Goes On Hiatus After Being Too Shocked By Jujutsu Kaisen 7:10 Shibuya City in Japan Having BIG Problems Over Jujutsu Kaisen For Halloween 9:12 BIG Anime Director Facing Targeted Harassment 13:08 Naruto X Boruto Ultimate Ninja Storm EPIC New DLC & Kishimoto's New Tribute 19:26 Akira Toriyama Speaks Out on New Dragon Ball Daima Anime 24:52 U.S Bill Being Pushed to BAN A.I Voice Replication 32:04 Best Buy to Stop Selling Bluray's & Dvd's 40:38 Netflix Raises Prices AGAIN 44:56 Tara Strong Fired After Controversy 49:09 First Look at Yu Yu Hakusho Netflix Live Action 51:52 Info On New My Hero Academia Ova 55:00 Kagurabachi Surpasses Jujutsu Kaisen 56:33 Invincible Season 2 New Trailer 57:09 Four Knights of the Apocalypse U.S Netflix Update 59:53 New Anime Coming to Crunchyroll 1:01:18 Ultimate Muscle Goes on Hiatus 1:02:29 One Piece Character Recasted 1:06:12 Rick & Morty Season 7 Update 1:08:15 Chainsaw Man Wins Big Award 1:09:36 Demon Slayer Gets BIG Merch Drop 1:10:59 Blue Box Anime Incoming 1:12:15 Initial D Live Action in the Works 1:12:49 Shonen Jump Author Comments 1:15:49 Top 50 Best Selling Manga of the Week --- Support this podcast: https://podcasters.spotify.com/pod/show/forneverworld/support

The Boyz discuss Kishimoto's crime against fictional women in this Sakura centered episode.

The Hidden Shed breaks down the new chapter of the Boruto manga, where we find ourselves in post-time skip Konoha with a new Hokage, new enemies, and an intro into the vision Kishimoto had for this series before it was taken over by the studio. Also we explore some One Piece theories, and of course dip back into Naruto Shippuden to lend to our takes on this current storyline. Video: https://youtu.be/hCsSwWMtns4 "Village Hidden in the Shed" Hosted by Mike Nice, Sid Floyd, Pickle Pat the Thinker, & ShedTech8 Recorded in The Shed Brought to you by The Shed Network Naruto - "Wind" Trap Remix by TrackGonEat

Laura Kishimoto is a designer/maker living in Denver and a graduate of the Rhode Island School of Design. She was initially drawn to furniture design because it occupies a unique position between the fields of fine art and design. Furniture can both exist as a product, addressing a specific need, or as a stand alone sculptural object. And in both cases, a user/viewer is necessary to complete the piece of furniture: whether to give it function by physically engaging with it or to give it meaning by imbuing it with their emotional narrative. Laura's creative process is defined by a constant balancing act between her intentions as a designer and the will of the material. With each piece, Laura strives to create a spatially complex, cohesive object that appears to have formed organically without human intervention. You can see her Yumi chair at the Denver Art Museum. You can follow along with her on Instagram. 

The debate rages: What IS Vancouver's BEST sushi restaurant? Miku, Minami and Tojo's win their fair-share of awards, but only one has Royale Court status: KISHIMOTO.Learn about our long history with this Commercial Drive gem, Kishimoto's amazing commitment to presentation, high quality sushi, and just the right amount of fun gimmicks - smoked oshizushi, anyone?Hit our DMs and let us know your fave Sushi spot in Vancouver! Let us know why we're right about Kishimoto! Let us know why we're wrong if you get off on being emotionally withholding!Don't forget to rate, review and subscribe, and above ALL else, tell friends about the show! Follow our socials:InstagramTwitter

The coterie mounted their defense! Evangeline (Laura Hamstra, @elhamstring) questioned Everett and Mr. Kishimoto to try to prove Val's (Del Borovic, @deltastic) innocence and her value to New Haven, and Doris (Del Borovic, @deltastic) called the Prince to the stand, though he quickly became offended and ended the call. As deliberations began, Everett (Tyler Hewitt, @Tyler_Hewitt) inadvertently angered Toastarosa by revealing that peace talks (or war) were beginning without the Prince's knowledge. Can the sheriff talk his way out of the Prince's ire? Featuring our Storyteller Ryan LaPlante (@theryanlaplante). Enjoying Blood & Syrup? You can become a Patron of Dumb-Dumbs & Dice for as little as $1 a month at https://www.patreon.com/dumbdumbdice and gain access to a ton of extra BTS fun.   Can't remember a discount code you wanted to use from one of our ads? Find it at https://fableandfolly.com/partners/   You can also get cool merchandise featuring your favourite Dumb-Dumbs & Dice characters and catchphrases at https://www.redbubble.com/people/dumbdumbdice   Blood & Syrup's artwork was created by the brilliant Del Borovic. Website & Portfolio: http://delborovic.com Twitter: https://twitter.com/deltastic Learn more about your ad choices. Visit megaphone.fm/adchoices

The coterie mounted their defense! Evangeline questioned Everett and Mr. Kishimoto to try to prove Val's innocence and her value to New Haven, and Doris called the Prince to the stand, though he quickly became offended and ended the call. As deliberations began, Everett inadvertently angered Toastarosa by revealing that peace talks (or war) were beginning without the Prince's knowledge. Can the sheriff talk his way out of the Prince's ire? Featuring our Storyteller Ryan LaPlante (@theryanlaplante) and players Tyler Hewitt (@Tyler_Hewitt) as Everett, Clare Blackwood (@clareblackwood) as Doris, Del Borovic (@deltastic) as Val and Laura Hamstra (@lauraehamstra) as Evangeline. Enjoying Canada By Night? - Consider becoming a Patron of Dumb-Dumbs & Dice for as little as $1 a month and gain access to a ton of extra BTS fun (https://www.patreon.com/dumbdumbdice) - Buy merch on our website (https://dumbdumbdice.com/) - Watch us on YouTube (https://youtube.com/@dumbdumbdice) - Follow us on Instagram (https://instagram.com/dumbdumbdice) - Follow us on Facebook (https://facebook.com/dumbdumbdice) Can't remember a discount code you wanted to use from one of our ads? Find it at https://fableandfolly.com/partners/ Artwork by the brilliant Del Borovic - Website & Portfolio (https://delborovic.com/) - X/Twitter (https://twitter.com/deltastic) Learn more about your ad choices. Visit megaphone.fm/adchoices

Listen to us as we discuss Naruto / Naruto Shippuden. This is Part 1 of 2 Parts. If you would like to give us feed back on how were doing follow us at: @senornerdpod on Twitter. Please also follow us on Instagram at @senornerdpodcast Naruto[a] is a Japanese manga series written and illustrated by Masashi Kishimoto. It tells the story of Naruto Uzumaki, a young ninja who seeks recognition from his peers and dreams of becoming the Hokage, the leader of his village. The story is told in two parts—the first set in Naruto's pre-teen years, and the second in his teens. The series is based on two one-shot manga by Kishimoto: Karakuri (1995), which earned Kishimoto an honorable mention in Shueisha's monthly Hop Step Award the following year, and Naruto (1997). Naruto was serialized in Shueisha's shōnen manga magazine Weekly Shōnen Jump from 1999 to 2014, with its chapters collected in 72 tankōbon volumes. The manga was adapted into an anime television series produced by Pierrot and Aniplex, which broadcast 220 episodes from 2002 to 2007; the English dub of the series aired on Cartoon Network and YTV from 2005 to 2009. Naruto: Shippuden, a sequel to the original series, premiered in 2007, and ended in 2017, after 500 episodes

https://www.thegamer.com/sonic-comic-characters-in-games-freedom-fighters/?fbclid=IwAR0Vscx5BY2ekb0MV5JzfLzU4PAMmm4ePrDoZNkYKEBdJwDJIsJdzM7PkQc But we will see the likes of Sally Acorn, Bunnie Rabbot, Rotor, Antione, etc..? Let's talk about it. Comments are Welcomed Like The Podcast VENMO: @Brian-Walmer-2 Cash App: $bwrosas98 #sonicfrontiers #MorioKishimoto #rally4sally #SallyAcorn #BunnieRabbot

This is the official Podcast for Casual Anime Fanatics. We hit your ears with fresh episodes at the start of every week. So if you're wanting a fantastic and casual podcast for all things anime, Look no further. This is “THAT ANIME PODCAST”  you've been searching for.In this episode of THAT ANIME PODCAST, the Evans Bros. discuss My Hero Academia Season 6, Episode 13 titled, "Final Performance". Join us every week as we deep dive into each episode!Join our Discord for the voting link on which Naruto Character you would like to see get their own Manga written by Kishimoto!Episode Synopsis:Thinking of his great-great-grandfather, Mr. Compress performs his greatest trick in order to save the League of Villains.  Skip to Deep Dive:25:18That Anime Podcast:IG: https://www.instagram.com/thatanimepodcast/Discord: https://discord.gg/H9k5nknzSz

Support World Evangelism by becoming a subscriber to the DAILY PREMIUM AD-FREE SERMON PODCAST using the links below: Subscribe to the premium podcast for only $3/month at Supercast: https://vbph-sermons.supercast.tech/ Subscribe to the premium version of this podcast in Apple Podcasts for $4.99/month: https://apple.co/3dix1mC ALL PROCEEDS GO TO WORLD EVANGELISM --- We need five-star reviews! Tell the world what you think about this podcast at: Apple Podcasts: https://apple.co/3dix1mC Podchaser: https://www.podchaser.com/podcasts/vbph-sermon-podcast-43369 Join our bible reading plan: https://bit.ly/2023-VBPH-Bible-Plan Want to receive text updates from our church? Send the keyword VBPH to 844-990-3380. Please let us know how this message has influenced you by connecting with us using one of these options: Email: pastor@vbph.org Voicemail: https://anchor.fm/vbph-sermons/message Facebook: https://facebook.com/vbph.church Instagram: https://instagram.com/vbph.church Twitter: https://twitter.com/vbph_church Website: https://vbph.church Are you in Hampton Roads and want to visit our church? Come join us IRL: 1045 Lynnhaven Pkwy., Virginia Beach, VA 23452

We finish the Power arc and discuss the greater impact it has on the geopolitical landscape of Naruto Shippuden, while exploring the philosophical and moral quandaries that Kishimoto poses in this set of episodes, and hypothesize what implications this could possibly have on the rest of the series. We're going to be revamping our Patreon rewards soon! Check it out to be somehow both late and early to the fun! http://patreon.com/believeit --- Send in a voice message: https://anchor.fm/believeit/message

Oh would you look at that, its fun bite sized, uncut episode of The OldHeadOtaku where I talk (or ramble) about Seishi Kishimoto, The Younger, Definitely weirder brother of Masashi Kishimoto. Next week I will be back at it with the JJK content but for now join me as I give some love to the lesser known Kishimoto. Follow me on IG: old_head_otaku Tiktok: kwame_old_otaku Intro Provided by Lethalneedle on youtube: https://www.youtube.com/@lethalneedle

A Separate Crow 1 year special Glock - Famous Dex Edge 3rd titantron intro song playing through speakers  u think u know me Holding gun to head and in mouth the whole episode Edge Game 53 suicide by cop. Published as axon body cam footage. Approaching cop with Glock pointed, screaming HELLO IM GAY AND IM YOUR HOST GERALDO RIVERA!!!! SOMEBODY STOP ME!!! SSSSSSMOKIN!!! LiveLeak watermark iFunny BestGore DocumentingReality EFukt Kaotic.com Each camera is a different watermark  Facebook live greenscreen cell phone cam swinging from ceiling fan And then change my mind at the end (?) Whispered voices/auditory hallucinations   Tuesday, November 1, 2022 Corn (Deflection word)   Monday, October 31, 2022 Live by the sword, die by the sword One who uses violence can expect a violent response.   Remember! We live in a world of misunderstanding.   Not good vs. evil!   Above all Be true to your self!   You, if anyone ever reads this, got this. :)   I love you.   Sincerely,   David   How to cope with loneliness https://youtu.be/NJh5idlanrc Just Dance 2017 PC Unlimited Rasputin 4K   The underwhelmingness of life It HAS to be underwhelming.   Otherwise we lose gravity and fly into outer space!   How to connect with anyone Humble yourself    Gaining true***** independence takes time! If you still feel like you're kinda still a high schooler, like me, give this article a read.   It talks about the slow, healthy, steps needed to be taken in order to gain authentic and true independence!   So you can be freeeeeeeeeeeeeeeeeeeeeeeeeeeeee: https://thoughtcatalog.com/holly-riordan/2020/10/being-strong-and-independent-doesnt-mean-you-do-everything-on-your-own/ Happy reading!   Take care. :)   Perspective We all have our histories and own perspectives.   And who could blame us for making our own assumptions moving out into the world when it's all we've ever known?   Nevertheless, try your best to look beyond your own eyes, your own ears, your own mind, and your own heart.   And you may start seeing things that you've never seen before!   You got this.

Welcome to Believe It!, the podcast where we dive deep into Kishimoto's... classic story Naruto. We finish the Minato and Kushina backstory, discuss Kishimoto's suspect writing, and ponder how else this story will be ruined. If you like what you hear (and honestly, if you're 101 episodes deep, you do), check out our Patreon! http://patreon.com/believeit --- Send in a voice message: https://anchor.fm/believeit/message

El senador nacional Marcelo Lewandowski y el senador provincial Miguel Rabbia se pusieron a disposición del fiscal federal de Victoria, Claudio Kishimoto, a raíz de las incesantes quemas en las islas del delta del río Paraná. Allí propusieron alternativas, vinculadas a la vigilancia de la actividad para ahondar en las tareas de prevención. “Hemos visto un fiscal que está preocupado y ocupado en la resolución del tema, a pesar de los escasos recursos humanos. Nos comprometimos a gestionar ante las Fuerzas Federales mayores elementos e información para control, prevención y sanción de los responsables”, sostuvo Lewandowski. Sobre este punto Miguel Rabbia explicó: “La vigilancia activa consiste en contar con recursos humanos y tecnológicos para identificar a los responsables de los incendios en el momento, articulando entre los faros de conversación y los drones militares que disponen las fuerzas de seguridad”. Respecto a las acciones legislativas Lewandowski sostuvo: “Desde nuestro rol en el Senado continuaremos impulsando una Ley de Humedales e incrementar las sanciones establecidas en la Ley Nacional del Fuego”. “En los próximos días estaremos presentando un proyecto de Ley de Humedales. Si bien la Ley va a estar, actualmente ya hay argumentos como para poder actuar. Acá tiene que haber un compromiso de todos los que tienen que controlar. Es claro que algunos lo hacen de manera muy pasiva, sin entender lo que sufre la población y el daño ambiental que generan”, manifestó. “Hace 20 años que sufrimos esta problemática. Y a medida de que la soja fue ganando espacio empezaron a buscar estas tierras para pasturas”, criticó. “Esta no es una preocupación nueva y ya en nuestra gestión en el Senado provincial hemos avanzado en distintas instancias expresando nuestra preocupación a las autoridades entrerrianas por la situación e instando a los legisladores de la vecina provincia a buscar medidas y soluciones”, recordó.

Support World Evangelism by becoming a subscriber to the DAILY PREMIUM AD-FREE SERMON PODCAST using the links below: Subscribe to the premium podcast for only $3/month at Supercast: https://vbph-sermons.supercast.tech/ Subscribe to the premium version of this podcast in Apple Podcasts for $4.99/month: https://apple.co/3dix1mC ALL PROCEEDS GO TO WORLD EVANGELISM --- We need five-star reviews! Tell the world what you think about this podcast at: Apple Podcasts: https://apple.co/3dix1mC Podchaser: https://www.podchaser.com/podcasts/vbph-sermon-podcast-43369 Join our bible reading plan: https://bible.com/p/37105438/98d214149e0115fd6b7114ad30095ebf Want to receive text updates from our church? Send the keyword VBPH to 844-990-3380. Please let us know how this message has influenced you by connecting with us using one of these options: Email: pastor@vbph.org Voicemail: https://anchor.fm/vbph-sermons/message Facebook: https://facebook.com/vbph.church Instagram: https://instagram.com/vbph.church Twitter: https://twitter.com/vbph_church Website: https://vbph.church Are you in Hampton Roads and want to visit our church? Come join us IRL: 1045 Lynnhaven Pkwy., Virginia Beach, VA 23452 ---

Bonjour à toutes et tous, Voici le Podcast #320 de GeekOrama ! Cette semaine, Addycyclette avait le temps de rien, et a donc privilégié ses quelques minutes de paix pour aligner des pastilles pour la gorge en mode match 3 dans un joli jeu onirique. Ikson a joué de son grappin dans un univers dystopique et action platformer exaltant qui ne lui a même pas donné le vertige une minute ! Un instant culture animé par notre Miss Culture par intérim, à savoir Octokom, qui nous a raconté la jeunesse étonnante et l'ascencion d'un grand nom du jeu vidéo nippon... Allez, si on vous dit "Double Dragon", vous l'avez ? Bonne écoute ! ^_^

Naruto saves the day, Sakura stacks another L, and Sasuke has spammed his eyes so hard that he went blind. Naruto Shippuden, ladies and gentlemen. Karin discovers Sasuke sucks, and the hosts discuss completely regular things like Kishimoto going to lunch and The Jar. Subscribe to our Patreon so we can keep our show ad-free forever, or else we'll start selling out and reading Raid Shadow Legends sponsor scripts three times per hour. patreon.com/believeit --- Send in a voice message: https://anchor.fm/believeit/message

On this impromptu Bonus episode, wetz discusses animes in need of continuation with jonathan and Cyrus, but the episode goes on a ton of tangents ranging from, Masashi kishimoto being a poor writer, Does a series need to end well in order to be good, and best fantasy worlds. Indulge @MrWetz on twitter

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Listen now | Appreciate our work? Tip with NOWPayments, our crypto partner… Subscribe for free to receive new posts… Share this post. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit cryptotalkradio.substack.com

Friends of the show, Yukida and Lu, hopped on the pod to discuss their thoughts on everything manga with some jokes, spoilers, and hot takes mixed in between. Joe also joins in when he's not running from spoilers.They discussed Star and Stripe and the latest in the My Hero Academia manga, My Hero Academia: World Heroes' Mission, why Horikoshi should kill All Might, a Batman and Robin tangent, Sesshomaru and silver-haired characters, ranking One Piece arcs, Yukida reading Rise of Kyoshi, a little Avatar talk, growing up as a nerd in the Virgin Islands, Boruto slander, Kishimoto hating his wife and more.If you love or hate this show, share with your best friends or worst enemies!Yukida's Socials: Twitter | Lu's Socials: Twitter | Joe's Socials: Twitter TNWA Facebook | TNWA Twitter

dhuniyavee kankan aharenge sikundin thahamal kuranee

Meet Rochelle Perry PMHNP (rdperry05241@gmail.com) to learn about how she's worked with her son on his use of Long-Acting Injectables (LAIs) and how she uses them in her outpatient settings. There is a lot of strong clinical evidence that this patient care pathway helps and it's very easy, with low barriers to us providing it right in our office. Learn more about that... listen and enjoy. References: Greene, M., Yan, T., Chang, E., Hartry, A., Touya, M., & Broder, M. S. (2018). Medication adherence and discontinuation of long-acting injectable versus oral antipsychotics in patients with schizophrenia or bipolar disorder. Journal of Medical Economics, 21(2), 127–134. https://doi.org/10.1080/13696998.2017.1379412 (https://doi.org/10.1080/13696998.2017.1379412) Kishimoto, T., Hagi, K., Nitta, M., Leucht, S., Olfson, M., Kane, J. M., & Correll, C. U. (2018). Effectiveness of Long-Acting Injectable vs Oral Antipsychotics in Patients With Schizophrenia: A Meta-analysis of Prospective and Retrospective Cohort Studies. Schizophrenia Bulletin, 44(3), 603–619. https://doi.org/10.1093/schbul/sbx090 (https://doi.org/10.1093/schbul/sbx090) Oliver, D., Davies, C., Crossland, G., Lim, S., Gifford, G., McGuire, P., & Fusar-Poli, P. (2018). Can We Reduce the Duration of Untreated Psychosis? A Systematic Review and Meta-Analysis of Controlled Interventional Studies. Schizophrenia Bulletin, 44(6), 1362–1372. https://doi.org/10.1093/schbul/sbx166  Subotnik, K., Casaus, L., Ventura, J., Luo, J., Hellemann, G., Gretchen-Doorly, D., Marder, S., & Nuechterlein, K. (2015). Long-Acting Injectable Risperidone for Relapse Prevention and Control of Breakthrough Symptoms After a Recent First Episode of Schizophrenia : A Randomized Clinical Trial. JAMA Psychiatry (Chicago, Ill.), 72(8), 822–829. https://doi.org/10.1001/jamapsychiatry.2015.0270 Titus-Lay, E. N., Ansara, E. D., Isaacs, A. N., & Ott, C. A. (2018). Evaluation of adherence and persistence with oral versus long-acting injectable antipsychotics in patients with early psychosis. The Mental Health Clinician, 8(2), 56–62. https://doi.org/10.9740/mhc.2018.03.056 (https://doi.org/10.9740/mhc.2018.03.056) Velligan, D. I., Maples, N. J., Pokorny, J. J., & Wright, C. (2020). Assessment of adherence to oral antipsychotic medications: What has changed over the past decade?. Schizophrenia Research, 215, 17–24. https://doi.org/10.1016/j.schres.2019.11.022 (https://doi.org/10.1016/j.schres.2019.11.022) Weiden, P. J., Claxton, A., Kunovac, J., Walling, D. P., Du, Y., Yao, B., Yagoda, S., Bidollari, I., Keane, E., & Cash, E. (2020). Efficacy and Safety of a 2-Month Formulation of Aripiprazole Lauroxil With 1-Day Initiation in Patients Hospitalized for Acute Schizophrenia Transitioned to Outpatient Care: Phase 3, Randomized, Double-Blind, Active-Control ALPINE Study. The Journal of Clinical Psychiatry, 81(3), 19m13207. https://doi.org/10.4088/JCP.19m13207 Contact PsychNP CastWant to be a guest? Fill this form out: https://forms.gle/tTQ8nChFaV4tKEj38 (https://forms.gle/tTQ8nChFaV4tKEj38) Email us Email: PsychNPcast@gmail.com

In this week's episode I discuss the gut-microbiome-brain axis and how it affects different aspects of our health and well-being. I begin by talking about the how the microbiome is one of the five natural defense systems in the body and ways that it is impacted by the foods we eat and how we digest them. I also highlight the impact of an imbalanced microbiome on a host of mental and physical health problems in ourselves, as well as its impact intergenerationally.  Throughout this episode I highlight scientific research that demonstrates the connection between our gut and our brain – emotionally and physiologically - and weave in evidence-based principles and strategies drawn from Eastern and Western medicine for taking care of this gut-microbiome-axis in order to promote longevity, holistic wellness, and healing. I close with a brief mindfulness practice intended to help ground us before and/or after meals, and to enhance awareness of the internal emotions, sensations, and thoughts we may be experiencing and bringing in to mealtime, in order to enhance our ability to digest and more fully process foods and their nutrients. To connect more with Dr. Foynes: Check out the free 4-part video series on building resilience: https://melissafoynes.com/free-series 1:1 Coaching Program: https://melissafoynes.com/1-1-program Follow @drfoynes on Instagram. References & Additional Resources Bear, T. L., Dalziel, J. E., Coad, J., Roy, N. C., Butts, C. A., & Gopal, P. K. (2020). The role of the gut microbiota in dietary interventions for depression and anxiety. Advances in Nutrition, 11(4), 890-907. Cryan, J. F., & Dinan, T. G. (2012). Mind-altering microorganisms: the impact of the gut microbiota on brain and behaviour. Nature reviews neuroscience, 13(10), 701-712. Li, William W. Eat to Beat Disease: The New Science of How Your Body Can Heal Itself. Hachette UK, 2019. Mayer, E. (2018). The mind-gut connection: How the hidden conversation within our bodies impacts our mood, our choices, and our overall health. HarperCollins. Sanada, K., Nakajima, S., Kurokawa, S., Barceló-Soler, A., Ikuse, D., Hirata, A., ... & Kishimoto, T. (2020). Gut microbiota and major depressive disorder: A systematic review and meta-analysis. Journal of affective disorders, 266, 1-13. Simpson, C. A., Diaz-Arteche, C., Eliby, D., Schwartz, O. S., Simmons, J. G., & Cowan, C. S. (2020). The gut microbiota in anxiety and depression–A systematic review. Clinical Psychology Review, 101943. Yang, B., Wei, J., Ju, P., & Chen, J. (2019). Effects of regulating intestinal microbiota on anxiety symptoms: a systematic review. General psychiatry, 32(2). Please note that the information provided in this episode does not constitute professional advice or therapy, mental health services, or health care services, and is not intended to serve as a substitute for professional advice or services. If you are struggling with a mental health crisis or need immediate assistance, please call 911 or go to your nearest emergency room.  

We discussed: - the desire to have something noteworthy to contribute to the world - form above all else - sadly, merit does not drive success - the joke that artist should marry a rich person - wood always tries to remember it is a tree - speaking the loudest through your work - the strength of a community when in school - fail spectacularly while in school - Artist residencies - the importance of building a network - remove the stigma on copying - how she got her work in museums - brand identity - the increased speed of the art world - the importance of responding to your materials - issues of gender and ethnicity in the art world   People + Places mentioned: The Pillars of the Earth, Novel by Ken Follett - https://ken-follett.com Hyperbolic geometry - https://en.wikipedia.org/wiki/Hyperbolic_geometry Anderson Ranch's Artists-in-Residence Program - https://www.andersonranch.org/programs/artists-in-residence-program/ Buffalo Creek Artist residency - https://www.buffalocreekart.com/residency/ Colin Wiencek - https://www.cwiencek.com Mark Tan - http://www.marktanstudio.com Giselle Hicks - https://www.gisellehicks.com When ideas have sex, TED Talk by Matt Ridley - https://www.ted.com/talks/matt_ridley_when_ideas_have_sex?language=en The Denver Art Museum - https://www.denverartmuseum.org Darrin Alfred - https://www.instagram.com/darrinalfred Tarra - https://tarra.co Jason McCloskey - https://www.q-co.design Joseph Walsh - https://www.josephwalshstudio.com Ursula von Rydingsvard - https://ursulavonrydingsvard.net Making a Seat at the Table Exhibition and Book - http://www.womenwoodworking.org/thebook   3 People that inspire her: Thomas Heatherwick - http://www.heatherwick.com Iris van Herpen - https://www.irisvanherpen.com Santiago Calatrava - https://www.calatrava.com Yuri Kobayashi - https://yurikobayashi.com Vivian Chiu - https://www.vivianchiudesigns.com   https://kishimotodesign.com https://www.q-co.design   Hosted by Matthew Dols http://www.matthewdols.com   Supported in part by: EEA Grants from Iceland, Liechtenstein + Norway https://eeagrants.org             and we appreciate the assistance of our partners in this project: Hunt Kastner - https://huntkastner.com Kunstsentrene i Norge - https://www.kunstsentrene.no               Transcript available: https://wisefoolpod.com/transcript-for-episode-152-sculptural-furniture-functional-object-designer-laura-kishimoto-denver-co-usa/

In this episode KB and Murkz are joined by special guest HenryStone. This week they discuss the return of Kishimoto. new season of attack on Titan, Sasuke hate, Best character of AOT. Female representation of AOT and Full Metal Alchemist Brotherhood.

Cosplayer and multitalented artist Yukida San joined Joe and JG this week. They discuss listener feedback, play "What Kinda Nerd Are You?" with Yukida, discuss how an editor saved Naruto from being trash, Keanu Reeves reprising his role as Constantine, the "new" Justice League #Snydercut trailer, and plenty more nonsense. Be sure to subscribe, rate, review and tell a friend to tell a friend!Joe's Socials: Twitter-@VI_Otaku JG's Socials: Twitter-@JayGJ Yukida's Socials: Twitter-@YukidaArt Patreon: www.patreon.com/yukidasan TNWA Facebook Page https://facebook.com/TNWAP TNWA Twitter https://twitter.com/TNWAPodTNWA Site https://thenerdswithaccents.podomatic.com/

#anime #animepodcast #animefans #Anime Your Bento Boxcast is ready.. Make sure to enjoy it while it's HOT! Episode 25 of the Bento Boxcast is now LIVE!! We hope you love this week's episode on the Pod the Bento Boys discuss: Viewer Topics, the Latest in Anime News, The 6 BEST #Netflix Original Anime, Kishimoto taking over Boruto Manga, and finally we end this episode with everyone's favorite.. Anime Swap!! Hope you guys enjoyed the latest episode, leave a comment down below and your comment might just get picked to be read in the next one! Don't Forget to Leave a LIKE, SHARE, and SUBSCRIBE!!! Follow us on Twitter: Bento Boxcast - https://twitter.com/BentoBoxcast Hector - https://twitter.com/ultra_vman Rafa - https://twitter.com/MeTalkAnime + Join the Bento Boxcast Discord: https://discord.gg/F3FYEmC + Follow Hector on Twitch: twitch.tv/ultra_vman Check Out GeekJAR 3000's Youtube: https://www.youtube.com/geekjar3000 and Spotify: https://open.spotify.com/show/3IzTPOZf9Hp0pvRXdPWG2o?si=bbjsDPj2Sf2sGzIZpV4xHg Check out 3Up Prints' Website: 3upprints.com --- Support this podcast: https://anchor.fm/bento-boxcast/support

Hear the story and learn how a senior manager from autoTRADER.ca used the Kanban Method to improve business performance and exemplified robust leadership in doing so. If you're interested in how the Kanban Method can be used to help your teams and what you can do about it - this is the episode for you. You will hear exactly how Richard Kishimoto went about introducing Kanban with his teams. We'll discuss the problems he was trying to solve, the challenges he faced, and how he overcame them.Learn more about Kanban from our free guide: What is Kanban? Learn even more from our: Articles, Videos and Resources.SquirrelNorth also offers accredited online Kanban Training and Consultation.

We're gonna get a lot of the Rock Lee fanboys mad with this one but we gotta be real about Rock Lee(31:55). Kishimoto just didn't want your boi to win. Welcome to another episode of the AfrOtaku podcast. I hope y'all are staying safe if in the Rona craziness. We bringing you another dope episode remote this time because we had some technical difficulties with our in-person episode last time. Player 5 shares his review of My Hero Academia: Heroes Rising and we react(12:48)! We also have another One-Sided Versus to address Aang vs Naruto(20:31). It looks like a lot of people want the smoke with the Naruto universe. After that, we answer some questions from the fans(66:37) S/O animaniac85 and cheshirecat00 on Instagram for sending us those questions. MGG, Gramps, and Jugguh tell you why you should give up on the Promised Neverland manga(92:29). We also talk My Hero Academia manga Highlights(81:15) and we have some new manga(77:32) to look out for. WE got a lot to cover and you know we got some MVPs and Goofies(96:36) to give out at the end so stay tuned! See acast.com/privacy for privacy and opt-out information.

Hey guys! It is Aiko with Schwagirl. I am an American English pronunciation coach. Welcome to my podcast "The Voice of English" The purpose of this podcast is to encourage English learners and also English teachers. We all share tips and points of how we can improve our English and become better communicators. In Episode 14, I invited Mari Kishimoto who is a high school English teacher in Japan. Mari is a mom of three. She worked at a private company as a system engineer before she became a high school teacher. She has been an English teacher for 15 years. She mentioned that English education in Japan is changing in 2 years and shared some passion and struggles. Let's think about how we can improve our English and English education system together! Here are notes English education in Japan is changing in 2 years. It will have speaking, listening, reading and writing. Active learning is great. Mari is letting her students speak more in class. You don't have to be perfect. Since Mari does not use social media, contact Aiko if you would like to connect with Mari. http://schwagirl.com/contact MUSIC: Artist: Nicolai Heidlas Title: Hawaiian Winter 6th Pronunciation Counseling 11/30 Friday @7pm PST/10pm EST For more information: https://ameblo.jp/hatsuonkyosei/entry-12421264969.html English learning webinar with Kaori Pascua 12/7 Friday @4pm PST/7pm EST For more information: http://hatsuonkyosei.com/