Podcasts about old testament law

Read OnlineLoving Beyond LegalismJesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” He said to them, “Have you not read what David did when he and his companions were hungry…?” Matthew 12:1–3At the heart of the Old Testament Law were the Ten Commandments. But the Law also included numerous statutes, ordinances, and ritual prescriptions. This Old Covenant was good because it reflected God's Eternal Law yet it lacked the full clarity and interior transformation that would come only in Christ. It is similar to looking through a pair of binoculars that are out of focus—you may perceive the general form, but the finer details are obscured.Jesus did not abolish the Old Covenant. He fulfilled it by revealing its true meaning and restoring its original purpose. In Him, the Law is clarified, elevated, and perfected. Today's Gospel offers us a glimpse of that divine clarity, as our Lord unveils the deeper meaning of the Sabbath and the spirit that animates the Law—a spirit not rooted in rigid formalism, but in mercy, love, and communion with God.The Pharisees who accused Jesus' disciples of violating the Sabbath by picking heads of grain misunderstood the very Law they claimed to uphold. Throughout the Gospels, we see how many religious leaders corrupted God's commandments by reducing them to external legalism—cut off from the life of charity that the Law was meant to foster.Perhaps you have struggled with this same tendency in your own spiritual journey, mentally checking off boxes—Mass on Sunday, Confession once a month, morning and evening prayers. Though these are good, our hearts can still remain distant from God. Like the Pharisees, we too can fall into treating God's beautiful invitation to relationship as a mere transaction.To emphasize the true spirit of the Law, Jesus quotes the prophet Hosea: “I desire mercy, not sacrifice” (Matthew 12:7; cf. Hosea 6:6). Though sacrifice was good, when external observances become divorced from love, justice, and the desire for union with God, they become lifeless—and even offensive—in God's eyes.In Christ, we've received the complete revelation of truth—the New Law of grace, mercy, and redemption. Through Him, we're invited to go beyond external observance and enter into the interior transformation the Law was always meant to inspire. This transformation touches every aspect of our daily lives: When we refrain from gossip, it's not merely to follow a rule, but a recognition of Christ's presence in others. When we make time for prayer, it's not to satisfy an obligation, but to nurture the relationship at the center of our existence. When we choose to forgive, it's not because forgiveness is commanded, but because we've experienced God's mercy and long to extend it to others.This principle extends to every one of Christ's teachings and precepts faithfully handed down by the Church. We are called to obey not for the sake of obedience alone, but to receive the Divine Mercy that flows from Christ's Word and to become instruments of that mercy for others.Reflect today on all that God has revealed through the Scriptures and the Church. His teachings are not burdensome rules, but luminous pathways to communion with God. The ultimate purpose of every command God gives is our sanctification and fruitfulness, which culminate in God's glory. Keep that end in mind, so that all you do may be in harmony with the true purpose of God's Eternal Law—and never reduced to empty obedience.Father, God and Eternal Truth, all that You revealed through Moses and the prophets was but a reflection of Your Eternal Law. In Jesus, our Lord, You have unveiled the fullness of truth—everything we need to know in order to share in Your Kingdom. Grant me the grace to see every teaching and every law You place before me not as a burden, but as a radiant and glorious pathway to communion with You. Jesus, I trust in You.  Image: Christ defends the plucking of the ears of grain on the Sabbath, by Marten van ValckenborchSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

00:44 What would be your prayer for young people today? 2:06 Should Protestants observe the Sabbath? 6:05 What is your opinion on when to give kids smart phones and access to social media? 12:25 Would you allow your kids to go to public schools today? 16:04 Could you comment on the Law-Gospel doctrine of Reformed theologians? 20:38 Where is the line of sexual immorality for dating couples according to the Bible? 23:17 How do we know which Old Testament Laws to still follow as a New Testament Christian? 30:45 How do I witness to my Roman Catholic and Buddhist friends? 34:22 Could you explain Exodus 4:24-26 when God seeks to put Moses to death? 38:25 As a Christian, what happens to us when we die? 42:58 How do I witness to my dying mom when she is being influenced wrongly by other family members? 46:44 How do we guide a child's heart that is anxious, but highly intelligent? 50:25 How do pastors encourage Christians to vote without losing their tax status? 54:11 Is cremation okay for a Christian? 59:48 What are your plans for Ask Pastor Mike Live?

I Don't Want Charles In Charge Of Me: An Explanation of Old Testament Law (Galatians 3:6-29) No Strings Essential Church July 12, 2026

The Law is good and righteous and points us to Jesus, but the New Testament believer lives under the grace of the New Covenant.

Phylicia Masonheimer joins Angie Elkins and Andrea Lennon for a conversation about how the Old Testament Law reveals God's grace and points us to His faithful promises. They discuss biblical parenting, offering encouragement for moms and dads who want to raise children with faith, dedication, and grace. If you've ever wondered how to guide your children while trusting God's sovereignty over their lives, this episode will remind you that faithful parenting is not about control—it is about prayerful dependence, loving discipleship, and confidence in the God who keeps His promises. LINKS:1 Samuel 1–3Psalm 23Proverbs 22:6Chad Bird — Wisdom Literature Expert The Gospel Coalition — Parenting Articles Every Good Gift Bible StudyRECOMMENDED: Check out our blog on parenting teens through important life decisions. Hosted by Angie Elkins and Andrea Lennon with Phylicia Masonheimer.  CONNECT WITH US! Marked is a podcast from Lifeway Women.   Learn more about The Names of God Bible study. 

Jesus' Works Through Us (Audio) David Eells 12/15/24 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). It is not I, living the Christian life and doing the works of Christ, but it is I accepting my death so that Christ may live and do His works through me. Jesus gave up a natural body in order to take up a corporate body, so that He could continue on a much larger scale His deliverance of this fallen creation. Paul tells us, Now ye are the body of Christ, and severally members thereof (1Co.12:27). We are not the body of “another Jesus,” a weak and worthless Jesus. We are the body of the same Jesus, Who walked in that first body, exercising God's power to set the captives free. We know that Jesus Christ [is] the same yesterday and today, [yea] and forever (Heb.13:8). It is sad that most do not agree that Christ's plan is to continue exercising the sovereignty that He had in His first body in His second. We read in (Amos 3:3) Shall two walk together, except they have agreed? We need to be in total agreement with the Word so that Christ may walk in us and exercise His sovereignty through us. A king's sons are princes who grow up to inherit his authority and exercise his sovereignty. (Psa.45:16) Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth. So shall it be with the sons God is manifesting through His only begotten Son, Jesus Christ. The mind of the flesh is the enemy of God and cannot be subject to Him (Rom.8:7). In Adam we all died and were made useless to God. By abiding in Christ, Who is the Word, we become vessels of His reigning authority. (1Co.15:22) As in Adam all die, so also in Christ shall all be made alive. (Rom.5:17) For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ. We were meant to accept God's grace and “reign in life.” As the Adamic man dies in us, the spiritual man comes to life. (2Co.4:16) Wherefore we faint not; but though our outward man (the Adamic, nature of self) is decaying, yet our inward man (Christ in you) is renewed day by day. As we read the Word, and repent of our carnal thinking and life to accept Christ's thinking and life, He is able to reign through us. (2Co.4:11) For we who live are always delivered unto death (I.e. to self) for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. So, God expects the life of Christ in this earthly body by grace through faith. Through death to self, we can expect the life of Jesus to be manifested in our human bodies. The life of Christ here is not only His fruit but also His ministry, which He will continue through His disciples. Those who teach that we cannot expect the life of Christ in this life are deceivers. Those who preach that as long as we are in this body we will always be in bondage to sin are deceivers. (2Jn.1:7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh… When Jesus physically comes again, He will have a glorified body but He is coming now in the flesh of His body of believers. Those who preach that our ultimate hope here is only to be forgiven and not transformed are deceivers. Paul explained that he was revealing a mystery with the words Christ in you, the hope of glory (Col.1:27). He said that the wisdom in this mystery was to present every man perfect (complete or mature) in Christ (28). Christ in you has power over sin and the curse around us. As we come to realize the purpose of Christ is to live in us, our faith in what He can do in us and through us grows exponentially. (Phm.1:6) That the fellowship (Greek: “sharing in common”) of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ. As we accept the mind of Christ, which is the Word of God, it transforms us. We read this in (Rom.12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. If we do not repent (Greek: “change our mind”) when we read the Word, we do not accept the transformation to the life and work of Christ. The first thing we must believe is the Gospel. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me… This means the old me died at the cross and now Jesus lives in me. Faith in this justifies us and entitles us to the power to bring it to pass. Because many do not understand this, they believe we have no hope but to continue in sin and count on God's grace for forgiveness. (Rom.6:1)… Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? Notice that because of grace we do not have to live in sin. (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism into death (to self): that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. When we were baptized, the old sinner died and was buried so now we can walk in new life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. By faith at baptism we both die and resurrect. Neither a dead man nor a resurrected man can sin. (6) Knowing this, that our old man was crucified with [him], that the body of sin might be done away, that so we should no longer be in bondage to sin. Through faith we died, and now Jesus lives in us. We were delivered… out of the power of darkness (Col.1:13). This is the real good news! We are only free from the power of sin if we believe it. We can now use these promises as a two-edged sword to destroy corruption in our lives. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. We are responsible for cleansing ourselves by faith in the promises. Those who believe the promises will bear fruit. As a type, Mary believed the promise that she was to bear the fruit of Jesus in her mortal body (Luk.1:31-35). Jesus said, My mother and my brethren are these that hear the word of God, and do it (Luk.8:21). In a type, we who bring forth the fruit of Jesus are His mother. In the second parable of the sower in Mat 13:24,27,32, Jesus sowed the seed (Greek: sperma, “sperm”) to bear His fruit. Since the Word is the spiritual sperm of Jesus, it can only bring forth His fruit. No word from man or religion can do this. Only one of the four types that received the Word bore fruit 30, 60, or 100-fold. Mary was told, Blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord (Luk.1:45). Because she believed the Word, she bore the fruit of Jesus. The Word must be believed for it to be fulfilled in us. Paul writes in (Heb.4:2) For indeed we have had good tidings (Gospel) preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. We can hear the Gospel but make it ineffective by our own unbelief, as Israel did. By bearing the fruit of the same Jesus, we are proving who the true believers are. Jesus said, by their fruits ye shall know them, not by who they say they are. Paul showed us how to exercise this faith with our renewed imagination in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. If our face is truly unveiled, then we see by faith the finished work of God in the mirror, which is “Christ in you, the hope of glory.” Only seeing the real Jesus of the Word in the mirror will transform us into the image of God. The Jesus we see must be the One Who has power over sin and the curse around us. Most Christians would think us proud to look in the mirror by faith and see Jesus, but in truth, these are the only ones who are humble to the Word. The one who sees his natural face in the mirror will have no power to obey. (Jas.1:23) For if anyone is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. These are the ones who do not unite faith with the Gospel so that it can be fulfilled in them. Paul tells us in (Rom.6:11) Even so reckon (consider it done) ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (12) Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof. Notice that the way to not let sin reign in your flesh is to reckon yourself to be immune to it because you are dead by faith. It is to believe that Jesus took away your sin and that you are free to obey God. God gives power to save from sin to those who believe the true Gospel. (Rom.1:16) For I am not ashamed of the Gospel: for it is the power of God unto salvation to everyone that believeth… Those who do not accept their power over sin, by faith, will prove themselves tares, and not wheat, when they do not bear fruit. (Rom.6:17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. The true teaching, believed and acted on by the heart, sets us free from sin. Jesus said, “And ye shall know the truth, and the truth shall make you free.” (Joh 8:32) If our truth is not setting us free, either it is not THE TRUTH or we do not really believe it. If you have not had victory, study the truth, not religion. I once received a “woe is me” email from a friend who was grieved over his inability to overcome a certain sin. I highlighted in his letter phrases like the following: “I couldn't resist; I'm hooked; my flesh is weak; they really got me; I have no hope; no willpower; I'm defeated,” and “I'm licked,” and sent it back to him with the following note: “Just because you fail, that does not mean you give up faith. You were delivered of this sin 2,000 years ago. Compare what you have believed in these phrases with what you should believe. (I sent him the Gospel message of our deliverance from sin.) You have a lot of faith to stay in bondage. Even in your failure, you must walk by faith in order to get out of bondage.” My friend's will was against the sin so it was not a willful disobedience. His failure was in his faith. He believed everything he should not have and that robbed him of power. Faith that fizzles out at the finish had a flaw in it from the first. If we sin, there are some steps we should take to lay a foundation for our faith. If we say we have no sin, in other words, justify self, we are deceived (1Jn.1:8). If we confess our sins, we will be forgiven and cleansed from all sin (1Jn.1:9). We should first confess our sins. Then, as the Israelites who had been bitten by the serpents turned and set their eyes on the sacrificial serpent on the pole, seeing their sin and curse on Him, we should turn and confess the sacrifice of Jesus (Num.21:8). From then on, we should believe that our sin has been put on Him and we are delivered. As John the Baptist said, “Behold, the lamb of God, that taketh away the sin of the world!” God's complaint about the Old Testament Law was that it could not make perfect them that draw nigh (Heb.10:1)… (4) For it is impossible that the blood of bulls and goats should take away sins… (14) For by one offering he hath perfected forever them that are sanctified. The Old Testament had blood covering and forgiveness but could not deliver man from the sin nature. Many today are preaching only what that covenant offered leaving those who believe them in bondage to sin. Many of you, upon coming to the Lord, experienced total deliverance from certain sins. What the real Gospel teaches is that God wants to continue that process to completion. I hear it commonly preached that we are just sinners saved by grace. It may surprise you to know that there is no such saying in the Bible. A sinner saved by grace is an oxymoron. A man is either a sinner or he is saved from sin by grace. Jesus always made a distinction between His followers and sinners. For instance in (Mat.26:45)…The Son of man is betrayed into the hands of sinners. (Luk.6:33) And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. (34) And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. Notice that He didn't consider the disciples sinners. It has been said that Paul as a disciple claimed to be the chief of sinners. This is false! He said that he was the chief of those that Jesus came to save from sin. Let's read it (1Ti.1:15) Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief: (God was showcasing Paul as an example of His power to save anyone.) (16) howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life. Paul had just said that his sins were in his past by God's enabling power and that he was now counted among the faithful. Verse (12) I thank him that enabled me, [even] Christ Jesus our Lord, for that he counted me faithful, appointing me to [his] service; (13) though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief. Paul included himself when he said that we were sinners but we were made righteous. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. (Rom.5:19) For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. And in (Gal.2:17) But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord through Paul said that Jesus is separated from sinners in (Heb.7:26) For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens. Those who justify themselves in their sin, by saying that we are all just sinners saved by grace, will not obtain mercy through our High Priest. It says in (Pro.28:13) He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. David said that sinners would be separated from among the righteous and would be judged in (Psa.1:1) Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers. (5) Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous. If we believe the deceiver's gospel that we are always going to be sinners instead of “made free from sin,” then that is what we will have. Jesus said, “As thou hast believed, [so] be it done unto thee” and “According to your faith be it done unto you.” It is important that we believe exactly what the Word says. It is important that we see the Biblical Jesus in the mirror and not “another Jesus” of man's making (2Co.11:4). If in the mirror, we are looking at the humanistic Jesus preached most often today, then that is the only image we can come into. This is a Jesus who has no power. Does the Jesus in your mirror have power over sin and the curse? Does He have power to minister healing, deliverance, and provision? If so, then that is what He will be able to do through you. Now let's go to (Col.1:21) And you, being in time past alienated and enemies in your mind in your evil works, (22) yet now hath he reconciled (Greek: “exchanged”) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: (23) if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the Gospel which ye heard… (I.e. the original Gospel). We are now reconciled because of the cross if we continue in the faith, unwavering from the true Gospel. The Greek word translated “reconciled” here means “exchanged.” On the cross, Jesus exchanged His life, blessings, and power for our old life, curse, and weakness. Our old life and its penalty, the curse, are on the cross, and now Christ lives in us. God exchanges us to present us holy and without blemish, to deliver us from our past evil works. The Christ, Who is blessed with righteousness and power, will exercise sovereignty through us because He lives in us. We are now ministers of this reconciliation (2Co.5:18-21). In other words, it is our job to administer the exchange to those who believe so that other people are saved from sin, healed, delivered, and provided for. This is the great commission. The curse is enumerated in Deuteronomy 28, and it covers everything bad that happens to man as a result of breaking God's laws. Jesus bore this curse so that we would have authority over it, both in our own lives and in the lives of others who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us… (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus… Jesus became the curse, and now we who believe have the “blessing of Abraham.” He was blessed in all things (Gen.24:1). The exchange was accomplished at the cross but will be manifested as we apply the Gospel by faith to the curse. Before the fall, Adam lived in the Garden of Eden with no sickness, corruption, or lack of any kind. Look around you. The curse is manifested in all of the creation because of the fall. In His life and in His death, Jesus destroyed the curse. He passed on this ministry to His disciples, and they were commanded to pass it on to their disciples, and on down to us (Mat.28:19-20). Eventually this Gospel was totally corrupted by religion so that what was passed on was a form of godliness that denies the power thereof (2Ti.3:5). The Holy Spirit empowers those who have received Him to come into all that Christ is. Paul prays in Ephesians, That he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend (not comprehend as some translations say.) with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God (Eph.3:16-19). The full scope of Christ, His breadth, length, height, depth, and love, was provided to us through faith. Christ is to be “apprehended” by faith as we are empowered by God's Spirit, “that ye may be filled unto all the fulness of God.” Does it seem too good to be true? “Gospel” means “good news.” I did not write the Word, I just believe it. Do not let religion stop you, brothers and sisters. Believe it and accept what God says is yours in Christ! Notice the phrase “the fulness of God.” If, as Genesis 1 says, each seed brings forth after its own kind, then what seed has been sown in us? First, by our parents, we were all born of the seed of fallen humanity. Then, according to the second parable of the sower in Mat.13:24,27,32, the seed sown of Jesus in Greek is sperma, “sperm”. That seed of the Word is not the seed of man, but Jesus who is God. In (Joh.1:1)…The Word was God. (Joh.3:6) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (7) Marvel not that I said unto thee, Ye must be born anew (Greek: “from above”). When Jesus told the Jews that He was the Son of God, they tried to stone Him, saying, Thou, being a man, makest thyself God (Joh.10:33). They knew that if God had a son, He would be God, also. (Joh.10:34) Jesus answered them, Is it not written in your law, I said, ye are gods? (35) If he called them gods, unto whom the word of God came (and the scripture cannot be broken) (36) say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am [the] Son of God? In the original language, there were no capital or lower case letters for words such as “gods” or “spirit.” Jesus was saying that the Jews, who had received the Old Testament Word of the letter, were by position gods. How much more then are we who have received the New Testament Word of the Spirit? We are gods, not in the flesh for that is the seed of man, but in the spirit for that is the seed of God. Jesus said, “The words that I have spoken unto you are spirit.” Since each seed brings forth after its own kind, the son of a dog is dog, the son of a man is man, and the son of God is god. The more of God's seed that we give good earth to, the more God manifests Himself in us. We read in (Rom.1:3) concerning his Son, who was born of the seed of David according to the flesh, (Jesus was Son of man in the flesh.) (4) who was declared [to be] the Son of God with power, according to the spirit of holiness (Son of God in the spirit), by the resurrection from the dead; [even] Jesus Christ our Lord. We, as Jesus, are son of man in the flesh but son of God in the spiritual man. (Heb.2:17) Wherefore it behooved him in all things to be made like unto his brethren… Jesus was made like us in everything. (18) For in that he himself hath suffered being tempted, he is able to succor (Greek: “come to the aid of “) them that are tempted. As Son of man, Jesus knew temptation and is therefore able to help us. Our Jesus is the “only begotten (or born) Son of God,” and we are reborn sons of God through Him. Now let's go to (Eph.4:11-13) And he gave some [to be] apostles; and some, prophets; and some, evangelists; and some, pastors and teachers (The Nicolaitan error [Rev.2:6,15] teaches that some of these ministries are done away with, but the Word says no such thing. The five-fold ministry is:); for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ. Wow, we are to grow into the fullness of Christ.  All of His righteousness and ministry, are provided for us. The apostate church tells us that this stature is unattainable because they count on man's ability, not God's. They are saying that God is unable or unwilling to completely save us from the power of sin and corruption. (Heb.7:25) Wherefore also he is able to save to the uttermost (Greek: “completely”) them that draw near unto God through him, seeing he ever liveth to make intercession for them. I can hear some say, “David, I do not see any of these people around. How can this be?” First of all, without a mind completely renewed by the Word, we could not discern them. Jesus was discerned by very few as being in the fullness of God. The leaders of Israel did not recognize Him. Even His disciples questioned Him: Peter rebuked Him, and Thomas doubted Him. Secondly, He has saved the best wine for last. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Paul believed there was a day coming when the saints would have grace to believe His teaching and manifest Jesus. This declares that the Lord would come when this happens. His crop has come to maturity, ready for the harvest. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; (12) that the name (Greek: “character and authority”) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. God's grace, through the faith of the saints, will manifest the character and authority of Jesus in preparation for His work and His coming. The prophet Joel declares full restoration of all that the curse and religion have taken from God's people. (Joel 2:23) Be glad then, ye children of Zion, and rejoice in the Lord your God; for he giveth you the former (or early) rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil (bearing much anointed fruit). (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. These insects represent the curse on God's crop or His people, which was to motivate them towards His salvation. God said the early and latter rain would restore His people from the years of tribulation. This rain was identified in Joel 2:28-29 as the outpouring of the Spirit on God's people. Peter quotes Joel 2:28-29, declaring that the outpouring of the Spirit on Pentecost was a fulfillment of this prophecy. (Act.2:16) But this is that which hath been spoken through the prophet Joel: (17) And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams. The “former rain” of the Spirit came “in the last days” of the Old Testament people of God, and the “latter rain” will come “in the last days” of the New Testament people of God. This former rain came to the Jews that believed, to restore them after a great falling away, and then it was passed on to the Gentiles. Those disciples, who received that power of the Spirit, walked as Jesus walked and did His works. The pagans called them “Christians,” meaning “Christ-like.” There is little evidence to convict many of that today, but the story is not over. For almost 2,000 years, only a few have been partakers of the former rain. The latter rain will come to believers, to restore the fallen Church to Christlikeness, and then it passes on to the Jews. When will the latter rain come? Both the Jews and the Church have fallen away from what was given in the Gospels and Acts for 2,000 years. The Spirit of God says in (Hos.5:15) I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. This is clear that the Lord left Israel and the Church to their own self-will and false leadership. In the midst of affliction, which has already begun, there will be repentance. His people will say, (Hos.6:1) Come, and let us return unto the Lord; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the latter rain. The Holy Spirit will manifest in those who receive Jesus Christ. We see, on the morning of the third day, the latter rain outpouring will come to empower and restore after a two-day (2,000 year) falling away period. What are these two days, and when is the morning of the third day? Peter writes in (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Having read the writings of the early Church fathers, I can tell you that they commonly believed in the 1,000-year prophetic day and that after six of these days, from the beginning, the end time would come. The Hindus, Muslims, and the Jews also believed this. Gibbon in The History of the Decline and Fall of the Roman Empire said that the early Christians believed this. I have found in the Scripture over a dozen astounding revelations, using the 1,000-year days, pointing to this time in which we live. The Bible is laid out in seven prophetic 1,000-year days. These days are always numbered from the creation of the first Adam, or the birth of the “last Adam”, Jesus Christ (1Co.15:45). There were 4,000 years, or four days, between the Adams. Since the days of Jesus, the calendar has been tampered with extensively, but most believe we have come to the morning of the third day or the beginning of the third 1,000 years from the last Adam's birth. It is also the morning of the seventh day, or the beginning of the seventh 1,000 years from the first Adam. This is when the end time begins, and God finishes His work. (Gen.2:2) And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made. According to this type, God is about to finish His new creation work on this morning of the seventh day, also called the third day in some types, and rest. This soon coming latter rain outpouring will restore the true believers to the holiness, power, and ministry of Jesus. As Solomon said, That which hath been is that which shall be; and that which hath been done is that which shall be done (Ecc.1:9). What happened with the former rain in Acts will also happen in the latter rain acts of our day. The apostate people of God will fight against this move of the Spirit and be rejected. The persecuted, Spirit-filled remnant will, by signs and wonders bring revival to lovers of truth worldwide. The former rain was first offered to Israel, but as many blasphemed, it was given to the Gentiles. The latter rain will first be given to the Church, but when many blaspheme, it will be given to a remnant of Israel. I thank my God that by His grace I was not stubborn but received His early rain. By it, I have been given a miraculous life of God's provision, but the latter rain will be far greater. Praise God! Do all believers have the former or early rain of the Holy Spirit? Jesus said to His disciples, Ye who have followed me, in the regeneration (Mat.19:28). Regeneration comes from the Greek word meaning “new birth.” The disciples were born again but did not have the Holy Spirit because Jesus told them, He abideth with you, and shall be in you (Joh.14:17). He later told them, But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses… unto the uttermost part of the earth (Act.1:8). When the Spirit comes, we receive the power needed to be witnesses of Jesus. The disciples were called Christians by the lost because they did the works of Jesus. The apostate church of our day has separated many from this infilling power by saying that all who are born again automatically have the Holy Spirit. Obviously, Jesus did not teach this, nor did the disciples teach it later. Paul did not believe it. (Act.19:1)… Paul… found certain disciples: (2) and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. These disciples had not experienced the infilling of the Spirit. (6) And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied. Why would believers need prayer to receive the Spirit if it was automatic? As with every New Testament case, they knew when they received the Spirit from the signs and gifts. We have another example in (Act.8:14) Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: (15) who, when they were come down, prayed for them, that they might receive the Holy Spirit: (16) for as yet it was fallen upon none of them: only they had been baptized into the name of the Lord Jesus. (17) Then laid they their hands on them, and they received the Holy Spirit. Baptized believers did not receive the Holy Spirit until the Apostles came and prayed for them. Our spirit must be born again before the Holy Spirit will come to dwell in it. The lost cannot receive the Spirit for Jesus said, The Spirit of truth: whom the world cannot receive (Joh.14:17). The promise of the covenant is clear that those who have “a new spirit” can have “My Spirit.” It says in (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. When God's Spirit comes to dwell in our born-again spirit, He will empower you to obey the Word. Jesus had two spirits, a born-again, human spirit and the Holy Spirit, or Spirit of God. When we are saved, we receive a born-again spirit in His image called the “Spirit of Christ.” Only then are we capable of receiving the “Spirit of God” into the holy, born-again temple for power. Notice the clear difference between these two states. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. (The Spirit of God empowers us to be spiritual.) But if any man hath not the Spirit of Christ, he is none of his. If we do not have the Spirit of Christ we are not born-again. (10) And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. The Spirit of Christ does not empower our fallen body but gives us His Spirit of life. (11) But if the Spirit of him (God) that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. When we receive the Spirit of God, He empowers and gives life to our bodies as He did with Jesus. We see an example of this with the woman who had an issue of blood in (Mar.5:30) And straightway Jesus, perceiving in himself that the power [proceeding] from him had gone forth, turned him about in the crowd, and said, Who touched my garments? This is the power of the Spirit of God coming out of Jesus' body to heal. We read in (Act.5:32) And we are witnesses of these things; and [so is] the Holy Spirit, whom God hath given to them that obey him. Obey, dear friend, and receive. If you are born-again, ask God for His Spirit. (Luk.11:13) If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him? God only gives the Holy Spirit to those who belong to Him. (Act.2:18) Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. With this power of the latter rain anointing, God is going to completely destroy the curse of sin and death in the most faithful of His people. (1Co.15:51) Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that we shall all be changed at the last trump, which is at the end of the Tribulation when God takes over the world. (Rev.11:15) And the seventh angel sounded (last trumpet); and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. Who are these people who will not die but be changed at the last trumpet? The Bible says ‘all that sin will die.' (Eze.18:4,20)… The soul that sinneth, it shall die… Jesus told His disciples that they would have to lose their life to find life. (Mat.16:25) For whosoever would save his life (or soul) shall lose it: and whosoever shall lose his life (or soul) for my sake shall find it. The Greek word for “life” in this verse is psuche or “soul.” Our soul is our mind, will, and emotions. Jesus was saying we must lose our fleshly mind, will, and emotions to gain our spiritual mind, will, and emotions. Even though all of God's elect will lose their lives, all will not physically die. Some will be changed without dying because they have already put their old life to death. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace. Those with the mind of the flesh must die so that the mind of the Spirit can live. Everyone who has not overcome sin in the mind, will, and emotions must die. (Rom.6:23) For the wages of sin is death… Sin must be overcome before physical death can be overcome. Jesus died to empower us to lose our old life, to gain His life, and to have a blood covering so we would be accepted during the process. This process can be finished in a fruit-bearing disciple, at physical death, should he not completely crucify the old life while still alive. This process can also be finished in this life as we die to self through faith in what Jesus did at the cross. There is no curse of death in the Bible on those who do not sin. Enoch and Elijah symbolize these people who will not die because they walk by faith in God. Jesus overcame in His first body so that He could do it in His second body, which is made up of those believers who take up their crosses. He abolished all of the old life, even the last enemy, death. (2Ti.1:10)… Jesus, who abolished death, and brought life and immortality to light through the Gospel. After God abolishes the rule of the beast, harlot, and the old life over His people, death will be abolished. (1Co.15:24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. One enemy in power that rules over God's people is the old life of flesh. (Rom.8:7) Because the mind of the flesh is enmity (enemy) against God; for it is not subject to the law of God, neither indeed can it be. Jesus conquered these enemies for us at the cross, but we must walk by faith to see it manifested. The resurrection and rapture, both of which abolishes death, are at the end, when He will have abolished all other rule over His people, not seven years before the end while these still reign. Jesus said, I will raise him up in the last day (Joh.6:44), or at the last day (39). There is one more resurrection of the righteous dead at the end so all are included (Rev.20:4; 1Co.15:22-24). The rapture happens at that same time (1Th.4:15-17). Now let's go to (Joh.11:25) Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live (resurrection); (26) and whosoever liveth and believeth on me shall never die… If the first part of this sentence is speaking of physical death, certainly the last part is. In order to prove the power of God's salvation, He will restore in these last days the faith to believe that Jesus abolished sin and death. Then some will escape death. (Heb.11:5) By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God. The faith to be an overcomer will be restored by the latter rain. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. When will these things happen? Jesus gave us a clear clue in a type and shadow in (Mat.16:28)… there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom. Notice He said that some who stand “here” will not die till they see the coming of the Lord. Where is “here”? In type, they stood before the end of six days, or 6,000 years, which is proven by the next verse. (Mat.17:1) And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart: (2) and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light. Some alive today will see the coming of the Lord because we just passed the end of six days, or 6,000 years. We are now “after six days,” on the morning of the seventh day, when Peter, James, and John saw the coming of the Lord in His glorified body. In type, three disciples saw the coming of the Lord without dying. Peter, James, and John, who were the closest disciples to the Lord, and also prefigured we that are alive, that are left unto the coming of the Lord (1Th.4:15). The two witnesses represent the martyrs who are resurrected at the last trump (Rev.11:12,15). These two groups account for the resurrection and rapture at the coming of the Lord, fulfilling the Word. Now I'd like to share some revelations with you.     Just a Closer Walk with Thee Anonymous (David's notes in red) In my dream, my husband and I were given some sort of tour. (Our walk through this world.) When we were in a particular room I became interested in the floor tile. I seemed to forget about everyone else. I seemed fixated with the tile. (God has drawn you to be interested in how and where you walk.) It was dull looking and had a film build-up. But I kept trying to see past the film. (Wanting to see the true walk without all the buildup and corruption of the past.) I looked and there was a white dab of what looked like polish and then I looked again and saw a long piece of material that looked like the wrap-around tie of a terry robe. (This symbolizes girding yourself with the majesty and strength of the Lord. Psa.93:1 Jehovah reigneth; he is clothed with majesty; Jehovah is clothed with strength; he hath girded himself therewith... With this terry cloth girdle you can wash the disciples feet or cleanse their walk. Joh.13:4 He riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. Many towels are made of terry cloth. 5 Then he poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. ...14 If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet. 15 For I have given you an example, that ye also should do as I have done to you.) I took the material and began to rub the polish into the tile. It became very shiny and I was pleased to see that it indeed was beautiful. (A glimpse of the true walk with Jesus.) Then I found myself seated in an auditorium of some sort. I was smiling, looking around, and observing everyone. There was a young girl seated beside me on my right (This is your spiritual, born-again man who Jesus places as a sheep on the right) and a woman about my age on my left. (This is your natural man who is like a goat to the left.) I saw that the young girl had a portable radio with her and I believe I remember she was listening to the radio through earphones. (This was hearing the voice of the spirit which cannot be heard by the natural man.) As I looked around I realized that other people were also carrying a portable radio. There was what looked like a helicopter or some sort of vessel that was parked up above and across from me on the opposite side of the auditorium. (Flying vessels represent those who overcome the world.) I could see the occupants inside the vessel clearly. There was a young girl seated with an older woman inside. I smiled at both of them. The young girl was wearing an army helmet. (The helmet of salvation. Your spiritual man is ready to go to war with the enemy after overcoming the world.) She was obviously filled with excitement. She kept a broad smile on her face and could not sit still. (Overcoming the world by conquering the enemy is exciting and joyous.) This young girl looked at me and mouthed the words, “Thank you”. I wondered why she was thanking me, when I realized that she was wearing my helmet. I wondered how she had come to have it. (It is you who gives authority to your spiritual man to conquer and overcome the mind of flesh.) I asked the young girl seated on my right if she had given my helmet to the girl in the vessel and she told me she had. (The spiritual man had put on the armor of Christ.) Seeing how full of excitement the young girl in the vessel was, I remembered to myself how excited I had been when I had gotten my helmet. (A helmet is to protect the mind from the thought attacks of the enemy.) I looked and noticed that the girl seated on my right was dozing. (The spiritual man rests in the power and works of the Lord.) I observed her and continued to take in the place, when the older woman seated with the young girl in the vessel got my attention and nodded towards the young girl on my right and said, “She is asleep.” I looked at the girl again and answered the woman, with, “Yes, she is asleep, but, only lightly sleeping; she is still listening”. (Spiritual rest can only be accomplished by hearing the voice of the Word of the Lord.) The woman seemed displeased and shook her head. (…The natural man receiveth not the things of the Spirit of God; they are foolishness unto him…. 1Co.2:14.) I ignored it and continued to look around. I seemed to know that she was okay and there was no need for concern. Then a man appeared in the center of the auditorium. He was holding an open bible in his hand. He said he was about to teach us the real truth. (The truth is the only thing that will guard your mind, conquer your enemy, and set you free from this world.) At that point, I lowered my head and blocked everything and everyone out except the voice of the speaker. I said to myself something like, “I hope he is teaching the truth.” or “I had to ensure that he would be teaching the truth.” (Yes, we must be careful that he is speaking the truth or we will be deceived and polluted with the earthbound ideologies of men.)     Feed on the Word, Christ in You  William Steenland - May or June 2013 I dreamed I was at a huge white table, a huge feast, a celebration. I looked to my left and right there were people fellowshipping and laughing together and rejoicing. (The Marriage Feast of the bread and wine or the body and blood or Word and nature of Jesus.) It was a great and happy event. I was eating out of a huge white bowl; there was meat and potatoes and rice all in a bowl. I ate it very fast and when I was done, I took my white handkerchief and placed it over the top of the empty bowl. I was still hungry and wanted more food. I looked down at the end of the table. I was at the opposite end looking down at the head of the table. It was Jesus or at least I thought it was Jesus. The man at the end of the table kept changing. I looked with a puzzled look on my face, as Jesus changed from Jesus to my friend Ernie Miller and then back to Jesus, then to Albert Golt, and then back to Jesus. (If you feed on the Word, you turn into Jesus. :o) I said to Jesus, “Can I have some more food?'' He just looked at me with loving, kind look, the way you would look at a naive child who needs a lot of help, wisdom and understanding. He had a pleased look on his face. It was a look of love, peace and joy. He had a lot of knowledge in His eyes and He knew more about me than I knew and about my future, too. He nodded His head up and down to my question as if to say ‘yes.' I suddenly looked down at the bowl with the white handkerchief and took the handkerchief away and the bowl was full again! I began to eat and eat. I was interrupted by a group of black beings at another table (demons). They said, “Hey, we're going to come over there!” I said, “That's not up to me. You have to ask the man who paid for the feast”. (Jesus gave it all.) They then said, “Hey, come over here! We want you to come over here”. I said, “No”. I didn't want to go over there. They said, “Hey, let's switch”. (The demons want you to feed on their word so you won't turn into Jesus and won't be a threat to them.) I said, “That's not my decision to make. I didn't pay for the banquet or meal”. They were persistent with the questions and the one who stood up was angry with me that I was at this table, but I didn't leave. I knew enough not to go over there with them. 1Co.10:15 I speak as to wise men; judge ye what I say. 16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? 17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread. 18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar? 19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? Is anything more important to us than doing the will of God? 20 But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. 21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. 22 Or do we provoke the Lord to jealousy? are we stronger than he?     More Light For More Christ Anonymous - 08/19/2007 (David's notes in red) I had this dream and I saw myself in a white room; the ceiling was very high. (The house is the house of the Lord.) There were white stairs with gold banisters on them. (The staircase represents Jacob's ladder [Hebrew: staircase] to heaven and represents following in the steps of Jesus as “the way” [Gen.28:12; Jn.1:51].) I saw a fair lady and she looked to me to be pregnant. (The pregnant woman represents the woman church of Rev. 12 who is pregnant with the fruit of Christ.) She had the keys to unlock the door above the ceiling. As she was climbing to unlock that door, she told me that I could only enter that door above my head until I changed the bulb (a very huge round fluorescent bulb with white light), otherwise, I would not be permitted to enter through that door in the ceiling. (The key is the key of knowledge and the light is the light of understanding that we need to go through the door to the next level which is Christ fully birthed in us. The first-fruits of these will be the man-child.) She came down. (The pregnant woman represents those believers whose sphere of authority stayed below the door.) She seemed to be the keeper of that door and keeping records. I started to climb those white stairs which were very steep and very high. The floor of that room was quite small when I was up there. Of course, no room in reality is made at this height. When you looked down, it looked quite frightening so you can imagine the height. I am not a height person myself and surely it was only by the grace of God I was able to climb up those steep white stairs holding those golden banisters by faith. (Our hands represent our works, which must be holding on to those things that represent the highest heavenly value of gold and must be increasingly more heavenly as in climbing the staircase.) When I reached the ceiling, I had to leave those banisters and reach for the light to change that bulb. It was not easy because that light was situated at the center of the room. It was only by His grace that I managed to balance myself without the banister and change that light quickly. (By grace we will be balanced enough to go to the next understanding level and manifest Christ.) The light was a blinding white light. Then I entered into open heaven through that door.     Ancient Man-child and Bride Seen Again K. H. - 07/06/2008 (David's notes in red) My mom and I were house-sitting for my grandparents, but it was at a different house than they live in right now. The setup was very similar to what they have now but the arrangement of the rooms was different and all of the rooms were a little larger. They also had this enormous and luscious garden in the backyard; it was absolutely breathtaking. I was given a list of things that needed to be done while they were gone and I was given another list to do to prepare for their return. I knew that I had a week, seven days, to do all the things on the list so I wasn't worried about it. I knew that it would get done but to my surprise, my grandparents came home a week early. When my grandpa saw that the house and the garden weren't ready for their return, he became upset. I just kept telling him that I was so sorry; I thought that I had another week and told him that I would get everything done. Then, I saw myself going down the list, one by one, and getting everything done with the help of other brethren. My mom and I talked about how once again the Lord reminded us that we need to be diligent in preparing for the coming times. Also, my grandpa coming home early and finding his house wasn't prepared for his return, I believe, is a warning for the body of Christ to be prepared for His return. This speaks of the return of the ancient Bride and Groom as they were almost 2000 years ago. Their house, the Man-child and Bride of our day, need to be ready for their return, not at the end of the 70th week but at its beginning. Many post-trib saints are not expecting this pre-trib appearance of Jesus in an Epiphaneia, or His shining forth from His saints. Jesus will be manifested in His Man-child company through His Word and Anointing that will live in them. His Bride will be manifested in a modern-day body, as she was then, full of power and holiness. Won't it be awesome? Joh 14:12-14  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.  13  And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.  14  If ye shall ask anything in my name, that will I do. Eph 3:19-21  and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.  20  Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,  21  unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

In this episode, I review a teaching by Dr. Tim Mackie on Jesus' teachings on marriage, the differences between Israel's Old Testament Law on marriage and modern marriage laws, and discusses the different marital moral codes that are vying for your allegiance in the world today. To access the sources for this episode, visit: https://www.youtube.com/watch?v=1xvt6AMaBowTo become a subscriber of this podcast, visit:⁠⁠https://anchor.fm/seth-hensley/subscribe⁠

s the Old Testament Law a heavy burden to be avoided, or a guide to the heart of the Lawgiver?

Read OnlineJesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all… Let your ‘Yes' mean ‘Yes,' and your ‘No' mean ‘No.' Anything more is from the Evil One.” Matthew 5:33–34, 37When someone's honesty is questioned, it is not uncommon to respond emphatically by saying, “I swear to God!” This instinct to invoke God's name is an attempt to lend credibility to one's words. Such a practice finds its roots in several Old Testament teachings, where the people of Israel were instructed not to profane God's name by swearing falsely (cf. Exodus 20:7; Leviticus 19:12).The Old Testament teaching on oaths was not only a prohibition against profaning God's name but also a way of promoting trust and honesty among the Israelites: “When a man makes a vow to the LORD or binds himself under oath to a pledge, he shall not violate his word, but must fulfill exactly the promise he has uttered” (Numbers 30:3).Over time, however, the practice of swearing oaths began to shift. Instead of invoking God's name directly, people began to swear by created things, such as Heaven, Earth, Jerusalem, or even their own bodies or families. Jesus directly addresses these practices in today's Gospel. This shift often served as a way to avoid fully binding oneself to the truth and to avoid directly profaning God's name. By swearing upon lesser created things, oaths became tools of deception and manipulation, distorting their original purpose of truth-telling and reverence for God.In today's Gospel, Jesus responds to this misuse of oaths by elevating the moral principle behind them—Truthfulness—to a higher standard. He applies this teaching universally to all people and circumstances, calling His disciples to live with such profound integrity that their simple word is sufficient. Truthfulness must flow from a heart that is honest and upright, where a “Yes” means “Yes” and a “No” means “No,” without the need for sworn assurances. In doing so, Jesus invites His followers to a radical interior transformation. Their speech should be a natural expression of their union with God, who is, Himself, the fullness of Truth.This teaching aligns seamlessly with the other moral commandments Jesus offers in His Sermon on the Mount. One by one, He addresses elements of the Old Testament Law and reveals His mission to fulfill them. Rather than focusing solely on external observance, Jesus deepens the moral requirements of the Law, shifting the emphasis to the interior disposition of the heart. This teaching transcends the Pharisaical approach to the Law, which often reduced righteousness to external conformity. By grace, God now writes these laws on the hearts of His disciples, transforming their moral lives from one of outward compliance to one of sincere interior and exterior holiness.In the case of oaths, Jesus shows that true discipleship requires not just avoiding falsehood, but cultivating a radical honesty that mirrors the purity of God Who is Truth. This level of integrity is not achieved by human effort alone but through the transformative work of grace, which reshapes our hearts and enables us to live as credible witnesses to the Gospel in both word and deed.Reflect today on whether or not your ‘Yes' means ‘Yes,' and your ‘No' means ‘No.' Are you a person of radical honesty and integrity? Do you know the Truth, believe it, and profess it wholeheartedly? While external oaths still hold an important place in sacred moments—such as marriage vows and other Sacraments—they are not meant for casual use in daily life. Instead, strive to be a person of integrity in all your words and actions, ensuring that honesty flows naturally from your heart. By doing so, you allow God's New Covenant to be written on your heart, transforming your life and enabling you to live as a true disciple of Christ in every circumstance. Lord of Truth, dwell within my heart and make it pure and holy. Fill me with Your presence so that my words and deeds may always reflect Your light and truth. Help me to be a beacon of honesty and integrity, bringing glory to Your name in all that I say and do. Conform my will to Yours, and guide me to live in accord with Your divine plan. Jesus, I trust in You.  Image: Jesus´ sermon on the mount, graphic collage from engraving of Nazareene SchoolSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Another look at the Resurrection of Jesus Christ from the perspective of the Old Testament Scriptures, all of which pointed to and were fulfilled by Him. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

“You have heard that it was said. . . . But I tell you. . . .” — Matthew 5:21-22 In this passage from Jesus' Sermon on the Mount, our Lord cites several references from the Old Testament Law, such as “Do not murder,” “Do not commit adultery,” and so on. Then he adds his own divine wisdom on the deeper meanings of those laws, insisting that even our thoughts and motives are subject to the Law's commands. So if we think about killing someone, or committing adultery, or any other sin, we have actually committed that sin. Ouch!Jesus' main message here is about life in the kingdom of God. He shows us that kingdom living goes beyond simply following God's law. In the kingdom of God, even our thoughts must be pure, good, and truthful.Now, if we are saved in Christ, our sinful thoughts certainly won't change that. Similarly in some ways, we can say that people do not go to prison for thinking of murder. So does it really matter if we revel in sinful thinking?It does matter. We are saved so that we will become more fitting, effective agents in God's kingdom. When our thoughts align with Christ's, we gain power and understanding into the ways of God. Through the power of the Holy Spirit, more and more of our mind can become like the mind of Christ. And if our mind is like Christ's, we will share in his compassion, confidence, hope, and power.Let the mind of Christ grow effectively in you. Lord Jesus, make us effective servants in your kingdom. May even our thoughts and desires be worthy of you. Amen.

Questions about why people are using the Old Testament laws to condemn people if we're not under those laws, thoughts on Christians celebrating the feasts of the Law out of obedience to the Lord, and whether we should keep the feasts so we'll recognize Christ at his second coming.    If the Old Testament laws were not even meant for us, then why are so many using the old laws to condemn people now? What do you think about my friends insisting that Christians celebrate and honor the various feasts of the Mosaic Law—not out of a spirit of legalism, but merely out of obedience to the Lord who saved them? Just as part of the purpose of the Mosaic Law and sacrificial system was to teach God's people how to recognize Jesus when he came, should Christians be keeping the Feast of Tabernacles and other commands so we can recognize Christ at his second coming?

We are often prone to reduce the Old Testament Law to just a list of “Do”s and “Don't”s. But once again in chapters 21 & 22 this week, Moses reminds us why the Law is so important and so personal: because of whose Law it is. In order to fully appreciate God's Law, we must first appreciate the God of the Law. Come worship Him with us!

In this podcast, Mark and Cindy unpack Paul's powerful allegory at the close of Galatians chapter 4, contrasting the two covenants through the story of Abraham's sons. Using Hagar and Sarah as vivid symbols, they explore the difference between a life bound to the Old Testament Law—marked by spiritual slavery—and a life born of God's promise, defined by freedom from sin and joyous, obedient faith. The episode highlights how God says believers, like Isaac, are children of promise, brought into His family not by natural means, but through the Spirit according to God's kept promise. With urgency and clarity, Paul's message calls listeners to reject any return to spiritual bondage within the Mosaic Law and to instead fully embrace their identity as heirs of the free woman. Ultimately, it's a call to live in the freedom of the New Covenant—rooted in grace, sustained by faith in Christ, fully confident in the promises of God.

In this episode of The Bible Explained, Jenn dives into Hebrews chapter seven, exploring the mysterious figure of Melchizedek, a king and high priest who blessed Abraham: The significance of Melchizedek's role in the Bible, and how he relates to Jesus Was Melchizedek a pre-incarnate appearance of Jesus? Understanding the shift from the Old Testament Laws to the New Testament Grace Jesus' sacrifice changed the priesthood of the Old Testament - anyone who accepts Jesus is a priest Related TBE episodes to give you further information on today's topic: How Can Jesus Be High Priest When He Isn't from the Tribe of Levi? Saul Tries to Be High Priest The Importance of the High Priest Ceremony How to be High Priest Click all these links from P40: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This podcast episode brings to life the deeply personal and emotional heart of Galatians chapter 4, where Paul reminds believers of their intimate relationship with God as adopted sons and heirs. It explores the powerful gift of the Spirit, enabling these first-generation Christians to cry “Abba, Father,” and contrasts their freedom found only in Christ with the spiritual bondage of returning to the Mosaic, Old Testament Law, or their past, empty pagan religious practices. Mark and Cindy also discuss Paul's concern and confusion as he watches those he loves drift backward, trading their genuine relationship with God for rituals and external observances once required by the previous covenant. Through Paul's heartfelt appeal, both the Galatians and we ourselves are challenged to examine our own spiritual consistency, rekindle our gratitude, and remain grounded in Biblical truth. Ultimately, this message is a call to live in the fullness of sonship—guided by the Spirit, rooted in love, and unwavering in faith.

Exodus 20 marks a turning point in Scripture—the introduction of the Law. For many, this is where Bible reading plans "go to die." Modern readers often view the Old Testament Law as antiquated, harsh, or even embarrassing. Yet, the Psalmist in Psalm 119 gushes over these statutes, claiming they bring freedom, light, and delight. This sermon explores the lens through which we view the Law and why it remains a vital gift from a good God.Key Points1. The Lens of FreedomOur Western culture views freedom as the absence of restraint (autonomy). However, true freedom requires boundaries. Just as soccer cannot be played without sidelines, human flourishing requires moral borders. The Law is not a prison; it is the "sidelines" that allow the game of life to be played effectively.2. Correcting Unhelpful AttitudesThe "Two Gods" Myth: There is no division between a "wrathful" Old Testament God and a "loving" New Testament God. God is the same yesterday, today, and forever.Grace Precedes Law: God did not give the Law to the Israelites so they could get saved; He gave it because they were saved. Salvation has always been by grace through faith.Rules vs. Relationship: This is a false dichotomy. In any healthy relationship (like a marriage), rules serve to protect and deepen the connection.3. The Purpose of the LawA Mirror: It reflects God's perfect righteousness and highlights our own sinfulness.A Restraint: It curbs evil and protects the righteous.A Guide: It instructs believers on what is pleasing to God.A Signpost: It points us to Jesus, the only one who fulfilled the Law perfectly.4. Relating to the Law TodayWe view the Old Testament as authoritative but through a Gospel lens. While ceremonial and civil laws (sacrifices, dietary restrictions) were fulfilled in Christ, the moral principles repeated in the New Testament remain binding for Christians today.ConclusionThe Law is a relief, not a burden. It removes the guesswork of how to please God and reveals our desperate need for a Savior. Jesus did not abolish the Law; He fulfilled it, succeeding where we failed, so that we might walk in the "new way of the Spirit."Calls to ActionRepent of Autonomy: Stop trying to define "good" and "evil" on your own terms.Meditate on the Word: Ask God to give you the Psalmist's heart—to "pant" for His commands.Trust the Substitute: Approach the communion table with gratitude, knowing Christ's perfect obedience is credited to you. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

In this lesson, Brother Singh explores the contrast between the blessings promised to God's people, Israel, under the Old Covenant, and the blessings described by Jesus in Matthew 5. The concept of "blessing" shifts dramatically from the Old Testament Law to the teachings of Jesus. Many Gentile believers today claim the blessings intended for the Jews, often overlooking the associated curses. Deuteronomy, authored by Moses, highlights collective prosperity and physical security as rewards for obedience. In contrast, Matthew 5 (the Beatitudes) centers on the individual's inner life and their connection to the Kingdom of Heaven.

Hank Hanegraaff reflects on his personal experiences in Tehran during the anniversary of the shah's overthrow, remembering repeated encounters with the warmth, kindness, and hospitality of ordinary Iranians—from fellow travelers to late-night walks through the city.He sets these experiences alongside a broader argument distinguishing individual Muslims from the religion of Islam itself, raising the question of whether Islam is inherently a religion of peace and tolerance.Hank explains that Islam is the only significant religious system in the history of the human race with a sociopolitical structure of laws that mandate violence against the infidel. This graphic global reality makes Islam a religious ideology espousing terrorism as a permanent policy rather than as a temporary expedient. Such is historical reality, from the early seventh-century Medina massacres to the 9/11 twenty-first century Manhattan massacre and beyond.In the light of Qur'anic texts and historical reality, Hank challenges prevailing Western narratives and explores the implications of migration without assimilation, cultural change, and political denial.Ultimately, Hank calls for a clear-eyed understanding of Islam's history and teachings while urging Christians to thoughtfully engage these realities as opportunities to communicate the grace and truth of Christ in a complex and rapidly changing world.(Timestamps below.)0:45  War with Iran takes Hank back to Tehran and his first encounters with Iranians2:45  Walking Tehran at night—What Hank discovered3:40  A crucial distinction: Muslims vs. Islam4:15  Is Islam more than a religion?  6:00  Is Islam truly a religion of peace and tolerance?8:00  A sobering look at Islamic history and the massacre of Christians9:15  Armenian genocide by the Ottomans and Hitler's reference to it as an example of forgotten atrocities12:30  Migration without assimilation and the future of Europe—Gadhafi's prediction16:45  The advance of the Ottoman Empire halted17:30  Terrorism, truth, and the Christian responseFor further study:  MUSLIM: What You Need to Know About the World's Fastest-Growing Religion. https://www.equip.org/product/cri-resource-muslim-what-you-need-to-know-about-the-worlds-fastest-growing-religion-wa0426/See also the many articles on Christianity and Islam at www.equip.org, including:Is Islam a Religion of Peace? https://www.equip.org/articles/is-islam-a-religion-of-peace/Is Allah of Islam the God of the Bible? https://www.equip.org/bible_answers/is-allah-of-islam-the-god-of-the-bible/Comparing the Central Figures of Islam and Christianity https://www.equip.org/articles/muhammad-messiah-comparing-central-figures-islam-christianity/Five Differences between Sharia and Old Testament Law https://www.equip.org/articles/five-differences-sharia-old-testament-law/Listen to Hank's podcast and follow Hank off the grid where he is joined by some of the brightest minds discussing topics you care about. Get equipped to be a cultural change agent.Archived episodes are on our Website and available at the additional channels listed below.You can help spread the word about Hank Unplugged by giving us a rating and review from the other channels we are listed on.

Discipleship Seminar – April 12, 2025 How should Christians think about the law of God? Is it still in effect? Are we expected to obey the Old Testament Laws? This seminar will explore the three uses of the Law of God, focusing on how it is useful in Christian discipleship. We will give special attention to the Ten Commandments as a rule of life. Listen on Spotify

Greg talks about a card he received from a group saying we have to follow the Old Testament laws to be saved, then he answers questions about what happens to everyone who doesn't trust in Jesus, making a case God sustains the universe, and a couple in a celibate same-sex marriage serving in a church.   Topics: Commentary: Your salvation doesn't depend on following the Old Testament laws. (00:00) If Jesus really is the only way, does that mean everybody else goes to Hell? (31:00) How can I make the case that God sustains our contingent universe without referencing the Bible? (45:00) What do you think about a couple in a same-sex marriage who live together celibately functioning as worship leaders in a church? (51:00) Mentioned on the Show:  Better Together Conference – April 17–18 in Phoenix, AZ Upcoming events with Stand to Reason speakers Reality Student Apologetics Conference – April 24–25 in Los Angeles, CA Related Links: One Way or Any Way? Part 1 and Part 2

This podcast highlights how the covenant given to Abraham was fulfilled ultimately in Jesus Christ— and how the Old Testament, that is, the Law of Moses, served as a temporary guide to expose sin and lead humanity toward Christ. Mark and Cindy explore God's emphasis that righteousness and inheritance come by promise, not by Old Testament Law, and that faith in Christ brings true freedom from spiritual bondage. Listeners are invited to reflect on the beauty of unity in Christ, where disunity fades, and believers are made one, clothed in Him through faith and baptism. Ultimately, the episode encourages a life of faithful obedience and trust, reminding us that those who belong to Christ are heirs to the promise, walking in the same faith that defined Abraham.

Evan McClanahan and Matthew Tyson look at the question of the death penalty and ask if Christians should support it or not. It seems there was unanimity on this subject for much of Christian history, but now, many Christians oppose the death penalty. We will consider Old Testament Law, ethics, pragmatism, and more as we unpack this complex topic. This is the first of a regular offering of debates we hope to offer as a joint effort between First Lutheran and Theology by the Pint. For years, the First Word Debate series featured in-person debates on a robust number of topics. As the debate world has moved online, we thought we would try our hand at producing interesting debates for the online community as well. If there are topics you would like to see us take on, don't hesitate to reach out to us at flhouston.org or theologybythepint.org.

What is Jesus' relationship with the Old Testament Law? Our Catechism readings today reveal that Jesus is the Author of the Law who provides the definitive interpretation of the Law. We learn that Jesus did not come to abolish the Law but rather to fulfill the Law in its totality. Fr. Mike also clarifies the difference between Temple Laws, Kingdom Laws, and Moral Laws in Scripture. Today's readings are Catechism paragraphs 577-582. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. Have you heard of the Ten Commandments? Well, you can read this famous passage in Exodus 20. A few of them are to have no other gods before the one, true God, to not take the Lord's name in vain, to keep the Sabbath day, to not murder, to not steal, and to not lie. And in modern times, sometimes these laws of God are looked down upon. But truly, they serve an incredible purpose. Not only do they clearly show us what is right and wrong, but it also gives us a view to our own hearts. Jesus taught that if we hate someone, it's the same as murder; if we think lustful thoughts, it's the same as adultery. The law of God shows us that we need a Savior to forgive us of our sins. And praise be to God—a sinless Savior came for us. His name is Jesus. For all who put their trust in Him, they are declared righteous before Almighty God. Learn to share this wonderful news with others at sharelife.today. That's sharelife.today.

Is there a chance that Paul is not talking about the Old Testament "law" in Romans (1-8)? Must our giving be to a local church or ministry? Is there freedom to work that out a different way? I've seen biblical evidence the Earth is flat. What are your thoughts? *previously aired

Is there a chance that Paul is not talking about the Old Testament "law" in Romans (1-8)? Must our giving be to a local church or ministry? Is there freedom to work that out a different way? I've seen biblical evidence the Earth is flat. What are your thoughts?

Fr. Mike shares more details surrounding the Old Testament laws, including why God would give us these laws in the first place. Today's readings are Numbers 23, Deuteronomy 24-25, and Psalm 106. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Read OnlineAnd when Jesus saw that he answered with understanding, he said to him, “You are not far from the Kingdom of God.” And no one dared to ask him any more questions. Mark 12:34Among the scribes and Pharisees, the scribe in today's Gospel stands out. He got it right, and Jesus praised him for his openness and understanding. The scribe began by asking Jesus a question: “Which is the first of all the commandments?” At that time, the scribes and Pharisees often debated the question of which commandments were most important. From the Torah, the first five books of the Old Testament, they derived 613 commandments. Among them were the Ten Commandments and numerous ceremonial and civil laws by which they were to abide. Some religious leaders taught that all 613 of the commandments were equally important. In addition to these commandments, rabbinic traditions also offered detailed commentary on how they were to be fulfilled.Jesus enters this debate and answers by quoting the Shema from Deuteronomy 6:4–5 and Leviticus 19:18: “Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength” and “You shall love your neighbor as yourself.” These two commandments were clear articulations of the most central duties to which we are called—love of God and love of neighbor. Furthermore, they were a twofold summary of the Ten Commandments, the most important of the Old Testament Laws.While many scribes and Pharisees were scrupulous about keeping the external law in a detailed and ritualistic manner, they often failed to perceive and live its central meaning. Jesus clarifies this meaning in His concise answer. He does not dismiss the importance of God's many commandments but highlights their central purpose. The ritualistic laws and moral commandments, while essential, are ultimately means to an end; they direct us to love. Jesus shows that love of God and neighbor is the true fulfillment of the Law, uniting both aspects into one comprehensive commandment that sums up everything God asks of us.Jesus was not rejecting the necessity of the commandments themselves but was emphasizing that their observance must flow from the heart. God's Law is not just about external compliance but about cultivating a heart transformed by love. The laws and rituals of faith, such as fasting in Lent, attending Sunday Mass, and going to Confession, have their rightful place in our spiritual lives. They shape us and help keep us close to God. However, we must always remember their deeper purpose: They are meant to foster a greater charity for God and others. Without that charity, even the most rigorous external observances can become empty.Reflect today on how obedient you are to God's Law. Most importantly, ponder the depth of charity you have. True charity toward God and neighbor will enable us to fulfill all external observance of God's Law, but it will not stop there. There is no limit to love. We can always increase it. We must increase it. Charity, while requiring our active cooperation, ultimately flows from God's grace working within us. Without His grace, our efforts to love are incomplete. If we understand this and seek to love with all our heart, soul, mind, and strength, then, like this scribe, Jesus will say to us, “You are not far from the Kingdom of Heaven.”My loving Lord, You call us to love You with all our heart, mind, soul, and strength and to love our neighbor as ourselves. You fulfilled this commandment perfectly, and You promise us the grace to do the same. Help me to obey every detail of Your divine will and grant me the Gift of Understanding so that I will understand and live Your Law in the way You intend. Jesus, I trust in You.  Image: The Scribe Stood to Tempt Jesus by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Nikki and Colleen study through Romans 15:4. Did you know that the Law that consisted of the Ten Commandments and all the other laws was a shadow of the Lord Jesus? The Adventist prophet, Ellen G. White taught that the Ten Commandments and other laws from the Old Testament are still binding today.Music: Falling Awake © 2010 Nathanael Tinker. Used by permission.Support the showWebsite, donation link: http://proclamationmagazine.com/Facebook—Former Adventist: https://www.facebook.com/FormerAdventist/Facebook—Life Assurance Ministries: https://www.facebook.com/ProclamationMagazine/YouTube: https://www.youtube.com/@FormerAdventist

In this recording, we capture a live classroom conversation from October 2025 in which Dr. Beau Landers from Southeastern Baptist Theological Seminary explains the Old Testament Law and how to apply it today. To listen to the conversation on the Sabbath referenced in this recording, navigate to Episode 205 of the Ninety-Eight.

Fr. Mike dives into the recurring issue of the Israelites rebelling against God and remaining stuck in their past as we read about the revolt of Korah, Dathan and Abiram against Moses and Aaron. Today's readings are Numbers 16, Deuteronomy 15-16, and Psalm 97. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Devotion Romans 1:18-23   Announcements Call News Music Call for 2026-2027 Midweek Lenten Service Girl's Basketball Tournament Church Choir Men's Breakfast Ladies Bible Study Weekend Worship - Communion Bible Class - The Holy Spirit Sunday School - Jesus Changes Water into Wine Board of Elders Next Week's Midweek Lenten Service   Prayer List  Pastor Tim Wheaton Jim Lien Lynette Roehl Becky Girl's Basketball Team Mission in Myanmar   Common Christian Q&A What's the deal with all those Old Testament Laws?   Hymn of the Day TLH 43 “We Sing the Almighty Power of God”

Simone Halpin, Kelly Brady, John Vandervelde, and Matt Marron respond to questions from Kelly's sermon from Feb 22, 2026

Simone Halpin, Kelly Brady, John Vandervelde, and Matt Marron respond to questions from Kelly's sermon from Feb 22, 2026

FROM TODAY'S RECAP: - Article: Why Don't We Follow All of the Old Testament Laws? - Meet the TBR Team Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Keith Simon preaches from Acts 15:1-35 about how the coming of Christ changes the way we read the Old Testament law. This sermon is part of our 2026 sermon series, "Acts 13-17: Revival & Resistance." Who is Jesus? What does he care about? How should his followers interact with the world around them? The book of Acts carries on the story of life with God, illustrating what it means to build his church and experience him through his people.  Want a refresher on Acts 1-12? Check out The Crossing's 2023 sermon series: "Acts: Belonging to a Mission". Interested in more content to help you experience God in 2026? Sign up for our weekly email newsletter. Every Friday, you'll get new resources to help you grow in your faith and a first look at what to expect on Sunday, delivered right to your inbox. Get connected at The Crossing! When you sign up for Crossing Update, you'll get a text message every Sunday morning with the new ways to get involved at the church. You can also find the latest information about events on The Crossing's website. 

ON THIS EPISODE: (TIME STAMPS BELOW) A first impressions review after 10 hours playing Dragon Quest 7 Reimagined, and an exploration of the purpose of Old Testament Law and its place in the life of Christians today! ‍ ‍ AND MUCH MORE! 00:00:30 Intro 00:02:23 Dragon Quest 7 Reimagined & God's Male Pronoun 00:23:38 CGC & Christian Geek News(The Restitching of Camille Dulaine by Lindsay A. Franklin) 00:29:03 Old Testament Law & Christians Today (Geek Bible Study) ‍ ‍ GEEK WEEK 01:05:06 MOVIES/TV SHOWS: Stranger Things Series Finale ‍ ‍ 01:17:25 VIDEO GAMES: Neverwinter Nights, No Man's Sky, ‍ ‍ 01:35:17 On The Next Episode ‍ ‍ 01:37:55 Essential Issues Weekly: DC Comics Reactions (DC has some GREAT potential to remind us of their rich history and interesting characters in a couple of books this week. I also make note of how a recent portrayal of The Spectre reflects a warped view of God. Batman 5, Superman: Chains Of Love Special 1, Cheetah & Cheshire Rob The Justice League 6, JSA 15) ‍ ‍ Get The Wonderful Wizard Of Oz & More Audio Entertainment From Spirit Blade Productions HERE: https://www.patreon.com/posts/44479037 or on youtube at https://www.youtube.com/watch?v=XNC7Qz41mx8‍ ‍ ‍ ‍ Support this podcast and enjoy exclusive rewards at https://www.patreon.com/spiritbladeproductions ‍ ‍ Join Our Free Public Discord Channels! Invite HERE: https://discord.gg/5CRfFy2GG5 ‍ ‍ SUBSCRIBE TO PAETER'S SUBSTACK, @PAETERFRANDSEN: https://paeterfrandsen.substack.com/ ‍ ‍ Subscribe in a reader ‍ ‍ Open In i-tunes- itms://itunes.apple.com/us/podcast/the-christian-geek-central-podcast/id258963175?mt=2 i-tunes Page Link- https://itunes.apple.com/us/podcast/the-christian-geek-central-podcast/id258963175?mt=2 Get fun, exclusive rewards for your support! Visit: https://www.patreon.com/spiritbladeproductions Or Become a Patron! ‍ ‍ All episodes are archived and available for download at www.spiritblade.com , Resources used to prepare CGC Bible Study/Devotional content include:"Expositor's Bible Commentary", Frank E. Gaebelein General Editor (Zondervan Publishing House),"The IVP Bible Background Commentary: Old Testament", by Dr. John H. Walton, Dr. Victor H. Matthews & Dr. Mark W. Chavalas (InterVarsity Press), "The IVP Bible Background Commentary: New Testament", by Dr. Craig S. Keener (InterVarsity Press),Thayer's Greek Lexicon, Strong's Exhaustive Concordance Blueletterbible.org, The Christian Geek Central Statement Of Faith can be found at: http://christiangeekcentral.blogspot.com/p/about.html The Christian Geek Central Podcast is written, recorded and produced by Paeter Frandsen. Additional segments produced by their credited authors. Logo created by Matthew Silber. Copyright 2007-2026, Spirit Blade Productions. Music by Wesley Devine, Bjorn A. Lynne, Pierre Langer, Jon Adamich, audionautix.com and Sound Ideas. Spazzmatica Polka by Kevin MacLeod (incompetech.com) Freesound.org effects provided by: FreqMan

In this episode, Justin Ebert sits down with Jim Johnson and Ryan Vincent to explore major questions emerging from Exodus 6–23 and John 13–17. Together they examine what it actually means to love Jesus and how faith, grace, and obedience relate, wrestle with the purpose and ongoing relevance of the Old Testament Law, and consider why some people read the same Bible and walk away with radically different views of God. Ep. 166 - Does Sunnybrook Take Communion Too Often? https://soundcloud.com/considerthisquestion/ct-166-communion-session Ep. 167 - Why You Shouldn't Take Communion https://soundcloud.com/considerthisquestion/ct-167-communion-pt-ii-session   Bible Project - Exodus 1-18 Summary https://bibleproject.com/videos/exodus-1-18/ Bible Project - Exodus 19-40 Summary https://bibleproject.com/videos/exodus-19-40/

The Law vs. The Label: Staying Free in Christ"So Christ has truly set us free. Now make sure that you stay free, and don't get tied up again in slavery to the law." — Galatians 5:1The Battle for the MindI've been reading and studying the book of Galatians and really thinking about what it means to have complete freedom in Christ. When Paul wrote to the Galatians on Christian liberty, he was addressing a specific crisis: legalism. Judaizers had entered the church teaching Gentile believers that they had to obey the Old Testament Law—specifically circumcision—to be truly saved.Paul wrote to settle the score on:Works vs. God's GraceTrue Freedom vs. Religious SlaveryThe Power of the Holy Spirit vs. The Desires of the FleshNew Life in the Here and NowWhen we accept Jesus as our Lord and Savior, we are made free and new. We don't just look forward to an everlasting life in heaven; we get to partake in an abundant life on earth here and now. We are called to walk in the very "newness of life" Paul describes in Romans 6:4:"For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives."This abundant life will have challenges and trials. I bring this up to remind you of your responsibility to develop a total dependence on the Lord. It is through these challenges that we grow and become spiritually mature.From Bondage to VictoryThe word "freedom" means so much to me because I know what it feels like to be trapped in bondage to the attacks of the enemy. But I also know what it's like to see those chains of oppression fall in the name of Jesus, never to return.Your freedom in Christ is secure when you put your faith in Jesus and make Him your Lord and Savior. We await a hopeful future when Christ will return to fully restore all things—a life where every tear is wiped away (Revelation 21:4-5), where sin no longer rules, and every broken Read the rest at: https://open.substack.com/pub/litwithprayer/p/the-law-vs-the-label-staying-free?r=5sajy&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true

Have you ever wondered where the concept of tithing began? Contrary to what you may have heard, it came along well before the Old Testament Law. Today, Ron wraps up his teaching series, “I Resolve,” by reminding us that when God asks us to tithe, He's not wanting something from us; He's wanting something for us. 

In this episode, Old Testament scholar Dr. Carmen Imes unpacks widespread Christian misunderstandings of Torah and shows how the laws of the Old Testament were never meant as a means of salvation, but as a way of living out Israel's covenant identity. Rather than a legalistic burden, Torah was a gift of freedom—a lifestyle for a people already redeemed. Dr. Imes explains how Jesus wasn't raising the bar beyond Sinai but calling his followers back to its original heart: internal transformation, not external compliance. Through examples like the command against coveting and teachings on oath-making, she demonstrates how the Torah shaped a moral imagination rooted in God's character. She also reveals the narrative logic of Israel's law: it was given within a story of deliverance, not in abstraction. Laws were embedded in history, and many operated more like wisdom paradigms than court-enforceable codes. This narrative-law fusion is unique to Israel among ancient Near Eastern cultures. With compelling insights into the Ten Commandments, patriarchal structures, and agricultural ethics like gleaning, Imes challenges modern Christians to reinterpret Torah as a resource for discipleship—not something to discard, but to embody. Torah becomes not a list of rules, but a lens for living justly in every generation. We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 0:00 Why the Torah isn't what gave salvation to the Israelites 2:28 Why there are rules in the Bible 7:44 Oath-making in the Hebrew Bible 13:07 What the Ten Commandments were really like 17:23 The uniqueness of the Hebraic covenants and Old Testament laws 25:04 What it means to "love the LORD your God with all your heart"

If you think the New Testament covenant has diminished or replaced the Old Testament law, Jesus would like to have a word with you. In Matthew chapter five, Jesus says very plainly that He did not come to abolish the Old Testament Law, but to fulfill it. Today, Ron takes an in-depth look at the Lord's view on the Law, and on righteousness, as he moves ahead in his series, “Kingdom Come: Lessons from the Sermon on the Mount.”  

TBTP presents to you a Christmas present: a bonus episode from our live event in November on immigration. What should Christians think about immigration? Open or closed borders? Welcome the sojourner? Use the Old Testament Law to figure it out? Well, we offer background, multiple perspectives, and a panel discussion...just at a time when all your other podcasts are taking a holiday!

This is the twelfth lesson in Dr. William Wood's Reformed Academy course, Redemptive History and the Regulative Principle of Worship. This lesson covers the following topics: 0:00 Introduction 3:25 Old Testament Laws on Oaths and Vows 13:08 Old Testament Literary Forms of Oaths and Vows 19:30 The Faithful Vows of Jacob, Israel, and Hannah 27:07 The Negative Examples of Jephthah and Absalom 33:45 Oaths as Covenant Commitments 41:16 The Nazirite Vow 47:46 Oaths and Vows in the New Testament Epoch Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to twenty-seven additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/red... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #biblicaltheology #worship #reformedtheology

Welcome to Ask Paul Tripp, a weekly podcast from Paul Tripp Ministries where pastor and best-selling author Dr. Paul David Tripp answers your questions, connecting the transforming power of Jesus Christ to everyday life.This week, Paul responds to a question from Will, who was reading Paul's Everyday Gospel devotional and wondered how Christians should understand Old Testament law today. Which laws still apply? And if we obey only some of them, are we falling short of full obedience to Christ?If you have a question you'd like to ask Paul, you can email ask@paultripp.com or submit it online at PaulTripp.com/AskEveryday Gospel: Connecting Scripture To All of LifePaulTripp.com/EverydayGospel

Patrick answers tough questions from callers, weighing in on Harry Potter’s place in Catholic homes, differences between fantasy series, and the concerns around fascination with the occult. He fields thoughts on the origins of “Roman Catholic,” whether calling oneself “Judeo Roman Catholic” makes sense, and sorts through confusion about Jewish and Hebrew identities with historical insights and recommended resources. With callers pressing for clarity on topics from biblical symbolism to church teaching, Patrick keeps the conversation brisk, heartfelt, and unapologetically honest. Rose - Should Catholic parents allow kids to read Harry Potter and why? (01:03) Robert - Assimilation issue with Muslims: How did the United State become how it is today? (07:44) Debbie - When the caller talks about being Judeo Catholic, that could be confused with following Old Testament Laws. (22:01) Gebman - Psalm 75 uses the word horns. What does this mean? Does it mean “strength”? (35:46) Irma - I find it interesting that the earlier caller, Robert, calls himself a Judeo Christian. I thought the Old Testament was for the Jews and the New Testament was for the Gentiles. (37:16) Madeline - Is there a specific prayer that you are supposed to pray to St. Jude to get the benefits of his intercession? 2nd question: Can someone kill themselves and not go to hell? (43:23) Originally aired 10/30/2025

FROM TODAY'S RECAP: - Article: Are You a Saint? - Article: When Do Believers Reach Sainthood? - Article: Why Don't We Follow All of the Old Testament Laws? - Rate and Review! Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.