Podcasts about latinized

New Books in Islamic Studies

Play Episode Listen Later Sep 17, 2023 51:46

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Peter Adamson, "Ibn Sīnā (Avicenna): a Very Short Introduction" (Oxford UP, 2023)

New Books in History

Play Episode Listen Later Sep 17, 2023 51:46

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Peter Adamson, "Ibn Sīnā (Avicenna): a Very Short Introduction" (Oxford UP, 2023)

Play Episode Listen Later Sep 17, 2023 51:46

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Peter Adamson, "Ibn Sīnā (Avicenna): a Very Short Introduction" (Oxford UP, 2023)

New Books in Middle Eastern Studies

Play Episode Listen Later Sep 17, 2023 51:46

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Peter Adamson, "Ibn Sīnā (Avicenna): a Very Short Introduction" (Oxford UP, 2023)

New Books in Intellectual History

Play Episode Listen Later Sep 17, 2023 51:46

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Peter Adamson, "Ibn Sīnā (Avicenna): a Very Short Introduction" (Oxford UP, 2023)

New Books in Medieval History

Play Episode Listen Later Sep 17, 2023 51:46

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter Adamson, "Ibn Sīnā (Avicenna): a Very Short Introduction" (Oxford UP, 2023)

In Conversation: An OUP Podcast

Play Episode Listen Later Sep 17, 2023 51:46

Peter Adamson's book Ibn Sīnā (Avicenna): a Very Short Introduction (Oxford UP, 2023) provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. Peter Adamson is professor of Philosophy at Ludwig Maximilian University of Munich. He received his BA from Williams College and PhD from the University of Notre Dame. From 2000 to 2012 he was a member of the Philosophy Department at King's College London, and he maintains a connection to King's. But his primary position is now as Professor of Late Ancient and Arabic Philosophy at the LMU in Munich. The author of numerous monographs and articles on ancient and medieval philosophy, especially Neoplatonism and philosophy in the Islamic world, he also hosts the History of Philosophy podcast, which appears as a series of books with Oxford University Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

The Way of Life

Today in the Word Devotional

Play Episode Listen Later Aug 9, 2023

Followers of Jesus were not always called Christians. The term Christian first appeared in Antioch (Acts 11:26). It is a Latinized form of the word Christ that indicates allegiance and suggests that it arose among the Gentiles. It may originally have been an insult (1 Peter 4:16). Before Jesus’ followers were called Christians, they were called “the Way” (Acts 9:2; 19:9, 23; 24:22). Why were followers of Christ called “the Way”? In Ephesians 4:20, Paul explains that Christianity is more than a set of doctrines. It is also a “way of life” that we must learn. Following Jesus begins with a change of thinking (vv. 17–19). Instead of following the pointless way of thinking of our former life, we are to “put off” the old self and “put on the new self” (vv. 22–24). What Paul describes requires more than adopting a new set of morals. The Christian life demands that we become new people. As verse 23 puts it, the Christian way is a path of renewal in which we are continuously being remade in the image of Christ. Our impulse to sin does not suddenly disappear when we trust in Christ. Nor do we automatically get along with everyone because we belong to Christ. Christians can still behave sinfully and selfishly. Consequently, verses 25–32 call those who follow the way to act out of the new self as they interact with their neighbors. Some of the directives Paul gives may surprise us: stop lying to one another, stop stealing, and get rid of bitterness, rage, anger, brawling, slander, and every form of malice. Christianity is not for the perfect but for those who are being perfected. The power to change comes from God through Christ. Our part is to cooperate with the work that God has begun. >> An old song says, “God’s still workin’ on me.” Where is God working in your life? Today, think about what you need to put off or away and what you need to put on.

god jesus christ christians christianity acts ephesians followers gentiles following jesus way of life before jesus antioch acts latinized

June 21: Saint Aloysius Gonzaga, Religious

Catholic Saints & Feasts

Play Episode Listen Later Jun 20, 2023 6:32

June 21: Saint Aloysius Gonzaga, Religious 1568–1591 Memorial; Liturgical Color: White Patron Saint of Catholic youth and plague victims Though he had many possessions, he did not go away sad The Jesuit Order, from its very founding, had a sharp sense of its educational superiority, its fidelity to the Holy Father, and its mission to educate and spiritually guide the elites among the courts and aristocracies of Europe. The Order did not, however, develop a strong community identity. There were, and are, common houses. But Jesuit communities built on common prayer, meals, and apostolates were rare. Much more common was the Jesuit alone, trekking under the canopy of a Canadian forest, riding the waves like a cork in a boat off the coast of India, or hiking the narrow mountain pathways in the mists of the high Andes. Where there was one Jesuit, there were all Jesuits. Each man embodied his entire Order. It was a community of many ones. Jesuits were united by their vows, their long education, and their common mission.  Actually living, praying, eating, relaxing, and working together, so crucial to the common life of other Orders, did not play an equivalent role among the Jesuits. Jesuit superiors were aware of the dangers that isolation might pose to unity. So they encouraged, and even mandated, a means to sew into one fabric the patches of a thousand lives being lived across the globe. Letters! Jesuits were required to write letters to their superiors, giving regular accounts of their work. These letters had to be detailed, instructive, and inspiring. After they were reviewed, the most edifying were published and distributed to Jesuit houses. Through these letters, the Order was made one. Every Jesuit knew what at least some of his brothers were doing for God and the Church. These collections of letters, known as the Jesuit Relations, were eventually distributed beyond the confines of the Order. By the seventeenth and eighteenth centuries, the Relations were often exciting best sellers recounting the apostolic exploits of isolated Jesuits walking along the rim of Christendom. It was just such an inspiring letter, or relation, from India that inspired today's saint, Aloysius Gonzaga, to become a Jesuit. Saint Aloysius was known to his family as Luigi, Aloysius being the Latinized version of his baptismal name. He was the eldest of seven children born into an aristocratic family from Northern Italy. Kings and Queens and Cardinals and Princes ate at the family table, were family themselves, or were at least friends or acquaintances. Young Luigi knew, and detested, the frivolous existence lived by so many in his aristocratic milieux. He also suffered from various physical infirmities, which produced that vulnerability and perspective which leads so clearly and directly to a deep dependence on God. After receiving his First Communion at about the age of twelve, he came to personally know the great future saint Cardinal Charles Borromeo, who would later be his confessor and spiritual director. Borromeo was a Jesuit. His example, together with Aloysius' reading about the works of Jesuit missionaries, convinced him to enter the Jesuit Novitiate, against his family's wishes. So Aloysius went to Rome to begin his studies. And there he grew to embrace those of lesser education and refinement than himself. He volunteered to work bringing victims of a plague to a Jesuit hospital, despite his personal revulsion at the patients' decrepit physical conditions. After his own physical limitations restricted his participation in this corporal work of mercy, he still persevered and insisted on returning to the hospital over his superiors' objections. While working in the hospital, Aloysius contracted the plague from a patient he personally cared for, was incapacitated shortly thereafter, and, a few months later, died on June 21, 1591. He was twenty-three. His reputation for purity, prayerfulness, and suffering led many to consider him a saint soon after his death. Aloysius was beatified just fourteen years later, in 1605, and canonized in 1726. He is buried in the Church of Saint Ignatius of Loyola in Rome. His contribution to the Jesuit canon was not a pagan tribe converted, a new ocean crossed, or an unknown language catalogued. His letter was his life, and it was to die young and to die holy. Saint Aloysius, you laid all your treasures, including your youth, on an altar to God. May your example of generosity, and your service to the sick and dying, inspire all Catholic youth to give God the gold of their early years, not just the silver of middle age or the bronze of their retirement.

Shorts: Benedict XIV on Latinization

Controversies in Church History

Play Episode Listen Later May 16, 2023 5:33

Hey everyone! This is a new feature I will be using going forward. I provide early access to certain episodes to my supporters on Patreon, in particular the episodes in my longer ongoing series. After a month, I drop the episode for everyone. So, to give non-subscribers a sneak preview, I am going to share clips of the full episodes before they drop, to give you a sense of what's going on. The current series is on the topic of Latinization, how Rome "latinized" or otherwise made Eastern Churches in communion with her adopt Latin liturgical and disciplinary customs. This clip is from Episode III of that series, a primer for the Early Modern Period. In it, I discuss Pope Benedict XIV, a scholar and pontiff of the 18th century who wrote an encyclical on the Eastern Rites in communion with Rome called Allatae Sunt (1755). The clip focuses on his contention that, barring any question of orthodoxy (which popes have a natural right to investigate), Eastern Christians in communion with the Holy See ought to keep and celebrate their own rites and not be "Latinized" by missionaries. You can hear the full discussion of this episode later in the month, or you can go to Controversies in Church History's patreon account to get access now. Thanks to all of my listeners as always. Pax Christi! --- Send in a voice message: https://podcasters.spotify.com/pod/show/churchcontroversies/message

rome latin shorts controversies church history holy see episode iii early modern period pax christi latinized eastern churches latinization

May 16th, 2023: Is Jesus God? Part 2 of 5

The Spirit and The Word With Shawn Hiltibidal

Play Episode Listen Later May 16, 2023 30:00

This week I am answering the question..Is Jesus God? The simple answer is YES! Jesus IS God! There are many who don't believe this foundational Christian truth even in some "so called" Christian circles. We established in the last episode that Jesus is the living WORD of God who is one with God. I also taught that God's name is technically not Jehovah. That term is a Latinized from of Yahweh. The Hebrew language does not have a V sound and it also does not have vowels. His name is actually written as YHWH that we pronounce Yahweh. Some say that it should be pronounced YaHuAH. In this series I'm not going to debate what the correct pronunciation of his name really is. My whole intention in this series is to show that the Holy Bible absolutely proves that Jesus is God in flesh. I don't believe someone can say they are a Christian and not believe this truth. By the time we get to the end of this series, you will have no question in your mind that Jesus is The Almighty God!

god jesus christ hebrew jehovah yahweh almighty god holy bible yhwh jesus is god is jesus god yahuah latinized

Discussing energy flow in science/the human body and etymologizing as we go!

identity western trans west virginia native separation allegheny history project latinized french indian war

Play Episode Listen Later May 13, 2023 15:36

Metabolism 1878 in the physiology sense of "the sum of the chemical changes within the body by which the protoplasm is renewed, changed, or prepared for excretion," from Greek metabole "a change," from metaballein "to change," from meta "change" + ballein "to throw". Chemical from chemic "of alchemy" (a worn-down derivative of Medieval Latin alchimicus) + -al (of or pertaining to). Catabolic 1876, katabolism, "destructive metabolism," from Greek from kata "down" + ballein "to throw". Anabolic "pertaining to the process of building up" (especially in metabolism), 1876, with -ic + Greek from ana "up, upward" + ballein "to throw." Reactant 1640s, "to exert, as a thing acted upon, an opposite action upon the agent," from re- "back" + “act” from Latin actus, past participle of agere "to set in motion, drive, drive forward," hence "to do, perform," Product early 15c., "mathematical quantity obtained by multiplication," from Medieval Latin productum, in classical Latin "something produced," noun use of neuter past participle of producere "bring forth" Endothermic Endo- word-forming element meaning "inside, within, internal," from Greek endon "in, within." from Greek therme "heat, feverish heat." Exothermic from Greek exō (adv.) "outside," related to ex (prep.) "out of" from Greek therme "heat, feverish heat." Enzyme from Modern Greek enzymos "leavened," from en "in/within" + zymē "leaven" En+zyme = “Leavened within/in” Hence, where we get leavened bread: substance, typically yeast, that is used in dough to make it rise. Catalyst 1650s, "dissolution," from Latinized form of Greek katalysis "dissolution, a dissolving" from kata "down" (or "completely"), + lyein "to loosen" Denaturation from Latin de "down, down from, from, off; concerning" (see de), also used as a prefix in Latin, usually meaning "down, off, away, from among, down from," (defenestration; the action of throwing someone out of a window.) Fenestra (latin noun); window from Latin natura "course of things; natural character, constitution, quality; the universe," literally "birth," from natus "born," past participle of nasci "to be born," Consumer from Latin consumere "to use up, eat, waste," from assimilated form of com-, here perhaps an intensive prefix + sumere "to take," from sub- "under" + emere "to buy, take" Carnivore from Latin carnivorus "flesh-eating" Omnivore formed from omnivorous on model of carnivore/carnivorous. French omnivore was noted as a neologism in that language in 1801 and might be the direct source of the English word. Aerobic from Greek aero- "air" + bios "life" Anaerobic from Greek an- "without" + aēr "air" + bios "life" --- Support this podcast: https://podcasters.spotify.com/pod/show/liam-connerly/support

The History Project: Trans Allegheny Virginia - Western Virginia's Identity and First Talk of Separation Begin

daily304's podcast

Play Episode Listen Later Apr 19, 2023 2:20

While part of the colony of Virginia, modern day West Virginia was called TransAllegheny, a Latinized term meaning “over the Allegheny” mountains. It was allegedly Native reserve territory but that officially changed with the French & Indian War. In this period, the idea of the region being its own self-governing entity was hatched. VIDEO LINK: https://youtu.be/jZyxKW0VihE

Ep. 44: Sofíacore... Dawn of the Mamacita [TEASER]

Nymphet Alumni

Play Episode Listen Later Apr 17, 2023 0:55

Subscribe to hear the full episode! In this episode, we narrow in on the latest trends in Latina fashion and collective nostalgia for Latinized aesthetics of the 2000s. We discuss Sofia Vergara's casual bombshell stylings, Alexa Demie's retro Chicana glam, the telenovela-esque narrative of Shakira's recent comeback, the dark temptation of buchonas, and much more. Pinterest boardLinks: Televonola hair trend - 1, 2Rubí makeup trend - 1, 2, 3Cork wedges trend - 1, 2'Sofía Vergara, Hollywood's Hysterical, Business-Savvy, Unapologetic Sex Symbol' Vanity Fair cover storyShakira's expose-rapBuchona - Emma Coronel, Jenny 69, Sandra BeltranALEXA DEMIE'S “YO VOY” LIP GLOSS VIDEO!!!!

culture hollywood fashion latinas shakira vanity fair vergara hysterical chicana sofia vergara mamacita fashion history cultural commentary latinized alexa demie

Winter Calligraphy

english italian latin naming roman empire shrew calligraphy bisbee john wright carl linnaeus latinized

Play Episode Listen Later Feb 6, 2023 4:21

After I produced this episode we were driving in the desert outside Bisbee, AZ marveling the silhouettes of viscid acacia and I realized I had written and jabbered about the winter silhouettes of deciduous trees and shrubs several times in the past… like every winter for 30 years. Oh well, the outlines of naked branches against our huge borderlands sky are glorious. The photos are mine and taken of desert willows very near our home. Oh, my pronunciation of the genus Chilopsis got me thinking; botanical Latin is not the language of the Roman Empire, the Latin that I endured for 2 years in middle school. The Latin that’s used to name organisms has been used in science since the middle ages…I know, science was studied in the middle ages?… Latin was the common language shared, the linqua franca and the organisms' names were long rambling descriptions in Latin. Then a few hundred years later along comes Carl Linnaeus and the binomial system…2 names, a genus and a species for each organism. Thank you, Carl! A couple more things; folks tend to pronounce Latinized names in their own language or vernacular. I swear I can tell if someone attended catholic church by the way they pronounce Latinized scientific names…they sound like they're singing in Italian. And one last thing; there are a bunch of books about all of this. If you're crazy serious then there is William Stearn's Botanical Latin. Learn about reformed academic or traditional English pronunciations among other things and good luck to you! But for considerably more fun I recommend The Naming of the Shrew by John Wright. It’s really a fun read. Now, aren't you glad I mispronounced Chilopsis?

"Gastro-" and etymologizing all things regarding the stomach

New Books in African American Studies

Play Episode Listen Later Jan 14, 2023 23:22

All words covered today are provided below in the show notes! gastrointestinal esophageal reflux disease gastro- also gastero-, before vowels gastr-, scientific word-forming element meaning "stomach," from Greek gastro-, combining form of gaster (genitive gastros) "belly, paunch; womb" intestine (n.) "lower part of the alimentary canal," early 15c., from Old French intestin (14c.) or directly from Latin intestinum "a gut," in plural (intestina), "intestines, bowels," noun use of neuter of adjective intestinus "inward, internal," from intus "within, on the inside" esophagus (n.) from Greek oisophagos "gullet, passage for food," literally "what carries and eats.” reflux (n.) early 15c., "a flowing back" (of the sea, etc.), from Medieval Latin refluxus, from Latin re- "back, again" + fluxus "a flowing," from fluere "to flow" gastrocnemius (n.) = “stomach of the lower leg” Gastritis (n.) gastro- also gastero-, before vowels gastr-, scientific word-forming element meaning "stomach," from Greek gastro-, combining form of gaster (genitive gastros) "belly, paunch; womb.” -itis word-forming element in medicine denoting "diseases characterized by inflammation" (of the specified part), Modern Latin, from Greek -itis. Gastro-enteritis (n.) - Gastroenteritis is inflammation of the lining of the stomach and small and large intestines. Most cases are infectious, although gastroenteritis may occur after ingestion of drugs and chemical toxins (eg, metals, plant substances) enteritis (n.) "acute inflammation of the bowels," 1808, medical Latin, coined c. 1750 by French pathologist François-Boissier de la Croix de Sauvages (1706-1767), from enteron "intestine" + -itis "inflammation." Gastrectomy - surgical removal of a part or the whole of the stomach. -ectomy word-forming element meaning "surgical removal of," from Latinized form of Greek -ektomia "a cutting out of," from ektemnein "to cut out," from ek "out" + temnein "to cut." gastro-enterology (n.) - the study of the normal function and diseases of the esophagus, stomach, small intestine, colon and rectum, pancreas, gallbladder, bile ducts and liver. from enteron "intestine" and -ology referring to the “study of.” gastropod (n.) - The gastropods, commonly known as snails and slugs, belong to a large taxonomic class of invertebrates within the phylum Mollusca called Gastropoda 1826, gasteropod (spelling without -e- by 1854), from Modern Latin Gasteropoda, name of a class of mollusks, from Greek gaster (genitive gastros) "stomach" + pous (genitive podos) "foot" --- Support this podcast: https://anchor.fm/liam-connerly/support

french greek latin stomach croix gastro sauvages gastritis gastroenteritis old french latinized medieval latin gastrectomy mollusca

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

New Books in Latin American Studies

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

New Books in History

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

New Books in Caribbean Studies

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

New Books in Critical Theory

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

New Books in African Studies

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

New Books in Anthropology

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

New Books in Sociology

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

New Books in French Studies

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)

NBN Book of the Day

Play Episode Listen Later Jan 8, 2023 89:01

In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country's global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations. When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti's Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti's Founders indeed first defeated native Africans' armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm. Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven. Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

On The Creation of The Universe, by Averroes (Ibn Rushd)

Chillbooks: Audiobooks with Chill Music

Play Episode Listen Later Dec 22, 2022 27:37

“The Creation of the Universe” by Averroes (Ibn Rushd) is the first chapter of the book “On the Harmony of Religions and Philosophy”. Today we bring you the chapter in audiobook format with on-screen text, relaxing music and visuals to help you stay engaged. Translated by Muhammad Jamil al-Rahman. If you would like to see the next chapters, please let us know in the comments section! #philosophy #audiobook #islam

religion universe philosophy muslims islamic rahman qur aristotelian andalusian averroes ibn rushd latinized

Hormones and other processes/aspects of the body with the prefix "Endo-"

Play Episode Listen Later Dec 16, 2022 29:03

endocrine (adj.) "secreting internally," endo- + Latinized form of Greek krinein "to separate, distinguish". certain (adj.) c. 1300, "determined, fixed," from Old French certain "reliable, sure, assured" (12c.), from Vulgar Latin *certanus, extended form of Latin certus "determined, resolved, fixed, settled," of things whose qualities are invariable, "established," also "placed beyond doubt, sure, true, proved; unerring, to be depended upon" (also source of Old French cert, Italian certo, Spanish cierto), originally a variant past participle of cernere "to distinguish, decide," literally "to sift, separate." This Latin verb comes from the root *krei- "to sieve," thus "discriminate, distinguish.” endocrinology (n.) 1917, from endocrine + -ology. Related: Endocrinologist. endorse (v.) c. 1400, endosse "confirm or approve" endow (v.) late 14c., indowen "provide an income for," from Anglo-French endover, from en- "in" + Old French douer "endow," from Latin dotare "to endow, bestow, portion," from dos (genitive dotis) "marriage portion." endogenous (adj.) "growing or proceeding from within," especially with reference to a class of plants including cereals, palms, plantains, etc., 1822, from endo- "within" + -genous "producing." endorphin (n.) "chemical which occurs naturally in the brain and works like morphine," 1975, from French endorphine. First element from endogène "endogenous, growing within." endometrium (n.) "lining membrane of the uterus," 1882, medical Latin, from endo- + Greek mētra "uterus," related to mētēr "mother" (see mother (n.1)). Related: Endometrial (1870). endoskeleton (n.) 1838, from endo- + skeleton. ENDOSCOPY endo- word-forming element meaning "inside, within, internal," from Greek endon "in, within." -scopy word-forming element meaning "viewing, examining, observing," from Modern Latin -scopium, from Greek -skopion, from skopein "to look at, examine." --- Support this podcast: https://anchor.fm/liam-connerly/support

body french spanish italian greek latin hormones processes aspects endo old french anglo french prefix latinized

Discussing a TON of Pathologies as well as Medical terms you should know!

depression greek medical latin diabetes terms symptoms arthritis leukemia pathologies chlamydia mucus gonorrhea staphylococcus conjunctivitis latinized medieval latin cappadocian

Play Episode Listen Later Nov 20, 2022 23:52

Arthritis - "inflammation of a joint," " from arthritis, fem. of arthrites (adj.) "pertaining to joints" (Greek nosos is a fem. noun), from arthron "a joint" + -itis, “an inflammation of” Conjunctivitis - from assimilated form of com "with, together" + iungere "to join together." Also known as “pink eye” because it can cause the white of the eye to take on a pink or red color. Symptoms of pink eye can vary but typically include redness or swelling of the white of the eye. Diabetes - medical name of a set of affections characterized by abnormal discharge of urine. from medical Latin diabetes, from late Greek diabetes "excessive discharge of urine" (so named by Aretaeus the Cappadocian, physician of Alexandria, 2c.), literally "a passer-through, siphon," from diabainein "to pass through," from dia "through" + bainein "to go, walk, step". Chlamydia - type of genital infection, 1984, from the name of the bacteria that causes it. formed from a Latinized combining form of Greek khlamys (genitive khlamydos) "short mantle, upper garment for men, military cloak." Said to be so called due to its ability to "cloak" the nuclei of infected cells. Clostridium Difficile - Clostridium, the genus name of these gram-positive, spore-forming, anaerobic bacteria comes from Greek klōstēr (spindle) because, under the microscope, the colonies resemble spindles used in cloth weaving and long sticks with a bulge at the end. Staphylococcus aureus:; staphylo: "bunch of grapes" (from greek σταϕυλή, meaning "bunch of grapes") coccos: "berry" (from greek κόκκος, meaning "berry") aureus: "golden" (from latin aureus, meaning "golden") The bacteria Staphylococcus aureus looks like a cluster of small berry-shaped cells (coccos) that are arranged in a formation which resembles a bunch of grapes (staphylo), and appear golden (aureus) in colour when grown on a petri dish. Depression - directly from Medieval Latin depressionem (nominative depressio), noun of action from past participle stem of Latin deprimere "to press down, depress." Leukemia - progressive blood disease characterized by abnormal accumulation of leucocytes, a type of white blood cell. Gonorrhea - from Late Latin gonorrhoia, from Greek gonos "seed" + rhoe "flow," from rhein "to flow". Mucus discharge was mistaken for semen. --- Support this podcast: https://anchor.fm/liam-connerly/support

Latin and Greek within Science - Energy Flow Etymology

Chillbooks: Audiobooks with Chill Music

Play Episode Listen Later Oct 30, 2022 16:33

Metabolism 1878 in the physiology sense of "the sum of the chemical changes within the body by which the protoplasm is renewed, changed, or prepared for excretion," from Greek metabole "a change," from metaballein "to change," from meta "change" + ballein "to throw". Chemical from chemic "of alchemy" (a worn-down derivative of Medieval Latin alchimicus). Catabolic 1876, katabolism, "destructive metabolism," from Greek from kata "down" + ballein "to throw". Anabolic "pertaining to the process of building up" (especially in metabolism), 1876, with -ic + Greek from ana "up, upward" + ballein "to throw." Reactant 1640s, "to exert, as a thing acted upon, an opposite action upon the agent," from re- "back" + “act” from Latin actus, past participle of agere "to set in motion, drive, drive forward," hence "to do, perform," Product early 15c., "mathematical quantity obtained by multiplication," from Medieval Latin productum, in classical Latin "something produced," noun use of neuter past participle of producere "bring forth" Endothermic Endo- word-forming element meaning "inside, within, internal," from Greek endon "in, within." from Greek therme "heat, feverish heat." Exothermic from Greek exō (adv.) "outside," related to ex (prep.) "out of" from Greek therme "heat, feverish heat." Enzyme from Modern Greek enzymos "leavened," from en "in" + zymē "leaven" Hence, where we get leavened bread: substance, typically yeast, that is used in dough to make it rise Catalyst 1650s, "dissolution," from Latinized form of Greek katalysis "dissolution, a dissolving" from kata "down" (or "completely"), + lyein "to loosen" Denaturation from Latin de "down, down from, from, off; concerning", also used as a prefix in Latin, usually meaning "down, off, away, from among, down from," (defenestration; the action of throwing someone out of a window.) Fenestra (latin noun); window from Latin natura "course of things; natural character, constitution, quality; the universe," literally "birth," from natus "born," past participle of nasci "to be born." Matrix from Latin mātrix (genitive mātricis) "pregnant animal," in Late Latin "womb," also "source, origin," from māter (genitive mātris) "mother" Aerobic from Greek aero- "air" + bios "life" Anaerobic from Greek an- "without" + aēr "air" + bios "life" Fermenstration from Late Latin fermentationem (nominative fermentatio), noun of action from past-participle stem of Latin fermentare "to ferment" --- Support this podcast: https://anchor.fm/liam-connerly/support

science greek product matrix latin chemical metabolism etymology aerobic enzyme anabolic anaerobic energy flow modern greek catabolic latinized medieval latin exothermic

The Philosophy and Theology of Averroes (Ibn Rushd)

Play Episode Listen Later Aug 6, 2022 279:47

The Philosophy and Theology of Averroes (Ibn Rushd), complete audiobook with relaxing music and visuals to help you stay engaged. Translated by Muhammad Jamil al-Rahman. Special thanks to "Ornos" for suggesting this book. If you have any suggestions, please let us know in the comments section!

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EAP-086 What is Qi • Michael Max

Everyday Acupuncture Podcast

Play Episode Listen Later Jul 20, 2022 8:23 Transcription Available

Qi is not pronounceable in English. Its whistled aspiration is not a sound found in our language. And much as we can approximate it with the “chee”, as in the beginning of “cheese”, it will forever be a curious transplant; like an exotic ornamental tree from abroad. Qi. In English we don't have anything close to the idea of an overall enlivening force in nature. A connective force that blows clouds across the sky, surges currents through the ocean, directs the growth, blooming and decline of the myriad forms we recognize as Life. We don't perceive a unified field that directs the beating of your heart and calls the tune on next week's weather forecast. We don't really have a word in our language that connects the dots between your wife's personality, the pungent taste of cinnamon, the character of the oak tree outside your breakfast window and the way thaty snowy grey-white days gentle and calm the spirit. Q-i, c-h-e-e, c-h-i, however you wish to represent it in Latinized characters, it basically translates as “vital” or “essential” energy. Which is terribly unsatisfactory to our Western minds, as we tend to prefer Einsteinian equations of abstract proof that all Life is inextricably connected. Let's take a look through the Chinese dictionary and glimpse a few of the various manifestations of Qi as it is expressed in some common two character combinations. This will give a sense of the expression of vitality as it unfolds within various aspects of life. 力氣 li qi- strength 天氣 tian qi- weather 生氣 sheng qi- angry 氣色 qi se- complexion 志氣 zhi qi- ambition 不經氣 bu jing qi- economic turndown, recession 淘氣 tao qi- mischievousness 運氣 yun qi- fortune, luck 小氣 xiao qi- miserly and mean spirited 氣短 qi duan- disappointment 語氣 yu qi- verbal attitude 氣死 qi si- infuriate 喘氣 chuan qi- asthmatic breathing 氣骨 qi gu- moral character 客氣 ke qi- politeness 勇氣 yong qi- courage 味氣 wei qi- taste, flavor Surprising isn't it, that 氣 shows up in so many places and is wrapped into so many aspects of life? So when your acupuncturist is working to “regulate your 氣” do not be too surprised if your sleep improves, and you find yourself being kinder to people you don't like, even though she is treating your back pain. 氣 is a profoundly connective force Try Eco-Cha Tea! Here is your link. https://eco-cha.com/pages/eap (https://eco-cha.com/pages/eap) Be sure to use the CODE: Teaforme to get 15% off! Mentioned in this episode: ECO-CHA AD FINAL https://everyday-acupuncture.captivate.fm/teaforme (ECO-CHA )

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Chelsea T. Hicks on the Stories and Wazhazhe Language in 'A Calm & Normal Heart'

Ursa Short Fiction

Play Episode Listen Later Jul 5, 2022 63:18

Deesha Philyaw and Dawnie Walton dive into the short stories of the acclaimed new collection A Calm & Normal Heart, with its author, Chelsea T. Hicks. Hicks is a member of the Osage Nation, and the collection, published in June 2022 by Unnamed Press, also incorporates her ancestral language of Wazhazhe ie (which translates to “Osage talk”). The collection opens with a poem in the orthography, along with the Latinized spelling and English translation. Read the full episode transcript. Support Future Episodes: Become a Member in Apple Podcasts or at ursastory.com/join. About Chelsea T. Hicks Chelsea T. Hicks is a model, author and current Tulsa Artist Fellow. She is a Native Arts & Cultures Foundation 2021 LIFT Awardee and her writing has been published in McSweeney's, Yellow Medicine Review, the LA Review of Books, Indian Country Today, The Believer, The Audacity, The Paris Review, and elsewhere. She is a past Writing By Writers Fellow, a 2016 Wah-Zha-Zhi Woman Artist featured by the Osage Nation Museum, and a 2020 finalist for the Eliza So Fellowship for Native American women writers. Her advocacy work has included recruiting with the Virginia Indian Pre-College Outreach Initiative (VIP-COI), Northern and Southern California Osage diaspora groups, and heritage language creative writing and revitalization workshops. She authored poetry for the sound art collection Onomatopoeias For Wrangell-St. Elias, funded by the Double Hoo Grant at the University of Virginia, where she was awarded the Peter & Phyllis Pruden scholarship for excellence in the English major as well as the University Achievement Award (2008-2012). The Ford Foundation awarded her a 2021 honorable mention for promotion of Indigenous-language creative writing. She is planning an Indigenous language creative writing Conference for November 2022 in Tulsa, funded by an Interchange art grant. Episode Links and Reading List: A Calm & Normal Heart (2022) Of Wazhazhe Land and Language: The Ongoing Project of Ancestral Work (Lit Hub) Osage writing system and orthography There There, by Tommy Orange (2019) Invisible Cities, Italo Calvino (1978) Night of the Living Rez, by Morgan Talty (2022) America Is Not the Heart, by Elaine Castillo (2019) Men We Reaped: A Memoir, by Jesmyn Ward (2014) Heads of the Colored People, by Nafissa Thompson-Spires (2019) Milk Blood Heat, by Dantiel W. Moniz (2021) Nobody's Magic, by Destiny O. Birdsong (2022) You Don't Know Us Negroes, by Zora Neale Hurston More from Deesha Philyaw and Dawnie Walton: The Secret Lives of Church Ladies, by Deesha Philyaw The Final Revival of Opal & Nev, by Dawnie Walton Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://ursastory.com/join

June 21: Saint Aloysius Gonzaga, Religious

Catholic Saints & Feasts

Play Episode Listen Later Jun 20, 2022 6:31

June 21: Saint Aloysius Gonzaga, Religious1568–1591Memorial; Liturgical Color: WhitePatron Saint of Catholic youth and plague victimsThough he had many possessions, he did not go away sadThe Jesuit Order, from its very founding, had a sharp sense of its educational superiority, its fidelity to the Holy Father, and its mission to educate and spiritually guide the elites among the courts and aristocracies of Europe. The Order did not, however, develop a strong community identity. There were, and are, common houses. But Jesuit communities built on common prayer, meals, and apostolates were rare. Much more common was the Jesuit alone, trekking under the canopy of a Canadian forest, riding the waves like a cork in a boat off the coast of India, or hiking the narrow mountain pathways in the mists of the high Andes. Where there was one Jesuit, there were all Jesuits. Each man embodied his entire Order. It was a community of many ones. Jesuits were united by their vows, their long education, and their common mission. Actually living, praying, eating, relaxing, and working together, so crucial to the common life of other Orders, did not play an equivalent role among the Jesuits.Jesuit superiors were aware of the dangers that isolation might pose to unity. So they encouraged, and even mandated, a means to sew into one fabric the patches of a thousand lives being lived across the globe. Letters! Jesuits were required to write letters to their superiors, giving regular accounts of their work. These letters had to be detailed, instructive, and inspiring. After they were reviewed, the most edifying were published and distributed to Jesuit houses. Through these letters, the Order was made one. Every Jesuit knew what at least some of his brothers were doing for God and the Church. These collections of letters, known as the Jesuit Relations, were eventually distributed beyond the confines of the Order. By the seventeenth and eighteenth centuries, the Relations were often exciting best sellers recounting the apostolic exploits of isolated Jesuits walking along the rim of Christendom.It was just such an inspiring letter, or relation, from India that inspired today's saint, Aloysius Gonzaga, to become a Jesuit. Saint Aloysius was known to his family as Luigi, Aloysius being the Latinized version of his baptismal name. He was the eldest of seven children born into an aristocratic family from Northern Italy. Kings and Queens and Cardinals and Princes ate at the family table, were family themselves, or were at least friends or acquaintances. Young Luigi knew, and detested, the frivolous existence lived by so many in his aristocratic milieux. He also suffered from various physical infirmities, which produced that vulnerability and perspective which leads so clearly and directly to a deep dependence on God.After receiving his First Communion at about the age of twelve, he came to personally know the great future saint Cardinal Charles Borromeo, who would later be his confessor and spiritual director. Borromeo was a Jesuit. His example, together with Aloysius' reading about the works of Jesuit missionaries, convinced him to enter the Jesuit Novitiate, against his family's wishes. So Aloysius went to Rome to begin his studies. And there he grew to embrace those of lesser education and refinement than himself. He volunteered to work bringing victims of a plague to a Jesuit hospital, despite his personal revulsion at the patients' decrepit physical conditions. After his own physical limitations restricted his participation in this corporal work of mercy, he still persevered and insisted on returning to the hospital over his superiors' objections.While working in the hospital, Aloysius contracted the plague from a patient he personally cared for, was incapacitated shortly thereafter, and, a few months later, died on June 21, 1591. He was twenty-three. His reputation for purity, prayerfulness, and suffering led many to consider him a saint soon after his death. Aloysius was beatified just fourteen years later, in 1605, and canonized in 1726. He is buried in the Church of Saint Ignatius of Loyola in Rome. His contribution to the Jesuit canon was not a pagan tribe converted, a new ocean crossed, or an unknown language cataloged. His letter was his life, and it was to die young and to die holy.Saint Aloysius, you laid all your treasures, including your youth, on an altar to God. May your example of generosity, and your service to the sick and dying, inspire all Catholic youth to give God the gold of their early years, not just the silver of middle age or the bronze of their retirement.

Stradivarius

A Minute with Miles

Play Episode Listen Later May 3, 2022 0:59

Stradivarius is the Latinized last name of Antonio Stradivari, often regarded as history's greatest violin maker.

stradivarius antonio stradivari latinized

April 12, 2022 Georg Joseph Kamel, William Kent, Gladys Taber, National Licorice Day, The Five Minute Garden by Laetitia Maklouf, and Clare Leighton

The Daily Gardener

Play Episode Listen Later Apr 12, 2022 21:02

Subscribe Apple | Google | Spotify | Stitcher | iHeart Support The Daily Gardener Buy Me A Coffee Connect for FREE! The Friday Newsletter | Daily Gardener Community Historical Events 1661 Birth of Georg Joseph Kamel ("CAH-mel"), Czech pharmacist, naturalist, and Jesuit missionary. Georg was born in Brno (pronounced "burr-no"), the city where Gregor Mendel lived in a monastery and experimented with peas. In 1688, after graduating from a mission school in Vienna, he was sent to the Philippines, which was then a Spanish colony, and he ended up spending the rest of his life helping the people as a doctor and botanizing in his free time. Early on, he once confided in a friend. There is no physician here but four brorthers who know little more than my pair of trousers. Georg also worked as a pharmacist and a botanist at the College in Manila. He set up the first pharmacy in the Philipines, and he ran it according to Austrian standards. Georg Joseph Kamel was a true naturalist. He enjoyed learning everything he could about the natural world. His work as an herbalist led him to explore the medicinal potential of the plants he encountered, and he valued the way locals treated ailments. For instance, he believed that low doses of the Saint Ignatius bean - the source of strychnine - had medicinal value since Filipinos used it to treat cholera. But modern research has proved otherwise, and even trace amounts of strychnine damage the liver and the kidneys. Thanks to his work treating the sick, Georg was well known. He treated the poor for free, and he happily received many plants from grateful locals to plant in his medicinal garden. Between his own collecting efforts and the plants received from locals, Georg completed the first flora of the Philippines. Georg sent a copy of his flora to his peer and friend, John Ray, who, in turn, included the Philippine flora in the appendix of the third volume of his great work- the Historia Plantarum - the history of plants. Georg also named several plants. He called the ubiquitous ornamental houseplant the kalanchoe ("kal-an-KOH-ee"), which was based on the Philipino name for the plant. Georg also was the first person to describe the tea plant or the Camellia, which is why Carl Linneaus named the Camellia in honor of Georg Joseph Kamel. He used Georg's Latinized last name, Camellus, for the genus name Camellia, which translates to "helper to the priest." Sadly, Georg Joseph Kamel died young at 45 from an intestinal infection. 1748 Death of William Kent (books about this person), English landscape gardener, artist, and designer. Before William's picturesque approach to landscapes, gardens were formal, following Dutch or French design principles that used a geometric and orderly layout. But William started out as a painter and not a landscape architect, and when he worked on landscapes, he approached them as a living canvas. He once wrote, All gardening is landscape painting. For William to make art out of the earth, he needed scenery, and he went to great lengths to accomplish his visions. He moved soil to create rolling hills; he used swaths of land for lush lawns, groves of trees for interest and contrast, and paths with benches for the characters/visitors that he envisioned arriving on the scene. William planned for people to walk or ride through his landscapes in the same way that people might dot the landscape of one of his paintings. William often placed elements in the garden against a green backdrop, a hillside, or a group of evergreens, to accent the piece's beauty. Much of what William Kent attempted to do has become mainstream. As gardeners, we often must contend with unattractive areas in the landscape: fences, sheds, or utility areas. Well, William Kent faced these same concerns for his beautiful landscapes. At Rousham, William employed a haha or wall sunken into a ditch instead of fencing to keep the gardens separate from grazing land. He also improved the exterior of an eyesore - an old mill - by adding gothic elements. He also added a folly to look like a ruin with three arches that William called the eye-catcher. William wanted visitors at Rousham to look off in the distance toward the eye-catcher and feel the expansiveness of the property. It was William Kent who said, Garden as though you will live forever. 1899 Birth of Gladys Taber, American author, columnist, and animal lover. Gladys wrote over fifty books that ran from fiction to cookbooks, children's books to poetry. She once wrote, Nothing decorates a room like books. There they are, waiting to decorate the mind, too! She's best remembered for her series about life at Stillmeadow, her farm in rural Connecticut. She also wrote about her smaller Cape Cod home called Still Cove. Stillmeadow and Still Cove were the most common topics of her columns for Ladies Home Journal (1937 - 1957) and Family Circle (1959 - 1967). Gladys was a gardener, and she once wrote, A garden is evidence of faith. It links us with all the misty figures of the past who also planted and were nourished by the fruits of their planting. Two other quotes offer a glimpse into Gladys's humble spirit. She wrote, As long as you have a window, life is exciting. and Traveling is all very well if you can get home at night. I would be willing to go around the world if I came back in time to light the candles and set the table for supper. National Licorice Day The botanical name for licorice (books about this topic) means "sweet root," In Dutch, the word for licorice means "sweet wood." The secret to the flavor (which is 50 times sweeter than sugar) is hidden in the plant's very long roots and rhizomes. In Holland and elsewhere, children who grew up chewing on licorice root would suck out the sweet sugars and spit out the pulp. The licorice plant is a perennial shrub in the legume or pea family - don't confuse it with the annual trailing dusky licorice plant that gets popped in summer containers. In addition to its culinary uses, licorice has been used medicinally. The glycyrrhetinic acid in licorice causes the body to hold salt and water. Armies gave licorice to soldiers and horses when water was in short supply. In ancient times, Hippocrates used licorice to treat cough. Licorice is also used for digestion. It helps regulate the activity in your stomach. in fact, Napoleon used licorice to treat his tummy troubles. So there you go. Happy National Licorice Day — whether you enjoy it as a sweet treat or a natural aid to help you feel better. Grow That Garden Library™ Book Recommendation The Five Minute Garden by Laetitia Maklouf This book came out in 2020, and the subtitle is How to Garden in Next to No Time. Laetitia is a garden writer, a garden communicator, and a content creator, and she's a very busy mom. Laetitia's active lifestyle was the impetus for her to develop ways to maximize short bursts of time in the garden. Now before you dismiss her book out of hand and say, "Five Minutes? That can't be done," Laetitia's book may surprise you. I think what Laetitia's done here is ingenious because this book is packed with five-minute ideas - tasks to do in the garden for big impact. So readers can pick and choose at random what they have time to do or what they're interested in doing. Don't forget that we're using discretionary effort when we garden, which means we are making a choice. And while some of us may not be able to get enough time in the garden (as in, we would love to spend every spare minute in the garden), that's just not the case for everyone. I know, I know. But that's just the truth of it. Now, of course, not everything in Laetitia's book will apply to your garden. We all have different gardens but never fear — there are plenty of ideas in Laetitia's book. Laetitia's to-dos may spark even more ideas that pertain just to you, which is the whole idea. If you are at a loss for where to begin in the garden, this book is your mix and match idea generator. The bottom line here is that you can tackle your garden with little bursts of energy every day. And, that's way better than just throwing up your hands and saying, forget about it - because we all know what happens then - then you're not in the garden at all. Next, the garden grows out of control, and a doom spiral of plants and weeds commences, which becomes a problem for you and your garden and your neighbors. So I like this five minutes strategy. It's not overwhelming, and it's very, very simple. The other thing that I enjoy is how Laetitia organized the book. She's used those headings to group tasks together. So you'll see headings like Spruce Up or Chop or Nurture or even Project. Laetitia herself says that she tends to do one activity from each of those heading areas over the course of a week. But Laetitia reminds us that the important thing here is just to begin - pick one thing at random from the relevant month in the book - and then go out and start on that because at some point, your future self will thank you, and you'll look back, and realize how far you've come in your garden. Come to think about it, that's exactly what I do in the summer with my student gardeners — just on a bit bigger scale. Instead of five minutes, I'm out there for two hours, with between six and eight student gardeners. It's actually not even two hours because we spend about fifteen minutes talking about the state of the garden and the day's tasks. Then we always spend the last fifteen minutes taking pictures of the garden and downloading what we just accomplished. Essentially, what I'm doing is taking Laetitia's book and then enlisting the aid of helpers. This is how I get things done in my garden despite my arthritis. To me, it is all about short bursts of time and helpers. And, you know, taking it slow and working in short bursts is essential this time of year (in spring). Then when you are finished and come back into the house, you still have the energy to do all the other things that need to get done in your life. And you don't resent your garden - that's the last thing you want to do. Just this week, I was reading posts on Twitter from gardeners I know in England who are out gardening because spring has sprung there, and the flowers and the spring bulbs are blooming. Plants are popping up, and the garden accelerates very quickly. Of course, people are out in force in their gardens, satisfying their pent-up desire. But these Twitter posts are loaded with gardeners who also say, "Oh my gosh, I went out there, and I totally overdid it. Now I can't walk. I can't move." And so now they have to pay the price for that, and they have to take it easy for the next couple of days. So, this is where Laetitia's approach is not only smart but effective, and it can spare you from potential injury. And, if you're someone who struggles with garden overwhelm and you don't know where to start or what to do, then Laetitia's book just might be the ticket for you. This is a lovely little book with an adorably illustrated cover. It's got all these cute little flowers in a garland, and then there are garden tools, like a shovel and a watering can. It's very, very sweet. So I also think that this book would be a great little gift book. For instance, if you have a garden club, this book would be perfect for giving to a new member; something to keep in mind... This book is 232 pages of garden to-dos month-by-month so that you, too, can enjoy a five-minute garden. You can get a copy of The Five Minute Garden by Laetitia Maklouf and support the show using the Amazon link in today's show notes for around $10. Great deal. Helpful book. Botanic Spark 1898 Birth of Clare Ellaine Hope Leighton, English American artist and writer. Although Clare was an excellent writer (and both of her parents were writers), she is remembered for her wood engravings of rural life. In 1935, she wrote and illustrated Four Hedges, A Gardener's Chronicle. Clare's book is chock-full of beautiful images and her experiences creating a garden in the English countryside. Clare's book is full of little nuggets like, It is better to have a few weeds and untidy edges to our flower beds, and to enjoy our garden, than to allow ourselves to be dominated by it. She also wrote, It is a greater act of faith to plant a bulb than to plant a tree. Finally, Clare shared a little story about a friend who had just lost her father in a moving passage about the therapeutic powers of nature. The massacre of dandelions is a peculiarly satisfying occupation, a harmless and comforting outlet for the destructive element in our natures. It should be available as a safety valve for everybody. Last May, when the dandelions were at their height, we were visited by a friend whose father had just died; she was discordant and hurt, and life to her was unrhythmic. With visible release she dashed into the orchard to slash at the dandelions; as she destroyed them her discords were resolved. After two days of weed slaughtering her face was calm. The garden had healed her. Thanks for listening to The Daily Gardener And remember: For a happy, healthy life, garden every day.

Erin M. Cline, "The Analects: A Guide" (Oxford UP, 2021)

New Books in Ancient History

Play Episode Listen Later Jan 20, 2022 67:45

Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi's life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices

bible guide chinese language meaning philosophy engaging assistant professor cline sanskrit confucius confucian sutras oxford up yale nus college analects latinized malcolm keating

Erin M. Cline, "The Analects: A Guide" (Oxford UP, 2021)

New Books in Chinese Studies

Play Episode Listen Later Jan 20, 2022 67:45

Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi's life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

bible guide chinese meaning philosophy engaging assistant professor cline sanskrit oxford university press confucius confucian oxford up indian philosophy bloomsbury press analects latinized malcolm keating indian philosophy bloomsbury press

Erin M. Cline, "The Analects: A Guide" (Oxford UP, 2021)

New Books in Philosophy

Play Episode Listen Later Jan 20, 2022 67:45

Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi's life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/philosophy

bible guide chinese meaning philosophy engaging assistant professor cline sanskrit oxford university press confucius confucian oxford up indian philosophy bloomsbury press analects latinized malcolm keating indian philosophy bloomsbury press

Erin M. Cline, "The Analects: A Guide" (Oxford UP, 2021)

New Books in East Asian Studies

Play Episode Listen Later Jan 20, 2022 67:45

Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi's life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

bible guide chinese meaning philosophy engaging assistant professor cline sanskrit oxford university press confucius confucian oxford up indian philosophy bloomsbury press analects latinized malcolm keating indian philosophy bloomsbury press

Erin M. Cline, "The Analects: A Guide" (Oxford UP, 2021)

bible guide chinese meaning philosophy engaging assistant professor cline sanskrit oxford university press confucius confucian oxford up indian philosophy bloomsbury press analects latinized malcolm keating indian philosophy bloomsbury press

Play Episode Listen Later Jan 20, 2022 67:45

Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi's life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Erin M. Cline, "The Analects: A Guide" (Oxford UP, 2021)

New Books in Intellectual History

Play Episode Listen Later Jan 20, 2022 67:45

Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi's life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

bible guide chinese meaning philosophy engaging assistant professor cline sanskrit oxford university press confucius confucian oxford up indian philosophy bloomsbury press analects latinized malcolm keating indian philosophy bloomsbury press

Erin M. Cline, "The Analects: A Guide" (Oxford UP, 2021)

In Conversation: An OUP Podcast

Play Episode Listen Later Jan 20, 2022 67:45

Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi's life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).

bible guide chinese meaning philosophy engaging assistant professor cline sanskrit oxford university press confucius confucian oxford up indian philosophy bloomsbury press analects latinized malcolm keating indian philosophy bloomsbury press

Licensed to Ille: Children's Books in Latin (Ad Navseam, Episode 69)

Ad Navseam

Play Episode Listen Later Jan 6, 2022 71:14

Ever since the 1960 publication of Winnie Ille Pu (Winnie the Pooh...or is that Winnie that Well-Known Pooh Over There?) there has been a steady stream over the years of popular, contemporary texts translated into Latin. But why? Are these just gimmicky forays on shelves, unread and unthumbed heores, or can they be effective tools in actually learning Latin? Jeff and Dave tackle this question and many more as they walk the listener through Latinized versions of Seuss, Carroll, Sendak and Rowling. Highlights: Does Hobbitus, Ille really deserve the scorn sent its way? For all the skill of the Harry Potter translator did he really identify the titular character as "The Boy Who Died"? Don't miss the post-Christmas blues, and some bees.

christmas children books latin seuss rowling ille latinized sendak

Week 3 – The Enemy (Part 1 – Fiction or Reality)

Harmony Christian Church

Play Episode Listen Later Oct 19, 2021 47:17

"The devil made me do it!" Ever heard that before? What's the deal with the devil anyway - should we believe in him or not? What does the scripture say, if anything, and what role does he or can he play in our life? Tune in to part 1 of this two-part sermon about Satan, the enemy. When you give at Harmony, you are investing in life change and are Advancing the Kingdom! GIVE TODAY, text any amount to (859) 459-0316 to get started (or give online @ my.harmonychurch.cc/give . ------------------- Sermon Notes Slide Key: Sermons always start with “OPENING ILLUSTRATION:” and end with “CLOSING ILLUSTRATION:"All scriptures are NIV unless otherwise notedBold = Slide textBold Red = Scriptures (please reflect formatting of scripture on slides, i.e. - underlines, italics, etc.)“b" or “B” on a line by itself = Slide break/New slideBold ALL CAPS WORDS = heading to be ignored[some text] = programming notes to be paid attention to OPENING ILLUSTRATION: When I was a kid, I LOVED Halloween. I remember one year my mom bought me this red spandex suit with a black pitchfork and I dressed up as the devil. I really looked more like a plump tomato than anything else. But I thought it was funny because, to me, the devil seemed more like a cartoon character than anything real. I think if we're honest, that's kind of how most of us think about the devil. -We picture him on Sylvester the cat's shoulder along with an angel telling him not to eat a mouse. - We picture him as an invention of man to explain evil But did you know that's not how the scripture describes the devil or his other name, Satan - both words mean the same thing - the devil was the Latinized version of the Greek word diabolos - which meant accuser which is what Satan means. The term Satan actually means “adversary” or “accuser” - think “prosecutor.” Satan at times in the OT is used as a verb - someone is acting as a Satan. At other times it's used as a noun - they are the Satan-but in the OT it isn't entirely clear if Satan is doing any wrong or if he's just fulfilling his duty as a prosecutor. I did a deep dive into the history of Satan and found that there is more than I have time to cover. What we do know is it is the New Testament and other extra-biblical documents that equate Satan as The Adversary of God. He is not painted as some cartoon character, but a real, true threat to those who chose to follow Jesus. ILLUSTRATION: It reminds me of back in June there was this goofball Youtuber named Logan Paul who took on boxing Floyd Mayweather (50-0 pro boxing record - 12 world titles in 5 weight classes). Logan Paul's resume was that he had fought and lost one match and that he had 20 million Social media subscribers. He seemed like a cartoon character until he got in the ring. He didn't beat Mayweather, but he stayed with him and I'm not sure I'd want to put on the gloves with him… Here's the deal, I'm a critic at heart. I struggle through lots of these things going, “Really?” So, if I could, I want to give you the most convincing reason I have for believing that this evil, spiritual being exists. Here is the most convincing argument, to me, about why you should believe in Satan Because Jesus acted and operated as though Satan was a real spiritual entity who sought to oppose the work of God. For me, if you have predicted and then actually lived out dying and bringing yourself back from the dead, then I am willing to take your word on other topics as well. And for Jesus, Satan as an opposer was reality. Jesus was tempted by Satan in the desert (Matthew 4, Mark 1)Jesus referenced Satans work against the Gospel message in His parables (Mark 4)Jesus understood some physical infirmities to be partially the action of the Satanic (Luke 13:16)Satan is not equal to God in authority or power - he has to ask for authority, he can be cast out(Luke 22:31, Luke 11) So, what does the scripture say about Satan that's so important that I would spend this sermon and the next on it? Remember last week how I told you the story of walking in the rain carrying an umbrella and how I think that's how a lot of us are when it comes to the spiritual realm? We exist in it but don't recognize the damage it is doing to us and that we have ways of standing against it and protecting ourselves. 2 things I think everyone should know about Satan: Those who are apart from Christ are under his rule. Several times Jesus spoke of Satan as “The prince of this world” (John 12:31, John 14:30, John 16:11) Paul calls him “The god of this age” 2 Corinthians 4:4 4 The god of this age has blinded the minds of unbelievers so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. John again tells us in 1 John 1 John 5:19 19 We know that we are children of God, and that the whole world is under the control of the evil one. When Jesus is being tempted by Satan and Satan offers him all the kingdoms of the world, he's not using hyperbole. He is legitimately trying to bring Jesus under his control by offering Jesus what Satan has and Jesus wants… This doesn't mean that people who are not Christians are part of some worldwide Satanic movement What it means is that they live under a spiritual delusion and captivity that Satan reigns within because of our abandonment of GodWhen Adam and Eve were tempted by the serpent to eat the fruit, the temptation was to remove themselves from under that authority and reign of God, to under their own authority and reign through the knowledge of good and evil (Law) But ultimately they were removing themselves from a relationship with God that was protecting them from the power that law gave to sin… Paul says it this way… 1 Corinthians 15:6 “The sting of death is sin, and the power of sin is the law.” Death has a sting to it because sin is present and keeps us from being present with God. Law gives sin its power - if there were no laws to break, there would be no sin because sin is a breaking of law. Satan's control over us is in our persistence to remain under law and our own leadership instead of engaging in a relationship with the creator God. We have been bound over to Satan. Jesus died to free you from sin and the reign of Satan that sin provided in your life. This is how the author of Hebrews says it: Hebrews 2:14-15 14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death. Part of what Jesus' death on the cross did was to break the hold death had on humanity. Death was the power Satan used to bind us through sin and law - Jesus' death broke that hold and set us free…

Abbasid History Podcast

Play Episode Listen Later Aug 21, 2021 27:24

Abū Bakr Muḥammad ibn Zakariyyāʾ al-Rāzī (865–925 CE), also known by his Latinized name Rhazes, was one of the greatest figures in the history of medicine in the Islamic tradition, and one of its most controversial philosophers. While we have ample surviving evidence for his medical thought, his philosophical ideas mostly have to be pieced together on the basis of reports found in other authors, who are often hostile to him. To discuss with us the life, work and legacy of al-Rāzī is Prof. Peter Adamson. Prof. Adamson is professor of philosophy in late antiquity and in the Islamic world at the Ludwig Maximilian University of Munich as well as professor of ancient and medieval philosophy at King's College London. Aside from articles, monographs, and edited books, he is known for hosting the weekly podcast "History of Philosophy without any gaps". Timestamps 02.10: Al-Rāzī was born in the city of Rayy near modern-day Tehran before moving to Baghdad to practise medicine. What do we know about his life? 06:13: The metaphysical doctrine of Razi derives from the theory of the "five eternals", according to which the world is produced out of an interaction between God and four other eternal principles. Tell us more about this. 11.40: He has been accused of heresy by Muslims for denying prophecy, or perhaps he was misunderstood? 20.10: There is a statue of al-Rāzī donated by the Islamic Republic of Iran outside the United Nations Office at Vienna. How can his philosophical heritage still be relevant to us today? 24.15: And finally before we end tell us where listeners can turn next to learn more about today's topic and what are other current projects that listeners can anticipate? Sponsors We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. We are also sponsored by Turath Publishing. Buy now An Introduction to Sahih al-Bukhari by Mustafa al-Azami. Listeners get a 15% discount on all purchases. Visit Turath Publishing at Turath.co.uk and use discount code POD15 at checkout. Terms and conditions apply. Contact Turath Publishing for details.

Johana Londoño, "Abstract Barrios: The Crises of Latinx Visibility in Cities" (Duke UP, 2020)

New Books in Urban Studies

Play Episode Listen Later Apr 16, 2021 77:12

The rapid gentrification of Black and brown neighborhoods in urban areas by predominantly upper-class white and other white-adjacent peoples is largely facilitated by urban redevelopment and revitalization projects. These projects often usher in aesthetics that seek to attract those understood as desirable populations. But what happens when the aesthetics of poor Black and brown neighborhoods themselves become the vehicle for gentrification and urban renewal? As Johana Londoño writes, “the aesthetic depiction and manipulation of Latinx urban life and culture as a way to counteract the fear that Latinxs and their culture were transgressing normative expectations of urbanness” (ix). In her new book, Abstract Barrios: The Crises of Latinx Visibility in Cities (Duke University Press, 2020), Dr. Londoño traces how Latinx people are targeted as problems in urban areas that need to be addressed. Simultaneously, architects, urban planners, policymakers, ethnographers, business owners, and settlement workers – all of whom Londoño refers to as “brokers” – were carefully pulling into their projects the visual aesthetics of barrios which would at once produce a Latinized space while simultaneously “not interfere in the economic and cultural interests of normative urbanity” (xvii). There was danger in representing barrios because it threatened urban normativity. For Londoño, “Because barrios in US cities are largely the result of unequal forces, reproducing barrio culture and spatial layouts, besides being parodic, would make plain the failures of liberalism to treat all individuals equally” (9-10). Representing barrios in full would reveal the unequal relations of power, state and federal disinvestment in Black and brown neighborhoods, and the economic and material realities of these neighborhoods that go into the formation of barrios. Abstraction but not disruption, however, seems to be have been the goal. By making Latinxs legible in a normative sense, their aesthetics then became implicated in the capitalist spatial order. “I argue that Latinx visibility has been made key to the cyclical nature of U.S. capitalist urbanism: its decay and the reconstitution of its normativity,” writes Londoño (5). The aesthetics found in barrios became abstracted enough to appeal to urban capitalism and thus became implemented onto the gentrifying urban landscape. By writing the history of barrios and the marginalization of Latinxs in urban spaces, and by focusing on the brokers who manipulate Latinx urban culture to make it visible in mainstream spaces, Johana Londoño underscores how the built environment as a racial project continues to build on racial hierarchies to maintain structures. She covers instances of manipulation of barrio aesthetics in New York, Miami, San Antonio, Los Angeles, Santa Ana and concludes in her hometown of Union City, New Jersey. Londoño's skill of highlighting the ways barrio aesthetics play out on the gentrifying landscape of the modern renting market seamlessly brings into focus all at once the racialized and spatial histories of a neighborhood, the decisions by brokers on how to target Latinx consumers, and implications of barrio aesthetics in an increasingly segregated urban landscape. Abstract Barrios is a book that should be read across ethnic studies, urban studies, and in the fields of art and architecture. Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. They are a historian of 20th-century issues of race, labor, (im)migration, surveillance, space, relational Ethnic Studies, and Latinx Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Johana Londoño, "Abstract Barrios: The Crises of Latinx Visibility in Cities" (Duke UP, 2020)

New Books in Sociology

Play Episode Listen Later Apr 16, 2021 77:12

The rapid gentrification of Black and brown neighborhoods in urban areas by predominantly upper-class white and other white-adjacent peoples is largely facilitated by urban redevelopment and revitalization projects. These projects often usher in aesthetics that seek to attract those understood as desirable populations. But what happens when the aesthetics of poor Black and brown neighborhoods themselves become the vehicle for gentrification and urban renewal? As Johana Londoño writes, “the aesthetic depiction and manipulation of Latinx urban life and culture as a way to counteract the fear that Latinxs and their culture were transgressing normative expectations of urbanness” (ix). In her new book, Abstract Barrios: The Crises of Latinx Visibility in Cities (Duke University Press, 2020), Dr. Londoño traces how Latinx people are targeted as problems in urban areas that need to be addressed. Simultaneously, architects, urban planners, policymakers, ethnographers, business owners, and settlement workers – all of whom Londoño refers to as “brokers” – were carefully pulling into their projects the visual aesthetics of barrios which would at once produce a Latinized space while simultaneously “not interfere in the economic and cultural interests of normative urbanity” (xvii). There was danger in representing barrios because it threatened urban normativity. For Londoño, “Because barrios in US cities are largely the result of unequal forces, reproducing barrio culture and spatial layouts, besides being parodic, would make plain the failures of liberalism to treat all individuals equally” (9-10). Representing barrios in full would reveal the unequal relations of power, state and federal disinvestment in Black and brown neighborhoods, and the economic and material realities of these neighborhoods that go into the formation of barrios. Abstraction but not disruption, however, seems to be have been the goal. By making Latinxs legible in a normative sense, their aesthetics then became implicated in the capitalist spatial order. “I argue that Latinx visibility has been made key to the cyclical nature of U.S. capitalist urbanism: its decay and the reconstitution of its normativity,” writes Londoño (5). The aesthetics found in barrios became abstracted enough to appeal to urban capitalism and thus became implemented onto the gentrifying urban landscape. By writing the history of barrios and the marginalization of Latinxs in urban spaces, and by focusing on the brokers who manipulate Latinx urban culture to make it visible in mainstream spaces, Johana Londoño underscores how the built environment as a racial project continues to build on racial hierarchies to maintain structures. She covers instances of manipulation of barrio aesthetics in New York, Miami, San Antonio, Los Angeles, Santa Ana and concludes in her hometown of Union City, New Jersey. Londoño’s skill of highlighting the ways barrio aesthetics play out on the gentrifying landscape of the modern renting market seamlessly brings into focus all at once the racialized and spatial histories of a neighborhood, the decisions by brokers on how to target Latinx consumers, and implications of barrio aesthetics in an increasingly segregated urban landscape. Abstract Barrios is a book that should be read across ethnic studies, urban studies, and in the fields of art and architecture. Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. They are a historian of 20th-century issues of race, labor, (im)migration, surveillance, space, relational Ethnic Studies, and Latinx Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Johana Londoño, "Abstract Barrios: The Crises of Latinx Visibility in Cities" (Duke UP, 2020)

New Books in Public Policy

Play Episode Listen Later Apr 16, 2021 77:12

The rapid gentrification of Black and brown neighborhoods in urban areas by predominantly upper-class white and other white-adjacent peoples is largely facilitated by urban redevelopment and revitalization projects. These projects often usher in aesthetics that seek to attract those understood as desirable populations. But what happens when the aesthetics of poor Black and brown neighborhoods themselves become the vehicle for gentrification and urban renewal? As Johana Londoño writes, “the aesthetic depiction and manipulation of Latinx urban life and culture as a way to counteract the fear that Latinxs and their culture were transgressing normative expectations of urbanness” (ix). In her new book, Abstract Barrios: The Crises of Latinx Visibility in Cities (Duke University Press, 2020), Dr. Londoño traces how Latinx people are targeted as problems in urban areas that need to be addressed. Simultaneously, architects, urban planners, policymakers, ethnographers, business owners, and settlement workers – all of whom Londoño refers to as “brokers” – were carefully pulling into their projects the visual aesthetics of barrios which would at once produce a Latinized space while simultaneously “not interfere in the economic and cultural interests of normative urbanity” (xvii). There was danger in representing barrios because it threatened urban normativity. For Londoño, “Because barrios in US cities are largely the result of unequal forces, reproducing barrio culture and spatial layouts, besides being parodic, would make plain the failures of liberalism to treat all individuals equally” (9-10). Representing barrios in full would reveal the unequal relations of power, state and federal disinvestment in Black and brown neighborhoods, and the economic and material realities of these neighborhoods that go into the formation of barrios. Abstraction but not disruption, however, seems to be have been the goal. By making Latinxs legible in a normative sense, their aesthetics then became implicated in the capitalist spatial order. “I argue that Latinx visibility has been made key to the cyclical nature of U.S. capitalist urbanism: its decay and the reconstitution of its normativity,” writes Londoño (5). The aesthetics found in barrios became abstracted enough to appeal to urban capitalism and thus became implemented onto the gentrifying urban landscape. By writing the history of barrios and the marginalization of Latinxs in urban spaces, and by focusing on the brokers who manipulate Latinx urban culture to make it visible in mainstream spaces, Johana Londoño underscores how the built environment as a racial project continues to build on racial hierarchies to maintain structures. She covers instances of manipulation of barrio aesthetics in New York, Miami, San Antonio, Los Angeles, Santa Ana and concludes in her hometown of Union City, New Jersey. Londoño’s skill of highlighting the ways barrio aesthetics play out on the gentrifying landscape of the modern renting market seamlessly brings into focus all at once the racialized and spatial histories of a neighborhood, the decisions by brokers on how to target Latinx consumers, and implications of barrio aesthetics in an increasingly segregated urban landscape. Abstract Barrios is a book that should be read across ethnic studies, urban studies, and in the fields of art and architecture. Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. They are a historian of 20th-century issues of race, labor, (im)migration, surveillance, space, relational Ethnic Studies, and Latinx Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Johana Londoño, "Abstract Barrios: The Crises of Latinx Visibility in Cities" (Duke UP, 2020)

Play Episode Listen Later Apr 16, 2021 77:12

The rapid gentrification of Black and brown neighborhoods in urban areas by predominantly upper-class white and other white-adjacent peoples is largely facilitated by urban redevelopment and revitalization projects. These projects often usher in aesthetics that seek to attract those understood as desirable populations. But what happens when the aesthetics of poor Black and brown neighborhoods themselves become the vehicle for gentrification and urban renewal? As Johana Londoño writes, “the aesthetic depiction and manipulation of Latinx urban life and culture as a way to counteract the fear that Latinxs and their culture were transgressing normative expectations of urbanness” (ix). In her new book, Abstract Barrios: The Crises of Latinx Visibility in Cities (Duke University Press, 2020), Dr. Londoño traces how Latinx people are targeted as problems in urban areas that need to be addressed. Simultaneously, architects, urban planners, policymakers, ethnographers, business owners, and settlement workers – all of whom Londoño refers to as “brokers” – were carefully pulling into their projects the visual aesthetics of barrios which would at once produce a Latinized space while simultaneously “not interfere in the economic and cultural interests of normative urbanity” (xvii). There was danger in representing barrios because it threatened urban normativity. For Londoño, “Because barrios in US cities are largely the result of unequal forces, reproducing barrio culture and spatial layouts, besides being parodic, would make plain the failures of liberalism to treat all individuals equally” (9-10). Representing barrios in full would reveal the unequal relations of power, state and federal disinvestment in Black and brown neighborhoods, and the economic and material realities of these neighborhoods that go into the formation of barrios. Abstraction but not disruption, however, seems to be have been the goal. By making Latinxs legible in a normative sense, their aesthetics then became implicated in the capitalist spatial order. “I argue that Latinx visibility has been made key to the cyclical nature of U.S. capitalist urbanism: its decay and the reconstitution of its normativity,” writes Londoño (5). The aesthetics found in barrios became abstracted enough to appeal to urban capitalism and thus became implemented onto the gentrifying urban landscape. By writing the history of barrios and the marginalization of Latinxs in urban spaces, and by focusing on the brokers who manipulate Latinx urban culture to make it visible in mainstream spaces, Johana Londoño underscores how the built environment as a racial project continues to build on racial hierarchies to maintain structures. She covers instances of manipulation of barrio aesthetics in New York, Miami, San Antonio, Los Angeles, Santa Ana and concludes in her hometown of Union City, New Jersey. Londoño’s skill of highlighting the ways barrio aesthetics play out on the gentrifying landscape of the modern renting market seamlessly brings into focus all at once the racialized and spatial histories of a neighborhood, the decisions by brokers on how to target Latinx consumers, and implications of barrio aesthetics in an increasingly segregated urban landscape. Abstract Barrios is a book that should be read across ethnic studies, urban studies, and in the fields of art and architecture. Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. They are a historian of 20th-century issues of race, labor, (im)migration, surveillance, space, relational Ethnic Studies, and Latinx Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Johana Londoño, "Abstract Barrios: The Crises of Latinx Visibility in Cities" (Duke UP, 2020)

New Books in Geography

Play Episode Listen Later Apr 16, 2021 77:12

The rapid gentrification of Black and brown neighborhoods in urban areas by predominantly upper-class white and other white-adjacent peoples is largely facilitated by urban redevelopment and revitalization projects. These projects often usher in aesthetics that seek to attract those understood as desirable populations. But what happens when the aesthetics of poor Black and brown neighborhoods themselves become the vehicle for gentrification and urban renewal? As Johana Londoño writes, “the aesthetic depiction and manipulation of Latinx urban life and culture as a way to counteract the fear that Latinxs and their culture were transgressing normative expectations of urbanness” (ix). In her new book, Abstract Barrios: The Crises of Latinx Visibility in Cities (Duke University Press, 2020), Dr. Londoño traces how Latinx people are targeted as problems in urban areas that need to be addressed. Simultaneously, architects, urban planners, policymakers, ethnographers, business owners, and settlement workers – all of whom Londoño refers to as “brokers” – were carefully pulling into their projects the visual aesthetics of barrios which would at once produce a Latinized space while simultaneously “not interfere in the economic and cultural interests of normative urbanity” (xvii). There was danger in representing barrios because it threatened urban normativity. For Londoño, “Because barrios in US cities are largely the result of unequal forces, reproducing barrio culture and spatial layouts, besides being parodic, would make plain the failures of liberalism to treat all individuals equally” (9-10). Representing barrios in full would reveal the unequal relations of power, state and federal disinvestment in Black and brown neighborhoods, and the economic and material realities of these neighborhoods that go into the formation of barrios. Abstraction but not disruption, however, seems to be have been the goal. By making Latinxs legible in a normative sense, their aesthetics then became implicated in the capitalist spatial order. “I argue that Latinx visibility has been made key to the cyclical nature of U.S. capitalist urbanism: its decay and the reconstitution of its normativity,” writes Londoño (5). The aesthetics found in barrios became abstracted enough to appeal to urban capitalism and thus became implemented onto the gentrifying urban landscape. By writing the history of barrios and the marginalization of Latinxs in urban spaces, and by focusing on the brokers who manipulate Latinx urban culture to make it visible in mainstream spaces, Johana Londoño underscores how the built environment as a racial project continues to build on racial hierarchies to maintain structures. She covers instances of manipulation of barrio aesthetics in New York, Miami, San Antonio, Los Angeles, Santa Ana and concludes in her hometown of Union City, New Jersey. Londoño’s skill of highlighting the ways barrio aesthetics play out on the gentrifying landscape of the modern renting market seamlessly brings into focus all at once the racialized and spatial histories of a neighborhood, the decisions by brokers on how to target Latinx consumers, and implications of barrio aesthetics in an increasingly segregated urban landscape. Abstract Barrios is a book that should be read across ethnic studies, urban studies, and in the fields of art and architecture. Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. They are a historian of 20th-century issues of race, labor, (im)migration, surveillance, space, relational Ethnic Studies, and Latinx Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Johana Londoño, "Abstract Barrios: The Crises of Latinx Visibility in Cities" (Duke UP, 2020)

New Books in American Studies

Play Episode Listen Later Apr 16, 2021 77:12

The rapid gentrification of Black and brown neighborhoods in urban areas by predominantly upper-class white and other white-adjacent peoples is largely facilitated by urban redevelopment and revitalization projects. These projects often usher in aesthetics that seek to attract those understood as desirable populations. But what happens when the aesthetics of poor Black and brown neighborhoods themselves become the vehicle for gentrification and urban renewal? As Johana Londoño writes, “the aesthetic depiction and manipulation of Latinx urban life and culture as a way to counteract the fear that Latinxs and their culture were transgressing normative expectations of urbanness” (ix). In her new book, Abstract Barrios: The Crises of Latinx Visibility in Cities (Duke University Press, 2020), Dr. Londoño traces how Latinx people are targeted as problems in urban areas that need to be addressed. Simultaneously, architects, urban planners, policymakers, ethnographers, business owners, and settlement workers – all of whom Londoño refers to as “brokers” – were carefully pulling into their projects the visual aesthetics of barrios which would at once produce a Latinized space while simultaneously “not interfere in the economic and cultural interests of normative urbanity” (xvii). There was danger in representing barrios because it threatened urban normativity. For Londoño, “Because barrios in US cities are largely the result of unequal forces, reproducing barrio culture and spatial layouts, besides being parodic, would make plain the failures of liberalism to treat all individuals equally” (9-10). Representing barrios in full would reveal the unequal relations of power, state and federal disinvestment in Black and brown neighborhoods, and the economic and material realities of these neighborhoods that go into the formation of barrios. Abstraction but not disruption, however, seems to be have been the goal. By making Latinxs legible in a normative sense, their aesthetics then became implicated in the capitalist spatial order. “I argue that Latinx visibility has been made key to the cyclical nature of U.S. capitalist urbanism: its decay and the reconstitution of its normativity,” writes Londoño (5). The aesthetics found in barrios became abstracted enough to appeal to urban capitalism and thus became implemented onto the gentrifying urban landscape. By writing the history of barrios and the marginalization of Latinxs in urban spaces, and by focusing on the brokers who manipulate Latinx urban culture to make it visible in mainstream spaces, Johana Londoño underscores how the built environment as a racial project continues to build on racial hierarchies to maintain structures. She covers instances of manipulation of barrio aesthetics in New York, Miami, San Antonio, Los Angeles, Santa Ana and concludes in her hometown of Union City, New Jersey. Londoño’s skill of highlighting the ways barrio aesthetics play out on the gentrifying landscape of the modern renting market seamlessly brings into focus all at once the racialized and spatial histories of a neighborhood, the decisions by brokers on how to target Latinx consumers, and implications of barrio aesthetics in an increasingly segregated urban landscape. Abstract Barrios is a book that should be read across ethnic studies, urban studies, and in the fields of art and architecture. Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. They are a historian of 20th-century issues of race, labor, (im)migration, surveillance, space, relational Ethnic Studies, and Latinx Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Johana Londoño, "Abstract Barrios: The Crises of Latinx Visibility in Cities" (Duke UP, 2020)

New Books in Latino Studies

Play Episode Listen Later Apr 16, 2021 77:12

The rapid gentrification of Black and brown neighborhoods in urban areas by predominantly upper-class white and other white-adjacent peoples is largely facilitated by urban redevelopment and revitalization projects. These projects often usher in aesthetics that seek to attract those understood as desirable populations. But what happens when the aesthetics of poor Black and brown neighborhoods themselves become the vehicle for gentrification and urban renewal? As Johana Londoño writes, “the aesthetic depiction and manipulation of Latinx urban life and culture as a way to counteract the fear that Latinxs and their culture were transgressing normative expectations of urbanness” (ix). In her new book, Abstract Barrios: The Crises of Latinx Visibility in Cities (Duke University Press, 2020), Dr. Londoño traces how Latinx people are targeted as problems in urban areas that need to be addressed. Simultaneously, architects, urban planners, policymakers, ethnographers, business owners, and settlement workers – all of whom Londoño refers to as “brokers” – were carefully pulling into their projects the visual aesthetics of barrios which would at once produce a Latinized space while simultaneously “not interfere in the economic and cultural interests of normative urbanity” (xvii). There was danger in representing barrios because it threatened urban normativity. For Londoño, “Because barrios in US cities are largely the result of unequal forces, reproducing barrio culture and spatial layouts, besides being parodic, would make plain the failures of liberalism to treat all individuals equally” (9-10). Representing barrios in full would reveal the unequal relations of power, state and federal disinvestment in Black and brown neighborhoods, and the economic and material realities of these neighborhoods that go into the formation of barrios. Abstraction but not disruption, however, seems to be have been the goal. By making Latinxs legible in a normative sense, their aesthetics then became implicated in the capitalist spatial order. “I argue that Latinx visibility has been made key to the cyclical nature of U.S. capitalist urbanism: its decay and the reconstitution of its normativity,” writes Londoño (5). The aesthetics found in barrios became abstracted enough to appeal to urban capitalism and thus became implemented onto the gentrifying urban landscape. By writing the history of barrios and the marginalization of Latinxs in urban spaces, and by focusing on the brokers who manipulate Latinx urban culture to make it visible in mainstream spaces, Johana Londoño underscores how the built environment as a racial project continues to build on racial hierarchies to maintain structures. She covers instances of manipulation of barrio aesthetics in New York, Miami, San Antonio, Los Angeles, Santa Ana and concludes in her hometown of Union City, New Jersey. Londoño’s skill of highlighting the ways barrio aesthetics play out on the gentrifying landscape of the modern renting market seamlessly brings into focus all at once the racialized and spatial histories of a neighborhood, the decisions by brokers on how to target Latinx consumers, and implications of barrio aesthetics in an increasingly segregated urban landscape. Abstract Barrios is a book that should be read across ethnic studies, urban studies, and in the fields of art and architecture. Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. They are a historian of 20th-century issues of race, labor, (im)migration, surveillance, space, relational Ethnic Studies, and Latinx Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

Johana Londoño, "Abstract Barrios: The Crises of Latinx Visibility in Cities" (Duke UP, 2020)

New Books in History

Play Episode Listen Later Apr 16, 2021 77:12

The rapid gentrification of Black and brown neighborhoods in urban areas by predominantly upper-class white and other white-adjacent peoples is largely facilitated by urban redevelopment and revitalization projects. These projects often usher in aesthetics that seek to attract those understood as desirable populations. But what happens when the aesthetics of poor Black and brown neighborhoods themselves become the vehicle for gentrification and urban renewal? As Johana Londoño writes, “the aesthetic depiction and manipulation of Latinx urban life and culture as a way to counteract the fear that Latinxs and their culture were transgressing normative expectations of urbanness” (ix). In her new book, Abstract Barrios: The Crises of Latinx Visibility in Cities (Duke University Press, 2020), Dr. Londoño traces how Latinx people are targeted as problems in urban areas that need to be addressed. Simultaneously, architects, urban planners, policymakers, ethnographers, business owners, and settlement workers – all of whom Londoño refers to as “brokers” – were carefully pulling into their projects the visual aesthetics of barrios which would at once produce a Latinized space while simultaneously “not interfere in the economic and cultural interests of normative urbanity” (xvii). There was danger in representing barrios because it threatened urban normativity. For Londoño, “Because barrios in US cities are largely the result of unequal forces, reproducing barrio culture and spatial layouts, besides being parodic, would make plain the failures of liberalism to treat all individuals equally” (9-10). Representing barrios in full would reveal the unequal relations of power, state and federal disinvestment in Black and brown neighborhoods, and the economic and material realities of these neighborhoods that go into the formation of barrios. Abstraction but not disruption, however, seems to be have been the goal. By making Latinxs legible in a normative sense, their aesthetics then became implicated in the capitalist spatial order. “I argue that Latinx visibility has been made key to the cyclical nature of U.S. capitalist urbanism: its decay and the reconstitution of its normativity,” writes Londoño (5). The aesthetics found in barrios became abstracted enough to appeal to urban capitalism and thus became implemented onto the gentrifying urban landscape. By writing the history of barrios and the marginalization of Latinxs in urban spaces, and by focusing on the brokers who manipulate Latinx urban culture to make it visible in mainstream spaces, Johana Londoño underscores how the built environment as a racial project continues to build on racial hierarchies to maintain structures. She covers instances of manipulation of barrio aesthetics in New York, Miami, San Antonio, Los Angeles, Santa Ana and concludes in her hometown of Union City, New Jersey. Londoño’s skill of highlighting the ways barrio aesthetics play out on the gentrifying landscape of the modern renting market seamlessly brings into focus all at once the racialized and spatial histories of a neighborhood, the decisions by brokers on how to target Latinx consumers, and implications of barrio aesthetics in an increasingly segregated urban landscape. Abstract Barrios is a book that should be read across ethnic studies, urban studies, and in the fields of art and architecture. Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. They are a historian of 20th-century issues of race, labor, (im)migration, surveillance, space, relational Ethnic Studies, and Latinx Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Simmondsia chinensis

Play Episode Listen Later Jan 5, 2021 4:57

Simmondsia chinensisis is now in its own family, Simmondsiaceae, and not in the boxwood family, Buxaceae. Yay! The foliage and stems of jojoba are browsed by wildlife and domestic critters. The nuts are eaten as well, explaining other common names like goat-nut, pig-nut and deer-nut. Yes the nuts are edible for humans too, but just a few at a time please, as too many will act as a laxative. That’s not hard to understand considering the liquid wax found in the seed. Jojoba is an important commercial plant because of that liquid wax, but don’t forget it is also a beautiful wild evergreen shrub. Even Arizona Flora says “it is a rather handsome shrub.” That’s the truth! Anyway, I do love the story of how jojoba’s Latinized name came about and I’m glad I got to tell it. The photos are mine and taken in the Dos Cabezas Mountains. Jojoba is dioecious, so male and female flowers are found on separate plants and I thought you’d like to see the male and female flowers.

jojoba latinized

Simmondsia chinensis

Today's Catholic Mass Readings

Play Episode Listen Later Jan 5, 2021 4:57

Simmondsia chinensisis is now in its own family, Simmondsiaceae, and not in the boxwood family, Buxaceae. Yay! The foliage and stems of jojoba are browsed by wildlife and domestic critters. The nuts are eaten as well, explaining other common names like goat-nut, pig-nut and deer-nut. Yes the nuts are edible for humans too, but just a few at a time please, as too many will act as a laxative. That’s not hard to understand considering the liquid wax found in the seed. Jojoba is an important commercial plant because of that liquid wax, but don’t forget it is also a beautiful wild evergreen shrub. Even Arizona Flora says “it is a rather handsome shrub.” That’s the truth! Anyway, I do love the story of how jojoba’s Latinized name came about and I’m glad I got to tell it. The photos are mine and taken in the Dos Cabezas Mountains. Jojoba is dioecious, so male and female flowers are found on separate plants and I thought you’d like to see the male and female flowers.

jojoba latinized

Today's Catholic Mass Readings Monday, December 21, 2020

Play Episode Listen Later Dec 21, 2020

Full Text of ReadingsMonday of the Fourth Week of Advent Lectionary: 197All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is St. Peter Canisius An important figure in the Catholic counter-reformation that responded to the 16th century spread of Protestantism, the priest and Doctor of the Church Saint Peter Canisius is remembered liturgically on Dec. 21.His efforts as a preacher, author, and religious educator strengthened the Catholic faith in Germany, Austria, Switzerland, and parts of Central Europe during a period of doctrinal confusion.Writing about St. Peter Canisius in 1897, Pope Leo XIII noted similarities between the late 19th century and the saint's own lifetime, a period when the spirit of revolution and looseness of doctrine resulted in a great loss of faith and decline in morals.More recently, in a 2011 general audience, Pope Benedict XVI taught that the Jesuit saint found success in ministry by living as a personal witness of Jesus and an instrument at his disposal, bound to him closely by faith in his Gospel and in his Church.Peter Kanis his name later Latinized to Canisius was born in the Netherlands during May 1521. His father Jacob was a wealthy public official, but his mother Aegidia died soon after his birth. Peter began his university studies in Cologne around age 15, and obtained his master's degree before he turned 20. His friends during this period included several men who held to the Catholic faith in opposition to the Protestant doctrines then gaining ground in Germany.Despite his father's preference that he should marry, Peter made a decision in 1540 to remain celibate. Three years later he entered the Society of Jesus under the influence of Blessed Peter Faber, one of the first companions of Saint Ignatius Loyola. He founded the first Jesuit house in Germany and became a priest in 1546.Only one year after his ordination, Peter accompanied the Bishop of Augsburg to the Council of Trent as a theological adviser. He spent a portion of his time in Italy working directly with Saint Ignatius Loyola, before leaving for Bavaria where he would serve as a university professor as well as a catechist and preacher. This combination of academic and pastoral work continued at Vienna from 1552, allowing him to visit and assist many Austrian parishes which found themselves without a priest.During the mid-1550s Peter's evangelistic journeys took him to Prague, where he eventually founded a Jesuit school along with another in Bavaria, and later a third in Munich. The year 1555, in particular, was a landmark for Canisius: St. Ignatius promoted him to a leadership position within the order, which he held until 1569, and he published the first and longest version of his Catholic catechism. This work, and its two shorter adaptations, went through hundreds of printings and remained in use for centuries.Involved in discussions with Protestants during 1557, Peter made a strong case for the Church by showing how the adherents of Protestantism could not agree with one another in matters of doctrine. Meanwhile, he maintained his commitment to religious instruction on the popular level teaching children, giving retreats, and preaching carefully-crafted, doctrinally-rich sermons to large crowds.Canisius' service to the Council of Trent continued during the early 1560s, though mostly from a distance. He kept up a demanding schedule of preaching and establishing universities, while also working to ensure that the council's decrees were received and followed in Germany after it concluded. His tireless efforts over the next two decades contributed to a major revival of German Catholicism.A mystical experience in 1584 convinced Canisius that he should cease his travels and remain in Switzerland for the rest of his life. He spent his last years building up the Church in Fribourg through his preaching, teaching, and writing. Peter suffered a near-fatal stroke in 1591, but recovered and continued as an author for six years. The Dutch Jesuit saw writing as an essential form of apostolic work, a view supported by the continued use of his catechism long after his death on Dec. 21, 1597.St. Peter Canisius was simultaneously canonized and declared a Doctor of the Church by Pope Pius XI in May of 1925. In a famous saying, the Jesuit priest revealed the secret behind the accomplishments of his energetic and fruitful life: If you have too much to do, with God's help you will find time to do it all. Saint of the Day Copyright CNA, Catholic News Agency

Today's Catholic Mass Readings Monday, November 9, 2020

Today's Catholic Mass Readings

Play Episode Listen Later Nov 9, 2020

Full Text of ReadingsFeast of the Dedication of the Lateran Basilica in Rome Lectionary: 671All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is St. Benignus of KilbannonBenignus of Kilbannon was the son of Sesenen, an Irish chieftain in the part of Ireland which is now County Meath. He was baptized by St. Patrick, and became his favorite disciple and coadjutor in the See of Armagh.His gentle and lovable disposition suggested the name Benen, which has been Latinized as Benignus. He followed his master in all of his travels and assisted him in his missionary labors, giving most valuable assistance in the formation of choral services. Because of his musical attributes, he was known as "Patrick's psalm-singer," and he drew thousands of souls to Christ through his sweet voice.St. Benignus is said not only to have assisted in compiling the great Irish code of Laws and the Senchus Mor, but also to have contributed materials for the "Psalter of Cashel," and the "Book of Rights." He was present at the famous synod which passed the canon recognizing "the See Of the Apostle Peter" as the final court of appeal in difficult cases, which canon is to be found in the Book of Armagh.St. Benignus resigned his coadjutorship in 467 and died at the close of the same year. His feast is celebrated on the 9th of November.Most authorities have identified St. Patrick's psalm-singer with the St. Benignus who founded Kilbannon, near Tuam, though there is another Irish St. Benignus who comes from Armagh. Though the two saints are often confused, they were contemporaries. Saint of the Day Copyright CNA, Catholic News Agency

Ep 61: General Trivia

Quiz Quiz Bang Bang Trivia

Play Episode Listen Later May 20, 2020 23:49

One year of trivia! David and Annie celebrate one year of hosting a trivia podcast! They celebrate the only way they know how - by doing another episode full of questions. We have a fun variety for any quiz lover. Can you answer the following questions: What color is an airplane's black box? The cycle or circle of little animals is better known by which word that is derived from the Latinized form of the Ancient Greek word? If you need a hint, we'll give you a sign. Which playwright wrote Rosencrantz and Guildenstern are Dead? What part of an acoustic guitar holds the strings to the body or soundboard of the guitar? La Giaconda is another name forthis famous piece of art. Find out in this episode! If you like this one, check out Episode 9 for another trivia practice episode! Music Hot Swing, Fast Talkin, Bass Walker, Dances and Dames, Ambush by Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/ Don't forget to follow us on social media for more trivia at home: Patreon - patreon.com/quizbang - Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support! Website - quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question! Facebook - @quizbangpodcast - we post episode links and silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess. Instagram - Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess. Twitter - @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it. Come for the trivia - stay for the trivia. Ko-Fi - ko-fi.com/quizbangpod - Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!

dead quiz trivia kevin macleod kofi ambush ancient greeks rosencrantz guildenstern latinized

The Red-Naped Sapsucker

30 Minutes

Play Episode Listen Later Feb 19, 2020 5:11

When I was little boy I thought the name yellow-bellied sapsucker was the funniest thing I'd ever heard and though I did know it was some sort of bird, I took pleasure in calling a friend a yellow bellied sapsucker and laughing hysterically. I was a silly kid. There are four species of sapsuckers (Sphyrapicus spp.) in North America and I read that where their territories overlap they hybridize making identification confusing. When identifying the yellow-bellied, red-naped and red-breasted sapsuckers a favorite field guide says to “beware of relatively frequent probable hybrids” between the three species. Now you know. By the way, the vowel a in the name Sphyrapicus should be short not long, like the way I pronounced it. There are rules as to when a vowel is long or short in a Latinized scientific name, depending on which syllable it's found. That said, over the years I guess my approach has been to plow ahead and say the name with some authority and I'm guessing some folks think, “Wow, I didn't know that's the way you say that.” My apologies. I will try to mend my ways. The photo of the line of pecked holes on the trunk of the oak is mine. I don't think I could do be that precise with an electric drill and ruler. The photo of the male red-naped sapsucker is from Cornell Lab All About Birds: https://www.allaboutbirds.org/guide/Red-naped_Sapsucker/id Oh, and the field guide referred to above is: Finding Birds in Southeast Arizona from The Tucson Audubon Society. It's in its eighth edition and it is to die for if you are an amateur (me) or expert birder.

north america latinized sapsucker

Simmondsia chinensis

Future Primitive Podcasts

Play Episode Listen Later Jan 1, 2019 4:57

I do love the story of how jojoba’s Latinized name came about and I’m glad I finally got to tell it.

jojoba latinized growing native

The Swan-Footed Queen

Play Episode Listen Later Mar 23, 2018 55:32

In this week's episode Max Dashu speaks with Joanna about: Diana, the demonization of folk religion through a Latinized filter; the theme of devil worship as a way of explaining Pagan belief and practice; Herodias, the mythologization of the female villain; Holda the beneficent, a great Nature goddess; Frau Berthe and the time of the Old Goddess; praying to the Good Woman, a divine power that gives blessings to human beings and land; the Swan-footed Queen and Mother Goose; a substratum of folk divinity superseded by patriarchal order. The post The Swan-Footed Queen appeared first on Future Primitive Podcasts.

nature pagan swan good woman herodias mother goose latinized max dashu

Toxicodendron rydbergii