Podcasts about Great Sea

THE REBEL WATCHERS of the Book of 1 Enoch were described as “burning mountains” in a chasm so vast there was no end to the height or the depth. These were identified by the archangel Uriel as “the angels who mingled with the women,” who will remain there until the final judgment. This is consistent with the description of the sinful angels who are “kept in eternal chains under gloomy darkness until the judgment of the great day” (Jude 6). We discuss other biblical references to angels as mountains and “stones of fire,” as in Ezekiel 28:14. The father-god of Mesopotamia, called Enlil, Dagan (Dagon), Assur, and El depending on location, was called “Great Mountain,” and his temples in Babylon and Assyria were called “House of the Mountain.” We think this is the “great mountain” in Zechariah 4:7, and the custom of calling angels burning mountains suggests that the “great mountain, burning with fire,” the second trumpet judgment of Revelation 8:8, is an angelic being, not a space rock. The other fascinating aspect of Enoch's journey to the west and north is that he reached these spirits after crossing the Great Sea. While that's probably a reference to the Mediterranean, it also suggests that the burning mountains were the Watchers who rebelled and compelled God to banish them to the Abyss when He sent the Flood of Noah. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon) Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

Hey Retro Gamers! On today's episode of Smashing Bricks we spend 3184 Rupees in 2002 money to pay some weirdo to decipher maps in The Legend of Zelda: The Wind Waker for the Nintendo GameCube.Join me, Eddie Inzauto, and regular guest Anthony LaBella as we sail the Great Sea in the most infamously cartoony Zelda game ever made.Make sure you listen until the end to hear what the next game is and play through with us before the 14th of next month! Smashing Bricks Bonus Round Episodes are now available to all Fire Flower tier (and higher) Patreon Patrons! These amazing episodes post on the 28th of each month, and I really want as many of you to hear them as possible, so I've made it easier to be a part of that audience! Be sure to check them out at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/smashingbricks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Smashing Bricks has a Discord server! Follow this link to join our community and chat about games, the podcast, and anything else your heart desires! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.com/invite/gfnpx62JzS⁠⁠⁠⁠⁠⁠You're invited to join the discussion with your comments on our current and upcoming titles or any past game we've played. You can also make suggestions for games you'd like to hear about on future episodes!Check out the Smashing Bricks Playlist and help me fill in the gaps, or let me know that a game that's already on the list is a must-play for the show! Here's a link to the list: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠playlist.smashingbricks.com⁠⁠⁠⁠⁠⁠⁠⁠And again, if you'd like to go above and beyond to support the show and even get yourself some brand new bonus episodes, donate a few bucks a month via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/SmashingBricks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SOCIAL LINKS:Linktree with all links: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠links.smashingbricks.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SB on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.smashingbricks.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SB on Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠facebook.smashingbricks.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SB on Intagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠instagram.smashingbricks.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SB on Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.smashingbricks.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SB on Twitch: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitch.smashingbricks.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Eddie's Photography on Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://instagram.com/edwardinzauto⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

RSV 3 Every place that the sole of your foot will tread upon I have given to you, as I promised to Moses. 4 From the wilderness and this Lebanon as far as the great river, the river Euphra′tes, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5 No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you; I will not fail you or forsake you. 6 Be strong and of good courage; for you shall cause this people to inherit the land which I swore to their fathers to give them.  

736 I Will Not Leave You Or Forsake You, A Guided Christian Meditation on Joshua 1:4-6 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect wi h the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving jor anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Joshua 1 ESV 4 From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5 No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. 6 Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. RSV 3 Every place that the sole of your foot will tread upon I have given to you, as I promised to Moses. 4 From the wilderness and this Lebanon as far as the great river, the river Euphra′tes, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5 No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you; I will not fail you or forsake you. 6 Be strong and of good courage; for you shall cause this people to inherit the land which I swore to their fathers to give them. Meditation on Scripture: This time of this scripture was a great transition for Joshua, who was to lead the Israelites into the promised land after Moses. It is interesting how different the demands on these two leaders was. Moses was predominantly responsible for leading the Israelites through the desert. Joshua was a warrior leader. Each had a very different mission. God used their different perspectives, temperaments and strengths do do His important work. Humans dont know what is required to do what God needs but God does. God guided Moses just enough for him to be able to do what was needed. There were many times when Moses didnt know exactly what to do but worked it out. Sometimes he failed but God helped him resolve the problems. Similarly Joshua received the support he needed to do what God called him to. Whatever God calls us to, He prepares us for. This is what gave Joshua courage. God was fulfilling his promises through Joshua. God would not allow Joshua to fail because He had called him. God will not allow you to fail if you are accomplishing God's purposes. This is why discernment is so important. When we do our own will we can fail.  Each one of us has things we are called to. Similar to Moses and Joshua, we don't know or understand what those things are until it comes, or even later than that. Also similarly, with God's help you can accomplish all that God truely calls you to. Have trust and confidence in the Lord. God will never fail or forsake you.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

Return of the Man-Child (6)  (audio) David Eells – 4/6/25  We know that in the Gospels, the Lord has shown us that the things that happened in those times are going to happen again around the world. In fact, He gave us these as types and shadows of prophecies which shall come to pass in our days. Praise the Lord! God has hidden so many wonderful things in His Word. Father, we thank You for opening our eyes and bringing us into agreement with You. You say, “How can two walk together except they be agreed?” So, Lord, it is so awesome to see what You are doing so that we can cooperate with You and be used as vessels of Your glory in these coming days. We are just so happy to hear about the great revival You have planned for us that is almost upon us, Lord. We want to be partakers in that and let You use us in it. We thank You so much, Lord, in Jesus' name.  I'd like to go back and talk a little bit more about the John the Baptist ministry because there's much still to cover. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. (3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight (or “make a straight path for Him”). John's job was to prepare people for the coming of Jesus, and there is a corporate John the Baptist ministry in our day whose job it is to prepare for the coming of Jesus in the Man-child.  Remember, Jesus said He was coming again on the morning of the third day (Hosea 6:2), which is where we are now. We're at the third millennial day from Jesus, when He came the first time as the rain, as the latter rain that watereth the earth (Hos.6:3). He came as the former rain, and now He is coming as the latter rain in a corporate body of people. We'll return to that text, but first, let's look at this. (Luk.1:12) And Zacharias was troubled when he saw [him,] and fear fell upon him. (13) But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. (14) And thou shalt have joy and gladness; and many shall rejoice at his birth. (15) For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.   There is also a fulfillment of that in our time. Remember that Paul spoke about being separated from my mother's womb (Gal.1:15), meaning he was being born out of the Jewish religion. In John's case, it could be taken that way as well, although Luke literally meant “from his (John the Baptist's) mother's womb.” I believe this John the Baptist ministry in our day is going to be the spiritual fulfillment of that corporate body. I believe that they will be anointed from their spiritual “mother's womb”, or, in other words, they are delivered out of their religion. The woman in Revelation 12 who birthed the Man-child and other later seeds represents the Church who brings forth these seeds as they grow up and mature.  Luke goes on to describe what we know to be a great revival that is coming because this John the Baptist ministry is on the verge of coming forth, probably after the next great judgment. Luke continues, And many of the children of Israel shall he turn unto the Lord their God (Luk.1:16). Notice that it states “many of the children of Israel,” so this refers to those who were considered to be God's people. However, they were not who they thought they were. Jesus had a great problem with people like that, who believed they were right with God because of their religion. But He said that the Father had sent Him to the lost sheep of the house of Israel (Matthew 15:24). In our day, we have the same situation. There are a lot of lost sheep in Christianity, and the Man-child ministry of our day is going to be sent to them as the fulfillment of that in our day. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition (referring to Christians), upon whom the ends of the ages are come. It says, “Many of the children of Israel shall He turn unto the Lord their God.” That's a great revival!  (Luk.1:17) And he shall go before his face (that is, Jesus' face, or in our day, it would be the Man-child's face) in the spirit and power of Elijah, to turn the hearts of the fathers to the children … What He means by that, I believe the Lord showed me, and this is also in Malachi, to “turn the hearts of the fathers to the children,” is that we need the heart that our fathers had. We need to have the diligence and discipleship that our early Church fathers had. God is going to restore what has been lost to the Church for the last 2000 years. He said in Malachi that if He did not do this, He would have to smite the earth with a curse (Mal.4:6). (Luk.1:17) And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just … This will be the result of the John the Baptist ministry in our day. People will be seeking righteousness, purity, holiness, and repentance. This was the main message that John had, to “make ready for the Lord” a people prepared for Him. His ministry will be to prepare hearts to recognize Jesus.  Interestingly, most Christians could not recognize Jesus if He walked in the door. That's the whole reason for this repentance. We don't have eyes to see and ears to hear unless we have repented, which is the ministry of John the Baptist, who came to turn the people back to the Lord. If you turn to the Lord, you can hear and you can see; you can recognize someone spiritual. But not if you're dull of hearing and have closed eyes like Jesus talks about when He says, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given (Mat.13:11). He was referring to His own people here who had become blind and hard of hearing, and who did not recognize Jesus. They didn't know the importance of His words and didn't lay any importance on the sanctification that was in those words. Also, it says, This is He that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make His paths straight (Mat.3:3). In other words, “make a straight path for your connection with the Lord and His coming into your life.”  This is a part of Isaiah. (Isa.40:1) Comfort ye, comfort ye my people, saith your God. (2) Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of the Lord's hand double for all her sins. It sounds like that's when John came because this is a prophecy of John, which we'll see when we look at the next verses. They had just come through a time of judgment, and this probably softened them up to be ready to repent when John preached and baptized in the river. He said that they had received double for all their sins. As we read on, we are going to see this again. (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord … The way to the Lord is in the wilderness. It is not in the city; it is not in apostasy; it is not in Babylon.   The way to the Lord is in the wilderness, as Moses told Pharaoh (Exodus 10) because you cannot serve God in Egypt. We have to go into the wilderness to serve God and that's exactly what is going to happen here. We're going into a wilderness where people will once again learn to walk by faith. (Hab.2:4) … But the righteous shall live by his faith. (Heb.10:38) But my righteous one shall live by faith … (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord; make level in the desert a highway for our God. In other words, make a way for His entrance into your life. You have to get all the stones out of the way; you have to remove anything that is between you and God. That's what the John the Baptist ministry is going to be all about.  (Isa.40:4) Every valley shall be exalted, and every mountain and hill shall be made low (God is saying about this coming time, that when a person is humbled, then they'll be exalted and when a person is exalted, then they'll be humbled.); and the uneven shall be made level, and the rough places a plain: (Isa.40:5) and the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it. It was prophesied of John to speak this, and in the letter, Isaiah was referring to the coming of Jesus. But Jesus said He was coming again on the morning of the third day, at the latter rain, and He's going to come in His Man-child company first. His purpose is to fill His whole body with His glory. You know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). “Beholding as in a mirror the glory of the Lord” is the real Gospel and the people have forgotten that it's the Good News. They've forgotten that the Lord has done this; it is not us. We have faith in Him.  (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord blewit upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. (9) O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! This is prophesied of John the Baptist. “Behold, your God!”   The Lord is coming, folks! This is an exciting thing about the days to come. We're going to see the Lord again. No, not in His first physical body, but it's going to be Him manifested in His people. This is the great joy that God's people are going to have, and this is why no one will make them afraid in the wilderness because God's people are those who do truly desire Him and invite Him into their hearts to truly live, not as religion says, but for the truth.  The next verse speaks of His coming. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him … (Isa.53:1) … To whom hath the arm of the Lord been revealed? That was Jesus and it is still Jesus today. Jesus in you is still the arm of the Lord that strengthens His hands to do His work, and He calls us His hands in Isaiah 53:10. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. Notice that His recompense is before Him. That sounds like what we just read, that Jerusalem has paid double for her sins. It sounds as if judgment is coming before the Lord comes, and I believe that the Lord is showing us exactly that through many revelations, dreams, and visions. We'll return to that topic shortly, but it says, Behold, the Lord hath proclaimed unto the end of the earth (that is where we are), Say ye to the daughter of Zion (The daughter is born-again Zion, the New Jerusalem.), Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him (Isa.62:11). We can see that in two ways: First, we know that Jesus is coming in the Man-child as the white horse rider (Revelation 6:2) to bring judgment, like Moses came to bring judgment. But, and this is very interesting, it could also mean that there will be judgment before He comes, as we just read in Isaiah 40:2. (Isa.40:11) He will feed his flock like a shepherd (Ezekiel 34 refers to that – that He will shepherd His own sheep, His own flock.), he will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those that have their young. That sounds great, doesn't it? Praise the Lord! Glory to God! John the Baptist isn't such a bad guy. He's going to bring the beginning of a massive world revival.  (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. That sounds like a revival exactly as Luke 1 prophesied of John, that there would be a great move of repentance in God's people. What would cause God's people to repent like this? I believe, according to Isaiah 26, that one of the main things that moves God's people toward repentance is judgment. A very shaking judgment is coming, not only to America, but also to the world, and I believe that this may be the beginning of a John the Baptist ministry, which many will listen to. Something has to happen for God's people to listen and it is spoken about in Isaiah. (Isa.26:8) Yea, in the way of thy judgments, O Lord, have we waited for thee. So I think God is going to catch people's attention with judgment and then He's going to bring the John the Baptist ministry, which will have a message of repentance.  (Mat.3:5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan; (6) and they were baptized of him in the river Jordan, confessing their sins. Notice that “Jerusalem, and all Judaea, and all the region round about the Jordan went out unto him, and they were baptized of him in the river Jordan, confessing their sins.” (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. We see here that there were two kinds of people who came to the John the Baptist revival. Those who were worthy and those who were not worthy. So, according to Jesus, even those who were actually sons of their father, the devil (John 8:44), were coming out there to that revival.  Now, it just so happens that we received a revelation that really fits this John the Baptist revival, the repentant burning up of the wood, hay, and stubble, and the two kinds of people there. Kendall Remmick received this on February 7, 2010. My comments are in parentheses.  I was walking down an old, familiar street with a friend whom I never did see in the dream. I knew the person standing next to me was a friend, but I did not know his identity. (It could have been the Lord. Who knows?) The street is the one I used to walk home on every day from school when I was in the first and second grades. (I think he's going to give us a revelation here of the path of immaturity, as you'll realize shortly.) My friend and I walked by one house that had some low evergreen bushes about two feet high, and there was a woman sitting in a chair in the midst of the bushes. She was pregnant and had her hands on either side of her stomach in anticipation of giving birth. In appearance, she was actually a silhouette of a woman, yet still three-dimensional. Inside the silhouette was black darkness, like deep space with no stars. Staring at her was like looking at a portal into darkness. (This is talking about the apostate, immature Church in whom is the absence of God's light. It is space, a vacuum, the absence of many things, but especially God's light. The Church is in bad shape, andi it's not the glorious Church that it's soon to become. God has a plan and He is going to tell you about that here.)  When we walked past her, either my friend or I said, “She's about to give birth to twins.” (The interpretation that came to me as I read this is that the twins represent the end-time Jacobs and Esaus born to the immature Church. Remember Jacob and Esau wrestled in the womb, And the children struggled together within her (Gen.25:22), and they were opposites, weren't they? Jacob is the father of the 12 patriarchs, just as Jesus was the “father” of the 12 patriarch apostles. In our day, the endtime Man-child will be used to raise up the patriarch apostles to the end-time Church. So there are parallels there and history always repeats, so we should expect this. Esau represents those who have sold their birthright, as Paul said in Hebrews 12:16. These two types will be separated at birth, and Esau will persecute Jacob, who is a type of the Man-child. Jacob was the father of the 12 patriarchs, and the Man-child will also raise up the patriarchs in our day. These two different types are being born to this Church, very similar to what we saw in Matthew 3. Some sold their birthright because they were sons of Abraham, and there is the true seed of promise.)  At this point, we looked away and continued to walk forward a few steps. I then stopped and noticed that I had a very small lawnmower in my right hand. The woman who was in the small hedge was behind us now, and the yard had grown very big. The grass needed to be mowed, but it wasn't green. It was golden yellow-brown, like wheat. And I realized that we were there to mow the lawn. (Now we're back to what we just read: (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass … So the yard of the woman, who represents the Church, has a large, grassy lawn, which represents lots of flesh. (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord bloweth upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. This is truly going to be a revival because of the Spirit of God breathing upon the flesh, withering it up. This is a part of the John the Baptist revelation of Isaiah 40. This is what we need in preparation for the coming of the Lord into our lives in a greater way than we have ever known, in the latter rain movement.)  I looked down at the little lawnmower in my hand. The top of it looked like a regular lawnmower, but the bottom side, where the blades were, looked like a house fan with a safety screen on it. (My interpretation is that a corporate John the Baptist ministry will breathe out the winds of the Spirit. That will cut down the flesh of the Church in repentance to prepare for the coming of the Man-child ministry.) I began to laugh and said, “I can't mow this lawn with this little thing. This lawn is huge!” (Meaning that flesh is abundant in the worldwide Church. This is a worldwide John the Baptist ministry coming to a worldwide Church and their job is cutting the grass. I recently had a lady tell me that she saw me mowing her lawn and I said, “That means I'm cutting your flesh.” This should be the work of every minister, to cut down the flesh to make room for the coming of the Lord.)  My friend said, “Well, sit down on the grass.” (I believe that this represents that these ministers are going to be tested. They haven't been anointed yet, so they'll have to be tested. I believe they're being tested right now, that John the Baptists and the future Man-childs are out there right now. The thing is, they haven't been anointed. I don't know if you've ever noticed, but evangelists like John the Baptist can say less and see more people come to an altar or any other form of receiving the Lord. Their message is very simple, but people just seem to flock to them. It's a gift, an anointing that God gives. These people could be preaching away right now, but it's Not by might, nor by power, but by My Spirit, saith the Lord of hosts (Zec.4:6). Great revivals come by the Spirit of God. He is going to grant repentance, the Bible says. He can grant it to anybody. He doesn't even need your help to do it. A great revival is going to be just that; it's going to be a lot of people coming to repentance and wondering what happened. There's nothing from the outside you can observe that would tell you why this is happening, but you know that it's a move of God.)  When they set the mower down in the grass, it cut surprisingly well. But we realized that the lawnmower was way too small, so we agreed that we needed to go home and get a bigger lawnmower. (When the anointing comes on the worldwide John the Baptist ministries from Heaven, which is our real home because this world is not our home and we're going back home, the people will be prepared for the coming of the Man-child ministries. (Mat.11:10) This is he, of whom it is written, Behold, I send My messenger before thy face, Who shall prepare thy way before thee. Malachi 3:1 calls him “messenger.”   We once had a brother come and share, and the Lord had been telling me for weeks beforehand that this brother was a John the Baptist, and so when I told Brother Brad to put a banner up on the site to let everyone know he was coming, Brad said that the Lord had spoken to him that this was a John the Baptist. I said, “I know that; the Lord has spoken the same thing to me.” And then, the first thing that the brother said when he opened his mouth was that he was a messenger. I said, “Aha! You just confirmed something for me.” Of course, he didn't know that he was a John the Baptist. A lot of people don't know who they are, but it doesn't matter that you don't know who you are. It matters that you follow the Will of God until you find yourself in the Will of God. Praise the Lord! He can do this!)  When I was writing this, a verse came to me. (Amo.7:2) And it came to pass that, when they made an end of eating the grass … (In Daniel 4, the Beast Nebuchadnezzar, who was the head of the Babylonian Empire, had been given over to the mind of a beast and had devoured much flesh. But when he was delivered over to the mind of the beast, he devoured the flesh of the field for seven years, representing the nations that he was conquering. The nations of the Beast were conquered. Why is God raising up the Beast? He's raising up the Beast to cut the grass. He's not raising up just the John the Baptists who preach repentance, but He's also raising up the Beasts that put you on the cross in the first place. People don't want to see the Beast. They don't have any idea what the meaning and the purpose of the Beast is. They don't understand that God raises up the Beast to put His people on the cross; in other words, “to cut the grass,” so that they will humble themselves before God.)  (There's only one escape from the Beast, folks, and people are going to realize that it's going to be the Highway of Holiness. The Beast can't go on the Highway of Holiness. If you're walking holy before the Lord, Isaiah 35 says the Highway of Holiness goes to Zion, the City of God, the holy city, the mountain of God's presence, where also the Beast cannot tread. There is a place of safety from the Beast. God is going to make people understand that and that's why people are going to flock to Zion. We know that the John the Baptist ministry is baptized for the death of the flesh before the Man-child brings the latter rain.)  The lawnmower is the ministry before the latter rain. (He had that right because I had that revelation as I was reading from the top down, and I didn't know he had that there, but the ministry before the latter rain is the John the Baptist ministry. The dry grass is the saints who will die to the flesh. John the Baptist came in the anointing of Elijah, the Bible says. He will also come again in our time, to fulfill this revelation.)  According to Jesus, Elijah comes twice. (Mat.17:10) And his disciples asked Him, saying, Why then say the scribes that Elijah must first come? (11) And he answered and said, Elijah indeed cometh, and shall restore all things: (12) but I say unto you, that Elijah is come already (So He said that Elijah was future and that Elijah had come already.), and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. (Mat.17:13) Then understood the disciples that He spake unto them of John the Baptist. John the Baptist was Elijah (spiritually), who had come the first time, and now we have another John the Baptist Elijah that is coming. According to Jesus, he is coming twice.  Our text in Matthew 3 is an interesting revelation of a great revival and wave of repentance. We have had revivals, but a revival always starts with repentance, not just questionable signs and wonders. And for wise people, they are not even questionable. John the Baptist preached against such Babylonish hypocrisy as the Saul leadership, which we saw and understood must die before the David leadership could come.  I was talking with a brother one time about the John the Baptist ministry or evangelists in general, about how different they were, in that they generally stuck with the basics. The brother told me that the Lord had been telling him to get back to the basics, and I recognized that was what the Lord had taught me about evangelists or John the Baptist-type ministries. They're speaking to a people who do not have eyes to see or ears to hear, but through the preaching of repentance God is going to give them eyes and ears. They need to get the basics first in order to come into the Kingdom. The John the Baptists and evangelists both are speaking to people who are not yet fully manifested coming into the Kingdom, and also to apostate ministries, to bring them to repentance. You cannot bring a deep word; in fact, a deep word will just hinder their work.  John the Baptist had a real simple message of repentance, which is more than just crying at an altar. It is changing your mind, turning, going the other way. The Bible says, For godly sorrow worketh repentance unto salvation, [a repentance] which bringeth no regret: but the sorrow of the world worketh death (2Co.7:10). That means you might repent, but you'll regret it and go right back where you came from. The sorrow of the world is that way, but real repentance changes a person. It does not matter if you cry or not. Repentance is not necessarily crying; it's changing your mind enough to where you reject your old way of thinking, which is the main problem.  Another text in Matthew 11 speaks about John the Baptist's simple ministry, and perhaps he didn't yet understand a few things. It seems very plain here. (Mat.11:1) And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities. (2) Now when John heard in the prison the works of the Christ, he sent by his disciples (3) and said unto him, Art thou he that cometh, or look we for another? Now, why did he say that? It may be that Jesus was not living up to expectations, not that Jesus wasn't already doing great work. Maybe in John's eyes He wasn't living up to the expectations of what they thought the Messiah was going to bring. I'm referring to the religious crowd of his day; they didn't expect Him to come this way or act this way. John likely had some of that in him because he asked the question through his disciples, “Art thou he that cometh, or look we for another?”   (Mat.11:4) And Jesus answered and said unto them, Go and tell John the things which ye hear and see: (5) the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them. (6) And blessed is he, whosoever shall find no occasion of stumbling in me. Well, that was a mild reproof for John, to tell John, “You shouldn't stumble; don't stumble in Me.” Jesus was the “stone of stumbling” (Romans 9:33) and people did stumble over Jesus. But He warned John not to stumble over Him because there was a big difference between their ministries. John preached repentance and Jesus was an enigmatic teacher of the deep things of God. He had deep revelations of these things. We never had any sign that John ever went beyond the basic preaching of faith and repentance, which is what is needed to prepare the way for the coming of the teaching. People are not even interested in that unless they have changed their mind and turned to God. We hear many times of people who, after repenting and turning to God, ask Him to lead them to truth, and God did that for them. He led them to truth because they had repented and truly became a disciple, but they needed some “food.”  The important thing is that when John is through with you, you're ready for Jesus. That is what's coming in our day. When an evangelist is through with you, you're ready for a teacher. So God is laying the foundation, and He always does a very good job of that. (Mat.11:7) And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind? (8) But what went ye out to see? a man clothed in soft [raiment]? Behold, they that wear soft [raiment] are in king's houses. John was not a fancy person at all, was he? He certainly did not eat fancy food. (Mat.11:9) But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet. This is a great prophet. (10) This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee. As we'll see a little further down in the text, John was the greatest of the Old Testament prophets, according to Jesus, not because he spoke a lot of great things, but because of the anointing and the preparation and the job that he had to do. Once again, God is choosing a people through whom He is going to do a great work. Many of God's people are going to turn to God through this ministry, a worldwide ministry.  (Mat.11:11) Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he. In Jesus' day, John came at the end of the Old Covenant and was an Old Covenant prophet who was, at that time, preparing for a New Covenant; it was the old order preparing for the new order. The old and new orders are slightly different in our day but still have to follow according to the pattern. The old order in our day is the former rain ministry, and I know not many people have even come into that. This is really sad because, if you just read the Bible and pay attention to it, not getting distracted by religion, you cannot help but realize that you're supposed to be filled with God's Holy Spirit.  I believe the John the Baptist ministries that are coming in our day are going to fulfill being in the end of an old order, to prepare the way for the coming of a new order, which is the Man-child ministry. The John the Baptist in our day is going to come as the greatest prophet of the former rain and be a great ministry, bringing in multitudes of people. He will have the gifts of the former rain and be a former rain prophet, but the Man-child ministry is coming with the latter rain. That's the anointing that will fall upon the Man-child. The anointing that fell upon Jesus was the former rain, but the latter rain will fall upon the Man-child. We know that Jesus said He was coming again after two days on the morning of the third day, as the latter rain (Hosea 6:2-3).  So you see, Jesus is coming again, but this time He's coming as the new order for our day. He came as the new order for His day last time, and He's coming as the new order this time, as well, but He's coming after a John the Baptist ministry, which will be the greatest of the old order former rain. We know that the prophecy says that the rain will come, the former rain and the latter rain, in the first [month] (Joe.2:23). We see that there's a revival coming and it's going to be a revival of the former rain and the latter rain. The latter rain is going to supersede the former rain, and John the Baptist said just that. (Joh.3:30) He must increase, but I must decrease. In other words, “Don't get your eyes on me too long, boys, because there is coming One whose shoe latchets, I am not worthy to undo” (John 1:27). So John's disciples started getting the revelation of Who Jesus was, and they started following Him. John freely admitted that he was not the Messiah, but that the One Who was coming was greater.  (Mat.11:12) And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force. How much more is this going to be true in the coming revival? Why do we have to take the Kingdom by force? Because there is a whole army standing against you, one over which you have been given authority. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. He gives us authority, but we have to fight a spiritual warfare to take the Kingdom of Heaven. It has been given, but you still have to take it with your “sword” (Ephesians 6:17; Hebrews 4:12). When God sent the children of Israel to take the Promised Land, they had to take it with their sword. God said, “You go in there with your sword, and I will be with you.” Basically, that's where we are today. We have to take the Kingdom with our sword. Why? Because there's a second heaven before the third Heaven.  We dwell in the first heaven, but the second heaven is filled with the principalities, powers, and world-rulers of darkness (Ephesians 6:12) that do everything they can to keep us from reaching the third Heaven. We don't take the Kingdom from God; we're taking it from these spiritual [hosts] of wickedness in the heavenly [places] (Eph.6:12). By the way, Paul was a type of the Man-child who entered the third Heaven. He said that he fought the good fight and finished the race (2 Timothy 4:7). We are fighting a fight to take the Kingdom of God, but we must take it here. People think that you don't enter the Kingdom on Earth, but you do. (Luk.17:20) And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: (21) neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. So He says, the kingdom of heaven suffereth violence, and men of violence take it by force (Mat.11:12). Remember the authority that the Lord gave you. You have a right to everything that the Lord says is yours in this Book, but that doesn't mean you're going to get it if you don't take up your sword and fight. For everything that God has given you, you may have to fight. Don't expect God to just lay it in your hand. You may have to speak faith, act faith, and repent to receive it.  (Luk.17:13) For all the prophets and the law prophesied until John. (14) And if ye are willing to receive [it,] this is Elijah, that is to come. (15) He that hath ears to hear, let him hear. Praise the Lord! And so it is, we are about to enter into more of the Kingdom than we have ever experienced, or anybody has experienced, except the Lord. We're going to enter into it right here. And for some people to receive the former rain, repent of their sins, and become true disciples, it's going to be because of John's ministry. Then the Man-child ministry shall come, which is the latter rain. During the first 3½ years of Jesus' ministry, He was the only One Who had the former rain. When He was baptized by John in the river, He came up and the Spirit of God came upon Him; that was the former rain. At the end of His 3½-year ministry, He breathed on His disciples and said, Receive ye the Holy Spirit (Joh.20:22).   Their former rain came out of Jesus and in our day, it's a perfect parallel because the John the Baptist ministry in our day is going to have the former rain, while the Man-child ministry in whom Jesus lives is going to have the latter rain for the first 3½ years. At the end of that time, they're going to pass on their mantle to their disciples. Why didn't the disciples need it during the first 3½ years? It's because they were being trained under Jesus' authority. He said that He would send them “another Comforter” (Greek: Paraclete; John 14:16). Jesus was also a Paraclete, meaning “One who stands beside and helps.” But the Holy Spirit was also a Paraclete, and Jesus went away in order to send the Holy Spirit, Who would manifest Him in those disciples.  So for the first 3½ years, Jesus' disciples were given authority by Him to go and do the things that they would do. They needed the other Paraclete when Jesus left in order to continue with the anointing and the power. Jesus was the only One Who had the former rain for the first 3½ years, but He imparted that mantle to them, as Elijah had done to Elisha (2 Kings 2:13), who turned and faced 42 youths who were mauled by two bears (2 Kings 2:23-24). The bears were the Beast, and the 42 youths represented the 42 months of the last 3½ years. We're seeing the parallel there of passing on this anointing, this mantle. Elijah passed his mantle to Elisha, who went out and performed more miracles than Elijah ever did. So did the disciples of Jesus; they went out and did greater works than Jesus (John 14:12) because they were multiplied. This was Jesus in all of them, going out and performing the same works that Jesus was doing, so it was multiplied into many greater works.  This is going to be repeated again and the reason this revival is going to spread all over the world is because of a geometric progression, or the “stadium effect” we've spoken of before. The stadium effect is a circle inside a circle inside a circle, and each circle that receives the words spoken in the center passes it on to a larger circle. Everyone who receives the Word passes it on to more than one person, creating a progressively larger circle. Geometric progression is going to turn the world upside-down in these coming days, just as it did for these disciples. The Man-child ministry is going to teach under the latter rain for the first 3½ years and will impart that to the disciples, who are going to go on in the second 3½ years to raise up the five-fold ministry (Ephesians 4:11), and so on and so forth.  We saw in Acts 16 that Jesus was still with them in Spirit, just as Moses went halfway through the wilderness and had to put a veil on his face because there was a glorified man underneath. Then Moses went with the Israelites the rest of the way through the wilderness, which represents the last 3½ years of the Tribulation. We know that the wilderness is, according to Revelation 12 and 17, the first and second 3½ years of the Tribulation. So, every Man-child type in Scripture adds more and more detail to the final revelation. Praise God! He's going to do an awesome miracle, an awesome revival, that will start with John the Baptist and be carried on through Jesus and the Two Witnesses because they're the ones who were trained by Jesus. He sent them out two-by-two, in every place that He was about to go. Where is He going? The whole world, For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man (Mat.24:27). That anointing will be passed from these ministries throughout the Church in this way and Jesus is going to raise up a body in His image. He will raise up the body of Christ.  We have been calling ourselves the body of Christ for a long time, but Jesus lives in the body of Christ, and He ministers from the body of Christ, so we're going to really see the body of Christ in the earth. Jesus will be famous from here on out. For the last 2000 years, His name has been small among the nations, but not so from here onward. The Lord is going to manifest His glory in this earth and people will fear the name of the Lord. They are either going to love Him or fear Him, but He is coming again, though not in the way the Pharisees and the Sadducees think. He didn't come the last time the way they thought He would, either. Once again, God has hidden these things from the wise and understanding, and didst reveal them unto babes (Mat.11:25). Praise God!   The Lord has a great plan to once again hide these things from the Pharisees and the Sadducees of our day. They will not understand it; they will not believe it; they cannot see Him, and they do not know Him. But, as Jesus said, those who come as a child to the Kingdom of God will do awesome wonders in the power of God, like He did through those ignorant fishermen. They were like babes to the great theologians who looked down on them, but these were the true believers, the true people of God. And in our day, it's going to be God coming in simplicity through John the Baptist. You couldn't imagine John the Baptist in a suit and tie in the wilderness, could you? He was a simple man here for a very important purpose, and I will guarantee you that's exactly what is going to happen. Praise God!   Thank You, Lord, for doing a mighty work. Amen!   The things God has spoken in Matthew are prophetic of something to come in the future. The prophet Isaiah also said the same thing: (Isa.7:14) Therefore the Lord himself will give you a sign (The Hebrew word there is uwth, meaning “a sign of something to come.”): behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Jesus' birth to the virgin Mary was for a sign and we've discovered that Jesus' ministry was a sign of the coming Man-child ministry. When we look in the Gospels, we can also see a prophetic word about the coming days. Our study has reached the part where Jesus was anointed of the Holy Spirit, so we'll continue there. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. This, too, is a prophecy of the things to come. As you know, Jesus spoke to us in John 16 and said that He was going to come again as a baby born to a woman, “a woman when she is in travail” (John 16:21). When we look all the way through the Bible, we come to Revelation 12:2 and there's the woman in travail with the Man-child.  After the sign that Jesus gave us here in Matthew, we know the Man-child is a corporate body coming forth in our day. It's interesting that everything that happened in the former rain is going to happen in the latter rain and this Spirit of God falling upon Jesus at this particular time was the outpouring of the former rain of the Holy Spirit that Joel prophesied would restore all things to the people of God (Joel 2:23). The former rain was given to Jesus first, who taught His disciples for 3½ years and then breathed on them, saying, Receive ye the Holy Spirit (Joh.20:22). Ten days later, a mighty, rushing wind came into their presence and baptized all of them in the Holy Spirit and they received the former rain.   But Jesus had it first and was the One Who breathed it on the disciples. Paul said that Jesus is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence (Col.1:18). And He is going to have the preeminence this time, as well. Many people leave Him out of their Manchild theology, but the point is that it is the Lord Who is coming to do this. The Lord came with the former rain, and He is the One coming with the latter rain, although He's coming in a different body. It is still Him coming to do it. He came in the body of the Son of David, the seed of the woman (Genesis 3:15).  I know people want to make that the “seed of God,” but That which is born of the flesh is flesh; and that which is born of the Spirit is spirit (Joh.3:6). Jesus was declared to be of the seed of David according to the flesh (Rom.1:3), but declared [to be] the Son of God with power, according to the spirit of holiness (4). God was the Father of the spiritual man Jesus, the Son of God, Who came from Heaven, and it was Mary's seed that was the son of David. Jesus said, a body didst thou prepare for me (Heb.10:5), and that body was from man. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” Once again, the Lord is going to take on a human body in these days and the body gets no credit; it is the Lord Who gets the credit.   But the Lord is coming to start the latter rain and though you've heard this before, I'll share it with you again briefly. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. “He will come unto us … as the latter rain that watereth the earth.” This is referring to the epiphany of Jesus, not the parousia of Jesus. The parousia is the physical coming of Jesus, but this latter rain is the epiphany of Jesus coming in His body. The first-fruits who are going to receive this blessing are called the Man-child ministry and it's on the morning of the “third day,” exactly what we see here in the text. It is Jesus who is coming to anoint His people and to, once again, sit upon the throne of David, as Luke 1:32 tells us; Jesus sat upon the throne of David.  The Bible also tells us, by the way, that the Man-child is going to be caught up unto God, and unto his throne (Rev.12:5). A lot of people do not realize that the throne the Man-child is caught up to is not some throne up in Heaven, way out yonder. It's the Kingdom of Heaven here. The “throne” that Jesus was caught up to is that He was given the throne of David to rule over Israel and He even came in the triumphal procession into Jerusalem (Matthew 21:9; John 12:13), where it was quoted, Behold, thy King cometh … (Mat.21:5; Joh.12:15). Of course, He wasn't treated like a King, was He? He was a King Who was born of the seed of David and was to sit on David's throne and rule Israel. The Bible tells us, Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and he shall reign as king (Jer.23:5), and that David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). So, once again, the Man-child is caught up to the throne, but I want to tell you Who rules on that throne: it is not the Man-child; it is Jesus! Jesus is coming as the latter rain to rule.  Here's another verse that pertains to this: (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God. He's talking about the throne of David. We are still talking about flesh, aren't we? Who is that Spirit in David? Paul spoke about the Spirit of Christ, which was in the prophets and that Spirit of Christ was pointing toward the suffering of Christ in our day. So, who was in David who manifested that righteousness and goodness? It was Christ. He has always been on the throne; nobody else is going to sit on the throne. Oh, yes, there will be fleshly bodies that rule, just like there are in the Church today. There's the five-fold ministry that God raised up, and those are now our leaders in the Church. They rule, yet they really only have a gift that comes from the Lord, and it's the Lord manifested in them to Whom we are submitting. Paul said, Be ye imitators of me, even as I also am of Christ (1Co.11:1). In other words, “Follow me as I follow the Lord.”  The latter rain is in complete parallel to the former rain and the Lord is coming to rule in a body, to raise up the whole Church into His Image, the glory of God. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's the Gospel! I believe that the Man-child is the first-fruits in our day to reach sun glory. There is “star glory,” there is “moon glory,” and there is “sun glory,” the three glories that Paul spoke about in 1 Corinthians 15:40-41. He said that we grow through each of them in stages to come to maturity in Christ, Who is sun glory  Notice that one of the key words spoken in the verses that we looked at from Hosea 6:3 is “rain.” (Hos.6:3) He will come unto us as the rain, as the latter rain that watereth the earth. This “rain” keys in on quite a few verses, especially in the Old Testament. Those verses give us little clues as to what's going to happen in the latter rain, not only for the Church, but also in the Tribulation, because the latter rain happens in the Tribulation, which is “on the morning of the third day,” the third thousand years from when Jesus came.   Now let's look at Micah 5. The chapter starts out speaking about Jesus. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel (that was Jesus); whose goings forth are from of old, from everlasting. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (That's the woman bringing forth the Man-child in Revelation 12. He has given them up, but they are going to come back.): then the residue of his brethren shall return unto the children of Israel. However, the children of Israel in the New Testament are not those who are circumcised in flesh but circumcised in heart. That's what Paul tells us in Romans 2:28-29. His brethren are going to come back to the children of Israel, the ones who are grafted into the olive tree. As the Bible tells us, they're going to be grafted again back into their own olive tree that they were broken off from because of unbelief (Romans 11:23).   This is what He's referring to right here, but the wonderful thing, the thing that excites me, is this: (Mic.5:4) And he shall stand, and shall feed [his flock] in the strength of the Lord, in the majesty of the name of the Lord his God: and they shall abide; for now shall he be great unto the ends of the earth. This is the Lord coming as the latter rain, at the time that the woman brings forth the Man-child, and it says He is going to feed His flock. That excites me! The Lord is coming, folks! I love to think about His coming. He's coming to feed us and minister to us. The Lord is angry with the shepherds and what they have done unto His flock, as He tells you all through the Old Testament.  Some key verses that refer to the latter rain begin a little further down. (Mic.5:7) And the remnant of Jacob shall be in the midst of many peoples as dew from the Lord, as showers upon the grass (There it is again, “showers upon the grass.”), that tarry not for man, nor wait for the sons of men. Wow! They are not dependent on this world, are they? People who love the latter rain are just carried by it. Without the Spirit of God, it is such a struggle to live and do His work and to minister as He called us to minister. It's a struggle without the Word of God. He makes it easy. We're supposed to give Him our burdens (Matthew 11:28-30). It's Not by might, nor by power, but by my Spirit, saith the Lord of hosts (Zec.4:6). It will get done by God's Spirit. We have now wasted almost 2000 years and made very little progress, as far as Christianity being born in the earth, as Isaiah 26 tells us. In just a very short time, the anointing of God is going to do its work. The Lord Jesus is coming with that anointing to sit once more on the throne of David and rule over His born-again people.  (Mic.5:8) And the remnant of Jacob shall be among the nations, in the midst of many peoples (We are spread throughout the world among the beasts of the field, the Beast being the nations of lost mankind.), as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver. (9) Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off. He is referring to the Lord here, the Lord in His people. The Lord stands and feeds His flock, and the Lord raises up “seven shepherds, and eight principal men,” or “princes among men,” as stated in Micah 5:5. The seven shepherds are like the apostle John, who was also caught up to the throne as a type of the Man-child, but he gave a revelation of the end time to seven angels, who were then to bring it to the Church. The word “angel” is the same word as “messenger,” and it's used in the New Testament for not only heavenly-type angels or messengers but also earthly ministers. John is giving his revelation to seven ministers, who go forth to the seven churches. This is what Jesus did. He raised up disciples to go forth to the 12 tribes because He was sent to the lost sheep of the house of Israel. John raised up seven ministers to go forth and bring the message of the end time to the seven churches. Here in this text, we see the same thing. We see the seven princes among men, and the eighth is Jesus in the midst.  We also see here that they are going to be used to bring judgment in the earth, that they will be like a lion and not like lambs. Jesus came as a Lamb and He sent out His sheep to be lambs in the midst of wolves (Luke 10:3), but now He is saying they will be like lions. Not only are they going to bring the Gospel, but they are also going to bring judgment, like the Two Witnesses company brought judgment upon the earth. The Two Witnesses represent the disciples of Jesus because Jesus sent them forth two-by-two, corporately, to the places He was supposed to go, and the same thing is going to happen to the Man-child ministers: they are going to send forth witnesses, two-by-two, and they are going to speak judgments. It is like Revelation 11 on the earth and upon the wicked. No, it's not going to be like a lamb this time. It's going to be the Lamb and the Lion this time.   There is judgment coming with the latter rain movement because the end is near. All nations are going to persecute the saints, but God is not going to leave them defenseless. He is raising up a Man-child ministry, who is raising up a Two Witness ministry, which is raising up a five-fold ministry. Remember the disciples that Jesus sent out ordained a five-fold ministry to lead and guide the Church. This is what we're referring to that will happen again in our day. The Spirit that is upon Jesus, the mantle that is upon Him, He put upon His disciples, and they put it upon the five-fold ministry, and so on. This same thing is going to happen. The anointing that is upon Jesus coming as the latter rain is going to be put upon His disciples, etc. This anointing is the latter rain. It's the power of the Holy Spirit.  There's another way that God speaks about coming judgment. (Rev.6:1) And I saw when the Lamb opened one of the seven seals (the first seal), and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown (this is the crown of David): and he came forth conquering, and to conquer. Notice that he had a bow but no arrows, and this is the first judgment. I have shared before that this is not really referring to the Antichrist, nor literally Christ. It's referring to the Man-child ministry, which is coming with judgment. Moses was the Man-child ministry in his day and he loosed all of the “horses” of judgment in his day. All of them followed his ministry. All of the judgments that fell upon Egypt came right out of Moses' mouth, and this is the same thing that's about to happen, according to type and shadow. The Man-child is the first judgment and because of his ministry, all those other horse judgments and the other seals are loosed upon the earth. This white horse rider is none other than the Lord in His Man-child.  We can see the same thing here: (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain (We need to be praying for that now because it is very near.), [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. There are ‘the showers' on the grass again. Peter said, All flesh is as grass (1Pe.1:24), and yet, the Lord said that He was going to pour out His Spirit upon all flesh (Acts 2:17). That refers to the Church because that is “all flesh,” men and women out of all nations. He is pouring out His rain upon the “grass of the field,” which Jesus said was the world (Matthew 13:38). This gives you the timing that we are talking about in the latter rain; this is a prophecy of our time. If we go back one chapter, we read, For I have bent Judah for me, I have filled the bow with Ephraim (Zec.9:13). What does Judah represent? Well, Jerusalem the Bride came from Judah, and David was from Jerusalem, and David ruled over the Bride in Jerusalem over the rest of Israel. He says, “I have filled the bow with Ephraim,” and the name “Ephraim” means “the fullness of nations.” That refers to what we just studied in Revelation; it's a different parable, but it means the same thing. A remnant of Jacob or Israel was going to be used by God and was going to receive the anointing of the Man-child through the seven shepherds, who went to the churches, etc.  So how is this going to spread all over the world in just seven short years? It will be like a geometric progression, starting with a 144,000-member Man-child, first-fruits people with an anointing. And that anointing is nothing to belittle; look at the miracles that Jesus did. And then consider the miracles that Jesus is going to do because The latter glory of this house shall be greater than the former (Hag.2:9). The miracles of the Man-child through the Two Witnesses, through the five-fold ministry, and through the Church will spread very quickly. God is doing a quick work here, for the Lord will execute [his] word upon the earth, finishing it and cutting it short (Rom.9:28) in righteousness. He will fill His bow with Ephraim. Notice also that the Man-child who rode upon the white horse had a bow, but he did not have any arrows. He had already sent forth His arrows.   The Bible says that our children are our arrows. (Psa.127:4) As arrows in the hand of a mighty man, So are the children of youth. Jesus called His disciples “children” (John 21:5) and He sent them forth. He drew the bow and sent them forth as His arrows to bring His anointed, His works, and His ministry all around the world. The exact same thing is going to happen again. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion (the Bride), against thy sons, O Greece (the Beast at that particular time), and will make thee as the sword of a mighty man. Anytime one of the Beasts (Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, etc.) is mentioned in the Bible, it's a type and a shadow of the end time. Well, He says He would stir up sons, so there's a war preparing to happen here.  Let's see what He says about this white horse rider. (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain, [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. (2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain. He's referring to the ministry that is there when the Man-child comes. It's the same as the ministry that was there when Jesus came. They were into a lot of falsehood – a lot of false prophets, false shepherds – and they had dealt corruptly. The Lord was judging them, but He did not judge them like He is about to judge this time because it is the Lion who is coming this time. (Zec.10:2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd. Remember, the Lord is mourning because there is not a shepherd in Israel. They are like sheep scattered without a shepherd. Of course, they had shepherds, but God was not calling them “shepherds” and that's the problem. So the Lord sent His Own right arm, the Lord Jesus.  (Zec.10:3) Mine anger is kindled against the shepherds, and I will punish the he-goats; for the Lord of hosts hath visited his flock, the house of Judah, and will make them as his goodly horse in the battle. You know, all those horses in Revelation 6 represent the harnessing of the flesh to do work. They were all judgments, but God was using different flesh to bring each kind of judgment. The kind of flesh that the Man-child is riding here is talking about Judah. David's authority was first received by the Bride because the capital city was Zion, which represents the Bride, and David was king in Zion.   The house of Judah will be “his goodly horse in the battle.” (Zec.10:4) From him shall come forth the corner-stone (which we know has happened), from him the nail (which we also know has happened), from him the battle bow … (And we know that happened. He sent forth Judah and Ephraim as the arrows. Judah is once again going to be in leadership, including the Lord Himself, Who is the Lion of the tribe of Judah. They will raise up the whole Church and that's what Ephraim represents as the “fullness of nations.”), from him every ruler together. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle … A lot of people do not know the authority God has given His people, especially in a time when grace is being taken from some. There is going to come a time during the Tribulation period when nobody else will repent. In fact, God will turn away from the Gentiles and He will turn to the remnant of the Jews that He is going to bring in, like He said He was going to do, back in Romans 11.  Once again, this white horse rider is going to bring judgment in the earth, like Moses did with the judgments he brought. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them … That's another meaning of “Immanuel.” Remember the sign that the woman would conceive and bring forth a son and they would call His name “Immanuel,” meaning “God with us” (Isaiah 7:14)? Once again, “God is with us” because the Man-child is going to be born to the woman and God is going to be with us again. This is not saying that men will be God. It's saying that God is coming to do His works. If that offends anyone out there listening, the Bible says through Paul, Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). To the extent that you are bearing the fruit of Jesus, 30-, 60- and 100-fold, as in the Parable of the Sower, to that extent Jesus lives in you. We're just talking about Him coming in maturity in some people first in order to lead the rest into the same maturity. It's still Jesus, and He is still the Son of God. He is still God. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them; and the riders on horses shall be confounded. Now, what is this referring to? God is leading the horsemen, yes, but they don't have any effect upon God's people. If you remember, in the Exodus, the judgments that fell upon Egypt, God separated His people in Goshen from those judgments (Exodus 8:22). So the riders on horses will be confounded in one aspect and that is concerning God's people because they are under the Passover; they are not under the curse.  (Zec.10:6) And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back (Back from where? Bring them back from Babylon, back from bondage. They were the first ones to come out of bondage and build the city of God.); for I have mercy upon them; and they shall be as though I had not cast them off: for I am the Lord their God, and I will hear them. (7) And [they of] Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, t

Joshua 9The Gibeonite Deception1As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, 2they gathered together as one to fight against Joshua and Israel.3But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, 5with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. 6And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” 7But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” 8They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” 9They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of him, and all that he did in Egypt, 10and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. 11So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”' 12Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. 13These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.” 14So the men took some of their provisions, but did not ask counsel from the Lord. 15And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.16At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. 17And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. 18But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders. 19But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. 20This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” 21And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them.22Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,' when you dwell among us? 23Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.” 24They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing. 25And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.” 26So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. 27But Joshua made them that day cutters of wood and drawers of water for the congregation

A Butterfly wants to kill the World?Book 3 in 18 parts, By FinalStand. Listen to the ► Podcast at Explicit Novels.Although Love is both fire and shadow, we often forget to take comfort from the coolness of the memories when the burning flames are absentThere were precisely two things, okay, four things, keeping me alive. The fourth thing would come to her later when her 'furious was replaced by her 'curious' ~ as in how I knew her inhuman lingo ~ which would lead to my legacy with Grandpa.The top three reasons -She had poked my chest. It was a challenge, calling for one of my guardians to come out and play. The avatar knew I was the chosen heir of the Goddess Ishara and my goddess had devoted a good deal of time and effort to my survival and continued service in her cause. If Ishara made an 'appearance', it would be enough reason to not eviscerate me for my foul treatment of her august personage.Nope. It seemed Ishara was busy at the moment.Still, she most likely knew SzelAnya had shown a keen interest in me in Romania, though I'd never told Selena, or any other member of the 9 Clans, the Dragon's Daughter had killed Ajax for me. Figuring out SzelAnya, a storm deity, had helped me and Aya escape from our kidnapping in the midst of a cyclone in the Pacific Ocean wasn't much of a reach.But no bolt of lightning coalesced from my chest to singe her finger. No clap of thunder. Not even a cloud with a hint of disfavor appeared above us.Her obsidian fingernail began penetrating my shirt, touched my skin, then drew my blood, and something 'twitched'.That would be Contestant Goddess #3. She wasn't actually hanging around me. She didn't have to. She'd left me a memento of our last shindig before we parted ways. That was the nightmare-inducing episode where she, the chthonic goddess Sarrat Irkalli, had compressed one man's body into a dagger and then proceeded to suck another's soul into it to use as a power source for an Airbus 350 (a commercial airliner, if you didn't know).I still had that snaggletooth-looking thing at my back. Well who the Hell was I going to leave it with? Honestly, the only people I felt could keep it safe I loved too much to curse with it. Anyway, the second her divine claw touched my blood, the long dormant weapon whispered to me in a somewhat bored, lofty feminine voice from beyond the grave,Do you want me to discorporate this pathetic has-been for you?Quick check. Only the avatar and I, and her priestess-savant heard that. Of course, in downtown, New York City, noon Sunday, how weird would such a declaration be? The avatar's eyebrow arched. Her big bat-ears (still looking human to the normal viewing public) flicked this way and that, figuring out precisely where the threat originated from. Slowly, her once poking hand began to slide across my chest, along my ribs and around my back.She touched the dagger. Nothing.Gingerly, she drew it forth. I'd had a makeshift sheath made. As the blade made its journey around me, she took a half-step back to better observe it."Please don't kill him!" Theddy squealed. "We haven't had sex yet!"Being 'who' and 'what' she was, the avatar did what came natural. Fortunately for Theddy, I'd become accustomed to working with psychopaths.She stabbed the dagger at Theddy. I clamped my hand down on her wrist. The claws of her left hand came down on my constraining wrist. My free hand came down on that hand, trying to pry it free. It was a hopeless struggle, except.Yes, my old friend 'except'. Except the avatar was holding the dagger. As powerful as Ītzpāpālōtl was, she wasn't pushing against me. She was pushing against Sarrat Irkalli.Ītzpāpālōtl was a living, breathing terror machine who killed and received sacrifices on a regular basis.Sarrat Irkalli hadn't been actively worshipped in 3,000 years.Uneven contest? Oh yeah.See, Ītzpāpālōtl had spent the past 500 years continuously fighting against the Weave to keep her fingers on this side of reality.Meanwhile, for the most part, Sarrat Irkalli had sat upon her throne in the Sumerian Underworld with hundreds upon hundreds of thousands of souls toiling under her watchful gaze for eternity. Sure, her version of Hell wasn't getting any fresh deposits, but she knew how to milk the system well.Even the bad karma for the dagger's creation wasn't hers. She'd stolen it from the foolish Gong Tau sorcerers who had meant to enslave my soul, aka one-third of the Baraqu-Alal-Cáel deal she'd worked out millennia ago. It was the Weave giving her a 'freebie' for playing by the rules, if you considered the Weave sentient.And now Ītzpāpālōtl was touching it. Whoops. It wasn't as if Ītzpāpālōtl was stupid. It isn't like there are tons of magic weapons running around, much less soul-munchers like the one I had. Rationally, who would give a novice like me, a weapon like this? I say again, 'whoops'.Once I'd figured this out, I couldn't stop being me."Theddy, do you like girls?""What?" she squeaked. Here was this psycho trying to drive a Smilodon incisor into her bosom and I was giving her a sex quiz.Ītzpāpālōtl was really starting to struggle now."I, ah, are you okay?" she continued."Oh, I'm dandy. I'm serious. You think this chick is hot? I mean, would you do her in a three-way?" I proposed casually."Timothy?" Sovann."Bro?" Timothy to me."It's all good. Sovann, you want to know what my life is like? This lady who came to discuss business with me today is an immortal mass murderer. You give the word, I'll let go and this knife is going to cut her up like a Ginsu blade on market day because just cutting her heart out isn't going to be enough. Worse. Eventually she'll get back up.""Timothy?" Sovann repeated, this time with more concern. He thought I was nuts. I released my left hand. The blade flipped up, twisting in the avatar's grasp. That was the point her minions figured out something was wrong."El Amado?" the priestess-savant called out softly. The three goons began reaching for 'things'."Call them off, or I open my other hand," I cautioned the avatar. She spared me a swift, hostile look. My fingers tingled."Esten quietos!" she snapped. They stopped."Cáel, bad day, or not. This isn't you. Stop it. The girl's in danger," Timothy spoke up. He didn't mean Theddy. He meant the avatar."I'm being a real asshole, aren't I?" I sighed."Pretty much. You never let the bitches get to you before. Girl pops an attitude, you smile and move on. Life is too short," he reminded me. Too true."I'm going to put my hand over the blade," I told Ītzpāpālōtl. "When I do, you can let go."She didn't say anything for several seconds, even after my left hand covered the semi-serrated edge."Why should I trust you?" she sizzled."Because 'me' letting anything bad happen to you would make me a total, judgmental jerk. I don't know you. Whatever you did before you showed up today shouldn't matter to me. I acted stupidly. I should have stopped you. I didn't. I didn't even warn you and I could have. I was angry, and not even at you. Just angry and I apologize. Now, let go.""Why?""Hi. I'm Cáel Nyilas. Can I have my knife back? Please?"Blink. She released it. For a millisecond, it wanted to do something else because bitches are bitches. It didn't, so my palm wasn't sliced open. My right hand took the hilt. I carefully put the blade away."Yes," Theddy gulped."Huh?" Sovann shook his head at the sudden evaporation of the life and death tension. Welcome to my life. Theddy meant 'yes' to the 'girl-girl-guy' thing I had proposed earlier. It pays to keep things prioritized."What is this movie you were talking about?" Ītzpāpālōtl asked. Had she forgiven me for anything which had transpired? Bwahahaha, no way. She was taking the initiative and going with Option 1 from my earlier insane diatribe."Wait!" Sovann nearly shouted. "You nearly, I don't know, threatened Cáel's life and tried to stab Theddy and now you think you can go with us to a movie?""I told you," Timothy put an arm around his shoulder, "life with Cáel is rarely dull.""I thought you meant he was fun to party with, or something like that," Sovann looked up at his lover. "I thought his uncle showing up, and trying to kill him and then being blown the fuck away by those women and federal agents, and that other girl who pointed a gun at us, is this the new normal?""I love you, Sovann," Timothy grew compassionate. "Cáel is my best friend. He'd never deliberately hurt either of us and normal friends are something he has in short supply. Today being a great case in point."Ten seconds passed."The title is 'As Above, So Below'," Sovann addressed the avatar, "and what do we call you?"Since 'if you are not a worshiper and addressing me, I normally am about to kill you' would sound really cool in Olmec-ic, but I might be asked to translate,"How about we go with 'Obsidian', please?" I pleaded with her.She knew I was currying favor now ~ and behaving like a weather vane caught in the wall of a tornado ~ she gave a gracious bow of her head."Obsidian will do for now. Is the Legend of the dagger 'business'?" Translation: it had better not be."No," I smiled. "It's pillow talk." Rancor, 'how presumptuous', followed by 'but that dagger ups the count to three Goddess interested in him', and next to recalling all the trivial babble about me being a sexual dynamo (I prayed my PR was that good) having some relevance. Her chimera emotions allowed me to get a few more crucial words out, because even women who aren't sleeping with me are jealous."Esta mujer fue la primera en ofrecer bienes funerarios tras la muerte dee mi padre," I reinserted Theddy back into my close company. For some reason, Obsidian considered me unreliable thus had to verify what I'd just said."Did you make funerary offering upon his father's passing?" she asked Theddy. Let's think about this. The wacko chick questioning Theddy had tried to stab a huge freaking blade into her not a minute ago. Fleeing in terror while screaming for the cops? Nope."Yes. I baked him some walnut and caramel chip cookies," she nodded. "It is a family recipe." Sovann looked over the three of us, then back to Timothy."I told you 'that's impressive cocking like I've never seen before'," he explained."She may remain," Obsidian 'permitted'. Theddy wrapped up my right arm with her left and gave it a squeeze. She wanted attention/explanation."Obsidian is a Master Vampire, Theddy," I leaned in and whispered. "Before she was turned, she was captured in a raid by the fey, mentally, spiritually and physically raped and made into their sex-slave. Part of her spirit never healed properly. While this imperfection allows her to walk around in daylight, her heart can never hold on to any emotion for long, so she is forced to forever seek passion, no matter how dangerous, from the world around her."Revealing secrets? Ha. I had noticed Theddy had every work done by Laurel K. Hamilton in her place, including the comic book series."You are not supposed to know, so act like I didn't tell you anything, okay?"'Okay,' she mouthed back at me. I could see it in her eyes. My chaotic life suddenly 'made sense' to her because a best-selling fiction author said so.Obsidian thought the movie was; hilarious. She couldn't stop snickering, giggling and poking at me as horrible shit happened to the various actors. She thought the plot was 'insightful' and wouldn't stop whispering to me throughout the entire thing. During the closing credits, I told her I'd get her the DVD for Christmas ~ she knew the concept behind digital technology, but didn't own any ~ she kissed me.The first kiss was fierce and joyous with the added benefit of her tongue doing things no normal tongue could do, it stretched. Not sure how I felt about that. The second kiss was more sultry, longer and came with some accompanying body action which, I'm no virgin. Not even close. She was on my left side, so when she twisted in her seat, her left leg insinuated itself between mine. Her left hand cupped my jaw and held my head in place as her lips played along mine.A dance of the scorpion perhaps? Tender at first, then suddenly stabbing, dominant and brutal. My lips and tongue battled back, using my superior Kiss-fu to nullify her natural strength and agility. She liked it. By her moaning, she liked it a lot. As the kiss progressed, more and more of her flowed from her seat into my seat, body facing me. Her body rose over mine, forcing my neck back to maintain contact."So, Dot Ishara is hovering around somewhere close, isn't she?" I murmured as our lips separated barely a centimeter apart. One chick kissing you to make another one jealous. It's happened to me plenty of times. Obsidian didn't give a damn about Theddy, or any other mortal woman in close proximity so,"Yes," she purred. "Do you mate with her?""A man does not brag of such things, but no, unless heavy petting counts?""What will she do to you when I steal your seed?"'When'? Why was I not surprised? Why was I not surprised another concussion was in my immediate future either? Was it possible I was, learning?"Chastise me for not fighting harder," I breathed across her lips, "and, in case you forgot, I'm on a date with the girl beside me.""Who I care nothing for," she sent a cruelly playful look Theddy's way. Wisely, the girl shivered."Who I am indebted to and how I honor my debts might matter to you," I hazarded. My words hurt Theddy's feelings. That was on purpose. Obsidian took pleasure in me hurting Theddy because she was basically a vicious monster."Yes?" I pressed her gently."Yes," Obsidian allowed, easing up slightly both romantically and physically."And Theddy, if you believe I'm with you solely because of some sense of obligation, you clearly haven't been listening to your recordings," I shot the human girl a wink."Oh.""Am I, or am I not, a sex-obsessed little monkey?" I teased her. Theddy giggled. I paid for my diversion with four obsidian claws to my ribs outside of Theddy's view. After all, it wasn't like Theddy could possibly compete with her for my attention. Considering Obsidian's legendary ability to rip open her opponent's ribcages and feast upon their hearts, I slipped my left hand, the one next to her between her legs and stroked her cotton-slacks covered cunt.Theddy hugged my right arm and put her head against my shoulder. Not to be outdone," Qu  un centenar dee hombres se quemaron vivos como el sonido?" Obsidian inquired with sexually sadistic hunger. Ah, memories of burning 7P Commandos.Whoops. Theddy knew Spanish."No lo s . Ten an respiradores en," I replied casually. "Si lo desea, puedo describir lo que se siente al tirar de una flecha de guerra lanzar mi propio muslo.""Eep," slipped out of Theddy's lips."Why did you do that?" Obsidian looked over us both."Well, I was showing a little girl I believed in her,""And she shot you?" Theddy gulped."No. She hit the target I was standing next to. A co-worker mistook me for a cardboard cutout of a Jehovah's Witness and let fly. Seems she had issues with organized religion as well as a reaction to the oscillation effect of florescent lighting and ceiling fans.""But why did you pull the arrow out?" Theddy asked. "Couldn't you wait until you got to the hospital?""Mosquito," Obsidian menaced, insinuating Theddy was a pest."I wasn't thinking rationally at the moment, I work in an asylum, I had a hot date in a few hours, any of those three will do," I smiled at Theddy."Copil such as Cáel don't bother with petty human conventions," Obsidian turned my gaze back her way with her hand on my jaw. 'Copil's were 'god-touched' in her lingo."More than one girl?" Theddy mused."Four.""Okay," she sighed happily."Theddy, three under-age girls and the police office he was dating acting as their chaperone," Timothy intervened. "He hurried home so he could keep a promise to the children, not for sex." Bastard. He really was my best friend. He didn't mention my post-injury, pre-festivity sex with Odette giving me a few extra, urgently needed Brownie Points to suggest I might be a decent human being."You are a wonderful guy," Theddy ran a fingernail over my free hand. Clearly I was 'wonderful' enough to risk Obsidian's anger over. The screen went blank as the last credits scrolled away and the room was plunged into darkness. Five seconds later, the lights snapped on.Pain!"Fuck," I hissed. It wasn't any extra physical trauma causing me discomfort. No, a metaphysical dam had burst within and my stream of conscious thought had been turned into a white-water rapids. The competing cyclones of thoughts in my mind had stopped cooperating and my hypothalamus was letting me know I was in danger."Cáel", "Cáel", "Bro", and "Ishara" all came in rapid succession. I needed some space both tangible and social."I need to step outside," I eased Obsidian off me and stood up. My sense of my personal danger was ratcheting up. While I had been studying Obsidian, so I could screw her, I had discovered more and more Alal-badness.The light display had ignited a series of pressing implanted memories which had been clamoring for my attention. Things like not all 'divinities' were stewards of the Weave. Some even wanted its destruction, preferring risking all on a chaotic restructuring of reality over what existed now ~ things like Obsidian. They weren't attempting to do so because they thought they had no chance.But there was. A real serious chance to unravel reality existed; and it was staring her in the face. It wasn't 'me' as in 'I was the Anti-Christ'. But with the torrent of memories pouring forth, I knew where the peril lay and I was completely responsible for it. Hell, I was a prime ally of Armageddon and hadn't even known it.'Holy Shit!'I blinked. Timothy was shaking me. We were out in the lobby."Oh my God, Timothy," I nearly wept. "What am I going to do?""I have no idea what you are talking about. Is there someone you can talk to about this?" he suggested. Normal folks were around us. Obsidian was at my side. Sovann was behind Timothy with an arm around Theddy's shoulder."Theddy," I looked at her. "Can I catch up with you later? I just realized I've screwed up something fierce." I put my best 'really don't want to go but I gotta' face on. Her worried look brightened, she slipped around Timothy and gave me a tingling French kiss."I'll hold you to that, Cáel," she murmured when we parted."Timothy, go home, I got shit to deal with," I hoped my grin didn't become as feeble as I felt it to be."I," he started to say something. "Time not to ask questions?""Yeah.""Okay.""Wait." I pulled us to the side and went on to my toes, leaned in and whispered in his ear, "Tell Pamela 'he' sent Ajax to kill the Professor, his family and the sisters. They were the targets all along. It wasn't me, or the other women. Just in case,""Okay," Timothy patted my arm. It was cryptic. It was the best I could do. See, I wanted to cry so badly.{2:09 pm Sunday, September 7th ~ Last day}Where to begin:Every mythology across the globe has some creature, or creatures, which threatens Existence. Usually a God, or a Hero-God, slays the creature and everything is right with the world, except such a being, being older than Existence itself, can't really die, so they are carved up, buried ~ what have you.Illuyankamunus was one such manifestation of this underlying cancerous desire to destroy reality. He'd had a far more real child, SzelAnya, and she's never quite given up on her dad. Of far greater critical importance, she was 'part' of Illuyankamunus, somewhat in the way I was part of Alal and Baraqu. And yes, that meant all the offspring of Bolu, the guy I'd praised a few hours earlier, held the seeds of that malignant deity as well.And Alal knew it. He hadn't been killing off the descendants. He'd left that task up to a group far more capable of the task, the Egyptian Rite, who knew a fucking threat to existence when they saw it. Lest I forget, No secret society are the 'good guys'. Also lest I forget, I alone decided to go after the Arinniti sons to fulfill Vranus' quest. I had no divine mandate I was aware of nor any real world orders.Inadvertently, I had rounded up the last five mortal remains of Illuyankamunus in one place for convenient disposal in a remote Transylvanian town. The only problem was: if someone didn't get to them quickly, I was also about to whisk them into the loving (and heavy-armed) protective embrace of the Amazon Host, where the completion of centuries of culling would have suddenly become a cast-iron bitch instead of a simple disposal.Enter Ajax. Yeah, I bet the Egyptians were trying to figure out how I stopped him as well as Alal. I thought I was being clever by not telling most of the world. In fact, they most likely suspected; and the reality of SzelAnya watching over me was much more terrifying. Ishara had put a serious curse on the Amazons, yet her curse only affected her followers, the Amazons, who were fair game.SzelAnya had killed someone for me, and I hadn't been one of her followers. Thus I had committed a blasphemous act only a magician of some significant ability could have managed. I wasn't a sorcerer, but I had a cornucopia of mystic knowledge rolling around in my noggin. Trying to figure all this out was one of my major headaches.The others?I even suspected I knew who betrayed me ~ kinda. They didn't do it on purpose. At least I hope they didn't, because my odds-on favorite was my Mother by way of Captain Delilah Faircloth. Realistically, there was only one secret society who might help her against Grandpa and that was the Egyptian Rite, and they did send three people to Dad's funeral including two 'somebodies'. I'm an idiot.I'd chatted away in fluent New Kingdom Egyptian and it never occurred to me how odd it was for two of them to also be so fluent in it. Know it, sure, but as fluent as Kimberly had taught me to be? That should have been a Red Flag.The Earth & Sky had sent Iskender, who should have been the benchmark I judged the other delegations by, damn it.Three Condos? They'd killed my Dad and their guys had been flunkies.The 7 Pillars had been nobodies, which they'd proven by their inaction.Now I had to question why I had 3 actual  9-Clans  assassins at my dad's funeral too. Holy Ishara, I wasn't nearly paranoid enough.Anyway, why would the Amazons be aiding and abetting the End of All Life on Earth? Normally, they wouldn't be, but 3000 years ago, the majority of Human life did a colossal dump on the Amazons. And when they needed help, they got it in the form of SzelAnya and her dual-sex followers. I seriously doubt they told the Amazons their purpose was to resurrect SzelAnya's daddy. I imagine the Amazons didn't pry too much either.It turned out almost to be okay. During the 2nd Betrayal, the Amazons betrayed SzelAnya and almost short-circuited her plans by exterminating her lineage.Except for the Arinniti elders and Bolu. Good old 'except'.I can imagine when the Egyptians heard about the 2nd Betrayal, they figured they were 'okay'. Those wacky Amazons had inadvertently done the world a favor. Except an act of maternal love kept a slender hope of Illuyankamunus' return alive. By the time the Egyptians realized they'd been prematurely hopeful, Bolu's descendants were all over the Balkans and hunting them down had proven difficult.But, it gets worse. Much worse.When those Gods shattered Illuyankamunus, they scattered him in the relative certainty no one would ever gather the parts back together.His flesh was scattered across the land, modern day Turkey, but encompassing everything from Pakistan to Italy and Egypt to Poland. The flesh became soil, then plants, the things that eat plants, then food for humans. Get the picture.Whoops. SzelAnya had been doing just that for centuries upon centuries every time she mated with a mortal of Illuyankamunus' line and had offspring, they accumulated his energy, which made hunting down the few remaining ones easier to find, since they were 'beacons of badness', except...There were two key pieces missing which SzelAnya could never get. After all, you would think burying them on the far side of the world would matter, right?The 'breath of Illuyankamunus' ~ his cosmic fire ~ they buried in a volcano in a distant land far across the Great Sea. His spirit 'body' they imprisoned in a great river, again, across the Great Sea.But wait, it gets worse.The being standing next to me knew precisely where the 'breath of Illuyankamunus' was. Seems Mesoamerica is laced with volcanos. They'd discovered 'the breath' long ago and used it as a weapon called Xiuhcoatl. Better yet, Alal suspected she and her buddies were more than happy to reunite it with the rest if they thought the Weave itself wouldn't annihilate them for daring to do so.In their current, weakened state they were vulnerable to such a karmic backlash. In theory, a reborn Illuyankamunus would have access to power beyond the bounds of the Weave, older and more terrifying. Still, without the mortal remains to anchor the energy, giving it to the spirit would be pointless.Alal knew where the spirit body was (in general), but that wasn't the worst part. The worst part was where it was,Of all the places the Arinniti sons could have fled to, they had to choose Brazil, the burial place of the restive spirit body of Illuyankamunus. Mother-fucker.And Ildiko 'Alkonyka' aka Dusk Lovasz had sworn she'd travel to Brazil to fulfill Bolu's side of the quest in the same way I was holding up Vranus' end. If I tried to stop her, SzelAnya would know something was up. Fuck.I was processing all of this when Obsidian violently yanked me out of the way. A cabby had swerved to avoid a flurry of trash and nearly run over us. It was the third near-concussive experience in the past five minutes she'd help me avoid while she had walked by my side. I'd been mumbling like a madman."That would be my Goddess wanting to talk with me," I looked her way."I know," she gave me a clever smile."She's really not going to like that," I shook my head."I know that too," she kept smiling. "Where is your mind?""Five lives away from making the world a safer place," I sighed."Safer for who?" she purred. Where were all the bimbos? Not only was it an insightful question, it cut straight to the heart of my dilemma.What decision could I make? If I elected to help my fellow Amazons, I risked screwing with the world. In truth, I was risking everything even if I did nothing. Well Dad was always clear that things didn't change by themselves. You needed to do something that would have an effect. So, 'What are you going to do?'More to the point, I wasn't Grandad. Killing the last five of the line of Illuyankamunus wasn't 'me', so it wasn't going to be something I'd worry about.SzelAnya wanted to bring back her Dad, I could understand that. I'd have to figure out a way for her to believe this world sticking around was more important. How? Well, I had a goddess-like creature right in front of me to probe for ideas."You are an immortal," Obsidian commented. She'd been weighing her opinion for some time. I could tell by the wonderment with which she gifted each word."What? No. I can die.""No. I don't think so. Your wounds. Normally the wounds I inflict flow freely for some time. Yours have already scabbed over," her eyes flickered to the various minor scars she'd imparted to me in the few hours we'd been together.Of course, her idea was insane, Oh God No! I was in Grandad's body. Well Duh! His body was supposed to be immortal."Are you sure?" I looked deep into her eyes."You are a young immortal, the youngest I've ever met, but you are an immortal," she seemed to be convincing herself as much as me.Stupid Assumption (on my part)! I wasn't in Alal's body. I was in Cáel's. Because the Cáel soul shard was young, Alal hadn't been able to find it because it had moved through Time, to me, sonofabitch! 'I' hadn't been around for him to find. No! I was making yet another damn assumption.What did I know? When Pamela found Baraqu, it had been in an object, not a person, though she had been short on details. When the Alal-shard went to the Land of the Endless Black Sands to bring Saku back, the Cáel-shard had been in reality, so it had been allowed to create a body, 'me'. Still, the curse Sarrat Irkalli placed on Baraqu was on Alal and myself as well, which meant I might just be immortal.My Alal-mind agreed with Obsidian's assessment. In his first years, his healing had been slow, still taking days for what took mortal people weeks. I'd stupidly attributed my swift recovery to Amazon medicines, ugh. Because I got wounded more than most Security Detail trainees while concurrently entertaining two and three sex partners."Can you talk with Dot Ishara?" I asked her."Yes, but why would I?""Sex?""We are going to have sex anyway," she smiled. I'd tricked her. Set her up with the right so I could now drop her with the left."I can bring the mbo  tat  back to life," I pledged. That was not what she was expecting at all. "If you bring the Xiuhcoatl, I can bring the flesh and we can unite the three." Mbo  tat  was the Tupi name for the legendary 'fiery serpent' of the Amazon Basin. In Portuguese, it had become Boi-tat , a will-o-wisp with a confused, Christianized mythology ~ a serpent dwelling in darkness, devouring the eyes of corpses, glowing in the forests at night."Where is the flesh?" she whispered."In his mortal children," I replied."Who?""You are a monster, Ītzpāpālōtl. I'm not going to tell you and you don't have the time to drag the information out of my mind before my allies drop on you like a nuclear detonation," I drew my body tightly to her."Why would the Amazons do this?""They are not. This is a deal between you and me," I kissed her lips. I pulled back. A few seconds later she kissed me back."Why?""My grandfather had my father murdered and I would avenge him. In the end, despite my father's Amazon heritage, my 'Sisters' will let his death go unavenged for the greater good of the Host. He was a man and they will never look beyond that ~ they will never value his life as they would that of a woman.""Your mother's father?""Yes. Cáel O'Shea of the Illuminati.""We are not at war with the Illuminati," she murmured. It was a casual observation, not a protest."You are at war with Cáel O'Shea.""He was slain.""He didn't stay dead.""You know much more than you are saying," she was finally catching on."Absolutely.""I need much more than a few names to convince my kin to help," she purred, a cocktail of sexual immersion and flesh-flaying pain."I don't work for you. You are agreeing to work for me," I was hard as iron in more than one way. Why? Boundaries. She lived in a world where only the fundamentals of reality constrained her. Having a human, no matter how polished my pedigree, or how much I might appear to be 'special', tell her 'you are not the boss' in a reasonable fashion was new and very unwelcome."What would make you think that?""My mentor taught me knowledge is a curse. It is our inability to forget, and I can see into your soul, Ītzpāpālōtl. You care not one wit for the life of an assassin. But the thought of the other 'Factors' of the 9 Clans treating you as an equal galls you almost as much as the crushing reality that you need them."You have lived 500 years in chains and I'm offering you a desperate grab at freedom," I added."Your brief glimpse of immortality gives you no insight into my existence," she bristled."Oh, how many have given up? How many have decided the fight was no longer worth it and faded from the Sunlight to make their final trip into the Underworld, never to return? Do you even visit them?" I spoke with a voice tinged with compassion and loss. I pulled upon the pitiless, blank memories of a childless Alal all those centuries and imprinted on them my own fears of fatherhood and failure."How do you know so much?" she let her fa ade crack, then blow away, in the hollowness of her own sorrow. How could I pity such a monster? I could because I was me and I wouldn't surrender that to the barbaric past and most likely horrific future. I pulled her close, resting my chin on the top of her head."You are not the first, wonderful, very bright woman who has stepped into my life, Obsidian," I whispered. "You are not even the first divinity. For all the millions of differences enforced by power and time, I think love, hate and the conflict between the two wear upon us all. If anything, you face an endless parade of hope and misery. Even if you chose to ignore it, you have seen it and perhaps it leaves its marks ~ water scarring the rocks of a riverbed."We paused. I was able to peripherally scan about and realize we'd made it to Central Park ~ the Ramble and off the beaten path."Your Goddess is a fool for not keeping you closer," she murmured."She does keep me close. You have been actively keeping me from her," I reminded my guest. "She also plays by the rules, so is of limited help in my plans for vengeance."Translation: I could enlist Ītzpāpālōtl's aid while still remaining loyal to my matron Goddess. Ishara could not provide what I needed and my Amazons wouldn't agree with my scheme, so I needed her. Three hours ago, she wouldn't have considered me a worthy supplicant, much less an allied equal, yet here she was conspiring with me to shake the foundations of Creation.Personally, I was thanking Mamitu, Destiny. Had I not been having my worst Sunday ever when we first crossed paths and then acted like a total cockhead, pissed her off and led her to holding Sarrat Irkalli's dagger, thus putting her life in my hands, and not had Timothy as a best friend, I wouldn't have taken her to the movie, and my mind wouldn't have wandered down those dark corridors of Alal's memories to piece things together.Whatever itinerary Obsidian had approached me with, my abrasive behavior had forced her to it cast aside. Dagger, movie, revelations, I was now so much more in her eyes than she had envisioned."Share my need and share with me an ounce of your sorrow," I murmured to her as I gently curled my fingers in her hair and directed her head up until she faced me."The dagger," she rumbled. While she was stroking my hard-on, I knew she was using it as a double meaning."I was pinned to an onyx sacrificial table," I began my tale. We worked off pants to mid-thigh then 'got busy'. Penetration was only going to be possible by turning her around. Ground-breaking was her ready acceptance of my instruction. I leaned against a tree, then pulled her onto my lap. She guided my phallus home.One locomotion and I sunk in deep. It was warm molasses until I hit and pressed against her cervix. For a second Obsidian trembled, then her muscles clamped down tightly, gripping my manhood firmly in a vise, keeping me still."Ah," I groaned. Obsidian had her neck twisted, so we were kissing with eye contact as I described my adventures with the Gong tau sorcerers. She shot me a quick twinkle of delight, a connection. She'd relayed physical pleasure in the way I was giving her cerebral gratification, aka hope.I rolled up her shirt, and gave both nipples a brutal tweak in response. She gasped. I was applying a little 'rough' with my tender intercourse. She rolled her tush against my groin, an invitation to double-down on my nipple-play. I kept my left hand working over each tit while working my fingernails down her abdomen. As I described the terror in old Tsu's face as he shouted out 'M iyǒu! (Mandarin for 'No!') as he recognized too late the curse he was invoking. She relished the visual of the Han necromancer's terror.'Me' smacking two fingers down on her clit earned me a squeal and a small gush of fluids on my nut-sack. Her look of astonishment was something I'd always cherish. Before me, sex was something she demanded from her followers/victims and definitely orchestrated. Her partners being fearful/worshipful must have limited their initiative."A-a-a-ah, we are being observed," she groaned, her lips less than an inch from mine. It took me a second."Which direction?" I kept pumping her, strumming her clit and treating her tit like taffy on a hot Coney Island summer afternoon. Her hooded eyes flickered to our right. I gave it ten seconds. I had to get Obsidian refocused on what I was going to do to her next, in case this was innocent voyeurism. Nope. It was Chaz.Why Chaz? See, I'm an idiot. My cryptic warning to Timothy for Pamela had been good for all of one minute. He'd called her and she'd gathered what she could and come looking for me.Why was she concerned? I was babbling to Timothy then wandering off with a 'beyond-freaky' chick I had just met named 'Obsidian' who came my way courtesy of another chick with the name of Estere.Let me see, Estere was Hashashin and for Timothy to describe someone in my life as 'beyond freaky' was bad news. Timothy was seriously worried about me and Timothy was an emotional rock ~ he didn't panic. Lest we forget, I was in a federal taskforce. A quick peek into New York traffic cameras revealed me and Obsidian wandering into Central Park from the south, so in the rescue party went, splitting up and Chaz 'lucked-out'.I still had two, no, three problems. I was really enjoying my sexual excursion with Obsidian and she was seeming to truly enjoy her experience with me. Oh, and Central Park is big, Pamela had been pressed for people, so she had pressed some unlikely participants into my rescue party."He's," smooch, "my brother, by adoption," I headed off the whole idea she'd been briefed on me already."Visual, Peacekeeper Six, OS2, L-11," Chaz muttered into his headset before taking up a casual stance on the path overlooking our trysting spot. Sex with an audience didn't bother her, so, we worked out as much action from twist, turns and two inches of in-and-out motions (she liked to keep our bodies tight) as we could. Obsidian was humming along in no time. Her vaginal walls were undulating, wearing away at my self-control.Panting, not from us,"Is he o, are they, who is she?" huffed and puffed a trio of voices from Chaz's locale. Oh. Pamela had recruited my 'Hounds'.I accidently (from a timing perspective) took that moment to grind my nails into her left nipple, pinched her clit and hammered her as hard as I could. Obsidian howled. Her vocalization exited the human realm in a cataclysmic manner.The noise scared avians a mile away into terrorized flight. Cats hissed, then raced for cover. Dogs tucked tail and ran. Streetlights a hundred yards away shattered in sprays of glass. Better yet, for the entertainment of my viewing public, she lashed out with her right hand at the closest Black Cherry sapling, exploding it into a mist of sap and pulverizing the bark and wood fiber into pulp.On the downside, her cervix gave my balls an ultimatum ~ release my seed at once, or she was going to twist off my head. My cock and balls have a long history of making decisions without me. I began lavishing her. Before I finally got the feeling I was out of the danger zone. She was back to rubbing against me and purring in blissful satisfaction."Onun g zleri," whispered Belgin, one of the Turks. 'Her eyes'?"Cáel, are you aware of the alternative nature of your liaison?" Chaz coolly cautioned me. Translation: 'mate, do you know you have your cock in a demon?'"Yeah," I coughed. I had a face full of her hair. I was working on some post-coital nuzzling along with slowly helping her get her pants back up."Ininzqueoccehpa," she hummed to me, ignoring our gathering. That was 'let's do this again'."Tehuatlcochitlehua," I replied with some fondness. She studied me for a second before deciding my term was one of endearment, thus 'you are what dreams are made of', not 'nightmares'.Obsidian had another issue to deal with. Timothy would call it a righteous cocking. Whatever it was, her hold on her human mein had slipped and her inhumanity was slipping through, mainly in her glass-like, black, multi-facetted eyes and her fingers which now ended in molten obsidian talons. On the subconscious level, her predatory nature was setting everyone close-by on edge. I could also make out the high pitched, ultrasonic pipping of her chiropteran cries ~ purpose unknown.Obsidian made her way off farther into the underbrush leaving me a few precious seconds to appreciate her retreating posterior while holstering my equipment. More people were arriving. I had one more thing to take care of before, oh look, Nikita had brought her Mom along, the NYPD Sergeant."Chaz, I need to have a quick chat with Dot before I can explain things. She's been waiting and that's unwise," I looked to the Brit. He nodded."Cáel? Mr. Nyilas? Prince?" all came my way. I relaxed as best I could. Chaz went to a body blow to stagger me, then an epic upper cut to send me to Lullaby Land.Dot & the DragonessDot and SzelAnya, in dragon form, were waiting as I tumbled forward. By the state of my haziness, I knew my unconsciousness wouldn't last long."You gave her your seed," came the accusation."Yes," I staggered, "and now you should be able to track her," I pointed out the bonus part of the arrangement. No comment."I've got to make this quick, SzelAnya, I've found your father, geographically speaking," I dropped the bomb."Don't," Dot Ishara commanded. After all, she and her divine cohorts had done the killing and corpse-dividing eons ago. Undoubtedly, they'd executed their own oaths to one another to 'never reveal what they had done' as well."Too late," I shook my head. SzelAnya's attention was magnetized. "I owe you and I'm paying my debts. I'm not blind to the dangers, believe me.""You have no idea what power you are invoking," Dot's undercurrent of displeasure was the worst I'd experienced."Wrong. I've got thousands of years of Alal boiling around in my head, Plus the rest of you betrayed her 2600 years ago. It doesn't mean I have to. And now, given the chance, I'm not. Even if you kill me, she's got enough toBack in the Ramble"Really expect me to believe," Nikita's mom was growling."Man down," I waved a weak arm skyward."Mr. Nyilas, what is going on here?" the Sergeant addressed me. I was reclining in a circle of my 'Hounds'; most were kneeling. Chaz was in a tiny bit of trouble for having clocked me."Umm, thanks for coming out and looking for me. I assure you, Mr. Tomorrow did what he did as a matter of his professional duties ~ intelligence gathering." As I struggled to stand, my ladies helped me. I saw Pamela with three Hounds coming up fast from one direction and Virginia with three more coming from the other. The gang was all here.The mutterings in non-English tongues suggested a bit of explaining was already going on."You've been bleeding," Nikita pointed out with an unspoken 'again'."This?" I pulled my shirt out and looked at the first bloodstain of my encounter. "This is the just the start of the bad news." I shed my windbreaker and then t-shirt.The professionals shouldered aside the others to take a closer look."All of these are from noon and less than an hour ago," I identified the damage. Sarge was skeptical. Chaz, Nikita and Virginia less so."They look older," the senior lawman noted."I've been curious about that," Chaz frowned."I've inherited my Grandfather's curse. My soul fragment was in the 'Here and Now' twenty-three years ago while his was, 'over there', so I was allowed to come into creation. According to my recently departed guest,""You are immortal," Virginia mumbled to finish the thought. Had the speaker not been a member of the FBI, who knows how the thought would have been received."From the memories I've been gifted with," I tapped the tiny divot on my forehead, "his healing abilities started out rather slowly too. I certainly don't want to test this theory, so no worries there," I scanned the group."How do you explain seeing your Grandfather in Hungary and again in Rome?" Virginia wondered."Again, that woman who just left," I got out."Was no woman," Nuray, another one of my Turkish Hounds interrupted. "Her eyes..." she tried to explain, "and look what she did to that tree," she pointed to the greatest piece of evidence of supernatural wrongdoing. The other two witnesses nodded."We all saw the same thing. Her eyes were, bottomless, definitely not human," Belgin affirmed. The veteran players looked to Chaz."She had a collapsed nose-bridge, lacked a blink response, her dental work was carnivorous and her tongue was extremely clipped and showed prehensile qualities," he reported calmly. Pause. Chaz was a freaking intelligence operative, after all."If her hands were a type of glove weaponry, I've never seen it s like before. While I know it is possible for a human to exert the force-pounds necessary to snap a two inch diameter tree trunk in one blow, it is a rare skill and requires intense discipline. This appeared to be done spontaneously, without preparation of any kind and as a reaction to other stimuli," he added."It was also your assessment he needed to be knocked unconscious?" Nikita's mom countered."Mr. Nyilas' psychological constructs are something the whole team has to work around. At times, he seeks 'insight' from his mind in a deliberately unconscious/non-sleep state," he replied."He claims to be talking with spirit powers. I know when he returns to consciousness, he delivers useful intelligence. I'm not a psychologist, psychiatrist, or psychic. I don't know why his mind functions that way. I do know results. And I know I work with people who would achieve those results by other means if it were at all possible. Since we haven't found another method, we accept that from tim

  “The Angel of the Lord”  - there are 52 occurrences of the phrase "the angel of the Lord" in the Hebrew Scriptures, the Old Testament.  You can see the verses starting in Genesis to Exodus 3 below.  Also, check out the links to two previous Bible studies that dealt with the Angel of the Lord.  Link – Gen. 15-16 – How to See God and Not Die - https://lightofmenorah.podbean.com/e/the-gospel-according-to-moses-genesis-gen-15-16/ Link – Exod. 3 – Who is that in the Burning Bush? - https://lightofmenorah.podbean.com/e/the-gospel-according-to-moses-exodus-lesson-7-part-1-xod-31-8-the-angel-of-the-lord/ Below are the verses with the phrase THE ANGEL OF THE LORD. Gen_16:7  Now the angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur. Gen_16:9  Then the angel of the LORD said to her, "Return to your mistress, and submit yourself to her authority." Gen_16:10  Moreover, the angel of the LORD said to her, "I will greatly multiply your descendants so that they will be too many to count." Gen_16:11  The angel of the LORD said to her further, "Behold, you are with child, And you will bear a son; And you shall call his name Ishmael, Because the LORD has given heed to your affliction. Gen_22:11  But the angel of the LORD called to him from heaven and said, "Abraham, Abraham!" And he said, "Here I am." Gen_22:15  Then the angel of the LORD called to Abraham a second time from heaven, Gen_24:7  "The LORD, the God of heaven, who took me from my father's house and from the land of my birth, and who spoke to me and who swore to me, saying, 'To your descendants I will give this land,' He will send His angel before you, and you will take a wife for my son from there. Exo_3:2  The angel of the LORD appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. Who is the Angel of the Lord?  What is it?  What do the rabbis say?  Some Christian scholars say it is Jesus!  However, they never ever give backup to support their view that it is Jesus.  They just say it.  This is so frustrating.  How can that be if one studies and asks the question what does the Bible say?  The question is does the Bible hint at the fact that the angel is Jesus?  If so this would be related to John 5:39 and Jesus teaching us that scripture testifies of Him.  How?  How does the Bible hint that the Angel of the Lord is a manifestation of Yeshua?   In this podcast we will get at this in detail. Once again we need to BRING OUR BRAIN to the Bible.  We all agree this is the inspired word of God.  In short we say the Bible is God's word.  If so and God never said the angel of the Lord is Jesus, then how do some of our Christian scholars say it is Jesus?  It is dangerous to put words in the Bible that are not there.  I would rather it be taught with words like "is it possible" that the angel of the Lord might be a manifestation of Jesus.  Perhaps some Bible verses suggest this might be true.  But there are many that seem to say they know the answer and it is their way or the highway.  Not a good way to teach God's word. An excellent article on this topic can be found at this link.  Link - https://www.crosswalk.com/faith/bible-study/who-is-the-angel-of-the-lord.html I mentioned Rabbi Jonathan Cahn's book entitled, “The Return of the Gods.”  This is a must read to see what is happening in our day.  To know it is to understand a mystery – the mystery is that Yahvay, the Lord, God, is helping us SEE the return of the gods from ancient days.  The book is an awesome study that shows us the evil in our day was the evil in the ancient Middle East under the pagan nations and their gods which are only demons.  Here's the link - https://www.amazon.com/s?k=the+return+of+the+gods+jonathan&hvadid=701821827340&hvdev=c&hvlocphy=9019560&hvnetw=g&hvqmt=e&hvrand=14598189095742890310&hvtargid=kwd-2314157865763&hydadcr=8292_13544362&mcid=c8af577108d6391eb2f402d3d4271cae&tag=googhydr-20&ref=pd_sl_4wmyc557fa_e Another interesting topic studied in this lesson is what is are boundaries of the Promised Land.   What did God say regarding the borders of the land He promised to Abraham and Isaac and Jacob and all Israel?  Check out the list of Bible verses at the link below.  It is a very comprehensive list that will give you a good understanding of the borders of the Promised Land. It goes way beyond the current borders of Israel today. LINK – Open Bible – the exact boundaries of the land - https://www.openbible.info/topics/promised_land_boundaries Below is a free download of what is likely the actual Promised Land as outlined in the Bible by the ord.  You'll notice it encompasses much more than the present land of Israel. Yahvay, the Lord, God, will bring back His people.  He'll do it in the true RAPTURE – the Jewish Rapture.  Check out the video series entitled “The Rapture Restored” –   https://www.youtube.com/playlist?list=PLvcIXun2BQDIjNNTBWSQ_23MIODTFzknn It is known as the Day of the Lord when He gathers His people to the land.  Check out the verses below.  Gen 15:18  On that day the LORD made a covenant with Abram, saying, "To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates: Gen 35:12  "The land which I gave to Abraham and Isaac, I will give it to you, And I will give the land to your descendants after you." Gen 26:3  "Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. Deu_11:24  "Every place on which the sole of your foot treads shall be yours; your border will be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea. Jos 1:3  "Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. Jos 1:4  "From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as the Great Sea toward the setting of the sun will be your territory. Jeremiah 16:15: "For I will bring them back to their own land that I gave to their fathers." Isaiah 11:11: "He will raise a banner for the nations and will gather the dispersed of Judah from the four corners of the earth." Ezekiel 37:21: "Say to them, 'Thus says the Lord God: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land.'" Rev. Ferret - who is this guy?  What's his background?  Why should I listen to him?  Check his background at this link -  https://www.dropbox.com/scl/fi/8qth6w4e56oub9js1w1gu/BackgrndTeacher-mar-25-2020.pdf?rlkey=f14fr2wmde5fezjmnrny8cycl&st=8dy5sa2s&dl=0

Send us a text“After the death of Moses the servant of the Lord, it came to pass that the Lord spoke to Joshua the son of Nun, Moses' assistant, saying: ‘Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them—the children of Israel. Every place that the sole of your foot will tread upon I have given you, as I said to Moses. From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory. “‘No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them. Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go. ...'” (Joshua 1:-1-7).Written and sent out from the morning prayer time of Tommy Hays each day.God bless you and may you have a great day!—Tommy Hays | Messiah Ministrieshttp://messiah-ministries.org

This week, we continue our discussion of The Silmarillion with the logistics of crossing the Great Sea, our introduction to Fëanor and the family of Finwë, and the subtlety of Melkor.

Season 9 Episode 6   This week in The Wind Waker we're venturing beneath the waves of the Great Sea and returning to the Forsaken Fortress to take care of some unfinished business.    Legendary Adventures is a Legend of Zelda playthrough podcast. I'm exploring the evolution of the Zelda game series by playing through each game in release order, excluding spin-off releases.   Follow Legendary Adventures on social media. Facebook: https://www.facebook.com/LegendaryAdventuresPodcast Instagram: https://www.instagram.com/legendaryadventurespod/ Youtube: https://www.youtube.com/@legendaryadventurespod   Sources: https://web.archive.org/web/20211118224245/https://www.glitterberri.com/the-wind-waker/zelda-box/  https://archive.org/details/electronic-gaming-monthly-issue-167-june-2003/page/38/mode/1up?view=theater  https://imgur.com/a/tingle-tuner-secrets-KFfQLED  https://www.reddit.com/r/zelda/commentes/o0r0be/ww_comprehensive_list_of_tingle_tuner_treasures/?rdt=50925  The Legend of Zelda: The Wind Waker - Tingle Tuner FAQ - GameCube - By twotwotwotwo - GameFAQs  

There are all sorts of things in this world that cause us stress. And I've heard so many ridiculous ways of relieving it – have a cup of tea. Take a hot shower. Okay – so they might relieve the symptoms for a short while. But what we need are some powerful solutions to the root cause of our stress.   Trust in the LORD When you Google stress relief, mostly what you discover is relaxation techniques. Take a hot bath. Watch some television to get your mind off things. Spend more time with friends. Some will even tell you to go and practise yoga and meditation. Play stress relief games. Identify your stress responses and manage them. Well, it all sounds great, but here's the problem I have with all of those things. They're a bit like taking an aspirin for a headache. They may alleviate the symptoms for a short while, but they don't solve the problem by treating the cause. If your headache is caused by a brain tumour, hey; aspirin just ain't going to do it. You need something that goes to the root cause. The same is true with stress and anxiety. You know, a mistake we make when we think about the root cause of our stress is we imagine that the root cause is that thing out there somewhere that's causing us stress. It's that difficult person; it's that difficult relationship; it's the fact that I'm struggling with my finances or I've had a bad medical diagnosis from the doctor. It's that thing out there that's causing me the stress. If I can get rid of that, then I won't have any more stress in my life. That's our rationale. That's what we think, but stress is our response to a situation. Stress is something we do to ourselves. Of course, sometimes scary things happen. Someone we love dies, and the process of grieving is stressful. We lose our job, and the process of dealing with our finances can be stressful, but a lot of what we stress out about is totally manageable, except for the fact that we're stressing out over it. Stress, anxiety, fear ... Those things immobilise us. They stop us from doing the things we need to do to deal with the situation, so when I'm talking about dealing with the root cause of stress, I'm actually talking about dealing with whatever's going on inside you that's causing the stress response, because each and every day of your life and mine pretty much is going to bring along circumstances and situations and people and stuff that have the potential to cause us stress. It's one thing to have an initial response of fear or shock when something potentially stressful comes our way; it's another thing entirely to spend the rest of the week, the rest of the year, the rest of your life, stressing out about it. So let me share my number one, numero uno, stress buster with you right now. Trust in the LORD your God. I know it sounds like a cop-out; it sounds like a platitude, but in a moment, I'm going to tell you why it's the one solution that decisively deals with stress. Proverbs 3:5-6: Trust in the LORD with all your heart and lean not on your own understanding. In all your ways acknowledge Him, and He will direct your paths. The thing that causes us stress by and large is when something that has the potential to negatively impact our lives is completely outside our control. Would you agree? The doctor tells you that she's detected a tumour on your scan, but she doesn't know yet whether it's malignant or benign, or whether they're going to be able to operate on it and get it all out. So much is out of your control in that scenario, and your very life hangs in the balance. Stress! Now bring God into the picture. There are three key facts that I want you to note about God in this stressful scenario: Here's the first one. He loves you beyond measure. In fact, He loves you so much that He sent His only begotten Son to die and to pay for your sins, to give you eternal life, so there's absolutely no question about how much He loves you. Secondly, nothing escapes Him. He never fails to notice what you're going through. If He knows exactly how many hairs you have on your head, and He does because the Bible tells us that, then He surely knows what you're going through, and the third thing is that nothing is outside His control. If He created the universe, friend, He has the power to deal with anything and everything that's going on in your life. Now, you put those three facts together and what you have is a compassionate, loving God who completely understands, and who has just the right plan for your life. He knows what to do, when to do it, and how to get it done, and He will do it. The Bible has a name for that: It's called faithfulness. The writer of the book of Lamentations was looking over the destruction and the devastation after the Babylonians had completely and utterly destroyed Jerusalem, and taken God's chosen people into captivity as slaves. He pours his heart out, which is why the book is called Lamentations, but then despite what he sees, despite the devastation and the pain and the stress that he feels in his heart, he comes to this conclusion. Lamentations 3:22-24: The steadfast love of the LORD never ceases; His mercies never come to an end. They are new every morning; great is Your faithfulness. The LORD is my Portion, says my soul; therefore I will hope in Him. My friend, no matter what you're going through at the moment, no matter what lies ahead, no matter what the devastation and the ruin that your eye can see, your God is faithful; and when you put your trust in Him, all of a sudden, the stress goes away because He can and will act to make sure that His steadfast love plays itself out in your life. Look. Each one of us is going to die sooner or later, and along the way, each one of us is going to have financial problems, health problems, relationship problems, inadequacies, insecurities ... There are more than enough in each week to get you and me to stress ourselves into an early grave. Listen. Proverbs 3:5-6: Trust in the LORD with all your heart. Lean not on your own understanding, but in all your ways acknowledge Him, and He will direct your paths. Let me tell you, no amount of relaxation techniques – yoga, TV, dinner with friends, hot showers, hot cups of tea – none of that stuff is going to come anywhere close to the impact of trusting your God with all your heart. He knows what to do; He has the power to do it; He loves you so much. Ok, we are going to die one day. That's part of His plan, but in the meantime, friend, He loves you so much. Whatever you're going through, He's in that place with you, and He is worthy of your trust.   Develop a Quiet Confidence We kind of stress out about our kids and our jobs and how we look and what other people think. We stress out about tomorrow. What will that bring? We stress out about ... Well, we stress out about just about anything or everything. Let me ask you this. What are you stressed over right now? What's the thorn in your side that keeps on making you worry about this or that? Pretty much everybody can name at least two or three things that are causing them to stress out right at the moment. Jesus hit the nail on the head when He asked this rhetorical question. Luke 6:27: Can any of you by worrying add a single hour to the span of your life? Well, that's pretty much it. That right there just shows us how utterly useless worry and stress are. They don't achieve anything positive. In fact, quite the opposite is true. Stress and worry often immobilise us from doing the things that we can and need to do to deal with that situation that's causing us the pressure and the stress in the first place. We just kind of sit there on the sofa worrying about it, when getting up and doing A or B would actually reduce the risk or fix the problem altogether. Now you can call me crazy; plenty of people do ... Call me crazy, but let me throw this out there for you to think about. This is absolutely no way for you to live your life, or for me to live my life. Would you agree? I mean, being stressed all the time is totally nuts. It doesn't make sense. It doesn't achieve anything good, and yet countless people are caught up in chronic, repetitive, day-after-day, lifelong stress, and for what? So let me ask you, what if you could replace that with a quiet confidence? Not some false bravado; just a quiet sense of confidence on the inside that you know it's going to be fine. What if that were the overriding mind-set in your life, in place of the person who worries and stresses about everything? Would it be a worthwhile thing to achieve? Well, that's what I'm aiming for in your life today, not because I happen to be particularly smart or insightful or brilliant; I'm none of those things, but because the Word of God has the power to transform your life completely and utterly. If only you will receive this mighty, powerful Word of God in your heart today, your life can be utterly transformed. Yeah, I know what you're thinking. ‘This guy hasn't a clue what I'm going through. How can he possibly say that?' And in part you are right; I absolutely don't have a clue, but God does. I don't have the wisdom, but God does. I don't have the power to transform your heart and your mind and your thoughts and your emotions or your life, but God does. Have a listen to this. It's about a guy called Joshua. For the last forty or so years, he's been playing second fiddle to a guy called Moses, leading God's people (probably over a million of them) through the wilderness: Relying on God for food, and for water, and for protection every step of the way. Moses (the leader) has just died, just at the point when they're about to cross over the Jordan river into the land that God's promised them; just at the point where they have to gear up for battle after battle because the promised land is full of other tribes and nations, and they're going to have to take it by force. Just at that point Moses, the proven, trusted, experienced, wise leader ups and dies, and Joshua is put in charge. Stress? Absolutely! Stress with a capital ‘S”. This is life and death stress. If you put yourself in Joshua's shoes, man, you'd really be stressing. Right? Well he must have been, because this is what God says to Joshua right at this point in his life. Joshua 1:1: After the death of Moses the servant of the LORD, the LORD spoke to Joshua son of Nun, Moses' assistant, saying, ‘My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I'm giving to them – to the Israelites. Every place that the sole of your foot will tread upon, I have given to you, as I promised to Moses. From the wilderness of Lebanon as far as the Great River, the River Euphrates, all the land of the Hittites and to the Great Sea in the west shall be your territory. No one shall be able to stand against you all the days of your life. As I was with Moses, so I will be with you. I will not fail you or forsake you. Be strong and courageous, for you shall put this people in possession of the land that I swore to their ancestors to give them; only be strong and very courageous, being careful to act in accordance with the Law that my servant Moses commanded you. Do not turn from it to the right hand or to the left, so that you may be successful wherever you go. This Book of the Law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it, for then you shall make your way prosperous, and then you shall be successful. I hereby command you: Be strong and courageous. Do not be frightened or dismayed, for the LORD your God is with you wherever you go.' No less than three times, God says to Joshua: ‘Be strong and courageous', and one of those times he says, ‘Be strong and very courageous'. Why? Because God has a plan. God is in this, and God will see His plan through, despite the overwhelming odds, despite the impossibility of the task. It's about God and who He is, not the enemy and who they are. Let me say it again: It's about God and who He is, not the enemy and who they are, and the foundation of Joshua's confidence is to be what? God's Word. "Stay in My Word; think about it; meditate on it day and night, so that it doesn't depart from you." As you read on through this book of Joshua, you see that under his leadership, Israel faced many, many life and death, stressful situations, but God called him to do it with confidence. You know, sometimes, our confidence is misplaced. We put our confidence in our strengths and abilities; we put our confidence in money or other people, but won't place our confidence in God. When He's the One we look to and we trust, lean on and co-operate with, then that confidence – my friend, it's never misplaced. Hey, listen. Without faith it's impossible to please God. God wants us to put our trust in Him during those difficult, stressful, dangerous, scary situations. That's the whole point! We develop this quiet confidence as we experience His faithfulness, and that's what carries us through.   Pray the Prayer of Peace Listen. You and I are going to find ourselves in stressful situations from time to time; we just are. It's par for the course. In a very real sense, it's kind of what's meant to happen, and for anyone in a stressful situation right now, my prayer is that just knowing that gives you some comfort. We all end up there from time to time. The question now is, what do we do about it? How are we going to respond in this moment of crisis? Well, if you're anything like me, you've been taught that the right thing to do is to put your faith in God. That's exactly what we've been chatting about on the program so far in this series of messages. Proverbs 3:5-6: Trust in the LORD with all your heart and lean not on your own understanding. In all your ways acknowledge Him, and He will direct your paths. And the other one that we looked at earlier, Lamentations 3:22-24: The steadfast love of the LORD never ceases; His mercies never come to an end. They are new every morning; great is Your faithfulness. The LORD is my Portion, says my soul; therefore I will hope in Him. And what did He say to Joshua? Joshua 1:5-7: As I was with Moses, so I will be with you. I will not fail you nor forsake you. Be strong; be courageous, for you shall put this people in possession of the land that I swore to their ancestors to give them. Only be strong and very courageous. You see, each of those Scriptures that we've been looking at point us in absolutely the right direction, without a doubt, but anybody who's been in a deeply stressful situation, and particularly anyone who's there right now in that stressful situation, is sitting there thinking: ‘Well, look, that's all fantastic and nice, Berni. I know those Scriptures too, but how do I do that? How do I put my trust in God? How can I be strong and courageous when I feel so weak and helpless?' And unless you get the answers to those questions, then the Scriptures we just read and plenty more of them to boot, they're just going to make you feel more and more condemned – more and more like you're failing God, because you can't conjure up that trust and that faith and that strength. Am I right? So right now, we're going to get the answers to those questions and not from me, but from God because He always has the answers. God knows how you and I can lay hold of that courage and confidence in God, because He loves us. He tells us very clearly, very plainly in His Word how to do that, and to be honest, in my walk with the Lord over the past ... mmm ... almost twenty years, this has probably been the most important how-to that I have ever learnt. Are you ready? Here we go. Stress buster number three. It comes from Philippians 4:6-7: Do not worry about anything, but in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. This is a very plain piece of Scripture. There are not a lot of hidden meanings there, but you'd be amazed, amazed at how easily we skate over the surface of it and completely miss the point. I think I may have told this story once before on the program a few years back, so if you've heard it, just get over it (I'm just kidding). I was sitting in a Bible-study with a bunch of people who'd been Christians for many years, much longer than I had. We were studying this particular passage in Philippians 4. It was interesting; people hedged around – this, that; yeah, we all worry ... The discussion went on for ten or fifteen minutes and at the end of it, the Bible-study group-leader summarised it along these lines: ‘Well, yeah. God wants us to have peace but still, we're just going to worry, aren't we?' The crazy thing was that everyone seemed to nod in agreement with him and we were about to move on. Well, I don't know; I was only the new kid on the block, but I couldn't help myself. I kind of let out this loud, agitated, ‘No!' I don't think anyone had ever heard that before because there was stunned silence and all the eyeballs were on me, and I think my wife wished that the floor would swallow us both up, so I went at it with both barrels. I said, ‘Look at what this says. It's a promise from God through the apostle Paul, who (by the way) was sitting on death row in a dungeon when he wrote this thing.' God's saying, ‘Look. Instead of worrying, pray. The time that you would have spent worrying and stressing out about this stuff, take that time and spend it differently. Take that time that you would have spent stressing, and pray instead'. Thank God. Let Him know your problems and your needs and your requests, right there in the stressful situation that you find yourself in, and when you do that, says God through Paul, here's the promise bit: The peace of God which surpasses all understanding. There's this peace that in this situation, in this circumstance, simply doesn't make any worldly sense. That peace will not just fill your heart; it'll guard your heart and your mind in Christ. Now, think of the power of that. When worry comes along, when stress comes along and hits you, when it attacks you, when it knocks on the door of your heart and your mind, God's peace in Christ Jesus will be standing as a mighty, powerful, God-given sentinel to the door of your heart and mind. God's peace in Christ will guard your heart and your mind, and the impact of that: Think of a fortress being guarded by a mighty army. The opposing army simply can't get in, and so in this case, the worry and the stress just won't be able to get in because God's peace will keep it out. Hey, that's God's promise here, so let me ask you this: Do you believe God's Word or not? Do you believe that this is God's promise to you, or not? It's one way or the other. I don't know if they got it, these people in this home group that we were talking about, but I'm praying that you get it. The way that we appropriate the peace of God, the way that we lay hold of it, the way that we grab it with both hands and hang onto it, is by praying to God with a thankful heart, and pouring out our feelings and our needs on God. Let me tell you something. If you're in a stressful situation and you take this one promise, just this one Scripture (two verses) and start living it out by making it a habit to get away alone with God and pray and spend time with Him and pour your heart out and give Him thanks, I guarantee you that the peace of God which surpasses all understanding will become the sentinel of your heart and your mind and your life. There's your stress buster. There's your peace, and remember, it's a peace that given your circumstances, you really shouldn't be able to feel. You shouldn't be able to have. It's a peace that in the face of this stressful situation simply doesn't make sense. That's why Paul calls it the peace which surpasses all understanding, but you know what? It doesn't have to make sense, because peace is peace, and God's peace is God's peace, and I will take that in place of the world's stress any day. How about you?

The Battle of the Nile of 1798 was one of the most important naval battles that has ever been fought. This episode presents an introduction explaining the context of the battle and is followed by a reading of an account written by Captain Samuel Hood of HMS Zealous. The battle was fought at a key moment of French expansion. The French army, led by Napoleon, had been landed in Egypt by a huge French flotilla, protected by a powerful naval force. A British squadron, led by Horatio Nelson, caught them at Aboukir Bay and inflicted a devastating defeat. The result was that Napoleon's army was stranded and Nelson's fame burned more brightly than ever. Hosted on Acast. See acast.com/privacy for more information.

Ezekiel 47:1-12 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the wa- ter was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits, and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea; when the water flows into the sea, the water will become fresh. 9 And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea. 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”

Shownotes Do you ever feel unequipped to handle life and all it throws you? Sometimes walking in grief means being brave enough to move forward even when you don't feel prepared. Today's episode navigates through the bible passages of Joshua 1:1-9. Andrea looks at the story of Joshua after the death of Moses. This story reminds us that God equips us even in the midst of our grief and even goes before us to prepare the way. Listen in and explore this beautiful scripture that gives hope even in our moments of darkness.  Scripture  Joshua 1:1-9 Divine Promise of Assistance. 1  After Moses, the servant of the LORD, had died, the LORD said to Moses' aide Joshua, son of Nun: 2  * Moses my servant is dead. So now, you and the whole people with you, prepare to cross the Jordan to the land that I will give the Israelites. 3  a Every place where you set foot I have given you, as I promised Moses. 4  * All the land of the Hittites, from the wilderness and the Lebanon east to the great river Euphrates and west to the Great Sea, will be your territory.b 5  No one can withstand you as long as you live. As I was with Moses, I will be with you:c I will not leave you nor forsake you. 6  Be strong and steadfast, so that you may give this people possession of the land I swore to their ancestors that I would give them. 7  d Only be strong and steadfast, being careful to observe the entire law which Moses my servant enjoined on you. Do not swerve from it either to the right or to the left, that you may succeed wherever you go. 8  Do not let this book of the law depart from your lips. Recite it by day and by night,e that you may carefully observe all that is written in it; then you will attain your goal; then you will succeed. 9  I command you: be strong and steadfast! Do not fear nor be dismayed, for the LORD, your God, is with you wherever you go. Journaling Questions 1. Why does grief sometimes feel like a burden to take on responsibilities? How does Joshua 1:1-9 remind us that God is with us?  2. God reminds us he will never abandon us. He also provides people in our lives to help us in loss.  Who in your life can be a source of comfort in times you feel all alone?  3. Do you ever feel overwhelmed in grief at the responsibilities that lay out before you? How can you rely on God to know he is ahead of you on the journey?  4. How can reading the scriptures be a place of comfort?  5. What reminder does Andrea share about the relationship of the Father and Son role in grief?  6. Even in times of hard times, these are the times of thanksgiving. Find something(someone) you are grateful for right now. How has this been a gift to you?  7. In Joshua 1:6 Andrea points out suffering produces greatness. How can you see your suffering as a way of preparing you for something greater?  8. What are ways God helps you when you can't help yourself?  9. What do you think it means to be steadfast? How can you be steadfast as you endure grief?  10. Meditate on Joshua 1:1-9. Read through this several times. Record your thoughts or feelings and listen to his words.  Let God speak to you. What do you hear in the scripture?  11. What is your mourning glory? Be sure to check out our website, www.mourningglorypodcast.com. There you will find links to all of our episodes as well as resources to help you on your journey.

How did the sun, trees, birds, and fish get here? Who has this whole world in His hands? Learnhow Jesus made our world for us! Mem. Vs.Gen.1:1. Check out this week's coloringpages .https://startingwithjesus.com/spb-cp/Recorded and produced by: Ashley B. LarsonDon't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/If you have enjoyed this program and would like to know more, go to our website:www.startingwithjesus.comThe Bible and nature story material used in today's devotional podcast has been used withpermission from My Bible First. If you would like your own copy, please visit their website-orcall 1-877-242-5317.If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita HillsStore (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=).Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, NewSabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs ForJesus, and Scripture Songs and Little LessonsAll Bible verses are from the NKJV.Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy NelsonEditing assist: Dillon Austin and Josh LarsonMusic Recording and Editing: Rachel Nelson and Kristy HallColoring Pages: Rachel Lamming, Lily Canada, and Evie RodriguezTheme Music: Lindsey Mills- www.lindseymillsmusic.comGod: who gives talents for us to use for Him

I tell you what's fun to listen to: someone who loves cake, talking passionately about cake. Griefcast's Cariad Lloyd sits with Russell and waxes lyrical about Pavlova and wider cakes. There's more! We get all down and dirty with the Moomins and then there's a weird bit where Cariad and Russell start acting out passages from Labyrinth. Which music star was originally slated to play Jareth? It wasn't Bowie… the answer lies in this terrific episode. Cariad talked in the podcast about her book, the Christmas Wish-tastrophe, and that is available now, and if you know an 11-14 year old just get them this for Christmas. Then that one is done, another one off your list. They will read and enjoy it.  You can get that book at your local independent bookshop, or google the name of the book and choose an independent book provider online. You can do this! Don't just default to the monolithic behemoths! Cariad's regular podcast is Griefcast, where she talks to all manner of people about the various ways people deal with life when things are tough. Cariad is an absolutely incredible host and it's a wonderful podcast, whether you yourself are struggling or not. Check it out HERE.  In this week's Patreon show of Five Brilliant Questions, Cariad answered some deep knowledge questions about Gondor (It's Lord of the Rings apparently. I have no idea). She also reveals what kind of hat she would be (as always, really probing questions from you guys) and Russell has a crisis about hat-wearing in general.  Go to: patreon.com/RussellHoward to get involved. Looking forward to seeing you there!  And that faint glugging noise means our Bathysphere has reached the surface of the water and our underwater journey through the Great Sea of Blurb has come to an end. Let us make our soggy way into the decompression chamber and talk about all the magnificent words we saw over a lovely biscuit and a cup of tea.  See you next week. Don't leave your Christmas shopping until the last minute. This time of year is busy enough without having to hate yourself for being disorganised too. Bye bye x Producer: Dan Atkinson Line Producer: Daisy Knight Exec Producer: James Taylor Composer: Fat Lady Music Learn more about your ad choices. Visit podcastchoices.com/adchoices

'After the death of Moses the servant of the Lord , it came to pass that the Lord spoke to Joshua the son of Nun, Moses' assistant, saying: “Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them—the children of Israel. Every place that the sole of your foot will tread upon I have given you, as I said to Moses. From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory. No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them. Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.”' Joshua 1:1-9

2 hours and 10 minutes The Sponsors Thank you to Underground Printing for making this all possible. Rishi and Ryan have been our biggest supporters from the beginning. Check out their wide selection of officially licensed Michigan fan gear at their 3 store locations in Ann Arbor or learn about their custom apparel business at undergroundshirts.com. Our associate sponsors are: Peak Wealth Management, Matt Demorest - Realtor and Lender, Ann Arbor Elder Law, Michigan Law Grad, Human Element, Sharon's Heating & Air Conditioning, The Sklars Brothers, the Autograph: Fandom Rewarded app, Champions Circle, Winewood Organics, Community Pest Solutions, and Venue by 4M where we recorded this. 1. Basketball After TCU Starts at 1:00 Gee golly willickers that was a lot of turnovers. Michigan's team of point guards has none, unless you want to call Danny Wolf the point. Weird game where they turned the ball over 16 times, most of those steals, and still led at the half because when they do get a shot it's always at the rim or an open look from three. How to get Goldin involved? He's not really into the game, not just on his teammates not seeing him, but it's that as well. Walters is the most efficient offensive player in CBB but he's playing the same position as Wolf. Trying to figure out how the lineup shakes out because we're not going to have an eleven-man rotation all year. [The rest of the writeup and the player after THE JUMP]  2. Big Ten Basketball Preview: The Bottom Nine to Kenpom Starts at 29:14 Washington: Great Osobor was a great portal pickup but they can't keep C Franck Kepnang healthy. Rice transfer Mekhi Mason and NoDak transfer Tyree Ihenacho are uptransfers who had high usage at the 3 and 2, Butler transfer DJ Davis doesn't really do to for us either. Injuries already. Predicted finish: 18th. USC: They got Terrance Williams and they're all Terrance Williamses: 6'7” guys who can shoot save for “PG” Desmond Claude. Already injured. Projected finish: 16th. Minnesota: Speaking of injuries already; Year 4 for Johnson is another Year Zero after the guy they spent on in the portal got hurt. Seth likes (and pronounces) Lu'Cye Patterson at PG, and we all respect Dawson Garcia, but with their only other returner being carried off the court it could be rough. Predicted finish: 17th. Nebrasketball: Welcome to The Great Mid: Every basketball team from here on save Purdue is ranked closely together. Close loss to St Mary's in Sioux Falls, South Dakota. Injury to stretch 5 Rienk Mast really hurts them. We like Brice Williams and Juwan Gary, think Rollie Worster from Utah is a decent PG, but lost too much to make the tournament. Predicted finish: 15th. Rutgers: This is where I'm mad about the Kenpom format. Two top-5 freshmen join a very good backcourt of Williams and Derkack, but the loss of their center looms large. Problem is spacing. Predicted finish: 5th. Northwestern: Respectable loss at Dayton (71-66) and nonrespectable OT win vs #324 Eastern Illinois. No more Boo, and you can't make Ty Berry into that guy. Matthew Nicholson is a truck driver, Brooks Barnhizer has a bad stache, Nick Martinelli will have to drive the team. True freshman PG? Ew. Predicted finish: 12th. Iowa: Payton Sandfort is going to have to shoot, and shoot he shall. Josh Dix is going to have to take on a lot more usage unless Brock Harding can learn to score. Will be bad on defense but mid their way to wins with Owen Freeman the latest yucky C. Predicted finish: 13th. Michigan State: What are they doing in this section? It's a very Izzo team, with no idea what they're doing at C because nobody gets developed, and nobody making threes. But they do have athletes and Izzo will make them play defense. Frankie Fidler from Neb-Omaha was the top transfer in the conference, Jaden Akins and Jeremy Fears have talent. They'll be…MSU. Predicted finish: 5th, deservedly 8th. Maryland: I don't know any of these guys –Brian. Julian Reese at center you know. They're heavily reliant on a #12 overall Derik Queen, a one-and-done at the wing, but that's working so far, got a 4-point loss to Marquette out of him. Ja'Kobi Gillespie and Selton Miguel are a decent backcourt. Very mid. Predicted finish: 11th. 3. Big Ten Basketball Preview: The Top Nine to Kenpom Starts at 1:01:27 Penn State Way high at #34 due to a win over (very bad, no PG) Virginia Tech. Ace Baldwin is the latest PG who carries them, though there's some upside in Tennessee transfer Freddie Dilione. Predicted finish: 14th. Oregon is also rated too highly. Altman gets the kinds of guys who get rated for NBA purposes but makes decent teams out of them. C Nate Bittle and SF TJ Bamba are good enough to carry them, got an efficient PF from Stanford and upgraded PG Jackson Shelstad to a sophomore, so they're mid. Predicted finish: 10th. Indiana got some decent portal pickups but let's say it again: no shooting! We like former 5-star Stanford transfer Kanaan Carlyle and PG Myles Rice from P12, Oumar Ballo is 5-star from Zona to rim protect. So athletic, so little shooting. Predicted finish: 9th. Michigan 6th. Wisconsin: Back to being extremely Wisconsin including a 103-88 win vs Zona that featured a parade of whistles. Steven Crowl is now a point center extraordinaire, Nolan Winter is the next 6'11” shooter and rebounder, John Blackwell, Max Klesmit, and former CSU guard John Tonje can all play but not well enough to go to the NBA. PG Camren Hunter injury could set them back. Predicted finish: 4th. Ohio State: Led the year off with a win over Texas and a closs loss at A&M. Kept Bruce Thornton out of the draft and got back Meechie Johnson from a two-year lease to South Carolina. Added bigs from UK and Duke so maybe they can defense their way through the season. Predicted finish: 7th. Illinois: Only returning starter is burlyguard Ty Rodgers but they picked up two internationals who are Working Out: see threeing the hell out of Bama in a surprising road win. Ivisic is a 5-star little bro of the UK/Arkansas one, Kasparas Jakucionis is a lottery pick, Evansville transfer ben Humrichous is a stretch 4 with range, and backup PG from Zona Kylan Boswell and L'vile transfer Tre White have evident talent. Upgraded to predicted finish: 2nd. UCLA: Have a loss to New Mexico (not too bad and UCLA shot 5/23). Might be a defensive nightmare. Got Eric Dailey who we wanted, also Tyler Bilodeau, an Iggy like PF. Skyy Clark is not a good basketball player but Mick Cronin manages to win in ways Brian hates. Predicted finish: 3rd. Purdue: Matt Painter is the best coach in CBB. Braden Smith it turns out is much better than “guy who lobs it to Edey.” They found three more huge centers, though none are 7'4”, and the new freshman Gicarri Harris fits right in, looks like a find. Fletcher Loyer and Trey Kaufman-Renn round out the most complete roster in the league. Predicted finish: distant 1st. 4. Hot Takes and Around the Big Ten with Jamie Mac Starts at 1:36:13 Guys I want to get this out: you know the scores. Northwestern shot themselves in the foot, MSU has no pass rush, Purdue is dead as a door nail, Washington-UCLA is how we learned UCLA lost their 4th eligible year of a starting quarterback to being the holder in 2021.  MUSIC: "Moving Without Touching”—Rubblebucket "Old School"—2Pac "Water Underground"—Real Estate    “Across 110th Street”—JJ Johnson and his Orchestra    

Joshua has been working closely with Moses. He is the one in the valley fighting while the man of God has his hands raised during the battle. He is a warrior. The time comes for Moses to die. God has raised up Joshua to lead the people into the Promised Land. To be fair, he is not sure he can do it. They have been wandering for forty years without entering the land promised to them. God tells Joshua that it is time to move forward. Today, God may be telling you that it is time to move forward. Like Joshua, you may be unsure that you can do it, but rest assured He can do it through you! Today we are looking at obstacles and barriers. What is keeping you from what God is telling you to do? Joshua 1:2 “Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them, to the sons of Israel. 3 Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. 4 From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as the Great Sea toward the setting of the sun will be your territory. 5 No man will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with you; I will not fail you or forsake you. 6 Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them. 7 Only be strong and very courageous;

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 103Benedic, anima mea1Bless the Lord, O my soul, *and all that is within me, bless his holy Name.2Bless the Lord, O my soul, *and forget not all his benefits.3He forgives all your sins *and heals all your infirmities;4He redeems your life from the grave *and crowns you with mercy and loving-kindness;5He satisfies you with good things, *and your youth is renewed like an eagle's.6The Lord executes righteousness *and judgment for all who are oppressed.7He made his ways known to Moses *and his works to the children of Israel.8The Lord is full of compassion and mercy, *slow to anger and of great kindness.9He will not always accuse us, *nor will he keep his anger for ever.10He has not dealt with us according to our sins, *nor rewarded us according to our wickedness.11For as the heavens are high above the earth, *so is his mercy great upon those who fear him.12As far as the east is from the west, *so far has he removed our sins from us.13As a father cares for his children, *so does the Lord care for those who fear him.14For he himself knows whereof we are made; *he remembers that we are but dust.15Our days are like the grass; *we flourish like a flower of the field;16When the wind goes over it, it is gone, *and its place shall know it no more.17But the merciful goodness of the Lord endures for ever on those who fear him, *and his righteousness on children's children;18On those who keep his covenant *and remember his commandments and do them.19The Lord has set his throne in heaven, *and his kingship has dominion over all.20Bless the Lord, you angels of his,you mighty ones who do his bidding, *and hearken to the voice of his word.21Bless the Lord, all you his hosts, *you ministers of his who do his will.22Bless the Lord, all you works of his,in all places of his dominion; *bless the Lord, O my soul. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side.3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits, and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?”Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea; when the water flows into the sea, the water will become fresh. 9 And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea. 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Luke 1:1-4English Standard Version1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsSt LukeAlmighty God, who inspired your servant Luke the physician to set forth in the Gospel the love and healing power of your Son: Graciously continue in your Church this love and power to heal, to the praise and glory of your Name; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Hasbro doesn't know when to read the room, Netflix is “gathering” a new animated show, and Slimer is coming to Magic the Gathering. Plus, we've got Whistler, creator of the Rapscallion RPG here to talk rowdy pirates, ghost ships, and running away from “The Law”

Hasbro doesn't know when to read the room, Netflix is “gathering” a new animated show, and Slimer is coming to Magic the Gathering. Plus, we've got Whistler, creator of the Rapscallion RPG here to talk rowdy pirates, ghost ships, and running away from “The Law”

Το ιστορικό της ηλεκτρικής διασύνδεσης, τις γεωπολιτικές και ενεργειακές προεκτάσεις, τα ενδεχόμενα ρίσκα και όφελος, καθώς και το πολιτικό χειρισμό που έγινε, συζητούμε στο LegalMatters με τον Χάρη Γεωργιάδη. Τρίτη, 24/09/2024 στις 18.00 Live.

église AB Lausanne ; KJV Joshua 9 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; That they gathered themselves together, to fight with Joshua and with Israel, with one accord. And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up; And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy. And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us. And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you? And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye? And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt, And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. ...

Scripture Reading: Mark 6:35-44 Sermon: “This Was Once a Great Sea” by Rev. Russell Rathbun Guest Artist: Clare Brownlee House of Mercy Church in St. Paul, Minnesota is an intellectually curious, artistically forward, community--called the best church for non-churchgoers by the City Pages. House of Mercy's weekly service includes award-winning sermons, always intriguing guests playing the best in country gospel/Americana music, and regular offerings from the hardest working band in the church band business: The Grand Old Grievous Angel Band.  Find us at houseofmercy.org Contact us at info@houseofmercy.org

by Rev. Russell Rathbun Scripture Reading: Mark 6:35-44

'In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head while on his bed. Then he wrote down the dream, telling the main facts. Daniel spoke, saying, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the Great Sea. And four great beasts came up from the sea, each different from the other. The first was like a lion, and had eagle's wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man's heart was given to it. “And suddenly another beast, a second, like a bear. It was raised up on one side, and had three ribs in its mouth between its teeth. And they said thus to it: ‘Arise, devour much flesh!' “After this I looked, and there was another, like a leopard, which had on its back four wings of a bird. The beast also had four heads, and dominion was given to it. “After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong. It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns. I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking pompous words. “I watched till thrones were put in place, And the Ancient of Days was seated; His garment was white as snow, And the hair of His head was like pure wool. His throne was a fiery flame, Its wheels a burning fire; A fiery stream issued And came forth from before Him. A thousand thousands ministered to Him; Ten thousand times ten thousand stood before Him. The court was seated, And the books were opened. “I watched then because of the sound of the pompous words which the horn was speaking; I watched till the beast was slain, and its body destroyed and given to the burning flame. As for the rest of the beasts, they had their dominion taken away, yet their lives were prolonged for a season and a time. “I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed. “I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled me. I came near to one of those who stood by, and asked him the truth of all this. So he told me and made known to me the interpretation of these things: ‘Those great beasts, which are four, are four kings which arise out of the earth. But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.'' Daniel 7:1-18

Joshua 9:1-10 1 And it came to pass when all the kings who were on this side of the Jordan, in the hills and in the lowland and in all the coasts of the Great Sea toward Lebanon--the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite--heard about it, 2 that they gathered together to fight with Joshua and Israel with one accord. 3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, 4 they worked craftily, and went and pretended to be ambassadors. And they took old sacks on their donkeys, old wineskins torn and mended, 5 old and patched sandals on their feet, and old garments on themselves; and all the bread of their provision was dry and moldy. 6 And they went to Joshua, to the camp at Gilgal, and said to him and to the men of Israel, "We have come from a far country; now therefore, make a covenant with us." 7 Then the men of Israel said to the Hivites, "Perhaps you dwell among us; so how can we make a covenant with you?" 8 But they said to Joshua, "We are your servants." And Joshua said to them, "Who are you, and where do you come from?" 9 So they said to him: "From a very far country your servants have come, because of the name of the LORD your God; for we have heard of His fame, and all that He did in Egypt, 10 and all that He did to the two kings of the Amorites who were beyond the Jordan--to Sihon king of Heshbon, and Og king of Bashan, who was at Ashtaroth.   In many ways the Book of Joshua not only teaches us that we as believers must live by faith to defeat our enemies, but it also teaches us that we must face the realities of our flesh and weaknesses. One day we by faith are crossing the Jordan River, conquering Jericho and Ai, big and small challenges, but the next day, also find we still have an old sin nature desiring the things of this world, and like Achan, we get ourselves and the people around us in a mess.   In Joshua 9, Joshua and the people of Israel no sooner enjoy a victory over Ai in chapter 8, they encounter a deceitful enemy but fail to recognize it. The devil might show up as a roaring lion (1 Peter 5:8), and we easily recognize him and his temptation and we resist him in the Lord and experience victory. But he never goes that far away and shortly returns to deceive us with a lie to trick us into believing something that is not true.   Joshua 8 ends with Joshua and the people building an altar, worshiping, making a new commitment to the Lord, reading God's Word, and determining to be more faithful and obedient to the Lord. Immediately after that we read in chapter 9, that while Israel was at Mt. Ebal and Mt. Gerizim, reaffirming their commitment to the Lord, the kings in Canaan were getting ready to attack (vv. 1-2). They had heard about the defeat of Jericho and Ai and were not about to give up without a fight. It was time for them to go on the offensive and attack these Jewish invaders. The city-states in Canaan were not always friendly with one another, but local rivals can often come together when they have a common enemy (Ps. 2:1-2; Luke 23:12).   After an experience of great blessing, God's people must be especially prepared to confront the enemy; for like Canaan, the Christian life is "a land of hills and valleys" (Deut. 11:11). But Israel's greatest danger wasn't the confederation of the armies of Canaan. It was a group of men from Gibeon who were about to enter the camp and deceive Joshua and the princes of Israel. Satan sometimes comes as a devouring lion (1 Peter 5:8) and sometimes as a deceiving serpent (2 Cor. 11:3), and we must be alert and protected by the spiritual armor God has provided for us (Eph. 6:10-18).   Today, may the Lord help us to remember that especially after a victory and we make our strongest commitment to the Lord, that is when we are in the most danger of being deceived by the enemy.   God Bless!

View the Bulletin for Wednesday, June 26, 2024Worship Service: 2:00 p.m.Bible Study: 2:30 p.m.All are welcome, bring a friend, neighbor or relativeVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Archive of BULLETINSJoshua 1:1-18 After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses' assistant, “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.” And Joshua commanded the officers of the people, “Pass through the midst of the camp and command the people, ‘Prepare your provisions, for within three days you are to pass over this Jordan to go in to take possession of the land that the LORD your God is giving you to possess.'” And to the Reubenites, the Gadites, and the half-tribe of Manasseh Joshua said, “Remember the word that Moses the servant of the LORD commanded you, saying, ‘The LORD your God is providing you a place of rest and will give you this land.' Your wives, your little ones, and your livestock shall remain in the land that Moses gave you beyond the Jordan, but all the men of valor among you shall pass over armed before your brothers and shall help them, until the LORD gives rest to your brothers as he has to you, and they also take possession of the land that the LORD your God is giving them. Then you shall return to the land of your possession and shall possess it, the land that Moses the servant of the LORD gave you beyond the Jordan toward the sunrise.” And they answered Joshua, “All that you have commanded us we will do, and wherever you send us we will go. Just as we obeyed Moses in all things, so we will obey you. Only may the LORD your God be with you, as he was with Moses! Whoever rebels against your commandment and disobeys your words, whatever you command him, shall be put to death. Only be strong and courageous.” Acts 8:1-25 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. Devout men buried Stephen and made great lamentation over him. But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. Now those who were scattered went about preaching the word. Philip went down to the city of Samaria and proclaimed to them the Christ. And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. So there was much joy in that city. But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” And they paid attention to him because for a long time he had amazed them with his magic. But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed. Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit, for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Then they laid their hands on them and they received the Holy Spirit. Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! You have neither part nor lot in this matter, for your heart is not right before God. Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. For I see that you are in the gall of bitterness and in the bond of iniquity.” And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. ConfessionWhat sins should we confess? Before God we should plead guilty of all sins, even those we are not aware of, as we do in the Lord's Prayer; but before the pastor we should confess only those sins which we know and feel in our hearts.Which are these?Consider your place in life according to the Ten Commandments: Are you a father, mother, son, daughter, husband, wife, or worker? Have you been disobedient, unfaithful, or lazy? Have you been hot-tempered, rude, or quarrelsome? Have you hurt someone by your words or deeds? Have you stolen, been negligent, wasted anything, or done any harm?

In this episode, we dive into a variety of exciting LEGO news. We start with the thrilling reveal of the Wicked trailer built in LEGO, a must-see for fans of the beloved musical. Next, we highlight the eagerly awaited Legend of Zelda Great Deku Tree set, now available for pre-order, and encourage listeners to vote in the LEGO Ideas competition for a new Classic Space Minifigure! We celebrate Minecraft's 15th anniversary and explore a fascinating speed-build showdown between an NVIDIA computer build and the LEGO Millennium Falcon. Lastly, don't miss our comprehensive June shopping guide, packed with the latest must-have sets and accessories for your collection. That and more on this week's Bricking LEGO News!Thank you, Patrons! - Bellefonte Bricks Studio, Ryan Moore, Franco Portelli,  Jimmy Tucker, Ryan S, David, Matthew Vanden Boogart, Paul Snellen, Lee Jackson, Pop's Block ShopSet Review: 10298 Vespa 125Rebrickable MOC Review: Zelda: Adventures on the Great Sea by JKBrickworks (YouTube)Wicked TrailerLegend of Zelda Great Deku Tree - PRE-ORDERVote for a new Classic Space Minifigure - Ideas VoteBlack Women and LEGOIowa's first LEGO StoreBIG Doghouseteen steals $20k in LEGOBrick Fest LIVE conSeattle Skyscraper exhibitMinecraft 15th anniversaryTie Interceptor GWPHill Climb AdventuresLEGO Ideas Apple store Peppa Pig appNVIDIA build vs. LEGO buildNonprofit for the blindBillund Miniland on fireNightmare Before ChristmasUniqlo spacePick-a-BrickSimpsons return?Thomas Muller LEGO AmbassadorJune shopping guideSupport the Show.See some of the designs I've built - REBRICKABLE.COMHead over to Back2brick.com for links to the latest LEGO set discounts!Support the podcast through our affiliate links AND join the Back 2 Brick Patreon!Have a question? Want to be a guest? Send me a message!backtobrick@gmail.comBack 2 Brick Podcast is not an affiliate nor endorsed by the LEGO Group.LEGO, the LEGO logo, the Minifigure, and the Brick and Knob configurations are trademarks of the LEGO Group of Companies. ©2023 The LEGO Group.

Prayer for The Seventh Monday of EasterSupport Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________EasterChrist has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. ~ Hebrews 9:24 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 89: Part IMisericordias DominiBCP p. 713Your love, O Lord, for ever will I sing; *from age to age my mouth will proclaim your faithfulness.For I am persuaded that your love is established for ever; *you have set your faithfulness firmly in the heavens.“I have made a covenant with my chosen one; *I have sworn an oath to David my servant:‘I will establish your line for ever, *and preserve your throne for all generations.'”The heavens bear witness to your wonders, O Lord, *and to your faithfulness in the assembly of the holy ones;For who in the skies can be compared to the Lord? *who is like the Lord among the gods?God is much to be feared in the council of the holy ones, *great and terrible to all those round about him.Who is like you, Lord God of hosts? *O mighty Lord, your faithfulness is all around you.You rule the raging of the sea *and still the surging of its waves.You have crushed Rahab of the deep with a deadly wound; *you have scattered your enemies with your mighty arm.Yours are the heavens; the earth also is yours; *you laid the foundations of the world and all that is in it.You have made the north and the south; *Tabor and Hermon rejoice in your Name.You have a mighty arm; *strong is your hand and high is your right hand.Righteousness and justice are the foundations of your throne; *love and truth go before your face.Happy are the people who know the festal shout! *they walk, O Lord, in the light of your presence.They rejoice daily in your Name; *they are jubilant in your righteousness.For you are the glory of their strength, *and by your favor our might is exalted.Truly, the Lord is our ruler; *The Holy One of Israel is our King. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsJoshua 1:1-9A Reading from the Book of Joshua.After the death of Moses the servant of the Lord, the Lord spoke to Joshua son of Nun, Moses' assistant, saying, "My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I am giving to them, to the Israelites. Every place that the sole of your foot will tread upon I have given to you, as I promised to Moses. From the wilderness and the Lebanon as far as the great river, the river Euphrates, all the land of the Hittites, to the Great Sea in the west shall be your territory. No one shall be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you. Be strong and courageous; for you shall put this people in possession of the land that I swore to their ancestors to give them. Only be strong and very courageous, being careful to act in accordance with all the law that my servant Moses commanded you; do not turn from it to the right hand or to the left, so that you may be successful wherever you go. This book of the law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it. For then you shall make your way prosperous, and then you shall be successful. I hereby command you: Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go."Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Eph. 3:1-13A Reading from the Letter to the Ephesians.This is the reason that I Paul am a prisoner for Christ Jesus for the sake of you Gentiles-- for surely you have already heard of the commission of God's grace that was given me for you, and how the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel. Of this gospel I have become a servant according to the gift of God's grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him. I pray therefore that you may not lose heart over my sufferings for you; they are your glory.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Seventh Sunday of EasterO God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Humans invent dragons to represent the CHAOS in our world that we cannot CONTROL . Examples: Canaanite Mythology: Yam (the sea); Tunnan (sea dragon); Lotan (giant serpent); defeated by Baal Babylonian Mythology: Tiamat (the deep sea/salt water) defeated by Marduk If you keep bogies and goblins away from…

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentJesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me.”Mark 8:34 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. LentThe Lord is full of compassion and mery: Come let us adore him.Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mery: Come let us adore him. Psalm 89Part IMisericordias Domini1Your love, O Lord, for ever will I sing; *from age to age my mouth will proclaim your faithfulness.2For I am persuaded that your love is established for ever; *you have set your faithfulness firmly in the heavens.3“I have made a covenant with my chosen one; *I have sworn an oath to David my servant:4‘I will establish your line for ever, *and preserve your throne for all generations.' ”5The heavens bear witness to your wonders, O Lord, *and to your faithfulness in the assembly of the holy ones;6For who in the skies can be compared to the Lord? *who is like the Lord among the gods?7God is much to be feared in the council of the holy ones, *great and terrible to all those round about him.8Who is like you, Lord God of hosts? *O mighty Lord, your faithfulness is all around you.9You rule the raging of the sea *and still the surging of its waves.10You have crushed Rahab of the deep with a deadly wound; *you have scattered your enemies with your mighty arm.11Yours are the heavens; the earth also is yours; *you laid the foundations of the world and all that is in it.12You have made the north and the south; *Tabor and Hermon rejoice in your Name.13You have a mighty arm; *strong is your hand and high is your right hand.14Righteousness and justice are the foundations of your throne; *love and truth go before your face.15Happy are the people who know the festal shout! *they walk, O Lord, in the light of your presence.16They rejoice daily in your Name; *they are jubilant in your righteousness.17For you are the glory of their strength, *and by your favor our might is exalted.18Truly, the Lord is our ruler; *the Holy One of Israel is our King.Part IITunc locutus es19You spoke once in a vision and said to your faithful people: *“I have set the crown upon a warriorand have exalted one chosen out of the people.20I have found David my servant; *with my holy oil have I anointed him.21My hand will hold him fast *and my arm will make him strong.22No enemy shall deceive him, *nor any wicked man bring him down.23I will crush his foes before him *and strike down those who hate him.24My faithfulness and love shall be with him, *and he shall be victorious through my Name.25I shall make his dominion extend *from the Great Sea to the River.26He will say to me, ‘You are my Father, *my God, and the rock of my salvation.'27I will make him my firstborn *and higher than the kings of the earth.28I will keep my love for him for ever, *and my covenant will stand firm for him.29I will establish his line for ever *and his throne as the days of heaven.” Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsRomans 4:13-18English Standard Version13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.”Officiant: The Word of the LordPeople: Thanks be to God. A Song of Penitence(Kyrie Pantokrator)O Lord and Ruler of the hosts of heaven, * God of Abraham, Isaac, and Jacob,and of all their righteous offspring:You made the heavens and the earth, * with all their vast array.All things quake with fear at your presence; * they tremble because of your power.But your merciful promise is beyond all measure; * it surpasses all that our minds can fathom.O Lord, you are full of compassion, * long-suffering, and abounding in mercy.You hold back your hand; *you do not punish as we deserve.In your great goodness, Lord,you have promised forgiveness to sinners, * that they may repent of their sin and be saved.And now, O Lord, I bend the knee of my heart, * and make my appeal, sure of your gracious goodness.I have sinned, O Lord, I have sinned, * and I know my wickedness only too well.Therefore I make this prayer to you: * Forgive me, Lord, forgive me.Do not let me perish in my sin, * nor condemn me to the depths of the earth.For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness.Unworthy as I am, you will save me, in accordance with your great mercy, * and I will praise you without ceasing all the days of my life.For all the powers of heaven sing your praises, * and yours is the glory to ages of ages. Amen. Luke 2:41-52English Standard Version41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?” 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.52 And Jesus increased in wisdom and in stature and in favor with God and man.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. St. JosephO God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

The Kingdom MindsetJohn 17:15–18 (ESV) I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world.Proverbs 23:7 (KJV) For as he thinketh in his heart, so is he.Mindset: This Is Not My KingdomI am not a citizen here. This is not my homePhilippians 3:20–21 (ESV) But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.Exiled From EdenExiled In EgyptIsrael Exiled in Assyria721 BC Assyrian King Shalmanessar 2 Kings 17:6 (ESV) In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.Judah Exiled in BabylonKing Jehoiakim failed to pay tribute to NebuchadnezzarNebuchadnezzar laid siege to JudahSolomon's Temple destroyed Israel was deported fro Judah to Babylon in 597 BC. Jesus Exiled To EarthJohn 3:17 (ESV) For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.John 8:23 (ESV) He said to them, “You are from below; I am from above. You are of this world; I am not of this world.John 14:30 (ESV) I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,You & IJohn 17:20–23 (NIV) “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.John 17:20–23 (NIV) “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.1 John 3:1 (ESV) See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.1 John 3:13 (ESV) Do not be surprised, brothers, that the world hates you.1 Corinthians 7:31 (ESV) …For the present form of this world is passing away.This is not my home.This place is not my focusThis world story is not my storyMy story may be celebrated here on some level, I have a kingdom story There is a kingdom bigger celebration of my storyRevelation 20:12 (ESV) And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.We don't want to become so occupied in winning battles (marriage, career, home, survival, kids, college) that we lose the war (healing, salvation, kingdom advancement)SLIDE: Kingdom Mindset: I Have ImmunityWe are so worried about the world infecting usThis is not my kingdomThis king is not my kingThese laws are not my lawsThis economy is not my economyThis culture is not my cultureThis worlds limitations are not my limitationsHealing, resources, favor, supernatural distinction.Matthew 7:7–11 (ESV) “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!These punishments are not my punishmentYou can't put me in jail - Isaiah 54:17 (NASB95) “No weapon that is formed against you will prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the LORD, And their vindication is from Me,” declares the LORD.I can enjoy my Kingdom benefits NOWSLIDE: Kingdom Mindset: I Am Here To ConquerI will not be conqueredI will not just surviveI will thrive!Joshua 1:3–6 (ESV) Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them.Matthew 11:12 (ESV) From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.Build KingdomShare KingdomAdvance KingdomAdd To Kingdom

 Joshua 9:1-9,14-16,22-27As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, they gathered together as one to fight against Joshua and Israel. But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of him, and all that he did in Egypt…So the men [of Israel] took some of their provisions, but did not ask counsel from the Lord. And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,' when you dwell among us?” … They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing…” So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that he should choose. Sermon Questions:1. What do you fear?1b. How do you attempt to protect yourself from that fear?2. How does the fear protection dynamic play into your relationship to God?3. When have you expereicned Jesus' presence?4. Where in your life can you ask Jesus to show up today?

We continue our adventure across The Great Sea. We sail the cursed sea, get a bunch of bombs way sooner than we realize, and debate whether the Tower of the Gods is an Island or a Buoy.ko-fi.com/ironbootsdeepdiveSend us an email at ironbootsdeepdive@gmail.comTwitter - @IronBootsDiveCredit: Marble Pawns - Music

How did the sun, trees, birds, and fish get here? Who has this whole world in His hands? Learn how Jesus made our world for us! Mem. Vs.Gen.1:1.Recorded and produced by: Ashley B. LarsonDon't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.comThe Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317.If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=).If you would like to purchase the full Scripture Songs and Little Lessons CD, go to thehomeplace.org.Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little LessonsAll Bible verses are from the NKJV.Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy NelsonEditing assist: Dillon Austin and Josh LarsonMusic Recording and Editing: Rachel Nelson and Kristy HallColoring Pages: Rachel Lamming, Lily Canada, and Evie RodriguezTheme Music: Lindsey Mills- www.lindseymillsmusic.com God: who gives talents for us to use for Him

Joshua 1:1-11, 16-17After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses' assistant, “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”And Joshua commanded the officers of the people, “Pass through the midst of the camp and command the people, ‘Prepare your provisions, for within three days you are to pass over this Jordan to go in to take possession of the land that the Lord your God is giving you to possess.'” And [the people] answered Joshua, “All that you have commanded us we will do, and wherever you send us we will go. Just as we obeyed Moses in all things, so we will obey you. Only may the Lord your God be with you, as he was with Moses!Sermon Questions: 1a. Who/What is your current Moses? The thing or person that acts as a stabilizing force in your life?1b. When have you experienced the loss of such a person or thing?2. How would you change if you could visibly see God's presence in your daily life?3. What do you need the strength and courage of God's presence to do?4. What promises of God (from Scripture) do you need remember?5. With the cross as guarantee of God's presence and promise, what do you want Jesus to do in, for, and through you? As Paul says "through him utter your AMEN to God".

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Christmas DayAnd the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.Luke 2:10-11 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. ChristmasAlleluia! Unto us a Child is born: O come, let us adore him. Alleluia. Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice! Psalm 89Part I Misericordias Domini1Your love, O Lord, for ever will I sing; *from age to age my mouth will proclaim your faithfulness.2For I am persuaded that your love is established for ever; *you have set your faithfulness firmly in the heavens.3“I have made a covenant with my chosen one; *I have sworn an oath to David my servant:4‘I will establish your line for ever, *and preserve your throne for all generations.' ”5The heavens bear witness to your wonders, O Lord, *and to your faithfulness in the assembly of the holy ones;6For who in the skies can be compared to the Lord? *who is like the Lord among the gods?7God is much to be feared in the council of the holy ones, *great and terrible to all those round about him.8Who is like you, Lord God of hosts? *O mighty Lord, your faithfulness is all around you.9You rule the raging of the sea *and still the surging of its waves.10You have crushed Rahab of the deep with a deadly wound; *you have scattered your enemies with your mighty arm.11Yours are the heavens; the earth also is yours; *you laid the foundations of the world and all that is in it.12You have made the north and the south; *Tabor and Hermon rejoice in your Name.13You have a mighty arm; *strong is your hand and high is your right hand.14Righteousness and justice are the foundations of your throne; *love and truth go before your face.15Happy are the people who know the festal shout! *they walk, O Lord, in the light of your presence.16They rejoice daily in your Name; *they are jubilant in your righteousness.17For you are the glory of their strength, *and by your favor our might is exalted.18Truly, the Lord is our ruler; *the Holy One of Israel is our King. Part II Tunc locutus es19You spoke once in a vision and said to your faithful people: *“I have set the crown upon a warriorand have exalted one chosen out of the people.20I have found David my servant; *with my holy oil have I anointed him.21My hand will hold him fast *and my arm will make him strong.22No enemy shall deceive him, *nor any wicked man bring him down.23I will crush his foes before him *and strike down those who hate him.24My faithfulness and love shall be with him, *and he shall be victorious through my Name.25I shall make his dominion extend *from the Great Sea to the River.26He will say to me, ‘You are my Father, *my God, and the rock of my salvation.'27I will make him my firstborn *and higher than the kings of the earth.28I will keep my love for him for ever, *and my covenant will stand firm for him.29I will establish his line for ever *and his throne as the days of heaven.” Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsIsaiah 9:2-7 English Standard Version2 The people who walked in darkness    have seen a great light;those who dwelt in a land of deep darkness,    on them has light shone.3 You have multiplied the nation;    you have increased its joy;they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4 For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5 For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6 For to us a child is born,    to us a son is given;and the government shall be upon his shoulder,    and his name shall be calledWonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7 Of the increase of his government and of peace    there will be no end,on the throne of David and over his kingdom,    to establish it and to uphold itwith justice and with righteousness    from this time forth and forevermore.The zeal of the Lord of hosts will do this.Officiant: The Word of the LordPeople: Thanks be to God. You are God(Te Deum laudamus)You are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of death and opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting. Luke 2:1-20 English Standard Version2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. ChristmasAlmighty God, you have given your only-begotten Son to take our nature upon him, and to be born [this day] of a pure virgin: Grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be honor and glory, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

Old Testament: Ezekiel 47–48 Ezekiel 47–48 (Listen) Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;2 when the water flows into the sea, the water will become fresh.3 9 And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.6 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary7 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,8 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.9 This shall be the north side.10 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.11 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending13 from the east side to the west,14 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits15 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00016 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.17 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt18 to the Great Sea.19 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,20 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 47:3 A cubit was about 18 inches or 45 centimeters [2] 47:8 That is, the Dead Sea [3] 47:8 Hebrew will be healed; also verses 9, 11 [4] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [5] 47:9 Hebrew lacks the waters of the sea [6] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [7] 47:13 Probable reading; Hebrew The valley of the boundary [8] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [9] 47:17 The meaning of the Hebrew is uncertain [10] 47:17 Probable reading; Hebrew and as for the north side [11] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [12] 47:19 Hebrew lacks of Egypt [13] 48:1 Probable reading; Hebrew and they shall be his [14] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [15] 48:8 A cubit was about 18 inches or 45 centimeters [16] 48:9 Compare 45:1; Hebrew 10,000 [17] 48:13 Septuagint; Hebrew 10,000 [18] 48:28 Hebrew lacks of Egypt [19] 48:28 That is, the Mediterranean Sea [20] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV) Psalm: Psalm 128 Psalm 128 (Listen) Blessed Is Everyone Who Fears the Lord A Song of Ascents. 128   Blessed is everyone who fears the LORD,    who walks in his ways!2   You shall eat the fruit of the labor of your hands;    you shall be blessed, and it shall be well with you. 3   Your wife will be like a fruitful vine    within your house;  your children will be like olive shoots    around your table.4   Behold, thus shall the man be blessed    who fears the LORD. 5   The LORD bless you from Zion!    May you see the prosperity of Jerusalem    all the days of your life!6   May you see your children's children!    Peace be upon Israel! (ESV) New Testament: Hebrews 4–6 Hebrews 4–6 (Listen) 4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.1 3 For we who have believed enter that rest, as he has said,   “As I swore in my wrath,  ‘They shall not enter my rest,'” although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,   “They shall not enter my rest.” 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,   “Today, if you hear his voice,  do not harden your hearts.” 8 For if Joshua had given them rest, God2 would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. Jesus the Great High Priest 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. 5 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4 And no one takes this honor for himself, but only when called by God, just as Aaron was. 5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,   “You are my Son,    today I have begotten you”; 6 as he says also in another place,   “You are a priest forever,    after the order of Melchizedek.” 7 In the days of his flesh, Jesus3 offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek. Warning Against Apostasy 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. 6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,4 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. The Certainty of God's Promise 13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,5 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Footnotes [1] 4:2 Some manuscripts it did not meet with faith in the hearers [2] 4:8 Greek he [3] 5:7 Greek he [4] 6:2 Or baptisms (that is, cleansing rites) [5] 6:15 Greek he (ESV)

Old Testament: Ezekiel 47–48 Ezekiel 47–48 (Listen) Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;2 when the water flows into the sea, the water will become fresh.3 9 And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.6 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary7 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,8 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.9 This shall be the north side.10 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.11 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending13 from the east side to the west,14 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits15 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00016 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.17 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt18 to the Great Sea.19 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,20 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 47:3 A cubit was about 18 inches or 45 centimeters [2] 47:8 That is, the Dead Sea [3] 47:8 Hebrew will be healed; also verses 9, 11 [4] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [5] 47:9 Hebrew lacks the waters of the sea [6] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [7] 47:13 Probable reading; Hebrew The valley of the boundary [8] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [9] 47:17 The meaning of the Hebrew is uncertain [10] 47:17 Probable reading; Hebrew and as for the north side [11] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [12] 47:19 Hebrew lacks of Egypt [13] 48:1 Probable reading; Hebrew and they shall be his [14] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [15] 48:8 A cubit was about 18 inches or 45 centimeters [16] 48:9 Compare 45:1; Hebrew 10,000 [17] 48:13 Septuagint; Hebrew 10,000 [18] 48:28 Hebrew lacks of Egypt [19] 48:28 That is, the Mediterranean Sea [20] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV) New Testament: John 5:19–47 John 5:19–47 (Listen) The Authority of the Son 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father1 does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Witnesses to Jesus 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” Footnotes [1] 5:19 Greek he (ESV) Psalm: Psalm 128 Psalm 128 (Listen) Blessed Is Everyone Who Fears the Lord A Song of Ascents. 128   Blessed is everyone who fears the LORD,    who walks in his ways!2   You shall eat the fruit of the labor of your hands;    you shall be blessed, and it shall be well with you. 3   Your wife will be like a fruitful vine    within your house;  your children will be like olive shoots    around your table.4   Behold, thus shall the man be blessed    who fears the LORD. 5   The LORD bless you from Zion!    May you see the prosperity of Jerusalem    all the days of your life!6   May you see your children's children!    Peace be upon Israel! (ESV) Proverb: Proverbs 29:15–17 Proverbs 29:15–17 (Listen) 15   The rod and reproof give wisdom,    but a child left to himself brings shame to his mother.16   When the wicked increase, transgression increases,    but the righteous will look upon their downfall.17   Discipline your son, and he will give you rest;    he will give delight to your heart. (ESV)

Morning: Ezekiel 47–48 Ezekiel 47–48 (Listen) Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;2 when the water flows into the sea, the water will become fresh.3 9 And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.6 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary7 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,8 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.9 This shall be the north side.10 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.11 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending13 from the east side to the west,14 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits15 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00016 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.17 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt18 to the Great Sea.19 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,20 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 47:3 A cubit was about 18 inches or 45 centimeters [2] 47:8 That is, the Dead Sea [3] 47:8 Hebrew will be healed; also verses 9, 11 [4] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [5] 47:9 Hebrew lacks the waters of the sea [6] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [7] 47:13 Probable reading; Hebrew The valley of the boundary [8] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [9] 47:17 The meaning of the Hebrew is uncertain [10] 47:17 Probable reading; Hebrew and as for the north side [11] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [12] 47:19 Hebrew lacks of Egypt [13] 48:1 Probable reading; Hebrew and they shall be his [14] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [15] 48:8 A cubit was about 18 inches or 45 centimeters [16] 48:9 Compare 45:1; Hebrew 10,000 [17] 48:13 Septuagint; Hebrew 10,000 [18] 48:28 Hebrew lacks of Egypt [19] 48:28 That is, the Mediterranean Sea [20] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV) Evening: 1 John 1 1 John 1 (Listen) The Word of Life 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our1 joy may be complete. Walking in the Light 5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us. Footnotes [1] 1:4 Some manuscripts your (ESV)

Preacher: Andy Bauer Date: 11/19/23 Series: With Jesus Key Scriptures: Joshua 1:1–10 (ESV) 1 After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses' assistant, 2 “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3 Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. 4 From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5 No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. 6 Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” 10 And Joshua commanded the officers of the people,

Psalms and Wisdom: Psalm 85 Psalm 85 (Listen) Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85   LORD, you were favorable to your land;    you restored the fortunes of Jacob.2   You forgave the iniquity of your people;    you covered all their sin. Selah3   You withdrew all your wrath;    you turned from your hot anger. 4   Restore us again, O God of our salvation,    and put away your indignation toward us!5   Will you be angry with us forever?    Will you prolong your anger to all generations?6   Will you not revive us again,    that your people may rejoice in you?7   Show us your steadfast love, O LORD,    and grant us your salvation. 8   Let me hear what God the LORD will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.9   Surely his salvation is near to those who fear him,    that glory may dwell in our land. 10   Steadfast love and faithfulness meet;    righteousness and peace kiss each other.11   Faithfulness springs up from the ground,    and righteousness looks down from the sky.12   Yes, the LORD will give what is good,    and our land will yield its increase.13   Righteousness will go before him    and make his footsteps a way. (ESV) Pentateuch and History: 1 Kings 18:1–19 1 Kings 18:1–19 (Listen) Elijah Confronts Ahab 18 After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, 4 and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) 5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself. 7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” 8 And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.'” 9 And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,' he would take an oath of the kingdom or nation, that they had not found you. 11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”' 12 And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD's prophets by fifties in a cave and fed them with bread and water? 14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”'; and he will kill me.” 15 And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah. 17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the LORD and followed the Baals. 19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” (ESV) Chronicles and Prophets: Ezekiel 47:13–48:35 Ezekiel 47:13–48:35 (Listen) Division of the Land 13 Thus says the Lord GOD: “This is the boundary1 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,2 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.3 This shall be the north side.4 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.5 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt6 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending7 from the east side to the west,8 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits9 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00010 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.11 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea.13 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,14 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 47:13 Probable reading; Hebrew The valley of the boundary [2] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [3] 47:17 The meaning of the Hebrew is uncertain [4] 47:17 Probable reading; Hebrew and as for the north side [5] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [6] 47:19 Hebrew lacks of Egypt [7] 48:1 Probable reading; Hebrew and they shall be his [8] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [9] 48:8 A cubit was about 18 inches or 45 centimeters [10] 48:9 Compare 45:1; Hebrew 10,000 [11] 48:13 Septuagint; Hebrew 10,000 [12] 48:28 Hebrew lacks of Egypt [13] 48:28 That is, the Mediterranean Sea [14] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV) Gospels and Epistles: Romans 16 Romans 16 (Listen) Personal Greetings 16 I commend to you our sister Phoebe, a servant1 of the church at Cenchreae, 2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. 3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. 5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert2 to Christ in Asia. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junia,3 my kinsmen and my fellow prisoners. They are well known to the apostles,4 and they were in Christ before me. 8 Greet Ampliatus, my beloved in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers5 who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you. Final Instructions and Greetings 17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites,6 and by smooth talk and flattery they deceive the hearts of the naive. 19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen. 22 I Tertius, who wrote this letter, greet you in the Lord. 23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.7 Doxology 25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—27 to the only wise God be glory forevermore through Jesus Christ! Amen. Footnotes [1] 16:1 Or deaconess [2] 16:5 Greek firstfruit [3] 16:7 Or Junias [4] 16:7 Or messengers [5] 16:14 Or brothers and sisters; also verse 17 [6] 16:18 Greek their own belly [7] 16:23 Some manuscripts insert verse 24: The grace of our Lord Jesus Christ be with you all. Amen (ESV)

Psalms and Wisdom: Psalm 84 Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) Pentateuch and History: 1 Kings 17 1 Kings 17 (Listen) Elijah Predicts a Drought 17 Now Elijah the Tishbite, of Tishbe1 in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the LORD came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land. The Widow of Zarephath 8 Then the word of the LORD came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.'” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah. Elijah Raises the Widow's Son 17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the LORD, “O LORD my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the LORD, “O LORD my God, let this child's life2 come into him again.” 22 And the LORD listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.” Footnotes [1] 17:1 Septuagint; Hebrew of the settlers [2] 17:21 Or soul; also verse 22 (ESV) Chronicles and Prophets: Ezekiel 47:1–12 Ezekiel 47:1–12 (Listen) Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;2 when the water flows into the sea, the water will become fresh.3 9 And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.6 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Footnotes [1] 47:3 A cubit was about 18 inches or 45 centimeters [2] 47:8 That is, the Dead Sea [3] 47:8 Hebrew will be healed; also verses 9, 11 [4] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [5] 47:9 Hebrew lacks the waters of the sea [6] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 (ESV) Gospels and Epistles: Romans 15:14–33 Romans 15:14–33 (Listen) Paul the Minister to the Gentiles 14 I myself am satisfied about you, my brothers,1 that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written,   “Those who have never been told of him will see,    and those who have never heard will understand.” Paul's Plan to Visit Rome 22 This is the reason why I have so often been hindered from coming to you. 23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. 25 At present, however, I am going to Jerusalem bringing aid to the saints. 26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28 When therefore I have completed this and have delivered to them what has been collected,2 I will leave for Spain by way of you. 29 I know that when I come to you I will come in the fullness of the blessing3 of Christ. 30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, 31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, 32 so that by God's will I may come to you with joy and be refreshed in your company. 33 May the God of peace be with you all. Amen. Footnotes [1] 15:14 Or brothers and sisters; also verse 30 [2] 15:28 Greek sealed to them this fruit [3] 15:29 Some manuscripts insert of the gospel (ESV)

The battle of Leyte Gulf in October 1944 was the largest naval encounter in history and the most decisive naval battle of the Pacific War. By its end the Japanese navy had been eliminated as an effective fighting force and resorted to using suicide attacks.The battle was a huge, sprawling affair - not one battle but in fact four separate naval battles - each with its own distinctive characteristics. To understand how it all fitted together requires a birds-eye view.To find out more Dr Sam Willis spoke to Mark Stille, retired Commander in the United States Navy and naval historian. Mark is the author of the new book Leyte Gulf: A New History of the World's Largest Sea Battle. Hosted on Acast. See acast.com/privacy for more information.

With family: 1 Kings 18; 1 Thessalonians 1 1 Kings 18 (Listen) Elijah Confronts Ahab 18 After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, 4 and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) 5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself. 7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” 8 And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.'” 9 And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,' he would take an oath of the kingdom or nation, that they had not found you. 11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”' 12 And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD's prophets by fifties in a cave and fed them with bread and water? 14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”'; and he will kill me.” 15 And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah. 17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the LORD and followed the Baals. 19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” The Prophets of Baal Defeated 20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal's prophets are 450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention. 30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two seahs1 of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water. 36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” 38 Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.” 40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there. The Lord Sends Rain 41 And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44 And at the seventh time he said, “Behold, a little cloud like a man's hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.'” 45 And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. 46 And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel. Footnotes [1] 18:32 A seah was about 7 quarts or 7.3 liters (ESV) 1 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) In private: Psalm 104; Ezekiel 48 Psalm 104 (Listen) O Lord My God, You Are Very Great 104   Bless the LORD, O my soul!    O LORD my God, you are very great!  You are clothed with splendor and majesty,2     covering yourself with light as with a garment,    stretching out the heavens like a tent.3   He lays the beams of his chambers on the waters;  he makes the clouds his chariot;    he rides on the wings of the wind;4   he makes his messengers winds,    his ministers a flaming fire. 5   He set the earth on its foundations,    so that it should never be moved.6   You covered it with the deep as with a garment;    the waters stood above the mountains.7   At your rebuke they fled;    at the sound of your thunder they took to flight.8   The mountains rose, the valleys sank down    to the place that you appointed for them.9   You set a boundary that they may not pass,    so that they might not again cover the earth. 10   You make springs gush forth in the valleys;    they flow between the hills;11   they give drink to every beast of the field;    the wild donkeys quench their thirst.12   Beside them the birds of the heavens dwell;    they sing among the branches.13   From your lofty abode you water the mountains;    the earth is satisfied with the fruit of your work. 14   You cause the grass to grow for the livestock    and plants for man to cultivate,  that he may bring forth food from the earth15     and wine to gladden the heart of man,  oil to make his face shine    and bread to strengthen man's heart. 16   The trees of the LORD are watered abundantly,    the cedars of Lebanon that he planted.17   In them the birds build their nests;    the stork has her home in the fir trees.18   The high mountains are for the wild goats;    the rocks are a refuge for the rock badgers. 19   He made the moon to mark the seasons;1    the sun knows its time for setting.20   You make darkness, and it is night,    when all the beasts of the forest creep about.21   The young lions roar for their prey,    seeking their food from God.22   When the sun rises, they steal away    and lie down in their dens.23   Man goes out to his work    and to his labor until the evening. 24   O LORD, how manifold are your works!    In wisdom have you made them all;    the earth is full of your creatures.25   Here is the sea, great and wide,    which teems with creatures innumerable,    living things both small and great.26   There go the ships,    and Leviathan, which you formed to play in it.2 27   These all look to you,    to give them their food in due season.28   When you give it to them, they gather it up;    when you open your hand, they are filled with good things.29   When you hide your face, they are dismayed;    when you take away their breath, they die    and return to their dust.30   When you send forth your Spirit,3 they are created,    and you renew the face of the ground. 31   May the glory of the LORD endure forever;    may the LORD rejoice in his works,32   who looks on the earth and it trembles,    who touches the mountains and they smoke!33   I will sing to the LORD as long as I live;    I will sing praise to my God while I have being.34   May my meditation be pleasing to him,    for I rejoice in the LORD.35   Let sinners be consumed from the earth,    and let the wicked be no more!  Bless the LORD, O my soul!  Praise the LORD! Footnotes [1] 104:19 Or the appointed times (compare Genesis 1:14) [2] 104:26 Or you formed to play with [3] 104:30 Or breath (ESV) Ezekiel 48 (Listen) 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending1 from the east side to the west,2 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits3 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,0004 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.5 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt6 to the Great Sea.7 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,8 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 48:1 Probable reading; Hebrew and they shall be his [2] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [3] 48:8 A cubit was about 18 inches or 45 centimeters [4] 48:9 Compare 45:1; Hebrew 10,000 [5] 48:13 Septuagint; Hebrew 10,000 [6] 48:28 Hebrew lacks of Egypt [7] 48:28 That is, the Mediterranean Sea [8] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV)

With family: 1 Kings 17; Colossians 4 1 Kings 17 (Listen) Elijah Predicts a Drought 17 Now Elijah the Tishbite, of Tishbe1 in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the LORD came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land. The Widow of Zarephath 8 Then the word of the LORD came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.'” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah. Elijah Raises the Widow's Son 17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the LORD, “O LORD my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the LORD, “O LORD my God, let this child's life2 come into him again.” 22 And the LORD listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.” Footnotes [1] 17:1 Septuagint; Hebrew of the settlers [2] 17:21 Or soul; also verse 22 (ESV) Colossians 4 (Listen) 4 Masters, treat your bondservants1 justly and fairly, knowing that you also have a Master in heaven. Further Instructions 2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Final Greetings 7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant2 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. 10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers3 at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” 18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Footnotes [1] 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12 [2] 4:7 For the contextual rendering of the Greek word sundoulos, see Preface [3] 4:15 Or brothers and sisters (ESV) In private: Psalm 103; Ezekiel 47 Psalm 103 (Listen) Bless the Lord, O My Soul Of David. 103   Bless the LORD, O my soul,    and all that is within me,    bless his holy name!2   Bless the LORD, O my soul,    and forget not all his benefits,3   who forgives all your iniquity,    who heals all your diseases,4   who redeems your life from the pit,    who crowns you with steadfast love and mercy,5   who satisfies you with good    so that your youth is renewed like the eagle's. 6   The LORD works righteousness    and justice for all who are oppressed.7   He made known his ways to Moses,    his acts to the people of Israel.8   The LORD is merciful and gracious,    slow to anger and abounding in steadfast love.9   He will not always chide,    nor will he keep his anger forever.10   He does not deal with us according to our sins,    nor repay us according to our iniquities.11   For as high as the heavens are above the earth,    so great is his steadfast love toward those who fear him;12   as far as the east is from the west,    so far does he remove our transgressions from us.13   As a father shows compassion to his children,    so the LORD shows compassion to those who fear him.14   For he knows our frame;1    he remembers that we are dust. 15   As for man, his days are like grass;    he flourishes like a flower of the field;16   for the wind passes over it, and it is gone,    and its place knows it no more.17   But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,    and his righteousness to children's children,18   to those who keep his covenant    and remember to do his commandments.19   The LORD has established his throne in the heavens,    and his kingdom rules over all. 20   Bless the LORD, O you his angels,    you mighty ones who do his word,    obeying the voice of his word!21   Bless the LORD, all his hosts,    his ministers, who do his will!22   Bless the LORD, all his works,    in all places of his dominion.  Bless the LORD, O my soul! Footnotes [1] 103:14 Or knows how we are formed (ESV) Ezekiel 47 (Listen) Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;2 when the water flows into the sea, the water will become fresh.3 9 And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.6 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary7 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,8 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.9 This shall be the north side.10 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.11 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. Footnotes [1] 47:3 A cubit was about 18 inches or 45 centimeters [2] 47:8 That is, the Dead Sea [3] 47:8 Hebrew will be healed; also verses 9, 11 [4] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [5] 47:9 Hebrew lacks the waters of the sea [6] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [7] 47:13 Probable reading; Hebrew The valley of the boundary [8] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [9] 47:17 The meaning of the Hebrew is uncertain [10] 47:17 Probable reading; Hebrew and as for the north side [11] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [12] 47:19 Hebrew lacks of Egypt (ESV)

Kurt and Scotty talk about whether sea cats had passports, a man who stole 200k Cadbury eggs, baseball twins who aren't related and a man who lives in old laundry mat!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.