Podcasts about Kehler

Den 9. juni er der valg til Europa-Parlamentet. I Danmark skal de stemmeberettigede vælge 15 medlemmer til det nye parlament, og i programserien”Spørg EP-kandidaten” kan du møde nogle af partiernes kandidater, når de besvarer spørgsmål[...]

Certified AI Prompt Engineer, Judy Kehler, shares with us some critical aspects of the exciting field of Artificial Intelligence Prompt Engineering. Want to gain some new skills? Curious about how to use AI for good? Tune in now for this important conversation and learn about new tools, creative uses in higher ed, AI pitfalls, and level up your prompt engineering skills.

Certified AI Prompt Engineer, Judy Kehler, shares with us some critical aspects of the exciting field of Artificial Intelligence Prompt Engineering. Want to gain some new skills? Curious about how to use AI for good? Tune in now for this important conversation and learn about new tools, creative uses in higher ed, AI pitfalls, and level up your prompt engineering skills.

Dr. Michael Kehler doesn't like the phrase "toxic masculinity". But he does think we need to have a national conversation about how boys and men act and learn about masculinity in schools, sport, and beyond.  4:00 | Is Dr. Kehler advocating for a future generation of wimps? The research chair in Masculinities Studies at the University of Calgary's Werklund School of Education makes us think about a whole lot of things.  MICHAEL'S HOCKEY CANADA PIECE: https://theconversation.com/hockey-canada-scandal-highlights-toxic-masculinity-in-sports-192712 47:26 | How often do you notice the birds in your backyard? Sean Feagan from the Nature Conservancy of Canada explains why we should all contribute to The Great Backyard Bird Count this weekend. (WARNING: super fun and informative interview!) PARTICIPATE: https://www.birdscanada.org/event/great-backyard-bird-count-gbbc 1:14:05 | Family Day weekend is a perfect time to visit Jasper! Ryan runs through some of the best options for activities, including an awesome new offering from Marmot Basin!  MAKE YOUR MARMOT PLAN: https://www.skimarmot.com/ EMAIL THE SHOW: talk@ryanjespersen.com  FOLLOW US ON TIKTOK, TWITTER, & INSTAGRAM: @realtalkrj  REAL TALK MERCH: https://ryanjespersen.com/merch BECOME A REAL TALK PATRON: https://www.patreon.com/ryanjespersen  THANK YOU FOR SUPPORTING OUR SPONSORS! https://ryanjespersen.com/sponsors The views and opinions expressed in this show are those of the host and guests and do not necessarily reflect the position of Relay Communications Group Inc. or any affiliates.

Die Veranstalter des Kehler Fasnachtsumzugs betonen alle Vorgaben eingehalten zu haben. Zur Automatensprengung in Rheinhausen werden neue Details bekannt. Badische Weinhersteller verlieren immer mehr Marktanteile an ausländische Produzenten.

As the scent of a perfectly aged cheese can transport you to the lush pastures of Vermont, our conversation with Sam Rheaume of Jasper Hill Farm will take you on a journey through the farms inner workings. The Kehler brothers' vision of preserving the rural economy through world-class cheese-making is not just a story of passion, but also one of revival and innovation. We uncover the alchemy of grass-fed milk as it transforms into the likes of Whitney, Alpha Tolman,  Harbison, Cabot Clothbound Cheddar and the unforgettable Bayley Hazen Blue. The artistry behind these cheeses is a dance of tradition and modernism, with each wheel meticulously nurtured to perfection. Join us as we celebrate the unsung heroes of the cheese world—the mongers, the makers, and the artisans—and explore how their work enhances our dining tables and stimulate our taste buds. Be sure to indulge in the full experience by visiting Jasper Hill Farm's online haunts, where the dialogue about these artisanal delights continues well beyond our chat.Thank you Sam!, the Kehler brothers and Jasper Hill Farm family!, https://www.jasperhillfarm.com/Thank you to our sponsor:https://betterhelp.com/chefmasseyThank you to our listeners!! Contact & More Info:https:/www.chefmassey.com https://www.instagram.com/chef_massey/Other Sponsors & Discount Programs:https://www.chefmassey.com/services-9Studio Recording & Editing Support:Intro/Outro Creatorhttps://www.jacksonwhalan.com/Podcast Disclaimer:We are not responsible for any losses, damages, or liabilities that may arise from the use of this podcast. This podcast is not intended to replace professional medical advice. The views expressed in this podcast may not be those of the host, guest or the management. All right reserved under Chef Sense Podcast and Chef Massey, LLC.

A conversation with Gladiola Kehler hosted by Jamie Howison, inspired by a reading of Amy Kenny's book, My Body is Not a Prayer Request: Disability Justice in the Church. For more information on Amy Kenny, simply click here.  You can also access our web post for this podcast by clicking here.  Subscribe to the show wherever you listen to audio and recommend this episode to your friends. We invite you to rate us or write a review of what we are doing on Apple Podcasts. Reviews help others join the conversation.* * *This podcast is created at saint benedict's table, a congregation of the Anglican Church of Canada in Winnipeg, where we've been making great audio since 2006. Listen to other recent episodes on our website and see our entire catalogue of well over 700 shows on our hosting page.Our MissionTo provide rich and stimulating audio resources to the wider church and engage topics and issues relevant to the concerns and questions of the larger culture in which we live.

In this episode we were joined by 3 incredible music therapists with varied experiences in the realm of government regulations across Canada. Kristen DiMarco, MTA, RP is a certified Music Therapist & Registered Psychotherapist experienced in providing compassionate music-centred psychotherapy in community, hospital, and long term care settings. She is currently the Government Regulation Chair on the board of the Music Therapy Association of Ontario. Dr. Susan Summers, NMT, AVPT, MTA (MMT, PhD, B.Ed, BPE) is a singer and musician who has over twenty years experience in using her musical gifts and passion in service of others through music therapy and vocal psychotherapy. Susan is a professor at Capilano University and also runs a small private practice in BC. She completed her doctoral degree in leadership and change, and is excited to have published her dissertation called "Portraits of vocal psychotherapists: Singing as a healing influence for change and transformation".  Colleen Kehler, MTA is a music therapist in Calgary Alberta working at Alberta Children's Hospital. She is currently one of the music therapists on the board of the Counselling Therapy Association of Alberta. Colleen is passionate about increasing safety for the public and decreasing barriers to accessing music therapy and other counselling professionals in the community. Episode Links: MTAO Website: https://musictherapyontario.com/ MTAA Website: https://www.mtaa.ca/ MTABC Website: https://www.mtabc.com/ -- Subscribe to the Able Voice Podcast, leave us a review and connect with us (⁠⁠⁠⁠⁠⁠⁠⁠@ablevoicepodcast⁠⁠⁠⁠⁠⁠⁠⁠ or⁠⁠⁠⁠⁠⁠⁠⁠ @synergymusictherapy⁠⁠⁠⁠⁠⁠⁠⁠) to share your experiences and takeaways. We release new episodes every other Sunday between the end of January and end of August. AVP Theme Music by: Christopher Mouchette. Follow him on⁠⁠⁠⁠⁠⁠⁠⁠ Soundcloud (Chris Mouchette)⁠⁠⁠⁠⁠⁠⁠⁠. Episode edited by: Justis Krar (⁠⁠⁠⁠⁠⁠⁠⁠@immvproductions⁠⁠⁠⁠⁠⁠⁠⁠) Rate and review the podcast on Apple Podcasts here:⁠⁠⁠⁠⁠⁠⁠⁠ https://podcasts.apple.com/us/podcast/able-voice-podcast/id1505215850⁠⁠⁠⁠⁠⁠⁠⁠ -- The Able Voice Podcast (@ablevoicepodcast) is hosted by certified music therapists Hayley Francis Cann (⁠⁠⁠⁠⁠⁠⁠⁠@mtahayley⁠⁠⁠⁠⁠⁠⁠⁠) and Kimberly Dolan (⁠⁠⁠⁠⁠⁠⁠⁠@mta.kimberly⁠⁠⁠⁠⁠⁠⁠⁠). Get in touch with Hayley and/or Kim by emailing contactsynergymt@gmail.com or visit⁠⁠⁠⁠⁠⁠⁠⁠ www.synergymusictherapy.com⁠⁠⁠⁠⁠⁠⁠⁠.

In this episode I sit down with Rachael and Gene Kehler. I met Rachael years ago at her old fashioned candy shop in Boyertown, The Peppermint Stick. She is a wonderful person and we got along instantly! I never forgot her great energy and spirit. So when I found out she had become the president of The Boyertown Historical Society, I reached out to her to interview her about her work with them and about her candy shop. Little did I know that her husband Gene and she owned a farm, One Foot Farm! Gene is also on the board at The Boyertown Historical Society and together they're brought new life into the well respected non-profit. Gene also owns Pennsylvania Craftsmen Construction Company, where he blends 18th century craftsmanship with 21st century techniques.A wonderful couple, full of energy and an incredible work ethic! So excited to share this episode and introduce you all to these two and their amazing work.http://Www.peppermintstickcandystore.com/https://www.facebook.com/PeppermintStickCandyStorehttp://www.boyertownhistory.org/https://www.facebook.com/BoyertownAreaHistoricalSocietyhttp://pacraftsmen.com/https://www.facebook.com/Pennsylvania-Craftsmen-Construction-Company-939857876177517

The Man Allan Kehler leading the charge on the Men's mental health crisis. He is an advocate, author, speaker & amazing man who dives into the importance of opening up, how to begin taking the right steps to getting help and how to deal with traumatic experiences. Connect With Allan: https://allankehler.com/ https://allankehler.com/blog/podcast/ https://www.instagram.com/allankehleryxe/ This video is NOT sponsored. Some product links are affiliate links which means if you buy something we'll receive a small commission * MY CAMERA: https://amzn.to/3GQGKRf MY MICROPHONE: https://amzn.to/3X2nLc3 My Watch: https://amzn.to/3QwYNyV My Head Phones: https://amzn.to/3H0oswZ New Here: *CONNECT WITH ME THROUGH INSTAGRAM: @ https://www.instagram.com/glenyg96/ Spotify: https://open.spotify.com/episode/2cJr8YrI1xPPMkrYRpAfBc? si=AqVKuWuBRoaoP9iG5kMZ8g Join The Community On Facebook: https://www.facebook.com/LIFEAFTERHIGHSCHOOLGLEN

2023-7-11 08:28:05 episode date 2023-07-11

Die badische Stadt Kehl, an der französischen Grenze gegenüber Straßburg gelegen, wurde am Ende des Zweiten Weltkriegs evakuiert. Die Bevölkerung musste Kehl verlassen, das französische Militär hat die Stadt besetzt. Im Washingtoner Abkommen von 1949 verpflichtet sich Frankreich, Kehl bis 1953 wieder freizugeben. Dies geschieht in mehreren Schritten. Am 8. April 1953 erfolgt schließlich die vollständige Freigabe. Es ist ein für die Region bedeutendes Ereignis. Die letzten Sperrzäune werden entfernt, doch aufgrund der Kriegsschäden können viele Kehler noch nicht in ihre alten Wohnungen zurück.

Live with Allan Kehler - Mental Health Advocate here in the studio to talk about mental health and whatever happens to fall out of our mouths!This is not structured! Allan is also part of the driving force behind Born Resilient Clothing, the brand giving away a T Shirt to one lucky viewer this Sunday night at I Met A Chaplin In Jail: The Story of Tommy LaPlante don't forget to set a reminder for that!Check out this Sunday's (April 16th)  live and interactive production with person in recovery, Tommy LaPlante.https://fb.me/e/4gjpUTT9AJoin our Facebook community!https://www.facebook.com/groups/860797947971506 Set a reminder for this Sunday Night's live stream HERE Stay up to date on all our upcoming live streams by visiting our website and getting on our email list. While you're there, you can learn more about our sponsors, or check out our shop and pick up some merch! https://www.hardknoxtalks.com/ Follow Hard Knox Talks on:Facebook: https://www.facebook.com/hardknoxtalksYouTube:https://www.youtube.com/@hardknoxtalksInstagram: https://www.instagram.com/hardknoxtalks/Subscribe to Hard Knox Talks on Apple Podcasts!https://podcasts.apple.com/ca/podcast/hard-knox-talks/id1576181296Spotify:https://open.spotify.com/show/3JakunEh3PCK2M8hMZh80s

Rachael Kehler creates ideas non-stop—seemingly in her sleep--and her ideas bring people to the streets of Boyertown to have fun and to enhance the lives and success of her own business, The Peppermint Stick, fellow business owners and non-profits including Building a Better Boyertown, Berks-Mont Business Association, and the Boyertown Area Historical Society. Learning what “powers” her whirlwind energy and what she has in mind for the future was eye-opening. https://spotifyanchor-web.app.link/e/n1588GoiCyb

#3. Mateo Kehler, CEO and co-founder of Jasper Hill Farm, a world-renowned cheese maker, discusses meaningful work and combating the commoditization of cheese making by reinvesting capital into rural communities.This conversation with Mateo is both inspiring and educational. Jasper Hill Farm is a shining example of how a deep vision and a commitment to meaningful work can create a lasting legacy. And his story is a reminder that success is not just about making great cheese or running a profitable business. It is about creating something that gives back to the local community.Where to find Mateo Kehler:LinkedInInstagramWhere to find host Josh Sharkey:InstagramLinkedInIn this episode, we cover:(2:47) Finding meaningful work with Jasper Hill(7:02) Financing a cheese facility(8:54) Jasper Hill's dedication to quality(14:16) Cabot creamery partnership(22:30) Cheese is a form of capital(23:08) Supporting local dairy farms(29:14) Reversing the flow of capital(31:04) How Mateo reiterates Jasper Hill's mission(33:57) Doubling down on quality during the pandemic(36:54) Why diversity is always good with cheese(39:43) Experimenting with microbiology(42:38) Does the quest for quality ever end?(46:08) Jasper Hill wash collaborations with chefs(50:28) Mateo's biggest influence in life

As livestock ladies it's important for us to know about the equipment we need to get the job done. This is that episode! Being mom's with jobs and horses is pretty busy so it hasn't always been easy for us to be consistent podcasters, but it wouldn't be possible at all without our guys that have our back, Brad and Channce. So, it's only fitting that the two guys that are the biggest supporters of the podcast should be the first episode in our second year of podcasting. On this episode of Ride Like a Mother we invited our husbands to step up to the mic and add their voice to the conversation, specifically about farm equipment. Brad is an auctioneer at Grunthal Auction Service where him and his team auction everything from teacups to tractors. Brad is pretty well versed in the ins and outs of used equipment. Channce has been a mechanic for 11 years. Currently he works for Kubota and Versatile. This guy knows a thing or two about keeping your equipment in shape. We asked them both about owning and maintaining horse ranch equipment. We also discussed buying, selling and markets. Happy anniversary to Ride Like a Mother!! March 18 marked 1 year since we posted our first episode. WEBSITE STARTER KIT: https://carollynekehler.ca/website-starter-kit CONNECT WITH US! >> EPISODE IDEAS SEND TO: ridelikeamother@gmail.com>> FIND ALL THE EPISODES: https://ride-like-a-mother.castos.com/>> INSTAGRAM: https://www.instagram.com/ride.likeamother/>> FACEBOOK: https://www.facebook.com/ridelikeamother >> YOUTUBE: https://www.youtube.com/channel/UCYpumCi9VLrWC2ZfSuLr5pA

The third in a series of five Lenten podcasts, exploring the topic of vocation and calling. This one features Gladiola Kehler, an active member of saint ben's. You will find more information on this series by clicking here. Subscribe to the show wherever you listen to audio and recommend this episode to your friends. We invite you to rate us or write a review of what we are doing on Apple Podcasts. Reviews help others join the conversation.* * *This podcast is created at saint benedict's table, a congregation of the Anglican Church of Canada in Winnipeg, where we've been making great audio since 2006. Listen to other recent episodes on our website and see our entire catalogue of  well over 600 shows on our hosting page.Our MissionTo provide rich and stimulating audio resources to the wider church and engage topics and issues relevant to the concerns and questions of the larger culture in which we live.

Nate and Matt Kehler have a deep talk on the topic of expressive individualism and the impact that that has had on today's society and specifically on children. Matt gives insight on how parents can approach this topic with kids, when it is healthy to discuss and have conversations with kids. Follow Pastor Nate:Website: nateholdridge.comInstagram: @nateholdridgeChurch: calvary.comBooks mentioned in today's episode: Pastor Nate's Picks:The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution by Carl Truemanhttps://amzn.to/3Will8sPastor Matt's Picks:Raising Passionate Jesus Followers: The Power of Intentional Parenting by Phil & Diane Comerhttps://amzn.to/3V0dVphParenting: 14 Gospel Principles That Can Radically Change Your Family by Paul David Tripphttps://amzn.to/3BH5NTPLive No Lies: Recognize and Resist the Three Enemies That Sabotage Your Peace by John Mark Comerhttps://amzn.to/3FX052PThe Talk: 7 Lessons to Introduce Your Child to Biblical Sexualityhttps://amzn.to/3vi7eEtGod's Design for Sex by Stan and Brenna Joneshttps://amzn.to/3hOh1PI

We had a great discussion session on Meet the Author with Allan Kehler discussing “MENtal Health It's Time to Talk '' with our community co-host Gary Wong.In Allan's book he shares are stories and insights into mental health aimed directly at men. Statistics show that both men and women suffer from mental illness equally but respond differently. Men seek help less often than women. Men refuse help because of an antiquated assumption that they must always remain strong. Why has “toxic masculinity” been allowed to trickle down through the generations?What are the new lessons of healthy masculinity being taught today?How might we influence complex system work conditions so that an organization is ready and willing to change its cultural perceptions of mental health?Resource: https://allankehler.com/the-men-speak/View book: https://lnkd.in/gV-f_JYsAllan Kehler, TEDX Talk Speaker, Mental Heath Advocate and owner of Out From the Shadows Consulting Inc.Allan knows first-hand what it feels like to have lost his voice, and I also know what it feels like to have found it. He believes that the only reason why he is still here today is to carry a message. He knows that there are a lot of people who are suffering from the same or similar challenges that he faced. It has become his life's mission to share his story in the hope that it will shed a positive light on the journey of others. He speaks and writes about mental health in the hopes of empowering others to live an authentic, passionate and connected life.Email: info@allankehler.comWebsite: https://www.allankehler.com/Meet Allan Kehler: https://www.linkedin.com/in/allan-kehler

Allan is a successful keynote speaker and Men's mental health advocate in Saskatoon, SK.He is also a published best selling author and person in long term recovery from substance use disorder. In Fact, we're going to be hearing him read a little from one of his books, MENtal Health: It's Time To Talk.So join us for this engaging conversation about hardships and healing as a man this week right here, on this special, in studio session, of Hard Knox Talks.Buckle up!Want to pick Allan's book? here's the link to his website where you can find all his books, blogs, podcasts and more! https://allankehler.com/ Love what we do? Stay up to date on upcoming live streams, get on our email list, check out our shop, listen to our audios, and more. Click the link to start exploring.https://linktr.ee/hardknoxtalks

Colton joins the show to walk us through his journey from getting drafted to the WHL, playing for UBC, playing in Germany, to eventually playing in the ECHL! + More Enjoy! Presented by Blue Wire LISTEN, WATCH, SUBSCRIBE, & FOLLOW LEFT SIDE HEAVY SOCIAL MEDIA: https://linktr.ee/leftsideheavypodcast Learn more about your ad choices. Visit podcastchoices.com/adchoices

Die Gasbranche sieht den Staat in der Verantwortung, sie in der aktuellen Situation zu unterstützen. Andersfalls könne eine Versorgungssicherheit nicht gewährleistet werden. Die hohen Gaspreise bleiben weiterhin im Zentrum der politischen Diskussion. Immer wenn man denkt, jetzt kann es nicht noch unübersichtlicher werden, nimmt die Diskussion eine neue Wendung. Eine vieldiskutierte Maßnahme der letzten Wochen war die Verstaatlichung des Energieunternehmens Uniper. „Ich denke das war ein ganz wichtiger Schritt, den der Staat gegangen ist, um den Markt zu beruhigen und Industrie und Verbrauchern ein gutes Signal zu geben.“ sagt Timm Kehler, Geschäftsführer des Verbands „Zukunft Gas“ im Interview mit Handelsblatt Today Host Ina Karabasz. Doch wie geht es jetzt weiter? Kommt nach der Verstaatlichung von Uniper vielleicht bald die nächste? „Wir gehen davon aus, dass auch die anderen Unternehmen Unterstützung brauchen.“ schätzt Kehler ein. Die Stimme der Gasbranche in Richtung Politik formuliert in der heutigen Folge klar, dass er den Staat diesbezüglich in der Pflicht sieht. Er spricht außerdem über die Diskussion um den Gaspreisdeckel und die Versorgungssicherheit in Deutschland im Falle einer Insolvenz kleinerer Anbieter. *** Exklusives Angebot für Handelsblatt Today-Hörer: Testen Sie Handelsblatt Premium 4 Wochen für 1 € und bleiben Sie immer informiert, was die Finanzmärkte bewegt. Mehr Informationen: www.handelsblatt.com/mehrfinanzen Wenn Sie Anmerkungen, Fragen, Kritik oder Lob zu dieser Folge haben, schreiben Sie uns gern per E-Mail: today@handelsblattgroup.com Ab sofort sind wir bei WhatsApp, Signal und Telegram über folgende Nummer erreichbar: 01523 – 80 99 427

Find out why Rachele is passionate about helping women tap into their soulful selves by taking them on a journey of healing and discovery with Human Design, Astrology, and many other somatic, spiritual, and mindset tools.In this episode, we talk about:One of the best ways to connect with your intuition is through self-care and understanding how you are uniquely built.How Using therapeutic tools can help guide clients in a supportive way.Finding the right guide or coach is key to becoming the updated version you long for.Guest Spotlight: RacheleRachele is a Holistic Coach and Human Design Guide that supports women tap into their soulful selves by taking them on a journey of healing and discovery with Human Design, Astrology, recalibrating the nervous system, emotional alchemy, intuitive goal setting and many other somatic, spiritual, and mindset tools. Rachele works one-on-one and with groups online and is passionate about helping women embody their truth, voice and inner power. Check out her social media for upcoming events or for ways to connect. Connect with Rachele:WebsiteInstagram Free webinar:  How to Manifest Your Ideal LifeEpisode Resources:The Audacity To Be SeenFind out your Human Design HereFree Interactive Human Design ChartFree Cycle Planning PrintablesConnect with Me:WebsiteTiktokInstagramEtsyFor extended show notes & episode transcript click the link below:https://www.caradempsey.com/24

Die Gasumlage sei Folge des Ukraine-Kriegs, daher es sei es gut und richtig, entstandene Kosten auf die Allgemeinheit zu verteilen, sagte Timm Kehler vom Verband Zukunft Gas. Die finanziellen Probleme von Gashändlern seien nicht selbstverschuldet.May, Philippwww.deutschlandfunk.de, Informationen am MittagDirekter Link zur Audiodatei

In Folge 102 der Sendung „Was Isch Los?“ hat Moderator Markus Lang Claus Haberecht aus Kehl zu Gast. Claus Haberecht ist ein echter Kehler und sehr umtriebig. Claus ist bereits in Pension, hat aber sehr viel in seinem Leben erreicht und gemacht bzw. macht es immer noch. Studiert hatte Claus Haberecht Raum- und Regionalplanung und war als Dezernent maßgeblich an der Ansiedlung von Mercedes in Rastatt oder am Bau der BadnerHalle involviert. Für Claus Haberecht ist es wichtig, dass im Alter der Geist, Körper und die Seele als Dreieck funktionieren. Beschäftigt ist er aber genauso, als würde er einer Vollzeit-Tätigkeit nachgehen. Weitere Ämter die Claus Haberecht innehat sind unter Anderem seit 27 Jahren Präsident vom „Kehler FV“, Geschäftsrührender Vorstand vom „Pamina Rheinpark“, der sich um grenzüberschreitende Maßnahmen kümmert und einige Museen betreut sowie Regionalbeauftragter des Mittelstandsverbandes. Da Claus Haberecht in Kehl aufgewachsen ist, weiß er, dass der Franzose und der Deutsche anders ticken und der Badner dabei helfen kann, zusammenzuwachsen. Sein Motto lautet: global denken und regional handeln. Eine Podcast Videoshow, die auf YouTube und allen bekannten Streaming/Podcast-Plattformen zu hören ist. Thematisch geht es mal um Kultur, Kunst, Sport, Musik oder Wissenswertes. Interessantes aus Baden für Baden. Dauer immer ca. eine halbe Stunde; interessant, kurzweilig gestaltet und immer auf Augenhöhe!

When was the last time you examined the fees your business was being charged for processing bank card transactions? Are you aware of the "add on services" that are a part of the transaction fees that you might not need? Just how does the bank card transaction system work? What should I look for in having the right company to handle my bank card transactions? And very importantly, how can I get the best rate? Stu Kehler, of Retail Control Systems and Mocha Payments visits Small Business Conversations with Tom Shay to answer questions which may help you save on the cost of processing.

Randy Kehler & Betsy Corner have been standing strong against paying for war for more than 45 years. They were especially notable because their witness for peace led to an attempt by the govt to take their home, something that happens to very few resisters.

Call 516-418-5651 after 8:30 p.m. Monday, July 28, 2022 to get your spot in line for informative guidance from Elisa, who presents a spirit-guided lesson, then talks with callers who line up as early at 15 minutes before the show! We accept callers in the order of their calls, with priority given to donors and first-time callers. Visit bUneke.org/donate or @buneke on Venmo and $bUneke on CashApp. Elisa, one of the sponsors of UnScripted, is a Reiki master, energy healer, medium, life coach and licensed massage therapist. This gifted clairvoyant healer, teacher of spirituality, and spiritual therapist owns Your Bridge to Wellness and Key Intentions. She is finalizing her book to help others on their path and frequently runs workshops. To schedule an in-depth reading with Elisa, in person or by phone, text her at 407-432-7088. Follow bUneke Radio on BlogTalkRadio to be reminded about Transformational Tuesdays with Elisa! Download and use Newsly for free from www.newsly.me  and use promo code BUNEKERADIO to receive a 1-month free premium description.

We've covered a number of episodes in the past that feed into this one, including https://www.yourparentingmojo.com/healthyboys (Raising Emotionally Healthy Boys with Dr. Judy Chu) (which focused on boys' understanding of masculinity in the preschool years), and https://yourparentingmojo.com/sports/ (Playing to Win with Dr. Hilary Levy Friedman) (which looked at the lessons children learn from sports...which aren't really related to the sports themselves...).   And of course there are the two episodes on patriarchy; https://yourparentingmojo.com/patriarchy/ (the interview with Dr. Carol Gilligan), as well as https://yourparentingmojo.com/parentingpatriarchy/ (my conversation with listener Brian Stout about what we learned during the interview).   A few weeks ago https://yourparentingmojo.com/captivate-podcast/youngfemininity/ (listener Caroline and I interviewed Dr. Marnina Gonick on the topic of girls' relationships), which stemmed from the question 'why are middle/high school-aged girls so mean to each other?' but became much broader in scope as we looked at the cultural factors shaping girls' relationships. At the end of that conversation I asked Dr. Gonick if she knew anyone who was doing work similar to hers but looking at boys' relationships, and she did!   In today's conversation Caroline returns to co-interview Dr. Michael Kehler, who is Research Professor in Masculinities Studies at the Weklund School of Education at the University of Calgary. We discuss how masculinity isn't something that boys are; it's something they do, how the traditional interpretation of masculinity hurts our boys and girls, and what parents can do to support boys in engaging in alternative masculinities that allow them to feel more whole as people.

Panning, Jonaswww.deutschlandfunk.de, Das war der TagDirekter Link zur Audiodatei

Ep. 159 Exorcism Of  Annaliese Michel   Do you believe in the devil? Demons? Do you think the devil or demons can possess your body? Does that shit creep you out and keep you up at night? Well, if it does… you're gonna love today's episode! If you've ever seen the exorcism of Emily Rose, you'll at least know this story. The movie was based on the subject of today's episode. It's gonna get kinda crazy today as we discuss the exorcism of Annaliese Michel!   Some of you may already be familiar with this story, as it's been discussed on other podcasts and continues to be a pretty famous story in the world of exorcisms, demons, and possessions.   Annaliese Michel was born on September 21, 1952, in Leiblfing, Bavaria, West Germany. She was born into a very religious Roman Catholic family. She attended Mass twice weekly with her family and was described as "a vibrant, pretty girl on her way to becoming a gorgeous woman. She had shining black hair, an open, honest face, and a stunning smile." Four years before Anneliese was born, her mother, Anna Michel, gave birth to an illegitimate daughter. This was a source of shame for the Catholic family. After she married and gave birth to Anneliese, she apparently harbored feelings of guilt about her first daughter. Unfortunately, Anneliese's older sister died at the age of eight, but Anneliese reportedly felt like she needed to repent for her mother's sin. She supposedly spent much of her time doing penance for her mother, her sinful youth, and evil priests. Sounds like a great childhood.    All the crazy shit began in 1968, around the time of her sixteenth birthday when Anneliese had the first of several seizures. She lost consciousness during school and was found by her classmate to be in a trance-like state. Later that night, Anneliese woke up claiming she felt something was pressing down on her. She couldn't move, couldn't breathe or speak, and lost control of her bladder. Although the experience frightened her greatly, when it didn't happen again, she just forgot about it. Then, on August 24, 1969, Anneliese suffered another seizure. When examined by neurologist Dr. Siegfried Luthy, her EEG showed "a normal, physiological alpha-type brain activity." Dr. Luthy later explained to investigators, "I judged from the description I was given that this was probably a case of cerebral seizures of the nocturnal type, with the symptoms of a grand mal epilepsy."   Tonic-Clonic seizures, formerly known as grand mal seizures, comprise two stages: a tonic phase and a clonic phase. According to John Hopkins Medicine, episodes may begin with a simple or complex partial attack known as an aura, during which persons may experience sensations such as unusual smells, vertigo, nausea, or anxiety. Or my everyday life. During the tonic phase, persons may lose consciousness and experience bodily and respiratory paralysis as the muscles involuntarily contract. Finally, during the clonic phase, the person's face, arms, and legs spasm and jerk uncontrollably and rapidly. When the body relaxes, the bladder may also release. Got all that? I knew you would, you intelligent bastards.   Anneliese's symptoms certainly fit the criteria of a Tonic-Clonic seizure, and there's good reason to believe on at least one occasion, she also experienced aura. One day while praying to the rosary, she related smelling a sweetness "wafting about her like the fragrance of violets" and a euphoric feeling that lasted into the next day. She was found by other girls to be in a trance-like state with her hands rigidly outstretched "like you had a cramp or something. Like when my cat stretches her claws," and her pupils dilated, "I thought they were blue. Now they are all black."   After her third seizure, Anneliese began experiencing one of the longest-lasting side effects, continuously filling her with fratzen, which is German for "grimacing faces." Another EEG showed "an irregular alpha pattern with some theta and delta waves, but nothing pathological." By 1973, her friends and family reported her behavior had changed—she was irritable and withdrawn, prone to lashing out in anger. Again, my everyday life.    Anneliese fell into a deep and prolonged depression. This depression was severe enough that she contemplated suicide and would later describe it as "This is no longer a depression, this is a condition"; she claimed "someone else is manipulating me" and that "My will is not my own." She mentioned to her psychiatrist that she "could not love sufficiently" that she felt "castrated, ice-cold" and told her boyfriend, "I can't feel any love at all. I am all numb, sort of. I can't feel emotions like that."   Anneliese stopped associating with her usual group of friends and became drawn to a group of students considered to be religious zealots. That is not a good sign. One of her childhood friends noted, "After her illness, Anneliese was changed. She was quiet and withdrew from her friends. I also noted that she kept wanting to carry on mostly religious conversations." For her part, Anneliese became convinced of her damnation and began warning others of the world's imminent end. She believed she had personal visions and communed with the Virgin Mary and became particularly drawn to the life of Barbara Weigand, a Catholic mystic and "prophetess." She also claimed to experience visions of the Virgin Mary.    In addition to the visual hallucinations, Anneliese also claimed to begin experiencing olfactory hallucinations known as phantosmia: "She started smelling a horrid stench not perceived by others." The nature of this nasty smell changed over time. However, it was later related, "[Anneliese] exuded a stench like Frau Hein had never smelled before, like fecal matter or something burning. Everyone in the bus could smell it." This would seem to indicate that the source of the stench was, in fact, Anneliese herself. Further evidence supports this from a visit from Father Roth to the Michel household: "Herr Michel received me and took me immediately to the living room. It was filled with a horrible stench, of something burning, and of dung, that penetrated everything. Herr Michel expressly called my attention to it and told me that Anneliese had been in the room just before. In the other rooms of the Michel home and on the outside I could detect no trace."   The pungent smell was not, however, present all the time. During the criminal investigation in October 1976, Father Hagiber recalled his first meeting with Anneliese and mentioned nothing of an odor. Father Herrmann, who met with Anneliese about ten times from 1973 to 1975, stated, "From her parents I heard that on occasion she evidenced disrespect toward sacred objects and there was a stench of dung or of something burning in the room where she was. However, these symptoms never occurred in my apartment". Likewise, none of Anneliese's doctors, classmates, or teachers ever complained of a foul odor emanating from or percolating around her. Her boyfriend was utterly unaware of her problem with the smell until she mentioned how it plagued her. Based on what Anneliese revealed to her psychiatrist, we know she was intimate with her boyfriend. One might expect he would've noticed something that smelled like burning doo doo.   By 1973, she had depression and began hallucinating while praying and complained about hearing voices telling her that she was "damned" and would "rot in hell ."Michel's treatment in a psychiatric hospital did not improve her health, and her depression worsened. Long-term treatment did not help either, and she grew increasingly frustrated with the medical intervention, taking pharmacological drugs for five years. In addition, Michel became intolerant of Christian sacred places and objects, such as the crucifix."   In one instance, her family organized a trip to San Damiano to pray for God to intervene. Annaliese said standing on the shrine's soil made her feet burn, and she refused to drink water from its holy spring. As a result, she could not even walk past sacred icons. The priest accompanying them stated:   "She [Michel] approached it [the shrine] with the greatest hesitation, then said that the soil burned like fire and she simply could not stand it… She also noted that she could no longer look at medals or pictures of saints; they sparkled so immensely that she could not stand it."   Annaliese was put on several medications, but none seemed to help the situation throughout the early 70s. Finally, between the results of her pilgrimage and her increasingly strange behavior, her parents decided to put their faith in the Church. Oh... and an exorcism. Her behavior had deteriorated to the point where she would at times growl, swear, and blaspheme for no god damn reason (see what I did there?) and even urinate on the floor and lick it up.  Then, in the spring of 1973, Anneliese began to hear a knocking sound in her room. Dr. Vogt could not find anything wrong with her hearing, so he referred her to a specialist. However, her mother, Anna, began to believe something supernatural was occurring because she and her other daughters could soon hear the same sound, like rapping or thumping in the wardrobe, then above the ceiling and below the floor. In addition, Anneliese was now seeing overtly demonic faces with horns, telling her she would be damned for eternity. Her father, Josef, dismissed these weird-ass happenings as products of hysteria. However, he was disturbed by his wife's account of Anneliese staring at a statue of the Virgin with a malicious expression. Her eyes were black and dilated. Her hands contorted like an animal's paws.   On September 3, Anneliese revisited Dr. Lüthy and finally told him of the hideous faces she had been seeing. She also confided that the devil was inside her and that a judgment of fire would come upon everyone. Dr. Lüthy recalled, "She could not get her mind off these things. She had no power of decision, and everything was empty in her." Momma Anna claimed that Dr. Lüthy advised them to see a Jesuit about the demonic faces, but the doctor intensely denied that he had said that shit. It is possible that the doctor made a tongue-in-cheek comment, which he later forgot since Frau Michel was adamant that she had gotten the idea of calling a Jesuit from the doctor. She had never before heard that Jesuits were specialists at exorcisms. Either way, Dr. Lüthy did not think much of the visions since he prescribed only Aolept (periciazine) drops, a medium-intensity anti-psychotic drug for neurosis in children. That shit is mainly sold in Canada, Italy, Russia, and Australia, and you can't even get it in the states. In his words, "It could not be stated with certainty at the time that there was the beginning of a psychotic symptomatology."   Despite continued treatment with Dilantin and periciazine, Anneliese's visions did not go away, and the drugs only seemed to make her tired and depressed. The Michels believed that the images were a particular problem from the seizures and now followed Dr. Lüthy's offhand suggestion to see a priest about them. They first sought Father Habiger, pastor of the Mother of God parish in Aschaffenburg, who examined Anneliese and found only an ordinary, shy girl with no signs of possession. He recommended that she see a physician. The end.    NOPE!   The family was able to contact an elderly Jesuit, Father Adolf Rodewyk in Frankfurt, about Anneliese's case. Father Rodewyk was an expert on possession, having published a book on the subject. Still, he could not travel to Klingenberg and recommended the retired Father Herrmann of the Mother of God parish in Aschaffenburg. You got that, right? Two priests, one Church. Gross.   Father Herrmann met with Anneliese ten times in his home and found her a nice, deeply religious girl. He recommended that she see a neurologist, but she protested that she had already seen Dr. Lüthy, who could not help her. Nevertheless, father Herrmann did not observe any sacrilegious behavior by Anneliese; she calmly prayed the rosary with him many times without any demons popping out and burning their poop.   In September 1973, Father Herrmann visited Father Ernst Alt of the St. Agatha parish in Aschaffenburg. Father Alt had already heard about Anneliese's case from Thea Hein and had long had a deep interest in the paranormal, having conducted studies of extrasensory perception (ESP). This was not unusual at the time, as even nonreligious researchers took ESP seriously in the 1970s. Still, Father Alt also believed himself to have telepathy, precognition, and even dowsing powers. Evidently, he was a big believer in the paranormal, as well.   Fr. Alt offered Mass on behalf of the troubled girl he had yet to meet, and while preparing for the consecration, he had another incredible sensation.   "All of a sudden, something hit me in the back, the air turned cold, and at the same time, there was an intense stench as though something was burning. I had to lean against the altar. With great effort and only by dint of considerable concentration was I able to speak the rest of the text. I felt deeply distressed as if a negative force were surrounding me, which, however, aside from vexing me, could inflict no real harm."   Mmmhmmm   After Mass, Father Alt calmly related this experience to another priest. That night, he was unable to sleep, even with the aid of a sleeping pill. He smelled a variety of stenches, alternating from dung to sewage to something burning. Additionally, he heard a thumping sound in his wardrobe. Finally, after praying to Padre Pio repeatedly, he suddenly smelled an intense fragrance of violets. At that time, he noticed that his "field of vision had been very much narrowed," and his "color perception was reduced," but now his eyesight was restored. The following day, he spoke of his experience to his fellow priests, and suddenly they could all smell a burning stench throughout the parish house, though the windows were open. On July 30, 1975, Peter(boyfriend) visited Anneliese in Klingenberg. They went for a walk, limited by Anneliese's constant exhaustion and sluggish, stiff-limbed gait. However, when Peter suggested they head back home, she was suddenly able to move normally, even gingerly, and she exclaimed happily that she was entirely herself again.   The following day they returned to Würzburg, where Anneliese registered for the fall semester. While grocery shopping, however, her face and legs tensed up, yet she did not behave aggressively. When she returned to her room, she stood stiff in front of a crucifix, glaring at it with hatred. Peter later stated:   "Her face was totally distorted; she growled like an animal and gritted her teeth so loudly that I was afraid that all her teeth would fall out. I started praying for her in thought, without giving any indication at all of what I was doing. Immediately she ordered me with clenched teeth to stop…"   Peter had not been a churchgoing Catholic before meeting Anneliese, much less devout. Nevertheless, he had started going to Mass again for her sake, and now he was squarely facing evidence of the supernatural. For an hour, the recently lucid Anneliese stood transfixed in one spot, strangely bending her upper body away from the crucifix even as her arms reached toward it. She later explained, "I wanted to take the cross in my hand, but against my will I was pushed back, so I couldn't reach it."    It appeared that more than one consciousness was living in Anneliese's body.   After this episode, Peter said, "fuck this shit," and has never been heard from since. I'm kidding. He returned Anneliese to Klingenberg, where her condition worsened. At this point, her parents were directly petitioning Bishop Stangl for an exorcism. Father. Alt, "the psychic priest," also wanted to talk to the Bishop, who was on vacation, and finally managed to obtain oral permission to say only the short German form of the exorcism rite. On August 3, the Sunday after Anneliese's return, Father Alt recited the cliffs notes version of the exorcism. Father Roth noted Annaliese's signs of possession were not as strong as when he had last visited her, but she whimpered and moaned throughout the exorcism and at one point pleaded, "Stop! It's burning." When asked where, she said, "In my back, in my arms." At another point, she said, "I am free," suggesting she was free of demons, but then she continued to whimper and moan. The priests were in the house for a total of two hours.   Although Father Alt believed Anneliese benefited from his subpar exorcism, her behavior became alarmingly worse throughout August. She was now plagued by insomnia, unable to sleep for more than an hour or two. She would rush through the house, bucking up and down the stairs like a goat. She exhibited compulsive behaviors, repeatedly kneeling and standing in rapid succession until her knees swelled. She sometimes prayed continually from dawn to dusk: "My Jesus, forgiveness and mercy, forgiveness and mercy…." She would constantly scream, except when she would tremble and fall onto the ground, completely rigid. This immobile state could last for days, so her sister would have to try to feed and wash her.   Only after the exorcism ritual did Anneliese begin to exhibit apparently insane behavior, which, of course, coincides with classic demonic behavior. Witnesses attested that she displayed almost superhuman strength and would repeatedly kneel and rise at crazy speeds. She felt heat throughout her body and would tear off her clothes to cool herself. She put insects in her mouth, urinated on the floor, and you guessed it, licked it up, and repeatedly tried to strike her family members and destroy sacred objects.    Anneliese saw clouds of flies and small shadowy creatures that, eventually, her family could see. She had visions of the deceased, and stigmata marks appeared on her. These marks were distinct from her other injuries, yet it has long been known that stigmata can be induced by suggestion in emotionally sensitive people, at least in a mild form.  Stigmata, in Christianity, are the appearance of bodily wounds, scars, and pain in locations corresponding to the crucifixion wounds of Jesus Christ, such as the hands, wrists, and feet. Stigmata are exclusively associated with Roman Catholicism.   The local parish priest recommended that Anneliese be taken to see a psychiatrist, the Michels had already had their fill of psychiatrists, and there was no way Anneliese, now a 22-year-old adult, could be persuaded to go to a psychiatric clinic. So they contacted Father Rodewyk in Frankfurt again, and the old priest finally came to see the girl himself.   Father Rodewyk saw Anneliese lying on the floor in an apparent hypnotic trance, oblivious to those around her. She was led to the sofa by her parents, and the priest asked, "What is your name?" The response was, "Judas," uttered in a deeper, altered voice. After a while, her muscles were uncramped, and she could speak as herself with calmness and lucidity. This clear manifestation of a dual personality persuaded Father Rodewyk that this was a case of possession.   It seems strange that a man's name, Judas, should be given to a demon, yet father Rodewyk claimed that the name Judas was often provided by other possession victims. It is not that the demon was actually the Judas of the Gospels, but rather the name represents the role or function of the demon. A Judas demon attempts to force its victim to imitate the apostle in the betrayal of his Lord, often by preventing victims from swallowing during Holy Communion to steal the host. Anneliese did, in fact, feel resistance to consuming the host, so she allowed it to dissolve in her mouth. She also displayed a compulsion to kiss people while wearing a hostile expression on her face, reminiscent of the "Judas kiss." Father Rodewyk thought these behaviors confirmed his position that she was possessed by a Judas demon.   Shortly after father Rodewyk's visit, Anneliese became well again, without any demonic manifestations. She could eat meals regularly again; previously, she explained, she "was not allowed to." So yeah, she was being starved because of her "possession."   Meanwhile, based on father Rodewyk and Alt's reports, the Bishop finally granted permission on September 16, 1975, to conduct the complete rite of exorcism. This permission was given to father Arnold Renz, superior of a Salvatorian monastery and pastor of a parish near Klingenberg. He was said to be a pious, intelligent, kind, and trustworthy man. His charismatic personality won Anneliese's respect and friendship in the moments when she wasn't drinking her own urine.   Father Renz's account of his first visit on September 24, 1975, found Anneliese to be quite normal on that first day, with "nothing that would have indicated any possession." Nevertheless, he performed the standard rite of exorcism because he had been requested to do so by his fellow priests and the family, including the perfectly aware and lucid Annaliese herself. The ritual involves a fixed sequence of prescribed prayers, followed by direct questioning of the demons, and culminates in direct commands for them to get the fuck out!   In the course of the ritual, Anneliese's behavior changed. Calm, cool, and collected at first, her body began to shake violently, and she screamed and squirmed as she was held down by three men to prevent her from biting or kicking others. Sprinkling her with holy water elicited screams, and she occasionally demanded the priest stop doing this. But with many "fuck you's and suck my dicks" involved. The whole session lasted five and a half hours. At the end of it, a very awake and functioning Anneliese said they should have continued because she felt that the exorcism was just pissing off the demons. She fully recalled everything that happened, but her words and deeds hadn't come from her.   In Anneliese's case, she retained the memory of what occurred when the others took over her body, but it is unclear to what extent she knew what they thought. As for herself, she felt her own personality suppressed in what she called a "hole," while she helplessly watched what the other entities did to her body and said with her mouth. This would seem to be an authentic, and therefore rare, case of split personality since she did not simply alter her behavior, but rather her actual self co-existed with these other personalities. It would seem, then, that there was more than one mental subject or person in Anneliese's body. Like a weird, less fun mental apartment building.   We may learn something about the nature of these other personas from the recordings of the exorcism sessions. They emit hideous screams, growls, and moans and speak in a deep, hoarse voice, uttering curses and mocking the exorcist. But, on the other hand, they seem to understand Latin, though a traditionalist Catholic girl might be expected to know some Latin. Especially when they come from a family as devout as hers. Every now and then, they give evidence of understanding more advanced phrases, like when Father Renz says, "Ut discedas ab hac famula Dei Anneliese," meaning, "May you depart from this handmaid of God Anneliese,." Annaliese's reply, "No, no, she belongs to me…."   Would you like to hear some of these recordings? Fuck yes, you would. So here ya go... but do me a favor. Turn those lights off... let's get REALLY creepy.   (PLAY RECORDING)   https://www.youtube.com/watch?v=_3aI8kpHxDM   Renz tested the linguistic ability of the demonic-speaking person by questioning it in Chinese. The demon would not oblige this obvious search for proof of its nature and later said, "If you want to ask something, ask it in German," but followed with a taunt, "But I do too understand it." Finally, however, the demon responded to a Dutch question, "Is there anything in your family that has any relation to the case and should not become public?" The answer: "There is nothing like that."    Ok, the demon speaks dutch, german, and Latin but not Chinese. Got it.   As another test, Father Renz filled five bottles with water, some with tap water and others with holy water. Though the bottles were unmarked, the "demons" somehow knew to scream only when the holy water was used.   A common form of engagement with the demons was to recite prayers or Biblical readings to test their response. They hated any invocation of St. Michael the Archangel and seemed to fear the Blessed Virgin Mary. They dreaded any mention of guardian angels and screamed in horror during the Litany of the Five Sacred Wounds, a fact possibly related to the appearance of stigmata. The demons claimed that they had oppressed Anneliese while she was studying for her exams, but only with heavenly permission, and that she passed her exams anyway only because the Lady willed it. Some Biblical passages left no impression on these malevolent entities, as they apparently did not recognize themselves as referenced. Mentioning the beast in Revelation 13 left them unmoved, as did the Gospel story of casting out a mute demon.   Direct questioning of the demons is a must by the Roman rite. This involves asking the names of the demons and how long they intend to keep their asses in their host. By learning the name and identity of a demon, the exorcist hopes to gain a sort of leverage or power over it. He uses this name in the formulas urging it to leave. This questioning gave up several characters, and as each name was revealed, the demon was forced to manifest its personality. We have already mentioned Judas, but there were others. There was Cain, Hitler, and Pastor Fleischmann. Again, these are names of men, not of demons. Cain said very little, while Hitler only offered some muffled 'Heils.' Judas said of Hitler, "He, he only has a big mouth but nothing to say," which could mean he was stripped of all power.   The Pastor Fleischmann character was based on an obscure medieval priest in distant Ettleben, where father Alt was now pastor. According to the parish records, this Fleischmann was a womanizer, drunkard, and brute who had beaten a man and a woman nearly to death. When father Alt visited the Michels in the fall of 1975, he mentioned to the family that a previous pastor of his parish had killed a man. At that moment, Anneliese gave a terrible scream, though they were not performing an exorcism at the time. Several weeks later, he visited Anneliese, accompanied by her boyfriend Peter, and asked her why she was frightened by the name Fleischmann, upon which she screamed again. Her face alternated between smiles and hideous contortions. She immediately apologized, "Please, don't take it too hard; I can't help it." That evening, while Fr. Renz performed the rite of exorcism, a demon identified itself as Fleischmann and gave many biographical details that Fr. Alt never mentioned in Anneliese's presence. Fr. Alt confirmed that the archivist in Würzburg had always possessed the medieval Ettleben parish records while she was in college there, so there was no way Anneliese could have seen them.   By October 4th-6th, two weeks after Fr. Renz had begun the exorcisms (performed every two days or so), the demonic personalities weakened and spoke less frequently. They rarely responded with the usual ferocity toward the ritual, yet they never left. This lethargic behavior by the alter egos, apparently bored by the exorcism yet sticking around, is atypical of possession cases, suggesting perhaps some other factor prevented these personalities from manifesting themselves. On October 7, Dr. Kehler issued another Tegretol prescription for Anneliese, and that same evening the demons returned in full force, even uttering a hoarse scream and high-pitched laugh simultaneously. This reinforces the suspicion that the prescription drugs may have been having an effect, though it is unclear whether they enhanced or suppressed demonic manifestations.   Still, a taped conversation between Fr. Renz and a doped-up Anneliese that evening makes clear that she was coherent most of the time and was even studying for her exams. Her mother and sister Barbara insisted she had no more physical problems, except for the jerking motion during the exorcisms. She did not try to attack people anymore, and though her appetite was weak, Anneliese insisted that the demons were not preventing her from eating. However, she slept on the floor; otherwise, the demons would force her to sit in bed. Her torments were now purely psychological, she stated, "with that frightful anxiety, with a mood of annihilation." She said she has had this feeling since the tenth grade, and it is now weakening her memory and her concentration. She felt sick if she tried to go to Church, and her mysterious tormentor caused her pain when the sign of the cross was made over her during the exorcism. When asked where he was, she replied, "That differs. Usually, he is all around, but sometimes either back there or down low."    On October 13, a strange new development occurred. Anneliese began receiving messages from the Virgin Mary. At first, she and her family were skeptical of this, which she wrote down in a diary, suspecting a demonic trick. Yet the demons cursed the writings, attributing them to the Virgin by indicating a religious portrait.   Upon learning of Anneliese's written messages, Father Renz thought of Barbara Weigand, a seer from Schippach who was respected by the Michels and had a similar practice of writing heavenly messages. Renz offered Anneliese a copy of Weigand's writings, and immediately her notes from the Virgin encouraged her to complete the mission of the deceased woman. That woman's sufferings inspired Anneliese to perceive meaning in her own torments, and on October 29, she wrote that Barbara Weigand told her she must suffer a great deal.   Regarding these visions, Anneliese said, "I don't hear voices, exactly. I am only given to understand." Though she depicts the visitations with visual imagery, she writes, "I see nothing." Thus these inspirations cannot be adequately attributed to auditory or visual hallucinations, the ordinary signs of schizophrenia. Instead, they were purely spiritual or intellectual in nature.   By October 16, Anneliese received messages from the Blessed Virgin that she would "become entirely free in October," a Marian month. However, she was also told that a terrible judgment was coming, and even the demons attested to this, saying it would be "worse than the last two" (presumably the world wars), and would take place in Europe. So now the demons were predicting a new world war. Jeesh.   Anneliese was also repeatedly visited by the spirit of Father Roth's nephew, who died at the beginning of the month. He told her he was in Heaven and there to encourage her in her tribulations.   She also recorded messages supposedly from Christ, though she repeatedly expressed doubts and fears that these messages might be tricks by the devil. In one message, she was told, "You will become a great saint," and was forced to cry to prove that she heard correctly. In another, the "Savior" tells her: "You are going to get married, Anneliese… In this one way you are not going to be like Barbara Weigand. But you are going to be like her in every other way, in suffering and in sacrifice…."    In the last week of October, Anneliese continued to receive mesages from "the Savior," urging her to bear her suffering patiently for the salvation of other souls. The presence of the Blessed Virgin was also apparent, as the demons claimed during the October 29 exorcism that she ordered them to leave by Friday, October 31. This is confirmed in Anneliese's diary entry on the 29th.   Accordingly, everyone expected that the demons would be driven out on October 31. That morning, Dr. Kehler wrote another Tegretol prescription. Father Renz then conducted an exceptionally long exorcism, preserving four and a half hours of it on audio tape. Some notable points were:   Early in the session, Anneliese shrieks in her own voice, saying, "We are not leaving." Later, she uses a low growling demonic voice to taunt the priest and resist him. The demons, which now include Cain, Judas, Lucifer, Nero, and Fleischmann, try to stall for time, saying they have the "Lady's" permission to stay and that they will not leave until ten o'clock, one after the other. Then there's a message from the Virgin: "She is happy about all of you. Because you kept on praying. You are to continue as much as you can." When everyone there began to pray, they were forced to stop because of an especially horrific, nausea-inducing bout of screaming. At ten o'clock, each demon departed (though with shit ton of verbal resistance and screaming), saying "Hail Mary full of grace," as commanded by the priest upon exiting. The human personages admit their crimes in life, and Lucifer is the last to depart. With all the demons gone by 10:40 pm, everyone sings the Te Deum in German to celebrate.   The success of the exorcism is short-lived, however. As the priest and family start to sing a Marian hymn, a demonic growl and scream interrupt them, saying, "I have not gone out yet." This demon will not give his name, saying he had not revealed his presence before. Father Renz continues trying to cast him out for three more hours, but the fucker refused to go.   Despite the persistence of this less talkative "demon," Anneliese was able to return to school a week later, cram for an examination, and pass with a good grade. Most of the time, however, she seemed apathetic, according to her classmates, though she was attentive and pleasant to them.   Anneliese continued to receive communications from "the Savior," strongly encouraging her to be patient, to pray for herself and others, to keep a humble silence, to trust in His grace with steadfastness, to struggle against temptation and not to judge others. "I will give you my grace. You will be true unto death."    On a November 9 exorcism session, the demon identifies himself as Judas, saying that he and four others returned shortly after being expelled, with the Lady's permission. For the rest of the year, Anneliese continued leading a double life and renewed her Tegretol prescriptions. She rarely demonstrated demonic behavior outside of exorcism sessions at her family's home. She continued her studies at Würzburg, with most of her school companions utterly unaware of her state of "possession." On one occasion in January, however, Anneliese's face contorted, and she struck her boyfriend, Peter. She returned to normal after he threw holy water on her, at her request.   The exorcism sessions in January were shorter (around two hours), as the demon was more subdued and just bored participating. In a tape-recorded session on February 1, Anneliese told Father Renz that she had recently begun to experience compulsions, so she was no longer permitted to eat or to cover herself from the cold. She felt that her prayers were unheard and that her suffering for the sake of others was far more difficult than she expected. She also felt the need to bang her head against the wall, strip, and go to bed. Sometimes the voices were verbal, like a sweet voice telling her that she must always wear the same pair of shoes.   On March 3, Anneliese had an episode of stiffness when trying to visit home, so she stayed in Würzburg. She was unresponsive to yet, another exorcism. However, she soon recovered, started eating more food, resumed her studies, and was examined by the school's general practitioner Dr. Wolfert on the 9th. She told him about her epileptic history but not about her possession. He thought she appeared exhausted yet "psychologically normal," and he renewed her Tegretol prescription.   In early April, while visiting home, Anneliese begged Thea Hein to promise to tell her if anyone thought of sending her to a physician. She also warned that there would soon be a powerful burning stench, and immediately they both smelled an unbearable stench in the car that endured for ten minutes after opening the windows.   On the night of April 13, the Tuesday before Easter, Anneliese felt the urge to stay kneeling in the school's chapel until the next morning. The following day, however, she could discuss her thesis with her advisor, exhibiting sound critical thinking when talking about relevant literature.   On the night of April 15 (Holy Thursday), Anneliese felt a terror and a great weight pushing down on her while kneeling in the Church to pray. She believed she was experiencing "the death agony of the Savior," and felt the pains of the stigmata. At the end of the Good Friday service the following day, Anneliese remained standing rigidly for hours, unable to move. The next day, her sister Roswitha came to nurse her as she lay in bed. Anneliese would become rigid again whenever someone tried to get her out of bed and dress to go home to Klingenberg.   By the last week of April, Anneliese had again started refusing to eat. Some friends suggested calling a physician, but she wouldn't do it. None of them were aware of the possession or exorcisms except Anna Lippert, who called Father Renz and Father Alt on April 30, after Anneliese had started screaming loudly. On the morning of May 1, she was her usual self again, casually chatting with Roswitha and Peter over breakfast. When Father Alt arrived that day, Anneliese asked him if she could work on her thesis at the parish house in Ettleben, so he would be on hand to perform an exorcism if needed. On the way to Ettleben, she told Peter that she had told Father Alt that her suffering would be over in July.   That afternoon, Anneliese urged Peter to let her see the renovated Church. Once inside, her face stiffened, and she became emotionless. When Peter tried to move her, she felt too heavy. Just like on April 15, a short prayer was enough to snap her out of it, but she returned to her state when she was brought to bed. In the early days of May, she got worse, refusing to eat, sleep, or even lie in her bed. Roswitha and a local elderly woman were soon summoned to help care for Anneliese while the parish housekeeper prepared meals. Roswitha injured her foot a week later, so the Michels brought Anneliese home to Klingenberg on May 10.   In Klingenberg, Anneliese's condition continued to worsen. She raged, screamed, struggled violently (requiring at least two men to hold her down), struck, and bit herself. Father Renz repeatedly visited to recite the exorcism rite, but no demons responded. During some sessions, she would exhibit compulsive behaviors, such as constantly kneeling and rising hundreds of times. Finally, on May 20, she could stay coherent for five hours, dictating a four-page outline of her thesis. Other than those moments, she was incapable of ordinary conversation.   The only physician to see Anneliese in this weakened state was Dr. Richard Roth, a friend of Father Alt who visited on May 30. Dr. Roth would later testify that he showed up out of scientific curiosity, not as a physician. On June 2, Father Renz reported to the Bishop that Anneliese's left cheek was severely swollen and had bruises around her eyes from her self-inflicted blows. Dr. Roth denied seeing any of these injuries. However, his testimony was inconsistent and implausible on several points, and he was likely trying to exonerate himself from a charge of criminal negligence.   According to the other witnesses in the house (the Michels, Peter, and the priests), Dr. Roth did see Anneliese from the front, remarking on her stigmata wounds, and afterward promised to Fr. Alt that he would come in case of a medical emergency. He suggested treatments for her bruises but considered her general condition untreatable by a physician, allegedly saying, "There are no injections against the devil." We must say that Dr. Roth was a reasonably respected physician, published in medical journals, and had no prior attachment to belief in exorcism. However, his new experience with exorcism led him to start going to Church.   On June 8, the last time Fr. Alt saw Anneliese, she had a sunken face from malnourishment. However, she drank fruit juices and milk, according to her parents, and on one occasion drank nearly two liters. When they tried to force-feed her, she would spit out the food or firmly press her lips. In addition, she chipped her teeth from biting the wall, repeatedly bit herself, and struck at others.   Meanwhile, the exorcisms were consistently unsuccessful in getting demons to speak. Instead of intelligible words, Anneliese repeatedly made mechanically unnatural-sounding voices taped on June 7. Fr. Renz later believed to be a "penance possession," where the possessed endures suffering in reparation of someone else's sins. Yet, he admitted he could not understand the meaning of the penance.   By June 18, Anneliese's injuries had healed, except for an open sore on her knee and nosebleeds from rubbing. Nevertheless, she still compulsively knelt and rose dozens of times until exhausted. She screamed and raged in bed, even as her mother attempted impromptu exorcism prayers. She still had many cognitive periods when she could converse normally with her family and Peter. She told them she expected all would be over by July and repeatedly told them not to call a doctor. On the last such occasion, on June 30, she told Roswitha that a physician could not help her and feared being sent to the state mental institution at Lohr, where she did not belong.   On June 27, Anneliese had a fever, but it subsided after cold compresses were applied. She refused to have a physician visit, although her father did call Dr. Roth to write another note extending her leave from school. Before the exorcism on June 30, her temperature was measured at 38.9oC (102.0oF). During one exorcism rite, she insisted on repeatedly kneeling, though her family cushioned her movements, placing a pillow on the floor. Her last words to Fr. Renz were, "Please, absolution," requesting the absolution part of the rite, which he then gave. With the rite completed, Peter and Fr. Renz left, while her parents remained with Anneliese. Anna Michel went to bed a short while afterward. Anneliese then started screaming and throwing herself around. Her father was still in the room, and as it was midnight, he told her that he commanded the demons to leave in the father's name since it was now July and they had to leave, so she could recover. After that, she turned quietly on her right side and went to sleep.   The following morning, at seven o'clock, Mr. Michel looked into Anneliese's room and saw her apparently sleeping, so he headed out to work. An hour later, his wife called and told him that Anneliese was dead.   Damn…. What an ordeal. The previous information was taken from an exceptional article(albeit a little biased at times) from arcane knowledge.org   The autopsy report declared the cause of death "advanced emaciation" due to severe malnutrition and dehydration. When asked why medical intervention had not been sought, Father Alt stated that he never considered the woman dangerously ill and that if he had, he would've immediately called for medical assistance.   Like a bitch, Father Renz said, "The exorcism ritual expressly states that the clergymen should not burden themselves with medical matters." In this, Father Renz was correct, as the rite of exorcism they were using at the time, the 1614 "De exorcizandis obsessis a daemonio" from the Rituale Romanum, said nothing about the priest's responsibilities for the physical well-being of the possessed. Instead, it suggested, "The exorcist should guard against giving or recommending any medicine to the patient, but should leave this care to physicians." In the case of Anneliese Michel, there were no physicians. One would expect that good judgment (if not pity) would have motivated the priests to act. Father Renz testified that he had written to the Bishop before Annaliese's death that her condition was deteriorating but had received no response. Bishop Stengl explained that neither he nor Father Rodewyk had any direct contact with Anneliese or her parents during the nine months of exorcisms and were unaware that she was not receiving medical treatment.   Author and cultural anthropologist Felicitas Goodman argued, "There is sufficient evidence to support the contention that Anneliese was indeed not sick, that she was not an epileptic, that what looked to the uninformed like symptoms of a disease were actually manifestations of a religious experience". These mystical or religious experiences are known as altered states of consciousness (ASC), periods of wakefulness that are pretty different from normal. Some have disagreed with Goodman's claim saying there was sufficient evidence that Anneliese did not have temporal lobe epilepsy. Goodman's argument seems predicated on the fact that multiple EEGs, in addition to the autopsy report after her death, failed to indicate anything abnormal with Anneliese's temporal lobe: she had no anatomical defects, tumors, or scarring. However, this is not unusual. In roughly one in four cases of temporal lobe epilepsy, the cause remains unknown. Many factors may cause temporal lobe epilepsy, including infections such as encephalitis or meningitis, malformations of the blood vessels in the brain, or genetic mutations.   Additionally, there is reason to believe that Anneliese may not have taken her medication as prescribed. This is something Goodman contradicts herself on, stating that "Anneliese continued taking the drugs conscientiously." "Roswitha remembers that Anneliese often took less than the three tablets per day (of Tegretol) when her prescription was beginning to run out, and then made up for it as soon as it was renewed by taking more than the prescribed dosage." If this were true, the question of why despite the anticonvulsants and the mood stabilizers, Anneliese's behavior and mental state continued to decline, and she continued to have seizures, becomes less mysterious.    The following is a description of the trial that followed from a 1978 Washington Post article:   When she died, Anneliese weighed 68 pounds. The autopsy report said that her death was caused by the malnutrition and dehydration that resulted from almost a year of semi-starvation during the rites.   The state prosecutor, after an investigation, said the women's death could have been prevented even one week before she died. Instead, he charged all four defendants with negligent homicide for failing to call a medical doctor.   A series of doctors who have testified at the trial have all told the court that the woman died of a combination of epilepsy, mental disorders and an extremely religious environment which, in the words of Professor Hans Sattes of Wuertzburg University, added up to "a spiritual sickness and heavy psychic disturbance.   Both priests have told the court they remain convinced that the woman was possessed and that her death finally freed her. The parents also remain confident that she was possessed, but not that she was released. The parents ordered their daughter's body exhumed from her grave after they said a nun told them she had a vision that their daughter's body was still intact, proof of the possession.   The exhumation, which authorities said showed normal body decay, was attended by hundreds of curious spectators, and the trial also drew intense interest.   Throughout the trial, Anneliese's father, 60-year-old Josef Michel, sat impassively, his stocky frame tilted close to a unique amplifier to help him hear. His wife, Anna, 57, took notes steadily, pausing only to moan, "Oh, dear God," when some doctor alleged that her daughter was possessed of a mental disorder rather than the devil.   The priests were defended by church-paid lawyers. The parents were defended by one of Germany's top lawyers, Erich Schmidt-Leichner, who has also defended numerous persons in Nazi war crimes trials.   Schmidt-Leichner has claimed that exorcism is legal and that the German constitution protects citizens in the free exercise of their religious beliefs.   The accused were convicted of "negligent homicide" and were given suspended prison sentences in April 1978 and were "ordered to share the costs of the proceedings." The sentences have been described as "stiffer" than requested by the prosecutor, who had asked that the priests only be fined and that the parents be found guilty but not punished. The Church approving such an old-fashioned exorcism rite drew public and media attention. According to John M. Duffey, the case was a misidentification of mental illness. One more little fun fact: On June 6, 2013, a fire broke out in the house where Anneliese Michel lived, and although the local police said it was a case of arson, some locals attributed it to the exorcism case!!!   Movies about possession   https://www.ranker.com/list/best-demonic-posession-movies/ranker-horror

Domingo 12 de junio 2022.   16:00.hs trajo la Palabra el Pastor: Juan Miguel Kehler. de la Iglesia de Dios, Monte Horeb.  en la Iglesia Cristo La Unica Esperanza.

Der Chef des Branchenverbands „Zukunft Gas“, Kehler, sagte im Dlf, die gedrosselten russischen Gaslieferungen durch die Pipeline Nord Stream 1 könnten die Gaspreise weiter steigen lassen. Die Versorgungssicherheit in Deutschland sehe er momentan jedoch nicht gefährdet. Allerdings sei mit Engpässen im Winter zu rechnen.Grieß, Thielkowww.deutschlandfunk.de, Informationen am MittagDirekter Link zur Audiodatei

How do we trust God in our work? When things get hard or difficult, how can we rely and lean on Him in the midst of our workplaces and in our finances? Today Pastor Riley and Pastor Nate discuss various spiritual disciplines that have blessed and shaped their work life.References in today's episode:Business for the Glory of God by Wayne Grudem

For this week's Inspirational Leadership Podcast I spoke with Allan Kehler, who's a mental health advocate, international keynote speaker, and best-selling author of four books. His writing has been published in countless national magazines and he has been featured on several television and radio programs. He has also instructed various mental health related courses at the college level, and spent years working as an addiction counselor and clinical case manager. Allan is one of Canada's most sought-after speakers when it comes to the topic of mental health and wellness. He has stood on more than 500 stages and is recognized for his engaging style and captivating approach. Having persevered through his own mental health issues and substance use, Allan speaks from a place of experience. His moving stories tug on heartstrings, inspire a new perspective, and allow people to connect with themselves and others at a deeper level. He uses humor and compassion to create a safe space where people feel seen, heard and supported. In this episode we discuss why vulnerability shows immense strength, how to surrender to the things you can't control, why expressing feelings leads to healing, the difference between existing and living and tapping into your resilience.

Name: Judy KehlerCurrent title: Founder & CEOCurrent organisation: Core 6 Consulting & PropowerJudy Kehler is a transformative leader with over 15 years of executive leadership in operations, financial management, DEIB, and strategic planning. She is genuinely passionate about helping people and organizations to achieve their dreams, objectives, and goals.Resources mentioned in this episode:Free Download of The Leadership Survival Guide (10 World-Class Leaders Reveal Their Secrets)https://store.consultclarity.org/leadership-survival-guide-10-world-class-leaders-reveal-their-secrets1625572748028The Leadership Conversations Podcasthttps://open.spotify.com/show/4IB6V41kr4GVJ98XLHMPeCThe Jonno White Leadership Podcasthttps://open.spotify.com/show/2p8rvWrYW2XNLl9Z8m3pTsThe Leadership Question of the Day Podcasthttps://open.spotify.com/show/6eZ4lZ2bgA8aczPKY4Oqw6Clarity Websitehttps://www.consultclarity.org/7 Questions on Leadership Serieshttps://www.consultclarity.org/large-enterprises-leadershipWe'd Love To Interview YOU In Our 7 Questions On Leadership Series!https://www.consultclarity.org/7-questions-interestSubscribe To Clarity's Mailing Listhttps://www.consultclarity.org/subscribeJonno White's eBook Step Up or Step Outhttps://store.consultclarity.org/step-up-or-step-out-sales-page1640131063671Jonno White's Book Step Up or Step Out (Amazon)https://www.amazon.com/Step-Up-Out-Difficult-Conflict-ebook/dp/B0925MB4SR

歡迎嚟到 搞乜咁科學 GMG Science 第3集！今集嘅主題係規律Pattern！Keith會講一個同國家人口、原子重量同金融詐騙都有關嘅數字規律，Abellona會解釋究竟豹嘅斑點係點樣黎嘅呢?喂！好奇心，係時候醒喇 :)Social Media:搞乜咁科學 IG搞乜咁科學 YouTubeAbellona IGKeith IGKeith YouTube 班佛定律 Benford's LawBenford's Law WikipediaNewcomb, S. (1881). Note on the frequency of use of the different digits in natural numbers. American Journal of mathematics, 4(1), 39-40. Benford, F. (1938). The law of anomalous numbers. Proceedings of the American philosophical society, 551-572. 用Benford's Law發現會計數據有問題?!Durtschi, C., Hillison, W., & Pacini, C. (2004). The effective use of Benford's law to assist in detecting fraud in accounting data. Journal of forensic accounting, 5(1), 17-34. 選舉票數有問題都一樣check到!Roukema, Boudewijn F. (2014). "A first-digit anomaly in the 2009 Iranian presidential election". Journal of Applied Statistics拜登選票唔乎合 Benford's Law? - Stand-up Maths on YouTube 豹嘅斑點係點黎?!Turing pattern 圖靈規律 WikipediaTURING, A. (1952). THE CHEMICAL BASIS OF MOKPHOGENESIS. Philosophical Transactions of the Royal Society of London. Series B, Biological Sciences, 237(641), 37-72.用電腦模擬運算圖靈model而產生規律的例子Headon, D. J., & Painter, K. J. (2009). Stippling the skin: Generation of anatomical periodicity by reaction-diffusion mechanisms. Mathematical Modelling of Natural Phenomena, 4(4), 83-102.用圖靈Model 可以解釋到生物界嘅其他規律嘅生成Kondo, S., & Miura, T. (2010). Reaction-diffusion model as a framework for understanding biological pattern formation. Science, 329(5999), 1616-1620.Marcon, L., & Sharpe, J. (2012). Turing patterns in development: what about the horse part? Current opinion in genetics & development, 22(6), 578-584.用生物模擬（口內的上顎）實踐到圖靈規律出黎Economou, A. D., Ohazama, A., Porntaveetus, T., Sharpe, P. T., Kondo, S., Basson, M. A., ... & Green, J. (2012). Periodic stripe formation by a Turing mechanism operating at growth zones in the mammalian palate. Nature genetics, 44(3), 348-351.定斷貓有幾多白色的基因David, V. A., Menotti-Raymond, M., Wallace, A. C., Roelke, M., Kehler, J., Leighty, R., ... & Ryugo, D. K. (2014). Endogenous retrovirus insertion in the KIT oncogene determines white and white spotting in domestic cats. G3: Genes, Genomes, Genetics, 4(10), 1881-1891.

Daryl Kehler, the director of the Northfield School District Area Learning Center, discusses the various programs offered by the ALC, including YouthBuild, which teaches students construction skills.

For a year, Elisa Nicole has been giving away FREE intuitive readings on Transformational Tuesdays. Elisa always gives priority to those who donate to her chosen charity: bUneke.org. When you make a donation, in any amount by clicking here, Elisa will give you a free reading, on the show. If you want to schedule a private reading, for a fee, text her at 407-432-7088. Meanwhile, enjoy Elisa's spirit-led messages and lessons.

Nearly a quarter of the population will deal with a substance related disorder at some point in their life. Mark explores various perspectives on addiction over two episodes of the show. This week, he's joined by author, speaker, and mental health advocate Allan Kehler to talk about the personal journey from lived experience to helping others. Then, Dr. Jennifer Brasch stops by to share her perspective as a concurrent disorders specialist and addictions psychiatry lead for a major hospital.

Barenberg, Jasperwww.deutschlandfunk.de, InterviewDirekter Link zur Audiodatei

Join us as we talk with Elisa Kehler noted spiritual healer, intuitive reader and life coach. Call 516-418-5651 for your short, intuitive reading. If you'd like to book a private session with Elisa off the show, text her at 407-432-7088. She can provide healings and readings in person or over the phone.

Pastor Nate sits down with Pastor Matt Kehler to discuss the importance and methods of teaching kids the Bible and how to find time in the family schedule to make sure your kids are learning about Jesus and having fun.

"There are still times I don't remember from my childhood."Allan grew up in a Mennonite community.Alcohol wasn't present in Allan's childhood, but sexual abuse was.Throughout his 20's Allan faced challenge after challenge with mental health, addiction, and their associated behavior's"I was on 12 different kinds of medication."Tune in this week and listen to Allan #takeofftheblinders around what it took for him to realize he was born to survive and help others.Today, Allan has been on over 500 stages carrying his message as an international keynote speaker and advocate for mental health.He is a best-selling author, college-level instructor, father, husband, and trusted friend.We are honored to have Allan join us and shine light on how it's not just him, trauma happens to all of us and we don't have to suffer alone, because we were all born to survive.We were born to be together.We were all Born Resilient.Buckle up!#mentalhealth #addiction #disabilitymanagement #psychologicalhealth #psychologicalsafety #substanceuse #gamblingaddiction #recovery #life #fami

Elisa Kehler joins Mary Brotherton and Gene Albertson the last Thursday of every month to talk about healing. She offers free, psychic readings to those who call 516-418-5651 after 9 p.m. ET.   Elisa is one of the sponsors of UnScripted and she owns https://yourbridgetowellness.com/ and https://key-intentions.com/

We had Kehler call in for a very brief Personnel Meeting. Jesse Kehler aka DJ Tapas gave us a little discussion on hip hop samples and told us about a new purchase..Press Play already, The Gig is on and your late for work!!      Get yourself some of Cov's autobiographical short stories at www.gumroad.com/seancov Contact The Gigcov@paydayjones.com@thegigpodcast@paydayjonesFB- Sean Cov  

Chuck and Clint sit down with best selling author, highly sought after professional speaker and mental health advocate Allan Kehler to discuss his journey and what brought him to his passion and purpose in life.   LINKS: malarchuk.com/book malarchuk.com www.thecompassionateconnection.com www.warriorsunmasked.com Follow us on Instagram Like us on Facebook   QUICK EPISODE SUMMARY Welcome back!  Meet Allen How Allen's journey started Removing the victim mentality  When Allen met his wife Why Allen is passionate about helping men with mental health Give yourself permission to feel Born resilient What Allen is doing now You don't have to fight your battles alone

In this episode, we have a discussion with Dr. David Kehler on music, life, and teaching within and outside of COVID-19. Remember to subscribe to us on our listening platforms!

Good Morning, Vietnam. It's pho with a K at the end. Our valedictorian and her infectious laugh returns with a fries and gravy entrepreneurial side business. Foxanne's love for kids continues well into adulthood, and the mystery of Dr. Sears' vehicle is revealed. Hazing, hookers, the infamous masturbation class, and Wabash, all with a je ne sais quoi. Chief Cameo: a cold call surprise courtesy of cold cream face. Your warm up and hype up songs of the class is on Spotify with THE DIEFENBAKER 25 playlist.

Allan Kehler has been sharing his experiences with mental health and addiction with audiences across Canada for several years.  Though his speaking he has touched thousands of lives, inspiring many to "come out of the shadows", admit their struggles and begin a path of healing and health.His latest book, MENtal Health: It's Time to Talk focuses on men's mental health and features both Allan's own insights as well as the stories of many men.  Their stories of depression, anxiety, sexual abuse and suicide are moving and inspiring, demonstrating both the impact that these issues have but also the possibility of recovery.  It this work that we discuss in this episode