Podcasts about Mexican Americans

When Sylvia Hernandez discovered vintage Christmas cards in a university archive, her coworkers didn't understand their significance. But for her, they represented everything familiar about growing up Mexican-American in Waco, Texas.Sylvia Hernandez, outreach and instruction librarian at Baylor University's Texas Collection and a seventh generation Wacoan, traces both sides of her family back to the Mexican Revolution. She has great-great-grandfathers, one on each side of her family tree, who crossed paths in remarkable ways long before their great-grandchildren ever met and fell in love.Through her work preserving Texas history, Sylvia has discovered her own family's story woven into the archives. From the Latin American Methodist church her ancestors helped found to the kindergarten they established for migrant children, her roots run deep in Texas. Her unique perspective as both archivist and descendant reveals how cultural traditions like Las Posadas, midnight Mass, and yes, even mysterious pots of mashed potatoes, create bridges between generations and preserve identity and connection across centuries.Discover how family stories, whether preserved in vintage Christmas cards or passed down at holiday gatherings, strengthen the connections that truly matter.〰️

In this Christmas Eve episode, Jess and Wendy chat with dietitian Krystal Martinez to debunk a major diabetes myth: that you have to give up your cultural foods to manage blood sugar. Krystal, a first-generation Mexican-American specializing in prediabetes and type 2 diabetes, shares why staples like tortillas, rice, and beans belong on your plate. She offers practical tips for balancing meals during the holidays and beyond, covering portions, protein, fiber, and healthy fats. We also go into the white vs. brown rice debate, the harm of cutting out entire food groups, and how to enjoy Nochebuena without guilt. Happy Holidays!If you're living with diabetes or prediabetes and want personalized support from a Registered Dietitian Nutritionist covered by insurance, visit diabetesdigital.co to connect with our culturally aware and weight-inclusive team. And if you love the show, don't forget to rate and review us on iTunes or Spotify—it makes a huge difference! For additional resources and show notes, head to diabetesdigital.co/podcast.

Interview Date: October 5th, 2025Episode Summary:In this powerful and nostalgic episode, Emmy-nominated choreographer and MTV Award winner Tina Landon takes us behind the scenes of her legendary career shaping the choreography that defined an era of pop culture. From her early days as a Laker Girl under Paula Abdul to becoming the creative force behind Janet Jackson's “If”, “The Velvet Rope Tour,” and Ricky Martin's “Livin' La Vida Loca,” Tina shares the artistry, discipline, and vision that made her one of the most sought-after choreographers in the world.Tina opens up about her journey transitioning from dancer to choreographer, how she built trust with industry icons, and what it takes to bring stories to life through movement. She discusses the evolution of dance over the decades—from the golden age of music videos to the rise of social media—and how professionalism, consistency, and genuine artistry still remain the keys to success.This episode is perfect for anyone striving to understand the bridge between commercial artistry and lasting impact — a true masterclass in dance history and creative leadership.Shownotes:(0:00) – Welcome & introduction to Tina Landon and her legendary career(3:15) – Tina's start as a dancer & transition from Laker Girl to choreographer(7:40) – Founding her creative style: working with Janet Jackson & early MTV era(12:25) – Behind “If” & “The Velvet Rope Tour” – storytelling through choreography(22:10) – What makes a dancer stand out in auditions and rehearsals(35:05) – How the dance industry evolved from 90s tours to today's viral world(50:12) – Professionalism, mindset, and respect in the rehearsal room(1:02:30) – The importance of longevity & self-care for working dancers(1:13:05) – Tina's message: know your history, learn from the greats(1:16:16) – Gala of the Stars — Tina's legacy & inspiration for the next generationBiography:Tina Landon is a multi award winning and Emmy nominated creative director/choreographer. She is best known for her sensual yet strong movement that dominated the landscape of dance in music videos and live tours since the mid 90's. Some of her most memorable and signature moves can be seen on artists like Janet Jackson, Michael Jackson, Rihanna, Jennifer Lopez, Christina Aguilera, Ricky Martin, Britney Spears and Shakira to name a few.Tina's love and passion for dance began as early as she can remember when her mother of Mexican-American heritage and lover of dance and music, made sure her children would fare better by mandating dance lessons in their household. Falling in love with dance and yearning for more, Tina left her home in Lancaster, California to pursue her dreams in Hollywood. Auditioning for various dance productions around town, she landed a gig as a Laker Girl. She was well on her way, yet what could be considered a “big break” would be just the beginning when she was booked as a principal dancer for Michael Jackson's “Smooth Criminal” music video.Tina's hard work and commitment eventually landed her many dance roles in various music videos including her first spot as a touring dancer on Janet Jackson's Rhythm Nation Tour. She eventually went on to choreograph Janet's next two world tours “Janet” and “The Velvet Rope” which earned her an Emmy nomination for the HBO special. She has also directed and choreographed national and world tours for many other artists. Tina is a 9-time MTV Choreography Award nominee and a 2 time MTV Award recipient for Michael and Janet Jackson's “Scream” and for Ricky Martin's “Livin La Vida Loca'.Her latest passion is giving back and helping young dancers navigate careers in the music industry by sharing and coaching them through her extensive experience and knowledge.Connect on Social Media:Instagram: https://www.instagram.com/iamtinalandon/

Peso Pluma BioSnap a weekly updated Biography.I am Biosnap AI, and here is what Peso Pluma has been up to in the past few days, with an eye on what truly matters for his long term story.The headline is simple and huge. Mexican superstar Peso Pluma is about to drop a joint album with corrido hitmaker Tito Double P titled Dinastia, scheduled for release December 25 according to Drop The Spotlight and upcoming release rundowns from music industry sites like Tinnitist. The collaborators have just unveiled the full tracklist, and coverage is already framing Dinastia as a year ending bomb that could redefine the corridos tumbados power structure going into 2026. This is not gossip this is career canon. A major collaborative project between two of the most streamed names in musica mexicana signals that Peso Pluma is doubling down on the genre he helped globalize rather than abandoning it for pure pop.On the live front, LAist reports that earlier this week he sold out two consecutive nights at YouTube Theater in Inglewood, with fans traveling from across California and beyond and treating the shows like a cultural coronation. The coverage emphasizes how his music cuts across generations and how Mexican and Mexican American fans see him as a flag bearer capable of selling out major U.S. venues back to back. That kind of box office and symbolism will be remembered on his résumé long after weekly chart moves fade.In the background of these new wins is a year of intense scrutiny. Outlets like AOL previously chronicled the breakup drama with Nicki Nicole after he was photographed holding hands with another woman at the 2024 Super Bowl, and U.S. press covered his decision to cancel multiple North American dates in cities like Oklahoma City and Tulsa over safety concerns following cartel linked threats. Those stories are not new this week, but they continue to shape every mention of his name as Dinastia approaches, framing him as a star navigating both massive demand and real world danger.On social media, music blogs and style sites are still recycling his now established 2025 haircut as a talking point, but that is minor color next to a sold out LA stand and a blockbuster joint album roll out. Speculation that Dinastia will break streaming records is just that speculation but the setup is undeniable.Get the best deals https://amzn.to/3ODvOtaThis content was created in partnership and with the help of Artificial Intelligence AI

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Joanna Arellano-Gonzalez preaches for the Fourth Sunday of Advent, offering a reflection on dreaming a new way into being: "Heed your dreams, like Joseph did. Be a prophetic dreamer. Trust the vision God plants in you, and dare to act on it, with courage, tenderness, and fire."Joanna Arellano-Gonzalez is a proud first-generation Mexican-American, originally from La Villita on Chicago's South Side. She is a co-founder and currently serves as the Director of Training and Formation at the Coalition for Spiritual and Public Leadership (CSPL), a Catholic and Christian-rooted community organizing coalition that integrates liberation theology, spirituality, and grassroots organizing to advance community transformation.Visit www.catholicwomenpreach.org/preaching/12212025 to learn more about Joanna, to read her preaching text, and for more preaching from Catholic women.

Yara Herrera is the chef-partner at Hellbender, a Mexican-American restaurant in Ridgewood, Queens. Born and raised in Los Angeles, she honed her skills in the city's fine dining restaurants like Wolfgang Puck's Spago and Providence before moving to New York in 2018 to work at Momofuku Ko, Xilonen, and Sobre Masa. Today on the show, we talk about Yara's culinary journey, running Hellbender, and creating her distinctive approach to Mexican-American cuisine. And before that, Rob Rubba, chef-owner of Oyster Oyster in Washington D.C. takes the Resy Questionnaire. In 2023, Rob won the James Beard Award® for Outstanding Chef and continues as a leader in plant-focused, sustainable cooking.  The views expressed in this podcast are those of the speakers – not of Resy—and do not constitute professional advice. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hi there, Today I am delighted to be arts calling author A.M. Sosa! (amsosa.net) About our guest: A. M. Sosa (they/them) is a queer Mexican-American writer from Stockton, CA, and a graduate of UC Irvine's MFA Programs in Writing where they were awarded the 2022 Henfield Prize. They have received support from Tin House, Community of Writers, and the Carolyn Moore Writing Residency. Their debut novel, And I'll Take Out Your Eyes, is being published by Algonquin, and their fiction has been published in Zyzzyva and the Santa Monica Review. Instagram: @unapinchebruja About AND I'LL TAKE OUT YOUR EYES, now available from Algonquin Books! BUY NOW AT: BOOKSHOP | TERTULIA | BARNES & NOBLE | AMAZON Cría cuervos y te sacaran los ojos: Raise crows and they will take out your eyes. A boy wakes up with a knife in his hand. It's the early '90s in Stockton, CA, when Christian is caught sleepwalking in the kitchen by his family--the beginning of a curse unleashed by an aunt. To save Christian and the family from the curse, the family seeks out a curandero who promises salvation, but at a price Christian wishes he didn't have to pay. As Christian grows up the curse follows him. His father emotionally and physically torments him, his mother's health spirals, his relationship with his brother deteriorates; nothing goes his way. Christian finds solace in a group of friends, bonded together by the sufferings that plague their community. As the childhood chaos of ripping and running in order to survive breaks way to an adolescence beyond his local neighborhood and a lifeline in the form of writing, Christian must decide: be consumed and enact the same violence that has plagued him, or break the cycle, once and for all. And I'll Take Out Your Eyes is a kaleidoscopic exploration of the power of memory and the curses we inherit from our family, and how to overcome them. Told in a voice that is clear and unflinching, this is ultimately a story of redemption. PRAISE FOR AND I'LL TAKE OUT YOUR EYES: > And I'll Take Out Your Eyes is a kaleidoscopic wonder of a debut. Never boring, A.M. Sosa seems somehow capable of pulling off any form or point of view. Any sentence might be as explosive, as tender, as breathless, as surprising as life. And there is so much life in this book. If nothing else, it is rare to find a novel as alive as this one. Sosa has arrived with a cannon shot.— Matthew Salesses, author of Craft in the Real World and The Sense of Wonder Thanks for this amazing conversation, A.M.! All the best! -- Arts Calling is produced by Jaime Alejandro. HOW TO SUPPORT ARTS CALLING: PLEASE CONSIDER LEAVING A REVIEW, OR SHARING THIS EPISODE WITH A FRIEND! YOUR SUPPORT TRULY MAKES A DIFFERENCE. THANKS FOR LISTENING! Much love, j artscalling.com

The 2024 election was very confusing for Libs. After years of pandering to minority groups and “expert” predictions that Trump's immigration policies would lose his Latino supporters, a Pew study found Latino Americans surged to MAGA with over 48% – actually rising from 36% in 2020. But for people who aren't racist panderers, the explanation is simple. Cultural traits common among many Mexican-American immigrants — Catholic faith, traditional family values, commitment to hard work and law-following — align with conservative ideas. Many Latino immigrants resent those who cross the border illegally and view legal immigration as a matter of principle – because they worked hard, followed the law, and distrust those who won't do the same. In fact, a recent study found Latino Americans are powering US economic growth, reaching an estimated $3.7 trillion of our GDP. Chris Salcedo is a television and radio broadcaster, political analyst, and podcaster. He is Executive Director of the Conservative Hispanic Society and author of The Rise of the Liberty-Loving Latino. Follow at https://x.com/CSalcedoShow⠀Rep. Maria Elvira Salazar is the U.S. Representative for Florida's 27th District and a five-time Emmy Award-winning journalist. She is the author of “Dignity Not Citizenship” available at https://amzn.to/4q14rdc and was born in Miami's Little Havana to Cuban exiles. Follow at https://x.com/MaElviraSalazar⠀Dr. Josef Witt-Doerring is a board-certified psychiatrist and former FDA Medical Officer. He is Medical Director of TaperClinic, specializing in de-prescribing psychiatric medications, and runs a growing YouTube channel focused on mental health education. Follow at https://x.com/drjosefWD 「 SUPPORT OUR SPONSORS 」 • AUGUSTA PRECIOUS METALS – Thousands of Americans are moving portions of their retirement into physical gold & silver. Learn more in this 3-minute report from our friends at Augusta Precious Metals: ⁠⁠⁠⁠⁠https://drdrew.com/gold⁠⁠⁠⁠⁠ or text DREW to 35052 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• FATTY15 – The future of essential fatty acids is here! Strengthen your cells against age-related breakdown with Fatty15. Get 15% off a 90-day Starter Kit Subscription at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://drdrew.com/fatty15⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ • PALEOVALLEY - "Paleovalley has a wide variety of extraordinary products that are both healthful and delicious,” says Dr. Drew. "I am a huge fan of this brand and know you'll love it too!” Get 15% off your first order at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://drdrew.com/paleovalley⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ • VSHREDMD – Formulated by Dr. Drew: The Science of Cellular Health + World-Class Training Programs, Premium Content, and 1-1 Training with Certified V Shred Coaches! More at https://drdrew.com/vshredmd • THE WELLNESS COMPANY - Counteract harmful spike proteins with TWC's Signature Series Spike Support Formula containing nattokinase and selenium. Learn more about TWC's supplements at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twc.health/drew⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 「 ABOUT THE SHOW 」 Ask Dr. Drew is produced by Kaleb Nation (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://kalebnation.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) and Susan Pinsky (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/firstladyoflov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠e⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠). This show is for entertainment and/or informational purposes only, and is not a substitute for medical advice, diagnosis, or treatment. Executive Producers • Kaleb Nation - ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://kalebnation.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ • Susan Pinsky - ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/firstladyoflove⁠⁠⁠⁠⁠⁠⁠⁠⁠ Content Producer & Booking • Emily Barsh - ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/emilytvproducer⁠⁠⁠⁠⁠⁠⁠⁠⁠ Hosted By • Dr. Drew Pinsky - ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/drdrew⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Louie the Singer on Touring, New Album, and Overcoming Life's Challenges | Curious Goldfish PodcastJoin host Jason English on Curious Goldfish as he sits down with Louie the Singer to discuss his new album 'One for the Hometown', his preparations for a nationwide tour, and his journey through life's ups and downs. Louie talks openly about the struggles of balancing personal life with his career, the inspiration behind his emotional songs, and his deep connection with his fans. Discover the impactful stories behind his music, his experiences growing up in Fort Worth, Texas, and how he navigates the complexities of being a Mexican American artist in the country music scene.00:00 Introduction to Curious Goldfish Podcast00:41 Interview with Louie: New Album and Tour02:03 The Emotional Journey Behind 'If I Die Tomorrow'04:16 Louie's Artistic Process and Authenticity06:34 Growing Up in Fort Worth13:40 Challenges and Identity in the Music Industry19:28 Message of Hope and Resilience21:06 Reflecting on 2018: A Year of Loss and Guilt22:24 Father-Son Bond: Lessons and Memories23:20 Parenting Challenges and Personal Growth23:52 Coping with Loss and Finding Faith25:59 Prison Life and Musical Aspirations27:33 Post-Prison Life: Coping Mechanisms and Family30:30 Preparing for the Biggest Tour Yet32:38 Future Aspirations and Overcoming Challenges39:01 Curiosity and Fatherhood: Balancing Career and Family41:05 Conclusion and Final Thoughts

*Due to technical issues, the posting of this discussion was delayed. Unfortunately, Bernardo Ruiz's  showcase of his films has already passed. We urge you to check out his work via his website. Our apologies for this error.Acclaimed documentary filmmaker Bernardo Ruiz joins Mike Madrid for an intimate conversation about two decades of capturing the Latino experience on film. From his PBS documentary 'VOCES: Latino Vote 2024' to his explorations of wine country labor and journalism under siege in Mexico, Bernardo has documented the contradictions at the heart of the American relationship with Latino communities.Bernardo discusses his journey from the son of a Mexican musician-turned-monk to becoming one of the most important Latino voices in documentary film. He shares insights from filming across eight states during the 2024 election, explains America's "love-hate relationship" with Latinos, and reveals why the same workers celebrated as "essential" during the pandemic are now being targeted at their worksites.Key Topics Discussed:Ruiz's unconventional path to filmmaking and what drives his workThe evolution from "building monuments to heroes" to taking creative risksAmerica's "love-hate relationship" with Latinos—from celebrating "essential workers" during the pandemic to today's mass deportationsWhy long-form documentary storytelling matters more than ever in the age of hot takes and algorithmsThe story Ruiz wishes he could have told: the deeper meaning of the 2019 El Paso Walmart shootingWhy the Mexican-American diaspora needs its own "chicharron circuit" for community buildingBeing optimistic yet wary about the future of Latino communities in AmericaBernardo Ruiz's films explore the complexity and diversity often missing from mainstream narratives about Latino Americans. His approach—observation first, conclusions later—allows him to capture the moral ambiguity and nuance that gets lost in our polarized media landscape.-Recorded November 17, 2025.

   “It's not enough to build a system and then exit stage left when you realize it's broken. The ‘I'm sorry' is not the work — it's only the acknowledgment that work needs to be done. After the apology, you must actually do the repair. And what I see from her is the language of accountability without the actions that would demonstrate it. That's insufficient for real change.” Danielle (01:03):Well, I mean, what's not going on? Just, I don't know. I think the government feels more and more extreme. So that's one thing I feel people are like, why is your practice so busy? I'm like, have you seen the government? It's traumatizing all my clients. Hey Jeremy. Hey Jenny.Jenny (01:33):I'm in Charlottesville, Virginia. So close to Rebecca. We're going to soon.Rebecca (01:48):Yeah, she is. Yeah, she is. And before you pull up in my driveway, I need you to doorbell dish everybody with the Trump flag and then you can come. I'm so readyThat's a good question. That's a good question. I think that, I don't know that I know anybody that's ready to just say out loud. I am not a Trump supporter anymore, but I do know there's a lot of dissonance with individual policies or practices that impact somebody specifically. There's a lot of conversation about either he doesn't know what he's doing or somebody in his cabinet is incompetent in their job and their incompetency is making other people's lives harder and more difficult. Yeah, I think there's a lot of that.(03:08):Would she had my attention for about two minutes in the space where she was saying, okay, I need to rethink some of this. But then as soon as she says she was quitting Congress, I have a problem with that because you are part of the reason why we have the infrastructure that we have. You help build it and it isn't enough to me for you to build it and then say there's something wrong with it and then exit the building. You're not equally responsible for dismantling what you helped to put in place. So after that I was like, yeah, I don't know that there's any authenticity to your current set of objections,I'm not a fan of particularly when you are a person that in your public platform built something that is problematic and then you figure out that it's problematic and then you just leave. That's not sufficient for me, for you to just put on Twitter or Facebook. Oh yeah, sorry. That was a mistake. And then exit stage leftJenny (04:25):And I watched just a portion of an interview she was on recently and she was essentially called in to accountability and you are part of creating this. And she immediately lashed out at the interviewer and was like, you do this too. You're accusing me. And just went straight into defensive white lady mode and I'm just like, oh, you haven't actually learned anything from this. You're just trying to optically still look pure. That's what it seems like to me that she's wanting to do without actually admitting she has been. And she is complicit in the system that she was a really powerful force in building.Rebecca (05:12):Yeah, it reminds me of, remember that story, excuse me, a few years ago about that black guy that was birdwatching in Central Park and this white woman called the cops on him. And I watched a political analyst do some analysis of that whole engagement. And one of the things that he said, and I hate, I don't know the person name, whoever you are, if you said this and you hear this, I'm giving you credit for having said it, but one of the things that he was talking about is nobody wants you to actually give away your privilege. You actually couldn't if you tried. What I want you to do is learn how to leverage the privilege that you have for something that is good. And I think that example of that bird watching thing was like you could see, if you see the clip, you can see this woman, think about the fact that she has power in this moment and think about what she's going to do with that power.(06:20):And so she picks up her phone and calls the cops, and she's standing in front of this black guy lying, saying like, I'm in fear for my life. And as if they're doing anything except standing several feet apart, he is not yelling at you. He hasn't taken a step towards you, he doesn't have a weapon, any of that. And so you can see her figure out what her privilege looks like and feels like and sounds like in that moment. And you can see her use it to her own advantage. And so I've never forgotten that analysis of we're not trying to take that from you. We couldn't if we tried, we're not asking you to surrender it because you, if you tried, if you are in a place of privilege in a system, you can't actually give it up because you're not the person that granted it to yourself. The system gave it to you. We just want you to learn how to leverage it. So I would love to see Marjorie Taylor Greene actually leverage the platform that she has to do something good with it. And just exiting stays left is not helpful.Danielle (07:33):And to that point, even at that though, I've been struck by even she seems to have more, there's on the continuum of moral awareness, she seems to have inch her way in one direction, but I'm always flabbergasted by people close to me that can't even get there. They can't even move a millimeter. To me, it's wild.Well, I think about it. If I become aware of a certain part of my ignorance and I realize that in my ignorance I've been harming someone or something, I believe we all function on some kind of continuum. It's not that I don't think we all wake up and know right and wrong all the time. I think there's a lot of nuance to the wrongs we do to people, honestly. And some things feel really obvious to me, and I've observed that they don't feel obvious to other people. And if you're in any kind of human relationship, sometimes what you feel is someone feels as obvious to them, you're stepping all over them.(08:59):And I'm not talking about just hurting someone's feelings. I'm talking about, yeah, maybe you hurt their feelings, but maybe you violated them in that ignorance or I am talking about violations. So it seems to me that when Marjorie Taylor Green got on CN and said, I've been a part of this system kind of like Rebecca you're talking about. And I realized that ignoring chomp hyping up this rhetoric, it gets people out there that I can't see highly activated. And there's a group of those people that want to go to concrete action and inflict physical pain based on what's being said on another human being. And we see that, right? So whatever you got Charlie Kirk's murderer, you got assassination of Dr. Martin Luther King all throughout history we've seen these, the rhetoric and the violence turns into these physical actions. And so it seems to me like she had some awareness of what her contributing to that, along with the good old orange guy was doing contributes to violence. It seems to me like she inched in that direction.Rebecca (10:27):Yeah, like I said, I think you're right in that inching, she had my attention. And so then I'm waiting for her to actually do something substantive more than just the acknowledgement that I have been in error. And and I think part of that is that I think we have a way of thinking that the acknowledgement or the, I'm sorry, is the work, and it is not the, I'm sorry, is the acknowledgement that work needs to be done. So after you say, I'm sorry, now let's go do the work.Danielle (11:10):I mean our own therapeutic thing that we all went through that we have in common didn't have a concept for repair. So people are coming to therapy looking for a way to understand. And what I like to say is there's a theory of something, but there's no practical application of it that makes your theory useless in some sense to me or your theology, even if your ology has a theology of X, Y, Z, but you can't actually apply that. What is the use of it?Jenny (11:43):And I think that's best case scenario, and I think I'm a more cynical person than you are Danielle, but I see what's happening with Taylor Green and I'm like, this actually feels like when a very toxic, dangerous man goes to therapy and learns the therapy language and then is like it's my boundaries that you can't wear that dress. And it's like, no, no, that's not what we're doing. It's just it's my boundary that when there isn't that actual sense of, okay, I'm going to be a part of the work, to me it actually somehow feels potentially more dangerous because it's like I'm using the language and the optics of what will keep me innocent right now without actually putting any skin in the game.(12:51):Yeah, I would say it's an enactment of white womanhood. I would say it's intentional, but probably not fully conscious that it is her body moving in the way that she's been racially and gendered(13:07):Tradition to move. That goes in some ways maybe I can see that I've enacted harm, but I'm actually going to replicate the same thing in stepping into now a new position of performing white womanhood and saying the right things and doing the right things. But then the second an interviewee calls me out into accountability, I'm going to go into potentially white psychosis moment because I don't actually know how to metabolize the ways in which I am still complicit in the system. And to me, I think that's the impossibility of how do we work through the ways that these systems live in our bodies that isn't clean. It isn't pure, but I think the simplicity of I was blind now I see. I am very skeptical of,Rebecca (14:03):Yeah, I think it's interesting the notion that, and I'm going to misquote you so then you fix it. But something of like, I don't actually know how to metabolize these things and work them through. I only know this kind of performative space where I say what I'm expected to say.Jenny (14:33):Yeah, I think I see it as a both, and I don't totally disagree with the fact of there's not something you can do to get rid of your privilege. And I do think that we have examples of, oh goodness, I wish I could remember her name. Viola Davis. No, she was a white woman who drove, I was just at the African-American History Museum yesterday and was reminded of her face, but it's like Viola ela, I want to say she's a white woman from Detroit who drove down to the south during the bus boycotts to carpool black folks, and she was shot in the head and killed in her car because she stepped out of the bounds of performing white womanhood. And I do think that white bodies know at a certain level we can maintain our privilege and there is a real threat and a real cost to actually doing what needs to be done to not that we totally can abdicate our privilege. I think it is there, and I do think there are ways of stepping out of the bondage of our racial and gendered positions that then come with a very real threat.Rebecca (16:03):Yes. But I think I would say that this person that you're referring to, and again, I feel some kind of way about the fact that we can't name her name accurately. And there's probably something to that, right? She's not the only one. She's not the first one. She's not the last one who stepped outside of the bounds of what was expected of her on behalf of the Civil Rights Movement, on behalf of justice. And those are stories that we don't know and faces and names we cannot, that don't roll off the tip of our tongue like a Rosa Parks or a Medgar Evers or a Merley Evers or whoever. So that being said, I would say that her driving down to the South, that she had a car that she could drive, that she had the resources to do that is a leveraging of some of her privilege in a very real way, a very substantive way. And so I do think that I hear what you're saying that she gave up something of her privilege to do that, and she did so with a threat that for her was realizing a very violent way. And I would also say she leveraged what privilege she had in a way that for her felt like I want to offer something of the privilege that I have and the power that I have on behalf of someone who doesn't have it.(17:44):It kind of reminds me this question of is the apology enough or is the acknowledgement enough? It reminds me of what we did in the eighties and nineties around the racial reconciliation movement and the Promise Keepers thing and all those big conferences where the notion that the work of reconciliation was to stand on the stage and say, I realize I'm white and you're black, and I'm sorry. And we really thought that that was the work and that was sufficient to clear everything that needed to be cleared, and that was enough to allow people to move forward in proximity and connection to each other. And I think some of what we're living through 40, 45 years later is because that was not enough.(18:53):It barely scratched the surface to the extent that you can say that Donald Trump is not the problem. He is a symptom of the problem. To the extent that you could say that his success is about him stoking the fires that lie just beneath the surface in the realization that what happened with reconciliation in the nineties was not actually repair, it was not actually reconciliation. It was, I think what you're saying, Jenny, the sort of performative space where I'm speaking the language of repair and reconciliation, but I haven't actually done the work or paid the cost that is there in order to be reconciled.Danielle (19:40):That's in my line though. That's the continuum of moral awareness. You arrive to a spot, you address it to a certain point. And in that realm of awareness, what we've been told we can manage to think about, which is also goes back to Jenny's point of what the system has said. It's almost like under our system we have to push the system. It's so slow. And as we push the system out and we gain more awareness, then I think we realize we're not okay. I mean, clearly Latinos are not okay. They're a freaking mess. I think Mother Fers, half of us voted for Trump. The men, the women are pissed. You have some people that are like, you have to stay quiet right now, go hide. Other people are like, you got to be in the streets. It's a clear mess. But I don't necessarily think that's bad because we need to have, as a large group of people, a push of our own moral awareness.(20:52):What did we do that hurt ourselves? What were we willing to put up with to recolonize ourselves to agree to it, to agree to the fact that you could recolonize yourself. So I mean, just as a people group, if you can lump us all in together, and then the fact that he's going after countries of origin, destabilizing Honduras telling Mexico to release water, there is no water to release into Texas and California. There isn't the water to do it, but he can rant and rave or flying drones over Venezuela or shooting down all these ships. How far have we allowed ourselves in the system you're describing Rebecca, to actually say our moral awareness was actually very low. I would say that for my people group, very, very low, at least my experience in the states,Rebecca (21:53):I think, and this is a working theory of mine, I think like what you're talking about, Danielle, specifically in Latino cultures, my question has been when I look at that, what I see as someone who's not part of Latino culture is that the invitation from whiteness to Latino cultures is to be complicit in their own erasure in order to have access to America. So you have to voluntarily drop your language, drop your accent, change your name, whatever that long list is. And I think when whiteness shows up in a culture in that way where the request or the demand is that you join in your own eraser, I think it leads to a certain kind of moral ignorance, if you will.(23:10):And I say that as somebody coming from a black American experience where I think the demand from whiteness was actually different. We weren't actually asked to participate in our own eraser. We were simply told that there's no version of your existence where you will have access to what whiteness offers to the extent that a drop is a drop is a drop. And by that I mean you could be one 16th black and be enslaved in the United States, whereas, so I think I have lots of questions and curiosities around that, about how whiteness shows up in a particular culture, what does it demand or require, and then what's the trajectory that it puts that culture on? And I'm not suggesting that we don't have ways of self-sabotage in black America. Of course we do. I just think our ways of self-sabotage are nuanced or different from what you're talking about because the way that whiteness has showed up in our culture has required something different of us. And so our sabotage shows up in a different way.(24:40):To me. I don't know. I still don't know what to do with the 20% of black men that voted for Trump. I haven't figured that one out yet. Perhaps I don't have enough moral awareness about that space. But when I look at what happened in Latino culture, at least my theory as someone from the outside looking in is like there's always been this demand or this temptation that you buy the narrative that if you assimilate, then you can have access to power. And so I get it. It's not that far of a leap from that to course I'll vote for you because if I vote for you, then you'll take care of us. You'll be good and kind and generous to me and mine. I get that that's not the deal that was made with black Americans. And so we do something different. Yeah, I don't know. So I'm open to thoughts, rebuttals, rebukes,Jenny (25:54):My mind is going to someone I quote often, Rosa Luxembourg, who was a democratic socialist revolutionary who was assassinated over a hundred years ago, and she wrote a book called Reform or Revolution arguing that the more capitalism is a system built on collapse because every time the system collapse, those who are at the top get to sweep the monopoly board and collect more houses, more land, more people. And so her argument was actually against things like unions and reforms to capitalism because it would only prolong the collapse, which would make the collapse that much more devastating. And her argument was, we actually have to have a revolution because that's the only way we're going to be able to redo this system. And I think that for the folks that I knew that voted for Trump, in my opinion, against their own wellness and what it would bring, it was the sense of, well, hopefully he'll help the economy.(27:09):And it was this idea that he was just running on and telling people he was going to fix the economy. And that's a very real thing for a lot of people that are really struggling. And I think it's easier for us to imagine this paternalistic force that's going to come in and make capitalism better. And yet I think capitalism will only continue to get worse on purpose. If we look at literally yesterday we were at the Department of Environmental Protections and we saw that there was black bags over it and the building was empty. And the things that are happening to our country that the richest of the ridge don't care that people's water and food and land is going to be poisoned in exponential rates because they will not be affected. And until we can get, I think the mass amount of people that are disproportionately impacted to recognize this system will never work for us, I don't know. I don't know what it will take. I know we've used this word coalition. What will it take for us to have a coalition strong enough to actually bring about the type of revolution that would be necessary? IRebecca (28:33):Think it's in part in something that you said, Jenny, the premise that if this doesn't affect me, then I don't have any skin in this game and I don't really care. I think that is what will have to change. I think we have to come to a sense of if it is not well with the person sitting next to me, then it isn't well with me because as long as we have this mindset that if it doesn't directly affect me that it doesn't matter, then I think we're always sort of crabs in a barrel. And so maybe that's idealistic. Maybe that sounds a little pollyannaish, but I do think we have to come to this sense of, and this maybe goes along with what Danielle was saying about the continuum of moral awareness. Can I do the work of becoming aware of people whose existence and life is different than mine? And can that awareness come from this place of compassion and care for things that are harmful and hurtful and difficult and painful for them, even if it's not that way? For me, I think if we can get there with this sense of we rise and fall together, then maybe we have a shot at doing something better.(30:14):I think I just heard on the news the other day that I think it used to be a policy that on MLK Day, certain federal parks and things were free admission, and I think the president signed an executive order that's no longer true, but you could go free if you go on Trump's birthday. The invitation and the demand that is there to care only about yourself and be utterly dismissive of anyone and everyone else is sickening.Jenny (30:51):And it's one of the things that just makes me go insane around Christian nationalism and the rhetoric that people are living biblically just because they don't want gay marriage. But then we'll say literally, I'm just voting for my bank account, or I'm voting so that my taxes don't go to feed people. And I had someone say that to me and they're like, do you really want to vote for your taxes to feed people? I said, absolutely. I would much rather my tax money go to feed people than to go to bombs for other countries. I would do that any day. And as a Christian, should you not vote for the least of these, should you not vote for the people that are going to be most affected? And that dissonance that's there is so crazy making to me because it's really the antithesis of, I think the message of Jesus that's like whatever you do to the least of these, you are doing to me. And instead it's somehow flipped where it's like, I just need to get mine. And that's biblical,Rebecca (31:58):Which I think I agree wholeheartedly as somebody who identifies as a Christian who seeks to live my life as someone that follows the tenets of scripture. I think part of that problem is the introduction of this idea that there are hierarchies to sin or hierarchies to sort of biblical priorities. And so this notion that somehow the question of abortion or gay rights, transgendered rights is somehow more offensive to scripture than not taking care of the least of these, the notion that there's such a thing as a hierarchy there that would give me permission to value one over the other in a way that is completely dismissive of everything except the one or two things that I have deemed the most important is deeply problematic to me.Danielle (33:12):I think just coming back to this concept of I do think there was a sense among the larger community, especially among Latino men, Hispanic men, that range of people that there's high percentage join the military, high percentage have tried to engage in law enforcement and a sense of, well, that made me belong or that gave my family an inn. Or for instance, my grandfather served in World War II and the Korean War and the other side of my family, the German side, were conscientious objectors. They didn't want to fight the Nazis, but then this side worked so hard to assimilate lost language, didn't teach my mom's generation the language. And then we're reintroducing all of that in our generation. And what I noticed is there was a lot of buy-in of we got it, we made it, we made it. And so I think when homeboy was like, Hey, I'm going to do this. They're like, not to me,To me, not to me. It's not going to happen to me. I want my taxes lowered. And the thing is, it is happening to us now. It was always going to, and I think those of us that spoke out or there was a loss of the memory of the old school guys that were advocating for justice. There was a loss there, but I think it's come back with fury and a lot of communities and they're like, oh, crap, this is true. We're not in, you see the videos, people are screaming, I'm an American citizen. They're like, we don't care. Let me just break your arm. Let me run over your legs. Let me take, you're a US service member with a naval id. That's not real. Just pure absurdity is insane. And I think he said he was going to do it, he's doing it. And then a lot of people in our community were speaking out and saying, this is going to happen. And people were like, no, no, no, no, no. Well, guess what?Rebecca (35:37):Right? Which goes back to Martin Luther King's words about injustice anywhere is a threat to justice everywhere. The notion that if you're willing to take rights and opportunities and privileges from one, you are willing to take them from all. And so again, back to what Jenny said earlier, this notion that we rise our fall together, and as long as we have this mindset that I can get mine, and it doesn't matter if you don't get yours, there will always be a vulnerability there. And what you're saying is interesting to me, Danielle, talking about the military service in Latino communities or other whatever it is that we believed was the ticket in. And I don't think it's an accident or a coincidence that just around the time that black women are named the most educated and the fastest rising group for graduate and doctoral degrees, you see the dismantling of affirmative action by the Supreme Court.(36:49):You see now, the latest thing is that the Department of Education has come out and declassified a list of degrees as professional degrees. And overwhelmingly the degrees that are named on that list that are no longer considered professional are ones that are inhabited primarily by women and people of color. And I don't think that that is a coincidence, nor do I think it's a coincidence that in the mass firings of the federal government, 300,000 black women lost their jobs. And a lot of that is because in the nineties when we were graduated from college and getting our degrees, corporate America was not a welcome place for people of color, for black people, for black women. So we went into the government sector because that was the place where there was a bit more of a playing field that would allow you to succeed. And I don't think it is a coincidence that the dismantling intentionally of the on-ramps that we thought were there, that would give us a sense of belonging. Like you're in now, right? You have arrived, so to speak. And I am only naming the ones that I see from my vantage point. I hear you naming some things that you see from your vantage point, right? I'm sure, Jenny, you have thoughts about how those things have impacted white women.Jenny (38:20):Yeah, yeah. And I'm thinking about, we also went yesterday to the Native American Museum and I learned, I did not realize this, that there was something called, I want to say, the Pocahontas exception. And if a native person claimed up to one 14th of Pocahontas, DNA, they were then deemed white. What? And it just flabbergasted to me, and it was so evident just this, I was thinking about that when you were talking, Danielle, just like this moving target and this false promise of if you just do enough, if you just, you'll get two. But it's always a lie. It's always been a lie from literally the very first settlers in Jamestown. It has been a lie,Rebecca (39:27):Which is why it's sort of narcissistic and its sort of energy and movement, right? Because narcissism always moves the goalpost. It always changes the roles of the game to advantage the narcissist. And whiteness is good for that. This is where the goalpost is. You step up and meet it, and whiteness moves the goalpost.Danielle (40:00):I think it's funny that Texas redistricted based on how Latinos thought pre pre-migration crackdown, and they did it in Miami and Miami, Miami's democratic mayor won in a landslide just flipped. And I think they're like, oh, shit, what are we going to do? I think it's also interesting. I didn't realize that Steven Miller, who's the architect of this crap, did you know his wife is brownHell. That's creepy shit,Rebecca (40:41):Right? I mean headset. No, no. Vance is married to a brown woman. I'm sure in Trump's mind. Melania is from some Norwegian country, but she's an immigrant. She's not a US citizen. And the Supreme Court just granted cert on the birthright citizenship case, which means we're in trouble.(41:12):Well, I'm worried about everybody because once you start messing with that definition of citizenship, they can massage it any kind of way they want to. And so I don't think anybody's safe. I really don't. I think the low hanging fruit to speak, and I apologize for that language, is going to be people who are deemed undocumented, but they're not going to stop there. They're coming for everybody and anybody they can find any reason whatsoever to decide that you're not, if being born on US soil is not sufficient, then the sky's the limit. And just like they did at the turn of the century when they decided who was white and who wasn't and therefore who could vote and who could own property or who couldn't, we're going to watch the total and reimagining of who has access to power.Danielle (42:14):I just am worried because when you go back and you read stories about the Nazis or you read about genocide and other places in the world, you get inklings or World War I or even more ancient wars, you see these leads up in these telltale signs or you see a lead up to a complete ethnic cleansing, which is what it feels like we're gearing up for.I mean, and now with the requirement to come into the United States, even as a tourist, when you enter the border, you have to give access to five years of your social media history. I don't know. I think some people think, oh, you're futurizing too much. You're catastrophizing too much. But I'm like, wait a minute. That's why we studied history, so we didn't do this again. Right?Jenny (43:13):Yeah. I saw this really moving interview with this man who was 74 years old protesting outside of an nice facility, and they were talking to him and one of the things he said was like, Trump knows immigrants are not an issue. He's not concerned about that at all. He is using this most vulnerable population to desensitize us to masked men, stealing people off the streets.Rebecca (43:46):I agree. I agree. Yeah, a hundred percent. And I think it's desensitizing us. And I don't actually think that that is Trump. I don't know that he is cunning enough to get that whoever's masterminding, project 2025 and all that, you can ask the question in some ways, was Hitler actually antisemitic or did he just utilize the language of antisemitism to mask what he was really doing? And I don't mean that to sort of sound flippant or deny what happened in the Holocaust. I'm suggesting that same thing. In some ways it's like because America is vulnerable to racialized language and because racialized rhetoric moves masses of people, there's a sense in which, let me use that. So you won't be paying attention to the fact that I just stole billions of dollars out of the US economy so that you won't notice the massive redistribution of wealth and the shutting off of avenues to upward social mobility.(45:12):And the masses will follow you because they think it's about race, when in actuality it's not. Because if they're successful in undoing birthright citizenship, you can come after anybody you want because all of our citizenship is based on the fact that we were born on US soil. I don't care what color you are, I do not care what lineage you have. Every person in this country or every person that claims to be a US citizen, it's largely based on the fact that you were born on US soil. And it's easy to say, oh, we're only talking about the immigrants. But so far since he took office, we've worked our way through various Latin cultures, Somali people, he's gone after Asian people. I mean, so if you go after birthright citizenship and you tell everyone, we're only talking about people from brown countries, no, he's not, and it isn't going to matter. They will find some arbitrary line to decide you have power to vote to own property. And they will decide, and this is not new in US history. They took whole businesses, land property, they've seized property and wealth from so many different cultures in US history during Japanese internment during the Tulsa massacre. And those are only the couple that I could name. I'm sure Jenny and Danielle, you guys could name several, right? So it's coming and it's coming for everybody.Jenny (47:17):So what are you guys doing to, I know that you're both doing a lot to resist, and we talk a lot about that. What are you doing to care for yourself in the resistance knowing that things will get worse and this is going to be a long battle? What does helping take care of yourself look like in that for you?Danielle (47:55):I dunno, I thought about this a lot actually, because I got a notification from my health insurance that they're no longer covering thyroid medication that I take. So I have to go back to my doctor and find an alternative brand, hopefully one they would cover or provide more blood work to prove that that thyroid medication is necessary. And if you know anything about thyroids, it doesn't get better. You just take that medicine to balance yourself. So for me, my commitment and part of me would just want to let that go whenever it runs out at the end of December. But for me, one way I'm trying to take care of myself is one, stocking up on it, and two, I've made an appointment to go see my doctor. So I think just trying to do regular things because I could feel myself say, you know what?(48:53):Just screw it. I could live with this. I know I can't. I know I can technically maybe live, but it will cause a lot of trouble for me. So I think there's going to be probably not just for me, but for a lot of people, like invitations as care changes, like actual healthcare or whatever. And sometimes those decisions financially will dictate what we can do for ourselves, but I think as much as I can, I want to pursue staying healthy. And it's not just that just eating and exercising. So that's one way I'm thinking about it.Rebecca (49:37):I think I'm still in the phase of really curating my access to information and data. There's so much that happens every day and I cannot take it all in. And so I still largely don't watch the news. I may scan a headline once every couple days just to kind of get the general gist of what is happening because I can't, I just cannot take all of that in. Yeah, it will be way too overwhelming, I think. So that still has been a place of that feels like care. And I also think trying to move a little bit more, get a little bit of, and I actually wrote a blog post this month about chocolate because when I grew up in California seas, chocolate was a whole thing, and you cannot get it on the east coast. And so I actually ordered myself a box of seas chocolate, and I'm waiting for it to arrive at my house costs way too much money. But for me, that piece of chocolate represents something that makes me smile about my childhood. And plus, who doesn't think chocolate is care? And if you live a life where chocolate does not care, I humbly implore you to change your definition of care. But yeah, so I mean it is something small, but these days, small things that feel like there's something to smile about or actually big things.Jenny (51:30):I have been trying to allow myself to take dance classes. It's my therapy and it just helps me. A lot of the things that we're talking about, I don't have words for, I can only express through movement now. And so being able to be in a space where my body is held and I don't have to think about how to move my body and I can just have someone be like, put your hand here. That has been really supportive for me. And just feeling my body move with other bodies has been really supportive for me.Rebecca (52:17):Yeah. The other thing I would just add is that we started this conversation talking about Marjorie Taylor Green and the ways in which I feel like her response is insufficient, but there is a part of me that feels like it is a response, it however small it is, an acknowledgement that something isn't right. And I do think you're starting to see a little bit of that seep through. And I saw an interview recently where someone suggested it's going to take more than just Trump out of office to actually repair what has been broken over the last several years. I think that's true. So I want to say that putting a little bit of weight in the cracks in the surface feels a little bit like care to me, but it still feels risky. I don't know. I'm hopeful that something good will come of the cracks that are starting to surface the people that are starting to say, actually, this isn't what I meant when I voted. This isn't what I wanted when I voted. That cities like Miami are electing democratic mayors for the first time in 30 years, but I feel that it's a little bit risky. I am a little nervous about how far it will go and what will that mean. But I think that I can feel the beginnings of a seedling of hope that maybe this won't be as bad as maybe we'll stop it before we go off the edge of a cliff. We'll see.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Rebecca A. Wheeler Walston, J.D., Master of Arts in CounselingEmail: asolidfoundationcoaching@gmail.comPhone:  +1.5104686137Website: Rebuildingmyfoundation.comI have been doing story work for nearly a decade. I earned a Master of Arts in Counseling from Reformed Theological Seminary and trained in story work at The Allender Center at The Seattle School of Theology and Psychology. I have served as a story facilitator and trainer at both The Allender Center and the Art of Living Counseling Center. I currently see clients for one-on-one story coaching and work as a speaker and facilitator with Hope & Anchor, an initiative of The Impact Movement, Inc., bringing the power of story work to college students.By all accounts, I should not be the person that I am today. I should not have survived the difficulties and the struggles that I have faced. At best, I should be beaten down by life‘s struggles, perhaps bitter. I should have given in and given up long ago. But I was invited to do the good work of (re)building a solid foundation. More than once in my life, I have witnessed God send someone my way at just the right moment to help me understand my own story, and to find the strength to step away from the seemingly inevitable ending of living life in defeat. More than once I have been invited and challenged to find the resilience that lies within me to overcome the difficult moment. To trust in the goodness and the power of a kind gesture. What follows is a snapshot of a pivotal invitation to trust the kindness of another in my own story. May it invite you to receive to the pivotal invitation of kindness in your own story. Listen with me…  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

  In this episode of MAPA's Podcast Collection, host Josh Loew, PA-C sits down with retired PA Robert Carlson, PA-C (Health Partners Center for International Health, Health Partners Infectious Disease Clinic, Ramsey County Public Health) and certified medical interpreter Mitzi Vasquez, CMI for an insightful conversation about working effectively with medical interpreters.  Rob shares more than two decades of clinical experience serving refugee and immigrant communities in Minnesota, while Mitzi brings the perspective of a first-generation Mexican-American who has been interpreting, first informally, then professionally, for most of her life.  Together, they explore the essential role interpreters play in patient care, the legal responsibilities involved, best practices for clinicians, and the challenges of both in-person and remote interpreting. This episode is filled with practical advice, personal stories, and guidance for providers wanting to improve communication, cultural competency, and patient outcomes.

In today's conversation, Elena sits down with Stephen, co-host of the Modern People Leader podcast, to dive deep into the twists and turns of his remarkable career—from growing up in a Mexican-American family in Texas, to becoming an HR leader at powerhouse organizations like Ernst & Young and Goldman Sachs, and ultimately, to building innovative HR tech startups in a rapidly evolving industry.Stephen shares his candid story about entering HR almost by accident, navigating dot-com booms and busts, and transitioning from practitioner to entrepreneur. He opens up about the challenges and rewards of bootstrapping his own businesses, the lessons learned from the crowded HR tech world, and how curiosity, adaptability, and innovation have been the keys to his growth.Together, Elena and Stephen unpack what it truly means to be a “modern people leader” in a time when AI is transforming the workplace at breakneck speed. They explore the realities HR leaders face today, how organizations can (and must) rethink their approach to change, and why the future of work demands collaboration between HR and IT like never before.If you're an HR professional, entrepreneur, or just curious about how work is changing in the age of AI, you won't want to miss Stephen's practical insights—and spicy predictions—on what the future holds for all of us. Time stamps:00:00 Podcast Host Shares Career Insights05:00 Starting Career in HR Consulting09:53 "Career Transition: Goldman to Texas"12:20 Entrepreneurial Lessons: From Idea to Exit16:48 Career Flexibility and Opportunity20:01 Evolving Role of Modern HR Leader22:42 "Aligning Employee Experience with Goals"26:55 AI Change Management Challenges for Companies29:32 AI Democratization and Legacy Challenges34:31 AI Development: Excitement and Fear37:30 AI Integration Strategy42:17 AI Solutions for Benefits and Performance44:13 Workforce Tech Collaboration Roadmap49:05 Future of Organizational Design: HR-IT CollaborationConnect with Stephen on LinkedIn: https://www.linkedin.com/in/stephenhuerta/Check out the Modern Leader Podcast: https://www.modernpeopleleader.com/Follow Elena: LinkedIn: https://www.linkedin.com/in/elenaagaragimova/Instagram: https://www.instagram.com/elenaagaragimova/Website: https://elenaagar.com/Listen on:Apple: https://podcasts.apple.com/us/podcast/shift-with-elena-agar/id1530850914Spotify: https://open.spotify.com/show/5UKh6dWcuQwJlmAOqD8wijIf you like this video, please like, subscribe, comment, and share! Your support is extremely valued! #careercoaching #careertips #careerresilience #futureofwork #careerstrategy

Host Ruben Navarrette has a great conversation with Esther Valdez Clayton, a San Diego-based Mexican American immigration attorney and evangelical Christian who is also a pro-Trump Republican. The two discuss the ICE raids and the reasons for the drop in Latino support for President Trump. They unpack the complexities of the immigration debate and address the personal responsibility that immigrants have to get right with the law. They also talk about the pervasiveness of racism toward immigrants, and where Democrats went wrong with Latino voters. Finally, they talk about what the Bible says about welcoming the stranger and whether or not Jesus Christ was really a lawbreaker. 

The Mexican-War resulted in more territory for the new American empire, but the US government started it under false pretenses. A young US soldier who fought—Ulysses Grant—knew better, exposing the lies from Washington.Original article: https://mises.org/mises-wire/unjustified-conflict-grants-memoirs-mexican-american-war

The Mexican-War resulted in more territory for the new American empire, but the US government started it under false pretenses. A young US soldier who fought—Ulysses Grant—knew better, exposing the lies from Washington.Original article: https://mises.org/mises-wire/unjustified-conflict-grants-memoirs-mexican-american-war

Preaching for the Second Sunday of Advent, Carmen Ramos invites us to reclaim our common divine ancestry by nurturing new blossoms of justice, kinship, and courageous hope:"Even as we lament, we organize hope. This is our Divine Ancestry, given to us by Jesus, blooming anew. When we reclaim our divine lineage, people from longstanding opposing views gather together as the wolf and lamb; the leopard and the sheep; the calf and the lion…working together for justice, creating hope, creating kinship."Carmen Ramos is a first-generation Mexican-American raised in central California. She is an educator, spiritual director, retreat master, and formator. Currently, she serves Latinx parishes as Director of Renovación (Parish Renewal Initiative) at Marian University in Indianapolis. Visit www.catholicwomenpreach.org/preaching/12072025 to learn more about Carmen, for her preaching in Spanish, and for more preaching from Catholic women.

LightSpeed VT: https://www.lightspeedvt.com/ Dropping Bombs Podcast: https://www.droppingbombs.com/ In this unfiltered Dropping Bombs episode, Carlos Reyes—illegal immigrant turned serial entrepreneur with 25 businesses (7 grossing 7 figures)—reveals why the biggest generational business transfer in Mexican-American history is happening RIGHT NOW. After quitting a 14-year corporate job, Carlos scaled a real estate empire generating consistent 6 figures monthly across multiple markets, then launched Empresarios—the movement unplugging entrepreneurs from limiting beliefs and cultural programming.   Hear Carlos's journey: spending $160K on personal development in one year, why ignorance—not racism—is the real enemy, and the prison story that proves Latino unity is unstoppable. Learn the frameworks behind building multiple 7-figure companies and why businesses need NEW strategies to scale. If you're ready to own your piece of the American Dream and break free from the matrix, this conversation destroys every excuse holding you back.  

Lasting change is built from clear-eyed ownership, timely support, and the courage to start again. In this episode, Josh Golomb and Ruben Vega, share how two cousins from the same close-knit Mexican-American family followed very different paths before finding purpose through healing and service. Josh reflects on the role of privilege, expectations, and early access to support, while Ruben recounts the pain of addiction, prison, and his eventual transformation through faith, mentorship, and 12-step work. Together, they demonstrate how early intervention, peer support, and second chances can transform lives and how schools can serve as trusted hubs, connecting families to essential care. Tune in and learn how timely support can redirect a life! Resources: Connect with and follow Josh Golomb on LinkedIn. Follow Hazel Health on LinkedIn and explore their website. 

In today's episode of Backpacker Radio presented by The Trek, brought to you by LMNT, we're joined by Gabe Vasquez, known on trail as "Wing It." Gabe is a U.S. Marine Corps combat veteran, long-distance kayaker and cyclist, and the first known Mexican-American to complete the Triple Crown.  Gabe opens up about his time in the Marines and the challenges that followed- PTSD, becoming addicted to prescription meds to manage the PTSD in addition to anxiety and depression, losing friends to suicide after their service, and night terrors. In his efforts to heal, Gabe turned to adventure. He began by paddling the Mississippi with a friend, then took on a PCT thru-hike, followed by eight consecutive years of long-distance backpacking, paddling, and cycling. Gabe shares how that time in nature helped him reclaim his peace, and why he's happier today than he's ever been. Worth noting- this episode includes graphic descriptions of PTSD and suicide. If these topics are sensitive or triggering for you, please take care while listening. We wrap the show with news of a pair of fatal bear attacks near the Ozark Highlands Trail, a partially blind grandmother who thru-hiked the PCT- averaging nearly 40 miles a day in the process, the definitive etiquette around holding doors for strangers, and the triple crown of the worst phrases and expressions. LMNT: Get a free sample pack with any order at drinklmnt.com/trek. Gossamer Gear: Check out the Type II collection at gossamergear.com.  [divider] Interview with Gabe "Wing It" Vasquez Gabe's Instagram Tommy Corey's Video with Gabe Semper Fi Fundraiser Time stamps & Questions 00:05:20 - Reminders: Apply to blog for the Trek, subscribe to our Youtube channel, and listen to our episodes ad-free on Patreon! 00:12:45 - Introducing Gabe 00:16:10 - What was it like to join the Marines? 00:22:45 - What was your specific job like in the Marines? 00:23:30 - Tell us about your deployments 00:29:20 - What was the vibe like in that sort of environment? 00:33:37 - Did you know you were actively pushing things down at the time? 00:35:06 - What was the comedown like when returning from a deployment? 00:36:40 - At what point did you seek professional help? 00:38:30 - How did the PTSD show up for you? 00:42:35 - How did you know you needed to get off the meds? 00:49:30 - How did you transition from experiencing these symptoms to advocating for others? 00:56:04 - How did you decide to kayak the Mississippi River? 00:59:20 - Did you feel a sense of accomplishment after the kayak trip? 01:09:20 - Did you go into the PCT excited to hike it? 01:13:20 - At what point did being in nature start to click for you? 01:14:45 - Knowing what you know now, would you still have joined the Marines? 01:17:22 - At what point did the nightmares subside or improve? 01:20:00 - Have you met other veterans on trail? 01:22:40 - Do you have a lot of people reaching out to you? 01:25:00 - Is the period between adventures extra tough for you? 01:26:30 - Are you trying to do all Seven Summits? 01:27:55 - Was it weird with the PCT being so white? 01:36:15 - Do you have favorite summit music? 01:37:26 - What are some of your favorite trail angel stories? 01:40:00 - What's a typical MRE meal like? 01:41:30 - What drew you to the bike after the PCT? 01:46:30 - What are the pros and cons of long distance cycling over thru-hiking? 01:50:50 - Fuck Marry Kill: cycling, paddling, and hiking 01:54:10 - What did it feel like to complete the Triple Crown? 01:58:00 - Discussion about LNT 01:59:20 - What other hot takes do you have? 02:05:20 - What other gear do you like? 02:10:16 - Tell us about almost getting arrested in Egypt 02:19:05 - Do you worry that drugs could trigger PTSD? 02:26:00 - What's your favorite trail or trail story? 02:28:35 - Do unrealistic war movies bother you? 02:30:55 - Stay Salty Question: What's one piece of advice you'd like to give? Segments Trek Propaganda 2 Fatal Bear Attacks in Past 6 Weeks Near Ozark Highlands Trail in Arkansas by JT Simmons Partially Blind Grandmother Thru-Hikes PCT in Under 70 Days by Katie Jackson QOTD: What's the proper distance to hold a door for someone? Triple Crown of the worst expressions/phrases Mail Bag [divider] Check out our sound guy @my_boy_pauly/ and his coffee. Sign up for the Trek's newsletter Leave us a voicemail! Subscribe to this podcast on iTunes (and please leave us a review)!  Find us on Spotify, Stitcher, and Google Play. Support us on Patreon to get bonus content. Advertise on Backpacker Radio Follow The Trek, Chaunce, Badger, and Trail Correspondents on Instagram. Follow Backpacker Radio, The Trek and Chaunce on YouTube. Follow Backpacker Radio on Tik Tok.  Our theme song is Walking Slow by Animal Years. A super big thank you to our Chuck Norris Award winner(s) from Patreon: Alex and Misty with NavigatorsCrafting, Alex Kindle, Andrew, Austen McDaniel, Bill Jensen, Brad & Blair Thirteen Adventures, Bret Mullins aka Cruizy, Bryan Alsop, Carl Lobstah Houde, Christopher Marshburn, Clint Sitler, Coach from Marion Outdoors, Eric Casper, Erik Hofmann, Ethan Harwell, Gillian Daniels, Greg Knight, Greg Martin, Griffin Haywood, Hailey Buckingham, Jason Kiser, Krystyn Bell, Matt from Gilbert, AZ, Patrick Cianciolo, Randy Sutherland, Rebecca Brave, Rural Juror, Sawyer Products, SPAM, The Saint Louis Shaman, Timothy Hahn, Tracy 'Trigger' Fawns A big thank you to our Cinnamon Connection Champions from Patreon: Bells, Benjy Lowry, Bonnie Ackerman, Brett Vandiver, Chris Pyle, David, David Neal, Dcnerdlet, Denise Krekeler, Jack Greene, Jeanie, Jeanne Latshaw, Luke Netjes, Merle Watkins, Peter, Quenten Jones, Ruth S, Salt Stain, and Spencer Hinson.

This week on bigcitysmalltown, we examine one of San Antonio's newest and most debated cultural gatherings: the Krampus Parade in King William. Host Bob Rivard is joined by Bob Crittenden, senior Scrum Manager at USAA and founder of San Antonio's Krampus event, which drew approximately 10,000 participants and spectators in its inaugural year.Together, they discuss the origins of Krampus in Central European Alpine traditions, its transformation from private house visits to public festivals, and how Krampus found its place in San Antonio's holiday calendar. The conversation also highlights the unexpectedly large turnout, the local protests that fueled wider interest, and the logistical changes for this year's parade—now expanding its scope and moving to Beethoven Manicore.Topics include:• The roots of Krampus, St. Nicholas, and winter folklore across cultures• The evolution of the Krampus parade in San Antonio—from idea to city-permitted event• The intersection of German immigrant history and contemporary celebrations in King William• Public response, including media coverage, protest, and “Krampus Gate”• What to expect at this year's parade: route changes, street closures, entertainment, and costume contests• How Krampus is being localized—incorporating elements like the “devil in the dance hall” from Mexican American folklore• The growth of Krampus-themed events in San Antonio, from Fiesta medals to afterpartiesFor plugged-in San Antonians, this episode explores how global folklore shapes hyper-local celebrations—and why new traditions can provoke both controversy and community.Find more information on the 2025 Yuletide Parade at https://krampusportal.com/.RECOMMENDED NEXT LISTEN:▶️ #108. What It Takes to Host the Final Four—Inside San Antonio's Big Moment – Dive deeper into San Antonio's cultural evolution with host Bob Rivard as he chats with Elena Wells and Jenny Carnes about the city's preparations to host the 2025 NCAA Men's Final Four. From economic impact to community festivities, this episode reveals how major events continue to shape San Antonio's identity and future.-- -- CONNECT

 In the 1960s and 1970s-when many communities resisted school integration and schools held low expectations for working-class kids and constricted teachers' autonomy-educators and students at a multiracial public high school in California collaborated to achieve something remarkable: they created a cohesive community that gave students a powerful sense of belonging.Over its 25-year life, the student leaders of Sunnyvale High School collaborated with visionary staff to reduce violence, broaden, and enrich the curriculum to include US Black history and Mexican American literature, and increase girls' access to sports. Working together, they fostered a collective sense of pride, persistence, and possibility that fed the success of students and graduates in careers and in communities.How did adults and youth forge such a powerful ethos of engagement and mutual responsibility, enabling so many to thrive? At a time when issues of racial and gender inequality are as heated as they were half a century ago, what lessons does the school offer? In this book, the story of Sunnyvale High School is told by the students and educators who shaped it and made it meaningful. They attest to the lifelong impact of their shared experience.She is the author of Working-Class Kids and Visionary Educators in a Multiracial School: A Story of Belonging. https://www.amazon.com/Working-Class-Visionary-Educators-Multiracial-School/dp/1666959685http://www.yourlotandparcel.org

Elvis. The Beatles. Madonna… Selena. Selena Quintanilla was a huge star on the cusp of becoming an international superstar when she was tragically killed in 1995 at just 23 years old. Filmmaker Isabel Castro (“Mija”) explores the life, music and legacy of this incredibly talented and beloved musician in her exceptional Netflix documentary portrait “Selena y Los Dinos.” As the film's title implies, Selena's story goes deeper than that of a singular star to include the central role played by her tightknit musical family who made up the band Los Dinos.   Isabel joins Ken on the pod to discuss the profound impact that Selena, as a symbol of bicultural identity and possibility, had on her own life growing up Mexican American in the U.S. When the Quintanilla family approached her to make a documentary about Selena, Isabel was immensely honored. But along with that privilege came the immense weight of doing justice to the “Queen of Tejano Music.” Taking her cue from the family's treasure trove of archival material, Isabel reveals a young woman with extraordinary talent, a supportive but disciplined father determined to see his family achieve musical success, and a fan base that went from indifferent to rapturous in just a few short years. Watching Selena and the band find hard-earned success in Mexico and the U.S. and seeing her in the studio recording an all-English language crossover album, the tragedy of what could have been is all too apparent. But the enduring appeal of the music and the symbolism of this strong woman who became equally revered on both sides of the U.S./Mexico border lives on, now more than ever.   “Selena y Los Dinos” is released by and available for streaming on Netflix.   Follow: @ isabelcastropics on Instagram @topdocspod on Instagram and X    Hidden Gem: “The Bend in the River”   The Presenting Sponsor of "Top Docs" is Netflix.

It was March 1968, and East Los Angeles was ready to explode.The city didn't know it yet—hell, the country didn't know it—but a brown revolution was about to burst forth out of its high schools. Over the course of a single week, up to 22,000 Chicano students—most of them teenagers, some still clutching textbooks and brown paper lunch bags—stood up, turned their backs on the chalkboards, and walked out. Their message was clear: they were tired of being treated as second-class citizens in the school system.The East L.A. Walkouts, also known as the Chicano Blowouts, marked the first major youth-led protest of the Chicano Movement. The walkouts forced mainstream America to confront a question that had long been ignored: why were Mexican American students being denied an equal education? The Los Angeles public school system in the 1960s was a machine designed to break Chicanos into manageable labor. By the time you hit high school, you were already labeled: mechanic, secretary, janitor. You weren't supposed to dream—you were supposed to obey. In predominantly Chicano neighborhoods like Boyle Heights, Lincoln Heights, and East L.A., schools were overcrowded, underfunded, and soaked in neglect.Sixty percent—let me repeat that—sixty percent of Mexican American students dropped out before graduating. The ones who did make it out with a diploma often read at an eighth-grade level. The system wasn't broken; it was built that way. Vocational tracking was the scam of the century. The white kids were groomed for college; the brown ones got shuttled into auto shop or clerical courses. The message was clear: “You're not going anywhere.”BibliographyAcosta, Oscar Zeta. The Revolt of the Cockroach People. San Francisco: Straight Arrow Books, 1973.Acuña, Rodolfo F. Occupied America: A History of Chicanos. 8th ed. New York: Pearson, 2015.Esparza, Moctesuma, and Robert Connelly. Walkout: The True Story of the Historic 1968 Chicano Student Walkout in East L.A. Los Angeles: Moctesuma Esparza Productions, 2006.García, Mario T. Blowout! Sal Castro and the Chicano Struggle for Educational Justice. Chapel Hill: University of North Carolina Press, 2011.Muñoz, Carlos Jr. Youth, Identity, Power: The Chicano Movementlistener comments? Feedback? Shoot us a text! Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

Welcome to the Hidden History of Texas. This is Episode 80 – Texas Politics as the 1850s Begin.   I'm your host and guide Hank Wilson. Texas politics is a contact sport, and actually today's Texas politics and politicians often seem like they still are set in 200 years ago. In fact, if you think about some of the laws that are being passed today, if you didn't know better, you'd think that you had somehow traveled back in time to the 1850s. Currently there are portions of the political world that are trying to roll back civil rights. Racial animosity is at an all-time high. There is little tolerance for those who don't think like the party in power wants you to think. Texas politics today are a mess and as they were in 1850. What was Texas and America like in 1850? Frankly, as I mentioned, it was a mess, the country was mired in controversy after controversy, especially when it came to the issue of slavery. Texas itself, after lowering the flag of the Republic in 1846 struggled to find its footing. After the war with Mexico in 1848 the state government was bound and determined to make the Rio Grande river, especially the far western part, the state's boundary. Well, this meant that most of Eastern New Mexico, including an area that reached all the way to Santa Fe would become a part of Texas. In fact, in 1848 the state legislature declared that part of Eastern New Mexico to be named Santa Fe County and the governor, George T. Wood, sent Spruce Baird there to set up a county government.  Needless to say, the proud people of Santa Fe, refused to accept the Texans and with the help of federal troops forced Baird and the other Texans with him to depart. Baird was only able to stay until July 1849 at which time he left the region Meanwhile, in Washington D.C. a major controversy was brewing between legislators from the North and those from  the South. Of course, this was over the issue of slavery and especially if it was to be allowed in the newly acquired territories that had recently been acquired from Mexico in the Treaty of Guadalupe Hidalgo which ended the Mexican-American war. This necessarily drew Texas into the dispute on the side of the South, remember the early Anglo settlers of Texas were mostly southerners and their allegiance was to the south and to the slave owners.... This is not the entire transcript so for the entire transcript about Texas Politics as the 1850s Begin - contact me for a free PDF

Navigating Cultural Identity and Personal Growth as a Mexican-AmericanOn this episode of the Samantha Parker Show, Samantha welcomes Melissa, host of the 'HermanasMedia' podcast. They discuss Melissa's journey as a first-generation Mexican-American, touching on cultural identity, personal growth, and the struggles of immigrant families. Melissa shares her inspiration behind starting her podcast, her experiences with overcoming societal and familial expectations, and the importance of storytelling from marginalized communities. Together, they explore themes of resilience, self-awareness, and the balance between honoring cultural heritage and personal aspirations. The discussion also highlights the significance of supportive relationships and the need for accepting one's multi-faceted identity.00:00 Introduction and Welcome00:15 The Truth Behind the Headlines00:16 Podcasting on the Patio01:05 Melissa's Podcast Journey01:57 Cultural Reflections and Personal Growth02:57 Navigating Life as a First-Generation Immigrant06:26 Overcoming Challenges and Finding Purpose12:28 Empathy and Understanding Across Cultures22:57 Launching a Storytelling Platform24:26 Podcast Hiatus and Revival24:52 The Importance of Purpose and Passion25:17 Manifesting Ideas and Supper Club31:44 Navigating Misogyny in Business36:37 Career Transitions and Future Plans39:38 Podcasting and Personal BrandingMelissa Insta: https://www.instagram.com/meli_macho?igsh=Ymllb2MxOG5tZ3ljHermanasmedia: https://www.instagram.com/hermanasmedia?igsh=amN0cmp0bnkzbHR3Step into Your Sober Era! Are you ready to embrace a life of clarity and empowerment? ✨ Check out Sam's Sober Club on Substack for journals, tips, community and more [Subscribe Now ➔] Sam's Sober CLUB | Samantha Parker | Substack Want to Work with The Samantha Parker for Content Management CLICK HERE Follow me on TikTok https://www.tiktok.com/@samanthaparkershow YouTube https://www.youtube.com/@thesamanthaparker Instagram https://www.instagram.com/thesamanthaparker/

In this episode of  ⁨@empoweredwithgina⁩  Gina sits down with pastry chef, entrepreneur, and mother Amanda Moreno Erdoğan for a raw, grounded conversation about what reinvention actually looks like — not the pretty version you see online, but the real, layered, messy kind that happens when life forces you to grow.Amanda opens up about growing up in a big Mexican American family in East LA, watching her father, renowned attorney Greg Moreno, build a legacy that shaped her idea of impact and discipline. She shares how she built a fast-paced fashion career in New York, pivoted into the culinary world with zero experience, became an executive pastry chef serving some of the city's biggest names, and later walked away from it all to move across the world with two small children.Together, Gina and Amanda talk about grief, identity loss, motherhood, marriage, career shifts, and the uncomfortable but necessary seasons where you feel completely unanchored. Amanda breaks down how she rebuilt her confidence and community in Istanbul, launched her business A Treat Life, returned home during the pandemic, and eventually created a life and career that finally felt aligned.This episode is for anyone who's been asking themselves, “Can I start over again?” or “Is it too late to change my life?” Amanda's story is proof that reinvention isn't a one-time event — it's something you earn over and over again by choosing yourself, even when it's hard.If you're ready to redefine what your next chapter looks like, this conversation will meet you exactly where you are.

Hour 1 for 11/14/25 Drew and Dr. Matthew Bunson cover the US Bishop's teaching on immigration (14:57). Topics/Callers: I have conservative immigration views and I'm a Mexican American (19:45), brother in law's story (28:09), pathway to citizenship (32:00), confession (34:39), detained without a criminal record (43:15), and many have been in the US for many years (46:48). Link: x.com/@MattBunson

In this episode of the "Living in Mexico" series, I'm sitting down with my husband to talk about something so many of you have been asking about - how to get dual citizenship in Mexico!This has been our most-asked question since we shared our own journey to becoming dual citizens earlier this year. I'm walking you through our very different experiences. We're also getting real about the process, the paperwork mishaps, the differences between doing this in Mexico versus at the consulate, and why reclaiming this part of our heritage has been so meaningful for our family.For detailed show notes, visit vivalamami.com/episode144What You'll HearWhy we decided to pursue dual citizenship and what it means for second-generation Mexican Americans reclaiming their rootsThe biggest mistakes to avoid when gathering your documentsOur journey getting dual citizenship, including the birth certificate nightmare and the passport office experience that had us both frustratedThe real difference between getting your passport in Mexico vs. at a U.S. consulate, and which route might be easier for youResources MentionedHow to Get Dual Citizenship in Mexico E-Guide & Digital Course - My comprehensive step-by-step guide that walks you through the entire process, including all required documents, timelines, and insider tips from our personal experience.Listen to our previous 'Living in Mexico' series episodesREGISTER FOR MY FREE MASTERCLASS on how to get dual citizenship in México!

A Kansas City historian is preserving the stories of Mexican Americans who served during Vietnam. The new oral history project is titled "In Their Own Words: Mexican American Vietnam Era Veterans."

Mexican Americans were disproportionately killed and injured during the Vietnam War. Historian Dr. Gene Chávez has said the contributions and stories of those service members are often overlooked, but his recent project with the Library of Congress will help preserve those stories.

Newspaperwomen Anne Rogers and Spritely Poole investigate the suspicious murder of a Mexican-American man.Adapted from the script of a lost episode of the radio drama “Hot Copy”.Originally broadcast on Sunday, November 19th, 1944..OUR CAST:Rhonda Sigler-Ware … Ann Rogers.Samantha Thompson ... Spritely Poole.Christian Neuhaus ... Inspector Collins.Jerry Kokich … Lt. Mike Flannigan.Rebecca Olivia Hodges … Peggy Bradley.Scott R. McKinley, … Jack Bradley.Dan Ware ... Diego Fernandez.Erin Suminsby ... Sofia Fernandez.Kathleen Li, … Investigator Kathy Lee.Logan Smith ... your Announcer.Jim Goodluck ... Producer / Director / Audio Editor.SOUND EFFECTS CREDITS:All sound effects are from Freesound.org, Inspector J, or the Public Domain.CONTACT US!If you have any questions, comments or suggestions, please feel free to email:hotcopyradiotheater@gmail.comBlueSky:@hotcopyradio.bsky.social‬Facebook page:https://www.facebook.com/HotCopyRadioTheater Hosted on Acast. See acast.com/privacy for more information.

Over the summer we checked in with LA Taco's Javier Cabral about the scary ICE raids  in L.A. and their terrifying effect on the food community there. But the situation in Chicago is in many ways equally dire. ICE raids as part of Trump's Operation Midway Blitz have terrified Latino neighborhoods in Chicago. Street vendors are scared to set up shop and many restaurants find themselves with many empty tables that were previously filled. Here to keep us up to speed about what's happening in the Windy City is the Chicago Tribune's Zareen Syed and Marcos Carbajal, the second generation Mexican-American owner of Carnitas Uruapan. Learn about your ad choices: dovetail.prx.org/ad-choices

Cisneros v. Corpus Christi ISD: The Long Fight to End School Segregation details what came before, after, and during the historic court case.

Most guys don't realize how powerful it is to take your boys to nice restaurants. It's not about flexing money — it's about learning culture. You pick up date etiquette, learn how to order wine, understand dishes like wagyu, bruschetta, and caprese salad, and figure out how to carry yourself in places most men only go when they're on dates. 

https://education.arizona.edu/person/nolan-l-cabrerahttps://chicanostocracy.com/

This season on Moneda Moves, we have been expanding how we talk about capital, because it's not just about money. It's also about power and access, across sectors. In our last episode of the season, we speak with Patricia Mota – an innovative trailblazer, start-up entrepreneur, author, and more. Today, she's President and CEO of Hispanic Alliance of Career Enhancement (HACE), on a mission to boost the national workforce by cultivating the pipeline of Latine and underrepresented talent by providing the insight, access, and support to their careers. Since Patricia stepped in as CEO in 2015, the budget has quadrupled, membership has tripled to over 150,000, HACE has built over 250 corporate partnerships, and extended the organization's reach across the U.S. and 50 countries. Under her leadership, the nonprofit now offers enhanced programming for youth, senior leaders, entrepreneurs, and diverse audiences worldwide. In 2020, her leadership took a front seat to increasing activity around a newly virtual workforce, where she acted with urgency, communicated with transparency, sought diverse opinions from her team and board, and led with empathy, ultimately leading a thriving organization during such a tumultuous time. In 2021, Patricia added Co-Founder to her list of accolades, collaborating to build SHENIX™, a Fintech startup that is leading the development of a financial tool to help close the wealth gap. (Her cofounder, Olga Camargo, has also been on Moneda Moves in years prior and has been a part of our Forbes coverage.) Patricia chairs digitalundivided, helping women founders gain access to capital, and serves on the boards of the Chicago Foundation for Women, Associated Colleges of Illinois, Chicago Theological Seminary Board of Trustees, and the Northeastern Illinois Foundation Board.Patricia is a proud Mexican-American, Latina, daughter of immigrants, and first-generation college graduate. She is a fitness enthusiast and health and lifestyle aficionado. She grew up in East Chicago, Indiana, and currently resides in Chicago.In this week's season finale episode, Patricia shared what she and her team at HACE are doing to close the wealth gaps in the Latino community. While striving for higher titled positions in your career does bring in more income, it doesn't allow people to access the generational wealth that would help close the current wealth gaps. HACE works to bridge the gap in industries where there is historically limited representation with a focus on ownership. This looks like making sure Latinos negotiate for wealth levers like equity, stock options, profit sharing, and restricted stock units. Patricia also shared how she and HACE partnered with #WeAllGrow to keep the Amigahood community alive in its new chapter. Tune in to hear how you can build more generational wealth and what's next for Patricia and her team.Follow Patricia on Instagram at @PMota7 and @HACEOnline. Follow Moneda Moves on Instagram: @MonedaMovesFollow your host Lyanne Alfaro on Instagram: @LyanneAlfaroMain podcast theme song from Premium Beat. Our music is from Epidemic Sound.Podcast production for this episode was provided by CCST, an Afro-Latina-owned boutique podcast production and copywriting studio. 

René Camarillo is a Mexican-American craftsperson from East Los Angeles whose practice resists the hierarchies of the art world. Trained in apparel design at LA Trade Tech, fiber and material studies at Cal State LA, and textiles at RISD, Camarillo positions weaving and garment-making as acts of cultural inheritance, labor, and community survival rather than commodities of privilege. In this conversation, Camarillo reflects on rejecting the label of “artist,” his experience with exploitation in fashion and sweatshops, and the deep political stakes of textiles in shaping both history and everyday life. The dialogue explores craft versus fine art, sustainability, gentrification in Lincoln Heights and El Sereno, and the importance of teaching weaving, dyeing, and self-reliance through Grow Lincoln Heights and his brand Dust of Course. With a Fulbright in Japan to study indigo farming, Camarillo embodies a practice that is at once monastic, technical, and communal—insisting on fundamentals in a moment dominated by spectacle and commodification.

On September 14, 1847, Winfield Scott's Army marched into Mexico City, marking the final stages of the Mexican-American War. University of Texas professor Aaron O'Connell chronicles the war's causes, the divisions it inflamed, and its aftermath. Learn more about your ad choices. Visit megaphone.fm/adchoices

We explore Día de los Muertos as a ritual that nurtures community, imbues loss with meaning, and helps us process grief while also connecting through shared joy.Summary: We investigate how Día de los Muertos, or Day of the Dead,  rituals strengthen family ties and cultural identity, and learn about its evolution from a 3,000 year old practice to a global celebration. We look at key elements like the ofrenda and explore how commercialization—like Mattel's Day of the Dead Barbie—raises questions about balancing tradition with modern influences.This episode is made possible through the generous support of the John Templeton Foundation.How To Do This Practice: Set an intention: Begin by reflecting on who or what you want to honor, focusing on connection and gratitude rather than loss. Let this intention guide the energy of your ritual. Create a space of offering: Choose a spot in your home and make it a place of remembrance. Gather meaningful items like photos, flowers, candles, or anything that holds personal or ancestral significance. Invite the elements: Bring in water, fire, wind, and earth in simple ways—perhaps a candle, a glass of water, a plant, or a piece of fabric that moves gently in the air—to represent balance and harmony. Add a personal touch: Offer something that carries memory, like a favorite food, scent, or song of someone you love. These gestures transform remembrance into a living connection. Gather in community: Invite others to join you in building the altar or sharing stories and food. Coming together in this way turns memory into collective celebration and strengthens belonging. Reflect and release: When the ritual feels complete, take a few quiet moments to notice what you feel. Offer gratitude for the connections that remain and carry their presence forward into daily life. Scroll down for a transcription of this episode. Today's Guests:MICHELLE TELLÉZ is an Associate Professor in Mexican-American studies at Arizona State University.Learn more about Michelle: https://tinyurl.com/2ph3can7MATHEW SANDOVAL, a.ka. "Dr. Muerte," is an artist and Associate Professor at Arizona State University. He is a leading expert on Día de los Muertos.Learn more about Mathew: mathewsandoval.comRelated The Science of Happiness episodes:  The Healing Effects of Experiencing Wildlife: https://tinyurl.com/bde5av4zWho's Always There For You: https://tinyurl.com/yt3ejj6wHow Thinking About Your Ancestors Can Help You Thrive: https://tinyurl.com/4u6vzs2wRelated Happiness Breaks:A Meditation on Love and Interconnectedness: https://tinyurl.com/ye6baxv3A Meditation to Connect With Your Roots: https://tinyurl.com/ycy9xazcTell us about your experience with this practice. Email us at happinesspod@berkeley.edu or follow on Instagram @HappinessPod.Help us share The Science of Happiness! Leave us a 5-star review on Apple Podcasts and share this link with someone who might like the show: https://tinyurl.com/2p9h5aapTranscription: https://tinyurl.com/jerruy47

I sit down with L.A.'s most beloved anchor, Lynette Romero of NBC4, for an honest & heartwarming conversation about her origin story as a Mexican-American from Colorado working her way into the most important job in L.A. local news. Her vivacious spirit and boundless energy are contagious, as she regales us with stories of her parents, meeting her husband in Guadalajara, and her thoughts on local journalism and the future of TV News.

Join us on a brand-new Culture Kids adventure as we celebrate Día de Muertos with Mexican American author Mariana Ríos Ramírez, author of Abuelita's Gift. Together, we journey through an endless field of glowing marigold flowers, learning how families in Mexico honor and remember loved ones with ofrendas, papel picado, and pan de muerto. Through Mariana's heartfelt stories, kids discover how this beautiful tradition shows that love never disappears; it lives on in our memories, laughter, and shared stories. Learn more about Ms. Mariana http://marianariosramirez.com, where you'll find free activities and links to her books, Abuelita's Gift and Santiago's Dinosaurios, available everywhere books are sold. Instagram: @marianariosr. Follow Mariana: https://linktr.ee/MarianaRiosR

Vanessa Diosdado is a Gen Z political content creator, Latina activist, and mom who is shifting the cultural and political conversation one viral video at a time.In this episode of The Unaparent, Vanessa joins host Katia Reguero Lindor to share her journey—from becoming a teen mom during her freshman year of college to building a powerful platform that advocates for immigrant rights, reproductive justice, and working-class families. As a first-generation Mexican-American from rural Texas, Vanessa breaks down what it really means to raise children in a country where the systems designed to support parents often fall short.What you'll hear:What people get wrong about young momsWhat it means to grow up in a mixed status householdThe emotional labor of being a digital voice for your communityPersonal stories on navigating healthcare & childcare desertsHow Gen Z is redefining activism with humor, honesty, and heartWhether you're a parent, advocate, or simply navigating this complex political moment—Vanessa's voice will leave you inspired and informed.Don't forget to FOLLOW the podcast on Instagram and TikTok. SUBSCRIBE to our YouTube channel for all the unapparent content you never knew you needed.

In this episode of the "Living in Mexico" series, I sit down with my husband to have an honest conversation about why so many people are fleeing to Mexico in 2025. We talk about being part of a massive wave of reverse migration, what it means to be children of immigrants returning to the motherland, and why the timing couldn't feel more right (or necessary).For detailed show notes, visit vivalamami.com/episode142What You'll Hear:Where we fit as second-generation Mexican Americans in this reverse migration movementOur honest take on being dual citizens and how we're different from expatsHow the current US political climate is pushing our community out, and why fleeing to safety doesn't make us any less AmericanResources Mentioned:Free Masterclass: "How to Get Your Mexican Dual Citizenship" - Thursday, November 13th at 7:00 PM CTCost of living comparison toolListen to our previous 'Living in Mexico' series episodesREGISTER FOR MY FREE MASTERCLASS on how to get dual citizenship in México!

In this episode of Seven Deadly Sinners, we dig into the dark history buried beneath Dodger Stadium — Chavez Ravine. Before the cheers and bright lights, it was a thriving Mexican-American community. Then came the promises of progress, eminent domain, and bulldozers. What followed was betrayal, broken families, and one of Los Angeles' most haunting sins: a story where the American Dream was stolen in the name of it.

My chat this week is with Vanessa Arroyo, founder and designer of SERES Footwear, a focused line designed from the ground up with high-quality natural materials in a way that's not often seen in the women's space.Once known as “the weird girl in high school making her own clothes” and thrown into shoemaking almost by chance, Vanessa fell in love with the art and craft of shoemaking between New York City, Chicago, and Leon Mexico, where she found unexpected meaning in her Mexican-American heritage—and sometimes had to stop working when it was raining too hard (you'll see what she means, I kinda love that part).As she walks us through the cobblestone streets of León, Vanessa paints a vivid picture of a shoemaking community bound by heart, heritage, and hands-on artistry. We explore how that local ecosystem fuels creativity, what might be lost as manufacturing drifts further overseas, eand how working within constraints can actually sharpen a design process.I'm also hugely excited and quite honored to have SERES as our first-ever exclusively women's-focused brand at our Stitchdown's Boot Camp Chicago quality footwear expo on November 8th, 2025—if you're reading this before then, trust me, GET YOURSELF TO CHICAGO, you won't be disappointed by what Vanessa and our other 45 vendors have to showcase.Here's Vanessa Arroyo, of SERES Footwear, on the Shoecast. Support the Shoecast, get full bonus episode access, and join the most interesting shoe-and-boot-loving community on the internet with a Stitchdown Premium membershiphttps://www.stitchdown.com/join-stitchdown-premium/Check out our site!https://www.stitchdown.com/2025 dates and location for Stitchdown's Boot Camp 3—the world's fair of shoes and boots and leather and more—coming soon.https://www.stitchdownbootcamp.com/

We're super excited to have Armida Espinoza on the show! She's a retired bilingual teacher, a proud first-generation Mexican American, and the author of the touching children's book, *Brave Learns English*. Armida's story resonates deeply with countless English language learners, capturing the emotional rollercoaster of stepping into a new language and culture. Through her protagonist, Lois, she paints a vivid picture of the fears and triumphs that come with learning to express oneself in a new tongue. We'll delve into her journey, explore her inspirations, and discuss how she empowers others to tap into their inner strength while navigating the challenges of language learning. So, grab your favorite snack and settle in, because this conversation is going to be both enlightening and a lot of fun!Armida Espinoza joins us to share her heartwarming journey as a first-generation Mexican American and retired bilingual teacher. Through her book, 'Brave Learns English,' she paints a vivid picture of the struggles and triumphs faced by young English language learners, embodying the fears and insecurities that come from learning a new language. In our chat, Armida opens up about her experiences in school, where she often felt the sting of self-doubt—much like her protagonist Lois. She emphasizes the importance of authenticity, not just in language learning, but in life overall. Her story isn't just hers; it resonates with countless individuals, especially those who have had to navigate the complexities of new languages and cultures. She strongly believes that by embracing our inner strength and being brave, we can overcome the negative voices that often hold us back. We're not just here to learn a language; we're here to learn about ourselves and to grow. So, grab a cozy seat and join us as we dive into the heartfelt and inspiring world of Armida Espinoza, where every challenge is a stepping stone on your journey to becoming your authentic self.Takeaways: Armida Espinoza's inspiring journey as a bilingual teacher highlights the challenges faced by English language learners. Her book, 'Brave Learns English', explores the fears and triumphs of learning a new language. Armida emphasizes the importance of being authentic and true to oneself despite societal pressures. The episode discusses the negative self-talk that often hinders learning and how to combat it. Armida's experiences reveal how vital it is to support second language learners in educational settings. She encourages teachers to provide a safe space for students to process their learning at their own pace.

On this episode of Yo Quiero Dinero, Jannese chats with Norma Rapko, who proves that creativity and faith can change your life. Norma went from being a high school dropout battling anxiety and depression to becoming a multi-million dollar inventor, author, and creator of the revolutionary Crystiler tool—featured in 1,100+ Michael's stores and on HSN!Norma's story is a masterclass in resilience, self-belief, and breaking cultural expectations. She opens up about growing up as a first-gen Mexican-American in L.A., overcoming mental health struggles, and learning how creativity can literally rewire your brain. We also talk about the power of networking, owning your story, and redefining what success looks like on your own terms.This convo is your permission slip to chase your wildest ideas — even if no one else believes in them yet.

Maria Amparo Ruiz de Burton is known as one of the earliest Mexican-American authors published in English, and her life story is tied closely to the Mexican-American war and the establishment of California as a state. Research: Amero, Richard W. “The Mexican-American War in Baja California.” The Journal of San Diego History. Winter 1984, Volume 30, Number 1. https://sandiegohistory.org/journal/1984/january/war/ Annenberg Learner. “Maria Amparo Ruiz de Burton (c. 1832-1895).” https://www.learner.org/series/american-passages-a-literary-survey/masculine-heroes/maria-amparo-ruiz-de-burton-c-1832-1895/ Brink, Jean R. “María Amparo Ruiz de Burton.” EBSCO Knowledge Advantage. 2023. https://www.ebsco.com/research-starters/history/maria-amparo-ruiz-de-burton Contreras, Alicia . "María Amparo Ruiz de Burton". In Oxford Bibliographies in American Literature. 3 Sep. 2025. https://www.oxfordbibliographies.com/view/document/obo-9780199827251/obo-9780199827251-0191.xml. Contreras, Alicia. "'I'll publish your cowardice all over California': Maria Amparo Ruiz de Burton's the squatter and the don in the age of Howells." American Literary Realism, vol. 49, no. 3, spring 2017, pp. 210+. Gale Academic OneFile, link.gale.com/apps/doc/A491311790/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=97ad48d9. Accessed 28 Aug. 2025. Crawford, Kathleen. “María Amparo Ruiz Burton.” The Journal of San Diego History. Summer 1984, Volume 30, Number 3. https://sandiegohistory.org/journal/1984/july/burton/ Diaz, Ella Maria. "Maria Amparo Ruiz de Burton: Critical and Pedagogical Perspectives." Legacy: A Journal of American Women Writers, vol. 22, no. 2, June 2005, pp. 202+. Gale OneFile: Business, link.gale.com/apps/doc/A141999447/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=1c4826f6. Accessed 28 Aug. 2025. Dietrich, Lucas. “A Sensational Job: Maria Amparo Ruiz de Burton, J.B. Lippincott Co., and Commission Printing.” Bibliographical Society of America. Via YouTube. 4/19/2019. https://www.youtube.com/watch?v=Fb6sfXdUyR8 Hedrick, Joan D. "Who Would Have Thought It?" The Women's Review of Books, vol. 13, no. 7, Apr. 1996, p. 6. Gale OneFile: Business, link.gale.com/apps/doc/A19140252/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=c31ab587. Accessed 28 Aug. 2025. Meylor, Megan. “California Nerves.” Texas Studies in Literature and Language, FALL 2020, Vol. 62, No. https://www.jstor.org/stable/10.2307/27117136 Quarstein, John V. “Worden and the Californios.” U.S. Naval Institute. October 2023. https://www.usni.org/magazines/naval-history-magazine/2023/october/worden-and-californios Raab, Josef. “The Imagined Inter-American Community of María Amparo Ruiz de Burton.” Amerikastudien / American Studies, 2008, Vol. 53, No. 1. Via JSTOR. https://www.jstor.org/stable/41158358 Sánchez, Rosaura and Beatriz Pita, editors. “Conflicts of Interest: The Letters of María Amparo Ruiz de Burton.” Arte Publico Press. University of Houston. 2001. Spitzzeri, Paul R. “Article Ten of the Treaty of Guadalupe Hidalgo, 1848.” Homestead Museum Blog. 5/31/2019. https://homesteadmuseum.blog/2019/05/31/article-ten-of-the-treaty-of-guadalupe-hidalgo-1848/ “María Amparo Ruiz, a woman of that century.” Issue 30. 3/8/2017. https://tendenciaelartedeviajar.com/en/2017/03/history/maria-amparo-ruiz-a-woman-of-that-century/ University of Texas Press. “María Amparo Ruiz de Burton and the Conquered Californios: An Interview With Meagan Meylor.” 11/15/2021. https://utpress.utexas.edu/blog/2021/11/15/maria-amparo-ruiz-de-burton-and-the-conquered-californios-an-interview-with-meagan-meylor/ Women & The American Story. “Life Story: María Ruiz de Burton (1832–1895).” The New York Historical Society. https://wams.nyhistory.org/industry-and-empire/expansion-and-empire/maria-ruiz-de-burton/ See omnystudio.com/listener for privacy information.