Podcasts about Islam

In this explosive episode, Imam Mohammad Tawhidi breaks down why Iran is not a true republic, democracy, or traditional theocracy. He explains how the country is ruled under the Guardianship of the Jurist, giving the Supreme Leader absolute power under the claim of divine authority.Drawing from his firsthand experience studying inside Iran's clerical institutions, Imam Tawhidi exposes how elections are a façade, how clerics operate as a ruling cult rather than a government, and how Islam is weaponized into Islamism to control populations both in Iran and abroad. He dives into seminaries, IRGC influence, ideological indoctrination, and the export of revolutionary Islam to the West.

Het jaar eindigt, de winterkou slaat toe. Alle reden voor de jaarlijkse Winterboekenspecial! Jaap Jansen en PG Kroeger nemen je mee naar het jaar 750 in Aken en Bagdad, naar Londen in 1940, het jacht van Onassis in 1958, het Wenen van 1740, Nederland in het Europa van 1920, Oberstdorf in Beieren in 1933 en decennia van dissonanten in het Concertgebouw in Amsterdam. *** Deze aflevering is mede mogelijk gemaakt met donaties van luisteraars die we hiervoor hartelijk danken. Word ook vriend van de show! Heb je belangstelling om in onze podcast te adverteren of ons te sponsoren? Zend ons een mailtje en wij zoeken contact. *** Eerste boek: 'Hoe de wereld veranderde rond het jaar 750' van Herman Kaptein (Walburg Pers, 293 p.) Een fascinerende vergelijkende historie van mondiale veranderingen in economie, cultuur, governance en technologie in de periode die wij in Europa 'de Karolingische renaissance' noemen. Maar de schrijver ziet analoge ontwikkelingen elders in de wereld, van het Midden-Oosten tot India, de Zijderoute en China. Cruciaal was het opbloeien van een schriftcultuur die grote invloed uitoefende op de wijze waarop de heersers van de toen opkomende imperia konden regeren. Wetgeving, documentatie van besluiten en regels, communicatie, rechtspraak en sociale en religieuze ordening werden rationele gemaakt door deze vast te leggen in formele geschriften. Het feit dat met de katholieke kerk en de Islam grote, gemeenschappelijke normenstelsels over de nieuwe imperia werden gespreid versterkte deze ontwikkeling nadrukkelijk. Karel de Grote beschikte door zijn steun aan de kloosterordes over een grote groep geletterde, multinationale adviseurs en bewindslieden die bovendien in heel zijn rijk in dezelfde taal met elkaar konden communiceren en discussiëren: het Latijn. In Bagdad gebeurde hetzelfde, maar vanuit de gemeenschappelijkheid van de Islam en de rol van de wetenschappers die daar bijeen kwamen uit heel de Levant, maar in het bijzonder ook vanuit Perzïë en India. Door hen werden wiskunde en astronomie op het hoogste niveau beoefend. Onze 'Arabische getallen' hebben via Bagdad hun oorsprong in het India van die jaren. Tweede boek: 'When Lions Roar' van Thomas Maier (Crown, 784 p.) Ook dit boek gaat over dynastieën op meerdere continenten. De families Churchill en Kennedy konden nauwelijks meer van elkaar verschillen in achtergrond, politieke opvattingen en familiegeschiedenis, maar werden als magneten tot elkaar aangetrokken. Conflicten, politieke heibel, spionage, zakelijke deals, vriendschappen en liefdesaffaires vullen dit boek over die 'brullende leeuwen'. En als derde hoofdpersoon op de achtergrond speelt president Franklin D. Roosevelt een cruciale rol. Verrassende figuren komen in het boek naar voren, zoals Pamela Digby die van geliefde schoondochter van Churchill uiteindelijk via allerlei affaires en huwelijken een van de invloedrijkste politieke fundraisers werd voor de Democraten in Amerika. Haar 'ontdekking' was Bill Clinton. En de Griekse reder Aristoteles Onassis was een vriend en reisgenoot van de oude Winston Churchill en op zijn jacht reisde niet alleen Maria Callas mee, maar ook het jonge echtpaar JFK en Jackie. Later zou zij hem trouwen. Derde boek: 'Maria Theresa - Empress' van Richard Bassett (Yale University Press, 520 p.) Nog een dynastie en persoonlijkheid van de buitencategorie. De Habsburgse keizerin Maria Theresa - zij regeerde van 1740 tot 1780 - was een van de machtigste en boeiendste vrouwen van haar tijd. Zij moest als 23-jarige letterlijk vechten om haar vader te kunnen opvolgen en zijn erflanden te regeren. Daartoe behoorden Oostenrijk, Hongarije, grote delen van de Balkan, Bohemen, Moravië en Silezië, grote delen van Noord-Italië en het huidige België. Maria Theresa overleefde die strijd met panache en werd een belangrijk hervormer van het bestuur, de wetgeving, economie en financiën en zeer in het bijzonder het onderwijs aan haar onderdanen. Een van haar opvallendste eigenschappen was haar bijna onfeilbaar oog voor talent. En daarbij was zij allesbehalve eenkennig. Zelfs een Hongaarse wees die haar als roeier opviel, protegeerde zij en liet hem zijn talenten ontdekken, waardoor hij een van haar belangrijkste raadsheren werd. Haar politieke gevoel deed haar aan het eind van haar leven grote zorgen hebben over de Amerikaanse revolutie tegen koning George III. Indringend waarschuwde zij haar dochter Marie Antoinette voor wat zij in Frankrijk zag opdoemen. Had zij maar beter naar haar moeder geluisterd. Vierde boek: 'De Groote Vrede' van Wim de Wagt (Boom, 446 p.) Na de val van dynastieën als de Habsburgers en Romanovs werd Europa in Versailles geheel heringedeeld. Dit leidde tot grote onrust over de toekomst van die nieuwe staten en hun oudere buren. Dat werd de bron van een golf van idealisme om in die toekomst een verenigd Europa te laten ontstaan. Juist vanuit het neutrale Nederland werden vele impulsen daaraan gegeven. Opmerkelijk was de rol van captains of industry die zo'n eenwording als de oplossing zagen voor de economische ravage die Versailles had veroorzaakt. Hendrik Colijn was de meest gezaghebbende vanuit die kringen en werd nimmer moe wereldwijd te pleiten voor een douane-unie, afschaffing van handelstarieven en de belemmeringen van de nieuwe grenzen op het Europese continent. Een hoofdpersoon in dit boek is de Franse staatsman Aristide Briand, die vurig werkte aan verzoening met de Duitsers en een soort Interne Markt probeerde te vormen als een Jacques Delors avant la lettre. Het idealisme en de inzet werden niet beloond. Autoritaire heersers en wraakgevoelens zouden Europa nog een tweede keer verwoesten, maar na 1945 werden de lessen uit dat eerdere ideaal concreet gemaakt. Vijfde boek: 'A Village in the Third Reich' van Julia Boyd (Pegasus, 412 p.) Dat stadje is Oberstdorf in het zuiden van Beieren. Klassiek Alpendorp van boeren en burgers, behoudend, rooms en gehecht aan tradities. Maar dankzij de wintersport ook economisch, cultureel en menselijk verbonden met heel Europa, vooral de rijke toeristen. Hoe het nationaalsocialisme in die gemeenschap doordrong, de dictatuur ging overheersen en angst en wegkijken domineerden wordt in menselijke lotgevallen zichtbaar. De mensen leerden bidden "Lieber Gott, mach mich stumm, daß ich nicht in Dachau kumm.' Het stadje was niettemin ook trots op de overwinningen van zijn bergjagers in de Wehrmacht, al kostte hun alpinistische stunt in de Kaukasus hen bijna het leven, omdat Hitler woedend was. In Oberstdorf poogde men de dictatuur te overleven door elkaar waar mogelijk te beschermen, ook de joodse dorpsgenoten. Een unieke rol speelde daarbij een Nederlandse gravin, die verbonden was aan Koningin Wilhelmina. Haar kindersanatorium werd een schuilplaats voor vervolgden. Zesde boek: 'Dissonanten in het Concertgebouw' van Albert van der Schoot (Noordboek, 560 p.) Politiek en Klassieke Muziek, de luisteraars van Betrouwbare Bronnen zijn wel vertrouwd geraakt aan de innige relaties tussen die twee. Dit boek zit vol fascinerend verhalen, momenten, figuren en incidenten in die kunsttempel van onze hoofdstad. Want het gebouw wordt vaak benut voor alle mogelijke manifestaties, die ook recent nog tot heftig gedoe aanleiding gaven. Een paar voorbeelden slechts: de communistische herdenking in 1924 van Lenin bij zijn dood of het 25-jarig jubileumfeest om paus Leo XIII, de man van Rerum Novarum, in 1903 te vieren. De manifestatie voor de 70e verjaardag van Domela Nieuwenhuis in 1916 en die van de NSB in zomer 1944 om ‘trouwbetuiging aan den Führer’ te tonen na de bomaanslag op zijn leven. Ook de muziek zelf kon politieke heftige controverses opleveren. Zo weigerde het rode koor Stem des Volks in 1934 het Wilhelmus te zingen en was er een epische ruzie met Cosima Wagner die de opera 'Parsifal' van haar echtgenoot weigerde te laten uitvoeren in Amsterdam. Stalin had het niet van een vreemde toen Dmitri Sjostakovitsj' opera hem in 1936 niet beviel! *** Verder luisteren Bij boek 1 203 - Karel de Grote. https://art19.com/shows/betrouwbare-bronnen/episodes/1f66b01c-d62a-44f3-98ba-5ef8684a81da 363 - Zomerboeken met Dan Jones over de globalisering in de Middeleeuwen https://art19.com/shows/betrouwbare-bronnen/episodes/d834c464-00ed-45f6-9018-6ab7f8536e29 262 - India in de geschiedenis https://art19.com/shows/betrouwbare-bronnen/episodes/8e738070-a079-4411-ab30-8546d29083fc 311 - De wereld volgens Simon Sebag Montefiore https://art19.com/shows/betrouwbare-bronnen/episodes/caaa9aac-ea36-4633-9460-74da8adf4c2f Bij boek 2 479 - Winston Churchill. Staatsman. Redenaar. Excentriekeling. https://art19.com/shows/betrouwbare-bronnen/episodes/e3d96569-9b20-4af8-8246-410bd9e121ae 32 - Churchill en Europa: biografen Andrew Roberts en Felix Klos https://art19.com/shows/betrouwbare-bronnen/episodes/72fbfe90-463b-4d38-bb87-fd0f25d8116d 303 - Bijzondere Britse premiers https://art19.com/shows/betrouwbare-bronnen/episodes/569c9e3d-2f7b-44cf-ae38-bd323c2ddafc Bij boek 3 437 - Hongarije mag een half jaar Europa voorzitten. Gaat dat wel goed? https://art19.com/shows/betrouwbare-bronnen/episodes/83ac74f7-1576-455b-9204-e79aa027291f 38 - Oostenrijk, Maria Theresa en Poetin https://art19.com/shows/betrouwbare-bronnen/episodes/29723a6e-6ec4-49ce-9354-07fdc118b9cb Bij boek 4 100 - Nederland in Europa: lusten en lasten door de eeuwen heen https://art19.com/shows/betrouwbare-bronnen/episodes/94ea4076-3118-4fe9-97e5-13b12f7a0355 34 - 140 jaar Anti-Revolutionaire Partij en Colijn https://art19.com/shows/betrouwbare-bronnen/episodes/2e71b88f-0513-4c5b-8726-3a231d47d6a7 107 - Jean Monnet, de vader van Europa https://art19.com/shows/betrouwbare-bronnen/episodes/cdf85c74-37e0-48a5-813f-aeda4b129e64 Bij boek 5 99 – Zomerboeken – oa Julia Boyd – Travellers in the Third Reich https://art19.com/shows/betrouwbare-bronnen/episodes/4ec7b064-5157-47d9-ad74-9edc7e92ed48 105 - Dagelijks leven in Nazi-Duitsland https://art19.com/shows/betrouwbare-bronnen/episodes/ad301f73-376f-4d97-b8c2-fb74f084db5e 322 - 30 januari 1933, een fatale dag voor Duitsland en de wereld https://art19.com/shows/betrouwbare-bronnen/episodes/943245ed-8640-4714-b3b1-d048e6e63ce5 113 - De Jaren '20 als wenkend perspectief https://art19.com/shows/betrouwbare-bronnen/episodes/8940f5b0-e098-4dbb-96f7-4a3f125b8017 Bij boek 6 387 - Niets is zó politiek als opera - 100 jaar Maria Callas https://art19.com/shows/betrouwbare-bronnen/episodes/cdff059b-3e0c-4a27-b04e-e1093b8250b2 394 – Honderd jaar na zijn dood: de schrijnende actualiteit van Lenin https://art19.com/shows/betrouwbare-bronnen/episodes/27f967ab-d2e5-496f-83bd-d5d3c1e26413 43 - Mozart op het Binnenhof https://art19.com/shows/betrouwbare-bronnen/episodes/2f944a46-f9bf-46cc-bba8-9f0edabde41c 346 - Alle Menschen werden Brüder! https://art19.com/shows/betrouwbare-bronnen/episodes/1c369825-dd76-463a-abd9-8d522f58e759 498 - Gustav Mahler en zijn tweede stad Amsterdam https://art19.com/shows/betrouwbare-bronnen/episodes/e7f7fa4f-c2db-484b-b3a3-c4a751034c23 531 - Muziek en tirannie: de schrijnende actualiteit van Dmitri Sjostakovitsj https://omny.fm/shows/betrouwbare-bronnen/531-muziek-en-tirannie-de-schrijnende-actualiteit-van-dmitri-sjostakovitsj *** Tijdlijn 00:00:00 – Deel 1 00:40:58 – Deel 2 01:13:16 – Deel 3 01:59:54 – EindeSee omnystudio.com/listener for privacy information.

(0:00) “4000 years… we'll do bai'at” mindset opens(0:26) The “slave mentality” question for the common Pakistani(0:49) Mimbar vs “package”: where is the system blueprint?(01:02) Anger after Oct 9 + public shame discussion(01:48) “Deen Faroshi” explained: what it means (and what it doesn't)(02:20) Q&A: “Why was Islam created?” Islam as the system of the universe(05:31) STEM for adults + age limits clarification(06:52) Critical Thinking vs Emotional Intelligence (purpose & output)(09:51) Why live sessions matter: psychological + political pressure today(12:13) Major announcement: Islamic Political System (IPS) launch + process(15:35) “Why so many attacks?” convention scene & unmasking narrative(18:44) “Pause and see the faces” — critique of public religious culture(20:13) Palestine/army remarks + public shock angle(23:24) If you have a “package,” bring it: system challenge(32:13) Question to Muftis: replacing an elected PM—what do books say?(38:30) Source Code launches + staying off-camera + Q&A continues(39:27) Islamic banking debate: “name change doesn't change system”(52:51) Why do Ulema go for bai'at? “funding + market” analogy(59:11) Parenting fear: how to transfer courage & faith to kids(1:00:01) After IPS: what will you be able to DO? (skills + roadmap)(1:07:15) Peer-to-peer learning explained: why teaching exposes gaps(1:14:24) Quranic Arabic vs modern Arabic: same grammar, same roots(1:20:00) Arabic grammar can't change (Qur'an preservation argument)(1:27:20) “Where do Muslims need power?” financial film vs political film Hosted on Acast. See acast.com/privacy for more information.

In this end-of-year recap episode, Maria Baer and John Stonestreet reflect on the significant cultural shifts of 2025, discussing major stories such as the assassination of Charlie Kirk, the rise of antisemitism, and the evolving landscape of transgenderism. They explore the implications of these events on society and the church, emphasizing the importance of truth and the need for a return to meaningful relationships in the face of technological advancements like AI. The conversation also touches on the changing dynamics of Christian leadership and the ongoing challenges and opportunities for the church in a rapidly shifting cultural context.    Segment 1 – Charlie Kirk and Antisemitism  A Practical Guide to Culture: Helping the Next Generation Navigate Today's World  Breakpoint article: The Charlie Kirk Effect  Quiet Revival Bonus Podcast  Rise of Antisemitism  Segment 2 – Charlie Kirk and Culture  Segment 3 – Transgenderism, AI, Return to Masculinity and 2025 Deaths  Interesting Times with Ross Douthat  Nellie Bowles TGIF  Mumford and Sons new album Rushmere  The Desecration of Man How the Rejection of God Degrades Our Humanity By Carl Trueman  ______________________   Make a gift by December 31 to help us form families, churches, and schools in the Christian worldview in 2026! Thanks to a generous grant, your gift will be doubled, up to $500,000. Give today at colsoncenter.org/november.   Watch Truth Rising, now available at truthrising.com/colson.   

Two Largest COVID Vax Studies- Horrifying, White Community Poured TRILLIONS into Black Community, Teaching People to Hate Each Other, Islam's Beginnings.   Nicolas Hulscher, MPH. The two largest COVID-19 “vaccine” safety studies ever conducted (n=184 MILLION) confirm they are NOT SAFE FOR HUMAN USE the white community has already poured TRILLIONS of dollars of resources into the black community. you don't build a future by teaching people to hate themselves—or each other—based on myths. This Video Will Change How You See Islam   Post Nicolas Hulscher, MPH @NicHulscher The two largest COVID-19 “vaccine” safety studies ever conducted (n=184 MILLION) confirm they are NOT SAFE FOR HUMAN USE: Heart Attack (+286%, dose 2) Stroke (+240%, dose 1) Brain/Spinal Cord Inflammation (+278%, dose 1) Myocarditis (+510%, dose 2) Brain Clots (+223%, dose 1) Coronary Artery Disease (+244%, dose 2) Cardiac Arrhythmia (+199%, dose 1) Guillain-Barré Syndrome (+149%, dose 1) 5:50 AM · Dec 24, 2025 173.7K Views   Post Andrew Branca Show @TheBrancaShow The American black community keeps whining for "reparations," when in fact the white community has already poured TRILLIONS of dollars of resources into the black community. And what do we have to show for it? More crime? More degeneracy? More multi-generation poverty? There are things you cannot fix with money. 1:03 PM · Dec 19, 2025 37.3K Views   Post Andrew Branca Show @TheBrancaShow This is how propaganda works: repeat a false historical claim until it becomes moral dogma. Polling result exposes the problem—not to attack people, but to show how misinformation about slavery is used to assign collective guilt to people who had nothing to do with it. History is clear: slavery existed across civilizations for millennia, and it was Western legal institutions that formally abolished it where they held power. Turning history into a blame narrative isn't education—it's dehumanization, the same tool every regime uses before justifying coercion. You don't fix the past by lying about it. And you don't build a future by teaching people to hate themselves—or each other—based on myths. 3:27 AM · Dec 25, 2025 27.7K Views       This Video Will Change How You See Islam Most Muslims and even non-muslims grow up hearing a perfect, polished version of Muhammad's life. But the original Islamic sources tell a very different story. In this critical biography, I break down Muhammad's life chronologically - his upbringing, his rise to power and political scandals you've never heard of before. It's Islam's own earliest history retold, examined through a secular lens. Created for Ex-Muslim Awareness Month, this video is for anyone questioning the story they were taught, or for non-muslims who've never really heard the full story of Muhammad. Most Asked Question: Why do you wear a mask Because as an ex-muslim, I get extremely peaceful threats from peaceful followers of a particularly peaceful faith. https://youtu.be/6zp6i6e7e3U?si=6VyWcNKCi8nafRKA The Cyberpunk Dingo 125K subscribers 108,841 views Dec 9, 2025 ✪ Members first on December 9, 2025 #Islam #muhammad Get upto 60% off ProtonVPN here: https://go.getproton.me/SH1lv Exclusive Content + Support the channel here: Patreon:   / thecyberpunkdingo   The Cyberpunk Dingo Theme Song:    • The Cyberpunk Dingo Theme - As Seen On Outros   Get in Touch: X: https://x.com/cyberpunkdingo Discord:   / discord   #Islam #muhammad  

After Dark with Hosts Rob & Andrew – Simon Deng warns that the West faces a growing threat from radical Islam following recent terrorist attacks in the United States, Europe, Israel, and Australia. Drawing on his experience from Sudan, he argues that failed immigration policies and a lack of assimilation are allowing extremist ideologies to spread unchecked across Western societies...

Today on "Stinchfield" we expose the growing danger of radical Islam right here in America. While the media distracts you with political sideshows, radical imams operating within our borders are preaching hatred, sympathizing with Iran, and quietly sowing seeds of extremism in our communities. These are not just fringe voices—they’re part of a dangerous network aligned with America’s enemies, spreading anti-Western ideology and undermining our national security from within. We break down how this threat is being ignored—or even enabled—by woke politicians and a complicit media that would rather brand truth-tellers as “Islamophobic” than confront the real danger. Iran’s influence reaches further than you think, and the United States is asleep at the wheel. What we need now more than ever is Judeo-Christian values. Let's put the 10 Commandments in every classroom in America. Can it be done? Texas is doing it! This is the wake-up call America needs. Bold, unfiltered, and unapologetic—only on Stinchfield. TheMaverickSystem.com https://GrantLovesGold.com www.EnergizedHealth.com/Grant www.PatriotMobile.com/Grant Https://Twc.Health/Grant Use "Grant" for 10% Off See omnystudio.com/listener for privacy information.

It's Friday, December 26th, A.D. 2025. This is The Worldview in 5 Minutes written by yours truly and heard on 140 radio stations and at www.TheWorldview.com. Filling in for Adam McManus, I'm Ean Leppin. (Contact@eanvoiceit.com) Christmas for Christians Internationally Hope you and your family had a blessed Christmas Day yesterday!  But in some countries celebrating Christmas is illegal and must be done in secret.  Persecution.org reported what Christians in certain countries risk by acknowledging the Christmas Holiday. In Brunei, in Asia, public displays of Christmas are banned. While Christians are allowed to recognize the holiday inside their homes or churches, they can't hold any public Christmas celebrations. The nation officially banned public Christmas displays in 2014, fearing that they could lead Muslims away from Islam. Muslims found violating the ban, by wearing Santa hats or in some fashion partaking in banned Christmas festivities, could face up to five years in prison. Additionally, Christians are prohibited from spreading the gospel to Muslims. In China, they allow approved groups to hold restricted Christmas celebrations, which vary by region. Individuals younger than 18 years old are forbidden to attend Christmas church celebrations, and authorities continue their campaign to force churches to inject communism into Christian worship. In Iran, Christmas gatherings are allowed in registered churches and approved districts. Small, unregistered house-churches, particularly those of Muslim converts to Christianity, are often raided by authorities.  In November 2025, two individuals who converted to Christianity from Islam began serving a two-year prison sentence for charges related to their participation in a Christian house church. In addition, all church services are forbidden to be conducted in Farsi, Iran's native language. Instead, foreign languages, such as Armenian or Assyrian, are typically used to curb the spread of Christianity to native-born Muslim-Iranians.  Read about other countries in the link on our transcript at www.theworldview.com Ephesians 6:18 says  "praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints" Christians Blocked from Attending Christmas Service in Indonesia Morning Star News reports that Muslims in the West Java Province, Indonesia formed a human wall to block Christians from attending a Christmas service on December 14th.  Videos on social media show police officers and onlookers watching dozens of Muslim men and women holding hands to form a human chain, making anti-Christian comments.  Indonesian society in recent years has adopted a more conservative Islamic character, and churches involved in evangelistic outreach are at risk of being targeted by Islamic extremist groups, according to Open Doors. Nigerian Christian Receives Full Pardon from Death Sentence A Nigerian Christian farmer who was sentenced to death after killing a Fulani radical in self-defense following an attack on his farm has been released from prison after receiving a full pardon according to the Christian Post. Christian rights advocates including US Rep. Riley M Moore of West Virginia are celebrating the release of Sunday Jackson, a student and farmer from the Demsa Local Government Area of Adamawa State, who was sentenced to death in 2021 over a 2015 confrontation on his farm.  Here is Representative Riley M Moore calling attention to this issue to the US House. MOORE: “I would urge the Nigerian government to take a look at pardoning Sunday Jackson, who is an individual who was fighting for his own life, defending his life against one of these Fulani militants. That Fulani militant lost his life in that struggle, and now that person, Sunday Jackson, is facing the death penalty! Where's the justice in that? All these Fulani militants are breaking the law. They are breaking Nigerian law. And so, Sunday Jackson disarms this person with a knife, protects his own life. He's going to prison, and now faces the death penalty, and Fulani militants, just roaming bands of them, with AK-47s, and that's no problem.” Moore went on to say ‘Sunday Jackson is free! After more than a decade in prison serving a death sentence for defending himself, Sunday Jackson has been pardoned…I have been advocating for Sunday's release both in public and in private meetings, including during my recent Congressional Delegation visit to Nigeria.' Psalm 138:7 says, Though I walk in the midst of trouble, you preserve my life; you stretch out your hand against the wrath of my enemies, and your right hand delivers me. Woman Dying of Cancer Receives Hundreds of Christmas Cards Good News Network tells of Clare Jones from Wales a mother of 3 who was told her cancer was no longer responding to treatment and given months to live made a simple request on Facebook she said, ‘After finding out last week that this is probably going to be my last Christmas.  I am looking for ways to make it super special!  I'm a simple person who likes simple things.  I love Christmas Cards!  I would love to have lots of cards this year!...when you are doing your cards could you pop an extra one for me?' That post was shared 10,000 times and her mailbox has received hundreds of cards this holiday season.  Many of the cards contain show and movie tickets, vouchers for camping trips, free flights and other gifts.  Jones told the BBC ‘I have many people around me who care for me.  If love could cure cancer, I would be cured.' Close And that's The Worldview on this Friday, December 26th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. Filling in for Adam McManus I'm Ean Leppin (Contact@eanvoiceit.com). Seize the day for Jesus Christ.

Harrison Berger interviews Tucker Carlson about his recent speech at TPUSA's AmFest and the backlash to it from Conservative Inc. The conversation examines Islamophobia on the American right, Carlson's MLK-style rejection of identity politics emphasized in his recent shows and speeches, and his latest designation as "Antisemite of the Year" by a pro-Israel censorship organization.

Today’s show is a no-holds-barred examination of the philosophical and cultural spine of Western civilization—and why it’s cracking. Josh Hammer and Melanie Phillips, author of the new book, "The Builders Stone", sound the alarm on the rapid erosion of Judeo-Christian values, exposing how radical ideologies are undermining the very foundations that built the West. They lay out the indispensable contributions of Judaism and Christianity to our moral and political order, dissect the geopolitical chaos we now face, and argue why reconnecting with these principles is not optional but essential for survival. The conversation also confronts the hard question of Islam’s compatibility with Western norms and digs into the cultural and ideological battles that will determine the future of the West.See omnystudio.com/listener for privacy information.

For more than fourteen centuries Islamic terror has spread throughout all civilization. From the rise of Muhammad in the 7th century, through the early jihad conquests, the Battle of Yarmouk, the Ottoman Empire, and into the modern era, the historical record shows an unbroken trajectory of ideological, military, and cultural confrontation.Historian Raymond Ibrahim, this teaching traces the development of jihad as a permanent doctrine within Islam and examines how Christian nations, empires, and cities were repeatedly pressured, harassed, conquered, or forced into submission. Primary sources, Muslim chroniclers, Western historians, and eyewitness accounts—from Byzantine manuscripts to Mark Twain's 19th-century observations, confirm that this was not a series of isolated incidents, but a sustained historical pattern.This is not merely a historical lesson, this is a warning. Scripture mentions the very threat that deception can masquerade as light, and that spiritual battles must be confronted with spiritual authority. History demonstrates what happens when warning signs are ignored. Prayer, discernment, and engagement are not optional; they are essential.Receive the Truth, Recognize the patterns, and exercise prayerful authority. Silence has never stopped spiritual advance. Vigilance, truth, and prayer have always been the answer.-------------------------------------------------------------------------------------------------------------- 

Urdu Friday Sermon delivered by Khalifa-tul-Masih on December 26th, 2025 (audio)

How should Christians actually respond to the growing presence of Islam in the West? Fear, anger, and hostility dominate cultural conversations—but is that response biblical?In this video, we take a hard, honest look at Christian reactions to Muslim migration and ask whether they align with the teachings of Jesus. Drawing directly from Scripture, we explore what the Bible says about loving your enemies, doing good to those who oppose you, and recognizing every person—Muslim included—as made in the image of God.Rather than reacting out of fear or politics, Jesus calls Christians to be better. What does it look like to love Muslims without compromising Christian truth? How should believers engage Islam with conviction, humility, and compassion? Love—not hostility—is the most powerful witness that leads others to Christ.This conversation is for Christians who want to think biblically, Believers navigating cultural tension, and anyone struggling with faith or curious about how Christianity responds to real-world issues. If you care about following Jesus faithfully in a divided world, this video is for you.Enjoy!Got any questions or topics you'd like to hear about? You can email us at ⁠tydhcpod@gmail.comLike our content? Consider helping us grow through Patreon, a follow, or subscribe!Leave a rating on whatever platform you listen on and write some nice commentsYOUTUBE ⁠here⁠PATREON  ⁠here⁠INSTAGRAM: ⁠www.instagram.com/thingsyoudonthearinchurchpod⁠

Nothing says Christmas quite like talking about Iranians and drinking. On this Christmas Day edition of Roqe, we revisit one of our most compelling conversations - an exploration of alcohol's long, complicated, and often contradictory place in Iranian and Islamic history. While alcohol is officially forbidden under Islam, it has played a persistent and sometimes conspicuous role across centuries of Persian culture - from ancient wine traditions and mystical poetry, to royal courts, revolutions, and the underground drinking culture of modern Iran. Our guest is Dr. Rudi Matthee, professor of Middle Eastern history at the University of Delaware and a leading authority on early modern Iran. His new book, Angels Tapping at the Wine Shop's Door, examines the hidden, contested, and enduring history of alcohol across the Islamic world. This wide-ranging conversation looks at: The religious prohibition of alcohol and its interpretations Iran's ancient wine culture Alcohol in Persian poetry, art, and mysticism Drinking at royal courts and repeated attempts at prohibition Alcohol before and after the 1979 Revolution Smuggling, homemade wine, and modern contradictions Whether the Islamic world's relationship with alcohol is still evolving A conversation about pleasure and prohibition. Faith and culture. Public rules and private lives. This episode of Roqe is supported by Stellar Law and iWelcome.

A Special Edition of the Daily Detail on the rising dangers of radical Islam as reported on by US Senator Tommy Tuberville, Director of National Intelligence Tulsi Gabbard and the 6th President of the United States, John Quincy Adams

AUNTIE ANNA & ALHAJI PA SERIES. " Sexual Freedom in a Marriage. Halal Pleasure What Islam Really Says About Marital Sex"

Joyce discusses the Australian Prime Ministers reaction to the recent Jihad murders of Jews. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In recent days, President Trump has unleashed American military power against jihadists in Syria and Nigeria. Such actions are clearly necessary in light of their intensifying attacks in both countries and demonstrate his commitment that “our country will not allow Radical Islamic Terrorism to prosper.” Fulfilling that warranted pledge, however, will require more than symptomatic treatment, important as it is. Prior to his first election to the presidency, Mr. Trump recognized and decried the ideology that animates such jihadism.  And on December 20th, Director of National Intelligence Tulsi Gabbard underscored the point, declaring that “the greatest near- and long-term threat to both our freedom and our security is…Islamist ideology.”  Fortunately, the President can help counter this toxic ideology systemically by banning the organization that is its preeminent champion and enabler: the Muslim Brotherhood.  Urge him to do so at BantheBrotherhood.org.  This is Frank Gaffney.

Khutbah: Where are your steps taking you? 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Names : EP 12 - As Salaam 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

The Tafsīr Podcast: EP 97 – Surah Al-Baqarah (Ayah 220) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

In contemporary Indonesia the idea that Islam and Marxism are inherently incompatible has become deeply entrenched. However, as Lin Hongxuan's work Ummah Yet Proletariat: Islam, Marxism, and the Making of the Indonesian Republic (Oxford University Press, 2023) shows, the relationship between them in Indonesian history is deeply intertwined. Based on a wealth of Indonesian language sources, Lin traces over the half century between 1915 and 1965 how Islam and Marxism coexisted and converged in the Netherlands Indies and newly independent Indonesia. In addition to reframing Indonesian ideological history, the book also helpfully emphasises key actors' engagement with broader intellectual currents to situate them in a global historical context. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In contemporary Indonesia the idea that Islam and Marxism are inherently incompatible has become deeply entrenched. However, as Lin Hongxuan's work Ummah Yet Proletariat: Islam, Marxism, and the Making of the Indonesian Republic (Oxford University Press, 2023) shows, the relationship between them in Indonesian history is deeply intertwined. Based on a wealth of Indonesian language sources, Lin traces over the half century between 1915 and 1965 how Islam and Marxism coexisted and converged in the Netherlands Indies and newly independent Indonesia. In addition to reframing Indonesian ideological history, the book also helpfully emphasises key actors' engagement with broader intellectual currents to situate them in a global historical context. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Send us a textWhat if Christmas is less about a date on the calendar and more about a birth that can happen within you right now?In this Christmas reflection, we explore Christ Consciousness as a lived experience - not a religious performance, but a way of being rooted in presence, compassion, unity, and love. This episode invites a gentle return to what is already whole within you, especially in a season that can feel both meaningful and complex.We connect this message to a wider chorus of wisdom across spiritual traditions - from Buddha Nature in Buddhism, Krishna Consciousness in Hinduism, and remembrance and surrender in Islam, to devekut in Judaism, flow in Taoism, and earth-based traditions of kinship with life. Different languages, same center: nothing sacred is missing from you.We also unpack the often-misread teaching, “the kingdom of heaven is within you,” and bring it into everyday life - how you speak to yourself, how you breathe through tension, and how you choose gentleness when old patterns pull toward self-judgment.Whether this season feels joyful, quiet, heavy, or complicated, you're not alone. This episode offers simple, grounded reflections for embodying love over fear, unity over separation, and compassion over judgment, especially toward yourself.This is not a sermon. It's a reminder.A reminder of how Jesus lived - refusing exclusion, meeting others with love, and seeing worth in all. And an invitation to let presence do the heavy lifting, turning rituals into remembrance and longing into belonging.If this reflection resonates, follow the podcast, share it with someone who may need a gentle word today, and leave a review to help others find their way home.

Met Jezus kun je alle kanten op: hij is mens én god, geboren uit Maria én uit God de Vader. In de middeleeuwen werd hij vereerd als keizer van het heelal, maar ook intens lijdend afgebeeld, aan het kruis. In de Islam is Jezus de belangrijkste profeet na Mohammed, en ook zonder dat je gelovig bent, kan je in hem de eerste socialist zien, een inspirerende revolutionair of zelfs een feminist.Maar hier, in Onbehaarde Apen, kijken we naar de historische Jezus.Hendrik Spiering, wetenschapsredacteur en historicus, behandelt in dit speciale drieluik voor Pasen drie vragen: Wat weten we over het leven van Jezus? Met welke profeten concurreerde hij? En hoe werd nou juist deze prediker, later, volkomen God?Presentatie: Hendrik SpieringProductie: Mirjam van ZuidamMontage: Yeppe van KesterenFoto: Getty ImagesDe muziek in dit drieluik werd gespeeld door het Dudok Quartet. In het vierde pianoconcert van Beethoven hoorde u ook pianist Hannes Minnaar en altvioliste Simone van der Giessen. Verder speelde het Dudok Quartet muziek van Balogh Kalman en Ligeti.Voor dit drieluik put Hendrik vooral uit werk van de Amerikaan John P. Meier, die nog altijd werkt aan zijn schitterende serie boeken ‘A Marginal Jew, Rethinking the historical Jesus'. Ook aan te bevelen zijn de boeken van de gewetensvolle Brit E.P. Sanders en die van de wat meer baldadige Amerikaan Bart Ehrman.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

In contemporary Indonesia the idea that Islam and Marxism are inherently incompatible has become deeply entrenched. However, as Lin Hongxuan's work Ummah Yet Proletariat: Islam, Marxism, and the Making of the Indonesian Republic (Oxford University Press, 2023) shows, the relationship between them in Indonesian history is deeply intertwined. Based on a wealth of Indonesian language sources, Lin traces over the half century between 1915 and 1965 how Islam and Marxism coexisted and converged in the Netherlands Indies and newly independent Indonesia. In addition to reframing Indonesian ideological history, the book also helpfully emphasises key actors' engagement with broader intellectual currents to situate them in a global historical context. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Andrew Wilson joins the PBD Podcast for a wide-ranging conversation on faith, power, debate culture, feminism, Islam, progressivism, and modern masculinity. He shares his personal story, explains his confrontational debate style, and breaks down why he believes cultural battles are ultimately battles over values.------Ⓜ️ CONNECT WITH ANDREW ON MINNECT: https://bit.ly/3Neb5yC✝️ FAITH OVER FEAR COLLECTION: https://bit.ly/3MIFOUu

Imam Mohammad Tawhidi breaks down the “72 virgins” narrative, explaining its historical, cultural, and symbolic context. He argues extremist interpretations exploit early societal realities, while Islam's core message remains ethics, piety, and moral responsibility, not fantasy rewards.

Imam Mohammad Tawhidi explains how the Prophet Muhammad is misunderstood in the West, outlining Islam's focus on monotheism, ethics, and reason. He directly addresses the Aisha controversy, challenges extremist narratives, and argues faith must withstand logic, history, and moral scrutiny.

More Proof the 2020 Election was Stolen, COVID Vax Causes Cancer, Douglas Murray Reveals Islam's Biggest Threat Dave Cartland BRAVO! to Dr. Mark Trozzi for being one of the few Health Freedom MDs with the guts to openly call the Covid jabs what they are: bioweapons. "This genetic bioweapon is really a biological bull in a china shop... we know 28 mechanisms by which it causes cancer alone... [and the jabs are] permanently genetically modifying and damaging the genetic code of [humanity]." This clip of Trozzi, a veteran E.R. physician with 25 years of experience, as well as a human rights activist, is taken from an interview with Dr. Joe Sansone   Watch PBD's Mouth QUAKE When Douglas Murray Reveals Islam's Biggest Threat... Daniel Schonbuch 27.7K subscribers 421,449 views Dec 18, 2025 Welcome to the channel where psychology, faith, and culture meet today's urgent battles. I am a psychotherapist, rabbi, and author dedicated to applying Viktor Frankl's Logotherapy and timeless Jewish wisdom to the crises of our time. Here you'll find: • The Viktor Frankl Podcast — interviews with Douglas Murray, Melanie Phillips, Alan Dershowitz, Brigitte Gabriel, and other leading voices defending Israel, exposing antisemitism, and analyzing the decline of Western civilization. • Media & Cultural Commentary — sharp analysis of radical ideologies, Islamic extremism, and far-left socialism threatening America and New York politics. • Faith & Psychology — insights on finding meaning, resilience, and courage through Jewish thought, Logotherapy, and Judeo-Christian values. My mission: to defend truth, freedom, and Israel — while helping people discover purpose and hope in an age of chaos. Subscribe and join the fight.   Holy crap it was actually STOLEN. Liberal Hivemind 1.72M subscribers 614,552 views Dec 21, 2025 JOIN US AT: https://www.5mind.com !!! FOLLOW ON X: https://x.com/5MINDX Let's build a FREE SPEECH social media platform TOGETHER!!!!

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. Alhamdulillahi Rabbil Alameen. Inna salatu wassalamu ala ashrafil anbiya wal mursaleen. Muhammadur Rasulullah sallallahu alayhi wa ala alihi wa sallam. Assalamu alaikum wa rahmatullahi wa barakatuh. My brothers and sisters, the fundamental belief of Islam is the Tawheed of Allah subhanahu wa… Continue reading Dua is Ibaadah

In this milestone episode, I answer the top 10 listener questions and reflect on the journey of reaching 100 episodes. From memorable moments to lessons learned, I share insights, growth, and gratitude for all who've been part of this journey. To support this podcast, join our Muslim Moms Productions patron for exclusive content you'll only find there.Join my Patreon!Check out my Instagram!Visit www.MuslimMomsProductions.comEmail us at mmp@muslimmomsproductions.comDon't forget to rate, review, and subscribe on Apple Podcasts!

With today's political climate, the rise of AI, and the world's decision to embrace Islam as a religion of peace, the world is moving from a slow decline to a rapid fall into ungodliness. In this three part series, James Jacob Prasch discusses the coming and inevitable persecution of Christians and how we should prepare for it. 

Met Jezus kun je alle kanten op: hij is mens én god, geboren uit Maria én uit God de Vader. In de middeleeuwen werd hij vereerd als keizer van het heelal, maar ook intens lijdend afgebeeld, aan het kruis. In de Islam is Jezus de belangrijkste profeet na Mohammed, en ook zonder dat je gelovig bent, kan je in hem de eerste socialist zien, een inspirerende revolutionair of zelfs een feminist.Maar hier, in Onbehaarde Apen, kijken we naar de historische Jezus.Hendrik Spiering, wetenschapsredacteur en historicus, behandelt in dit speciale drieluik voor Pasen drie vragen: Wat weten we over het leven van Jezus? Met welke profeten concurreerde hij? En hoe werd nou juist deze prediker, later, volkomen God?Presentatie: Hendrik SpieringProductie: Mirjam van Zuidam Montage: Yeppe van KesterenDe muziek in dit drieluik werd gespeeld door het Dudok Quartet. In het vierde pianoconcert van Beethoven hoorde u ook pianist Hannes Minnaar en altvioliste Simone van der Giessen. Verder speelde het Dudok Quartet muziek van Balogh Kalman en Ligeti.Voor dit drieluik put Hendrik vooral uit werk van de Amerikaan John P. Meier, die nog altijd werkt aan zijn schitterende serie boeken ‘A Marginal Jew, Rethinking the historical Jesus'. Ook aan te bevelen zijn de boeken van de gewetensvolle Brit E.P. Sanders en die van de wat meer baldadige Amerikaan Bart Ehrman.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Winter in Islam - Rulings, Virtues & Hidden Opportunities for Worship - Ustadh Abdulrahman Hassan by Understanding Islam

Imam Mohammad Tawhidi joins Patrick Bet-David for a deep, unfiltered conversation on Islam vs Islamism, extremism, immigration, the Muslim Brotherhood, Iran's regime, and whether Islam can coexist with the West. A serious, respectful clash of ideas.------

Donate (no account necessary) | Subscribe (account required) Day two of the Wright Report holiday series continues with unscripted answers to listener-submitted questions, beginning with a stark warning about America's greatest threats. Bryan responds to ODNI Director Tulsi Gabbard's assessment of Islamist ideology by laying out his own top three dangers to the United States: China as the foremost existential threat, followed by the Radical Left's push to "re-imagine" the Constitution, and then radical Islam, which he argues was empowered by failed immigration and assimilation policies. The episode then turns to hope and resilience. Responding to listener concerns about losing faith in the American experiment, Bryan points to the broad, multi-ethnic coalition that rejected open borders, rising crime, and economic fragility. He argues that while political battles are far from over, Americans have reclaimed their ability to speak freely, organize, and push back against forces that seek to dismantle the country's founding principles. The second half of the episode pulls back the curtain on the podcast itself. Bryan explains what differentiates The Wright Report from other shows, why he limits advertising, how foreign influence operations can target podcasters, and what drives his long-term vision. He closes with personal reflections on purpose, legacy, family, faith, and why he has no intention of returning to Washington, choosing instead to keep building something independent and mission-driven.    "And you shall know the truth, and the truth shall make you free." - John 8:32     Keywords: Wright Report holiday series, listener submitted questions, Tulsi Gabbard national security, China threat USA, radical left ideology, radical Islam threat, American identity debate, immigration assimilation, free speech podcasting, foreign influence operations, independent media, faith and legacy

DML sits down with Danny Burmawi, CEO of The Ideological Defense Institute and author of Islam, Israel and the West, to discuss his personal journey from Islam to Christianity, why he rejects modern “Palestinianism” as an ideology, and his case for defending the West's core values—rule of law, individual liberty, free speech, and religious freedom. Plus, much more.

Patrick confronts the pressing question of Islam’s influence in the West, questioning why secular societies seem to flourish while others struggle. Faith, identity, and immigration collide as Patrick shares the Church’s teachings on salvation for non-Catholics, sharing personal stories from listeners who wrestle with division in families and society. Tension ramps up as commentary from thought leaders and everyday individuals highlights anxiety about cultural change and the uncertainty clouding the future. Audio: Douglas Murray, "Muslims ask how come they're doing better than us? https://x.com/Adi13/status/1986549073982136676 (00:56) Audio: Islamist Preacher in Deerborn - https://x.com/realMaalouf/status/1987536658690887746 (03:05) Audio: Boston University professor Richard Landes breaks the rules of political correctness with a chilling wake-up call about Islam - https://x.com/lizarosen0000/status/1986729279728521696?s=46&t=m_l2itwnFvka2DG8_72nHQ (08:31) Richard - I would just like to hear you comment on Lumen Gentium Paragraph 14-16. This illustrates that the Church is necessary for salvation. It also says that those who refuse to enter, who know it is true, can’t be saved. (13:37) Robert - You often bring up the UK when talking about Islam in the West. What does King Charles think about this? (21:37) Sharlyn - I am confused by your comments on Lumen Gentium. Does this mean that Protestants and Non-denominational people can be saved? (29:02) Irene - In Islam, the woman needs to have multiple witnesses if she wants to report a rape. (41:01) Audio: Obama in 2008 on illegal immigration problem -https://x.com/thomassowell/status/1934701261166649450?s=46&t=m_l2itwnFvka2DG8_72nHQ (43:27) Audio: Nigel Farage on out of control immigration –https://x.com/DOGE__news/status/1979666296674410935 (45:44) Audio: Pakistani immigrant on Muslims in the UK - https://x.com/benonwine/status/1979672990397976950?s=46&t=m_l2itwnFvka2DG8_72nHQ (47:06) Audio: Bill Maher on Sweden’s immigration problems –https://x.com/rickydoggin/status/1979007555184574800? (49:42) Originally aired on 11/11/25

What is ‘the Christmas story' really? And how does it change when you tell it from within a different religious tradition? In Conflicted's first-ever Christmas Special, Thomas and Aimen retell the Nativity as it appears in the Gospels and in the Qur'an.  They discuss: Who were the Magi? Zoroastrian priests or Nabataean nomads? How the Nativity story differs between the Bible and the Qur'an A controversial theory about how local Christian traditions may have shaped the Qur'anic telling The overlooked reason why Qur'an presumes its audience already knows the underlying stories Christ's ‘unfinished business' in Islam: the Second Coming and the fight against the Antichrist The sharpest divergence: the Crucifixion and what it implies about Jesus' mission Join the Conflicted Community here: https://conflicted.supportingcast.fm/  Find us on Twitter: https://twitter.com/MHconflicted And Facebook: https://www.facebook.com/MHconflicted And Instagram: https://www.instagram.com/conflictedpod Learn more about your ad choices. Visit megaphone.fm/adchoices Conflicted is a Message Heard production. Executive Producers: Jake Warren & Max Warren. Produced by Thomas Small and edited by Lizzy Andrews. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textHe once wanted to die for Allah, but courageously left Islam for Christianity and is now working to save Muslims around the world. Mohamad Faridi shared his journey and his message to Minnesota with Liz Collin on her podcast. Faridi pointed out that while the United States is a country founded on religious freedom, it seems that talking about the truth of Islam is somehow forbidden.In speaking about his perspective of the truth about Islam, Faridi said, "There's nothing divine about it, it's just a political movement."Support the show

The biggest threat facing the US is the same from 9-11, Islam

H3 - it's the #1 story in the country, Vince Sampella died in an accident, The biggest threat facing the US is the same from 9-11, Islam, Tara talking to Senate District 12 candidate Lee Bright, GDP rose at an annualized rate of 4.3% in the 3rd quarter of 2025

Are we in a 'plastic moment,' an inflection point where the future of the Middle East can finally be reshaped? Veteran peace negotiator Dr. Tal Becker joins the podcast to analyze the shifting tides of regional diplomacy. Reflecting on his recent discussions in Abu Dhabi, Becker describes the Abraham Accords as an emerging "Judeo-Muslim civilization" where the focus isn't on "who the land belongs to," but the realization that "we all belong to the land."  Beyond geopolitics, Becker addresses the trauma of rising Western antisemitism—which he likens to a "zombie apocalypse"—and calls for a resurgence of liberal nationalism. This episode is a masterclass in navigating a zero-sum world to build a future of prosperity, courage, and shared belonging. Key Resources: The Abraham Accords, Explained AJC CEO Ted Deutch Op-Ed: 5 Years On, the Abraham Accords Are the Middle East's Best Hope AJC's Center for a New Middle East Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   As the international community looks to phase two of the cease fire between Israel and the Hamas terror group in Gaza, the American Jewish Committee office in Abu Dhabi invited Dr Tal Becker to participate in discussions about what's next for the region. Dr Becker is one of Israel's leading experts on international humanitarian law and a veteran peace negotiator with Palestinians, Lebanese and Syrians. He is currently vice president of the Shalom Hartman Institute, and he joins us now right after the conference in Abu Dhabi to share some of the insights he contributed there.  Tal, welcome to People of the Pod. Tal Becker:   Thank you very much, Manya. Manya Brachear Pashman:   So Tal, you have just returned from a conference in Abu Dhabi where you really took a deep dive, kind of exploring the nature of Arab-Israeli relations, as we are now entering the second phase of the ceasefire between Israel and Gaza.  So I'm just curious, you've been steeped in this for so long, for decades, do you sense, or did you sense a significant shift in the region when it comes to Arab-Israeli relations and the future? Tal Becker:   So I think Manya, we're at a very kind of interesting moment, and it's hard to say exactly which direction it's going, because, on the one hand, we have had very significant military successes. I think a lot of the spoilers in the region have been significantly set back, though they're still there, but Israel really has had to focus on the military side of things a lot. And it, I think, has strained to some extent, the view of what's possible because we're being so focused on the military side.  And I think it is a moment for imagining what's possible. And how do we pivot out of the tragedy and suffering of this war, make the most of the military successes we've had, and really begin to imagine what this region could look like if we're going to continue to succeed in pushing back the spoilers in this way.  Israel is a regional power, and I think it for all our vulnerability that requires, to some extent, for Israel to really articulate a vision that it has for the region. And it's going to take a little bit of time, I think, for everybody to really internalize what's just happened over these last two years and what it means for the potential for good and how we navigate that. So I really think it's kind of like what they call a plastic moment right now. Manya Brachear Pashman:   A plastic moment, can you define that, what do you mean by plastic? Tal Becker:   So what I mean by a plastic moment, meaning it's that moment. It's an inflection point right where, where things could go in one direction or another, and you have to be smart enough to take advantage of the fluidity of the moment, to really emphasize how do we maximize prosperity, stability, coexistence? How do we take away not just the capabilities of the enemies of peace, but also the appeal of their agenda, the language that they use, the way they try to present Muslim Jewish relations, as if they're a kind of zero sum game. So how do we operate both on the economic side, on the security side, but also on the imagining what's possible side, on the peace side. As difficult as that is, and I don't want to suggest that, you know, there aren't serious obstacles, there are, but there's also really serious opportunities. Manya Brachear Pashman:   So what did you sense when you were there, in terms of the perception of Israel? I mean, were people optimistic, for lack of a better term? Tal Becker:   So first of all, it was, you know, a great opportunity to be there. And having been involved, personally, very intensively in the Abraham Accords, I always feel a bit emotional whenever I'm in the Emirates in particular, and Morocco and Bahrain and so on. And to be honest, I kind of feel at home there. And so that's a lovely thing.  I think, on the one hand, I would say there's a there's a relief that hopefully, please God, the war in Gaza is is behind us, that we're now looking at how to really kind of move into the phase of the disarmament of Hamas and the removal of Hamas from governance, you know, working with the Trump team and the Trump plan. And I think they have a bunch of questions. The Emiratis in particular, are strategic thinkers. They really want to be partners in advancing prosperity and stability across the region in pushing back extremism across the region, and I think they're eager to see in Israel a partner for that effort. And I think it puts also a responsibility on both of us to understand the concerns we each have. I mean, it takes some time to really internalize what it is for a country to face a seven-front war with organizations that call for its annihilation, and all the pressure and anxiety that that produces for a people, frankly, that hasn't had the easiest history in terms of the agenda of people hating the Jewish people and persecuting them. So I think that takes a bit of appreciation.  I think we also, in the return, need to appreciate the concerns of our regional partners in terms of making sure that the region is stable, in terms of giving an opportunity for, you know, one way I sometimes word it is that, we need to prepare for the worst case scenario. We need to prevent it from being a self fulfilling prophecy.  Which really requires you to kind of develop a policy that nevertheless gives an opportunity for things to get better, not just plan for things to get worse. And I think our partners in the Gulf in particular really want to hear from us, what we can do to make things better, even while we're planning and maybe even a bit cynical that things might be very difficult. Manya Brachear Pashman:   So you mentioned the Abraham Accords, and I'm curious if you feel that Israel, I know Israel has felt isolated, at times, very isolated, and perhaps abandoned, is even the correct word.  Do you feel that is the case as we enter the second phase of the ceasefire? Do you feel that is less so the case, and do you feel that that might be less so the case because of the Abraham Accords existence? Tal Becker:   Well, so let's first talk about the Abraham Accords and their significance.So I think a lot of people present the Abraham accords as kind of an agreement that is about shared interests and shared challenges and so on, and that's definitely true. But they are, in my view, at least aspirationally, something much bigger than that. First of all, they are almost the articulation of what I call a Judeo Muslim civilization, the view that Jews and Muslims, or that all different peoples of the Middle East belong to this place and have a responsibility for shaping its future. The way I describe the Abraham Accords is that they're a group of countries who basically have said that the argument about who the land belongs to is not as important as the understanding that we all belong to the land. And as a result of that, this is kind of a partnership against the forces of extremism and chaos, and really offering a version of Israeli Jewish identity and of Muslim Arab identity that is in competition with the Iranian-Hezbollah-Hamas narrative that kind of condemns us to this zero sum conflict.  So the first thing to say is that I think the Abraham Accords have such tremendous potential for reimagining the relationship between Muslims and Jews, for reimagining the future of the region, and for really making sure that the enemies of peace no longer shape our agenda, even if they're still there. So in that sense, the opening that the Abraham Accords offers is an opening to kind of reimagine the region as a whole. And I think that's really important. And I think we have now an opportunity to deepen the Accords, potentially to expand them to other countries, and in doing so, to kind of set back the forces of extremism in the region. In a strange way, I would say Manya that Israel is more challenged right now in the west than we are in the Middle East. Because in the West, you see, I mean, there's backlash, and it's a complicated picture, but you can see a kind of increasing voices that challenge Israel's legitimacy, that are really questioning our story. And you see that both on the extreme left and extreme right in different countries across the West, in different degrees. In the Middle East, paradoxically, you have at least a partnership around accepting one another within the region that seems to me to be very promising.  And in part, I have to say it's really important to understand, for all the tragedy and difficulty of this war, Israel demonstrated an unbelievable resilience, unbelievable strength in dealing with its its adversaries, an unbelievable capacity, despite this seven front challenge, and I think that itself, in a region that's a very difficult region, is attractive. I think we do have a responsibility and an interest in imagining how we can begin to heal, if that's a word we can use the Israeli Palestinian relationship, at least move in a better direction. Use the Trump plan to do that, because that, I think, will also help our relationship in the region as a whole, without making one dependent on the other. Manya Brachear Pashman:   So I want to follow up with what you just said, that Israel faces perhaps many more challenges in the west than in the region. What about the Jewish people, would you apply that same statement to the Jewish people? Tal Becker:   Well, I think, you know, we've seen, we've seen the rise of antisemitism. And in my view, one way to think about October 7 is that October 7 marks the end of the post-Holocaust era. So there were a few decades there where, even if antisemitism existed, there were many circles in which it was socially unacceptable to give it voice. And something has shattered in the West in particular that it seems to be more socially acceptable to express antisemitism or antisemitic-adjacent type views, and that, I think has has really shocked and shaken many Jews across the western world.  I guess the thing I would say about that is, you know, some of the Jews I come across in the West were under, in my view, a bit of an illusion, that antisemitism had somehow been cured. You feel this sometimes in North America, and that essentially, we had reached a stage in Jewish history where antisemitism was broadly a thing of the past and was on the margins, and then the ferocity with which it came back on October 8 was like a trauma. And one of the definitions of trauma is that trauma is a severe challenge to the way you understand the world and your place in it.  And so if you had this understanding of your reality that antisemitism was essentially a thing of the past in North America in particular. And then all of a sudden it came back. You can see that traumatic experience. And what I want to argue or suggest is that the problem isn't that we had the solution and lost it. I think the problem was we had an illusion that there was a solution in the first place. Unfortunately, I think the Jewish people's history tells the story that antisemitism is kind of like the zombie apocalypse. It never exactly disappears. You can sometimes marginalize it more or marginalize it less. And we're now entering an era which I think Jews are familiar with, which is an era that it is becoming more socially acceptable to be antisemitic. And that to some extent, Jewish communal life feels more conditional and Jewish identity, and while being accepted in the societies in which you live also feels more conditional.  And while that is a familiar pattern, we are probably the generation of Jews with more resources, more influence, more power, more capacity than probably at any other time in Jewish history. And so it would be a mistake, I think, to think of us as kind of going back to some previous era. Yes, there are these challenges, but there are also a whole set of tools. We didn't have the F35 during the Spanish Inquisition.  So I think that despite all these challenges, it's also a great moment of opportunity for really building Jewish communities that are resilient, that have strong Jewish identity, that are that have a depth of Jewish literacy, and trying to inoculate as much as possible the societies in which we live and the communities in which we live from that phenomenon of antisemitism perhaps better than we had had done in previous iterations of this.  Manya Brachear Pashman:   I also want to go back and explore another term that you've used a couple of times, and that is enemies of peace. And I'm curious how you define the enemies of peace. Who are you talking about? And I'm asking you to kind of take a step back and really broaden that definition as much as possible. Tal Becker:   I mean, it goes back to that idea that I mentioned about the Abraham Accords, which is an understanding that there are different peoples in the Middle East that call it home, and each of those peoples deserves a place where they can nurture their identity and cultivate it and have their legitimacy respected, and in that sense, those who are engaged in a kind of zero sum competition, that feel that their exist, existence depends on the obliteration of the other. I see those as enemies of peace.  Now, I believe that both Jews and Palestinians, for example, have a right to self determination. I think that both belong in the sense that both deserve the capacity to cultivate their own identity. But the right to self determination, for example, the Palestinian right to self determination doesn't include the right to deny the Jewish right to self determination. It doesn't include the right to erase Jewish history.  In the same way that we as Jews need to come to terms with the fact that the Palestinian people feel a real connection to this place. Now, it's very difficult, given how radicalized Palestinian society is, and we have to be very realistic about the threats we face, because for as long as the dominant narrative in Palestinian society is a rejection of Jewish belongingness and self determination, we have a very difficult challenge ahead of us. But I essentially, broadly speaking, would say, the enemies of peace are those who want to lock us into a zero sum contest. Where essentially, they view the welfare of the other as a threat to themselves. Y You know, we have no conflict with Lebanon. We have no conflict with the people of Iran, for example. We have a conflict, in fact, a zero sum conflict with an Iranian regime that wants to annihilate Israel. And I often point to this kind of discrepancy that Iran would like to destroy Israel, and Israel has the audacity to want not to be destroyed by Iran. That is not an equivalent moral playing field. And so I view the Iranian regime with that kind of agenda, as an enemy of peace. And I think Israel has an obligation to also articulate what its aspirations are in those regards, even if it's a long time horizon to realize those aspirations, because the enemies are out there, and they do need to be confronted effectively and pretty relentlessly. Manya Brachear Pashman:   For our series on the Abraham Accords, Architects of Peace, I spoke with Dr Ali Al Nuami, and we talked about the need for the narrative to change, and the narrative on both sides right, the narrative change about kind of what you refer to as a zero sum game, and for the narrative, especially out of Israel, about the Palestinians to change. And I'm curious if you've given that any thought about changing, or just Israel's ability or obligation to send a message about the need for the Palestinians indeed to achieve self determination and thrive. Tal Becker:   Well, I think first, it's important to articulate how difficult that is, simply because, I mean, Israel has faced now two years of war, and the sense that I think many Israelis felt was that Palestinian society at large was not opposed to what happened on October 7, and the dominant narratives in Palestinian society, whether viewing Israel as some kind of a front to Islam, or viewing Israel as a kind of colonial enterprise to then be like in the business of suggesting a positive vision in the face of that is very difficult, and we do tend Manya, in these situations, when we say the narrative has to change, we then say, on the other side, they have to change the narrative, rather than directing that to ourselves. So I think, you know, there is an obligation for everyone to think about how best to articulate their vision.  It's a huge, I think, obligation on the Palestinian leadership, and it's a very one they've proved incapable of doing until now, which is genuinely come to terms with the Jewish people's belongingness to this part of the world and to their right to self determination. It's a core aspect of the difficulty in addressing this conflict. And having said all that, I think we as Israeli Jews also have an obligation to offer that positive vision. In my mind, there is nothing wrong with articulating an aspiration you're not sure you can realize, or you don't even know how to realize. But simply to signal that is the direction that I'm going in, you know?  I mean Prime Minister Netanyahu, for example, talks about that he wants the Palestinian people to have all the power to govern themselves and none of the power to threaten Israel. Which is a way of saying that the Palestinian people should have that capacity of self determination that gives them the potential for peace, prosperity, dignity, and security, But not if the purpose of that is to essentially be more focused on destroying Israel than it is on building up Palestinian identity. Now that I think, can be articulated in positive terms, without denying Israel's connection to the land, without denying the Jewish people's story, but recognizing the other. And yes, I think despite all the difficulties, victory in war is also about what you want to build, not just what you want to destroy. And in that sense, our ability to kind of frame what we're doing in positive terms, in other words, not just how we want to take away the capacities of the extremists, but what we want to build, if we had partners for that, actually helps create that momentum. So I would just say to Dr Ali's point that, I think that's a shared burden on all of us, and the more people that can use that language, it can actually, I think, help to create the spaces where things that feel not possible begin to maybe become possible. Manya Brachear Pashman:   Which in many ways Trump's 20 point plan does that. It doesn't just only talk about disarming Hamas. It talks about rebuilding Gaza. Are there other ways in which Israel can assure the success of the Palestinian people and push forwards. Can you envision other ways? Tal Becker:   Well, I mean, I'm sure there's lots that people can do, but there is a burden on the Palestinian people themselves, and I do find that a lot of this discourse kind of takes agency away from the Palestinian people and their leadership. In a way, there's a kind of honesty to the Trump plan and the Security Council resolution that was adopted endorsing the plan that has been missing for quite a while. The Trump plan, interestingly, says three things.  It says, on this issue of a kind of vision or pathway. It says, first of all, it basically says there is no Palestinian state today, which must have come as a bit of a shock for those countries recognizing a Palestinian state. But I think that is a common understanding. It's a little bit of an illusion to imagine that state.  The second thing is how critical it is for there to be PA reform, genuine reform so that there is a responsible function in Palestinian governing authority that can actually be focused on the welfare of its people and govern well.  And the third is that then creates a potential pathway for increasing Palestinian self-determination and moving potentially towards Palestinian statehood, I think, provided that that entity is not going to be used as a kind of terror state or a failed state. But that, I think, is a kind of honest way of framing the issue. But we don't get around Manya the need for responsibility, for agency. So yes, Israel has responsibility. Yes, the countries of the region have responsibilities.  But ultimately, the core constituency that needs to demonstrate that it is shifting its mindset and more focused on building itself up, rather than telling a story about how it is seeking to deny Jewish self determination, is the Palestinian leadership. And I do think that what's happening in Gaza at least gives the potential for that.  You have the potential for an alternative Palestinian governance to emerge. You have the potential for Hamas to be set back in a way that it no longer has a governing role or a shape in shaping the agenda. And I think if we can make Gaza gradually a success story, you know, this is a bit too optimistic for an Israeli to say, but maybe, maybe we can begin to create a momentum that can redefine the Israeli Palestinian relationship. Manya Brachear Pashman:   So I asked what can Israel do to move forward to assure the Palestinians that they are behind their success and thriving? What can Israel do to make sure that it's respected, that is not facing the challenges from the West, from that region. What can Israel do? What is Israel's obligation, or is that an unfair question, to ensure its success and its moving forward? Tal Becker:   I think it's a really difficult question, because the criticism that Israel has gotten throughout this war and the threats to its legitimacy in the way that they've erupted, I think, is a really complicated phenomena that has many moving parts. So some part of it, I think, rightly, is about Israeli policy and Israeli language and the way it has framed what it has been doing, and really the unbelievable moral dilemmas that the war in Gaza posed, and how Israel conducted itself in the way of those dilemmas. And people can have different views about that.  I think there's a misunderstanding, very significantly, of the nature of the battlefield and how impossible Hamas in its deliberate kind of weaponization of the civilian population, made that. So there's one component that has to do with Israel. There's another component that we can't ignore, that has to do with antisemitism. And that, I think, for that group right who almost define themselves through their hostility towards the Jewish people and towards the very idea of Jewish self determination, it's hard to think anything that Israel says or does that actually matters, right? These were the people who were criticizing Israel even before it responded.  And so in that sense, I think putting too much on Israel is a problem. Maybe I'll just focus on the area that I think is most interesting here, and that is, in my view, a lot of the argument about Israel in the West, we'll take the US, for example, is actually not an argument about Israel, but more an argument about the US that is channeled through Israel. In other words, a lot of people seem to be having their argument about America's story of itself channeled through their argument about Israel. And what they're actually arguing about is their vision of America.  And you can see different versions of this. There's a story of America as perhaps a kind of white Christian country that was exploited by immigrants and is exploited by other countries in the world, and that narrative kind of tends pushes you in a direction of having a certain view, in my view, mistaken, in any event, about Israel. That is more to do about your story of America than it has anything to do with what Israel is doing or saying. And then you hear this very loudly, and I'm not suggesting these are exactly even.  But on the more radical kind of progressive left, you have a story of America as essentially a country that never came over the legacy of slavery, a country that has to kind of apologize for its power, that it sees itself as a colonial entity that can't be redeemed. And when you're kind of locked in that version of America, which I kind of think is a kind of self hating story of America. Then that then projects the way you view Israel more than anything Israel says or does. So this has a lot to do with America's, and this is true of other countries in the West, that internal struggle and then the way different actors, especially in the social media age, need to position themselves on the Israel issue, to identify which tribe they belong to in this other battle.  So in my view, people who care about the US-Israel relationship, for example, would be wise to invest in this, in the battle over America's story of itself, and in that sense, it's less about Israeli public diplomacy and less about Israeli policy. It's much more about the glasses people wear when they look at Israel. And how do you influence those glasses? Manya Brachear Pashman:   I could sit here and talk to you all day, this is really fascinating and thought provoking. I do want to ask two more questions, though, and one is, I've been harping on what can Israel do? What are Israel's obligations?  But let me back up a step. What about the Arab states? What are the other neighbors in the region obligated to do to assure the Palestinians that they're going to succeed and thrive? Tal Becker:   Yeah, I mean, it's a really important question and, and I think that for many, many years, we suffered from, I would say, a basic lack of courage from Arab states. I'm generalizing, but I hope that others would advance their interests for them. And in some sense, I think the Abraham Accords really flipped that, because Abraham Accords was the Arab states having the courage and the voice to say, we need to redefine our relationship with with Israel, and in that way, create conditions, potentially for Palestinians to do, to do the same.  I would say that there are a whole set right, and, not my position to kind of be the lecturer, and each country is different in their own dynamics. I think the first from an Israeli perspective, of course, is to really push back against this attempt to delegitimize the Jewish people's belonging in the Middle East, and not to allow this kind of narrative where the only authentic way to be a Palestinian or a Muslim is to reject the idea that other peoples live in the region and have a story that connects them to it, and Israel is here to stay, and it can be a partner. You can have disagreements with it. But the idea that it's some kind of illegitimate entity, I think, needs to be taken out of the lexicon fundamentally. I think a second area is in really this expectation of Palestinian especially in the Israeli Palestinian context, of being partners in holding the Palestinians accountable not to have the kind of the soft bigotry of low expectations, and to really recognize Palestinian agency, Palestinian responsibility and also Palestinian rights, yes, but not in this kind of comic strip, victim villain narrative, where Israel has all the responsibilities and the Palestinians have all the rights. My colleague, Einat Wilf, for example, talks about Schrodinger's Palestine. You know, Schrodinger's Cat, right? So Schrodinger's Palestine is that the Palestinians are recognized for rights, but they're not recognized for responsibilities. And Israel has rights and responsibilities. And finally, I would say in terms of the the taking seriously the spoilers in the region, and working with Israel and with our partners to make sure that the spoilers in the region don't dictate the agenda and don't have the capacity to do so, not just hoping that that, you know, Israel and the US will take care of that, but really working with us. And I think a few countries are really stepping up in that regard. They have their own constraints, and we need to be respectful of that, and I understand that.  But I think that, you know, this is a strategic partnership. I sometimes joke that with the Emirates, it's a Jewish and a Muslim state, but it's a Catholic marriage. We've kind of decided to bind together in this kind of strategic partnership that has withstood these last two years, because we want to share a vision of the Middle East that is to the benefit of all peoples, and that means doing kind of three things at once. Meaning confronting the spoilers on the one hand, investing in regional integration on the other, and seeing how we can improve Israeli Palestinian relations at the same time. So working in parallel on all three issues and helping each other in the process and each other thrive. I mean, there's a whole bunch of stuff beyond the conflict. There's, you know, AI and fighting desertification and irrigation and defense tech and intelligence, and a whole host of areas where we can cooperate and empower each other and be genuine partners and strengthen our own societies and the welfare of our own peoples through that partnership for ourselves, for each other and for the region. So there's a lot to do. Manya Brachear Pashman:   And my last question – I've asked, what do the Arab states need to do? What does Israel need to do? What do Jewish advocates around the world need to do?  Tal Becker:   So I think the most important thing at this moment for me, Manya, is courage. There is a danger, because of the rise in antisemitism and the kind of hostility that one sees, that Jews in particular will become more silent. And they'll kind of hide a little bit in the hope that this will somehow pass them. And I think what our history has taught us, is generally, these are phenomena that if you don't stand up against them early, they become extremely powerful down the line, and you can't, and it becomes very, very costly to confront them.  So it takes courage, but I would say that communities can show more courage than individuals can, and in that sense, I think, you know, insisting on the rights of Jews within the societies in which they live, fighting for those kind of societies, that all peoples can prosper in. Being strong advocates for a kind of society in which Jews are able to thrive and be resilient and prosper, as well as others as well. I think is very important.  Just in a nutshell, I will say that it seems to me that in much of the world, what we're seeing is liberalism being kind of hijacked by a radical version of progressivism, and nationalism being hijacked by a version of ultra-nationalism. And for Jews and for most people, the best place to be is in liberal nationalism. Liberal nationalism offers you respect for collective identity on the one hand, but also respect for individual autonomy on the other right. That's the beautiful blend of liberal nationalism in that way, at least aspirationally, Israel, being a Jewish and democratic state, is really about, on the one hand, being part of a story bigger than yourself, but on the other hand, living a society that sees individual rights and individual agency and autonomy. And that blend is critical for human thriving and for meaning, and it's been critical for Jews as well. And so particularly across the diaspora, really fighting for liberal national identity, which is being assaulted from the extremes on both sides, seems to me to be an urgent mission. And it's urgent not just for Jews to be able not to kind of live conditionally and under fear and intimidation within the societies they live, but as we've seen throughout history, it's pretty critical for the thriving of that society itself.  At the end of the day, the societies that get cannibalized by extremes end up being societies that rot from within. And so I would say Jews need to be advocates for their own rights. Double down on Jewish identity, on resilience and on literacy, on Jewish literacy. At the same time as fighting for the kind of society in which the extremes don't shape the agenda. That would be my wish. Manya Brachear Pashman:   Making liberal nationalism an urgent mission for all societies, in other words, being a force for good. Tal Becker:   Yes, of course. Manya Brachear Pashman:   Our universal mission. Thank you so much. Thank you so much for sharing all of these thoughts with us and safe travels as you take off for the next destination. Tal Becker:   Thank you very much, Manya. I appreciate it. Manya Brachear Pashman:   As we approach the end of the year, and what a year it's been, take some time to catch up on episodes you might have missed along the way, rewind and listen to some of my more memorable interviews, such as my conversation with former Israeli hostage Shoshan Haran, abducted with her daughter, son in law and grandchildren during the Hamas terror attack on October 7, 2023. Meet doctors or hen and Ernest Frankel, two MIT professors who amid anti Israel academic boycotts, are trying to salvage the valuable research gains through collaboration with Israeli scholars. And enjoy my frank conversation with Jonah Platt, best known for playing Fiyero in Broadway's wicked who now hosts his own hit podcast Being Jewish with Jonah Platt. Hard to believe all of this and more has unfolded in 2025 alone. May 2026 be peaceful and prosperous for us all.  

From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

We would like to thank our advertisers for our podcast: This episode is brought to you by Gold Co! Get up to $10,000 in FREE silver when you go to https://DineshGold.com. Don’t wait - The time to invest in gold and silver is now! In this episode, Dinesh discusses who is an American. Dinesh asks how “America First” is compatible with defending Islam. Frank Turek joins Dinesh to talk about Charlie Kirk and the true meaning of Christmas.See omnystudio.com/listener for privacy information.

Original link: https://www.youtube.com/watch?v=_mZy5W-E1vU _______________________________________ If you appreciate my work and would like to support it: https://subscribestar.com/the-saad-truth https://patreon.com/GadSaad https://paypal.me/GadSaad To subscribe to my exclusive content on X, please visit my bio at https://x.com/GadSaad _______________________________________ This clip was posted on December 22, 2025 on my YouTube channel as THE SAAD TRUTH_1970: https://youtu.be/r8zKD1t6wHo _______________________________________ Please visit my website gadsaad.com, and sign up for alerts. If you appreciate my content, click on the "Support My Work" button. I count on my fans to support my efforts. You can donate via Patreon, PayPal, and/or SubscribeStar. _______________________________________ Dr. Gad Saad is a professor, evolutionary behavioral scientist, and author who pioneered the use of evolutionary psychology in marketing and consumer behavior. In addition to his scientific work, Dr. Saad is a leading public intellectual who often writes and speaks about idea pathogens that are destroying logic, science, reason, and common sense.  _______________________________________

Broadcasted from Turning Point USA's AmericaFest 2025 for our last show of the year. Tucker Carlson delivers a pro-Islam speech that panders to Muslims. Texas Attorney General and U.S Senate candidate Ken Paxton joins the show to talk about his race and campaigning against Sen. John Cornyn (R) and Rep. Jasmine Crockett (D). The chief operating officer of Turning Point Action, Tyler Bowyer, discusses the America First agenda and the right's chances in 2028. More Somalian fraud is uncovered in Minnesota. President Trump announced that every member of the United States military would receive a bonus check for $1,776 paid immediately. John Doyle joins the show. ► Subscribe to “Sara Gonzales Unfiltered”! https://www.youtube.com/@SaraGonzalesUnfiltered?sub_confirmation=1Today's Sponsors: ► Relief Factor Visit https://www.relieffactor.com or call 1-800-4-Relief to try the three-week QuickStart today. ► Select Quote Get the right life insurance for YOU, for LESS, and save more than 50% at https://www.SelectQuote.com/SARA today. ► PreBorn Donate securely at https://www.preborn.com/sara or dial #250, keyword BABY. ► Flying Ace Buy online at https://www.flyingacespirits.com/ and use code BLAZE for free shipping. Timestamps: 00:00 – Tucker Carlson's Speech 05:37 – Islam Is NOT Compatible with the West 12:20 – Ken Paxton 24:14 – Tyler Bowyer 40:34 – Somalian Fraud 45:52 – Trump's ‘Warrior Dividends' Connect with Sara on Social Media: https://twitter.com/saragonzalestx https://www.instagram.com/saragonzalestx http://facebook.com/SaraGonzalesTX ► Subscribe on Apple Podcasts https://podcasts.apple.com/us/podcast/sara-gonzales-unfiltered/id1408958605 ► Shop American Beauty by Sara: http://americanbeautybysara.com Sara Gonzales is the host of Sara Gonzales Unfiltered, a daily news program on Blaze TV. Joined by frequent contributors & guests such as Chad Prather, Eric July, John Doyle, Jaco Booyens, Sara breaks down the latest news in politics and culture. She previously hosted "The News and Why It Matters," featuring notable guests such as Glenn Beck, Ben Shapiro, Dave Rubin, Michael Knowles, Candace Owens, Michael Malice, and more. As a conservative commentator, Sara frequently calls out the Democrats for their hypocrisy, the mainstream media for their misinformation, feminists for their toxicity, and also focuses on pro-life issues, culture, gender issues, health care, the Second Amendment, and passing conservative values to the next generation. Sara also appears as a recurring guest on the Megyn Kelly Show, The Sean Spicer Show, Tim Pool, and with Jesse Kelly on The First TV. Learn more about your ad choices. Visit megaphone.fm/adchoices