Podcasts about West Springfield

Gluttony Dr. Eric J. Gilchrest | June 21, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

A lawyer asks Jesus how to inherit eternal life, and the answer is “love.” Love God and love neighbor. But because the lawyer is practiced in manipulating the law, he follows this up with a question we all secretly ask: who can I exclude from my love? Jesus answers with a story that inverts everything. Not only is the Samaritan the neighbor, he is the very one who does the heart of the law by loving the neighbor, and by virtue of this fact, it is assumed that he is the one to inherit eternal life. Jesus' point is this: if you want to walk the path of abundant life now and eternal life in the future, you must learn to love. Dr. Eric J. Gilchrest | June 14, 2026 The Good Samaritan Download Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. What We'll CoverWhy eternal life begins now, not in the next lifeWhy "Who is my neighbor?" is really a question about exclusion and why Jesus refuses to answer it on those termsHow you can tell whether you actually love God (hint: it's not about your feelings on Sunday morning; its about how you love your neighbor)Why love is a verb, and the difference between the right words and the right worksWhat the Samaritan teaches us about empathy and compassionWhy self-giving love isn't a rule we're forced to keep but the design we were made to live Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

What is enough? How do you know when you have enough? Is the answer: “Just a little more . . .”? If so, you're not alone, but you're also on a dangerous road. From the rich fool who built bigger barns to the algorithm that lives in our pocket, something has always been working to convince us that the next thing is the thing that will finally make us secure. But Jesus names a deeper truth: greed isn't really about money at all. It's about where we go for safety, and whether we trust our stuff or our Father to be the ground beneath our feet. Greed Dr. Eric J. Gilchrest | May 31, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:The rich fool of Luke 12 and how building a bigger barn was a dangerous replacement for the work only God can doHow the algorithm and our social media networks form us every day into people who can never quite be satisfiedGreed as a trust problem: the quiet transfer of our security from God to the things in our closets or our bank accountsWhy the offering plate is one of the most counter-cultural things we do — and how the practice of charity and generosity is an important way we take the offramp from greed back onto the narrow road that leads to abundant life Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 3:1–6; Matthew 5:21–22; Exodus 34:6–9; Jonah 4May 10, 2026 — Mother's DayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on anger and wrath as part of the ongoing "The Jesus Way" transformation series on the seven deadly sins. Drawing from Mark 3, Genesis 4, Exodus 34, Jonah 4, and Matthew 5, this sermon takes the congregation on a biblical tour of what Scripture says about anger — the difference between righteous and unrighteous anger, what Jesus' own anger reveals about the nature of God, and how to keep the fire in the fireplace. Announcements: Bridge Walkers and a Joint Service on May 31stGood morning, friends. It's good to be with you. Before we get started, there's just a couple things I want to say. There's something that I haven't alerted you to yet, but this is as good a time as any. So a few weeks ago, right before Easter, I was invited into a group of pastors who met over the course of two days, and there was an evening together. We stayed at a hotel. There was a grant connected to it. And it was a group of white pastors and a group of black pastors in the area here, in the Virginia, D.C., Maryland area. And the hope of this — it's a group called Bridge Walkers, which gets its name from the walk from Selma to Montgomery back in the 60s. And as somebody who lived right outside of Selma in Marion, Alabama, I know the scene well. In fact, I was there at the 50th anniversary of it in 2013, and it was a really powerful event. And so the meeting was one that I definitely wanted to participate in. And as we gathered together, we had some really frank discussions about race in the United States and in the church, and how we can be, as a church, agents of reconciliation.And so the fruit of this and the hope of where this all goes is for our churches of these pastors to do some things together over the coming year or two. And so the first of these is coming up May 31st, which happens to be the exact same day as the picnic. I did not get to pick this, it just kind of happened this way, which is in part why we are holding the picnic immediately after the service. And Jeff was right. I will be dressed for the part, and I need you to be dressed for the part too. The picnic will be fun. We'll have games. We'll drag stuff out. But then we wanted to give enough time for those of you who would like to attend this service to get home, maybe take a nap, or do whatever you do on your Sunday afternoons. And then at 6 p.m., it's up in Glen Arden, Maryland, we will have the first of these services together. I don't know what to expect, but I do expect that God will move, and I expect the Holy Spirit to be present, and I expect some of our preconceived notions to be challenged. I expect transformation is always beckoning us, and I am deeply hopeful for what might come out of this. So put that on your calendar. This is May 31st, just right around the corner, and it is 6 p.m. that evening.Happy Mother's Day: A Childhood Binder and a Mom Who Saw All of YouToday is Mother's Day. Happy Mother's Day to the mothers and the spiritual mothers in the room. I was trying to think of what to say at this point, and what came to mind was a collection of photos that I found from my childhood that my mom had gathered together. It was one of those binders that back in the 1998 time frame when I graduated from high school, that people would put photos into and they'd put words about what was happening at that time. And my mom was way into this. And so she chronicled my whole childhood from zero to 18 and then presented me with this big binder. And now as a father of an 18-year-old, I think about that a little differently.And I think about what it means to be a dad, only because I can't think about what it means to be a mom, because I'm not one. But I know this much on the receiving end of it all. I had a wonderful mom who looked after me in ways that I don't think I'll ever be able to fully appreciate. She saw every last bit of me and who I was, and she was there every step of the way, even if I didn't realize it. And so for all the moms in the room, I am grateful. We are all grateful. And for those of us who have moms who are still alive, may we reach out to them today and give them the thanks that they deserve.Let's begin with some prayer. Heavenly Father, I pray a special prayer of blessing over the mothers in this room today. Lord, the kind of love that you call us into, that agape love, a self-giving kind of love, I can think of no better human example than what mothers do on a day-to-day basis for their children. And so, God, may we all aspire to that. We give you thanks for them, and we give you praise for that kind of love, and may we be drawn into being those kinds of people too. In Christ's name we pray. Amen.The Jesus Way Series: Vanity, the Seven Deadly Sins, and Today's Stop — Anger All right, we are — if you don't know — we are on a road together, a path, right? And this began a few weeks ago. Well, I mean, it kind of began a long time ago, but we're on this transformation kick. But then since Easter, we've been walking in these two ways. And I've been trying to show you that there is this narrow way, right? It's the way that Jesus is drawing us into. It's narrow because fewer people choose it. It's a little hard. There's more friction to it. It requires something of you to be on it. But it is the way to life and to fullness of life and to eternal life. And this is what Jesus is trying to get us to do. But then there is this other way. There's this broad way. It's bigger and wider, and it's much easier to find yourself on it. And it's marked by a number of things. And so two weeks ago, we talked about vanity as one of the markers of this way. And it's easy to just kind of slide into vanity. And then today, we're talking about the broad way again. And I want to talk about anger. And I know it's Mother's Day. So apologies ahead of time for this. I do want you to know there was a toss-up between this and gluttony. And so I put gluttony on Father's Day. So, you know, you can get ready for that too. And I'll say, all of the analogies are aimed at the men in the room today. So all the stories — you know, like I'm looking at guys here — women, you get the day off. So you're welcome. All right, so just clarify a couple things up front. I originally had the name wrath for this sermon, and I was afraid that it might draw up like the wrong image for you. But here's the truth of the matter. The word anger and the word wrath — actually, it's the same thing. The roots of these are the same, like the down deep parts of it. They're just two different words for the same thing. The goal of what I want to accomplish in this sermon today is to really lean into the middle section of this rotten tree that stands before you. We've already touched on vanity, the far left, and we'll get to each of these branches at some point over the weeks here. And then just to remind you, at the base of all of this is your pride and your ego. It's kind of the thing that is the last thing that will die in this earth, right? Because if you could just simply root that part out, then it would take care of the rest. But pride is much trickier than simply just plucking it out like a weed. It has roots that go much deeper than you or I can really frankly imagine. So today we're just focusing on the middle one. We're talking about wrath or anger. And I have thoroughly enjoyed this. Maybe I enjoy it too much. I'm realizing this right now as I said that. I have like a thousand things I want to tell you, and I will only tell you maybe ten of those. And so if you think to yourself, well, Pastor Eric, I wish you had talked about this — I probably could have and maybe should have. But I'm glad that you're leaning in and you're really digging into what you need to know about anger and wrath. Also, it's a pitch to come to Sunday morning Bible study where we do go deeper for a whole hour on this topic. The goal of the sermon is, with the theme of roads and ways and all, to take you on a tour — like a driving tour of your Bible — and the things that it has to say about anger. Think of it this way. We've got a few key destinations I'm trying to get us to. And then as we go to those destinations, there's like bathroom stops I want to point us at, or maybe just a couple things that you should have in your view as we head to these main stops. First Stop — Mark 3:1–6: Jesus Gets Angry in the Synagogue The first stop is the one we read already, which is Mark chapter 3. And so I'd encourage you, please, open your scriptures, open your Bibles to Mark chapter 3 as we dig into what Jesus demonstrates for us about anger. Mark 3:1 to 6. Again, he entered the synagogue, and a man was there with a withered hand. And they watched Jesus to see whether he would heal him on the Sabbath so that they might accuse him. And he said to the man with the withered hand, come over here. And then he said to the Pharisees, he said, is it lawful? Does the law permit? Does your Bible tell me that it's okay to do good or harm on the Sabbath, to save life or to kill it? He's asking them, how do you read your Bible? What's the right thing to do here? But they were silent.And then he looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. And he said, I'm going to teach you how to read your Bible. And I'm going to teach you what it looks like to keep the Sabbath. And he stretched it out, and his hand was restored. And the Pharisees went out and they immediately held counsel with the Herodians against him how to destroy him.There are two angry parties here. Jesus gets angry and clearly the Pharisees do as well as they seek to destroy him by the end. There are just a few things that I want to point to in this passage that will become important. And the goal as we make these stops on this journey together is to maybe build up a case of the kinds of things we can say about anger based on what we find in our scriptures. The first would be simply that Jesus does get angry. And it's actually okay for you to be angry too sometimes — with a huge caveat around it. Because anger is actually one — it's the only sin on the list of the seven deadly sins — that it's okay to, we'll say, participate in when it's not a sin. The sin looks a whole lot like the not-sin. It's the only one that looks like this. Knowing how to distinguish between the sinful version of anger and the righteous version of anger, it takes wisdom and it takes maturity. I don't recommend it to the littlest ones among us. It's a little bit like holding a knife. Like, you want to teach someone how to do this and to train them well, or they're going to do what? They're going to cut someone, maybe themselves. And anger is much the same way. And we need to learn how to use it in a controlled manner.But Jesus does get angry. And then I'll say this about his anger. If you read closely, what is he angry at? It's actually remarkably precise here in Mark. He's angry at their hardness of heart. He's not precisely angry at them, just generally, as if Pharisees are awful people or something like this. No, he's angry at something specific. The object that he's directing his anger at is their hardness. There's something in them. And he says there's something really wrong with that. And it provokes some anger in him.The other thing I'd say is that his anger is connected to justice, which is what anger is always connected to, by the way. Usually — well, actually both in the righteous form and the unrighteous form. When something's gone wrong in the world, righteous anger says, something's wrong with the world, and I want to fix it. When anger is unrighteous, usually you're saying, something's wrong with my world, and I want to fix that. The last thing I'd say about this passage is maybe the most important of them all, which is that if you really look closely at verse 5 there, it says this: he looked around at them with anger, grieved. Two emotions are sitting together — anger and grief. Anger and grief. How does one have anger and grief sitting side by side? Well, the only way is if you manage to find empathy for the one you are angry with. It's when moms and dads say it — and I promise they mean it, kids — when they say, this is harder for me than for you. Well, they mostly mean it. I feel grief over having to discipline. I feel grief because I want your world to be right. And Jesus here is feeling grief for the Pharisees, saying, I wish your hearts were not so hard. I could teach you a better way. I could teach you a way to life.Thumos and Orge: Two Greek Words for Anger in the New TestamentAll right, let's keep going on our journey here. Actually, let me pause one more minute. This is a good opportunity to introduce two words that appear in our New Testament. Both of them are words for anger, and they are thumos and orge. It's a hard G. We're still talking about the sin of anger here. Thumos and orge.I want you to think about anger as a fire. This is the metaphor for anger often. And fire, much like a knife, is something that can do damage or it can do good. Thumos is the damaging kind. It flames up quickly. It's the road rage. It's somebody getting upset, right? And it's named specifically in Galatians 5:20 and Ephesians 4:31, if you want to look those up. Galatians 5:20 is right next to the fruit of the Spirit. You know the fruit of the Spirit? These are the ones we love to talk about. But there's the fruit of the flesh right before it. And in this fruit of the flesh is thumos. It's that anger that rages up, right? This is what we're trying to avoid.But the one next to it is orge. And orge — sometimes it is unrighteous anger, it's not always righteous — but it is a controlled anger. It has some measure of control around it, as I say, a controlled burn, right? There are times where if there's a fire in your fireplace, that's a great thing, and it's controlled. But if that fire jumps out of your fireplace and is uncontrolled and creeps up the walls, now we've got a different kind of problem. Our goal today is to learn how to keep that fire in the fireplace.Pit Stop — Genesis 4:3–7: Cain's Anger and the Sin Crouching at the Door All right, we'll move on. We need to take a quick pit stop, however, on this journey and look at Genesis chapter 4, verses 3 to 7. This is the famous story of Cain and Abel. You probably know what happens to Abel and then maybe to Cain. Cain murders his brother. But before he does, we read a little bit about how this gets set up.In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering. But for Cain and his offering, he did not And so what happens? Well, Cain was very angry, and here we see the burning starts, right? The fire begins to burn. And Cain's face fell, and the Lord said to Cain — the question you should be asking yourself this morning — which is, why are you angry? Why are you angry? When you get angry, why? What is under that for you? It's a very good question. And why has your face fallen? And then he says — God says to him — if you do well, won't you be accepted? And if you do not do well, and here's the key, "sin is crouching at the door. Its desire is contrary to you, but you must master it."And what is the sin here? The sin is anger, and it's burning in him. And he says, you must master it, you must keep this in the fireplace. And if you don't keep this in the fireplace, it's going to destroy everything. We know exactly what happens. The sin that was crouching does what? It leaps out of that fireplace, and Cain kills his brother. And we have the first murder in all of Scripture.Murder is a terrible sin. It's actually not one of the deadly sins, is it? It's not one of the seven. Because underneath murder — and Jesus teaches us this in Matthew 5 — underneath murder sits the thing that's in our heart. We call that anger. Second Stop — Exodus 34:6–9: God Reveals His Nature as Slow to AngerAll right, the next stop on our tour is Exodus chapter 34, verses 6 to 9. I would encourage you, go ahead and pull your Bibles there now. Exodus 34:6–9. This is where Moses is up on the mount, Mount Sinai. He's getting the Ten Commandments. But in this very important scene, God reveals his nature to him. And he tells us, and he reports to us, what kind of God he is.And I'll say God is angry at times. God can have wrath. I do not deny this, and I don't want to even diminish this in any way. But I'd encourage you as we read through this to recognize a very important fact — that even for God, maybe especially for God, who is perfection and the thing that we are trying to strive for — God's wrath and anger flows from his love. Love is the primary, and out of that flows his anger. You might wonder, well, Eric, how in the world does that work? That doesn't seem obvious to me at all. But I would point us back to maybe Mother's Day or the fathers in the room. When you get angry as a parent, like in a good way, a good angry, when you see your child being hurt by somebody and that mama bear rage wells up — why? Because you want to protect your child. An injustice has happened or is about to happen and you want to protect them. God is not dissimilar. He knows what is good for us. He knows when the world is off kilter. He knows when you are off kilter. And he knows that when it is and when you are, that this is destructive to you. And he wants to save you from your destruction. And we call this anger. And it's him maybe punishing or reaching out and trying to fix the situation. And sometimes — and parents know this — the discipline requires something harsh.So it goes like this in verse 6. The Lord passed before him and proclaimed. And this is what the Lord is saying about himself. "The Lord, Yahweh" — and he says it twice, Yahweh, Yahweh — "I am a God who is merciful and gracious, and I'm slow to anger." And there it is, right? I'm not quick to anger. I am slow to anger. I am gracious. I'm merciful. I'm slow to anger. I abound in this. The word here is hesed. It's a steadfast love. It is a love that never quits. It is like a mother's love — like, you can do all kinds of things, but your mom is just going to love you throughout and throughout and throughout. And this is what God is saying of his very self, that he has this kind of hesed love, a steadfast love, of faithfulness. And he keeps steadfast love for thousands. And more than that, he's forgiving. And he forgives all the kinds of words for sin that appear in your Old Testament. Sometimes we call it iniquity, sometimes transgression, and sometimes sin. And he says, I'm willing to forgive all of these things. He then does go into the fact that he is a just God, and there needs to be justice. And so he says he doesn't clear the guilty just by virtue of wiping it away. And he, in fact — and this needs some explanation, and fortunately this is going to have to wait for another day — he visits the iniquity of the fathers on the children and the children's children so that the third and the fourth generation, they sometimes feel the effects of the father's sin. I think you know this to be true just if you look through your family history and you think about your father and his father and his father and the ways in which their failures have a way of creeping through a family line. I think that's what God is teaching us here.And so Moses quickly bows his head toward the earth and he worshiped and he said, "If now I have found favor in your sight, oh Lord, please let this God — let you, God, the one who is merciful and slow to anger — that is the God we need in our midst. Because we're a stiff-necked people and we need you to pardon our iniquity."This is a remarkable passage in its historical context. There are lots of gods in the ancient world, if you don't know. There's a group that's praying to a God named Asherah at this point. And that God happens to be really good at fertility matters. Or there's the folks who are crying out to Baal. And Baal is one of these like really fickle gods who may get angry with you and then doesn't. And you never know who you're going to get with Baal. Or if you fast forward in time, you might get the God of Mars, who is the God of war. And that's the God you're going to meet in the pages of history.But this God, Yahweh, is unlike all the other gods. There is no other God named in history, certainly at this point, who describes himself in the ways that our God describes himself. This description literally changes the course of history. Because we should look to our God, to this God, and say to ourselves, thanks be to God that you are the God who is all of these things, and especially the God who is slow to anger.This passage is, again, as I said, one of the most important in all of the Old Testament, and we know this with certainty because — I've just got a couple here, Psalm 30 and Micah 7 — but you could do a Google search later on how many passages from the Bible as a whole, but especially our Old Testament, appeal to and quote from Exodus 34, and you'll be amazed. The Bible repeats this part of the Bible over and over and over again. Psalm 103, Nehemiah 9, Psalm 86, Joel 2 — or the next stop on our journey, Jonah chapter 4.Third Stop — Jonah 4: HOT Anger and Everything Jonah Gets WrongLet's turn there together. Jonah chapter 4. Jonah is a troubled prophet. I would encourage you, whatever you do, do not look to Jonah as an exemplar. He will let you down. Jonah is one of these — actually he's the only prophet who I can really say that about. The whole book is an upside-down prophet. He's not doing what he should be doing, and he's doing what he should not be doing, and we see this ever so clearly in chapter 4 here.We'll read it. For the sake of time, I'm not going to spend nearly as much time in it, but what we see is an angry prophet. Now, prophets are actually often angry. You should know this. The other prophets are too. They're just angry, typically in the righteous kind of way, because again, if justice is the name of the game for anger — the prophets are looking out and they're seeing injustice and unrighteousness everywhere. And they're shouting at their people, you got to fix this. And they're angry with them. And they say, the world's not right, and it should be. And you need to be doing something about it. Jonah is angry as well, much like the prophets. But he is, we'll say, more self-centered than he should be. And so it goes like this. If you don't know the story of Jonah, the lead up to this point is that he has taken his word of disaster to the Ninevites, and he has said, you need to repent. And they said, okay, we will. And they did. And then God relents, and he does not destroy them. And Jonah is not pleased with this. Chapter 4, starting in verse 1: "It displeased Jonah exceedingly, and he was angry." There you go. It's just kind of on the face of it. He's displeased. He's angry. What's he angry about? That God was the merciful God. He wanted the war God, the wrath God. He wanted Mars. He wanted Baal. But instead, he got Yahweh. And he prayed to the Lord. And he said, "Oh Yahweh, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish." If you don't know that part of the story, he didn't even want to go to Nineveh at all, and so he fled. And so he says, this is why I left. I didn't want to come here. And then he just says it outright. "I knew you were a gracious God. You were merciful. You are slow to anger and abounding in steadfast love and relenting from disaster." He said, this is why I didn't want to come. I was looking for Mars. I was looking for the God of war. I wanted you to come in and destroy this whole place. And I knew, I knew you wouldn't do it.Jonah's upset. Does he have a righteous anger? Let's all say it together. No. No, he doesn't. He's showing us all the wrong ways. And he goes on: "Therefore now, Lord, please take my life from me." Twice he's going to ask for this — "for it's better for me to die than to live." And then God asks him the same question, or a similar question to the one Cain gets, right? Do you do well to be angry? Again, the question maybe you're being asked right now. Do you do well to be angry? And Jonah went out of the city, and he sits east of the city, makes a booth for himself there. He sat under the shade till he should see what would become of the city. And the Lord God appointed a plant to come up over Jonah, that it might be a shade over his head to save him from the discomfort. So Jonah was exceedingly glad because of this plant. But when dawn came the next day, God appoints a worm that attacks the plant and it withers. And when the sun rose, God appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint. And he asked that again he might die and said, it is better for me to die than to live. And God asks another time, do you do well to be angry for the plant? And Jonah says, yes. Wrong answer, Jonah. But he says, yes, I do well to be angry, angry enough to die. And the Lord said — and here's the convicting part — he says, you're angry about all the wrong things. Your anger is an unrighteous anger. You're targeting the wrong targets. You are not upset about what I get upset about. Your anger is self-serving. This is what he's saying when he says in verse 10: "You pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. But shouldn't I have pity on Nineveh, a great city in which there are more than 120,000 souls? Shouldn't I care about that? Shouldn't I have pity on those people? And shouldn't you too, Jonah?"And then the story ends very abruptly. It's kind of one of these where you feel like maybe there's a missing chapter somewhere and someday we'll uncover it. But for today, this is what we get.Diagnosing Your Anger: The HOT Framework — Wrong Heat, Wrong Object, Wrong TimingThere's a few things from this that I want to kind of put into your cap to maybe help you remember something about anger that will help you diagnose it later on. I'm calling this HOT — H-O-T — hot, Jonah's hot anger. So there's the wrong heat, which is to say the wrong heat level. He gets too angry about the wrong things. His anger is the wrong intensity — he gets so angry about this plant. But he's not angry about the right things with regard to the people. And then the wrong object, right? The wrong object of his anger. So he's angry not about what is just or unjust. He's instead angry at God. He's angry at God's mercy and ultimately at the loss of this plant. He's very interested in this plant. And then lastly, the timing of it all is wrong. He stays angry for too long and it burns for too long. He's still upset about leaving Tarshish. He brings that back up, right? That was sitting somewhere in his heart that he didn't even want to go at all. And so he's mad at God for taking him out of Tarshish and his own land and heading over to Nineveh. And he's holding this grudge.But all of this speaks something to your anger and my anger, which is sometimes our anger is too hot for the situation. And when the kid spills the milk at the table and you blow up — is that the right heat level? No. No, it's not. The object of our anger — maybe you do blow up at the table, Dad. And you get angry with the kid in that moment. But that's not even the object of your anger. You're angry from work earlier that day where your boss said something to you that you didn't like. And now you're upset generally speaking, and then when the kid spills the milk, you yell at him. That is not the object of your anger. Don't take it out on him. Or the timing of it all — maybe you've been holding this grudge for years, and you've just been gathering it over time. This is why we need to forgive, and we need to reduce our resentments. And if we are going to walk this Jesus way, the way that leads to life, it is going to require some wisdom around all three of these things. Final Stop — Matthew 5:21–22: Jesus on Anger, Murder, and What's Sitting in Your HeartAll right, one more stop on the way. This one's Matthew 5:21 and 22. This is Jesus' Sermon on the Mount. This is perhaps the passage maybe I should have preached from, so I am. "You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you that everyone who is angry" — and there Jesus is just calling it out for us, even if you've got anger in your heart — "will be liable to judgment. Whoever insults his brother will be liable to the council, and whoever says you fool will be liable to the hell of fire."There's a lot in this passage. A lot can be said, so I'll just keep it simple. If anger is sitting at the root of this and it's sitting in our hearts, there are any number of fruit that can come out of that anger. Sometimes it's murder. I hope that's not the case for any of us. But sometimes it's just calling someone, you fool, you idiot. Or maybe it's just the rolling of your eyes at that person you think is an idiot. Or maybe it's you online. Maybe it's what you're saying in the comment box, right? To say, you don't know what you're talking about. And it's a self-righteous kind of anger. And it sits there and it burns.And here's what I'd say about all this. There is a destruction that is happening. Jesus calls this the way of destruction for a reason. Because you are aiming at God, believe it or not, when your anger is unrighteous. Because you are saying, the world is not as it should be, and I don't trust God to fix it. So I am going to fix it myself. And then the damage you're doing is all around you too. This one's a little more obvious — if you walk through the world and you're an angry person, constantly throwing barbs at other people, you are affecting them. You are changing the climate of the room when you just simply walk into it. But then also, what may be missed is that you — you are destroying yourself from the inside out.And it may actually feel good to be angry. I learned this. I didn't realize. I am a non-confrontational person by nature. I don't like conflict. But I have learned over the years some people love conflict. They actually like the fight. To them, it feels good. It feels like you're alive. But what's happening in that situation, and really any situation where anger is burning within you, is that from the inside out, you are being hollowed out. Three Antidotes to Anger: Soft Answers, Lament, and HopeThere are some antidotes to anger, and I will keep these brief, and three. One, Proverbs 15:1 tells us that a soft answer turns away wrath. Jesus teaches us the gentle way, the gentleness, gentle startups. This is always the first step forward. Anger might come way down the road, right? But you need to be slow to it. Number two, lament. Learn to grieve like Jesus grieves in Mark 3. Learn to grieve even alongside your anger. And I would encourage us mere mortals — unlike Jesus, us mere mortals — we should probably start with grief and allow the anger to follow, because it's going to be a much more trustworthy form of anger if we do. And the last thing is hope. Hope. You see, the angry person, as they rage at God — Jonah, as he rages at God — ultimately is saying, I don't trust you, God. I don't trust your way to be the right way. But we need to be people of hope and people of faith who trust that even though it seems like the world is all cattywampus — and it is, like it's all upside down — we hope and we trust that the God of the universe is fixing all the things. And we play our part. And we live as people who expect the unrighteous to receive their due reward and for the wrongs to be made right again. And that we only have control over ourselves and our hearts. And so we better take control of them, lest that fire jump out of the fireplace and begin to burn the house down all around us. Let's pray together. Heavenly Father, you are a passionate God. We are to be passionate people. And some of the angriest among us can show us something about what it means to have passion. But God, it can be dangerous to hold that fire. And so, Lord, we ask for your wisdom. We ask for people who will gather around us and be honest with us about the nature of our anger — whether it's the slow-burning anger that leaps out of the fireplace eventually, or whether it's the kind that just flares up all the time. God, you are teaching us a better way, a narrow way, a way that leads to life. May we walk with you down that. Lord, we pray this in your holy name. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

What if Jesus' most demanding words are actually his most life-giving? On Senior Sunday, Pastor Eric unpacks three commands from Matthew 16 — deny yourself, take up your cross, follow me — and makes the case that this isn't a burden to bear but a blueprint for a life worth living. Science, biography, and Scripture all point the same direction: the people who grip their lives the tightest end up with the least, and the ones who give themselves away end up with everything that actually matters. Meaning Over Happiness Dr. Eric J. Gilchrest | May 17, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. What We're Talking AboutWhat Jesus would actually say in a commencement speech — and why it's harder and better than the usual adviceWhat "deny yourself" means, and the trap of thinking it means killing the passions God planted in youWhy doing hard things isn't punishment — it's the path to the life you actually wantThe hedonic treadmill: what science finally caught up to tell us about pleasure, pain, and why your phone is making you miserableHow to follow Jesus wisely — and why who else you follow matters more than you think Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMatthew 16:24–26May 17, 2026 — Senior SundayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest delivers a commencement address to the church's graduating senior class from Matthew 16:24–26. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses three commands Jesus gives his followers — deny yourself, take up your cross, and follow me — and what each one means practically for young people stepping into adult life. Opening: A Pastor-Dad Starts to Feel the FeelsGood morning. It's really nice to have the room fuller and to be with all of you who have gathered for this class of seniors. As I was sitting over here, I think I've made a grave error. I thought to myself, I'm going to do something a little different this morning. And Danny, despite what you said, my gift to you all is that this message will be a little shorter today. The grave error, though, is that I don't have notes to read, which I think was going to be fine until I was over here and thinking, this is not the morning to just...Someone was asking me earlier, like, how do you feel about all this? Because I have a senior, in case you don't know. One of my seniors in the room here, one of the 11 — there's 11 of them — is mine. And the question was, how do you feel about that? I said, you know what? I feel fine. I've not had any time to process. I've just kind of been doing the thing. And then as I'm sitting over here, I'm starting to feel the feels. And I'm like, this could go terribly. So my hope is that it doesn't.I'm going to talk to you all this morning, and they can listen, and this message is for you. What Would Jesus Say in a Commencement Speech?As I was thinking about what to talk about, the question popped into my head: if Jesus was asked to give a commencement speech, what would he do, right? What would Jesus do, WWJD? And, you know, if you were at the homeschool commencement yesterday, Dr. Yingling gave a very nice commencement speech. Let's go ahead and practice what he said. He said, you need to remember four things, right? They are — as we're kind of cheated — yes, lead courageously, and then the second was? Yes, accept responsibility. The third was? Reject passivity. Adam, can I just say, you did something right here. Three out of three so far. The fourth is? The most important one. Invest eternally. Yeah.I went home from that, and I thought that was beautiful. And then I opened up the social media, and I saw that there's a musician named Eric Church. He gave a speech yesterday, and he was up there with his guitar, and he had six points, the six strings of the guitar. Each were their own point, and the bottom E string was that you need faith, and you need a belief in God, and this will see you through life. All of these would be great. But this is not how Jesus talks. And so he doesn't usually give us the six points to living the right life. As much as I would wish he did, by the way, I really do. But instead, he often talks in parables and enigmatically. He gives us things like we heard this morning: if you try to save your life, you'll end up losing it. And yet if you lose your life for his sake, you find it, right?And so this morning, I want to give you some of what I think to be Jesus' wisdom. Again, as a dad who's in the middle of my life and have a few years under my belt now, and the thought of sending one of my own out into the world — what would I want to say to you? Like if this was my last chance and I never got to talk to you again, what would I want to say? Before I do, let's pray. Heavenly Father, we come this morning and we ask that your word is spoken here. Lord, we believe that you have something to say to these seniors especially, but to everybody in the room. God, we are on a path of some kind — a narrow path, prayerfully, one that leads to life. But some of us on that wider path that leads to destruction. And so Lord, this morning, as we think about the future that sits in front of us, let us choose wisely. Speak clearly. In Christ's name we pray, amen. Matthew 16:24–26: Three Points for a Life Worth LivingI believe with all my heart that Jesus wants each and every one of you to live really full lives. When he promises us abundant life, I think he means it. When he promises us that this path, this narrow path, is one that leads to life, I think he means it. But it's narrow for a reason. And sometimes that narrowness gets so small, it feels like a tightrope, like you might fall off on one side or another.And so with the shorter time that I have, Danny, I want to give you not the six strings of a guitar and not even the four. I'm going to go three. And I think they come straight from Jesus' word to us this morning. I'd ask that each of you open up to Matthew chapter 16. I want to show you what he says.First of all, if we get to the end of the passage from today, which is verse 26, he offers a warning. And the warning is this. He says, what's the profit of a man if he gains the whole world, if he gets to the end of his life, and he has achieved everything. He is the king of it all. He's sitting on top of every throne, and he has all the money, and he has all the fame, and he's got whatever you've wanted in this life, but he has forfeited his soul. What does he profit? And of course, Jesus is saying nothing. And so what he's really talking about here is how do we live a life where we keep our souls intact? How do we live a life of integrity and character? How do we live a life that leads to life and fullness?And I think he does give us a bit of a roadmap here. He gives us, we'll say, three things. Verse 24: "If anyone comes after me, let him" — and here's your three points — "deny himself, take up his cross, and follow me." These are the three things. Deny yourself, take up your cross, and follow me.Point One: Deny Yourself — What It Means and What It Doesn't MeanWe'll start with the deny yourself piece. For this, I want to tell you what it means and what it does not mean.To deny yourself is to say that the world and human nature is such that the operational mode — like the mode you just start in — is selfishness. It's just how it works. We walk through the world in a way that is, I'm at the center of my own world, right? Wherever I go, there I am. I'm in the frame at all times, and there's no getting around that. And so it requires something of you to think about other people and to prioritize others and to put them ahead of yourself. And so when Jesus is saying to deny yourself, he's saying you need to find a way to love other people well and to think about others — whether it's your moms, and you're supposed to call them when you go off to college, whether it's your friends, whether it's your younger siblings or the people in your life that you meet that need you — you've got to find a way to bend outside of the frame that is our life, the selfish frame, and to think of others.Here's, though, what deny yourself does not mean, and this one is very important to me, and I wanted to make sure I got it in here because I fell into this trap many, many times in my life. What deny yourself does not mean is to deny the passions of your life, the things that you love, the things that make you come alive, the things that God has rooted way deep down in you. God's put those there for a reason. And you don't need to deny those. You might need to train those and to make them proper loves, but you don't need to deny them. In fact, those might be the very gifts that God has given to you, that you are then supposed to give to the world. Point Two: Take Up Your Cross — Doing Hard Things and the Hedonic TreadmillThe second thing that Jesus says is to take up your cross. Take up your cross. I've got two points on this one too.There is the bigger sense of what this means. To take up a cross means to go to your death. It's a very sobering thought. Thankfully, as a preacher, I get to talk about sobering things, and so I want to take this moment to do so. I would encourage each of you to ask yourself in a very sincere way, maybe in a quiet moment: what would I be willing to actually die for? What would I die for in this life? Who would I die for? If you're entering into the military, you might really be asked this question. Your country, your family, your faith — what is it? For whom and for what would you be willing to take up your cross?The second thing, though, is maybe lesser, but also very important, which is to say, Jesus is calling us to a life that costs something, that has some measure of pain to it, that has some measure of devotion. And you can do hard things. This is what I want you to know. You can do hard things. You need to do hard things in life. And there's something about the doing of the hard thing that actually makes you stronger and ready for the next harder thing until you've done that. And then you're at the next hard thing. And pretty soon, you're a whole lot stronger than you thought you were. And picking up your cross means doing the hard thing over and over and over again.Jesus leads his disciples into some pretty hard places, and the Peter we meet in the Gospels and the Peter we meet in the letters of Peter are two very different people. The one is deeply immature. He's probably really young. He might be your age, and he does some really foolish things. But by the time he's at the end of his life and he's the fully mature Peter, he has done some very hard things in life. And if tradition has anything to say, he died a martyr's death just like his Savior did. You can do hard things, and you should do hard things. I've got this whole bit about the hedonic treadmill, and you know what? I'm doing all right on time, so I'm going to say it. It goes like this. There's a way of living that seeks to just do the next pleasurable thing. Whether that thing is sitting on your phone, whether it's chasing some kind of fun thing out there, whether it's doing things you shouldn't be doing — maybe it's things that you think are harmless — but it's a life that seeks those pleasurable dopamine hits, okay?The truth of your brain, and science has finally caught up to faith here, is that this is not sustainable. The hedonic treadmill goes like this. Hedonism is the pursuit of pleasure and pleasure and more pleasure and more pleasure. And to do so requires increasing amounts of pleasure, and that becomes unsustainable. And what really happens is you find the pleasure in the momentary hit of the dopamine, whatever that might be for you, and then the baseline of your life, the in-between spaces, gets lower, and then it gets lower again, and then it gets lower again. And this leads to things like depression and anxiety and just a general malaise. The opposite of this is to do hard things. It's why when you work out, if you go to the gym and you push some weights around, in the moment you're doing the hard thing, and then what happens is there's this rush after the fact and you feel better about yourself, and your mind is clearer, and the world just seems like a better place. And it's because by doing the hard thing, you've actually pushed down the opposite way, but then the baseline of it all, the in-between places — it comes up. This is a very important lesson in life, because you can't just chase the pleasure and skip the pain. It's all one bundle together. And by doing the hard things of life, you actually make room for the more pleasurable experiences to even be received as such. A couple weeks ago, I told a story or I had this illustration about a boy mowing the lawn with his dad. If you were here for it, it was awesome. And I forgot my prop again. The boy comes in from mowing the lawn with his dad. He did nothing — he had a plastic mower, if you weren't here for it. But he comes in, and he's sweating too. And the dad's sweating too. And they're both enjoying a glass of lemonade together. And they're both looking at that lawn, and the little boy is like, we did such a great job, dad. And there's something about the hard work of it all that makes that moment of the lemonade worth it completely.Let me offer you two people. One person spends a lot of his life building a business — lots of late nights, lots of early mornings, lots of probably coffee involved, like sweat and no doubt some real tears in building this business and building this life. And then five and 10 and 15 years down the road, that business turns into something awesome. And he becomes a millionaire. And then there's this other person, and this person won the lottery. And they became a millionaire overnight. You tell me — those two people, the one who built the business and the one who won that million dollars overnight, which one appreciates that life that has been built for them? You know the answer, right? It's the one who worked for it. It's the one who put in the hours. It's the one who was doing the hard thing, was receiving some of the pain. But then the pleasure on the backside of it all — this was worth every minute because now this person has built a life. And so part of this is picking up your cross — being willing to do the hard thing. Point Three: Follow Jesus — and Be Careful Who Else You FollowBut I'd be neglectful if we didn't say the third part, which is actually part of the cross bearing, which is the third thing that Jesus says here: to follow him. To follow him. I have two things I want to say about this. One is to follow Jesus is exactly what he's talking. He's not just talking about following some divine source out there. He's talking about Jesus has a way for you. And the message that I've been trying to give to you for the last 18 years of your life is that the Jesus way is a way worth walking. It's a path that you are intended to walk down. And if you walk it well, then it will lead to life. It won't preclude all the hardness that I've talked about. The cross bearing is still real. All of that is still real. But the meaning of life will be abundant at that point.And then the second thing goes along with following. And it, again, is a lesser point here, but it's really important. Because here's the truth. You're going to follow someone in life. You're actually going to follow many people in your life. And I need you to be very careful about who you trust. Who do you entrust yourself to? Who do you entrust your mind to? Walk in a discerning way. Follow discerningly. But you'll follow somebody. So find the right people to trust. I would encourage you to find people with character. People who love you. People who have a certain amount of humility about them. But people who have lived a life that you would want to actually live. That you would be proud of living. Follow those kinds of people. A Word from a Dad Who Got LuckyI've said my three points. And so there's just one more thing to say. I am proud to be your dad. And I'm proud to be your pastor. I don't know how I got this lucky in life. My life has been winding and it's been its own path. But to find myself here in the middle of my life, standing on a stage, getting to talk to 11 amazing seniors who have awesome lives waiting in their future — God has given me an amazing thing. And I want amazing things for each of you. I believe God has amazing things in store for each of you. And I would just encourage you to walk the path with integrity, to keep your souls intact, to follow his ways. Let's pray together. Father in heaven, we thank you for these students, these young men and these young women. Lord, they are a gift from you. They are a gift to me. They are a gift to this church. They are a gift to these parents, their families. And Lord, I am looking forward to what you are going to do with these fresh young lives. They very well might change the world. There are 11 of them, just like the 11 disciples who were following you, and they changed the world. And so, Lord, my prayer is that each of these 11, these disciples of Christ, that they walk the way with a steadiness, that they choose you every time. And we ask that you prepare the way for them. In Christ's name we pray. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Anger is the one vice that almost always believes it's a virtue. We rage, we seethe, we simmer — and we're usually convinced we're completely justified. This Sunday we're taking a road trip through Scripture to look honestly at the fire inside us: what it's telling us, where it goes wrong, and what it looks like when it burns the way God intended. Anger Dr. Eric J. Gilchrest | May 10, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:Why the object of our anger tells us more about ourselves than the thing we're angry about When anger is righteous and when it is not, and how to tell the differenceWhat the Bible actually says about God's anger, and why the God who is "slow to anger, abounding in steadfast love" is not the same God many of us grew up fearingThe “HOT” diagnostic — three questions to ask when the fire rises: is the Heat of my anger proportionate, is the Object of my anger right, and is the the Time I've held onto anger appropriate?How social media has industrialized anger as a commodity to be bought and soldWe're exploring the following passages: Mark 3:1–6 · Genesis 4:3–7 · Exodus 34:6 · Psalm 30:5 · Micah 7:18 · Jonah 4:1–9 · Nehemiah 5:6–7 · Proverbs 16:32 · Matthew 5:21–22 · 1 John 3:15 · Ephesians 4:26–27 · Psalm 4:4 · James 1:19–20 · Romans 12:19 Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 3:1–6; Matthew 5:21–22; Exodus 34:6–9; Jonah 4May 10, 2026 — Mother's DayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on anger and wrath as part of the ongoing "The Jesus Way" transformation series on the seven deadly sins. Drawing from Mark 3, Genesis 4, Exodus 34, Jonah 4, and Matthew 5, this sermon takes the congregation on a biblical tour of what Scripture says about anger — the difference between righteous and unrighteous anger, what Jesus' own anger reveals about the nature of God, and how to keep the fire in the fireplace. Announcements: Bridge Walkers and a Joint Service on May 31stGood morning, friends. It's good to be with you. Before we get started, there's just a couple things I want to say. There's something that I haven't alerted you to yet, but this is as good a time as any. So a few weeks ago, right before Easter, I was invited into a group of pastors who met over the course of two days, and there was an evening together. We stayed at a hotel. There was a grant connected to it. And it was a group of white pastors and a group of black pastors in the area here, in the Virginia, D.C., Maryland area. And the hope of this — it's a group called Bridge Walkers, which gets its name from the walk from Selma to Montgomery back in the 60s. And as somebody who lived right outside of Selma in Marion, Alabama, I know the scene well. In fact, I was there at the 50th anniversary of it in 2013, and it was a really powerful event. And so the meeting was one that I definitely wanted to participate in. And as we gathered together, we had some really frank discussions about race in the United States and in the church, and how we can be, as a church, agents of reconciliation.And so the fruit of this and the hope of where this all goes is for our churches of these pastors to do some things together over the coming year or two. And so the first of these is coming up May 31st, which happens to be the exact same day as the picnic. I did not get to pick this, it just kind of happened this way, which is in part why we are holding the picnic immediately after the service. And Jeff was right. I will be dressed for the part, and I need you to be dressed for the part too. The picnic will be fun. We'll have games. We'll drag stuff out. But then we wanted to give enough time for those of you who would like to attend this service to get home, maybe take a nap, or do whatever you do on your Sunday afternoons. And then at 6 p.m., it's up in Glen Arden, Maryland, we will have the first of these services together. I don't know what to expect, but I do expect that God will move, and I expect the Holy Spirit to be present, and I expect some of our preconceived notions to be challenged. I expect transformation is always beckoning us, and I am deeply hopeful for what might come out of this. So put that on your calendar. This is May 31st, just right around the corner, and it is 6 p.m. that evening.Happy Mother's Day: A Childhood Binder and a Mom Who Saw All of YouToday is Mother's Day. Happy Mother's Day to the mothers and the spiritual mothers in the room. I was trying to think of what to say at this point, and what came to mind was a collection of photos that I found from my childhood that my mom had gathered together. It was one of those binders that back in the 1998 time frame when I graduated from high school, that people would put photos into and they'd put words about what was happening at that time. And my mom was way into this. And so she chronicled my whole childhood from zero to 18 and then presented me with this big binder. And now as a father of an 18-year-old, I think about that a little differently.And I think about what it means to be a dad, only because I can't think about what it means to be a mom, because I'm not one. But I know this much on the receiving end of it all. I had a wonderful mom who looked after me in ways that I don't think I'll ever be able to fully appreciate. She saw every last bit of me and who I was, and she was there every step of the way, even if I didn't realize it. And so for all the moms in the room, I am grateful. We are all grateful. And for those of us who have moms who are still alive, may we reach out to them today and give them the thanks that they deserve.Let's begin with some prayer. Heavenly Father, I pray a special prayer of blessing over the mothers in this room today. Lord, the kind of love that you call us into, that agape love, a self-giving kind of love, I can think of no better human example than what mothers do on a day-to-day basis for their children. And so, God, may we all aspire to that. We give you thanks for them, and we give you praise for that kind of love, and may we be drawn into being those kinds of people too. In Christ's name we pray. Amen.The Jesus Way Series: Vanity, the Seven Deadly Sins, and Today's Stop — Anger All right, we are — if you don't know — we are on a road together, a path, right? And this began a few weeks ago. Well, I mean, it kind of began a long time ago, but we're on this transformation kick. But then since Easter, we've been walking in these two ways. And I've been trying to show you that there is this narrow way, right? It's the way that Jesus is drawing us into. It's narrow because fewer people choose it. It's a little hard. There's more friction to it. It requires something of you to be on it. But it is the way to life and to fullness of life and to eternal life. And this is what Jesus is trying to get us to do. But then there is this other way. There's this broad way. It's bigger and wider, and it's much easier to find yourself on it. And it's marked by a number of things. And so two weeks ago, we talked about vanity as one of the markers of this way. And it's easy to just kind of slide into vanity. And then today, we're talking about the broad way again. And I want to talk about anger. And I know it's Mother's Day. So apologies ahead of time for this. I do want you to know there was a toss-up between this and gluttony. And so I put gluttony on Father's Day. So, you know, you can get ready for that too. And I'll say, all of the analogies are aimed at the men in the room today. So all the stories — you know, like I'm looking at guys here — women, you get the day off. So you're welcome. All right, so just clarify a couple things up front. I originally had the name wrath for this sermon, and I was afraid that it might draw up like the wrong image for you. But here's the truth of the matter. The word anger and the word wrath — actually, it's the same thing. The roots of these are the same, like the down deep parts of it. They're just two different words for the same thing. The goal of what I want to accomplish in this sermon today is to really lean into the middle section of this rotten tree that stands before you. We've already touched on vanity, the far left, and we'll get to each of these branches at some point over the weeks here. And then just to remind you, at the base of all of this is your pride and your ego. It's kind of the thing that is the last thing that will die in this earth, right? Because if you could just simply root that part out, then it would take care of the rest. But pride is much trickier than simply just plucking it out like a weed. It has roots that go much deeper than you or I can really frankly imagine. So today we're just focusing on the middle one. We're talking about wrath or anger. And I have thoroughly enjoyed this. Maybe I enjoy it too much. I'm realizing this right now as I said that. I have like a thousand things I want to tell you, and I will only tell you maybe ten of those. And so if you think to yourself, well, Pastor Eric, I wish you had talked about this — I probably could have and maybe should have. But I'm glad that you're leaning in and you're really digging into what you need to know about anger and wrath. Also, it's a pitch to come to Sunday morning Bible study where we do go deeper for a whole hour on this topic. The goal of the sermon is, with the theme of roads and ways and all, to take you on a tour — like a driving tour of your Bible — and the things that it has to say about anger. Think of it this way. We've got a few key destinations I'm trying to get us to. And then as we go to those destinations, there's like bathroom stops I want to point us at, or maybe just a couple things that you should have in your view as we head to these main stops. First Stop — Mark 3:1–6: Jesus Gets Angry in the Synagogue The first stop is the one we read already, which is Mark chapter 3. And so I'd encourage you, please, open your scriptures, open your Bibles to Mark chapter 3 as we dig into what Jesus demonstrates for us about anger. Mark 3:1 to 6. Again, he entered the synagogue, and a man was there with a withered hand. And they watched Jesus to see whether he would heal him on the Sabbath so that they might accuse him. And he said to the man with the withered hand, come over here. And then he said to the Pharisees, he said, is it lawful? Does the law permit? Does your Bible tell me that it's okay to do good or harm on the Sabbath, to save life or to kill it? He's asking them, how do you read your Bible? What's the right thing to do here? But they were silent.And then he looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. And he said, I'm going to teach you how to read your Bible. And I'm going to teach you what it looks like to keep the Sabbath. And he stretched it out, and his hand was restored. And the Pharisees went out and they immediately held counsel with the Herodians against him how to destroy him.There are two angry parties here. Jesus gets angry and clearly the Pharisees do as well as they seek to destroy him by the end. There are just a few things that I want to point to in this passage that will become important. And the goal as we make these stops on this journey together is to maybe build up a case of the kinds of things we can say about anger based on what we find in our scriptures. The first would be simply that Jesus does get angry. And it's actually okay for you to be angry too sometimes — with a huge caveat around it. Because anger is actually one — it's the only sin on the list of the seven deadly sins — that it's okay to, we'll say, participate in when it's not a sin. The sin looks a whole lot like the not-sin. It's the only one that looks like this. Knowing how to distinguish between the sinful version of anger and the righteous version of anger, it takes wisdom and it takes maturity. I don't recommend it to the littlest ones among us. It's a little bit like holding a knife. Like, you want to teach someone how to do this and to train them well, or they're going to do what? They're going to cut someone, maybe themselves. And anger is much the same way. And we need to learn how to use it in a controlled manner.But Jesus does get angry. And then I'll say this about his anger. If you read closely, what is he angry at? It's actually remarkably precise here in Mark. He's angry at their hardness of heart. He's not precisely angry at them, just generally, as if Pharisees are awful people or something like this. No, he's angry at something specific. The object that he's directing his anger at is their hardness. There's something in them. And he says there's something really wrong with that. And it provokes some anger in him.The other thing I'd say is that his anger is connected to justice, which is what anger is always connected to, by the way. Usually — well, actually both in the righteous form and the unrighteous form. When something's gone wrong in the world, righteous anger says, something's wrong with the world, and I want to fix it. When anger is unrighteous, usually you're saying, something's wrong with my world, and I want to fix that. The last thing I'd say about this passage is maybe the most important of them all, which is that if you really look closely at verse 5 there, it says this: he looked around at them with anger, grieved. Two emotions are sitting together — anger and grief. Anger and grief. How does one have anger and grief sitting side by side? Well, the only way is if you manage to find empathy for the one you are angry with. It's when moms and dads say it — and I promise they mean it, kids — when they say, this is harder for me than for you. Well, they mostly mean it. I feel grief over having to discipline. I feel grief because I want your world to be right. And Jesus here is feeling grief for the Pharisees, saying, I wish your hearts were not so hard. I could teach you a better way. I could teach you a way to life.Thumos and Orge: Two Greek Words for Anger in the New TestamentAll right, let's keep going on our journey here. Actually, let me pause one more minute. This is a good opportunity to introduce two words that appear in our New Testament. Both of them are words for anger, and they are thumos and orge. It's a hard G. We're still talking about the sin of anger here. Thumos and orge.I want you to think about anger as a fire. This is the metaphor for anger often. And fire, much like a knife, is something that can do damage or it can do good. Thumos is the damaging kind. It flames up quickly. It's the road rage. It's somebody getting upset, right? And it's named specifically in Galatians 5:20 and Ephesians 4:31, if you want to look those up. Galatians 5:20 is right next to the fruit of the Spirit. You know the fruit of the Spirit? These are the ones we love to talk about. But there's the fruit of the flesh right before it. And in this fruit of the flesh is thumos. It's that anger that rages up, right? This is what we're trying to avoid.But the one next to it is orge. And orge — sometimes it is unrighteous anger, it's not always righteous — but it is a controlled anger. It has some measure of control around it, as I say, a controlled burn, right? There are times where if there's a fire in your fireplace, that's a great thing, and it's controlled. But if that fire jumps out of your fireplace and is uncontrolled and creeps up the walls, now we've got a different kind of problem. Our goal today is to learn how to keep that fire in the fireplace.Pit Stop — Genesis 4:3–7: Cain's Anger and the Sin Crouching at the Door All right, we'll move on. We need to take a quick pit stop, however, on this journey and look at Genesis chapter 4, verses 3 to 7. This is the famous story of Cain and Abel. You probably know what happens to Abel and then maybe to Cain. Cain murders his brother. But before he does, we read a little bit about how this gets set up.In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering. But for Cain and his offering, he did not And so what happens? Well, Cain was very angry, and here we see the burning starts, right? The fire begins to burn. And Cain's face fell, and the Lord said to Cain — the question you should be asking yourself this morning — which is, why are you angry? Why are you angry? When you get angry, why? What is under that for you? It's a very good question. And why has your face fallen? And then he says — God says to him — if you do well, won't you be accepted? And if you do not do well, and here's the key, "sin is crouching at the door. Its desire is contrary to you, but you must master it."And what is the sin here? The sin is anger, and it's burning in him. And he says, you must master it, you must keep this in the fireplace. And if you don't keep this in the fireplace, it's going to destroy everything. We know exactly what happens. The sin that was crouching does what? It leaps out of that fireplace, and Cain kills his brother. And we have the first murder in all of Scripture.Murder is a terrible sin. It's actually not one of the deadly sins, is it? It's not one of the seven. Because underneath murder — and Jesus teaches us this in Matthew 5 — underneath murder sits the thing that's in our heart. We call that anger. Second Stop — Exodus 34:6–9: God Reveals His Nature as Slow to AngerAll right, the next stop on our tour is Exodus chapter 34, verses 6 to 9. I would encourage you, go ahead and pull your Bibles there now. Exodus 34:6–9. This is where Moses is up on the mount, Mount Sinai. He's getting the Ten Commandments. But in this very important scene, God reveals his nature to him. And he tells us, and he reports to us, what kind of God he is.And I'll say God is angry at times. God can have wrath. I do not deny this, and I don't want to even diminish this in any way. But I'd encourage you as we read through this to recognize a very important fact — that even for God, maybe especially for God, who is perfection and the thing that we are trying to strive for — God's wrath and anger flows from his love. Love is the primary, and out of that flows his anger. You might wonder, well, Eric, how in the world does that work? That doesn't seem obvious to me at all. But I would point us back to maybe Mother's Day or the fathers in the room. When you get angry as a parent, like in a good way, a good angry, when you see your child being hurt by somebody and that mama bear rage wells up — why? Because you want to protect your child. An injustice has happened or is about to happen and you want to protect them. God is not dissimilar. He knows what is good for us. He knows when the world is off kilter. He knows when you are off kilter. And he knows that when it is and when you are, that this is destructive to you. And he wants to save you from your destruction. And we call this anger. And it's him maybe punishing or reaching out and trying to fix the situation. And sometimes — and parents know this — the discipline requires something harsh.So it goes like this in verse 6. The Lord passed before him and proclaimed. And this is what the Lord is saying about himself. "The Lord, Yahweh" — and he says it twice, Yahweh, Yahweh — "I am a God who is merciful and gracious, and I'm slow to anger." And there it is, right? I'm not quick to anger. I am slow to anger. I am gracious. I'm merciful. I'm slow to anger. I abound in this. The word here is hesed. It's a steadfast love. It is a love that never quits. It is like a mother's love — like, you can do all kinds of things, but your mom is just going to love you throughout and throughout and throughout. And this is what God is saying of his very self, that he has this kind of hesed love, a steadfast love, of faithfulness. And he keeps steadfast love for thousands. And more than that, he's forgiving. And he forgives all the kinds of words for sin that appear in your Old Testament. Sometimes we call it iniquity, sometimes transgression, and sometimes sin. And he says, I'm willing to forgive all of these things. He then does go into the fact that he is a just God, and there needs to be justice. And so he says he doesn't clear the guilty just by virtue of wiping it away. And he, in fact — and this needs some explanation, and fortunately this is going to have to wait for another day — he visits the iniquity of the fathers on the children and the children's children so that the third and the fourth generation, they sometimes feel the effects of the father's sin. I think you know this to be true just if you look through your family history and you think about your father and his father and his father and the ways in which their failures have a way of creeping through a family line. I think that's what God is teaching us here.And so Moses quickly bows his head toward the earth and he worshiped and he said, "If now I have found favor in your sight, oh Lord, please let this God — let you, God, the one who is merciful and slow to anger — that is the God we need in our midst. Because we're a stiff-necked people and we need you to pardon our iniquity."This is a remarkable passage in its historical context. There are lots of gods in the ancient world, if you don't know. There's a group that's praying to a God named Asherah at this point. And that God happens to be really good at fertility matters. Or there's the folks who are crying out to Baal. And Baal is one of these like really fickle gods who may get angry with you and then doesn't. And you never know who you're going to get with Baal. Or if you fast forward in time, you might get the God of Mars, who is the God of war. And that's the God you're going to meet in the pages of history.But this God, Yahweh, is unlike all the other gods. There is no other God named in history, certainly at this point, who describes himself in the ways that our God describes himself. This description literally changes the course of history. Because we should look to our God, to this God, and say to ourselves, thanks be to God that you are the God who is all of these things, and especially the God who is slow to anger.This passage is, again, as I said, one of the most important in all of the Old Testament, and we know this with certainty because — I've just got a couple here, Psalm 30 and Micah 7 — but you could do a Google search later on how many passages from the Bible as a whole, but especially our Old Testament, appeal to and quote from Exodus 34, and you'll be amazed. The Bible repeats this part of the Bible over and over and over again. Psalm 103, Nehemiah 9, Psalm 86, Joel 2 — or the next stop on our journey, Jonah chapter 4.Third Stop — Jonah 4: HOT Anger and Everything Jonah Gets WrongLet's turn there together. Jonah chapter 4. Jonah is a troubled prophet. I would encourage you, whatever you do, do not look to Jonah as an exemplar. He will let you down. Jonah is one of these — actually he's the only prophet who I can really say that about. The whole book is an upside-down prophet. He's not doing what he should be doing, and he's doing what he should not be doing, and we see this ever so clearly in chapter 4 here.We'll read it. For the sake of time, I'm not going to spend nearly as much time in it, but what we see is an angry prophet. Now, prophets are actually often angry. You should know this. The other prophets are too. They're just angry, typically in the righteous kind of way, because again, if justice is the name of the game for anger — the prophets are looking out and they're seeing injustice and unrighteousness everywhere. And they're shouting at their people, you got to fix this. And they're angry with them. And they say, the world's not right, and it should be. And you need to be doing something about it. Jonah is angry as well, much like the prophets. But he is, we'll say, more self-centered than he should be. And so it goes like this. If you don't know the story of Jonah, the lead up to this point is that he has taken his word of disaster to the Ninevites, and he has said, you need to repent. And they said, okay, we will. And they did. And then God relents, and he does not destroy them. And Jonah is not pleased with this. Chapter 4, starting in verse 1: "It displeased Jonah exceedingly, and he was angry." There you go. It's just kind of on the face of it. He's displeased. He's angry. What's he angry about? That God was the merciful God. He wanted the war God, the wrath God. He wanted Mars. He wanted Baal. But instead, he got Yahweh. And he prayed to the Lord. And he said, "Oh Yahweh, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish." If you don't know that part of the story, he didn't even want to go to Nineveh at all, and so he fled. And so he says, this is why I left. I didn't want to come here. And then he just says it outright. "I knew you were a gracious God. You were merciful. You are slow to anger and abounding in steadfast love and relenting from disaster." He said, this is why I didn't want to come. I was looking for Mars. I was looking for the God of war. I wanted you to come in and destroy this whole place. And I knew, I knew you wouldn't do it.Jonah's upset. Does he have a righteous anger? Let's all say it together. No. No, he doesn't. He's showing us all the wrong ways. And he goes on: "Therefore now, Lord, please take my life from me." Twice he's going to ask for this — "for it's better for me to die than to live." And then God asks him the same question, or a similar question to the one Cain gets, right? Do you do well to be angry? Again, the question maybe you're being asked right now. Do you do well to be angry? And Jonah went out of the city, and he sits east of the city, makes a booth for himself there. He sat under the shade till he should see what would become of the city. And the Lord God appointed a plant to come up over Jonah, that it might be a shade over his head to save him from the discomfort. So Jonah was exceedingly glad because of this plant. But when dawn came the next day, God appoints a worm that attacks the plant and it withers. And when the sun rose, God appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint. And he asked that again he might die and said, it is better for me to die than to live. And God asks another time, do you do well to be angry for the plant? And Jonah says, yes. Wrong answer, Jonah. But he says, yes, I do well to be angry, angry enough to die. And the Lord said — and here's the convicting part — he says, you're angry about all the wrong things. Your anger is an unrighteous anger. You're targeting the wrong targets. You are not upset about what I get upset about. Your anger is self-serving. This is what he's saying when he says in verse 10: "You pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. But shouldn't I have pity on Nineveh, a great city in which there are more than 120,000 souls? Shouldn't I care about that? Shouldn't I have pity on those people? And shouldn't you too, Jonah?"And then the story ends very abruptly. It's kind of one of these where you feel like maybe there's a missing chapter somewhere and someday we'll uncover it. But for today, this is what we get.Diagnosing Your Anger: The HOT Framework — Wrong Heat, Wrong Object, Wrong TimingThere's a few things from this that I want to kind of put into your cap to maybe help you remember something about anger that will help you diagnose it later on. I'm calling this HOT — H-O-T — hot, Jonah's hot anger. So there's the wrong heat, which is to say the wrong heat level. He gets too angry about the wrong things. His anger is the wrong intensity — he gets so angry about this plant. But he's not angry about the right things with regard to the people. And then the wrong object, right? The wrong object of his anger. So he's angry not about what is just or unjust. He's instead angry at God. He's angry at God's mercy and ultimately at the loss of this plant. He's very interested in this plant. And then lastly, the timing of it all is wrong. He stays angry for too long and it burns for too long. He's still upset about leaving Tarshish. He brings that back up, right? That was sitting somewhere in his heart that he didn't even want to go at all. And so he's mad at God for taking him out of Tarshish and his own land and heading over to Nineveh. And he's holding this grudge.But all of this speaks something to your anger and my anger, which is sometimes our anger is too hot for the situation. And when the kid spills the milk at the table and you blow up — is that the right heat level? No. No, it's not. The object of our anger — maybe you do blow up at the table, Dad. And you get angry with the kid in that moment. But that's not even the object of your anger. You're angry from work earlier that day where your boss said something to you that you didn't like. And now you're upset generally speaking, and then when the kid spills the milk, you yell at him. That is not the object of your anger. Don't take it out on him. Or the timing of it all — maybe you've been holding this grudge for years, and you've just been gathering it over time. This is why we need to forgive, and we need to reduce our resentments. And if we are going to walk this Jesus way, the way that leads to life, it is going to require some wisdom around all three of these things. Final Stop — Matthew 5:21–22: Jesus on Anger, Murder, and What's Sitting in Your HeartAll right, one more stop on the way. This one's Matthew 5:21 and 22. This is Jesus' Sermon on the Mount. This is perhaps the passage maybe I should have preached from, so I am. "You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you that everyone who is angry" — and there Jesus is just calling it out for us, even if you've got anger in your heart — "will be liable to judgment. Whoever insults his brother will be liable to the council, and whoever says you fool will be liable to the hell of fire."There's a lot in this passage. A lot can be said, so I'll just keep it simple. If anger is sitting at the root of this and it's sitting in our hearts, there are any number of fruit that can come out of that anger. Sometimes it's murder. I hope that's not the case for any of us. But sometimes it's just calling someone, you fool, you idiot. Or maybe it's just the rolling of your eyes at that person you think is an idiot. Or maybe it's you online. Maybe it's what you're saying in the comment box, right? To say, you don't know what you're talking about. And it's a self-righteous kind of anger. And it sits there and it burns.And here's what I'd say about all this. There is a destruction that is happening. Jesus calls this the way of destruction for a reason. Because you are aiming at God, believe it or not, when your anger is unrighteous. Because you are saying, the world is not as it should be, and I don't trust God to fix it. So I am going to fix it myself. And then the damage you're doing is all around you too. This one's a little more obvious — if you walk through the world and you're an angry person, constantly throwing barbs at other people, you are affecting them. You are changing the climate of the room when you just simply walk into it. But then also, what may be missed is that you — you are destroying yourself from the inside out.And it may actually feel good to be angry. I learned this. I didn't realize. I am a non-confrontational person by nature. I don't like conflict. But I have learned over the years some people love conflict. They actually like the fight. To them, it feels good. It feels like you're alive. But what's happening in that situation, and really any situation where anger is burning within you, is that from the inside out, you are being hollowed out. Three Antidotes to Anger: Soft Answers, Lament, and HopeThere are some antidotes to anger, and I will keep these brief, and three. One, Proverbs 15:1 tells us that a soft answer turns away wrath. Jesus teaches us the gentle way, the gentleness, gentle startups. This is always the first step forward. Anger might come way down the road, right? But you need to be slow to it. Number two, lament. Learn to grieve like Jesus grieves in Mark 3. Learn to grieve even alongside your anger. And I would encourage us mere mortals — unlike Jesus, us mere mortals — we should probably start with grief and allow the anger to follow, because it's going to be a much more trustworthy form of anger if we do. And the last thing is hope. Hope. You see, the angry person, as they rage at God — Jonah, as he rages at God — ultimately is saying, I don't trust you, God. I don't trust your way to be the right way. But we need to be people of hope and people of faith who trust that even though it seems like the world is all cattywampus — and it is, like it's all upside down — we hope and we trust that the God of the universe is fixing all the things. And we play our part. And we live as people who expect the unrighteous to receive their due reward and for the wrongs to be made right again. And that we only have control over ourselves and our hearts. And so we better take control of them, lest that fire jump out of the fireplace and begin to burn the house down all around us. Let's pray together. Heavenly Father, you are a passionate God. We are to be passionate people. And some of the angriest among us can show us something about what it means to have passion. But God, it can be dangerous to hold that fire. And so, Lord, we ask for your wisdom. We ask for people who will gather around us and be honest with us about the nature of our anger — whether it's the slow-burning anger that leaps out of the fireplace eventually, or whether it's the kind that just flares up all the time. God, you are teaching us a better way, a narrow way, a way that leads to life. May we walk with you down that. Lord, we pray this in your holy name. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Bartimaeus was blind, broke, and sitting on the side of the road. His desperation led him to shout past the crowd—who were telling him to shut up—and to get the attention of the one who could do something. This Sunday we're talking about the kind of bold, persistent, holy-hustle faith that refuses to stay seated and discovers that Jesus is already waiting, already asking, already wanting to hear all about how he can answer your deepest needs. Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:Why faith is not passive and what bold, persistent faith actually looks like in practiceThe question Jesus asks twice in Mark 10, and why he answers it differently each time — What do you want?Why the version of Christianity that tells you to want nothing and need nothing is unbiblical and antithetical to the Jesus wayHow sacred striving and holy hustle are not opposed to grace but the key that unlocks the grace that awaits youHow the mature follower of Jesus knows who they are, knows what they need, and is satisfied with the God's answers to their requests Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript What Do You Want? — Sermon TranscriptSouth Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 10:46–52This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on the healing of blind Bartimaeus from Mark 10:46–52. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses the question Jesus asks Bartimaeus — "What do you want me to do for you?" — exploring what it means to bring our deepest desires to God, why active faith matters, and how to pursue the abundant life with what Pastor Eric calls "holy hustle."Opening Prayer: The Hope and Possibility That Children RepresentHeavenly Father, I thank you for these children, for the life that they represent, the energy, the possibility, the hope of their future. They are a reminder to us all, the adults in the room, of just what is possible when we give our lives over to you. And so, Lord, today we do so again, and we ask that you speak to us right here, right now. We pray this in Jesus' name. Amen.What Do You Desire from God? A Question That Broke a Pastor's BrainA few years ago, I was part of a small group of pastors. We met about once a month, and it was over Zoom, and in the first meeting that we had together, it was in person, and it was for a full day. And during this full day session, we really got to know each other well. We hadn't really met each other prior to this, and so there was just a lot of sharing, a lot of honesty, and then periodically in the meeting, we would be given a prompt that we would then have to go journal about for about 30 minutes or so.The very first prompt that we were given and we were supposed to go journal about was really quite simple. And it's a question, which is: what do you desire from God? What do you desire from God? And I remember I took the question, and I still have the journal, and I went off to my own little place, and I wrote the question at the top of the journal, and I sat there, and I felt like my brain was breaking, because despite 40 years of living on this earth at that point, I had never really asked that question. Like, I was always tuned to ask, what does God want, right? What does God desire from me? And I think this is a very good question, too, but they were asking me to think about, what do I desire? Like, what do I want in this life?And this is the question Jesus asks to Bartimaeus today — what do you want from me, is what he asks him. And it's the question I think you should be asking of yourself. And the truth is this, right? Even if you say, well, I don't have a desire, or I'm not supposed to have one — it's always there. It's lurking underneath. You're just kind of squashing it down. There are things sitting in your heart right now. You just simply need to be honest about them, and you need to bring them to God, and you need to see, like, God, is this what you desire? And then we tune our desires with the desires of God. And God may say, as he said to Bartimaeus, a big yes, be healed. And he may say no. And we must learn what it means to receive both of these answers.But with this sermon, my hope for you today is that as we continue down this path together of the Jesus way, the abundant life way, we get serious about what it is that we actually want ourselves in this life, but then we do something about it — that we don't just sit still and we don't wait for the thing to happen and we sit on our hands and do nothing. We actually then pursue and we proceed to go somewhere.Mark 10:46–52: Blind Bartimaeus on the Road to JerichoJesus is asking Bartimaeus today, what is it that you want me to do for you? And I actually think God is asking this same question of each of us. What do you want me to do for you? The truth is this: it's obvious that only you can live your life. No one's going to live it for you. God's not even going to live your life for you. And so part of being a follower of Jesus and finding our way down that path toward abundance is walking with an active kind of faith — moving and doing, pursuing, working in the world. And as we do so, coming back to God regularly, daily, asking God, is this what I should be doing in the world? Use me today for your ends.Let's go ahead and pick up Mark. If you've got your scriptures, we're in Mark 10:46 to 52. If you don't have a Bible with you, there's definitely one in the pew back, and I would encourage you to pull that out right now.Jesus is nearing the end of his life. He's heading out of Jericho and actually into Jerusalem for the very last time, and this is where we pick him up. It says:"They came to Jericho, and as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside."I really want you to envision this scene. I want you to put yourself into it. I want you to be Bartimaeus. I want you to sit there blinded for decades. I want you to be the beggar on the side of the road who is desperate. And then you know who Jesus is, and he's walking by. I want you to ask yourself what you would do in this situation.We continue in verse 47: "When he heard that it was Jesus of Nazareth, he began to cry out and say, Jesus, Son of David, have mercy on me. Have mercy on me." And he cries out. Oh, you might do this too, right? You might cry out and you know this is your one shot. You're going to shoot your shot and you are going to find that man that can actually do something.But then there's probably some of you in the room who might think, well, he's a very important person and he's got other big things that he needs to do. He's on his way to save the world, in fact, and probably doesn't want to be bothered by my petty needs. And so maybe I'll just continue to sit here and do nothing. But this is not what Bartimaeus does, right? Bartimaeus shouts out, and he says, Jesus, Son of David, have mercy on me. Help me out. I'm in a desperate place.And he goes on. "Many rebuked him, and they told him to be silent. But he cried out all the more, Son of David, have mercy on me." Second time around, he is told by the crowds, be silent. Stop speaking up. And what does he do? Does he listen to the crowds and say, yeah, they're right, I probably should just sit here and be quiet? No, he shouts out all the more. And he says, Jesus, help me.Bartimaeus as the Opposite of Vanity: Seeking Jesus Above the Crowd's OpinionNow, if you were here last week, we talked about vanity, right? And if you remember what vanity is, it's being more worried about the crowds and what they think than about the one audience you should be seeking. Bartimaeus is a beautiful example of the opposite of vanity. He cares nothing about what the crowds think. He is not worried at all if they think he is immoral, if they think he is not worthy of Jesus' attention, if they think whatever they might think of him. He's a nuisance on the side of the road. He does not care about them. He cares about the only one in the room who needs to care for him. And so he shouts out all the more. Jesus, Son of David, have mercy on me.Jesus hears him and stops, says, call him to me. And they called the blind man, and they said to him, take heart, get up, he's calling you. And what does he do? He throws off his cloak, he sprang up, and he came to Jesus. And Jesus says the question of the day: "What do you want me to do for you?" And the blind man said, "Rabbi, teacher, let me recover my sight." And Jesus says, "Go your way. Your faith has made you well." And immediately he recovered his sight and followed him on the way.Holy Hustle: The Active, Pursuing Faith of BartimaeusA couple key pieces of this that I want to draw out — really just one big one — is the nature of his faith, Bartimaeus. It is an active faith. He is pursuing Jesus. He is shouting out, not once but twice. He is not allowing the crowds to stop him. He is not allowing people to say, no, no, no, go over here and do this other thing. He is going to pursue Jesus actively, and he's going to go after the one who can indeed help him. And then when he gets the call, what does he do? He doesn't sit there in the dust. He throws it all off. The cloak, by the way, is everything he owns. And he leaves it all behind, unlike the rich man who appears just prior to this. He gives it all up, and he begins to follow Jesus in this moment.This is what Bartimaeus does, and he represents what I'm calling this morning holy hustle. Holy hustle. He is somebody who in a holy kind of way is hustling and doing something to reach the ends that not only he desires, but it turns out God desires these ends for him as well.The Persistent Widow of Luke 18: Another Portrait of Holy HustleLuke tells the same story about Bartimaeus. Luke tells it slightly differently. This will appear, if you want to look it up at some other point, in Luke chapter 18. But what Luke does in 18 is he pairs it with what happens in Luke 1 to, I want to say, 6 or 8. And in that little passage, Jesus tells a parable. And this parable is about a widow. And it's a widow who has been treated unjustly — something has been done to her that is unjust. And if you recall this parable, what does she do? Middle of the night, she goes and she finds the judge, the one who is supposed to mete out justice in the world, and she goes and she knocks on his door.It turns out he is an unjust judge. He doesn't really care about her at all. But what does she do? She knocks again, and then she goes again, and then she goes again, and she is persistent. She doesn't stop. She too has this holy hustle. And then finally, what happens in this parable? Well, this unjust judge who the passage says is evil and unrighteous, well, he finally relents and he gives her what she wants because he's just tired of her asking.And then it says, but if that's an unjust person, if that's somebody who is evil, imagine what a good God does when he hears our needs, our desires, and our prayers. What does that God do? Well, he looks upon us, as Bartimaeus asks for, with mercy.The Plastic Lawnmower: What Grace Actually Looks Like in PracticeThere is a holy hustle about the persistent widow. There is a holy hustle about Bartimaeus this morning. Now, all of this, by the way, gets at the nature of maybe one of the Bible's biggest topics, which is grace and how grace works. And I'm going to guess that at this point, some of you might be a little uncomfortable with the notion that you are somehow doing something to affect God's grace in your life. Because many of us have grown up in a Protestant tradition where we recite good Protestant phrases like sola gratia, by grace alone, and it's all God's doing and it's none of our doing. I'm not going to necessarily take aim directly at that, just close to it.Because what I think about how grace works is there is a part that you and I must play in it. Bartimaeus, for example, he could have sat there and said nothing, done nothing, waited, watched Jesus walk by, and then he would have remained blind for the rest of his life. But this is not what he does, is it? He shouts out. He is active. His faith pushes him to do something.I want you to think of it this way. I meant to bring a prop, by the way. I don't bring props often, and I was really happy about this one, and now I'm very sad that I didn't. So I want you to imagine, up on this stage is one of those plastic lawnmowers that kids have. Do you know these? We have one at our house still. A child who is five years old says to his dad, I want to help you mow the lawn. Now the dad chooses to give him the fake plastic lawnmower that does very little real good, but the fake plastic lawnmower is still something. And then the dad goes out and grabs his real metal lawnmower, one that is quite dangerous, but very effective. And he begins to mow. Well, alongside him is this five-year-old with the plastic mower, thinking that he is mowing the grass very well alongside his father.This is not a perfect analogy, but that little boy is doing something — something very important. He is showing up. He is engaging with the father. He is participating alongside of him. It looks like he's mowing, even though he's clearly not. If someone walked by to see this scene, they would know immediately that the father is doing all of the mowing out there. But when the grass is finally cut, and the father and the son walk inside, sweating profusely, and grab a drink, both of them have had a hard day's work together, and no doubt, the five-year-old son will look at the dad and be proud of what they did together. Did the son do anything? Yes, he did. Did the father do everything? Yes, he did.But you can also imagine a very different scene in which the five-year-old does not ask to mow with the dad. He just stayed inside and he watched. He wasn't part of it at all. He didn't ask the father for a mower, and he didn't walk alongside the father every step of the way. When the grass is cut and the father is inside getting the long drink, will that son look at the yard and say to the dad, look what we've done together, dad? No, he will not.This is what grace looks like. It is God who is doing it all. Obviously, it is Jesus who heals Bartimaeus. Jesus effectuates the grace. Jesus does the work of healing that blind man. Jesus does what Bartimaeus cannot. Bartimaeus sat there for decades, blind, begging, and could do nothing about it. And Jesus comes along, and he does what Bartimaeus simply cannot do — much like the five-year-old cannot do anything about really mowing that lawn. But he can show up. And he can be with his dad. And he can choose not to stay indoors, but to go outdoors and to mow with the father.I think the showing up is what Jesus rewards here. It's not that Bartimaeus has done anything, and yet he's done something — something very important. He has opened himself to the grace that God offers. That is what Jesus is asking of you right now. He is walking by and he wants you to call out. Maybe to be obnoxious and to forget about what the crowds are saying and to seek his grace.Two Traps to Avoid: The Genie Lamp and the Bootstraps TrapNow I will warn you, there are two traps that we should talk about. I don't want you to be confused. The first has to do with the play that I saw last night, Aladdin, in which there is a genie that pops out, and you rub the lamp, and you simply ask for your wish, and the genie says, your wish is my command, and he gives it to you. This is not how God works. Not at all, in fact. And we know this with certainty, because if you turn with me back to Mark chapter 10, I'll show you something that would be easily missed.You see, if you go to the passage right before this one, it's a passage about two men, James and John, the brothers, and they come to Jesus, and they have a request themselves. And so in verse 35, James and John, the sons of Zebedee, came up to him and they said to him, teacher, we want you to do something for us, whatever we ask of you. We want to rub the lamp, right? And we want our wish to be your command. And so he says to them, interestingly, what do you want me to do for you? This is the precise question — like word for word — what he says to Bartimaeus, right? What do you want me to do for you? And they proceed to say, well, we want to sit at your right hand and your left hand in glory, right? We are self-seeking in this moment, they may as well say out loud. And Jesus says, you don't know what you're asking. Sometimes this is God's answer to us. We might be in prayer and rubbing what we think is the God lamp and saying, God, we want you to give me this thing. And sometimes God says back to us, you don't know what you're asking for.But sometimes it's actually a little deeper than that. I don't know if you caught the 60 Minutes this week, but there's a former senator from Nebraska named Ben Sasse. He's in his mid-50s. And in December of last year, he was given a cancer diagnosis, and he should not and probably will not make it to the end of this year. He is an honorable man. He is, in terms of politicians, we'll say he's one of the good ones. And he is a man of deep faith. And it is interesting to watch him because he has certainly asked God to take this cancer away from me. And God's answer has been to this point, no. No, I am not going to take that away from you. And this is sometimes the answer we get from God. Our desire, our will, our hopes, our dreams are much like Bartimaeus' — and we want to be healed of the blindness or whatever it is that's besetting us. But sometimes God says, no, I have other plans.And then Ben Sasse shows us a way forward. Because he will stand there and he will say, I trust the God of the universe to have a plan that is in all of our best interests. And so I am going to use the rest of my life, the life that I have left, that God has given me, and I am going to pour life into this world as long as I have breath in my lungs. And so this is what he has set out to do for however many months he has left.The second trap we might fall into — I was struggling to find a name for it — it might be like the bootstraps trap or the entitlement trap or the ownership trap, which is to say that that little boy that goes out there and mows the lawn with his father might turn around and then tell one of his friends, hey, look what I did, right? I am the keeper of this lawn. This is my domain. I own all of this. Look at how great I am. The holy hustle only remains holy if you don't fall into the bootstraps trap, which is to say that when the success comes, if the success comes, you always recognize that it's grace. From top to bottom, it's grace. And so you always point back to the one giving the grace, and you give him thanks for the successes that you have in life.Three More Traps: Suppressing Desire, Dying to the Wrong Things, and the Trap of InactivityBut there are some traps that this whole sermon has been trying to keep you out of, and I want to make sure you catch those as well. One of those traps says that we have or are supposed to have no desires or wants or needs. But as I started with, this is just silly. Of course, you will always have desires, so I think it's better to simply name them and to start working on them and to try to figure out if they are holy or not, if they are God's desires or not.Another trap says something along the lines of, we're supposed to die to ourselves, right? And this is true. The scriptures talk about this all the time. But sometimes we end up dying to the wrong things. We are supposed to die to that which makes us unholy, that which works against the grace of God working in us and through us. But instead, some in this room, and myself included, have fallen into the trap where we die to noble things and good things, things that actually give us life — maybe even desires that God himself has planted deep in your soul. And we say, we're not allowed to have those desires. I'm supposed to die to that old self. And to you, I would simply say, it's quite possible God has planted that seed in you and is really trying to grow it and is trying to nourish it and wants you to nourish it because that part of you might be the very thing that is going to change the world that is all around you. But this requires wisdom, knowing what parts of yourself to die to and what parts of yourself to live into — this is a life's journey. And it requires wise guides and people in your life, being discipled by someone else or others, coming to church on Sundays.Finally, there is this other trap. And this other trap is the trap of inactivity. It's just sitting there, waiting for God to move or to do something. It's as if Bartimaeus had not called out to Jesus, or the persistent widow had not walked next door to the judge's home and knocked on it ten times. The trap of inactivity says, well, God will do what God will do when God wants to do it. And I would encourage you, maybe the right thing to do is to get up, and to shout out, and to be a little obnoxious, and to go knock on somebody's door, and to do something about what God is trying to do in your life.This walking with Jesus on the narrow road to life requires a tremendous amount of wisdom. And here's why. The scriptures tell us routinely to wait on God. And so one might mistake what Bartimaeus is doing as not waiting on God. Bartimaeus is maybe being too active. And so it requires wisdom to know when I lean in and when I wait. This again requires good friends and wise counsel and people who are helping you discern what to do with your life.Easter Morning, the Amphitheater, and the Shout That Surprised a PastorOn Easter morning this year, in that early service, many of us gathered outside at the amphitheater down there, and something remarkable happened, for me at least. I don't know if you remember this, but for me it was a moment. You see, I didn't think it was going to work, and then it did work. I said to the congregation, I want you to be thinking of something that you're hoping for this year, something that you're dreaming about, something that you want, a desire that's deep down in you, and I'm going to ask you to shout it out. We're not doing this again this morning, by the way. And then I thought, well, no one's gonna do it, or they're just gonna whisper it. And so I kind of prompted it, and then we got to the point where I asked, okay, shout it out now — and like everybody shouted at the same time. And I was shocked because you clearly had some strong desires deep down in your hearts that you want, that you hope for.And I want you this morning to name those again. Not out loud this time. But I want you to name them in your heart and in your head. Because the first step toward living a faithful life is to name what we desire, to start walking toward it, and then allowing God to course correct along the way. To hustle, but to make sure it's a holy hustle.What Is Your Deep Desire? God Is Asking You the Same Question He Asked BartimaeusAnd so this morning, just to kind of prompt you and pump the well a little bit, you might be hoping or longing or desiring for one of these things. To be a present, engaged father. To find a spouse. To leave the job that is killing you and find the courage to do what you were made for. You might be desiring to find freedom from that thing that you've never told anyone about. To get sober. To get into the right school or the right grad program. To experience the real and living God rather than just study about him. To find a community where you actually belong, where someone knows you and you know them. To have one real friend. To eat right and to lose weight. To see a family member come to faith. To leave something behind that outlasts you.I don't know what your deep desire is. But God wants to know. And God is coming to you this morning and asking you the same question he asked Bartimaeus. What do you want? It starts with honesty. And God's answer may be no. But God's answer may be yes. And he's just waiting for you to say it out loud and to start walking toward him.Because there's this other part of the story that would be easily missed again, but I don't want us to miss it. Because right at the end of all of this, Bartimaeus comes forward, and he tells Jesus what he wants, and Jesus heals him. And then it says he followed him on the way. Which is everything that Jesus is trying to get us to do this morning — to follow him along the road. And our hopes and our dreams and our desires, it should all be aiming for that road of life, for that way of Jesus that he wants to walk us down.But God is not going to live this life for you. And yet, paradoxically, he is the one who will enable all the work you are supposed to be doing. He's got his mower out and he's ready. You just have to pick up your plastic mower, head outside, and walk where Jesus walks the path ahead of you, following where he has prepared a way. A path that is intended for your good and for the good of all around you.Let us pray together. Jesus, we come this morning and we hear echoing in our ears, what do you want me to do for you? What do you want me to do for you? God, sometimes we don't answer that question out of fear. Fear that we actually don't have faith, that we don't trust you enough to give it over, that you might disappoint us, that maybe you're not even really there. And so God, this morning, give us that faith to trust you enough, to hand over our life's deepest desires to you. And God, whatever answer that is that comes back, whether it's that resounding yes or a quiet no or a I want to make you holy — God, I pray this morning that we trust you, that we have the faith of Bartimaeus to leap up and to ask you for exactly what we want and then to follow you along the way. We pray this in Christ's holy name. Amen.South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11amServing Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia.Listen on Apple Podcasts or Spotify

It's hard to argue that 3D printing has played a major role in ushering in the Golden Era of model railroading that we're enjoying right now. Kevin Tully tells us more about how 3D printing is allowing his companies, Southern-Tier Grain Modelers Supply and Industrial Modelers Supply, to produce super detail components that take your basic off-the-shelf kits to the next level. Kevin shares with us what it's like to take the show on the road to the major train shows and tells us where you can find him at the Railroad Hobby Show in West Springfield, Massachusetts. Mike Zucker from Spring Creek Model Trains kicks off a new era of the What's Happening In Model Railroading episodes by telling us "What's Trending In Model Railroading" and Eric Hansmann stops by with an RPM Report to close out 2025. Learn more about this episode on our website:aroundthelayout.com/206Thank you to our episode sponsor, Spring Creek Model Trains:https://www.springcreekmodeltrains.com/Thank you to our episode sponsor, Tully Models:https://tullymodels.comThank you to our episode sponsor, 18Ten Designs:https://www.1810designs.com/

Sat, Dec 13 8:29 AM → 9:53 AM 0330AM - Stolen Auto by a crew suspected of multiple other stolen autos and burgs. VSP Pursuit with ending on I66EB near Rt 7. Discovery at end this crew possibly stole another vehicle out of Station 7 West Springfield. Radio Systems: - Fairfax County Project 25

Co-hosts Susan Friedland and Horse Illustrated Editor in Chief Holly Caccamise talk to Coagi Long, founder and owner of Equine Affaire, which is coming up Nov. 6-9 in West Springfield, MA!Next, we chat with Simon d'Unienville, executive director of Healing Heroes Through Horsemanship, about a trio of beautiful, sound adoptable Thoroughbred mares in San Louis Obisbo, CA: Whinny, Sweetheart, and Violet.For special subscription rates on Horse Illustrated and Young Rider magazines just for podcast listeners, click here.

We kicked off the program with four news stories and different guests on the stories we think you need to know about!These are New England's most picture-perfect fall foliage towns Guest: Diane Bair - Boston Globe reporter/contributor The Big E Fair in West Springfield is well underway! What are some of the wild foods featured this year & things happening at the fair? Guest: Eugene (Gene) Cassidy – President & CEO of the Big E (Eastern States Exposition) Are we on the verge of a youth unemployment crisis? Guest: Lisa Miller - senior marketing, strategy and innovation consultant The 1775 British bombardment and burning of present-day Portland, Maine. A largely forgotten horror of the Revolutionary War. Guest: Holly K. Hurd, the executive director of the Tate House Museum

Something we love about working in the salon industry is that our careers are customizable. Want to work just one day a week? Specialize in blonding? Just do cuts?  Split your time between two locations? Have back-to-back clients or work some down time into your schedule? All of these things are possible. Coming out of cosmetology school, Kacie Mundell knew she wanted the opportunity to grow and learn more advanced color techniques, and she wanted to have fun at work. First she got an entry-level job at a Summit salon company with a strong mentorship program that shared her values. Then the rest was up to her. Less than a year and two promotions later, Kacie's a level 2 stylist at her salon company.  In this episode, Kacie chats with host Blake Reed Evans about the combination of guts, mentorship, relationship-building, and careful financial planning that got her where she is, and keeps her on the rise. At the time of this recording in 2021, Kacie Mundell was a stylist and color and blonde specialist at Herdis the Salon in Northampton, Massachusetts, and at Parker on Main in Greenfield, Massachusetts. Now she's an indepedent stylist in West Springfield, MA, specializing blonding and vivids. SUMM IT UP is produced by Andrea Muraskin, with editorial support from Tim Fisk. Follow Summit Salon Business Center on Instagram @SummitSalon.Follow guest Kacie Mundell on Instagram @kaciedoeshair_Follow host Blake Reed Evans on Instagram @BlakeReedEvans. His DM's are always open!  Follow Summit Salon Business Center on Instagram @SummitSalon, and on TikTok at SummitSalon. SUMM IT UP is now on YouTube! Watch extended cuts of our interviews at www.youtube.com/@summitunlockedFind host Blake Reed Evans on Instagram @BlakeReedEvans and on TikTok at blakereedevans. His DM's are always open! You can email Blake at bevans@summitsalon.com. Visit us at SummitSalon.com to connect with others in the industry.

Tragedy in the water at Pine Island Park in New Hampshire. Three Crew Members fixing broken guardrails on Route 91 in West Springfield struck and killed by a car early yesterday morning. How does learning how to cook from an award winning Chef in his own kitchen sound? Stay in "The Loop" with #iHeartRadio.

Police in Manchester, New Hampshire investigating a tragic discovery at the Park Island Park. A deadly crash claims the lives of three construction workers in West Springfield."ICE" continues to hold a Harvard Medical Researcher in custody caught up in President Trump's crackdown on Visa holders. Stay in "The Loop" with #iHeartRadio.

It was one of the most confounding unsolved crimes that the town of West Springfield, Massachusetts, had ever seen. Two young people, shot and killed in their car without any conceivable motive. This seemingly random double murder remained unsolved for over 40 years…Until police received a new tip that finally unraveled the entire mystery and led them to the door of a suspected killer.View source material and photos for this episode at: darkdowneast.com/markharnishtheresamarcoux Dark Downeast is an audiochuck and Kylie Media production hosted by Kylie Low.Follow @darkdowneast on Instagram, Facebook, and TikTokTo suggest a case visit darkdowneast.com/submit-case  

It's nearly time for the granddaddy of them all - the Railroad Hobby Show in West Springfield, Massachusetts. To get ready for what I like to call "The SEMA of Model Railroading", we sit down with the man with the master plan, John Sacerdote who tells us about all the exciting things one can expect with the two-day show that's become a destination model railroad event.Learn more about this episode on our website:aroundthelayout.com/139Thank you to our episode sponsor, Oak Hill Model Railroad Track Supply:https://ohrtracksupply.com/

We talk with Nicholas "Nick" Parisi, award-winning author and Springfield, Massachusetts mob expert. Nick has written two books on the Springfield mob including: City of Betrayal: The Genovese Family's Springfield Crew Mafia Confession: King of Bootleggers Murder Why should you trust Nick? First, Nick is the grandson of a man named Giuseppe "Joseph" Parisi, who was deeply involved in one of the most infamous events that became a cornerstone of how the Springfield Mafia came to be Second, Nick grew up around the mob in West Springfield, Massachusetts. He was childhood friends with notable figures such as Ty and Freddy Geas, Anthony "Bingy" Arillotta, and others. He is widely considered to be a local subject matter expert when it comes to the Springfield mob. 100 Years of Springfield mob history This episode covers over a century of mob history in Springfield including the early formation of the mob and the eventual alignment with the Genovese Crime Family in New York. How immigration in the early 1900's led to a rise in Springfield's Italian population The rise of Italian street gangs and the Black Hand The rise of the city's first boss, Carlo Siniscalchi The rise of Nick's grandfather, Joseph Parisi The eventual dispute between Siniscalchi and Parisi that ultimately led to Carlo Siniscalchi's assassination at the hands of Nick's grandfather The murder trial of Joseph Parisi The rise and untimely demise of Antonio Miranda, successor to Siniscalchi and brother of Genovese legend Mike Miranda, and the alignment with the Genovese Crime Family (which still exists today) The subsequent rise and assassinations of Pasqualina (Albano Siniscalchi) Miranda as well as Michael Fiore We then cover the golden era of the Springfield mob between the 1930's into the 1990's: The four decade long career of Salvatore "Big Nose Sam" Cufari, long-time boss of Springfield and Capo within the Genovese Crime Family Cufari's successor, Francesco "Frankie Skyball" Scibelli in the 1980's and early 1990's as Springfield's boss and Capo Scibelli's successor, Adolfo "Big Al" Bruno in the 1990's as the new boss of Springfield We then shift gears to cover the rise of a new generation of Springfield mobsters, who would ultimately be responsible for the downfall of the Springfield Mafia: The rise of the "Young Turks" including Anthony "Bingy" Arillotta, Ty and Freddy Geas, as well as Emilio Fusco The coup against Adolfo "Big Al" Bruno that ultimately led to his assassination in 2003 The rise of Anthony Arillotta as Springfield's boss and Genovese Crime Family Capo after the death of Al Bruno The downfall of the Springfield mob after several key players decide to testify including Frankie Roche (Bruno's assassin), Felix Tranghese (long-time Springfield made member), and John Bologna (New York mobster and right-hand man to Artie Nigro, Acting Boss of the Genovese Crime Family) The ultimate decision by Anthony Arillotta to flip and the men cooperated against including Ty and Freddy Geas, Arthur "Artie" Nigro, and others. We close the episode by discussing: The book writing and publishing process The 2018 murder of James "Whitey" Bulger by Nick's childhood friend, Freddy Geas Nick's perspective on making judgements about government cooperators This was an epic discussion that I hope you enjoy and share! If you want more exclusive content like this, please sign up for my Patreon channel at https://www.patreon.com/GanglandHistoryPodcast

This past Saturday (October 25th. 2024) I was driving down Riverdale Road in West Springfield when I noticed a ton of flags, people yelling, and horns blaring. It was a huge rally in support of one Donald J. Trump. I immediately pulled in to the parking lot and spent the next hour speaking with different people in attendance, and even one of the organizers.It was a fascinating experience. The crowd was huge, and apparently was larger earlier in the day, there was music, drinking, it was like walking into an outdoor party. As I drove in I made a promise to myself - I won't bring any of my opinions in. I was there to speak to people who loved Trump, who wanted him to be president again, and I didn't want to get into any fights. I wanted to hear them, ask them about their lives and their beliefs, and make sure that everyone that listened to Civil Politics heard exactly what they thought too. So here are the conversations I had with ardent Trump supporters, or as I refer to them - Very Specific Kinds of People. Civil Politics Supplemental (11/01/24): Trump Rally Interviews: Dottie Civil Politics Supplemental (11/01/24): Trump Rally Interviews: Steve and Guy Civil Politics Supplemental (11/01/24): Trump Rally Interviews: Pamala and Scott Just a few articles to add context: Elon Musk and right-wing influencers use ‘cannibal' claims to smear Haitian migrants amid crisis - LINKThe Real Story of Donald Trump's Mysterious ‘Abdul' - LINKHow we declare winners (AP) - LINKTreaty on the Russian-Ukrainian border - LINKFact check: False claim legal statute defines US as a private company - LINK Remember to Register to vote! Mass Residents should go to: https://www.sec.state.ma.us/ele/For more Civil Politics visit our website, civilpoliticsradio.com!Don't miss another episode - subscribe to our podcast (iTunes, Google Play, Spotify, and more!)Support Civil Politics by donating to the tip jar: https://tips.pinecast.com/jar/civilpoliticsradioThis podcast is a member of the Planetside Podcast Network. Visit PlanetsidePodcasts.com to find other Planetside Productions!

This past Saturday (October 25th. 2024) I was driving down Riverdale Road in West Springfield when I noticed a ton of flags, people yelling, and horns blaring. It was a huge rally in support of one Donald J. Trump. I immediately pulled in to the parking lot and spent the next hour speaking with different people in attendance, and even one of the organizers.It was a fascinating experience. The crowd was huge, and apparently was larger earlier in the day, there was music, drinking, it was like walking into an outdoor party. As I drove in I made a promise to myself - I won't bring any of my opinions in. I was there to speak to people who loved Trump, who wanted him to be president again, and I didn't want to get into any fights. I wanted to hear them, ask them about their lives and their beliefs, and make sure that everyone that listened to Civil Politics heard exactly what they thought too. So here are the conversations I had with ardent Trump supporters, or as I refer to them - Very Specific Kinds of People. Civil Politics Supplemental (11/01/24): Trump Rally Interviews: Dottie Civil Politics Supplemental (11/01/24): Trump Rally Interviews: Steve and Guy Civil Politics Supplemental (11/01/24): Trump Rally Interviews: Pamala and Scott Just a few articles to add context: Elon Musk and right-wing influencers use ‘cannibal' claims to smear Haitian migrants amid crisis - LINKThe Real Story of Donald Trump's Mysterious ‘Abdul' - LINKHow we declare winners (AP) - LINKTreaty on the Russian-Ukrainian border - LINKFact check: False claim legal statute defines US as a private company - LINK Remember to Register to vote! Mass Residents should go to: https://www.sec.state.ma.us/ele/For more Civil Politics visit our website, civilpoliticsradio.com!Don't miss another episode - subscribe to our podcast (iTunes, Google Play, Spotify, and more!)Support Civil Politics by donating to the tip jar: https://tips.pinecast.com/jar/civilpoliticsradioThis podcast is a member of the Planetside Podcast Network. Visit PlanetsidePodcasts.com to find other Planetside Productions!

This past Saturday (October 25th. 2024) I was driving down Riverdale Road in West Springfield when I noticed a ton of flags, people yelling, and horns blaring. It was a huge rally in support of one Donald J. Trump. I immediately pulled in to the parking lot and spent the next hour speaking with different people in attendance, and even one of the organizers.It was a fascinating experience. The crowd was huge, and apparently was larger earlier in the day, there was music, drinking, it was like walking into an outdoor party. As I drove in I made a promise to myself - I won't bring any of my opinions in. I was there to speak to people who loved Trump, who wanted him to be president again, and I didn't want to get into any fights. I wanted to hear them, ask them about their lives and their beliefs, and make sure that everyone that listened to Civil Politics heard exactly what they thought too. So here are the conversations I had with ardent Trump supporters, or as I refer to them - Very Specific Kinds of People. Civil Politics Supplemental (11/01/24): Trump Rally Interviews: Dottie Civil Politics Supplemental (11/01/24): Trump Rally Interviews: Steve and Guy Civil Politics Supplemental (11/01/24): Trump Rally Interviews: Pamala and Scott Just a few articles to add context: Elon Musk and right-wing influencers use ‘cannibal' claims to smear Haitian migrants amid crisis - LINKThe Real Story of Donald Trump's Mysterious ‘Abdul' - LINKHow we declare winners (AP) - LINKTreaty on the Russian-Ukrainian border - LINKFact check: False claim legal statute defines US as a private company - LINK Remember to Register to vote! Mass Residents should go to: https://www.sec.state.ma.us/ele/For more Civil Politics visit our website, civilpoliticsradio.com!Don't miss another episode - subscribe to our podcast (iTunes, Google Play, Spotify, and more!)Support Civil Politics by donating to the tip jar: https://tips.pinecast.com/jar/civilpoliticsradioThis podcast is a member of the Planetside Podcast Network. Visit PlanetsidePodcasts.com to find other Planetside Productions!

The Eastern States Exposition, also know as The Big E, returns in September all month long, offering exciting new rides, food, and live performances. For more, ask Alexa to play WBZ NewsRadio on #iHeartRadio.

Tradeshow, clinics, breed demonstrations, adoption fair, consignment, carriage rides—Equine Affaire in Columbus, Ohio has it all!And, it's packed pull of entrepreneurs making a loving doing what they love in the horse world. That's why when I visited Equine Affaire for the first time this year, I made sure to take notes so I could share marketing and lessons learned with you here on the podcast. If you haven't yet heard of it, Equine Affaire has a spring event in Columbus—hailed as the largest horse-related trade show in North America—and a fall event in West Springfield, Massachusetts. If you have a horse business selling products, it's definitely worth checking out. And if you are looking to build the education arm of your business, they're always accepting presenter applications. Show Notes (also known as “Where to read a quick summary of what we talked about here and get links I mentioned.”) are over at Stormlily.com/133FREE Goal Setting Cheat Sheet → Stormlily.com/goals

Nick Parisi grew up in a Mafia family in West Springfield, MA. His book, MAFIA CONFESSION takes us all the way back to his grandfather Giuseppe "Joe" Parisi's journey from Italy to killing the MOB BOSS in Springfield, MA. Nick gets his hands on Giuseppe's journal & what's to follow is CRAZY!!!! King Hap and Nick have a blast talking everything mafia and Nick's insider info makes this episode a MUST LISTEN!!!Get a copy of Nick's Book and UPCOMING BOOK!!!!https://authornicholasparisi.myshopify.com/Follow Nick on Instagramhttps://www.instagram.com/author_nicholas_parisi?igsh=MmY1aDJqdHViZ3drThis episode was recorded live on the network infront of Happy Hour V.I.P.sIf you want to be part of the live tapingsfollow us on Twitchhttps://m.twitch.tv/thehappyhourscorwww.TheHappyHourSocialClub.comAS ALWAYSThe Happy Hour is brought to you by the official Top Shelf Alcohol of the Happy Hour!CLEARWATER DISTILLERY https://shop.clearwaterdistilling.com/PROMO CODE KINGHAPSAVES 10% and free shipping over $100OLD SCHOOL LABSAmazing Supplements made for Amazing people!TRY OATMEAL CREAM PIE PROTEIN! Save 15% site wide with promo code Kinghaphttps://shop.oldschoollabs.com/?aff=364Liquid I.V.WOW..... NEW MOCKTAILS!!!

Giuseppe “Joseph” Parisi while sitting in his jail cell penned a diary that serves as the foundation for this intriguing narrative. The epic unfolds in Southern Italy, where 17-year-old Giuseppe embarked on a journey to America. As the year 1920 marked the onset of Prohibition, a wave of feuds swept the nation, and West Springfield, MA, was no exception. The catalyst? The murder of Carlo Siniscalchi, the King of Little Italy, at the hands of Giuseppe.This notorious event catapulted the story onto the national stage, sparking a mob war that lasted 13 years and a trial drew over 2000 spectators during the intense closing arguments. The jury, after contemplation, delivered a verdict that echoed through the corridors of justice.In the aftermath, jurors united in signing a petition against the sentencing. Meanwhile, Carlo's widow, Pasqualina, assumed the mantle of the Queen of Bootlegging, only to meet a tragic end as she was brutally murdered in front of her companion, who peculiarly escaped with just a minor injury. Was he trying to take control of her empire?Fast forward to later years, Giuseppe, now seeking citizenship, found himself filing papers alongside his former attorney, now holding the esteemed position of the governor of Massachusetts. Nick tantalizes you with a sneak peek into his forthcoming book, promising another riveting tale.Nick Parisi Links:Website: https://authornicholasparisi.myshopify.com/Buy Mafia Confessions: King of Bootleggers-Murder: https://www.amazon.com/MAFIA-CONFESSION-Bootleggers-Murder-Prohibition/dp/B0CMYKQHBLFollow Nick on IG: https://www.instagram.com/author_nicholas_parisi/?hl=en Before the Lights Links:Hire Tommy to Speak for Your Organization: https://tommycanale.com/Get Tommy a Glass of Vino: https://www.buymeacoffee.com/beforethelightsBecome a BTL Member: https://www.beforethelightspod.com/supportBefore the Lights Website: https://www.beforethelightspod.com/Please Rate & Review the show!Support the showFollow the show on Instagram: https://www.instagram.com/beforethelightspodcast/Follow the show on Face Book: https://www.facebook.com/beforethelightspodcast/Follow the show on Tik Tok: https://www.tiktok.com/@beforethelightspodcast?lang=enFollow Tommy on Face Book: https://www.facebook.com/tcanale3Rate & Review: https://podcasts.apple.com/us/podcast/before-the-lights/id1501245041Email the host: beforethelightspod@gmail.com

Roger is a fellow out-of-network PT who is absolutely crushing it up in West Springfield, MA. I had an awesome time chatting with Doc Rog from MOVE Athletics. We chat about the benefits of one on one care, not having to deal with the restrictions of insurance companies, and how that translates into our patients healing Better & Faster. We also talk about the benefits of “Pre-hab” & “Post-hab” to keep people feeling strong and functional long term.  We also get into a really cool discussion about human optimization from a hormone/ testosterone standpoint.  Check out MOVE Athletics:  https://www.moveathleticspt.com/ https://www.instagram.com/moveathleticspt/ @moveathleticspt https://www.instagram.com/doc.rog/?hl=en @doc.rog Check out Strength and Sport PT: https://www.strengthandsportpt.com/ https://www.instagram.com/strengthandsport/ @strengthandsport https://www.instagram.com/mattsweeney.dpt/ @mattsweeney.dpt

West Springfield, Springfield, The Big E Show, Amherst - call it what you'd like, just make sure you get there! The Amherst Railway Society's Railroad Hobby Show has become the bucket list event for model railroaders around the globe and leading this destination event is the highly dedicated and super enthusiastic Show Director John Sacerdote. John gives us a brief history of the show, then tells us what we can expect to see within the four buildings and 350,000 square feet of all things railroading. Don't miss the Railroad Hobby Show - January 27-28, 2024!https://www.railroadhobbyshow.com/Support the podcast and get yourself signed up for free giveaways by becoming a member of the ATLP Operating Crew!patreon.com/AroundTheLayoutPodcastCheck out our website: www.aroundthelayout.comFollow us on Facebook: facebook.com/aroundthelayoutSend us an email: aroundthelayout@gmail.com

Roger is a fellow out-of-network PT who is absolutely crushing it up in West Springfield, MA. I had an awesome time chatting with Doc Rog from MOVE Athletics. We chat about the benefits of one on one care, not having to deal with the restrictions of insurance companies, and how that translates into our patients healing Better & Faster. We also talk about the benefits of “Pre-hab” & “Post-hab” to keep people feeling strong and functional long term.  We also get into a really cool discussion about human optimization from a hormone/ testosterone standpoint.  Check out MOVE Athletics:  https://www.moveathleticspt.com/ https://www.instagram.com/moveathleticspt/ @moveathleticspt https://www.instagram.com/doc.rog/?hl=en @doc.rog Check out Strength and Sport PT: https://www.strengthandsportpt.com/ https://www.instagram.com/strengthandsport/ @strengthandsport https://www.instagram.com/mattsweeney.dpt/ @mattsweeney.dpt

  Thank you for tuning in to Episode 264  of the Down Cellar Studio Podcast. Full show notes with photos can be found on my website.    This week's segments included:   Off the Needles, Hook or Bobbins On the Needles, Hook or Bobbins Brainstorming From the Armchair KAL News Events Contest, News & Notes Life in Focus Ask Me Anything On a Happy Note Quote of the Week   Thank you to this episode's sponsors: Fibernymph Dye Works, Twin Mountain Handcrafts, AdoreKnit & Suburban Stitcher   Off the Needles, Hook or Bobbins   Benjamin's Christmas Stocking Pattern: Christmas Stockings to Knit and Crochet from Family Circle Magazine. Available in this web archive link. I've also saved it to my podcast Gmail Google Drive in case it disappears! web.archive.org-Christmas Stockings to Knit and Crochet from Our Archives.pdf Yarn: Red Heart Super Saver in Cherry Red, Hunter Green and White Hook: G (4.0 mm) Ravelry Project Page   Strathcona Sweater Pattern: Strathacona Sweater by Tara-Lynn Morrison ($6.50 knitting pattern available on Ravelry or on the Good Night, Day website) Yarn: 3 yarns 1) handspun, 2) Lion Brand Fisherman's Wool in the Birch Tweed Colorway 3) Aisling Yarns BFL in the Hurry Sundown Colorway Needles: US 13 (9.0 mm) (neck), US 19 (15 mm) (body) I'm knitting Size S/M (pattern offers sizing from 38"- 53" bust) Ravelry Project Page   On the Needles, Hook or Bobbins   Liz's Socks Yarn: Area 51 Fibres Sturdy Alien Base ( n the  (80% Superwash Merino, 20% Nylon) in the National Periodic Table Day Colorway (self striping with rainbow and gray) Needles: US 1.5 (2.5 mm) Pattern: OMG Heel Socks by Megan Williams ($5 knitting pattern available on Ravelry ) Ravelry Project Page Progress- 6 inches on the first leg & a couple rows of the heel. I purposely   Drawn Together Cowl Pattern: Drawn Together by Shana Cohen ($7 knitting pattern available on Ravelry & Payhip) Needles: US 6 (4.0 mm) and a 3.75 mm (F) crochet hook for the provisional cast on Yarn: neon coral DK yarn (lost ball band; believe its from Spun Right Round) Provisional cast on using this Purl Soho video.   Space Daddy Socks Yarn: Fan Girl Fibers Fingering in the Space Daddy Colorway (80% Superwash Merino, 20% Nylon) Needles: US 1.5 (2.5 mm) Pattern: OMG Heel Socks by Megan Williams ($5 knitting pattern available on Ravelry ) Ravelry Project Page   Mom's 2023 Rhinebeck Sweater Pattern: Carbeth Cardigan by Kate Davies (~$8 knitting pattern available on Ravelry & this website) Needles: US 7 (4.5 mm) for the ribbing and US 9 (5.5 mm) for the body Yarn: Sweitzer Fiber Mill mystery yarn purchased at Maryland Sheep & Wool 2023 My Ravelry Project Page   Brainstorming   During the Cape & South Shore Yarn Haul, Liz found a sweater pattern she likes- The Order of the Jedi Pullover by Meghan Regan. Available on in Star Wars Knitting the Galaxy: The Official Star Wars Knitting Pattern Book. Ravelry pattern page   Garter Stitch Cardigans Cruiser by Kristen Finlay ~$7 US knitting pattern available on Ravelry Kallias by Isabell Kraemer is another contender. Worsted weight cardigan, no button bands, positive ease. ~$7 US knitting pattern available on Ravelry. Carbeth Cardigan by Kate Davies (~$8 knitting pattern available on Ravelry & this website)   I talked a bit about travel knitting/crochet for my upcoming trip to Vegas/NY   Sue from Legacy Fiber Artz is crocheting a super bulky blanket and I'm totally inspired! Special Edition Autumn Coastline Hexie Blanket by Mallory Krall. Crochet pattern: $4.50 US available on Ravelry & for free on the NautiKrall website.   From the Armchair Prodigal Summer by Barbara Kingsolver. Bookshop Affiliate Link. Amazon Affiliate Link.   Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.     KAL News Pigskin Party '23 #DCSPigskinParty23 Official Rules Find everything you need on my website or in the Start Here Thread in the Ravelry Group Register using this Google Form (you must be Registered to be eligible for prizes) Enter your projects using the Point Tally Form Find the full list of Sponsors in this Google Doc. Coupon Codes are listed in this Google Doc & in this Ravelry Thread Exclusive Items from our Pro Shop Sponsors are listed in this Ravelry Thread Questions-  ask them in this Ravelry Thread or email Jen at downcellarstudio @ gmail.com Tune in to hear if you're a September Participation Prize Winner Check out these cool links from our Commissioners Update There is lots of talk of socks in the huddle thread--no doubt inspired by our Q1 challenge.  12 people have already completed socks for the Q1 challenge and player helmadejong has already completed two pairs! They've made two shortie pairs of Lisa K. Ross's rough waters pattern https://www.ravelry.com/projects/HelmadeJong/rough-waters and https://www.ravelry.com/projects/HelmadeJong/rough-waters-2 Lots of players are getting in the fall spirit by making pumpkins.  For example: Three players knit up pumpkins:  mostlymunchies recently finished some glow in the dark pumpkins that look very cool: https://www.ravelry.com/projects/mostlymunchies/mini-pumpkins-14 procrasticrafting also knit a very large pumpkin. Their project page includes a dog for scale! https://www.ravelry.com/projects/jazprocraftinates/big-pumpkin helpfulmomma also knit up a cute little pumpkin: https://www.instagram.com/p/Cxf_R_5LXh2/?igshid=MzRlODBiNWFlZA%3D%3D&img_index=1 Sophiexuan machine knit some pumpkins: https://www.ravelry.com/projects/HurdenSX/addi-king-pumpkins-tweed Six players (LaDiDa2U, Sarahsyarn86, dottyandsassy, KjKrochet, yarnitheidi, and mackbytf) all crocheted some very cute pumpkins. YarnitHeidi's pumpkins are huge! https://www.ravelry.com/projects/LaDiDa2u/spice--clove-knit-and-crochet-pumpkins-3 https://www.instagram.com/p/Cx6izWeJNgC/?igshid=MzRlODBiNWFlZA%3D%3D https://www.ravelry.com/projects/SarahsYarn86/farmhouse-pumpkin https://www.ravelry.com/projects/Dottyandsassy/plushy-pumpkin https://www.ravelry.com/projects/kjkrochet/crochet-pumpkin https://www.ravelry.com/projects/YarnItHeidi/farmhouse-bobble-pumpkins   Events   Vermont Sheep & Wool: Sept 30 & Oct 1 at the Tunbridge Fairgrounds NY Sheep & Wool Festival in Rhinebeck - October 21 & 22, 2023 Join Me for a Rhinebeck Meet Up- Saturday 2p. There are permanent booths with food next to Building A. Across from that is a beer tent. To the left of the beer tent there's a covered pavilion area. Look for Mom, Liz, Riley & I there. Come over to the Ravelry Thread about Pigskin Partiers going to Rhinebeck. Thanks ElsaandEm for starting it. It's her first year attending. Hoping we get to meet! Indie Untangled: Friday October 20 from 10a-4p in Saugerties. Tickets for 1, 2:30p and 4p still available.   Cakepalooza: Friday October 20 from 10a-5p in Saugerties. Tickets for the 2p & 4p entries are still available Wool & Folk: Friday October 20 from 12-7p in Stoneridge, NY Fiber Festival of New England: November 4 & 5 in West Springfield, MA Check out some West Coast (US) Events on the Seattle Knitters Guild site (thanks Kristen- kips206)   Life in Focus   #1- Read 23 books (35 as of August- 43 as of early october) #7- Give blood at least 3 times (March, May, August, October done) #9- Knit/crochet at least one project with handspun- Strathcona sweater #17- Purge at least 23 items from the house. Ideally 46. After a smaller clean out earlier in the year, I took a full car load to Savers in October- lots of clothes. #23 Create a new music playlist. Riley's. Plus CMA fest artists. Summer playlist, Old Dominion     On a Happy Note My friend Megg and I took a longer than usual walk through our local State Park! After almost 8 miles, I came home and pressure washed the house & deck. For the deck, I used a surface cleaner from Ryobi that Dan purchased. You can find the same one on Amazon for $51. Parts of the deck were so badly stained from years of drought when we couldn't wash it. Areas where the wood pile is were especially bad. Exhausting but very satisfying day. My cousin Chris & his wife Kim threw a wonderful party for their son Benjamin's Baptism. I spent a week night at brother and sister-in-law's while they attended a work function. Ran the kids around to their activities, then Millie and I knit for a bit before she and Garret went to bed. Riley & I knit and watch Gilmore Girls before we went to bed. Truly delightful. My financial advisor reached out to me after hearing that my work Open Enrollment is coming up and there was an option for a high deductible health plan that allows for a Health Savings Account, which he had encouraged me to do before (but it wasn't an option). Great customer service! Find a good financial advisor. It is so worth it. Dan and I spent one evening at our nephew Will's soccer game in our home town. They got clobbered but it was fun to see him play. I also knit a bit and listened to my audiobook during part of the second half. Mom, Riley, Millie & I got mani pedis at a local place! Our annual Woodchopping Weekend Party went off without a hitch. Perfect weather. Great food. Dan took the kids on hayrides using a trailer pulled by the backhoe. Kids played disc golf and later flashlight tag, then retreated inside to make TikTok videos while the adults and littles made s'mores outside by the fire and chatted. Mom & I put blue streaks in our hair after our friend Erika, who cuts/colors our hair, encouraged Mom to do this before her Vegas trip last year. Mom said if she was still here to go this year, she'd do it. Here we are! It looks great. Finished up work on our FearLESS Living Fund Website. The bulk of the work and formatting, design was done by my Mom's friend Emma who was really generous to do this for us! So far we've raised  almost $14,000 help the Blind community of Nevada. We are giving away awards for 2 special people to assist with their housing and cell phone costs for the upcoming year! Can't wait to raise more money. You can donate here. Watching Love is Blind and chatting about it with my friend Laura. Great customer service from AirBnB after our host canceled our Rhinebeck AirBnB.   Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.   Quote of the Week   "Don't fear failure. Not failure, but low aim, is the crime. In great attempts it is glorious even to fail."   -Bruce Lee ------   Thank you for tuning in!   Contact Information: Check out the Down Cellar Studio Patreon! Ravelry: BostonJen & Down Cellar Studio Podcast Ravelry Group Instagram: BostonJen1 YouTube: Down Cellar Studio Facebook: https://www.facebook.com/downcellarstudio Sign up for my email newsletter to get the latest on everything happening in the Down Cellar Studio Check out my Down Cellar Studio YouTube Channel Knit Picks Affiliate Link Bookshop Affiliate Link Yarnable Subscription Box Affiliate Link Music -"Soft Orange Glow" by Josh Woodward. Free download: http://joshwoodward.com/ Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.  

Most propane used in the U.S. today is produced as a byproduct of natural gas processing and crude oil refining, which are not considered “green” technologies. However, renewable propane availability is growing. Renewable propane, like its conventional brother, is commonly made as a byproduct of other fuel production, in its case, often renewable diesel and sustainable aviation fuels (SAFs). Renewable diesel and SAF are primarily produced from plant and vegetable oils, animal fats, and used cooking oil. Renewable propane has the exact same features as conventional propane, which includes excellent reliability, portability, and power, as well as reduced carbon emissions on a per-unit-of-energy basis compared to many other fossil fuels. While the scale of renewable propane production is fairly small at present, most experts agree that it has the potential to ramp up quickly. “Looking at what we've done for the past five years is we were shipping about 40 million gallons [of renewable propane]. By the end of this year, we're going to be close to 100 million gallons, and by the end of 2024, we should be close to 200 million gallons. So, the scalability is coming up—there's more refineries coming on,” Jim Bunsey, director of commercial business development with the Propane Education & Research Council (PERC), said as a guest on The POWER Podcast. One way to judge the environmental impact of a fuel is through its carbon intensity (CI) score. The concept was brought to many peoples' attention in 2009, when the California Air Resources Board approved the state's Low Carbon Fuel Standard (LCFS) regulation. The LCFS set annual CI standards, or benchmarks, which reduce over time, for gasoline, diesel, and the fuels that replace them. CI is expressed in grams of carbon dioxide equivalent per megajoule of energy (gCO2e/MJ) provided by a fuel. CI takes into account the greenhouse gas (GHG) emissions associated with all of the steps of producing, transporting, and consuming a fuel—also known as the “complete lifecycle” of the fuel. According to Bunsey, conventional propane has a CI of about 79, but renewable propane is much lower. “We can have renewable propane having a carbon intensity of seven or up to 20.5,” he said. “There's a range—it depends on the feedstock that's available.” Notably, both conventional and renewable propane compare quite favorably to the U.S. power grid's average CI, which is about 130, according to Bunsey. While California has been a leader nationally in the push for GHG reductions, other jurisdictions are following its example. The Pacific Coast Collaborative, a regional agreement between California, Oregon, Washington, and British Columbia is one example. Over time, collaborative member LCFS programs are expected to build an integrated West Coast market for low‐carbon fuels that will create greater market pull, increased confidence for investors of low-carbon alternative fuels, and synergistic implementation and enforcement programs. Other regions of Canada and Brazil are also using California as a model to develop LCFS‐like performance standards for transportation fuels. Suppliers are also finding interest for renewable propane in the northeastern U.S. The first delivery of renewable propane in Massachusetts was received with a ceremony at the NGL Supply Wholesale Springfield terminal in West Springfield on Sept. 12. “The cost is just very slightly more than traditional propane today, but we anticipate as more of it is produced that that cost is going to come down. And if you think about the added benefit that you get by knowing you're helping the climate and helping the planet by using renewables, I think a lot of people are willing to spend just a little bit more to get that,” Leslie Anderson, president and CEO of Propane Gas Association of New England, told WWLP-22News, a western Massachusetts multimedia company.

  Thank you for tuning in to Episode 263 of the Down Cellar Studio Podcast. Full show notes can be found on my website- click here.   This week's segments included:   Off the Needles, Hook or Bobbins On the Needles, Hook or Bobbins Crafty Adventures In my Travels KAL News Events Ask Me Anything On a Happy Note Quote of the Week   Thank you to this episode's sponsors: Sunsoaked Yarns, winemakersister and Buxom Cat Knits   Shout out to Ultimate Insider Patrons: knitprincess83, Haidi, Rachel, Alexi, Adoreknit, Alicia, Rachel, Agnes, Kristina and Beth   Off the Needles, Hook or Bobbins   Bobble Pumpkin Pattern: Ribbed Bobble Pumpkin by Breann Mauldin ($3 crochet pattern on Ravelry or free option on this website) Hook: G (4.0 mm) Yarn: Sprightly Acrylic Worsted in the Ecru Colorway My Ravelry Project Page   Bedside Pocket Pattern: None Yarn: Kindful Yarn, Swish DK, Kenzie Yarn, Cape Cod Yarn Co Hook: 6.5 mm (K) Ravelry Project Page I started this project on 9/4. 75 sts across. Single crochet. First section- Kindful yarn with Swish DK in Mimic Second section- Kenzie Yarn with Cape Cod Yarn Co Third Section- Kindful Yarn (lighter colorway) with Quince & Co I folded it over, seamed up both sides then put border around all the way over. I used yarn to seam up the middle to separate pocket into 2 so it would be less floppy. Final thoughts- could be a little deeper, but I can always add to it.   On the Needles, Hook or Bobbins   Let the Mystery Unravel 2023 Blanket of Calm Pattern: Blanket of Calm by Casapinka (free crochet pattern) Yarn: Woolen Women Fibers- Let the Mystery Unravel subscription + Cascade Heritage Hook: 3.25 mm (D) Ravelry Project Page You can find my September 2023 Let the Mystery Unravel Unboxing Video on YouTube. This subscription is not available to new subscribers but I hope you'll watch each month and see how my blanket comes along. Stay tuned to Woolen Women for all of the fun kits they have! Don't forget, they're Pro Shop Sponsors. Progress Notes- I didn't like the sc border I originally added (confirmed by blocking) so I ripped it back. I am now working the border in dc like the granny squares. 1 DC in the spot where each square is seamed together, then (2dc, ch2, 2 dc) in each corner and that seems to be working well.   Space Daddy Socks Yarn: Fan Girl Fibers Fingering in the Space Daddy Colorway (80% Superwash Merino, 20% Nylon) Needles: US 1.5 (2.5 mm) Pattern: OMG Heel Socks by Megan Williams ($5 knitting pattern available on Ravelry ) Ravelry Project Page About the colorway- blues with pink, neon yellow, purple. I bought this yarn at the Yarncentric event before the Maryland Sheep & Wool festival this year. I bought it with my friend Laura in mind. During her last visit, I asked her to pick out new yarn for socks. She picked out three skeins and decided this should be #1. Progress: I'm in a couple inches beyond the first cuff. Don't forget, Fan Girl Fibers is a Pro Shop sponsor. This project is living in a wedge bag from Snack Shack Sponsor Stitched by Jessalu.   Mom's 2023 Rhinebeck Sweater Pattern: Carbeth Cardigan by Kate Davies (~$8 knitting pattern available on Ravelry & this website) Needles: US 7 (4.5 mm) for the ribbing and US 9 (5.5 mm) for the body Yarn: Sweitzer Fiber Mill mystery yarn purchased at Maryland Sheep & Wool 2023 My Ravelry Project Page Progress: Body is finished up through what will likely be the sleeve join. I've cast on both sleeves.   Drawn Together Cowl Pattern: Drawn Together by Shana Cohen ($7 knitting pattern available on Ravelry & Payhip) Needles: US 6 (4.0 mm) and a 3.75 mm (F) crochet hook for the provisional cast on Yarn: neon coral DK yarn (lost ball band; believe its from Spun Right Round) Provisional cast on using this Purl Soho video. Progress- I've added another inch since last time we talked.   Crafty Adventures My cousin Gayle came up for another visit and led another Resin art class with cousins on my Mom's side of the family. Last time I made a cutting board. This time I made a pumpkin lazy susan- perfect for fall hosting! My cousins made some really beautiful things. I'll share some photos in the show notes for you. Thanks, Gayle, for sharing your talents with us!   In My Travels Cape & South Shore Yarn Haul- video coming soon. Safe to say, I had lots of fun with Riley, Liz and Mom. Spoiler alert- stay tuned to the end of the video for some fun bloopers and outtakes. Thanks Riley & Liz for getting some awesome footage of the weekend. I don't think I held the camera once the entire time! It's really fun to share this with them.   KAL News Pigskin Party '23 #DCSPigskinParty23 Official Rules Find everything you need on my website or in the Start Here Thread in the Ravelry Group Register using this Google Form (you must be Registered to be eligible for prizes) Enter your projects using the Point Tally Form Find the full list of Sponsors in this Google Doc. Coupon Codes are listed in this Google Doc & in this Ravelry Thread Exclusive Items from our Pro Shop Sponsors are listed in this Ravelry Thread Questions-  ask them in this Ravelry Thread or email Jen at downcellarstudio @ gmail.com Tailgate Talk Challenge (September 7-21. Enter for points by September 30). Check out the details in this Google Doc or in this Ravelry Thread. Quarter 1 Challenge: Sock it to 'em brought to you by our Official Sponsor of the Quarter Paper Daisy Creations (Ravelry Link). Runs 10/1-10/31. Full details can be found in this Google Doc and in this Ravelry Thread. Thanks to our Correspondents for checking in with some fun updates. Check out the Ravelry Group to find some of the new Pigskin chat threads- Pigskin Recipe Ideas,Pigskin ‘23 Book Club, Pigskin Participant Podcast, and Pigskin ‘23 Westknits MKAL Congrats to PAKnitWit (Sarah) who already got a blitz (first of the season!). She finished a crochet corner to corner blanket- Ravelry link here. As of Sunday evening 9/24 we have 512 Participants- 236 with Points on the Scoreboard (Average of those with points is 204 Points. Highest: 1532 Lowest: 2. 3 Blitz projects! As of 9/29- Conference Standings LFC (22,460 pts) SFC (22,375 pts)  AFC (18,632 pts)- Top Team= 7 Garter Guards   Events NY Sheep & Wool Festival in Rhinebeck - October 21 & 22, 2023 Indie Untangled: Friday October 20 from 10a-4p in Saugerties. Tickets for 1, 2:30p and 4p still available.   Cakepalooza: Friday October 20 from 10a-5p in Saugerties. Tickets for the 2p & 4p entries are still available Wool & Folk: Friday October 20 from 12-7p in Stoneridge, NY Fiber Festival of New England: November 4 & 5 in West Springfield, MA Check out some West Coast (US) Events on the Seattle Knitters Guild site (thanks Kristen- kips206)   Ask Me Anything Anita asked about: Ideas for color schemes for yarn choices- how to use variegated yarns to help blend different color schemes. Shelly asked: "Do you have any tips or tricks on how to calculate the yards used in a project?" Tip: Check Ravelry Project Pages & check the "All Helpful Projects" filter. Here's the Ravelry link for helpful projects for this pattern. THis particular Ravelry project gives the cast on stitches and number of rows and says she 1 50g skein would have been enough "if I did a 40 round leg (ran out of the first skein when I had 10 rounds left on the foot of the second sock)."   On a Happy Note Dinner with Gayle, Joanie, Mom and Dad. Gave Joanie gifts from Sedona and Gayle some new socks. Old Dominion- took girls to arcade after then got a drink and something to eat with Jeff & Melissa Brunch. Singing in the car with the girls. Garret's hockey game Apple picking! Bisque! Cider donuts! Thanks to Patrons who talked about The Vow on HBO. Dan and I are fully hooked. Pumpkin coffee: usually I have a few cups a year and I'm good, but this year its growing on me. They have a great one at the coffee shop at work, Marylous, and I even bought a container from Trader Joe's that I enjoyed some of this week. Cooler temps- they hit us fast this year. We went from hot and muggy to mornings that are 55 and crisp and days in the 60's. I'm loving pulling on wool socks and a wool sweater to stave off the chill.   Quote of the Week   Since time is the one immaterial object which we cannot influence—neither speed up nor slow down, add to nor diminish—it is an imponderably valuable gift. –Maya Angelou   ------   Thank you for tuning in!   Contact Information: Check out the Down Cellar Studio Patreon! Ravelry: BostonJen & Down Cellar Studio Podcast Ravelry Group Instagram: BostonJen1 YouTube: Down Cellar Studio Facebook: https://www.facebook.com/downcellarstudio Sign up for my email newsletter to get the latest on everything happening in the Down Cellar Studio Check out my Down Cellar Studio YouTube Channel Knit Picks Affiliate Link Bookshop Affiliate Link Yarnable Subscription Box Affiliate Link Music -"Soft Orange Glow" by Josh Woodward. Free download: http://joshwoodward.com/ Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.  

  Thank you for tuning in to Episode 262 of the Down Cellar Studio Podcast. Full show notes with photos can be found on my website.   This week's segments included:   Off the Needles, Hook or Bobbins On the Needles, Hook or Bobbins Brainstorming From the Armchair KAL News Events Ask Me Anything On a Happy Note Quote of the Week   Thank you to this episode's sponsors: Stitched by Jessalu, Bella Fio & Mandis Makings   Off the Needles, Hook or Bobbins   Wild Air Farm Spinning I am spinning a 4 oz braid of Polwarth/Silk (85/15) from Jakira Farms to ply with Wild Air Farm Shetland & Pygora- Melody & Cadence (dyed in blues and greens) Twist direction: singles = Z plied = S This means when I'm spinning, my wheel is spinning clockwise and when plying my wheel is moving counter-clockwise. Ravelry Project Page Skein 1: 60" loop. 94 wraps= 5640 inches/156 yards. 92g Skein 2: 59" loop. 95 wraps= 5605 inches/155 yards. 96g Skein 3: 60" loop. 116 wraps= 6960 inches/193 yards. 96 g Total: 284 grams- 504 yards/ 460.9 meters Meters for Stash Dash= 4x 460.9 (for a 3 ply)= 1843.6 meters   My total for Stash Dash 2023= 22,908.44 You can check out my Stash Dash 2023 Progress on this Google Sheet.   Petrichor Socks Yarn: Oink Pigments Targhee Sock in the Petrichor Colorway (90% Targhee, 10% Nylon) Needles: US 1.5 (2.5 mm) Pattern: OMG Heel Socks by Megan Williams ($5 knitting pattern available on Ravelry ) Ravelry Project Page I used 74 grams of yarn.   Shock Star Hat #2 Yarn: Spun Right Round Squish DK in the Shock Star colorway Needles: US 5 (3.75 mm) & US 7 (4.5 mm) Pattern: none Ravelry Project Page 92 sts. 2x2 rib with the US 5 needles. Switched to US 7 needles after the brim. I was running out of yarn as I got close to the crown so I striped in 3 rounds of neon coral and neon blue with the Shock Star color in between. 52g of yarn used.   On the Needles, Hook or Bobbins   Bedside Pocket Pattern: None Yarn: Kindful Yarn, Swish DK, Kenzie Yarn, Cape Cod Yarn Co Hook: 6.5 mm (K) Ravelry Project Page I started this project on 9/4. 75 sts across. Single crochet. First section- Kindful yarn with Swish DK in Mimic Second section- Kenzie Yarn with Cape Cod Yarn Co   My Little Unicorn Socks Yarn: Andre Sue Knits Sock Blank in the My Little Unicorn colorway Needles: US 1.5 (2.5 mm) Pattern: OMG Heel Socks by Megan Williams ($5 knitting pattern available on Ravelry ) Ravelry Project Page Progress: Past the cuff of the second sock (not the heel as I mentioned last time).   Space Daddy Socks Yarn: Fan Girl Fibers Fingering in the Space Daddy Colorway (80% Superwash Merino, 20% Nylon) Needles: US 1.5 (2.5 mm) Pattern: OMG Heel Socks by Megan Williams ($5 knitting pattern available on Ravelry ) Ravelry Project Page About the colorway- blues with pink, neon yellow, purple. I bought this yarn at the Yarncentric event before the Maryland Sheep & Wool festival this year. I bought it with my friend Laura in mind. During her last visit, I asked her to pick out new yarn for socks. She picked out three skeins and decided this should be #1. Progress: I'm in a couple inches beyond the first cuff. Don't forget, Fan Girl Fibers is a Pro Shop sponsor. This project is living in a wedge bag from Snack Shack Sponsor Stitched by Jessalu.   Let the Mystery Unravel 2023 Blanket of Calm Pattern: Blanket of Calm by Casapinka (free crochet pattern) Yarn: Woolen Women Fibers- Let the Mystery Unravel subscription Hook: 3.25 mm (D) Ravelry Project Page Progress: 9 squares for September complete. I'm planning to buy a neutral sock yarn to seam and border them with. Each month's 3x3 square will have a border around it and then be seamed with the other 11 for the year. You can find my September 2023 Let the Mystery Unravel Unboxing Video on YouTube. This subscription is not available to new subscribers but I hope you'll watch each month and see how my blanket comes along. Stay tuned to Woolen Women for all of the fun kits they have! Don't forget, they're Pro Shop Sponsors.   Strathcona Sweater Pattern: Strathacona Sweater by Tara-Lynn Morrison ($6.50 knitting pattern available on Ravelry or on the Good Night, Day website) Yarn: 3 yarns 1) handspun, 2) Lion Brand Fisherman's Wool in the Birch Tweed Colorway 3) Aisling Yarns BFL in the Hurry Sundown Colorway Needles: US 13 (9.0 mm) (neck), US 19 (15 mm) (body) I'm knitting Size S/M (pattern offers sizing from 38"- 53" bust) Ravelry Project Page   Drawn Together Cowl Pattern: Drawn Together by Shana Cohen ($7 knitting pattern available on Ravelry & Payhip) Needles: US 6 (4.0 mm) and a 3.75 mm (F) crochet hook for the provisional cast on Yarn: neon coral DK yarn (lost ball band; believe its from Spun Right Round) Provisional cast on using this Purl Soho video. I flew through the rolled top, ripped out provisional cast on and joined it together on the train which, I must say made me feel like a wizard!   Brainstorming   Patterns from our Pigskin Bundle on Ravelry   Wear it with Pride Hat by Cori Eichelberger ($10 pattern available on Ravelry. Proceeds go to the Trevor Project. There is a coupon code available if you want/need to pay less). It uses worsted weight self striping with a contrast color and corrugated ribbing to create a nice pattern. Easy Striped Men's Beanie by Lena Mathisson ($5 knitting pattern available on Ravelry). Worsted weight, striped beanie. Shave Ice Beanie (worsted weight garter stitch hat) by @hookmountainhandmade- $5 knitting pattern available on Ravelry.⁣⁣ Gandy Dancer Mitts (star stitch textured mittens) by @chitchatknits ⁣$4 knitting pattern available on Ravelry (great for variegated or tonals) Lucky Break (garter shawl using minis where you bind off/cast back on to create large eyelets) by @paperdaisycreations $7 knitting pattern available on Ravelry.   From the Armchair Verity by Colleen Hoover. Bookshop Affiliate Link. Amazon Affiliate Link.   Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.   KAL News Pigskin Party '23 #DCSPigskinParty23 Official Rules Find everything you need on my website or in the Start Here Thread in the Ravelry Group Register using this Google Form (you must be Registered to be eligible for prizes) Enter your projects using the Point Tally Form Find the full list of Sponsors in this Google Doc. Coupon Codes are listed in this Google Doc & in this Ravelry Thread Exclusive Items from our Pro Shop Sponsors are listed in this Ravelry Thread Questions-  ask them in this Ravelry Thread or email Jen at downcellarstudio @ gmail.com Tailgate Talk Challenge (September 7-21. Enter for points by September 30). Check out the details in this Google Doc or in this Ravelry Thread. Playoff Prediction starts 9/6. Who will win the Super Bowl? Submit your guess by 9/20. Find all the details in this thread. Thanks Nicole for the idea! Official Sponsors of the Quarter: There will be a special point-earning challenge issued for this "Quarter"- Oct, Nov, Dec, Jan.  We won't reveal all of the challenges ahead of time, but you will find out about them in the days leading up to that month. You can assume, correctly, that you will get more points for using products from that Official Sponsor.  October: Paper Daisy Creations November: Bella Fio December: Mandi's Makings January: Lolodidit Welcome aboard to our 2 Commentators- Mary (Maryklute) and Kristen (Kips206)! THis episode I shared Mary's first report. Pigskin started with a bang! Over 1000 posts before the Sunday football games even started!  One topic of the chatter has been that it has been so chatty, with lots of folks offering the advice to just jump in and not worry about what you missed! People are all over the place in terms of projects. 38 people already had points on the board by midday Sunday! 16 of those people got points for drafting other players! Erica -- Esalaza has already completed two projects that used over 600 yards each!  She's been making crochet scrap yarn baskets that are super cute! You can find her Ravelry Project Pages here & here (both are Ravelry links)   There's lots of chatter in the team threads as people complete the Tailgate Talk challenge.  Some folks (like me” are working on finishing up pre-PSP WIPs  There's still plenty of time to play so no worries if you haven't even cast on a PSP eligible project yet. To quote imaginedlandscapes, “This knitalong is definitely a marathon and not a sprint.”   Events Vermont Sheep & Wool: Sept 30 & Oct 1 at the Tunbridge Fairgrounds NY Sheep & Wool Festival in Rhinebeck - October 21 & 22, 2023 Indie Untangled: Friday October 20 from 10a-4p in Saugerties. Tickets for 1, 2:30p and 4p still available.   Cakepalooza: Friday October 20 from 10a-5p in Saugerties. Tickets for the 2p & 4p entries are still available Wool & Folk: Friday October 20 from 12-7p in Stoneridge, NY Fiber Festival of New England: November 4 & 5 in West Springfield, MA Check out some West Coast (US) Events on the Seattle Knitters Guild site (thanks Kristen- kips206)   Ask Me Anything Shana asked to hear about "Savers!" Rachel asked for a wildlife update. Anita asked "Ideas for getting ready for the holidays- decorations and gifts. Check out links to some of the things I discussed: Decor Christmas Balls Ornament Set- knitting pattern by Amy Gaines. $4 knitting pattern available on Ravelry. Triangle Santa Ornament- free knitting pattern available on this blog. Sarah's (of Imagined Landscapes) gnomes I've crocheted triangles and seamed together, put stuffing in between and attached to a twig glued to a ring of wood as the base to make a tree- similar to this Pin. You could do the same thing with knitted fabric. Crochet star ornaments (could also be used as garland). I used cream sparkle yarn and used mod podge stiffener on them. Knitted Christmas garland ideas can be found here. Gifts Heart Garland (crochet) free pattern from Skip to my Lou (great to get ready for Valentine's Day- I also printed small photos & gifted them with mini clothespins from craft store) Nanaimo Cardigan by Tara-Lynn Morrison Moonrise Necklace by Sivia Harding. You can find my Ravelry Project Page here. DK weight socks Baskets- there are tons of patterns for crochet baskets. Useful + cute! You could use them as the container for other gifts too. Cup cozy (great to pair with a gift certificate to your favorite local coffee place) Fingerless mitts. Sizing is easier to guess on, aim for a ribbed pattern if you're really unsure about sizing. Toys!   On a Happy Note Labor Day weekend fun. Laura was in visiting from NY. Friday we scored big at the local second hand shops. We had an epic pool day at my parents' on Saturday. Sunday we hit the local dairy for ice cream with the girls then went to Megg's for dinner before seeing a Queen Cover Band at night. Pigskin Kick Off & getting to spend so much time with you. The New York Times Games App: Wordle, Spelling Bee, Connections, Daily Mini are my favorites Decorating for fall! I scored a Luke's Diner tee from the clearance section at Target after Aila suggested it. Stretching & Theragunning on a regular basis now that Liz and I text to check in on each other. Liz took a picture of Millie's creepy baby doll which I later found on my phone and laughed myself silly over. Then Riley found the photo and made it one of my scrolling background/screensaver photos! Hijinx for the win!   Quote of the Week   Each of us is born with a box of matches inside us but we can't strike them all by ourselves. –LAURA ESQUIVEL   Thank you for tuning in!   Contact Information: Check out the Down Cellar Studio Patreon! Ravelry: BostonJen & Down Cellar Studio Podcast Ravelry Group Instagram: BostonJen1 YouTube: Down Cellar Studio Facebook: https://www.facebook.com/downcellarstudio Sign up for my email newsletter to get the latest on everything happening in the Down Cellar Studio Check out my Down Cellar Studio YouTube Channel Knit Picks Affiliate Link Bookshop Affiliate Link Yarnable Subscription Box Affiliate Link Music -"Soft Orange Glow" by Josh Woodward. Free download: http://joshwoodward.com/ Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.  

Cuirfear tús Dé hAoine le The Big E, aonach gnó a reáchtáiltear gach aon bhliain i West Springfield, Massachusetts, cathair a bhfuil nasc láidir aici le Corca Dhuibhne de dheasca na heisimirce. Labhair Lasse Ó Maolchatha le Conn Ó Muíneacháin.

If you've ever been to the Railroad Hobby Show in West Springfield, Massachusetts, there's a good chance you've seen Ron's Books and their massive collection of new and used books and DVD's. Now, as they enter into the realm of publishing, it was a great time to have Lee Rosenberg on the show to tell us about the history of the company and what their future plans are. Lee shares how his father, Ron, built the business starting from a single book and a desire to use it to fund his model railroading hobby, leading to today's inventory of over 10,000 books. Later on, Tony and Ray talk about the latest hobby news from Athearn, Tangent, Walthers, Broadway Limited just to name a few plus Tony tells Ray about a new railroad board game he's been playing and a new book from Mike Schafer. If you're looking for that hard to find book, Ron's Books is the place to go! https://www.ronsbooks.com/Subscribe to Model Railorad News and keep up with all that's happening in model railroading:https://modelrailroadnews.com/Take a trip through model railroad history on Tony's Model Train Resource:https://modeltrainresource.com/Support the podcast and get yourself signed up for free giveaways by becoming a member of the ATLP Operating Crew!patreon.com/AroundTheLayoutPodcastCheck out our website: www.aroundthelayout.comFollow us on Facebook: facebook.com/aroundthelayoutSend us an email: aroundthelayout@gmail.com

Holyoke Media, en asociación con WHMP radio, emiten diariamente la Síntesis informativa en español a través del 101.5 FM y en el 1240 / 1400 AM. Esta es la síntesis informativa del martes 30 de mayo de 2023: El presidente Joe Biden y el presidente de la Cámara de Representantes, Kevin McCarthy, llegaron a un "acuerdo en principio" para elevar el techo legal de la deuda de la nación el sábado por la noche mientras se apresuraban a llegar a un acuerdo para limitar el gasto federal y evitar un incumplimiento potencialmente desastroso de Estados Unidos. Sin embargo, el acuerdo corre el riesgo de enojar tanto a los demócratas como a los republicanos con las concesiones hechas para llegar a un compromiso. Los negociadores aceptaron algunas demandas republicanas de mayores requisitos de trabajo para los beneficiarios de cupones de alimentos que habían provocado un alboroto de los demócratas de la Cámara por considerarlas imposibles. Se necesitará el apoyo de ambos partidos para obtener la aprobación del Congreso esta semana antes del incumplimiento de pago de la deuda proyectado por el gobierno el 5 de junio. El presidente demócrata y el presidente republicano llegaron a un acuerdo después de que los dos hablaran por teléfono el sábado por la noche. El país y el mundo han estado observando y esperando una resolución a un enfrentamiento político que amenazaba a las economías estadounidenses y mundiales. “El acuerdo representa un compromiso, lo que significa que no todos obtienen lo que quieren”, dijo Biden en un comunicado el sábado por la noche. “Esa es la responsabilidad de gobernar”, dijo. McCarthy en breves comentarios en el Capitolio dijo que “todavía tenemos mucho trabajo por hacer”. Pero el portavoz republicano dijo: “Creo que este es un acuerdo en principio que es digno del pueblo estadounidense”. Con las líneas generales de un acuerdo en su lugar, el paquete legislativo podría redactarse y compartirse con los legisladores a tiempo para las votaciones de la Cámara tan pronto como el miércoles y luego en el Senado. FUENTE: AP La oficina del alcalde de Holyoke informó el viernes que la ciudad de Northampton, como comunidad líder para la región del programa compartido de bicicletas ValleyBike, anunció el jueves que el principal proveedor de servicios para el programa, Bewegen, Inc., ya no puede cumplir con las obligaciones requeridas por su contrato. Debido al incumplimiento del contrato por parte de Bewegen, Inc., el programa de bicicletas compartidas regional debe buscar un nuevo proveedor de servicios. Con ello el servicio de bicicletas compartidas queda suspendido por tiempo indefinido. A principios de este año, Bewegen reveló que estaba iniciando un proceso de quiebra en su país de origen, Canadá, en un esfuerzo por disolver los contratos existentes con sus comunidades de bicicletas compartidas en todo el mundo. Con base en esta acción, Northampton, en nombre de las ocho comunidades de bicicletas compartidas, Holyoke, Springfield, West Springfield, Chicopee, Easthampton, Northampton, South Hadley, Amherst y la Universidad de Massachusetts Amherst, intentó renegociar un contrato a corto plazo para que el sistema pudiera reabrir a los usuarios este verano. Sin embargo, ahora está claro que esto no garantizaría una estabilidad o solución sostenible. El alcalde de Holyoke, Joshua A. García, expresó que “El cierre de esta temporada es desafortunado pero un contratiempo menor. Seguimos comprometidos a colaborar personalmente con nuestros socios regionales a través de un proceso de licitación en busca de un nuevo operador que pueda gestionar el sistema. Es mi expectativa que Bike Share vuelva a nuestras calles en las manos de nuestra gente en la región que confían en este importante servicio”. FUENTE: HOLYOKE MEDIA

I'm bringing this to you as a bonus episode because I wanted to be one of the first to interview Steve after his fantastic win at the 2023 National Agility Championship. He and his dog Hogan, who is not a Border Collie, clenched the final win for the 24" class with a touch less speed but 100% consistency as Steve gives us insight into his strategy. Learn how Steve and Hogan go from ACT (the most beginner agility title one can earn) to NAC (the highest and greatest agility title). We discuss generalizing and how little things you can do with your dog throughout each day can turn your team into true champions. Steve also shares just how involved he is in the world of agility and beyond. He's an avid golfer and golf rules official but also a great guy that does a TREMENDOUS amount for the sport of agility. Not only does he co-chair the biggest agility show on dirt each and every year, but he is also constantly volunteering on boards, chairing trials, course building and volunteering any way he can to make certain we all have the ability to continue to trial in the sport we love. Want to learn about what a true champion team looks like, have a listen. Next time you are at a trial or especially at the Thanksgiving Cluster in West Springfield, MA, remember to find Steve and thank him for all his efforts in this sport and community. He is truly the epitome of a champion.

In this episode, Joshua and Caleb have a conversation with Beau Beasley. Beau is the Festival Director of the Virginia Fly Fishing & Wine Festival and the Texas Fly Fishing & Brew Festival. He previously served 30 years as a firefighter with the Fairfax County Fire and Rescue Department and retired as the senior paramedic and Captain of Engine 427 in West Springfield, Virginia. He is an author who has written for multiple fly fishing publications and authored two books: "Fly Fishing Virginia: A No Nonsense Guide to Top Waters" and "Fly Fishing Mid-Atlantic: A No Nonsense Guide to Top Waters." He is currently working on a new book, "Project Healing Waters Fly Fishing," that will bring stories to life of brave men and women who served in the military. In this episode, we discuss: - Beau getting hooked on the drug of fish on the fly - Meeting some legends in fly fishing almost on accident - Writing on fly fishing - How fly fishing has been helpful for himself and others - Hosting a fly fishing festival - What to look forward to at the 2023 Virginia Fly Fishing and Wine Festival - How faith intersects with fly fishing and helping others along the way. - and much more! Check out Beau and his writings: Website: https://beaubeasley.com/ Instagram: @beasley_beau Fly Fishing Virginia: A No Nonsense Guide to Top Waters https://a.co/d/hKLEJDH (we've shared the link but encourage you to buy it at a local fly shop) Fly Fishing the Mid-Atlantic: A No Nonsense Guide to Top Waters https://a.co/d/4keEJeW (we've shared the link but encourage you to buy it at a local fly shop) Check out the Virginia and Texas Fly Fishing Festivals: Virginia Fly Fishing and Wine Festival (January 14-15, 2023. Doswell, VA) https://www.vaflyfishingfestival.com/ Texas Fly Fishing and Brew Festival (February 25-26, 2023. Mesquite, TX) https://txflyfishingfestival.org/ Check out our sponsors: Maggie Valley Fly Shop: https://www.maggievalleyflyshop.com/ Anadromous Fly Company: https://www.aflyco.com/ --- Support this podcast: https://anchor.fm/dadsonthefly/support

This Morning, some teeth are lost and found in West Springfield, Jay Skurski from the Buffalo News joins us, we talk about the torture house known as McKamey Manor, and we take a ride down to The Villages!See omnystudio.com/listener for privacy information.

How dangerous is a large indoor cannabis cultivation grow? After a Trulieve worker's death, we hear from the stepdad of Lorna McMurrey who passed in January. Lorna L. McMurrey, 27, died Friday unexpectedly in Baystate Medical Center surrounded by her loving family. Lorna was born in Springfield, graduated from Westfield High School in 2013, and has lived in West Springfield most of her life. She recently started working at Trulieve's Grow Facility in Holyoke. One of her former co-workers posted this about Lorna's death. "Lorna McMurrey tragically passed away while processing keif in Trulieve's Holyoke, MA manufacturing facility. I had quit about a month prior to her passing due to the horrific management and corruption that I witnessed daily as a supervisor within the facility. I wish that I had been there to save her. Please look out for your people. Please educate yourselves." https://www.curranjones.com/obituary/lorna-mcmurrey --- Support this podcast: https://anchor.fm/theyoungjurks/support

State officials call for financial aid for home heating bills this winter, a delay in repairing a Charlestown Bridge and sampling the wares at the Big E in West Springfield. Five minutes of news that will keep you in "The Loop."

On this rebroadcast, you'll hear a seasoned pro taking Chion into the depths of a dumpster in West Springfield, Massachusetts, plus a tik tok star talks about how she got hooked on dumpster diving. You'll also get some do's and don'ts from a guy who wrote a book about it! GUESTS:  Robert Vadas is the author of A Beginner's Guide to Dumpster Diving and the creator of the Facebook group, Dumpster Diving Tips and Finds Tiffany Butler from Denton, Texas, is also known on Tiktok as “The Dumpster Diving Mama”. She has 2.4 million followers. Deirdre lives in Longmeadow, MA. She goes dumpster diving regularly Support the show: https://www.wnpr.org/donateSee omnystudio.com/listener for privacy information.

Holyoke Media, en asociación con WHMP radio, emiten diariamente la Síntesis informativa en español a través del 101.5 FM y en el 1240 / 1400 AM. Esta es la síntesis informativa del jueves 11 de agosto de 2022: - La popular iniciativa de bicicletas compartidas de la ciudad Valley Bike Share, se ha visto socavada en las ultimas semanas por vandalismo. La ciudad ha recibido informes de cuatro bicicletas arrojadas a un canal; bicicletas no devueltas y dejadas abandonadas; bicicletas dañadas permanentemente que implican una pérdida de $1,200 por bicicleta; bicicletas dejadas en lugares remotos; cuentas falsas creadas para comprar el uso de bicicletas y las baterías que se retiran de las bicicletas y se venden. La ciudad de Holyoke, junto con Amherst, Chicopee, Easthampton, Northampton, South Hadley, Springfield y West Springfield, así como la Universidad de Massachusetts y la Comisión de Planificación de Pioneer Valley contratan con Bewegen Technologies para llevar el programa Bike Share a la región. ValleyBike Share está diseñado para promover viajes cortos en bicicleta dentro de las comunidades centrales, donde grupos de grandes empleadores, universidades, las compras, los destinos turísticos y los residentes pueden conectarse fácilmente. La Oficina de Desarrollo Económico y Planificación de Holyoke indicó en un comunicado de prensa que, “Como comunidad, debemos apoyar y proteger el programa ValleyBike Share. Muchos de los residentes usan estas bicicletas para el transporte hacia y desde el trabajo y para la recreación. ValleyBike es un recurso activo de la ciudad que brinda transporte a visitantes y residentes a una tarifa asequible. Esta opción saludable de transporte está disponible solo si mantenemos y protegemmos este recurso”. La Oficina de Planeación y Desarrollo Económico de Holyoke está pidiendo al público que informe incidentes de vandalismo al Departamento de Policía de Holyoke (413) 322-6999 y para recuperación cuando encuentre una bicicleta abandonada, notifique a Erick Joseph en erick.joseph@bewegen.com. Las bicicletas son propiedad de la ciudad y es ilegal hacer un mal uso de ellas. La policía de Holyoke está al tanto de la situación y tomará medidas contra quienes cometan estos delitos. FUENTE: HOLYOKE MEDIA - El expresidente de Estados Unidos, Donald Trump, dijo el miércoles que se negó a responder preguntas durante una comparecencia ante el fiscal general del estado de Nueva York en una investigación civil sobre las prácticas comerciales de su familia, invocando la quinta enmienda constitucional que le otorga el derecho contra la auto incriminación. Trump, su hijo Donald Trump Jr. y su hija Ivanka Trump habían luchado sin éxito para evitar comparecer a declarar en la investigación de la fiscal general del estado, Letitia James, sobre si la Organización Trump infló los valores inmobiliarios para obtener préstamos favorables y subestimó los valores de los activos para obtener exenciones fiscales. "Me negué a responder las preguntas sobre los derechos y privilegios otorgados a todos los ciudadanos en virtud de la Constitución de los Estados Unidos", dijo Trump en un comunicado emitido aproximadamente una hora después de llegar en una caravana a la oficina del fiscal general en el bajo Manhattan para la declaración a puertas cerradas La decisión de Trump de no responder preguntas aún podría tener consecuencias. Si la investigación conduce a un juicio, los miembros del jurado podrían tener en cuenta su silencio. Políticamente, también podría dar municiones a los adversarios sobre si Trump tiene algo que ocultar mientras reflexiona sobre otra candidatura presidencial en 2024. FUENTE: REUTERS

A jury on Tuesday acquitted a commercial truck driver of causing the 2019 deaths of seven motorcyclists in a head-on collision in northern New Hampshire. Volodymyr Zhukovskyy, 26, of West Springfield, Massachusetts, had pleaded not guilty to multiple counts of negligent homicide, manslaughter, driving under the influence, and reckless conduct, although some of the charges were dropped during the trial. He has been in jail since the crash on June 21, 2019, in Randolph. His trial began on July 26. 00:00 Intro To Topics 00:44 PAGANS MC REACHED OUT TO INSANE THROTTLE 02:20 PAGANS MC MEMBER HE WAS NOT DANGEROUS MISTAKE ON THIS 03:50 Media makes a correction to the story 07:16 Biker Belles 09:26 My thoughts on the NOT GUILTY verdict https://www.audacy.com/krld/news/local/gang-affiliations-probed-in-murder-of-motorcyclist-in-azle https://www.wbur.org/news/2022/08/09/new-hampshire-2019-trucker-biker-crash --- Send in a voice message: https://anchor.fm/motorcyclemadhouse/message

Today's guest, Joe Schutt, is a broker and the owner of Unit Realty Group in Boston. Although he spent his childhood growing up in West Springfield, Massachusetts, he moved to Boston 23 years ago. In this episode, I sit with Joe, discussing his journey in Real Estate so far, with lessons learned, particularly the importance of being authentic and how it factors into success and growth in business. Top Takeaways:  “Just bringing a community together is a great thing… It's just a fun way to do things.” – [Joe Schutt] “Two things people need to understand… Be your authentic self, and work your sphere of influence.” – [Joe Schutt] “It's not about the money sometimes; it's about the relationships.” – [Joe Schutt] Episode Highlights: [00:25] Intro [04:52] What brought you to Boston? [05:50] The biggest misconception about Boston. [08:32] What was the moment that triggered your entry into Real Estate? [14:05] About Joe's Company, Unit Realty Group.  [23:05] How has “https://www.inman.com/ (Inman)” been beneficial to you and your business?  [33:30] Joe's advice for new agents [35:05] How to contact Joe [36:14] Outro Episode Notes:  Joe shares that his move from West Springfield, Massachusetts, to Boston was primarily out of a desire for the big city life and to figure things out as a young, gay man. The biggest misconception about Boston is that people are rude. Still, instead, people are usually struggling to get to where they're going in a city with many people. Mainly working part-time jobs, Joe did not attend college but later started working in the banking sector, where he stayed for over 15 years with different banks till he discovered real estate. He had bought a condo with his ex, whose father noticed he was spending time on real estate-related activities and encouraged him to go into it.  Described as the most resilient city in the US, Boston did not experience as much of a downturn in real estate as the rest of the country. This resiliency is because of the high level of diversity in the Boston market, including biotech, finance, universities, teaching hospitals, and high-tech.  Joe mentions that while expecting to work in the primarily gay neighborhoods, he was, instead, put in an Irish community with all straight clients, exposing him to a new market, much to his benefit. Also, while he had initially thought he had to get as many clients as possible, over time, there was the realization of a need to carve out a niche, which he applies and emphasizes to his agents to this day. The decision to start a company with his ex occurred while they worked for another brokerage, and both realized they might be able to open their own. After this, they intentionally decided to go and work for another brokerage for one year to ensure they could handle it before starting theirs. While planning how to run their brokerage, they had to decide on values embedded in the company, like giving back to the community and volunteering.  Joe emphasizes the importance of being authentic and cultivating great business relationships rather than always being a salesperson. Be your authentic self, figure out what's going on, take on the technology that works for you but don't go crazy with it; it's about relationships in the end. A part of growing friendships is to do so because of who people are and what they are; whether it's the real estate industry or not, it is essential to be involved and present without necessarily making it all about you. https://www.inman.com/ (“Inman”) has been highly valuable to Joe and his business, not just as a resource but as a family. This resource points again to the value of relationships created and the depth of connections that, in the end, genuinely determine the growth of a business. The branding of the company with orange was intentional to stand out from most other company colors. Apart from...

BusinessWest Editor George O'Brien talks with Andrew Michael, manager of Dave DiRico's Golf in West Springfield. The two discuss the surge that the game — and business — of golf have seen since the start of the pandemic and its prospects for continuing in the 2020 season. They also delve into supply chain issues,  inflation, and the many other challenges facing course owners and managers. It's all must listening, so join us on BusinessTalk, a podcast presented by BusinessWest in partnership with Living Local and sponsored by PeoplesBank.

Where do emerging food leaders see the industry heading over the next five years? For the second year of our informal survey, we asked about 60 Cornell University food program students to rank the importance of various food trends including plant-based, sustainability, inflation, and more. Cornell University Professor Dan Hooker and one of his students join The Food Institute Podcast to help us break down the results. More About Dan Hooker: Dan is a global retail and consumer packaged goods executive with broad experience across diverse business environments and formats, leading traditional food retail operations and merchandising, as well as product development, consumer and category analytics, sourcing and procurement, global trading, national sales and ecommerce. Dan is an outstanding strategist and general manager, and he has led the successful startup of multiple diverse businesses. Known for and recognized as one of the world's leading authorities on retailers' proprietary brands, he has shaped clients' programs across four continents and eight classes of trade. His passion is in helping companies see their unique DNA and positioning and creating actionable marketing and sales strategies essential for their success. After earning a degree from Cornell University in Agribusiness and Marketing, Dan plunged headlong into retail joining Aldi Foods as a District Manager. In the early 1990's Wakefern/ShopRite was very concerned about Aldi's expansion east and Dan jumped at the opportunity to start a business, and moved to West Springfield, MA and opened the first Price Rite Store. Today there are over 70 Price Rite stores that generate over $1 Billion in annual revenue and they are a strategic growth driver for Wakefern. After spending two years at Arthur Andersen as a retail consultant Dan spent fourteen years at Daymon Worldwide working with manufacturers and retailers across the world. Dan's career at Daymon progressed rapidly, and In 2011 Dan was appointed to the Executive Leadership Team (ELT) as the Chief Supplier Officer (CSO). As the CSO Dan was responsible for Category Management and Analytics, Supplier Relationships, Global Sourcing and Procurement and ran Daymon's import and export businesses. As a member of the ELT Dan was instrumental in re-inventing Daymon from consulting/brokerage company to a broader retail services company. Dan left Daymon at the end of 2013 and joined Trilliant Food and Nutrition in January of 2014 as the Vice President of Sales for national accounts and ecommerce. For the last four years Dan has focused on the digital channel selling to ecommerce retailers and running multi-million-dollar businesses for Walmart.com and Jet.com. And today, Dan is on the Faculty at the SC Johnson College of Business at Cornell University where he teaches both graduates and undergraduates in Food and Consumables Marketing, Supply Chain Strategy, and he is the Director of External Education for the Food Industry Management Program. Dan has an MBA from the University of Connecticut. To learn more about the SC Johnson College of Business at Cornell University, please visit: https://dyson.cornell.edu/ Sign-Up for FI Retail 360: https://lp.constantcontactpages.com/su/cIOL5ME/FIRetail360 Mentioned in this Episode - Leveraging AI in Plant-Based Innovation: https://foodinstitute.com/podcast/leveraging-ai-in-plant-based-innovation/

BusinessWest Editor George O'Brien talks with Andrew Michael, manager of Dave DiRico's Golf in West Springfield. The two discuss the surge that the game — and business — of golf have seen since the start of the pandemic and its prospects for continuing in the 2020 season. They also delve into supply chain issues, inflation, and the many other challenges facing course owners and managers. It's all must listening, so join us on BusinessTalk, a podcast presented by BusinessWest in partnership with Living Local and sponsored by PeoplesBank.

#018 - You've likely attended - or at the very least, heard of - the massive equestrian event called Equine Affaire, a 4-day exposition that occurs in Massachusetts and Ohio each year. We attend these conferences and trade shows from year to year, but have you ever had the opportunity to take a true behind-the-scenes look into the process and the people who are producing such a large-scale event?Equine Affaire's president and owner Coagi Long joins The Leadline to share the history of her growth with the company throughout the past several years. You'll hear an insider's view of what it takes to host one of the leading trade shows in the horse industry, along with:• How Coagi began her career with Equine Affaire as a college graduate and later acquired the company from its former owner, Eugenia Snyder;• What steps the team took to pivot from their live event during the pandemic (and how excited they are to be back this upcoming November);• The benefits to horse business owners as an attendee or an exhibitor, or even a volunteer!We'll also chat briefly about The Leadline's upcoming Business After Hours mixer which will be held at Equine Affaire on November 12, 2021 in West Springfield, MA. (Want to join us? Click here to RSVP!)For the full show notes and links to the resources mentioned in this episode, visit our website at http://theleadlinepodcast.com/episode18.*********This episode is brought to you by EquiDirectory, an online horse business directory and marketplace where more than 5,000+ other equestrians have already listed their horse business. Basic business listings are totally free, so sign up and list your business today by downloading the EquiDirectory app or visiting EquiDirectory.net.*********Enjoying this podcast? Join The Leadline Community on Facebook to connect with like-minded equine business owners and other podcast fans!

John Coe and Monty Hoffman Bio Monty Hoffman formed Hoffman & Associates in 1993 with a single townhouse conversion and has since then transformed the company into a market leader of real estate development in the Washington, DC, metro area and beyond. With more than 30 years of experience, Monty actively leads the company's business development and market strategy, as well as the design initiatives for every Hoffman project. Monty has been recognized in Washington's SmartCEO's Future 50 list and the Washington Business Journal's Power 100. He is a founding board member of the DC Students Construction Trades Foundation, which provides educational and apprenticeship opportunities for District students interested in design, engineering, and construction. He served on the DC Public Schools Engineering Advisory Board and is a current board member of the Federal City Council and Southwest Business Improvement District. Monty graduated from the University of Pittsburgh at Johnstown with a Bachelor of Science in Civil/Structural Engineering Technology. He is married with three children and lives in Potomac, MD. Show Notes Role- Strategy and deal making. Mentoring and coaching. What’s the next niche and big thing? Figuring out how to allocate resources (4:00) Origins and Education Grew up in an extended family with almost 60 cousins (5:00)Spent time in the Detroit area initially- Taylor, MI and Dearborn, MIMoved to Pennsylvania when he was 14 (6:30)Dad was a bricklayer starting in Detroit area and then moved back to PA to start his own company (6:40)He played with building materials as a kid and went to job sites with his Dad (7:20)He learned “smack” from the workers in his Dad’s company (7:40)Driving a dump truck and other equipment at 15 yrs. old (8:30)Mom was a homemaker and he lived in a blue collar environment (9:00)College- Univ. of Pittsburgh, Johnstown campus– paid his way through college (9:45)Worked a summer as a mine worker (10:15)No coincidence that he got straight As in school after that work (10:45)Studied Civil Engineering (11:30) Initial Employment Worked for a company that build smokestacks (Pullman) to pay off a college loan (11:50)600 foot high smokestacks on nuclear power plants (12:10)Story about butchering an antelope on the job site (12:45)Moved to DC in 1984 and lived with buddies and interviewed and joined the Donohoe Company (13:50)Project Engineer then Project Manager (14:30)1620 L St. NW- built over transformer with huge trusses and tells story about getting them into the City (15:20)Client was Mohammed Hadid (16:15)Bought a property in West Springfield, VA and his Dad came down from PA to help him build his home, which was a modular home (16:40) PN Hoffman Beginnings Decided to start his own company in 1993 by buying a row house (1605 16th St. NW) with his partner, Pete Nazelrod, a fellow Donohoe colleague. They sold out the project and made $300,000 from the proceeds (16:35)Bought two more properties in the 16

We open up with special guest Heather J. who was given the opening segment as a forum to offer a counter point from a previous guest. This is a one of segment so enjoy it without getting any ideas for yourself. At (9:53) we change gears and Farley fails to contain his excitement for the Washington Nationals and the bros talk baseball and at (14:33) while still talking baseball the guys also talk about sports team clothing. At (18:39) we are finally joined by the 2018 Marine Corps Mens Marathon champ Jeff Stein. We start out talking about our favorite topics, new kids and PTN. At (21:35) we talk about how Jeff got his start in running during Law School and transitioning into the more serious running scene. At (22:38) we talk about his full time job as a public defender and explore the relationship between the demands from his career and his relationship with running. At (26:48) we talk about the complete opposite experience Jeff had in the 2017 Marine Corps Marathon, when he and another elite runner went the wrong way on the course. At (33:33) we get into his experience in 2018 which (spoiler alert) lead to a win. At (39:40) we ask for some MCM pro tips for our listeners competing in the peoples marathon this weekend before revisiting the big win from 2018. At (44:33) Jeff talks about a spring injury and the build up to CIM and we talk about his coach, and how his schedule influences having to do most of his training on his own. We are back at (52:13) to wrap up the interview before (53:00) Docs talks about his weekend at West Springfield attending the Hall of Fame induction of teammate Chris Banks who better listen to this episode. At (1:00:30) we talk about the Kipchoge sub two hour marathon in Vienna not Virginia and Docs tries to connect the dots to a recent running news cycle, the race, PTN records and of course the shoes. At (1:09:08) we talk about the Womens Marathon Record going down at the feet of Brigid Kosgei in Chicago and we throw out an offer that Kosgei cannot refuse, and then we talk about a couple of athletes that dropped out of Chicago. At (1:15:30) we have a transportation update, a segment usually reserved for Joanna but hopefully lives up to her expectations.