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In this episode of the Wounds of the Faithful Podcast, host Diana Winkler interviews Pastor Mark Sowersby, who shares his powerful testimony of overcoming childhood abuse and finding forgiveness and healing through faith. Mark recounts his early life filled with abuse, meeting Jesus at 16, and wrestling with his identity as a victim. Through the love of his church community and personal determination, he not only found freedom but also pursued education and ministry. He also speaks about reconnecting with his birth father and how the loss of his mother catalyzed the launch of his ministry, 'Forgiving the Nightmare'. The episode serves as an inspiring account of transformation, resilience, and the power of unconditional God's love. 00:00 Introduction and Sponsor Message 00:47 Welcome to the Podcast 01:25 Introducing Pastor Mark Sowersby 01:40 Technical Difficulties and Apologies 02:17 Pastor Mark's Testimony 05:49 Childhood and Abuse 07:10 Finding Faith and Forgiveness 18:06 Weight Loss Journey and Healing 23:08 Dyslexia and Education Struggles 24:42 Writing a Book and Ministry 28:14 Reading the Bible: Audio vs. Written 28:27 A Life-Changing Christmas Story 29:20 Overcoming Illiteracy with Help 30:14 A Love Story Blossoms 30:56 College Journey and Divine Guidance 32:49 Answering the Call to Ministry 33:13 Struggles with Self-Worth 35:15 Finding Confidence in God 35:56 Weight Loss and Self-Love 40:01 Victim to Victor: A Personal Transformation 45:00 Reuniting with Birth Father 48:20 Launching Forgiving the Nightmare Ministry 54:40 Final Thoughts and Prayer   website: www.forgivingthenightmare.com email: mark@forgivingthenightmare.com    Bio:  Reverend Mark Sowersby has been married to his wonderful wife Jennifer for 17 years and is the father of four children. Mark has been an ordained minister with Assembly of God for over 25 years and is currently the Pastor of Christian Assembly of Schuyler in beautiful upstate New York. Pastor Mark holds a BA in theology from Zion Bible College/Northpoint Bible College. In 2019 Pastor Mark went through a time of great healing. He began speaking about the experiences of his past and God's grace and the transformational work of forgiveness in his life. He now speaks about his story through his ministry, Forgiving The Nightmare. When he isn't serving his congregation and his community through ministry, teaching, and support, you can find him on all the trails and lakes in Upstate New York, spending time with his family.   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/ Transcript: [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana Winkler. She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Welcome back. You made it well. I have a great guest for you today. I told you about him last week. Pastor Mark Sowersby and he has knocked this interview out of the park, and we had an amazing time. We did not have an amazing time with the Zoom platform. I could not hear him, but he could hear me, and it was a half an hour of back and forth trying to get it to work. So I wound up having to record this episode on our phones with the earbuds. So I don't normally do [00:02:00] that. I usually have my $300 studio microphone. So if it doesn't sound as good, I apologize. But this content is so great that I think you'll forgive me, but I'll try to do some, post-production, to make it sound better. So without further ado. Here is Pastor Mark. Yeah. Nice. Nice to meet you. Yes, nice to meet you also. And I saw your wife there too, so, and I think you saw my husband's beard anyway. Yes. And my wife is the strength and the brains of this operation around us. I'm blessed. I'm a blessed man there. Amen. Thank you. Yes. So we got the, um, the technical, uh, demons outta the way. Well, I appreciate that. We tried two computers and my Apple phone. And I have to tell you, I am a novice at computers at best, so Yeah, me too. So we're kindred spirits for sure. Amen. Amen. And I read your testimony about your [00:03:00] website and your faith and your podcast and everything. What a beautiful testimony you have. Oh, thank you so much. So you, you're in Arizona, is that correct? Yes. Wow. Wow. Well, I have to tell you of one of my bucket lists because I'm a northeast guy. I'm a New England, New York. We have snow. It's freezing. They're saying we could have a possible blizzard tomorrow. Uh, I love that. Go to the Grand Canyon. That's my, on my bucket list. My, my family. Hear me speak about that all the time. I've never seen it. But I long to, let me tell you, it's more breathtaking than you can imagine. The pictures don't do it justice. I've been there many, many times, of course. And yes, you should come as soon as you're allowed to travel. I would be over here. Yeah. There's so much more to see. We long to go. We really want to see it. You know, if somebody said, you really see the significance when you look at that great canyon and you see how [00:04:00] small you are, it humbles you and reminds you of what a great big God we serve. So, you know, we just, uh, amen. Thank you for hearing my story and my testimony, and it's an honor to be here with you and celebrate the victories that we have in Christ. Amen, brother. We're gonna get to know you a bit here for my listeners. So why don't you tell the, listeners a little bit about yourself. My name is Mark Sowerby. I'm a husband, a father, a friend. I'm a sports fan. I eat too much. I talk too much, but I'm a pastor and a servant of Jesus Christ. I was looking at all your pictures and stuff, and I saw your progression of your weight loss. That is so amazing. Thank you. Thank you. And my weight loss journey is really just a symptom. Or result of the greater healing that's taken place in my life. Uh, I'm very proud of it. It's something [00:05:00] I have to work hard for and be very disciplined in. So yes, there's a work towards it, but really it's the sub to the main plot. The main plot is what Jesus did in my heart to help me forgive and help me heal the abuses and the pains. And as that began to fill my life, this weight loss journey with the discipline and that burning good habits and exercising, and I'm up to running, uh, six miles a day on the treadmill. So, wow. Six miles. Yeah. So well, remember, we're not in Arizona heat, so it's not hot, well, I have a treadmill. That's usually what I exercise on. I have an exercise room, I don't run unless somebody's chasing me or the laxative has started working. Those are good reasons to run. so let's start at the beginning. So what was your childhood like? Well, unfortunately I have a story of brokenness, pain, and sorrow. I was born from an affair. Uh, so my [00:06:00] father never really had a relationship with him. I am assuming that as soon as he, uh, got the news, he, he left. So I was raised by my mom. I have two siblings that my mom had from a prior marriage. So the three of us kind of lived together at my grandmother's house, and that's what I knew. That was what life was. I was seven years old. A young man came into our family, and that young man eventually married my mom 20 years, her younger, and when he came into our home, he brought abuse and pain. He brought death and destruction. He brought lies and poison. And as any abuser, those abusers have touched many people. And as not only did he abuse my mom in a and. With just vulgarness and pain, but he also abused me and with sexual abuse and physical abuse and emotional abuse. And it was just a very difficult time in my life. So from seven to 14, that's kind of the world I knew. Not only did he abuse my body, not only did he steal from [00:07:00] me, my dignity, my value. Not only did he try to control me, but he also sold me for other men to abuse me. Mm-hmm. Other men to take my body. He stabbed me and beat me and burnt me. And at 16, I was invited to church, I ran into a youth group. And, uh, there's a whole story in that. But let me tell you, I ran into youth group and I ran into Jesus. Jesus was Amen loving. Amen. Jesus's loving arms. He wrapped him around me and started me on the journey, journey of forgiveness. And it's been a journey up. I just turned 50. We just lost my mom earlier this year. Wow. They say a flu. Some say COVID, but we lost her earlier this year and it was really kind of a season for me to walk through some even deeper, deeper healing. We have a lot in common. 'cause I just lost my brother this week. I'm so sorry. I'm so sorry for your loss. Yeah. So we both have losses today. Yes. Yes. I'm so [00:08:00] sorry for your loss. You as well. Thank you. Your mother was a believer? She was at the end of her life. As we say, the 11th hour of Thief on the cross remember me. Mm-hmm. My mom did have one of those kind of conversions. Unfortunately, she never, the last few years of her life, she came to understand Jesus, but she never forgave herself or forgave. Her pain. She lived with the regrets and the shames and the guilt of her pains. She knew the love of Christ, and I believe that when she closed her eyes on this earth, she opened her eyes there because of what Christ did for her. But she carried this burden of shame and guilt and hurt. But I forgave her, not because I'm special, not because I'm better. I forgave her because Christ forgave me. And in that journey of learning with to forgive people say to me, how could you forgive such a great thing? I just forgave what was in front of me. That's it. Step by step, precept by precept. That's how I forgave. I [00:09:00] couldn't think about the whole journey all at it was too hard. What's in front of you? Well, we'll definitely get into, your process of forgiveness. Would it be okay to, circle back to your stepfather coming into your life? Now it sounded like it was a very violent to way he treated you. Did he do any grooming of you to start the abuse or was it violent right away? I believe there was grooming, again, being so young and, uh, being so, uh, naive. I probably didn't recognize it, but I'm sure there was grooming you know, there was this natural longing. From a child without a father to find a father figure. Mm-hmm. Um, being so young, not understanding the process of that, and any person that would gimme attention, I would run to them to try to find somebody who would govern me or lead me or [00:10:00] guide me or accept me. So I'm sure there was some manipulation in that, as I became more groomed or broken or became more pliable, if you would, because of my young immaturity. He began to have more of his way on it, just so you know. And I always refer to him as my mother's husband. Never as my stepfather? Yes. Oh, I'm sorry. Yeah. Oh, no, you didn't offend. No, I have forgiven him. I think in forgiveness, it's okay to have, uh, some boundaries. Sure. I think that, to have some healthy boundaries, I've forgiven him. I've put him in the hands of God, and I pray the grace of God will meet him and his pain and his sorrow, and only God can reach him. Uh, but again, there's some healthy boundaries around my life and my families. So what was your relationship with God when you were going through all this abuse? We grew up in a very religious home. I was a New England Protestant, so most of New England are [00:11:00] Irish Catholic, Italian Catholic, Polish Catholic, French Catholic. But I was the rare Protestant. And I remember saying to my grandfather one day, I asked him, I said I, well, let me back up and say, I always knew what I wasn't. I knew I wasn't a Catholic, but I didn't know what I was. So, grandpa used to tell us we weren't Catholic. He announced that pretty clearly. But one day I asked him, I said, then if we're not Catholic, what religion are we? And all he said was, go ask your mother. So, you know, we didn't really grow up in any kind of. Formal faith-based community, uh, you know, sometimes went to Christmas Eve service, you know, those kind of what we call Sea Easter and Christmas. The CE. The CE crowd. That's right. But it really wasn't, a church was not a part of my life. We knew God was there, be good and you go to heaven, be nice to people, you go to heaven. But there really wasn't a faith-based situation. I'll be honest with you, uh, the [00:12:00] only religion I got, or the only faith I got was the one album that was played in our home. It's not a Christian album, it was Jesus Christ Superstar. I'm a kid of the seventies. Yes, I'm very familiar with that. Yeah. And but God's name is so powerful now as a Bible college graduate, as a pastor, I could see all the holes of the theology in that and how it was really written, dragged down the gospel. They say Jesus Christ, and as a child, that name is so powerful. So, I mean, I didn't know anything. So here I was, I, I remember seven years old with a big headset on sitting in front of the speakers and listening to Jesus Christ Superstar. And, and now I realize what a mockery it was. But then just the name has power. Yeah, there was no resurrection in that movie. No, no, no. You know, when you have Mary Magdalene sing to, to him and say, you're just a man, [00:13:00] only a man. I mean, it's such a mockery. But again, at eight years old, 10 years old, I thank God that all truth belongs to God. Amen. And his name is so, amen, powerful. Amen. That every knee shall bow and every tongue will confess that Jesus Christ is Lord. And as that name, Jesus was smoking, it pierced my darkness. Now, I didn't know about crying out. I didn't know about prayer, but God was preparing me for such a time. And at 16 the lifeguard at the apartment complex invited me to church. She was a pretty girl, and I didn't wanna say no. Uh, she invited she invited me and picked me up with her boyfriend. Oops. We went, yeah, we went to church that night and there began my journey into meeting Christ, knowing his mercy and grace into my faith walk and it's been a journey ever since. So is that when you, met the Lord for real [00:14:00] and got saved? Exactly, I was 16 years old. It was the early part of the summer and I went to that youth group and everybody told me that. To throw away my rock and roll music and to cut my hair and take my earring out. And everybody wanted to hug me and I didn't wanna be hugged by anybody. It's an evangelical Pentecostal church. And I was like, I don't, yeah. But come to find out, the youth pastor lived in the same apartment complex I did. I had a ride to church anytime it was open. So, later on that summer, mid-August, I remember a man inviting me, a young man from the youth group. It was raining. He was giving me a ride home. We got into his car and he asked me right there, uh, mark, do you wanna ask Jesus Christ to be your Lord and Savior? And we prayed right there the sinner's prayer. And I recognized the grace of God and the mercy of God and the Spirit of God. And at 16 years old, I asked Jesus Christ to be my Lord. And I thank him that he was calling me at such a time. So, and then I [00:15:00] had to grow up. Wow. And then I had to grow. I was still 16 with a messed up background and, still was spilling life all over myself. But that church loved me. They hugged me and kicked me in the can at the same time. Now were you out of your mom's house? Away from your abuser? Well. When the abuse first became, and I don't wanna say public, but when it became outside of the family when I meant the first person I confessed it to or, or shared it with, was my uncle. And I think that people have to remember my abuse happened from 19 7 7 to 1984. And the awareness and the advocacy that's out there today wasn't there then. And things like this happen behind closed doors. And I think culturally, not everybody, but culturally in most families said, we keep that stuff behind closed doors. We don't share it. We handle it as families. I told my uncle at [00:16:00] 14 years old. He was the first person I confessed to, and I ended up living with my uncle for about a year. He became my defender. So from about 14 to about 15 and a half, I lived with my uncle, and about 15 and a half I moved back with my mom. And yes, her husband was still there. But he, uh, he was very sickly at this time. So, he wasn't able to hurt me physically anymore. And I was strong enough to not allow anybody to hurt me anymore. So Now you said the word confess. Well, you didn't do anything wrong. Thank you. I, yeah, I just meant, I told. You shared your story, your abuse, uh, your victimization. So yeah. You don't have to apologize for anything. Amen. Thank you. That's right. It was probably a poor choice of words. I was just reading. I announced to my uncle, or I, I shared out, I took it out. I took it outta that simple family unit that I would tell my mom, [00:17:00] my mom having so much hurt and pain in her life, didn't know how to handle that. And just would say, well, he promises not to do it again. And he promised not to do it. And of course, so in a lot of ways I felt like my mom was a victim. And, and. Even though I've had to learn to forgive my mom because of what she allowed to happen, but in some ways, not that I justify it, but I've begun to understand it. Because she was abused by her first husband who broke her heart because, uh, just pain who had many affairs on her, and she was so broken down, so hurting and she did not understand love. I think she, um, interpreted love in a very, uh, trying to think of the word here you know, an enabling way. My mom was more of an enabler and I think she interpreted her love in enabling. So she enabled people. I mean, it sounds like [00:18:00] codependency. Was that the word you're looking for? Yes. Okay. Yeah. Thanks. So you struggled with your weight for years. Was that a symptom of your. Abuse your childhood? I, I think it was, you know, I'm, I'm not a psychologist or, a social worker. I'm a preacher, but you know, I think what I was trying to find in food was comfort, friendship. It always accepted me, uh, it comforted me when I was having a bad day and it rewarded me when I was having a good one. But like any drug, if you would, it lies to you. And it says, Hey, is everything will be okay. Just have a little bit more, have a little bit more, and, it just is. So for me, food became my drug of choice. Mm-hmm. Uh, it became where I found comfort, found peace, found acceptance. I punished myself with it. Boy, I'm no good. I'm going to eat ice cream. Oh, I'm having a great day. I'm gonna eat [00:19:00] ice cream. So, you know, it was one of those things. Uh, what I tell people is that I wish I could say to you that, that God has taken away all the hurt, all the pain, all the sorrow. It's still there in my life. It's still a familiar. Familiar pain that continues to call to me. But what God did is he became bigger. He became bigger than the pain. He became bigger than the shame. He became bigger than the hurt. So is it still there? Sure. And the flesh wants to run to it. And the psyche wants to run to it because I know it, it's comfortable. I, I know my role there. I, I understand what my protection and my manipulation that I can find there. But God became bigger. God became bigger. You know, I was telling a friend today, and I climbed a mountain after I lost about 50 pounds. I climbed a mountain. And it was about a half a mile long. And to me it was Everest. It was the biggest mountain in the world. And it took me hours [00:20:00] to go up and I had blisters on my feet and bruises on my toe. I was very proud that I climbed it. But after I lost about a hundred pounds, I climbed the biggest mountain in the state of New York called Mount Marcy. And what was the difference between those two mountains? One was bigger and I think that's the same thing. What happened to me is that even though that sometimes the enemy wants to try to bring me back to those familiar pains, those familiar insecurities, those familiar foes, God became bigger. His word, his spirit his love all became bigger. And I have to hold onto that and I have to claim, not claim it, but I have to run into it. You know, I have to run into that every day. So. Oh, you would love the mountains here. We have so many mountains to climb. So yeah. If you come to Phoenix, then we'll have to go hiking together. Yes. I wanna see that Grand Canyon. I wanna come to Phoenix. I am a New Englander, but it's cold [00:21:00] all the time here. But I hear that you guys leave for the summer and go back in the winter. We leave for the winter to warm places because it's so hot in Phoenix in the summer. Yeah. We're not snowbirds. We are here all year. Now we get to 110 every year. That's, that's normal. It gets to 120 here every summer. But this year it was 55 days of 110 degrees. Wow. Which, um, that killed all my plants and, uh, two of my trees, so Wow. Yeah, it's 70 degrees outside now, but in the summertime it's brutal. Wow. Don't come in the summer. Come in the winter. Okay. I, um, I did get to do a mission chip for Juarez, Mexico, which is obviously south of you guys and a little east, but at the same time, I got a touch of hot weather and I have done a lot of missions trips to Central America and the Caribbean, but they do have a different climate because of the sea and the water. So it's not that dry heat. [00:22:00] It's, definitely that, more moist, heat. Yeah, I think you'll do fine. Like I said, I looked forward to it. We were just in Israel in, November November, 2019, and it was 85 degrees. In Jerusalem and I roasted, I had such a hard time because the elevation was different and the humidity from the from the sea. Yeah. I don't know if you've been to Israel, I have not. Another, another bucket list, yeah yes, definitely recommend that for sure. Thank you. My wife and I, we love to travel. You know, we, we have four children, so right now our kids are in the ages of 15 to seven, so we are right in the midst of it. You know, we're, we're mom and dad, taxi and, and we homeschool. So my wife is going a hundred miles an hour all the time. Pastor wife. Homeschool mom and she's taking care of [00:23:00] me. So, I mean, this is, God bless her. If there's a hero in this story, it's my wife. Your wife's a homeschooler. Um, you had said in your story that you had dyslexia growing up. What was that like? Well, you know, I think that I still have it. Uh, God hasn't, hasn't healed me from it. So what happens is, is I tell people when the way I was raised, I survived my childhood. I wasn't raised, you know, I didn't have parents that, that looked out for me. I didn't have somebody who wanted to govern my experiences or, or was an advocate for me. So I, I really just kind of survived my childhood and one of the casualties of that. Was my education. Uh, it was the early seventies, so I think there was a lot going on with sight reading and some different kind of philosophies of teaching. So here I was in a broken home with a learning disability. I [00:24:00] was being bullied at school because the way I felt about myself and, you know, so yeah, reading has always been a chore for me. It still is a chore today. But again, the lord, he helps and he, he brings me through and he gave me a brilliant wife. Uh, she is a, a teacher by education. And my children love to read. My son will walk into walls. He reads books this thick. I mean, and I remember holding him the moment he was born, praying, Lord, give him just a heart for reading. And he does. I mean, my son 15 says, dad, can we go to the library? Love the library. Oh, he, yeah, we're friends with the librarian. Uh, if they need somebody to help him out, move books and they call him. But yes, reading has always been a chore and I, believe it or not, I'm in the midst of writing a book. Oh, I was just gonna ask that if you had a book out or not. We are just started to speak to a publisher, it's self-publishing company. Uh, so we're definitely in [00:25:00] conversations. We have written, just kind of let it pour out of me. It's been there for 50 years, so just kind of. And, uh, now we've kind of put it in front of people who really know what they're doing. I tell everybody, I wrote it my ways, I handed it to my wife and she interpreted it and made it legible. And, uh, we have some local friends who have done some basic editing, so they're kind of editing for us, and now we're sending it to the publisher who knows how to edit in a professional way. So, so, you know, the Lord told me years ago that this testimony would be written down. I remember I chuckled when he told me that because I said, Lord, I can barely read or write. And I remember saying to the Lord, Lord, if you want this written down, what am I gonna call it? He said, you'll call it Forgiving the Nightmare. So that's why the name of the ministry, the name of the book, the name of the website is called Forgiving the Nightmare. I think everybody uh, regardless of [00:26:00] how one came, you know, yours and I came in by probably hands of other people's, but sometimes nightmares come in by all different ways. Loss, regrets pains, hurts. And we all have to kind of say, Lord, how do we go through that? And I know as Christians, we want it instant, you know, we wanna stand on the word, we wanna claim it, we wanna save. Lord, give it to me. But I think sometimes we have to, uh, go through the process. I think of Jacob and how he wrestled with God, or he wrestled with the angel and they wrestled all night long. And, and God, the angel touched his hip and then he said, what do you want? And Jacob said, I want a new. And he became Israel, the promise. Mm-hmm. So he left deceiver, as you know, and he became Israel promise. And I think sometimes in that journey of forgiveness as much as Christians and people, we want it and we want it so true and so earnestly, [00:27:00] but sometimes we have to wrestle. We have to wrestle with the past. We have to wrestle with ourselves, we have to wrestle with the fears, and wrestling doesn't make us bad, doesn't make us sinners, doesn't mean God has left us. I think God's working with us, the process as a pastor, I've seen so many people who are unwilling to go through the process. And they get stuck. They get stuck in the cycle, in the the hurts and the pains of life. Just kind of build up on them. And I know God wants to set 'em free, but again, it, you have to learn to die to self crucify the old man, you know, tame the tongue. And it's hard. It's hard, especially when everything in the, especially when everything in the world tells you you're okay to have that. It's okay for you to hate. It's okay for you to be angry. It's okay for you to, when God says, for us to let him go first, let Him lead us. And God is, if we forgive those who trespass against us, he'll be faithful and just to forgive us. [00:28:00] And that scripture boy haunted me for a long time because I said, Lord, I'm not ready to begin. I'm sorry I'm preaching. No, you're awesome. I'm enjoying this. Um, I'm curious how you read your Bible. Do you use an audio bible or do you, um, do use an actual written Bible? Well, I do read Bible. I like the ESV, I like the NIV, I like those verses. I do read it. I do listen to audio at times. What happened was, is about 20, I was in my early twenties and a woman at church asked me to read the Christmas story out of Luke in front of the youth group. Now, when I say youth group, we had about a hundred youth in our youth group, maybe even 150. It was a large youth group and she was the kind of woman who would not take no for an answer. You know, the church lady? Yeah. I think every church has one of those. Yeah. And you know, I tried to give her every excuse in the [00:29:00] book, I lost my glasses. I was too embarrassed to say that I couldn't read. So I got up in front of the youth group and I read out of Luke chapter two and I. Stumbled over my words and I read slowly and I read broken up. And people were very kind to me that day. The youth pastor and the youth group, they were not cruel. And after service, that woman came back to me and said that she homeschooled her children and she would like to homeschool me if I'd want to. Now I was, I was a grownup. I was 23 and I went back to her house and there I sat with her 6-year-old, five-year old as she was teaching her 5-year-old, 6-year-old how to read. She was also teaching me phonics. I never learned phonics. I tell everybody, when I learned TION and Sean and not ion, it changed my life. Unbeknownst to me that church lady had an older daughter [00:30:00] and that older daughter watched me. Watch me struggle over my words, watch me go to the house and sit with her five-year-old sister and learn ae IOU and learn the rules of bowels and phonics. Well, years later, that older daughter would become my wife. Oh. Oh. So, yep. So, you know, she told me that she fell in love with me and she watched me there. And so that, that's a little bit of our love story. But yeah, she watched me from afar and, and now today we have four kids together and she still helps me read. So I do read. I a much stronger reader than I ever was. Uh mm-hmm. So I, I can read a much better than I could then. Well, I certainly can see looking back that you had so many people in your corner to that God sent to help you, and what a blessing. Now, did you go to college? I did. I [00:31:00] graduated from what's now called North Point Bible College. At the time, it was called Zion Bible College. It was in Barrington, Rhode Island. It was a very focused school for ministry only. Uh, so I did go there. I didn't wanna go there. I'm a New Englander. I knew about the school. It was in my backyard. I wanted to go to Southeastern to Florida. I wanted to go to pennsylvania and go to Valley Forge. Uh, those doors were not open to me. I remember saying, the Lord, I'm done. Lord, I've tried. Everybody's rejecting me because of my education. And he said, go to Zion. I went in and I met with the Dean of students. In that meeting, the dean of students said to me, mark, do you have a call? I said, yes, I believe I do have a call. He got up from his desk and he went to a big picture window, a woman who was walking in front of his picture window, and he tapped onto the window and he called this woman in. As she came [00:32:00] into his office, he introduced me to a woman named Jan Kruger. He let me know that Jan was led by God to go to school, to go to Zion the week earlier than me to start a learning center. And Jan and I became our first student in the learning center and we worked hard. The first year, most of my, classes were uncredited 'cause I had to learn how to be a student. I didn't know what a syllabi was. I didn't know how to take tests. Uh, we sat in that learning center. I cried, I complained. She was a mom. She hugged me sometimes and she told me to. To suck it up sometimes. And, uh, that was the best advice I could get. So yeah, i'm a proud graduate of Zion Bible College, and I'm ordained with the Assembly of God. So when did you get called into the ministry? Well, pretty much after, it was about my 17th year, 16 years old, I got saved and 17 years old, I was [00:33:00] at a Youth convention, and I pretty much felt like the Lord called me then. Now, I ran from that call for a long time because of my insecurities, my fears, my inabilities. See, when I walked into the room, I always felt like I was junk. Like I was dirt. Like I could offer nobody, nothing. And I was, no, you know, I, that's how I felt about myself. So who would let me be that pastor? What do I have to offer? I could barely read. Look what happened to me. So. For many years I wrestled with it and about 24, 25 years old, I had a brand new truck, little S 10 pickup truck. They called it Bernie because it was purple. I was listening to Petra, remember a Petra? I love Petra. And I was, I was listening to Petra from the seventies not the nineties. Petra and I remember I was listening to Petra and the Holy Spirit filled with the cab of that car and that truck I had to [00:34:00] pull over. I was on old post road. I'll never forget tears coming down my face. The Holy Spirit spoke to my heart and said, mark, choose this day whom you'll serve. I've called you and I will equip you. And I said, God, I want you. That's when the journey of. Colleges, and I wish I could tell you it was all roses and cherries after that. It wasn't, you know, there's still a lot of growing up and a lot of overcoming, and a lot of dying to self. And, and there still is. But yeah, that's how I got called and I went to that school and they loved me. They were honest to me. You sound like you had a lot , in coming with Moses with his speech impediment. He was, exiled to be a goat and a sheep herder. They're not gonna listen to me, Lord. You know? Did you feel like that? Oh, sure. I sure did. Like I said, I, for most of my life, I felt like what can I offer? So what I did is I put a facade on myself or I, I lived up to the role that I [00:35:00] thought people wanted from me, or a role to, to find acceptance or protection. So, if I had to be the clown, I was the clown. If I had to be the fool, I was the fool. If I had to be the weak, I was the weak because I felt those things about me. Recently in this weight loss journey and this giving, God has given me confidence. And I say that with much humility because I know it's not my confidence, it's confidence in him. But I've never had confidence before. I feel like a carpenter with a new tool. I feel like, you know, a businessman with a new suit that I've never had confidence before. Now again, it's not confidence in what I have. Because I'm still weak, but it's a confidence going, my Abba father makes a way for me. My Abba father heals me and, and goes before me. So it's, it's a kind of a new season for me to be confident and say, you know what? I can live a healthy life. People ask me why I lost the weight. [00:36:00] And I remember I was reading the scripture, and you're probably familiar with it, is when the Pharisee comes to the Lord or it says to him, Lord, how does one enter the kingdom of heaven? And the Lord says, well, what is written? He says, Lord, love the Lord your God with all your heart, with all your mind, with all your strength, and with all your spirit, and love your neighbor as yourself. I've read that a million times. I've preached on it. I've studied it. One day I was reading it, he said, Lord, I know you love me, mark, but you don't love your neighbor, and you don't love yourself, so you can't love your neighbor. And I realized because I didn't love myself, I wasn't taking care of myself. I love my children. I love my wife. I wanna take care of 'em. They don't need me. I wife can, but I want to. I wanna do things for, I wanna take care of 'em. I wanna help 'em be better and stronger and smarter and wiser, and love the Lord. And I realized I didn't love myself. So the weight loss journey, forgiving the nightmare, forgiving my mom, forgiving the abusers, forgiving those [00:37:00] who betrayed me as a child, helped me begin to love myself again. No visions of grander. I'm still a just a normal guy saved by grace. Uh, I still put my big foot in my mouth, my wife can come in and tell you all the stories, but, uh, but you know, I started to love myself and. It sounds like, you found your self worth in the Lord Jesus because Jesus sees you as his child. You are a child of God, and that's where your worth is. So it sounds like your healing journey brought you to that place. Yeah. It's not self-confidence like the world says it is. It's how God sees you. You're precious and you're loved. Amen. And you're valuable. He died for you. Hallelujah. Hallelujah. You're gonna get me going now. Hallelujah. Hallelujah, hallelujah. I want others to [00:38:00] experience this. You know, I, my whole ministry, I've been surrounded by hurting people and hurting churches. I've worked with people that have had major traumas in their life. Not that I ever sought it. I can't. I think the Lord just led me to it. And as I've worked with people, people say that I've been able to bring comfort. I'm easy to talk to. I thought, well, okay, Lord. And I want people to find that freedom that I have. I understand being shackled to pain in the past. I understand allowing those things to form the way you think about and believe about yourself, and never truly being set free. Waking up with that numbing feeling of brokenness all the time. All the time, just constantly. But God truly set me free. He set me free. And because he set me free, I'm nobody special. And being a pastor, I see so many people that have a [00:39:00] form of this and they don't. They haven't gone through it. So they're still living with a confession in Christ, but still the hurts of the past. Blame them. I don't, I'm not putting fingers, I'm not taking the log out on my own eye before I take the twig from their eye. But I'm saying the freedom that God has for his people. Uh, and again, do we still stumble? Yeah. Do we still need refining? Sure. Are we still the clay? And he's still the potter of court, but there's a freedom that we find as a pastor. I've just met so many people who will say, pastor, I'm killed. I'm delivered. And you realize it's, it's only an inch deep. It's, you know, as soon as they get tested, as soon as they get, get bothered, it just spills out. It pulls out of them in, in a defense or in, in a rejection or in a way they, they have a self view of the world or of themselves. Now God's consent is free. God can set [00:40:00] us free. So, what's the difference between being a victim and being victorious? Hallelujah. Well, in my humble opinion, a victim is somebody who always sees themselves broken, sees themselves in a way that, that that allows them to stay in their victimhood. For a long time, my victimhood became my identity. I remember one day when the Lord brought me to the altar and he said those words to me. He said, mark, I want you to give this up. And I literally said, in an audible voice, Lord, if I'm not a victim, then what am I? Because all I knew was the, the role of being a victim. Oh, my victimhood was good. I could manipulate with it. I could win every argument with it. Oh, when I was 16 years old, my mom, who was a single mom with not much money she bought me a car. I had a phone in my room. I had cable on my own [00:41:00] tv. She made me breakfast in bed. Why she owed that to me. Why? Because I was a victim. And I got to see how I could win every argument at school. I could put my head down and I could lift up my head and go, well, who here else was molested? I was, and no one would say anything. And the Lord rebuked me at that and said, said, yeah, that's what victims do. At least that's what I did. He said, I wanna make you victorious. And I remember him saying, me saying to the Lord, if I'm not a victim, what am I? And he said, you're victorious in me. I had to learn what it meant to be victorious. Amen. I had to learn to let that facade go. Let that personality go, let that old man die and let the new man of Christ rise up inside him. That is awesome. I just love that. I've never heard anybody describe it like that. Now, I prefer the, word survivor instead of victim. But I think you took [00:42:00] it up another notch. We are, victorious in the Lord. Well, my victimhood, you know, as much as I was a victim, but I used it for my own gain. Mm-hmm. Which made me just as not guilty of what happened to me, but made me not a healthy place. It put me in a Right. But it's all I knew, you know, I could manipulate, I could win the argument. Right. I was the guy. Who else here was stabbed and burnt and abused? I could show you my scars where they stabbed me. I could show you the burn marks. I was prostituted for other men to abuse me. Boy, you know, I could really win the, the argument. But that was wrong. Yeah, it was wrong. It was wrong to put that on my mother, it's wrong to put that on my family. It was wrong to put that on others. And the Lord had to rebuke me and, uh, wow. And he did, because he loves, he rebukes the ones he loves, so he rebuked you. I just so appreciate your raw [00:43:00] and honest, telling of your story. Because, you've heard stories where they just put the fluff or they put the stuff that's gonna, bring up the ratings or whatever. But you really, kept it real. And I think you're a great pastor because people see that you're a real person. You're not some fake up there that can't relate to your congregation's problems, do you feel that way? Oh, definitely. You know, my congregation, as you know, like we talked earlier, I wrestle with dyslexia and every once in a while I'll stumble over a word while I'm reading the Bible and in front of my congregation. And, and that really bothered me for a long time. My Lord, I'm a pastor. How can I not read this and now. When I stumble over a word, my congregation yells it up to me. So I'll be on the platform. And you know what? They'll see me stumbling and you know, they'll yell it up to me and it's just a term of endearment. [00:44:00] It's not been one of rejection or shame, and I say, you know what? I'm doing that just to make sure you're in the Bible. That's what I tell 'em. But I'll be reading the scripture and, and my dyslexia kick in, or, or the word will be all scrambled. And, and they're the kind voices. Oh, pastor, that's, that means this. And, and it's kind of a nice direction. I tell people the church I pastor is a real church with real people serving a real God. Wow. So, wow. Fancy fluff. Church don't come to us because, you know, we're real and we cry together, we do life together. We step on each other's toes. We don't always agree, but we always love God. That is so awesome. Pastor of Christian is Alia Scott. That's right. I didn't announce your church name. I wanted to ask you to tell another story about. You said that you met your birth father at one point. What happened during that reunion Union? [00:45:00] Well, I was 45 years old and I wanted to reach, I wanted to know, I tell people my birth father and I met at the right place in life. I think if I would've met him younger, I would've still been angry. Rejected Kyle, but I was 45. I was the father of four. I've made my own mistakes, my own problems. I learned to mature a little bit. To be really frank, my father's wife passed on, so he was more ready to meet me. So his wife that he had the affair on to si me, if you would, she passed. So he was more open to meet me and uh, I just didn't meet him, but the whole family met him together. We met in a restaurant, we met in Cape Cod, Massachusetts, and the family came in and the kids instantly. Started to call him grandpa. I thought, I don't know if I'm okay with that. And he never rejected it. So the last few years of [00:46:00] life, we just lost him. I, I had him for about four years. It wasn't warm and fuzzy, daddy and son, but it was something, we had a relationship. We'd talk about sports, we'd talk about life. He was a snowbird from Massachusetts to Florida and he just kind of let me know. So I'm very thankful for the four years I had. Again, it wasn't, Hey buddy, I'm proud of you kind of moment, but I got to find out a little bit about. Who my dad was and who some of my relatives are on my father's side. I got to learn about some of the health conditions of, of my father. And you know, he said he was pretty, he made it to 84. He liked to drink and he liked ladies, I like Jesus, I like one lady, Wow. That's an incredible story. I tell people it was the right time. Again, if I would've met him at 25, I would've been angry. I would've said, you know, why did you abandon me? 45 was a good time because. You know what, by that [00:47:00] time I, I stepped in enough life of my own to, to not, to be slow to judge, oh, God does have the perfect timing. I haven't spoken much about my story at all on here, but my husband and I talk about, boy, I wish that we had met, long time ago, you know, and skipped all the pain because we were both victims of abuse from our previous spouses. I'm sorry. And, um, but we thought about it and we thought we were different people. If we met at that time, I don't think I would've been interested in you and you wouldn't have been interested in me. And, I think that God brought us together this time of our life. No, we've been married 11 years. Congratulations. Thank you. So, God brought us together at our time of life because that was the perfect time and Sure. We're best friends. We never even have had a real fight. We didn't disagree, of course, but now you should write a book [00:48:00] about that. Okay. I mean, we disagree and, um, get on each other's nerves, but the Lord has just, you're normal. Just blessed us. Yeah, we're definitely normal. Um, especially during pandemic. It's like you learn about your spouse when you're stuck with them 24 7. Right? That's true. That's true. Yeah, we had to make some adjustments. Amen. And, um, we still love each other, and that it's great when you're talking about times of life, you know, for such a time as this, and I think for me, the Lord spoke to me years ago about forgiving the nightmare ministry. He actually spoke to me when I was in college about this. I didn't know it was gonna, uh, blossom or what it was gonna look like, but he spoke to me years ago about writing it down and it was always inside me. And I kept, my wife knew about it. We would always think, how's the, what's the Lord gonna do with this? Is it distant inside me to guide me through life? Is it more for others? Is it, Lord, how's it, how's it [00:49:00] gonna? Blossom if you would manifest. And we lost my mom and I have to tell you that, not immediately, but pretty quick. After losing my mom, I felt like this ministry could just launch. And it has launched. God has brought, brought a web designer into our life. He's brought some, um, producers into our life to help me tell the story. We're talking with a, an editor and a publisher. All this has happened fairly quickly. And I think, Lord, why now? And I think, to be honest with you, and this is just my opinion, I, I don't know if I have chapter and verse to back this up, but my mom was so embarrassed. She was so full of shame because of my upbringing every time for the last 20 years of my life, every time me and my mom were alone together, she would just apologize. And I don't just mean say, sorry. She would grovel and I would say, mom, I forgive you. I forgive you, [00:50:00] Marky. I'm so sorry. I'm so sorry. And if my mom knew that I was speaking to podcasts or writing a book, she would've been so, so embarrassed. So she may, it would've just troubled her so much. So I think outta the grace of God, and again, don't have chapter and verse, but I think upon her passing released me to be able to share this story, to be able to bring others into it, to just think God was being merciful to my mom on her journey. And again, it was almost pretty instant after her, uh, her own passing that I remember being on the treadmill one morning and the Lord just kind of. Just impressing upon me by giving the nightmare. Remember those words? I spoke to you. This is where it's gonna take place. And since then, we've made a couple videos, uh, we've launched a website. I'm talking to wonderful people like yourself and just trying to get the [00:51:00] story out of forgiving the Nightmare and trying to say to people whatever that nightmare was. Was it physical and sexual abuse like mine? Was it a tragedy in your life? Is it regrets? Is it fears? Is it the loss of a child or a loved one? Whatever that pain is that your nightmare. I want you to know that God can help you forgive it and overcome it and break the shackles so we don't have to be the man or the person. The hurt tried to make us. We no longer have to be Jacob. We can become Israel. Your mom would be so proud of you. And I think that, thank you. If, the Lord's probably told her, you know, the good things that have come out of a terrible situation, she said she had, you said she had some shame. Oh. I think if she was looking down at you now that, that shame would be gone. [00:52:00] That shame is no longer there. Look how God's using my son, my, my wonderful son to spread the gospel and to help people. And so Well, thank you. I'm so thankful for you, brother. Thank you for saying those words, sister. It's very kind of you. I used to say to my mom, even up to her last days, I would say, mom, who's your favorite? And she would say, I love you all, all the same. And I'd say, mom, stop lying to my siblings. I'm the youngest of three. My older brother and my older sister never made me feel like a step or a half brother. Uh, we just kind of always lived in the same house. We got real family problems and just life, but they've never left, never met me, felt, never let me feel like I was less than even to today. So I'm very thankful. My oldest sister, who is, a second mom to me, my oldest sister, she is my second mom and I'm thankful for her. So. Wow. Well, we [00:53:00] just had just a great time tonight. When your book comes out, please contact me. I would love to have you on the show again, to promote your book because obviously you, your story is so powerful and we wanna get it out to as many people as we can. So, tell the folks how to connect with you. Well, the best way to connect with me is@forgivingthenightmare.com. Forgiving the nightmare.com. Forgiving the nightmare.com is the best way to connect with me. If you go there, you'll find a email, it's called mark@forgivingthenightmare.com. That comes directly to me, right on my phone. So that's the best way to connect with me. Also you can go to our Facebook page called, forgiving the Nightmare. For giving Nightmare Facebook page. I try to put up pictures and little devotions there and stories there. So that's the two. Best way through Facebook, after Giving the Nightmare, after giving the Nightmare do [00:54:00] com, those are the best ways to connect with me. And I hope to get so Arizona someday. You have an open invitation. Wow. I'll be a tour guide for you. I know that Arizona like the back of my hand. Wow. Wow. Now my children could hear you in the background, so they're gonna be pretty excited about that invitation. There's so much stuff for, for their Edge group as well. So, we will hook you guys up. So thanks for being patient with the tech stuff and I'm glad we pushed through and didn't let the devil get the victory tonight. We found a way to get you on here. That's right. May I pray for you as we close. Oh yes, please. Thank you. Father God, we just come to you tonight and we thank you again for your son, Jesus Christ. Lord, we thank you for the sacrifice that he gave to us upon the cross, Lord. And we pay the price we could not pray, Lord. And we thank you for the gift of life [00:55:00] and life more abundant. Lord, we thank you for the promises. It says in this life there will be many troubles, but fear not because you are with us always. And Lord, tonight I pray for my sister. Father, I thank you that you're using her Lord. To spread the gospel to share, hope to be a light and a dark place. But Father, now, I pray that you come beside her father as she's shared that she's lost her brother this week, Lord. And I pray you comfort her. Lord, you said you had to go so the comforter could come. I pray, the comfort of the Holy Spirit will come beside my sister and be with her and her family as they grieve their loved one, their family member, their friend, Lord. So Lord I pray peace upon my sister. I pray Lord that you use her, continue to bless her. I thank you for the testimony of her and her husband, 11 years that you've brought together for such a time as this. I pray, Lord God, that they grow closer to you so they can grow closer to each other. And Lord, we thank you tonight [00:56:00] that Lord, we're no longer Jacob. You've made us Israel Father, no longer do we have to be shaped by our past, but now we can hold on to the promises. Lord, no longer does, we have to be shackled by somebody else's abuse, and we can be set free by your word. So, Lord, I pray that you fill us. You lead us, and may we be the light and may we be the salt, and may we lift up your name. We pray for a unity across our nation. We pray for a healing across our land, and we pray, Lord, for a revival of your salvation to come to our our country again, in Jesus name, amen. Thank you so much, brother. God bless, sister. Thank you. Take care yourself. Bye now. Bye. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend. You could connect with us at [00:57:00] DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

fWotD Episode 3065: Joan (collection) Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Thursday, 25 September 2025, is Joan (collection).Joan (Autumn/Winter 1998) was the twelfth collection by British fashion designer Alexander McQueen for his eponymous fashion house. Continuing McQueen's dual fascination with religion and violence, it was inspired by imagery of persecution, most significantly the 1431 martyrdom of French Catholic saint Joan of Arc, who was burned at the stake. The collection's palette was mainly red, black, and silver; colours which evoked notions of warfare, death, blood, and flames. Many looks referenced ecclesiastical garments and medieval armour, including several items that mimicked chainmail and one ensemble that had actual silver-plated armour pieces. The runway show was staged on 25 February 1998 at Gatliff Road Warehouse in London. McQueen caused an upset by banning several tabloid journalists, one of whom responded with an angry editorial. Production was handled by McQueen's usual creative team. The set design for Joan was sparse and industrial: a dark room lit by metal lamps suspended over the runway. The 100-foot (30 m) runway was covered in black ashes, and models entered through a black backdrop backlit in red. Ninety-one looks were presented; primarily womenswear with some menswear. The show concluded with model Svetlana wearing a red beaded dress which covered her face, swaying in a circle of flames.Critical response to the clothing and the runway show for Joan was positive, and it is regarded as one of McQueen's most memorable shows. Academic analysis has focused on interpretation of the styling, the finale, and the meaning of several garments printed with a photograph of children. Several items from Joan have appeared in museum exhibitions, including Alexander McQueen: Savage Beauty and Lee Alexander McQueen: Mind, Mythos, Muse.This recording reflects the Wikipedia text as of 01:10 UTC on Thursday, 25 September 2025.For the full current version of the article, see Joan (collection) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Ayanda.

Pope Leo XIV addressed a group of French Catholic politicians recently on pilgrimage to the Vatican. He had many good words of advice for them, while he also offered some challenges for them relating to a tendency he sees in many Catholic politicians to separate their faith life from their public life.

Pope Leo XIV addressed a group of French Catholic politicians recently on pilgrimage to the Vatican. He had many good words of advice for them, while he also offered some challenges for them relating to a tendency he sees in many Catholic politicians to separate their faith life from their public life.

Fourteen years after British forces conquered New France during the Seven Years' War, Parliament's passage of the Quebec Act in 1774 resurrects old fears of French Catholic tyranny in Protestant British America.  Featuring: Katherine Carté, Christian Ayne Crouch, Brad Jones, and Jeffers Lennox. Voice Actors: Jan Hoffmann, Craig Gallagher, Emmanuel Dubois, Grace Mallon, Bertrand van Ruymbeke, Adam Smith, Anne Fertig, Annabelle Spencer, and Patrick Long. Narrated by Dr. Jim Ambuske. Music by Artlist.io This episode was made possible with support from a 2024 grant from the National Endowment for the Humanities.  Help other listeners find the show by leaving a 5-Star Rating and Review on Apple, Spotify, Podchaser, or our website. Follow the series on Facebook or Instagram. Worlds Turned Upside Down is a production of the Roy Rosenzweig Center for History and New Media at George Mason University.

As long heralded, and under the influence of the Canis Dog Star, we warmly present the first installment of our Bonus Series project for August 2025!Set in 1589, Dog Days follows young English playwright, poet, spy and bounder Christopher 'Kit' Marlowe who, when we meet him, is fast asleep and drenched with sweat in his newly-acquired rooms in Norton Folgate, London.Yet, beneath the sweltering summer heat, Kit has quite a lot on his plate - including French Catholic agents trying to kill him, a new play script he owes to the Earl of Oxford, a secret mission he has been tasked with by Sir Francis Walsingham, his relationship with his new bedfellow, Barnaby Raynott, and then there's the matter of the strange girl who appears at his window bringing news that he really does not want to hear.Expect new chapters to release every day throughout the month containing swashbuckling action, esoteric lore, demonic hellhounds, lots of jokes, and kissing.See you again tomorrow for Chapter 2!Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcastThree Ravens is a myth and folklore podcast hosted by Eleanor Conlon and Martin Vaux.In each Monday episode we explore a historic county, digging into heritage, folklore and traditions, then we tell a new version of a legend from that county. Bonus Episodes are released on Thursdays and Saturdays.Visit our website Join our Patreon Social media channels and sponsors Hosted on Acast. See acast.com/privacy for more information.

Did you know that Roman Catholics actually venerate body parts which they refer to as RELICS, including the so-called "incorruptible" physical heart of a former French Catholic priest? VIDEO SAME MESSAGE

Viktor Orbán got his behind handed to him when trying to ban Budapest Pride and that makes us very happy! In TWISH we learn about Attila Pataky who can not only sing but has also repeatedly been abducted by aliens – maybe they just like his music? Then, it's time for the news:EUROPE: Current heat wave in Europe set to ‘kill 4500 people in the next three days'SLOVAKIA: Government official and antivaxxer Peter Kotlár's paper condemned by Slovakian Academy of SciencesDENMARK: Denmark to tackle deepfakes by giving people copyright to their own featuresUK: Weight-loss jabs potentially harmful?FRANCE: ‘A supermarket for sexual predators': abuse scandal at French Catholic boarding schoolUS / EUROPE: Are people being denied entry to US for contents critical towards Trump administration?For Who's Quacking? this week we have UK spreader of deadly nonsens, Kate Shemirani.Enjoy!https://theesp.eu/podcast_archive/theesp-ep-486.htmlSegments:0:00:27 Intro0:00:51 Greetings0:07:15 TWISH0:14:56 News0:46:27 Who's Quacking?0:51:39 Quote0:53:18 Outro0:54:41 Outtakes Hosted on Acast. See acast.com/privacy for more information.

This week, France in Focus explores the "Bétharram scandal", named after the Catholic school in southwestern France where hundreds of pupils were subjected to physical, psychological and sexual abuse for decades. The perpetrators of these crimes were never brought to justice, despite complaints lodged as early as the 1990s. Our colleagues at franceinfo investigate. Warning: Viewers may find this report disturbing. Watch moreBayrou and Bétharram: Did French PM lie? Did he cover up sex abuse? Today, the vast majority of the cases are ineligible for prosecution due to the statute of limitations. But victims are still demanding accountability, notably from current Prime Minister François Bayrou, who was education minister at the time and a high-ranking local figure.  A French parliamentary commission was appointed in March and the findings of its inquiry will be published shortly. Our colleagues at franceinfo have been looking into the case and hearing from the victims first-hand.

Did you know that Roman Catholics actually venerate body parts which they refer to as RELICS, including the so-called "incorruptible" physical heart of a former French Catholic priest? VIDEO SAME MESSAGE

In this episode Fr. Des speaks about Jules Chevalier, MSC (15 March 1824 – 21 October 1907) was a French Catholic priest and founder of the Missionaries of the Sacred Heart. L'articolo E26 | Chatechesis – Fr Des Farren – Fr. Jules Chevalier proviene da Radio Maria.

PRESS REVIEW – Monday, April 28: Coverage of the preparations of the secretive papal conclave continues, as cardinals are set to announce a date of the start of deliberations. Also, French papers are reacting to the mosque attack in the south of the country, as news breaks that the suspect has handed himself in. Next, tensions continue to grow between India and Pakistan. Finally, Liverpool and Wrexham celebrate, while a ten-year-old boy becomes European gull screeching champion. The pope's funeral was the main story in the papers over the weekend, and is still on most front pages this Monday morning. Le Figaro is looking at the "after Francis” and says the church is waiting for the new pope. The French Catholic paper La Croix discusses the preparations going into the election of a new pontiff. The cardinals are meeting this Monday to set a date for the start of the conclave. The Guardian says that despite the fact that Francis appointed many of the voting cardinals, this conclave is still extremely unpredictable as both conservatives and progressives are seeking to shape the future of the Catholic Church. The Spanish paper El Pais looks at the issues facing the cardinals. It says that Francis leaves behind a "complex legacy and half-baked changes which have created internal division".In France, the man who brutally murdered a Muslim worshipper in a mosque in the south of France on Friday has handed himself in to police in Italy. Le Figaro says the suspect filmed himself committing the murder and talked about wanting to become a serial killer. Libération is covering the story on its front page, but is focusing on tributes to the victim. The left-leaning news site Mediapart says that Bruno Retailleau, the French interior minister, has come under fire for his "discreet" reaction to the attack – notably for taking longer than he usually does to post a response on social media and for waiting two days before going to the mosque in person.Tensions between India and Pakistan are worsening after last week's terrorist attack in Kashmir that killed 26 civilians. The Guardian reports that India has test-fired missiles. It says India's navy was demonstrating its ability to carry out long-range precision offensives. Meanwhile, a Pakistani minister has said that nuclear weapons "are targeted at you". The New York Times says that Indian Prime Minister Narendra Modi has not just been trying to de-escalate the face-off. It also appears that he might be building a case to strike Pakistan. The article says the situation is still volatile, with both sides continuing to escalate their discourse, but it is not clear "if and when" the tit-for-tat could get completely out of hand.Liverpool have won their 20th Premier League title and Liverpool fans have been celebrating, or as The Star puts it, "Salah-brating", their title. The Mirror calls for a pool party. The Daily Telegraph, meanwhile, says the symbolic Liver Birds are back on their perch. The Guardian, though, brings us a storyline worthy of Hollywood: Ryan Reynolds' team Wrexham have sealed their third promotion in a row.Finally, a ten-year-old prodigy has just retained his title in the European gull screeching championship, beating contestants from all around Europe, including his seven-year-old sister. The article in The Times says that Cooper started squawking after an altercation when a seagull tried to steal his sandwich.You can catch our press review every morning on France 24 at 7:20am and 9:20am (Paris time), from Monday to Friday.

Mimetic desire, scapegoating: if you've been hearing these terms thrown around lately, it's because the French Catholic philosopher René Girard (1923-2015) is having a renaissance, with powerful people like J.D. Vance and Peter Thiel citing his influence on their thought. Trevor Cribben Merrill, producer of the new documentary Things Hidden: The Life and Legacy of René Girard, joins the podcast to discuss Girard's principal ideas, and reflect on aspects of his thought which seem difficult to reconcile with Catholic doctrine. Watch Things Hidden https://www.youtube.com/watch?v=L-vB1HaBsog SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio

3/19/25 - We'll recount St. Francis de Sales' teachings on patience, humility, and gentleness through his writings, especially his Introduction to the Devout Life, and examine his letters, including those to Jane de Chantal, a French-Catholic widow with whom St. Francis eventually co-founded the Order of the Visitation of Holy Mary. With a message that is more applicable than ever in our busy modern climate, he notably believed that holiness can be achieved amidst the daily responsibilities of family, work, and social life, emphasizing that a deep prayer life can coexist with an active, worldly vocation. St. Francis also offers practical advice on managing anger, cultivating humility, and practicing gentle correction in relationships, drawing from his own experiences while serving as Bishop of Geneva.

PRESS REVIEW – Friday, February 21: We look at what the French and German press are saying ahead of German elections this weekend, which are the most consequential since World War II, according to Politico. Journalist network Forbidden Stories sheds light on the murder of a Cambodian journalist last year over his environmental reporting. James Bond's creative rights have been sold to Amazon, much to the horror of the British press. Finally, Gisèle Pelicot is among Time Magazine's women of the year. The all-important elections in Germany come at a very tense time for Europe. For Politico, Germans head to the voting booths this weekend in possible "the most consequential postwar election". In all likelihood, the conservative leader Friedrich Merz will be the next chancellor. He will have three tasks ahead of him: toughening Germany's asylum system, kickstarting an ailing economy and transforming Germany's armed forces.One country that will be closely watching these elections is France. As Libération, the left-wing paper notes, it will impact the Franco-German couple – the leaders of France and Germany who have historically worked closely together. Germans must make their choice this weekend, La Croix, the French Catholic paper, says on its front page. It notes that forming the next German government will be a complex exercise, particularly with the strong gains expected to be made by the far right in these elections.Meanwhile in the German dailies, the Frankfurter Allgemeine focuses on Thursday's final debate between the candidates. The evening covered three major topics: how to secure peace in Europe, how to change Germany's health system and the concerns of younger voters. On the question of Ukraine peace talks, the left and far-right parties rejected arms exports, the NATO alliance and military spending. The Social Democrats, Liberals and Greens showed an openness to increase defence spending. The paper nonetheless hails what was a lively and interesting political debate.This week, the personal life of the far-right leader Alice Weidel has come under the microscope, something the Frankfurter Allgemeine is looking at. The leader of the AfD is a lesbian whose partner was born in Sri Lanka and yet who is fronting an anti-immigration party. Weidel, to her detractors, is a woman of contradictions. The Frankfurter Allgemeine notes that this kind of scrutiny of her personal life does not extend to her male rivals. The paper adds that it's not as simple as accusing her of "preaching water and drinking wine". Historically, as sociological research shows, people who belong to marginalised groups find the AfD party's issues speak to them directly, even if the party's core ideas include racism, homophobia and anti-Semitism.The international journalist network Forbidden Stories is shedding light on the murder of a reporter last year in Cambodia. The collective lifts the veil on the shooting death of 63-year-old journalist Chhoeung Chheng. The journalist, who held a press card but was not paid for his work – a common practice in Cambodia – was shot while coming back from a filming a report in the Beng Per Wildlife Sanctuary. This is a sanctuary in name only: three quarters of its primary forest has been illegally destroyed in 20 years. As Forbidden Stories notes, covering environmental degradation is a risky business in Cambodia due to the illegal activities of timber magnates and the corruption of authorities. Chheng, who was illiterate and filmed his reports, was more like a whistleblower. He regularly denounced those who felled trees, be it corporations or individuals, and a local farmer is suspected of having killed him over those Facebook posts, which included denouncing locals who fell trees in exchange for payment.The British dailies are up in arms over the decision to sell the creative rights of James Bond to Jeff Bezos's Amazon. The Daily Express is shaken and stirred with the news that the creative rights to Bond, an historic decades-long British icon, have been sold to the US giant. Will the Skyfall in, the Daily Mirror asks, noting that the future of Bond is now uncertain. The Daily Telegraph calls it an assault on Britishness, saying it feels like 007 is dying a second time. The paper conceded that any franchise needs refreshing, however the buck has always stopped with British company Eon Productions, responsible for Bond since 1961. The Daily Telegraph worries that Amazon might "milk the brand into the ground". It says that for all we know, Bond might start calling his dinner jacket a tuxedo or slugging bourbon from the bottle. Be afraid!Finally, Gisèle Pelicot has been chosen as one of 13 women of the year in Time Magazine's 2025 list. She is credited with helping to create a better, equal world. The magazine pays tribute to Pelicot, who waived her anonymity to attend a months-long trial against her husband, who was found guilty of drugging her and inviting dozens of men to rape her while she was unconscious. Time says she galvanised a movement for survivors of sexual violence.

A public health crisis in Montreal spins out of control, the product of mistrust between the mostly Protestant, Anglophone municipal officials and the French Catholic population of the city.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-nations-of-canada--4572969/support.

Saint François de Laval (1623-1708) was a French Catholic prelate who served as Apostolic Vicar of New France from 1658-74 and as Bishop of Quebec from 1674 until he retired due to poor health in 1688. He continued to work in New France until his death in 1708. He was declared a Saint in 2014. Check out the YouTube version of this episode at https://youtu.be/HrZcHHDr8jM which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Sulpician books at https://amzn.to/3SGAeC6 François de Laval books at https://amzn.to/3yyzDf2  Jean Talon books at https://amzn.to/3WSMhi1  Filles du Roi books available at https://amzn.to/3LFYiB9 Regiment Carignan-Salières book available at https://amzn.to/4c2wVvT New France books available at https://amzn.to/3nXKYzy    THANKS for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. SUPPORT this series by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                            Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/MarkVinet_HNA  Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3j0dAFH                                                                              Linktree: https://linktr.ee/WadeOrganization  Librivox: France and England in North America: The Old Régime in Canada, Chapter 7 by Francis Parkman, Jr.See omnystudio.com/listener for privacy information.

Mike "C-Roc" is joined by Michelle Grosser, a distinguished attorney, pastor, nervous system expert, certified master life coach, and host of the acclaimed The Calm Mom podcast. Michelle brings a wealth of experience, offering insights into how our past experiences and wiring influence our responses to triggers. She explains the importance of operating from a regulated nervous system to achieve intentional responses rather than reacting from a place of survival. Michelle delves into her journey, discussing her transition from a French Catholic upbringing in a remote town in Maine to founding a non-denominational church with her husband. The conversation explores how Michelle's early skepticism of religious institutions evolved into a profound, personal relationship with her faith, independent of traditional denominational constraints. She reflects on how societal and religious expectations can sometimes obscure the essence of spiritual practice, emphasizing the need for personal exploration and authentic connection with one's beliefs. This episode provides a compelling discussion on the intersection of personal development, faith, and the quest for genuine understanding amidst evolving life experiences. Website-https://michellegrosser.com/ Social Media Links/Handles: https://www.facebook.com/groups/themotherhoodvillage https://www.instagram.com/michellegrosser.coach/

Welcome back to another episode of the True Fiction Project Podcast. This week we are revisiting an episode that was recorded October 12, 2023 to mark the October 2023 events between Israel and Hamas, marking the most significant escalation of the ongoing Israeli-Palestinian conflict in several decades.  With the heaviness in the world still today and the events playing out in Israel and the Gaza strip, I introduce a story brought to audiences through playwright, poet and screenwriter, Simone Yehuda. Simone discusses her screenplay, Jerusalem Road, which has wild synchronicity between the storyline and what is happening between the Israelis and Palestinians right now. Simone talks about why it is so important to release her screenplay right now. She shares the history of both the Israelis and Palestinians feeling that home is the same place, and the barriers that are at stake. We then hear a scene from Simone's screenplay, Jerusalem Road. The scene compares and contrasts the years of suffering the two character groups, Palestinians and Jews, have faced and how both groups were forced into exile.  IN THIS EPISODE: [2:47] Simone discusses her background and where her story Jerusalem Road came from. [5:01] Is it true that all of her screenplays focus on the reconciliation of opposites divided by major barriers where survival and identities are at stake? Why did she choose this path?  [6:33] Why is Jerusalem Road so important and why release it right now with the events happening in the world? [9:02] Who are some of the characters and what is the context of the characters? [12:26] What is the history of both Israelis and Palestinians feeling that home is the same place? [15:24] Has the significance of the screenplay expanded given what is happening this week?  [16:36] Can we bring about change through storytelling? [17:52] Will Simone's screenplay go beyond a screenplay into something more? [22:00 A scene from the screenplay, Jerusalem Road, written by Simone Yehuda. KEY TAKEAWAYS: We're all a human family. We have to try to put an end to the inhumane treatment that is happening. If we keep defending “our own” and not stepping out to right against the things that are going wrong in the world then they will continue to happen.  If we can't talk to each other and listen to each other then disaster will follow. Each person's story is valuable and a way to get to know each other's lives, cultures, and history. Take the time to listen to stories as much as you tell them.  There is so much loss happening right now, so much inhumane activity happening all across the world with racism, ageism, prejudice behavior. Take the time in your day to spread kindness and empathy. Do what you can to make the world a better place.  Fiction Credits: Excerpt written by: Simone Yehuda  BIO: Simone Naomi Yehuda was born in Cambridge, Massachusetts to a German Jewish Holocaust survivor and French Catholic mother whose own mother was a leader of the French Resistance. Writing became her cure for massive psychic trauma. She began as a published poet (two books: THAW and LIFTING WATER) and multi-produced playwright (including a play, WILLING, Off Broadway). While in New York, she played the flute with the New York Symphony and was a member of the Mass Transit Dance Company. Simone began writing screenplays full-time ten years ago hoping to reach a wider audience. She now writes feature screenplays that include JERUSALEM ROAD, THE NEW EVE, LOVE AND HOMICIDE, THE THIRD MOTHER, THE SIG OF A FREE MAN and  MATADORA! Her scripts focus on the reconciliation of opposites divided by insurmountable barriers where survival and identity are at stake. Simone's adult twin daughters, physician Valerie Gabriella Press and psychologist/artist Corinna Nicole Press, live in Chicago and San Francisco respectively. She lives in Ann Arbor, Michigan with her historian husband Barry Michael Shapiro. Simone Yehuda's Website  Simone Yehuda's LinkedIn  Simone Yehuda's Facebook  Support this podcast at — https://redcircle.com/true-fiction-project/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Bridges of Meaning Discord https://discord.gg/rswVvEHG https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://paulvanderklay.me/2019/08/06/converzations-with-pvk/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640

Yiyun Li (winner of a 2020 Windham-Campbell Prize for Fiction) chats with Prize Director Michael Kelleher about French Catholic monarchist author Georges Bernanos's Mouchette, the joys of reading together, and why inarticulate characters often live the deepest lives. Reading list:  Mouchette by Georges Bernanos, tr. by J.C. Whitehouse • War and Peace by Leo Tolstoy • Tolstoy Together • Peter Pan by J.M. Barrie Yiyun Li is the author of several works of fiction—Wednesday's Child, The Book of Goose, Must I Go, Where Reasons End, Kinder Than Solitude, A Thousand Years of Good Prayers, The Vagrants, and Gold Boy, Emerald Girl—and the memoir Dear Friend, from My Life I Write to You in Your Life as well as the book Tolstoy Together. She is the recipient of many awards, including the PEN/Malamud Award, the PEN/Hemingway Award, the PEN/Jean Stein Book Award, a MacArthur Fellowship, and a Windham-Campbell Prize. Her work has also appeared in The New Yorker, A Public Space, The Best American Short Stories, and The PEN/O. Henry Prize Stories, among other publications. She teaches at Princeton University. The Windham-Campbell Prizes Podcast is a program of The Windham-Campbell Prizes, which are administered by Yale University Library's Beinecke Rare Book and Manuscript Library.

Embark on a riveting journey with Mr. Mike as he sits down with accomplished author Josh Lange in this episode of The Mr. Mike Show. From Long Island to the heart of historical fiction, Josh shares his remarkable story of resilience and creativity, touching on his initial dreams of being a movie director and his eventual transition to a prolific author. Explore the captivating world of Josh's debut novel, "With God We Burn," recently released by Cinnabar Moth Publishing. This historical fiction masterpiece weaves a tale of forbidden love amidst the chaos of the Crusades, challenging perceptions and promising to alter the course of a world at war. Book Featured: "With God We Burn" by Josh Lange Amidst the chaos of the #crusades , Julien Allais, a young French Catholic warrior, and Zahra, a beautiful Muslim girl, fight not only for their love but also to save a world torn by conflict. In this episode, the conversation extends to the realms of wrestling, adding an entertaining twist to the podcast.

Depuis une vingtaine d'années, un prêtre catholique français identifie les lieux où ont été commises des atrocités pendant la seconde guerre mondiale, dévoilant des preuves de massacres oubliés. Traduction:Over the past two decades, a French Catholic priest, has been identifying World War II atrocity sites, uncovering evidence of overlooked massacres.  Hosted on Acast. See acast.com/privacy for more information.

Depuis une vingtaine d'années, un prêtre catholique français identifie les lieux où ont été commises des atrocités pendant la seconde guerre mondiale, dévoilant des preuves de massacres oubliés.  Traduction: Over the past two decades, a French Catholic priest, has been identifying World War II atrocity sites, uncovering evidence of overlooked massacres.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Depuis une vingtaine d'années, un prêtre catholique français identifie les lieux où ont été commises des atrocités pendant la seconde guerre mondiale, dévoilant des preuves de massacres oubliés. Traduction:Over the past two decades, a French Catholic priest, has been identifying World War II atrocity sites, uncovering evidence of overlooked massacres.  Hosted on Acast. See acast.com/privacy for more information.

Depuis une vingtaine d'années, un prêtre catholique français identifie les lieux où ont été commises des atrocités pendant la seconde guerre mondiale, dévoilant des preuves de massacres oubliés.  Traduction: Over the past two decades, a French Catholic priest, has been identifying World War II atrocity sites, uncovering evidence of overlooked massacres.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Pour écouter le podcast Trois mots par jour:Apple Podcast:https://podcasts.apple.com/fr/podcast/trois-mots-par-jour/id1707781880Spotify:https://open.spotify.com/show/21u0mupqkmJmkvJsjeOdef?si=74d842dd2e1d4324-------------------------------Le Pape François a exprimé sa hontre personnelle et celle de l'église en raison des agressions sexuelles d'enfants par le clergé catholique français.Traduction:Pope Francis expressed his personal shame and that of the Church at the sexual abuse of children by French Catholic clergy. Hosted on Acast. See acast.com/privacy for more information.

Pour écouter le podcast Trois mots par jour: Apple Podcast: https://podcasts.apple.com/fr/podcast/trois-mots-par-jour/id1707781880 Spotify: https://open.spotify.com/show/21u0mupqkmJmkvJsjeOdef?si=74d842dd2e1d4324 ------------------------------- Le Pape François a exprimé sa hontre personnelle et celle de l'église en raison des agressions sexuelles d'enfants par le clergé catholique français. Traduction: Pope Francis expressed his personal shame and that of the Church at the sexual abuse of children by French Catholic clergy. Learn more about your ad choices. Visit megaphone.fm/adchoices

To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire: A Missionary Odyssey in Modern China (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society. Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China. Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire: A Missionary Odyssey in Modern China (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society. Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China. Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire: A Missionary Odyssey in Modern China (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society. Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China. Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire: A Missionary Odyssey in Modern China (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society. Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China. Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Pour écouter le podcast Trois mots par jour: Apple Podcast: https://podcasts.apple.com/fr/podcast/trois-mots-par-jour/id1707781880 Spotify: https://open.spotify.com/show/21u0mupqkmJmkvJsjeOdef?si=74d842dd2e1d4324 ------------------------------- Le Pape François a exprimé sa hontre personnelle et celle de l'église en raison des agressions sexuelles d'enfants par le clergé catholique français. Traduction: Pope Francis expressed his personal shame and that of the Church at the sexual abuse of children by French Catholic clergy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pour écouter le podcast Trois mots par jour:Apple Podcast:https://podcasts.apple.com/fr/podcast/trois-mots-par-jour/id1707781880Spotify:https://open.spotify.com/show/21u0mupqkmJmkvJsjeOdef?si=74d842dd2e1d4324-------------------------------Le Pape François a exprimé sa hontre personnelle et celle de l'église en raison des agressions sexuelles d'enfants par le clergé catholique français.Traduction:Pope Francis expressed his personal shame and that of the Church at the sexual abuse of children by French Catholic clergy. Hosted on Acast. See acast.com/privacy for more information.

Welcome to the start of season 4 of the True Fiction Project Podcast. This episode was recorded October 11, 2023 and rushed to release to mark the October 2023 events between Israel and Hamas, marking the most significant escalation of the ongoing Israeli-Palestinian conflict in several decades.With the heaviness in the world today and the events playing out in Israel and the Gaza strip, I introduce a particularly timely story brought to audiences through playwright, poet and screenwriter, Simone Yehuda. Simone discusses her screenplay, Jerusalem Road, which has wild synchronicity between the storyline and what is happening between the Israelis and Palestinians right now. Simone talks about why it is so important to release her screenplay right now. She shares the history of both the Israelis and Palestinians feeling that home is the same place, and the barriers that are at stake. We then hear a scene from a table read of Simone's screenplay, Jerusalem Road. The scene compares and contrasts the years of suffering the two character groups, Palestinians and Jews, have faced and how both groups were forced into exile.IN THIS EPISODE:[2:47] Simone discusses her background and where her story Jerusalem Road came from.[5:01] Is it true that all of her screenplays focus on the reconciliation of opposites divided by major barriers where survival and identities are at stake? Why did she choose this path? [6:33] Why is Jerusalem Road so important and why release it right now with the events happening in the world?[9:02] Who are some of the characters and what is the context of the characters?[12:26] What is the history of both Israelis and Palestinians feeling that home is the same place?[15:24] Has the significance of the screenplay expanded given what is happening this week? [16:36] Can we bring about change through storytelling?[17:52] Will Simone's screenplay go beyond a screenplay into something more?[22:00 A scene from the screenplay, Jerusalem Road, written by Simone Yehuda.KEY TAKEAWAYS:We're all a human family. We have to try to put an end to the inhumane treatment that is happening. If we keep defending “our own” and not stepping out to right against the things that are going wrong in the world then they will continue to happen. If we can't talk to each other and listen to each other then disaster will follow. Each person's story is valuable and a way to get to know each other's lives, cultures, and history. Take the time to listen to stories as much as you tell them. There is so much loss happening right now, so much inhumane activity happening all across the world with racism, ageism, prejudice behavior. Take the time in your day to spread kindness and empathy. Do what you can to make the world a better place. Check out HelloFresh and use my code 50truefictionproject for a great deal: https://www.hellofresh.com/Fiction Credits:Excerpt written by: Simone YehudaBIO:Simone Naomi Yehuda was born in Cambridge, Massachusetts to a German Jewish Holocaust survivor and French Catholic mother whose own mother was a leader of the French Resistance. Writing became her cure for massive psychic trauma. She began as a published poet (two books: THAW and LIFTING WATER) and multi-produced playwright (including a play, WILLING, Off Broadway). While in New York, she played the flute with the New York Symphony and was a member of the Mass Transit Dance Company. Simone began writing screenplays full-time ten years ago hoping to reach a wider audience. She now writes feature screenplays that include JERUSALEM ROAD, THE NEW EVE, LOVE AND HOMICIDE, THE THIRD MOTHER, THE SIG OF A FREE MAN and MATADORA! Her scripts focus on the reconciliation of opposites divided by insurmountable barriers where survival and identity are at stake. Simone's adult twin daughters, physician Valerie Gabriella Press and psychologist/artist Corinna Nicole Press, live in Chicago and San Francisco respectively. She lives in Ann Arbor, Michigan with her historian husband Barry Michael Shapiro.Simone Yehuda's Website Simone Yehuda's LinkedIn Simone Yehuda's Facebook Our Sponsors:* Check out HelloFresh and use my code 50truefictionproject for a great deal: https://www.hellofresh.com/Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Marking the life and work of St Vincent de Paul, the French Catholic priest who dedicated himself to serving the poor. Music includes Arvo Pärt The Beatitudes and the spiritual All my trials, Lord. Led by Revd Dr Sam Wells Performed by St Martin's Voices Directed by Andrew Earis Accompanied by Polina Sosnina With thanks to the donors of the Spirit of St Martin's Campaign for supporting this season of Great Sacred Music.

“If we are faithful to God, we will lack nothing”   Many might know Saint Vincent de Paul as the namesake of a charitable organization that reaches across the globe, but just who was this man, and why is he associated with outreach to the needy? In the latest Talking Saints, hosts Laurie and Pete reveal the faithful witness of this 17th century French Catholic priest, who not only was a friend to the slave, but was influential in founding religious communities and reforming seminary education.   Saint Vincent de Paul, patron of prisoners, hospitals, and spiritual help, pray for us! Listen to Talking Saints with Laurie Power and Pete Sanchez on the Talking Catholic channel at Apple Podcasts, Google Play, Spotify, Stitcher, SoundCloud, Alexa or at https://talking.catholicstarherald.org/show/talking-saints/.  Follow us on… Facebook: www.facebook.com/TalkingCatholic Instagram: www.instagram.com/talkingcatholic Twitter: twitter.com/talkingcatholic

The Okanagan Valley in British Columbia, Canada is renowned for its stunning landscapes and abundant orchards. But the valley also boasts one of Canada's best kept secrets—a thriving wine industry. In this episodes of Down to Business English, Skip Montreux and Samantha Vega explore the rich history of grape cultivation in the region, the transformation of the wine industry through government subsidies, and the challenges faced by local wineries. From the initial planting of Labrusca grapes by French Catholic missionaries to the formation of the Vintners Quality Alliance (VQA), they unravel the key events that have defined the Okanagan Valley's wine industry.  Join Skip and Samantha and learn the answers to these questions: How did the Okanagan Valley's wine industry evolve from its humble beginnings in the 1860s? What role did government subsidies and the establishment of the Vintners Quality Alliance play in transforming the wine industry in the Okanagan Valley? What impact does the wine industry have on the local economy and job market? Visit Apple Podcasts to subscribe to Down to Business English, rate the show, and leave a comment. Contact Skip, Dez, and Samantha at downtobusinessenglish@gmail.com Follow Skip & Dez Skip Montreux on Linkedin Skip Montreux on Instagram Skip Montreux on Twitter Skip Montreux on Facebook Dez Morgan on Twitter RSS Feed

Depuis une vingtaine d'années, un prêtre catholique français identifie les lieux où ont été commises des atrocités pendant la seconde guerre mondiale, dévoilant des preuves de massacres oubliés. Traduction:Over the past two decades, a French Catholic priest, has been identifying World War II atrocity sites, uncovering evidence of overlooked massacres.  Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Depuis une vingtaine d'années, un prêtre catholique français identifie les lieux où ont été commises des atrocités pendant la seconde guerre mondiale, dévoilant des preuves de massacres oubliés.  Traduction: Over the past two decades, a French Catholic priest, has been identifying World War II atrocity sites, uncovering evidence of overlooked massacres.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Last time we spoke about the origins of the Big Sword Society and the invulnerability technique known as the Armor of the Golden Bell. China was certainly no stranger to sects and martial art groups. The Big Sword Society rose up to counteract the rebels and bandits that plagued parts of China like good old Shandong province. However when Christian missionaries began to get involved in the mix things got ugly quick. Bandits would exploit the conversion to christianity to protect themselves from justice. The Big Sword Society had been largely successful combating bandits, but when it came to matters involving the church they were powerless. Finally enough was enough and now the Big Swords were tussling with the Christians, truly raising hell. Yet for now the Big Swords averted fatalities and limited their attacks to property, but what would happen if they turned up the heat?    #58 The Juye Incident & Scramble for China   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The story of Pang Sangjie and the minor skirmish between the Big Sword Society and Church was quite minor. French Jesuits reported two main mission residence at Daitaolou and Houjiazhuang were attacked alongside Christian homes in over 16 villages. The church settled the losses with local Qing officials for only 2000 strings of cash on June 26th, before the final battle had occurred. The Germans in Shandong submitted their report which amounted to petty vandalism to chapels in 17 villages and the burning of 119 rooms in Xue-Jonglou. For this they received 12,020 strings of cash. There were no Christian casualties during the entire conflict either Chinese or foreign. The Big Swords got rowdy, targeted the property of the Christians, but made sure not to take lives. If they had wanted to take lives, they easily could have as they demonstrated. The Qing authorities were too busy with another ongoings, there was a large Muslim rebellion raging in Gangsu and Shaanxi seeing General Dong Fuxiang with numerous forces going into the northwest. Thus the trouble of the Big Swords was pretty small in comparison.  But what if the Big Swords began killing Chinese christians, or some foreign missionaries? How would the church react, how would foreign nations react? We talked a lot about French Catholic missionaries, some protestant British and Americans, but another large group came from Germany. There were three missionaries working on behalf of the “Societas Verbi Divini” Society of the divine word. This was a catholic society founded in Steyl, Netherlands in 1875, which drew mostly German priests into its ranks. When Otto von Bismarck came into power, there was a conflict known as die Kulturkampf, basically the church wanted clerical control over education and ecclesiastical appointment. Otto von Bismarck and other enlightenment minded leaders sought a separation of church and state and this led to countless priests fleeing places like Germany. In 1882 the Society began sending missionaries to Shandong province. Three German missionaries working on behalf of the society of the divine wind, George Stenz, Richard Henle and Francis Xavier Nies were at a missionary residence in Zhangjiazhuang in Juye county. This was the mission station of Stenz, it was around 25km west of Jining. The two other men had come to visit. Henle was quite discouraged because his work was going very slow, thus Stenz urged him to take a break. The three men did their best to raise their spirits on the evening of November 1st, 1897, the night of all saints day. They sang songs from their childhood as Stenz played his zither. They practiced the requiem for the following day. When they retired for the evening, Stenz gave up his own room to his two guests and moved over to the servants quarters. It was around 11pm, when suddenly shots rang out into the night, the courtyard was full of torches. A band of 20-30 armed men raced towards the missionary quarters. They charged the door to Stenz quarters which were unlocked as the priest had no reason to believe anything like an attack would occur. The mob grabbed Henle and Nies and hacked them to death. Apparently they realized neither were the local missionary, as the mob continued to ransack the building searching for Stenz. They checked the church, the missionary quarters and such, but they never checked the servants quarters. The christian villagers became aroused by the mob and raised their own mob to combat them, driving the assailants out. It was not certain who committed the murders, but people generally assumed it was the work of the Big Swords Society. So why the hell did all of this happen? Nine men were rounded up by Qing officials, these men were vagrants, the usual suspect types. Two of men of the nine were executed for the crime, but no one really believed they were guilty. Stenz certainly did not believe them to be the assailants, everything was done in haste, with little to no actual investigation. The governor Yuxian claimed that it was the work of a band of robbers, but there was no evidence of robbery, except for a few pieces of clothing being stolen from Stenz's room. Regardless, if it was a simple case of robbery, they would certainly have not resorted to murder, especially against foreign missionaries. It was certain, particularly to Stenz that this was a deliberate attack on German missionaries. Why might Stenz believe so, he had good reason to believe the residents of Juye would wish harm upon him and his colleagues.  Local villagers told Stenz, that Henle's failed work in the southern town of Yuncheng was the actual target of the attack. Henle had been interfering in lawsuits and made a few enemies. He apparently was a very difficult man to get along with, so much so, even his own christian congregations had revolted against him. However despite Henle's reputation, its more than likely Stenz that was the target of the attack. He was the resident missionary and the mob literally targeted his room. According to Stenz, he heard them screaming his name as they searched for him. Stenz was not very popular. He was a particularly militant member of the society of divine word. In his autobiography the very first line reads "On September 29, 1893, I received at Steyl the mission cross which was to be at once weapon and banner in my fight for the Kingdom of God." He was also a racist, and I do not mean by today's standards. When he first arrived to China, in Shanghai, he wrote a description of the people, it is as follows. “An entirely new world now opened before us. Crowds of slit-eyed Chinese swarmed about the harbor—prominent merchants in their rustling silks and poor coolies in ragged clothes that did not hide their filthy bodies. Confidence was not our first impression on reaching this gate of the Celestial Empire. Cunning, pride, and scorn flashed from the eyes that met our inquiring looks”. He often wrote about how lazy and procrastinating the Qing officials were and that the food was unpalatable in the nation. He was mortified when forced “to use two short pieces of stick” to eat. Its easy to say Stenz had a rough time adapting to life in China. His experience as a missionary in China was that of suffering and homesickness. He was trained prior to coming to China, but this training was designed to steel himself into a martyr. Indeed he alongside countless other missionaries were taught their deaths in the service of god were a sign of grace. Father Xavier while in China had written back home "More than once I have prayed to God for the grace of martyrdom, but most likely it will not be granted to me. My blood is not deemed red enough by God, and is still mingled with the dust of this earth." The oral history of the event, passed down by local villagers had Stenz and other missionaries interfering in lawsuits. In the case of Stenz he was also accused of raping 10 local women, and participating in christian theft. Though these claims could easily be false, it at least tells us what the locals thought of such a man. Stenz also gave his own oral account of the incident. In Stenz account he talks about how a few members of the White Lotus sect enrolled in his church from the village of Caojiazhuang. He refused the admission of the headman from that village, because he was accused of stealing and killing an ox from a neighboring village. This refusal lead to a lot of villagers becoming upset. Stenz recent converts were from some of the wealthiest families in that village and they began refusing to make normal contributions to village festivals such as paying for food for feasts. This led the other villagers to try and force the christians to pay, and they went to local Qing authorities to complain. Stenz became convinced it was all the work of the headman he refused and he believed that man joined the Big Swords to lead the attack on his mission. Given the previous instances of conflict between the church and Big Swords, such a explanation has merit. Perhaps the villagers sought revenge on the missionaries and went to the Big Swords for help or, perhaps they simply pretended to be members of the Big Swords. Regardless it seems clear, bandits were in their ranks. A story often told of this incident includes a former bandit named Liu Derun who apparently was seeking revenge against the Juye magistrate who had arrested and tortured his wife or daughter. To attack a missionary could bring about the end to the magistrates career. Regardless of why it all happened, it seemed certain to the church that they were indanger. The anti-christian conflicts that had occurred in the previous years were well known, and the involvement of the Big Sword Society also. All of this was seen as a godsend to the missionaries and the new German government. In 1897 Germany was an infant nation looking to flex her muscles on the world stage. Her economy was the largest in continental europe, she was emerging as Britain's rival in the world of trade. German's new position in China reflected her competition with Britain and she was becoming a force to be reckoned with. In 1890 the Deutsch-Asiatische Bank became the first non-British foreign bank in China. However, while German trade was thriving, her military capacity to expand her foreign markets were lackluster. This was also coming upon the time Alfred Mahan's “the influence of sea power upon history” had come out in 1890 which proscribed naked force to be employed to protect one's market in the age of imperialism. The German navy was the 5th largest in the world, far below her ranking in economics. Her navy was being developed by the legendary Admiral Alfred von Tirpitz backed by Kaiser Wilhelm II. A late 19th century navy required coaling stations, and for Tirpitz he desired one in China. Germany requested a lease for a naval base in China in October of 1895, and the following year Tirpitz scouted potential ports, and thought Jiaozhou Bay on the Shandong peninsula to be an excellent location. Jiaozhou held a deep water port, and was surrounded by mineral resources. Alongside this, German missionaries of the society of the divine word were operating in the region which was a large bonus. By November of 1896 Germany was determined to acquire Jiozhou and Heyking in Beijing, looking for any means necessary to grab them. When news came to Berlin on november 6th of 1897 of the murdered missionaries, Wilhelm was delighted “that a splendid opportunity had at last arrived”. The next day Wilhelm met with advisors and argued "It is the last chance for Germany to get a possession anywhere in Asia and to firm up our prestige which has dropped.... [N]o matter what it costs, we must not under any circumstances give up Kiaochow. It has a future for economic development as well as industry, a future which will be greater and more meaningful than Shanghai is today." Meanwhile back in China the Qing officials were as incompetent as usual. As was becoming typical of any incidents involving missionaries, the Zongli Yamen received news of the missionaries murders on November 7th from the German ambassador, before any local officials ever reported it. The Qing court immediately understood the dangerous situation, the Emperor realized Germany would use the situation to seize a harbor. The Emperor ordered governor of Shandong, Li Bingheng to be reprimanded for his incompetence, but on November 14th, German warships arrived at Jiaozhou bay. The local Qing garrison withdrew from the area, without firing a shot. Li Bingheng immediately reported the potential invasion to the Qing court urging them to fight the invaders ''Since they started the feud, we have no alternative but to resist.' He proposed they raise 5 additional companies of soldiers in Caozhou to drive the Germans out. However the Qing court rejected his proposal stating such recruits would be worthless in battle. The Qing court responded with this to Li "although the enemy has certainly acted arbitrarily, the court will definitely not mobilize its troops. The foreigners' actions rely entirely on power. If our power cannot assure victory, we will absorb a great loss." They were not wrong in this regard, do remember they literally just lost a war against Japan. The Qing navy was shattered, the imperial treasury was on the verge of bankruptcy already paying indemnities to Japan, how could China resist Germany at this time? One thing the Qing court understood was the balance of power theory. Europe was divided and all competing in China. When Japan claimed the Liaodong peninsula, the triple intervention of Russia, France and Germany had occurred. The Qing court expected Russia to yet again intervene against the Germans now, hell Russia had also shown desires for Jiaozhou bay. However the Qing did not know Wilhelm had been talking to Tsar Nicholas, convincing him to take Port Arthur and Dalien, while Germany could seize Jiaozhou. You have probably heard of the great scramble for Africa during the late 19th century. This involved multiple world powers literally scrambling to seize colonies in Africa, well this situation was also occurring in China. You may have seen a famous painting by the Artist H. Meyer, depicting China as a pie being carved up by the leaders of the great powers. There is a description of the painting which helps greatly for a audio podcast haha “En Chine: Le gâteau des Rois et... des Empereurs” Le Petit Journal Supplément Illustré, January 16, 1898 Artist: H. Meyer “In this French rendering, Queen Victoria glares at the German Kaiser, while the Russian, French, and Japanese figures look pensively at China. The Kaiser stabs his knife into the German-leased territory Jiaozhou (Kiao-Tcheou) in Shandong, acquired in 1898, while the Russian Tsar puts his fists on Port Arthur (the Chinese port of Lüshun, leased in 1897). The caption reads: “China: The cake of Kings and Emperors.” The Germans had long been seeking a port on the Chinese coast, and the Juye incident was a perfect pretext to grab Jiaozhou. On November 6th Kaiser Wilhem sent a telegram to the Tsar stating “sending a German squadron to Jiaozhou, as it is the only port available to operate from as a base against marauders. I am under obligation to Catholic party in Germany to show that their missions are really safe under my protection”. For quite a while, the great powers had engaged in a sort of gunboat diplomacy with China, to compel her government to bring persecutors of Christianity to justice. However now Germany was taking things into her own hands to suppress anti christian activity on Chinese soil. This was quite a novel departure from what the great powers had been doing. Germany had been strong arming China for awhile now, back in October of 1895 the German minister threatened China after some disturbances in Yanzhou. The Qing had failed to act effectively to protect some Christians prompting the minister to say  "my government will have no alternative but to devise methods to protect them ourselves." This was the type of threat the Germans would continue to make and after the Juye incident the Germans demanded a guarantee. However the Qing as much as they wanted to avoid conflict could not guarantee anything, they replied areas like Caozhou were unruly in nature and impossible to guarantee 100% protection. Thus the minister now sent this message "Since China cannot guarantee that in the future such incidents will not recur, our warships are in Jiaozhou and can help you handle the matter." The Qing responded with this "this concerns the internal affairs of China, you need not interfere in it." On December 16th, Wilhelm made a speech and sent his brother in command of an additional squadron to China “Make it clear to every European there, to the German merchant, and, above all things, to the foreigner in whose country we are or with whom we have to deal, that the German Michael has set his shield, decorated with the imperial eagle, firmly upon the ground. Whoever asks him for protection will always receive it.... But if any one should undertake to insult us in our rights or wish to harm us, then drive in with the mailed fist and, as God wills, bind about your young brow the laurels which no one in the entire German Empire will begrudge you. “ So yeah, the kaiser meant business. The Germans pushed extremely hard upon the Qing forcing them to do some pretty extraordinary things. The Qing agreed to construct new cathedrals in Jining and Caozhou where the missionaries were killed and the funds would be coming from their pockets. They were forced to put inscriptions over the doors of the new cathedrals reading "Catholic church constructed by imperial order." On top of this they were forced to build new residences for missionaries in Yutai, Cao, Chengwu, Shan, Yuncheng, Heze and Juye. Five magistrates from those countries were dismissed, one was impeached, a daotai was transferred, and a army commander was also dismissed. Governor Li Bingheng was supposed to be receiving a promotion, viceroyship over Sichuan, but instead he was stripped of his promotion and demoted two grades down. Li Binghengs punishment was largely a result of his anti christian behaviors. The Germans pointed out that in the wake of the Big Sword Society causing troubles in 1896, Li Bingheng had made statements like "Ever since the Western religion came to China, its converts have all been unemployed rascals [xiu-min, lit.: weed people]. They use the foreign religion as protection to bring suits for others and oppress their villages. They use the Church to avoid prosecution, and gradually the local officials, to avoid trouble, bend the law in their favor. After a while the people's long-suppressed anger becomes unbearable. They feel the officials cannot be relied upon, and that they must vent their spleen in private disputes. Thus they gather crowds and seek quarrels, burning and destroying churches." Li Bingheng proposed prohibiting missionary interference in lawsuits, so that local Qing officials could do their job. This all obviously angered the Germans, who complained to Beijing about him.  Now for the common people of Shandong, Li Bingheng was quite loved. Li Bingheng was seen as an honest man and rather good at administrating economic affairs. He managed yellow river works that saved over a million taels in 1895, raised money for the board of revenue about 100,000 per year. While he was seen as anti christian, he also was seen as an uncorrupt official, something quite rare in the late Qing dynasty. The German move was met with exhilaration by other great powers. Sir Claude McDonald, the minister to Beijing from Great Britain said "The effect on the security of our own people will be of the best. It seems hopeless to expect the Chinese to do their duty in protecting missionaries and discouraging anti-foreign movements unless they are forced thereto by some measure as the Germans have taken." An American missionary working in northwestern Shandong named Henry Porter said "the German Government deserve the admiration of all right-minded men, the world over. A great sense of relief was felt by the foreign residents of China. .. . The immediate effect throughout Shantung province is to strengthen every form of mission work.. .. We welcome the German vigor and the German advance." And of course such people were ecstatic about Germany flexing its arms in China, the Big Sword Society had ruffled many feathers. Getting rid of Li Bingheng was seen as a major play to increase conversions in Shandong. Indeed there was a dramatic change with Li Bingheng gone and a German squadron present. A missionary working in Qingzhou reported the proclamations made by the new governor, Zhang Ru-mei to be "much more favorable to the missionary than anything we have been accustomed to in times past." Another missionary working in Wei county reported "The most marked effect we see is the prestige [the Jiaozhou seizure] gives to the foreigners, a prestige that is pitiful to see. The officials seem for the time being to stand in abject fear of any complications with foreigners."  The Germans were pushing the envelope, after the Juye incident, German missionaries got into the habit of placing blame on the Big Sword Society for any difficulties that came about. It was clear to all what they were doing, Governor Zhang Ru-mei remarked "They wish to stir up trouble in this way and let the German troops enter the interior." Local Qing officials began bending over backwards to Christians and lawsuits got worse and worse. Zhang Ru-mei gave an example of one bad situation that arose in the village of Wenshang. There was a dispute over the rights to a village temple, and a Christian had been assaulted. A German missionary sent a message to the magistrate stating the Christian had been killed, prompting the magistrate to rush to the scene to find the man had only light injuries. Nonetheless the magistrate prepared a list of 20 people guilty of the crime and they were forced to kneel and beg for forgiveness before converting to christianity. The German missionary praised the 20 chinese who he called good people, then he stated none of them should be prosecuted as he pulled out his own list with 5 other guilty chinese villagers. The 5 were forced to pay a sum of around 170 strings of cash. Then the same missionary demanded the village as a whole be fined 900 strings of cash. The magistrate anxious to be rid of the situation, increased the sum and added a banquet to be made for the missionary.  So as you can see the church was really abusing this situation. The protestant missionaries in the region were quite jealous, one of their missionaries went on to say "The influence of the Catholic persuasion is felt in nearly all parts of the field. Multitudes are flocking to them for the sake of 'help' in various forms, chiefly for the 'power' that is supposed to reside in them more than in the Protestant." The Kaiser famously was quoted to say “hundreds of thousands of Chinese would feel the iron first of Germany heavy on their necks”. Indeed Germany humiliated China and received a lease of Jiaozhou bay from 1898 that would last until 1920. 50 kms of the Jiaozhou bay area was proclaimed a neutral zone in which Chinese sovereignty was limited in favor of the Germans. Germany did not stop there, they immediately went to work grabbing mining and railway concessions within Shandong province. The scramble for concessions was on. Germany seized influence over Shandong; Russia seized influence over Northern Manchuria, Mongolia and Xinjiang; France seized Yunnan, most of Guangxi and Guangdong; Japan seized Fujian; Britain seized influence over the whole of the Yangtze river valley and Italy requested Zhejiang province and was rejected by the Qing government haha. I always loved that aspect of this, despite China literally being torn apart, Italy was still seen to be too small to grab a piece, get rekt.  The Kaiser's actions had reinforced China's fears about missionaries, or as many of the locals called them “devils”. In common Chinese believed the missionaries were working on behalf of their respective governments as a pretext for seizing territory in China. To the common Chinese things looked like things were getting wildly out of hand. The Christian converts were becoming not only more numerous, but had extravagant demands. In one famous case a Christian agricultural worker forced his non christian employer to serve him a feast. Over in Beijing, Empress Dowager Cixi bitterly resented hearing these reports and would go on to say “These Chinese Christians are the worst people in China. They rob the poor country people of their land and property, and the missionaries, of course, always protect them, in order to get a share themselves.” It was truly a problem, it was breaking the social fabric of village life. Chinese christians were barred from traditional ceremonies and festivals in their own villages and more crucially they no longer had to share the costs of them. They were not allowed to practice ancestor worship which was a fundamental aspect of Chinese society. As one Qing scholar using the pen name Wen Ching put it “As soon as a man becomes a Christian he really ceases to be a Chinaman”. It was commonly believed many only converted because they were too poor to afford food and were disparagingly referred to as “rice Christians”.  Empress Dowager Cixi asked a foreign diplomat at one point “Why don't these missionaries stay in their own country and be useful to their own people?” At the time she made this remark there was over 700,00 Catholic converts ministered by more than 850 nuns and priests, mostly from France. Another 85,000 protestant Chinese were under the guidance of 2800 missionaries, mostly from Britain and America. As Ron Burgundy once said “boy that escalated quickly”. China was being carved up, her social fabric was being torn apart, foreign powers were bearing their boots down upon her, who could come to her rescue?  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. China was literally being carved up by the great powers of the globe. The Kaiser had ushered in a scramble, and now China braced itself for further humiliation. Was there anyone who could save China for the foreign menace? 

Writer Kate Mosse shares the historical inspirations behind her latest novel, The Ghost Ship, which takes readers across the high seas from 17th-century France and Amsterdam to the Canary Islands. Speaking to Elinor Evans, she also discusses the real female pirates that inspired her story and her own personal connection to the Huguenot refugees who fled from the French Catholic government during the Wars of Religion. (Ad) Kate Mosse is the author of The Ghost Ship (Pan Macmillan, 2023). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fthe-ghost-ship%2Fkate-mosse%2F2928377183936 The HistoryExtra podcast is produced by the team behind BBC History Magazine and BBC History Revealed. Learn more about your ad choices. Visit podcastchoices.com/adchoices

China fines comedian $2m for insulting government. Chocolate milk soon to be banned in US schools. French Catholic priests to wear QR code so public can see which are sex offenders. //Weird AF News is the only daily weird news podcast hosted by a comedian and recorded in a closet. Show your SUPPORT by joining the Weird AF News Patreon where you'll get bonus episodes and other weird af news stuff http://patreon.com/weirdafnews  - WATCH Weird AF News on Youtube - https://www.youtube.com/weirdafnews - check out the official website https://WeirdAFnews.com and FOLLOW host Jonesy at http://instagram.com/funnyjones or http://twitter.com/funnyjones

As he works on finishing up his biography of French Catholic organist, improviser, and composer Charles Tournemire, Kevin Faulkner joins us to discuss Tournemire's studies with Franck, his career as an organist, his improvisations, a look at his overall compositional output, focusing on works for the organ, and how his monumental composition L'Orgue Mystique fits into the sung Mass.  To learn more about L'Orgue Mystique, check out the collection of essays entitled Mystic Modern: https://shop.musicasacra.com/product/mystic-modern-the-music-thought-and-legacy-of-charles-tournemire-eds-donelson-schloesser/ To learn more about the Organ Improvisation Seminar as part of the Catholic Institute of Sacred Music's Summer 2023 term, visit: https://catholicinstituteofsacredmusic.org/

Upon the French invasion of Algeria in 1830, the territory quickly became a placeholder for French dreams, debates, and experiments in social engineering, economic development and even religious culture. Missionaries and Jesuit priests sent to minister to the new French colonial population there commented favorably on Arab Muslims' religiosity, seeing in it both the possibility of effective missionization and an example of how religion and civil society might work together. After decades of failed missionary efforts, violent conquest and conflict, and influential international events, liberal Catholics in Algeria like the Bishop Charles Lavigerie—founder of the White Fathers—had abandoned active evangelization and instead embraced a visceral and violent rejection of racialized Islam as the antithesis of French civilization. These transitionary decades serve as the backdrop to Joseph W. Peterson's wide-ranging and deeply human book, Sacred Rivals: Catholic Missions and the Making of Islam in Nineteenth-century France and Algeria (Oxford UP, 2022). In it, he tells that stories of French Catholic missionaries and the Algerian men and women with whom they interacted, exploring the gray areas between faith and politics, between colonial ideology and colonized experience. Peterson balances micro-historical approaches with an awareness of global events to tell a new story about the role of religion in the development of the French civilizing mission, colonial ethnography and racial pseudo-science, as well as in the construction of regimes of legal difference. Sacred Rivals is deeply readable book and will be of interest to scholars of French Algeria, colonialism, and all those interested in the long and complex history of Christianity and Islam. Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Huguenots were a Protestant minority in France during the 16th and 17th centuries. They faced intense persecution from the French Catholic majority and the monarchy. The persecution of Protestants in France resulted in the St. Bartholomew's Day Massacre in 1572. Thousands of Huguenots died on that day. Despite terrible challenges, Huguenots made significant contributions to French society, particularly in the fields of art, science, and commerce. Many Huguenots eventually emigrated from France to other countries, such as England, Germany, the Dutch Republic, and the Americas, where their beliefs were accepted better. Table of Contents for this Episode [00:00:36] Today on the podcast [00:01:24] Bootcamp spots opened up [00:02:11] Podcast supporters [00:02:45] After the episode [00:03:22] Annie and Elyse [00:03:58] We have a predisposition to hate [00:05:11] The Protestant Reformation and the Huguenots [00:05:40] Who are the huguenots? [00:07:17] Luther [00:08:41] Jean Calvin: The conceptor of French Protestantism [00:13:28] Marguerite, the King's sister [00:14:18] Protestants are pushed outside the walls of the city [00:16:58] The War of Religions [00:18:19] The Medici Family [00:20:56] The Dukes of Guise family [00:22:14] 1562 – Religious War Begins with the Massacre de Wassy in Champagne [00:24:54] The St Barthélemy Day Massacre [00:26:00] Protestant Cities like Montpellier and Montauban [00:27:00] The dragonade [00:28:42] A great emigration [00:30:58] Henry IV and The Edict of Nantes [00:32:00] The war starts again [00:34:25] French cities put under siege by Louis XIII partly due to religion [00:35:53] The Edict of Nantes is revoked [00:36:34] L'affaire Calas in Toulouse [00:37:26] Why they came to be called Huguenots [00:38:42] The Huguenot Cross [00:39:36] Museums on the History of Protestants in France [00:43:49] Are you a descendant of Huguenots? [00:45:10] Thank you, patrons [00:46:08] Itinerary Consult Services [00:47:01] GPS self-guided tours on the VoiceMap app [00:48:38] How about taking one of my tours in French? [00:48:54] Travel question of the week [00:51:02] Feedback from supporters [00:52:25] This week in French News [00:53:25] Personal update / Visiting Paris in January [00:55:33] Next week on the podcast [00:56:04] Copyright #huguenots, #protestants, #france, #history, #podcast

Today we celebrate the feast of our founder, St. Vincent De Paul! Saint Vincent de Paul, was a French Catholic priest who dedicated himself to serving the poor. In 1622, after working for some time in Paris among imprisoned galley slaves, he returned to be the superior of what is now known as the Congregation of the Mission, or the "Vincentians" (in France known as "Lazaristes"). These priests, with vows of poverty, chastity, obedience, and stability, were to devote themselves entirely to the people in smaller towns and villages. Vincent was zealous in conducting retreats for clergy at a time when there was great laxity, abuse, and ignorance among them. He was a pioneer in clerical training and was instrumental in establishing seminaries, and founder of the Congregation of the Mission and Daughters of Charity of Saint Vincent de Paul.

Bibliophile Scott Hahn shares a few of the powerful titles being released by Emmaus Road Publishing and Emmaus Academic in the next three months, one of which he describes as the single greatest antidote to modernism. He also discusses some “groundbreaking” news at the St. Paul Center! Learn More  Order the recently translated two-volume book On Divine Revelation by Réginald Marie Garrigou-Lagrange, a French Catholic theologian and leading Thomist of the twentieth century.   Read about the St. Paul Center's new headquarters and how you can help us expand our mission.