Podcasts about Covenant

This episode reframes how we think about love and relationships by contrasting fragile, contract-style arrangements with the resilient, biblical model of covenant. Drawing from marriage research, Scripture, and decades of walking with couples in crisis, J. Warner Wallace explains why seeing marriage (and other key relationships) as covenants radically changes how you date, marry, and relate—whether you are single, engaged, or married.​ You'll hear why people who "love marriage" itself tend to have stronger, more sacrificial relationships, how your marriage (or singleness) is always preaching something to the watching world, and why thinking of relationships as contracts actually trains us to look for exit clauses instead of opportunities to serve. The episode unpacks the idea of a 100–0 covenant mindset—giving 100% with 0% demand in return—as an expression of a deeper covenant with Jesus, and shows how this posture can transform conflict, expectations, and long-term commitment. If this conversation is helpful, please subscribe or follow the podcast and take a moment to leave a rating and review in your favorite podcast app so others can find it as well. You can also find and subscribe to the show by searching "Cold-Case Christianity with J. Warner Wallace" in your podcast platform of choice.​

Some Canadian clips and synchronicities with the latest hockey losses, CBC and the GDP damage control, PEI in trouble,   DND hiring expert foreigners, CBC showing people wanting to go to Mexico, paid protestors pushing back against separation. MRI's in Canada compared to a state in the USA.   We get esoteric with a time travel cover up, Atlantis, Gold and Cuba, Grails and Arks of the Covenant - electrostatic capacitors, Black Vault hacked?, Finland playing with wireless electricity, El Mencho and some 'trust the plan'.   MK Artichoke back in the news with Jabs, while doctors are baffled in Aussie land with a massive cancer increase. Actually they say it's from 'environmental factors'.   To gain access to the second half of show and our Plus feed for audio and podcast please clink the link http://www.grimericaoutlawed.ca/support.   For second half of video (when applicable and audio) go to our Substack and Subscribe. https://grimericaoutlawed.substack.com/ or to our Locals  https://grimericaoutlawed.locals.com/ or Rokfin www.Rokfin.com/Grimerica Patreon https://www.patreon.com/grimericaoutlawed   Support the show directly: https://open.spotify.com/show/2punSyd9Cw76ZtvHxMKenI?si=ImKxfMHgQZ-oshl499O4dQ&nd=1&dlsi=4c25fa9c78674de3 Watch or Listen on Spotify https://grimericacbd.com/ CBD / THC Tinctures and Gummies https://grimerica.ca/support-2/ Our Adultbrain Audiobook Podcast and Website: www.adultbrain.ca Our Audiobook Youtube Channel:  https://www.youtube.com/@adultbrainaudiobookpublishing/videos Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Other affiliated shows: www.grimerica.ca The OG Grimerica Show Join the chat / hangout with a bunch of fellow Grimericans  Https://t.me.grimerica grimerica.ca/chats   Discord Chats Darren's book www.acanadianshame.ca Eh-List Podcast and site: https://eh-list.ca/ Eh-List YouTube: https://www.youtube.com/@TheEh-List www.Rokfin.com/Grimerica Our channel on free speech Rokfin Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter http://www.grimerica.ca/news SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/  Purchase swag, with partial proceeds donated to the show www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ ART - Napolean Duheme's site http://www.lostbreadcomic.com/  MUSIC Tru Northperception, Felix's Site sirfelix.bandcamp.com    Links to the stuff we chatted about: https://needtoknow.news/2026/02/gaming-the-system-almost-4-in-10-stanford-students-claim-disability/ https://x.com/FiftyFootNest/status/2026021357205487918?s=20 https://x.com/MrPool_QQ/status/2025947144180416848?s=20 https://x.com/MrPool_QQ/status/2025850198077870248?s=20 https://x.com/JoeLang51440671/status/2025622192210247792?s=20 https://x.com/CaptKylePatriot/status/2025649596203205106?s=20 https://x.com/theblackvault/status/2025284894084260324?s=20 https://x.com/nic_moneypenny/status/2025619549861589351?s=20 https://x.com/JackDan110/status/2025375666561224883?s=20 https://x.com/GuntherEagleman/status/2025254868194148824?s=20 https://x.com/walterkirn/status/2025667689356959875?s=20 https://x.com/AshtonForbes/status/2024641568196510119?s=20 https://x.com/DeDunkingPast/status/2024267072566673630?s=20 https://x.com/digijordan/status/2024352927083638942?s=20 https://x.com/GrassiTrevor/status/2024236413533962628?s=20

2 Chronicles 23–24 tells the story of restoration and warning through the reign of King Joash. In chapter 23, the priest Jehoiada courageously leads a covenant renewal, protects the rightful heir, overthrows Athaliah, and restores true worship in Judah. The nation rejoices as God's order is re-established. Chapter 24 begins with promise—Joash does what is right while guided by Jehoiada and helps repair the house of the Lord. But after Jehoiada's death, Joash turns away, listens to corrupt counsel, and abandons God's house, leading to spiritual decline and judgment. Together, these chapters teach that godly influence and outward reform are not enough—faith must become personal, rooted, and lasting to endure. Hashtags: #2Chronicles23 #2Chronicles24 #CovenantRestored #FinishWell #FaithThatLasts #GodlyLeadership #SpiritualRevival #GuardYourHeart #BiblicalLessonsBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

How to study the BIBLE: Laban pursues Jacob: The Covenant. Genesis 31:42-50.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

God’s Covenants Discussion Grant and Gregg review the biblical covenants (Abrahamic, Mosaic, and Jesus' “New Covenant”) in the context of unsaved Jewish people, Messianic believers, Anti-Semitism and Anti-Zionism today, even in the gentile churches. Given the rancor surrounding Palestine, Anti-Semitism, Anti-Zionism, and the Replacement Theology associated with all of that, we need to dig-in to […] The post Irrevocable Covenants appeared first on newbreed.co.

Elder Clark G. Gilbert of the Quorum of the Twelve Apostles and his wife, Sister Christine Gilbert, have seen the hand of the Lord in their lives as they have strived to live the covenants they made at baptism and in the house of the Lord.   The Gilberts have grown closer as a family and learned how to give and receive the Savior’s relief while fulfilling professional and Church assignments. As the newest Apostle in The Church of Jesus Christ of Latter-day Saints, Elder Gilbert knows he is to be a special witness of the name of Christ in all the world (see Doctrine and Covenants 107:23). Just a few days after being called by Church President Dallin H. Oaks, Elder and Sister Gilbert joined Church News reporter Mary Richards to share more about their family, faith and testimonies of Jesus Christ.  

In the last hour of the show: - Leroy breaks his Lent promise - Making fun of Leroy for watching things on Twitter rather working - Who Is "Dead To Me"

In this episode, Pastor David Maestas walks through one of the most powerful and sobering moments in the life of King David, bringing the Ark of the Covenant to Jerusalem. What begins as celebration becomes a lesson in reverence, obedience, and what it truly means to honor the Lord. This passage reminds us that God's presence is a gift, but it is never casual. Honor is not just about emotion. It is about obedience, humility, and putting God's glory above our image.

Have you ever wondered what kind of God would ask a father to sacrifice his own son? In this message, we dive into the covenant of Abraham in Genesis 12, 15, and 22 to uncover the "why" behind Abraham's greatest test. Discover how this ancient story from scripture isn't just a test of faith, but a legal "Covenant" that paved the way for Jesus Christ to bring redemption to every nation and person on earth. In this video, you will learn: -The difference between a contract and a covenant. -Why Abraham fell asleep while God "cut" the covenant. -How Mount Moriah connects the sacrifice of Isaac directly to the Cross of Jesus.

Episode 2.85In this episode, Michael and Zach conclude the book of Joshua by walking through chapters 22–24, where Israel's response to God's finished work takes center stage. After crossing, conquering, and dividing the land, the final question remains: How will God's people live in the rest He has given them?Joshua 22 addresses a potential civil war sparked by an altar built by the eastern tribes. What appears to be apostasy turns out to be a misunderstanding rooted in a shared concern for covenant faithfulness. The tension reveals a crucial principle: unity without holiness is dangerous, but holiness without unity fractures the people of God.Joshua 23 records Joshua's final address to Israel's leaders. He calls them to courageous obedience, grounding his exhortation in both grace and warning. The same God who grants victory will also judge covenant unfaithfulness. The promises are sure—but they cut both ways.Joshua 24 closes at Shechem with covenant renewal. Joshua rehearses Israel's history—from Abraham to Jericho—reminding them that their inheritance was entirely a gift of grace. Then comes the decisive call: “Choose this day whom you will serve.” Yet Joshua also warns that serving a holy God is not casual or automatic. The chapter's repeated emphasis on “serve” presses the issue of loyalty, not sentiment.The book ends not with conquest, but with commitment. Rest in the land demands covenant faithfulness. God has kept every promise—now Israel must decide how they will live.Find our videocast here: https://youtu.be/7MkP-FTVOsQMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

In our covenant we promise "to seek the truth in love." Sometimes we get so caught up in the truth part of that statement that we forgot the love. How can we better communicate hard truths while abiding by our commitment to love? Recorded on February 22, 2026.

Breaking Loose From All Evil Covenant - Yoruba Prayer

Texts, eng_t_norav_2026-02-21_congress_lesson_israel-haolami_n6_p1. Lesson_part :: Daily_lesson 6 :: Congress. World Kabbalah Convention "Connecting in the Ten, Adhering to the Creator"

Does Genesis 12:3 apply only to Abraham — or is it still in effect today? Are Ezekiel 36 and 37 really about the modern rebirth of Israel? And why did God allow Israel to be exiled for nearly 1,900 years? Today on the Endtime Show, we're connecting the covenant, the exile, and the rebirth of Israel — and what it means for prophecy right now. ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Rabbi Sacks' commentary on the weekly Torah portion. This series of Covenant & Conversation essays explores the theme of finding spirituality in the Torah, week by week, parsha by parsha. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2018. Follow along with the full written article here: https://rabbisacks.org/covenant-conversation/tetzaveh/inspiration-perspiration/ This week our FEATURED ARTICLE on Tetzaveh is available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/tetzaveh/prophet-and-priest/ The new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation/tetzaveh/prophet-and-priest/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. ------------------------------- With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

What can one man do for a city in a lifetime of work? A lot! V Ravichandar joins Amit Varma in episode 438 of The Seen and the Unseen to discuss his life, his times and what he has learnt as a civic evangelist for Bangalore. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. V Ravichandar on Instagram, Twitter, LinkedIn and Feedback Consulting. 2. Reforming Urban Governance — Episode 48 of The Seen and the Unseen (w V Ravichandar). 3. The Greater Bengaluru Governance Act. 4. BLR Hubba. 5. Bangalore International Centre. 6. Bangalore Literature Festival. 7. Bangalore Agenda Task Force. 8. Gautam John is Figuring it Out -- Episode 437 of The Seen and the Unseen. 9. Inside the Hearts of Men and Women — Episode 118 of Everything is Everything. 10. Understanding Human Sexuality — Episode 126 of Everything is Everything. 11. The Life and Times of Gurcharan Das — Episode 425 of The Seen and the Unseen. 12. Participatory Democracy — Episode 160 of The Seen and the Unseen (w Ashwin Mahesh). 13. Cities and Citizens — Episode 198 of The Seen and the Unseen (w Ashwin Mahesh). 14. Helping Others in the Fog of Pandemic — Episode 226 of The Seen and the Unseen (w Ashwin Mahesh). 15. Urban Governance in India — Episode 31 of The Seen and the Unseen (w Shruti Rajagopalan). 16. The Age of the Partial Outsider — Janan Ganesh. 17. Unboxing Bengaluru — Malini Goyal and Prashanth Prakash. 18. Malini Goyal is the Curious One — Episode 377 of The Seen and the Unseen. 19. The Rooted Cosmopolitanism of Sugata Srinivasaraju — Episode 277 of The Seen and the Unseen. 20. The Covenant of Water -- Abraham Verghese. 21. Breaking Bad. Amit Varma and Mohit Satyanand run a course called Life Lessons, which aims to be a launchpad towards learning essential life skills all of you need. For more details, and to sign up, click here. And have you read Amit's newsletter? Subscribe right away to The India Uncut Newsletter! It's free! Also check out Amit's online course, The Art of Clear Writing. Episode art: 'Bangalorean Man' by Simahina.

What happens when people try to control God instead of honoring Him? In this powerful message from 1 Samuel 5, we watch what happens after the Ark of the Covenant is captured and placed in the temple of Dagon. The Philistines assume their god has defeated the God of Israel. But by morning, their idol is face down. And the next morning? It's shattered. This message reminds us that: God will not share His glory. Idols eventually fall. Pain can be a wake-up call. The power isn't in objects, rituals, or strategies. The power is in the presence of God. If you've been tempted to prop something else up in God's place—career, relationships, comfort, control—this message will challenge and encourage you. God is loving. God is holy. And He refuses to be treated lightly. Take your next step. Press play.

In this conversation, Justin Merrill explores the profound themes of grace, identity, and the nature of God through the lens of the parable of the Prodigal Son. He emphasizes that the parables of the lost sheep, lost coin, and lost son collectively reveal God's relentless pursuit of humanity and His desire for restoration. The discussion highlights the contrasting perspectives of the younger and elder sons, illustrating how both can misunderstand the Father's heart. Ultimately, the message centers on the unconditional love and acceptance that God offers to all, regardless of their past or performance, inviting listeners to embrace their identity as beloved children of God.

Throughout the Old Testament, God's people obey and disobey - but God never changes course. He continues to remind them of the covenant He committed to, even as they mess things up along the way.February 22, 2026

Special guest speaker brings us the message recorded live at Covenant. 

This episode unpacks the radical good news of living in the new covenant—one rooted in love, grace, and union with Christ. We confront the performance mindset and instead invite you into the freedom and dignity that come from knowing you are already loved and accepted.

Pastor walks his children through Children's Catechism question 41—especially explaining how the Covenant of Works can only kill us; for salvation, we need Christ, and His Covenant of Grace. Q41. Can any one be saved through the covenant of works? None can be saved through the covenant of works. The lesson affirms that no one can be saved through the covenant of works, as all humanity has already failed it through Adam's disobedience, resulting in universal sin and death. It emphasizes that salvation cannot be earned by human effort, even when the Holy Spirit produces good works, because justification is only through a second covenant head—Jesus Christ—in Whom God establishes the covenant of grace. Scripture, particularly Romans 5, 1 Corinthians 15, and Genesis 3, underscores that redemption cannot come through the Covenant of Works.

Tales of Glory - Reading of His Word. A simple, informal morning reading of scripture from 1 Samuel, chapters 5-8. Yahweh invokes his judgment on Shiloh and allows the Ark of the Covenant to be seized by the Philistines. In chapter 5, we see evidence of cosmic geography and spiritual warfare in the temple of Dagon. Where God establishes Himself as the creator and superior deity over His creation. The Israelites reject God and His system of Judges. Timeline:00:00:00 Introduction to 1 Samuel 5-800:04:32 5 Polemic of Yahweh vs. Dagon00:11:52 6 Philistines return the ark.00:17:33 7 Samuel becomes the judge of Israel.00:26:39 8 Israel demands to be ruled by a king.00:30:41 Conclusion Opening show music - ⁠Meagan Wright - My Inheritancehttps://www.youtube.com/watch?v=vA4wqaymEl4&list=OLAK5uy_lyCWY8yIQLH2AVCmjb7vOGk1-U7qfeo_o

What does real fellowship actually look like? We explore the biblical pattern of koinonia — a shared life marked by sacrifice, intimacy, and order under Christ. Discover how reordering your relationships can unlock deeper connection and spiritual growth.

In this episode, we explore the 13 years of silence from God in Abram's life, leading to a new covenant that redefines his identity and the physical sign of circumcision. We also discuss why Abraham laughs at the seemingly impossible promise of a son through Sarah and God's unwavering commitment to His divine plan.https://study-companion.kit.com/0a352e0e64 Click link to download your free, weekly PDF Study Companion - stuff you won't find in Sunday school — real scholarship, surprising history, and sermons from voices outside your usual orbit. Chapters00:00 13 Years of Silence01:35 God's Covenant and Name Change06:52 The Meaning of Circumcision10:05 Sarah's Impossible Son15:53 Abraham's Act of Faith18:54 Commitment Beyond Understanding

A Study of Ephesians Part 7 - Dr. Lynn Hiles dynamically teaches on the finished work of the cross, the message of God's never-ending love, and His grace which causes us to have an abundant life. www.lynnhiles.comBooks: https://www.amazon.com/stores/Dr.-Lynn-Hiles/author/B08PDLRVMV?ref=sr_ntt_srch_lnk_1&qid=1764788077&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=4f7b2b7c-3e5b-4ac7-ad8f-04e599d41a15Giving: https://www.paypal.com/donate/?hosted_button_id=7NJ2V7SAJGYV8

Jonathan is a picture of Kingdom friendship: he gave up his throne so David could rise. This friendship points us to Jesus—the greater Jonathan—who left His throne to bring us into covenant with God the Father. 

Jonathan is a picture of Kingdom friendship: he gave up his throne so David could rise. This friendship points us to Jesus—the greater Jonathan—who left His throne to bring us into covenant with God the Father. 

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.As a "Trekkie" (lover of Star Trek), we will be devoting several Great Rosary Campaigns to praying for the conversion of all remaining Star Trek cast members to the Catholic Faith.THIS WEEK of the Great Rosary Campaign: Star Trek Edition, we are praying for the conversion of Marina Sirtis, who played Counselor Deanna Troi on the various Enterprises in "Star Trek: The Next Generation." Please join us in praying that she may "live long and prosper" unto eternal life.The SUGGESTED PENANCE this week is a Holy Hour before the Blessed Sacrament, the Body, Blood, Soul, and Divinity of Our Lord in the Holy Eucharist.In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

02/22/2026

Pastor Brandon wraps up our Lovesong series with a powerful message on Covenant Vision — teaching us how to build relationships with the right vision, not just the right feelings. In this message, Pastor Brandon unpacks what it means to see your relationship through a covenant lens instead of a cultural one. He challenges us to stop building relationships based on emotion, convenience, or attraction alone, and instead build them on commitment, purpose, faith, and obedience to God. This isn't just about dating or marriage — it's about how we view love, commitment, sacrifice, and responsibility in every relationship God gives us. If you want a relationship that lasts, honors God, and reflects His design for covenant, this message is for you.

This message calls believers back to God's original design for the nuclear family structurePastor Bill teaches from Joshua 24, Ephesians 5–6, Psalm 127, and Deuteronomy 6 to lay a biblical foundation for strong families. Covenant commitment. God-given roles. Forgiveness. Legacy. Jesus at the center.If families are going to thrive in a broken culture, they must be built on the authority of God's Word.This message covers:• What covenant really means• Why family must be built on Scripture• The power of praying and worshiping together• God-designed roles in marriage and parenting• Why forgiveness unlocks grace• How to build generational legacy• Keeping Jesus at the center of the homeUnless the Lord builds the house, they labor in vain who build it.Subscribe and Connect With Us.

What does real fellowship actually look like? We explore the biblical pattern of koinonia — a shared life marked by sacrifice, intimacy, and order under Christ. Discover how reordering your relationships can unlock deeper connection and spiritual growth.

Sunday, February 22, 2026. Trevor Heffner

Audio, eng_t_norav_2026-02-21_congress_lesson_israel-haolami_n6_p1. Lesson_part :: Congress. World Kabbalah Convention "Connecting in the Ten, Adhering to the Creator" :: Daily_lesson 6

It's ABOUT a Servant's HEART, be like Jesus Christ and commit ALL to LOVING God and Others!Contact Us: Covenants.llc@yahoo.com; CovenantsOnline.com; @Covenants; or call 304.528.9220.

Video, eng_t_norav_2026-02-21_congress_lesson_israel-haolami_n6_p1. Lesson_part :: Congress. World Kabbalah Convention "Connecting in the Ten, Adhering to the Creator" :: Daily_lesson 6

BONUS EPISODE about Exodus 24:7-8

A Sermon for the First Sunday in Lent Ephesians 2:1-10 by The Rev'd Dr. Matthew Colvin             Week after week, I see Pastor Bill preaching the Bible to you on Sundays, and I want to commend him to you. I'm not sure you are aware how rare it is to have a pastor who does his own translation work in the Hebrew and Greek, and who attempts, with diligence and great effort, to read the text of the Bible anew, divide it up properly, and serve it to you. What matters to Pastor Bill in his preaching to you is what the Bible actually says — the actual point of the gospels' stories, or the actual meaning of the prophecies of the prophets, or the actual meaning of Paul's arguments in his letters — not what famous theologians have used the Bible to say, or what scholastic medieval philosophy says it can and cannot mean, or the way modern self-help gurus can use Bible verses out of context to tell a very different story. If you attend to the words delivered from this pulpit, you are being trained to understand the Bible on its own terms, rather than watching as a slick speaker uses the Bible to express his own ideas. The story needs to be your story; you are to think of yourself as a child of Abraham, as a sharer in Israel's Messiah, as someone in covenant with Israel's God. Since it is the first Sunday in Lent, we are confronted with the very first episode of Jesus' public ministry after his baptism by John the Baptist. This story has much to teach us about Jesus' work as the Messiah, the nature of his sufferings, and ultimately, the way we ought to think about God Himself. I want to start by thinking about what it means when the Messiah goes into the desert. In Acts 21, when Paul is arrested in Jerusalem, the Roman centurion is surprised that he knows Greek: “Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" -Acts 21:38 (I joke to my Greek students that knowing Greek is handy if you are ever suspected of being a terrorist.) In Acts 5, Gamaliel mentioned Judas of Galilee and Theudas, false messiahs who also started their rebellions against Rome by going out into the wilderness. Why do so many messiahs begin this way? Because they are attempting recapitulate of Israel's story. And the true Messiah also relives the story of Israel, embodying it in the events that happen to him: he has already gone down to Egypt to escape a tyrannical attempt to kill all the baby boys in Bethlehem, much as Pharaoh tried to kill all the male Hebrew babies; he has already been baptized in the Jordan, as Paul says Israel was “baptized in the cloud and in the sea” of the Exodus; and now he goes into the Wilderness to be tempted for 40 days, as Israel was tempted for 40 years. Covenant history rhymes, as the saying goes. So that is why Jesus is in the desert. There remains explain why he is being tested, and how he resists that temptation, and what these things tell us about the Messiah and about God. We must recognize that Jesus resisted Satan's temptation as true man, as a matter of his messianic office. Jesus' self-understanding as the Messiah was in terms of the latter chapters of Isaiah, i.e. the suffering servant. This understanding of his calling is why he girded himself with a towel and washed his disciples' feet at the Last Supper; it is why he set his face like flint to go to Jerusalem; it is why he undertakes to drink the cup of suffering, and sheds sweat like drops of blood falling to the ground during his agonized prayer in Gethsemane. Being this kind of Messiah involved contradicting the expectations that other men had about what the Messiah would be like. When Jesus is on trial, the Roman procurator Pontius Pilate, for instance, asks him — in a question whose statement-like word order indicates incredulity — “You are the king of the Jews?” (that is the word order, sarcastic or incredulous), and then puts over his head a sign reading “Jesus of Nazareth, king of the Jews,” in three languages, so that everyone could get the joke. Pilate mocks Jewish pretensions to even have a king. That is why he refused to change the sign to say only “He claimed to be the king of the Jews.”  It is also why he also brings out Barabbas and asks the Jews, “Whom do you want me to give to you? Barabbas, or the king of the Jews?” Pilate is operating with the standard pagan understanding of kingship: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28) Pontius Pilate and the Romans were expecting someone taller, perhaps. Of course, Jesus could have met those expectations, as he told the soldiers who arrested him in Gethsemane: “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53) It isn't that he couldn't just blow the Romans away with fire from heaven. But that is not his agenda. That is not what the Messiah has come to do. He has come “not to be served, but to serve, and to give his life as a ransom for many.” Jesus also has to correct the expectation of the Jews about what the Messiah is to be like — even the expectation of his own disciples! It is this self-understanding that makes Jesus tell his disciples in Mt 16:22-23 that “he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man." Peter's suggestion that Jesus could be the Mesiah without suffering and dying is so inimical to Jesus' self-understanding and his mission that he calls Peter “Satan.” And rightly so, because what Peter is suggesting is pretty much of the same spirit as what Satan himself suggests in our gospel lesson this morning. So that is the background: Jesus as the true Israelite, the Messiah, is in the desert, not to lead a rebellion or a gang of terrorists, but to be tested as Israel was tested. Against all this background, we are ready to hear the words, both of Satan tempting, and of Jesus answering, and hear them with richer and fuller meaning — meaning not from Greek philosophy or self-help gurus or even systematic theologians, but rather, from the story of Israel. With his first temptation, Satan seeks to exploit Jesus' hunger: “The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written,  "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" (Matthew 4:3-4) Any of you who have ever been hangry know exactly why Satan is doing this. Jesus, no less than we, lived his earthly incarnate life in a body, and that body was subject to weakness. Jesus is not like Superman, so that bullets or nails would bounce off his skin. He was capable of suffering, and he did suffer. Satan is suggesting that Jesus should exploit his Messianic status — for that is what is meant by “If you are the Son of God” — and use it to avoid this suffering. Take your authority over all creation and use it to transform stones into bread. This is not a ridiculous suggestion. It is similar to Jesus' first miracle in John's gospel, where he turned water into wine for the wedding at Cana. But the aim of the action here would be quite different. Satan's meaning is basically the same as Peter's suggestion: “Suffer from hunger? Why put up with that? This shall never happen to you!” Jesus' answer is a quotation from Deuteronomy 8:3. (In fact, all three of Jesus' answers to Satan are from Deuteronomy. (Dt. 8:3, 6:16, and 6:13). That is, they are taken from Moses' instructions to Israel about how to live with the Lord. Jesus is the one who follows Deuteronomy's description of the faithful Israelite perfectly.) As so often, however, Jesus' quotations of the Old Testament are metaleptic —a fancy Greek word that means “takes along with it.” The idea here is that if I say, “We stand on guard for thee,” it would be a mistake for someone to try to understand that utterance merely by using a dictionary to look up “stand” and “guard” and so forth. The meaning of that phrase is rather to be found in the larger context of the Canadian national anthem as a whole, because that is how everyone who hears it will immediately start thinking in their minds: all the other verses will come flooding into your minds; you will perhaps recall occasions when you sang it: in school, or at sporting events; or watching a Olympic medal ceremony. Just so, when Jesus quotes the Old Testament, every Israelite hearer will not just think of the words he quotes; he will think also of the surrounding context, the story in which those words first occurred. So when we look at Deuteronomy 8:3, we should also think about the immediately preceding verse: "The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” (Deuteronomy 8:1-2) And then it goes on to say, in the very next verse, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus has in mind: he has been in the wilderness for forty days, being humbled, being tested. He answers Satan from the very passage of Deuteronomy that has to do with his situation: it is about testing in the wilderness. He has been thinking about this verse for a while now. The tempter's second try is with a more showy possibility: Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down, for it is written,  "'He will command his angels concerning you,'  and  "'On their hands they will bear you up, lest you strike your foot against a stone.'" -Matthew 4:6 This would be an impressive display! Who could fail to follow a Messiah who had made such a proof of divine power? Jesus had answered the first temptation by quoting Scripture. But the devil can quote Scripture for his purposes, so Satan appeals to lines from Psalm 91:11-12. And again, he knows what he is doing: at a time when Jesus feels alone, when he is in the desert, Satan tempts him with lines from that most comforting song: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” It is full of promises of God's protection and deliverance: in battle, from wild animals, from dangerous diseases. And yet it is singularly inappropriate for Jesus' messianic vocation: He has come to suffer and die. To avail himself of divine protection against these sufferings would be to deny his messiahship. So Jesus replies with words from Deuteronomy again. "Again it is written, 'You shall not put the Lord your God to the test.'" -Matthew 4:7 This is from Deuteronomy 6, that chapter which contains the Shema, the single verse of the Torah that could be called the creed of Israel: “Hear, O Israel, the Lord our God, the Lord is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” It is the core chapter of the Torah about Israel's relationship with God. He has rescued her from Egypt and taken her to Himself to be His bride; at Mount Sinai, he has married her. But Israel was not faithful. She tested the Lord like a wife acting up to trying to make her husband angry. When there was no water to drink, Exodus 17 says, “Therefore the people quarreled with Moses and said, "Give us water to drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" (Exodus 17:2) The verb used here, and also by Jesus in Matthew 4:7, is πειράζω. Note well: Who was doing the testing in the wilderness for 40 years? Exodus and Deuteronomy say it clearly: Israel was testing YHWH. And thus, we may perceive some clever irony in Jesus' answer to Satan here. For Satan is called “the tempter,” and in Greek, that is nothing other than a participle form of this same verb πειράζω, literally, “the testing one.” So on the one hand, Jesus' quotation of Deuteronomy 6:16 could mean, “You are asking me to test God by throwing myself down from the Temple. I am not going to do it, because Moses warned Israel not to test God.” But it could also mean, “You are testing God, Satan.” Satan doesn't take the hint. He keeps on testing Jesus. There will be more attempts later, but the last temptation that Satan tries on Jesus in the wilderness is narrated like this: Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." -Matthew 4:8-9 Why does Satan take him to a very high mountain? In the Bible, mountaintop scenes are real estate transactions. If I sell you this pen, it's simple enough: you put money in my hand, and I put the pen in yours, and you carry it away with you. But houses and land don't fit in your pocket. So we have other procedures. In our day, we get banks and notaries involved and sign a lot of documents. But in the ancient world, you took possession by inspecting the property after the transfer.  This is done in the case of Abram in Genesis 13:17: “Arise, walk in the land through its length and its width, for I give it to you.” The same thing happens when Moses is about to die; in one sense, Moses doesn't get the promised land, because he dies before he can enter into it; but in another sense, God actually gives him the land, because he takes him up on a mountain and shows it to him, and this is the formal transfer of the land: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession..” (Deuteronomy 32:49) Satan is attempting to use the same convention in Matthew 4:8. He is trying to get Jesus to make a deal, offering the kingdoms of the world in exchange for worship. But Jesus has no need to make such a bargain, for God had already promised to give the Messiah everything Satan is offering, and Jesus, whose self-understanding as the Messiah is shaped by Isaiah's description of the suffering servant, knows it very well from Isaiah 49: The Lord says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Isaiah 49:6) He knows it also from Psalm 2: I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. Ask of God. Not of Satan. The nations belong to the Lord, not to Satan. Jesus has no intention of making a bargain to purchase what Satan wrongly claims to own. In Matthew 12, after the Pharisees accuse Jesus of casting out demons by the power of Satan, Jesus replies that, How can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. (Matthew 12:29) And he does plunder it. We see the result in Revelation 20: “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer...” -Revelation 20:3 And as for the real estate deal Satan was trying to make, well, we see the end of that at the very end of Matthew's gospel. For the Great Commission too takes place on a mountain, and this setting seems significant, especially in light of Jesus' declaration that “all authority in heaven and earth” has been given to Him. This is a pointed contrast with Satan's lying statement, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.” (Luke 4:6 NKJV) Quite the contrary, Jesus, having refused Satan's bargain, and having bound him and plundered his goods, now bestows the kingdom on His disciples and takes possession of the nations by sending his disciples to teach and baptize them. I want to end by correcting three misapprehensions that some people might have about this story, which may prevent them from grasping what it teaches us about God. One mistake some have is that Jesus didn't really suffer in the wilderness; that His divine nature was smirking and unbothered by Satan's temptations aimed at his human nature; that all these things just rolled off of Jesus like water off a duck's back. We know this was not the case. Recall Gethsemane again, where Jesus begged the Father to “take this cup from me,” and his sweat fell to the ground like drops of blood — drops of blood, not water off a duck's back. A second mistake would be to think that, yes, Jesus suffered, but that's only because He is human. But that is not what the Bible says. It says that Jesus revealed the Father by his sufferings; that if you want to know what the Father is like, you should look at Jesus, for He who has seen Him has seen the Father. Greek philosophers say that God is an unmoved mover, and that God cannot suffer because he is perfect; but the Bible tells us that Jesus was “made perfect by sufferings.” (Heb. 5:9) Greek philosophers tell us that God cannot be afflicted; the Bible says that “in all their afflictions, He was afflicted.” (Isaiah 63:9) Greeks and Romans thought that suffering was miserable and degrading, and that if you are suffering, you must not have any glory or power; the Bible says that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross. Therefore — not in spite of his sufferings, but because of them! — God has highly exalted him and bestowed on him the name that is above every name.” (Philippians 2:8) There is no clearer picture of Israel's God than the cross of Jesus Christ. That is where we finally see God fully revealed. Finally, a third mistake would be to think that, yes, Jesus' sufferings were powerful and important, but ours are not. The truth is exactly the opposite. As George MacDonald put it, “The Son of God suffered, not that we might not suffer, but that our sufferings might be like His.” And they are. “For this light momentary affliction is preparing for us an eternal weight of glory...” (2 Corinthians 4:17) We are in the Messiah. His story, Israel's story, is our story. In Him, we are faithful Israelites, true to Deuteronomy 6. In Him, we are the suffering servant of Isaiah's prophecies. In Him, the kingdoms of the world belong to us. In Him, we too are victorious over Satan. Let us pray. Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

Audio, eng_t_norav_2026-02-21_congress_lesson_israel-haolami_n6_p1. Lesson_part :: Congress. World Kabbalah Convention "Connecting in the Ten, Adhering to the Creator" :: Daily_lesson 6

Study Passage: Exodus 24:1-11Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. 2 Moses alone shall come near to the LORD, but the others shall not come near, and the people shall not come up with him.”3 Moses came and told the people all the words of the LORD and all the rules. And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.” 4 And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the people of Israel, who offeredburnt offerings and sacrificed peace offerings of oxen to the LORD. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.”9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.

The passage from Galatians 4:21–31 presents a profound theological argument rooted in the story of Abraham's two sons, Ishmael and Isaac, to illustrate the fundamental distinction between life under the law and life in grace. Paul uses this narrative allegorically to show that spiritual identity is not determined by physical descent or human effort, but by faith in God's promise—making believers children of the free woman, Sarah, and heirs of the covenant of grace, not of the covenant of works represented by Hagar and Mount Sinai. The contrast between the two covenants underscores that true freedom comes not through adherence to religious rituals or moral performance, but through faith in Christ alone, and those who seek to add works to salvation are spiritually aligned with Ishmael, the son of the flesh, and thus remain in bondage. The passage warns that such legalism inevitably leads to persecution of those who live by faith, and calls for decisive separation from false teachings, emphasizing that the church must uphold doctrinal purity and that all believers, regardless of background, are citizens of the heavenly Jerusalem, called to live in the confidence of God's finished work, not their own. This message is both a call to stand firm in gospel freedom and a solemn reminder that eternal inheritance belongs only to those born of the Spirit through faith in Christ.

Why do we see the law of Pesach at this point in the book?Why should there be a second opportunity to do Pesach, when this doesn't apply to other laws?

February 23-March 1I remember the first time I visited the massive, ancient building erected by Herod the Great in Hebron. He had it built over the Cave of Machpelah more than 2,000 years ago to mark and protect the sacred resting place of Abraham, Sarah, Isaac, Rebekah, Jacob and Leah. I walked into the building as a ten-year-old with a covering over my head and my parents, brothers and a number of friends at my side. There was one place where you could go to your knees and carefully look through a brass grate and see into the cave below. A small lamp was burning there. A feeling came over me at that moment, not only that this was a sacred place, but that I was connected to Abraham. He was my direct-line grandfather. I have never forgotten that moment.

I just watched the interview with Tucker Carlson and US Ambassador to Israel Mike Huckabee discussing Christian Zionism, the Land of Israel and the biblical connection between modern Israel and Abraham. We'll analyze this interview and so much more on this open-line edition of the Endtime show! ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

PART II ALREADY OUT ON PATREON! IT'S AD-FREE, AND THERE'S A TON OF OTHER GREAT PATREON PERKS, JOIN US THERE!Ash and Kristen begin their dive into the wildly controversial world of Graham Hancock and his hotly debated speculations. Along the way, they take approximately 700 Wikipedia detours through Gnosticism, Catharism, esoteric secret-knowledge clubs, and so much conspiracy-adjacent archaeology, religious relic lore, and Ice Age brain-melt timelines that Ash has to stop Kristen every 2-3 minutes to define something. So naturally, we had to make this a two-parter!In part one, the gals talk about Hancock's journey from respected journalist to alternative archaeologist who digs into controversial theories about lost ancient civilizations and literally everything else throughout time and space. They dig into his greatest hits: the Ark of the Covenant, the Knights Templar, pyramids/Sphinx “they're older than you think” chaos, the Face on Mars, and that whole “is this an ancient warning or just Virgin Mary on toast?” dilemma.STUFF TO CHEER YOU UP:Ash's list of "Comfort Shows" (and where to watch them for freeeee)Ash learned a dance and actually filmed it... aka Ash dancing alone in …her yard aka "How Ash Likes to Party" Behind the scenes of Ash struggling to make a simple dance video ft. her SPARKLY BOOTS!PODS TO KEEP YOU INFORMED:It Could Happen Here- It Could Happen Here started as an exploration of the possibility of a new civil war. Now a daily show, it's evolved into a chronicle of collapse as it happens, and an exploration of how we might build a better future.Higher Learning with Van Lathan and Rachel Lindsay - Van Lathan and Rachel Lindsay dissect the biggest topics in Black culture, politics, and sports. Two times per week, they will wade into the most important and timely conversations, frequently inviting guests on the podcast and occasionally debating each other.Pod Save the World - A weekly podcast that breaks down international news and foreign policy developments, but doesn't feel like homework.This F*cking Guy - Erin Ryan and Alyssa Mastromonaco, co-hosts of the podcast Hysteria, do a deep dive into the lives of some of the worst b*tches in the game - and let you know everything there is to know about their horrible, corrupt, and dishonest pasts.Behind the Bastards - There's a reason the History Channel has produced hundreds of documentaries about Hitler but only a few about Dwight D. Eisenhower. Bad guys (and gals) are eternally fascinating. Behind the Bastards dives in past the Cliffs Notes of the worst humans in history and exposes the bizarre realities of their lives. Listeners will learn about the young adult novels that helped Hitler form his monstrous ideology, the founder of Blackwater's insane quest to build his own Air Force, the bizarre lives of the sons and daughters of dictators and Saddam Hussein's side career as a trashy romance novelist.Gaslit Nation - Gaslit Nation provides a deep dive on the news, skipping outrage to deliver analysis, history, context, and sharp insight on global affairs. Hosted by journalist and filmmaker Andrea Chalupa, an expert on authoritarian states who warned America about Russia and election hacking before the 2016 election.The Daily Show: Ears Edition - Jon Stewart and The Daily Show News Team cover today's biggest headlines. The “Ears Edition” of The Daily Show features full episodes, extended content, exclusive interviews, and more.If you'd like to support my escape to Indonesia, check out the GOFUNDME :)Follow us on Instagram, where Ash is actually starting to post again!We'd love to see you in our Discord, come hang out!Audio editing by Gaytrice Perdue.

On the latest episode of Tin Foil Hat, host Sam Tripoli welcomes Gary Wayne to discuss his new novel, The Opprimo Conspiracy: AI's Covenant with Babylon (April 1, 2026). Drawing from his books The Genesis 6 Conspiracy and The Genesis 6 Conspiracy Part II, Wayne explores how the biblical final seven years could emerge through the rise of AI—powered by massive amounts of money, energy, and water. He connects prehistory to prophecy, arguing the end-times may mirror the days of Noah, with giants, fallen angels, secret societies, and even a modern "image of the beast" potentially linked to artificial intelligence. Please check out Gary Wayne's new book: The Opprimo Conspiracy: AI's Convent With Babylon- https://bit.ly/46aNgyz Please subscribe to the new Tin Foil Hat youtube channel:  https://www.youtube.com/@TinFoilHatYoutube Grab your copy of the 2nd issue of the Chaos Twins now and join the Army Of Chaos: https://bit.ly/415fDfY Check out Sam "DoomScrollin with Sam Tripoli and Midnight Mike" Every Tuesday At 4pm pst on Youtube, X Twitter, Rumble and Rokfin! Join the WolfPack at Wise Wolf Gold and Silver and start hedging your financial position by investing in precious metals now! Go to https://www.samtripoli.gold/ and use the promo code "TinFoil" and we thank Tony for supporting our show. CopyMyCrypto.com: The 'Copy my Crypto' membership site shows you the coins that the youtuber 'James McMahon' personally holds - and allows you to copy him. So if you'd like to join the 1300 members who copy James, then stop what you're doing and head over to: https://copymycrypto.com/tinfoilhat/ You'll not only find proof of everything I've said - but my listeners get full access for just $1 LiveLongerFormula.com: Check out https://www.livelongerformula.com/sam — Christian is a longevity author and functional health expert who helps you fix your gut, detox, boost testosterone, and sleep better so you can thrive, not just survive. Watch his free masterclass on the 7 Deadly Health Fads, and if it clicks, book a free Metabolic Function Assessment to get to the root of your health issues. Grab Tickets To Sam Tripoli's Live Shows At SamTripoli.com: Hollywood, CA: 2/10 Perryville, MD: 2/20 Pottstown, PA: 2/21 Las Vegas, NV: 2/28 Bakersfield, CA: 3/6 Yuma, AZ: 3/7 Hollywood, CA: 3/10 Batavia, IL: 3/26-3/28 Toronto, CA: 4/17-18 Dallas, TX: 4/24 Fort Worth, TX: 4/25 Albuquerque, NM: 6/12-6/13 Austin, TX: The 100th Episode Of Tin Foil Hat 6/18 Lawerence, KS: 9/17-9/19 Tulsa, OK: 10/9-10/10 Austin, TX: 12/11-12/13   Please check out Gary Wayne's internet:  Website: https://genesis6conspiracy.com Books: https://bit.ly/4qTX4Vi   Please check out Sam Tripoli's internet: Linktree: https://linktr.ee/samtripoli Sam Tripoli's Stand Up Youtube Page: https://www.youtube.com/@SamTripoliComedy  Sam Tripoli's Comedy Instagram: https://www.instagram.com/samtripolicomedy/%20P Sam Tripoli's Podcast Clip Instagram: https://www.instagram.com/samtripolispodcastclips/   Please support our sponsors: Quo: Quo is the #1-rated business phone system on G2 with over 3,000 reviews, built for how modern teams work. That's why more than 90,000 businesses – from solo operators to growing teams – rely on Quo to stay connected, professional, and consistently reachable. Try QUO for free PLUS get 20% off your first 6 months when you go to Quo dot com slash TINFOIL. Home Chef: Home Chef delivers fresh ingredients and chef-designed recipes, conveniently to your doorstep to simplify your cooking experience.  Users of leading meal kits have rated Home Chef #1 in quality, convenience, value, taste, AND recipe ease. For a limited time, Home Chef is offering my listeners FIFTY PERCENT OFF and free shipping for your first box PLUS free dessert for life! Go to Home Chef dot com slash TINFOIL.