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32 episodes with tokushima
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2 episodes with tokushima
8 episodes with tokushima
LET THEM COOK! Over the last 5 months, the Krewe has been hard at work cooking up a massive Season 6 line-up. While the main course will begin being served on May 16, how about an appetizer? Just like the carb-loaded instant yakisoba, this preview is CHOU CHOU CHOU Gigamax packed with sneak peeks at what's to come in Season 6. Some snippets include:- Laughing & learning about the world of Rakugo with master storyteller Katsura Sunshine- Prepping for Expo 2025 with Sachiko Yoshimura, Director General of Public Relations & Promotion for Expo 2025- Studying Japanese via language schools with Nihongo enthusiast Langston Hill- Bridging New Orleans & Japan through music with Jazz Trombonist Haruka Kikuchi- Kicking off 2 episodes on Japan's soccer footprint domestically & worldwide with journalist Dan Orlowitz- Exploring vegan cuisine in Japan with Leonore Steffan of ItadakiHealthy- Diving into social media's role in establishing perceptions of Japan - Revisiting Matsue with Sister City Exchange participants Katherine Heller & Wade Trosclair- Brewing up some craft beer with Chris Madere of Baird Brewing & Chris Poel of Shiokaze BrewLab- Restoring some abandoned homes with Akiya enthusiast & YouTuber Anton Wormann of Anton in JapanThis is only HALF of what's to come this season... the 2nd half is top secret! So stay tuned for our season 6 premiere on May 16, 2025 and stick around for the rest of the season to find out what else we have in store on Season 6 of Krewe of Japan Podcast!!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!
With the big J2 kick-off less than a week away, the JTET team continue with their team-by-team previews of the 2025 season. In this episode, Jon and James begin in Shikoku, discussing newly-promoted Imabari (Start to 09:15), and their rather-more-established prefectural neighbors Ehime (09:15 to 17:20). After that, Tokushima come under the microscope as well (17:20 to 26:40). The boys then hand over to regular contributor Chris Hough to hear all about JEF Chiba's preparations for 2025 (26:40 to 35:50). Staying in Kanto, Jon then sits down with friend-of-the-pod Steve Fryer for an in-depth chat about Omiya's return to the second tier (35:50 to 01:04:30). There's also a bonus discussion with Steve about one of the biggest J.League news stories of the last twelve months: multinational energy drink conglomerate Red Bull's controversial takeover of Omiya (01:04:30 to Finish). Thank you as always to our contributors and listeners, and we hope everyone enjoys the show! *These are the questions that we asked Chris and Steve to think about: 1) Please tell us about your team's transfer activity over the winter break (major players coming in, major players going out). 2) Who will be your team's key player in 2025? 3) What do you think of your team's manager? 4) Where do you think your team will finish in the 2025 table (head and heart)? 5) Which team in J2 do you think is going to surprise people this season (could be your team or any other, could be a positive or negative surprise)? Join the J-Talk Podcast Patreon here: https://patreon.com/jtalkpod Get involved with our JLeague Chat Discord server here: https://discord.gg/p6PVbF9E Follow JTET on Bluesky here: @jtalket.bsky.social
There's no rest for the wicked, so although J1 took a break for international football, J2 and J3 continued apace, and James Taylor, Jon Steele and Mike Innes have all the latest from Japan's 2nd and 3rd tiers. James and Jon begin by talking about Shimizu v Nagasaki (start to 09:40), Yamaguchi v Tokushima (09:40 to 17:30), and Kagoshima v Iwaki (17:30 to 27:35), then make their picks for Most Bravo Player (27:35 to 34:00) and preview upcoming league and cup games (34:00 to 43:35). Then, as ever, Mike Innes brings you a full and frank review of all the J3 games in J-Talk: Short Corner (43:35 to end). Thanks as always for your support of JTET, JTSC, and the J-Talk Podcast! Buy tickets for J-Talk Live at the Yokohama Football Film Festival here: https://teket.jp/6232/38395 Join the JTET/JTSC Discord server here: https://discord.gg/p6PVbF9E Join the J-Talk Podcast Patreon here: https://www.patreon.com/jtalkpod
Two Men Missing After Being Swept Away at Ibaraki Beach; Earthquake Preparedness Course for Foreign Residents in Tokushima, & more… English news from Japan for August 11th, 2024. Transcription available at https://japandailynews.com/2024/08/11/news.html
The boys are back together on The Marigold Standard this week, with two shows to review and a lot of talk about the upcoming Dream Star Grand Prix.They also chat excellent performances from Chika Goto and CHIAKI, how Zayda and Myla managed a great match despite an injury, Kouki Amarei's star rising and the rapidly approaching end of Giulia's road in Marigold!This episode is brought to you by BetterHelp: Give online therapy a try at betterhelp.com/STARDOM and get on your way to being your best self.Subscribe to our PATREON: https://patreon.com/TheStardomCastThe Stardom Cast website: https://www.thestardomcast.comSubscribe to the Podcast: https://linktr.ee/TheStardomCastJoin our Discord Server: https://discord.gg/bbDcAwcTwitter: https://www.twitter.com/marigoldpodcastBuy our Merch: https://teespring.com/en-GB/stores/podmania-podcasting-networkYouTube: https://tinyurl.com/2s4zrf3rBuy Rob's NEW Stardom Book - Chasing the Dream: 50 of Stardom's Greatest Matches Right Here: https://tinyurl.com/2eemszmtOur Sponsors:* Check out BetterHelp: betterhelp.com/STARDOMOur Sponsors:* Check out BetterHelp: betterhelp.com/STARDOMAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Indigo is a unique dyestuff, no less so for being found in so many different plants. Coaxing the blue hue out of green leaves and onto yarn or cloth requires a combination of chemistry and skill that has arisen across the globe. Rowland and Chinami Ricketts each found their own way to indigo in Tokushima, Japan: Rowland was looking for a sustainable artistic medium after learning that the darkroom chemicals in his photography were making their way into local streams where he was teaching English. Chinami was seeking a colorful lifelong practice working with her hands, and it made sense to pursue the specialty of her region. Tokushima is celebrated as one of the leading centers for indigo cultivation, and both Rowland and Chinami took on an apprenticeship in traditional Japanese methods of working with indigo. Rowland and Chinami are now located in Bloomington, Indiana, where Rowland is a Professor in Indiana University's Eskenazi School of Art, Architecture + Design. Though thousands of miles from where they first learned to grow indigo, Indiana also has a temperate climate that suits Persecaria tinctoria plants. Following the cycles of planting, harvesting, and processing, they cultivate a crop of indigo for their own work and to support other artists each year. Rowland's earlier indigo works included noren, a form of decorative home textile that often screens a door, and geometric paste-resist wall hangings. In recent years, he has taken on more large-scale installations that play with light, volume, and even sound; these works have occupied interior and exterior spaces on several continents. Chinami chose to pursue the difficult kasuri technique, a bind-dye-weave method akin to ikat. Chinami creates warp and weft kasuri in patterns that require great skill and precision to dye and weave. Her primary format is narrow-width woven cloth intended for kimono and obi, though recently she has transformed that cloth into wall-mounted artwork. In addition to their separate work, Rowland and Chinami collaborated on Zurashi/Slipped, a large yarn-based work created for the Seattle Art Museum exhibition Ikat. We also spoke about Rowland's explorations of the traditional American coverlet in a few multicolored works. Whether you're drawn to fiber art, traditional textile methods, or the magic of indigo, you'll love this interview. This episode is available in two formats, a full version that includes portions in Japanese and English (available in the Handwoven Library (https://handwovenmagazine.com/library/ESyBfuxJRaCn6bLimw1SXw)) and a voice-over version in English only (available through the regular podcast feed). Links Ricketts Indigo (https://rickettsindigo.com/) Watch Rowland discuss the recent piece Bow as part of Project Atrium (https://youtu.be/NOgNt1XhRvM) at the Museum of Contemporary Art in Jacksonville, Florida. See photos of Chinami (https://rickettsindigo.com/kasuri/) as she plans, dyes, and completes a project in kasuri. See Zurashi/Slipped on exhibit at the Fort Wayne Museum of Art (https://fwmoa.org/exhibition/rowlandricketts/) until September 1, 2024. The Fort Wayne Museum of Art exhibit also includes a number of pieces from Rowland's series Unbound (https://rickettsindigo.com/unbound/), which uses historical American coverlet patterns in a meditation on the colonial globalism of the triangle trade. This episode is brought to you by: Treenway Silks is where weavers, spinners, knitters and stitchers find the silk they love. Select from the largest variety of silk spinning fibers, silk yarn, and silk threads & ribbons at TreenwaySilks.com (https://www.treenwaysilks.com/). You'll discover a rainbow of colors, thoughtfully hand-dyed in Colorado. Love natural? Treenway's array of wild silks provide choices beyond white. If you love silk, you'll love Treenway Silks, where superior quality and customer service are guaranteed. At Stewart Heritage Farm in New Market, Tennessee, farm to fiber and yarn has been a part of their story for 20 years. Home to a small herd of alpacas, Stewart Heritage produces small-batch roving, yarn, and finished goods available in 100-percent alpaca and natural blends in natural tones and brilliant hand-dyed colors. Discover the fine quality, long-lasting comfort, and soft luxury of alpaca to wear and enjoy in your home. Explore and shop alpaca at stewartheritagefarm.com (https://stewartheritagefarm.com/). The Adirondack Wool and Arts Festival is the perfect way to spend a weekend surrounded by over 150 craft vendors in Greenwich, New York. Discover a curated group of vendors featuring the best of wool and artisan crafters. Throughout the weekend enjoy workshops, free horse drawn wagon rides, free kids' crafts, a fiber sheep show, and a sanctioned cashmere goat show. Join us September 21 & 22, 2024, and every fall! For more information visit adkwoolandarts.com.
The JTET 'dream team' of James Taylor and Jon Steele are back again to cover all of the latest action from J2! In Part 1, the boys discuss Sendai's pulsating victory over Tochigi (Start to 08:20), Shimizu's return to winning ways against Okayama (08:20 to 15:00), and Nagasaki's exciting 2-2 draw on the road at Tokushima (15:00 to 23:50). After that, Jon and James nominate their Most Bravo Players for Round 22 (23:50 to 29:30), and chat about recent transfer news plus Kofu's change of manager (29:30 to 37:00). Bringing up the rear, there's a preview of the upcoming Round 23 fixtures this weekend (37:00 to 41:00), and a look ahead to the Emperor's Cup 3rd Round next Wednesday night (41:00 to Finish). We hope everyone enjoys the show, and the weekend football!
After a packed double-header of Golden Week matches in both J2 and J3, the JTET team are back to catch you up on all of the major talking points from last week's action. In Part 1, James and Jon look back on some of the big games from last Friday in J2 (Round 13). The focus is placed initially on Yamagata's exciting 2-2 draw against Okayama (02:00 to 10:10), then the boys talk about Fujieda's massive home win over Gunma in the relegation dogfight (10:10 to 20:50). In Part 2, the gentlemen turn their attentions to Monday's J2 slate (Round 14). Under examination are Tokushima's statement win away at Okayama (21:00 to 31:15), followed by more relegation dogfight news with under-new-management Mito's win at home to Kumamoto (31:15 to 43:30). After a quick break, James and Jon then select their 'Most Bravo Player' of the Golden Week games (43:35 to 48:45), and preview the upcoming Round 15 games on the weekend card (48:45 to 54:45). It's then time to hand over the reigns to Mike Innes for the regular 'J-Talk: Short Corner' segment of the pod, with all of the J3 action from the holiday period rounded up (54:45 to Finish). Mike also looks ahead to the weekend's J3-inflected football, as the third tier takes a break to allow most teams to take part in prefectural tournament finals/Emperor's Cup qualifying games. Hope everyone enjoys the pod, and their weekend football!
Me voici au Japon, sur l'île de Shikoku pour le pèlerinage des 88 temples dans les pas du Moine Kobo Daishi. 1300 km de marche méditative dans la campagne japonaise, des paysages époustouflants, au rythme du sutra du cœur. Un aller sans retour vers soi-même.
The MEXT Scholarship deadline is quickly approaching (May 24, 2024 for the Nashville Consulate). But what is a MEXT Scholarship Program? The Krewe is digging into this today. We sit down with returning guest Tye Ebel, JET/MEXT Coordinator for the Consulate-General of Japan in Nashville, & a current MEXT research scholar, William Archambeault. Through both conversations, they share some excellent insight into the application process and the programs as a whole. Don't miss out!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode (timestamps [hh:mm:ss] where you can find the code)!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! (00:58:20)------ MEXT Scholarship Program-Related Links ------MEXT Scholarship Information Page (Consulate-General of Japan in Nashville's Page)Embassy of Japan's Consulate Guide (What's Your Consulate)William's Japan Times Articles------ Past KOJ Study/Work in Japan Episodes ------2024 JET Program Tips & Updates ft. Tye Ebel & Jonathan Contrades of Consulate-General of Japan in Nashville (S4B)Find Your Japan Dream Job Today! ft. Kasia Lynch of Ikigai Connections (S4E9)Studying Abroad in Japan (S2E6)Applying for the JET Program ft. Tye Ebel (S2E4)Accepted for the JET Program... Now What? ft. Megan DeVille (S1E17)------ JSNO Upcoming Events ------JSNO Event CalendarJapan Club Crawfish Boil (Sunday, May 11 - Registration Required by May 5)"YOJIMBO" Screening at Margaret Place (Thursday, May 16)
James Taylor, Jon Steele and Mike Innes joined forces for another full and frank review of all the latest J2 and J3 football. First, James and Jon discussed Okayama v Shimizu (start to 07:20), Akita v Yokohama FC (to 17:35), Mito v Fujieda (to 24:55), and Tokushima v Yamagata (to 34:20). Then, they chose their Most Bravo Players of the weekend (to 37:50), and previewed a busy weekend of Golden Week football (to 47:05). After that, Mike Innes takes over for a run through of the Levain Cup games involving J3 teams (to 53:55) and a roundup of the matchday 11 league fixtures (to 1:10:50), before ending with a preview of the holiday weekend's fixtures (to end). *To get some pass notes on any of the games that we don't discuss on the pod, feel free to join our dedicated JTET/JTSC Discord server here: https://discord.gg/pngqMZ7hwD
James Taylor and Jon Steele cast their analytical gaze over another round of J2 football. In this episode, they focus on 4 games from matchday 10: Iwaki v Shimizu (start to 08:35), Nagasaki v Tokushima (to 20:15), Kumamoto v Kofu (to 26:50) and Yamaguchi v Gunma (to 34:40) and crown their Most Bravo Player (to 39:55). Then there's a preview of the round 11 fixtures (to 46:40) and the second set of Levain Cup Second Round games (to end). *To get some pass notes on any of the games that we don't discuss on the pod, feel free to join our dedicated JTET/JTSC Discord server here: https://discord.gg/pngqMZ7hwD
Jon Steele, James Taylor and Mike Innes are back with another action packed JTET. In part 1, Jon and James run through J2 round 7 fixtures, stopping to talk in detail about Yokohama FC v Sendai (start to 09:10), Kofu v Yamaguchi (to 15:30), and Tokushima v Gunma, along with all the off-field news from the latter two clubs (to 30:35). Then the guys pick their Most Bravo Player (to 33:30), before previewing rounds 8 and 9 (to 41:25). After that, it's time for Mike Innes and a full review of J3 round 7 in J-Talk: Short Corner (41:25 to end).
The JTET team is back in action with a full review of the opening weekend of J2 and J3. In part 1, James Taylor and Jon Steele discuss three games from J2, pick their Most Bravo Player, and preview the coming weekend's fixtures. Part 2 is J-Talk: Short Corner with Mike Innes; he has all the action from last weekend in J3 and looks ahead to round 2. Start to 07:20 Yokohama FC v Yamaguchi 07:20 to 12:30 JEF United v Yamagata 12:30 to 19:05 Tokushima v Kofu 19:05 to 24:10 Most Bravo Player 24:10 to 30:15 Round 2 preview 30:15 to 39:10 JTSC J3 Saturday games 39:10 to 50:50 JTSC J3 Sunday games 50:50 to end JTSC J3 round 2 preview
Day Trip to Takamatsu Japan in the Shikoku Prefecture LWJ Season 3 Ep 12 TimeStamp for start of our talk on Takamatsu is: 9:17 Please Consider Kindly Supporting Our Crowd Funded Show By Supporting Us Through Our Shows Patreon: https://patreon.com/lostwithoutjapanpodcast?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator Google Shared Maps For This Episode: https://maps.app.goo.gl/5vAdRhNo2ChNidcLA Tokubus.co.jp (Bus from Tokushima to Takamtsu): https://www.tokubus.co.jp/highwaybus/takamatsu/ Shikoku Ferry: (There are multiple ferries in the area, make sure the one you choose will take you to where you want to go before purchasing a ticket) http://www.shikokuferry.com/ Hanajuki 1st Lodging Choice: https://reserve.489ban.net/client/hanajyukai/0/plan/search?date=2024%2F02%2F14&numberOfNights=1&roomCount=1&utm_content=mapresults_14-02-2024_1_5269496838986406461H9421430763382689042_US_desktop_selected__&is_ad=false Tully's Coffee Menu: https://www.tullys.co.jp/menu/drink/ Komeda Coffee: https://www.komeda.co.jp/menu/?brand=1 Sanuki Udon Ueharaya: https://ueharayahonten.com/ New Yashima Aquarium: https://r.goope.jp/new-yashima-aq/free/price Shikoku Village: https://www.shikokumura.or.jp/information/ https://machi.takexp.com/contents/udontown/ Takamatsu Marugame-machi Shopping District: https://www.kame3.jp/ Takamatsu Tamachi Shopping Street:https://machi.takexp.com/contents/udontown/ Reveur Massage: https://beauty.hotpepper.jp/kr/slnH000238963/ Dormy Inn: https://www.hotespa.net/hotels/chuotakamatsu/?utm_source=google&utm_medium=gbp&utm_campaign=gbpurl Australian International Drivers License: https://kart.st/en/drivers-license/australia.html United States International Drivers License: https://travel.state.gov/content/travel/en/international-travel/before-you-go/driving-and-road-safety.html Lost Without Japan Instagram: https://www.instagram.com/lostwithoutjapan/ Link to Google Doc that includes Google maps for all cities covered on Lost Without Japan, as well as the link to Amazon for travel purchase recommendations and other useful information for your travel to Japan can be found at: https://docs.google.com/document/d/1WEVbRmvn8jzxOZPDaypl3UAjxbs1OOSWSftFW1BYXpI/edit?usp=sharing
A central article of faith of Christianity is that Jesus will return visibly and powerfully to end this era and bring in a world of eternal life and glory. - SERMON TRANSCRIPT - Turn in your Bibles to Mark 13 as we consider the Second Coming of Christ. And as I do this morning, my mind goes back 29 years, my wife and I were missionaries in Japan. I went regularly on Saturdays to a different city, taking a train from Tokushima to Takamatsu. In that city I would teach English and the Bible. On one particular day, a Saturday, I was walking through the streets of Takamatsu, and praying about the ministry I was about to have. I looked overhead, and there was a spectacular cloud formation. You know what I'm talking about, one of those clouds that just heap up like a pile, like a mountain up to the sky. Very, very dramatic. It was especially dramatic in that there was a small peephole of sunlight coming through and there were rays that were streaming down. I was just overwhelmed. I began singing the hymn we're going to close with today, It Is Well With My Soul, because I really felt that it was well with my soul. I was especially thinking about the fourth stanza which says, "And Lord haste the day when our faith will be sight, the clouds be rolled back like a scroll. The trump shall resound, and the Lord shall descend. Even so, it is well with my soul." Think about that when we sing at the end. But I was thinking about that myself, and how dramatic and how awesome that day was going to be. As I was contemplating this sermon, I was thinking about that day, the day that is yet to come, and our understanding of all that will happen on that day. I would say easily the most dramatic moment in the history of sin-cursed humanity. I can't actually imagine a more spectacular and dramatic day than that, and we are going to understand it and effectively see it today by faith. My prayer has been that the eyes of your heart would be enlightened, that you would be able to see the invisible, the future. And that you would see the glories of the greatness and the majesty and the power and the terror, indeed the terror, of that day in which everything on earth will come to an end. To see it by faith and understand it by faith, that's my desire. How different is the circumstance of Jesus' Second Coming from that of his First Coming. Think of the Christmas hymn, A Little Town of Bethlehem, “how silently the wondrous gift is given.” We know that an army of angels came and appeared, but just to a very small number of shepherds on the hills outside Bethlehem, no one else got to see that. It was just a pregnant couple, a pregnant woman, no room in the inn, and then Jesus born in the natural way. Very quiet. But the Second Coming of Christ will not be so. and we need to understand it. We need to understand it biblically. We need to understand the reasons for it. This morning, as I was thinking about that, the reasons for the Second Coming, I listed out a series of them. Why is Christ coming back to Earth? First and foremost, for the glory of God, for the open, clear, plain, visible display of the greatness and majesty of almighty God. Secondly, to be praised and marveled at by the saints, stimulating us in worship such as we have never experienced before, and that, even for all eternity. Third, to rescue His persecuted people from imminent deadly danger. Fourthly, to bring about justice for them as they are crying out for justice day and night. To bring about justice and, indeed, vindication for His people. Fifth, to punish evildoers, idolaters, blasphemers and wicked people who have not fled to Christ for the forgiveness of their sins. Sixth, to end the open reign of Satan and antichrist and that final government which we have described recently. Seventh, to establish the kingdom of God in righteousness and purity in answer to the prayers that have been prayed in every generation, "May your kingdom come, may your will be done on earth as it is in heaven." To usher in the new heaven and the new earth, the perfect world free from all death, mourning, and crying, and pain. To be with His people forever and to end the reign of sin and death for all eternity. These are the reasons and many others. I. The Absolute Certainty of the Second Coming It's beneficial for us today to walk through this biblically, to understand it, to understand what Mark reveals about it. I begin with the absolute certainty of the Second Coming of Christ. The Second Coming of Christ is taught many, many times throughout the Scriptures. This is one of the central articles of the Christian faith, that Jesus Christ will return visibly and powerfully to end this era of human history and bring in a world of eternal life and radiant glory. We believe this as Christians. Now, Paul speaks of the purpose of Jesus's first coming like this in Galatians 1:3 and 4, "The Lord Jesus Christ gave himself for our sins to rescue us from this present evil age." To rescue us from this present evil age. What is this present evil age, and what world of eternal blessedness did Christ come to usher in? No text captures it better than Revelation 21:4, "He'll wipe every tear from their eyes. There'll be no more death, or mourning, or crying, or pain for the old order of things has passed away." This present evil age in Galatians 1 and the old order of things that is passing away are the same, they're just different ways of talking about the same thing. The present evil age is characterized by the reign of sin, sin reigning in death, and mourning and crying and pain. That's this present evil age from which Jesus has come to rescue us. The new heavens and the new earth that Jesus will bring in at His Second Coming will be forever free from those enemies, forever free from sin, and Satan, and death, mourning, crying, and pain. Therefore, the Second Coming of Christ is a central aspect of the Christian hope. We are looking forward to it. We're longing for it. We're yearning for it to come. We're seeking to speed its coming by service to God and by the proclamation of the gospel. The Second Coming is therefore taught in many places in Scripture. First, historically, by a man named Enoch, seventh from Adam. We learned this in the book of Jude. Enoch, seventh from Adam, that's a long, long, long, long, long time ago, said these words, prophesied about these wicked men, "Behold the Lord is coming with thousands upon thousands of his holy ones, angels, to judge everyone and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against Him." Enoch said that. How in the world did Enoch know about the Lord coming with thousands of angels the same way we do? The Lord revealed it to him prophetically. "The Second Coming of Christ is a central aspect of the Christian hope. We are looking forward to it. We're longing for it. We're yearning for it to come. We're seeking to speed its coming by service to God and by the proclamation of the gospel." It started with Enoch, then many other places. I zero in into my mind to Daniel 7, the vision that Daniel the prophet had at night, a night vision. The centerpiece of it was a vision of the Son of Man, Daniel 7: 13 and 14, "In my vision at night, I looked and there before me was one like a Son of Man coming with the clouds of heaven. And He approached the ancient of days and was led into his presence. He was given authority, glory, and sovereign power. All people's nations and men of every language worshiped Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed." It's taught there in Daniel 7. It's taught in Matthew 24 and 25, and here also in Mark 13, and we'll walk through it carefully today, but there are many other passages on the Second Coming. Jesus, for example, in John 14, spoke to his apostles the night before He was crucified, saying, "Do not let your hearts be troubled. Trust in God, trust also in me. In my father's house or many rooms. If it were not so I would've told you, for I'm going there to prepare a place for you. And if I go and prepare a place for you," listen now, "I will come back and take you to be with me so you also may be where I am." It's a clear prediction of the Second Coming of Christ. Then that very night after Jesus was arrested, and early the next morning when He was on trial, He quoted Daniel 7, and I'm not going to read it now because I'll read it later in the sermon, but He referred to the Second Coming at that point. It got Him killed. It got Him condemned by the Jewish authorities. Then after His death on the cross, and after His physical resurrection from the dead, and after He had spent forty days instructing His disciples and giving many convincing proofs that He was alive, after all of that training was over, He gave them His final word, "You'll receive power when the Holy Spirit comes on you, and you'll be my witnesses in Jerusalem, Judea, and Samaria to the ends of the earth.” [Acts 1:9-11] "After He said this, He was taken up before their very eyes, and a cloud hid Him from their sight. They were looking intently into the sky as He was going when suddenly two men dressed in white stood beside them. 'Men of Galilee,' they said, 'why do you stand here looking into the sky? This same Jesus who has been taken from you into heaven will come back in the same way you've seen Him go into heaven.'" It’s a clear prediction of the Second Coming of Christ. The Apostle Paul, wrote of it often. He spoke of the Parousia, the coming of Christ. He spoke of it many times, most dramatically in 1 Thessalonians 4: 16-18, "The Lord himself will come down from heaven with a loud command, with a voice of the archangel, with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air." That's the rapture. Caught up midair, mid-heaven to meet the Lord as He descends from heaven to earth, to meet the Lord in the air. And so we will be with the Lord forever. Therefore, encourage one another with these words. I hope you're encouraged with these words. This is the future. This is what Paul taught in 1 Thessalonians 4, and in 2 Thessalonians 2, "Concerning the coming of our Lord Jesus Christ [the Parousia] and our being gathered to Him, we ask you brothers not to become easily unsettled or alarmed by some prophecy, reporter, or letter supposed to have come from us saying the day of the Lord has already come. You didn't miss it.” That ship has not sailed," et cetera. But he talked about the Parousia, the coming of the Lord. The Apostle Peter talked about it in 2 Peter 3: 3-4, "First of all, you must understand that in the last day, scoffers will come scoffing and following their own evil desires. They will say, 'Where is this coming he promised?” What coming? That's the Second Coming of Christ. “Where is it? We don't see it. Where is this coming He promised? Ever since our fathers died, everything goes on as it has since the beginning of creation.” Peter goes on to talk about how the generation of Noah before the flood were saying the same thing, Jesus made that same connection. They were saying, "There's no flood. We don't see any flood," until that flood came. Then later in 2 Peter 3 : 10 he said, "The day of the Lord will come like a thief. The heavens will disappear with a roar. The elements will be destroyed by fire, and the earth and everything in it will be laid bare." Also the Second Coming of Christ is taught many times in the Book of Revelation, such as Revelation 1:7, "Behold He is coming with the clouds, and every eye will see Him, even those who pierced him, and all the peoples of the earth will mourn because of Him, so shall it be on men." We'll return to that passage a number of times. Then of course in Revelation 19, it openly depicts and describes the Second Coming of Christ with an angelic army, and Jesus coming with a sword coming out of His mouth with which He will slay the wicked. Then in the final chapter, Revelation 22:7, Jesus said, "Behold, I am coming soon. Blessed is he who keeps the words of the prophecy in this book." Again, Revelation 22:12 and 13, "Behold, I am coming soon. My reward is with me, and I'll give to each person according to what he has done. I am the alpha and the omega, the first and the last, the beginning and the end." We believe in linear history. We believe in an unfolding history. We don't believe in reincarnation and cyclical history that goes around. No, we believe in a beginning, a middle, and an end. We believe in an alpha and omega, and Jesus is that letter and that letter and every letter in between. We believe in a purpose to history, and we believe it's going to end, this phase, this present evil age will end with the Second Coming of Christ. Then again, Revelation 22:20, the second to last verse of the Bible, "He who testifies to these things says, 'Yes, I am coming soon.'" That's three times in Revelation 22 He says, "I'm coming soon." Then John replies, "Amen. Come Lord Jesus." It seems then that looking forward to the Second Coming, yearning for the Second Coming, crying out for it as John does, is essential to our healthy lives in this present evil age. This is a major theme taught many times in the Bible. II. The Heavenly Bodies Darkened, Shaken, and Removed What aspects does Jesus give here in Mark 13, that's our purpose now, as we look through Mark 13:24-27. It begins with the heavenly bodies darkened, shaken, and removed. Look at verse 24 and 25, "But in those days, following that distress, the sun will be darkened and the moon will not give its light. The stars will fall from the sky and the heavenly bodies will be shaken.” The context here, as we remember, is in those days following that distress. We're right in the middle now of Mark 13. The last sermon was entitled, as you remember, “Run For Your Lives.” Look at verses 14-19, "When you see the abomination that causes desolation standing where it does not belong, let the reader understand, then let those who are in Judea flee to the mountains. Let no one on the roof of his house go down or enter the house to take anything out. Let no one in the field go back to get his cloak. How dreadful it be in those days for pregnant women and nursing mothers? Pray that this will not take place in winter because those will be days of distress unequal from the beginning when God created the world until now, and never to be equaled again." The Abomination of Desolation, we walked through that, devoting a whole sermon to that. The Abomination of Desolation is the defiling of a sacred space by a blasphemous Gentile power. Concerning the destruction of the temple, Jesus talked about the Gentile army surrounding the city ready to destroy it. But the Abomination of Desolation, per se, is the antichrist finally setting himself up in God's temple, proclaiming himself to be God. Jesus clearly warned his church that would be living in that geographical region, both at the destruction of the temple, but then as it foretold the final events. When you see that, when you see these things spoken of by the prophet Daniel, run for your lives, get away as fast as you can. This is what the Bible calls the Great Tribulation. The Book of Revelation gives many more details about what life on earth will be like at that time, and how terrifying and terrible it will be. Seven seals broken, seven trumpets sounded, seven bulls poured out. Those seven, seven, sevens give heaven's response to the wickedness and sinfulness of man on earth, and they will ravage the surface of the earth. Ecological disaster such as has never been seen before, a clear link between human sin and the ecology as we saw from the beginning when Adam sinned and the earth was cursed, and it produced only thorns and thistles for him. We learned in Romans 8 that the whole world has been cursed with the bondage of decay; there's a link between human sin and the ecology. The ecological disasters described specifically in Revelation 8, have never, however, been seen before. A burning up of green grass, a burning up of a third of the trees on earth, a turning of a third of the ocean waters to blood, a killing of a third of the living creatures in the sea. What effect would that have on human commerce and life itself? Then even worse, a third of the drinking water is fouled, made undrinkable. But what effect will that have on national boundaries when some parts of the world have drinking water and other parts don't? You can't live longer than a certain number of days without water, a terrifying, terrible rending of the planet because of the judgments of God. It's not an accident, but it's something God is pouring out. The unleashing of plagues on mankind resulting in painful sores and an agony so great that the people, the inhabitants of the earth, will long for death, but they will not find it. An unleashing of demonic powers billowing up from the deepest resources of the pit and coming to bring agonies and torments on people, [Revelation 9]. It's a terrifying time. Then the coming of the beast from the sea, the antichrist, the one-world government, the one-world religion, all of those things that culminate in the Abomination of Desolation. Those are terrible days. Mark 13:19-20, "Those will be days of distress unequal from the beginning when God created the world until now, and never to be equaled again. If the Lord had not cut short those days, no one would survive," think about that, "but for the sake of the elect, those days will be shortened." Immediately after the distress of those days, the Second Coming happens, and it's described here as the shaking and rending and destruction of the cosmos. Look up into the night sky. Look up into the sky and see the lights that God put there. Verse 24 and 25, "In those days following that distress, the sun will be darkened and the moon will not give its light. The stars will fall from the sky and the heavenly bodies will be shaken.” The heavens will be rent, similar to Isaiah's prayer concerning the wickedness of man. He said in Isaiah 64:1-2, "Oh that you would rend the heavens and come down, that the mountains would tremble before you as when fire sets twigs, ablaze and causes water to boil. Come down and make your name known to your enemies. Cause the nations to quake before you." Isaiah 64, “Oh, that you would rend the heavens and come down." It's interesting, this idea of rending the heavens, it creates a sense of a membrane or barrier between us and the heavenly realms. A rending is a tear and a rip, and out of it, Isaiah wants God almighty to come and bring judgment. What's interesting is, this is the language used at Jesus' baptism. When Jesus was baptized, the heavens were torn, but out came a dove, a symbol of peace, a symbol of reconciliation with God. That's the First Coming, peace on earth, goodwill to man. That's the first rending happening. The second will not be so. It'll be more like Isaiah 64, the wrath of God coming out of that rending of the heavens, and the heavenly bodies will be shaken and removed. I need to bring up the Polish astronomer, Copernicus. Some of you I'm sure are thinking about Copernicus. Maybe not, but I am, anyway. Until Copernicus, most people on earth thought that the stars, the sun, the moon revolved around the earth, the earth was the center of everything. They moved in concentric spheres, earth is center, and they moved across, so the sun would make it circuit across the sky in this sort of pattern. But along came Copernicus, and he wasn't the only one, but he led the way to teach us that actually the earth revolves around the sun, physically. That is true, physically. However, the Bible does give an earthbound purpose to the heavenly bodies. The reason they exist is found on planet Earth. We get that from Genesis chapter one, "And God said, let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years. And let them be lights in the expanse of the sky to give light to the earth, and it was so. God made two great lights, the greater light to govern the day, that's the sun, and the lesser light to govern the night, that's the moon. He also made the stars." One of the great understatements in the entire Bible, "Oh, by the way, He also made the stars." But God made them all, and God set them in the expanse of the sky to give light to the earth. That's twice we have an earthbound statement for the sun, the moon, and the stars. Let the earth physically revolve around the sun, that's fine. But when events come to their conclusion on the surface of the earth, the sun, the moon, and the stars will end their career. There's an earthbound purpose to these, to give light to the earth and to mark time, seasons, and days, and years. This proves also to me, there are no other planet earths out there having an unfolding redemptive history; that Jesus is doing that saving thing that He did here in planet after planet, after planet like some traveling roadshow. That is false. It is not true. When events come to an end here, the stars will fall from the sky. Literally, the sun will be dark and the moon will not give its lights. Either the sun's light will be blocked or reduced or ceased to give it altogether, because the sun will no longer exist. The sun and the moon, we are told, will not be needed in the new heavens and the new earth, the new Jerusalem, because the glory of God will illuminate that new universe and that new Jerusalem. It doesn't mean they don't exist, it just says they won't be needed, so maybe they won't exist at all. The sixth seal of Revelation speaks of the same thing. Revelation 6:12-14, "I watched as he opened the sixth seal, and there was a great earthquake. The sun turned black like sackcloth made of goat hair. The whole moon turned blood red, and the stars in the sky fell to the earth as late figs dropped from a fig tree when shaken by a strong wind. The sky receded like a scroll rolling up, and every mountain and island was removed from its place." Isaiah 64, "Oh, that you would rend the heavens and come down and make the mountains shake before you like boiling water." The fourth trumpet in Revelation correlates, Revelation 8:12, "The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon and a third of the stars. So a third of them turned dark. A third of the day was without light, also a third of the night." Isaiah had also predicted this, Isaiah 34:4, "All the stars of the heavens will be dissolved and the sky rolled up like a scroll. All the starry hosts will fall like withered leaves from a vine like shrill figs from a fig tree." We have this image again and again and again. I'm aware that in the Book of Isaiah, it's sometime linked to cataclysmic events that happen on earth such as the end of an empire, like Babylonian empire, when it doesn't literally happen that the stars fall from the sky, but it's like the events will be so big, it'll be like that. I understand that language. But since the language is used again and again and again and again, that may be just a poetical connection to what actually will physically happen at the end of the world. Now you wonder how could God do this? It's because God is sovereign over every created thing in the universe. Isaiah 40:26 says, "Lift up your eyes and look to the heavens. Who created all these? He who brings out the starry host one by one and calls them each by name because of His great power and His mighty understanding, not one of them is missing.” They continue to exist, according to Isaiah 40:26, because God wills that they continue to exist. God sustains the stars. A new heaven, a new earth will have a new cosmos as well. III. Jesus Comes With the Clouds Next, Jesus comes with the clouds. Look at verse 26, "At that time, men will see the Son of Man coming in clouds with power and great glory." This was predicted by Daniel and then cited by Jesus at his trials. The very thing that Daniel saw in the Son of Man vision that I’ve already read for you, Daniel 7:12-13, he saw the Son of Man coming into the presence of almighty God on the clouds, and receiving from Him power and great glory. The angels and then all peoples on earth worshiping Him and serving Him. That's the Son of Man vision. Jesus cited that on the trial for His life before the Jewish authorities. Think of the boldness of Jesus, He knew they wouldn't be able to accept it, but He still proclaimed it, referred to it. in Mark 14:62-64, they asked Him, “'I charge you under oath by the living God, tell us if you're the Christ the Son of God.’Jesus said, ‘I am.’" Period. That's a claim to deity, "I am.” Then He quotes or alludes to Daniel 7, "And you'll see the Son of Man sitting at the right hand of the mighty one and coming on the clouds of heaven." Now that's a clear prediction to his enemies, "You will see this. You're going to see this whether you believe in me or not. It will not take faith to see this. You will see it." “The high priest tore his clothes,'Why do we need any more witnesses?’ he asked. ‘You've heard the blasphemy. What do you think?’ And they all condemned him as worthy of death.” Jesus predicting his own Second Coming is what officially got him killed, quoting Daniel 7. The clouds, Jesus coming with the clouds, I believe are both physical like I saw in Takamatsu that day, but they're also symbolic. Clouds are referred to again and again in connection with the great power of God. Clouds are awesome and dramatic. I think all of us who have flown have been above the clouds and then seen a carpet of clouds dramatically. And you can see, especially at sunset, they're all glowing, they're very dramatic things. Clouds literally hid Jesus when He ascended from the earth. It's reasonable for them to be a feature on his return. But the clouds also symbolize the wrath of God, again and again, the wrath of God. Like at Mount Sinai, Moses said to the Jews, in retrospect, looking back on the day at Mount Sinai, Moses said, "You came near and stood at the foot of the mountain while at blaze with fire to the very heavens with black clouds and deep darkness." God surrounded Mount Sinai with terrifying black clouds as though a lightning strike could come out of that cloud at any moment. Psalm 18 is probably the strongest connection here. Psalm 18:7-13, "The earth trembled and quaked. The foundations of the mountain shook, they trembled because he was angry. Smoke rose from his nostrils. Consuming fire came from his mouth, burning coals blazed out of it. He parted the heavens and came down. Dark clouds were under his feet. He mounted the cherub him and flew. He soared on the wings of the wind. He made darkness his covering, his canopy around him. The dark rain clouds of the sky. Out of the brightness of His presence, clouds advanced with hailstones and bolts of lightning. The Lord thundered from heaven, the voice of the most high resounded." It's terrifying. What's going on in Psalm 18? What is David talking about? What happens is David is in trouble on a battlefield, and cries out to God to deliver him, and then God does. He comes to rescue David in the midst of his trouble. Do you not see how that applies to the Second Coming? I believe the Second Coming is a rescue mission. I believe that the bridegroom is coming to rescue the bride because she's about to become exterminated by the antichrist, and He's filled with rage over it. Psalm 18 describes that. Would God do all that for one person, King David? We know that God protected David in every battlefield he ever fought on. He never died in battle, so God did deliver him, and rescued him, and crushed his enemies under his feet. David himself is a symbol of Christ. But ultimately, I think this idea of God rending the heavens, coming with the clouds to rescue his people is consummated at the Second Coming. It's a rescue mission where the people of God are rescued from their enemies, and from imminent death. Isaiah 30:27, "Behold the name of the Lord comes from afar with burning anger and dense clouds of smoke. His lips are full of wrath in his tongue of consuming fire.” Jesus comes with the literal clouds, the physical clouds, but also metaphorically, He comes in the wrath of God. "This idea of God rending the heavens, coming with the clouds to rescue his people is consummated at the Second Coming. It's a rescue mission where the people of God are rescued from their enemies, and from imminent death" IV. The Mourning of the Nations Next, the mourning of the nations. It's not mentioned in Mark, but I want to bring it up. It's mentioned in Matthew, and it's also mentioned in Revelation 1 and Revelation 18. Matthew 24:30, "At that time, the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn." Think about that, they’re all going to mourn. "They will see the Son of Man coming on the clouds of the sky with power and great glory.” Again, Revelation 1:7, "Behold, He's coming with the clouds, and every eye will see Him. Even those who pierced Him. And all the people of the earth will mourn because of Him. So shall it be. Amen." A mourning. Why are the nations mourning? “It’s not the end of the world.” No, it will be the end of the world. That's it. All of the things that those unbelievers had been living for will instantly come to an end. This is depicted with the fall of Babylon in Revelation 18:9-11, “When the kings of the earth who committed adultery with [Babylon] and shared her luxury see the smoke of her burning, they will weep and mourn over her. Terrified at her torment, they will stand far off and cry: "'Woe! Woe, O great city, O Babylon, city of power! In one hour your doom has come!' The merchants of the earth will weep and mourn over her because no one buys their cargoes any more.” The party is over. All the lust of the eyes, and the lust of the flesh, and the boastful pride of life is done that day. It's over. It's judgment day for them, and so they will mourn. The righteous wrath of the Lord is being poured out on them for their sins, especially because they have not loved Christ or his people. As it says in 2 Thessalonians 2:10, “They perish because they refused to love the truth and so be saved.” Revelation 18:18-20 says, "When they see the smoke of her burning, they will exclaim, 'Was there ever a city like this great city?' And they'll throw dust on their heads, and with weeping and mourning, cry out, 'Woe, woe, Oh great city where all who had ships of the sea became rich through her wealth. In one hour she has been brought to ruin. Rejoice over her, oh heaven. Rejoice saints and apostles and prophets for God has judged her for the way she treated you.'" That's the justice of God, but there is mourning and grieving. Let me just stop right now and say the best thing we can do is believe all of these things, and the judgment day that follows, and even more, the hell that follows that, and mourn and grieve now by faith. Grieve over sin now and flee to Christ. That's the best thing we can do is believe these things now when there's still time. At that point, the tears will mean nothing. V. The Gathering of the Elect Then there's the gathering of the Elect. Look at verse 27, "And He will send His angels and gather His elect from the four winds, from the ends of the earth to the ends of the heavens." This is, I believe, the primary reason, other than the glory of God, the primary reason for the Second Coming. He's come to gather His bride together, His people. The antichrist will be bearing down on them with great power, great hatred. He'll be hunting them down to force them to blaspheme by receiving the mark of the beast. Jesus said if those days had not been cut short, no one would survive. That's how bad it's going to be, but for the sake of the Elect, those days will be shortened. Everyone has their limit. There's only so much temptation we can face. No matter how courageous, no matter how faith-filled, no matter how much we are willing to suffer and die as martyrs, there is a limit to what we can endure. Remember, as I talked about last week, the night that Jesus was arrested, He made them say twice who they were there to arrest so that He could say concerning the rest of his followers, "If you're looking for me, then let these men go." John said Jesus said this so that the saying Jesus had stated would come true, "Of all those you have given me, I have not lost one." There is a time to run away. But if that antichrist power is spreading over the earth with so much domination, and if those days had not been cut short or counted as in Daniel 12, He would say, "When the Son of Man comes, will there be any believers left on earth?" So He intervenes. Furthermore, I think He just wants to be with us. Ultimately, isn't that it? Isn't that the point of His death on the cross? He wants to spend eternity with us. He wants to feast with us in heaven. He wants to walk with us in the new heaven, new earth. He wants fellowship with us. He earnestly desires to be with us. Isn't that amazing? Doesn't it blow your mind? We're pathetic, and yet He loves us and wants to be with us. And guess what? We're not going to be pathetic in heaven. Praise God. We'll be really pretty amazing. We'll be glorified. He loves us. He says in John 14:3, "If I go and prepare a place for you, I will come back and take you to be with me.” Why? “So that you also may be where I am." Or again, 1 Thessalonians 4:17, "And so we will be with the Lord forever." Ezekiel 37:23, have you heard this before? "They will be my people, and I will be their God.” Do you know how many times it says that in Ezekiel and Jeremiah? The answer is seven. That's how many times again and again, "They will be my people and I will be their God." He wants fellowship with us. Or again, it's cited in Revelation 21:3, "I heard a loud voice from the throne saying, 'Now the dwelling of God is with men, and He will live with them, they will be his people, and God himself will be with them and be their God, and He'll wipe every tear from their eyes and there'll be no more death, mourning, crying or pain.'" He wants to be with us. And this is at this moment, the rapture, as I mentioned. He's going to send out his angels and they'll gather his Elect. They're dispatched to collect us and bring us up to meet the Lord in the air. Let me read 1 Thessalonians 4:16-17 again, "For the Lord himself will come down from heaven with a loud command, with a voice of the archangel, and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up." That's “rapture.” That's what the word means. And the Latin root is “to be captured up, caught up.” I picture like a mother cat and a kitten being grabbed by the back of the neck, something like that because we can't fly, gravity works on us. So how are we going to meet the Lord in the air? He's going to send out angels who can fly, and they will pick us up so that we can meet the Lord in the clouds. You may say, "Well, why does He want to meet us in the clouds?" I don't know, but He does. We're going to go out like a welcome committee, and meet Him in the clouds. This is the rapture. Verse 27, "He will send His angels and they'll gather His elect from the four winds from the ends of the earth to the ends of the heaven." By the way, the Elect by then will all have been converted. Evangelism and missions will be done by then, no unconverted elect. This is the eternal separation at this moment of the Elect and non-Elect, as Matthew 24:40-41 says, "Two men will be in the field, one will be taken and the other left. Two women will be grinding with a hand mill, one will be taken and the other left." Yes, I believe in the “left-behind” thing. But the left behind here is not pre-trib seven year and all that. This is the separation of the Second Coming. If you're left behind at that moment, you are non-Elect, and the gospel era is over. The sheep and the goats are separated, the wheat and the weeds are separated, the good fish and bad fish are separated forever. The non-Elect will be stunned and seem like they have no idea what's happening. They will not understand this. Matthew 24, "As it was in the days of Noah, so will it be at the coming of the Son of Man." From the days before the flood, people were eating and drinking, marrying, and giving in marriage right up to the day Noah entered the ark. They knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. VI. Properly Preparing for the Second Coming How can we apply this? How can we properly prepare for the Second Coming? I've already said it, but first and foremost, trust in Christ and Christ alone for the forgiveness of your sins while there's time. That day is the end of the faith era. It's the end of the gospel era. It's the end of the open door to Noah's Ark era. God closed Noah's door with His own hand. God ended that. Everyone outside the ark perished. Now is the time to enter. Now is the time to believe. Now is the time to trust in Christ, to believe in Him for the forgiveness of your sins. That's how it starts. And what does that look like? Paul spoke to the Thessalonian Christians in 1 Thessalonians 1:9-10, "You turn to God from idols to serve the living and true God and to wait for His son from heaven, whom He raised from the dead, Jesus who rescues us from the coming wrath." What does it mean? It's to turn to God away from idols. What are idols? It's the lust of the eyes, the lust of the flesh, the pride of life. It's all the things that lead us away from God. It's all the wickedness. We turn away from those things, away from sin to God through Christ, and we receive forgiveness for all of our sins, Jesus' blood shed for all of our idolatries. You did that in Thessalonians, you turned to God from idols, and you waited, to wait for His son from heaven. So prepare that way. Secondly, cry out in prayer, I would say daily, for the Second Coming of Christ. This line is already very famous. I cited it once, but you remember it's the Lord's prayer, "Our Father in heaven, hallow be your name." What's next? "May your kingdom come, may your will be done on earth as it is in heaven." That's the Second Coming. It's a crying out for the Second Coming. Pray that. Do it. Revelation 22:20, "He who testifies to these things says, 'Yes, I'm coming soon.'" What was John's response? "Amen. Come, Lord Jesus." That's a prayer, right? Amen. Come, Lord Jesus. Or again, Revelation 1:7, "Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him, and all the tribes of the earth will wail on account of Him." John's answer, “Even so, "Amen. Let it be. I want that to happen." Or again, in 1 Corinthians 16:22, if you have New American Standard Translation, it reads like this, "If anyone does not love the Lord, let him be a cursed.” What is “maranatha”? It's Aramaic for, “come, Lord.” It's a prayer for the Second Coming. Christians should cry out for Jesus to come, and this accords with our understanding of prayer. Not as, number one, giving God an idea He didn't have before, or number two, persuading God to do something He didn't want to do until you persuaded him. That's not what prayer is. Then what is prayer? It's understanding from the Word what God has said He's going to do but hasn't done yet, and ask him to do it. Wouldn't you think the Second Coming fits that description? Has God revealed that he wants his son to come? Yes. Has it happened yet? No. Pray for it. Pray for it. Thirdly, look forward to the Second Coming and long for it. Your prayer for it will stimulate that. You should long for the Second Coming. 2 Peter 3:12 says, "Look forward to the day of God." 2 Peter 3:13, "In keeping with his promise, we're looking forward to a new heaven, new earth." Then verse 14, "So then, dear friends, since you are looking forward to this…” That's three consecutive verses. Look forward to it, look forward to it, look forward to it. That means yearn for it. Say, "I want this to happen." Fourth, be holy. Again, leaning on 2 Peter 3, "Since everything will be destroyed in this way, what kind of people ought you to be?" Answer, you ought to live holy and godly lives as you look forward to the day of God. 2 Peter 3:14, "So then, dear friends, since you're looking forward to this, make every effort to be found spotless, blameless, and at peace with Him." Now that day is coming, bringing about the destruction of the heavens by fire and the elements will melt in the heat. But in keeping with this promise, we're looking forward to a new heavens and new earth called the home of righteousness. Only pure people will enter the new Jerusalem. We know we can't purify ourselves by our own efforts, but we know that it's justification, sanctification, and then glorification. That's purification. John says very plainly in 1 John 3, "We know that when He appears we shall be like Him, for we shall see Him as He is." Everyone who has this hope in Him is purified, just as He is pure. The more you believe in the Second Coming, what Jesus is coming to do, the more zealous you should be to put evil and sin to death in your own life. Colossians 3:5 and 6, "Put to death therefore whatever belongs to your earthly nature, sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. Because of these, the wrath of God is coming." The Second Coming. That's why He's coming back, to destroy those sins. Fifth, speed the Second Coming by evangelism and missions. Peter said, "As you look forward to the day of God in speed, it's coming." Matthew 24:14, "This gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come." We speed the day of God by evangelism and missions. With every unconverted elect person who then becomes converted and crosses over from death to life through faith in Jesus, we've gotten that much closer to the Second Coming of Christ. We are called on to preach the gospel to lost people. We're surrounded by people who, like in the days of Noah, they are not ready for the Second Coming, and we should care about that. Sixth, serve the Lord's purposes in light of the Second Coming. 2 Timothy 4:1 and 2, "I charge you in the presence of God and of Christ Jesus who is to judge the living and the dead. And by His appearing and His kingdom, preach the word, be ready in season and out of season, reprove, rebuke and exhort with complete patience and teaching." We are each given a role to play. You all have a ministry or should have a spiritual gift ministry. Do it. 2 Timothy 4, "In light of the second coming." In light of the fact that in view of his coming, you're going to give an account for your life and your ministry. Close with me in prayer. Father, we thank you for the time we've had to walk through this deep, powerful, and significant topic. Father, I pray that you would press these truths home. Help us to live in light of them, help us to be prepared, help us to warn others who we know are not yet prepared. Oh Lord, help us to be holy, to put sin to death. Help us to just saturate our minds in the truths of the Word so that we may live a life pleasing to God. In your name we pray. Amen.
The entire mission of Jesus follows this pattern: nothing visibly spectacular at first but growing to a level of majesty we can scarcely imagine. - SERMON TRANSCRIPT - Turn in your Bibles to Isaiah 49. Christmas probably is the biggest event of the calendar. Every year, I would say it's the biggest holiday there is. A Gallup poll in 2019 says that 93% of Americans, in some way, recognize or celebrate Christmas, and it's not just here in America, it's something that is a worldwide phenomenon. Over 2 billion people observe Christmas in some way worldwide, if not more. Christy and I were very surprised when we were missionaries in Japan to see Christmas decorations going up in the malls there in Tokushima. There's the green and red, and there's all the Christmas, jolly old St. Nicholas, and all that. Santa was everywhere. There it was, Christmas in Japan, where about 1% are evangelical, but there they were celebrating Christmas. I have a friend who lives in the Persian Gulf. We communicate via Zoom from time to time, and he told me that there are Christmas trees all over that Muslim nation. 99% of the people there are Muslim and they still have Christmas trees. If you look a little closer though, we realize Christmas isn't as big as it should be. 71% of Americans say they don't look on Christmas as a religious holiday at all. That's a huge percentage of people that see it in a secular sort of way, and we think that must be true of the billions around the world that stop working, gather to eat and to drink, and to celebrate in some way. We're aware of the fact that Christmas, however big it is, needs to be a lot bigger. That brings me to the text that we're studying today, Isaiah 49, in which it is said by God to Christ, "It is too small a thing..." I want to zero in on that concept and link it to Christmas. Christmas is too small, it's smaller than it should be, however big it is, it still too small. In the text, it is said, "It is too small a thing for you to save the Jews alone." Too small a thing. Now what an amazing achievement that would be, the salvation of the Jewish nation. When Jesus Christ finally achieves it, what a great achievement that would be at the end of human history, as I believe the mystery that Paul talks about in Romans 11, where he says, "All Israel will be saved." I believe that that will come, that will be a climax to the long, and torturous, and painful journey that Almighty God has been on with his chosen people, the Jewish nation, the descendants of Abraham. But however great that will be, God says in this text, "It is too small a thing." God intended a glory far greater than that, a multitude from every tribe, and language, and people in nation standing around the throne celebrating the salvation of God. The idea of my sermon today is captured in another place in Scripture. "O magnify the Lord with me, let us exalt his name together." To magnify means to make great or make greater. We cannot make an infinite God any greater than he is, but He does need to be greater in our own estimation. That's where He is too small. That's why Christmas is too small, in our own minds, in our own estimation, and the Word of God is the remedy. Look at the text again. Isaiah 49: 1-6, “Listen to me, you islands. Hear this, you distant nations. Before I was born, the Lord called me from my birth, He has made mention of my name. He made my mouth like a sharpened sword, in the shadow of His hand, He hid me. He made me into a polished arrow, and concealed me in his quiver. He said to me, ‘You are my servant, Israel, in whom I'll display my splendor.’ But I said, ‘I have labored to no purpose. I have spent my strength in vain and for nothing, yet what is due me is in the Lord's hand, and my reward is with my God.’ And now the Lord says, ‘He who formed me in the womb to be his servant, to bring Jacob back to him and gather Israel to himself, where I'm honored in the eyes of the Lord and my God has been my strength.’” He says, "It is too small a thing for you to be my servant, to restore the tribes of Jacob, and bring back those of Israel I have kept. I will also make you a light for the Gentiles that you may bring my salvation to the ends of the Earth." I believe that it is Christ speaking in this passage. He's summoning all nations to listen, look at verse 1, "Listen to me, you islands. Hear this, you distant nations." I've already made the assertion, but we need to ask, "Who is speaking in these words?" This person is speaking of himself and for himself, but He relates something He says that God says to him, the Lord says to him, "The Lord spoke to me." So who is the speaker in this ancient oracle? There are three possibilities. It is Isaiah the prophet himself speaking, or it is the nation of Israel collectively having a certain role to play, and that's home base of verse 3, where the speaker says the Lord calls him, "My servant Israel.” Or it could be the Messiah, the Christ, speaking through the spirit of God, the spirit of Christ, through the prophet Isaiah in the first person. If we look at verse 6, this is a key. He says, "It is too small or too light a thing for you to be my servant, to restore the tribes of Jacob and bring back those of Israel I have kept. I'll also make you a light for the Gentiles, that you may bring my salvation to the ends of the Earth." The servant who's speaking here is someone who both restores the tribes of Israel and is also the light for the Gentiles. There's no way that can be the sinful nation of Israel. Israel can't bring Israel back, so that's eliminated. It's certainly not Isaiah the prophet, the man of unclean lips, he would never have arrogated to himself the statements made here. The New Testament solves this question for us directly by quoting this passage and ascribing it directly to Jesus. Shortly after Jesus was born in Bethlehem, Joseph and Mary took the baby Jesus to Jerusalem to be circumcised in fulfillment of the law of Moses. A prophet named Simeon was waiting for him. Moved by the Holy Spirit, he took the baby Jesus into his arms and said these amazing words in Luke 2, "Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation which you have prepared in the sight of all people, a light of revelation to the Gentiles and for glory for your people Israel." So he calls him the light for the Gentiles or for the nations. So also Paul and Barnabas, when they're preaching in a synagogue in Pisidian, Antioch, quoted this and directly connected it to Jesus in Acts 13:47, "This is what the Lord has commanded us, I have made you," [singular,] "a light for the Gentiles, that you may bring salvation to the ends of the Earth." Paul and Barnabas, didn't think that they were the light to the Gentiles, but they were there at Pisidian, Antioch on his behalf. The statement that had been made to Jesus, "I will make you a light for the Gentiles," they took as their marching orders, but it was Jesus that was the light for the Gentiles. Therefore, the speaker in Isaiah 49 is none other than Jesus speaking, long before He was incarnate by the Virgin Mary, speaking prophetically by the power of the Holy Spirit in the first person. This shouldn't surprise us because He does the same thing in His most famous quotation of Isaiah. At the beginning of His public ministry in Nazareth, He went to his hometown, Nazareth. He went to the synagogue on the Sabbath, and He took the scroll of Isaiah, and He unrolled it to Isaiah 61. He read these words, "The spirit of the Lord is upon me," [first person] "because He has anointed me," [Messiah Christ means anointed one] "to preach good news to the poor." He went on and quoted more of Isaiah 61, then He rolled up the scroll and sat down, and He said, "Today in your hearing, this scripture is fulfilled." So “I am the Messiah, I am the anointed one, the spirit of the Lord is upon me.” But if you just read Isaiah 61, it's the same thing. It's an ancient oracle written in the first person. It's Jesus speaking prophetically long before He was born by the spirit of God. We have that same kind of pattern here, and this is one of a series of what's known as “servant songs,” the servant of the Lord. There are four of them, the four servant songs. Sometimes the text speaks about the servant of the Lord, and sometimes in the servant song, the servant speaks himself directly. These four servant songs give us a sense of the purpose of God in sending Jesus. This is the thing that's so amazing, Isaiah was written more than seven centuries before Jesus was born. Uzziah died in the year 733BC, a contemporary of the prophet Isaiah. This is a long time before Jesus was born and it gives us great confidence, doesn't it? To know that the whole plan had been written out in detail in prophecy long before Jesus was born. We have these four servant songs. The first is in Isaiah 42, which depicts Jesus as a gentle Savior. Isaiah 42: 1-4, "Here is my servant whom I uphold, my chosen one in whom I delight." The speaker there is God, He's speaking about the servant of the Lord, Jesus. "I will put my spirit on Him, and He will bring justice to the nations. He will not shout, or cry out, or raise His voice in the streets. A bruised reed He will not break, and a smoldering wick He will not snuff out. In faithfulness, He will bring forth justice. He will not falter or be discouraged till He establishes justice on the Earth, and in His law, the islands will put their hope." That's the first of the four servant songs, directly ascribed to Jesus in Matthew chapter 12. When it says, "The bruised reed He will not break, and the smoldering wick He will not snuff out,” it is speaking of Jesus's wonderful tenderness and skill in binding together broken-hearted sinners and saving them. He's a gentle and a loving Savior, and that's the first servant song. This servant song, Isaiah 49, is the second of the four, and we're going to walk through it this morning. The third is in Isaiah 50, again, it speaks in the first person. It speaks of the sufferings of the servant. And then the fourth, Isaiah 52 and 53, is the most famous of the four servant songs. Both of those last two, Isaiah 50 and Isaiah 52/53 speak of the suffering servant of the Lord, the intense sufferings of the servant of the Lord, culminating in the substitutionary, atoning death of Jesus. I. Christ Summons All Nations to Listen This servant song, Isaiah 49, will depict Jesus as a messenger for the glory of the Lord to the ends of the Earth. To take the greatness of God from small beginnings to a worldwide eternal kingdom, the glory of the Lord shining to the Gentiles, but it begins so powerfully as Jesus speaks in the text to the distant islands and nations to listen to His voice calling on all peoples, all over the world, across all time to listen to Him. Look at verse 1, "Listen to me, you islands. Hear this, you distant nations.” This verse shows the scope of God saving plans. Christ is calling to the ends of the Earth. Christ is the King of Kings. He is the Lord of Lords. All nations on Earth are His, for the Father has given them to Him. And He summons the islands, He summons the distant nations, the farthest places, the remotest locations. For example, the Inuit people of the Canadian Arctic, the semi-nomadic tribes, the cave dwellers of Papua New Guinea belong to Him. The blonde haired Norsemen, descendants of the Vikings, who now live in civilized and technologically advanced cities in Norway. The tall Dinka in South Sudan, perhaps the tallest tribe on Earth. All of these distant lands and all the others are summoned by Jesus Christ, the king of all the Earth, to listen to His voice, "Listen to me." II. God Called Jesus Before and After Birth He wants them to know the origin of His saving mission, it was by the call of the Father before He was born. God called Jesus before and after His birth. Look again in verse 1, "Before I was born, the Lord called me.” Jesus is unique in all of human history. He existed before He took on a human body. He's the only human being that chose to enter the world. He was called by His father, and Christ's mission was determined in the mind of God before the foundation of the worlds. Before God said, "Let there be light,” before God created the heavens and the Earth, this plan was established and determined in the mind of God. 1 Peter 1: 19-20 says, "We were redeemed by the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake." This is no new plan thrown together hastily at the end, but it was planned in the mind of God before the foundation of the world. Revelation 13:8 also speaks of the lamb that was slain from the creation of the world. "Jesus is unique in all of human history. He existed before He took on a human body. He's the only human being that chose to enter the world. He was called by His father, and Christ's mission was determined in the mind of God before the foundation of the world." III. God Formed, Sharpened, Polished and Concealed Jesus It says in the text that God formed, sharpened, polished, and concealed Jesus. Look at verse 2, "He made my mouth like a sharpened sword, in the shadow of his hand he hid me. He made me into a polished arrow and concealed me in his quiver." God prepared His son, the Lord Jesus, and He prepared the world for the coming of Christ. He orchestrated all of these things. Before the foundation of the world, God the Father, shaped his plan for the world through the Son. Everything in the universe, visible and invisible, was created through the Son. John 1:3, "Through him all things were made. And without him, nothing was made that has been made." Colossians uses the same concept, the Word through Colossians 1:16, "For through him or by him, all things were created. Things in heaven and on Earth, visible and invisible, whether thrones, or powers, or rulers, or authorities, all things were created by Him and for Him.” So through Him, by Him, for Him. If that's true of the physical universe, how much more are the plans for the salvation of sinners, from every tribe, language, people and nation made through the Son, by the Father through the Son. God, the Father, agreed to save the Elect through the blood of his incarnate Son before God made anything at all. Ephesians 1 says, "For he chose us in him," that is in Christ, "before the creation of the world to be holy and blameless in his sight. In love, he predestined us to be adopted as his sons through Jesus Christ in accordance with his pleasure and will to the praise of his glorious grace." His people were chosen in Christ, before the world began, to end up holy and blameless in heaven. That's all this preparation that was made before there even was a world, before Jesus was conceived and born, the preparation language was ascribed to the unfolding plan of God, and then history unfolded. The calling of Abraham out of Ur of the Chaldees, the birth of Isaac by a miracle, by the miracle power of God, and then of Jacob, and then of the 12 tribes, and then the bondage, the slavery in Egypt, all of that. The exodus through Moses, then all that subsequent history of the Jewish nation, and also the detailed history of the Gentile nations as well. God orchestrated all of these things according to His plan and His purpose. You look at the history of Israel recorded for us in the Old Testament, the history of Israel under the laws of Moses, and their tragic, consistent rebellion against God, and their consistent idolatry, and their consistent resistance of the Holy Spirit, and the messengers, the prophets, that came and they would not listen. Their subsequent exiles by the Assyrians and the Babylonians, and God's graciousness and allowing a small remnant of them to return to the Promised Land under Gentile domination and rebuild their lives, rebuild the temple and the city. Then the subsequent history of that small dominated nation in the times of the Gentiles, dominated by Gentile powers, until the time of Christ. Then in the fullness of time we're told, Galatians 3, "At the right time, God sent his son Jesus Christ." At just the right time, everything had been prepared, everything had been shaped and prepared for that moment in time for Jesus to come, and so we see that preparation language. Then God prepared a body for Jesus. He prepared a body for him in the womb of the Virgin Mary, Jesus was a holy embryo. This is an infinite mystery, something we will never fully comprehend, but His body was prepared step by step. It was miraculously conceived by the power of the Holy Spirit, when the Holy Spirit came over the body of Mary. But then it unfolded, it seems, in the natural way like any other baby is knit together in his or her mother's womb. The Virgin Mary was pregnant by the power of the Holy Spirit, as the angel said, "The Holy Spirit will come upon you, and the power of the most high will overshadow you, and so the holy one to be born will be called the Son of God." Mary said, "I'm a virgin, how can it be that I would have a baby?" That's how it happened, by the power of the Holy Spirit, the ordinary 23 chromosomes that would've come from a father, came from the miraculous power of the Holy Spirit. Other than that, it seems his body was formed step-by-step as the child develops in the mother's womb. The text in Isaiah says that God made his mouth like a sharpened sword. Before his mouth could be a sharpened sword, He had to have a mouth at all. His physical mouth, and then the lungs that gave him breath so He could speak. Indeed, every bodily system needed for physical life, God willed to give him. By the power of the Holy Spirit, knitting his body together, but in the ordinary way it seems of human gestation. Psalm 139, "You created my inmost being. You knit me together in my mother's womb. I praise you because I'm fearfully and wonderfully made. Your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the Earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be." That's David the psalmist talking about his own physical creation by God inside his mother's womb. But how much more is that true of Jesus? Again, Job spoke the same way of his own body being knit together. Job said to God, "Your hand shaped me and made me. Remember that you molded me like clay. Did you not pour me out like milk and curdle me like cheese? Did you not clothe me with skin and flesh, and knit me together with bones and sinews? You gave me life and showed me kindness." How amazing is that process anyway for every baby, but how much more significant is it for the incarnate son of God? All the days ordained for Jesus were written in God's book before one of them came to be. He was concealed, but this concealed son of God was revealed at the right time. "Hidden in the womb of the Virgin Mary like a polished arrow," it says, "concealed in the quiver, just as God's plan for the salvation of the world was hidden in the mind of God but then suddenly revealed when Jesus broke on the scene." Romans 16 speaks of the proclamation of Jesus Christ according to the revelation of the mystery hidden for long ages pass but now revealed and made known. Ephesians 3:9 also, this mystery which for ages past was kept hidden in God who created all things. Colossians 1:26, "The mystery that had been kept hidden for ages and generations but is now disclosed to the saints." This mystery is Christ, the incarnate son of God, the Savior of the world, our hope for glory. Isaiah tells us that God concealed him in the shadow of his hand until the right time. The language here in Isaiah 49 is military. Jesus' mouth is likened to a sharpened sword, He is likened to a polished arrow. Jesus was unleashed by God the Father as a weapon to destroy Satan's dark kingdom, to smash it to bits, to destroy it, to bind the strong man, and to plunder his house, and to destroy him eternally in the lake of fire. By his own death, by Jesus' own death, to destroy him who held the power of death. In order to do this, God had to give Him a human soul, infinite mystery, and house it in a human body for that is what death is, the separation of the soul from the body. God gave Him blood, blood cells to course through His body, blood vessels to carry that blood, so that at the right time, He could shed His blood as an atonement for our sins. God gave Him bones as the frame of His body, but He ordained that not one of them would be broken when He died on the cross. God gave Him eyes to see the suffering of His afflicted sheep, He gave Him ears to hear their cries of pain, and all of this God prepared for His Son in the nine months that He was knitting Him together in His mother's womb. Then He hid Him once He was born, He hid Him from Herod's satanic attacks. Herod sent soldiers to hunt Him down and slaughter Him in Bethlehem, but God concealed Him and protected Him so that He would not die. The demons would've killed Him in the 30 years while He was growing up. He was getting ready to be revealed publicly to Israel, but they were held at bay. They would not be permitted to come after Him. They knew who He was, but He was protected and concealed, and He was concealed from public view until the right time came for Him to be manifested publicly to Israel. John the Baptist came as the forerunner, and he saw in the days of his baptism and the days of his preaching, John saw Jesus come. The only perfect man that has ever lived and he declared, "Behold the Lamb of God who takes away the sins of the world." John said, "I have seen and I testify that he is the son of God." John the Baptist said his central mission was the unveiling of the hidden son of God. In John 1:31, "The reason I came baptizing with water is that he might be unveiled or revealed Israel." The time of concealing was over, it was time for Him to be revealed. Think about the sharpened sword that was Jesus' mouth. How was Jesus' mouth like a sharpened sword with the awesome power of the words that He spoke? By His words, demons were driven out instantly. They were terrified of His word, they fled from Him, and no human weapon could ever bring terror to demons or to Satan. Satan has no fear of any weapon that we form, no weapon system. Remember when we were going through the book of Job and we talked about Leviathan, and I thought that he pictured Satan? For Leviathan in Job 41, it says, "The sword that reaches him has no effect, nor does the spear or the dart of the javelin. Iron he treats like straw, bronze like rotten wood. Arrows do not make him flee, slingstones are like chaff to him. A club seems to him but a piece of straw, he laughs at the rattling of the lance." There's no weapon that human beings could make, no sword that we could fashion that Satan would tremble at. But the demons were terrified of Jesus and they fled at His word. When the demoniac from the Gadarenes with 5,000 demons inside was confronted with Jesus, they ran to Him and fell on the ground before Him, begged Him that He would send them into the herd of pigs and not send them into the pit before they appointed time. He said one word in the Gospel of Matthew's account, "Go," and they fled. It was the power of the word of Jesus over the demonic forces. Jesus' sword is terrible, and swift, and unbreakable against all his enemies. At His second coming, He is depicted as having a sharp, double-edged sword coming out of his mouth. Revelation 19, "Out of his mouth comes a sharp sword with which to strike down the nations. He will rule them with an iron scepter, He treads the winepress of the fury of the wrath of God Almighty. And with His breath, He will slay the Antichrist, the most powerful and most wicked human being that will have ever lived in all of history." It says in 2 Thessalonians 2, "The lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of His mouth and the splendor of His coming." All He'll have to do with the Antichrist is say, "Be dead, go to hell,” and it'll be done. That's the power of the sword coming out of the mouth of Jesus. How much more terrifying when He speaks to His enemies on judgment day, when all the nations are gathered before Him and He sits on a glorious throne, and He separates the people, all of them, one from another, into two categories, and only two, as a shepherd separates the sheep from the goats. He's going to say to the goats, to the lost, "Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels." That "depart from me" is His sharp sword cutting them off from Himself, and from life, and from everything good that there has ever been or ever will be. That's the terror of the sharp sword coming from the mouth of Jesus. Yet in an amazing way, his polished sharp sword heals us from our sins. Much like a surgeon's scalpel is able to cut out the tumor, it's able to take out the heart of stone and give us a heart of flesh. For the word of God is living and active, and sharper than any double-edged sword. It's able to penetrate, even to the dividing of soul and spirit, joints and marriage, judges the thoughts and attitudes of the heart. At the day of Pentecost, the people heard the gospel and they were cut to the heart, they were pierced by it and saved, because of that sharp sword coming out of Jesus' mouth. IV. The Apparent Failure of Jesus’ Mission Now we come to a mystery and that is the apparent failure of Jesus's mission. If Isaiah 49:1-6 is indeed the pre-incarnate Christ speaking of his mission in the world, if it is, what do we make of this one statement in verse 4? "I said, 'I have labored to no purpose, I have spent my strength in vain and for nothing.’" That sounds really discouraged, doesn't it? I put in all this time, I did all this labor, and nothing has come of it. If this is still Jesus speaking, and it must be because the text continues in the same pattern, how could it be? At what point would Jesus say something like this? The mystery of the incarnation, the entire mission of Jesus follows the same pattern. Nothing visibly spectacular at first, small, insignificant, not very glorious, and just getting bigger, and bigger, and bigger. Growing to a level we can scarcely imagine. Isaiah 53 speaks of this very thing in verse 2, "He grew up before him like a tender shoot and like a root out of dry ground. He had no beauty or majesty to attract us to Him, nothing in His appearance that we should desire Him.” He's not impressive. When the King of Kings and Lord of Lords entered the world, it was in abject poverty and humility, born in a stable, wrapped in swaddling clothes, laid in a manger. When the shepherds went and saw them, they saw a baby wrapped up in cloths, that was it. When the Magi came, having been led by the star, they just saw a normal human baby. He had no majesty, no glory. He was just simple, and so throughout His ministry. He had no outward majesty, no radiant glory shining around Him. He looked like an ordinary man, and a very poor one at that. He had no place to lay His head. He had to be supported by a group of women who supported Him out of their means. This culminated in His arrest, in weakness. He didn't fight, He just went like a sheep to the slaughter. His disciples all deserted Him and fled the moment that He was arrested. Jesus said they would do it, "This very night you will all fall away in account of me, for it is written. I'll strike the shepherd and the sheep of the flock will be scattered." They're all gone. His closest, most trusted allies, disciples that he had poured into for three years, they're gone. And the time of His death, as He was dying on the cross and his blood was flowing out of His body, all He had to show at that moment, for a worldwide awesome movement in the kingdom that would last for all eternity, was His mother, some other women who were friends of the family, and one of the 12 apostles, John, the disciple whom Jesus loved, who was an eyewitness to His death. That was it. The only perfect ministry there's ever been, the only perfect teaching and perfect miracles, all of that perfect example, and that's it. But I said, "I have labored to no purpose. I've spent my strength in vain and for nothing." The seemingly gloomy statement shows how small the kingdom of Christ would've appeared at that moment. If any of us who are followers of Christ could be there at that moment, we would see what it looked like, and it didn't look like much. It certainly didn't look glorious, it certainly didn't look like it would conquer the world and last for all eternity. It started small, like Jesus' own body in the womb of the Virgin Mary. Microscopically small, so also the kingdom, which would one day conquer the whole Earth and last for all the eternity. But at that moment, all of those beautiful outcomes were in the hands of God. As He died, He said, "Father, into Your hands I commend my spirit." I think we could go beyond and say, "Into Your hands, I commend my kingdom. Do something with this.” That's why in Isaiah 49:4, it doesn't last long, this seemingly gloomy statement. "But I said, ‘I have labored to no purpose. I've spent my strength and a vain for nothing. Yet what is due me is in the Lord's hand, and my reward is with my God.’" And God says, "Sit at my right hand until I make your enemies a footstool for your feet. Ask of me, and I'm going to give you the nations as your inheritance.” You cannot measure the zeal that God the Father had to make much of what Christ did by dying on the cross, but at the moment of death it seemed like a failure. Therefore, like Jesus' body itself grew, Jesus' kingdom starts small also and moves out to its appropriate scope, and then we see the eternal glory of Jesus' kingdom. The text speaks of a glory too small for Christ. Look at verses 5-6, "Now the Lord says, ‘He who formed me in the womb to be his servant, to bring Jacob back to him and gather Israel to himself, for I'm honored in the eyes of the Lord and my God has been my strength.’ He says, ‘It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I'll also make you a light for the Gentiles, that you may bring my salvation to the ends of the Earth.’" This is Jesus speaking by the Spirit through the words of Isaiah that Isaiah wrote down. He talks of his formation in the womb, the incarnation, Jesus would say, "The same God who formed me, formed my body in the womb of the virgin has glorious plans for Me." Yes, the original mission was to the nation of Israel. Paul says plainly to the Jew first and also to the Gentile, Jesus said to the Samaritan woman, "Salvation is from the Jews." He said to the Syrophoenician woman, "I was sent only to the lost tribes of Israel." Now this text says Jesus' first mission was to bring Jacob back to God and gather Israel to himself, to restore Jacob and bring back the remnant, those of Israel that I have kept, that remnant. But that mission is too small. The Hebrew literally says it's too light, it's too trifling a thing. "I've got bigger plans than that for you, Jesus." Bigger plans than that, however great that is. That Jesus, the eternal son of God, would be the tribal savior of only one ethnic group on Earth, that is too small a thing. Why? Romans 3: 29-30 says, "Is God the God of Jews only? Is He not the God of Gentiles too?" Yes, of Gentiles too, since there is only one God who will justify the circumcised through faith and the uncircumcised through that same faith. One God for the entire world, one savior. So therefore it is too light a thing for Jesus to only be a Jewish savior. He has a worldwide plan, God does. "I will also make you a light for the Gentiles that you may bring my salvation to the ends of the Earth." A light for the Gentiles, and that light directly equated with salvation. As Isaiah said earlier, in Isaiah 9:2, “The people walking in darkness have seen what a great light. On those living in the land of the shadow of death, a light has dawned.” It says in the next verse, Isaiah 9:3, "You have enlarged the nation and increased their joy." So we're going to have a bigger nation. He says in Isaiah 54, "Lengthen the tent ropes and the stakes, and get a bigger tent, you're going to need a bigger tent, O Zion." So it's too small a thing for just the Jews, there are going to be some honorary members of the family of Abraham. By repentance and faith in Christ, they're going to be grafted into this incredible work. "One God for the entire world, one savior. So therefore it is too light a thing for Jesus to only be a Jewish savior. He has a worldwide plan, God does." It is too small a thing for it just to stay Jews only. They rejoice before you as those who rejoice at the harvest, as those who rejoice when dividing the plunder. It's a time of joy. Jesus is the light for the Gentiles, giving the light of truth, shining the light on yourself, the light of the truth about yourself, that you're a sinner who has violated the laws of God as I am, that you deserve hell. Death is coming. You see the light of yourself, and you come into the light because you're not afraid, because you know what you're going to find there is a savior who is gentle and humble, and you're going to find rest for your souls, and salvation for your souls. That light is shining on you, and you can see yourself clearly for the first time, but you can also see the light of the glory of God in Christ, and He's beautiful and attractive, and you want him. That's the light, as it says in “Amazing Grace.” "Amazing grace, how sweet this sound that saved a wretch like me. I once was lost, but now am found was blind, but now I see." Jesus is the light for the Gentiles who would bring God's salvation to the ends of the Earth. And what is that but missions, friends. You may be wondering, "Why did you do Isaiah?" It's like, I want to get to missions. I want to talk about missions. "Well, Pastor, you did that last week." That's true, I want to do it this week too. It is important that we understand God's worldwide plan for the greatness of Jesus. Jesus is still too small, and His kingdom is still too small. It's bigger than it was yesterday, praise God, but it's still too small and it's going to get bigger and bigger. More and more people, and more and more conception of the greatness of Christ, and that process is going to go on for all eternity. Romans 15, "I tell you that Christ has become a servant of the Jews, on behalf of God's truth, to confirm the promises made to the patriarchs so that the Gentiles may glorify God for His mercy, as it is written. ‘Therefore, I'll praise you among the Gentiles, I'll sing hymns to your name.’" Again, it says, "Rejoice, O Gentiles, with his people." And again, "Praise the Lord all you Gentiles, and sing praises to Him all you peoples." And again, Isaiah says, "The root of Jesse will spring up, one who will arise to rule over the nations, and the Gentiles will hope in Him." V. Application This time of year, we collect money for missions through the Lottie Moon Christmas Offering. We have a greater focus on missions, our minds drift away throughout the year. We should be thinking about it daily throughout the year, but this is a good time for us to recommit and reconnect. Think about sacrificial financial giving. It is by offerings like this that missionaries are cared for, paid for, and able to stay on the field. Let's be sacrificial in our giving. We do this so that we may finally realize, God the Father's, determination in Isaiah 49:6, that Jesus would have the full glory of the salvation of the elect from every nation. As Revelation 7 says, "After this, I looked and there before me was a great multitude that no one could count from every nation, tribe, people, and language, standing before the throne, and in front of the lamb. And they were wearing white robes, and were holding palm branches in their hands. And they cried out in a loud voice, ‘Salvation belongs to our God who sits on the throne and to the lamb.’" Isaiah 9 says, "For to us a child is born, to us a son is given, and the government will be on his shoulders. And he'll be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his kingdom and of peace, there will be no end." This kingdom is going to get bigger for all eternity, not more people, procreation will be done. But in your estimation of the greatness of Jesus, you're going to spend eternity learning just how infinitely glorious and great Jesus is. I'm looking forward to that, aren't you? Close with me in prayer. Father, we thank You for the time we've had to study. Lord, we thank You for the gospel and pray, oh Lord, that You would just be speaking very plainly. Like even now, oh Lord, be speaking. Speaking to people who have yet to cross over from death of life. Let them hear the truth, and let them know... They've heard the gospel multiple times this morning. Let them know that it is for them, that they would see in the light of the truth of the Word of God, that they need a savior, and that Jesus is that savior. And repenting and trusting in Him, find life in His name. And for all of us, oh Lord, help us to be committed to shining that light in many dark places in the Raleigh-Durham-Chapel Hill area. We pray in Jesus' name. Amen.
Today's guest is Zac Ikuma, the General Manager of the Tokushima Gambarous, an expansion team in the Japanese B3 League! He is in his first season managing a professional basketball club after various roles in the sports industry. He has an extremely unique background for a GM, which is why I believe he will continue to thrive in this role! Zac has done everything from TV production to on field reporting to stage acting to NFL commentary to professional baseball interpreter and much more in between. Before arriving in Tokushima, Zac spent the last 4 years as the Official Correspondent for the Washington Wizards. Today we talked about: Growing up in a bilingual family How he got his first professional opportunity How his acting career helps him in business His time spent with the Washington Wizards A breakdown of the Japanese pro leagues All about Tokushima and his expansion team How the ownership group supports the vision GM responsibilities (and common misconceptions) Team culture -- how they are building winning habits Pros & cons of being relegated or promoted Goals for Tokushima this season and much more Appreciate you tuning in. Hope you enjoy! https://www.kevintarca.com/
Japan's Prime Minister Fumio Kishida said he is preparing to take bold economic measures, including an income tax cut for households hit by inflation and tax breaks for companies to promote investment, in what's seen as a move to lift his dwindling public support. In his speech to start a new Parliamentary session, Kishida said it was time to shift from an economy of low cost, low wages, and cost-cutting to one backed by growth led by sustainable wage hikes and active investment. “I'm determined to take unprecedentedly bold measures,” Kishida said, pledging an intensive effort to achieve stronger supply capability in about three years. “I will put more emphasis on the economy than on anything else.” He said he is determined to help people ride out the impact of soaring prices for food, utilities, and other costs that have exceeded their salary increases, by implementing income tax cuts. He also pledged to introduce corporate tax incentives to promote wage increases, investment, and optimization. Previously, Kishida had been considered reluctant to cut taxes because his government must find the funds to double Japan's defense budget within five years as planned while also trying to counter the impact of Japan's low birth rate and rapidly declining population. Kishida's pledge on tax breaks has been criticized by opposition leaders as a vote-buying attempt because the proposals surfaced just before two by-elections that were seen as a litmus test for potential snap elections. His Liberal Democratic Party secured a parliamentary seat representing Nagasaki but lost in a combined district in Kochi and Tokushima to a candidate backed by the main opposition Constitutional Democratic Party of Japan. “The results clearly show that many voters are dissatisfied by the government's delayed economic measures to tackle rising prices,” said Jun Azumi, a senior CDPJ lawmaker. Kishida told reporters that he takes the results seriously and that he will tackle important policies one by one. “Now is the time for me to focus on that, and I'm not thinking about anything else,” Kishida said, denying that his tax cut proposal was related to elections. This article was provided by The Associated Press.
Pau Hana Time - Spencer Tokushima by Upcountry Calvary
What? Bonus content, already?! That's right! The Krewe is here with a surprise bonus episode to talk about the 2024 JET Program Application Cycle. Returning guest Tye Ebel, JET Coordinator for the Consulate-General of Japan in Nashville, is back, this time with his colleague Jonathan Contrades, Culture Coordinator at the same consulate. Together, they share some excellent insight & updates (along with crucial tips & tricks) to tackling and approaching this year's JET Application.. from Statement of Purpose (SOP) tips to handling referral letters. Don't miss out!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode (timestamps [hh:mm:ss] where you can find the code)!Liquid IV Offer Link to save 20% Off your Entire Order! (00:01:06)Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! (00:42:40)------ JET Program-Related Links ------JET Program USA Application PortalJET Program USA WebsiteJET Programme International WebsiteJETAA Mid-South (JET Alumni Chapter for New Orleans area, as well as LA, AR, MS) Facebook GroupJETAA Mid-South SiteMemphis Japan Fest (11/05/2023)------ JSNO Upcoming Events ------JSNO Event Calendar11/5/23 - Kwaidan Book Club: Never Let Me Go11/9/23 - JSNO Annual Meeting 202311/18/23 - Ikebana Workshop11/29/23 - Spirited Away Screening @ Margaret Place (Link TBD)
This week on Krewe of Japan Podcast... in light of Japan Society of New Orleans's upcoming 2024 Sister City Exchange Program, the Krewe sits down with Nicholas McCullough, Coordinator of International Relations for the International Tourism Division in Matsue. Nicholas takes us through some of the must-see, must-do, must-eat options that Matsue has to offer inbound visitors! Stay tuned at the end for some information on how to participate in the New Orleans-Matsue Sister City Exchange Program in 2024!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ About Nicholas & Matsue ------In Matsue Facebook PageImages in Matsue Instagram Page------ About New Orleans-Matsue Sister City Exchange Program ------JSNO Page about Exchange ProgramsBecome a Member of Japan Society of New Orleans
This week on Krewe of Japan Podcast... the Krewe sits down to discuss omiyage, when to get it, who to get it for, what to get, and how to navigate the culture of gift-giving in Japan! From sneaky good ideas to absolutely DON'T DO IT mistakes, the Krewe has it all!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page & the Krewe of Japan Youtube Channel). Until next time, enjoy!
Indulge in an exquisite culinary odyssey at Sushi Matsuri, where each set plate and sushi roll is meticulously crafted to deliver a harmonious blend of flavors. With their careful selection of rice sourced from Tokushima and natural soy sauce from Setouchi, Japan, along with seaweed from the same region, prepare yourself for an authentic and gratifying dining experience. Relish the artistry of their hand-crafted sushi creations as you unwind in a welcoming and relaxed ambiance. IG @sushi_matsuri_hawaii ----------------------------------------------------------------------------------- FOLLOW US ON Facebook: https://www.facebook.com/wherehawaiieats/ Instagram: https://www.instagram.com/wherehawaiieats/
This week on Krewe of Japan Podcast... the Krewe sits back down with returning guest & friend of the podcast, Shinichi Mine of TabiEats YouTube fame! Together, we explore one of Japanese most hyped and popular dish... RAMEN! From the different types and regional delicacies to etiquette and manners and recent trends, we cover it all! Bust out those chopsticks & soup spoons... ITADAKIMASU! ------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ More Info on Shinichi & TabiEats ------Shinichi on InstagramShinichi's World on InstagramShinichi on TikTokTabiEats on InstagramTabiEats YouTube ChannelShinichi's World YouTube ChannelI Will Always Travel For Food YouTube Channel
After another bustling weekend of lower-league J-football action, the JTET crew are back to review all of the big talking points (and some of the minor ones). In Part 1 (Start to 13:15), Jon Steele looks back at the recent Levain Cup games involving J2 representatives Iwata and Shimizu, and some of the J2 Round 18 action from last weekend. In Part 2 (13:25 to 16:30), James Taylor is on the mic to cover all of the other J2 games from Round 18. Then in Part 3, Jon and James chatted about some of the big games from the J2 matchday, including Kofu 5-1 Omiya (16:30 to 26:00), Tokushima v Machida (26:00 to 36:10), and Nagasaki v Iwata (36:10 to 47:00). The boys (who are actually grown men in their late thirties) then previewed all of the upcoming Round 19 action for this weekend (47:00 to 56:50). Bringing up the rear, Part 4 sees Mike 'The Magic' Innes take control for the 'J-Talk: Short Corner' mini-pod (56:50 to Finish) - Mike has all of the news from a jam-packed Round 11 in J3, plus a look ahead to Round 12 coming up this weekend. Thanks for all of the support for JTET and The J-Talk Podcast - enjoy the show!
James Taylor and Jon Steele joined forces to bring you all the action from J2 matchday 10. In part 1, James rounds up 6 matches, and in part 2 Jon takes care of the other 5. In part 3 there's analysis of both ends of the table: Machida v Oita, Tokushima v Nagasaki, and Yamagata v Kanazawa, and a preview of matchday 11. Then, Mike Innes guides you through another action-packed round of J3 in J-Talk: Short Corner. 00:00 to 07:40 James' roundup 07:40 to 18:35 Jon's roundup 18:35 to 27:30 Machida v Oita 27:30 to 38:45 Tokushima v Nagasaki 38:45 to 50:40 Yamagata v Kanazawa 50:40 to 1:00:10 Matchday 11 preview 1:00:10 to end J-Talk: Short Corner (Mike)
Episode 139. If you enjoy the sound of ice cubes clinking in a glass, this may be the episode for you! This week, John and Timothy crack open the topic of sake on the rocks! Pouring sake over ice may not be the norm, but it can be a treat with the right kind of sake... and the right kind of ice. We'll experiment with tasting our higher alcohol genshu-style sake both on the rocks and straight up to see what works better along with the pros and cons of sake over ice. But all that is just the tip of the iceberg, so sit back, listen in and chill with us as we sip our sake on the rocks. #SakeRevolutionSupport the show
The 2023 J2 season finally got underway last weekend, so James Taylor and Jon Steele joined forces to review all the action and discuss some of the main talking points from the opening round. First, James rounded up Saturday's games, then Jon did the same for Sunday. After that, James and Jon talked about Iwaki v Fujieda, Iwata v Okayama, and Tokushima v Oita, before finishing the episode with a brief look ahead to round 2. 00:00 to 09:10 Saturday roundup (James) 09:10 to 17:00 Sunday roundup (Jon) 17:00 to 24:15 Iwaki v Fujieda 24:15 to 33:00 Iwata v Okayama 33:00 to 42:50 Tokushima v Oita 42:50 to end Matchday 2 preview
LDP's Gotoda Makes Bid for Tokushima Governor Day after Quitting Lower House
When making mokuhanga there are many way to get to the final product. However you get there, you need to enjoy every single moment you have with it. So many twists and turns, indulging your passions with your work, anything can happen. On this episode of The Unfinished Print I speak with printmaker Karen Pittman. With her varied CV, Karen has explored many ways of making, of creating. Her influences come from the traditional, working from the ground up. Karen's mokuhanga exudes that tradition, the patience and serenity of a seasoned mokuhanga artist. I speak with Karen Pittman about how she got involved with mokuhanga, her time at Mokuhankan and David Bull, her blog; Vivid Laboratories, he own work and what she learned from her mother as an artist. Please follow The Unfinished Print and my own mokuhanga work on Instagram @andrezadoroznyprints or email me at theunfinishedprint@gmail.com Notes: may contain a hyperlink. Simply click on the highlighted word or phrase. Artists works follow after the note. Pieces are mokuhanga unless otherwise noted. Karen Pittman - blog, Instagram 星空に - By Starlight (2019) Balcones Canyonlands (2020) Annie Bissett - is an American mokuhanga printmaker and graphic designer based in Rhode Island, USA. Her work touches on politics, and beauty. Her interview with The Unfinished Print cane be found, here. Annie's work can be found, here. April Vollmer - is a mokuhanga artist based in New York City. She has been working in the medium for over thirty years. Her book, Japanese Woodblock Print Workshop, is a classic of the genre and a fantastic instructional book on mokuhanga. Her interview with The Unfinished Print can be found, here. Zea Mays Workshop - is a printmaking workshop located in Florence, Massachusetts, USA. They conduct in person and online workshops, as well as tutorials and private lessons for many types of printmaking. More info, here. temari - (手まり） is a Japanese folk art where balls are embroidered with different types of decorations. They are used as toys, gifts, games, or for collection. More info can be found about this delightful craft, here. For Karen Pittman's temari balls, you can find them here. two point perspective - also known as linear perspective, is a drawing style which creates a 3D perspective on a two dimensional surface. It is one point of the three points of perspective. One point perspective is where the vanishing point is on the horizon line, and three point perspective is where three points are on the horizon line. The above information is found on The Virtual Instructor, by Matt Fussell, where all points are discussed in detail. Naoshima (直島) - is a an island and part of an archipelago of islands located between Shikoku and Honshu islands in Japan. It is known for its comteporary art galleries, fishing, and nature tourism. More info, here. shin hanga - is a style of Japanese woodblock printmaking which began during the end of the ukiyo-e period of Japanese printmaking, in the early 20th Century. Focusing on the foreign demand for “traditional” Japanese imagery and motifs such as castles, bridges, famous landscapes, bamboo forests, to name just a few. Shin hanga was born in 1915 by Watanabe Shōzaburō (1885-1962) when he found Austrian artist Frtiz Capelari (1884-1950) and commissioned Capelari to design some prints for Watanabe's feldgling printing house . From there shin-hanga evolved into its own distinct “new” style of Japanese woodblock printing. It lasted as this distinct style until its innevitable decline after the Second World War (1939-1945). Emil Orlick (1870-1932) - 日本の刷り師 (1901) Yoshida Family of Artists - The Yoshida's are one of the most famous family of artists from Japan. Begun with painter Yoshida Kasaburō (1861-1894), made famous by Yoshida Hiroshi (1876-1950) and his work with woodblock printing. The Yoshida family has helped shape many artists around the world. More info from the Mount Holyoke College Art Museum, here. Tōshi Yoshida (1911-1995) - 白塀 (Shirobei) Studio Ghibli - (株式会社スタジオジブリ) is an animation production house based in Tōkyō, Japan. The studio was founded in 1985 by Hayao Miyazaki, Isao Takahata (1935-2018), and Toshio Suzuki. It has a long line of animated films which have influenced artists, and animators around the world. One such film is Princess Mononoke (もののけ姫) an historical fantasy taking place during the Muromachi Period (1336-1573 CE) of Japan. It is a fantasy story based on the relationship between nature, gods, and man. More info can be found here for Ghibli. David Bull - is a Canadian woodblock printmaker, and educator who lives and works in Japan. His love of mokuhanga has almost singlehandedly promoted the art form around the world. His company, Mokuhankan, has a brick and mortar store in Asakusa, Tōkyō, and online, here. The Seacoast in Autumn from the My Solitudes Series (2007-2009) Mokuhankan - is a brick and mortar woodblock print shop located in Asakusa, Tōkyō. It is a learning and working space, where it sells the works of artist Jed Henry, master carvers of the past, and various print series. All are printed and carved by Mokuhankan printmakers and carvers. Started by printmaker David Bull as a way to sell his own series and reprints of old carvers of the past, Mokuhankan has grown exponentially over the years and is a must visit when coming to Tōkyō. More info, here. Awagami Mini Print Exhibtion - is a an exhibiton sponsored by the Awagami Factory. Awagami is a company which produces washi in Tokushima, Shikoku, Japan. This exhibtion, focuses on small size prints. More info can be found, here. Cameron Hilker - was an employee at Mokuhankan from 2017-2022. Cameron worked at Mokuhankan as the Businnes Operations and Social Media Marketing Manager. His interview with The Unfinished Print, can be found, here. Asakusa, Tōkyō - is a vibrant and exciting part of the metropolis of Tōkyō. It is rich with history, and rich in the tradition of entertainment, theatre, and religion. Today, Asakusa is known for it's temple system, with Sensō-ji as its centrepiece. Shopping, within the Nakamise, leading you from Kaminarimon to Sensō-ji, you are surrounded by so many opportunities to spend your money, it's quite the experience. You can also go to Kappa-bashi, where you can shop for kitchen-ware and random tchochke's. More information can be found at gotokyo.org. Don Quijote - (株式会社ドン・キホーテ) founded in 1989, Don Quijote is a chain of department stores located throughout Japan, parts of Asia and The United States. As a discount realtor, Don Quijote caters to tourists and locals who want a good price. More info can be found on their website, here. Daiso - (株式会社大創産業) founded in 1977, Daiso is a discount realtor based in Japan but with outlets throughout the world. While known for being “the 100 Yen shop", Daiso sells a variety of items at different price points. More info, here. Fabiola Gil Alares - is a mokuhanga artist and business person who lives and works in Spain. Her book on mokuhanga, Mokuhanga: Manual Ilustrado de Xilografia Japonesa, has become one of the go to books about mokuhanga, in any language. Her interview with The Unfinished Print can be found, here. Her website can be found, here. Adentro Print which Karen helped to print when working at Mokuhankan. Owl In Moonlight (みみずくのうたた寝）printed by Mokuhankan. Based on a print by Utagawa Hiroshige (1797-1858) Shin-Torinoko paper - is a mass produced, machine made Japanese paper that is relatively inexpensive. It comes in various weights and colours. More info can be found, here. Kitaro Japanese Paper Company - founded in 1872, Kitaro focuses on making high quality Japanese washi in Fukui Prefecture. More info, here. murasaki baren - is a mid-range mokuhanga baren. “murasaki” meaning “purple” , come in two types of weight (medium and heavy), and two types of sizes (10cm and 12cm). They are reasonably priced baren. McClains Woodblock Print Supply Co. - based in Portland, Oregon, McClains is the go to supplier of woodblock print tools in the United States. Their website can be found, here. The interview with the Unfinished Print with Daniel Jasa of McClain's can be found, here. mudabori - "waste carving" is a technique in mokuhanga which involves the artist carving away any unwanted wood deemed unecessary for their finished print. These can be guides, as to where the colour blocks will be carved, and then carved away later after it has served its purpose. More info can be found over at Mokuhankan, here. Edo Period (1603-1868 CE) pigments for mokuhanga - during the Edo Period, mixing four or five colours was common as they were mineral and vegetal pigments, which could last a long time. According to Japanese Print-Making by Tōshi Yoshida, the best colours to use for their steadfastness was sumi (black ink), gofun (shell powder), shu (Chinese vermillion), kuchinashi (jasmine/gardenia yellow), ai (indigo), and taisha (red ochre). John Amoss of Tanuki Prints in Georgia, has written and produced a video of some of his work with Mokuhankan, and his experience grinding traditional pigments with their team. You can find that, here. From David Bull's woodblock.com there is a posting about preparing powdered pigments in the traditional method, here. My interview with John Amoss can be found, here. Morning Tree by John Amoss (2022) Winsor & Newton - is a British artist supply company, started in 1832, which sells artist materials such as pigments, brushes, paper, etc. More info can be found, here. Print Austin - is an annual printmaking expo in Austin, Texas where artists of all different types of printmaking come and show their work. As Karen says in her interview, there are workshops, classes and interactive modules. More info can be found, here. New Leaf Gallery - is a relief print focused gallery located in Wybridge, Vermont, USA. More info can be found, here. Cormark International - is an international supplier of exotic woods, and are based in South Africa. More info, here. Ocooch Hardwoods - is a wood supplier based in Wisconsin. More info can be found, here. © Popular Wheat Productions opening and closing musical credit - One Love (LG Main remix) from From Illmatic to Stillmatic: The Remixes (2002) logo designed and produced by Douglas Batchelor and André Zadorozny Disclaimer: Please do not reproduce or use anything from this podcast without shooting me an email and getting my express written or verbal consent. I'm friendly :) Слава Україну If you find any issue with something in the show notes please let me know. ***The opinions expressed by guests in The Unfinished Print podcast are not necessarily those of André Zadorozny and of Popular Wheat Productions.***
The JTET crew return to cover the final day of the regular J2 season, as well as all of the latest J3 news as the 3rd-tier season nears an intriguing climax. In Part 1, Jon Steele (@JTalkETJon on Twitter) rounds up all of the big talking points from the final day of the J2 season, as Yamagata pip Tokushima and Sendai to grab a Play-Off place, and Oita slipped up at Ryukyu to hand Kumamoto 4th place (and a home tie in Round 1 of the post-season tournament). After that, Jon was joined by official JTET Kumamoto reporter Garry Irwin (@GarryIrwin on Twitter) to review Kumamoto's home game against Yokohama FC in depth, and to look ahead to both of this weekend's Play-Off matches. To round things off, Mike 'The Orlando Magic' Innes (@GoGoOmiyaArdija on Twitter) brings you up to date with J3 in 'J-Talk: Short Corner'. Thank you for all of the support for JTET so far in 2022 - enjoy the show!
This week on Krewe of Japan Podcast... with the borders re-opened, the Krewe is on a travel kick lately (and is ALWAYS on a food kick)... so this week the Krewe put the two together! Joined by Shinichi of TabiEats YouTube Channel fame, we explore Japan with a food-focused filter. From crazy vending machines to a cuisine breakdown by region, this episode will help you figure out how to plan your trips around your meals... and not the other way around! ITADAKIMASU! ------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ More Info on Shinichi & TabiEats ------Shinichi on InstagramShinichi's World on InstagramTabiEats on InstagramTabiEats YouTube ChannelShinichi's World YouTube ChannelI Will Always Travel For Food YouTube Channel
The time and dedication that it takes to make mokuhanga is well known. And if it isn't then it really should be. It feels that it's easy to follow social media, and watch the pretty prints come out of nowhere, but behind all those nice pictures is a lot of hard work, and dedication. One person who is a prime example of this hard work, dedication and passion for the craft, is Lucy May Schofield. Based in England, Lucy has been making mokuhanga for some time. She has travelled the world, using her environment, and her passion to create mokuhanga that is expressive and powerful. On this episode of The Unfinished Print, I speak with Lucy about how she discovered mokuhanga, her time at MI Lab, Lucy's love of bokashi, and her mokuhanga relationships; those that have helped her along the way. Lucy also speaks on the Mokuhanga Sisters Collective, how grants and scholarships assist in Lucy's artistic pursuits, as well as how her other artistic endeavours affect her mokuhanga. Lucy's is a story which explores independence, pilgrimage, freedom, and how it affects a persons life. Please follow The Unfinished Print and my own mokuhanga work on Instagram @andrezadoroznyprints Twitter @unfinishedprint, or email me at theunfinishedprint@gmail.com Artists works follow after the note about them. Notes: may contain a hyperlink. Simply click on the highlighted word or phrase. Artists works follow after the note. Lucy May Schofield - website, Instagram Rebecca Salter - is the President of The Royal Academy of Arts, in London, England. She is also an artist who has written two books about Japanese woodblock printing, Japanese Woodblock Printing (2001), and Japanese Popular Prints (2006). She worked with the Satō Woodblock Print Workshop, documenting their process. Her interview with The Unfinished Print can be found, here. Untitled 2015-14 (2015) Royal Academy of Arts - is an English art institution which as been in operation for 250 years. More info, here. Fukuoka, Prefecture, Japan - is a Prefecture in the second most southern part of the Japanese archipelago. It is known for is temples, hot springs, and natural beauty. Fukuoka tourist website, here. kotatsu - is a low table, electrically heated by an internal heater underneath the table itself, more info, here. Munakata Shikō (志功棟方) - (1903-1975) arguably one of the most famous modern printmakers, Shiko is famous for his prints of women, animals, the supernatural, and Buddhist deities. He made his prints with an esoteric fervour where his philosophies about mokuhanga were just as interesting as his print work. Hizakura no Saku (1978) colour lithograph New Year Card - called nengajo (年賀状) in Japanese, these cards have been traditionally passed from person to person since the Heian Period (794-1185). Mokuhanga practitioners make them as well, creating a new one every year focusing on the zodiac sign of the year as a theme. shina - is a type of wood used in mokuhanga. It is part of the linden family of trees. This wood is produced in various parts of the world, such as Japan and Russia. Not all shina is created equal so buyer beware. magnolia wood - a straight grained hard wood located in North America and Asia. more info, here. washi paper - (和紙) is a type of Japanese paper made with the fibres of either gampi, mitsumata, or mulberry. It is versatile and can be used in many ways. International Mokuhanga Conference - is a bi-yearly conference dedicated to mokuhanga which started in 2011 by the International Mokuhanga Association. Each conference is themed. The latest conference was in 2021, delayed a year because of the pandemic. More information can be found, here. Ralph Kiggell (1960-2022) - was one of the most important mokuhanga practitioners to have made work. Originally from England, Ralph lived and worked in Thailand. Ralph pushed the boundaries of mokuhanga with extremely large pieces, jigsaw carving, and by using fantastic colour for his work. He also worked with the International Mokuhanga Conference to promote mokuhanga around the world. He will be greatly missed. Ralph's work can be found, here. His obituary in The Guardian can be found, here. His interview with The Unfinished Print can be found, here. Pool Diver (1996) Keiko Hara - is an artist who works, and teaches in Walla Walla, Washington. She is a painter, and printmaker in various relief mediums, such as mokuhanga. Untitled (2019) Keiko Kadota - (d. 2017) was a director of MI Lab and of Nagasawa Art Park, previously. She was a mentor to many mokuhanga practitioners and helped to promote mokuhanga around the world. MI Lab - is a mokuhanga residency located in Kawaguchi-ko, near Mount Fuji. More info can be found, here. Kate MacDonagh - is an Irish mokuhanga printmaker based in Dublin, Ireland. Kanreki was an exhibition curated by Kate MacDonagh at The Model, Sligo. Kate's website. Katsutoshi Yuasa - is a printmaker and artist based in Tokyo, Japan. His work tends to be large scale, and created through photography, bits, and focuses on the overall "image" itself. His interview with The Unfinished Print can be found, here. website, Instagram I-know-not-what (2022) oil-based mokuhanga kirazruri - is a style of printing which uses mica to give a silver, glittering tone to the print. Mica is used as a lovely addition to your print. You can find more information, here. Hiroki Satake - is a mokuhanga printmaker, and instructor based in Japan. He has taught at MI Lab, as well as given demonstrations regarding tool sharpening, around the world. Carol Wilhide Justin - is a mokuhanga printmaker based in London, England. Her work focuses on the natural world and the process of making mokuhanga. Carol's interview with The Unfinished Print can be found, here. Asemic Writing Tochigi, Prefecture - is a Japanese Prefecture sandwiched between Saitama, Ibaraki, Fukushima, and Gunma Prefectures. It is famous for its autumnal leaves, temples, and UNESCO World Heritage Site, Nikkō. More info, here. Nishijin - is an area in Fukuoka City known for its shopping district. inaka (田舎) - is a Japanese word for “country-side.” Kurokawa Onsen (黒川温泉) - is a hot spring town located on the island of Kyushu, near Mount Aso, the largest active volcano in Japan. It is famous of its traditional style inns, hot springs, baths, and food. More info, here. Beppu (別府市) - is a hot spring town located in Kyushu. More info, here. matsuri (祭り）- is the Japanese word for “festival.” Japan is a country famous of it's festivals. Each Prefecture, city, town, municipality has a special festival for their area, connected to the seasons, gods, or harvests. Itoshima (糸島市) - is a city in Fukuoka Prefecture, popular for its beaches, surfing, and nature. Northumberland, Britain - is a county located in the northernmost area of Britain. It shares a border with Scotland. It is known for its nature, industry, castles, and history. https://www.visitnorthumberland.com cyanotype - a type of work which uses iron compounds, and when exposed to UV light creates various blues. More info, here. Indigo dyeing - made famous in the Edo Period (1603-1968), indigo dyeing has been a part of Japanese handicrafts for a long time. Shikoku is famous for it, towns such as Mima, Wakimachi, Tokushima, amongst others continue to produce hand dyed garments of indigo.More info can be found, here, and here. Awagami - is arguably the largest paper making company in Japan at the moment. With a large International name, Awagami sponsors, and promotes its paper all over the world. More information can be found on its website, here. 88 Temple Pilgrimage - associated with the Buddhist priest Kōbō Daishi (Kūkai) [774-835]. It is one of the few circular pilgrimages in the world. You can walk, or drive the pilgrimage. You can also see it in parts, called kuguri-uchi. Essentially you can walk this pilgrimage in order, backwards or frontwards as they are all temples associated with Kūkai. If you do make the pilgrimage by foot, it is a commitment, but extremely rewarding. Pilgrims are called ō-henro. More info, here. Ō-settai - are gifts, such as lodging, food, money, or clothing. They are given by non-pilgrims to pilgrims on they journey of the 88 Temples. More info can be found, here. QEST - is the Queen Elizabeth Scholarship Trust, and is given to British craftspeople who are given money to pursue training and education in their specific field and medium. More info, here. kōzo - is a paper made from the bark of the mulberry bush. It is used in mokuhanga frequently, and comes in various weights. YInMn - is a blue colour discovered by Professor Mas Subramanian in 2009. Helen Frankenthaler (1928-2011) - was an American abstract impressionist painter who enjoyed experimenting, discovering new ways of expression through paint. More info, here. Echizen - is a region in Fukui Prefecture, Japan associated with Japanese paper making. It has a long history of paper making. There are many paper artisans in the area. One famous person is Iwano Ichibei whom Megan mentions in this episode. He is a Living National Treasure in paper making, and the ninth generation of his family still making paper today. More info can be found here in English, and here in Japanese. Paul Furneaux - is a Scottish born mokuhanga printmaker and teacher who uses the medium of mokuhanga in order to create pieces of work that are third dimensional, and abstract. The Mokuhanga Sisters - are a mokuhanga collective consisting of Yoonmi Nam, Mariko Jesse, Lucy May Schofield, Melissa Schulenberg, Kate MacDonagh, Katie Baldwin, Mia-O, Patty Hudak, and Natasha Norman. Instagram Yasuyuki Sato - is the Chair of Center for the Science of Human Endeavor/CfSHE, and Director of the Mokuhanga Conference. Yoonmi Nam (b. 1974) - is a contemporary mokuhanga printmaker, lithographer, sculptor, and teacher, based in Lawrence, Kansas. Her work can be found, here. Her interview with The Unfinished Print can be found, here. More Beer...For Instance (2013) Katie Baldwin - a woodblock printmaker, letterpress, screen printer. website, Instagram Raft (shore) #2 (2013) Mariko Jesse - is an illustrator, and mokuhanga printmaker based in Tōkyō, London, and California. Her work can be found, here. Mariko is also a part of the collective, wood+paper+box, which can be found, here. Between Times - folded screen with mokuhanga wood+paper+box - is a collaborative art group made up of Katie Baldwin, Mariko Jesse, and Yoonmi Nam. It is based on their experiences at Nagasawa Art Park, the precursor of MI Lab. Patty Hudak - is an American artist who splits her time between Vermont and NYC, who works in installation, and mokuhanga. She has travelled the world, and is a part of three artist collectives. Patty's interview with The Unfinished Print can be found, here. Melissa Schulenberg - is a woodblock printmaker and professor of Art and Art History at St. Lawrence University, Canton, NY. Some of her work can be found, here. Newcastle University - is a public research university located in Newcastle-Upon-Tyne, Britain. London College of Printing - now called the London College of Communication, is an art college associated with the University of the Arts London. Toshio Sayama - is an instructor at MI Lab as well as on the MI Lab Committee Board. Borderless scroll - is the Mokuhanga Sisters collaborative scroll. Shown in Nara during the International Mokuhanga Conference, as well as at the Southern Vermont Art Center. nori - is a type of paste made from starch. It is usually used when making mokuhanga. You can make nori from any type of material made of starch. For instance, paste can be made with tapioca, rice, corn, even potato. You can purchase nori pretty much anywhere but making it is more environmentally friendly. Laura Boswell has a great recipe, here. bokashi - is a Japanese term associated with the gradation of water into ink. There are several types of bokashi. For more information regarding these types of bokashi please check out Professor Claire Cuccio's lecture called “A Story in Layers,” for the Library of Congress, and the book Japanese Printmaking by Tōshi Yoshida, and Rei Yuki. Below are the following types of bokashi. This is from the Yoshida book: ichimonji bokashi - straight line gradation ichimonji mura bokashi - straight line gradation with an uneven edg. Ō-bokashi - a gradual shading over a wide area atenashi bokashi - gradation without definition futairo bokashi - two tone gradation Utamaro - A Prelude To Desire Series - is a series created by Kitagawa Utamaro (1750-1806) in 1799. His designs changed the whole perspective of shunga, erotic prints. Below is as print as designed by Utamaro and Lucy's self-produced print, Prelude To Desire IV. shunga (春画)- is a type of mokuhanga which is connected with the ukiyo-e period of the Japanese print. The theme is sexuality, whether male-female, or male-male. Many print designers helped to create these prints, and were very popular. Utagawa Hiroshige (1797-1858) - born in Edo, Hiroshige is famous for his landscape series of that burgeoning city. The most famous series being, One Hundred Famous Views of Edo (1856-1859), and the landcape series, Fifty-Three Stations of the Tōkaidō (1833-1834). His work highlights bokashi, and bright colours. More info about his work can be found, here. Ōmayagashi - from One Hundred Famous Views of Edo Northumberland National Park - is a park in Northumberland , England. It is considered a “dark skies” park where the night sky is preserved by having no artificial lighting in the area. Holbein - is a pigment company with offices located in Japan, The United States, and Canada. They offer high end gouache, watercolour, and pigment pastes. scrolls - called kakemono 掛物 or emakimono 絵巻物 in Japanese. These scrolls contain many different types of themes and subjects. More info can be found, here. The Legend of Gisho Turner Design Gouache - is a company based in Osaka, Japan. The make acrylic and design (water based) gouache. Oak gall - is a type of plant swelling, which can be found in various plants. Oak gall is made by the Gall Wasp. The ink and pigment made form oak gall has been used for centuries. hanshita - is a thin sheet of gampi paper that is pasted, reverse side, on a piece of wood. This is a guide, carved onto the block and is generally used for the key block and subsequent colour blocks. Methods such as acetate with water based pigment, can also be used rather than the thin gampi paper, which can cause misregistration if not pasted correctly. The Japanese Paper Place - is a Toronto based Japanese paper store servicing the Mokuhanga community for many years. Interview with the Nancy Jacobi of the JPP can be found, here. Ozuwashi - is a brick and mortar paper store located in the Nihonbashi district of Tōkyō. More info here. You can purchase all types of paper that Lucy mentions ion her interview, such as pansion, and sekishu. Chine-collé - is a two layered printmaking process where the paper is placed onto an inked metal plated run through a press. More info, here. © Popular Wheat Productions opening and closing musical credit - The Smiths - The Headmaster Ritual from the album Meat Is Murder (1985) logo designed and produced by Douglas Batchelor and André Zadorozny Disclaimer: Please do not reproduce or use anything from this podcast without shooting me an email and getting my express written or verbal consent. I'm friendly :) Слава Україну If you find any issue with something in the show notes please let me know. ***The opinions expressed by guests in The Unfinished Print podcast are not necessarily those of André Zadorozny and of Popular Wheat Productions.***
This week on Krewe of Japan Podcast... don your henro gear, grab your walking stick, & journey to Shikoku for an 800 mile, thousand year old 88 temple pilgrimage with Todd Wassel, author of the travel memoir Walking in Circles! The Krewe & Todd explore the history behind the pilgrimage, personal experiences traversing the island, some can't-miss tips for preparation, and just a general appreciation of the natural beauty of Shikoku as a whole. You don't want to miss this one! ------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ More Info on Todd Wassel ------Todd's WebsiteWalking in Circles (Amazon)Todd on TwitterTodd on InstagramShikoku Pilgrimage WebsiteProof Doug Actually did this (Ehime Prefecture Blog)
We look at Japan's bid to compete with Silicon Valley. Japan is well known for innovations such as the walkman, bullet trains and Nintendo games, but the country hasn't produced a killer product to really wow the world for decades. The government wants to change that by increasing the number of start-ups by ten-fold over the next five years. In this episode Mariko Oi travels across her home country to meet with the next generation of entrepreneurs hoping to make Japan Asia's Silicon Valley. She hears from Chikahiro Terada, the boss of Tokyo-based start-up Sansan, which specialises in the digitalisation of business cards. Chikahiro is opening a special new school for tech-savvy young entrepreneurs in Tokushima on the southern island of Shikoku. Mariko also meets the founder of a mobile supermarket business and speaks to the country's former digital minister, Karen Makishima, who says there will be fewer rules for digital start up companies and that the government will be encouraging more diverse entrepreneurs to set up businesses in rural as well as urban areas. Presenter: Mariko Oi Producer: Jagdip Cheema Image: Mariko Oi in Tokushima; Credit: BBC
James Taylor was joined by JTET debutant Steve Fryer to analyse J2 round 30, particularly Omiya's important win over Yokohama FC, Gunma's loss to JEF, and Niigata's draw with Tokushima. They also tried to answer some listener questions. Then James rounded up the rest of the games, and Steve returned to preview matchday 31. As ever, Mike Innes has J3 covered in J-Talk: Short Corner. 00:00-21:05 Omiya v Yokohama FC 21:06-35:23 Gunma v JEF 35:24-56:38 Niigata v Tokushima and listener questions 56:39-1:08:41 J2 MD30 roundup 1:08:42-1:19:40 J2 MD31 preview 1:19:41 to end Short Corner
Jon Steele joined James Taylor to discuss the action from matchday 26 of J2, focusing on Niigata's win in Yamaguchi and Shion Homma's transfer to Club Brugge, Yokohama FC's draw with Tokushima, and more dropped points in stoppage time for Omiya against Tokyo Verdy. James reviewed the rest of the action, and then the boys took a look ahead to the weekend's games. Then, Magic Mike Innes has all the latest from J3 in J-Talk: Short Corner. 00:00-12:18 Yamaguchi v Niigata 12:19-21:37 Tokushima v Yokohama FC 21:38-33:15 Omiya v Tokyo Verdy 33:16-42:32 J2 MD26 roundup 42:33-51:20 J2 MD27 preview 51:21 to end Short Corner Thanks to Steve (@ardija01talk) for his question, and to everyone for your continued support of the pod. We hope you enjoy the episode and the football!
After a busy midweek of J2 action, Jon Steele looks back on the 11 games from Wednesday night (Round 25), & briefly previews this Sunday's fixtures (Round 26). In midweek, there was a win for bottom side FC Ryukyu, and mixed fortunes for the top three in the table - defeat for Niigata, a last-gasp draw for Yokohama FC, and a comfortable home win for Sendai. Elsewhere, Machida and Mito produced a five-goal thriller, draw specialists Tokushima drew, and Omiya... well, you'd better listen to find out. Thanks as always for supporting JTET, and enjoy the show! Jon and James will be back to review all of the weekend action in the next pod.
This week, join the Krewe as they explore the summertime festival scene in Japan. What are some essentials to enjoy at any given summer festival? What is the Japanese government doing to help support the preservation of these cultural traditions? Find out this, along with a month-by-month breakdown of some of the top festivals to check out while in Japan. Who knows what's in store for international tourists in 2022, but it never hurts to be prepared for festival season, even if it's for summer 2023... BUT LET'S HOPE FOR SOONER!! ------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts. Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Festivals ------June: Yosakoi Soran Festival (Sapporo, early June), Atsuta Festival (Nagoya, June 5), Sanno Matsuri (Tokyo, mid-June)July: Gion Matsuri (Kyoto, all throughout July), Tenjin Festival (Osaka, July 24-25), Shirakata Tenmangu Festival (Matsue, July 24-25), Sumidagawa Fireworks Festival (Tokyo, last Saturday in July), Soma Nomaoi (Soma, last week of July)August: Nebuta Matsuri (Aomori, August 2-7), Awa Odori (primarily Tokushima, mid-August), Bon Odori (nationwide, mid-August), Tanabata (Sendai, August 7; elsewhere, July 7)
James Taylor and Jon Steele convened to discuss the latest J2 action, focusing on Sendai v Yokohama FC, Yamagata v Kofu and Iwate v Tokushima. James reviewed the rest of the games from the weekend and last Wednesday's rearranged match, before previewing round 23 with Jon. Then, Mike Innes reviewed the action from J3 and previewed the upcoming league fixtures. 00:00-10:09 Sendai v Yokohama FC 10:10-16:08 Yamagata v Kofu 16:09-24:12 Iwate v Tokushima 24:13 to 36:04 J2 MD22 roundup (plus rearranged MD16 game) 36:05 to 42:20 J2 MD23 preview 42:21 to 1:05:09 J3 MD13 review (plus rearranged MD8 game) 1:05:10 to end J3 MD14 preview
Hello. Welcome to Jenni's Pika Pika Japanese. The other day I introduced Ehime（愛媛）and Kochi（高知） prefectures in Shikoku（四国）, and today I would like to introduce the two remaining prefectures in Shikoku, Tokushima（徳島） and Kagawa（香川）. From Tokushima, we will introduce you to the Awa Odori dance（阿波踊り） and the Naruto whirlpools（鳴門のうずしお）, and from Kagawa, Sanuki Udon noodles（讃岐うどん） and Ritsurin Park（栗林公園）, Naoshima（直島）, Teshima（豊島）, and Inujima（犬島）, islands in the Seto Inland Sea（瀬戸内海）. For more information, please listen to the audio and learn about Shikoku. Photo: Naoshima Public Bath I ♥ Yu (I Love Yu) こんにちは。 ジェニのピカピカ日本語へようこそ。 先日、四国の愛媛県と高知県をご紹介しましたが、今日は四国の残る2つの県、徳島県と香川県をご紹介します。 徳島県からは、阿波踊りと鳴門の渦潮、香川県からは讃岐うどんと栗林公園、瀬戸内海の島、直島（なおしま）と、豊島（てしま）、犬島（いぬじま）をご紹介します。。 詳しくは、ぜひ音声を聞いて四国について学んでください。 写真は、直島銭湯I♥湯（アイラブ湯）
Due to the boys jumping head first into a rabbit hole for an upcoming case, they have decided to give all you Non-BrewsCrew peasants a taste of what you are missing. Enjoy this previously Patreon Exclusive Episode surrounding a crazy case in Tokushima Japan Help the boys out by heading over to Apple iTunes and leaving them a 5-star review, or better yet Join the BrewsCrew. What are you waiting on? --- Support this podcast: https://anchor.fm/mysterious-brews/support
一、华裔玩偶成美国2022“年度女孩”| American Girl reveals 'Girl of the Year' dollAmerican Girl has revealed its first ever “Girl of the Year” of Chinese descent as advocates call for more steps to combat challenges some children face amid an increase in anti-Asian hate incidents that have occurred during the COVID-19 pandemic.新冠疫情期间，针对亚裔的仇恨事件增多，在该背景下，美国女孩公司宣布了有史以来它的第一个华裔"年度女孩"，以此呼吁采取更多措施帮助一些儿童应对挑战。 The Mattel-owned company announced last week that its 2022 doll is named Corinne Tan, who is an avid skier from Colorado adjusting to changes after her parents' divorce.美泰旗下美国女孩公司上周宣布，其2022年度玩偶名为科琳·谭，她来自科罗拉多州，酷爱滑雪，正在适应父母离婚后的变化。She's proud of her heritage and is trying to find "courage to speak up when faced with xenophobic comments," according to a statement from the company.据该公司声明介绍，科琳·谭对自己的血统感到自豪，并试图"勇敢直面排外言论"。More than 10,300 hate incidents against Asian Americans have been reported between March 19, 2020, and September 30, 2021, according to Stop AAPI Hate, a coalition that tracks the incidents.追踪亚裔仇恨事件的"停止仇恨亚裔美国人"组织称，在2020年3月19日至2021年9月30日之间，已经报告超过10300起针对亚裔美国人的仇恨事件。二、美心脏病患者接受猪心移植|Man gets genetically modified pig heartA US man has become the first person in the world to get a heart transplant from a genetically modified pig.一名美国男子成为全球首位从转基因猪身上接受心脏移植的人。 David Bennett, 57, is doing well after the seven-hour procedure in Baltimore, doctors say.这名美国男子名叫大卫•贝内特，现年57岁。其主治医生说，手术在美国巴尔的摩进行，时长7小时，目前病患状况良好。The transplant was considered the last hope of saving Bennett's life, though it is not yet clear what his long-term chances of survival are.心脏移植是挽救贝内特生命的最后希望，尽管目前还不清楚他长期存活的机会有多大。Doctors at the University of Maryland Medical Center were granted special dispensation by the US medical regulator to carry out the procedure, on the basis that Bennett would otherwise have died.马里兰大学医学中心的医生们获得了美国医疗监管机构的特别授权，可以进行这项手术，因为如果不这样做，贝内特就会死亡。For the medical team that carried out the transplant, it marks the culmination of years of research and could change lives around the world.对于负责手术的医疗团队来说，这场手术标志着其多年研究成果最终实现，该成果很可能改变全球许多人的命运。The surgery would bring the world "one step closer to solving the organ shortage crisis", the University of Maryland School of Medicine said in a release.马里兰大学医学院在一份新闻稿中提到，这项手术将使世界”距离解决器官短缺危机更近一步”。That crisis means that 17 people a day in the US die waiting for a transplant, with more than 100,000 reportedly on the waiting list.数据显示，美国每天有17人在等待器官移植时死亡，而等待名单上的人数超过10万人。三、日本推出世界首辆“双模车”| The world's first dual-mode vehicleJapan recently unveiled the world's first Dual-Mode Vehicle (DMV), a contraption that runs both on roads, like a bus, and on rails, like a train.日本近日推出了世界第一辆"双模车"，这种车既可以像公共汽车一样在马路上行驶，也可以像火车一样在铁轨上行驶。 The unique bus-train hybrid was unveiled last month, in the town of Kaiyo, in Japan's Tokushima Prefecture.这种巴士火车"二合一"的独特交通工具上个月在日本德岛县海阳镇亮相。The mini-bus-like contraption didn't win anyone over with its looks, but it definitely made an impression in terms of practicality.它的外观不太讨人喜欢，类似于小巴车，但是在实用性方面绝对让人印象深刻。It runs with normal rubber tires on the road, but when it needs to switch to train mode, a pair of metal wheels drop down from the vehicle's underbelly. The front tires are lifted off of the track, while the rear wheels stay down to propel the vehicle.在马路上行驶时，它使用正常的轮胎，但是如果需要切换成火车模式，底盘上就会降下一对金属轮，并收起前轮胎，使其离开轨道，后轮胎则会保持在原来的位置来驱动车辆前进。Switching between road and train modes takes only about 15 seconds.在马路和铁轨两种模式之间切换仅需要15秒。The vehicle has been in the works for over a decade, and authorities in Tokushima hope that it will not only improve the lives of locals but also attract tourists curious to see the dual-mode vehicles in person.双模车的研制过程长达十余年，德岛县政府希望它不但能改善当地人的生活，还能吸引好奇的游客亲自来看看这辆双模车。The dual-mode vehicles, which come in a variety of colors, are diesel-powered, can carry up to 21 passengers and run at a speed of 60 km/h in train mode, and up to 100 km/h as a bus.这种双模车是由柴油驱动的，最多能搭载21名乘客，有多种颜色。开启火车模式后时速为60千米，开启巴士模式后时速为100千米。四、欧洲超半数人口将感染奥密克戎毒株|Half of Europe to be infected with OmicronThe World Health Organization has warned that half of Europe will have caught the Omicron Covid-19 variant within the next six to eight weeks.世界卫生组织警告，在未来6到8周内，欧洲一半人口将感染奥密克戎变异毒株。 The projection was based on the 7 million new cases reported across Europe in the first week of 2022.该预测基于2022年第一周全欧洲报告的700万新增病例。The number of infections has more than doubled in a two-week period.感染人数在两周内翻了一番以上。The record number of people catching it has left health systems under severe strain.创纪录的感染人数使卫生系统承受着巨大的压力。On Monday, the UK reported 142,224 more confirmed cases of the virus and 77 deaths.1月10日，英国报告了142224例新增新冠肺炎确诊病例和77例死亡病例。A number of hospitals have declared "critical" incidents due to staff absences and rising pressures caused by Covid-19.一些医院宣称，由于员工缺勤和新冠肺炎带来的压力不断上升，出现了"危机"事件。Elsewhere, hospital numbers are also rising.在其他地方，住院病例数量也在上升。France's Health Minister Olivier Veran warned last week that January would be tough for hospitals.法国卫生部长奥利维尔·韦兰上周警告，1月份对医院来说将是艰难的。descent 英 [dɪˈsent]; 美 [dɪˈsent]n.下降，降落；斜坡，斜面；出身，血统；堕落，沦落；突然到访，突袭xenophobic 英 [ˌzenəˈfəʊbɪk]; 美 [ˌzenəˈfoʊbɪk]adj.恐惧外国人的coalition 英 [ˌkəʊəˈlɪʃ(ə)n]; 美 [ˌkoʊəˈlɪʃn]n.联合政府；联合体，联盟；联合，结合dispensation 英 [ˌdɪspenˈseɪʃn]; 美 [ˌdɪspenˈseɪʃn]n.分配；免除；豁免；天命culmination 英 [ˌkʌlmɪˈneɪʃn]; 美 [ˌkʌlmɪˈneɪʃn]n.终点，高潮；（天体的）达于中天unveil 英 [ˌʌnˈveɪl]; 美 [ˌʌnˈveɪl]v.（首次）公开，揭示；为……揭幕，揭去……上的覆盖物；除去面纱，显露contraption 英 [kənˈtræpʃn]; 美 [kənˈtræpʃn]n.奇妙的装置；精巧的设计
This episode taught me that if there is someone out there you want to get to know more, then you should just reach out to them and book in an e-coffee or meet up if you can! Mindy was one of those people and I'm so glad this episode was a chance for us to get to know each other better. Mindy has done so much in her legal career already and she's just revving up. If you are someone wanting to find out how to get started working as a lawyer in Japan or how to have a varied legal career then this is definitely a great episode for you. If you enjoyed this episode and it inspired you in some way, we'd love to hear about it and know your biggest takeaway. Take a screenshot of yourself listening to the episode on your device, post it to LinkedIn, and tag me and Mindy. Or leave us a message here! In this episode you'll hear: How a mix of serendipity x hard work led Mindy to find herself interning over several summers in Japan. What happened when she graduated from law school in 2010 during the World Financial Crisis What is the Japanese term of “ringi” How her experience in law school has spun off to other opportunities in the legal world as a university lecturer Her advice for up and coming lawyers who want to do varied work in Japan Her favourite podcasts and other fun facts About Mindy Mindy is originally from New York. She graduated with a JD from Stanford University in 2010. She also completed a BA in East Asian Languages and Cultures, and an MA in East Asian Regional Studies from Columbia University in New York. Through her father's encouragement to learn more languages, she started to learn Japanese and arrived in Japan in 2001 for a homestay in Tokushima. That culture shock did not deter her from interning in Japan for six consecutive summers and she was able to move to her New York firm's Tokyo office in 2014. In 2019 she joined the boutique law firm southgate where she practices today whilst also teaching a legal writing class at Keio University. Connect with Mindy LinkedIn: https://www.linkedin.com/in/mindy-allen-8391107/ Links Mindy's local restaurant: Tetote Apartment: http://tetote-apartment.com/ Working as a Sole Practitioner in Tokyo - Panel discussion hosted by Women in Law Japan (WILJ): https://www.catherineoconnelllaw.com/blog/working-as-a-sole-practitioner-in-tokyo-panel-discussion-hosted-by-women-in-law-japan-wilj Full Release with Samantha B Podcast: https://www.earwolf.com/show/full-release-with-samantha-bee/ Contract Teardown Podcast: https://podcasts.apple.com/us/podcast/contract-teardown-show/id1552795073 Smitten Kitchen Blog: https://smittenkitchen.com/ Life after Law Book: https://www.amazon.co.jp/Life-After-Law-Finding-Work/dp/1138469955 The Pastry Chef's Guide Book: https://www.amazon.co.jp/Pastry-Chefs-Guide-Secret-Successful/dp/1911641514
An interview with Eduardo Lozano who lives on Tokushima Island. He chats about how he decided on Japan for ex-pat life, meeting his wife and settling into a career teaching young children English, plus his love for acting and directing shorts, gaming, and podcasting. #Expatlife #Japan #Tokushima
sermon transcript So turn in your Bibles to Luke 16, the passage you just heard read. I just want to kind of embarrass myself here right from the start. The sermon outline you have on the back of the bulletin has a sermon title at the top, which is the title of all of my sermons before I write them. It's the template that I use on Microsoft Word. Now, I didn't need to tell you that. I don't think very many of you would be shrewd enough to say, "The sermon actually had nothing to do with the power of the Gospel." I think….generally, I think the power of the gospel relates to everything in the Christian life. But if I were gonna give this sermon a real title, it would be something like this: “A Window of Opportunity That Will Soon Be Closed.” That's what I think this text is about. This is how it spoke to me. Now, as I begin, I think about the roles that we play in our lives. I've read through The Chronicles of Narnia to my kids. The first one is The Lion, the Witch, and the Wardrobe. And the wardrobe was a wooden box, a standalone closet that was a passageway into another world, and it had garments in it and all that. And my kids had something like that when they were growing up. It was called “the dress-up box.” And I don't know, some of you may know exactly what I'm talking about, but inside were all manner of wild kind of clothing that our kids, when they were little, would put on and they could be, for a very short time, someone else. They could first just be grown-ups, or they could go to another kind of era in history: they could be colonial-era men and women, or they could be prairie folks, or they could be kings and queens for a day. And sometimes they would write plays and they would play roles and we parents would have to watch those play... I'm sorry, get to watch their plays. The plot development was scintillating, it was amazing, the different lines that they would have. And for a while, they would play those roles, and then they would surrender their dress-up clothes and go back to their normal lives. I think it's important for us to see our lives, our physical lives, and the roles we play like that, to some degree. They are all of them temporary. Everything that characterizes you, your life in this world is temporary, your intelligence, your physical strength, your wealth, your job, your role as parent or child, husband, wife. For me, a senior pastor, all of these are like to some degree, dress-ups, and the Lord is watching to see what we do in those roles. They do not finally define us. They are all of them temporary. And we're going to be shucking off those robes and standing stripped of them before God on Judgment Day to give him an account of what kind of people we were in those temporary roles. And the more you immerse yourself in this mentality, the more your pride in that position will go away. Paul says in Corinthians, "What do you have that you didn't receive? And if you did receive it, then why do you boast as though you did not?" So as Jeremiah said, "Let not the wise man boast of his wisdom, or the strong man boast of his strength, or the rich man boast of his wealth, but let him who boast boast in this that he knows me." Or as it says in 1 Corinthians 1, "Let him who boast, boast in the Lord." We're gonna get stripped of all of these things. Life is fleeting and temporary, and someday we are going to die. All of us are going to die if we're not part of that mysterious final generation, and we will stand before God and give him an account. So this is the third and final sermon I'm gonna be preaching on stewardship in connection with our More Than A Building campaign. Some of you have been here for the other two. Some of you are just here visiting this morning. For those of you that were not with us for the last two sermons, let me just remind you what this is all about. The elders of First Baptist Church are calling on members of the church to give sacrificially over the next three years to renovate our building. The reason for this is that our building is aging, and there are some significant areas that need to be addressed in order just to keep the building simply running: talking about electricity, plumbing, HVAC, different things like that, structural things, things that are not incredibly exciting or interesting, but they are aging and they just need to be upgraded. But beyond that, on top of that, a desire to freshen up the space of some aspects of our building, not all of it, to make it more architecturally attractive, bring us into the 21st century in appearance, similar to what was done in the Welcome Center right behind me, and its transformation from the Betsy Cheek Chapel to the present Welcome Center We have in mind that kind of transformation for some of the other spaces in our building. And our desire is that this work on the building will enhance the building's role as a platform for ministry. That's all. We're living in a booming region of the country, population-wise. People are pouring in here to live and work and study, and that provides an opportunity for us. As Christ said to the church in Philadelphia, "Behold, I've set before you an open door which no one can shut." And so we have an opportunity to reach people who are pouring into this area, many of whom are unchurched, who are unsaved. They are without hope and without God in the world. We wanna reach out to them. And we want to interact with them, get to know them, build relationships with them, and share the gospel with them, the word of truth, the word of life, which alone is the power of God for salvation. We want to see them rescued from the dominion of darkness and transferred into the kingdom of the Beloved Son, and then we wanna see them built up in their faith, see them sanctified, growing and developing to Christ-like maturity, so they themselves can be labors for this growing harvest field, a multiplication ministry. We wanna see all of that happen here. Now, we're well aware, the elders are, that a building cannot achieve any of this. We could have the prettiest building in the state with breathtaking architecture, state-of-the-art technologies, lavishly comfortable furniture. We can have all of that. But if the Word of God is not being taught here, it will all be for nothing. If men aren't meeting with men and women aren't meeting with women for discipleship, if groups aren't gathering, ad hoc groups just led by the Spirit to intercede and pray for each other and for the community and to the ends of the Earth, it doesn't matter how beautiful our building will be, it's just deadness, if the Spirit isn't at work here. Now, there are many texts that I could take to persuade you to give financially, but this one captivated my mind just 'cause it's so fascinating. Isn't it an amazing parable? It's definitely a head scratcher, don't you think? As you're listening to Herbert read it, I'm like, you probably were saying, first of all, "What in the world? And why would the pastor picked this one, and why would Jesus tell it to begin with? I mean, honestly, it seems a little sketchy, don't you think?” But the basic point, if I could just boil it down to the point, the key for me in this parable is that the master didn't fire the guy right away and escort him off the property. That's the key to everything. He had a window of opportunity in his role, and boy did he take advantage of it. And in that brief window, that closing window of opportunity, he used his position to build relationships. And Jesus grabs hold of that and says, "You need to do that same thing with your money, and I'm gonna extend it to your time and your energy, I'm going to advocate that beyond just money, but your time, your energy, strength and your money, you should use these spendable resources, which are gonna go away anyway, you should use them while you have them for the kingdom of God. Because some day all of them will be taken from you.” We are stewards, and so we have a closing window of opportunity and we need to seize it. So this is far bigger than the building. That's why the elders have been saying, “More Than a Building.” The principles by which the money will be raised will be lifelong for all of us. They go well beyond the refurbishment of this aging building. It just has to do with how you look at your life, how you look at the resources that you're stewarding. Are you thinking with an eternal perspective about these things, or not? That's what we're about. The Parable of the Shrewd Steward Explained So let's walk through the parable of the shrewd steward, we'll try to explain it. I'm just gonna summarize it. A wealthy owner, a rich man finds that his steward, his servant -- a steward, is just somebody who takes care of someone else's possessions -- has been squandering his wealth. He doesn't go in the parable into details, but he was probably living high on the hog. He doesn't want to lose that privileged lifestyle, we find that out later. So the owner is very angry with this manager, this steward, and he comes to him and says, "Settle accounts because you're gonna lose your position. I hear this report about you and you're out. So get things figured out and soon, you're going to lose your position." Well, this guy ruminates in the parable within himself, we get to listen to his thoughts. He said, "What shall I do?" He said, "I don't wanna dig and I'm too proud to beg." So those are his two options. He doesn't wanna work hard, he's lazy. He's used to the cushy life. And he doesn't want to beg. That's shameful. So he's got some pride here despite the fact that he's dishonest. And so what is he gonna do? He wants to land on his feet. So he comes up with a brilliant idea, shrewd idea, which his master later commends him for. Though he had been ripped off, he commends him because it's a very shrewd idea. He said, "I know what I'm gonna do." And so he begins to call in the people who always master resources, the people who are indebted to his master, and he significantly reduces their debt. The first man comes in, owes his master 100 measures, maybe about 800 gallons of olive oil, that's a big amount, and the steward tells him quickly to sit down and cut it in half, down to 400 gallons. I think quickly, because I think he's looking left and right to see if the owner's coming in at any moment. "So let's get this done quickly." So he writes a new IOU, legal, because this man had the authority to do it as a steward, sends him off happy. Does the same thing with the next guy who owes 1,000 bushels of wheat, cuts off 20% in that case, and reduced it to 800 bushels of wheat. So the result of all of this is that these people now have a strong sense of gratitude to this man, and he expects that when he loses he loses his position, and then he goes out and knocks on the door of one of these people, they open the door, just happens to be dinnertime, says, "You know, I just lost my job today, maybe because I cut your bill in half. Any chance I might be able to grab dinner with you?" "And anything else?" "Well, I could use a place to stay for a while," this kind of thing. That's what he's thinking is going to happen. He'll be welcomed into their homes and offered hospitality out of their sense of indebtedness. Now, the master finds out, as I said about this, and praises him for his shrewdness. So why is that? I can't imagine exactly how this would go, he's like, "Wow, you got me. You got me. That was pretty good. I don't know I would have come up with that, but that was good." Something like that, whatever the first century version of that was. So this is a very strange parable, honestly. This would be straight unethical if it were a government figure today. It's called “influence peddling.” In some cases, depending on what it is, it's a crime to use your position in government to build connections so that people then give you kickbacks or jobs when you lose your position, something like that. It's illegal. So Jesus is using some pretty questionable ethics to teach us a valuable lesson, and what is that? You are all, we are all stewards of God's possessions. The possessions are not our own, they belong to God. And just like the steward in the parable, someday we will all be losing our stewardship position. There is a closing window of opportunity. And so the clear command here is use your temporary wealth to make friends for yourself for the sake of an internal kingdom, specifically zeroes in on money, what he calls unrighteous wealth numerous times. I'm not gonna go into that, but it's just worldly wealth, tempting wealth, and as Jesus implies, wealth that really isn't wealth. It's not the true riches. Anyway, use that to build connections. Look at verse nine, verse nine we're gonna return to it several times in the sermon, but that's the number one verse I want you to zero in on, verse nine. Jesus applies it in this way: "I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings." So that's the parable, just walked through and explained. Now let's apply the parable generally to our Christian lives. The Parable Applied to Our Christian Lives Generally First, we need to understand the brevity of life, the brevity of life. All of us are mortal. We are all going to die someday. It says in Hebrews 9:27, "Man is destined to die once, and after that to face judgment." Now, the focus of my sermon here is an appeal to church members to give sacrificially to a building campaign or a capital project, but I'm aware that every single week, God brings us visitors. Church members are faithful throughout the week to have built connections in the spirit of this parable, friendships, and have invited some people to church, it happens every week. And so I would be remiss if I just focused on stewardship and didn't preach the Gospel to you who are not yet saved. Let me just say to you directly, someday you are going to die. You don't know when that is. Your window is closing too. And after you die, it's not nothingness. There is something after you die. It's appointed to you to die once and after that, something, and what is that? Judgment. And at that judgment, you will be evaluated by the perfect eyes, the holy eyes of the judge of all the Earth, and there will be no hiding, there'll be no escaping, everything is uncovered and laid bare before the eyes of him to whom we must give an account, and on that day, you will not be able to save yourself from your sins. And so Jesus Christ came, the Son of God, born of a virgin, lived a sinless life, he was fully human, fully God, but lived a sinless life, did incredible miracles, taught parables like this one, but the central purpose of his physical life on Earth was to die on the cross as an atoning sacrifice for sinners like you and me. And so he took the wrath of God and the punishment of God on himself and died under the wrath of God. The death penalty we deserve for the wages of sin is death. He died, but God didn't leave him in the grave. He raised him from the dead on the third day, and he was seen by many eye witnesses, and he ascended to Heaven and now sits at the right hand of God, and someday he will judge the living and the dead. That is the gospel, and all you have to do is believe that what I've just said is true, and that you are a sinner, you have violated your conscience, you have violated the laws of God, and apart from this gospel, you are lost. But this is the day of salvation. All you have to do is hear this message and believe it with faith. And so I urge you to do that. Not urging you to put a card of commitment in the tray as it goes by at the end of the sermon, I'm urging you to cry out to the Lord now inside your heart, say, "Oh God, be merciful to me. In the name of Jesus, be merciful to me, a sinner, and forgive me." Alright, so this parable, the stewardship, key to the idea is this window of opportunity is closing, it's closing because we're mortal, where all of us is going to die. Genesis 3:19, "We're gonna work by the sweat of our brow. We're gonna wrestle with the Earth and it's gonna produce thorns and thistles for us, but also some harvests. And then in the end, in our wrestling with the dust of the Earth, we're going to lose and sink down into the dust from which we came." That is the curse we have in Adam, and therefore our lives here on Earth are fleeting and uncertain. James, chapter four puts it this way, "Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you don't even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If the Lord wills, I will live and do this or that.’ Instead, you boast and brag. All such boasting is evil.” So James is saying very clearly, our lives are very temporary. Every morning, I drive across a bridge near where I live and there's a lake there, Little River Lake. Frequently, especially this time of year, there's a mist that covers and it's a wispy kind of fall. If I were to pull up a chair in the woods near there and just watch the lake... I've never done this, but I can imagine this happening. As the sun comes up and the day starts to heat up, that mist will burn off, and it would be like it was never even there. And so it is with our lives. If the Lord doesn't return for another 100 years, 150 years, who is gonna remember any of us, 150 years from now? So our lives here on Earth are fleeting and uncertain. Secondly, everything that we own, we own in stewardship, it is not our stuff. It's such a satanic deception, that your money is yours. In some sense, it is. That's why there's laws against theft. Against stealing, 'cause possession does matter. But before God, it's not the case. Everything you have is God's, you are a steward. Look at verse 12, he said, "If you've not been trustworthy with someone else's property, who will give you property of your own?" So, the someone else is God. The property of your own? Now, that's very provocative about Heaven. Real ownership is in the next world, not in this one, where we will not die and the things we have, we'll have forever. David said, as I mentioned two weeks ago, 1 Chronicles 29, when they were raising money for the building of the temple, he said, "Who am I and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. We are aliens and strangers in your sight, as were all our forefathers, our days on Earth are like a shadow without hope. Oh Lord, our God has for all this abundance that we have provided for, building you a temple for your holy name. It comes from your hand and all of it belongs to you.” It's a principle of stewardship. So since everything we have is really God’s, and since our time here on Earth is so brief and uncertain, we are exactly like the steward and the parable, we will soon lose our position, it will be gone. We have a rapidly closing window of opportunity, and Jesus said that we should use worldly wealth to gain friends for ourselves, so that when it is gone, not that it might be gone, it will be gone. When it fails you, one translation has “they”... the friends will welcome us into eternal dwelling places. So someday, everything you think is yours will be taken from you and you're gonna leave it all behind because it really wasn't yours anyway. Randy Alcorn in Money, Possessions, and Eternity, said this, "Money can be a tool of Christ, but it must be used as such now, before our period of service on Earth ends. There will be no second chance to use the money for Christ later. After his termination was effective, after he could work no longer, the manager would have no more leverage, he used his final days of service to win friends who could take him into their dwellings when his work was done." So thirdly, use temporary resources to build friendships. Though the money really belongs to God, and it's only temporary, it does actually have some value, eternal value. If we are generous with our money, it will be useful in building relationships for the eternal kingdom of God. Look again at verse 9, “I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.” Well, how do you do that? How do you use worldly wealth to gain friends? Well, as we generously see needs and meet needs with our temporary resources -- I'm gonna extend it beyond money to time and energy as well, strength -- as we use these commodities to meet people's needs, to connect with people, it creates a relationship and a sense of gratitude and a desire for mutual blessing that comes back. It's just natural. This certainly works in terms of giving a party or a banquet in which you roll out the red carpet, you serve the best foods and there's beautiful decorations and all that -- creates inside the people a desire to do the same thing for you. Jesus even talked about that. They're gonna want to connect with you. Your guests will feel cared for, they'll feel loved, that you've looked after their needs. That's why we yearn to use hospitality as a platform for evangelism. So I just wanna say, make friends with your lost co-workers, make friends with your lost neighbors, make friends with people and invite them into your home. It's a powerful platform for evangelism. So also when we give to the poor and needy, Jesus said, "They can't repay you, but you will have built a connection with them that will last beyond the grave, into eternity." Now, money can't buy anything directly, spiritual money, can't buy conversions, money can't buy spiritual growth, money can't buy any of these spiritual things. It’s just a tool. But those physical things, like rich, warm hospitality, create the context for lasting friendships, and if they're done in the name of Christ, they can be instrumental in winning the lost people to Christ. That's the rationale for a beautiful, comfortable building. It's not gonna win anybody. It's a platform in which people feel loved and welcomed, just like cleaning up your house and putting on a nice tablecloth before you have guests. Now, for twenty centuries, Christians have used their time and their strength and their money to spread the gospel and to alleviate temporary suffering, to feed the hungry and clothe the naked and heal the sick, and do that when it was best done, by far, as a platform for sharing the words of life. As we said at a conference I spoke at a few years ago, we care about all suffering, but especially eternal suffering, and so there's a desire to alleviate temporary physical suffering, but ultimately that they would be delivered from eternity in hell and instead spend eternity in beautiful dwelling places in Heaven. So money paid the fare for missionaries throughout the modern mission movement, it was money that was raised for William Carey that enabled him to go to India. It was money that was raised for Adoniram Judson that enabled him and his team to go to Burma. It was money that was raised by Hudson Taylor that enabled him to take the gospel to the inland regions of China. As an IM trustee, I can just tell you financially, the IMB is healthy and stable. We just voted in the annual budget, $264.4 million. And they followed some really healthy financial principles, but they said something very striking. The Lottie Moon Christmas Offering that makes up about two-thirds to three quarters of the annual mission budget that enables missionaries to go on the field has plateaued pretty much, and what that means is that they can't very well expand and send more missionaries. They need to keep caring for the missionaries they have and replacing the ones that are retiring or moving off the field. And so it's kind of a stable... Now, those 3600 or so missionaries are doing phenomenal work around the world, but we shouldn't see any kind of exponential growth to 4,000, 4500, 5,000 without a staggering work of God in financial generosity on the part of people like you and me, and people all around the country. And so, being generous with our money now will enable people to go on the mission field. It doesn't buy souls, it doesn't buy churches planted, but it does serve as a physical platform. When Christi and I and our two older kids were missionaries in Japan, it was the Lottie Moon Christmas Offering, and it was the cooperative program that combination that paid for our salary to live in Tokushima and share the gospel with Japanese people. So money enabled these things, but it didn't buy any souls for the Kingdom. What’s happening is relationships are being built, friendships are being built that are useful for the eternal gospel. Now look at what Jesus says in verse 9, he says, “use worldly wealth to gain friends for yourselves, so that when it's gone [and it will go], you will be welcomed into eternal dwellings.” Now, what does that mean? It's time for some eschatological speculation. Eternal, I think, means heavenly. Dwellings is a place where people live. In heaven. So one concept of this is that you're receiving like 2 Peter 1-11, a rich welcome when you die. I think that's possible that that's all that's saying, But that's not the connection here. The connection is people who felt a sense of gratitude to you want to express it to you, but Jesus says, make sure they do it in Heaven, not now. And so they're going to want to welcome you into their heavenly homes. They're like, wait a minute, Pastor, and this is getting straight weird, they're gonna have eternal dwellings in Heaven? Yes, they will. You know why? 'Cause they're going to have resurrection bodies, and those bodies need to be somewhere, and Jesus said openly in John 14:2-3, he said there, “In my Father's house, there are many rooms [sometimes translated mansions, but just dwelling places]. If it were not so, I would have told you, for I'm going there to prepare a place for you. And if I go and prepare a place for you, I will come and take you to be with me so that you also may be where I am.” Many of you are with us as we travel through the Book of Revelation. You remember the New Jerusalem described very plainly, descending and prepared and glorious. But then it was measured, as you remember, by an angel with a measuring rod. It had dimensions. So there is such a thing as eternal dwellings, and the idea is if you build friendships with people, they'll want to have you over in Heaven to say thank you. You're like, “Wow, that's pretty amazing.” And perhaps before you made the friendship, they weren't gonna have any dwelling in Heaven at all, instead they would have made their bed in the depths of Sheol, in the Lake of Fire, but because you gave sacrificially, there is that connection and that desire to be thankful. Alcorn says this, "One day, our money will be useless. While it's still useful, Christians with foresight will use it for eternal good." So I thought about an analogy. I have lots of analogies on this. One of them is a ticket to Super Bowl 51. It's got a perforation in the middle, but both sides are still there with the hologram on it and all that. You're like, "Well, wait a minute, Pastor. Super Bowl 51 was a couple years ago." Yeah, that's right. What's that ticket worth right now? Straight nothing. What was it worth, an hour before kick off? Oh, a lot. But there came a moment in which that thing went from valuable to worthless. So that's the way it is with our unrighteous wealth, so to speak. It's an interesting word, but just for a while, it's got value, but at some point it will flip and become worthless. And that's what he's saying. Or another analogy, when you land at a city, a major city or any city in a foreign country, you might, if you're gonna stay there any length of time, exchange money, because they just don't take American currency over there. And so, you go up and you exchange the money to the local currency because they're just not gonna take it. You have to exchange this money to Heavenly currency, they don't take American dollars in Heaven. And so, you have to exchange it. How? By being generous with it in the name of the gospel. Look at verse 10. “He who is faithful in very little is also faithful in much, and the one who is dishonest in very little is also dishonest in much.”Jesus is effectively saying, God is continually testing us all the time. You're presently in a job interview for a possible bigger role in the Kingdom of Heaven. The interviewer is God, and he's watching you to see how faithful you are with the small role you have now. If you want a larger role, be faithful. That's what he's saying. God pays attention to small details, and Jesus says effectively, money is a little thing. It's not a big deal. Do you get that sense here? He's saying, It's not true wealth. Look at verse 11, “If you've not been trustworthy in handling worldly wealth, who will trust you with true riches?” Jesus is totally denigrating money in some kind of sense here. It is not true wealth. What is? People. Eternal souls are true wealth. Influence you have for the gospel. That's truly wealthy. That's genuine wealth. So the bottom line for us is spend it wisely while it's yours to spend. We've got these three commodities. We talk about them often: time, energy, money. Unlike other things that are gifts of God, they decrease with use, they go away. So unlike a spiritual gift that actually increases with use, the more you use your spiritual gift, the better you get at it. It’s not like that. This is the opposite. Your time, you spend it and it's gone. Your money, you spend it. And it's gone, your strength that God gives you your energy, you spend it and it's gone. Now they can be replenished with more gifts from God, God could wake you up the next morning and give you another day, praise God for another day. This is the day the Lord has crafted with good works to be done. Today, we will rejoice and be glad in it. But you're gonna spend it. And then it will be gone. Time is short. Death will take away everything. And friends, can I say this? Not just death. Other things take things away. Have you noticed that money just goes away? Have you noticed? Here is a scary thought, I'm ready to scare you with a thought. If God wants you to give X to something, and you give 90% of X, whatever that is. Is it possible at least, that God might go ahead and take that 10% of X away anyway? Car repair, house repair, medical need you didn't think you had, it just goes away. Cast but a glance at wealth and it flies away. You didn't get a chance though, to convert that 10% to Heavenly currency, so you get no credit for it on judgment day. So be very careful what God is telling you to do and give X, whatever X is. I can't tell you what X is, only God can. The time is short. On the flip side, speaking more positively, if you do give it away by faith exactly what God wants you to do, he will never forget and you will never lose your reward. You have converted it to Heavenly currency. The Parable Applied to the More Than a Building Campaign So now, let me apply this to the More Than a Building Campaign and we'll be done. Over the past month, we've been hearing what God's Word has to say about stewardship, so this morning we have, as church members of FBC, an opportunity to apply these truths by responding to what God's Word says, and recording our commitment to the More Than a Building Initiative. Now the elders are fully aware, the building doesn't save anyone, as we've said. With that in mind, we know that since 1927, this building has been a great tool. And since 1962, the educational wing been a great tool and a home base for ministry. In an effort to steward our location, our strategic location as well, and to move forward in ministry, the church has voted to go ahead with a $3.5 million renovation initiative into that, and we've come to a time now, of corporate commitment. So as you heard last week, we already have a number of individuals who have made their pledges, their commitments already, and we have more than a third of the amount raised in commitment. So in your bulletin, if you could look in your bulletin or maybe find out there, you find a commitment card, just like this one, you see that. Now, if you didn't receive a bulletin, there's gonna be cards at the end of the pew, so just take it in your hand. And in a few moments, I'm gonna pray, and the team, I'm gonna actually invite the worship team to come on up now. They're gonna play and we'll quietly... And we're gonna ask you to record your commitment and then fold the card up, so that you can give anonymously. Fold the card up and the ushers will come and collect it and pass it to the middle aisle where the ushers are gonna come. So I'm gonna pray that God would lead us in this time of commitment. Closing Prayer Father, we thank you for the things that we have learned, not just over the last three sermons, but just in our entire Christian life on stewardship. Lord, these are not new ideas to us who are Christians, we know these things, we know them. God, help us to live out now, what you want us to do. God, I pray for the members of our church, and indeed for anyone else who was not a member, who wants to contribute as well. Father, I pray that you would enable each person to give what you want them to give. Help them to give by faith. Help them to give sacrificially and cheerfully, not reluctantly or under compulsion, for God loves a cheerful giver. Help them to give with eyes of faith. I pray that you work in all of us that we would give just way beyond the More Than a Building campaign, that we would give of ourselves, our time, our strength, our money, for the rest of our lives, to build friendships with people, so that we can see people rescued from darkness, we can see churches planted in unreached people groups, we can see churches planted here in the Triangle region of North Carolina. So Lord, just give us courage and give us faith now, as we make our commitment. In Jesus’ name. Amen.
How I Came to Credo Baptist Convictions Hi, I'm Andy Davis. I'm Senior Pastor of First Baptist Church. I was wondering, with a number of you, if I would remember how to preach, I hope so. Someone likened it to roller skating, which made me a little nervous. I grew up ice skating and I had a mishap the first time I roller skated a few years ago. But yeah, about two months ago, I don't remember the exact number of weeks, I was preaching along in 1 Corinthians 1:1-17 and just making my way through that text and this little thing, this clock was... I thought it was lying to me, but it wasn't, it was like quarter of, and I was about two-thirds of the way through that sermon and I knew I wasn't going to be preaching for about two months, so I said, "Alright, what shall I do?" But I didn't worry about it because I had two months to figure it out. What I feel led to do is to go right back into that text and to try to pick up on Paul's argument. He is dealing with the factions and divisions in the Corinthian church, but he zeroes in on water baptism. And I want to talk, having laid the groundwork, the context of his comments on water baptism, to talk about the significance of water baptism, the limitations of water baptism and just give you an understanding of that ordinance. So that's what we're going to do this morning. Now, I myself was baptized in the Ipswich River in Massachusetts in the early summer of 1984 by Mark Dever. He was pastor of a church that we were planting up there. And I'm telling you right now, in the early summer, Ipswich River flows with water that has recently been snow and ice. So it was a vigorous experience that I had. I mean, it was a spiritual experience. And I have the photo on my phone, I was actually going to bring it, I was going to project that photo on the screen while I preached, but I thought better of it at multiple levels. First of all, I'm just not big on projecting images while I preach. But when I looked again at the photo, it had been a number of years since I've seen it, I was like, "Okay, yeah, we're not putting that up on the screen." First of all, my hair was a lot longer and thicker. It's always tended toward bushiness. Mark Dever was wearing a... If you could call it a graphic tee, you have to understand in 1984 the science of graphic tees hadn't developed much. So Mark was wearing a shirt, a blue shirt that said in very small letters, "Mark." Okay. And I was wearing tennis shorts that were popular back then and if you know anything about what the tennis players wore back then you can picture it. So I'm not showing that picture to you. But what happened was, I'd been a Christian for a very short time, less than two years at that point, and I was led to faith in Christ while a student at MIT by a parachurch group, Campus Crusade for Christ, and I was immediately discipled by a very skillful man, a godly man named Tim Schuman. And he poured into me lots and lots of helpful things in the Christian life, Bible study, evangelism, concern for missions, so many things. But many parachurch groups do not really focus on local church involvement, it's not really a strength. And so, water baptism just really never came up. Until a year into my discipleship with Tim, we started doing evangelism in the college campuses there in the Boston area, MIT, Harvard, BU, Northeastern, and we kept running into a cult there called the Boston Church of Christ. Now, the Boston Church of Christ is a cult, they have a branch here in the Triangle region called the Triangle Church of Christ. As a denomination, all churches of Christ are kind of a schismatic group broken off from the baptistic movement that goes beyond to something known as baptismal regeneration. And baptismal regeneration is the teaching that if you are not water baptized you cannot be saved, or more specifically, it's at the moment of water baptism that you are regenerate, that you are born again, that your sins are forgiven, which I think is not true. But I hadn't really developed many convictions and so as we're trying to refute these Church of Christ disciplers and evangelists on these campuses, Tim Schuman and I were going through the Scriptures and we were walking through the New Testament on water baptism, and I came to some very strong baptistic convictions. I came to believe that water baptism should be administered to people who can give a credible profession of being disciples of Jesus Christ, that they've come to faith in Christ, that's a basic baptistic conviction, but that water baptism was not required for heaven. And there were some verses that we studied and this one today, in which Paul says that, "Christ did not send me to baptize, but to preach the gospel," was actually a key to my understanding. And so also some other verses that we're going to talk about today. But in the course of that study, I came to realize that I, having been born and raised as a Roman Catholic, I was baptized as an infant by another church that also teaches baptismal regeneration. Namely, the Roman Catholics. I didn't realize that this was true until as a believer many years into my Christian walk, I think it was already at seminary, I went to the infant baptism of a Roman Catholic family, I was invited to come, and the priest was there and was baptizing the infant and was declaring that at that moment the infant was now born again. And I said, "Wait, what?" I wanted to raise my hand and say, "Excuse me, can I ask a question?" I wanted to do all kinds of things, but it was not the time. But I came to realize years before that, that I had never been baptized really. Whatever it is that my parents did for me, I could not, in good conscience, call it baptism. And so, I needed to be water baptized as a believer. Now, I wasn't connected at that point with a church, but Mark and some others, including me, were starting a Southern Baptist church there, near Gordon-Conwell. So I started talking to Mark about water baptism, and I was baptized in the Ipswich River. Return to 1 Corinthians 1. Now, as we return this morning to 1 Corinthians 1, I want to talk about the issue at hand, what Paul's dealing with here, which is factions and divisions in the Corinthian church. But then I want to go off and talk some about the theology of water baptism. So that's what the sermon is going to be today. Now, in the first number of verses in 1 Corinthians 1, the Apostle Paul greets the church that he helped plant by preaching the Word, and he gives thanks for them, he wishes grace and peace to them, as he always does in his apostolic reading, gives thanks for the sovereign grace of God at work in their lives. He gives them a sense of confidence, that grip of grace by which Christ has seized hold of them, that he will continue and protect them until they are finally saved and in heaven. And so he's confident and he thanks God, he thanks God for their spiritual gifts and speaking and knowledge, but then he rolls up his sleeves, and he begins to address the many problems that we're going to be following in this epistle in 1 Corinthians, and the first is factions and divisions. Now, these divisions were a huge issue in the life of this Corinthian church, this local church. And indeed, it is a huge issue for churches all over the world: Factions, divisions, disputes, dissensions, arguments, conflicts. This is common in local churches around the world and it's grievous to have to say so, and it's a huge issue. Sinners divide from each other, sinners argue with each other, sinners do not get along with each other, sinners are prideful with each other, sinners force their own way with each other and push their own agenda with each other, and churches are made up of sinners. And so this is going on all the time. Now, in Corinth it's articulated in this way, Paul hears that there are factions and divisions. What I mean is this: One of you says, "I follow Paul." Another says, "I follow Apollos," and another says, "I follow Cephas," and another says, "I follow Christ." And you can imagine how the arguments would go. "I follow Paul, he planted this church to begin with." "Oh, yeah? Well, I follow Apollos, he's far more articulate and a better speaker than Paul." "Well, I follow Cephas, Peter, he's the apostle back in Jerusalem, he's the key apostle, he was an apostle before Paul was." "Oh, yeah? Well, I follow Christ better than all of you." Factions and divisions. And these divisions were a work of Satan in their midst. Now, the Greek mythology back then, there were lots of stories of the Greeks' gods and goddesses. But there's this one story that all of the Greeks would have known, about how the war between Troy and Sparta started. Some of you are aware of this story. The gods and goddesses were together having a big heavenly party, in Elysium or wherever they were. And there was a goddess that wasn't invited, Eris, the goddess of discord. Gee, I wonder why she wasn't invited. Can you imagine that being your job description, to sow discord and division everywhere you go? Well, she was so put out with the gods and goddesses that she decided to get her revenge and she crafted a beautiful golden apple and inscribed on it, "For the fairest, for the most beautiful," and rolls it in amongst the goddesses. Well, they immediately started fighting. Here are the queen goddess, and Aphrodite, and Athena, and they're all fighting. And it led eventually to the war between Troy and Sparta. Now, that's all myth, but there is, I think, a god of discord and his name is Satan, and he loves to roll that golden apple of discord in amongst Christian people, he's been doing it for 20 centuries and, as Paul says, "We're not unaware of his schemes," we need to be willing to stand up and fight. So he's dealing with this issue of factions, "I follow Paul, I follow Apollos, I follow Cephas, I follow Christ." And he's going to return to this topic, he develops it here and then he's going to return to it and settle it in chapter 3 by really minimizing himself. “What after all is Paul? What is Apollos? Only servants through whom you came to believe as the Lord assigned to each one his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God who makes things grow.” We are nothing, that's what he's saying. So here he says it this way, I follow Apollos, he says, "Is Christ divided?" Look at verse 13, "Is Christ divided?" Are we really rent apart?" What he's going to end up saying is, "You get it all, all things are yours, you get Paul and Apollos and Cephas and best of all, you get Christ." And anything Paul brings to the table, it's really Christ blessing you through Paul and anything Apollos brings to the table, it's really Christ blessing you through Apollos, and anything that Peter brings to the table, it's really Christ blessing you through him. But we're just vehicles, we are nothing. Christ is everything. And so he says, "Is Christ divided?" And he says, "The focus should be on Christ. Was Paul crucified for you? Were you baptized in the name of Paul?" I wonder what Martin Luther would think about people being called Lutherans. I don't have to wonder at all. It would be appalling to him. Was Martin Luther crucified for you? That's what he's saying. Paul's saying, "I didn't die for your sins. I'm not the incarnate Son of God who was born of the Virgin Mary, and lived a sinless life and won a perfect righteousness that he's willing to give you as a free gift," this is the gospel. "And not only that, but willing to take all of your sins and rebellions on himself and die in your place at the cross. I didn't do any of that. I just told you about him. Were you baptized in the name of Paul? You were baptized in the Christ's name not into mine." I. Paul Puts Himself and Water Baptism in its Place So then he somewhat, it seems, puts water baptism in its place. And this is really interesting. Look at verse 14-37, "I'm thankful that I did not baptize any of you except Crispus and Gaius so that none of you can say you were baptized into my name." "Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else. For Christ did not send me to baptize, but to preach the gospel." These are amazing statements. He says he's thankful he didn't baptize hardly any of them, Crispus and Gaius. Oh, yeah, also the household of Stephanas. It's a very interesting moment in inerrancy for you. Anyway, any of you that are into this, go ahead and work at that, but at any rate... Oh, yeah, also, but... And he's not saying they all weren't water baptized, they were, but he just delegated that task to others, it wasn't important who did the baptism. That's what he's saying. What matters is what it signified. He somewhat dismisses, "We're just servants." And then he makes his final statement in verse 17, "Christ did not send me to baptize, but to preach the gospel, not with words of human wisdom, lest the cross of Christ be emptied of its power." Now, he's going to develop that over the next number of verses. We're not getting into that today, but how reliance on human wisdom and human heroes and human leaders would empty the cross of its power. We are nothing. Christ crucified and resurrected is everything. Now, I will say that this statement, "Christ did not send me to baptize, but to preach the gospel," is a killer statement for baptismal regeneration. It should end it. Because if water baptism is required to go to heaven, then this statement is actually incredibly confusing. They would say water baptism to some degree is the gospel or an essential part of the gospel. Paul would say, "I disagree." So the bottom line alone is, Christ alone is the Savior and human messengers are merely servants. II. The Origin of Water Baptism Now, what I want to do is talk about water baptism, the significance of it, so I can try to just explain what it means biblically. Water baptism, immersion in water, the spiritual significance, was unknown in the Old Testament. It's not Old Testament ordinance that was brought over. It came up, it seems, during the intertestamental period when the Jews had been expelled out of the promised land because of their sins, northern kingdom under the Assyrians, the southern kingdom of Judah under the Babylonians, they were scattered, the dispersion, and everywhere they went, they continued to believe in the God of Abraham, Isaac and Jacob and Gentiles were converted to Judaism. And when they were, the men would be circumcised to become Jews, but they added another ritual, the ritual of washings, it seems, to say, "You Gentile dogs are dirty morally and you need to be washed with water so that you can become clean." And so, the Gentile converts would be washed. Suddenly, there came into Jewish history a man, unlike anyone who had ever been except one, Elijah, and this man was John the Baptist, and he was out in the desert, and he was proclaiming a whole new message. He was saying to the descendants of Abraham, to the Jewish people, "You need to be baptized too. You're as much on the outside as these Gentiles because of your sins." It says in Matthew 3:1-6, "In those days, John the Baptist came preaching in the desert of Judea, and saying, 'Repent for the kingdom of heaven is at hand,' and people went out to him from Jerusalem and all Judea and the whole region of the Jordan confessing their sins, they were baptized by him in the Jordan River." Now, we need to stop and talk about the word itself, baptism. The word, the Greek word, baptidzo, from which we just bring the letters over and get baptized or baptist, means to plunge or immerse or sink or dip. Those are the ways that it's used. In the Greek translation of the Old Testament called the Septuagint, whenever the word baptidzo or baptisms, that kind of thing comes in, there's always a dipping or a plunging into a container of a liquid. So the priest would baptize, would dip his fingers into blood and then sprinkle the people. Two different actions, or a ship would sink or Naaman would wash himself in the Jordan River multiple times to be cleansed of his leprosy. Same word. Or you remember Jonathan dipped his staff into the end, into some honey and lifted it and tasted it, he dipped it in. So, it's a plunging action, it never means sprinkle or pour. There's always an immersion. So John the Baptist was immersing Jews in the Jordan River for their sins, as they were confessing their sins. Now, in the course of time, John's primary ministry, I'll never forget, John MacArthur said, "John the Baptist came to do three things: To prepare the way, proclaim the way, and get out of the way." I never forgot that. I think that's really, really good. So he was there proclaiming and doing all, preparing and then when Jesus came, he proclaimed, "Behold, the Lamb of God who takes away the sins of the world." But in the Matthew account, he's there in the midst of the baptism, water baptism and then Jesus comes and he's there. From John's gospel we learned, "I wouldn't have known him except the Holy Spirit descended and remained, and I knew who he was." And this is what John the Baptist said to Jesus, he said, "I need to be baptized by you, and you come to me?" Now before Jesus came, John set the stage for Jesus, and he said, "After me will come one more powerful than I am, whose sandals I am not worthy to untie." Why do you say that, John? Why is he so much greater than you? He has, actually, a number of answers to that, but he zeroes in on the baptism. "I know he's greater because his baptism's greater than mine." "I baptize you with water for repentance, but after me will come one more powerful than I, whose sandals I'm not fit to untie. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering up the wheat into his barn and burning up the chaff with unquenchable fire." Wow, that's how John preached. Powerful. The Baptism of the Holy Spirit - Or the Baptism of Fire Now, the key with this is... Again, the word baptize means immerse. He will plunge you in the Holy Spirit and fire. How do you understand that? Well, the key is the fire, he's very clear about the fire. He's going to be clearing his threshing floor of wheat and chaff. Chaff always represents the wicked and the chaff, or drawn away, in Psalm 1. They are the wicked, they're like chaff that's blown away. And so the chaff represents the wicked, and Jesus is going to come and he's going to clear his threshing floor. Everybody is going to get dealt with. You're either wheat or chaff, you're either righteous or wicked. And he's going to gather the wheat into the barn. But he's going to, listen to this, "Burn up the chaff with unquenchable fire," as John preached in Matthew 3:12. Now, whenever you hear "unquenchable fire," you must think about Hell, which we learn in Revelation 20, is likened to a lake of fire. So he's going to plunge the wicked into a lake of fire. He's far greater, John is saying. That's the kind of power he has. But he will also immerse you in the Holy Spirit. So, I really sense he was speaking to a mixed group, a mixed assembly, some of them were his bitter enemies, talking about John the Baptist, and some were very repentant sinners. He's talking to a mixed group. I think we can change the "and" to "or. " Jesus will either immerse you in the Holy Spirit or he will immerse you in fire, that's how great he is. And he's going to clear his threshing floor. Jesus will baptize everyone in one or the other. And clearly not both, because I believe that he immerses you in the Holy Spirit leading to eternal life, or actually you could say that is the essence of our experience of eternal life here on Earth. Or he will immerse you in eternal death, condemnation. And so Jesus came at the right time, and John tries to stop him, saying, "I need to be baptized by you and do you come to me?" But Jesus said, "Let it be so now; it is proper for us to do this to fulfill all righteousness." John consented. And Jesus was baptized by John, and as he came up out of the water, Heaven was opened and the Spirit descended like a dove on Jesus and remained on him, and a voice came from Heaven, "This is my Son whom I love, with him I am well pleased." Now, Jesus was baptized not because he had any sin, but to show solidarity with John's ministry and methods, because a lot of that would be similar to what his disciples would do. They would preach repentance for the kingdom of Heaven is at hand and a need to repent from sins and then they would do water baptism, and so that's what happened, Jesus began doing his ministry there in Judea, and people were coming to him, and Jesus is making lots of disciples and was baptizing them. But then you find out this key statement in John 4:2, actually, it wasn't Jesus doing the baptism, but his disciples, Jesus didn't water baptize anyone. And I think the reason why was that would confuse the image. It's the same reason Jesus didn't take a wife, it wouldn't have been ungodly, it would just confuse the image, because the bride of Christ is the church. And so he didn't water baptize because the real baptism of Jesus is the Holy Spirit, but his disciples were baptized. III. The Command to Be Baptized... and to Baptize And then after he died on the cross for our sins, and won for us to salvation, freeing us from all of our sins. If you just believe the gospel message that I've already proclaimed to you this morning, if you just believe that God sent his son, he lived a sinless life, died on the cross for you, rose again from the dead. If you believe that, you have become his disciple, you're forgiven of all your sins. He sent his disciples worldwide with that message in the great commission. He said, "All authority in Heaven and Earth has been given to me, therefore, go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, and teaching them to obey everything I have commanded you, and surely, I am with you always to the end of the age." So therefore, everyone of Jesus' disciples, having been made a disciple by faith, should be water baptized, and water baptism is going to be a part of the spread of the gospel and the advance of the church worldwide. IV. Baptism with the Holy Spirit So, we need to understand then what it signifies. The water baptism signifies baptism of the Holy Spirit. After his resurrection, before his ascension to Heaven, Jesus had 40 days with his disciples to teach them many things. And in Acts 1:4-5, it says, "On one occasion, while he was eating with them, he gave them this command. Do not leave Jerusalem, but wait for the gift my father promised, which you have heard me speak about, for John baptized with water, but in a few days you will be baptized with the Holy Spirit." Well, that few days later was the day of Pentecost. In Acts 2, they were all assembled in one place and the day of Pentecost came, and "suddenly a sound like the blowing of a violent wind came and filled the whole house where they were sitting, and they saw what seemed to be tongues of fire that separated and came to rest on each one of them, and all of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them." As the gospel spread more and more through the Book of Acts, more and more disciples trusted in Christ. People became disciples, they trusted in Christ, became disciples, and they would receive the gift of the Holy Spirit, just as Peter said they would. There's Pentecost sermon there, at the end of Acts 2, "When the people heard this, they were cut to the heart and said to Peter and the other apostles, 'Brothers, what shall we do?' Peter replied, 'Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit, the promise is for you and for your children and for all who are far off, for all whom the Lord our God will call.'" And they did. Those who accepted the message were baptized. You hear that? The believers in the message, in the gospel, those were the ones that were baptized, and about 3,000 were added to their number, that began the church. They devoted themselves to the apostles' teaching, to the fellowship, to breaking of bread and prayer, that was the start of the church, and wherever the gospel went after that, water baptism went. Now, what does it signify? Water baptism was one of the two ordinances of the Christian church. The other one, we're going to celebrate at the end of the message, the Lord's Supper. So we have water baptism and the Lord's Supper. We Baptists call them ordinances, because they were ordained or established by Jesus. Water baptism is an outward and visible symbol of an internal, spiritual reality, and I'm telling you, that reality is baptism with the Holy Spirit. You've already been baptized with the Spirit, now you're showing to the outside world that reality, so everyone can see. And we have had some wonderful baptisms right behind me. I have often been moved to tears by the stories of people and what God has done to bring them to faith in Christ, and I've seen baptisms. I myself was baptized, as I mentioned, in a cold river. Ron said it looked like a swamp, I think is because there was a log coming up out of the river, it was not a swamp. I was not baptized in a swamp, Ron. I appreciate it, but it was a river, it was flowing, alright. But I've been involved in baptisms at oceans and ponds, lakes, but mostly here. And it's a sign, it's a symbol to the people watching, so they can see the physical symbol of something that's already happened. V. The Significance of Water Baptism We Baptists would not water baptize somebody that we don't believe has already been baptized in the Spirit, by faith in Christ. And so that linking, I think, is reasonable to make, 'cause later in the same book, 1 Corinthians 12:13, 1 Corinthians 12:13, Paul says, "For we were all baptized by one Spirit into one body, whether Jews or Greek, slave or free, and we were all given the one Spirit to drink." In other words, the moment you came into the Body of Christ, you were baptized into the body by the Spirit. So to be baptized with the Spirit means to be immersed in Christ, think about that. I am immersed in Jesus, I want you to keep that image. I am plunged into Jesus, he is the Spirit of Christ, after all. So by the Spirit, we're immersed in all that Christ is, we're immersed in his cleansing blood, we are immersed in his wisdom, we are immersed in his love, we are immersed in his power. We are immersed in his plan, we are immersed in Christ. I love St. Patrick's prayer, as St. Patrick said, "Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I rise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me." It's an immersed life that we're talking about. Water baptism, also from Romans 6, represents union with Christ. There's not any difference between them, you must see, immersed in Christ, united with Christ, it's the same thing. But in Romans 6, Paul deals with the issue of sin in the Christian life, he says, "Don't you know that all of us who are baptized into Christ Jesus were baptized into his death." You are immersed in Jesus' death. "We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection." So baptism signifies union, spiritual union with Jesus in his death and in his resurrection. Dead to sin, alive to God. That's what it symbolizes. So full immersion in water baptism does symbolize this union. As we lower the individual down in the water and the water covers them, and then we bring them up out of the water as a picture of resurrection. But I have come to believe that that's not the end of the baptism, that's not it. What are you raised up out of the water into? You are into an immersed life in the Holy Spirit, that's what walk in newness of life is all about. So the baptism doesn't actually stop when you're lifted up, it actually really begins at that point. And we are immersed in the Holy Spirit, immersed in Jesus for the rest of our lives, that's what we're talking about. VI. Proper Subjects and Mode of Baptism So what are the proper subjects and mode of baptism? Therefore, as I've said, baptism should be administered only to believers, to people who can give a creditable testimony, profession of faith in Christ, not to infants. There is not a single command that Christian parents should baptize their infants, there is not a single clear example of Christian parents baptizing their infants. There are actually no thematic precepts, if you understand the relationship with the covenants properly, by which you can make that argument. So therefore, we repudiate infant baptism, as I did by being water baptized in the Ipswich River. Now, keep in mind, Jewish fathers were clearly commanded to circumcise their sons in the Old Testament. There's chapter and verse on that, but there's no such commands for Christian parents concerning infant baptism. So we will baptize a person if this has happened. Romans 10, 9-10, "If you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved, for it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved." Alright, now, I just want to see if you guys are paying attention. Okay. Alright, what is the proper mode of baptism? Immersion or sprinkling? Immersion. Please tell me you've been listening. What does the Greek word mean? It means to immerse. I actually saw a very intelligent Presbyterian teacher, brilliant guy, argue that the best mode of immersion, he said baptism, but the best mode is sprinkling. It'd be like saying the best mode of immersion is sprinkling. They are two different actions, so we immerse, we immerse. VII. The Limitation of Water Baptism Now, let's limit water baptism, let's limit it. Water baptism doesn't save anyone automatically. There's nothing about water baptism that saves the soul. Neither is water baptism required for salvation. First, we've got this statement here, "Christ did not send me to baptize but to preach the gospel." We also have the thief on the cross, who was not water baptized, and yet Jesus said, "Today, you'll be with me in paradise." So water baptism isn't required; neither can we say it's the moment of justification, etcetera. And therefore, much of the so-called spread of the gospel in Europe, let's say, throughout Christendom, for about, I don't know, 15 centuries, in which there was forced mass baptisms. Have you ever heard of these things? Like some prince or king would think Jesus was the way to go, like... Well, I'm going to say specific names, Constantine, I hope he was genuinely converted, but he painted the Chi-Rho on the shields of his Roman soldiers, and that kind of pattern was regularly followed. Like in 988, Prince Vladimir, of the pagan Rus people, from which we get the word Russian or Russia, studied religions, decided his own paganism was wanting, and turned to what we would know as Greek Orthodoxy as the best religion he could find, better than the Muslims, better than paganism, so he became effectively an orthodox. And he decreed that all of his people should assemble at the river tomorrow or face the displeasure of the prince. So if you are one of his subjects, what are you going to do? I'd be at the river. And then, you're all like, "What do we do?" "Go in, go in the river, yes, go in." So we're in the river, alright. And then a priest came and said some words and then that was it. And in the account I read, which is a contemporary account, everyone was celebrating this huge influx of Christians and that Satan had been defeated. These folks didn't know anything about the gospel, they'd not been proclaimed to, nothing, they're not converted, they're still pagans. But then that was a Christian country, that went on in countries all over Europe. This we repudiate, we Baptists would never want governmental force on anybody pressing them toward becoming Christians, that's just anathema. We don't want those kind of human coercions and pressures, we want you to hear and be pressed from the inside to follow Christ and baptism and to obey. True baptism is something done by the Spirit, where as it says in the words of Ezekiel, he reaches down and takes out the heart of stone and puts in the heart of flesh. By the power of the Spirit, he transforms you, and by his spirit, he moves you to obey God's commands and his decrees and ordinances. That's the transformation that we're talking about. VIII. Applications Alright, applications. Well, more than anything, the proclamation of the gospel is central. It is essential to each one of you to believe in Christ, to trust in him for the forgiveness of your sins. That's the key thing. The message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God. And so that power is here now, by the proclamation of the gospel. Will you trust in him? Have you trusted in Christ as your Lord and Savior? That's the key thing for the forgiveness of your sins. That's why Paul says in the next chapter, "I resolved to know nothing while I was with you except Jesus Christ and him crucified." So if you confess your sins to God, if you believe in your heart that Christ is the Son of God, died on the cross in your place, rose from the dead, then you are forgiven of your sins. Now, the next question I want to ask is, have you testified to that by water baptism? It's one thing for me to stand here and say, "You don't have to be water baptized in order to be saved," but it's a whole different thing to refuse to be water baptized. Now, that's different. The thief on the cross had no opportunity, but I think if he had lived after that, and he had understood, he would have been water baptized. So you can't refuse. I'm just asking, I went a long time, I went a couple of years as a born again believer, who had not been water baptized. That might be the case for some of you. For me, I, as a church, I want to see lots of water baptisms. I want to see water baptisms of many types, those that are raised in good Christian homes, where their parents saturate their kids with the gospel from infancy, and at the right time, they come to faith in Christ and then testify it by water baptism, I love that. I also want to see others, and I've mentioned this, of a different category. I was lost, I met so-and-so, or a group of so-and-sos from your church, I don't mean it that way, but anyway, I met people from your church, they shared the gospel with me and now I'm here today testifying to faith in Christ. Don't you want to see a lot of those? We have to go out and win them. We have to go out and win those baptisms, those people. Now, we're not doing it so we can count the baptisms and send them into the state convention. That's not important. What matters is, each of those represent new lives in Christ. I want to see that. And if you have been baptized, I'm going to say a few things to you, "Don't trust in your water baptism." Don't say, "Well, at least I was baptized." If you're not living a holy life, you should seriously question whether you're born again. You need to know, Romans 6, "If you're baptized spiritually, you are baptized into his death." You should be living out that crucified life. You should count yourself dead to sin but alive to God in Christ Jesus, and live a holy life. That's the life that he wants. And just final word here, I want you to think of yourself as a baptized believer, as continually immersed in the Holy Spirit, in Christ. Christ inside you, Christ around you, in front of you, behind you, under you, over you, every moment immersed in Christ. When we were missionaries my wife and I, in Japan, we were in Tokushima, and it's a center of indigo dyeing, had been from the 10th century. Indigo is the color of blue jeans. And they would take white cloth, and they would immerse it, baptize it, they didn't call it baptism, but they would immerse it in a vat of purple dye. And the thing is, the longer they left it in there, the darker the color would become. The more the dye would influence the cloth, put it that way. You know, if any of you ever do Easter egg dyeing, have any of you done that? So you have a color, like let's say blue, and you put an egg in there, if you leave it in there for 10 seconds, and take it out, barely anything. It's like a pastel kind of light robin's egg blue. But if you put it in there and do what I did one time, which is forget about it, and then come back. If it's still an egg at all, you lift it up and it's a deep midnight blue. So I want to just set those analogies, those are just analogies, but I want you to be immersed in Christ. So the way He thinks is the way you think. We have the mind of Christ. And the way he lived, is the way that you will live. That is the baptized life. That's what I want to come in. And if so, you will see it in actual works of holiness, where you're putting sin to death by the Spirit. And works of evangelism were filled with the Spirit like Peter was. You can say, "Salvation is found in no one else, for there is no other name under Heaven, given to men, by which we must be saved." Acts 4:12. That came from being filled with the Spirit. So we're going to be bold in evangelism, and holy in our private lives, as we're immersed, baptized by the Spirit. I'm going to pray now, and then we're going to go to the ordinance of the Lord Supper. And I'm going to pray that this experience will be an immersed experience. Do you know what I'm saying? That we are going to sense the presence of God, through the Holy Spirit in this ordinance. So, let's pray. Father, thank you for the Word of God, thank you for its truth, its power and its reality in our lives. And now, as we turn our attention to the Lord's Supper, Father, I pray that you would send forth the Holy Spirit of God, I pray that we would have a sense of being immersed in Christ in his death and his resurrection. That we would be immersed in the idea that some day we'll sit at table in Heaven with Jesus and with the redeemed. I pray that we'd be immersed in the fact that our sins have been forgiven, and that we're feasting on Christ and he is giving us nourishment. O God, send your Spirit that it would not be an empty ritual, but a powerful experience. I pray in Jesus' name, amen.
sermon transcript Introduction My kids know that I cannot stand computer upgrades. I just checked — attached to my App Store, there is this little number 52, meaning there are 52 upgrades for apps that are on my phone, to enable my phone to do clever, interesting, beneficial things. But those software people think I need them continually — so generous of them to provide these upgrades. Microsoft also thinks about me continually, and they have coming up with new ways that my operating system can improve. They hijack my computer for a while to make the computer better, but it has been my experience that not all of the upgrades are an improvement. Perhaps you agree. In contrast, as we study the new world that is coming, described in Revelation 21 and 22, we find an upgrade, if we can use that low word, that will be infinitely perfectly satisfying to us. We will in no way be disappointed. Romans Chapter 8 says, “Hope does not disappoint.” We will find that what we have hoped for is vastly small compared to the reality we will inherit; we will be overwhelmed by the beauty and majesty of the place. The more we have a sense of that now, the more energetically and courageously and fruitfully we will live. The more heavenly-minded we are now, the more we will put sin to death by the power of the Spirit, the bolder we will be in evangelism and missions. In every way, it will be better. We have a sense of this in Philippians 1. The Apostle Paul was incarcerated for the Gospel, facing the possibility of his own execution for Christ. He weighed his preferences to the two options of, on one hand continuing to live and serve Christ and his people on earth; or on the other hand, to die, to be executed, to depart and be with Christ. As he evaluated, he was torn between the two. It is remarkable that he wanted to wait to go to heaven so that he could benefit his brothers and sisters in Christ and benefit lost people by preaching the Gospel. Paul was imitating Christ’s attitude, how Jesus left Heaven to come to earth to save us. Paul imbued that attitude, wanting to stay on earth as long as he could, “…but to depart and be with Christ is better by far.” We will not be disappointed in that upgrade. It will be better by far. That is a heavenly world that is in some mysterious sense incomplete. The world we read about here in Revelation 21 and 22 is better by far than what we would go to today if we were to depart from the body. The New Heaven, the New Earth, the New Jerusalem, are better by far than the present reality of where the saints dwell now. Absent from the body means present with the Lord. That is better by far than this. But we will be so deeply, richly, fully satisfied with Heaven. The first half of Revelation 21 describes, first, the New Heaven and New Earth generally in broad terms. There will be no more death, mourning, crying, or pain in that new universe. Then it zeroes in on the New Jerusalem, the capital city of that new empire of God. The city is described in architectural terms, telling of the heavenly architecture and layout of the city. We learn about its gates and foundations and dimensions and building materials. The remainder of Revelation 21 describes the New Jerusalem in mostly negative terms, what will not be there — no temple in the city, no sun, no moon, no lamp, no exclusions from the kings of the earth, no shutting of the gates at night for indeed there will be no night, no wicked persons, nothing impure at all — all that will be filtered out or changed in the world. Earthly Temple Fulfilled in Heavenly Worship The Ultimate End of the Temple We begin with the observation in Revelation 21:22: “I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple.” The earthly temple will be fulfilled in heavenly worship. Here, the history of the tabernacle and the temple, and of what God intended for those structures, reaches its final destination and fulfillment. The Tabernacle The tabernacle, then the temple, represented the idea of an earthly place where God would dwell in the midst of His people, where He would put His name. That would be the place where people would go to meet with God. The mystery is that because God is omnipresent, in some sense no more in one place than He is in another. But amazingly, He has chosen in this present age to reveal Himself more in some places than He has in others. When Jacob fled for his life from Esau, he came to a certain place, Bethel, where he lay down and had a dream in which he saw a vision of a stairway to Heaven with angels ascending and descending. Genesis 28:16-19: “When Jacob awoke from his sleep, he thought, ‘Surely the LORD is in this place, and I was not aware of it.’ He was afraid and said, ‘How awesome is this place! This is none other than the house of God; this is the gate of heaven.’ Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. He called that place Bethel (which means house of God).” He looked on that as a holy place. When God called Moses from the burning bush, God said, “Do not come any closer” but told him to take off his shoes, for the ground on which he was standing was holy ground. The place where Jacob met with God was an awesome place, the gateway to heaven. And the place where Moses met with God, at the burning bush, was holy ground. So in the Old Covenant, God chose to reveal himself more in certain places than in others. Jonathan Edwards, in his marvelous sermon “Heaven is a World of Love”, said, “Heaven is the palace or presence-chamber of the high and holy One... Of course, God ...is everywhere — he fills both heaven and earth. But yet he is said, in some respects, to be more especially in some places than in others. He was said of old to dwell in the land of Israel, above all other lands; and in Jerusalem, above all other cities of that land; and in the temple, above all other buildings in the city; and in the holy of holies, above all other apartments of the temple; and on the mercy seat, over the ark of the covenant, above all other places in the holy of holies. But heaven is his dwelling-place above all other places in the universe; and all those places in which he was said to dwell of old, were but types of this. Heaven is a part of creation that God has built for this end, to be the place of his glorious presence, and it is his abode forever.” Exodus 25-40 lays out how God ordained a tabernacle, or tent, where He would meet with the people. It was movable because the nation was out in the desert at that time, moving around. God gave Moses the details of the tabernacle — its building materials, how it was to be built, its dimensions — in a heavenly vision when He met with him on the mountain. The tabernacle was a representation of that heavenly vision. When it was built, God descended in a cloud of glory cloud and filled the tabernacle. This was symbolic of God’s desire to dwell together with His people. He wanted to be with His people so that they would be where He was and see His glory. The tabernacle was only a type, or a shadow, as the author to Hebrews makes it plain in Hebrews 8:5: “The [Levitical priests] serve at a sanctuary that is a copy and shadow of what is in heaven.” In the tabernacle, the Levitical priests poured out the blood of animal sacrifices, showing that it was only by the atoning blood of sacrifice that God would meet with sinful people like us. While the tabernacle was still standing, the way into the true most holy place was not yet disclosed because it was impossible for the blood of bulls and goats to take away sins. It was a type and a shadow of what was to come. The Temple Later, after David was settled as king over Israel, he lived in a beautiful aromatic palace of cedar. He began to be jealous for the glory of God and said, “Here I am in a palace, in a building, a structure, but God is in a tent.” Nathan the prophet told him, “Do whatever is on your heart.” But then God, a few moments later, had a different message for Nathan to give to David: “Are you the one to build a house for me? No, I will build a house for you.” 2 Samuel 7:5, 12-13 says, “Are you the one to build me a house to dwell in? … When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever.” David’s own son, his biological son Solomon did build the physical structure of the temple. He dedicated it in 1 Kings 8:10-13: “When the priests withdrew from the Holy Place, the cloud filled the temple of the LORD. And the priests could not perform their service because of the cloud, for the glory of the LORD filled his temple. Then Solomon said, ‘The LORD has said that he would dwell in a dark cloud; I have indeed built a magnificent temple for you, a place for you to dwell forever.’” But Solomon did not really understand the future, that the real temple would be built by David’s greater Son, the Son of David. Jesus would build the eternal tabernacle, or temple. Solomon did realize the insufficiency of that wood and gold box that he had made called the temple, saying in 1 Kings 8:27, “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!” In the course of time, the Jews desecrated the temple by their wickedness and sins, their perversions and idolatries. God took the prophet Ezekiel on a secret journey in the Spirit through the guts and the basement of the temple where the elders of Israel were worshipping crawling things and defiled things and bowing down to idols. Because of the wickedness of the Jewish people led by their leaders, the cloud of the glory of God departed from the temple. Soon after, the Babylonians destroyed the place because of the wickedness and the sin. After 70 years, the Jews returned from exile in Babylon. Under the prophets Ezra and Haggai, they rebuilt a smaller, less glorious temple. The animal sacrificial system was re-established and ran until the time of Jesus. As Jesus began His public ministry, he cleansed the temple, and did so again as he ended his public ministry. The first time, he made a whip and drove out all who were buying and selling, as well as the money changers, who were all trying to make money wickedly in the temple. His enemies approached and tried to stop him, saying, “‘What sign can you show us to prove your authority to do all this?’ “Jesus answered them, ‘Destroy this temple, and I will raise it again in three days.’ They replied, ‘It has taken forty-six years to build this temple, and you are going to raise it in three days?’ But the temple he had spoken of was his body.” [John 2:18-21] He decisively redefined the temple. In his spiritual discussion with the woman at the well in Samaria, he brought up her sin concerning her husband, so she changed the subject. In witnessing situations, people will often deflect like that — “Since you’re talking about my sin, let's talk about the proper place of worship.” That is a smokescreen. Amazingly, though, she took the conversation in the direction Jesus wanted it to go. The Samaritans believed that the proper place of worship was Mount Gerazim in Samaria. The Jews argued that it was Mount Zion, in Jerusalem. Jesus soared far above both of them, telling the Samaritan woman in John 4:21-24, “Jesus declared, ‘Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth.’” He was saying that the time was coming when there would not even be a specific place to worship God, but that believers would worship anywhere and everywhere by the Spirit. Furthermore, Jesus predicted the destruction of the last temple of the Jews. Matthew 24:2 says, “I tell you the truth, not one stone here will be left on another; every one will be thrown down.” On the cross, he shed his atoning blood, forever ending and making obsolete the animal sacrificial system, as well as the need for a Levitical priesthood, a tabernacle or a temple. Jesus fulfilled all. Matthew 27:50-51 says, “And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom…” Now a way was opened for us. We are no longer excluded, but invited to come into the very presence of God by the atoning blood of Jesus. Hebrews 10:19-22 says, “Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith.” Living Stones The Romans confirmed this in AD 70 by destroying the building in direct fulfillment of Jesus’ prediction. The Jews have not had a physical temple since. Paul, in his ministry among the Gentiles, saw very clearly that not only was Jesus’ own body the temple, but the church had become the body of Christ. He used an architectural image of the church in Ephesians 2, as the Gospel was spreading not only to Jews, but now to Gentiles too, every tribe, language, people and nation. People were coming to Christ, and he saw this vision of a holy temple, Ephesians 2:19-22: “…God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.” Peter adds to that image in 1 Peter 2:5: “…you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” For 20 centuries, this spiritual temple has been rising. Living stones have been rescued out of Satan’s dark kingdom and put in the walls, so to speak, as this temple rises and becomes more beautiful and diverse and glorious and magnificent as people from every tribe and language, people and nation are being saved. Elect from every nation are being brought into this marvelous structure. It is a glorious building project. It is not finished yet but it is getting close. No Temple in Heaven Why is there no temple in heaven? Revelation 21:22 says, “I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple.” The reason is clear: God’s atoning work through Jesus is fulfilled and we are perfectly cleansed of all of our sins, so there is no need for sacrifices any longer. Furthermore, God will be so present everywhere that we will not need a special place. Every place will be special, an encounter with the radiant glory of God. It will be impossible to look any direction north, south, east or west and not see the glory of God. We will have an immediate experience with the glory of God. There is no need for a special place to assemble. It is the fulfillment of the vision Jesus gave to the Samaritan woman — not a place, but together, intimately connected with God by the Spirit. John speaks of the Lord God Almighty, God the Father, who rules over everything, God is the temple, and so is Jesus the Lamb. Again, this is clear indication of the deity of Christ. The city will be the Holy of Holies, a perfect cube. Solomon’s Holy of Holies, also a perfect cube was 20 cubits by 20 cubits by 20 cubits, 1 Kings 6:20. The new Jerusalem is 12,000 stadia by 12,000 stadia by 12,000 stadia, massive. Every place in the city is perfectly holy, because we will encounter the living God. Earthly Light Fulfilled in Heavenly Glory Light in the New Jerusalem Second, we see earthly light fulfilled in heavenly glory. Revelation 21:23 says, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.” When God created the heavens and the earth, the first thing he said after that statement was Genesis 1:3: “And God said, 'Let there be light,’ and there was light.” The sun and moon and stars were not required on the first and the second and the third day of creation — they did not exist. God does light very well. He did not need the sun or the moon or the stars. He delegated the job of light to them on the fourth day, and now He will take the job back. The Sun and Moon Will Disappear The awesome sun will be obsolete. It will be fulfilled. This incredible burning ball of nuclear reaction is 93 million miles from us, 10,000 degrees Fahrenheit on the surface, 27 million degrees Fahrenheit at the center. No probe has gone to the center of the sun to tell us, but it is hot, and its light has given us the light of day throughout creation, but now God will reclaim the task. The moon will also disappear — the softer gleam of pale reflected light. There are aspects of the description in Revelation 21 that some people regret, like no sea and no moon. One night, I rented motor scooters with a friend of mine from college. We rode out to see the full moon on Nantucket Island. The moon and the sea, two things that we will not have in Heaven, were spectacularly beautiful, the shimmering light of the moon on the pretty quiet sea that night. Another time, the night was not so peaceful to me. Every year I ride up to Lake Gaston on my bicycle, 72 miles. On this ride a year and a half ago, I got a late start. I could have done simple mathematics: it was in October, and I started around 3:00 for about a four-and-a-half-hour bike ride. The sun was going set during that time, but I had no lights on my bike and no reflection on me. I was riding up there in northern North Carolina or southern Virginia. The shadows were getting longer and the light began to fade. I was momentarily struck by the realization, as though I had never seen a sunset before. Then suddenly it was dark — there was no moon that night, and no stars. It was one of the scariest nights of my life. I had to dismount my bike and walk it for long distances. There were barking dogs and probably some Remingtons to protect the property from people like me out walking at night when they should not be doing that. I wondered if I would survive the night. I could not see the left side of the road or the right side in the pure, scary, inky-black darkness. Light at night is beautiful, but there is nothing beautiful about night itself without light. In the Bible, frequently, we have the images of the light, but it seems like God is going to fulfill that. There will be no more night, no more darkness. Isaiah 24:23 says, “The moon will be abashed, the sun ashamed; for the LORD Almighty will reign on Mount Zion and in Jerusalem, and before its elders, gloriously.” Why would the sun and moon be ashamed? Because they cannot do anything compared to God’s glory. It is like bringing a little flashlight to a spotlight party, and you want to hide the little thing you brought. The sun and the moon will be like that; they will be ashamed compared to the glory of God. Again, as it says in Isaiah 60:19, “The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory.” Earthly Exclusions Fulfilled in Heavenly Openness No More Dangers Third, earthly exclusions will be fulfilled in heavenly openness. Revelation 21:25 says, “On no day will its gates ever be shut, for there will be no night there.” This is speaking about the exclusion of people kept outside the city. Look ahead in Revelation 22:15: “Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.” These are all the wicked, the sinners. God will weed all of them out, as well as all the dangers of the night which now prowl around. Day = “Good”; Night = ? God called the day good, He did not say anything about the night. Though there is a beauty to a star-spangled night sky and a softer gleam of the moon, there is no beauty in pure darkness, so darkness is frequently used as a metaphor for evil. 1 John 1:5 says, “This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.” Or John 3:19: “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.” In John 8:12, “Jesus said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’” This happened the night that Jesus was arrested. He predicted that one of his disciples would betray him. It was the one who took the bread that Jesus dipped, took it out of his hand. In John’s Gospel, Jesus dipped the bread and handed it to Judas, and Judas took it. When he took it, Satan entered into him. John 13:30 says, “As soon as Judas had taken the bread, he went out. And it was night.” That is not an accident. Jesus said to his arresters and his persecutors in Luke 22:53, “…this is your hour — when darkness reigns.” So darkness is an image of rebellion against God. In the new universe, there will be no darkness at all. There will be a universal light of the glory of God. There will be no shadows in the New Jerusalem, like a stage lit by brilliant spotlights in every direction — no shadows anywhere. Furthermore, it says the gates will never be shut. In the ancient world, gates were shut to keep the dangers on the outside — wild beasts, marauding invading armies. All of the wicked, rebellious people and all the demons and Satan will be in the Lake of Fire, so the gates will stand open all the time. Earthly Sacrifices Fulfilled in Heavenly Diversity Earthly sacrifices will be fulfilled in heavenly diversity. Revelation 21:24-26 says, “The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it.” The Light of the New World This is the light of the new world — the new Jerusalem, the New Heaven, the New Earth — a pervasive brilliant beautiful light of the glory of God. The nations and the kings of the earth will walk by that light. The light by which we will operate and do our things will be the light of the glory of God, not the sun, the moon, the stars, or the lamp. More than that, it means that we will walk by the principles that flow from the character of God. The moral law of God will be perfectly fulfilled in us. We will walk by God’s character, by his nature — that will be our rule, the way by which we will live our lives. Isaiah 2:2-5 says, “In the last days the mountain of the LORD’s temple will be established as chief among the mountains; it will be raised above the hills, and all nations will stream to it. Many peoples will come and say, ‘Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths.’ The law will go out from Zion, the word of the LORD from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, O house of Jacob, let us walk in the light of the LORD.” Many commentators say that passage refers to the millennium. I can say only that all of that will be perfectly fulfilled in Heaven. The law will flow from the heart of God and we will resonate and glow with it and walk by that light. Who are these nations and kings of the earth? There are many speculations, some connected with the millennial reign. Keeping it simple, let us say they are, together with the Jews, all of the redeemed from the earth, from every tribe, language, people, and nation (Revelation 7). They are recognized by their expressions of amoral ethnic cultural diversity. They will be identified as trophies of God’s grace from every tribe and language and people and nation. I have worshipped with African brothers and sisters in Nairobi, primarily from the Kikuyu tribe. They love rhythmic worship, lots of drums, they love to clap and sway and sing. That worship is beautiful. They are mostly modernized in their dress and attire, but their culture is very clear. On that same mission trip, I also worshiped with Maasai tribespeople in the Rift Valley. They are herdsmen, tall and graceful. They put red ochre in their hair and on their face and wear a lot of beads and jewelry. The Maasai were some of the most violently opposed to British rule and among the last to be pacified when the British ruled that colony. The Maasai tribespeople we worshiped with were Christians and had been kicked out of their tribe, ostracized by their other Maasai, but they maintained their culture. What an unforgettable time of worship that was, under a tree, sitting on rudimentary wooden benches. I have worshipped in a Lutheran Cathedral in Dresden with Calvin a couple of summers ago, listening to baroque music composed by Johann Sebastian Bach. The German people worship in a different style than the Kikuyu people do. Though they are different displays, those who are born again and love the Lord, worshiping the same triune God, celebrate in the same redemption. I worshiped in a cell church in Shanghai in China, in a high rise. They used a boombox with a CD to play Western praise and worship songs. They spent a lot of time in prayer. I have worshiped with Indian believers in Pune near Mumbai. I was there during the Hindu festival, the Diwali, the Festival of Lights, These believers had broken off from their false religion of Hinduism and come to faith in Christ. There were thousands of them there listening to me unfold the book of Philippians. Many thronged to me afterwards to say they had been hungry and thirsty for the Word of God. These Indian believers maintain their amoral cultural distinctions. I have attended an Easter sunrise service, overlooking the Pacific Ocean with Japanese Christians. We were convinced that we were the first Christians on earth that year to celebrate Easter in the Land of the Rising Sun. It would have been about 1:00 a.m. here. It was sweet to be with those Christians in Tokushima. In the New Heaven and New Earth, we will see all of that cultural diversity in some marvelous way. They will bring their riches and treasures into the New Jerusalem, so we can at least simply say that they themselves are converted and they bring their uniqueness into worship Jesus. Heavenly Work Produces Heavenly Riches To take it a step further, we will be in resurrected bodies with resurrected minds, hands and feet, and we will have limitless strength and energy in an entirely new earth. We will surely have work to do — things to work on, projects to make, there will be no more curse on our work. Work was not the punishment, but work was cursed. Our efforts crumble, and thorns and thistles come after plowing and watering and planning and waiting. In Heaven, we will work and it will come to full fruition. We will have limitless time to work on projects. As things are finished, the kings of the earth will bring their glory into the New Jerusalem to show Jesus what they made by their creativity and strength. “Kings of the Nations” Why will they be kings of the earth? There will be different, smaller kingdoms in the Nw Heaven and New Earth. Jesus will be the King of kings and Lord of Lords. This is clearly taught in Scripture in Daniel 7:27: “Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.” Luke 19 tells a parable of a man who gains 10 minas, an amount of money like a talent, through his stewardship of resources given by his master. He is therefore given ten cities to manage. There will be kings of the earth. They will stream into the capital city of New Jerusalem to honor and worship Jesus, the true King of kings. Earthly Impurity Removed for Heavenly Purity Perfectly Pure Earthly impurity will be removed and replaced with heavenly purity. Revelation 21:27 says, “Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life” The New Jerusalem will be perfectly pure. Modern cities are patterned after wicked Babylon. Revelation 17 depicts the great horror of Babylon drunk on a cup of immorality, drunk on the blood of the saints, rich and prosperous through sin and idolatry, but she will fall, as predicted in Revelation 18:2: “Fallen! Fallen is Babylon the Great!” Imagine landing by plane at night at JFK. You can see the beautiful, spectacular side of New York City in all the lights — the Brooklyn Bridge, the Statue of Liberty, other landmarks; the headlights and tail lights of the traffic like diamonds and rubies and jewels. But once on foot in the city, you need to be careful all the time and especially at night, when wicked forces are prowling and at work. They will not hesitate to trade your life for their next fix. In the New Jerusalem, all of that is gone. There will be no impurity. Best of all, our impurity will be gone. Our hearts will be purified, we will be glorified, we will perfectly love righteousness and perfectly hate wickedness forever. We will have our robes washed in the blood of the Lamb, and we will have the right to enter the city and eat from the Tree of Life. Only the Elect Can Enter the City Only those whose names were written in the Lamb’s Book of Life from before the foundation of the world will be allowed to enter. That is election, or predestination. Every single one of those named by name before the foundation of the world will most certainly be in there. Each one of those elect has ratified it, confirmed in space and time when they heard the Gospel of their salvation. Having believed, they were marked in Him with a seal and crossed over from death to life. But their names were known before they responded; before the foundation of the world, they were called and summoned to follow Christ, and they will enter. Applications Hear and Believe the Gospel of Jesus Christ First and foremost, hear and believe the Gospel now. If you are on the outside of all this looking in, I ask you to let the fear of the Lord be the beginning of wisdom for you. Realize that you do not know how much longer you have in this body, how much longer you will be alive. The Bible says that today is the day of salvation. I am begging you, as though God Himself were making His appeal through me, be reconciled to God, acknowledge that you have sinned, that you have violated God’s laws. Acknowledge it. Be honest about it. Ask Him for the forgiveness that Jesus provided by shedding his blood on the cross, one atoning sacrifice for all time. All you have to do is trust in Him, not by works, but by faith. Trust in Him and you will be welcomed into the New Jerusalem when the time comes. Help Make Heavenly Diversity a Reality For the rest of us who have done that some time ago, recognize your responsibility to speak a version of what I just said to a lost person this week. We have a responsibility to reap now into the New Jerusalem, a responsibility to share the Gospel. We are surrounded by people who are without hope and without God in the world. We have an evangelistic responsibility. Let us be faithful to it this week. Do something bold for Jesus, invite someone to church. We will be celebrating the resurrection and salvation every week. The Future of Worship Understand the future of worship in Jerusalem. We will all be bowing down and worshiping. The more you can do that now, the better. I urge you to spend more time personally in worship this week. Find a sweet Psalm or a hymn you like, and sing it to God, sing it to Jesus because you love him. Look forward to heavenly work!! Finally, look forward to heavenly work and do your work as to the Lord this week. Yes, the work is cursed now, but it is a foretaste of the work we will do in Heaven. Work with all your heart as working for the Lord. Do the projects God gives you so that people sit up and take notice and wonder why you have such an energy and a zeal for your work. Work as unto the Lord, because some day you will be in the new world and your works will not be cursed then. Do them as much as possible now for the glory of God. Share why you work that way, that you are looking forward to that future day. Closing Prayer Father, thank you for the time we have had to study today. Thank you for the good things that we have learned. Thank you for the joy and the delight that is waiting for us at the upgrade, a word that does not capture what will be infinitely satisfying to us. Oh God, fill us with hope, and help that hope to energize us to do the good works. I pray for any who are lost that are here, that they would hear Jesus calling to them, crying to them, saying, “Come to me, all you who are weary and burdened and I will give you rest. Trust in me and I'll forgive you of all your sins.” In Jesus’ name. Amen.
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