Podcasts about Chiba

The Krewe gets an exclusive inside look at Expo 2025 Osaka with Sachiko Yoshimura, the Director General of Public Relations & Promotion! We dive into the massive planning behind the event, Japan's rich history with World Expos, what to expect at the event, best times to travel, & of course... the story behind the viral mascot, Myaku-Myaku! A must-listen for potential Expo-goers!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ Past KOJ Travel Episodes ------Checking Out Miyagi ft. Ryotaro Sakurai (Guest Host, William Woods) (S5E5)Explore Matsue ft. Nicholas McCullough (S4E19)Travel Hiroshima ft. Joy Jarman-Walsh (S4E4)Travel Aomori ft. Kay Allen & Megan DeVille (S3E17)Hungry For Travel ft. Shinichi of TabiEats (S3E15)Henro SZN: Shikoku & the 88 Temple Pilgrimage ft. Todd Wassel (S3E12)Border Closures Couldn't Stop These Visas! ft. Rob Dyer & Allan Richarz (S3E11)Natsu Matsuri Mania: Summer Festivals in Japan (S3E3)Off the Beaten Path: Kansai ft. Rob Dyer [Part 2] (S2E12)Off the Beaten Path: Kansai ft. Rob Dyer [Part 1] (S2E11)Japan Travel Destination: Hokkaido ft. Kay Allen (S2E7)Japanese Theme Parks ft. Chris Nilghe of TDR Explorer (S2E4)Navigating Nippon: Where to Go in Japan? ft. Kay Allen of JNTO (S1E11)Matsue & New Orleans: Sister Cities ft. Dr. Samantha Perez (S1E2)------ About Expo 2025 ------Expo 2025 WebsiteExpo 2025 on IG------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!

Season 6 kicks off with laughter, tradition, and international flair! The Krewe sits down with Katsura Sunshine, a Canadian-born rakugo performer bringing Japan's 400-year-old comedic storytelling art to audiences around the world. In this episode, we explore what makes rakugo so unique, how Sunshine became one of the few non-Japanese rakugo-ka, and how this traditional form of entertainment is finding new life on the global stage. Plus, hear about the possibility of a rakugo event in New Orleans this fall!Whether you're a longtime fan of Japanese culture or just curious about this captivating performance style, this episode is the perfect way to kick off Season 6 of the Krewe of Japan Podcast!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ Past KOJ Traditional / Historical Japan Episodes ------The Castles of Japan ft. William de Lange (S5E19)Foreign-Born Samurai: William Adams ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E17)Foreign-Born Samurai: Yasuke ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E16)The Thunderous Sounds of Taiko ft. Takumi Kato (加藤 拓三), World Champion Taiko Drummer (S5E13)Yakuza: Past, Present, Future ft. Jake Adelstein, Author of Tokyo Vice (S5E12)The Real World of Geisha ft. Peter Macintosh (S5E7)Inside Japanese Homes & Architecture ft. Azby Brown (S5E6)Kendo: The Way of the Sword ft. Alexander Bennett, 7th Dan in Kendo (S4E16)The Life of a Sumotori ft. 3-Time Grand Champion Konishiki Yasokichi (S4E10)The Intricate Culture of Kimono ft. Rin of Mainichi Kimono (S4E7)Shamisen: Musical Sounds of Traditional Japan ft. Norm Nakamura of Tokyo Lens (S4E1)Henro SZN: Shikoku & the 88 Temple Pilgrimage ft. Todd Wassel (S3E12)Natsu Matsuri Mania: Summer Festivals in Japan (S3E3)Exploring Enka ft. Jerome White Jr aka ジェロ / Jero (S3E1)The Chrysanthemum Throne ft. Dr. Hiromu Nagahara [Part 2] (S2E18)The Chrysanthemum Throne ft. Dr. Hiromu Nagahara [Part 1] (S2E17)Yokai: The Hauntings of Japan ft. Hiroko Yoda & Matt Alt (S2E5)The Age of Lady Samurai ft. Tomoko Kitagawa (S1E12)Talking Sumo ft. Andrew Freud (S1E8)------ About Katsura Sunshine ------Katsura Sunshine on IGRakugo.lol------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!

Chiba City Govt Mulls Rebuilding Zozo Marine Stadium as Unroofed Stadium

A 15-year-old male student arrested for the alleged murder of a woman in Chiba, near Tokyo, said that he wanted to go to juvenile reformatory to escape his complex home environment, according to investigative sources.

千葉県警本部、千葉市中央区千葉市若葉区の路上で無職高橋八生さん、同区桜木北、が刺殺された事件で、殺人容疑で逮捕された中学３年の男子生徒が「複雑な家庭環境から逃げたかった。 A 15-year-old male student arrested for the alleged murder of a woman in Chiba, near Tokyo, said that he wanted to go to juvenile reformatory to escape his complex home environment, according to investigative sources.

千葉県警本部、千葉市中央区１１日午後５時１０分ごろ、千葉市若葉区の路上で「年配の女性が倒れている」と通行人から１１０番があった。 An 84-year-old woman was found bleeding on a street in Chiba, east of Tokyo, on Sunday and was pronounced dead after being rushed to a hospital.

ＺＯＺＯマリンスタジアム、千葉市美浜区千葉市は、プロ野球・千葉ロッテマリーンズの本拠地で市が所有する「ＺＯＺＯマリンスタジアム」を建て替える方向で調整に入った。 The Chiba city government is considering moving and reconstructing Zozo Marine Stadium, a city-owned ballpark in Chiba, east of Tokyo, sources said Monday.

The Chiba city government is considering moving and reconstructing Zozo Marine Stadium, a city-owned ballpark in Chiba, east of Tokyo, sources said Monday.

Zozo Marine Stadium, Home of Chiba Lotte Marines Baseball Team, to Be Rebuild

An 84-year-old woman was found bleeding on a street in Chiba, east of Tokyo, on Sunday and was pronounced dead after being rushed to a hospital.

LET THEM COOK! Over the last 5 months, the Krewe has been hard at work cooking up a massive Season 6 line-up. While the main course will begin being served on May 16, how about an appetizer? Just like the carb-loaded instant yakisoba, this preview is CHOU CHOU CHOU Gigamax packed with sneak peeks at what's to come in Season 6. Some snippets include:- Laughing & learning about the world of Rakugo with master storyteller Katsura Sunshine- Prepping for Expo 2025 with Sachiko Yoshimura, Director General of Public Relations & Promotion for Expo 2025- Studying Japanese via language schools with Nihongo enthusiast Langston Hill- Bridging New Orleans & Japan through music with Jazz Trombonist Haruka Kikuchi- Kicking off 2 episodes on Japan's soccer footprint domestically & worldwide with journalist Dan Orlowitz- Exploring vegan cuisine in Japan with Leonore Steffan of ItadakiHealthy- Diving into social media's role in establishing perceptions of Japan - Revisiting Matsue with Sister City Exchange participants Katherine Heller & Wade Trosclair- Brewing up some craft beer with Chris Madere of Baird Brewing & Chris Poel of Shiokaze BrewLab- Restoring some abandoned homes with Akiya enthusiast & YouTuber Anton Wormann of Anton in JapanThis is only HALF of what's to come this season... the 2nd half is top secret! So stay tuned for our season 6 premiere on May 16, 2025 and stick around for the rest of the season to find out what else we have in store on Season 6 of Krewe of Japan Podcast!!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!

Just one more week till the second men's major for the year and players are warming up at the Truist Championship in Pennsylvania, the Turkish Airlines Open in Antalya and the International Series Japan in Chiba prefecture. Meanwhile, the LPGA head to New Jersey and the Liberty National course for the Mizuho Americas Open.Music by www.Audionautix.com 

La romancière québécoise Gabrielle Filteau-Chiba est notre invitée pour son nouveau roman "Hexa" (Stock). Thalie, 16 ans, vit avec ses parents, Gabriel et Sandrine, dans la Cité de Sainte-Foy au Québec. Nul n'a le droit de franchir le Mur qui entoure la ville et protège ses habitants de la dévastation et du chaos qui sévissent au-delà. Chaque printemps et jusqu'au retour des neiges, Sandrine quitte son amoureux et sa fille pour reboiser le Nord du pays avec un groupe de femmes. Cette année, Thalie obtient le droit de l'accompagner. Loin de toute forme de civilisation, au contact de ces planteuses d'arbres généreuses et acharnées, l'adolescente découvre un monde insoupçonné, où la nature est omniprésente, où la sororité règne, où tout semble encore possible. Merci pour votre écoute Entrez sans Frapper c'est également en direct tous les jours de la semaine de 16h à 17h30 sur www.rtbf.be/lapremiere Retrouvez l'ensemble des épisodes et les émission en version intégrale (avec la musique donc) de Entrez sans Frapper sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/8521 Abonnez-vous également à la partie "Bagarre dans la discothèque" en suivant ce lien: https://audmns.com/HSfAmLDEt si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Vous pourriez également apprécier ces autres podcasts issus de notre large catalogue: Le voyage du Stradivarius Feuermann : https://audmns.com/rxPHqEENoir Jaune Rouge - Belgian Crime Story : https://feeds.audiomeans.fr/feed/6e3f3e0e-6d9e-4da7-99d5-f8c0833912c5.xmlLes Petits Papiers : https://audmns.com/tHQpfAm Des rencontres inspirantes avec des artistes de tous horizons. Galaxie BD: https://audmns.com/nyJXESu Notre podcast hebdomadaire autour du 9ème art.Nom: Van Hamme, Profession: Scénariste : https://audmns.com/ZAoAJZF Notre série à propos du créateur de XII et Thorgal. Franquin par Franquin : https://audmns.com/NjMxxMg Ecoutez la voix du créateur de Gaston (et de tant d'autres...) Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Good Times Episode 10: Lost Without Japan Finds A Bottle Of Yamakzaki 12 year While Cleaning LWJ Ep 110 Lost Without Japan Instagram:  https://www.instagram.com/lostwithoutjapan/  Please Consider Kindly Supporting Our Crowd-Funded Show By Supporting Us Through Our Shows Patreon: https://www.patreon.com/posts/paying-for-our-4-109129803?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link  As always, the link to our shows Google Resource doc can be found at https://docs.google.com/document/d/1WEVbRmvn8jzxOZPDaypl3UAjxbs1OOSWSftFW1BYXpI/edit#   

From Theory to Practice - A Japan Mission Event with David Hoffmeister and Members of Living Miracles. Japanese Translation.David highlights to the Japanese community that salvation and healing are collaborative journeys, requiring trust and faith in Jesus' guidance. He assures them that happiness and joy serve as signs of a deep and successful partnership with Christ. This session seeks to explore the unique context for such collaboration in Japan. Lisa, one of the speakers, shares her heartfelt experience of visiting Japan, describing the profound spiritual connection she felt with the people. She recalls how a generous individual donated a house for their mission, a gesture reinforcing their journey's powerful impact. Other members of Living Miracles also spoke, offering their own stories of collaboration and meaningful communication, further enriching the conversation.For more information about David Hoffmeister and Living Miracles events, visit https://circle.livingmiraclescenter.org/events.To participate in a Living Miracles online Movie Gathering, join our online community: https://programs.the-christ.net/courses/membership-weekly-online-movie-gatheringsRecorded live on April 13, 2025, Online, Nagareyama 流山市, Chiba, Japan.

We kick off season five with the 1974 threequel the Streetfighter's Last Revenge. Important questions are asked like: Can Sonny Chiba keep up his intense face energy from the previous two movies? Why is there an evil mariachi strongman? And why does Chiba become a ghoulish vampire briefly? Help!

Chiba Bank said Friday it has acquired a 19.9pctstake in Chiba Kogyo Bank for some 23.7 billion yen.

Chiba Bank is considering acquiring a stake of about 20pctin Chiba Kogyo Bank for about 20 billion yen, people familiar with the matter said Wednesday.

Send us a text Journey through central Japan with Miyuki, a licensed Japanese travel guide, who unveils the secrets of this stunning region nestled between Tokyo and Osaka. Discover how Japan's superb public transportation system can whisk you away to hidden gems like Hamamatsu, known for its lush tea fields and vibrant musical instrument manufacturing scene, and Nagoya, a city that stands as a beacon of manufacturing prowess and samurai heritage. Planning a trip to Japan is no small feat, but fear not—our episode is packed with expert insights to help you every step of the way. From unique accommodation options like cozy ryokans and budget-friendly business hotels to the nuances of Japan's effortless public transport, we've got you covered. Explore the charm of lesser-known spots like Hikone, famed for its original wooden castle and breathtaking gardens, and discover the best times of year to experience their natural beauty. Whether you're seeking surfing adventures in Kanagawa and Chiba or practical travel tips like using IC cards for convenience, this episode is brimming with valuable information. If any listeners are interested in visiting Japan and want personalized guidance on travel planning, please connect with Miyuki on Instagram @japan.experts.You can also find Miyuki at her website Miyuki  Seguchi.Her podcast is Japan Experts with Miyuki Seguchi.You can also download her free Japan Travel Guide - The 7 Steps to Creating Your Unique Immersive Experience.Map of JapanSupport the showPlease download, like, subscribe, share a review, and follow us on your favorite podcasts app and connect with us on Instagram: https://www.instagram.com/wherenextpodcast/View all listening options: https://wherenextpodcast.buzzsprout.com/HostsCarol Springer: https://www.instagram.com/carol.work.lifeKristen: https://www.instagram.com/team_wake/ If you can, please support the show or you can buy us a coffee.

Chiba Governor Toshihito Kumagai, 47, won his second term in Sunday's gubernatorial election in Chiba Prefecture neighboring Tokyo, defeating three other candidates including controversial political figure Takashi Tachibana.

Japanese political figure Takashi Tachibana has drawn criticism for his controversial campaign activities in Sunday's gubernatorial election in Chiba Prefecture, in which he ran as a candidate.

And excitement is thorough the roof, even if with some reservations, seeing as King Amusement Creative hasn't let Shoya Chiba impress like he did with "Blessing", his 1st EP. Let's talk about this album and what we can expect from it in this episode.Did you enjoy this episode? Consider ranking this podcast or leaving a review on your preferred podcast streaming platform!

On March 12th, the Chiba District Court delivered a verdict in the trial of a 78-year-old man accused of murdering his younger son, who had a severe intellectual disability, by strangling him in July last year in Chosei Village, Chiba Prefecture. The court sentenced him to three years in prison, suspended for five years (the prosecution had sought a five-year prison term). Presiding Judge Ryuta Asaka noted that “the defendant was in a highly pressured situation, and it would be too harsh to place all the blame on him,” justifying the suspended sentence. Episode Notes: ‘ “Blaming Only the Defendant Would Be Too Harsh”: Chiba Father Given Suspended Sentence for Killing Intellectually Disabled Son': https://barrierfreejapan.com/2025/03/13/blaming-only-the-defendant-would-be-too-harsh-chiba-father-given-suspended-sentence-for-killing-intellectually-disabled-son/

In August 2024, Ms. Koyuki Hamano, 16, an intellectually disabled girl who was a resident of Chiba City, was rejected from the Chiba prefectural high school entrance examination, and asked the prefectural government to cancel her rejection, the Chiba District Court rejected her request to be provisionally obligated to enroll in the school. On February 4, Hamano's parents held a press conference in the city and announced that they have given up on the idea of continuing her education in the prefecture, terminated the trial, and that she will enroll in a Tokyo metropolitan high school from April. Episode Notes: ‘Intellectually Disabled Girl Has to Move from Chiba to Tokyo to Attend High School': https://barrierfreejapan.com/2025/03/05/intellectually-disabled-girl-has-to-move-from-chiba-to-tokyo-to-attend-high-school/

The Definitive Sam and I Our Winter Trip Interview Season 4 Episode 6 Lost Without Japan Lost Without Japan Instagram:  https://www.instagram.com/lostwithoutjapan/  Please Consider Kindly Supporting Our crowd-funded show By Supporting Us Through Our Shows on Patreon: https://www.patreon.com/posts/paying-for-our-4-109129803?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link  As always, the link to our Google Resource doc can be found at https://docs.google.com/document/d/1WEVbRmvn8jzxOZPDaypl3UAjxbs1OOSWSftFW1BYXpI/edit#

A sophomore release that left a lot to be desired, yet one in which there were plenty of cool ideas and impressive moments. It's time to talk about Shoya Chiba's "Contrail", his 1st single released in August 2024.Did you enjoy this episode? Consider ranking this podcast or leaving a review on your preferred podcast streaming platform!

At the first hearing of the lay judge trial held at the Chiba District Court on February 17th, the defendant admitted to the charges, saying, "I did nothing wrong." The defense responded by arguing that the father had reached his limit with caring for his son, and that the sentence should be considered in light of the circumstances leading up to the incident. Episode notes: ‘78-year-old Chiba father pleads guilty to murder of disabled 44-year-old son saying “I did nothing wrong” ': https://barrierfreejapan.com/2025/02/20/78-year-old-chiba-father-pleads-guilty-to-murder-of-disabled-44-year-old-son-saying-i-did-nothing-wrong/

Christy's debut all About All Japan features her first guest James Truepenny where they look at two shows from AJPW's most recent tour. AJPW New Year's Fan Appreciation Day 2025 from January the 18th in Tokyo and the 3rd night of the New year Wars Tour from Chiba from January 26th. Breaking down the matches, explaining the factions and stories and is a must listen for new fans of AJPW.

Volleyball: Chiba in Eastern Japan to Host Nations League Pool Matches in July

durée : 00:47:22 - La Terre au carré - par : Mathieu Vidard - À 26 ans, en 2013, l'écrivaine quitte son travail de traductrice à Montréal pour s'installer dans la forêt boréale, dans le Kamouraska. Elle passe un hiver à -30°C dans une cabane, sans eau, ni électricité, "Encabanée" est le récit de ce mois de janvier. Elle revient avec le roman "Hexa". - invités : Gabrielle Filteau-Chiba - Gabrielle Filteau-Chiba : Romancière et traductrice québécoise - réalisé par : Jérôme BOULET

Hello Mangasplaining fans, have we got a treat for you! Thanks to our friends at Kodansha who sponsored this episode, we were given an advance peak at the forthcoming hardcover omnibus Ashita no Joe: Fighting for Tomorrow Volume 1. This classic boxing manga (and so much more!) has been one of the podcast's white whales for years, and on December 24th the first volume will be released to the world! Is it everything we dreamed of? Listen and find out!Listen along with our show-notes at mangasplaining.com.Check out show-notes, translated manga, and original articles at mangasplainingextra.com.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Chlorophyll (a naturally occurring pigment involved in photosynthesis)-inspired molecules hold promise for developing next-generation light-harvesting materials. However, achieving precise control over their assembly is challenging. Researchers have now revealed that attaching dendrons - branched, tree-like structures - can aid in self-assembly of chlorophyll's materials. They found that smaller dendrons lead to stacked, fibre-like structures, while larger dendrons create spherical chlorophyll particles, advancing the development of materials that mimic the light-harvesting efficiency of natural photosynthetic systems. Researchers often look to photosynthesis - a process that turns sunlight into chemical energy in plants and bacteria - as a model for innovation. Photosynthesis is in turn linked to chlorophyll pigments, tiny green molecules that play a key role in harvesting light. Naturally, these chlorophyll molecules are organized into precise structures to optimize light absorption in plants and bacteria, and efficiently capture sunlight for energy. Inspired by this natural structure, scientists have explored ways to synthetically assemble chlorophyll-based structures for applications in optoelectronics and renewable energy. A recent study led by Professor Shiki Yagai and Mr Ryo Kudo from the Graduate School of Engineering at Chiba University in Japan, along with a team of researchers, demonstrated how modifying chlorophyll-like molecules can direct them to form distinct structural arrangements, offering insights that could transform synthetic light-harvesting materials. The study was published in Volume 11, Issue 22 of the Organic Chemistry Frontiers on October 08, 2024. "Photosynthetic bacteria utilize highly organized chlorophyll arrays, allowing them to capture light even in low-light conditions. We aimed to recreate these structures based on the identical synthetic molecular design, as comparing their photophysical properties might help us understand why such structures were selected in the course of evolution in nature, " explains Prof. Yagai. To create these structures, the team modified the chlorophyll molecule by attaching a barbituric acid unit via hydrogen bonding and further added tree-like molecular structures called "dendrons" to form stable rosette-like rings and control their hierarchical stacking. When the modified chlorophyll was dissolved in different solvents, the chlorophyll rosettes displayed a remarkable behavior. In a non-polar solvent like methylcyclohexane, chlorophyll derivatives with smaller second-generation dendrons were stacked into helical fibers, while those with bulkier, third-generation dendrons remained in smaller, disc-shaped aggregates. They could thereby assemble the chlorophyll molecules into two different forms, namely columnar stacks and discrete aggregates, mimicking the circular and tubular arrangements seen in photosynthetic bacteria. In contrast, when dissolved in chloroform, both the chlorophyll derivatives formed rosette patterns. Using advanced imaging techniques like atomic force microscopy, transmission electron microscopy, and small-angle X-ray scattering, the team characterized the unique shapes and arrangement patterns of these synthetic chlorophyll assemblies. They found that the helical fibers formed by the second-generation dendron chlorophylls exhibited a highly ordered structure, while the third-generation dendron chlorophylls displayed a more homogeneous, spherical shape. "Our findings show that subtle adjustments in molecular design can lead to significant differences in the final assembled structure of the chlorophyll, which could be exploited to create materials with specific light-harvesting properties," remarks Prof. Yagai. "These insights into controlling molecular self-assembly could ignite breakthroughs in functional materials science. We are thrilled by the potential to create materials that not only mimic but surpass the capabilities of natural photosy...

This marks the second year of partnership between the Sydney Blue Sox and Japan's Chiba Lotte Marines. This year, five Marines players have joined forces with the Blue Sox, bringing a stellar lineup of talent, according to head coach Brooke Knight. - 11月15日に開幕した、オーストラリアン・ベースボール・リーグ。シドニーブルーソックスには今季、千葉ロッテマリーンズから5人の選手が派遣されています。

Host Mimi Banks is joined by Jenn Chiba, the Founder and CEO of House of Lashes. Jenn shares her journey of building a successful beauty brand while balancing motherhood. She discusses the challenges and rewards of entrepreneurship, the importance of community and values in her business, and her commitment to philanthropy. Jenn emphasizes the significance of quality and innovation in her products, as well as the role of social media in connecting with her audience. Her story is one of empowerment, resilience, and a passion for beauty that transcends mere aesthetics.Instagram: https://www.instagram.com/beautybizshow/See omnystudio.com/listener for privacy information.

- Chiều nay, 02/11, tại Chi-ba (Chiba) – ráp gianh thủ đô Tô-ki-ô (Tokyo) của Nhật Bản, Đại học ngoại ngữ Can-đa (Kanda) đã tổ chức thành công Cuộc thi hùng biện tiếng Việt lần thứ 18. Đây là hoạt động thường niên của nhà trường và được xem là cầu giao lưu văn hóa Việt - Nhật. --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1tintuc/support

Send us a textAtsuro Chiba is a dedicated Ashtanga yoga practitioner and teacher known for his advanced practice and detailed understanding of yoga's subtleties. Originally from Kanagawa, Japan, Atsuro moved to the United States around the age of 20. With over two decades of yoga experience, he honed his skills under the guidance of acclaimed teacher Tim Miller at the Ashtanga Yoga Center in Encinitas, California. Atsuro currently resides in Honolulu, Hawaii, where he offers private yoga sessions and teaches online to students in Japan and California. His style combines deep physical practice with profound insights into the connection between mind and body.Visit Atsuro on his website: http://www.atsuroyoga.comFollow him on IG: https://www.instagram.com/atsuroyoga/Key Takeaways:Atsuro Chiba shares his transition from California to Hawaii, adapting to new environments while maintaining his yoga practice.He emphasizes the importance of a six-day Ashtanga practice week and how aging affects this routine.Atsuro reflects on the invaluable guidance of his mentor, Tim Miller, and the impact of practicing independently.The episode underscores the deep interconnectedness of the mind and body in the practice of yoga, as articulated through Atsuro's personal experiences.Thanks for listening to this episode. Check out:

Travis & Keith break down the next leg of the tour: Zozo Championship in Chiba, Japan. Join Travis & Keith every Tuesday, right here on the Stripe Show podcast, to win some money this season! FOLLOW below…

This week, Steven and Jeremy previewed the Blue Justice card, Yuji Nagata's annual show in Chiba with some intriguing preview matches. They also looked ahead to King of Pro Wrestling, headlined by Tetsuya Naito versus Zack Sabre Jr., and discussed recently-announced matches for Royal Quest. They also covered Clark Connors' appearance in STARDOM, Hiroshi Tanahashi's meeting with Kenny Omega and looked back at more of Tanahashi's history. Steven tells he was a kay player in the evolution of both the CHAOS and Bullet Club factions.  

Le Tokyo Game Show a ouvert ses portes dans le département de Chiba entre le 26 et le 29 septembre 2024 ! Pour cette édition nous avons décidé de vous proposer non pas UN mais DEUX podcasts ! Le premier est là ! Un nouveau format live, plus court, enregistré par l'équipe de Pixel Bento au grand complet au cours des premières 24h du salon. L'idée : vous immerger dans l'ambiance sonore du TGS et vous faire vivre au fil des ondes et de nos pérégrinations cet incroyable événement… avec nous ! Prolongez l'expérience avec la newsletter de Thierry. Véritable extension de l'émission, vous y trouverez des informations complémentaires ainsi que des illustrations visuelles.Le billet dédié au Tokyo Game Show 2024 est disponible ici.Retrouvez toutes les précédentes publications sur thierryfalcoz.fr Retrouvez-nous sur Twitter / X, mais aussi sur Bluesky Contactez-nous pixelbentopodcast@gmail.com

Jonny and Ben begin this episode with a wrap of most of what went on in ACL and domestic action last midweek (to 11:17), before they had the pleasure of being joined by new Kyoto correspondent Jamie Meikle to chat about Sanga's win over Chiba in the Emperor's Cup quarter final, and the terrific game that both he and Jonny were at on Sunday night: the 2-all draw between Kyoto and Gamba Osaka (to 49:55). Then later in Part 3 we round up the remainder of the J1 matchday, which came alive on the Sunday after just two goals across four games on Saturday. Purchase your ticket(s) for J-Talk Live: Bringing J to the World, our live event as part of the Yokohama Football Film Festival via this link.

You take the old (Dragon Slayer, Aria of Sorrow), you take the new (Astro Bot, UFO 50), you speculate and talk some news (PS5 Pro, Palworld litigation, new Switch rumors, etc.)--the podcast life. (repeat) The podcast life~ ♪ 01:11 — Nicknames 06:00 — Castlevania: Aria of Sorrow 16:20 — ASTRO BOT 26:36 — The Hokkaido Serial Murder Case: The Okhotsk Disappearance ~Memories in Ice, Tearful Figurine~ 35:04 — UFO 50 38:38 — Dragon Slayer: The Legend of Heroes 41:56 — News: PS5 Pro, Switch 2 rumors, Nintendo sues Pocket Pair, and more!

Holly O'Neill, a 25-year-old from St. John's, has been playing soccer professionally all over the world the last few years. Most recently, she signed with a professional team in Chiba, Japan. Holly joined us on the line to talk about the experience so far.

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This episode we continue looking at the Taika reforms, covering only 3 months, but with edicts about mounded tombs, the labor due to the state vice individuals, and a variety of "offenses", often countering current practices such as forcing people to undergo "harai" in many instances. For more, check out the blog at https://sengokudaimyo.com/podcast/episode-110 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 110: Manual Labor, Mounded Tombs, and Marital Missteps. Maro sat by the small campfire he had made along the river's edge.  The water nearby was going to be the catalyst for the gruel that he was making with some of the last bit of food that he had.  As he stirred the pot, he looked over at his friend, lying out, his head propped up against the rock. Maro and Sumi had been working on one of the large tombs in Asuka at the commandof their lord, who had built it for his deceased father.  Now they were released and headed back to their village, still two days out.  Unlike their superiors, they didn't get horses to ride across the landscape, so it would be a few days before they returned home.  Unfortunately, Sumi had grown ill, and he was now almost delirious with fever.  Maro couldn't bear to leave his friend, but he also cursed his luck. What if Sumi were to die?  It was one thing to die at home, or even when they were working on the tomb.  But now they were travelers—strangers on the road.  If something happened to Sumi, Maro knew he couldn't just leave him, but neither could he go trudging through the countryside with a dead body.  Even association with death would bring problems for him, and if local villagers were to find out, they could force him to pay for the necessary ritual purification—or worse.  Heck, even something as simple as cooking rice on the side of the road could bring problems for a poor traveler—hence why Maro had found some place off the beaten path and away from prying eyes. Under his breath he prayed to whatever powers were listening to help Sumi recover.  If they could only make it back to their village, then everything would be alright. Once again, we are looking at the second year of Taika, 646.  As we heard in the past couple of episodes, the first year of Taika saw a plethora of edicts that would bring radical change to the way that the sovereign interacted with the land and the people.  These provided the start of  much more direct rule,   and yet also set the stage for a new bureaucratic state, with various new officials up and down the hierarchy. This episode we are continuing to look at what happened in the first several months of 646, largely because there was so much going on that it's worth focusing in on this short time period.   For one thing, we really should talk a little bit more about how this entire Taika era is reflecting the culmination of what appears to have been a major change to Yamato's cultural identity over the preceding century or so—a change in perspective that may not have even been entirely apparent to them, but which allowed Naka no Oe and the sovereign, Karu, aka Koutoku Tennou, to get away with these pronouncements that restructured the basic foundations of the Yamato state.  These changes include the death knell of the kofun period, with new restrictions on how mounded tombs were to be created, including how large they were allowed to be.  We'll also look at a litany of items being called out in the third month of the year—many of which directly affected people at the lowest ends of the economic spectrum and which give us a view of some of the practices that had presumably been going on prior to the edict. As we've already discussed, the early part of the year 646 saw quite a few quote-unquote “normal” things happening.  The sovereign moved into a new detached palace, perhaps while the Toyosaki Palace was being built.  This was the Koshiro Palace of Sayabe, in Naniwa.  Emissaries were sent out to restore—or possibly build—the arsenals; you may recall that the governors were supposed to gather up all of the weapons and armor in a single place so that it could be available, just in case.  Envoys from the Emishi came to do homage, and there was another round of envoys from Goguryeo, Baekje, and Silla.  Apparently, this time, there were no complaints about the tribute.  That was all in the first two months.  By the third, the governors had been called to account for their misdeeds, but also pardoned – we talked about this two episodes ago, when we explored the new system of governors, but this is when their pardons happen – and the sovereign moved out of the Koshiro Palace, presumably to take up residence in the shiny new Toyosaki palace that was just getting blessed and which was the nominal reason for the general amnesty across the land. And with all of that over… well, it was time to get back to figuring out what part of the traditional order they would overthrow next.  And apparently, Karu, our sovereign, had an idea.  He sent a question to the Crown Prince, Naka no Oe, to see what he thought about it, and we are given the Prince's response in a letter back to the crown on the 20th day of the 3rd month of 646.    The question Karu had askedwas roughly: what should be done about a group of families called the Iribe, including the Koshiro no Iribe of the Omi, Muraji, the Tomo no Miyatsuko, and the Kuni no Miyatsuko; and the Mina no Iribe of the Royal Princes.  Karu had also evidently asked what should be done about the Miyake. Now the question reading as “what should be done about these people” sounds a bit ominous, so before we get to Naka no Oe's suggestions, let's explore just who were the “Iribe” mentioned here.  As far as I can find, there doesn't appear to be another use of that word in the Chronicles, but the other terms around it provide clues and we have a general consensus about what this is all about.  “Koshiro”—the Child's Generation—and the “Mina”—the exalted name—suggest that the Iribe were those families set up in the name of a given prince or person.  As we've talked about on the podcast in the past, from the start of the various “Be” families, there was a longstanding tradition of creating specific families to support given individuals: for former queens, princes, and more. These families often took the name of the palace where these individuals  resided.  The output of these families and worker groups would then go to support that individual and their relatives. The language used in Naka no Oe's letter, here, suggests that various other elites had set up similar groups for themselves or their own relatives This is supported by the fact that the Miyake are also mentioned.  The Miyake were the royal granaries, and while they had a political significance in extending the presence of the Yamato throne, they were also supplying income, in the form of rice, to the throne and various members of the royal family. So, Karu's question basically boiled down to: what do we do about all of these groups that exist purely to support elite families?  Naka no Oe's response reflects the new order that he was pushing for in this period.  He notes that there is only one sovereign, and only the sovereign was owed the labor of the populace—suggesting that the labor of the Iribe and those otherwise conscripted into labor should be done according to the new labor laws they had just enacted.  This also suggested that even the Miyake should be abolished. This was another Big Change in the Taika era, and once again, this would have large ramifications, as it suggested, once again, that the traditions of people providing labor to these elite families would go away—although not entirely.  As we will see, elites would still get an income, but it would no longer be based on your hereditary rank and position and provided by groups bound to your service alone, but instead based on your appointed rank and position in the new government.  Those serving in government would continue to receive a stipend based on the labor of agricultural workers on land allotted to such purpose by the state, and in fact we've already seen where stipends were increased for some officers.  This goes along with the idea, at least, of a more merit-based society.  Those who worked hard and proved themselves would find their way to the highest positions and thus the greatest income for themselves and their families.  In reality, these promotions were highly political affairs, and most likely to go to those who came from the families already in power.  How that was envisioned, though, changed in this period, and it really emphasizes the shift that must have occurred within the cultural imaginary of the time. I've mentioned before the concept of the cultural imaginary, and it is something that I think we really need to talk about during this period—during the Great Change.  It is clear that, even if the term “Taika” was applied after the fact, people recognized that there was a sea change going on.  That change is externally represented by the edicts and the change going on in the way the government was operating.  However, this couldn't have happened without at least the tacit approval of the rest of the elites.  If Naka no Oe had just been a lone voice preaching the benefits of a more centralized state, with the sovereign at the top of a bureaucratic system that had never before been seen in the archipelago, then he could easily have been dismissed.  The other members of the court could have effectively revolted, refusing to comply and possibly even forcing a change in government.  And of course, that may have been part of what was behind the attempted revolt around Prince Furubito no Ohoye, which we talked about last episode. However, enough people continued to side with Naka no Oe and Nakatomi no Kamatari and their ideas that any opposition was unable to overcome their momentum.  So why? I would suggest that this was the result and culmination of a new way of envisioning—of imagining, if you will—the Yamato state.  It is an image that would have been familiar to the Chroniclers, and we see it throughout their narrative: the image of an imperial state, with the sovereign—known to the Chroniclers as the Sumera no Mikoto, or Tennou—at the very top.  The Sumera no Mikoto, as the sovereign would eventually be known, held authority not only in the secular realm, but also in the spiritual—in the Buddhist and in matters of the kami.  It envisioned the sovereign as the natural ruler of all of the archipelago, and even beyond. This was an image that is very much in line with the thinking of continental scholars.  It conforms, to a point, with Confucian and Buddhist ideas of what a Good Ruler should be, and, by extension, what the role of the State was and how the people should operate within that realm. Prior to the 6th century, there had been another image of the sovereign—the image of the Oho-kimi.  There are similarities—after all, power is power and humans are going to human.  But there were clearly other prevailing ideas in play back then.  We've talked about the idea of co-rulers, who ruled in tandem.  And we've seen examples of female and male rulers at various levels of society.  Spiritual authority came from the ability to intercede with the kami, and there were no native Buddhist traditions prior to 538—despite attempts by the Chroniclers to paint prior generations with the brush of Buddhist and Confucian morality.  One's place in society wasn't dictated by their own personal accomplishments as much as it was the accomplishments of their extended family, though even some of that may have come about as late as the 5th or 6th centuries.  Perhaps more importantly, prior to the 6th century, the sovereign's direct control only extended so far.  They were the sovereign of Yamato, and though they may have had influence over others in the archipelago, they did not necessarily have direct control over their lands and people.  By all accounts, the people owed their service not to the sovereign in Yamato, but to their local elites, who in turn may have had duties to those above them. But along with books and immigrants from the continent, the people of the archipelago got new ideas of what the government should look like.  These may have been foreign ideas, but over time we had new generations growing up with new and different examples of how things should work.  These new ideas worked their way into their thinking about how elited should behave and act, and colored their image for what a proper State should look like.  Sure, they understood how their own traditions worked, and that is still the mode under which they operated, but they were ready to change. Some of this change started back in the era of Prince Umayado and the sovereign, Kashikiya Hime.  Umayado's purported 17 article constitution, as we noted, didn't exactly lay out specific laws and punishments.  It wasn't a true legal code, though it was accompanied by a few legal changes, including the first attempt at a rank system for individuals.  More importantly, though, it articulated a set of values on which the government should be founded.  Whether or not these values were actually articulated to Prince Umayado, aka Shotoku Taishi, or even whether they were written down before the Chronicles were put together is debatable, but that whole episode certainly suggests that these kinds of ideas, which were rife with continental thought, were making their way into society. And thus, Naka no Oe was able to suggest his and Karu's reforms based on arguments that no doubt resonated with the people of the time, as many of those in government would have been reading similar texts.  So even while it was seemingly against their immediate interests to give up control of labor or production, they had already been provided an exemplar of how this would work.  They had a new imagination of what their culture should be and look like. And that's why I bring up the idea of a new cultural imaginary taking hold.  A cultural imaginary is the collection of various shared values and concepts that a group envisions for themselves. If we think of modern countries, one can look at American culture, where there are shared values of freedom, individuality, etc.  These are backed by common, shared ideas and stories—stories of the Founding Fathers, separating themselves from Great Britain, but also ideas of the Old West and concepts of the rugged cowboy on his horse.  These stories and images help us to determine our shared values and understanding.  It also tends to define the “us” versus “them”.  Why are *we* the way we are and why are *they* different? To be clear, these stories are not always true, and can change over time.  Early visions of America included some people, but not everyone.  Stories turned George Washington into an almost mythical figure, with an emphasis on his heroic qualities and his honesty.  Our modern version of the Old West is often driven by what we saw in movies, which in turn were influenced by dime novels of the late 19th and early 20th centuries.  The historical Old West tended to be quite different—and much more complex and diverse—than our modern visions of it. We can see similar forces at work in the Nihon Shoki and the Kojiki.  These were written with the cultural values of the 8th century, and deliberately or not, their values are reflected back into the past, which is then what later generations would hold onto, defining their own image of who they were and how things should be. When the cultural imaginary of what your society or culture *should* be conflicts with what people actually see happening, that often creates tension.  That tension can be resolved in a variety of ways, but it often requires something to change.  In this case, the cultural imaginaries of the elite had been flooded with examples of Confucian and Buddhist morals.  The stories and values had been passed along with knowledge of astronomy, mathematics, and more, in the media they were consuming from the continent.  There were also those who had come from the continent—from Baekje, Silla, and beyond—who no doubt also had absorbed some of these stories and values and were passing them on, as well. And so it wouldn't have taken that much for Naka no Oe to point out how the system that they were laboring under differed from what a so-called “good” government should look like.  So in a way, there was already buy-in for a change, at least at the top.  And thus it appears as though Naka no Oe and Karu were able to get many of the elites to give up a measure of their own autonomy under the old system for the benefits of the new system that was being created.  Mind you, it likely didn't hurt that the throne was also ensuring that they gave out lavish gifts of silk, gold ingots, and hefty stipends to many of the more influential members of society as well. There are still questions as to how much actually changed, initially.  Sure, we see the edicts and an intent to change, and the local elites of Yamato seem to have been going along with it, but we don't quite see how quickly these edicts were accepted in places like Izumo or Kibi, and I wouldn't be surprised to learn that, at least initially, many people just paid the edicts lip service, waiting to see whether or not they would actually be enforced.  Still, these are definite changes away from the previous cultural norms. Which leads into the next big edict, which focused on regulating tombs. While the ancient burial mounds which could be called “kofun” continued to be built into the 8th century in one form or another, by most timelines, the Kofun period ended around 538 with the introduction of Buddhism and the start of what is known as the Asuka period.  As we've noted, even the kingly tombs of the royal family from the end of the 6th century stopped relying on the round-keyhole shaped tomb shape.  By the early 7th century the building of temples had become the new memorial for the ultra-wealthy of Yamato—a temple being a memorial that could be built before you passed and carry on your memory to later generations as a place of worship.  This was no doubt helped by the idea that you would also accrue a fair bit of karma, the spiritual capital of the Buddhist worldview. However, a mounded burial was still de rigeur for the elites and certain families, including those who had come over from the continent.  The last keyhole style tombs known to have been built appear to be out in modern Chiba prefecture, in the Kanto region, in the first half of the 7th century.  From then on, we largely see round, square, or octagonal tombs.  Some of the latest tombs that we know of, in the late 7th and early 8th centuries, show clear signs of continental influence.  Kitora kofun and Takamatsuzuka Kofun, both in the Asuka area, are decorated in ways similar to tombs in Goguryeo, including paintings of the four directional animals mentioned in the Liji, the Confucian Book of Rites: Suzaku, the red bird of the south; Byakko, the white tiger of the west; Genbu, the black tortoise of the north; and Seiryuu, the blue dragon of the east.  Takamatsuzuka also contains murals of courtiers dressed in clothing that would be quite at home on the continent and which looks quite different from the clothing seen on haniwa figures from only a century or so earlier. Tombs were also more likely to be clustered together, and often only contained a single burial, rather than evidence of a double burial.  This was likely influenced by the edict of 646.  That edict also gives us ideas on what was considered to be reasonable for that era, and provides some of our best descriptions in the written record to help us better understand tomb construction. I would also note that the court had moved to Naniwa, and near to Naniwa were some of the largest of the kofun, including Daisen-ryo, the largest kofun in Japan and one of the largest mausoleums in the entire world.  So perhaps that was also influencing their thoughts. The edict starts out noting that large, mounded tombs are wasteful.  This shouldn't be a surprise:  large tombs were always about conspicuous consumption as a sign of the wealth and power of the occupant and their family.  As noted earlier, however, a lot of that seems to have shifted to the building of temples, and as such, tombs were no longer seen as something to waste resources on.  However, since it was still tradition, it was still happening, hence the edict. And so it goes on to limit the size of the tombs.  At the largest, it says a tomb should be no more than about nine shaku wide and 5 shaku wide on the inside—one shaku being approximately 1 foot—and no more then 9 hiro to a side and 5 hiro in height.  A “Hiro” was an ancient measure that was generally the length of two outspread arms.  This was about 5 shaku, or 5 feet.    That means that we are still talking about a mound 45 feet on a side, which is nothing to sneeze at.  But this size was reserved for princes and up.  The Daijin—the great ministers of State—could have similar inner dimensions for their sarcophagus, but the outside was limited to only seven hiro to a side and three hiro in height.  Lesser ministers only got 5 hiro to a side and 2.5 hiro in height, while others were allocated no mound at all, and a smaller inner chamber. In addition, the number of laborers and how long they could work on a tomb was also capped.  The largest tombs were allotted 1,000 laborers for 7 days.  The Daijin received 500 laborers over 5 days.  Other ministers received 250 laborers for 3 days, while below that you received 100 laborers for 1 day or 50 laborers for no more than 1 day.  Here we see the state once again asserting itself into the relationship between the various individuals and the laborers—previously, an elite family would have just used as many laborers as they had private access to, but now things were being regulated and it was all based on your rank and position within the civil service of the new government. In addition, how the deceased was delivered to the monument also was regulated.  A carriage was permitted for the highest ranked individuals—the members of the royal family.  Ministers could be placed on a bier and carried by pall-bearers.  No mention is made of people of the lower class, with the assumption that they likely didn't get such a ceremony. White cloth hangings were allowed in many cases—white is practical, in that it isn't dyed and so it wouldn't be as expensive, but it was also considered the color of death in Buddhist and continental tradition, so not surprising.  They also allowed small stones to be used for princes down to the rank of “sho-chi”—that was the lowest official rank.  These stones could refer to several things, and we aren't quite sure.  According to Aston, the compilers of the “shukai” edition of the Nihon Shoki attributed this to memorial stones set up with inscriptions about the deceased, but as he points out, we haven't found anything that really correlates to that.  Aston instead suggests that what is meant are the stones used to build the roof of the main chamber.  If you look at tombs like Ishibutai kofun, you can see the large stones used there, but this may be referring to something similar, possibly using smaller stones that took less effort to haul into place.  There were also stones used on the outside to decorate the kofun back in the day, and I suppose that they could have meant that as well. More than just regulations, there were prohibitions placed on burials.  For one thing, the concept of a temporary interment was discontinued for everyone.  In the past, a body would be buried or even placed in a hut for some time and then the burial would take place at a later date.  There are several reasons this may have been done in the past, from the purely ritual to the more practical.  However, that was no longer considered to be appropriate.  Likewise, commoners were required to be buried within a day of their death.  This goes along with talk about reducing “pollution”, which may have referred to spiritual as much as physical pollution, and so plots of ground were set aside specifically for burials, and people were not allowed to be buried outside of those official locations.  That could certainly help explain why we see more clusters of burials in this later period.  Using the sides of hills and ridges may have also meant that the tombs didn't take up important agricultural lands. There were also prohibitions on sacrifices to the dead.  For one thing, nobody was permitted to sacrifice themselves through strangulation—which apparently had been a thing even though we are told that human sacrifice was prohibited back in the time of Mimaki Iribiko, and the reason that haniwa were invented.  You also weren't allowed to sacrifice someone's horse or bury valuables along with the dead.  These are all things that we see in the early mounded tomb culture, including burials in the Kara, or Gaya, region of the Korean peninsula, and we certainly find plenty of grave goods in the archipelago.  It makes me wonder if this is one of the reasons that painted tombs, like Kitora and Takamatsuzuka, were used, perhaps in place of more lavish grave goods going into the burial.  There was also a prohibition on an apparent custom where people would cut their hair and stab themselves in the thigh prior to pronouncing a eulogy.  Similar traditions are found elsewhere, often to emphasize that people were grieving the dead. And since you can't punish the dead, if there were any problems then it would be the dead person's relatives who would be punished, instead. Speaking of punishments, this starts to get into a part of the Taika reforms that really focuses on the various offenses that people were apparently committing and needed to be stopped.  It is unclear to me how often these offenses occurred, and in some cases I wonder if they were things that were actually happening or if they were carryovers from the continental tradition.  Still, I tend to come down on the idea that these were likely things that were actually happening, and didn't fit in with the social norms and values that Naka no Oe and his cohorts were attempting to put in place.  Some of these will likely resonate with us, today, but others are a bit more difficult to fully grasp. One of the things that is perhaps most difficult for us to grasp today is the concept of “harai”, which Aston translates as “purgation” and is most commonly translated, today, as “purification”.  “Harai” is an important concept in Shinto, and has been something that seems to have been there in some form from the earliest times. In Shinto there is a concept of “pollution” or “tsumi” that can occur, and it may or may not be something that a person has control over.  For example, blood and death are forms of pollution—which also means that, by extension, birth also includes pollution in the form of blood.  “Tsumi” can also be something that occurs because of things that a person does, where they break the social mores or norms.  A number of examples are contained in the stories provided during the Age of the Gods.  In particular, you can see in the tales of Izanagi and Izanami, where Izanagi, coming back from the land of the dead, dips himself into the ocean to wash away any impurities—any pollution.  We talked about that back in episode 14.  In episode 15, we talked about some of the not-so-great actions of Susano'o.  Some of these, like the backwards flaying of the colt and flinging it through the roof of his sister's building is somewhat obvious.  But then there were things like moving the stakes delineating the rice fields, or letting livestock in to trample the young growth.  Those were some other examples of tsumi that were part of the many things that got him kicked out of Takamagahara, the High Plain of Heaven. An important thing here is that tsumi is not necessarily about a person's intentions, motives, nor responsibility.  For all types of tsumi, some form of harai, or purification, is called for.  Today, there are various ceremonies that can be performed by Shinto priests to help remove the effects of tsumi, and that seems to have been the case back in the Kofun and Asuka periods as well, but there was a catch: it wasn't without costs.  And apparently those costs could be significant—significant enough that it was almost like a kind of punishment.  Aston suggests that harai could include various payments, perhaps seen as a kind of sacrifice, but that could be more than some people could afford.  If we look back on the story of Susano'o, he had to have his hair and nails cut as part of his penance—his harai.  There is also some thought that this may have just been a literal payment to the community, like a fine.  I would note that “harai” can mean either purification or payment, depending on the kanji used.  So just keep that in mind when we talk about “harai”. Now here are some of the things that, according to the new edicts, people were to stop doing. First, there were people who saw or heard something—presumably something important—and yet they wouldn't say anything.  That wasn't going to fly anymore.  So I guess this is the pro-snitching rule—if you see something, say something. Then there were enslaved people who apparently would leave poor masters to find someone wealthier to serve, hoping to improve their lot.  Again, this was right out.  We are reminded that Yamato was a slave-holding society, and they weren't going to allow that. On the other hand, the new rules also put a stop to husbands who would dismiss their wives and then, when the wives remarried, try to make a claim on the new husband's property.  Similarly, there were some men who demanded a family's daughter for his wife, but before they consummate the marriage, she marries someone else.  In some of those cases, the men would, again, make demands on the property of the new husband's family as well as the wife's family.  The new edict put that strictly out of bounds. Following on a theme of women and marriage: there was a tradition in some places that widows who, when they married after 10 or 20 years, or even unmarried women got married for the first time, they would be forced by the community to pay for some kind of “harai”.  This, along with the other practice mentioned, was forbidden.  No longer would they have to pay for getting married. Now in some cases, it looks like men who wanted to divorce their wives wouldn't just let them out of the arrangement. Rather, they would sell their wives into slavery—another thing that the new edicts said would no longer be tolerated. And then there was the case of a man who believed his wife was having an affair.  In that case he now had to obtain at least three credible witnesses before bringing it up to the authorities.  One presumes this was to protect women from men simply making a baseless claim with no proof.  Not that a determined man couldn't find—or even bribe—three witnesses to come forward and accuse his wife, but it at least upped the ante a little bit.  Whether this was to provide protection to women or whether it was just to reduce the amount of work on government officials who would have to investigate and come to a decision isn't exactly clear. I would note that while many of these new rules were coming down on the side of protecting women, to some degree, there is still a very heavy patriarchal bias demonstrated throughout. In addition to all the information on marital affairs,  there were a few other, unrelated issues, but all of them were connected to the need to do harai.  And now we come back to our story about poor Maro and Sumi from the beginning of the episode: let's say a man, finishing his forced labor, is returning back when he falls ill on the road and dies in some village.  According to established traditions, the people there could then require his companions or even family members to perform harai—presumably meaning that they would have to pay the village something or at least pay for the ritual cleansing, to compensate for the tsumi that the death caused.  Similarly, if someone were to drown, his companions would be held responsible.  Even if someone were to stop and cook rice by the roadside while traveling, they could be made to perform harai.  And the harai for all of this was so onerous that we are told that even a younger brother might completely ignore the body of his elder brother, just to avoid being associated with him and thus forced to perform harai. In all of these cases, the edict said that this would no longer be acceptable.  You couldn't just put the squeeze on someone to perform harai just because their companion happened to pass away. Being on the road and traveling—especially for official government service—was clearly something that was on their mind.  Moving on from the list of things that were to be discontinued without exception, there were a few other cases that were dealt with in the same edict. First, there was the case where peasants, heading to the capital, would leave their horses with someone in Owari or Mikawa, for example.  They would leave cloth and bundles of hemp as payment for the person to look after their horses, and even procure a spade as a gift when they returned.  However, when they got back, they would find that their horse had died, or else the horse had been sold, but the owner was told it had died.  The last trick, if it was a mare, was to get the mare pregnant and then claim that the pregnancy had polluted their house, therefore the owner would have to do harai, meaning that the horse usually ended up staying with the person who was supposed to be holding onto it. The solution was to use the new bureaucracy.  The owner and the person who agreed to keep the horse would make their statement to the village elder and the owner would hand over the renumeration to the elder as the third party.  This payment would be held by the elder until the owner returned, at which point it was handed over to the person who had kept the horse.  This way the person keeping the horse knew that he would be paid for his troubles, but only if the horse was still around when the owner returned. So they effectively invented the concept of escrow.  I suspect that such a system could be applied to many other such endeavors as well, where there was otherwise no guarantee of payment at the end of a task nor guarantee that the task would completed as agreed if they got the money up front. Besides that, the edict also had a short note about dues payable to Market Commissioners for main roads and to ferrymen—likely various fees.  Instead, these kinds of positions would be granted rice-land which could be cultivated and they could receive a stipend from that. Finally, during the key agricultural months, everybody was to be working on cultivating rice-land.  The edict specifically calls out that they should not eat dainty food nor drink sake, I suspect because dainty food wouldn't give you enough energy and drinking sake would impair your ability in the field.  Each quarter, the Kuni no Miyatsuko were to send messengers to remind the people of this edict—a kind of human public service announcement. So all of that was part of an edict on the 22nd day of the 3rd month of 646.  I am not sure that there is a clear theme to all of it, other than calling out old practices and describing how things would be done from here on out.  There is clearly a concern with harai and how it would affect people's willingness to do the right thing. The next set of pronouncements would come almost five months later, and a lot of that had to do with names, as well as further work on the creation of the government bureaucracy, but that is going to take a lot more time, and so I think that for now we'll end this here:  The link between the state and laborers has been changed, the tomb-building has been strictly regulated, and a series of rather specific pronouncements and prohibitions has been issued. And so, until next time, thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

The finals are set! But first, we're going to walk through the path to get there as Warren breaks down nights 17 and 18 of the G1 Climax 34 on this final day of coverage! Night 17: August 14, 2024 from the Makuhari Messe International Conference Hall 9 in Chiba, Japan. A BLOCK Shingo Takagi vs Great-O-Khan B BLOCK Yota Tsuji vs Konosuke Takeshita Night 18: August 14, 2024 from the Ryogoku Kokugikan in Tokyo, Japan. A BLOCK Shingo Takagi vs Zack Sabre Jr. B BLOCK David Finlay vs Yota Tsuji

MAMUSHI - MEGAN THEE STALLION FT YUKI CHIBA (STR8NGEREMIX) by STR8NGE

Your JFD boys are back this month with three tales of police work and the possibly the work of The Devil.Up first, an ugly lady is transformed into a sexy seductress thanks to an experimental potion but it also amplifies her lust for murder in Satanik from 1968, based on the Italian comic book of the same name.Next, director Kinji Fukasaku and Sonny Chiba team up for Doberman Cop from 1977. Chiba plays a badass but rural cop from Ishigaki Island who comes to Tokyo to solve a murder/missing persons case that he has personal ties to. Finally, a cop gets supernatural powers in the midst of an epidemic of gang violence in the low-budget, shot-on-video action flick Demon Cop from 1990. All this plus, comparing the two hot new horror releases; Maxxxine and Longlegs, weird old movies in the theater, wild new blu-ray releases, updates (or lack there of) of the Young Charles TV show and so much more. LISTEN NOW:MP3 Direct DonloydAlso, if you like the show, please take a minute and subscribe and/or comment on us on iTunes, Stitcher, Blubrry or Podfeed.net. Check us out on Facebook and Twitter! We'd love to see some of your love on Patreon - it's super easy and fun to sign up for the extra bonus content. We'll keep this podcast going with your love and support.

How to Survive is now on Patreon! Support us at Patreon.com/HowtoSurvivePod to get every episode one week early, plus monthly bonus episodes and more. It's episode 290…and the Internet and dreams are similar. They're areas where the repressed conscious mind escapes. Paprika (2006) follows its titular dream-based protagonist, and her real-life alter ego Dr Atsuko Chiba, as she administers a futuristic form of therapy using a prototype device called the DC Mini. However, when so-called ‘Dream Terrorists' steal the devices and use it to run rampant through other people's dreams with disastrous results, it's up to Dr Chiba and her motley crue of scientists to find them before it's too late. We break down the second half of Anime horror/Satoshi Kon/'films that Hollywood sort of remade with just enough changes to avoid a lawsuit' season (what could this film about a device that allows you to invade other people's dreams have inspired I wonder?) and discuss the joys and pains of a creative portrayal of limitless dreamspace, characters both paper thin and fatphobic, and rank spices/condiments based on Joe's usage relative to Ketchup and Mayo. Plus, what would make Chris finally commit to buying a neuralink? All of which leads to one question: How would you survive? Whatever happens, one thing's for sure: The shade of the tree with the flowers that bloom at night is where the residents of darkness rest. The people of daytime are not allowed! Next time on the main feed, it's Spider season, with creepy-crawly classic Arachnophobia (1990).

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In this  episode, Robin delves into the hazy details surrounding what transpired at a Los Angeles bungalow on October 21st, 2003, that resulted in Elliott Smith receiving two stab wounds to the heart and passing away shortly thereafter. She will examine the possibility of foul play, a theory that many of his friends, some family, and fans, still believe to be plausible today. What do you think happened? Make sure to leave a comment on the episode's Instagram post so that your opinion can be read in a future episode. ------------------------------------------.Email us and share your personal story: info@wesawthedevil.comWebsite: http://www.wesawthedevil.com Patreon: http://www.patreon.com/wesawthedevilInstagram: http://www.instagram.com/wesawthedevilpodcastRobin's Instagram: http://www.instagram.com/robin_wstdDiscord: https://discord.gg/gDevRryXBecome a supporter of this podcast: https://www.spreaker.com/podcast/we-saw-the-devil-a-true-crime-podcast--4433638/support.