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2 episodes with siddartha
5 episodes with siddartha
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2 episodes with siddartha
3 episodes with siddartha
2 episodes with siddartha
4 episodes with siddartha
2 episodes with siddartha
What happens when your father creates a cult, and you're left to raise yourself in a decaying mansion filled with spiritual seekers and chaos? That's the world of Naked Girl, the powerful novel by Janna Brooke Wallack. In this conversation, Janna delves into the unconventional childhood that inspired her book, her thoughts on generational parenting shifts, and how she channeled her own emotions into compelling fiction. Set in 1980s Miami Beach, Naked Girl follows siblings Sienna and Siddartha as they navigate life within their father's bizarre, cult-like commune. Through their eyes, we experience the beauty, danger, and loneliness of growing up in an unpredictable world. With rich metaphors and immersive storytelling, Janna brings this unique setting to life, showing both the allure and the peril of freedom. We also dive into parenting, spirituality, and the generational cycle of raising children differently than we were raised. Janna shares insights from her own life as a mother of five, reflecting on how much of our past shapes our choices. Join us for this fascinating discussion and discover why Naked Girl has received critical acclaim, becoming a semifinalist for the 2024 Publishers Weekly Book Life Prize in Fiction. #JannaBrookeWallack #NakedGirl #BooksThatMakeYou #ComingOfAge #WritingCommunity #Parenting #CultSurvival
Hermann Hesse's Siddhartha is one of the great novels of the twentieth century and a prime example of literature that transforms the deeply personal into something universal. For Phil and JF in this episode, the novel serves as the foundation for a discussion on spiritual journeying, the ideal of enlightenment, and the challenge of living in an ensouled universe. Sign up for JF's new Weirdosphere course on the supernatural (http://www.weirdosphere.org), starting on February 6th, 2025. Purchase tickets to the Weirdosphere screening of Aaron Poole's Dada (https://weirdosphere.mn.co/plans/1494861?bundle_token=efd897d98f0a13d7bac82f0a49af07fb&utm_source=manual) on February 1st, 2025. Support us on Patreon (https://www.patreon.com/weirdstudies). Buy the Weird Studies soundtrack, volumes 1 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1) and 2 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2), on Pierre-Yves Martel's Bandcamp (https://pierre-yvesmartel.bandcamp.com) page. Listen to Meredith Michael and Gabriel Lubell's podcast, Cosmophonia (https://cosmophonia.podbean.com/). Visit the Weird Studies Bookshop (https://bookshop.org/shop/weirdstudies) Find us on Discord (https://discord.com/invite/Jw22CHfGwp) Get the T-shirt design from Cotton Bureau (https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s)! REFERENCES Herman Hesse, Siddhartha (https://bookshop.org/a/18799/9780553208849) Christopher Theofanidis and Melissa Studdard, Siddhartha Gustav Holst, [The Planets](https://en.wikipedia.org/wiki/ThePlanets)_ Richard Wagner, Parsifal (https://en.wikipedia.org/wiki/Parsifal) G. K. Chesterton, Orthodoxy (https://bookshop.org/a/18799/9781511903608) Colin Wilson, The Outsider (https://bookshop.org/a/18799/9780399173103) Adam Kirsch, “Herman Hesse's Arrested Development” (https://www.newyorker.com/magazine/2018/11/19/hermann-hesses-arrested-development) Dogen, Genjakoan (https://bookshop.org/a/18799/9780992112912) Chögyam Trungpa, Cutting Through Spiritual Materialism (https://bookshop.org/a/18799/9781570629570)
When we enter the path of practice, two paths open up simultaneously—first we have the path of what we think we are doing. This is the practice method, the conceptual framework, the spoken vow that we turn towards, that we make effort at, that we can talk about more or less.The other path is the path of what is actually happening. It is darker, more mysterious, often below the level of consciousness, embodied in our soma. This path is before words, before concepts and identification, its a path that is more like an open field, without any directions, markers or guardrails. The pathless path.When someone asked one of Dongshan's students—what does your teacher teach?The student replied: The dark way, the bird's path and the open hand.As we enter the dark moon time of the year, the period of late autumn/early winter where the nights are long and dark. I want to talk about the Dark Side of Enlightenment—the path of what's actually happening. To approach, we lean into story + metaphor and listen with our deeply secret minds, our innermost hearts.In the Zen tradition we celebrate the Buddha's Awakening in early December, as a culmination of the year of practice. When we tell the Buddha's story it is often told in the style of The Hero's Journey. Its a path of revelation, hard work, mastering techniques and the conquering of Maara.Another story, I find important to tell is the story of the Buddha's wife—Yasodhara.This story is from the Hidden Lamp, a collection of koans from the Buddhist Women Ancestors, the source of this story comes from the Sarvastivadin tradition.Yasodhara was Siddartha Gautama's wife. In one of the less well-known stories told about her life, Yasdohara (The Glorious One) and Siddartha had been married in many previous lifetimes. The night that Siddartha left home, Yasodhara had eight dreams that foretold his awakening, and so she encouraged him to leave. They made love before he left, and their son, Rahula, was conceived.For the next six years, Yasodhara remained pregnant with Rahula, and although she did not leave home, she traveled the same spiritual path and experienced the same difficulties as her husband Siddhartha. She gave birth to Rahula (Moon God in this particular story) on the full moon night of the Buddha's enlightenment. She prophesied that Siddhartha had awakened and that he would return in six years. Later, she and her son Rahula both became part of the Buddhist sangha.Yasodhara's path is the Yin to the Buddha's Yang way. It reminds us that in truth both are important, and make up the complete path of this life as spiritual practice.In Yasodhara's story we open to mysteries of dream, embodiment, pregnancy, intuition and birth. We learn about the patience of staying with, of trusting the unseen processes at work. We ripen through our devotion to life—the creative force alive in each of us.So, let's look a little closer at some of the teachings in Yasodhara's story.Yasodhara has a series of eight dreams.Dreams—where do they come from?These images that sometimes seem to ring of deep clarity— yet appear when we are in deep slumber, one with the night—seemingly unconscious. Dreams illuminate the dark, dark.How is it that information, awareness, insight, wisdom, deep feeling and profound experience can happen in the times when our conscious mind is deeply asleep, when we are seemingly unaware of our surroundings?Dream invites us to explore the nature of mind/consciousness. The relationship between sleep and wakefulness. What is your experience of dream? Have you ever had a dream of insight, clarity or deep feeling? Have you ever trusted information that came through a dream? Do dream images linger in your heart from time to time? What is dream?I'd love to hear your reflections to these questions. Feel free to leave a comment!Throughout the buddhist tradition, dream is used as a metaphor for the nature of phenomena, thoughts, sensations, feelings, experience. We say they are dream-like, in that they can't be grasped. If we try to hold onto a moment of experience, it slips away only to be filled with the ever presence of this.Yasodhara's path invites us to explore the nature of dream and sleep. To include the wisdom of the night, in this mysterious path of practice-awakening.Many speak of pregnancy as a time when intuition is heightened and dreams take on a visionary quality.Another line from her story says—although she never left home.What is home? We often refer to insight or breakthroughs in Zen practice as a homecoming. When I lived at the monastery, many people would talk about the monastery as feeling like their home. Spiritual practice can often open us up to our innermost home.Byron Katie's commentary to the Diamond Sutra is called A Mind at Home with Itself. I love this phrase. We can know this too. Our being deeply at home in itself.Mind resting in its own nature.Chozen Roshi would use the phrase—always at Home. This touches something about what Yasodhara knew or discovered. Something that we can know or discover. The path back home doesn't require that we go anywhere.Or, how could we leave it—its always right here.Yasodhara's path also reminds us of the quality of surrender and trust.In the dark, darken further—instructs the dao de jingAnd so, she does. She trusts the process of pregnancy, she carries the sacred embryo, her connection to the Buddha extends beyond space and time.This is something else we can learn from her story.There are times in our spiritual practice, when we don't know what is happening. It feels dark, regressive. Maybe we are physically tired or mentally fatigued. Maybe we simply can't make out what we are doing or our motivation feels low. Maybe we feel a call to surrender to the mystery or are in a period of great doubt. We are still connected to this path of awakening, the Buddha loves us, deeply.We don't talk about the love of the Buddha's and ancestors a lot in the Zen tradition. But its true. The Buddha loves us. Our awakened nature wants us to wake-up, to realize ourselves.My teacher Hogen Roshi would say, the dark times are when our vows go the deepest.Chozen Roshi would encourage me to pray to the Buddhas and Ancestors whenever I hit periods of doubt, confusion or fear. The Buddhas and Ancestors are always available to offer support or guidance, she would say. You just have to ask. At other times she would say, We can't do this practice alone, ask the Buddhas and Ancestors for help.As we enter the period of winter, today, the solstice—the longest night of the year. May we remember that support and love is available always. May we discover the mind at home in itself. And nurture the seeds of awakening in everyone we meet.…Thanks for reading friends. This is an excerpt from a longer dharma talk, feel free to listen to the full talk, in it I also explore the archetype of the stone woman. I'm Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, budding Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions in the styles of IFS and somatic mindfulness. I also offer astrology readings. Check out my website to learn more.Below you can find a list of weekly and monthly online and in-person practice opportunities. I will be traveling to Oregon in February and will be facilitating three events of varying lengths, while I am there (most of which are taking place at Great Vow Zen Monastery.) Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. Feel free to join anytime. Event last about 1.5 hours. ZOOM LINKMonthly Online Practice EventSky+Rose: The Ritual of Being Lost on Sunday January 510:30A - 12:30P PT / 1:30P - 3:30P ETRSVPIn-Person in OregonFeb 1 — Sky+Rose Daylong Retreat: The Strange Garden of Desire (more information coming soon, save the date!)Feb 2 - 9 — Pari-Nirvana Sesshin: A Meditation Retreat exploring Life, Death & the UnknownFeb 13 - 16 — Emergent Darkness – A Creative Process, Parts Work and Zen RetreatIn-Person in Ohio (See Mud Lotus Sangha Calendar for weekly meditation events, classes and retreats)Thanks for reading Earth Dreams! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe
Winner of the 2024 Feature Fiction Award at the Adelaide Film Festival, director Jatla Siddartha's film In the Belly of a Tiger explores themes of rural poverty, debt, capitalist exploitation, and more in an Indian village. In an interview with SBS Hindi, he discusses the inspiration behind the story of an elderly poor couple, their struggles, and the tough choices they must make.
Livros mencionados: Bíblia Sétimo Dia, Daniel Faria; Stoner, John Williams; Os Livros que Devoraram o Meu Pai, Afonso Cruz; Noite, Elie Wiesel; Everything I Know About Love, Dolly Alderton; Never Mind, Patrick Melrose; O Ano do Pensamento Mágico, Joan Didion; Maos, Art Spiegelman; O Eremita Viajante, Bashõ; Siddartha, Herman Hesse; Cartas a Um Jovem Poeta, Rainer Maria Rilke; Obra Poética, Sophia de Mello Breyner; A Paixão Segundo G.H., Clarice Lispector; Cândido, Voltaire, Relógio de Água; Diário Secreto de Adrien Mole, Sue Townsend,; Jovem Torless, Robert Musil; Crime no Expresso do Oriente, Agatha Christie; Um Espião Entre Amigos, Ben Macityre; Romeu e Julieta, William Shakespeare; No país das últimas coisas, Paul Auster; 2666, Roberto Bolaño; Septologia, Jon Fosse; Calvin & Hobbes, Bill Waterson; Harry Potter, J. K. Rowling; Passing, Nella Larsen; Por Quem os Sinos Dobram, Ernest Hemingway; Caim, José Saramago. Sigam-nos no instagram: @leiturasembadanas Edição de som: Tale House
The Learning Leader Show With Ryan Hawk Full show notes at www.LearningLeader.com Text Hawk to 66866 to become part of The Learning Leader Community This is Episode #601 with the CEO of Automattic, Matt Mullenweg Notes: What is your creed? I will never stop learning. I won't just work on things that are assigned to me. I know there's no such thing as a status quo. I will build our business sustainably through passionate and loyal customers. I will never pass up an opportunity to help out a colleague, and I'll remember the days before I knew everything. I am more motivated by impact than money, and I know that Open Source is one of the most powerful ideas of our generation. I will communicate as much as possible because it's the oxygen of a distributed company. I am in a marathon, not a sprint, and no matter how far away the goal is, the only way to get there is by putting one foot in front of another every day. Given time, there is no problem that's insurmountable. "People need something to believe in." -- That's what draws talent to the company. What do you look for when hiring a leader? "The four qualities that you can't train..." Work ethic Taste Integrity Curiosity Coaching -- Expose your leaders to coaches. Mirror Ask questions Reflect Commonalities of leaders who sustain excellence: Optimism in dark times Player coaches -- They can do the work AND lead others Hire well -- They spot talent, hire, train, develop, and retain them Commencement speech -- Encourage others to think bigger. Raise their ambition. From Tyler Cowen -- The high-return activity of raising others' aspirations - (PhD instead of Masters) At critical moments in time, you can raise the aspirations of other people significantly, simply by suggesting they do something better or more ambitious than what they might have in mind. It costs you relatively little to do this, but the benefit to them, and to the broader world, may be enormous. Matt's Twitter Bio -- I can think. I can wait. I can fast– This comes from Hermann Hesse's Siddhartha. Siddartha said “if you can think, wait, and fast, you can do just about anything.” Don't constrain your mentors by their availability, engage with their work! Jim Simons was a mentor for Matt. Be guided by beauty. Will Durant - Health lies in action, and so it graces youth. To be busy is the secret of grace and half the secret of content. Let us ask the gods not for possessions, but for things to do; happiness is in making things rather than in consuming them.” Matt's goals -- My goals in life are to democratize publishing, commerce, and messaging. I travel a lot. In 2023 I visited 63 cities, and 18 countries, and my average velocity was 41.9 miles per hour. I was born and raised in Houston, Texas. I write code, poetry, prose, and music, often in support of those three goals, but sometimes just to make the world a more beautiful place. I love taking photos and have posted over 30,000 to this site, hence my common username photomatt.
Assine o Café Com Leite em https://podcastcafecomleite.com.br Neste episódio, Bárbara e Babica usam uma parábola para mostrar que, para entender a vida e encontrar a paz interior, é importante evitar os extremos. O melhor é encontrar um equilíbrio, um meio-termo, onde você não exagera nem de um jeito nem de outro. É assim que podemos viver melhor e mais felizes.See omnystudio.com/listener for privacy information.
Sangharakshita tells the story of Siddhartha Gautama, the Buddha-to-be, up to the time of his Enlightenment, drawing out the significance of some of the key events. Here we encounter the Buddha receiving help on the path to Enlightenment. Excerpted from the talk The Way to Enlightenment given in 1972. *** Subscribe to our Dharmabytes podcast: On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast: On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube | Instagram | Twitter | Facebook | Soundcloud
In this episode of the Wellness Diaries podcast, I talk with health and wellness coach Jeb Stuart Johnston about his transition from musician and bartender to a coach specializing in emotional eating and binge eating. We explore the integration of therapy and coaching to tackle emotional and behavioral issues related to food and body image. Johnston shares his personal experience with addiction and the influence of dialectical behavior therapy on his approach. The discussion includes practical strategies for managing emotional eating, such as mindfulness and finding joy in activities beyond food. We also address misconceptions about diet and exercise trends, the importance of movement, and making intentional food choices. The episode touches on various fitness activities, the benefits of different training modalities, and the role of community in fitness. Introduction (00:00:01) Ashleigh introduces Jeb Stuart Johnston, his background, and his focus on emotional eating and psychology around eating. Early Life and Fitness Journey (00:01:09) Jeb shares his upbringing, relationship with nutrition, and transition into fitness and training. Transition to Fitness and Nutrition Coaching (00:04:08) Jeb discusses his shift from hairdressing to fitness training and nutrition coaching, emphasizing the importance of emotional eating and psychological aspects. Prioritizing Emotional Eating (00:06:35) The conversation focuses on prioritizing emotional eating over intentional weight loss coaching and the significance of addressing underlying emotional issues. Integration of Therapy and Coaching (00:09:19) The discussion explores the integration of therapy and coaching, emphasizing the collaborative approach to support clients' overall well-being. Personal History and Psychology (00:11:15) Jeb's personal history with addiction, family influence, and its impact on his passion for psychology and emotional behavior. Dialectical Behavior Therapy (00:13:51) Jeb explains the application of dialectical behavior therapy in the health sphere, focusing on skill-based approaches to manage emotions and relationships. Addressing Emotional Eating Patterns (00:15:51) The conversation delves into strategies for addressing emotional eating patterns, particularly focusing on high-performing women and their stress-related eating habits. Utilizing Hands for Mindfulness (00:16:51) Engaging in activities like cross-stitching, knitting, and puzzles to occupy the hands and slow down the mind. Interrupting Patterns and Developing Awareness (00:17:58) Strategies to break emotional eating patterns and develop acute interventions and awareness. Managing Emotional Eating and Food Choices (00:19:55) Addressing emotional eating triggers, managing specific food choices, and finding substitutes for emotional comfort from food. Finding Joy in Hobbies (00:22:31) Encouraging creative pursuits and hobbies as a source of pleasure and distraction from emotional eating. Understanding Behavior and Values (00:25:25) Examining the role of food as comfort and the importance of aligning behavior with personal values. Setting Timers and Reminders for Eating (00:29:39) Using reminders and regular meals to prevent overeating due to undernourishment and hunger response. Establishing Consistent Meal Routines (00:32:10) Focusing on regular, whole meals and creating a consistent routine to repair the relationship with food and promote weight management. Paleo and Intermittent Fasting (00:35:45) Discussion on the short-term effectiveness of eliminating major food groups and the drawbacks of following specific macro-focused diets. Mindful Eating and Physical Well-being (00:36:41) Emphasizing the importance of mindful eating, recognizing physical well-being after meals, and avoiding overeating at social events. Macro Tracking and Weight Maintenance (00:37:35) The impact of mindfulness on weight maintenance, the influence of social events on overeating, and the limitations of mindfulness for weight loss. Dietary Trends and Behavioral Patterns (00:39:55) The effects of dietary trends on food choices, unintentional calorie hoarding, and the impact of highly processed foods on overeating. Theoretical vs. Practical Nutrition (00:42:35) Comparing theoretical nutrition concepts to practical application, addressing challenges in implementing dietary theories, and the impact of lifestyle constraints on food choices. Convenience and Decision Fatigue (00:46:01) Discussing the importance of convenience in food choices, addressing decision fatigue, and advocating for meal automation to simplify dietary decisions. Prioritizing Health and Fitness (00:51:55) Exploring the significance of prioritizing health and fitness, overcoming barriers to exercise, and making lifestyle adjustments to support physical well-being. Favorite Exercise for Life (00:52:23) Sharing personal preference for exercise and the importance of enjoying physical activity for long-term commitment to fitness. Machines and Functional Fitness (00:52:51) Discussion about the appeal of using machines in training and the transition from bodybuilding to functional fitness. Hybrid Training and Cardio (00:53:37) Exploration of the benefits of hybrid training, incorporating both lifting and conditioning, and personal aversion to cardio. Jiu Jitsu and Community (00:55:48) The social aspect of jiu jitsu, its cerebral nature, and the sense of community in fitness activities. Ice Baths and Nervous System Regulation (00:56:52) The use of ice baths for nervous system regulation and the speaker's personal experience with ice baths. Philosophical Books and Expanding Horizons (01:02:31) The impact of the book "Siddartha" on the speaker's life, and the importance of reading outside of fitness and nutrition for personal growth. Group Coaching Program (01:07:06) Announcement of the launch of a group emotional eating coaching program and its accessibility for a larger audience. JEB ON IG: https://www.instagram.com/jebstuartjohnston/ JOIN OUR FB COMMUNITY: https://www.facebook.com/groups/821409229816960 FREEBIES & SPECIAL OFFERS No Brainer Fat Loss Checklist: https://ahubnutrition.myflodesk.com/fatlosschecklist Special 1:1 Coaching Offer for podcast listeners only: https://www.ahubnutrition.com/coachingapplication Group Coaching: https://www.ahubnutrition.com/90days Simple Meal Ideas Freebie: https://view.flodesk.com/pages/626c82f91e8046b220253e1b Join the email list: https://ahubnutrition.myflodesk.com/x8208kqszl FIND ME ON IG: https://www.instagram.com/ashleighmariehubbard/ IG: https://www.instagram.com/ahubnutrition/ IG: https://www.instagram.com/thewellnessdiariespodcast/
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[El metajuego: https://pildorasdelconocimiento.com/cursos/metajuego ] IDEAS PRINCIPALES DEL EPISODIO: - Ten en cuenta que la identidad y el propósito son generalmente fluidos (si has leído por ej el libro de Siddartha lo verás claramente, como ambos van variando según avanza el personaje en su historia personal). Además, y lo bonito, es que pueden ser trascendidos, ¿cómo? te recomiendo que empieces leyendo libros como: La liberación del alma, el experimento rendición o dejar ir. - Los errores no forzados, especialmente fruto de estar en una mala posición, nos suponen un coste energético y de oportunidad. Los errores no forzados también vienen del desconocimiento, por ej. al no reconocer correctamente en qué escenario estamos, para aplicar en consecuencia las estrategias acordes a ese escenario. Tratar, por ej, un problema complejo como uno sencillo es un error no forzado en el que no deberíamos caer. - Nuestras decisiones se apoyan en 3 hechos instintivos: tendemos a defender nuestro territorio físico y mental, también tenemos tendencia a estructurarnos en jerarquías, y somos autoconservación. - Es un buen modelo mental el enfocarse en mejorar nuestra posición. Pero esta mejora de posición se puede acelerar si nos enfocamos en jugar a ganar en lugar de simplemente no perder. Esto se puede hacer consiguiendo posiciones de guardar partida, aunque a veces pueda implicar volver a empezar un poco antes de ese punto de grabación. - En ese sentido de mejora de posición, la reinversión en ti es especialmente relevante. Ten en cuenta que tu capacidad de generar ingresos y de servir al mundo se verá condicionada por el conjunto de habilidades que adquieras. La reinversión en ti es especialmente relevante en dos casos, cuando se es muy joven, y la capacidad de ahorro no es muy elevada. También cuando ya tenemos un capital invertido lo suficientemente grande como para ahorrar un poco más o menos, no mueve la aguja en cuanto al total de patrimonio, pero sí en cuanto a estilo de vida. - La mejora de nuestro nivel de consciencia nos permite obrar con mayor claridad mental, y por causalidad circular, mejorar transversalmente casi todas las áreas de nuestra vida. - El pensamiento sabio y estratégico a largo plazo te hace experimentar en los nichos en los que se tiene aparentemente más probabilidades de éxito. - Conseguir estar la mayor parte de nuestro tiempo en estado de flow —sin descuidar nuestros buenos hábitos— nos permite disfrutar de la llamada experiencia óptima y disfrutar del proceso. Precisamente, mejoramos más cuando estamos en ese tipo de estados, más que diseñando un sistema muy avanzado de recompensas. A mi modo de ver, la persona que más mejora es aquella que se convierte en una finalizadora nata de tareas, con una aversión al riesgo limitada por su capacidad de ejecutar disfrutando el proceso. - Como casi todo lo que hacemos en nuestra vida forma parte de un sistema complejo, conviene experimentar para ver qué cosas nos resultan más coherentes y nos ofrecen mejores resultados. Estas pruebas se pueden hacer en entornos controlados, lo que he venido a denominar sandbox, hasta irlos escalando tanto que… el propio sandbox sea tu propia vida. - La junta directiva de tu vida eleva tus estándares de vida generando enormes sinergías. Haciendo el matiz que esta junta directiva también puede ser fluida y variando en función de que vamos atravesando fases vitales, elevando nuestro nivel de consciencia y sabiduría. [PATROCINADO POR 1º «VALUE INVESTING FM»]: https://www.academiadeinversion.com/podcast-value-investing-fm/ [PATROCINADO POR 2º , «EL METAJUEGO: MÁSTER EN COMPLEJIDAD ESTRATÉGICA»]: https://pildorasdelconocimiento.com/cursos/metajuego [PÍLDORAS DEL CONOCIMIENTO PRO]: https://pildorasdelconocimiento.com/cursos [NUESTRA CASA]: https://pildorasdelconocimiento.com/
[El metajuego: https://pildorasdelconocimiento.com/cursos/metajuego ] IDEAS PRINCIPALES DEL EPISODIO: - Ten en cuenta que la identidad y el propósito son generalmente fluidos (si has leído por ej el libro de Siddartha lo verás claramente, como ambos van variando según avanza el personaje en su historia personal). Además, y lo bonito, es que pueden ser trascendidos, ¿cómo? te recomiendo que empieces leyendo libros como: La liberación del alma, el experimento rendición o dejar ir. - Los errores no forzados, especialmente fruto de estar en una mala posición, nos suponen un coste energético y de oportunidad. Los errores no forzados también vienen del desconocimiento, por ej. al no reconocer correctamente en qué escenario estamos, para aplicar en consecuencia las estrategias acordes a ese escenario. Tratar, por ej, un problema complejo como uno sencillo es un error no forzado en el que no deberíamos caer. - Nuestras decisiones se apoyan en 3 hechos instintivos: tendemos a defender nuestro territorio físico y mental, también tenemos tendencia a estructurarnos en jerarquías, y somos autoconservación. - Es un buen modelo mental el enfocarse en mejorar nuestra posición. Pero esta mejora de posición se puede acelerar si nos enfocamos en jugar a ganar en lugar de simplemente no perder. Esto se puede hacer consiguiendo posiciones de guardar partida, aunque a veces pueda implicar volver a empezar un poco antes de ese punto de grabación. - En ese sentido de mejora de posición, la reinversión en ti es especialmente relevante. Ten en cuenta que tu capacidad de generar ingresos y de servir al mundo se verá condicionada por el conjunto de habilidades que adquieras. La reinversión en ti es especialmente relevante en dos casos, cuando se es muy joven, y la capacidad de ahorro no es muy elevada. También cuando ya tenemos un capital invertido lo suficientemente grande como para ahorrar un poco más o menos, no mueve la aguja en cuanto al total de patrimonio, pero sí en cuanto a estilo de vida. - La mejora de nuestro nivel de consciencia nos permite obrar con mayor claridad mental, y por causalidad circular, mejorar transversalmente casi todas las áreas de nuestra vida. - El pensamiento sabio y estratégico a largo plazo te hace experimentar en los nichos en los que se tiene aparentemente más probabilidades de éxito. - Conseguir estar la mayor parte de nuestro tiempo en estado de flow —sin descuidar nuestros buenos hábitos— nos permite disfrutar de la llamada experiencia óptima y disfrutar del proceso. Precisamente, mejoramos más cuando estamos en ese tipo de estados, más que diseñando un sistema muy avanzado de recompensas. A mi modo de ver, la persona que más mejora es aquella que se convierte en una finalizadora nata de tareas, con una aversión al riesgo limitada por su capacidad de ejecutar disfrutando el proceso. - Como casi todo lo que hacemos en nuestra vida forma parte de un sistema complejo, conviene experimentar para ver qué cosas nos resultan más coherentes y nos ofrecen mejores resultados. Estas pruebas se pueden hacer en entornos controlados, lo que he venido a denominar sandbox, hasta irlos escalando tanto que… el propio sandbox sea tu propia vida. - La junta directiva de tu vida eleva tus estándares de vida generando enormes sinergías. Haciendo el matiz que esta junta directiva también puede ser fluida y variando en función de que vamos atravesando fases vitales, elevando nuestro nivel de consciencia y sabiduría. [PATROCINADO POR 1º «VALUE INVESTING FM»]: https://www.academiadeinversion.com/podcast-value-investing-fm/ [PATROCINADO POR 2º , «EL METAJUEGO: MÁSTER EN COMPLEJIDAD ESTRATÉGICA»]: https://pildorasdelconocimiento.com/cursos/metajuego [PÍLDORAS DEL CONOCIMIENTO PRO]: https://pildorasdelconocimiento.com/cursos [NUESTRA CASA]: https://pildorasdelconocimiento.com/
Ein Podcast auf deutsch mit Jogi Horst R. Brumm im Buddhistischen Institut Karma Tengyal Ling bei Stechlin-Menz. Ab sofort auch wieder auf Video: https://youtube.com/@KarmaTengyalLing 'Manjushris Weisheit' wird nach 30 Wochenenden nur noch als Audio-Podcast weitergeführt. Wir danken für Ihre Treue! Horst R. Brumm, geboren 1954, leitete über 30 Jahre das Buddhistische Institut Karma Tengyal Ling. Ihre Eminenz Khandro Rinpoche beauftragte ihn 2010, zu lehren. 2016 erklärte sie ihn offiziell zum Jogi. 2023 wurde er als Dharmalehrer für Deutschland benannt. Jogi Horst R. Brumm darf Spenden empfangen Bankverbindung: Weberbank Kontoinhaber: Horst Brumm IBAN: DE90 1012 0100 1000 0824 66 BIC: WELADED1WBB Verwendungszweck: 'Spende' (nicht abzugsfähig) ----------------------------------- Karma Tengyal Ling gem. e.V. Spendenkonto: Bank für Sozialwirtschaft neue IBAN: DE32 3702 0500 0003 0698 00 neue BIC: BFS WDE 33 XXX (Spendenquittung auf Wunsch) ------------------------------------------------------------------- Unsere Präsentation (12MB pdf) können Sie hier ansehen und herunterladen: https://docs.google.com/presentation/d/1J3W9B377b7CE3lJWJ8D0QXuVpr8FR55COHxyRy7Ilwk/edit?usp=sharing
Ein Podcast auf deutsch mit Jogi Horst R. Brumm im Buddhistischen Institut Karma Tengyal Ling bei Stechlin-Menz. Ab sofort auch als Video-Podcast: https://youtube.com/@KarmaTengyalLing 'Manjushris Weisheit' wird nach 30 Wochenenden nur noch als Audio-Podcast weitergeführt. Wir danken für Ihre Treue! Horst R. Brumm, geboren 1954, leitete über 30 Jahre das Buddhistische Institut Karma Tengyal Ling. Ihre Eminenz Khandro Rinpoche beauftragte ihn 2010, zu lehren. 2016 erklärte sie ihn offiziell zum Jogi. 2023 wurde er als Dharmalehrer für Deutschland benannt. Jogi Horst R. Brumm darf Spenden empfangen Bankverbindung: Weberbank Kontoinhaber: Horst Brumm IBAN: DE90 1012 0100 1000 0824 66 BIC: WELADED1WBB Verwendungszweck: 'Spende' (nicht abzugsfähig) ----------------------------------- Karma Tengyal Ling gem. e.V. Spendenkonto: Bank für Sozialwirtschaft neue IBAN: DE32 3702 0500 0003 0698 00 neue BIC: BFS WDE 33 XXX (Spendenquittung auf Wunsch) ------------------------------------------------------------------- Unsere Präsentation (12MB pdf) können Sie hier ansehen und herunterladen: https://docs.google.com/presentation/d/1J3W9B377b7CE3lJWJ8D0QXuVpr8FR55COHxyRy7Ilwk/edit?usp=sharing
Ein Podcast auf deutsch mit Jogi Horst R. Brumm im Buddhistischen Institut Karma Tengyal Ling bei Stechlin-Menz. Ab sofort auch als Video-Podcast: https://youtube.com/@KarmaTengyalLing 'Manjushris Weisheit' wird nach 30 Wochenenden nur noch als Audio-Podcast weitergeführt. Wir danken für Ihre Treue! Horst R. Brumm, geboren 1954, leitete über 30 Jahre das Buddhistische Institut Karma Tengyal Ling. Ihre Eminenz Khandro Rinpoche beauftragte ihn 2010, zu lehren. 2016 erklärte sie ihn offiziell zum Jogi. 2023 wurde er als Dharmalehrer für Deutschland benannt. Jogi Horst R. Brumm darf Spenden empfangen Bankverbindung: Weberbank Kontoinhaber: Horst Brumm IBAN: DE90 1012 0100 1000 0824 66 BIC: WELADED1WBB Verwendungszweck: 'Spende' (nicht abzugsfähig) ----------------------------------- Karma Tengyal Ling gem. e.V. Spendenkonto: Bank für Sozialwirtschaft neue IBAN: DE32 3702 0500 0003 0698 00 neue BIC: BFS WDE 33 XXX (Spendenquittung auf Wunsch) ------------------------------------------------------------------- Unsere Präsentation (12MB pdf) können Sie hier ansehen und herunterladen: https://docs.google.com/presentation/d/1J3W9B377b7CE3lJWJ8D0QXuVpr8FR55COHxyRy7Ilwk/edit?usp=sharing
Ein Podcast auf deutsch mit Jogi Horst R. Brumm im Buddhistischen Institut Karma Tengyal Ling bei Stechlin-Menz. Ab sofort auch als Video-Podcast: https://youtube.com/@KarmaTengyalLing 'Manjushris Weisheit' wird nach 30 Wochenenden nur noch als Audio-Podcast weitergeführt. Wir danken für Ihre Treue! Horst R. Brumm, geboren 1954, leitete über 30 Jahre das Buddhistische Institut Karma Tengyal Ling. Ihre Eminenz Khandro Rinpoche beauftragte ihn 2010, zu lehren. 2016 erklärte sie ihn offiziell zum Jogi. 2023 wurde er als Dharmalehrer für Deutschland benannt. Jogi Horst R. Brumm darf Spenden empfangen Bankverbindung: Weberbank Kontoinhaber: Horst Brumm IBAN: DE90 1012 0100 1000 0824 66 BIC: WELADED1WBB Verwendungszweck: 'Spende' (nicht abzugsfähig) ----------------------------------- Karma Tengyal Ling gem. e.V. Spendenkonto: Bank für Sozialwirtschaft neue IBAN: DE32 3702 0500 0003 0698 00 neue BIC: BFS WDE 33 XXX (Spendenquittung auf Wunsch) ------------------------------------------------------------------- Unsere Präsentation (12MB pdf) können Sie hier ansehen und herunterladen: https://docs.google.com/presentation/d/1J3W9B377b7CE3lJWJ8D0QXuVpr8FR55COHxyRy7Ilwk/edit?usp=sharing
This is a recording from Cross River Meditation Center in Frenchtown, New Jersey. Our Dhamma classes are streamed live via Zoom on Tuesday at 7:15 pm, Thursday at 2:15 pm, and Saturday at 8:30 am Eastern Us Time. Join Live Through your web browse: https://zoom.us/j/9083919079 Join Live Through your Android device here: Zoom Android App Join Live Through your IOS device here: Zoom IOS Ap There are guided Jhana meditations, more than 300 restored Suttas and 800 Dhamma class recordings at Becoming-Buddha.com Each Dhamma class will have a Jhana meditation session followed by my Dhamma talk and Sangha discussion. We conclude with mindfulness of Metta. New audio and video recordings are posted typically within twenty-four hours post-class: Podcast/Audio Archive Video Archive If you are subscribed to my Podcast on Podbean or iTunes, you will receive notifications when new videos are posted. To schedule private individual or group Dhamma instruction via video conference please Email John Please support future recordings and the continued restoration, preservation, and presentation of the Buddha's Dhamma, please consider a donation: Support John and B ecoming-Buddha.com
This is a recording from Cross River Meditation Center in Frenchtown, New Jersey. Our Dhamma classes are streamed live via Zoom on Tuesday at 7:15 pm, Thursday at 2:15 pm, and Saturday at 8:30 am Eastern Us Time. Join Live Through your web browse: https://zoom.us/j/9083919079 Join Live Through your Android device here: Zoom Android App Join Live Through your IOS device here: Zoom IOS Ap There are guided Jhana meditations, more than 300 restored Suttas and 800 Dhamma class recordings at Becoming-Buddha.com Each Dhamma class will have a Jhana meditation session followed by my Dhamma talk and Sangha discussion. We conclude with mindfulness of Metta. New audio and video recordings are posted typically within twenty-four hours post-class: Podcast/Audio Archive Video Archive If you are subscribed to my Podcast on Podbean or iTunes, you will receive notifications when new videos are posted. To schedule private individual or group Dhamma instruction via video conference please Email John Please support future recordings and the continued restoration, preservation, and presentation of the Buddha's Dhamma, please consider a donation: Support John and B ecoming-Buddha.com
Podcast 357: Stories from the 60s, Part 1 Today's podcast will be a little different. I had the good fortune to be alive in Palo Alto, California during the late 1960s. For me, it was a magical era of happenings, the Haight-Ashbury District in San Francisco, psychedelics, war protests, civil rights activity, cool music, learning about life, and cutting an awful lot of medical school classes! But what I learned on the streets was far more valuable in my later career as a psychiatrist, working with real people with real problems, than anything I learned in medical school. It was an era of magic, to be honest. In fact, to me, California has always had the feel of magic. And that magic is still alive and well, happening every day, at least in my life. Let me know if you like these stories. I shared them at my weekly Stanford training group, and publish the recording of that evening's training session here, with trepidation. Some of the stories are pretty far out. If you like them, and want more, I have a lot more, which I've listed below. Just let me know, and I'll gladly start babbling again. . . IF I haven't been arrested! If you'd like to see one of the R-rated but gorgeous Larry Keenan photos taken at my “Uptightness” happening, you can see it at this link: Look for the photo called “The Kiss.” https://www.larrykeenan.com/prints Larry Keenan, a brilliant young commercial photographer at the time, attended my “uptightness” happening and took many fantastic photos that day. Larry became a famed photographer of many of the greats of the “Hippy Era,” like Bob Dylan, Neil Cassady, Lawrence Ferlinghetti, and a host of others. Sadly, Larry passed away several years ago, but I will always be grateful to him for the gorgeous and now-famous photos he created that day in the infamous but glorious 60's! Warmly, david Part 1 (in this podcast) Psychodrama / encounter David gets put down: Rob Krist's encounter group The return of tears: My first psychodrama marathon The pompous professor: False front / tragic surprise Spiritual Desert experience: Sadness as celebration Dating / Relationships / R-Rated Having fun and making a movie: "Uptightness” Part 2 (not yet recorded: let me know if you'd like a Part 2!) More Stanford stories not yet covered: let me know if interested! Husain Chung and the crazy teen from LA: When a stallion wants to run A frightening encounter with Vic Lovell: And a mentor's advice Threats from unwanted guests: Fighting back with paradox Bar next to the Free University Coffee House: Outrageous works, even with Hell's Angels Inside the Free University Coffee House: How I met my wife The day we bombed Cambodia: Triggering a riot at Stanford, beaten by police, motorcycle smashed to bits, handcuffed, arrest announced on the campus radio station, escaped The bearded man on the quad near the Stanford student union—Telling me to “sit with open hands” Ken Kesey and his merry pranksters in the Stanford student union—they were dressed in pajamas or clown outfits and Neil Cassady was juggling hammers) The tape recorder experiment: Bizarre week, unexpected conclusion Medical School Stanford medical school interview: Unexpected outcome The day that Gene Altman and I attended class: Totally weird Broken jaw: Anger, fear, and intense pain that suddenly vanished Getting kicked out of neuropathology class Encounter at the Medical School: Psychiatry and Psychotherapy—Are they Relevant or Obsolete? Featuring Hussain Chung Missing graduation ceremony: Didn't pick up my diploma until years later Homeless in Carmel Valley: Saved by Ramadan, Subud Re-entry: The Highland Hospital Emergency Room Dr. Allen Barbour's Medical Outpatient Clinic Hidden emotion 1: One of Stanford's first coronary artery bypass patients Hidden emotion 2: Doc, what happened? I'm not dizzy anymore! Hidden emotion 3: Help! I need emergency surgery NOW! Here's the Stanford group feedback from group after telling stories 1 – 5 Positive Feelings about the Training Not at all true Somewhat true Moderately true Very true Completely true N/A 1. I felt I could trust my trainer. 0 0 0 0 17 1 My trainer paid careful attention to what I said 0 0 0 0 7 11 My trainer critiqued my work in a sensitive manner. 0 0 0 0 7 11 I felt good about the training I received. 0 0 0 0 17 1 Overall, I was satisfied with my most recent training session. 0 0 0 0 17 1 Negative Feelings during Training Not at all true Somewhat true Moderately true Very true Completely true Sometimes I felt uncomfortable during the training. 18 0 0 0 0 Sometimes I felt defensive during the training. 18 0 0 0 0 Sometimes I felt frustrated during the training. 18 0 0 0 0 Sometimes I felt anxious during the training. 18 0 0 0 0 Sometimes I felt insecure during the training. 16 2 0 0 0 Helpfulness of the Training Not at all true Somewhat true Moderately true Very true Completely true N/A I expect to use these ideas with patients I am now treating 0 0 2 1 11 4 What I am learning seems useful in my clinical training. 0 0 1 2 13 2 My trainer and I are working together effectively. 0 0 0 2 10 6 The training was helpful to me. 0 0 0 1 16 1 I felt I was learning and growing during the training session. 0 0 0 1 16 1 Respectfulness and Safety of the Training Not at all True Somewhat true Moderately true Very true Completely true N/A My trainer was sensitive to potentially relevant cultural, racial, religious, age, gender, or sexual identity issues that might impact the therapy. 1 0 2 0 13 2 My trainer created a safe and warm space for all identities. 1 0 1 0 14 2 Difficulties with the Questionnaire Not at all true Somewhat true Moderately true Very true Completely true It was hard to be completely honest answering some questions. 16 1 0 0 1 My answers weren't always completely honest. 16 1 0 0 1 Sometimes I did not answer the way I really felt inside. 16 1 0 0 1 Please describe what you specifically disliked about the training? What could have been improved? Were there some things you disagreed with or did not understand? Nothing N/A Was too short na I'm starting to catch on to the fact that David has read more than 3 books... Nerd. :) It is funny coming from David and I believe he used it affectionally... most of use won't get away with the term "Chainaman" perhaps Asian American Loved the group tonight n/a Nothing I disliked. My answer of "somewhat insecure" from above was about my comments and whether they were helpful or "good enough." Please describe what you specifically liked about the training? What was the most helpful? Were there some things you learned? I really enjoyed learning from David's stories. Thank you for sharing these personal stories with us. I had been looking forward to the evening's stories but I didn't know emotional and impactful they would be. I was especially touched by David's & Cai's tears and appreciate how much they both shared. It had to be especially difficult to share over Zoom because sometimes it can sound flat. With most people muted it can be hard to hear the feedback from the audience but the connection still felt very powerful. I truly appreciate your openness and willingness to show your vulnerable side. Just like many others, I was deeply moved by your heartfelt tears as you shared stories about the woman you believed would succumb to cancer, your beautiful encounter with your wife Sara, and the journey of creating "Uptightness." You didn't have to let us into those deeply intimate and personal experiences, and for that, I am genuinely grateful. This was absolutely amazing! It couldn't have been more special. Thank you Dr Burns! You are a national treasure and gift to us all. Can't wait for the podcast so that I can re-live it exposure and being uncomfortable with adult stuff so silly but real for me I was touched by the depth of emotion David manifested in telling some of the stories, his deep compassion and humility, and the reality of celebration of sadness. I liked feeling closer to David both from his sharing deep feelings and by his telling about life events like how he met Melanie. It was cool to have stories illustrating powerful lessons and even some that illustrate the mundane (e.g. mostly not a lot happened when David spent a week disclosing every feeling). What a wonderful night. These stories brought that time period alive for me, and having not lived through that era, that was a real treat. The only thing I was surprised about, and a bit sad, was seeing that David appeared to be a little self-conscious or something. David, I hope I can reassure you that even though I was silent and didn't have any questions, you had my full attention. It was like watching a profound and entertaining movie. - Ed W I really loved hearing about the spiritual connections with others that you had, David. I also loved seeing the photos afterward and you showing us who you were talking about in your stories. What a beautiful, magical time! Some very interesting and very touching stories. Made me feel closer to the group and gave some insights into the 60s and the development of TEAM CBT That was beautiful. More and more I'm convinced therapy is art verified by science. This very human tradition of telling stories is so important to our work as therapists/people. I enjoyed this greatly. A two hour work of art I was fortunate enough to have experienced. Thank you, much love. It was mesmerizing and holy God listening to the stories now I understand how he could have come up with such an amazing Tool It was lovely to travel back in time and get snap shots of David's live in the 60s. I appreciated the tender moments of sadness and also the spiritual mystical moments. I like David even more knowing that his calling was to council people, and the journey he has taken to become a conventional healer. It is an honor to be part of this training, almost feels like a type of lineage. I mostly found it just very enjoyable and fun and salacious. But I also liked the tears and the parts about people hiding their suffering and how we all really suffer but often have a hard time showing it. That was beautiful. Fabulous! How wonderful to learn more about David, learn about his "weird" past and shadow side, and share in his authentic expression of intense feelings. He really opened up and it did make me feel closer to him! The desert story was inspirational to me, and Cai's story as well...I, too, love the book Siddartha. Interesting to learn of the origins of techniques such as Externalization of Voices and Downward Arrow. Really contextualizes it for me. Not to mention bringing the "magic" of California in the 60s back to life. Thank you! Left me yearning for more! It was a spellbinding evening, and it felt to me like we were right there with you, David, in the desert seeing the multicolored clouds with our tears flowing, or at the psychodrama marathon crying for the woman who was dying, or on in a field with you and lots of naked ladies at the "Uptightness" event. And now it makes so much sense to me how your methods like EoV and the Downward Arrow all grew out of these experiences you shared with us tonight of tapping deeply into that River of Emotions that you talk about. Thank you, David, for sharing this with us! Seeing David's tears. Love him even more. Learned so much from the stories I liked this evening very much. I felt very close to you, David, and to the others who shared, and I felt honored to be a part of it. There were so many good stories. I think your story of being in the desert and the woman suddenly giving up drinking might be an example of a powerful prayer-- I know it sounds pretty goofy and I would have thought so too when I was an atheist not long ago, but I've had some experiences that have really led me to believe some seemingly goofy things. Please describe what you learned in today's group12 responses It was such a moving & emotional evening filled with incredible stories, some of which seem too wild to be true but you certainly had the pictures to back it up! Even though I'd been working with the pictures they really came to life after hearing the context and learning more about the people in them. Thank you! It was terrific to hear the origin story of the greatest psychotherapy approach ever developed the founding go team cbt I learned it is unnecessary to be uptight except for cinematic purposes. We are all connected and affect each other on an energetic level
When it comes to relationships, those with a secure attachment style thrive on honesty, tolerance, and emotional closeness. They possess a beautiful balance of independence and connection, not fearing solitude yet still able to form strong bonds. However, it's important to note that people with other attachment styles can also find happiness in their relationships. It all boils down to understanding ourselves and how we connect with others. To distinguish this concept from Buddhist attachment, we can view this bond or attachment style as a form of connection. As humans, we naturally seek connection with others. Buddhism does not advocate for the absence of connection, but rather the awareness of unskillful attachment. If you find yourself concerned about how you connect with others, mindfulness can be a powerful tool. By observing and understanding your own experiences and triggers in relationships, you can consistently cultivate a secure attachment style. It's important to remember that your way of connecting is not fixed; it can change from moment to moment or based on different relationships and perceptions. Impermanence is a key aspect of this process. One way to approach this is through meditation and contemplation, which can help you identify and alleviate behaviors that lead to suffering. Your attachment style or way of connection can indeed contribute to suffering. By practicing mindfulness off the cushion, you can navigate your relationships with greater self-awareness and adaptability. While the suttas do not explicitly discuss attachment styles, we can glean insights from stories such as that of King Suddodhana, the Buddha's father. In an attempt to prevent his son from becoming a spiritual leader, Suddodhana kept Siddartha sheltered from the world. However, his controlling and unhealthy attachment ultimately led Siddartha to run away and embark on his spiritual journey. Suddodhana's actions reflect a lack of secure attachment. Through self-reflection, mindfulness, and understanding, we can cultivate more fulfilling and harmonious connections in our lives.
La importancia de buscar un camino, una verdad, un sentimiento de libertad, hasta dónde ir para encontrar eso que creemos que nos hace falta? Análisis del libro Siddartha, Hermann HESSE. www.instagram.com/37porciento
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As we begin to talk about the arrival of Buddhism on the Japanese archipelago we start out with a look at the historical Buddha, Shakyamuni, and his teachings. For more, check out our webpage at https://sengokudaimyo.com/podcast/episode- Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua, and this is Episode 83: Shakyamuni, aka the Historical Buddha. First a quick note—it has been brought to my attention that some of the episodes are out of order, particularly the older episodes. I'm going to try to fix that. It probably has to do with a decision I made about a year or so in to not worry about the “season” number, since this isn't exactly a “seasonal” show. But if some episodes are marked as “Season 1” then they likely show up differently. I'll probably see if I can't just remove the “Season” number from all of the episodes and hopefully that will fix it. Last episode we talked about the happenings over on the Korean Peninsula during the reign of Ame Kunioshi, aka Kimmei Tennou, and it wasn't looking very good for Yamato and their allies. Over the course of the last several decades in our story the kingdom of Silla rose to power, brokered a deal with Baekje, and then ended up eating up all of the smaller polities that sat between them, including Nimna, Kara, and whatever else was there. A Baekje-Yamato alliance attempted to put the brakes on Silla's ambitions, but despite some major offensives they were thwarted time and again. Overall, it seems rather a bleak outlook for Yamato, but there were several things going for it. For one thing, with their close relationship with Baekje, Yamato was getting a plethora of new ideas—from how to govern to the subject of our current episode: religion. That's right, if you didn't figure it out from the title, we are finally going to talk about Buddhism. The Buddhist religion and its accompanying institutions have played a huge role in the development of Japan and Japanese culture, and so we are going to want to understand something about this and where it came from, and the journey it took to get to the islands. And to start with, let's go back to the very beginning, of what Buddhism actually is. Now this isn't going to be an in depth history of Buddhism, but I am going to try to hit the high points so that we have some context for things we'll see later on. It should also be noted that, while the core of the religion remained the same, specific beliefs and practices were not always universal across all people and at all times. Also, not everyone believes in exactly the same things, and as an outsider I'm going to do my best, but this will probably be more at the level of a Wiki article than a scholarly treatise. If you are interested in more, I highly recommend looking into what various scholars have written. Also, a lot of what I'm pulling from is Andrew Skilton's book, “A Concise History of Buddhism”, mainly because I think it fits what we are trying to outline here, but I recognize that there other teachings and scholarly discussions. Still, I think most of what we talk about will probably be at an even higher level than that book gets into. And that brings me to another thing that's important to say up front: when I say Buddhism, I'm not necessarily talking about Zen, or any particular sect, at least not right now - though Zen is Buddhism, or a school of Buddhism. Likewise you might also hear about Tendai, Shingon, or even Jodo, or Pure Land, Buddhism— those are all sects within Buddhism, and just some of the schools that made it to Japan, although a lot of them don't appear until after the time we're currently in. The differences between these sects could be likened to the differences between Roman Catholicism and various Protestant groups—or even with the Orthodox church. While they have differences, they also have their similarities, and the core beliefs that make them all Buddhist. As to why this is so important—Buddhism had a huge impact on the development of Japan. As we'll talk about in a later episode, the adoption of Buddhism affected not just the philosophical thinking of the Japanese court, but had direct impacts that would bring about the end of what we consider the Kofun era. Furthermore, having at least a cursory understanding of Buddhism is going to be useful in understanding some of the ways people thought about the world they inhabited. Finally: I am probably going to butcher the pronunciation on a lot of Buddhist terms, but I will do my best. Where possible I may preference the Japanese terms, both because they are more familiar to me, but also because that is how most of us will encounter them in the context of Japanese history. Buddhism gets its name from the fact that it promulgates the teachings of the Buddha, the Enlightened One, and while various people are believed to have attained this enlightened state over the course of human history, we usually are referring to the individual known to us as the Historical Buddha, also known to us as Siddartha Gautama. Tradition holds that Siddartha was the son of one of the elites of the Shakya clan—later this would translate into the term “Prince”, though some think that term may not be quite accurate. Still he was born into power and privilege, at the height of his society; later this would translate into him being considered a member of the Kshatriya warrior class. His birthplace is thought to be located in “Lumbini”, at the foothills of the Himalayan mountains, in modern Tibet, in the 6th century BCE. Some traditions put the year of his birth at about 566 BCE, though there are those that suggest a later date, even into the 5th century. From a young age, we are told that Siddartha was protected from much of the outside world, living a life of luxury, and unaware of the poverty and suffering that went on outside of the palace walls. You see, a seer had predicted that he would be destined to lead an empire—either political or spiritual. And so his father did everything he could to ensure that Siddartha would aspire to the political. Even though his mother had died when he was young, Siddartha was largely insulated from any suffering until his teenage years, and he was even provided a young wife, Yashodhara, by the time he was sixteen years old—which probably wasn't that young, back in those days. It was as a young man, in his late twenties, traveling about the land in a carriage, that Siddhartha saw four sights that suddenly set his mind on a different path. First, he saw an old man, and in asking about him, it occurred to him that old age and infirmity were the inevitable outcome of life; there is no escaping it. Likewise he encountered people suffering from disease and even death, in the form of a dead body. All of this forced him to confront the fact that suffering is a part of life here on the mortal plane. Finally, he encountered a wandering ascetic, which got him to thinking about spiritual matters, and that perhaps there must be a better way—a solution to all of this suffering. As he contemplated what to do, he was suddenly graced with what should have been wonderful news: his wife had just given birth to a son. However, to Siddhartha, he saw this child as simply one more thing that was keeping him from going out and seeking answers to the problems he saw. The comfort of his life, the social obligations, the privileges he had were all metaphorical chains, keeping him from going out really trying to answer the questions he had. And so, at the age of 29, he absconded himself. He left his wife and child. He left the power and prestige and worldly possessions he had inherited from his family, and he went out to seek answers and to find out how to put an end to suffering. To do this, he sought out teachers, one after the other, learned what they had to teach, found himself at the end of what they could give him, and moved on. These teachers provided various meditation techniques, which helped, perhaps, to ease or even forget the pain and suffering of existence, but the pain and suffering were still there, nonetheless. It should be noted that a core belief at this time was in the concept of reincarnation. The idea that, based on your karmic balance, that is the difference between the good and evil that you did, here in the world, you would be reborn after death into a new body and a new life. If you did well, then you would be born higher up the ladder of existence, perhaps into a better caste or more. But if you committed sins and evil acts then you would find yourself born further down the ladder of existence, perhaps even as an animal or an insect. The problem, as Siddartha saw it, was that all of this just meant you kept going back through the same things over and over again, coming back into the world, and once more experiencing suffering. Even stories of the gods themselves tell of their wants and needs, and of their fighting, suffering, and even dying. As long as one stayed on the wheel of life and death, suffering would be inevitable, and you'd always come back around to it. He sought out answers in some of the extreme forms of asceticism. Holding his breath for long periods. Starving himself. These were meant to bring on a state wherein he hoped he would find the answers. Eventually, though, he spurned these techniques as well, claiming they were dangerous and unnecessary. He instead ate food in reasonable quantities, and found a form of meditation that felt natural. In other words, he sought out a path between the extremes of hedonistic overindulgence and severe deprivation—a Middle Way, one might say. Practicing this tempered form of existence, he meditated under a tree, and it was there that Siddartha Gautama achieved an awakening, or enlightenment. He could see the world for what it truly was, and gained profound insight into our condition. This is how he became known as Buddha, or “the one who has awoken”, to quote Andrew Skilton. He was only 35 years old—he had been studying for 6 years to this point, when he finally found the answers he was looking for. Quick side note right here: For many, “Buddha” is not a single person or individual. People may talk about the historical Buddha to refer to Siddhartha Gautama, but technically “Buddha” is a title for anyone who has awakened to the truths of the universe. Buddhist traditions would come to define various people who had attained this enlightened state, though Siddhartha Gautama is generally considered the most important for the current era. Siddhartha Gautama spent the next forty-five years or so of his life wandering the land and teaching his Middle Way to anyone who would listen. He initially spent time teaching in the area of the Bodhi Tree, where he had first experienced his revelation, and this area is known to us as Bodh Gaya. He later went to a deer park in the area of Rshipatana, where five of the ascetics whom he used to hang out with were gathered. These ascetics had known Siddhartha when they were all practicing extreme deprivation together. They had come to see him as a teacher, but turned from him when he spurned his own attainments and started on his Middle Path. It took some initial convincing, but Siddhartha was eventually able to convince them and bring them around. From five, Siddhartha's disciples soon grew to 60, and he sent them out across the land to share his teachings with the people. His community of followers—known as his Sangha—continued to grow. As for Siddhartha himself, he seems to have focused much of his time on urban centers, with much of the last 20 to 25 years spent weathering the rainy monsoon seasons in the city of Sravasti. When he was 80 years old, Siddhartha grew seriously ill, possibly from something he ate. Realizing his own state, it is said that he predicted his death in three days, and he passed away among a grove of trees. Seven days later, his remains were cremated, and, much as with holy men everywhere, bone and teeth left over from the cremation were distributed as relics. Tradition holds that ten relics went to ten rulers for burial under stupas, or memorial mounds, as a tribute to Siddhartha Gautama, the Buddha. After his death, his disciples continued to grow the community, or Sangha, and spread the word. The life and teachings of the Buddha were written down in various documents and these were copied into different languages. In about the 3rd century BCE, Buddhism gained a powerful patron in the form of Ashoka. No, not the Togruta jedi, Ahsoka Tano, but the Mauryan king, Ashoka the Great. Much of what comes down to us about Ashoka is as likely legend as fact, but we do know some things for certain because Ashoka left his own words carved in stone across his kingdom. Many of these mention Buddhist ideas and concepts and even identify key sites, such as the site of Lumbini, where Siddhartha Gautama was born. At the same time, I would be remiss in not pointing out that it can be difficult to suss out just what Ashoka believed. He certainly patronized Buddhism, much as Constantine patronized Christianity, including calling councils together to help ensure Buddhist orthodoxy, but it also can be read as a form of propaganda, utilizing Buddhist concepts to strengthen his own rule. We'll see how later sovereigns would use similar tactics to lay claim to being a Buddhist sovereign, as well. Whatever his motivations, the pillars and inscriptions left from the 3rd century BCE provide us some of the first instances of the term “Buddha”, as well as another name, “Shakyamuni”, the “Sage of the Shakyas”; the “Shakyas” being Siddhartha's own people. So with the patronage of Ashoka the Great, the influence of Buddhism spread. But what was it? Well, what we know is what was passed down, first as oral tradition, and later written down. First of all, all things in existence are impermanent. That is they come and go. People live and they die. Even we change, moment from moment, nothing is truly static in this world—even if it were to last for thousands and thousands of years. Then there is suffering—the bane of humankind's existence. However, it is also inescapable, at least in this life. Describing suffering, and his solution to it, Siddhartha, aka Shakyamuni, revealed the Four Noble Truths, which are at the heart of Buddhist teaching. They are, roughly: · Suffering is an innate characteristic of existence. Even the greatest pleasure eventually fades, leaving longing in its wake. No matter how many times you go round the wheel of life and death, you cannot escape it. · Suffering arises because of our desires. From our material wants and needs to simply our desire to not be hungry or cold. · Ending our attachment can help us put an end to suffering. · To put an end to desire, and thus to suffering, one should follow the Eightfold Path. So the four noble truths are something like a diagnosis of the human condition and then a potential solution. By the way, notice the numbers four and eight—just as Christianity tends to find particular value in the number seven (seven deadly sins, seven heavenly virtues, etc.) and 12 (Jesus and the 12 Apostles), Buddhism finds particular significant in the number eight, and, to some degree, the number four, although that would clash in some areas of East Asia, where the word for “four” sounded like the word for death. And that eight is found in Shakyamuni's recipe for how to end suffering: Right understanding Right resolve Right speech Right action Right livelihood Right effort Right mindfulness Right concentration These are all individual actions for someone to strive to achieve, but they are also pretty vague. After all, what is “Right Understanding” or “Right Resolve”? That feels kind of like giving someone directions by saying “take the right road and you'll get to where you want to go”. Indeed, Buddhism therefore offers various precepts for how to live your life in accordance with the eightfold path. There are precepts for the lay person and precepts for monks and nuns. These include the requirement to avoid taking a life, stealing, sexual misconduct, lying, and even harsh, frivolous, or senseless speech. There are also positive admonitions, such as to cultivate loving kindness and speech that is truthful, kindly, helpful, etc. There are different lists of these precepts, but they generally include the same things. On top of this were the rules for monks, including such things as fasting after midday; no singing or dancing; no garlands, scent, or adornments; no luxurious beds; and a vow of poverty—no accepting gold or silver, the coin of the day. Besides following the precepts, there were various teachings and practices that monks and lay persons can follow. Most common are various techniques of meditation, meant to help open the mind to see beyond the surface of what we can perceive with our eyes and our ears and to transform one's consciousness. All of this was geared towards the eventual attainment of a state of enlightenment, and eventually, nirvana. Contrary to many popular portrayals, though, nirvana is not some kind of heavenly existence. After all, any existence in this plane, at least as we know it, was still suffering. Instead, to attain nirvana meant to escape the cycle of death and rebirth entirely. How and what that looks like may vary depending on your interpretation, but that is generally agreed upon as the ultimate goal of Buddhist practice. This does not mean that there was not a concept of a heaven or a hell in Buddhism. While some have suggested that much of Buddhism and Buddhist practice is philosophical in nature, or geared more towards mindful practice, it is also steeped in certain cosmological views of the universe, and greatly influenced by the beliefs in the Indian subcontinent. Gods and demons, however, were simply different orders of existence, and even gods and demons could seek their own escape from suffering if they chose to do so. It appears as though Buddhism was originally passed down as an oral tradition amongst the community of Shakyamuni's followers. Eventually this was written down in texts, describing Buddhism for those who came later. The canonical texts that outline the Dharma, that is to say the teachings of the historical Buddha, are known as sutras. They contain the actual words of the historical Buddha, or so it is believed, and the core of his teachings. Then there are the Vinaya, which are those writings about the community, or Sangha, and the rules for the community and for various monks. These came about as the community grew, and various Buddhists in different areas, without access to the direct disciples of the Buddha themselves, started to vary in their practices. As such, the Vinaya texts were written to try to give some shared reference material. Finally, there are the Abhidharma texts, which are further writings about the teachings, generally with a more scholarly bent. They elaborate upon what is found in the sutras, but are not considered the actual teachings of the historical Buddha. Together, these three classes of texts are known in the Buddhist tradition as the Tripitaka, or three baskets, with any canonical text generally falling into one of the three descriptions. I'll note that it is unclear to me just when these texts were written down. The oldest extant sutra fragments are from sometime between the 1st century BCE and the 3rd century CE, but some of the texts—particularly sutras and Abhidharma texts, were likely around much earlier. Various traditions make claims to when different texts were written, but it can be hard, sometimes, to discern fact from fiction. There is also at least one other form of Buddhist literature which would be important in its spread, and that is the jataka tales. These are stories about the previous lives of the Buddha. Much like Aesop's fables or the parables found in the Bible, these are stories that contain lessons and often help to break down or explain a particular point, but they are not necessarily the direct teachings of the Buddha himself. The focus of the canon was to help define and preserve the Three Jewels of Buddhism: Memory of the Historical Buddha, Siddartha Gautama, aka the Shakyamuni Buddha; the Dharma, which is to say, his teachings, and the Sangha, or the community of followers. Over time, things changed. Early on, Buddhist monks would wander much of the year, coming back together during the rainy seasons and then dispersing again. At various times they would call a council and come together and ensure they still held the same doctrines, though even with that, differences began to form. At first it was just over things like the rules of conduct, which might differ in one place or another. Eventually, though, different sutras began to appear here and there, claiming to describe different teachings of the Buddha. One such sutra is the Lotus Sutra, which claims to tell the story of what the Buddha taught after his last sermon. It claims that after most of the people had left, the Buddha began another discourse just for those who remained, and that became known as the Lotus sutra, one that many will likely have heard of. Other texts include the Heart Sutra and the Diamond Sutra. Not everyone accepted these texts as factual and canonical scriptures, however. Particularly in the south, down to Sri Lanka, many of the Buddhist communities continued to focus on what they considered the orthodox canonical texts, while others began to incorporate these new sutras into their practice. Those sects that accepted the new sutras, which often focused on the concept of Boddhisatvas—individuals who had done all they needed to attain Buddhahood, but who had “remained” in this world to help shepherd and guide others—or on various tantric and spiritual techniques to attain Buddhahood for themselves, became known as the Mahayana, or Great Vehicle, sects. On the other hand, those sects that denied the authenticity of such sutras and which tried to keep to what they believed was the original tripitaka became known as Theravada Buddhism. Today, Theravada Buddhism tends to be more popular in Southeast Asia, in places like Myanmar, Thailand, and Laos, while Mahayana Buddhism tends to define many of the practices in Tibet, China, Korea, and Japan. In addition to changes in what people considered doctrine, the nature of the Sangha and Buddhist worship changed as well. Over time, monasteries were set up as specific places where monks could settle down. This may have originally arisen from the places where they would gather during the monsoons, but they eventually became places where the monks themselves stayed, and where individuals might come to learn. In addition, there was a rise in the worship of holy relics, and many such settlements would have one or more stupas containing some form of holy relic that the people could pray to. People also built statues depicting the Buddha and other figures from the stories. An entire school of how to depict various Buddhas and other figures came about, with specific hand gestures and postures imparting specific meaning to what was built. Traditions arose around how to build these temples and monasteries as well as to how to build the various statues and even to specific identifying features that would call out the Buddha, such as long fingers, drooping earlobes that had once held heavy and elaborate earrings, toes that were all the same length, et cetera. The features of Buddha images—especially the faces—would change in different areas. Much as Jesus is often depicted as a white man, Buddha would typically be depicted with features similar to the people who were making the image. Still, certain aspects remain the same from one tradition to another such that they are all recognizable as the Buddha. From Shakyamuni's home south of the Himalayas, Buddhism would eventually spread, following the trade routes of the so-called Silk Road. Buddhist missionaries appear to have made contact with the Han dynasty, but it wasn't until the Northern and Southern states period that it really took off. Likewise, it made its way to the Korean peninsula, and from there to Japan. But those are all things to save for our next episode, when we take a look at just how this new religion grew and expanded and became so influential in the continent and eventually in the peninsula and the archipelago itself. Until then, thank you for listening and for all of your support. If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
As economies worldwide look to bounce back from the unforeseen setback created by COVID-19 pandemic, most of them are faced with rising inflationary pressures caused by the Ukraine-Russia war. Nepal also seems to have hit a stumbling block in the recovery phase after 2 years of decent growth after facing a negative growth rate in NFY 19/20 for the first time in over 40 years. High inflation, liquidity crunch, plummeting foreign exchange reserves, and low internal revenue all seem to be troubling the economy simultaneously. Hence, the recently elected government has its hands full. In this episode, PEI's Aslesh and Siddhartha discuss the impact of COVID-19 on Nepal's economy and its post-pandemic recovery. They explore the macro issues faced by the Nepali economy during the unprecedented days of the pandemic and the external shocks that followed. They also review possible fiscal and monetary policies to manage the current economic woes and structural limitations. Siddartha is an economist with research interests in the areas of Macroeconomics, agriculture economics, financial inclusion, sustainable finance, and ESG. He has experience working in the financial services industry and holds a Ph.D. in Economics from Peking University. A seasoned research professional, he has led several projects pertaining to the academic and development sector. Click here https://patreon.com/podsbypei to support us on Patreon!!
Today our guest is Siddartha Ram, founder & CEO of Vilay Sports. Vilay Sports aim to develop long-lasting and symbiotic relationships with clients that we work with, helping them achieve their goals and together, set the standards in the industry. Siddartha is a qualified Sports Lawyer and Founded a sports management firm called Vilay Sports in 2020 located in Bangalore, India. At Vilay Sports they work with clubs to help them secure sponsorship through strategic partnerships and activation strategies. Additionally, we help them increase and improve their fan engagement rates by leveraging social & digital media platforms. 00:00 Intro 00:40 Meeting Siddartha 03:43 Vilay Sports 08:00 How Vilay Sports Help Athletes 13:30 Studying @RealMadridUE 18:00 Atharva Desai 23:00 Negotiation with Athletes 28:30 How to work in the sport industry 31:00 Final Remarks #sports #india #networking #podcast #athlete
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Interesting Facts Biggest fact here is that it was after Pokiri. Industry hit curse is a known fact in Telugu film industry. No Telugu movie has ever escaped from it. People think its Pushpa but due to the high rates and low ticket prices, it was actually a loss venture in Telugu states. The core team of Okkadu and Arjun were replaced for the movie with the exception of Sreekar Prasad, Sekhar V Joesph was replaced y Tamil cameraman Balasubramaniem, Mani Sharma for Harris Jayaraj, and Thota Tharani for Anand Sai, The music was released simultaneously in 10 venues from five countries – India, USA, Australia, Singapore and Dubai on the morning of 21 October 2006. The producer of the film, Ashwini Dutt, arranged the use of a satellite transmission to relay the live audio release across the globe Only Telugu film of legendary and highly respected actor Irfan Khan ji, we miss you sir Before he became an actor, he started his own production company, Spirit Media. In the film industry, Rana was a bit of an exception. Belonging to the Daggubati family, he started as a special effects coordinator. Rana Daggubati won the State Nandi Award for Best Special Effects in 2006 for the Telugu film Sainikudu, as a Visual Effects Producer. Why did it fail Story - it's about mixing politics with student violence battling corruption within the state government. Siddartha knows that Pappu Yaddav is corrupt so he nominates his friend to run against him, typical bullshit of a political candidate who can't crush a fucking student who's bothering him. He hires his henchman Prakash Raj to take him down but it doesn't happen. Then to further disturb Pappu Yadav, he kidnaps Trisha and Stockholm syndrome occurs. But the question is why? Screenplay - terrible. Movie starts off well. It has the potential to be a commercial entertainer but none of the threads work. The threads about student politics, violence. Social commentary about political crimes for campaign purposes, love story, revenge, nothing gels properly. And mainly the movie has no excitement, its all boredom unlike Okkadu and Arjun when there is constant suspense and excitement to know ok, how will this end Direction - Gunashkear direction works for the opening sequence and Siddhartha's first meeting with pappy Yadav and then everything falls apart. No grip on the screenplay, story is clearly haywire, and BGM was terrible Harris Jayaraj copied Pirates main BGM. Technical departments which were flawless in Arjun and Okkadu are not present in Sainikudu at all. There's a Warangal Fort set they built used for a huge fight but for some reason it feels artificial and the actions sequences on the bridge and in climax are so bad. Hype - Pokiri rewrote 75 years of Telugu movie industry records and made 40 crores share and 75 crores gross. That's still more than most movies today. It's an unreal blockbuster so naturally people's expectations are that it will be as good or better than Pokiri. Even the slightest disappointment would result in a disaster which is exactly what happened. Movie was boring and very disappointing. Mahesh Babu's superstardom even couldn't save the movie from sinking. Also it being 3rd movie in Mahesh babu Gunashekar combo. Both movies have great fanbases and even though Arjun was above average movie with some loss, Gunashekar was still able to make the film interesting despite thin storyline. Final Thoughts - Harris Jayaraj the real MVP, the only reason why the movie is still relevant is due to the all time classic album. Every song is fire. My favorite is Orugalluke Pilla and Maayera. Andhra ni motham shake chesina paata.
Este es el Golden-Roll con los álbumes mas destacados del año; Bándalos Chinos, Siddartha, Trueno, Conociendo Rusia, Dante Spinetta, Natalia Lafourcade, Julieta Venegas, Kinky, Babasónicos, Cuarteto de Nos y mucho mas. Escucha también el Lado A, especial con los Singles del año.
Platicamos con Siddartha acerca de su nominación al Latin Grammy y el crescendo de su carrera. . Desde el media hub de LATV Network en Las Vegas. . Equal Media®2022. . Producción: Ulises Sanher . www.equalmedia.mx --- Send in a voice message: https://anchor.fm/equal-media/message
I ❤️Huckabees (2004) R 1h 47m Jennie and Sarah snuggle up under one big existential blanket this week and get the ball rolling in a conversation about what the movie I ❤️ Huckabees can show us about the importance of avoiding extremes, embracing everyone's process, and writing love into our own self-narratives. Listen to this quirky conversation about an even quirkier movie to discover where you lie on the ball vs. blanket continuum, and consider what your own personal life-walk-on-music would be. Episode 14- I ❤️ Huckabees: Balls, Blankets, and the Stories We Tell For those who are Deaf or hard of hearing, please visit this link for the transcript of this episode of Screen Cares: Episode Transcript Episode Page with Pictures Directed by: David O. Russell Written: Jeff Baena & David O. Russel Composer: Jon Brion Cast: Jason Schwartzman-Albert Markovski Isabelle Huppert- Caterine Vauban Dustin Hoffman-Bernard Jaffe Lily Tomlin-Vivian Jaffe (West Wing, Murphy Brown, MS. EFFING FRIZZLE!) Jude Law-Brad Stand Mark Wahlberg-Tommy Corn Naomi Watts-Dawn Campbell Episode Host: Jennie Ziverk Carr Co-Host: Sarah Woolverton-Mohler Screen Shares Rating: Buddy Screen- Whether your buddy is your friend, family member or life partner, watch I ❤ Huckabees with someone who is there to share the blanket and hit you back to reality in pursuit of life's meaning. Screen Sparks: What's your favorite life-walk-on-music? Do you believe in the blanket or the ball? Do you have an “opposite person” a “frenemy” like Brad? Were you able to find peace with them? Is someone loving you only on their terms like Brad really love at all? What stories do you tell yourself like Brad's mayo story? Does avoiding reflection help protect you? Or does it make you miss life? After the Credits Roll-Links Referenced during the show: IMDB Page: https://www.imdb.com/title/tt0356721/ Philosophy Summary: https://movieweb.com/i-heart-huckabees-philosophy/#:~:text=I%20Heart%20Huckabees%20focused%20more,says%20that%20life%20is%20meaningless. Buddhism Suffering Summary: https://medium.com/the-mission/the-frustratingly-inherent-nature-of-suffering-9c77b97c0f39 Siddartha by Herman Hesse- Jennie didn't mention it during the episode, but around the time she watched I ❤️ Huckabees for the first time she was very in the book Siddartha by Herman Hesse. The book addresses many themes from the film, but with fewer blankets and more buddhism. Enjoy for further reading: https://bookshop.org/p/books/siddartha-herman-hesse/18790884?ean=9781714097722 Behind the Scenes: . Jennie and her Justin back in the early 2000's when then were young and trying to find their way through life's adventures from the Grand Canyon to and used DVD stores. Jennie and her husband revisiting the Grand Canyon again more than 20 years later. They've both come a long way in their understanding of the ball, the blanket, and each other. Through her rewatching of I ❤️ Huckabees Jennie has come to appreciate that here's nothing wrong with being a bit of a fancy-suit-wearing Brad-type as long as you can also get into some mud for the one you love.
Royal Enfield:When Vikram Lal, CEO & Founder of The Eicher Group, bought the Royal Enfield brand in 1994, the company was already losing money and market share. Product, operations, management, marketing and sales were facing issues. Many Eicher CEOs tried to revive the brand but failed to get Enfield back to its glorious old days. The company was about to shut Enfield when Siddhartha Lal, Vikram's 26-year-old son, put his hand up to revive Enfield. This is a mini-episode on how Siddhartha took Royal Enfield from the brink of bankruptcy to becoming a lifestyle brand and India's first global consumer brand. Royal Enfield is The Oldest Motorcycle Brand in Continuous Production. It found its origin in a British needle-making factory in the late 1800s. In 1901, the first Royal Enfield motorcycle was unveiled. The company made its way to the Indian market in 1949 and later set up a JV with Madras motors. The British arm of the company over the years was unable to sustain itself and eventually shut down, but the Indian JV business chugged along.In India, Royal Enfield is a cult, not just a motorcycle company. It is as urban a brand as rural. It was brought to India by the Brits, adopted by the Indian army and police, got popular among the socially powerful Zamindars- landlords in the 1960s. Today it is a social icon among millennials. When Siddhartha signed up for the job, he faced the Harley Davidson dilemma if you innovate, you upset the fans, and if you don't, your brand dies. So he positioned Royal Enfield as a lifestyle brand and kept its classic design and iconic engine thump. The new Royal Enfield was about independence, passion and freedom. This attracted the youth. They cared less about performance and mileage and more about being a part of a 100- year old nostalgia. They bought the new Royal Enfield because of the old one. He went on to take serval other counterintuitive decisions. For example, he built a new engine for Enfield, which was not a popular decision among Enfield fans. He chose to shut down the newly inaugurated Jaipur plant and kept the 50-year-old Chennai plant running. Siddartha pushed for international penetration into the U.S., Australia, Thailand and the U.K.As of June 2022, Royal Enfield's domestic sales increased by 40% YoY. There is a long way to go for Enfield, but Siddhathra has been able to revive and re-position Enfield as India's first global lifestyle brand. If you found this interesting, head on to reading Amrit Raj's book, Indian Icon: A Cult Called Royal Enfield.
Alejandro ¨Orko¨ Pérez es la mente maestra detrás de la música de Porter pues su trabajo con la banda desde sus inicios ha sido parte importante de su éxito. Baterista de Azul Violeta en sus mejores años, productor y director musical de Mariachi Rock-O, compositor, productor, instrumentista e ingeniero de ¨Mermaid Sashimi¨ de Juan Son, nominado a Latin Grammy, su trabajo con otros artistas como Siddartha y muchos más le han dado el reconocimiento merecido, en el zenit de su carrera aún queda toda una vida de música por componer, tocar y producir. . Entrevista desde 3er Piso Estudios por Ulises Sanher (instagram @usanher) . Para USA por LATV Network por #EqualMusicSessions Premier Saturday at 4 PM PT / 7 PM ET Repetitions Monday at 1:30 PM PT / 4:30 PM ET Friday at 3 PM PT / 6 PM ET Friday at 7 PM PT / 10 PM ET Saturday at 10 AM PT / 1 PM ET . Youtube: Equal Music Tik Tok: Equal Music Instagram: @equal.music www.equalmedia.mx . Equal Media®2022 --- Send in a voice message: https://anchor.fm/equal-media/message
Músico, productor y compositor Mexicano, Siddartha es uno de los artistas más completos de la escena musical, quien a través de sus letras las cuales juegan con la realidad y la magia, siempre con un toque nostálgico, nos adentran un poco a su vida. El ex baterista de Zoé goza a plenitud su éxito como solista y con la humildad que lo caracteriza, Siddartha nos platica sobre su exploración sónica, su afán por la perfección, la importancia de su abuelita en cuanto a su carrera y el poder de la canción. ¡Linda platica la cual esperamos disfruten a plenitud!
In today's episode, we talked to three Asian Canadians who will be performing a series of shows in the Greater Toronto Area revolving around the Asian experience during Asian Heritage Month (MAY). We talked about who they are, what they do, what is the showcase about, what we can expect from them in the shows, their healing process and being Asian. If you are in the Greater Toronto Area, definitely check them out at their shows. It will be a fun one, for sure! InnerGenerational: Trauma & Healing is a series of live shows based on the ancestral impact of Asian experiences. Performances from Anto Chan, Siddartha, and Shqdel. Again, thank you for listening and hope you continue to support us by listening, sharing and following us on social media. If you got some change to spare, buy us a coffee as well! Instagram:InnerGenerational Anto Chan SiddarthaShqdel InnerGenerational Website:https://www.innergeneration.com/Asian Creative Festival - May 13&14 2022 Check out the link to register!https://www.asiancreativefestival.com/Find us!Linktree: https://linktr.ee/whatkindofasianareyoupodSpotify:https://open.spotify.com/show/0vSqGIRXpJozlfiCDjpv5K?si=Xe9qxPdORCyu_8SDPkRmKw<clid=ca3c72c2-624b-4812-9733-9e09723a1629&nd=1Apple Podcast:https://podcasts.apple.com/us/podcast/what-kind-of-asian-are-you/id1531615451Instagram (Podcast):https://www.instagram.com/whatkindofasianpodInstagram (Host):https://www.instagram.com/kyle.lkhhk/?hl=en(Never Jaded Podcast):https://www.instagram.com/neverjadedpod/?hl=enYoutube Channel:https://www.youtube.com/channel/UCJ40aGle2G564N4of7iFuKABuy Me A Coffee:https://www.buymeacoffee.com/whatkindofasian
In today's episode, we talked to three Asian Canadians who will be performing a series of shows in the Greater Toronto Area revolving around the Asian experience during Asian Heritage Month (MAY). We talked about who they are, what they do, what is the showcase about, what we can expect from them in the shows, their healing process and being Asian. If you are in the Greater Toronto Area, definitely check them out at their shows. It will be a fun one, for sure! InnerGenerational: Trauma & Healing is a series of live shows based on the ancestral impact of Asian experiences. Performances from Anto Chan, Siddartha, and Shqdel. Again, thank you for listening and hope you continue to support us by listening, sharing and following us on social media. If you got some change to spare, buy us a coffee as well! Instagram:InnerGenerational Anto Chan SiddarthaShqdel InnerGenerational Website:https://www.innergeneration.com/Asian Creative Festival - May 13&14 2022 Check out the link to register!https://www.asiancreativefestival.com/Find us!Linktree: https://linktr.ee/whatkindofasianareyoupodSpotify:https://open.spotify.com/show/0vSqGIRXpJozlfiCDjpv5K?si=Xe9qxPdORCyu_8SDPkRmKw<clid=ca3c72c2-624b-4812-9733-9e09723a1629&nd=1Apple Podcast:https://podcasts.apple.com/us/podcast/what-kind-of-asian-are-you/id1531615451Instagram (Podcast):https://www.instagram.com/whatkindofasianpodInstagram (Host):https://www.instagram.com/kyle.lkhhk/?hl=en(Never Jaded Podcast):https://www.instagram.com/neverjadedpod/?hl=enYoutube Channel:https://www.youtube.com/channel/UCJ40aGle2G564N4of7iFuKABuy Me A Coffee:https://www.buymeacoffee.com/whatkindofasian
Edgar Estrada nos cuenta todo sobre el mundo del entretenimiento; espectáculos, cultura, cine, televisión, teatro y muchas recomendaciones a tu alcance. ¡Estamos "Del Tingo al Tango"!Una producción original de Audio Centro
I am solo today as I share from the heart. I go deep into my personal experience from the Wildland Wellness Foundation retreat. I talk about my laughing Buddha experience, the exorcism, and my Siddartha vision of oneness. I take you on a journey of transformation as I record a piece of my integration process. LINKS: wildlandwellnessfoundation.com/ instagram.com/wildlandwellnessfoundation/
Otro gran cotorreo con Venado Meraki exponentes del Folk mexicano quienes han compartido escenario con Costa de Ambar, Siddartha, Marte, Golden Ganga entre otros artistas. Un cotorreo muy recreativo para mejorar como grupo. Síguenos en -Spotify https://open.spotify.com/show/0CrpLX9N2338rPZlDNK3iv?si=60011a8486cd4efe -Instagram https://www.instagram.com/sonidos.embriagan/ Disfruta del Live Seasson aquí https://youtu.be/6saU12Dpgh8 -Redes Venado Meraki Instagram https://www.instagram.com/venadomeraki/ Spotify https://open.spotify.com/artist/5bLXtvIMDtusv4j9PtXjgB?si=-0AfWxZPQ0C_uycXH_Tg5g Youtube https://www.youtube.com/channel/UCu-UWPRitH3pAi_5CBcTyow Tierra Serena https://www.instagram.com/tierra.serenagdl/
Dr Siddartha Khastgir is the Head of Verification & Validation of collaborative autonomous vehicles (CAV) at WMG, University of Warwick, UK. His research areas in the CAV domain include test scenario generation, safety, simulation-based testing, Safe AI among many others. He has received numerous national and international awards for his research contributions, including the prestigious UKRI Future Leaders Fellowship, a seven-year Fellowship focused on safety evaluation of CAVs, and is a Forbes 30 Under 30 Europe list maker. He is also the project leader for ASAM standardisation project - OpenODD, and an active participant at ASAM, SAE, ISO and UNECE discussions. In this episode we talked about verification and validation of autonomous vehicles. This includes the advantages and challenges of simulations and how one research question raises several more questions. We also talked about the low-speed autonomous driving and about the new standard ISO 22737 “Low-Speed Automated Driving (LSAD) systems”. He was the lead author of that standard, as well as of ISO 34503 “Taxonomy for ODD”, where ODD stands for Operational design domain. Further resources: BSI PAS 1883 - The publicly available standard on how to define an ODD can be found here ISO 22737:2021 - The new standard on low-speed autonomous vehicles can be found here More on openODD can be found here Check out Siddarthas website --- Send in a voice message: https://anchor.fm/safetycorner/message
Poeta, cuentista, novelista, pintor. Autor de Siddartha y el lobo estepario. Premio Nóbel de Literatura en 1946.
Dreamers & doers // Passion & purpose, meditation & mindfulness, personal growth
Siddartha is a spiritual guide who also has a scientific background. We dive into the rationality behind spiritual concepts. (You can connect with us on: http://t.me/thelightleaders). Here are the great points we covered during this interview; [21:24] How to Deal with the Darkness We See in the World [29:24] Is the earth undergoing an Ascension? [45:47] Is technology blocking our ability to use telepathy? - Join the conversation by COMMENTING below - FOLLOW SIDDARTHA: Instagram: instagram.com/siddharthaluciano Facebook: facebook.com/luciano.kross LinkedIn: linkedin.com/in/luciano-j-h-kross Website: luxhealing.wixsite.com/siddhartha THE LIGHTLEADERS: Telegram: http://t.me/thelightleaders Instagram: https://www.instagram.com/thelightleaderspodcast_/ PROGRAMS/SERVICES: Healy Frequency Device: https://www.thelightleaders.org/healy ClearPHONE: https://www.thelightleaders.org/clear-phone Crypto Workshop: https://www.alexelamber.com/online-crypto-workshop If you loved this, please share the video and spread the message on Social Media - You can tag us at https://www.instagram.com/thelightleaderspodcast_/ Thank you for watching! Graphics and post production by: David Ebarle
Europæisk kultur har i flere bølger været stærkt optaget af buddhismen. Marie Kronquist og Claus Ankersen dyrker begge østens mystik og fordybelse. De er gæster hos Christoffer Emil Bruun, der undervejs dykker ned i Herman Hesses roman Siddartha og besøger Temba Gyaljen, som kom til Danmark fra Tibet for 25 år siden. Vært: Christoffer Emil Bruun.
Tra i tanti maestri che hanno segnato ad oggi la mia vita, sicuramente va annoverato Siddartha il Buddha, una figura emblematica che ha infinite relazioni con la Cura…
Ah yes, Hermann Hesse's Siddartha. You probably read it in high school or college as a young seeker of truth, but have you read it later in life? Do the messages change after you too have gone out into the world and been both drawn to and broken by its sweet, empty promises? And most importantly, have you been pronouncing Siddartha properly all this time? (We haven't.) Join Nathan and David as they take another spin through Hesse's most known novel. But just remember — we could tell you what this novel is about, but one can only share knowledge, not wisdom.
„Siddhartha ist eine wirksamere Medizin als das Neue Testament“ – Henry Miller, amerikanischer Autor. Hermann Hesse nimmt uns mit auf die tiefgründige Reise des Siddartha, welcher ‚Atman‘ erreichen – aka zu Buddha werden - möchte. Er sucht, probiert und scheitert oft. Siddartha durchlebt Extreme, um seinen Ich näher zu kommen und regt immer wieder spannende Gedanken an, welche für deine Deep Talk Sessions fürs ganze nächste Jahr reichen würden. Gönn Dir die Folge. Mache Dir DEINE Gedanken. Tausche Dich mit Freunden dazu aus. Und nicht zuletzt: schreib uns gerne zu Stellen aus dem Buch oder Podcast, die Dich zum Nachdenken angeregt haben. Hab einen schönen Tag. Misha & Franz
Zzz. . Snooze to the classic tale of new beginnings and enlightenment – "Siddartha" zzz Sleepy is proudly sponsored by Purple. Get 10% off any order of $200 or more at www.purple.com/sleepy10 and use promo code sleepy10. This episode is also sponsored by StoryWorth. Listeners get $10 off your first purchase by going to storyworth.com/sleepy
La búsqueda espiritual y la batalla contra el ego.
En este episodio de Creativo platico con el músico Caloncho sobre su proceso para escribir una cancion, andar en motocicleta, los mantras de vida, ser papá, el consumo de carne, restaurar carros viejos y muchas cosas más...
We (Sam and Nico) look back at what they read on the show in 2020. We both choose our top three books from the year that we discussed on the show and share what the biggest lessons were that really stuck with us. Looking back with hindsight at the most powerful lessons was a great tool to really show what the absolute best books were which can be less obvious in the moment. We also had one wildcard book each that we read outside of the show but was really worth a mention. The top list Joint first (Yes - we both had the same favourite book) Why Buddhism is True - Robert Wright We both highly agreed this was the worst title and the best book. So many lessons on how to just be a more content human not at the mercy of uncontrollable and incessant thoughts. Goodreads info (https://www.goodreads.com/book/show/32895535-why-buddhism-is-true) Joint second (Yes - we both had the same favourite second book) Antifragile - Nassim N. Taleb Epic book on how to gain from disorder and find strength in setbacks. Goodreads info (https://www.goodreads.com/book/show/13530973-antifragile) Nico's Number 3 Elephant in the Brain How we lie to ourselves about our own motives to fit in better socially, and where this trips us up. Goodreads info (https://www.goodreads.com/book/show/28820444-the-elephant-in-the-brain?from_search=true&from_srp=true&qid=kq41Gyh0Zm&rank=1) Sam's Number 3 - On the Shortness of Life - Seneca How time is the only finite resource a human has and yet spend it so frivously on the wrong things to acquire things of less importance. A guide on how to live and seek true purpose. Goodreads (https://www.goodreads.com/book/show/97412.On_the_Shortness_of_Life?from_search=true&from_srp=true&qid=YaNk4JuYNz&rank=3) Nico's Wildcard HumanKind - Rutger Bregman How humans have truly innate goodness and co-operation built into them and why this is the story of our success. Goodreads info (https://www.goodreads.com/book/show/52879286-humankind?ac=1&from_search=true&qid=29UE0BFGDE&rank=3) Sam's Wildcard Siddartha - Herman Hesse The life story of a rebel and seeker of purpose and happiness. A beautiful tale about the flow of life and the lessons we need to learn by ourselves and what is most important to value. Goodreads info (https://www.goodreads.com/book/show/30141085-siddartha?ac=1&from_search=true&qid=kDtcIrbjkv&rank=1) An epic year and we're super excited for all the reading in 2021. Any suggestions for the show or books that were your favourite last year let us know!
Today's intro honors Martin Luther King, Jr. This 15 minute meditation opens with a story about Siddartha becoming Buddha, followed by 4 minutes of silence. In the last minute this meditation ends with a bell. This meditation is intended to support anyone going through the Baptiste 40 Days program, using the book "40 Days to Personal Revolution - A Breakthrough Program to Radically Change Your Body and Awaken the Sacred Within Your Soul" by Baron Baptiste. The focus of Week Two is VITALITY. Questions about this 40 days program? DM me on instagram @spirituallyfityoga --- Send in a voice message: https://anchor.fm/spirituallyfityoga/message Support this podcast: https://anchor.fm/spirituallyfityoga/support
This is a recording from Cross River Meditation Center in Frenchtown, New Jersey. Our Dhamma classes are streamed live on Tuesday evenings at 7:15 pm and Saturday mornings at 8:30 am Eastern Us Time. If you find benefit from this talk and to support future recordings and the continued restoration, preservation, and presentation of the Buddha's Dhamma, please consider a donation: Support John and B ecoming-Buddha.com My Thursday Dhamma Class and our class discussion is on the Mula Sutta and is the third of three talks on the meaning of Becoming. “Monks, if those of other sects ask you ‘In what are all phenomena rooted, how do they come into play, what is their origination, how are they established, what is their foundation, what is their governing principle, what is their defining state, what is their heartwood, where do they gain footing, and what is their cessation?’ On being asked this you should reply…" Read Thursday’s class sutta here: Mula Sutta My Saturday Dhamma Talk and our Sangha discussion is on the Nagara Sutta. Here the newly awakened Siddartha describes in remarkable and profound detail his awakening. “Friends, before my awakening, when I was only an unawakened Bodhisatta, (Sanskrit: Bodhisattva) I came to the realization of the difficulties of the world. The world is born, it ages, it dies, it falls away and returns, but there is no understanding of ending the stress and suffering of aging and death. When will the world understand the cessation of the stress and suffering from aging and death…” Read Saturdays’ class sutta here: Nagara Sutta Each Dhamma class will have a Jhana meditation session followed by my Dhamma talk and Sangha discussion. We conclude with mindfulness of Metta. My talks and classes can be joined live: Through your web browse: https://zoom.us/j/9083919079 Through your Android device here: Zoom Android App Through your IOS device here: Zoom IOS Ap My video archive has over 600 videos, and my audio archive has over 700 audio recordings. New audio and video recordings are posted typically within twenty-four hours post-class: Podcast/Audio Archive (700+ Audio Recordings) Video Archive (600+ Video Recordings) If you are subscribed to my Podcast on Podbean or iTunes, you will receive notifications when new videos are posted. To schedule private individual or group Dhamma instruction via video-conference please Email John The goggles I am wearing are Irisvision low-vision aid that helps with macular degeneration and other eye diseases. Please feel free to contact me if you would like more information. Thank You. Peace.
This week on DOTS, Bee reveals that AL has given her an assignment - to find examples of Illuminators and Authorities throughout history and myth, furthering her study in archetypes, the Monomyth and viewing history through a different lens. This first Illuminator is Siddartha, a young prince who has been kept from truths about the human experience by his (and all of our) first authority figures: his parents! Listen now to hear his journey to becoming a Seeker, as well as Bee’s thoughts on his eventual enlightenment.If you like what you hear, be sure to hit Subscribe, and please Rate and Review to help others find us!Connect with us further online at www.divinespark.co, on IG @divinesparkmedia and @beescolnick, and consider supporting our artists on Patreon www.patreon.com/divinesparkmedia ! Just $1/month goes a long way to continuing our work! THANK YOU!
En este episodio que creativamente, y después de horas y horas de deliberación, llamamos de JIU JITSU I (como las películas de Rocky y las que vienen después que están en Netflix) damos un tutorial de como doblar ropa con gente adentro. También incluímos un bono de si se debe, o no, lavar la pijama de jiu jitsu. Y de cómo todo eso sirve para mantener la paz interior... mientras le arrancás el brazo a alguien. Y hablamos de fotos y de Siddartha y de pride parades y psy. Pase adelante chavo.... chava... chave... chavx.... va querer?!? va llevar?!? OSS!
We talk about religion and our search to reach the buddha state. Nah Marcello's a religious atheist and I'm...well..I don't really know. We're on the search, that's all I'll say.
Let's Talk Music Hip Hop R & B Etc, and Let's Talk What's Going On
A Must Listen To!!!! Guest Co-Host Siddartha & Donovan Lacroxi breakdown The 25 Best Rappers 2020 list based on lyrics flow, and style from XTTRAWAVE. Question who was the number one rapper based on lyrics, flow, and style in 2020?
Let's Talk Music Hip Hop R & B Etc, and Let's Talk What's Going On
Rapper Siddartha talks about his single Midas and his first project Reflections Of A Stranger dedicated to his brother. Question should parents boycott Hip-Hop altogether and ban their kids from listening to it?
Religion and spirituality. Rituals vs. meaning. Empathy, service, family. Hierarchy of needs. What is success? Burnout. Love vs. fear. Principles, values, and pillars. Present moment awareness. What is your why? Unconditional love. Parenting. High-beam flashlights vs. soft-splayed lanterns. “Enlightenment” vs. “real world.” Jeff's thoughts: “Small steps. Done together. With support.” Transformation. Mind + heart = real change. 10 minutes / day. Damon: https://www.sidestreetcoaching.com Jeff Baietto, COO of Injoy Global: https://www.linkedin.com/in/jeffbaietto/ Matt Mullins/Black Rooster Productions: https://vimeo.com/mattmullins Scott Barry Kaufman, “Transcend,” on the hierarchy of needs: https://scottbarrykaufman.com/books/transcend/ Dr. Wayne Dyer, Leo Buscaglia, & Earl Nightingale: https://www.drwaynedyer.com & http://www.buscaglia.com/biography & https://en.wikipedia.org/wiki/Earl_Nightingale 30 Day Flow Challenge (starts July 13, 2020): https://www.collaborativecommons.com/flow-challenge Herman Hesse quote: “Siddartha does not, in the end, learn true wisdom from any teacher, but from a river that roars a funny way and from a kindly old fool who always smiles and is secretly a saint.” Jeff's teacher's quote: “All growth in spirituality is letting go.”
Dead Lord, Hartmann, Gathering Of Kings, Arctic Rain, Room Experience, Balance [D.E.P Bob Kulick], Siddartha, Dukes Of The Orient, Into The Open, Airbag. Sección "West Coast" con Raúl Pérez: Gary Wright. canalextremadura.es
On this episode I discuss my biggest takeaways from Brian Weiss' book 'Many Lives Many Masters.' This book ends my series of spiritual books(for now). My two previous 'biggest takeaway' episodes covered: The Celestine Phrophecy https://bit.ly/39DVno4 Siddartha https://bit.ly/3351sHF You can find out more Mr. Weiss' book and purchase it here https://amzn.to/2W3ZBRF Thoughts? Comments? Do so on the blog here https://bit.ly/2TM4ygz ...Or you can contact me by calling, texting or through WhatsApp 1-201-472-0429. If you leave a voicemail please be aware, you only have 3 minutes. This is a US number. Or Email me at improveandhavefun@gmail.com Social Media-Instagram: https://www.instagram.com/paul_pvp_perez Rate, like, leave a review! I will shout you out for sure! If you've enjoyed this, please support this podcast by doing any, all your shopping through my affiliate links: my eBay link: EBAY http://ebay.to/2e5mvmj or my AMAZON link: http://amzn.to/2dRu3IM or DONATE here https://bit.ly/2LD1mwy Shop my Teepublic store. Click here https://www.teepublic.com/user/pvpfromnj Shop my Redbubble store Click here https://www.redbubble.com/people/pvpfromnj/shop?asc=u Thank you! Subscribe/watch/listen here: iTunes http://apple.co/2pnmMqa Android http://bit.ly/2p5fgQx YouTube http://bit.ly/2ixiRo4 iHeartRadio http://bit.ly/2oBLZdX Stitcher http://bit.ly/2p8oTi2 TuneIn http://bit.ly/2oE6xUQ Google Play http://bit.ly/2oEizNZ SPOTIFY http://spoti.fi/2ALfgHr
In this episode we talk about music, from Nirvana to British boyband 5ive, a quick review of the movie Birds of Prey, Time travel, The Gregorian and Julian calendars, Time travel, Jaws, do sharks have ghosts? Reincarnation, Religion, Laws of attraction, Enlightenment, Justin Bieber, monks, Siddartha, Ice cream vans and a good old cup of tea.Enjoy!!__________________________________________________________ HIT THAT SUBSCRIBE BUTTONYou can also follow us at:Facebook: https://www.facebook.com/archerandthedevil/Twitter: https://www.twitter.com/archeranddevil/Instagram: https://www.instagram.com/archerandthedevil/__________________________________________________________
Hablemos de música: hoy te presentamos cuatro eventos para cantar y explorar la CDMX. El Festival de Jazz de Polanco será la opción perfecta para pasar un fin de semana chill. Si te gustan los conciertos de house, The Wookies y Midnight Generation tendrán una competencia de sets en vivo en la Doctores, también podrás lanzarte al Festival Amigo y escuchar a Camilo VII, Enjambre y Siddartha en un mismo espacio. ¡Los amantes de David Bowie no se quedarán atrás! Habrá una fiesta temática en honor al Ziggy Stardust
Vajenec v najboljšem studiu v Sloveniji, na Balkanu in širše. Vajenec mentorja, ki je zaznal, da bi Siddharta lahko prodala 300 zgoščenk, če bo pela v slovenščini. Dejan, prvi in spet. Z druge strani mešalne mize. Pot v ID: V petih epizodah Siddartha, dva nekdanja člana in producent ne samo o prvencu ID.
Saksofonist Siddharte, ki je "odhajal" ves čas, a ostal do konca, ki je bil neizogiben. Vesoljec med rokerji. Pot v ID: V petih epizodah Siddartha, dva nekdanja člana in producent ne samo o prvencu ID.
Vsak bend ima zgodbo o demoposnetkih, o bobnarju, ki se mu v resnici ni dalo, o kitaristu, ki je pridno študiral, in o članu benda, ki je v resnici edini obvladal svoj instrument. Siddharta ima tudi zgodbo o glasbeniku, ki je bil najprej fen, potem pa član. Pot v ID: V petih epizodah Siddartha, dva nekdanja člana in producent ne samo o prvencu ID.
Pet posameznikov govori o prvih občutkih, ko so končno prišli do studia, o spoznanju, da vizija vseh ni ena, o starših, ki so posojali denar, hodili na koncerte in kupovali zgoščenke, o poti v Kočevje čez Trojane. In vsak član Siddharte ima najljubši ID. Nekateri si ga celo delijo. Pot v ID: V petih epizodah Siddartha, dva nekdanja člana in producent ne samo o prvencu ID.
Ustanovni član skupine Siddharta. Od otroškega druženja, neuglašene kitare, ponev in loncev, roka in diska. O vezi, ki je peljala od šole do studia. Pot v ID: V petih epizodah Siddartha, dva nekdanja člana in producent ne samo o prvencu ID.
Dr. Hui Tan was born in Mainland China. Dr. Tan grew up in China without a theistic worldview but has pieced together his understanding of how to view Jesus amongst Siddarhta (otherwise known as Budda), Laozi, and Einstein.
En Ivoox puedes encontrar sólo algunos de los audios de Mindalia. Para escuchar las más de 10 grabaciones diarias que publicamos entra en https://www.mindaliatelevision.com. Si deseas ver el vídeo perteneciente a este audio, pincha aquí: https://www.youtube.com/watch?v=M-PbiYvvyJQ Hatha, el yoga psicofísico por Rosa Daniel Muntada en Siddartha ioga Barcelona el día 6 de Junio del 2019. ------------------INFORMACION SOBRE MINDALIA------------------- Mindalia.com y Mindalia Televisión son una ONG SIN ANIMO DE LUCRO Si te ha gustado este video, APOYANOS CON UNA DONACION: https://www.mindaliatelevision.com/hacer-una-donacion-mindalia/ SUSCRIBETE AL CANAL DE YOUTUBE para no perderte ningún video: http://www.youtube.com/subscription_center?add_user=mindaliacom AYUDA A MINDALIA, SIN PAGAR NI UN SÓLO CÉNTIMO MÁS, CON TUS COMPRAS Y RESERVAS ONLINE: http://helpfree.ly/j20544 MILES DE VIDEOS de conferencias y entrevistas de interés en http://www.mindaliatelevision.com Participa en las CONFERENCIAS EN DIRECTO: http://television.mindalia.com/category/conferencias-en-directo/ -Puedes escuchar este y otros audios en Ivoox: http://mindaliacomradio.ivoox.com PIDE O ENVIA AYUDA http://www.mindalia.com - La Red Social de Ayuda a través del Pensamiento SIGUENOS EN REDES SOCIALES: -Youtube: http://www.youtube.com/mindaliacom -Facebook: https://www.facebook.com/mindalia.ayuda/ -Twitter: http://twitter.com/mindaliacom -Pinterest: https://es.pinterest.com/mindaliacom/ DESCARGATE LAS APLICACIONES MOVILES GRATUITAS: Mindalia Multimedia https://play.google.com/store/apps/details?id=es.app.mindalia_television Mindalia Red de Ayuda https://play.google.com/store/apps/details?id=es.app.mindalia_ayuda&hl=es CONTACTA CON NOSOTROS: http://television.mindalia.com/contacto/ -Skype: mindalia.com ¿Tienes un video que te gustaría que publicáramos? Envíanoslo!!
En Ivoox puedes encontrar sólo algunos de los audios de Mindalia. Para escuchar las más de 10 grabaciones diarias que publicamos entra en https://www.mindaliatelevision.com. Si deseas ver el vídeo perteneciente a este audio, pincha aquí: https://www.youtube.com/watch?v=M-PbiYvvyJQ Hatha, el yoga psicofísico por Rosa Daniel Muntada en Siddartha ioga Barcelona el día 6 de Junio del 2019. ------------------INFORMACION SOBRE MINDALIA------------------- Mindalia.com y Mindalia Televisión son una ONG SIN ANIMO DE LUCRO Si te ha gustado este video, APOYANOS CON UNA DONACION: https://www.mindaliatelevision.com/hacer-una-donacion-mindalia/ SUSCRIBETE AL CANAL DE YOUTUBE para no perderte ningún video: http://www.youtube.com/subscription_center?add_user=mindaliacom AYUDA A MINDALIA, SIN PAGAR NI UN SÓLO CÉNTIMO MÁS, CON TUS COMPRAS Y RESERVAS ONLINE: http://helpfree.ly/j20544 MILES DE VIDEOS de conferencias y entrevistas de interés en http://www.mindaliatelevision.com Participa en las CONFERENCIAS EN DIRECTO: http://television.mindalia.com/category/conferencias-en-directo/ -Puedes escuchar este y otros audios en Ivoox: http://mindaliacomradio.ivoox.com PIDE O ENVIA AYUDA http://www.mindalia.com - La Red Social de Ayuda a través del Pensamiento SIGUENOS EN REDES SOCIALES: -Youtube: http://www.youtube.com/mindaliacom -Facebook: https://www.facebook.com/mindalia.ayuda/ -Twitter: http://twitter.com/mindaliacom -Pinterest: https://es.pinterest.com/mindaliacom/ DESCARGATE LAS APLICACIONES MOVILES GRATUITAS: Mindalia Multimedia https://play.google.com/store/apps/details?id=es.app.mindalia_television Mindalia Red de Ayuda https://play.google.com/store/apps/details?id=es.app.mindalia_ayuda&hl=es CONTACTA CON NOSOTROS: http://television.mindalia.com/contacto/ -Skype: mindalia.com ¿Tienes un video que te gustaría que publicáramos? Envíanoslo!!
En Ivoox puedes encontrar sólo algunos de los audios de Mindalia. Para escuchar las más de 10 grabaciones diarias que publicamos entra en https://www.mindaliatelevision.com. Si deseas ver el vídeo perteneciente a este audio, pincha aquí: https://www.youtube.com/watch?v=M-PbiYvvyJQ Hatha, el yoga psicofísico por Rosa Daniel Muntada en Siddartha ioga Barcelona el día 6 de Junio del 2019. ------------------INFORMACION SOBRE MINDALIA------------------- Mindalia.com y Mindalia Televisión son una ONG SIN ANIMO DE LUCRO Si te ha gustado este video, APOYANOS CON UNA DONACION: https://www.mindaliatelevision.com/hacer-una-donacion-mindalia/ SUSCRIBETE AL CANAL DE YOUTUBE para no perderte ningún video: http://www.youtube.com/subscription_center?add_user=mindaliacom AYUDA A MINDALIA, SIN PAGAR NI UN SÓLO CÉNTIMO MÁS, CON TUS COMPRAS Y RESERVAS ONLINE: http://helpfree.ly/j20544 MILES DE VIDEOS de conferencias y entrevistas de interés en http://www.mindaliatelevision.com Participa en las CONFERENCIAS EN DIRECTO: http://television.mindalia.com/category/conferencias-en-directo/ -Puedes escuchar este y otros audios en Ivoox: http://mindaliacomradio.ivoox.com PIDE O ENVIA AYUDA http://www.mindalia.com - La Red Social de Ayuda a través del Pensamiento SIGUENOS EN REDES SOCIALES: -Youtube: http://www.youtube.com/mindaliacom -Facebook: https://www.facebook.com/mindalia.ayuda/ -Twitter: http://twitter.com/mindaliacom -Pinterest: https://es.pinterest.com/mindaliacom/ DESCARGATE LAS APLICACIONES MOVILES GRATUITAS: Mindalia Multimedia https://play.google.com/store/apps/details?id=es.app.mindalia_television Mindalia Red de Ayuda https://play.google.com/store/apps/details?id=es.app.mindalia_ayuda&hl=es CONTACTA CON NOSOTROS: http://television.mindalia.com/contacto/ -Skype: mindalia.com ¿Tienes un video que te gustaría que publicáramos? Envíanoslo!!
1.Canciones para los dias de la vida MARIA GABRIELA EPUMER 2.My first single DANICATTACK (col) 3.Girl LOS ESTRMBOTICOS (Mx) 4.Neon en la selva 107 FAUNOS (arg) 5.Gigante LOS GUAYAS (pan) 6.Torre de papel PEIXE : AVIAO (Por) 7.Peso LOS EMBAJADORES (chi) 8.Sambayon DANI UMPI (uy) 9.Nana GOLDEN CAMELEON (pe) 10.Amsterdam CREMA DEL CIELO (arg) 11.Mercurio LOS HERMANOS LASER (uy) 12.Algun dia SIDDARTHA (mx)
De meeste kennen het verhaal van de Buddha boom. Maar er is nog een belangrijke boom in het leven van Siddartha. Uit het land Osaka komt dit tropisch exemplaar. The post #7 Osakaboom appeared first on De Hortus.
Zzz.. Rest easy to this New Year episode about rebirth, spiritual journeys, and seeking wisdom within – Siddartha by Herman Hesse. If the show works for you, consider being a part of making it by going to www.patreon.com/sleepyradio and donating even $1 a month. You are awesome, thank you. Sweet dreams Zzzz
Kynikernna var en sorts grekiska punkfilosofer som enligt omgivningen levde som hundar. Men hur utvecklades kynismen till cynismen? Poeten och kritikern Lars Hermansson undersöker frågan i denna essä. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Att lägra en kvinna var mer än lätt när männen låg i Flandern fast visst var det äckligt på något sätt vi var bara konfirmander Så börjar en dikt av den tyske 1900-tals poeten Gottfried Benn, i översättning av Peter Handberg, vilken skulle kunna tjäna som exempel på en kynisk livshållning. Att genomskåda ideologier och andra språkliga överbyggnader, som till exempel att sex skulle ha med kärlek att göra, och dra fördel av situationen utan att skrymta, men också utan att någon egentligen kommer till skada. Det var kanske äckligt på något sätt, det där att ligga med kvinnor medan deras män dog i skyttegravarna i första världskrigets Flandern, men vilken tonårsgrabb tackar nej till sex om det erbjuds, verkar diktjaget mena. Och vem drog egentligen nytta av vem, kan man som läsare förstås fråga. Gottfried Benn är också upphovsman till den ofta citerade raden: Dumm sein und arbeit haben, das ist Glück. Alltså Lycka, det är att vara dum och ha ett jobb, en one-liner som kanske är cynisk snarare än kynisk, eftersom den är smartare än den dumbom som nöjer sig med att jobba på och inte grubbla så mycket. Lycka är fortfarande att vara dum och ha ett jobb. Cynismen är alltid en smula von oben, menar Sven Andersson Johanssons i boken Det cyniska tillståndet, en lång essä i löst hållen dagboksform där kynismens vägran att befatta sig med strategier, godhet och framtidstänk, föreslås som reningsbad mot det cyniska tillstånd som enligt Johannsson präglar vår samtid, vars kanske mest urbota cynism är den att klimathot, fattigdom, ja hela planetens framtid ytterst skulle vara en fråga om individens konsumtion: bara vi äter klimatsmart och köper elbilar ska det nog ordna sig. De större ideologiska sammanhangen gör vi bäst i att inte ifrågasätta. Lycka är fortfarande att vara dum och ha ett jobb. Johansson ställer alltså den godartade kynismen med k mot den cyniska cynismen med c. Den distinktionen finns till inte på till exempel engelska och franska där även kynismen har c som begynnelsebokstav. För att bringa reda i det här måste vi gå tillbaka till de antika grekiska punkfilosofer som enligt omgivningen levde som hundar kynos är det grekiska ordet för hund. Det finns inga kvarlämnade skrifter av de ledande kynikerna Antisthenes och Diogenes från Sinope som var samtida med Platon, och som av anekdoter att döma var ett slags tidiga situationister eller filosofiska performanceartister, i synnerhet Diogenes som bland annat sägs ha gått omkring med en lykta tänd mitt på ljusa dagen, och som när folk frågade varför svarade: jag söker en människa. Det var också Diogenes som bad Alexander den store att flytta på sig lite eftersom han skymde solen. De första antika kynikerna tillhörde kretsen kring Sokrates och tog fasta på dennes oberoendeideal och avvisande av värdslig makt och sinnlig finess. Liksom tidigare och på en helt annan plats, Siddartha Gautama, det vill säga Buddha, och något senare och på ytterligare en annan plats, Jesus Kristus. Jesus hänvisar som bekant till en annan makt än den värdsliga, medan Siddartha och kynikerna var mer sparsmakade för att inte säga nihilistiska. Det fanns egentligen ingenting att tro på, och den här världen erbjöd ingenting annat än ett hundliv. Följaktligen ägnade sig kynikerna också åt att kopulera offentligt. Det verkar som cynismen blir en allvarligare, moralisk defekt först i början av 1900-talet. Hur det gick till när kynikern blev cyniker varierar från kulturkrets till kulturkrets. När ordet började användas på svenska på 1700-talet syftade det framför allt enligt Svenska Akademiens ordbok på en person som citat i ord, åtbörder och dylikt afsiktligt brister i hänsyn för det passande, och som med förkärlek uppehåller sig vid det oanständiga, särskilt beträffande sexuella förhållanden; person som är grof, rå, gemen, plump, fräck, skamlös. Punkt. Men visst låter väl det som en kyniker snarare än cyniker? Cynism förknippar vi ju med personer som kallsinnigt och beräknande drar fördel av andras lidande: vapenhandlare, finanshajar, vissa politiker, inte några prutt- och fjärtprovokatörer. Det verkar som cynismen blir en allvarligare, moralisk defekt först i början av 1900-talet. Enligt Svenska Akademiens ordbok återigen beskrivs Fredrik den andre av Preussen i en text från år 1901 som citat den kalla, beräknande statsmannen, och cyniske människoföraktaren. Slut citat. Här har ordet börjat anta sina nuvarande konnotationer. Uppdelningen kyniker/cyniker är på plats. Vilket beredde väg för en av 1900-talets mest uppskattade populärkulturella gestalter: den godhjärtade cynikern, eller om man så vill den kyniske cynikern, ofta förkroppsligad i den hårdkokte deckarhjälten, underdogen som förfäktar kålsuparteorin i alla lägen men som till slut, och nästan med ett plågat uttryck i ansiktet, ändå tar parti för den svaga människan, inte sällan i gestalt av en fallen kvinna som han hjälper undan lagens långa arm och/eller rikemannens sexuella utnyttjanden. Humphrey Bogart excellerade som privatdetektiven Philip Marlowe och Sam Spade i flera filmatiseringar av Raymond Chandlers och Dashiel Hammets romaner, och förstås som Rick i Michael Curtiz filmklassiker "Casablanca". I stick my neck out for nobody, säger Rick vid två tillfällen i filmens inledning för att riktigt gnugga in i åskådaren att han minsann inte är en sådan som tror på vänskap eller andra humanistiska värden. Han skor sig på flyktingar undan nazismen som på hans kafé i Casablanca får kontakt med flyktingsmugglare och försäljare av visum och andra nödvändiga papper. En cyniker alltså. Men också en kyniker: Strasser: What is your nationality? Rick: I'm a drunkard. Vilken är er nationalitet, frågar en tysk major som besöker Ricks café. Jag är alkis, svarar Rick. Vilket gör honom till världsmedborgare, tillägger den spirituelle franske polismannen i det dåvarande franska Marocko. Men jag vet inte om ett kyniskt finger upp i världens röv gör särskilt mycket nytta heller. Det är märkligt att se om Casablanca idag när antalet människor på flykt undan krig, förföljelse och miljökatastrofer är lika många som under och efter andra världskriget. Rick visar sig mot slutet av filmen hysa en hel del humanistiska ideal bakom den hårdkokta fasaden. Precis tvärtom mot de flesta av världens regeringar alltså, som prisar mänskliga rättigheter, och alla människors lika värde, men stänger hamnar, handgripligen hindrar människor att hjälpa, och låter tusentals flyktingar dö i medelhavet. Mer cyniskt än så blir det inte. Och det är möjligt att Sven Anders Johansson har rätt när han i sin bok Det cyniska tillståndet hävdar att det inte hjälper att rapa upp de där deklarationerna längre, att det bara ökar cynismen. Men jag vet inte om ett kyniskt finger upp i världens röv gör särskilt mycket nytta heller. Då krävs det nog en knytnäve. Eller två. Lars Hermansson, poet och kritiker
En este episodio, Pepe nos enseña qué es el Sitzprobe, hablamos acerca del nuevo musical Siddhartha que se presentará en el Gran Teatro Moliere y La Gran Familia. La Nueva obra "Privacidad" que va al Insurgentes. Además reseña de Nikkei…Correo de Hiroshima.
5 coppie di biglietti ad altrettanti ascoltatori di Radio Popolare per il musical “Siddartha” in scena al Teatro Linear Ciak di Milano Francesca Serra parla del suo nuovo romanzo “La grande Blavatsky” (ed. Bollati Boringhieri) dedicato a una delle più sorprendenti figure femminili della fine dell'800 Le dichiarazioni del regista Damiano Michieletto e del direttore Zubin Metha su “Falstaff” di Giuseppe Verdi, prossimo debutto al Teatro alla Scala Arianna Bianchi introduce la Call per la 5° edizione di IT Festival, la manifestazione di teatro indipendente che si terrà a giugno a Milano Barbara Sorrentini… in collegamento per lanciare il festival “I Boreali”, dedicato alla cultura scandinava, al Teatro Franco Parenti di Milano
5 coppie di biglietti ad altrettanti ascoltatori di Radio Popolare per il musical “Siddartha” in scena al Teatro Linear Ciak di Milano Francesca Serra parla del suo nuovo romanzo “La grande Blavatsky” (ed. Bollati Boringhieri) dedicato a una delle più sorprendenti figure femminili della fine dell’800 Le dichiarazioni del regista Damiano Michieletto e del direttore Zubin Metha su “Falstaff” di Giuseppe Verdi, prossimo debutto al Teatro alla Scala Arianna Bianchi introduce la Call per la 5° edizione di IT Festival, la manifestazione di teatro indipendente che si terrà a giugno a Milano Barbara Sorrentini… in collegamento per lanciare il festival “I Boreali”, dedicato alla cultura scandinava, al Teatro Franco Parenti di Milano
5 coppie di biglietti ad altrettanti ascoltatori di Radio Popolare per il musical “Siddartha” in scena al Teatro Linear Ciak di Milano Francesca Serra parla del suo nuovo romanzo “La grande Blavatsky” (ed. Bollati Boringhieri) dedicato a una delle più sorprendenti figure femminili della fine dell’800 Le dichiarazioni del regista Damiano Michieletto e del direttore Zubin Metha su “Falstaff” di Giuseppe Verdi, prossimo debutto al Teatro alla Scala Arianna Bianchi introduce la Call per la 5° edizione di IT Festival, la manifestazione di teatro indipendente che si terrà a giugno a Milano Barbara Sorrentini… in collegamento per lanciare il festival “I Boreali”, dedicato alla cultura scandinava, al Teatro Franco Parenti di Milano
Off Da Rolls: Niña, Los Espíritus, Diosque, Cafe Tacuba 20- León Larregui 19- Aterciopleados 18- Andres Calamaro 17- 1280 Almas 16- Enrique Bunbury 15- Daniel Melero 14- 424 13- Melingo 12- Mucho 11- Titan 10- Novedades Carminha 9- Babasonicos 8- Little Jesus 7- Ariel Rot 6- Chetes 5- Iván Ferreiro 4- Love Of Lesbian 3- Siddhartha 2- Los Fabulosos Cadillacs 1- IKV - L.H.O.N
#4 | Oggi lo passiamo con Siddhartha, il figlio di Fabrizio. Un trittico sonoro: Siddartha, io e il registratore.
Pije najbolj navadno pivo in je Gunceljski rekorder v naštevanju smučarskih skakalcev osemdesetih let. Z otroki sestavlja lego kocke in vozi enak avto kot vi. Edino, kar ga na videz loči od povprečja, je črno za nohti. Veliko črnega! V dvajsetih letih ga novinarjem niti trikrat ni uspelo iztrgati iz kolektiva Siddartha. Tokrat se bo to zgodilo v Spetku.
From BCB... http://bestofbcb.org/wu-201-anita-feng-nov-22/ “Beautifully told in poetic prose,” Sid is a remarkable book about a modern-day Siddhartha which deftly portrays what it took and what it takes to be enlightened, then and now. In this podcast, BCB host Channie Peters talks with the book's author, Anita Feng, a raku sculptor and Zen master who has also won the Pablo Neruda Prize for Poetry and a National Endowment for the Arts fellowship. Many of us know the story of Siddhartha, the young prince who grew up in India and left his privileged upbringing to seek enlightenment. Like Siddhartha, Feng's hero, Sid, is an ordinary mortal, in this case a privileged young mathematician growing up in Cambridge, Mass. But Sid, too, feels compelled to search for the obstacles to and causes of happiness, and eventually finds the answers within. Feng's book weaves together the stories of Siddartha, the historical Buddha; of Sid, an American math teacher; and, surprisingly, of two creatures, crow and rabbit. In addition, she includes the voices of the women in both Siddartha's and Sid's lives, basing her portrayals on historical research she did for the book. Feng will be reading from and discussing Sid at Eagle Harbor Books on Sunday, November 22nd at 3 pm. We hope you'll join us, both for her reading and for the discussion afterwards, which promises -- given her accounts of what has occurred at previous readings -- to be as intriguing and enlightening as her book. Credits: BCB host: Channie Peters; BCB audio editor: Tim Bird; BCB social media publisher: Diane Walker.
Captain Intern Mike joins Mike and Caleb to discuss the Spread of Buddhism starting from it's Homeland in Northern India and why modern India has so few Buddhist.
Our FBA Dharmabyte today is a preview for Saturdayand#8217;s Podcast. In and#8220;The Buddha As Bodhisattvaand#8221; be prepared for the odd surprise as Dhivan considers the relationship between what we think we may know about the Buddha, and what the historical evidence suggests. In this excerpt he shares the traditional story of the Buddha as Bodhisattva including four biographies of the Buddha and a reading from the Lalitavistara Sutta. From the talk and#8220;What Do We Really Know About the Buddha?and#8221; given at the Cambridge Buddhist Centre, 2008.
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