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Stāsta Jāzepa Vītola Latvijas Mūzikas akadēmijas profesore, JVLMA Muzikoloģijas katedras Etnomuzikoloģijas klases vadītāja, Zinātniski pētnieciskā centra vadošā pētniece Anda Beitāne; raidījuma producente – Maruta Rubeze Laikā, kad notiek diskusijas par dažādu pieminekļu nojaukšanu, pārvietošanu vai pārzāģēšanu, šķiet pamācoši atcerēties Johana Gotfrīda Herdera (Johann Gottfried Herder, 1744-1803, vācu dzejnieks, teologs, filozofs, cita starpā arī jēdziena "tautasdziesma" – Volkslied – radītājs) pieminekļa stāstu, ko pirms kāda laika publicējām grāmatā, tulkojot tās nosaukumu no angļu valodas: "Pieredze un ekspektācijas: "Nākotne no pagātnes" mūzikas radīšanā", kurā iekļauti dažādu valstu etnomuzikologu raksti. Viena no šīs grāmatas tēmām bija saistīta ar Herdera vārdu. Izrādās, ka citzemju tradicionālās mūzikas pētniekiem Rīga visupirms asociējas tieši ar Johanu Gotfrīdu Herderu, kurš šeit dzīvoja un strādāja laikā no 1764. līdz 1769. gadam. Herdera krūšutēls, visnotaļ nemanāms un tūristu pūļu neieskauts, stāv Herdera laukumā blakus Rīgas Domam. Tas izgatavots Minhenē, kopējot Johana Nepomuka Šallera (Johann Nepomuk Schaller) 1850. gadā darinātās pilna auguma skulptūras krūšutēla daļu, kas atrodas Svēto Pētera un Pāvila baznīcas priekšā Veimārā (Asmuß, 1871, 78; Spārītis, 2005, 103). Rīgas krūšutēla postamentu veidoja arhitekts Heinrihs Karls Šēls (Heinrich Karl Scheel), un tas bija izgatavots no tolaik populārā čuguna ar piemiņas uzrakstiem visās pusēs. Atsaucoties uz Ojāru Spārīti, iniciatīva uzcelt Herderam veltītu pieminekli Rīgā radās pēc Rīgas vaļņu nojaukšanas 1863. gadā un Rīgas Doma rekonstrukcijas darbu uzsākšanas. Pieminekļa atrašanās vieta tika izvēlēta, balstoties uz aptuvenu informāciju par to, ka Herders varētu būt dzīvojis vienā no mājām, kas robežojās ar laukumu. Pieminekļa svinīgā atklāšana notika simboliskajā 1864. gada 25. augustā, tieši 100 gadus pēc dienas, kad Herders ieradās Rīgā (Spārītis, 2005, 102–103). Pārdzīvojis evakuāciju Pirmā pasaules kara laikā un Otro pasaules karu, Herdera piemineklis tika demontēts 20. gadsimta 50. gadu vidū kopā ar citiem pieminekļiem, kas nepatika okupācijas režīmam. Postaments tika izkausēts, bet krūšutēlu izglāba cilvēki, kuri strādāja Rīgas Valsts vēstures muzejā, ko šodien pazīstam kā Rīgas vēstures un kuģniecības muzeju, un kas joprojām atrodas blakus piemineklim Herdera laukumā. Vēlāk tas tika pārvietots uz Rīgas Ārzemju mākslas muzeju (Vilciņa 2005). 1959. gadā tika plānota Vācijas Demokrātiskās Republikas līderu – Valtera Ulbrihta (Walter Ulbricht) un Oto Grotevola (Otto Grotewohl) – vizīte Padomju Savienībā. Ziņas par šīs delegācijas otro dienu, kas tika pavadīta Rīgā, kur apsveikuma uzrunu teica PSRS kompartijas vadītājs Ņikita Hruščovs, atrodamas laikraksta "Neues Deutschland" 1959. gada 11. jūnija numura pirmajā lappusē ("Stern un Pogrombka", 1959). Viesiem tika gatavota īpaša programma, kuras ietvaros tika nolemts katram gadījumam steigšus atjaunot Herdera krūšutēlu tā sākotnējā vietā, jo viesi varētu uzzināt, ka viņu nacionāli nozīmīgai personībai šeit bijis piemineklis, ko viņi, iespējams, varētu vēlēties aplūkot. Tā raksta šo notikumu lieciniece Rita Vilciņa, piebilstot, ka tas bija liels trieciens tiem, kuri šo pieminekli tikai pirms dažiem gadiem bija noņēmuši, un atbildīgajai personai Kultūras ministrijas Muzeju, mākslas un pieminekļu aizsardzības pārvaldē neatlika nekas cits, kā pēkšņi saslimt. Vilciņai, kura tikko bija pabeigusi vēstures un filozofijas studijas Latvijas Universitātē un sākusi strādāt šajā pārvaldē, tika uzticēts rūpēties par pieminekļa restaurāciju (Vilciņa, 2005). Kā viņa raksta savās atmiņās, ministrijā bija zināms, ka Herdera krūšutēls nav iznīcināts, citādi to nebūtu iespējams atjaunot tik īsā laikā. Problemātiska bija postamenta atjaunošana. Laika trūkuma dēļ nebija iespējams izgatavot precīzu 1864. gada oriģināla kopiju. Vilciņa atceras kultūras ministra vietnieka teikto: "Par uzraksta valodu viss skaidrs – tikai latviešu valodā. Kāpēc rakstīt vāciski, ja nav uzraksta krievu valodā?" (Vilciņa 2005, 123). Tādējādi uz jaunā granīta postamenta bija un ir lasāms pavisam īsi: "Johans Gotfrīds Herders 1744–1803". Šo stāstu noslēgšu ar brīnišķu Ritas Vilciņas citātu: "Postamenta izkalšana notika Rīgas uzņēmumā "Granīts", kur vajadzēja nogādāt arī krūšutēlu. Herdera galvu kara laikā bija skāruši vairāki šāvieni. Likvidēt bojājumus un piestiprināt postamentam krūšutēlu arī bija "Granīta" meistaru uzdevums. Lai pārvestu pieminekļa krūšutēlu no Aizrobežu mākslas muzeja uz darbnīcu, man iedeva ministra personīgo automašīnu "Volga". Kad piebraucu pie Rīgas pils, kur atradās muzejs, pa kāpnēm pretī ar Herderu rokās jau nāca direktora vietnieks zinātniskajā darbā Miķelis Ivanovs. Tālāk es ar Herderu rokās braucu uz darbnīcu. Karā cirstās brūces tika sadziedētas, postaments izgatavots un Johans Gotfrīds Herders atkal stāvēja savā vēsturiskajā vietā Rīgā. Nebija nedz svinīgas atklāšanas ar ziediem un mūziku, nedz informācijas presē. Piemineklis klusējot tika noņemts, klusējot – uzlikts." (Vilciņa, 2005, 124) Avoti Ahmedaja, Ardian and Anda Beitāne, 2023. "Latvia, Riga and JVLMA as Spaces of Musical Experience and Expectation". In Experience and Expectation: The Future From the Past" in Music Making. Ardian Ahmedaja and Anda Beitāne (eds.). Riga: Musica Baltica. 15-30. Asmuß, A. 1871. "Der Herder-Platz in Riga". In Album von Riga. I. Fünfundzwanzig Stahlstiche aus den funfzehn Jahrgängen des Rigaschen Almanachs. Riga: Backer. Harrison, Hope M. 1988. "The Berlin Crisis and the Khrushchev-Ulbricht Summits in Moscow, 9 and 18 June 1959." Introduction, translation, and annotation. Cold War International History Project. Bulletin 11 (Winter 1998). 204–217. Stern, Heinz and Willi Pogrombka. 1959. "Wir stehen fur unsere Freunde ein!" Neues Deutschland. 1959. gada 11. jūnijs. Spārītis, Ojārs. 2005. "Johana Gotfrīda Herdera piemineklis Rīgā. Vēstures un semantikas aspekti. Das Johann-Gottfried-Herder-Denkmal in Riga. Seine historischen und semantischen Aspekte". In Herders Rīgā. Herder in Riga. Ilze Ščegoļihina (ed.). Riga: Rīgas Doma eveņģēliski luteriskā draudze, Rīgas vēstures un kuģniecības muzejs. 97–116. Vilciņa, Rita. 2005. "Kā atjaunoja Herdera pieminekli Rīgā. Atmiņas. Wie das Herder-Denkmal wiederhergestellt wurde. Errinerungen". In Herders Rīgā. Herder in Riga. Ilze Ščegoļihina (Ed.). Rīga: Rīgas Doma eveņģēliski luteriskā draudze, Rīgas vēstures un kuģniecības muzejs, 122–128.
Dopo un breve periodo di crisi mistica NAP è tornato! Marica riprende le vecchie abitudini e torna di nuovo a raccontarci una inquietante storia americana, di quelle che hanno ispirato i film horror del genere "home invasion" come The Strangers (recentemente uscito con un remake di cui non avevamo bisogno). Parliamo della tenera famiglia Dardeen che in cerca di fortuna si trasferisce a Ina, nell'Illinois degli anni '70. Quello che succede è ancora oggi un terribile mistero: sappiamo solo che uno o più misteriosi assassini vengono accolti in casa... e uccidono tutti. Brividi!Nel blocco centrale c'è la consueta storia paranormale di voi ascoltatori, ma questa volta è ancora più strana del solito, perchè è raccontata da un'ospite piuttosto particolare... E al terzo posto per ordine, ma prima per importanza, c'è la storia di Stefano che in questa puntata ci parla di leggende metropolitane. Avete mai sentito parlare dell'ambulanza nera che rapiva i bambini? A quanto pare negli anni '90 ha girato tutta l'Italia! Ma non basta, perchè andiamo così a fondo sull'argomento da finire direttamente nei paesi dell'Est, tra misteriose macchine nere Volga con Satana al volante ed emissari del KGB che ti vogliono fare solo due domande. Chiudiamo con una bella storia strana di santi ortopedici, perché NAP non è NAP senza una storia di santità.Supporta questo podcast!Compra i nostri libri, sono bellissimi: Li trovi qui!Seguici su Instagram: @mentremorivo_podcast e raccontaci LA TUA storia paranormale!Lasciaci una recensione (positiva eh!) sulla tua app di ascolto preferita!Info e contatti su Italiapodcast.it
How does mythology change when we look at them through women's lives?In this episode, Tara chats with P. Lalita Kumari, also known as Volga, one of the most influential feminist voices in Indian literature, and Purnima Rao, the translator of On the Banks of the Pampa, Volga's retelling of Shabari's story from the Ramayana.Volga shares how the idea for Shabari's story first took shape, reflecting on the many women in mythology whose voices have been silenced. She talks about nature, womanhood, and the connection she sees between the two. Purnima speaks about the process of translating Volga's lyrical Telugu prose into English while preserving its essence.Volga also explores her journey as a reader and poet, the challenges of writing as a feminist in the 80s, and how storytelling became her weapon. Purnima discusses her shift from tech to writing, the hurdles of setting up an independent Telugu publishing house, and the need to fill gaps in the literary ecosystem.Together, they look ahead to their upcoming projects, and to Volga's return to contemporary narratives.Tune in to dive into their creative process and literary brilliance.Books mentioned in the episode:Yashodhara: A Novel by VolgaSwetcha by VolgaLiberation Of Sita by VolgaNa Maate Tupaki Toota (in Telugu) by Mallu SwarajyamPainting mentioned in the episode:The Great Departure (Mahabhinishkramana) ‘Books and Beyond with Bound' is the podcast where Tara Khandelwal and Michelle D'costa uncover how their books reflect the realities of our lives and society today. Find out what drives India's finest authors: from personal experiences to jugaad research methods, insecurities to publishing journeys. Created by Bound, a storytelling company that helps you grow through stories. Follow us @boundindia on all social media platforms.
TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/8351IL SACERDOTE UCRAINO IN CARCERE PER DIECI ANNI E MORTO IN UN GULAG di Paolo Risso Nacque a Leopoli (Ucraina occidentale) nel 1912, figlio di cattolica famiglia. Ha un solo desiderio in cuore, il giovanissimo Alessio: farsi sacerdote. Cresce e studia, puntando deciso alla meta: il santo altare. Nella cattedrale della sua città, nel 1936, a 24 anni, è ordinato sacerdote.È un tempo terribile: Stalin sta facendo della Russia e dell'Europa orientale fino alla Siberia un'immensa prigione, dove i cattolici sono i primi a essere perseguitati, e i preti, considerati pericolosi per il regime comunista, devono essere i primi a sparire.Padre Alessio è un vero innamorato di Gesù e per amore a Lui alimenta un dirompente spirito di apostolato, uno zelo instancabile per le anime, una dedizione senza limiti al suo ministero. È sempre disponibile, senza mai pensare a se stesso, con un'indole mite che avvicina tutti, una singolare comprensione per le persone: il vero stile del buon pastore.Nella sua diocesi gli sono affidate alcune comunità: perseguitati sì, ma mai abbattute, animate nella fede in Gesù Crocifisso e Vivo, dall'esempio dei loro pastori e dei loro martiri. Padre Alessio si preoccupa di donare una catechesi essenziale, attingendo al Vangelo e al Magistero della Chiesa: Gesù al centro di tutto, la fedeltà a Lui, la fuga dal peccato e la vita in grazia di Dio, lo spirito di fortezza per testimoniare Gesù anche davanti alla morte, l'attesa del Paradiso.Grazie a lui, i suoi fedeli si confessano almeno ogni mese e, moltissimi di loro, ricevono Gesù Eucaristico ogni giorno. La sua prima preoccupazione, pur sapendo di rischiare il carcere e la vita, è che tutti possano confessarsi e ricevere spesso l'Eucaristia. Per undici anni, così: tenuto d'occhio e braccato, quasi fosse un brigante, dalla polizia del regime comunista ateo e omicida!Nel 1948, parroco in Ucraina, viene arrestato, a causa della sua fedeltà alla Chiesa Cattolica. Le autorità comuniste gli propongono di diventare vescovo ortodosso, separandosi dal Papa di Roma e così avrebbe avuto vita più facile. Padre Alessio rifiuta in modo aspro: "Separarmi dal Papa - dichiara - è tradire il Vangelo di Cristo!". Ai suoi parrocchiani, prima di avviarsi al carcere, raccomanda: "Non tradite mai la fede dei nostri padri".Tutti sentono il grande vuoto da lui lasciato; come sacerdote greco-cattolico non si era limitato al rito orientale, ma per amore dei suoi fedeli cattolici-romani, aveva imparato con naturalezza anche la celebrazione della santa Messa nel rito latino. Dal carcere scrive lettere ai suoi cari e ai suoi fedeli. Al padre anziano: "Ogni giorno e ogni ora dobbiamo offrire tutto a Gesù sofferente che portò la sua croce sul Calvario per mostrarci come si arriva alla vita eterna. Prega molto. La preghiera è la nostra più grande forza". A un suo fratello sposato con figli: "Confessatevi più volte l'anno, amate il S. Sacrificio della Messa e allora avrete Dio nella vostra anima. Chi ha Dio nell'anima, ha tutto. Chi non ha Dio nella sua anima, non possiede nulla, anche se fosse padrone del mondo. Questo è il mio raggio di luce, il pensiero più alto della mia vita".Quel che soffre in carcere, nelle mani di quei mostri, solo Dio lo sa: prega e soffre anche per i suoi persecutori. Un'unica certezza: "Gesù, il mio Gesù c'è, mi è vicino e mi ama". Alla morte di Stalin, nel marzo 1953, e poi nel 1956, in seguito al XX congresso del PCUS, sembra allentarsi (sembra soltanto, perché in realtà non è neppure così con Krusciov) la ferrea morsa della dittatura comunista che pretende' di annientare la Chiesa Cattolica. Padre Alessio esce di carcere e subito riprende il suo apostolato, sempre tenuto d'occhio però dalla polizia, con suo rischio enorme.IL VANGELO DI DIOPrima della fine del 1956, mentre Krusciov (così democratico!) fa invadere con i carri armati e schiaccia nel sangue l'Ungheria, Padre Alessio Zarytsky è costretto all'esilio a Karaganda nel Kazakistan. Da tutti è accolto come Gesù in persona e i fedeli lo chiamano presto "il vagabondo di Dio". Intraprende infatti viaggi pastorali di migliaia di chilometri attraverso il Kazakistan, grande nove volte più dell'Italia. Per far visita ai cattolici, si spinge fino in Siberia; nessuno lo ferma, né il clima micidiale né il controllo della polizia: è rotto a tutte le fatiche, a tutti i rischi, per amore del suo Gesù: "Ma mi vuoi dire, che cosa non si fa per Gesù?.In segreto, nel 1957, è nominato amministratore apostolico per Kazakistan e l'Asia centrale dall'Arcivescovo metropolita ucraino Josyf Slipyi (1984), futuro Cardinale, che per 20 anni ha sofferto l'indicibile nei gulag della Siberia. Nei suoi lunghi viaggi, Padre Alessio si ferma dove sa che ci sono comunità di cattolici per amministrare i Sacramenti a diverse famiglie fino nei villaggi più sperduti. Nei medesimi anni, si reca più volte presso quei cattolici tedeschi che dalle terre del Volga e del mar Nero erano stati deportati da Stalin tra gli Urali e internati in povere baracche. Ricorda Maria Schneider, madre dell'attuale Vescovo di Karaganda, Mons. Athanasius Schneider: "Nel gennaio 1958, nella città di Krasnokamsk vicino a Perm nei monti Urali, all'improvviso arrivò Padre Alessio, proveniente dal suo esilio in Kazakistan. Si adoperava affinché il maggior numero possibile di fedeli fosse preparato per ricevere Gesù Eucarisico nella S. Comunione. Perciò si disponeva ad ascoltare le confessioni dei fedeli di giorno e di notte, senza dormine e senza mangiare. I fedeli lo sollecitavano dicendogli: "Padre, deve mangiare e dormire!". Lui rispondeva: "Non posso perché la polizia mi può arrestare da un momento all'altro, e tante persone resterebbero senza confessione, quindi senza Comunione Eucaristica". Dopo che tutti si furono confessati, Padre Alessio cominciò la S. Messa. Improvvisamente risuonò la voce: "La polizia è vicina". Quella volta, poté sfuggire alla polizia grazie, all'aiuto di Maria Schneider, la quale continua a narrare: "Dopo un anno, ritornò a Krasnokamsk. Questa volta, poté celebrare la S. Messa e dare la Comunione ai fedeli" (da Athanasius Schneider, Dominus est, Libreria Editrice Vaticana 2008, bellissimo libro da leggere e diffondere!).SACERDOTE DAVVERO EUCARISTICOAncora una volta, riprende il suo apostolato di prete itinerante, senza fissa dimora, rivolgendosi soprattutto al Kazakistan. Ricorda suor Anastasia Bium: "Nel 1961, avevo 21 anni e incontrai per la prima volta Padre Alessio: il primo giovane prete che vedevo e mi impressionò per il suo aspetto gioioso, la sua indole gaia e il suo sorriso sereno. Tutto questo era nuovo per me, perché i sacerdoti che avevo conosciuto fino a allora, erano segnati dalla persecuzione e dalle sofferenze. Padre Alessio confessava fino a tarda notte e a volte, dopo la S. Messa, mia madre lo invitava a casa e noi ci confessavamo da lui nell'unica stanza che era tutta la nostra abitazione. Poi celebrava la la Messa, tutto assorto in Dio, spesso alle 4 del mattino. Riusciva a dire Verità e fatti molto seri in un modo amabile. Non parlava mai di sé, dei terribili anni passati in prigione e delle torture subite. Non si sarebbe detto che avesse subito tante sofferenze fisiche e morali e che patisse allora forti dolori allo stomaco. Era sempre spiato e perseguitato. Donava tutto ciò al Signore e incoraggiava anche noi a soffrire e unire la nostra povertà e le nostre prove alle sofferenze di Gesù. Nei suoi spostamenti, portava sempre con sé il SS.mo Sacramento per poter dare la S. Comunione ai malati e agli agonizzanti, dopo averli confessati".Padre Alessio era in tutto un vero sacerdote, figli di Maria SS.ma, e con gioia predicava la vita purissima della Vergine Madre di Dio, come modello per la vita di ogni credente. Era solito dire: "Come Maria, dobbiamo essere dei gigli di amore e di purezza per Gesù. Sì, dobbiamo fiorire davanti a Gesù come dei candidi gigli, in un luminoso candore"."Ho impressa nella mia mente - conclude suor Anastasia - l'ultima sua visita, durante cui egli ci disse con aspetto serio: "Oggi è l'ultima volta che sono con voi, poi mi porteranno di nuovo in prigione". Dopo la S. Messa, ricevemmo la sua benedizione, e le sue parole di addio furono come un testamento per la nostra famiglia: "Regolate la vostra vita in modo che in futuro potremo ritrovarci tutti nel Cuore di Gesù per glorificare Dio per tutta l'eternità".MARTIRE CON MARIANel mese aprile 1962, Padre Alessio viene arrestato a tradimento dalla polizia segreta e messo nel campo di concentramento di Dolinka presso Karaganda, dove tra terribili sofferenze si avvia alla fine. Una volta, alcune donne di grande fede e coraggio, avvicinatesi al filo spinato del campo, riescono a vederlo in una scena atroce. Le guardie, dopo averlo picchiato brutalmente, lo calano in una buca profonda... per tirarlo fuori con delle corde, grondante di sangue. Le donne piangono, impotenti a aiutarlo, ma lui, vedendole, esclama: "Non piangete. Questa è la via della croce, la passione di Gesù!". Un giorno può far uscire dal carcere una breve lettera su cui ha scritto ai suoi fedeli: "La Madonna mi ha fatto visita e mi ha detto: caro figlio mio, ancora un po' di sofferenza. Verrò presto a prenderti con me".Dopo tanti maltrattamenti e umiliazioni, Padre Alessio ottiene la palma del martirio "ex aerumnis carceris" (= per le torture del carcere), il 13 ottobre 1963. L'indomani, vigilia della festa dei Santi, quando il becchino sta per dargli sepoltura in totale solitudine, sente dei canti bellissimi e, voltandosi, vede una "giova
In 1991, as the USSR broke apart and its population became open to the reforming discourse of Mikhail Gorbachev's reform program of perestroika, Soviet dissident historian Roy Medvedev set the tone for subsequent writing on Leonid Ilich Brezhnev, concluding that he was “a personality so mediocre and a politician so ordinary” that he “quickly disappeared from the political scene and also in the literal and metaphorical sense.” But not for long. When it became clear by the end of the decade that market capitalism and democracy had not improved people's lives, nostalgia for the Brezhnev era rightly raised the question of whether he had been given his just due and unfairly blamed for the shortcomings of the Soviet system. This reversal of fortune also makes clear that no Soviet leader has been as neglected or as misunderstood as Brezhnev and therefore no Soviet party boss is in such need of a fresh historical reassessment. Divided into two parts, my presentation will first make a case for Brezhnev, emphasizing his vision of guaranteeing stability, assuring peace, and letting people live well. Earlier I coined the term “Soviet man of peace,” to characterize Brezhnev. I emphasize this point here, arguing that his dream of wanting to be remembered as an asset for world peace made him a leader who changed the world. In part 2 of my presentation, I zoom in on the Leonid Brezhnev that, as his biographer, I might never know and propose what these unresolved questions might mean. Donald J. Raleigh is the Jay Richard Judson Distinguished Professor of Russian History Emeritus at the University of North Carolina, Chapel Hill. He has authored, translated, and edited numerous books on modern Russian history including Revolution on the Volga (1986), Experiencing Russia's Civil War (2002), Russia's Sputnik Generation (2006) and Soviet Baby Boomers (2012). He currently is writing a biography of Soviet leader Leonid Ilich Brezhnev, research for which has taken him to archives in Russia, Moldova, Ukraine, Kazakhstan, the UK, and the US. This lecture is sponsored by the Alice D. Mortenson/Petrovich Distinguished Chair of Russian History and University Lectures.
En Argentina el Presidente apadrina al séptimo hijo varón de cualquier familia por ley pero su origen tiene que ver con mitos del Volga sobre hombres lobo. @elprimocorleone te cuenta la historia Encontra este y mucho más contenido todos los sábados a las 13hs por www.fm913.com.ar o en Spotify
There have been enigmatic aerial phenomena reported across the ages, shadowy forms gliding through the heavens that challenge our understanding of the possible, often manifesting as elongated vessels resembling colossal cigars or cylinders, silent and deliberate in their passage. From biblical accounts of fiery chariots descending upon ancient lands to the phantom airships that haunted the American West in the late 19th century, these sightings have sparked debates about secret human inventions, natural illusions, or intelligences from distant stars. Yet, in the frozen isolation of Soviet Siberia, where vast taiga forests conceal secrets and the weight of authoritarian silence stifles inquiry, a cluster of such encounters near the scarred site of history's most mysterious explosion invites profound speculation about what may lurk in the remote heavens.This tale ventures into the remote wilderness surrounding the Tunguska River, a landscape forever marked by the cataclysmic blast of 1908 and later whispered to be a focal point for otherworldly visitations amid the Cold War's veil of secrecy. It encompasses thunderous detonations without craters, massive rotating cylinders birthing fleets of discs, and a witness whose path wove through the gulag's brutality and encounters with forgotten prisoners. At its essence is the 1953 observations of Benjamin Dodin, a gulag inmate whose detailed accounts of these craft not only defied Soviet orthodoxy but also suggested technologies transcending earthly bounds, prompting questions about whether these were clandestine prototypes, extraterrestrial scouts, or autonomous emissaries from multiple cosmic origins surveying our world.Soviet citizens chronicled cigar-esque forms exhibiting physics-defying maneuvers. A 1965 submarine crew beheld a 200-meter entity submerging silently, sonar hissing briefly. 1915 Volga apparitions aligned with wartime Zeppelins, but 1896 San Francisco's ovate craft with voices and searchlights predated known airships.www.mydarkpath.com/76-cigar-shaped-craftRead MF Thomas' novels Like Clockwork https://amzn.to/417lOzyArcade https://amzn.to/4aTpisxA Sickness in Time https://amzn.to/41apSPKSeeing by Moonlight ...
Para conocer sus ancestros más remotos, tendremos que viajar hasta las tierras habitadas por los Magiares entre los urales y el río Volga. Sobre el año 830 cruzarían los Cárpatos y se establecerían en la cuenca del río Danubio, hoy Hungría, acompañados de sus perros, y entre ellos los que utilizarían para que les ayudaran en las tareas de la caza de aves, liebres y ciervos. Eran ligeros, livianos, de gran resistencia, capaces de cazar en campo abierto y sumamente leales y cooperativos, prefierendolos de pelaje rojizo o arena, para que se camuflaran bien en las planicies. Acompáñanos en esta aventura en la que conocerás como surgió la raza, qué personas han tenido un papel clave y cómo han llegado hasta nuestros días. Por supuesto te contaremos cuál es su carácter y qué necesitará de ti para ser feliz. Rafael nos cuenta, la Historia de Redhos, la Canela y su vecino Antonio. Te invito a que visites la web de la escuela canina Quercus, https://www.escuelacanina.com. También puedes seguirlos en RRSS donde los encontrarás con este mismo nombre, al igual que a Rafael Fernández de Zafra tanto en Facebook como en Instagram. Gracias por escucharnos.
Seeds of Exchange: Soviets, Americans, and Cooperation in Agriculture, 1921–1935 (Northern Illinois UP, 2025) examines the US and Soviet exchange of agricultural knowledge and technology during the interwar period. Maria Fedorova challenges the perception of the Soviet Union as a passive recipient of American technology and expertise. She reveals the circular nature of this exchange through official government bureaus, amid anxious farmers in crowded auditoriums, in cramped cars across North Dakota and Montana, and by train over the once fertile steppes of the Volga. Amid the post–World War I food insecurity, Soviet and American agricultural experts relied on transnational networks, bridging ideological differences. As Soviets traveled across the US agricultural regions and Americans plowed steppes in the southern Urals and the lower Volga, both groups believed that innovative solutions could be found beyond their own national borders. Soviets were avidly interested in American technology and American agricultural experts perceived the Soviet Union to be an ideal setting for experimenting with and refining modern farm systems and organizational practices. As Seeds of Exchange shows, agricultural modernization was not the exclusive domain of Western countries. Guest: Maria Fedorova (she/her) is an Assistant Professor in the Department of Russian Studies at Macalester College. She received her PhD in history at the University of California, Santa Barbara. Her research focuses on the history of agriculture, food insecurity, US-Russia/Soviet relations, and transnational history. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Seeds of Exchange: Soviets, Americans, and Cooperation in Agriculture, 1921–1935 (Northern Illinois UP, 2025) examines the US and Soviet exchange of agricultural knowledge and technology during the interwar period. Maria Fedorova challenges the perception of the Soviet Union as a passive recipient of American technology and expertise. She reveals the circular nature of this exchange through official government bureaus, amid anxious farmers in crowded auditoriums, in cramped cars across North Dakota and Montana, and by train over the once fertile steppes of the Volga. Amid the post–World War I food insecurity, Soviet and American agricultural experts relied on transnational networks, bridging ideological differences. As Soviets traveled across the US agricultural regions and Americans plowed steppes in the southern Urals and the lower Volga, both groups believed that innovative solutions could be found beyond their own national borders. Soviets were avidly interested in American technology and American agricultural experts perceived the Soviet Union to be an ideal setting for experimenting with and refining modern farm systems and organizational practices. As Seeds of Exchange shows, agricultural modernization was not the exclusive domain of Western countries. Guest: Maria Fedorova (she/her) is an Assistant Professor in the Department of Russian Studies at Macalester College. She received her PhD in history at the University of California, Santa Barbara. Her research focuses on the history of agriculture, food insecurity, US-Russia/Soviet relations, and transnational history. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Seeds of Exchange: Soviets, Americans, and Cooperation in Agriculture, 1921–1935 (Northern Illinois UP, 2025) examines the US and Soviet exchange of agricultural knowledge and technology during the interwar period. Maria Fedorova challenges the perception of the Soviet Union as a passive recipient of American technology and expertise. She reveals the circular nature of this exchange through official government bureaus, amid anxious farmers in crowded auditoriums, in cramped cars across North Dakota and Montana, and by train over the once fertile steppes of the Volga. Amid the post–World War I food insecurity, Soviet and American agricultural experts relied on transnational networks, bridging ideological differences. As Soviets traveled across the US agricultural regions and Americans plowed steppes in the southern Urals and the lower Volga, both groups believed that innovative solutions could be found beyond their own national borders. Soviets were avidly interested in American technology and American agricultural experts perceived the Soviet Union to be an ideal setting for experimenting with and refining modern farm systems and organizational practices. As Seeds of Exchange shows, agricultural modernization was not the exclusive domain of Western countries. Guest: Maria Fedorova (she/her) is an Assistant Professor in the Department of Russian Studies at Macalester College. She received her PhD in history at the University of California, Santa Barbara. Her research focuses on the history of agriculture, food insecurity, US-Russia/Soviet relations, and transnational history. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs
Seeds of Exchange: Soviets, Americans, and Cooperation in Agriculture, 1921–1935 (Northern Illinois UP, 2025) examines the US and Soviet exchange of agricultural knowledge and technology during the interwar period. Maria Fedorova challenges the perception of the Soviet Union as a passive recipient of American technology and expertise. She reveals the circular nature of this exchange through official government bureaus, amid anxious farmers in crowded auditoriums, in cramped cars across North Dakota and Montana, and by train over the once fertile steppes of the Volga. Amid the post–World War I food insecurity, Soviet and American agricultural experts relied on transnational networks, bridging ideological differences. As Soviets traveled across the US agricultural regions and Americans plowed steppes in the southern Urals and the lower Volga, both groups believed that innovative solutions could be found beyond their own national borders. Soviets were avidly interested in American technology and American agricultural experts perceived the Soviet Union to be an ideal setting for experimenting with and refining modern farm systems and organizational practices. As Seeds of Exchange shows, agricultural modernization was not the exclusive domain of Western countries. Guest: Maria Fedorova (she/her) is an Assistant Professor in the Department of Russian Studies at Macalester College. She received her PhD in history at the University of California, Santa Barbara. Her research focuses on the history of agriculture, food insecurity, US-Russia/Soviet relations, and transnational history. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies
Seeds of Exchange: Soviets, Americans, and Cooperation in Agriculture, 1921–1935 (Northern Illinois UP, 2025) examines the US and Soviet exchange of agricultural knowledge and technology during the interwar period. Maria Fedorova challenges the perception of the Soviet Union as a passive recipient of American technology and expertise. She reveals the circular nature of this exchange through official government bureaus, amid anxious farmers in crowded auditoriums, in cramped cars across North Dakota and Montana, and by train over the once fertile steppes of the Volga. Amid the post–World War I food insecurity, Soviet and American agricultural experts relied on transnational networks, bridging ideological differences. As Soviets traveled across the US agricultural regions and Americans plowed steppes in the southern Urals and the lower Volga, both groups believed that innovative solutions could be found beyond their own national borders. Soviets were avidly interested in American technology and American agricultural experts perceived the Soviet Union to be an ideal setting for experimenting with and refining modern farm systems and organizational practices. As Seeds of Exchange shows, agricultural modernization was not the exclusive domain of Western countries. Guest: Maria Fedorova (she/her) is an Assistant Professor in the Department of Russian Studies at Macalester College. She received her PhD in history at the University of California, Santa Barbara. Her research focuses on the history of agriculture, food insecurity, US-Russia/Soviet relations, and transnational history. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food
Seeds of Exchange: Soviets, Americans, and Cooperation in Agriculture, 1921–1935 (Northern Illinois UP, 2025) examines the US and Soviet exchange of agricultural knowledge and technology during the interwar period. Maria Fedorova challenges the perception of the Soviet Union as a passive recipient of American technology and expertise. She reveals the circular nature of this exchange through official government bureaus, amid anxious farmers in crowded auditoriums, in cramped cars across North Dakota and Montana, and by train over the once fertile steppes of the Volga. Amid the post–World War I food insecurity, Soviet and American agricultural experts relied on transnational networks, bridging ideological differences. As Soviets traveled across the US agricultural regions and Americans plowed steppes in the southern Urals and the lower Volga, both groups believed that innovative solutions could be found beyond their own national borders. Soviets were avidly interested in American technology and American agricultural experts perceived the Soviet Union to be an ideal setting for experimenting with and refining modern farm systems and organizational practices. As Seeds of Exchange shows, agricultural modernization was not the exclusive domain of Western countries. Guest: Maria Fedorova (she/her) is an Assistant Professor in the Department of Russian Studies at Macalester College. She received her PhD in history at the University of California, Santa Barbara. Her research focuses on the history of agriculture, food insecurity, US-Russia/Soviet relations, and transnational history. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Seeds of Exchange: Soviets, Americans, and Cooperation in Agriculture, 1921–1935 (Northern Illinois UP, 2025) examines the US and Soviet exchange of agricultural knowledge and technology during the interwar period. Maria Fedorova challenges the perception of the Soviet Union as a passive recipient of American technology and expertise. She reveals the circular nature of this exchange through official government bureaus, amid anxious farmers in crowded auditoriums, in cramped cars across North Dakota and Montana, and by train over the once fertile steppes of the Volga. Amid the post–World War I food insecurity, Soviet and American agricultural experts relied on transnational networks, bridging ideological differences. As Soviets traveled across the US agricultural regions and Americans plowed steppes in the southern Urals and the lower Volga, both groups believed that innovative solutions could be found beyond their own national borders. Soviets were avidly interested in American technology and American agricultural experts perceived the Soviet Union to be an ideal setting for experimenting with and refining modern farm systems and organizational practices. As Seeds of Exchange shows, agricultural modernization was not the exclusive domain of Western countries. Guest: Maria Fedorova (she/her) is an Assistant Professor in the Department of Russian Studies at Macalester College. She received her PhD in history at the University of California, Santa Barbara. Her research focuses on the history of agriculture, food insecurity, US-Russia/Soviet relations, and transnational history. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices
Seeds of Exchange: Soviets, Americans, and Cooperation in Agriculture, 1921–1935 (Northern Illinois UP, 2025) examines the US and Soviet exchange of agricultural knowledge and technology during the interwar period. Maria Fedorova challenges the perception of the Soviet Union as a passive recipient of American technology and expertise. She reveals the circular nature of this exchange through official government bureaus, amid anxious farmers in crowded auditoriums, in cramped cars across North Dakota and Montana, and by train over the once fertile steppes of the Volga. Amid the post–World War I food insecurity, Soviet and American agricultural experts relied on transnational networks, bridging ideological differences. As Soviets traveled across the US agricultural regions and Americans plowed steppes in the southern Urals and the lower Volga, both groups believed that innovative solutions could be found beyond their own national borders. Soviets were avidly interested in American technology and American agricultural experts perceived the Soviet Union to be an ideal setting for experimenting with and refining modern farm systems and organizational practices. As Seeds of Exchange shows, agricultural modernization was not the exclusive domain of Western countries. Guest: Maria Fedorova (she/her) is an Assistant Professor in the Department of Russian Studies at Macalester College. She received her PhD in history at the University of California, Santa Barbara. Her research focuses on the history of agriculture, food insecurity, US-Russia/Soviet relations, and transnational history. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices
Seeds of Exchange: Soviets, Americans, and Cooperation in Agriculture, 1921–1935 (Northern Illinois UP, 2025) examines the US and Soviet exchange of agricultural knowledge and technology during the interwar period. Maria Fedorova challenges the perception of the Soviet Union as a passive recipient of American technology and expertise. She reveals the circular nature of this exchange through official government bureaus, amid anxious farmers in crowded auditoriums, in cramped cars across North Dakota and Montana, and by train over the once fertile steppes of the Volga. Amid the post–World War I food insecurity, Soviet and American agricultural experts relied on transnational networks, bridging ideological differences. As Soviets traveled across the US agricultural regions and Americans plowed steppes in the southern Urals and the lower Volga, both groups believed that innovative solutions could be found beyond their own national borders. Soviets were avidly interested in American technology and American agricultural experts perceived the Soviet Union to be an ideal setting for experimenting with and refining modern farm systems and organizational practices. As Seeds of Exchange shows, agricultural modernization was not the exclusive domain of Western countries. Guest: Maria Fedorova (she/her) is an Assistant Professor in the Department of Russian Studies at Macalester College. She received her PhD in history at the University of California, Santa Barbara. Her research focuses on the history of agriculture, food insecurity, US-Russia/Soviet relations, and transnational history. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
This segment focuses on Vikings as conquerors, noting successful raids like the one on Paris, which yielded 7,000 pounds of gold. Around 865 AD, the Great Heathen Army arrived in England, conquering East Anglia, Northumbria, and Mercia. The resulting stalemate with King Alfred led to the establishment of the Danelaw around 878–880 AD, giving Norse people political and legal control over a vast area of England. Norse settlement is evidenced by Old Norse influences in place names within the Danelaw. Barraclough also discusses the eastern expansion of the Vikings—the Rus (rowers), originating from modern Sweden, who moved down the Volga and Dnieper rivers, establishing settlements like Novgorod in 862 AD.
ESPELEOLOGIA (s.f.) “é o estudo das cavernas, de sua gênese e evolução, do meio físico que elas representam, de seu povoamento biológico atual ou passado, bem como dos meios ou técnicas que são próprias ao seu estudo”. Na Raphus Press, no canal RES FICTA, os episódios de “Espeleologia” são comentários sobre questões que escapam do livro, envolvendo discussões teóricas mais amplas de poéticas e formas narrativas.Bibliografia do episódio de hoje: “Alamut”, Vladimir Bartol (Morro Branco, 2022); “O Itinerário de Benjamim de Tudela” Jacó Guinsburg (organização, tradução e notas) (Perspectiva, 2017); “Il Vecchio della Montagna”, Betty Bouthoul (Adelphi, 2022); “Puissances du Rêve”, Roger Caillois (org.) (Club Français du Livre, 1962); “Viagem ao Volga – relato do enviado de um califa ao rei dos eslavos”, Ahmad Ibn Fadlan (Carambaia, 2018).DEMIURGOS SOMBRIOS, conheça a nova campanha no Catarse da Raphus Press: https://www.catarse.me/demiurgos_sombrios Entre para a nossa sociedade, dedicada à bibliofilia maldita e ao culto de tenebrosos grimórios: o RES FICTA (solicitações via http://raphuspress.weebly.com/contact.html).Nosso podcast também está disponível nas seguintes plataformas:- Spotify: https://open.spotify.com/show/4NUiqPPTMdnezdKmvWDXHs- Apple: https://podcasts.apple.com/us/podcast/podcast-da-raphus-press/id1488391151?uo=4- Google Podcasts: https://podcasts.google.com/?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMDlmZmVjNC9wb2RjYXN0L3Jzcw%3D%3D Apoie o canal: https://apoia.se/podcastdaraphus.Ou adquira nossos livros em nosso site: http://raphuspress.weebly.com. Dúvidas sobre envio, formas de pagamento, etc.: http://raphuspress.weebly.com/contact.html.Nossos livros também estão no Sebo Clepsidra: https://www.seboclepsidra.com.br/marca/raphus-press.html
Pendant des siècles, rien n'a autant semé la panique en Europe que l'arrivée des Huns. Ces cavaliers venus des steppes d'Asie centrale ont marqué les esprits par leur brutalité, leur rapidité… et leur mystère. Mais qu'est-ce qui rendait les Huns si redoutés au point de devenir un symbole de terreur dans l'imaginaire collectif européen ?Apparus en Europe vers la fin du IVe siècle, les Huns franchissent le fleuve Volga aux alentours de l'an 370. En quelques années, leur avancée provoque un effet domino : des peuples germaniques fuient devant eux et se réfugient à l'intérieur des frontières de l'Empire romain. Ce mouvement massif de populations déstabilise tout l'équilibre politique de l'époque et contribue au début de la chute de l'Empire romain d'Occident.Mais ce qui rendait les Huns vraiment terrifiants, c'était leur manière de combattre. Ce peuple de nomades des steppes maîtrisait l'art de la guerre à cheval comme aucun autre. Le Hun était littéralement élevé sur une selle, capable de tirer à l'arc en galopant à pleine vitesse, avec une précision redoutable. Leur armement — arcs composites, sabres recourbés, masses — était léger mais efficace, parfaitement adapté à des raids éclairs. Ils apparaissaient sans prévenir, pillaient, tuaient, et disparaissaient dans la steppe avant qu'une armée ennemie ait pu réagir.Les chroniqueurs de l'époque — souvent romains ou chrétiens — ont largement noirci leur image. Ils les décrivent comme des barbares inhumains, sales, cruels, défigurés dès l'enfance pour paraître plus effrayants. Bien sûr, ces portraits sont biaisés, mais ils témoignent de l'effet psychologique provoqué par les Huns : ils étaient l'ennemi inconnu, insaisissable, presque surnaturel.Leur chef le plus célèbre, Attila, surnommé le « fléau de Dieu », incarna cette peur à son paroxysme. Sous son commandement, les Huns mettent Rome à genoux sans même avoir besoin de la prendre. Entre 440 et 453, Attila fait trembler l'Empire romain d'Orient et d'Occident, exigeant tribut, pillant villes après villes, et imposant sa loi jusqu'aux portes de Paris.Mais après la mort d'Attila en 453, l'empire hunnique s'effondre rapidement. Leur puissance reposait en grande partie sur le charisme de leur chef et leur cohésion militaire. Une fois celui-ci disparu, les peuples qu'ils dominaient se soulèvent.Les Huns ont disparu de la carte, mais pas de la mémoire. Leur nom reste synonyme de brutalité et de chaos, symbole des forces extérieures capables de faire vaciller un monde pourtant jugé invincible. Voilà pourquoi, des siècles plus tard, le simple mot "Hun" suffit encore à faire frissonner l'Europe. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
En vacker sensommardag i september 2011 ska Stefan Liv och hans Lokomotiv Jaroslavl flyga till Minsk för säsongens första match i KHL. Men planet kraschar in i en radiomast och störtar ner i floden Volga. Lyssna på alla avsnitt i Sveriges Radio Play. Det här är berättelsen om en av svensk ishockeys största profiler, om sorg och saknad och hemliga möten när laget i himlen skulle återuppbyggas.Ett program av Martin Marhlo, hösten 2021.Medverkande:Viktor Wallin, en av Stefan Livs närmaste vänner, tidigare lagkamrat och gudfar till Stefans barn: ”Han hatade att förlora. Blev alltid bättre ju mer det gällde”.Magnus Carlson, tidigare fystränare och mental rådgivare i HV71. Med sin bakgrund som pingstpastor också den som både vigde och begravde Stefan Liv: ”Han hade tuff panna. Drev sig själv väldigt hårt. Han var extrem många gånger”.Linda Brevitz, fd ordförande i supporterföreningen Northbanks: ”Folk ringde och bara skrek och grät. Fruktansvärda skrik”.Staffan Kronwall, fd hockeyspelare med över 100 landskamper på meritlistan. Spelade åtta år i Lokomotiv Jaroslavl: ”De hade ställt upp killarnas kistor i arenan. Nån spelarfru låg på kistan och kramade om den. Det kändes som om man gick med skor som vägde 50 kilo styck där”.Slutmix: Elvira BjörnfotArkivljud: Sveriges Radio, SVT, Canal+
El Sexto Ejército espera una batalla fácil, pero la oposición de las fuerzas soviéticas es dura. Pese al domino del aire y la sistemática destrucción de la ciudad, la resistencia no deja tocar el Volga a los alemanes. Lo que había parecido un paseo semanas antes, se está convirtiendo en una pesadilla. La batalla urbana no deja un segundo de respiro a ninguno de los bandos. Y el invierno se acerca... para los dos bandos. Considerada la reina de todas las batallas, marcó el punto de inflexión en el Frente del Este, y probablemente de toda la Segunda Guerra Mundial. El cerco y destrucción del 6º Ejército puso también en retirada a los alemanes del Cáucaso y golpeó fuertemente a la moral alemana, que no pudo recuperarla nunca. Te lo cuentan Pablo González, Antonio Muñoz Lorente, Antonio Gómez y Dani CarAn. ⭐️ ¿Qué es la Edición Especial de Verano? Se trata de reediciones revisadas de episodios relevantes de nuestro arsenal, para que no pases el verano sin tu ración de Historia Bélica. Casus Belli Podcast pertenece a 🏭 Factoría Casus Belli. Casus Belli Podcast forma parte de 📀 Ivoox Originals. 📚 Zeppelin Books (Digital) y 📚 DCA Editor (Físico) http://zeppelinbooks.com son sellos editoriales de la 🏭 Factoría Casus Belli. Estamos en: 🆕 WhatsApp https://bit.ly/CasusBelliWhatsApp 👉 X/Twitter https://twitter.com/CasusBelliPod 👉 Facebook https://www.facebook.com/CasusBelliPodcast 👉 Instagram estamos https://www.instagram.com/casusbellipodcast 👉 Telegram Canal https://t.me/casusbellipodcast 👉 Telegram Grupo de Chat https://t.me/casusbellipod 📺 YouTube https://bit.ly/casusbelliyoutube 👉 TikTok https://www.tiktok.com/@casusbelli10 👉 https://podcastcasusbelli.com 👨💻Nuestro chat del canal es https://t.me/casusbellipod ⚛️ El logotipo de Casus Belli Podcasdt y el resto de la Factoría Casus Belli están diseñados por Publicidad Fabián publicidadfabian@yahoo.es 🎵 La música incluida en el programa es Ready for the war de Marc Corominas Pujadó bajo licencia CC. https://creativecommons.org/licenses/by-nd/3.0/ El resto de música es bajo licencia privada de Epidemic Music, Jamendo Music o SGAE SGAE RRDD/4/1074/1012 de Ivoox. 🎭Las opiniones expresadas en este programa de pódcast, son de exclusiva responsabilidad de quienes las trasmiten. Que cada palo aguante su vela. 📧¿Queréis contarnos algo? También puedes escribirnos a casus.belli.pod@gmail.com ¿Quieres anunciarte en este podcast, patrocinar un episodio o una serie? Hazlo a través de 👉 https://www.advoices.com/casus-belli-podcast-historia Si te ha gustado, y crees que nos lo merecemos, nos sirve mucho que nos des un like, ya que nos da mucha visibilidad. Muchas gracias por escucharnos, y hasta la próxima. ¿Quieres anunciarte en este podcast? Hazlo con advoices.com/podcast/ivoox/391278 Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
Recientemente asumida y flamante en el cargo, charlamos con Ana Laura Udrizar, directora de Turismo de Crespo, Entre Ríos, sobre los desafíos y oportunidades que vive la ciudad en materia turística de cara al futuro.Un destino que combina tradición, identidad alemana del Volga y propuestas para descubrir en cualquier época del año.
Take a stunning journey across Earth as seen from space, captured by the astronauts of ISS 69 on July 30, 2023. This film soars over the Greek islands, Turkey's rolling mountains, cloud-covered Ukraine, the Volga River flowing into the Caspian Sea, and a glowing sunset over Mongolia. The breathtaking visuals are set to music by Steve Thomas Guitar, featuring tracks adapted from his Folktales and Fusions album, with performances by Chris Cheek (alto sax), Rosie Caine (harp), Josh Metz (bass), and Claire Arenius (percussion). Series: "Arts Channel " [Arts and Music] [Show ID: 40957]
Antonella Ossorio"La fame del suo cuore"Neri Pozza Editorewww.neripozza.itIn un romanzo lancinante, Antonella Ossorio racconta, con la voce di una di loro, la vera storia della sterminatrice di uomini che fu anche salvatrice di donne, simbolo in carne e sangue della ribellione a un mondo spietatamente maschile.«Non ho mai ucciso né donne, né bambini, né uomini giusti. Sono innocente». La voce di Alexe Popova è ferma. Il corpo minuto chiuso nell'abito nero, la treccia screziata di bianco avvolta attorno al capo, lo sguardo feroce inchiodato in quello del giudice che la incalza, in cerca di un barlume di pentimento. Trecento uomini uccisi crudelmente, secondo la Legge. Trecento donne riportate alla vita secondo Alexe Popova, che di quelle creature indifese si è sempre sentita madre. L'ostinazione nel restare fedele ai suoi princìpi e nel dichiararsi innocente nulla può contro le prove a suo carico, contro l'opinione pubblica e la folla, assiepata di fronte al tribunale di San Pietroburgo, che grida la sua sentenza: «Al rogo la strega!» Così, di fronte al plotone di esecuzione, in un gelido mattino del 1909 si chiude uno dei casi di cronaca più clamorosi della Russia zarista; così muore l'assassina di Samara, che in quella cittadina adagiata sul Volga si è macchiata di un numero disumano di delitti: un'autentica strage. Dietro la maschera altera di Popova deve, tuttavia, nascondersi un mistero. È soltanto una pazza criminale o una donna traumatizzata da un'infanzia di soprusi? Oppure un angelo vendicatore che ha scelto di risparmiare ad altre la vita che le è toccata in sorte? In un romanzo lancinante, Antonella Ossorio racconta, con la voce di una di loro, la vera storia della sterminatrice di uomini che fu anche salvatrice di donne, simbolo in carne e sangue della ribellione a un mondo spietatamente maschile.Antonella Ossorio è autrice di libri di narrativa per ragazzi e per adulti. Per Einaudi ha pubblicato La mammana (Premio Società Lucchese dei Lettori 2015). Presso Neri Pozza sono apparsi nel 2018 La cura dell'acqua salata e nel 2023 I bambini del maestrale.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.
Take a stunning journey across Earth as seen from space, captured by the astronauts of ISS 69 on July 30, 2023. This film soars over the Greek islands, Turkey's rolling mountains, cloud-covered Ukraine, the Volga River flowing into the Caspian Sea, and a glowing sunset over Mongolia. The breathtaking visuals are set to music by Steve Thomas Guitar, featuring tracks adapted from his Folktales and Fusions album, with performances by Chris Cheek (alto sax), Rosie Caine (harp), Josh Metz (bass), and Claire Arenius (percussion). Series: "Arts Channel " [Arts and Music] [Show ID: 40957]
fWotD Episode 2969: Johann Reinhold Forster Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Saturday, 21 June 2025, is Johann Reinhold Forster.Johann Reinhold Forster (German: [ˈfɔʁstɐ]; 22 October 1729 – 9 December 1798) was a German Reformed pastor and naturalist. Born in Dirschau, Pomeranian Voivodeship, Polish–Lithuanian Commonwealth (now Tczew, Poland), he attended school in Dirschau and Marienwerder before being admitted at the Joachimsthalsches Gymnasium in Berlin in 1745. Skilled in classical and biblical languages, he studied theology at the University of Halle. In 1753, he became a parson at a parish just south of Danzig. He married his cousin Justina Elisabeth Nicolai in 1754, and they had seven children; the oldest child was George Forster, also known as Georg. In 1765, Forster was commissioned by the Russian government to inspect the new colonies on the Volga. Accompanied by George on the journey, he observed the conditions of the colonists and made scientific observations that were later read at the Russian Academy of Sciences. After making a report that was critical of the Russian administration, Forster left for England without payment in 1766. In England, Forster became the successor of Joseph Priestley as tutor in modern languages and natural history at Warrington Academy where he worked for two years. He made contact with many other naturalists, published a textbook on mineralogy and translated works of the apostles of Linnaeus into English. Invited by the geographer Alexander Dalrymple, Forster moved to London in 1770 in preparation for participation in an East India Company expedition, but the plans fell through and Forster continued to publish translations and scientific works including contributions to North American zoology and botany. In February 1772, he was elected a Fellow of the Royal Society. After the withdrawal of Joseph Banks from the second voyage of James Cook, Forster accepted the position of naturalist on Cook's ship, where he was accompanied by his son George as draughtsman and assistant. On their three-year journey, they made the first recorded crossing of the Antarctic Circle and made observations and discoveries in New Zealand and Polynesia. When they returned to England, Forster published the botanical work Characteres generum plantarum. However, there was disagreement with Cook on who should write a narrative of the journey. After a lengthy argument, George wrote A Voyage Round the World, which appeared six weeks before Cook's account. Forster separately published his scientific Observations Made During a Voyage Round the World. Forster's pride and obstinacy caused him to fall out with many powerful men in England; after clearing some of his substantial debt with the aid of German patrons, he returned to Germany where he was a professor at the University of Halle from 1780. He oversaw the university's botanical garden for a few years and published in a wide range of sciences. Forster died in 1798 and is buried in Halle. He is commemorated in the names of various species of plants and animals, including the genera Forstera and Forsterygion.This recording reflects the Wikipedia text as of 01:11 UTC on Saturday, 21 June 2025.For the full current version of the article, see Johann Reinhold Forster on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Justin.
Episode 152 Ch. 11 of the Long Winter, "Pa Goes to Volga." Join us this week as we discuss the big cut near Tracy, Volga, South Dakota, the reappearance of Mr. Hinz, "let 'er go, Gallagher!", "Roll the Old Chariot Along", "to dandle", and currency conversion for the chapter - selling livestock and Mary's college fund.
In this eerie and entertaining episode of Mythlok, host Nitten Nair takes you on a joyride through the twisted tale of the Black Volga — a Soviet-era urban legend that blends cold war paranoia, creepy disappearances, and a limousine that may or may not be driven by Satan himself.From the streets of Warsaw to the alleys of Kiev, sightings of a mysterious black limousine sparked fear across generations. Was it a KGB deathmobile? A bloodthirsty nun-mobile? Or just the devil's Uber? We explore real-life incidents, bizarre eyewitness accounts, and wild theories that made the Black Volga a symbol of ultimate doom on four wheels.Packed with dark humor, spine-tingling storytelling, and just the right amount of "what if?", this episode will make you think twice before hitching a ride — especially if the car is shiny, black, and comes with complimentary curtains.Hit play, buckle up, and remember — some legends don't need monsters. Just a full tank and no license plate.
Today Josh Neal returns to interview J. Otto Pohl on his landmark - but woefully under appreciated - work of historical scholarship The Years of Great Silence. Buy Ottos book here. Follow him on twitter.Buy Josh's book here. Follow him on twitter.Follow me on Substack!From the back of the book: “This monograph provides a detailed yet concise narrative of the history of the ethnic Germans in the Russian Empire and USSR. It starts with the settlement in the Russian Empire by German colonists in the Volga, Black Sea, and other regions in 1764, tracing their development and Tsarist state policies towards them up until 1917. After the Bolshevik Revolution, Soviet policy towards its ethnic Germans varied. It shifted from a generally favorable policy in the 1920s to a much more oppressive one in the 1930s, i.e. already before the Soviet-German war.J. Otto Pohl traces the development of Soviet repression of ethnic Germans. In particular, he focuses on the years 1941 to 1955 during which this oppression reached its peak. These years became known as “the Years of Great Silence” (“die Jahre des grossen Schweigens”). In fact, until the era of glasnost (transparency) and perestroika (rebuilding) in the late 1980s, the events that defined these years for the Soviet Germans could not be legally researched, written about, or even publicly spoken about, within the USSR.”
Today Josh Neal returns to interview J. Otto Pohl on his landmark - but woefully under appreciated - work of historical scholarship The Years of Great Silence. Buy Ottos book here. Follow him on twitter.Buy Josh's book here. Follow him on twitter.Follow me on Substack!From the back of the book: “This monograph provides a detailed yet concise narrative of the history of the ethnic Germans in the Russian Empire and USSR. It starts with the settlement in the Russian Empire by German colonists in the Volga, Black Sea, and other regions in 1764, tracing their development and Tsarist state policies towards them up until 1917. After the Bolshevik Revolution, Soviet policy towards its ethnic Germans varied. It shifted from a generally favorable policy in the 1920s to a much more oppressive one in the 1930s, i.e. already before the Soviet-German war.J. Otto Pohl traces the development of Soviet repression of ethnic Germans. In particular, he focuses on the years 1941 to 1955 during which this oppression reached its peak. These years became known as “the Years of Great Silence” (“die Jahre des grossen Schweigens”). In fact, until the era of glasnost (transparency) and perestroika (rebuilding) in the late 1980s, the events that defined these years for the Soviet Germans could not be legally researched, written about, or even publicly spoken about, within the USSR.”
Today Josh Neal returns to interview J. Otto Pohl on his landmark - but woefully under appreciated - work of historical scholarship The Years of Great Silence. Buy Ottos book here. Follow him on twitter.Buy Josh's book here. Follow him on twitter.Follow me on Substack!From the back of the book: “This monograph provides a detailed yet concise narrative of the history of the ethnic Germans in the Russian Empire and USSR. It starts with the settlement in the Russian Empire by German colonists in the Volga, Black Sea, and other regions in 1764, tracing their development and Tsarist state policies towards them up until 1917. After the Bolshevik Revolution, Soviet policy towards its ethnic Germans varied. It shifted from a generally favorable policy in the 1920s to a much more oppressive one in the 1930s, i.e. already before the Soviet-German war.J. Otto Pohl traces the development of Soviet repression of ethnic Germans. In particular, he focuses on the years 1941 to 1955 during which this oppression reached its peak. These years became known as “the Years of Great Silence” (“die Jahre des grossen Schweigens”). In fact, until the era of glasnost (transparency) and perestroika (rebuilding) in the late 1980s, the events that defined these years for the Soviet Germans could not be legally researched, written about, or even publicly spoken about, within the USSR.”
What Kind of house did Baba Yaga Have? Why should Poland be banned from owning horses? How many animal parts can be put on a human? What the HELL is a Volga? Shaggy gives us a full education lesson on some folklore, Urban Legends, and hauntings.
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Batu continues his campaign westwards. Despite winning his battles, circumstances force him to return to the Volga to consolidate his rule.
À l'occasion de la Journée mondiale de l'eau, le 22 mars, BSG rediffuse cette série de Petit Poisson deviendra Podcast dédiée aux plus gros poissons d'eau douce.La famille des Esturgeons (Acipense ridae) rassemble 25 espèces, toutes dans l'hémisphère Nord.Les Esturgeons sont à la fois les «Léviathans» et les «Mathusalems» des poissons d'eau douce. Ils comptent parmi les plus gros et les plus vieux poissons du monde. En tête de liste: l'Esturgeon beluga de cet épisode (Huso huso). Une femelle prise en 1827 dans l'estuaire de la Volga mesurait 7,2 m pour une masse de 1 571 kg. Certains pourraient vivre plus de 150 ans.Il ne faut pas confondre l'Esturgeon béluga avec son homonyme cétacé le Béluga alias “baleine blanche”. Leur nom vient d'un mot russe signifiant «blanc».En terme de poids, l'Esturgeon béluga fait de l'ombre au placide Poisson lune, l'un des plus gros poissons osseux vivants. Le Beluga rivalise également avec le grand Requin blanc, le Requin du Groenland pour le titre de plus grand poisson prédateur.Mais restons en eau douce. L'Esturgeon béluga est beaucoup plus grand que le Silure glane, le Poisson-chat géant du Mékong ou l'Arapaima, les autres “stars” de notre série d'épisodes sur les poissons géants d'eau douce.Pour certains scientifiques, le Poisson-Chat géant du Mékong détient le record du plus grand poisson d'eau douce au sens strict. En effet, les Esturgeons vivent la plupart du temps en mer et en eau saumâtre.Depuis les années 1930, les Esturgeons sont dramatiquement exploités pour les œufs… le célèbre caviar (béluga, sevruga, ossetra…). Ironie du sort, au début, cet autre “or noir” servaient de nourriture aux cochons et aux poules. Cette surexploitation, malgré les élevages créés, est en train d'exterminer ces géants._______
Слушайте, делитесь с друзьями Русский поп, каким ты его ещё не слышал! Идеально для тех, кто любит эксперименты со звуком и новые музыкальные ощущения Русский поп в неожиданной и стильной обработке от лучших диджеев. Знакомые хиты в свежем звучании. Поп-музыка с новой глубиной. Необычная интерпретация знакомых треков.
Слушайте, делитесь с друзьями Русский поп, каким ты его ещё не слышал. Идеально для тех, кто любит эксперименты со звуком и новые музыкальные ощущения Русский поп в неожиданной и стильной обработке от лучших диджеев. Знакомые хиты в свежем звучании. Поп-музыка с новой глубиной. Необычная интерпретация русского попа.
If you'd like to get these episodes early AND ad-free, please go to https://www.patreon.com/unspoiled and become a patron, or just follow us as a free member for updates!Thank you very much to Tara for commissioning this episode! We're finally back to the Red Rising universe, and these chapters have Ephrain sticking up for Volga, Romulus getting couped by his wife, and Darrow leading a prison break that, of course, goes awry. Thanks so much to you all for listening, and I will see you again soon with a new episode! Wanna talk spoilers? Join the Discord! https://discord.gg/rEF2KfZxfV
Vous écoutez le podcast "Les interviews Histoire", notre émission hebdomadaire gratuite pour tous. Abonnez-vous à "5.000 ans d'Histoire" et accédez à environ 350 podcasts d'1 heure pour seulement 2€ par mois sans Pub ! Avec une nouvelle émission chaque semaine : https://m.audiomeans.fr/s/S-tavkjvmo À l'Ouest, on associe la Russie à une forme de lutte extrême, offensive ou défensive. C'est par la guerre que la Russie des tsars est entrée dans le concert des nations européennes. L'URSS s'est posée en champion de la paix et de l'amitié entre les peuples, mais c'est par la guerre qu'elle est devenue une superpuissance, avant de s'effondrer.Dans le discours identitaire russe actuel, l'orthodoxie et la guerre, dans leur dimension sacrificielle, occupent de plus en plus de place. Depuis 2000, le régime de Vladimir Poutine pratique une politique de repli agressif qui a engendré des « opérations militaires » aux ambitions croissantes, débouchant sur l'invasion de l'Ukraine en 2022. Il mobilise l'Histoire, de même que les ressources matérielles et humaines du pays, mais, paradoxalement, refuse encore de se déclarer en guerre.Pour mieux comprendre l'actualité, ce livre se donne le recul du temps long, du règne d'Ivan le Terrible à nos jours, depuis la prise de Kazan sur la Volga (1552) et la première tentative de conquête russe des pays baltes (1558-1583), jusqu'aux événements de 2022-2023.L'auteur, l'historien et spécialiste Pierre Gonneau est notre invité, en partenariat avec le Salon du livre d'Histoire de Versailles.
Août 1942 : sur les bords de la Volga, Stalingrad devient l'un des tournants de la seconde guerre mondiale. Revivez l'affrontement titanesque entre les deux maîtres d'un monde en guerre, deux jusqu'au-boutistes qui entraînent leurs troupes dans un siège meurtrier, faisant près de 2 millions de morts. Crédits : Lorànt Deutsch, Emma Locatelli. Du lundi au vendredi de 15h à 15h30, Lorànt Deutsch vous révèle les secrets des personnages historiques les plus captivants !
We're onto our second episode of the year - looking at the story of Islam in Russia! Flying us through the history is Dr Danielle Ross, a specialist of Islamic and Russian-Soviet history at the State University of Utah. Russia is home to one of the world's largest Muslim populations, with a rich and complex history that stretches back over a thousand years. We start with its early introduction in the Volga region, and travel through the Caucasus, Central Asia, and the Crimea. We explore the role of Tatar Muslims, and the shifting policies of Tsars, Soviets, and modern Russia towards their Muslim citizens. Despite periods of repression and revival, Islam remains a vital force in Russia's diverse society today, shaping everything from local traditions to geopolitical dynamics. Join us as we uncover the resilience and contributions of Russia's Muslim communities in this captivating episode.
Los vikingos, esos guerreros nórdicos de aspecto desaliñado y formas rudas recorriendo las costas europeas de saqueo en saqueo, han cautivado la imaginación popular durante siglos. Pero la imagen estereotipada del vikingo con casco con cuernos y hacha en mano, sediento de sangre y botín, es una simplificación contemporánea. Los vikingos, originarios de Escandinavia, fueron algo más que saqueadores: se dedicaron a la exploración y al comercio, colonizaron las islas del Atlantico norte y muchos de ellos se terminaron fundiendo con las poblaciones de otras zonas de Europa construyendo señoríos propios como el de Normandía o el de Sicilia. Su sociedad original estaba organizada en torno a una estructura jerárquica de caudillos, nobles, hombres libres y esclavos que profesaban un religión politeísta, con deidades que muy conocidas en nuestra época como Odín o Thor. Impulsados por una combinación de factores, como la superpoblación en Escandinavia, la búsqueda de nuevas tierras y riquezas, y las luchas de poder internas, los vikingos se lanzaron a la mar en sus versátiles embarcaciones, los drakkars, capaces de navegar tanto por ríos como por mar abierto. Esa expansión empezó en el año 793 cuando un grupo de guerreros del norte saqueó el monasterio de Lindisfarne en la costa norte de Inglaterra. Ese fue el comienzo de lo que se conoce como época de los vikingos, un periodo que duró unos tres siglos y que llevaría a este pueblo del extremo norte hasta el imperio bizantino por el este y Norteamérica por el oeste. Los vikingos se apoderaron de las islas Británicas, desde allí, se aventuraron por el gélido océano ártico y recalaron en Islandia, Groenlandia e incluso llegaron a las costas de América del Norte 500 años antes que Cristóbal Colón. Llegaron incluso a fundar un efímero asentamiento en L’Anse aux Meadows, en la isla de Terranova, a la que llamaron Vinlandia. Hacia el este, los vikingos recorrieron los ríos de las actuales Rusia y Ucrania como el Volga, el Dniéper o el Don trazando rutas comerciales que les condujeron hasta el Mar Negro. Entraron en contacto con Bizancio y el mundo árabe. Su presencia en estas regiones dio origen a la denominación "varegos" dejando de paso las primeras huellas en la formación de los primeros estados eslavos. Hacia el sur, los vikingos asolaron las costas de Francia, Portugal y España, luego se internaron en el Mediterráneo. En el norte de Francia llegaron a asentarse dando lugar al ducado de Normandía, cuyos señores terminarían conquistando Inglaterra a mediados del siglo XI. Los vikingos eran un pueblo tan versátil como sus barcos. Combinaban el saqueo, la conquista y el comercio. Como saqueadores eran implacables y se ganaron merecida fama de bárbaros entre los pueblos del sur del continente, pero como comerciantes demostraron ser muy habilidosos. Eran tratantes de esclavos y llevaban productos del norte muy demandados como la madera, el ámbar o las pieles para intercambiarlos por otros llegados del Mediterráneo y la ruta de la seda. Para ello se valían de sus barcos, extraordinariamente rápidos y maniobrables. El impulso vikingo se fue apagando con el tiempo. A finales del siglo XI el cristianismo ya había llegado a Escandinavia, lo que permitió que aquella tierra se integrase dentro de la cristiandad europea adoptando con ello su cultura y estilo de vida. Durante siglos no se volvió a hablar de ellos hasta que durante el romanticismo fueron recuperados y comenzó su estudio en serio por parte de los historiadores. En El ContraSello: 0:00 Introducción 3:43 Vikingos 1:20:21 Leopoldo II de Bélgica y el Congo 1:27:22 Influencia británica en Argentina Bibliografía: - "Vikingos" de Neil Price - https://amzn.to/4jvZ6bq - "Historia de los vikingos" de Billy Welman - https://amzn.to/3Wvb4Iy - "Normandos" de Levi Roach - https://amzn.to/4htQXCw - "Historia de los Vikingos" de Erik Steinberg - https://amzn.to/40snphU · Canal de Telegram: https://t.me/lacontracronica · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #vikingos #normandos Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
SO INTENSE!! Enemy at the Gates Full Reaction Watch Along: https://www.patreon.com/thereelrejects Follow Us On Socials: Instagram: https://www.instagram.com/reelrejects/ Tik-Tok: https://www.tiktok.com/@thereelrejects?lang=en Twitter: https://x.com/thereelrejects Facebook: https://www.facebook.com/TheReelRejects/ For our Historical / Drama entry this week, Andrew Gordon & Aaron Alexander Return to give their FIRST TIME Reaction, Commentary, Analysis, Breakdown, & Full Movie Spoiler Review for the epic World War II Drama which sees A Russian and a German sniper play a game of cat-and-mouse during the Battle of Stalingrad... Enemy at the Gates stars Jude Law (The Talented Mr. Ripley, Sherlock Holmes, Skeleton Crew) as Vasily Zaitsev & Ed Harris (Apollo 13, The Truman Show, A History of Violence) as Major Erwin König along with Joseph Fiennes (Shakespeare in Love, Hercules) as Commissar Danilov, Rachel Weisz (The Mummy, Black Widow, The Favourite) as Tania Chernova, Bob Hoskins (Who Framed Roger Rabbit, Super Mario Bros) as Nikita Khrushchev, Ron Perlman (Hellboy, Pacific Rim, Fallout), Gabriel Thomson (The New Adventures of Pinocchio) as Sacha, & MORE! Andrew & Aaron REACT to all the Best Scenes & Most Intense Moments including the Battle of Stalingrad, Crossing the Volga, Do YOu Know How to Shoot?, Nikita Khruschev, Soup Time, Koulikov Jumps First, Trapped, Danilov's Sacrifice, Endgame, & Beyond! NOTE FOR YOUTUBE: All Footage Featured From "Enemy at the Gates" Is From A FICTIONAL Horror Movie. Any & All References To Violence Or "Mature Content" Is NOT Real #EnemyAtTheGates #MovieReaction #HistoricalTuesday #DramaTuesday #Stalingrad #TheBattleOfStalingrad #WorldWarII #TheaGreatWar #JudeLaw #EdHarris #RachelWeisz #JosephFiennes #WarMovie #WorldWar2 #WorldWarIIMovie Follow Aaron On Instagram: https://www.instagram.com/therealaaronalexander/?hl=en Follow Andrew Gordon on Socials: YouTube: https://www.youtube.com/@MovieSource Instagram: https://www.instagram.com/agor711/?hl=en Twitter: https://twitter.com/Agor711 Support The Channel By Getting Some REEL REJECTS Apparel! https://www.rejectnationshop.com/ Music Used In Manscaped Ad: Hat the Jazz by Twin Musicom is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ POWERED BY @GFUEL Visit https://gfuel.ly/3wD5Ygo and use code REJECTNATION for 20% off select tubs!! Head Editor: https://www.instagram.com/praperhq/?hl=en Co-Editor: Greg Alba Co-Editor: John Humphrey Music In Video: Airport Lounge - Disco Ultralounge by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Ask Us A QUESTION On CAMEO: https://www.cameo.com/thereelrejects Follow TheReelRejects On FACEBOOK, TWITTER, & INSTAGRAM: FB: https://www.facebook.com/TheReelRejects/ INSTAGRAM: https://www.instagram.com/reelrejects/ TWITTER: https://twitter.com/thereelrejects Follow GREG ON INSTAGRAM & TWITTER: INSTAGRAM: https://www.instagram.com/thegregalba/ TWITTER: https://twitter.com/thegregalba Learn more about your ad choices. Visit megaphone.fm/adchoices
En Azerbaïdjan, où a eu lieu la COP29 du 13 au 24 novembre 2024, les conséquences du changement climatique sont déjà évidentes. Le pays connait une crise d'approvisionnement en eau sans précédent, et la mer Caspienne, la plus grande étendue d'eau intérieure au monde, a baissé de trois mètres depuis 1995. Un drame pour les villages alentour, comme à Balikcilar, où 95% de la population vit de la pêche depuis des générations. De notre envoyée spéciale de retour de Balikcilar,Balikcilar, littéralement « le village des pêcheurs », a perdu toute sa raison d'exister. Ces dernières années, l'eau de la mer Caspienne a reculé. Les poissons, eux, ont migré. avec elle, les poissons ont migré. « Ça a tellement changé. Avant, l'eau montait jusqu'ici », constate un habitant de ce village d'Azerbaïdjan.Le village créé par l'Union soviétique dans les années 1930 pour accueillir les pécheurs azéris a, lui, été déserté. « Avant, il y avait plus de 200 familles qui vivaient ici. Désormais, il n'y en a plus que 56. Il n'y a plus de poissons, donc il n'y a plus rien à faire. Les jeunes partent tous dans les grandes villes, à Bakou, même en Russie et en Turquie », poursuit le même habitant.« Tout l'Azerbaïdjan connaissait notre village. Les pêcheurs de Balikcilar étaient célèbres. Et puis, entre pêcheurs, on s'entraidait comme des frères. Aujourd'hui, c'est différent. On galère tellement », complète un autre.« La mer Caspienne n'est pas épargnée »Dans le salon de thé, une baraque désormais entourée de marécages, de vieux pêcheurs se rappellent l'époque où les vagues frôlaient encore les fondations de leur maison. Désormais, le village est une étendue de sable gris où s'entassent les algues sèches, les détritus, les vieux filets de pêche.Velia Gaillard, 70 ans, nous montre sur son téléphone d'anciennes photos de sa barque remplie de poissons. Un vieux souvenir de 1992 : « Dans ce village, nous sommes tous nés pécheurs, notre chair est faite de poisson. Mon grand-père était pêcheur, mon père l'était également, et moi, je le suis devenu. Mais mon fils, non. Je ne le laisserai pas devenir pêcheur. C'est devenu le boulot le plus dur au monde. J'ai jeté ma dernière pierre à la mer, désormais, je suis réparateur. Je fais de la soudure. J'étais pécheur, c'était beau. Tout ça à cause de l'écologie. La mer Caspienne n'est pas épargnée. »À lire aussiCOP29: les défenseurs du climat de plus en plus réprimés en Azerbaïdjan et dans le mondeRisque de déséquilibre de l'écosystèmeÀ l'origine du phénomène, il y a la baisse des précipitations. Il y a aussi l'augmentation des températures. Et il y a surtout l'intensification des irrigations agricoles et des extractions d'eau dans la Volga et l'Oural, les deux fleuves qui alimentent la mer Caspienne. Bien que les cinq pays côtiers soient concernés, aucun accord au système de gouvernance n'a encore été mis en place.En Azerbaïdjan, le phénomène est déjà visible partout. Bakou, la capitale, est désormais entourée de terres grises et boueuses, au milieu desquelles sont creusés des puits pour extraire du pétrole. Avec ces derniers, l'eau de la Caspienne a été polluée. À terme, la mer connaît un risque d'eutrophisation, un processus qui peut entraîner une baisse de l'oxygène et asphyxier les poissons. « C'est Dieu qui l'a voulu ainsi. Qui sommes-nous pour y faire quelque chose ? », lâche un pêcheur.Près de la Caspienne, quand la mer se retire, restent les légendes, comme celle d'un esturgeon d'une demi-tonne pêchée au tournant des années 1990, que se répète, à Balikcilar comme ailleurs, tous les anciens.À lire aussiMer Caspienne: les pays riverains signent un accord historique
The Black Volga legend centers around a mysterious black car allegedly used for abductions, often linked to government agencies like the KGB or occult groups, during the Cold War in Eastern Europe. Despite numerous sightings and rumors, there is no concrete evidence to support its existence, making it a powerful urban myth fueled by paranoia and societal fear; but is it what people say it truly is? Something deeper? Something paranormal? ----------------- Head to the Strange Places home website, asylum817.com to keep up with all things Strange Places, as well as the host. Billie Dean Shoemate III is an author with over 40 novels published, a master-trained painter, host of the No Disclosure Podcast, and multi-instrumentalist musician with multiple albums released. To check out Billie's books, albums, paintings and other artistic ventures, head to asylum817.com. ----------------- This podcast can also be heard on Spotify, Apple Podcasts, iHeart Radio, Pandora, and wherever you get your Podcast listening experience. ----------------- Want to promote your brand, YouTube channel, Etsy page, charity, event or podcast on the show? I am selling the show's ad space! Mid roll ads, beginning ads, bottom of the show ads, all of it. Click the link below to get yourself some of that sweet, sweet ad space on the fastest growing paranormal podcast on the planet. If you want to advertise here, click the LINK BELOW! https://www.fiverr.com/share/mgzw1R ----------------- This episode is brought to you by Delay, Deny, Depose. LINK BELOW! https://open.spotify.com/show/47iJ6Iglhy2jvzZt6EkmeB --- Support this podcast: https://podcasters.spotify.com/pod/show/strangeplacespod/support
In this episode of Call Your Hits, hosts Phil, Nick, and Sam discuss their experiences at the Milsim West event, Volga Flank. They delve into their preparation, gear adjustments, and strategies for sustaining themselves during the event. The conversation covers the challenges posed by the terrain, the organization of their patrol base, and the memorable moments that defined their experience, including initial engagements and tactical movements. The hosts emphasize the camaraderie and fun of participating in a Milsim event, highlighting the balance between serious gameplay and enjoyable interactions with fellow participants. In this conversation, the participants share their experiences from a Milsim West event, discussing various aspects such as navigation skills, roles within a squad, the challenges of night operations, and the chaos of a Sunday assault. They reflect on the importance of teamwork, preparation, and the lessons learned from their experiences, emphasizing the accessibility of Milsim events for newcomers. --- If you're looking to support the channel, check out our merch store here: https://stormriders.threadless.com/ And join our discord by following this link: https://discord.gg/ZdaftDDYaZ
September 27th: Volga Maniac's Last Murder (2012) Some victims are chosen at random. Others are picked to make a crime that much easier to commit. On September 27th 2012 a serial killer in Russian took his last victim. An elderly woman who, trusting, let a man into her home and was easily overpowered. https://en.wikipedia.org/wiki/Volga_Maniac, https://www.cbsnews.com/news/volga-maniac-radik-tagirov-serial-killer-arrested-russia/, https://www.reuters.com/article/uk-russia-crime-murder-idUKKBN28B612, https://nypost.com/2020/12/01/russian-man-confesses-to-being-volga-maniac-serial-killer/, https://www.dailymail.co.uk/news/article-9006439/Russian-serial-killer-dubbed-Volga-Maniac-strangled-26-elderly-women-arrested.html, https://www.bbc.com/news/world-europe-55153407 Learn more about your ad choices. Visit megaphone.fm/adchoices
The Battle of Stalingrad was a throwback to the kinds of battles fought in the last war. Like Verdun, the Germans were paying a heavy price. Would the gain be worth it?
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