Podcasts about for joseph

Joseph Kahn is the CEO and Founder of Vision RE, a real estate advisory firm specializing in real estate, due diligence, planning and approvals, and owners representative.  Joseph believes that "the most crucial, foundational steps in real estate investment are also the most time consuming" and this has become the foundation of Vision RE in providing the best and most creative full real estate advisory services.  For Joseph, curiosity, creativity, and trust are primary builders of success.[00:01 - 03:42] All-Around Real Estate InvestorLet's get to know Joseph KahnJoseph talks about Vision REWorking with clients to fill in the missing pieces of their puzzlesAll-around real estate investing[03:43 - 09:30] Seeing the Bigger Picture in Real EstateJoseph shares about strategic planningLearning from the bottom-upWhy You Don't Make Money in CreativityCreativity is 10% of the projectThe Company is Not MeJoseph talks about his definition of success[09:31 - 20:02] How to Scale Your Company with CreativityJoseph shares his strategy in scaling his companyCreative Project StoriesCreativity in all shapes and sizesHow do I work this out?The Biggest Red Flag in Business RelationshipsUnderstanding your projectOur core is creativity and trust[20:03 - 26:21] How to Scale Your Company with CreativityThe Out-of-Profit WorldVenturing into the real estate realmAn opportunity to learn from the ground-upGo to school. Get your education. Do your homework.[26:22 - 35:06] THE FINAL FOURWhat's the worst job that you ever had?A Visiary Project: “It's about the people.”What's a book you've read that has given you a paradigm shift?Not a book but a course in B&G.What is a skill or talent that you would like to learn?How to code betterWhat does success mean to you?“Making the company bigger than me… Having projects that I'm not involved in.”Putting actions behind your wordsConnect with Joseph. Links available belowTweetable Quotes:“You can't charge enough for creativity.” - Joseph Kahn“At the end of the day, you have to say thank you.” - Joseph Kahn“If you want to learn, there is no better place to learn business in the out-of-profit world.” - Joseph KahnConnect with Joseph through jkahn@visionre.com, LinkedIn and https://visionre.com/ to see the bigger picture of your real estate career.LEAVE A 5-STAR REVIEW by clicking this link. WHERE CAN I LEARN MORE?Be sure to follow me on the below platforms:Subscribe to the podcast on Apple, Spotify, Google, or Stitcher.LinkedInSupport the show (https://www.buymeacoffee.com/weissadvice)

Ezekiel 37–39 Ezekiel 37–39 (Listen) The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;1 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath2 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,3 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.' 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick4 and write on it, ‘For Judah, and the people of Israel associated with him'; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.' 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?' 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,5 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings6 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land7 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Prophecy Against Gog 38 The word of the LORD came to me: 2 “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech8 and Tubal, and prophesy against him 3 and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech9 and Tubal. 4 And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. 5 Persia, Cush, and Put are with them, all of them with shield and helmet; 6 Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you. 7 “Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. 8 After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. 9 You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you. 10 “Thus says the Lord GOD: On that day, thoughts will come into your mind, and you will devise an evil scheme 11 and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,' 12 to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. 13 Sheba and Dedan and the merchants of Tarshish and all its leaders10 will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?' 14 “Therefore, son of man, prophesy, and say to Gog, Thus says the Lord GOD: On that day when my people Israel are dwelling securely, will you not know it? 15 You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. 16 You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes. 17 “Thus says the Lord GOD: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them? 18 But on that day, the day that Gog shall come against the land of Israel, declares the Lord GOD, my wrath will be roused in my anger. 19 For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. 20 The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. 21 I will summon a sword against Gog11 on all my mountains, declares the Lord GOD. Every man's sword will be against his brother. 22 With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur. 23 So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD. 39 “And you, son of man, prophesy against Gog and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech12 and Tubal. 2 And I will turn you about and drive you forward,13 and bring you up from the uttermost parts of the north, and lead you against the mountains of Israel. 3 Then I will strike your bow from your left hand, and will make your arrows drop out of your right hand. 4 You shall fall on the mountains of Israel, you and all your hordes and the peoples who are with you. I will give you to birds of prey of every sort and to the beasts of the field to be devoured. 5 You shall fall in the open field, for I have spoken, declares the Lord GOD. 6 I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the LORD. 7 “And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the LORD, the Holy One in Israel. 8 Behold, it is coming and it will be brought about, declares the Lord GOD. That is the day of which I have spoken. 9 “Then those who dwell in the cities of Israel will go out and make fires of the weapons and burn them, shields and bucklers, bow and arrows, clubs14 and spears; and they will make fires of them for seven years, 10 so that they will not need to take wood out of the field or cut down any out of the forests, for they will make their fires of the weapons. They will seize the spoil of those who despoiled them, and plunder those who plundered them, declares the Lord GOD. 11 “On that day I will give to Gog a place for burial in Israel, the Valley of the Travelers, east of the sea. It will block the travelers, for there Gog and all his multitude will be buried. It will be called the Valley of Hamon-gog.15 12 For seven months the house of Israel will be burying them, in order to cleanse the land. 13 All the people of the land will bury them, and it will bring them renown on the day that I show my glory, declares the Lord GOD. 14 They will set apart men to travel through the land regularly and bury those travelers remaining on the face of the land, so as to cleanse it. At16 the end of seven months they will make their search. 15 And when these travel through the land and anyone sees a human bone, then he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-gog. 16 (Hamonah17 is also the name of the city.) Thus shall they cleanse the land. 17 “As for you, son of man, thus says the Lord GOD: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. 18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan. 19 And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. 20 And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,' declares the Lord GOD. 21 “And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid on them. 22 The house of Israel shall know that I am the LORD their God, from that day forward. 23 And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their transgressions, and hid my face from them. The Lord Will Restore Israel 25 “Therefore thus says the Lord GOD: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. 26 They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid, 27 when I have brought them back from the peoples and gathered them from their enemies' lands, and through them have vindicated my holiness in the sight of many nations. 28 Then they shall know that I am the LORD their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. 29 And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord GOD.” Footnotes [1] 37:1 Or plain; also verse 2 [2] 37:5 Or spirit; also verses 6, 9, 10 [3] 37:7 Or an earthquake (compare 3:12, 13) [4] 37:16 Or one piece of wood; also verses 17, 19, 20 [5] 37:19 Hebrew And I will place them on it, the stick of Judah [6] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [7] 37:26 Hebrew lacks in their land [8] 38:2 Or Magog, the prince of Rosh, Meshech [9] 38:3 Or Gog, prince of Rosh, Meshech [10] 38:13 Hebrew young lions [11] 38:21 Hebrew against him [12] 39:1 Or Gog, prince of Rosh, Meshech [13] 39:2 Or and drag you along [14] 39:9 Or javelins [15] 39:11 Hamon-gog means the multitude of Gog [16] 39:14 Or Until [17] 39:16 Hamonah means multitude (ESV)

Not every fire is meant to consume you , some times the fire is to make you aware of the fourth man. certain waters are not to swallow you but to carry you to the place God planned . For Joseph all the ill plans became a vehicle for greatness . Men may attack yoy with evil intentions but God overrides thier intentions and imputes the end plan --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/firefortoday/support

JEREMIAH 29:11-14, THE MESSAGE TRANSLATION I know what I'm doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for. “When you call on me when you come and pray to me, I'll listen. “When you come looking for me, you'll find me.“Yes, when you get serious about finding me and want it more than anything else, I'll make sure you won't be disappointed.” God's Decree.Yes, you are that special, yes you were so purposed that God had a plan for your life before you took your first breath.  Many have stories of some very humble beginnings, some have stories of horrific beginnings, stories of abuse, neglect, loneliness, and so on.  But whatever beginnings your life rests on, don't doubt God's purpose for your life.God doesn't create bad situations for us to live through to give us strength but he will take bad situations and use them to position us for greater.  Joseph was sold into slavery by his own flesh and blood and when reunited with his brothers they fell at his feet apologizing for what they had done to them and Joseph told them to not worry for he was in a place with God and what was meant for evil against him God had to turn it around for not only his good but the good of so many others.  For Joseph fed many in the time of famine.God does not create anything by accident the very fact that you are here means you were intentionally created by God. If you have not determined and staked a claim on your life purpose, God says in the scripture to call on Him and that when you come to him in prayer he will listen to you when you get serious about finding him and want him more than anything else and at that point prepare for Him to blow your mind.I want to close this morning's inspiration with a very special and inspirational song.

Thoughts In chapter 6, verses 4 and 5, Moses is telling the children of Israel the Great Commandment, the one that encompasses all the others. It’s the commandment that Jesus quoted when the Pharisees asked Him which was the greatest of all the commandments.  4 “Hear, O Israel: The Lord our God, the Lord is one! 5 You shall love the Lord your God with all your heart, with all your soul, and with all your strength. Deuteronomy 6:4-5 NKJV Differences Matter I’m going to talk a bit about this, but before I do that, look at verse 4 from the Good News Translation: 4“Israel, remember this! The Lord—and the Lord alone—is our God.  Did you see the difference? New King James Version says, “Hear, O Israel: The Lord our God, the Lord is one!” The GNT said, ““Israel, remember this! The Lord—and the Lord alone—is our God.” "The Lord is one" vs "the Lord alone." Beloved, in the vast majority of verses, when you compare translations, the meaning of the verse does  not change. Different words can carry the same meaning. But in this extremely important verse, the meaning is entirely different.  “The Lord alone” means, “the Lord and only the Lord. No other god.” Would you agree? “The Lord is one,” means the Lord is one. There are not multiple gods. There is only one god. Would you agree to that? It’s a very important point, beloved. Judaism and Christianity are monotheistic religions. We do not have multiple gods. How Many? One? Two? Three? So now, this begs the question, “What about Jesus and the Holy Spirit? They’re Gods, aren’t they?” No. No they are not.  We need to talk about the Trinity. Orthodox Christianity, or traditional Christianity if you prefer, believes that God is a Trinity, that there are three distinct persons who are together, one God. Not three Gods. One God.  What Is A Trinity? I can be difficult to get your head around, so let’s look at the word that was used in the original language for the English word “one”. Here in Deuteronomy 6:4, the Hebrew word echad is used. Echad refers to a single item made up of multiple parts. The word for a single item made up only of one thing is yacheed. Are there other places in the Bible that the word echad is used? Yep. Let’s look at a few. The first time we see echad is Genesis 1:5: So the evening and the morning were the first day. One day, two parts: evening and morning. In Exodus 26:6 “6 And you shall make fifty clasps of gold, and couple the curtains together with the clasps, so that it may be one tabernacle.” Obviously, the Tabernacle was made up of many parts, but here it is called one tabernacle. Listen to Ezekiel 37:15-17: “15Again the word of the Lord came to me, saying, 16“As for you, son of man, take a stick for yourself and write on it: ‘For Judah and for the children of Israel, his companions.’ Then take another stick and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’ 17Then join them one to another for yourself into one stick, and they will become one in your hand.” Two sticks become echad. So the idea of three persons in echad God is not foreign to Scripture.  One God, Three Persons Also, the phrase used here in this verse, “The LORD our God”. The Hebrew word for God here is Elohim. This is a plural word. And listen to this. A Rabbi by the name of Simeon ben Joachi said the following about the word Elohim: “Come and see the mystery of the word Elohim; there are three degrees, and each degree by itself alone, and yet notwithstanding they are all one, and joined together in one, and are not divided from each other.”  One final reference, though there are dozens more. In Genesis 1:26 we read, “Then God said, “Let us make man in Our image, according to Our likeness…” The word for God used is Elohim. Let Us. Our image. Our likeness. The Father, the Son and the Holy Spirit were all present at the creation, as One God.  At Jesus’ baptism,

Joseph: Life of a God Chaser, Running Naked by Bobby Wallace, Lead Minister 2/28/21 How far would you go to resist temptation? What would you be willing to lose to escape? For Joseph, he was willing to lose everything, even the shirt off his back. This week, Bobby explores what a real commitment to Holiness looks like and we talk about Joseph and Potiphar's wife. 

Grafted In My Grandparents were Oaks of Righteousness. They had their roots planted deep into God's word. The children and grandchildren that followed didn't always stay true to that. The generations that followed planted their roots in the shifting sands of the desires of the heart. To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. Isaiah 61:3 – KJV   The Jacob Branch of my bloodline was grafted into the Righteous branch. “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6 – KJV       Bloodlines My birth family is similar to the two sticks. One side of my family was like Jacob. They were obedient and faithful to God’s word.  The other side of family was like Esau. They did what they wanted to do.  They did what was right in their own eyes.    Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions: And join them one to another into one stick; and they shall become one in thine hand. Ezekiel 37:16-17 – KJV   Adopted I was adopted into a new family when I was in High School. I was the Wild Branch grafted into the manicured Olive Tree.    Foundation For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? Romans 11:24 – KJV I am so grateful for the foundation that was laid by my birth family and my adopted family. The paths of righteousness run deep in these two families for which I am grateful. I was wild branch that was grafted into the cultivated branch. Because of the one true Elohim, Yahuah saw fit to take me and graft to the branch rooted deep in the knowledge of Word Of Yahuah. Click here to learn more. Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. Luke 13:18-19 - KJV I am now grafted into Israel. I am part of the chosen people, not because of anything that I did, or anything that my adoptive family did. We are able to be grafted in thanks to the covenant long ago between Abraham and the Father. We are grafted into Abraham's covenant. Because of the Mystery of Yeshua we have been grafted into that Abrahamic covenant.     I am now grafted into Israel. I am part of the chosen people, not because of anything that I did, or anything that my adoptive family did. We are able to be grafted in thanks to the covenant long ago between Abraham and the Father. We are grafted into Abrahams's covenant. Because of the Mystery of Yeshua we have been grafted into that Abrahamic covenant.    

Reading delivered by Irene Asterina and meditation delivered by Erik Stedy (the couple of three children from the Church of Santo Yohanes Bosco, Jakarta, Indonedia). 1John 2: 3-11; Psalm 96: 1-2a.2b-3.5b-6; Luke 2: 22-35. TO OBEY IN ORDER TO LOVE, TO LOVE IN ORDER TO OBEY The theme for our meditation today is: To Obey in order to Love, to Love in order to Obey. There was a friend whoposted a picture of the Christmas crib on his social media status. He wrote on it a caption which goes like this: “Our Lady and her husband Saint Joseph, were the people who just surrendered. God wanted them to be whatever kind of persons, they just followed. All their responses to God were "to obey in order to love, to love in order to obey". Obedience was absolutely their power. Let us just imagine in this way. The Virgin Mary was told beforehand that she would be pregnant and would give birth to a Son but she remained a virgin. Then from his part, Joseph was put into the scene as he assumed the positionbeing the husband even though he did not yet marry her and for sure they were not legally husband and wife. In addition, a child who then was born became someone with all the extraordinary characteristics. They all had experienced something which was illogical and yet it was all in the plan of God. However, this story became completely different when Jesus Christ was the center of this family and the life of Joseph and Mary was entirely following the plan of God. Once they surrendered everything to the Lord, there had not been any reason for them to give up. Both were completely obedient to God for all had been planned for them and the family they committed together to build. Their unity as husband and wife aimed to strengthen the love between them although they did not implement the unity of matrimony as normally done by a husband and a wife. This love actually surpassed any danger might happen when the man found his woman to be pregnant and yet remained a virgin. For Joseph and Mary, an unconditional obedience to God was the best way to remain in strong love toward each other. When the love in a couple is strong, they would take commitment, responsibility and duty without reservation. One of the fruits of the obedience and love of Joseph and Mary was their responsibility as husband and wife and parents to bring Jesus Christ up to the standard of customs, culture, religion and social life. A sincere life that is sustained by obedience and love to the end was shown by the old man Simeon who accepted and blessed the child Jesus in temple. All his life of obedience and love to the Lord was paid off when he himself met the Messiah, the Lord Jesus Christ. Learning from these examples, what is the most fundamental for us would be to make either obedience or love the means to support each other. We love through our acts of obedience and faithfulness. For example, as we listen faithfully to our parents, we indeed love them even more. When we truly love our parents, we then commit ourselves to obey them all the more. Let's pray. In the name of the Father ... In Your great love, o most loving Father, may we grow in our faithfulness and obedience to You. Glory to the Father ... In the name of the Father ... --- Send in a voice message: https://anchor.fm/media-la-porta/message

We know why Mary and Joseph had to go to Bethlehem. The Roman Emperor had called for a census and everyone had to go to the city of their family heritage. For Joseph, it was Bethlehem, the City of David. Doing this, God fulfilled many prophecies — the main one being in Micah 5:2. OK, then why are the shepherds the first ones to hear the announcement of Jesus’ birth? That’s where a big significance of the location comes in.... Click on over to my blog to keep reading and for links to dig deeper, also, I've embedded a special Christmas video... Jesus said, “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.” ~ ‭‭Revelation‬ ‭3:22‬ ‭NLT‬‬ - this is repeated 14 times in scripture. Kind of gives the idea that God wants us to pay attention. If you want to reap all the benefits of salvation including the 1-way, non-stop ticket to Heaven then… Believe. Repent. Be Baptized. Receive the Holy Spirit. Pray this prayer humbly and wholeheartedly… “Dear Lord Jesus, I know I am a sinner. I believe You died for my sins. Please forgive me. Right now, I turn from my sins and open the door of my heart and my life to you. I confess You as my personal Lord and Savior. I surrender my whole life to you and I will follow you for the rest of my life. Thank You, Jesus, for saving me. In Jesus' name, Amen.” Jesus is coming back soon! Are you ready? Soli Deo Gloria — To God Alone Be the Glory! This is a daily podcast, published each evening. Hit the subscribe button so you don’t miss out! And please share this with your friends. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/seek-the-truth/message

What's Your Stick?For many of you, the Bible sounds like a bunch or fairy tales. For me, confession, I struggle with certain stories in the Bible. The Immaculate Conception can be one of them. That is a trip; for lack of better words. A baby conceived between a woman and a Holy Spirit is mind boggling. At least for us humans that think too much. For some of you, you have the gift of a simple faith. For most of us, we think too much. We are critical thinkers and natural skeptics. The more we do that, the more likely we like to control others and try to play God. Here is your play of the day...You heard my earlier confession. Despite the fairy tale-type stories, why do I still choose to believe? First, I've read the whole book and certain parts over and over. When you do that, the whole book makes way more sense then if you isolate certain parts. Two, if you choose to believe in God than anything is possible. Three, the saying Truth is stranger than fiction exists for a reason.Four, so many prior to us and many after will attempt to prove this wrong. The deeper they dive in to tear it down, the stronger of a believer for God they become. See Lee Strobel, Dr. Francis Collins, C.S. Lewis and countless others. Back to Mary, let's just use some deductive logic...If we were to have a Messiah that would never sin. It is fair to say that it would be impossible for that human to come from two humans. We are all flawed. God would have to be in the mix.For Joseph to hang around, especially back then, God would have to be involved. Not just Joseph, think about Mary's family. Getting pregnant in 2020 out of wedlock is the norm. Over 2,000 years ago, it was severely taboo. In Mary's society, if you were caught getting pregnant before marriage, you were stoned to death. More important, this little baby grows up to change the world. Fulfills all the prophecies written in the Torah, Nevi'in, Tanakh, Old Testament. Jesus even works his way into the Koran and major Roman, Greek and other historical documents. He shaped your calendar. Most important, this baby grows up and fulfills the promise and key to you and life eternal in heaven. You still doubt me, go back to the episode of "What Happens When You Die?". From the heart, wishing you a very Merry Christmas! If your Christmas is dark this year, you are not alone. When in doubt bet on Hope. Bet on the greatest gift of your life - John 3:16. If you dug that play of the day, check out the 'Bryan Lorrits Podcast', episode the 'Virgin Birth' published on the 6th of December 2020. Ending on a song note, have to end on a Christmas song. You may not be joyful. Would you say we need some more joy? Absolutely we need some more joy, hope and Light. So let us strive for that. No matter how down you may be, give joy that this broken planet isn't it. Give joy that there is an eternal gift and promise of a life with no more tears. For now, I promise you will find more joy as you tune in more and serve others more. Now go, take Casey's cue a the end, check in with your neighborhood. You will get joy by bringing joy to others...

Joseph Jaffe has written five best-selling books and thousands of columns, along with launching the CoronaTV show during the pandemic. He and Kevin talk about reconciling our current state to look at the opportunities with wonder and awe, how a social contract would help the way we talk to each other online, and the deep need to reclaim social media and make it less political. Joseph also talks about conscious capitalism and how we can make money but still help each other, and why he believes we all need political couples therapy.   Takeaways: [4:25] CoronaTV is a thoughtful and insightful show, not a call! [6:18] The global pandemic has many downsides and it is a life-changing event, but there is some good in it. For Joseph, it was developing CoronaTV where he has deep conversations with thought leaders and entertaining friends, and he is finding that he wouldn’t have time to dig in as deep if we weren’t home in quarantine. [9:12] It’s not that Joseph and Kevin feel bad for people still getting that corporate paycheck, but for those that have been laid off, it is almost like they have been given the gift of a reset. Joseph hopes that after all we have been through over the past couple of months, we won’t go back to our old bad ways and habits. [10:48] We can still be a capitalist society and make money, but we can be conscious about it and not at the expense of human beings. This is what Joseph calls “Conscious Capitalism.” [13:38] The biggest challenge we have now in marketing is apathy. [21:19] Kevin and Joseph discuss how social media and Twitter has become more of a broadcasting platform than a space for people to thoughtfully share balanced and nuanced information. Our algorithms are keeping us isolated and taking away the ability to think critically or see the other side of the argument. [33:22] For the “blue checks” on social media, there must be accountability in what you say and how you say it. Being verified on a social media site doesn’t necessarily mean you are worthy of having a platform to spread your message out into the world without any questioning or counterbalance of thought. [40:20] Joseph discusses the idea of a “Supreme Court of Truth” social contract where we are open to hearing the perspective of others, believe there is truth in their statement, and open to compromise. [47”07] We need to reclaim social media and not have everything so politicized.   Quotes: “Sometimes you gotta be pushed. We might not have the fortitude or the stomach to see the change in our lives, if not for these life-changing moments.” “They say hindsight is 2020, except in 2020 when you don’t need hindsight to realize it sucks.”   Mentioned in This Episode:   The Social Dilemma Corona TV Joseph Jaffe Books Kevin’s appearance on Corona TV Tucker Carlson  

Joseph was probably in his late teens to early twenties, living in his father’s house in Nazareth, when he met Mary. For Joseph, becoming a responsible man able to support a wife meant learning a trade or occupation—probably from his father, Jacob. God has tied masculine responsibility to occupational reality. While it isn’t known how well they got along, Joseph may have developed a deep love for his heavenly Father from his love for his earthly father. God often uses earthly examples to teach heavenly principles. Although we don’t know what kind of man Joseph’s father was, we do know it was customary in Jewish culture for the father to find or approve a wife for his son—often a distant relative. While Mary was probably a teenager, Jacob likely saw her devotion to God and approved of their marriage (Luke 1:38, 46-49). Marks of loving God are submission to the authority over you and incorporating godly counsel into decisions (Prov. 12:15; 1 Cor. 15:33; Eph. 6:1-3).

Old Testament: Ezekiel 36–37 Ezekiel 36–37 (Listen) Prophecy to the Mountains of Israel 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the LORD. 2 Thus says the Lord GOD: Because the enemy said of you, ‘Aha!’ and, ‘The ancient heights have become our possession,’ 3 therefore prophesy, and say, Thus says the Lord GOD: Precisely because they made you desolate and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people, 4 therefore, O mountains of Israel, hear the word of the Lord GOD: Thus says the Lord GOD to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around, 5 therefore thus says the Lord GOD: Surely I have spoken in my hot jealousy against the rest of the nations and against all Edom, who gave my land to themselves as a possession with wholehearted joy and utter contempt, that they might make its pasturelands a prey. 6 Therefore prophesy concerning the land of Israel, and say to the mountains and hills, to the ravines and valleys, Thus says the Lord GOD: Behold, I have spoken in my jealous wrath, because you have suffered the reproach of the nations. 7 Therefore thus says the Lord GOD: I swear that the nations that are all around you shall themselves suffer reproach. 8 “But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home. 9 For behold, I am for you, and I will turn to you, and you shall be tilled and sown. 10 And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt. 11 And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the LORD. 12 I will let people walk on you, even my people Israel. And they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children. 13 Thus says the Lord GOD: Because they say to you, ‘You devour people, and you bereave your nation of children,’ 14 therefore you shall no longer devour people and no longer bereave your nation of children, declares the Lord GOD. 15 And I will not let you hear anymore the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, declares the Lord GOD.” The Lord’s Concern for His Holy Name 16 The word of the LORD came to me: 17 “Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity. 18 So I poured out my wrath upon them for the blood that they had shed in the land, for the idols with which they had defiled it. 19 I scattered them among the nations, and they were dispersed through the countries. In accordance with their ways and their deeds I judged them. 20 But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, ‘These are the people of the LORD, and yet they had to go out of his land.’ 21 But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. I Will Put My Spirit Within You 22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.1 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. 30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. 33 “Thus says the Lord GOD: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. 34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. 35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.’ 36 Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. 37 “Thus says the Lord GOD: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices,2 like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the LORD.” The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;3 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath4 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,5 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick6 and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’ 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?’ 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,7 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings8 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land9 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 36:27 Or my just decrees [2] 36:38 Hebrew flock of holy things [3] 37:1 Or plain; also verse 2 [4] 37:5 Or spirit; also verses 6, 9, 10 [5] 37:7 Or an earthquake (compare 3:12, 13) [6] 37:16 Or one piece of wood; also verses 17, 19, 20 [7] 37:19 Hebrew And I will place them on it, the stick of Judah [8] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [9] 37:26 Hebrew lacks in their land (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123   To you I lift up my eyes,    O you who are enthroned in the heavens!2   Behold, as the eyes of servants    look to the hand of their master,  as the eyes of a maidservant    to the hand of her mistress,  so our eyes look to the LORD our God,    till he has mercy upon us. 3   Have mercy upon us, O LORD, have mercy upon us,    for we have had more than enough of contempt.4   Our soul has had more than enough    of the scorn of those who are at ease,    of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for:   If we have died with him, we will also live with him;12   if we endure, we will also reign with him;  if we deny him, he also will deny us;13   if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)

Old Testament: Ezekiel 36–37 Ezekiel 36–37 (Listen) Prophecy to the Mountains of Israel 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the LORD. 2 Thus says the Lord GOD: Because the enemy said of you, ‘Aha!’ and, ‘The ancient heights have become our possession,’ 3 therefore prophesy, and say, Thus says the Lord GOD: Precisely because they made you desolate and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people, 4 therefore, O mountains of Israel, hear the word of the Lord GOD: Thus says the Lord GOD to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around, 5 therefore thus says the Lord GOD: Surely I have spoken in my hot jealousy against the rest of the nations and against all Edom, who gave my land to themselves as a possession with wholehearted joy and utter contempt, that they might make its pasturelands a prey. 6 Therefore prophesy concerning the land of Israel, and say to the mountains and hills, to the ravines and valleys, Thus says the Lord GOD: Behold, I have spoken in my jealous wrath, because you have suffered the reproach of the nations. 7 Therefore thus says the Lord GOD: I swear that the nations that are all around you shall themselves suffer reproach. 8 “But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home. 9 For behold, I am for you, and I will turn to you, and you shall be tilled and sown. 10 And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt. 11 And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the LORD. 12 I will let people walk on you, even my people Israel. And they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children. 13 Thus says the Lord GOD: Because they say to you, ‘You devour people, and you bereave your nation of children,’ 14 therefore you shall no longer devour people and no longer bereave your nation of children, declares the Lord GOD. 15 And I will not let you hear anymore the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, declares the Lord GOD.” The Lord’s Concern for His Holy Name 16 The word of the LORD came to me: 17 “Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity. 18 So I poured out my wrath upon them for the blood that they had shed in the land, for the idols with which they had defiled it. 19 I scattered them among the nations, and they were dispersed through the countries. In accordance with their ways and their deeds I judged them. 20 But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, ‘These are the people of the LORD, and yet they had to go out of his land.’ 21 But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. I Will Put My Spirit Within You 22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.1 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. 30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. 33 “Thus says the Lord GOD: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. 34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. 35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.’ 36 Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. 37 “Thus says the Lord GOD: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices,2 like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the LORD.” The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;3 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath4 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,5 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick6 and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’ 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?’ 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,7 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings8 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land9 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 36:27 Or my just decrees [2] 36:38 Hebrew flock of holy things [3] 37:1 Or plain; also verse 2 [4] 37:5 Or spirit; also verses 6, 9, 10 [5] 37:7 Or an earthquake (compare 3:12, 13) [6] 37:16 Or one piece of wood; also verses 17, 19, 20 [7] 37:19 Hebrew And I will place them on it, the stick of Judah [8] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [9] 37:26 Hebrew lacks in their land (ESV) New Testament: John 2:13–25 John 2:13–25 (Listen) Jesus Cleanses the Temple 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,1 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. Jesus Knows What Is in Man 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Footnotes [1] 2:20 Or This temple was built forty-six years ago (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123   To you I lift up my eyes,    O you who are enthroned in the heavens!2   Behold, as the eyes of servants    look to the hand of their master,  as the eyes of a maidservant    to the hand of her mistress,  so our eyes look to the LORD our God,    till he has mercy upon us. 3   Have mercy upon us, O LORD, have mercy upon us,    for we have had more than enough of contempt.4   Our soul has had more than enough    of the scorn of those who are at ease,    of the contempt of the proud. (ESV) Proverb: Proverbs 29:1 Proverbs 29:1 (Listen) 29   He who is often reproved, yet stiffens his neck,    will suddenly be broken beyond healing. (ESV)

Morning: Ezekiel 36–37 Ezekiel 36–37 (Listen) Prophecy to the Mountains of Israel 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the LORD. 2 Thus says the Lord GOD: Because the enemy said of you, ‘Aha!’ and, ‘The ancient heights have become our possession,’ 3 therefore prophesy, and say, Thus says the Lord GOD: Precisely because they made you desolate and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people, 4 therefore, O mountains of Israel, hear the word of the Lord GOD: Thus says the Lord GOD to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around, 5 therefore thus says the Lord GOD: Surely I have spoken in my hot jealousy against the rest of the nations and against all Edom, who gave my land to themselves as a possession with wholehearted joy and utter contempt, that they might make its pasturelands a prey. 6 Therefore prophesy concerning the land of Israel, and say to the mountains and hills, to the ravines and valleys, Thus says the Lord GOD: Behold, I have spoken in my jealous wrath, because you have suffered the reproach of the nations. 7 Therefore thus says the Lord GOD: I swear that the nations that are all around you shall themselves suffer reproach. 8 “But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home. 9 For behold, I am for you, and I will turn to you, and you shall be tilled and sown. 10 And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt. 11 And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the LORD. 12 I will let people walk on you, even my people Israel. And they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children. 13 Thus says the Lord GOD: Because they say to you, ‘You devour people, and you bereave your nation of children,’ 14 therefore you shall no longer devour people and no longer bereave your nation of children, declares the Lord GOD. 15 And I will not let you hear anymore the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, declares the Lord GOD.” The Lord’s Concern for His Holy Name 16 The word of the LORD came to me: 17 “Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity. 18 So I poured out my wrath upon them for the blood that they had shed in the land, for the idols with which they had defiled it. 19 I scattered them among the nations, and they were dispersed through the countries. In accordance with their ways and their deeds I judged them. 20 But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, ‘These are the people of the LORD, and yet they had to go out of his land.’ 21 But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. I Will Put My Spirit Within You 22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.1 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. 30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. 33 “Thus says the Lord GOD: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. 34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. 35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.’ 36 Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. 37 “Thus says the Lord GOD: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices,2 like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the LORD.” The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;3 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath4 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,5 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick6 and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’ 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?’ 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,7 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings8 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land9 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 36:27 Or my just decrees [2] 36:38 Hebrew flock of holy things [3] 37:1 Or plain; also verse 2 [4] 37:5 Or spirit; also verses 6, 9, 10 [5] 37:7 Or an earthquake (compare 3:12, 13) [6] 37:16 Or one piece of wood; also verses 17, 19, 20 [7] 37:19 Hebrew And I will place them on it, the stick of Judah [8] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [9] 37:26 Hebrew lacks in their land (ESV) Evening: 1 Peter 3 1 Peter 3 (Listen) Wives and Husbands 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered. Suffering for Righteousness’ Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For   “Whoever desires to love life    and see good days,  let him keep his tongue from evil    and his lips from speaking deceit;11   let him turn away from evil and do good;    let him seek peace and pursue it.12   For the eyes of the Lord are on the righteous,    and his ears are open to their prayer.  But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil. 18 For Christ also suffered2 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which3 he went and proclaimed4 to the spirits in prison, 20 because5 they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Footnotes [1] 3:7 Some manuscripts since you are joint heirs [2] 3:18 Some manuscripts died [3] 3:19 Or the Spirit, in whom [4] 3:19 Or preached [5] 3:20 Or when (ESV)

Psalms and Wisdom: Psalm 75 Psalm 75 (Listen) God Will Judge with Equity To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. 75   We give thanks to you, O God;    we give thanks, for your name is near.  We1 recount your wondrous deeds. 2   “At the set time that I appoint    I will judge with equity.3   When the earth totters, and all its inhabitants,    it is I who keep steady its pillars. Selah4   I say to the boastful, ‘Do not boast,’    and to the wicked, ‘Do not lift up your horn;5   do not lift up your horn on high,    or speak with haughty neck.’” 6   For not from the east or from the west    and not from the wilderness comes lifting up,7   but it is God who executes judgment,    putting down one and lifting up another.8   For in the hand of the LORD there is a cup    with foaming wine, well mixed,  and he pours out from it,    and all the wicked of the earth    shall drain it down to the dregs. 9   But I will declare it forever;    I will sing praises to the God of Jacob.10   All the horns of the wicked I will cut off,    but the horns of the righteous shall be lifted up. Footnotes [1] 75:1 Hebrew They (ESV) Pentateuch and History: 1 Kings 9:1–9 1 Kings 9:1–9 (Listen) The Lord Appears to Solomon 9 As soon as Solomon had finished building the house of the LORD and the king’s house and all that Solomon desired to build, 2 the LORD appeared to Solomon a second time, as he had appeared to him at Gibeon. 3 And the LORD said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. 4 And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, 5 then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.’ 6 But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, 7 then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. 8 And this house will become a heap of ruins.1 Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?’ 9 Then they will say, ‘Because they abandoned the LORD their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the LORD has brought all this disaster on them.’” Footnotes [1] 9:8 Syriac, Old Latin; Hebrew will become high (ESV) Chronicles and Prophets: Ezekiel 37 Ezekiel 37 (Listen) The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;1 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath2 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,3 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick4 and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’ 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?’ 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,5 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings6 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land7 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 37:1 Or plain; also verse 2 [2] 37:5 Or spirit; also verses 6, 9, 10 [3] 37:7 Or an earthquake (compare 3:12, 13) [4] 37:16 Or one piece of wood; also verses 17, 19, 20 [5] 37:19 Hebrew And I will place them on it, the stick of Judah [6] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [7] 37:26 Hebrew lacks in their land (ESV) Gospels and Epistles: Romans 8:1–17 Romans 8:1–17 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons6 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) [2] 8:2 Some manuscripts me [3] 8:3 Or and as a sin offering [4] 8:11 Some manuscripts lack Jesus [5] 8:12 Or brothers and sisters; also verse 29 [6] 8:14 See discussion on “sons” in the Preface (ESV)

With family: 1 Kings 7; Ephesians 4 1 Kings 7 (Listen) Solomon Builds His Palace 7 Solomon was building his own house thirteen years, and he finished his entire house. 2 He built the House of the Forest of Lebanon. Its length was a hundred cubits1 and its breadth fifty cubits and its height thirty cubits, and it was built on four2 rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows3 had square frames, and window was opposite window in three tiers. 6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them. 7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.4 8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh’s daughter whom he had taken in marriage. 9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. The Temple Furnishings 13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work. 15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same.5 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice6 for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates7 in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished. 23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth,8 and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.9 27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form. 38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house. 40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea. 45 Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained. 48 So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple. 51 Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD. Footnotes [1] 7:2 A cubit was about 18 inches or 45 centimeters [2] 7:2 Septuagint three [3] 7:5 Septuagint; Hebrew posts [4] 7:7 Syriac, Vulgate; Hebrew floor [5] 7:15 Targum, Syriac (compare Septuagint and Jeremiah 52:21); Hebrew and a line of twelve cubits measured the circumference of the second pillar [6] 7:17 Septuagint; Hebrew seven; twice in this verse [7] 7:18 Two manuscripts (compare Septuagint); Hebrew pillars [8] 7:26 A handbreadth was about 3 inches or 7.5 centimeters [9] 7:26 A bath was about 6 gallons or 22 liters (ESV) Ephesians 4 (Listen) Unity in the Body of Christ 4 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call—5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. 7 But grace was given to each one of us according to the measure of Christ’s gift. 8 Therefore it says,   “When he ascended on high he led a host of captives,    and he gave gifts to men.”1 9 (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?2 10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.) 11 And he gave the apostles, the prophets, the evangelists, the shepherds3 and teachers,4 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,5 to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. The New Life 17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!—21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self,6 which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. 25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Footnotes [1] 4:8 The Greek word anthropoi can refer to both men and women [2] 4:9 Or the lower parts of the earth? [3] 4:11 Or pastors [4] 4:11 Or the shepherd-teachers [5] 4:13 Greek to a full-grown man [6] 4:22 Greek man; also verse 24 (ESV) In private: Psalms 87–88; Ezekiel 37 Psalms 87–88 (Listen) Glorious Things of You Are Spoken A Psalm of the Sons of Korah. A Song. 87   On the holy mount stands the city he founded;2     the LORD loves the gates of Zion    more than all the dwelling places of Jacob.3   Glorious things of you are spoken,    O city of God. Selah 4   Among those who know me I mention Rahab and Babylon;    behold, Philistia and Tyre, with Cush1—    “This one was born there,” they say.5   And of Zion it shall be said,    “This one and that one were born in her”;    for the Most High himself will establish her.6   The LORD records as he registers the peoples,    “This one was born there.” Selah 7   Singers and dancers alike say,    “All my springs are in you.” I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil2 of Heman the Ezrahite. 88   O LORD, God of my salvation,    I cry out day and night before you.2   Let my prayer come before you;    incline your ear to my cry! 3   For my soul is full of troubles,    and my life draws near to Sheol.4   I am counted among those who go down to the pit;    I am a man who has no strength,5   like one set loose among the dead,    like the slain that lie in the grave,  like those whom you remember no more,    for they are cut off from your hand.6   You have put me in the depths of the pit,    in the regions dark and deep.7   Your wrath lies heavy upon me,    and you overwhelm me with all your waves. Selah 8   You have caused my companions to shun me;    you have made me a horror3 to them.  I am shut in so that I cannot escape;9     my eye grows dim through sorrow.  Every day I call upon you, O LORD;    I spread out my hands to you.10   Do you work wonders for the dead?    Do the departed rise up to praise you? Selah11   Is your steadfast love declared in the grave,    or your faithfulness in Abaddon?12   Are your wonders known in the darkness,    or your righteousness in the land of forgetfulness? 13   But I, O LORD, cry to you;    in the morning my prayer comes before you.14   O LORD, why do you cast my soul away?    Why do you hide your face from me?15   Afflicted and close to death from my youth up,    I suffer your terrors; I am helpless.416   Your wrath has swept over me;    your dreadful assaults destroy me.17   They surround me like a flood all day long;    they close in on me together.18   You have caused my beloved and my friend to shun me;    my companions have become darkness.5 Footnotes [1] 87:4 Probably Nubia [2] 88:1 Probably musical or liturgical terms [3] 88:8 Or an abomination [4] 88:15 The meaning of the Hebrew word is uncertain [5] 88:18 Or darkness has become my only companion (ESV) Ezekiel 37 (Listen) The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;1 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath2 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,3 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick4 and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’ 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?’ 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,5 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings6 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land7 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 37:1 Or plain; also verse 2 [2] 37:5 Or spirit; also verses 6, 9, 10 [3] 37:7 Or an earthquake (compare 3:12, 13) [4] 37:16 Or one piece of wood; also verses 17, 19, 20 [5] 37:19 Hebrew And I will place them on it, the stick of Judah [6] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [7] 37:26 Hebrew lacks in their land (ESV)

Ezekiel 37–39 Ezekiel 37–39 (Listen) The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;1 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath2 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,3 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick4 and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’ 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?’ 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,5 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings6 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land7 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Prophecy Against Gog 38 The word of the LORD came to me: 2 “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech8 and Tubal, and prophesy against him 3 and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech9 and Tubal. 4 And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. 5 Persia, Cush, and Put are with them, all of them with shield and helmet; 6 Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you. 7 “Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. 8 After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. 9 You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you. 10 “Thus says the Lord GOD: On that day, thoughts will come into your mind, and you will devise an evil scheme 11 and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,’ 12 to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. 13 Sheba and Dedan and the merchants of Tarshish and all its leaders10 will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?’ 14 “Therefore, son of man, prophesy, and say to Gog, Thus says the Lord GOD: On that day when my people Israel are dwelling securely, will you not know it? 15 You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. 16 You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes. 17 “Thus says the Lord GOD: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them? 18 But on that day, the day that Gog shall come against the land of Israel, declares the Lord GOD, my wrath will be roused in my anger. 19 For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. 20 The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. 21 I will summon a sword against Gog11 on all my mountains, declares the Lord GOD. Every man’s sword will be against his brother. 22 With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur. 23 So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD. 39 “And you, son of man, prophesy against Gog and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech12 and Tubal. 2 And I will turn you about and drive you forward,13 and bring you up from the uttermost parts of the north, and lead you against the mountains of Israel. 3 Then I will strike your bow from your left hand, and will make your arrows drop out of your right hand. 4 You shall fall on the mountains of Israel, you and all your hordes and the peoples who are with you. I will give you to birds of prey of every sort and to the beasts of the field to be devoured. 5 You shall fall in the open field, for I have spoken, declares the Lord GOD. 6 I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the LORD. 7 “And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the LORD, the Holy One in Israel. 8 Behold, it is coming and it will be brought about, declares the Lord GOD. That is the day of which I have spoken. 9 “Then those who dwell in the cities of Israel will go out and make fires of the weapons and burn them, shields and bucklers, bow and arrows, clubs14 and spears; and they will make fires of them for seven years, 10 so that they will not need to take wood out of the field or cut down any out of the forests, for they will make their fires of the weapons. They will seize the spoil of those who despoiled them, and plunder those who plundered them, declares the Lord GOD. 11 “On that day I will give to Gog a place for burial in Israel, the Valley of the Travelers, east of the sea. It will block the travelers, for there Gog and all his multitude will be buried. It will be called the Valley of Hamon-gog.15 12 For seven months the house of Israel will be burying them, in order to cleanse the land. 13 All the people of the land will bury them, and it will bring them renown on the day that I show my glory, declares the Lord GOD. 14 They will set apart men to travel through the land regularly and bury those travelers remaining on the face of the land, so as to cleanse it. At16 the end of seven months they will make their search. 15 And when these travel through the land and anyone sees a human bone, then he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-gog. 16 (Hamonah17 is also the name of the city.) Thus shall they cleanse the land. 17 “As for you, son of man, thus says the Lord GOD: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. 18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan. 19 And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. 20 And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,’ declares the Lord GOD. 21 “And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid on them. 22 The house of Israel shall know that I am the LORD their God, from that day forward. 23 And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their transgressions, and hid my face from them. The Lord Will Restore Israel 25 “Therefore thus says the Lord GOD: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. 26 They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid, 27 when I have brought them back from the peoples and gathered them from their enemies’ lands, and through them have vindicated my holiness in the sight of many nations. 28 Then they shall know that I am the LORD their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. 29 And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord GOD.” Footnotes [1] 37:1 Or plain; also verse 2 [2] 37:5 Or spirit; also verses 6, 9, 10 [3] 37:7 Or an earthquake (compare 3:12, 13) [4] 37:16 Or one piece of wood; also verses 17, 19, 20 [5] 37:19 Hebrew And I will place them on it, the stick of Judah [6] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [7] 37:26 Hebrew lacks in their land [8] 38:2 Or Magog, the prince of Rosh, Meshech [9] 38:3 Or Gog, prince of Rosh, Meshech [10] 38:13 Hebrew young lions [11] 38:21 Hebrew against him [12] 39:1 Or Gog, prince of Rosh, Meshech [13] 39:2 Or and drag you along [14] 39:9 Or javelins [15] 39:11 Hamon-gog means the multitude of Gog [16] 39:14 Or Until [17] 39:16 Hamonah means multitude (ESV)

## IntroductionI love survival stories. One of my absolute favorites is entitled “The Endurance,” and is about Earnest Shackleton’s attempt to cross the Antarctic Continent from 1914-1917. And what makes it so gripping is the cycles of hope and despair. You’re reading along and they are enduring unbelievable catastrophes. They are getting stuck in ice, their ship sinks, they are in open seas on an iceberg. They run out of key supplies. And you think to yourself, “Wow, I can’t imagine this getting any worse.” And then you look at your book and your only a quarter of the way through. And sure enough, it gets way worse. But then they get this incredible stroke of luck and you think, “Oh, man they are going to make it!” And you’re on this adrenaline high of hope. And you think, “This has got to almost be over.” And you look at your book and you haven’t even reached the halfway marker. And then you find out why. Tragedy strikes. And then you are just crying in sympathy for these guys. It can’t get worse. And it gets way worse. It just keeps cycling through these incredible highs where they celebrate a stroke of fortune only to be rewarded with an unforeseen tragedy of monstrous proportions.And this is kind of the way the Joseph narrative reads. He goes from mountain to valley to mountain to valley. You could illustrate it like this.Joseph starts out on this mountain top, this incredible position of privilege of an especially gifted, favorite, handsome son. But tragedy strikes! His brothers act on their raging jealousy and strip his identity from him like skin from an animal. His family, privilege, language, culture, values, and even his name are stripped away. His naked body and soul is sold into slavery.It’s a tragic valley low. But then with the Lord’s help, he rises to a position of incredible influence and privilege in Potiphar’s house. And now we are standing on a mountain high. Who wouldn’t love the view from where he stands? That is, until strategy strikes in the form of a seductress.Today we watch Joseph go from being in charge to being charged with rape. We watch him descend back into the valley and reach a low watermark, beneath his previous bottom. So let’s watch how this happens in the text. You will remember that this woman is bad news. On the outside, she looks extremely attractive and is always put together. Her hair is always so effortlessly perfect, the clothes are tailored to the perfect length, very physically gifted, very beautiful to behold.But she’s bad news. Why is she such bad news? From the text alone we can tell she has an adulterous heart, she’s a skilled liar, and she is very manipulative. Let’s re-read part of the text from last week and see the seductress work her angle.He’s getting slaughtered by temptation. But he’s trusting God. If you were to summarize from Joseph’s response his chief reason for resisting this woman, what would it be? “How could I do this great evil and sin against God.” That’s his core reason. That reason has both a positive and a negative built into it. There is a consequence of sexual sin and there is a reward for righteousness. And both are intended to keep us in the place of blessing. But I want to illustrate how important it is to correctly identify the consequence and the reward. Because the incorrect identification of reward and consequence might psychologically destroy you.ConsequenceLast week, we mostly talked about consequences. Sexual sin has consequences that we need to take really seriously. We used the analogy of temptation as bait. Every temptation hides a sharp hook that leads to death. And the reason temptation works is because it deceives. Satan is a deceiver. He’s always making bad things look good and good things look bad.Joseph was able to resist temptation because he was able to uncover the deception. This was not life. This was death. It may be pleasurable now but it will be miserable later. The Bible always tries to help us see the deceptions woven into sexual experience. There are always consequences.This woman was hunting down Joseph. Here was a married woman trying to hunt down a precious life. There are always consequences of sexual sin. Yes. We’ve identified those. But God gives us more than just deterrents. There is also a reward for righteousness.Reward.I’ll say it one more time. It is so important to identify the correct consequences and the correct reward. Because the incorrect identification of reward might psychologically destroy you. So what is the reward of righteousness? Let’s begin with what it is not.Let me illustrate it this way. If you were to listen in on Joseph’s prayer life in the heat of his temptation, what do you think he would be praying? “God help me live a life of complete integrity. Everyone knows I’m a follower of YHWH. God, reward me for my righteousness. I want to live completely above reproach. I want to be like a sheet of Teflon so that no accusation has even the slightest chance of sticking. Reward my integrity!”If you overheard that prayer, what’s reward do you think he’d be referring to? Here’s the mistake most of us make. Most of us assume that with enough diligence, obedience, and righteousness, our life will turn out pain-free, struggle-free, and we will have relational harmony throughout. We think God ought to reward our righteousness with wonderful circumstances.Let me show you how dangerous this can be. Let’s imagine for a moment that Joseph incorrectly believes that the reward for righteousness is favorable circumstances.Motives for ObedienceLet’s keep reading the narrative through the lens of this incorrect expectation:Now, this has got to have a wearing effect on a guy. Let’s suppose for a moment that in the heat of these temptations, what was motivating Joseph was the belief that his righteousness was going to be rewarded. And he had a very specific understanding of what that reward was. Let’s imagine Joseph with the yet-to-be-written book of Proverbs in his hands. He reads chapter 1:And he’s thinking, “Okay God, I’m counting on you take out this adulterous woman. I’m going to obey you. This is tough but I trust this is going to get better. After all, you told me:”“So God, I’m praying that you would fix this situation. That’s what I really want.”And we could imagine a Joseph whose motive for obedience was the reward for his righteousness in the form of vindication, justice, relational harmony, and comfortable situation. Well, look at what happens next.Now Joseph is freaking out at this moment. But he’s got his book of Proverbs and it just so happened that it was September 11 so he had just read Proverbs 11 that morning.“Okay, God, you’ve said that my reward for righteousness is deliverance. Time for you to do that, right now.”And he was so consumed with chapter 11, he read clean through to chapter 12:“Cause my house to stand! The reason I obeyed you, Lord, was that you promised to reward my righteousness. Time for some help here.”Now if Joseph thought in his mind that the reason he is obeying the Lord is that he will be rewarded for his righteousness in the form of comfortable circumstances, he would be very, very, very disappointed. He would feel very betrayed and very confused at this point.Think about Joseph in heavy chains around his neck and manacles around his wrists and ankles. And he would have said something like this, “The whole reason I obeyed you, Lord, is that you promised to reward my righteousness and now I’m in prison. What kind of reward is that?”Many people turn from God for exactly this reason. They are confused by suffering and ask, “God, why did you take my son or daughter? Why did you let that terrible accident happen? God, why did that financial tragedy destroy us? Why are we suffering from this physical illness?” And they walk away from God.Prosperity Preaching in Conservative ChurchesNow most of us realize that suffering plays a role in the Christian life. Now not one of us in the room buys into prosperity theology which basically says, “God wants you to be materially, circumstantially prosperous and so if you are not materially prosperous you are out of step with God’s will. You either don’t have enough faith, you haven’t prayed, you have some sin in your life, or some combination of these factors.” We ought to know, just from a cursory reading of the Bible that this is bogus theology. There are dozens of heroes of the faith that honored God and were rewarded with suffering - including Joseph and even Jesus himself. That can’t be right and it isn’t. We realize that suffering is part of the Christian life.But what I want you to understand is that prosperity theology did not originate with greedy preachers. It originates in your own greedy heart. At a very subconscious level, we believe that we deserve ease. We expect comfort. We expect a physical reward for righteousness. We expect comfort and relational harmony ought to be our reward for righteousness. And here’s how I can prove it. I’m going to trick you so watch for it. See if you can relate to this train of thought: “Man, I have really got myself into a mess. I’ve totally been a terrible parent and now my kids are acting up in this way. I’ve been neglectful. I feel guilty about that. I’ve been totally mean to my spouse and now they are all mad at me and I deserve it. I’ve been really lazy and procrastinated. So now I’m reaping the rewards for that. I didn’t save for retirement and now I’m paying the price. What was I to expect? I made this bed and now God is making me lay in it.”There it is. That is conservative evangelical prosperity theology at it’s finest. Yet if our righteousness does not merit prosperity and good circumstances, then our unrighteousness does not merit poverty and bad circumstances. Why? Because God does not reward or punish primarily through circumstances. If the gospel of Jesus Christ means anything, then it means you are already righteous. You have been merited the righteousness of Jesus Christ. It means the verdict has already been delivered. And there is no judging of your works as if they are the basis upon which you receive pleasant or unpleasant circumstances. The basis of our circumstances is God’s sovereign, providential plan for our good and for his glory. There is no ying-yang. There is not karma upon which the world operates that says because you did this bad thing over here, the cosmic powers that be will ensure this bad thing will happen to you and because you did this good thing over here, the divine forces of the universe will ensure that this good thing happens to you.If you think that your circumstances are somehow divinely linked to your righteousness or unrighteousness, how would you explain what you witness in the world? Is it not the case that sometimes the unrighteous prosper and the righteous suffer? And is not the inverse true? And if you concede that this exists, how would you ever know when your good circumstances are a result of your good behavior or when your good circumstances are a result of God circumventing your bad behavior?God does not reward our righteousness with material prosperity, physical prosperity, or relational prosperity. There is a reward but that’s not it. On the other hand, God also does not punish our unrighteousness with material poverty, physical poverty, or relational poverty. There are consequences to unrighteousness but that’s not it.You want to argue with me, I know. Isn’t there cause an effect? For sure. That’s not what we are talking about. Yes, if you punch people, they are going to punch you back. Yes, if you are kind you will generally receive kind treatment. Is there a connection? Of course. Here’s the distinction I’m making. I’m trying to disconnect the reward of righteousness with circumstances. Yes, certain causes will generally have certain effects. But that effect is not a reward. The reward of righteousness is something else. What is the reward?One of the most remarkable things about Joseph is that he understood reward. The reward for righteousness is simply this: closeness with God. How could I do this great evil and sin against God?Joseph wasn’t looking to get a position of influence from God, nor riches, fame, glory, or blessings from God. He was looking for God! God was the desire of his heart. Joseph appears to have the heart described by Jesus in the Sermon on the Mount.It is so easy to confuse the reward, isn’t it? The gift is God. The gift is being with God, closeness, the feeling of satisfaction knowing you didn’t betray him, freedom from guilt, the satisfaction of his smile. This is the reward. This is what Joseph was after.Many are after a different reward. They mistakenly believe that the reward for righteousness is the gifts of God rather than God himself. In fact, if you remember, this is the problem with the Psalmist in Psalm 73. You may recall, the Psalm begins:The Psalm begins by affirming that God rewards the righteous. Great! But what’s the reward? That’s the all-important question we have been asking. It’s easy to get it wrong. And at first, Asaph did get it wrong. Asaph, the writer of this Psalm, says, “My foot almost slipped when I looked around and I saw the wicked prospering.” Everywhere he looked he saw reversals of how things ought to be. He saw the wicked being rewarded. They were the ones who were well-fed, had luxury cars, got anything they wanted, and got away with such evil.If the righteous are rewarded, then how do you explain this? God doesn’t reward the righteous. He’s rewarding the wicked! And what’s God’s answer? You’re totally misunderstanding the reward. The reward of the righteous is nearness to God. Closeness to God is the reward and separation from God is the consequence of unrighteousness. And when the Psalmist enters the house of God, it’s all made clear to him.This was Joseph! “How could I do this great evil and lose the relational intimacy I have with God?”Do you feel distant from God? Perhaps it is because of sin. If I ever feel distant from God, this is always the first question I ask myself. Am I aware of any sin that might be distancing me from God? I might be getting away with it like the man of Psalm 73, but I have no closeness with God. Repent!The godly prize this closeness with God more than anything in the world. How could I do this great evil and sin against God!For Joseph, the reward and the consequences are one and the same. The consequence of sexual sin is that God becomes very distant. The reward of righteousness is that God becomes very near.Now here’s where you can actually see the reward given to Joseph in the text itself. Even though Joseph was unjustly thrown into prison, accused of attempted rape, and had his character drug through the mud, they could not take from him the thing he prized most. Now, look at how it is stated in the text. It’s so beautiful!Now there, my friends, is your reward for righteousness. The reward of the righteous is the awareness of the steadfast love of God, the presence of God, and communion with God. Joseph was rewarded with the awareness of the steadfast love of the Lord. What a beautiful picture. Locked in prison walls, stripped of everything, all men’s power used against you to destroy you, but you have the steadfast love of God! Joseph was richly, richly rewarded!Now, this might seem a little too neat and too tidy. Those who are currently in a difficult situation might say to me at this moment, “You sure look comfortable up there. Have you ever suffered a day in your life? I mean, in the midst of suffering it sure doesn’t feel like I’m being rewarded with intimacy with God. It actually feels more like God is about 10 billion miles away as I scream out my prayer into the night and he doesn’t answer.”You won’t always feel the reward in the midst of difficult circumstances. In fact, do you remember Job? The Bible says Job was a righteous man, blameless and upright and God allowed him to go through a period of intense suffering. Job has lost his house in a hurricane, all his family, his entire 401k has been wiped out, and he’s got some nasty sickness replete with body boils, a sickness that would make COVID-19 look like a dreamy relief. Not only that, but his friends are heckling him that he must have sinned in some horrific way.He’s suffering as a righteous man. What is our reward supposed to be for the righteous? The reward is supposed to be a relational closeness with God. We are supposed to feel close to God. Is that how Job feels?How do we square this? It sounds nice to say that God is our reward for righteous living, but is it true to our experience? As Joseph stood staring at his prison wall, how do you suppose he felt? Elation? I doubt it. How is the reward of righteousness experienced?Let me give you an example. Running is terrible. Those of you who actually enjoy running are freaks of nature. For most of us, we just hate it. You don’t feel like anything good is happening. I generally feel like throwing up, like my legs are rubber mallets, and my lungs are tiny plastic sandwich baggies flapping in a hurricane. It’s truly just torture. But then when I finish, suddenly, the magic kicks in. My body is flushed with energy, I feel loose, my muscles thank me for actually being used. After the suffering is over, I stand back and I realize that the suffering eclipsed the really wonderful things going on at a much more nuanced level.The reward was there all along, it was just being drowned out by the noise of suffering. This is much how the reward of righteousness works in the midst of suffering. James Fixx wrote a book entitled, The Complete Book of Running which sounds pretty definitive, doesn’t it. I’m guessing he’s one of these freaks. And there’s a section in the book where he addresses the psychology of running. He says the hardest thing about running a marathon is winning the mental battle. When you suffer, weird stuff happens to your mind. He says, “I would be in the middle of a marathon and the pain would wear on me to the point where I would ask myself the question, ‘Why am I doing this again?’ But the pain makes you forget.” And he would start to wrack his brain for a reason why he was punishing himself so severely and he would find he had no answer.Isn’t that sometimes how you feel in suffering? I’m sure Joseph felt this way. “God, why did I choose to obey you again? Why didn’t I just give in? God if I had slept with that woman, I would have had a really great night, and probably would have even been rewarded in some way but now I’m cursed. What’s the reward for righteousness again?” And he has no answer.Maybe you are suffering for righteousness’ sake and you find you have no answer. You thought there was an answer but you can’t remember it. So you know what James Fixx recommended? Memorize the reasons. Before every race, he would memorize the reasons he loved running. And when he was super tired, he would recite those reasons back to his own brain. That’s good advice for the Christian. If Joseph had the New Testament, for sure he would have memorized:You could imagine this being very helpful. Because prisons are not fun. Imagine being in prison and what your body would be screaming at you. How would you feel being hungry, hot, the smell of urine and human waste, dirty, sick, and coughing. What’s my reward for righteousness again? Nothing comes to mind.I’m sure in this moment, all Joseph’s dreams about sheaves of wheat bowing down and stars bowing down seemed like pipe dreams. All he can see and smell and taste is the dungeon. But there’s this verse I memorized. Blessed are those who are persecuted for righteousness sake.Now James Fixx had one final trick. “If things really get bad and you can’t remember what you memorized, the final trick I used to play on my brain is I used to say, ‘Well I know when I get there, I’ll remember it. I know I had a good reason to start. When I get there, I’ll remember it.’”Now there’s a lot of wisdom in this, and this is what Joseph does. Joseph says, “How can I then do this wicked thing and sin against God?” At that moment it’s all clear. But then he gets tossed into prison, and perhaps God feels a million miles away. But he can say, “I have no idea why this happening and I can’t even remember the reason I decided righteousness was worth it. But I know there was a reason and when all this is over, I’ll remember.”Imagine a marathon runner who forgets the reason he runs and just decides to quit. The reward was all around him, it was in him, it was just ahead of him in spades, but he couldn’t remember and so he just stopped. How tragic to lose a race because you forgot!Do you know the Christian’s version of this? It’s Romans 8:28, “God causes all things to work together for good to those who love God and to those who are called according to his purpose.” I don’t know what that good purpose is, but when I get there, I’ll remember. When I get there, I’ll know it. You see Romans 8:28 is a verse for the dungeon. It’s not what you quote when you get a stimulus check. It’s what you quote when you find out you have cancer, or when your child walks away from the faith, or when your marriage is in shambles.Nobody Can Take The RewardYou see, for a Christian, one of the greatest comforts is that nobody can take that reward away from you. Nobody has the power to take away that assurance. In Joseph’s case, everyone tried. Everyone was trying to ensure that nothing worked together for Joseph’s good. There were all sorts of power exchanges going on trying to strip Joseph of his reward for righteousness. If you inspect the narrative closely you will see the story is a story of various powers trying to destroy Joseph and strip him of his reward, but he is indestructible because of God’s righteousness in him. No power can destroy the righteousness of God.And you can see this in the text by tracing the Hebrew word “hand.” In Hebrew, the word ‘hand’ is nearly synonymous with power. In an agrarian society, power is represented by plowing, tying a rope, harvesting, building, farming, weaving, raising children - all things we do with our hands. And there are all these expressions in the Bible that associate power with the hand: - God shuts his hand. - Open your hand to me or do not relax your hand. - A mighty hand and outstretched arm or the right hand. - Deliver my enemies into my hands.The hand is synonymous with power. You can trace the word ‘hand’ through the narrative. At first, Joseph is put into the hand of the Ishmaelites. He’s under their power, under their hand. But soon the power shifts. Everything in Potiphar’s house is given into Joseph’s hand. Everything that is, except Potiphar’s wife. But then the woman uses her imperial hand, her power, to try and grab Joseph. But that grasping hand does not reach Joseph. Only his clothes are left in her hand. She is ultimately empty-handed. And all through the narrative the power shifts, from Joseph’s brothers to the Ishmaelites to Potiphar to Pharaoah to the seductress. Who has the power? Whose hand is controlling these events?As we back away, we are shocked to see, none of these hands are actually doing anything. It’s the sovereign hand of God, orchestrating, keeping, preserving, redeeming, strengthening those he wills to strengthen, and destroying those he wills to destroy. Ultimately Joseph entrusted himself to that gracious hand and when he is safe in God’s hand nothing can touch him. Nothing can hurt him. The hand of the woman could not reach him. The hand of others could not separate him from the hand of God.And this should be a lesson for us in suffering. It’s the thing we memorize. It’s the thing we recall to mind. The hands of men can never ultimately assail me. They don’t have the power to take away my reward. Their hands can’t reach that far.Even though the suffering is so terrible, know that when the suffering lets up the reward will be obvious. For Joseph that suffering lets up. And even though it’s not perfectly clear at this moment in prison, he begins to see glimpses of God’s hand working, saving, redeeming, preserving, and keeping. Listen to it.The story of Joseph is the ultimate example of Romans 8:28. God causes all things to work together for good to those who love God and who are called according to his purpose. What if you were Joseph with one key difference? What if you knew that the answer to your suffering is that your suffering would be written into the pages of the Bible to encourage other Christians? Wouldn’t it be easy to suffer through prison for two years if you knew that you would be made ruler of the entire land?Wouldn’t that change things? Of course it would! Can you trust God if you don’t know the reason? God’s hands are large enough for that. Can you accept the fact that your reward for righteousness will not necessarily be pleasant circumstances, but in that dungeon of darkness, God will show you his steadfast love?Ultimately, this has incredible sustaining ethical power because circumstances don’t factor into the reason why you obey. It’s why Joseph was able to resist. Why are you righteous? Why do you keep God’s sexual ethic, Joseph? What is Joseph’s answer? Because the nearness of God is my good. How could I do this great evil and lose closeness with God? If the only reason you obey God is that you don’t like consequences, you will fail. It’s easy to think, “I’m righteous because it’s beneficial to my business. If I get caught it would be horrific. If I get caught, my reputation would be destroyed. Can’t have that. If I got involved in this sexual stuff, well, I can’t imagine breaking apart my family. That would be more than I could bear.”That’s all fine. What if you were totally righteous but you were falsely judged, condemned, and then destroyed as if you committed all those sins? If the only reason you obey God is for the good circumstances he brings you, then you are preaching to yourself a prosperity gospel. Could you choose righteousness if the reward was nothing else except the nearness of God?ApplicationYou see, the man or woman God uses is not necessarily a missionary or a pastor or ministry professional. Joseph wasn’t any of these. He wasn’t in ministry. The person God uses is the one who resists temptation when nobody can see. One who, in the secret watches of the night, is righteous because he loves the smile of God. A man or woman who does the right thing when nobody is watching. That’s who God uses.

The Flames Wouldn’t Burn; You Spawn Rebirth (Parody of Broke Me First by Tate McRae)Original written by: Blake Harnage, Tate McRae, & Victoria ZaroLyrics: You spawn rebirth,Obviously you want me to open up when I’m talking to You, Sweet Well.To talk to you, my Creator, refreshes my soul and self.With Your unlimited blessings, ask and we shall receive. You changed my perspective on everyone, everywhere, and eveything. You grow me; it’s transformitive. When I’m running in the wrong way, You switch up my direction.Life’s messy, but You’re bliss.You’re celebrated in every season.Now Biblically, You protected Daniel from attacks.The lion’s didn’t stand a chance against his courage.Jonah and Noah, You saved from aquatic deaths.Shadrach, Meshach, and Abednego from fire’s curse.The flames wouldn’t burn,Cause You spawn rebirth.Hard to swallow, the truth of Mary’s child,For Joseph, an angel had to confirm.That he needed to raise Jesus as his own,Regardless of the boy’s royal birth.And Sarah had Issac despite Abraham’s questions, and her elder age.And because of her prayer, Esther and her people were rescued by her King. You grow me, it’s transformitive. When I’m running in the wrong way, You switch up my direction.Life’s messy, but You’re bliss.You’re celebrated in every season.Now Biblically, You protected Daniel from attacks.The lion’s didn’t stand a chance against his courage.Jonah and Noah, You saved from aquatic deaths. Shadrach, Meshach, and Abednego from fire’s curse. The flames wouldn’t burn.Cause You spawn rebirth.How did You form creation?How do You personify perfection? Put Rahab and her family under protection!How do you become salvation? Now Biblically, You protected Daniel from attacks.The lion’s didn’t stand a chance against his courage.Jonah and Noah, You saved from aquatic deaths.Shadrach, Meshach, and Abednego from fire’s curse.The flames wouldn’t burn,Cause You spawn rebirth.You spawn rebirth.You spawn rebirth.Creator of Earth!Written by Melissa Smith (AKA Melzy of Wonderland on Youtube ; Mel’s Music on Spreaker & Facebook)

Well we have been following the narrative of Joseph and we have watched Joseph go from basking in the privileges afforded to the favorite son of a doting father to an object that is auction off at a slave market to the highest bidder. We have watched his brother strip his coat from his body like skin from an animal. And that began a process by which his entire identity was just as violently stripped away from him. His language was stripped, culture stripped, values, name, reputation, influence, position stripped. He was truly naked - body and soul. If ever there was circumstances where you could say you were justified in being bitter, resentful and angry - circumstances where you’d be entitled to a bit of self-pity and depression it would be this. Imagine the confusion and loneliness in Joseph’s mind as he tries to make heads or tails of why all this happened. Is God even real? What did I do to deserve this? Joseph could have forever been imprisoned in these dark lonely walls of self-pity and feeling sorry for himself. God delivered Joseph from that mental prison. Joseph was able to trust God such that he not only was able to exist, but he thrived. He rose and became a blessing in Potipher’s house. And if you didn’t know better, it would sure seem that the rags to riches story is complete. Joseph has risen to a position of prominence in the house of Potipher. That’s a significant accomplishment. Potipher was a wealthy captain in Pharaoh’s army and probably had dozens and dozens of slaves. I know the English rendering captain of the guard doesn’t sound that impressive. The same title given to the Babylonian general who destroys Jerusalem in 2 Kings 25. Joseph is no longer doing manual labor. He’s administrating, managing, organizing. He has authority. He is respected. The text says Joseph was an attendant to Potiphar. That word ‘attendant’ is used to describe Joshua’s relationship to Moses. In other words, Joseph was not just a personal assistant. He was the COO of a major business, of the whole estate. I’m guessing that his lifestyle and influence as a slave in Potipher’s house far exceeded his lifestyle and influence as a shepherd in Palestine. The rags to riches story is complete. Joseph has arrived. Right? Put a bow around it. The end. But the story is far from over. In fact we are just getting started. The the screws are going to be turned in on him in ways he never could have dreamed. It’s not going to be pretty. And this stage two of testing begins with temptation. Now when you think Potipher’s wife and temptation you are likely thinking sexual temptation and that is there for sure - in spades. But it’s much more sophisticated as we are going to see. In fact, as we build out the temptations that surround the sexual temptation, it helps us to understand why sexual sin is so powerful and how to overcome it. Definition of Temptation Let’s begin with a simple definition. What is temptation? Temptations are like fishing lures. Picture a big juicy worm threaded on a sharp hook. To a fish, it looks really good, but there are really bad hidden consequences. That’s an enticement to do something harmful. And as we read the text, there at least 6 ways in which Joseph is tempted and so we’ll identify those lures that drift by and then talk about how Joseph avoided them. Now the first lure, the first temptation comes at the end of verse 6. Where’s the temptation there? That just sounds like a blessing. Well, be careful what you wish for. Being beautiful can be a curse. Well curse me. No. Think about it. Everywhere Joseph went, he was liked. He was liked by his father. He was liked by Potiphar and in this text we will see that he is also liked by Potiphar’s wife. And your saying, “Man, I hate people like that.” Ah! You see, you’ve demonstrated the curse of beauty. It is not fun to be hated simply because of your gifts. Isn’t that what Joseph’s brother’s said. Joseph’s dad’s favorite. He is handsome. Joseph got all the muscles, the height, the wavy hair, the charm, the athletic ability, the administrative ability. And did Joseph’s brother’s like him for that? They envied him. Being the object of someone’s jealousy is not fun. And it’s for no fault of your own? How can I apologize for being born? It’s actually not easy being extremely talented, extremely beautiful, extremely smart, extremely wealthy, extremely athletic. People envy you. People become jealous of you. You become, as in Joseph’s case, the object of someone else’s desire. Okay, so there’s a temptation for onlookers not to envy, but what’s the temptation for Joseph? The temptation is to believe it - to believe that because I have the currently in-style desirable traits that I am superior to those who do not have such traits. The Temptation is to believe that because you have wavy hair, because you have the muscles, because you have the beauty, academic ability, social talent, wealth that you are superior to others who do not. It is true that being handsome and beautiful will open many doors of opportunity, but in swinging wide, we better beware because many of them will close behind us and lock us into prison’s much worse than prison we thought we were in. And that much worse prison is the belief that you are better than others. Why is it a prison? Because then your value and worth is chained to those identity markers. And soon as that happens, you are living on borrowed time. You are valuable only SO LONG AS YOU are beautiful, athletic, successful, etc. but the second you lose those things, you are yesterday’s news. And so the prison is running from the drooling monster of time who runs at a pace you can barely outrun but the problem is he never tires and you do. Eventually he will catch you and gobble you up and you will be worthless. Time will ensure that one day you will not be beautiful, not successful, not athletic, not powerful….it will win. It’s tempting to believe that we are superior to others because we possess gifts they want. After all, it wasn’t even my idea. Others believe it and told me about it. Even our enemies believe it which is why they are jealous. If even my worst enemies believe it, it must be true. Because you want to be like me, that proves that I have more value than you. And there’s an incredible temptation to lord that over others - to subtly remind others of the valuable things you so effortlessly possess. Man, there is an allure of thinking oneself superior. BUT JOSEPH REFUSED THE BAIT! Here comes the second temptation. I’m focusing on one aspect of this sentence. The way the text captures this is perfect. After a time, his master’s wife ’cast her eyes on Joseph.’ When Joseph was first taken into captivity, he was a boy. He was just 17. He wasn’t even done developing as a man. He was in a low position. But as he aged. As he learned the language. As his form filled out, Potiphar’s wife began in her mind to look at him differently. At first it’s nothing overt. It’s subtle. It’s a second glance. It’s a slightly longer than normal glance. It’s being caught staring from across the room when you think nobody’s looking. At first it’s like, “Oh, there’s that new Cannanite slave. I hate it when Potiphar drags in these inarticulate slaves. What’s his name? Joseph. Okay. But then as he grew, oh, there’s Joseph… He’s kind of cute.” And maybe she starts picking him for certain slave related chores because he’s pleasant to be around. SHE WANTED HIM. And it’s nice to be wanted isn’t it. As Potiphar’s wife comments and remarks and peers at Joseph, this temptation, at least at first, is not appealing to Joseph’s sensuality. It’s actually appealing to his insecurity. You see beneath the sensual desire, is a soul desire. It’s among the most basic needs of the human being to be wanted. We all want to be wanted. To be wanted is flattering to our vanity. To be wanted is proof to our egos that we have worth. To be wanted silences our self-condemning consciences Yes, it’s sexual but it’s first spiritual. When there is a vacancy of worth, identity, value then we open ourselves up for sexual sin. This is so often the crack in the foundation that leads to adultery. A woman stops feeling loved, valued and cherished by her husband. She stops feeling wanted and then someone else expressed interest and desire and it’s over. Now if Joseph was in a vulnerable position of needing to be wanted, just think how influenced he would be by Potiphar’s wife’s advances. Joseph, dang. You got some rippling muscles. Joseph, my. Love the cheek bones and the washboard abs. Joseph, love your deep blue eyes. Joseph, wow. Your sandy hair is so seductive. I like your dark complexion. Who isn’t just totally flattered by that? Just to be wanted. Now the story is a girl wanting a guy. But the temptation works in reverse just as well if not better. What girl doesn’t want to be wanted by the eyes of some man. And there is all sorts of temptations that surround being wanted in this way. If I wear a modest swim suit, or modest clothing, well, nobody is going to look at me. Nobody is going to want me. I see the way they look at the girls with low shirts, tight pants or bikinis. So I want to be wanted in that way. It’s a temptation for a woman to dress this way, is it not? Or maybe it’s the type of photo you choose to post. It’s just slightly revealing, slightly seductive, just a bit edgy. It’s nice to get the comments, “You look great!”" from your girl friends and it wouldn’t be a bad thing if I got a little trolling admiration from some of the guys. If you have a figure that is attractive, well, then I want to capture the eyes of men so that I can feel like I have value and worth. Women, please. Don’t fall for that. Don’t sell yourself so cheaply. Dress for Jesus Christ, not for the shallow fulfillment of lustful men. The lust of men will never fulfill you. Once they get what they want they will spit you out and move on and you will have just barely tasted of the love and security you so desperately crave and then you will be left with nothing but the painful hook. Nothing in the text indicates that Joseph was fishing for this kind of attention but he is noticed nonetheless. The temptation for Joseph is to allow the attention of Potiphar’s wife to fill his soul. Taking the bait is the simple act of enjoying the attention, wanting the eyes to fall on you, wanting the attention to come your way again. If a man, woman, girl, boy enjoys the attention, the hook is set. You’re going to end up in the frying pan. To allow that deep desire to be wanted to be satisfied by the lust of fickle people will destroy your soul. It’s alluring to simply be wanted BUT JOSEPH REFUSED THE BAIT! Here’s the next one. Now there’s something that’s not apparent here in the text until you look a little closer. What’s the temptation being referenced? She says, lie with me! And then you look at Joseph reasoning against this seductress. I’m not seeing any temptation other than the obvious sexual temptation? That’s because he’s speaking from the position of someone who’s already won. Joseph is refusing the allure of power. Everything he says, is speaking from a man who has chosen to not use his power and influence and authority for his own benefit. Joseph is in a position of power. He’s got the trust of Potiphar. He’s got the respect of the other slaves. He’s got influence. He’s got authority to make decisions. A lesser man without character might have reasoned exactly in the opposite direction. You could imagine the exact same circumstances presenting themselves to another person, and he looks at them and he sees opportunity: I’m in charge. My master doesn’t concern himself with anything in the house. He’s entrusted everything to my care. He holds nothing back from me This is about as perfect as it gets! I am powerful enough to get away with this. I have enough autonomy in my life that nobody will question me. I have achieved that station of life such that I can be alone for long periods of time on business trips or alone in my hotel and nobody could ever question me. I am powerful enough to get away with it. The question for powerful people is always, “How am I going to use that power? Will I use it for myself or God?” Joseph speaks from a position where he has determined to use his power for God alone. Do you use your power for selfish gain or God glorifying purposes. Let me give you an example. My mom was a realtor for many years, back when you could buy 100 acres in Eagle for the cost of snowcone. And she really stood out in the market because she wasn’t working for people. She was working for God. People would call her up and say, "Hey, I want to make an offer on a house. She would look at the house and say, ‘you don’t want that house. They would say, yeah I do. No you don’tThey would look at her flabergasted. I’m ready to give you a large commission and you are refusing. Why would you do that?’ Because it’s not a good house. And she would list the reasons. She was in a position of power that she could have used for her benefit but she was working for God not for a commission. Joseph was working for God. Joseph could have seen his position of power as a means to his selfish end. After all the suffering I’ve been through, I deserve a little something for myself. And I’ve worked hard for this position of freedom and autonomy. Do you know that self-pity is one of the largest drivers of pornography. I’ve got it so hard. Nobody knows how difficult my life is, how much I have to absorb. Nobody knows how difficult my wife is. Or in Joseph’s case, nobody has any idea how difficult it is not having a wife, not having an outlet for sexual fulfillment. I deserve some relief. Joseph could have thought down these paths. I’m the big shot now. I’ve got the power and I’m tired of always serving other people. I have the POWER to do something about this problem. It’s time to finally use my position for my own benefit. That’s a real temptation. BUT JOSEPH REFUSED THE BAIT! But we are only on temptation #3. Here’s the next one that attacks him. There’s at least three temptations in this verse that I can see and I’m sure there’s more than that. I’m keying in on one phrase in verse 10. Joseph refused to lie with her, yes, but it also says, he refused to be with her. Make no mistake. Joseph was lonely. He was all alone and there was nobody to help him bear the burden of his sorrow. When a man is lonely, there’s nothing like the softness of a woman to give you sympathy and make you feel special. Man, I’m so sorry. You are an amazing person to have survived what you did. There’s nothing like the soft voice of a woman to say, “You really have a hard job. I’m so proud of you. Great job Joseph. I’m impressed.” There’s nothing like the velvet voice of woman to dribble in a a little respect. I am sure Joseph longed for intimacy because he was lonely. And sex is one of the best short term solutions to loneliness. It’s designed by God to create intimacy. I’m quite sure that Potiphar’s wife didn’t start out by grabbing him by the collar. It was much more subtle, much less brazen, and honestly, much more attractive. Just be with me. You don’t have to work today Joseph. Let’s just hang out at Starbucks. Let’s just enjoy life together. You’re always so deadly serious. Joseph, “Have you been thinking about me?” Joseph, “I’ve been thinking about you. I just like being with you. You make me feel special. You satisfy in me that craving to be close to someone. Hey just sit on the couch with me. It’s not going to hurt anything. I don’t bite.” And do you not think this would be attractive to Joseph? Do you not think his soul was lonely for companionship? BUT JOSEPH REFUSED THE BAIT! But we are still not done. Let’s look at another temptation in the text. What do we mean by this? This temptation happened day after day. Day after day after day a slow drip that just wears away at a person’s resolve. It’s one thing to resist temptation once or twice or three times. But it’s another thing entirely to resist temptation indefinitely, never yielding but always being presented with opportunity. And there is a temptation to yield not for the pleasure but to simply silence the tormenting voices inside your head. If I yield it will all be over. The Navy Seals have a famous training called hell week. And that tortourous week includes laughable amounts of exercise, exposure to cold, minimal sleep and deprivation of pretty much every sort. As the week wears on, you are just mentally, emotionally, physically exhausted. Under those conditions, your body is just screaming. Please stop. You just want it to be over. And it can all be over if you walk up to a bell in the center of camp and ring it. And once you do that, you can take a shower, the pain stops, you can go to bed; it’s all over, but you are also out. That’s how sustained temptation sometimes feels. Your reward for resisting temptation is just more temptation, more torture. It’s not like there is an end in sight. It’s not like you can just attain some level of resistance where suddenly these thoughts and images and desires just go away. We just want to silence the voices in our head that are screaming at us. And caving is what you want to do simply to silence the noise. Don’t you think Joseph felt this way? Of course he did. Man, just the repetition is wearing away at my resolve. I only have so much in me. How long did this go on? Weeks, months, years? And clearly it’s growing in intensity. Joseph, it can all be over, if you just yield. BUT JOSEPH REFUSED THE BAIT! Now I want to talk directly about the allure of sex as pleasure. I’m sure potiphar’s wife was beautiful. I’m certain of it. What wealthy powerful person doesn’t magnetically attract the most beautiful people in society? Of course she was beautiful. Joseph was handsome and well-built. I’m sure Photiphar’s wife was beautiful and well-figured. And to a young single man, a virgin, the height of his sex drive, this would have been very difficult. It would have been pleasurable to catch her eyes. She knew how to use them. The way she dressed. What she chose to reveal. The way she moved. It must have all been quite seductive. But the reason I saved the allure of pleasure to the very end is to help us remember that sex is almost never about pleasure exclusively. It’s a very complex in it’s relationship to our deeper needs for power, respect, intimacy, security. We are complex creatures and everything is connected. We have biological desire for food and even physical necessity for it but that’s only a small reason we eat. Many of us eat for very complex psychological reasons. We eat for social reasons. We eat to take the edge off depression. Sexual intimacy is similar. It satisfies the desire to be wanted. There are elements of power involved. There is closeness and intimacy. There are physiological factors. There are pleasure factors. Pleasure is a powerful motive. Sex from the standpoint of desire is among the most powerful biological drives we have. It’s why it’s used in advertising with great affect. So you have all these psychological factors in the background. And the reason this is important to mention is because Joseph won this battle before it even started. The opportunity presented itself, but all these other areas of his life were settled and determined long ago. Conversely, the man who would have fallen here, would have lost the battle long ago. It is said that the man who falls into adultery doesn’t fall very far. One compromise after another after another and that final step is just the next logical small progression. Sure the attack is full on sensual. If he had managed to this point to stay at arm’s length from the woman, he no longer was now. Now he’s within the orb of her perfume. Now he can see her exactly as she is, he can feel her. But it’s all reactionary at this point. There’s not time to think. And because of all the right decisions made to this point, he did exactly what he should have done: he ran for his life! BUT JOSEPH REFUSED THE BAIT! How Joseph Crushed Temptation Now, how did he do this? Let’s get serious. Listen, the only reason temptation works is because of deception. Nobody would ever fall for temptation without deception. What fish would ever choose to bite a hook with a worm on it if he knew what would happen next. Is the enjoyment of that dinner bite worth becoming a dinner bite for some fly fisherman. Certainly not! But the bait works because you can’t see the hook. It appears so, so different. You can imagine a young fish looking at that bait ball and thinking, man I’ve never seen a worm so juicy. I didn’t even know they made them that big. That’s the most delicious looking thing I’ve ever seen. But he hears in his head the voice of his mother or father saying, “Son, if you ever see a worm that looks so beautiful, so delicious so SEDUCTIVE that you think it can’t be true, run for your life. It will kill you.” And he inspects it from all angles. How can that be bad? These old fish, they don’t know anything. The are always so negative and crusty. They don’t even have instagram and snapchat. How could they possibly know what’s bad. And they go for it and end up on a plaque in someone’s bedroom. A temptation is simply an enticement to do something that is harmful to you. The power of temptation is in it’s ability to deceive. So to overcome temptation it’s all about uncovering the deception. Here’s the first deception to uncover. We are deceived into believing that we are strong. We are not strong. It seems like we are really strong. But in reality we are very weak. Don’t tell yourself that you can someone handle it. You can’t. You are a sucker. You are impulsive and immature. When you know that you are - weak, vulnerable, a wimp, you will do things to ensure that you stay away from danger. If you know you have bad balance, you won’t get near the edge of the cliff. If you think you have good balance but actually have bad balance, then you’ll be dead. Don’t even mess with temptation. The [Welsh] proverb says, “He who would not enter the room of sin must not sit at the door of temptation” If you struggle with going to the beach because of all the immodest swim wear, don’t go. Why put yourself in that situation? If you know your weak that guard your eyes. If you know you will tempted on you computer, then don’t lock it down. The eyes are the gateway into our souls. Be careful little eyes. If you think you can handle it, you will fail. Why? Because what will happen is you will begin to nurse sin at the level of the imagination, a place that nobody else can see. I’m just going to extract some pleasure just thinking about it. It won’t hurt anyone. I can handle that. But you can’t handle it. You had no idea how weak you were. It’s like the guy who thinks he can handle drugs. You can’t handle even a little bit. It will hook you and you will be reeled in to death. Run. Run for your life. You can’t handle a train barreling down on you. You can’t handle an attacking Grizzly. You can’t handle a mountain lion.Run for your life! Every year in Yellowstone, some guy gets gored or run over by a Bison. He looks slow and innocent. Let me just get a bit closer. It’s why the Bible’s recommendation for dealing with sexual sin is flee! We are told to stand firm for the faith. We are told to defend the faith… But when it comes to sexual sin we are told to run for our lives! If you don’t obey this verse (at the level of you MIND), your body is already defiled. The decision is already been made. The only thing that is missing is the occasion. And because we’ve already gone down the road so far that all we need is the occasion, and once the occasion arises, we are done. So first deception to uncover, “I can handle it.” No you can’t. Here’s the second deception to uncover. We are deceived into believing there is no hook. There is a hook. It doesn’t seem like it. It doesn’t seem like there will be any consequences at all. Where? All I see is delight! But the hook is very sharp, very powerful, and very deadly. The consequences of sexual sin are very real. And because they are very well documented, we should all put into our minds, that sexual sin in any form is not an option. Don’t even toy with it. Don’t dabble with it. Don’t be like the fish…man, I wonder if there really is a hook in there? Just believe it, close down mental discussion and resolve it in your mind. Those people who I know who have been most successful in overcoming sexual sin all think about it in the exact same way. It simply is not an option. Don’t make disobeying God in this way something that comes up for discussion. Let’s take a vote on it. What are the pros and cons? There are only cons. Why would I do this? It’s poison. It’s a land mine. I’m not going to play flag football in an uncleared mine field. It’s just not an option. Now here’s why that is so important. There is a world of difference, psychologically, between something that is nearly impossible and something that is actually impossible. Winning the lottery is nearly impossible.. Statistically speaking it’s about 1 in 300 million. Your many times more times more likely to get hit by lighting and get attacked by a shark and get in both a plane crash and a car crash consecutively than winning the lottery. And yet people happily say, “You can’t win if you don’t play.” If it’s even the slightest possibility, that minuscule chance has toyed with the imagination of so many and destroyed thousands and thousands of lives. Because it’s possible it controls your imagination. Conversely, if it’s not an option, if it’s impossible, if you’ve closed down discussion, ratified it, made it an unalterable policy, then it cannot control your imagination. You don’t just crave owning the country of Spain. That would be cool, and you might even start dreaming about it if it were possible, but it’s not possible. No human could ever do that. It’s not an option. So it occupies zero space in your brain. This by the way, is the way you silence the torture of daily temptation. You may think, God that’s not fair that you just keep torturing. Day after day he has to entertaining Potiphar’s wife’s proposition. No, he doesn’t have to entertain it day after day. He entertains it once and then kills it. It’s a non option. He slayed it. My mom, bless her soul, my entire life lived on pop corn, coffee and carmel. But then she got diagnosed with cancer. And that changed her diet for good. She gave up coffee, sugar and eats kale, green beans. If you believe your only chance to live is by eating healthy, guess what, you’ll eat healthy. If you believe you might get lucky and you can eat unhealthy and still live. Well then of course you will cheat. We all do. Here’s the third deception to uncover. We are deceived into thinking that we can improve on God’s design. It sure seems like we can improve on God’s design. I mean this sure seems like a pretty old sexual ethic. Do we really need to listen to this stuff? Isn’t there a way we can update this to be more compatible with the modern moral appetite. It sure seems like if we obeyed to the letter of the law here, that obeying God isn’t worth it. I’m not sure God is really worth all the suffering involved in denying myself. It doesn’t seem like he is. But here’s the truth. Nothing in this worth more than the smile of God. Do you see that Joseph trusts God’s design. My master doesn’t deal with anything in the house anymore. The only thing he cares about is his food, and he’s kept nothing back from me except you because you are his wife.” In other words, he says, “There is a rightness about sexual intimacy staying in the bed of a husband and wife, and I understand it.” That’s the way it’s designed and who am I to question God’s design. Oh, come on Joseph. What’s your problem? Do we really need to be so principled about all this stuff? Isn’t there a way we can update your religion to be more compatible with the modern moral appetite. It may seem like sexual freedom and God are compatible. Sexual sin and God are not compatible. There are not many ways to build spiritual intimacy with God and others. There is one way and it is the only way. Do you hear it in Joseph’s voice, “How could I do this great evil and sin against God? I love the smile of God so much…how could I ever do anything to dismiss his gaze.” You want to know what’s way, way, way better than any sexual experience? Closeness with God. Now you want to know why this last point is so important? Because you can appreciate your own weakness and even fear the hook to some degree, but when the right opportunity comes you’re still a goner. Because you are only motivated by not doing something in a negative sense. You aren’t motivated by doing something positively. There’s no carrot. Listen, if your only concern is getting caught or spoiling your reputation then you are done. If the only thing that is stopping you from looking at pornography, or having an affair is that you fear consequences or don’t have the opportunity, well, the opportunity is going to come. For Joseph the opportunity came. She comes and she grabs him: “She caught him by his cloak.” But opportunity changed nothing for Joseph, because lack of opportunity isn’t what was preventing him. It was love of God and that doesn’t change when opportunity presents itself. If the only thing that is stopping you is circumstances, then you will fail. No question. Just wait. Potiphar’s wife will find you alone and seize you by the cloak and you are gone. You want to know why? Because you really want her to grab you. You want her to steal you away. And you want to lay the blame on her. It wasn’t my fault. It was her fault, but that’s exactly what you wanted. We may think we merely respond to outward temptations that are presented to us, but the truth is our evil desires are constantly searching out temptations to satisfy our insatiable lusts. When Joseph came to Egypt, he could have said to himself. Sweet, they have a different sexual ethic. Look at all these women throwing themselves at me. I can get used to this. “Hey, spring break! Spring break forever! Joseph was absolutely decisive in his refusal because how could he sin against the God he loved so deeply? The most powerful deterrent to sin will always be love for God. Thomas Chalmers wrote an article that really changed my life. It’s entitled, the expulsive power of a new affection. Most people think self-control works like this. You look in your heart, and you have all these desires, and you say, “These desires are going to get me into trouble? So I must suppress them. Self-control.” That’s not what happens here. Joseph is not looking inside to suppress his desire for her. He’s looking outside to enhance his desire for God. He was satisfied in Jesus. And because he was satisfied, he could respond from a position of great strength. What does he say? What is his ultimate argument against doing this? He says, “This is a sin against God.” The smile of God upon me is the most precious thing in the world. How could I jeopardize that? A Final Word on Forgiveness. Now, in a room this size, there is undoubtedly a lot of guilt. I haven’t been like Joseph. I’m more like Potiphar’s wife than Joseph. Listen, this is the glory of the gospel. What makes you righteous is not your sexual purity. What makes your righteous is Jesus Christ. And accepting his righteousness will cause your soul to leap to such heights, it will cast your eyes to heaven and catch the gaze of Christ, such that you will live a sexually pure life. Joseph was not perfect and he certainly would have failed and asked God for forgiveness. We know that. But we see a man who, overall as a whole, was victorious because he was so enthralled with the beauty of God. So no matter how many times you’ve failed, messed up, disappointed someone, there is forgiveness in the cross of Jesus Christ. You may have to deal with the consequences of your choices for the rest of your life, true enough. But you are forgiven. You can receive the smile of God upon your life not because of your righteousness, but because of HIS righteousness given to you. So I want to pray a gospel pray that applies to everyone in this room who wants to follow Jesus Christ. If you are a believer, it applies to you. If you are an unbeliever who wants to become a believer it applies to you.

How do the political afterlives of Malcolm X and Martin Luther King, Jr. continue to shape American democracy? How does a common myth of opposition distort our understanding of civil rights? In his dual biography, The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. (Basic Books, 2020), Peniel E. Joseph (Barbara Jordan Chair in Ethics and Political Values at the LBJ School of Public Affairs and Professor of history at the University of Texas at Austin) interrogates the lives and philosophies of both Dr. King and Malcolm X. Although the two leaders were often depicted as advocating rival visions, Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights. Using the metaphor of the sword and the shield, Joseph contrasts Malcolm X’s belief in self-defense with Dr. King’s adherence to non-violence. Joseph reveals the manner in which King – as an insider raised in black Christianity – articulated the dream of equal citizenship as black America’s chief defense attorney. In contrast, Malcolm X – an outsider who reimagined himself while in prison using tenets from black nationalism and Islam – acted at the prosecuting attorney who unflinchingly accused white America of creating a cultural, political, and legal nightmare that deprived black citizens of their dignity. But Joseph cautions against overstating familiar binaries. Based on nuanced, archival research, Joseph rejects Dr. King as a primarily conciliatory figure and Malcolm X as his “evil twin.” Both were radical figures who increasingly came to share a political vision. Rather than symbolizing a divided America, King and X’s strategies often furthered or clarified the other’s message: radical black citizenship as inextricably connected to radical black dignity. Joseph reveals both leaders as complex individuals who cannot be fully or accurately understood through simple binaries. Both were black revolutionaries and “kindred spirits whose very presence helped them fulfill their respective roles.” In the podcast, Joseph emphasizes the role of women in the fight for civil rights, the disparate messages of the white and black press, and the profound effect the assassination of Malcolm X had on Dr. King. Reflecting on the 2020 national protests, Joseph sees the visions of both men in the Black Lives Matter movement – as well as concern with how police brutality reflects the racial caste system in the U.S. Bernadette Crehan assisted with this podcast. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

How do the political afterlives of Malcolm X and Martin Luther King, Jr. continue to shape American democracy? How does a common myth of opposition distort our understanding of civil rights? In his dual biography, The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. (Basic Books, 2020), Peniel E. Joseph (Barbara Jordan Chair in Ethics and Political Values at the LBJ School of Public Affairs and Professor of history at the University of Texas at Austin) interrogates the lives and philosophies of both Dr. King and Malcolm X. Although the two leaders were often depicted as advocating rival visions, Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights. Using the metaphor of the sword and the shield, Joseph contrasts Malcolm X’s belief in self-defense with Dr. King’s adherence to non-violence. Joseph reveals the manner in which King – as an insider raised in black Christianity – articulated the dream of equal citizenship as black America’s chief defense attorney. In contrast, Malcolm X – an outsider who reimagined himself while in prison using tenets from black nationalism and Islam – acted at the prosecuting attorney who unflinchingly accused white America of creating a cultural, political, and legal nightmare that deprived black citizens of their dignity. But Joseph cautions against overstating familiar binaries. Based on nuanced, archival research, Joseph rejects Dr. King as a primarily conciliatory figure and Malcolm X as his “evil twin.” Both were radical figures who increasingly came to share a political vision. Rather than symbolizing a divided America, King and X’s strategies often furthered or clarified the other’s message: radical black citizenship as inextricably connected to radical black dignity. Joseph reveals both leaders as complex individuals who cannot be fully or accurately understood through simple binaries. Both were black revolutionaries and “kindred spirits whose very presence helped them fulfill their respective roles.” In the podcast, Joseph emphasizes the role of women in the fight for civil rights, the disparate messages of the white and black press, and the profound effect the assassination of Malcolm X had on Dr. King. Reflecting on the 2020 national protests, Joseph sees the visions of both men in the Black Lives Matter movement – as well as concern with how police brutality reflects the racial caste system in the U.S. Bernadette Crehan assisted with this podcast. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

How do the political afterlives of Malcolm X and Martin Luther King, Jr. continue to shape American democracy? How does a common myth of opposition distort our understanding of civil rights? In his dual biography, The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. (Basic Books, 2020), Peniel E. Joseph (Barbara Jordan Chair in Ethics and Political Values at the LBJ School of Public Affairs and Professor of history at the University of Texas at Austin) interrogates the lives and philosophies of both Dr. King and Malcolm X. Although the two leaders were often depicted as advocating rival visions, Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights. Using the metaphor of the sword and the shield, Joseph contrasts Malcolm X's belief in self-defense with Dr. King's adherence to non-violence. Joseph reveals the manner in which King – as an insider raised in black Christianity – articulated the dream of equal citizenship as black America's chief defense attorney. In contrast, Malcolm X – an outsider who reimagined himself while in prison using tenets from black nationalism and Islam – acted at the prosecuting attorney who unflinchingly accused white America of creating a cultural, political, and legal nightmare that deprived black citizens of their dignity. But Joseph cautions against overstating familiar binaries. Based on nuanced, archival research, Joseph rejects Dr. King as a primarily conciliatory figure and Malcolm X as his “evil twin.” Both were radical figures who increasingly came to share a political vision. Rather than symbolizing a divided America, King and X's strategies often furthered or clarified the other's message: radical black citizenship as inextricably connected to radical black dignity. Joseph reveals both leaders as complex individuals who cannot be fully or accurately understood through simple binaries. Both were black revolutionaries and “kindred spirits whose very presence helped them fulfill their respective roles.” In the podcast, Joseph emphasizes the role of women in the fight for civil rights, the disparate messages of the white and black press, and the profound effect the assassination of Malcolm X had on Dr. King. Reflecting on the 2020 national protests, Joseph sees the visions of both men in the Black Lives Matter movement – as well as concern with how police brutality reflects the racial caste system in the U.S. Bernadette Crehan assisted with this podcast. Susan Liebell is associate professor of political science at Saint Joseph's University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

How do the political afterlives of Malcolm X and Martin Luther King, Jr. continue to shape American democracy? How does a common myth of opposition distort our understanding of civil rights? In his dual biography, The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. (Basic Books, 2020), Peniel E. Joseph (Barbara Jordan Chair in Ethics and Political Values at the LBJ School of Public Affairs and Professor of history at the University of Texas at Austin) interrogates the lives and philosophies of both Dr. King and Malcolm X. Although the two leaders were often depicted as advocating rival visions, Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights. Using the metaphor of the sword and the shield, Joseph contrasts Malcolm X’s belief in self-defense with Dr. King’s adherence to non-violence. Joseph reveals the manner in which King – as an insider raised in black Christianity – articulated the dream of equal citizenship as black America’s chief defense attorney. In contrast, Malcolm X – an outsider who reimagined himself while in prison using tenets from black nationalism and Islam – acted at the prosecuting attorney who unflinchingly accused white America of creating a cultural, political, and legal nightmare that deprived black citizens of their dignity. But Joseph cautions against overstating familiar binaries. Based on nuanced, archival research, Joseph rejects Dr. King as a primarily conciliatory figure and Malcolm X as his “evil twin.” Both were radical figures who increasingly came to share a political vision. Rather than symbolizing a divided America, King and X’s strategies often furthered or clarified the other’s message: radical black citizenship as inextricably connected to radical black dignity. Joseph reveals both leaders as complex individuals who cannot be fully or accurately understood through simple binaries. Both were black revolutionaries and “kindred spirits whose very presence helped them fulfill their respective roles.” In the podcast, Joseph emphasizes the role of women in the fight for civil rights, the disparate messages of the white and black press, and the profound effect the assassination of Malcolm X had on Dr. King. Reflecting on the 2020 national protests, Joseph sees the visions of both men in the Black Lives Matter movement – as well as concern with how police brutality reflects the racial caste system in the U.S. Bernadette Crehan assisted with this podcast. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

How do the political afterlives of Malcolm X and Martin Luther King, Jr. continue to shape American democracy? How does a common myth of opposition distort our understanding of civil rights? In his dual biography, The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. (Basic Books, 2020), Peniel E. Joseph (Barbara Jordan Chair in Ethics and Political Values at the LBJ School of Public Affairs and Professor of history at the University of Texas at Austin) interrogates the lives and philosophies of both Dr. King and Malcolm X. Although the two leaders were often depicted as advocating rival visions, Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights. Using the metaphor of the sword and the shield, Joseph contrasts Malcolm X’s belief in self-defense with Dr. King’s adherence to non-violence. Joseph reveals the manner in which King – as an insider raised in black Christianity – articulated the dream of equal citizenship as black America’s chief defense attorney. In contrast, Malcolm X – an outsider who reimagined himself while in prison using tenets from black nationalism and Islam – acted at the prosecuting attorney who unflinchingly accused white America of creating a cultural, political, and legal nightmare that deprived black citizens of their dignity. But Joseph cautions against overstating familiar binaries. Based on nuanced, archival research, Joseph rejects Dr. King as a primarily conciliatory figure and Malcolm X as his “evil twin.” Both were radical figures who increasingly came to share a political vision. Rather than symbolizing a divided America, King and X’s strategies often furthered or clarified the other’s message: radical black citizenship as inextricably connected to radical black dignity. Joseph reveals both leaders as complex individuals who cannot be fully or accurately understood through simple binaries. Both were black revolutionaries and “kindred spirits whose very presence helped them fulfill their respective roles.” In the podcast, Joseph emphasizes the role of women in the fight for civil rights, the disparate messages of the white and black press, and the profound effect the assassination of Malcolm X had on Dr. King. Reflecting on the 2020 national protests, Joseph sees the visions of both men in the Black Lives Matter movement – as well as concern with how police brutality reflects the racial caste system in the U.S. Bernadette Crehan assisted with this podcast. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

How do the political afterlives of Malcolm X and Martin Luther King, Jr. continue to shape American democracy? How does a common myth of opposition distort our understanding of civil rights? In his dual biography, The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. (Basic Books, 2020), Peniel E. Joseph (Barbara Jordan Chair in Ethics and Political Values at the LBJ School of Public Affairs and Professor of history at the University of Texas at Austin) interrogates the lives and philosophies of both Dr. King and Malcolm X. Although the two leaders were often depicted as advocating rival visions, Joseph unpacks the false binaries to reveal the many ways they influenced and persuaded one another. For Joseph, they shared a revolutionary path in search of black dignity, citizenship, and human rights. Using the metaphor of the sword and the shield, Joseph contrasts Malcolm X’s belief in self-defense with Dr. King’s adherence to non-violence. Joseph reveals the manner in which King – as an insider raised in black Christianity – articulated the dream of equal citizenship as black America’s chief defense attorney. In contrast, Malcolm X – an outsider who reimagined himself while in prison using tenets from black nationalism and Islam – acted at the prosecuting attorney who unflinchingly accused white America of creating a cultural, political, and legal nightmare that deprived black citizens of their dignity. But Joseph cautions against overstating familiar binaries. Based on nuanced, archival research, Joseph rejects Dr. King as a primarily conciliatory figure and Malcolm X as his “evil twin.” Both were radical figures who increasingly came to share a political vision. Rather than symbolizing a divided America, King and X’s strategies often furthered or clarified the other’s message: radical black citizenship as inextricably connected to radical black dignity. Joseph reveals both leaders as complex individuals who cannot be fully or accurately understood through simple binaries. Both were black revolutionaries and “kindred spirits whose very presence helped them fulfill their respective roles.” In the podcast, Joseph emphasizes the role of women in the fight for civil rights, the disparate messages of the white and black press, and the profound effect the assassination of Malcolm X had on Dr. King. Reflecting on the 2020 national protests, Joseph sees the visions of both men in the Black Lives Matter movement – as well as concern with how police brutality reflects the racial caste system in the U.S. Bernadette Crehan assisted with this podcast. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

Is it really true that "every picture tells a story"? For Joseph, a Las Vegas artist who illustrates Go, Go GRETA!, narrative is essential, but how does the story an artist has in mind actually convey to the viewer? He joins Mark, Erica, and Brian to tell art stories and touch on Guernica, Where the Wild Things Are, Dr. Seuss, Narnia, and more. For more, visit prettymuchpop.com. Hear bonus content for this episode at patreon.com/prettymuchpop.

Is it really true that "every picture tells a story"? For Joseph, a Las Vegas artist who illustrates Go, Go GRETA!, narrative is essential, but how does the story an artist has in mind actually convey to the viewer? He joins Mark, Erica, and Brian to tell art stories and touch on Guernica, Where the Wild Things Are, Dr. Seuss, Narnia, and more. For more, visit prettymuchpop.com. Hear bonus content for this episode at patreon.com/prettymuchpop.

ALL OF us have had a wilderness experience of one kind of another. For Joseph, much of it was spent in prison cells. Two years after interpreting dreams for the baker and cupbearer for the king of Egypt, Joseph is summoned to make sense of a pair of disturbing dreams for the pharaoh. You know the story: God showed the king that seven years of plenty would be followed by seven years of famine. Pharaoh placed Joseph in charge of storing up grain for the lean years. We discuss the reason that God allowed Joseph to endure years in a foreign land. It was more than just saving his family from famine; this was God’s long game to set Israel apart from its pagan, Semitic-speaking neighbors. Our latest book Veneration is now available for Amazon’s Kindle e-book reader! Click here and find out why readers rate Veneration 4.7 out of 5, describing it as "a must read" that "opens up…the Bible’s hidden mysteries." Download these studies directly to your phone, tablet, or iPod! Get our free mobile app for iOS and Android. Links to the iTunes App Store and Google Play are on the main page at www.GilbertHouse.org. The Gilberts’ book Veneration: Unveiling the Ancient Realms of Demonic Kings and Satan’s Battle Plan for Armageddon is available for a special price (better than Amazon!) at the SkyWatchTV Store (www.skywatchtvstore.com). Sharon's last novel Realms of Fire is available for Amazon's Kindle e-book reader! The print edition should be available this week. For more information, see Sharon's website, www.sharonkgilbert.com, or www.TheRedwingSaga.com. Click here for the complete archive of our New Testament Bible studies to date, and click here for the Old Testament studies to date. Or go to www.spreaker.com/show/gilbert-house-fellowship for all of the audio.

Proverbs 19:21 Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. 22 What is desired in a man is steadfast love, and a poor man is better than a liar. 23 The fear of the Lord leads to life, and whoever has it rests satisfied; he will not be visited by harm. Ok, there are a number of truths here… Let’s look at each one… at least what I see here briefly, and see how it fits together. 1 - 21 Many are the plans in the mind of a man, We make many plans in life… even daily and though it didn’t say; our plans are often motivated by our own selfish purposes. 2 - but it is the purpose of the Lord that will stand. What does it mean to stand? The Lords purpose remains in place… We might even say his purpose is sure to come to pass. Isaiah 46:8 …for I am God, and there is no other; I am God, and there is none like me, 10 …‘My counsel shall stand, and I will accomplish all my purpose,’ 3 - 22 What is desired in a man is steadfast love, A man wants others to show him kindness right?. This is the purpose and plans man has for himself… He wants unwavering love… These seem like good plans on the surface but in his brokenness he is motivated by seeking a selfish love and glory that belong to God. You see, man wants others to not only love him that he might be popular but to provide him opportunity to gain wealth and influence for his own glory… 4 - and a poor man is better than a liar. Rather than obtaining riches and popularity by lies and selfish purposes for our own glory… it is better to fear the Lord and be poor. 5 - Lets take verse 23 all together… 23 The fear of the Lord leads to life, and whoever has it rests satisfied; he will not be visited by harm. To have the kind of fear that leaves us satisfied seems to me would mean to be trusting God and his word so much that we know if we stray from his loving commandments… if we trust the worlds promises… if we trust our own fleshly desires over him… it will bring us ruin… even harm. We should fear then greatly that we don’t drift or wander from his path. So this is a good fear that keeps us satisfied. It says this satisfied person will “not be visited by harm”… Hmmm… even David who wrote this experienced harm at times in his life… and in old age he became feeble and sickly and died. I think one clue to its meaning lies in the first part of 23… “The fear of the Lord leads to life” I am thinking about Genesis 50:20, remember when Joseph said this to his brothers: As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. Joseph was one who I think feared the Lord in the right way and yet he experienced much harm… being sold into slavery… likely considered dead… later falsely accused of attempted rape and thrown into prison… But in one sense Joseph was not visited by harm… at least in this context: Remember when his brothers who had sold him came before him and feared for their life he said: “but God meant it for good”. For Joseph all those troubles were not harm… but the opposite… they led to life… for himself and all of Israel. One more thing about all this talk of not being visited by harm… let this settle it for you… here is the context Jesus spoke about such things. He said in: Luke 21:16 You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name’s sake. 18 But not a hair of your head will perish. 19 By your endurance you will gain your lives. In the end the right kind of fear of the Lord leads to life. Remember we read earlier in verse 22 saying: What is desired in a man is steadfast love. Thats what Jesus gives to us. As John 3:16 says: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. Pray

For Joseph, it was always about God. When we are all about us, it is much misery and pain. Joseph lived his life before an audience of one. God helped him be fruitful and multiply in the very land of his suffering. Joseph saw himself as sent not sold. Later he did not want revenge but an outpouring of the same grace God had shown him on his brothers. Wherever we are, God will use us within our spheres of influence to make an impact on others for His glory.

View the Bulletin for Wednesday January 15, 2020Service Time: 7:00 p.m.Bible Study: 7:35 p.m.Ezekiel 37:15-28 The word of the LORD came to me: “Son of man, take a stick and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’ And join them one to another into one stick, that they may become one in your hand. And when your people say to you, ‘Will you not tell us what you mean by these?’ say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah, and make them one stick, that they may be one in my hand. When the sticks on which you write are in your hand before their eyes, then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them, and will set my sanctuary in their midst forevermore. My dwelling place shall be with them, and I will be their God, and they shall be my people. Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Romans 6:1-23 What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

We are getting nearer and nearer to Christmas! This week, we will hear Matthew's account of Jesus' birth and we will light the fourth Advent candle. The theme running throughout Sunday's service is Emmanuel, God with Us. What does it mean for God to be with us? For Joseph and Mary, this news brought frightening circumstances in the form of an unexpected pregnancy. For the wisemen, it meant falling into the clutches of Herod. God is with us. Yet this good news is cloaked immediately by a broken world. We'll consider all of this together on Sunday.

In the end of days, the house of Joseph is needed to defeat Esau. When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. Zechariah 9:13 The reuniting of Joseph and his brothers in Genesis 45 is a foreshadowing of the reuniting of Northern kingdom and Southern kingdom in the end of days. The house of Jacob is restored and united in the end of days: Moreover, thou son of man, take thee one stick and write upon it, For Judah and for the children of Israel his companions: then take another stick and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions. And join them one to another into one stick; and they shall become one in your hand. Ezekiel 37:16-17 Jacob rises (the Messianic kingdom) when Esau is defeated. King Messiah will defeat Esau. How will this happen? Listen in to find out! For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station www.hebrootsradio.com. Please visit our home page at: http://hebroots.org/

What do you do when you lose your job? For Joseph, it was a chance to make his YouTube channel into a full-time career!

EZEKIEL 37:16-18,22, MOREOVER, THOU SON OF MAN, TAKE THEE ONE STICK,AND WRITE UPON IT, FOR JUDAH, AND FOR THE CHILDREN OF ISRAEL HIS COMPANIONS: THEN TAKE ANOTHER STICK, AND WRITE UPON IT, FOR JOSEPH, THE STICK OF EPHRAIM AND FOR ALL THE HOUSE OF ISRAEL HIS COMPANIONS: 17 AND JOIN THEM ONE TO ANOTHER INTO ONE STICK; AND THEY SHALL BECOME ONE IN THINE HAND. 18 AND WHEN THE CHILDREN OF THY PEOPLE SHALL SPEAK UNTO THEE, SAYING, WILT THOU NOT SHOW US WHAT THOU MEANEST BY THESE. 22 AND THE LORD GOD WILL MAKE THEM ONE NATION IN THE LAND UPON THE MOUNTAINS OF ISRAEL; AND ONE KING SHALL BE KING TO THEM ALL: AND THEY SHALL BE NO MORE TWO NATIONS, NEITHER SHALL THEY BE DIVIDED ANYMORE AT ALL 23 NEITHER SHALL THEY DEFILE THEMSELVES ANYMORE WITH THEIR DETESTABLE THINGS, NOR WITH ANY OF THEIR TRANSGRESSIONS: BUT GOD THE LORD WILL SAVE THEM OUT OF ALL THEIR DWELLING PLACES, WHEREIN THEY HAVE SINNED, AND WILL CLEANSE THEM: SO THEY SHALL BE THE PEOPLE OF THE LORD GOD, AND THE LORD GOD WILL BE THEIR GOD.

Life on planet Earth can have serious ups and downs. For Joseph, and for us, they challenge our trust in God as we make our journey.

You do not have to let your past define who you are today. In this episode of the Renegade Radio Podcast with Joseph Sheehey you’ll learn how to use your past mistakes as stepping stones to an amazing new life.   Joseph is a mechanical engineer, top ranked Men’s Physique competitor, online fitness coach and host of the Higher Health podcast. He is also the founder and owner of Cured Nutrition, a company comprised of athletes, dreamers and healers that believe in the power of hemp. They’ve created the best and most unique CBD infused products available anywhere, so people can enjoy the health and balance that comes from incorporating cannabinoids into their daily life.   For Joseph life wasn’t always filled with achievement and success. While attending college he began partying excessively and using illegal drugs. His dangerous and destructive habits lead him down a dark path filled with anxiety, depression and despair. After hitting rock bottom he made the decision to turn his life around. Using bodybuilding as a gateway to a healthy new life Joseph conquered the demons of his past and found his new purpose.   Show notes for this episode and all episodes can be found at https://www.JasonFerruggia.com.   This episode is brought to you by Athletic Greens. With 75 ingredients working together to help with eleven different areas of health, there is no better all-in-one supplement than Athletic Greens. Detoxify your body, boost your energy, and strengthen your immune system.   Get all your vital nutrition in 30 seconds or less by going to www.AthleticGreens.com/Jay to claim your Renegade Radio special offer.  

In the winter of 1836, the Kirtland temple was nearing completion, the Saints were experiencing a period of peace after persecution, and 100 church members enrolled in a seven-week, intensive Hebrew language course. Besides being one of the most ambitious CES endeavors ever, the study of a difficult foreign language seems a bit random considering some of the students lacked even a basic pioneer education. Matthew Grey has studied this period of history extensively and believes that the Hebrew study was anything but random or casual. Rather it was an outgrowth of the larger translation project that Joseph had begun in the summer of 1835. A review of church history shows that Joseph purchased scrolls and mummies from Michael Chandler in July 1835. Shortly thereafter, he translated what became known as Abraham 1 and Abraham 2 through the use of a seer stone. He then began working on a “Grammer and Alphabet of the Egyptian Language” (GAEL). In the fall, he started looking for a teacher of Hebrew for the Kirtland School. By January, the school committee had hired Joshua Seixas as a Hebrew teacher. Joshua Seixas had published his own textbook and worksheets that were specifically designed for beginners. In his primer, he used his native Sephardic Hebrew in his transliterations, which varied substantially from the more common Ashkenazi Hebrew spellings. Because of the distinctive Hebrew transliterations in Seixas’s texts, we can trace Joseph’s use of his Hebrew training in succeeding years. What Grey found in his research is that Joseph used his training at key moments. Traces of Sephardic Hebrew can be found in revelations found in the Doctrine and Covenants, the Book of Abraham, and recorded Nauvoo speeches. For Joseph, there seemed to be no dichotomy between intellectual and spiritual pursuits. Translations were neither purely static nor pure revelation, but a mixture of both. He used his intellectual training to unpack theological possibilities by creatively reworking traditional translations.  Some of the most distinct Mormon teachings revealed in Nauvoo such as the nature of God, expansions on the plan of salvation, and even verbiage in the temple ritual can be traced to Joseph’s Hebrew studies. Join Laura Harris Hales as she discusses with Matthew Grey the influence of Joseph's Hebrew study on his subsequent teachings and the vital piece of the Book of Abraham translation puzzle this new research provides. Extra Resources: Episode 51 Transcript "The Word of the Original': Joseph Smith's Study of Hebrew in Kirtland" in Approaching Antiquity "Joseph Smith's Use of Hebrew in His Translation of the Book of Abraham" in Creating Scripture: Joseph Smith's Translation Projects and the Making of Mormonism (Forthcoming 2018)

In the winter of 1836, the Kirtland temple was nearing completion, the Saints were experiencing a period of peace after persecution, and 100 church members enrolled in a seven-week, intensive Hebrew language course. Besides being one of the most ambitious CES endeavors ever, the study of a difficult foreign language seems a bit random considering some of the students lacked even a basic pioneer education. Matthew Grey has studied this period of history extensively and believes that the Hebrew study was anything but random or casual. Rather it was an outgrowth of the larger translation project that Joseph had begun in the summer of 1835. A review of church history shows that Joseph purchased scrolls and mummies from Michael Chandler in July 1835. Shortly thereafter, he translated what became known as Abraham 1 and Abraham 2 through the use of a seer stone. He then began working on a “Grammer and Alphabet of the Egyptian Language” (GAEL). In the fall, he started looking for a teacher of Hebrew for the Kirtland School. By January, the school committee had hired Joshua Seixas as a Hebrew teacher. Joshua Seixas had published his own textbook and worksheets that were specifically designed for beginners. In his primer, he used his native Sephardic Hebrew in his transliterations, which varied substantially from the more common Ashkenazi Hebrew spellings. Because of the distinctive Hebrew transliterations in Seixas’s texts, we can trace Joseph’s use of his Hebrew training in succeeding years. What Grey found in his research is that Joseph used his training at key moments. Traces of Sephardic Hebrew can be found in revelations found in the Doctrine and Covenants, the Book of Abraham, and recorded Nauvoo speeches. For Joseph, there seemed to be no dichotomy between intellectual and spiritual pursuits. Translations were neither purely static nor pure revelation, but a mixture of both. He used his intellectual training to unpack theological possibilities by creatively reworking traditional translations.  Some of the most distinct Mormon teachings revealed in Nauvoo such as the nature of God, expansions on the plan of salvation, and even verbiage in the temple ritual can be traced to Joseph’s Hebrew studies. Join Laura Harris Hales as she discusses with Matthew Grey the influence of Joseph's Hebrew study on his subsequent teachings and the vital piece of the Book of Abraham translation puzzle this new research provides. Download Transcript

It is Monday. That is a boo-type of situation. It is also the return of the Relatively Speaking Podcast. That will likely make you feel the opposite emotions that usually come with the Monday blues, as it is the greatest podcast in the history of the world. Seriously. You can ask anybody about the Relatively Speaking Podcast, and they will all say the same: "The Relatively Speaking Podcast is the greatest podcast in the history of mankind." On this edition of the podcast, the guys start the show by discussing two NFL teams who apparently need more respect. For Jared, it is the New York Giants and the Green Bay Packers. For Joseph, he thinks football is super violent. The Houston Texans finally benched their big offseason signing who was apparently a quarterback. What a (Tom) Savage move, in the Relatively Speaking Podcast's opinion. Kentucky Wildcats guard Malik Monk went bonkers against the North Carolina Tar Heels. Also, Tacko Fall is more than just a 7-6 humanoid... Joseph thinks he's on the verge of playing his way into NBA Mock Draft experts' first-round. Bad Tweets is as historically bad as ever. It is how the segment works, to be honest. As for Absurd Questions, it is once again a situation where you will just have to listen to understand the veracity of absurdness that comes with this segment. You can, if you dare, follow Jared on the mean streets of Twitter @JMintzHoops. If you want to do a similar thing with the other, less articulate host, you can @JosephNardone.

It is Monday. That is a boo-type of situation. It is also the return of the Relatively Speaking Podcast. That will likely make you feel the opposite emotions that usually come with the Monday blues, as it is the greatest podcast in the history of the world. Seriously. You can ask anybody about the Relatively Speaking Podcast, and they will all say the same: "The Relatively Speaking Podcast is the greatest podcast in the history of mankind." On this edition of the podcast, the guys start the show by discussing two NFL teams who apparently need more respect. For Jared, it is the New York Giants and the Green Bay Packers. For Joseph, he thinks football is super violent. The Houston Texans finally benched their big offseason signing who was apparently a quarterback. What a (Tom) Savage move, in the Relatively Speaking Podcast's opinion. Kentucky Wildcats guard Malik Monk went bonkers against the North Carolina Tar Heels. Also, Tacko Fall is more than just a 7-6 humanoid... Joseph thinks he's on the verge of playing his way into NBA Mock Draft experts' first-round. Bad Tweets is as historically bad as ever. It is how the segment works, to be honest. As for Absurd Questions, it is once again a situation where you will just have to listen to understand the veracity of absurdness that comes with this segment. You can, if you dare, follow Jared on the mean streets of Twitter @JMintzHoops. If you want to do a similar thing with the other, less articulate host, you can @JosephNardone.

When King Herod got word that a new king had been born, he ordered all the babies in Bethlehem to be killed. Herod felt that Jesus' coming was a threat to his reign as king. For Joseph and Mary, Jesus' coming meant a greater change of course...

When King Herod got word that a new king had been born, he ordered all the babies in Bethlehem to be killed. Herod felt that Jesus' coming was a threat to his reign as king. For Joseph and Mary, Jesus' coming meant a greater change of course...

The co-creator and co-writer of the #1 international hit podcast Welcome to Night Vale and New York Times bestselling co-author of the novel of same name, Jeffrey Cranor, dropped by the show to talk about the importance of collaboration, deadlines, and bad writing. In addition to producing and touring with the theater ensemble The New York Neo-Futurists, the playwright and author tours with live shows for the Night Vale Presents production banner, co-created with Joseph Fink. Night Vale Presents now produces four podcasts that regularly sit at the top of the charts — including Within the Wires, also created by the author — and recently published two volumes of episode transcripts that include extras for fans of their original show. Welcome to Night Vale has been described as “NPR meets The Twilight Zone,” a sci-fi broadcast about a small desert community where strange mythologies abound, and all conspiracy theory is potentially real. If you’re a fan of The Writer Files, please click subscribe to automatically see new interviews. If you missed the first half you can find it right here. In Part Two of this file Jeffrey Cranor and I discuss: The power of productive procrastination How ‘making the familiar strange’ produces great writing Why it’s really hard to be good all the time How the battle against expectation can surprise readers The art of great audiobooks as performance Listen to The Writer Files: Writing, Productivity, Creativity, and Neuroscience below ... Download MP3 Subscribe by RSS Subscribe in iTunes The Show Notes Audible is Offering a Free Audiobook Download with a 30-day Trial: Grab Your Free Audiobook Here – audibletrial.com/rainmaker Welcome To Night Vale Welcome To Night Vale on Facebook Night Vale Presents Jeffrey Cranor on Amazon Jeffrey Cranor’s website NY Neo-Futurists Theater Company Jeffrey Cranor on Twitter Kelton Reid on Twitter The Transcript How #1 Hit Podcast Welcome to Night Vale Co-Creator Jeffrey Cranor Writes: Part Two Voiceover: Rainmaker FM Kelton Reid: And welcome back to the Writer Files. I’m still your host, Kelton Reid, here to take you on yet another tour of the habits, habitats, and brains of renowned scribes. In part two of this file, the co-creator and co-writer of the number one international hit podcast, Welcome to Night Vale, and New York Times best selling co-author of the novel of the same name, Jeffrey Cranor, returned to talk to me about the importance of collaboration, deadlines, and bad writing. In addition to producing and touring with the theater ensemble, The New York Neo-Futurists, the playwright and author tours with live shows for the Night Vale Presents production banner, co-created with Joseph Fink. Night Vale Presents now produces four podcasts that sit atop the charts, including Within the Wires, also created by the author. They’ve recently published two volumes of episode transcripts that include extras for fans of their original show. Welcome to Night Vale has been described as NPR meets The Twilight Zone, a sci-fi broadcast about a small desert community where strange mythologies abound and all conspiracy theory is potentially real. In part two of this file, Jeffrey and I discuss the power of productive procrastination, how making the familiar strange produces great writing, why it’s really hard to be good all the time, how the battle against expectation can surprise readers, and the art of great audio books as performance. If you’re a fan of the Writer Files, please click subscribe to automatically see new interviews as soon as they’re published. If you missed the first half of this show, you can find it in the archives on iTunes, on WriterFiles.FM, and in the show notes . This episode of The Writer Files is brought to you by Audible. I’ll have more on their special offer later in the show, but if you love audiobooks or you’ve always wanted to give them a try, you can check out over 180,000 titles right now at Audibletrial.com/Rainmaker. The Power of Productive Procrastination Kelton Reid: That’s cool, I like that. Do you lean into procrastination or do you kind of have some tricks for beating it? Jeffrey Cranor: Oh, I definitely lean into procrastination. I’m really bad at procrastination. I think the number one thing that helps me with procrastination is allowing myself to put something off, as long as I am doing something else productive in its stead. I think that if I find myself, I don’t know, spending too long, just like, “Oh, you know what? I’m just going to hang out and play a game while listening to a podcast,” or something, like really unproductive things. Not that those are bad for you, but over too much time, they do become unproductive because they’re taking away from writing time or actual work. But I think there’s always some business to be done as a writer. For Joseph and me doing Night Vale Presents, there’s a lot. It’s a business, right? So we do have to respond to emails, and do make decisions, and go back and forth. A lot of times I’ll take some time away from writing to just get myself in front of a computer, do those little things. Return some emails, check everything, play the game of, Can I get to inbox zero? Stuff like that. Those are good procrastination things, because they’re in front of the computer, which is where you should be writing. They’re still kind of writing, even if they’re not finishing the novel or the new episode, but just kind of get your body into the framework of what you should be doing. Those are the main things. Because sometimes, I don’t know. Sometimes you just look at your computer from 20 feet away and you’re like, “I don’t want to go near that thing. I just am not feeling it. I don’t want to do that.” Kelton Reid: Yeah, and your brain likes those little victories, doesn’t it? I think Austin Kleon, and I’m sure lots of other people, call it productive procrastination, where you’re just switching modes so your brain can focus on something else in the background, do that incubation stuff that it likes so much. Cool, man. I’d love to pick your brain a little bit about creativity if you’ve got some more time. Jeffrey Cranor: Sure. How Making the Familiar Strange Produces Great Writing Kelton Reid: How do you define creativity in your own words? Jeffrey Cranor: I think it’s just, for me, it’s about original expression. Creativity is, I guess, a combination of finding your own voice within the confines of everything else that helped to shape it. So I think, for me, creativity is walking that balance of creating an original thing, something that is all yours, but using all of the tools and all of the components and tropes and devices that have come before. It is kind of like recycling, in some ways. You’re taking old soda bottles and melting them down and repacking them as something else. I think you can’t be truly creative without having consumed a lot of other art in the past. You have to have a lot of that experience and know how to make a certain thing. But there’s always a part of you that is truly unique and original. Everybody grows up differently. We may have a lot of similar experiences, but everybody has their own unique take on the world. Creativity, to me, is taking your standard mystery novel or your standard sitcom, or whatever your real, like set structure, and then adding your own unique viewpoint inside of that whenever you write that yourself. I think, to me, it’s building out structures that are familiar, and then finding a new way to present them that the people haven’t done before. Kelton Reid: Yeah, yeah. You definitely do that with Welcome to Night Vale, and I’ve heard it described as NPR meets The Twilight Zone. It definitely has that. Has anyone ever used the adjective phantasmagoric? Jeffrey Cranor: I don’t know. Kelton Reid: Okay, good. Jeffrey Cranor: Yeah, that’s good. Kelton Reid: I want to be the first. Jeffrey Cranor: Do it. Kelton Reid: I don’t know why it came to mind, but it’s got those elements of the Theater of the Absurd meets kind of like X-Files, and then procedural, and then beautiful, small-town NPR stuff, which is all just an amazing remix of stuff we know, but it’s so different. It’s truly brilliant. Sorry to digress there back to that. When do you think you feel the most creative? Jeffrey Cranor: That’s a really good question. I feel the most creative … The cheeky way of saying that, I think, is after I’ve created something really good, then I look back and say, “Oh, I was in a really creative mood! I was really, really feeling it then.” It’s a little bit true that a lot of times I don’t know how creative I feel until later, after I’ve made a thing. Then I can look back on it and sort of feel that. Because some days, I don’t know. Some days I feel like I just created lackluster garbage. That’s harsh, that’s not what I meant to say. Some days I feel like I created something that just isn’t as special as other days. Then, when I go back and look at it later, I’m like, “Oh, this is fine. This is good. This is completely usable. I like this.” And feel like, “Oh, I was feeling very creative.” Some days you feel like, “Man, I’m really killing this!” And you go look at it later and you’re like, “Wow, this is completely overwrought. Super overwritten.” It is a little tough. I think usually the feeling itself of feeling creative usually happens about half an hour to an hour into working on something. It usually, if I feel myself on a roll … A couple days ago I really cranked through like 6,000 words, and I did it over a course of a long stretch of an afternoon. I just felt, “Man, I’m really, really working through this. This is flowing really, really well. Man, I just had a really good joke to insert into this paragraph,” and, “Oh, this really feels good.” A lot of it is just getting into a rhythm, and if I can get myself into the rhythm, I’m feeling very creative. Now, whether or not that stuff is any good I’ll know a few days later when I go look at it again. Kelton Reid: I think sci-fi author Andy Weir had a very similar thought on it, and it was just that he looks back on these … He just makes sure that he writes it. He doesn’t always feel awesome when he’s writing it, but looking back, it didn’t matter. That those things were equally as important to the process. That’s cool. Do you have a creative muse at the moment? Jeffrey Cranor: I don’t. Oh, no. I really don’t. I try to put myself in an environment that feels ergonomic and positive, like a good energy. I just finished setting up an office space. We have a guest bedroom that’s pretty large and it faces out towards the trees and the hills out here in Hudson Valley, New York, so I have a really nice view of the mountains from where I sit, which is really great. It provides a nice thing of every now and then you just look up and you’re like, “Oh, look, there’s a blue jay! That’s really great. I think for me, my muse is mostly just having a positive environment. It’s very hard for me to write when I am traveling. We tour a lot for Welcome to Night Vale. In tour times, Joseph and I have gotten to the point now where, we have written things on tour, but on tour we’ve learned to not pretend like we’re going to get anything done when we’re traveling. Because when you’re on an airplane, airplanes are inherently uncomfortable and stressful. It’s hard to sit and write in that little tiny cramped seat where somebody leans back into your lap. Hotel rooms, equally so. Especially when what you’re doing is touring, so you arrive at a hotel at three in the afternoon. You have an hour and a half before you then have to go the theater and do soundcheck. Then you’re backstage at a theater, and while you’re not on stage the whole time, you’re just around a bunch of people and eventually you’re going to have to pack everything up, Maybe go out and meet fans. By eleven o’clock that night you’re like, “Well, I got to go to sleep and get up at nine in the morning and do this all over again.” It’s really hard to find that time to be like, “I have this really relaxing positive environment to really focus.” Yeah, so my muse is quiet and peace. Why It s Really Hard to Be Good All the Time Kelton Reid: Nice, nice. What do you think, in your estimation, makes a writer great? Jeffrey Cranor: Doing it a lot. I think more than anything else, that’s it. I remember reading … Oh, God, I’m going to forget the name of it … Steve Martin’s last book, basically his memoir about his stand-up career. He has some moment in it where he talked about doing stand-up comedy, and he didn’t do it for very long and he was great at it. But he did talk about the idea of greatness. He says if you’re naturally inclined to comedy and you’re really good at it, you will find that it becomes easy to be great. What’s really hard is being good all the time, because in doing your stand-up act, you can’t just be great and have a great show and then the next night be okay. Everybody there needs to laugh. That’s the whole point of your job. So you need to find a way to be good all the time. I think that comes from constant experience. In fact, when I’ve gone to see stand-up comedy … I remember going one night to the Comedy Cellar in New York City, and I remember the night that I was there there was some really great comedians. Aziz Ansari performed, and Amy Schumer performed that night. This was a couple years ago. They were great. I really love them. They’re super funny. But I remember at the end of the night, the last comedian was a guy named Allan Havey, who I’ve never seen in person before but I knew who he was. He’s in his 50’s, if not 60. He’s been at it since I was a kid. I remember him on Short Attention Span Theater and Comedy Central when I was in High School. He was amazing! I think what made him amazing wasn’t the jokes, because if you’re going to ask comedians of that night to write down their jokes, I’m probably gravitating towards Aziz Ansari and Amy Schumer, and just the quality of the craftsmanship of the joke. But what made Allan Havey great is that he could tell you any joke and it would have been brilliant, because he knew how to work the crowd. He was doing a full-on performance. I think that’s the sign of a really, really great comedian that can do that night after night, no matter the crowd that he’s in. He knows what people are saying and what people are doing, and how to use their energy back at them. I think with a writer, while it’s not performative, I think being able to write all the time and publish as much as you can, even if it’s just a blog, even if it’s just jokes on Twitter, just getting something out there and constantly making a thing is really, really vital. I think when you do that a lot, you get really, really good at it. Even if you’re not making best selling hits, right? Even if you’re not creating the next Gone Girl, or Between the World and Me, or something. You are still creating great things that people will truly enjoy reading. Kelton Reid: Those authors wrote some bad stuff at the beginning. All writers do. Jeffrey Cranor: Sure. Kelton Reid: To start out, it’s that iterative process. You got to ship to know what you’re dealing with and forge that. Jeffrey Cranor: It’s a very hard career to come at late. I mean, most careers are hard to come at late, but it’s not one you can easily fake. It’s like weight lifting. You can’t just suddenly be an offensive linemen. You really have to work for years and years to do that. Kelton Reid: That’s crushing my dream, but yeah, no, it’s true. The overnight successes we hear about in any of the major writing fields, so often have cut their teeth, even if they’re just the best selling debut novelist in their 40s or 50s, they cut their teeth in writing, but maybe not in a way that you might imagine it. They weren’t writing novel after novel. They might have been copywriters, or journalists, or playwrights, or whatever. But you see that so often, that kind of, “Oh, overnight success! Debut novelist! Jeffrey Cranor: Nope! And sometimes, even if it’s a very first novel they’ve ever written, which there’s a lot of people who, in their first novel, have a huge success with it, but I would also counter that, yeah, just like you said, they’ve probably done a lot of other things prior to that. In addition to that, I bet that novel took a lot of iterations to get right. Kelton Reid: Absolutely. Jeffrey Cranor: There’s just a lot that goes into it. Kelton Reid: So many novels start with a short story, or just an idea, and obviously become take on a life of their own. We will be right back after a very short break. Thanks so much for listening to The Writer Files. This episode of The Writer Files is brought to you by Audible, offering over 180,000 audiobook titles to choose from. Audible seamlessly delivers the world’s both fiction and nonfiction to your iPhone, Android, Kindle or computer. For Rainmaker FM listeners, Audible is offering a free audiobook download with a 30 day trial to give you the opportunity to check them out. Grab your free audiobook right now by visiting Audibletrial.com/Rainmaker. I just hopped over there to grab Stephen King’s epic novel 11/22/63, about an English teacher who goes back in time to prevent the assassination of JFK. You can download your pick or any other audiobook free by heading over to Audibletrial.com/Rainmaker. To download your free audiobook today, go to Audibletrial.com/Rainmaker. How the Battle Against Expectation Can Surprise Readers Kelton Reid: Do you have a couple favorite authors sitting on your nightstand, or playing in your headphones? Jeffrey Cranor: Let me try to answer that. I’m going to turn to my left and look at my shelf. I do. One of my favorite authors is a playwright named Will Eno. I love Will Eno’s work, and I feel like, when we write and when we first start really getting into writing, or a style of writing, we like to emulate other writers, and Will Eno’s a person I think I’ve always wanted to emulate. He writes plays, he writes dialog plays, but he also has a whole bunch of monologue pieces. The first of those that I read was a play called Thom Pain (based on nothing), and it is a solo performance. It was originally performed in New York by the actor James Urbaniak, who’s been on Welcome to Night Vale since, which is really exciting for me. Will Eno’s work has this ability to be, when you look at it on a page, it’s very simple. The writing structure is simple, but it’s deeply poetic, and very introverted, and it uses the audience really, really well. He’s very confrontational without saying controversial things. There’s some of that in there, but mostly he just always, always makes the audience battle against expectations. He does some really fascinating things with his writing in Thom Pain. There’s a moment when he asks a member of the audience to come up on stage, “I need you for something. Just stand right there.” Then proceeds to continue out the rest of the show without ever using them. So just leaves the person on stage throughout the rest of the show without anything to do, always expecting something about to happen. It’s kind of, you’re used to the improv comedian or the magician needing a volunteer to come up and do a thing, and then you find yourself never used again, and it becomes this really amazing thing for the rest of the audience to watch that happen. Another writer I really, really love is Helen DeWitt. She wrote one of my favorite books of all time, called The Last Samurai. Do you know this book? Kelton Reid: I do, yeah. It’s one I found when I was in creative writing school, and I think it had a limited release, right? Then it went out of print and then it came back. They republished it recently. Jeffrey Cranor: Oh, it might have. I have no idea. I bought it way back in 2003, I think. But yeah, I didn’t know if it went out of print or not. I found out after I read it back then that it was big, hot stuff in the literary world. As in like, here’s a first time novelist and here’s this brilliant novel. All these publishers really want it. And it took her a long, long time to write a second book. Last Samurai, I thought, was so beautiful and immersive. I think it does a similar thing to what Will Eno does, which is to create a fairly simple vocabulary, a fairly simple language. Describing things in not lavish detail, but in enough detail to allow you as the reader, or the viewer in the case of Will, to build out your own world. Some of the really heartfelt moments, or the really scary moments in both of those writers’ work is what they’re not telling you, and what they’re not revealing. Anyways, but yeah, I felt Last Samurai was absolutely beautiful and stunning. Kelton Reid: For sure. Jeffrey Cranor: I just read last year, for the first time, If On A Winter’s Night A Traveler by Italo Calvino. It was brilliant. I’ve never read Calvino’s work and I finally got around to reading it, so I can’t claim him as a favorite author, but that was one of the best things I ve ever read, and it’s tremendous. So welcome to me finally discovering Italo in 2015. Kelton Reid: Yeah, Calvino’s fantastic. And so is Helen DeWitt, and I look forward to checking out the other author you mentioned. Do you have a favorite quote? A lot of writers have a quote just kind of floating over their desk somewhere, or memorized. Do you have one you want to share with writers? Jeffrey Cranor: I do. I guess people still do this with email. I don’t know if you do this with your email or anything. I don’t really notice signatures on email anymore because Gmail usually truncates that stuff, but back in the day people kind of devised a personalized signature at the bottom of their emails and a lot of times it would be a quote. Especially all of my writer and theater friends would have a quote from somebody at the bottom. My friend Joey Rizzolo, who was a member of The New York Neo-Futurists theater company, had a quote at the bottom of his. So when you’d get an email from Joey Rizzolo you’d have the email, and he’d just put ‘Joey,’ and then at the bottom, it would have this quote. The quote said, “We’re writers. Why are we always quoting some other writer? We’re writers, after all. -Joey Rizzolo.” That’s my favorite quote. Kelton Reid: I hope Joey hears this and takes a bow. Jeffrey Cranor: It’s tremendous, and it was so good I wanted to steal it and knew that I couldn’t, and that made me sad. Kelton Reid: Love it. It’s too meta, so I’m going to have to steal it and put it over my desk now. The Art of Great Audiobooks as Performance Kelton Reid: I know we need to wrap here pretty quick. I got a couple fun ones for you. I have this question; do you prefer paper or eBook? I guess I should add, or audiobook? Do you have a preference? Jeffrey Cranor: I love audiobooks. I’ve always loved radio. I’ve always loved listening to things. I hope that’s not heretical to say, but I love audiobooks. There’s a real distinct art to them. I’m much more willing to give up on an audiobook then I am on a printed book, because a printed book, it’s all your fault if you can’t get it right. Whereas the audiobook, sometimes they just don’t translate well for me. Sometimes the performance is just not quite there, or the book doesn’t work as an audiobook. I think, guaranteed, getting a good quality is going to be much better in a book book than in an audiobook, because there’s just so many other moving parts to audiobooks. I just love them. It’s so great when you find great narrators, like Robertson Dean, or George Guidall. There are just so many really good narrators out there that do a fantastic job. Definitely prefer a printed book over an eBook, just because it’s more lasting. It feels more memorable to me. There’s the physical weight and the touch of the pages. I don’t even think I’m being romantic when I say that, I think that’s just physiology. I just think your body is more likely to hold on to information that’s tangible, that you’ve actually touched. That being said, I’m not opposed to eBooks. I travel a lot, so I definitely have to go eBook quite a bit. That’s fine. They’re great. They’re super excellent for travelling, because I don’t have to have five pounds of books in my bag. Kelton Reid: Yeah, yeah. Hybrid medium is the message. Jeffrey Cranor: Add Marshall McLuhan to my list of people I really love as writers. Kelton Reid: Oh, yeah. The Medium is the Massage. Jeffrey Cranor: Yes. I have that book, too. It’s great. Kelton Reid: My mom recently gave me a vintage copy of that, and I was like, “I think they spelled it wrong. Oh wait, that was intentional.” All right, if you could choose one author from any era for an all-expense paid dinner to your favorite spot in the world, who would you choose and where would you take them? Jeffrey Cranor: That’s a great question. I feel like I might I would one of two things. Partially, there’s a person like Will Eno that I just mentioned a little bit ago, who’s living, not that far from my own age, maybe we’re ten years apart. That’s somebody that I just think, professionally, I would just love to meet, because he’s had such a profound influence on my life. That being said, I don’t know how comfortable I am with meeting people I’m a big fan of. There’s a lot of people I enjoy meeting that I really appreciate their work, but sometimes when you reach the level of “I’m a fan of you,” you just can’t not have shake-voice when you do actually meet them. So I feel like maybe that would be counterproductive. I would be really interested in someone like Jane Austen, if only for the fact of, you have a person who managed to write quite a bit given the time-frame she wrote in, but did not write for a very long time. I think I’m always curious about the level of writing that she was at, which was, we’re talking the upper echelon of Western writers. She was absolutely brilliant. And of that era, there’s so little known. There’s a lot know, but there’s so much that’s been repressed about women’s histories in the history of humankind, and I think that we’re missing so much of her story because we didn’t canonize women the same way we did men. Like, any average man from then. Some just spare Earl or Viscount gets pages in an encyclopedia, and there’s so many women who did not. I think we’re missing a lot of her life, and I would be very interested to know more about her, and more about her writing process, and about who she was during that era. Kelton Reid: Interesting. And where would you go for dinner? Jeffrey Cranor: That’s a great question. Oh, man, there’s a really great restaurant and brewery in Athens, New York, called Crossroads that I really, really enjoy. They always have really excellent stuff, so maybe we’ll go there. My knowledge of restaurants in England is much more limited. Kelton Reid: I skipped over one earlier, but maybe before we get to your writing advice for fellow scribes, you could tell us how Jeffrey Cranor unwinds at the end of a long writing day.? Jeffrey Cranor: I’ll tell you what I did last night after the end of a long writing day, which was, my wife Jillian had gone to the store and got some food, and I finished up right around the time she got home and started making dinner, so I went upstairs and helped make dinner. Chopped up some peppers, and grated some cheese, and made some bread. We poured some wine and had a go at making a flourless chocolate cake, which we hadn’t tried before. I think we over baked it a little bit, but for the most part came out really tasty. It wasn’t super dense, which was really great, if only slightly dry on top. That was a problem. But yeah, cooking and having wine, or a bourbon, something like that. I can’t do that every night, make a flourless chocolate cake and throw back a bunch of wine, stuff like that. I think cooking, having an evening to just cook and have nice food, and things like that, is one of my favorite things to do to unwind. Kelton Reid: Well, to wrap it up here, do you have some advice for your fellow writers on how to keep the ink flowing and cursor moving? Jeffrey Cranor: I think you have to make opportunities for yourself. Self publish, self produce whenever you can. Always give yourself a reason to have to make a thing. Not just you want to make a thing, but make a path that you have to make a thing. If you have a blog, tell people that you put out a new post every 48 hours. At noon every other day, or at Mondays, Wednesdays, and Fridays at three PM, you will have a brand new post about this subject. Make those paths for yourself. Make yourself have to make a thing. When you do that, you feel like you are indebted to more than just yourself. I think that’s the number one thing. Kelton Reid: Lock, stock, and barrel with Jeffrey Cranor, best-selling author, co-creator Welcome to Night Vale and Night Vale Presents worlds. Lots of stuff going on to find out there. Is the best way to connect with that world at welcometonightvale.com? Jeffrey Cranor: I think that’s the best way. Also, we put a lot of updates on our Facebook page and Twitter account, too. Look for all that there. Kelton Reid: I will link to all of those in the show notes. Congrats on the new show Within the Wires, which is fantastic. You can find those wherever fine podcasts are consumed. Does that sound awful? Jeffrey Cranor: That’s great. Wherever you get podcasts. iTunes, Stitcher, or wherever. Kelton Reid: Yeah, absolutely. There’s so much out there to find. What’s your next stop in the live show, the tour? What’s next for you? Jeffrey Cranor: We just started a Europe tour. We’re two shows in. I’m not on that tour yet, but they just did a show in Paris on Monday night and a show in Madrid last night. Tomorrow night they’ll be in Cologne and going on over to Stockholm, Oslo, Copenhagen, Amsterdam, Berlin, Munich, Prague, Warsaw, and then I’m going to join up on October 20th in Dublin. We’re going to go to Dublin, Brighton, London, and Manchester to close out the month. Kelton Reid: Amazing. Amazing. Jeffrey Cranor: It’s really exciting. Kelton Reid: Seems like you have fans all over the world, and congratulations on all of your successes. I really appreciate you chatting with us about your process. Feel free to come back any time. Jeffrey Cranor: Thanks so much, Kelton. Kelton Reid: Thank you so much for joining me for this half of a tour through the writer’s process. If you enjoy The Writer Files podcast, please subscribe to the show and leave us a rating or a review on iTunes to help other writers find us. For more episodes, or to just leave a comment or a question, you can drop by WriterFiles.FM. You can always chat with me on Twitter @KeltonReid. Cheers. Talk to you next week.

Ever feel like life is just one thing after another? Betrayal. Temptation. Disappointment. Conflict. For Joseph, it’s all of these and more. Yet, “God was with him and rescued him from all his troubles.” Through God’s presence and power, Joe went from victim to victor. And God’s offers the same for us today. The study of Joseph's life begins with the dreams God gives to his people. When God grants a dream -- we often get the issue right and the timing wrong. Click here to listen to the song used in today's message. Continue the conversation. Click here to access the Community Group questions.  

Genesis 42- For Joseph's brothers, the oppressors became the oppressed, and the imprisoners became the imprisoned. God may use ironic reversals in our lives to convict ignored or unresolved guilt -- to test our willingness to come clean before God and man.Listen now: Podcast Powered By Podbean(c) 2008 Wayne Stiles