Podcasts about Gethsemane

In Steven Spielberg's Disclosure Day, a former nun clutches a crucifix, prays the words Jesus prayed the night before the cross, and then lets it fall to the floor.EPISODE PAGE (Includes Sources and Transcript): https://weirddarkness.com/cotu-disclosuredayLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here for Weird Darkness: https://pod.link/1078714736. For Church of the Undead episodes specifically, you can find a list of apps here: https://pod.link/1651062114.*No AI Voices Are Used In The Narration Of This Podcast*WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: June 14, 2026

What does it mean to truly follow Jesus in a culture that feels increasingly corrupted and confusing? Today we wrap up our series on the Lord's Prayer by looking at the final and perhaps most complex petition: Lead us not into temptation, but deliver us from evil.Join Mike Erre, Tim Stafford, and our favorite special guest Seth Erre as we navigate the tension between the joy of summer break and the heavy realities of the world around us. We start the show with some lighthearted updates about Seth's summer school, an upcoming trip to Kings Island, and a surprise for a friend. However, the conversation quickly turns to the importance of creating counter-narratives in a world that often devalues life and marginalized communities.In the second half of the episode, we dive deep into the Greek word peirasmos to understand the nuance between being tested and being tempted. We explore how Jesus re-enacted the story of Israel by succeeding in the wilderness where they failed, and how his prayer in the garden of Gethsemane provides the ultimate model for our own spiritual lives. It is a deep dive into moving from a posture of entitlement to one of gratitude while staying awake to the subversive work of the Kingdom.Chapters0:00 Intro and Summer Break Updates3:15 Kings Island and Band Surprises6:42 Mike's Pickleball Injury and Seth's Kindness9:55 Navigating Political and Cultural Turmoil14:10 Muscular Christianity and Energy Drinks17:30 Counter-Narratives and Down Syndrome Joy21:45 Women in Ministry and Active Peacemaking26:20 Winning vs. Faithfulness in Following Jesus30:45 The Final Petition: Lead Us Not Into Temptation34:10 Testing vs. Temptation in the Bible39:05 Jesus in the Wilderness and the Exodus Story43:20 The Garden of Gethsemane and the Cup of Suffering48:50 Embodying the Lord's Prayer53:15 Modern Testing: Entitlement vs. Gratitude57:40 Staying Awake in Community59:50 Outro and How to Support UsAs always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram.We're on YouTube (if you're into that kinda thing): VOXOLOGY TV.Our Merch Store! EtsyLearn more about the Voxology PodcastSubscribe on iTunes or SpotifySupport the Voxology Podcast on PatreonThe Voxology Spotify channel can be found here: Voxology RadioFollow us on Instagram: @voxologypodcast and "like" us on FacebookFollow Mike on Twitter: www.twitter.com/mikeerreMusic in this episode by Timothy John StaffordInstagram & Twitter: @GoneTimothy

Send us Fan MailIn this powerful episode of the Vice Chancellor's Hour, we walk with Jesus into the Garden of Gethsemane as He faces the full weight of His coming suffering. Fully God yet fully human, Jesus is stretched to His emotional and spiritual limits — distressed, sorrowful to the point of death — yet He responds with raw honesty and perfect submission. Discover how Jesus models faithful, honest, and surrendered prayer even in His darkest hour, and what this means for us when we face our own distress and trials.  A deeply encouraging episode that will strengthen your faith and reshape how you pray in difficult seasons.

Motion Church | Victor, Week 1: "Victory Question" Kicking off a brand-new series called Victor, this message starts with an honoring of two longtime leaders — including Motion Church's very first youth pastor, who began serving "16 years ago" and is, as Pastor Andy puts it, "still serving with all his heart." It's Mother's Day too, and Shelly gets her well-earned shoutout. Then into the heart of it: life isn't a fairy tale. "If you don't know this by now, sweetheart, Cinderella, this ain't a fairy tale." Adversity is guaranteed for everyone — "the rain will come... at some point you're going to go through a storm." The real question isn't whether trouble comes, but how you respond to it. "I think that there are two basic mentalities that you can have. You can be a victim, or you can be a victor." Scripture doesn't leave us guessing about which one we're called to be: "We are more than conquerors through him... not through your effort, not through your talent." As Jesus said in John 16, "in me you may have peace. In the world you will have tribulation... but take heart, I have overcome the world." The difference between a victim and a victor comes down to one thing: the question they ask. Victims ask "why" — why me, why now, why is this happening. Victors ask "what" — "God, what do you want me to see in this struggle?" Even David swung between the two in Psalm 22, moving from "my God, my God, why have you forsaken me?" to praising God in the very same psalm. Even Jesus, in Gethsemane, asked "let this cup pass from me" before landing on "nevertheless, not as I will, but as you will." And here's the encouragement: it's okay to visit "Whyland" for a moment — "we can pass through, we can make a day trip, maybe, but that's not where we live... we're making our way to What land." The message closes with a powerful image: "Seeds don't grow unless you put them in the ground. Muscles don't grow unless they're torn." Nothing in your life is wasted — "we don't lose. We learn." So the question for Motion Church is simple: "Are we going to be victims or are we going to be victors?"

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:14 – 10:43)The Decline of Reading and Knowledge: Student Test Scores Reveal that Decrease in Academic Performance is Correlated with Far More Than Just the PandemicTeens' reading and math scores have stagnated, US test results show by Associated Press (Annie Ma and Sharon Lurye)Part II (10:43 – 16:09)De-Incentivizing Work For Teenagers: Our Economic Conditions Incentivize Building College Application Resumes Instead of the Work Ethic for TeenagersWhy Teenagers Stopped Working in the Summer by The Wall Street Journal (Roland Fryer)Part III (16:09 – 18:48)A Move Towards Clarity and Biblical Fidelity at the SBC Annual Meeting: Messengers Voted Overwhelming in Support the Truth and Unity AmendmentPart IV (18:48 – 22:35)Why Has the Issue of Women Preaching in the Pulpit Become Such a Divisive Issue? — Dr. Mohler Responds to Letters From Listeners of The BriefingPart V (22:35 – 26:10)How Did Matthew Know What Jesus Prayed in the Garden of Gethsemane? — Dr. Mohler Responds to a Letter from a 13-Year Old Listener of the BriefingSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

The High Priestly Prayer: A Lesson in Glory and Prayer In the latest episode of "Truth Worth Living," we dive deep into John 17, often referred to as the High Priestly Prayer of Jesus. This prayer is a profound moment in the Gospel, offering insights into Jesus' relationship with the Father and his mission on earth. As we explore this passage, we uncover the themes of glory and prayer, which are central to understanding Jesus' purpose and our own approach to prayer. Setting the Scene The High Priestly Prayer occurs in the upper room, right before Jesus heads to the Garden of Gethsemane. This prayer is a pivotal moment as Jesus prepares for the final stages of God's plan to redeem humanity. It follows a conversation where Jesus warns his disciples about his impending departure and the challenges they will face. Yet, he reassures them with the promise of the Holy Spirit, who will empower them to overcome the world, just as Jesus is about to overcome the grave. The Structure of the Prayer Jesus' prayer in John 17 is divided into three parts: Prayer for Himself: Jesus begins by asking the Father to glorify him so that he can, in turn, glorify the Father. This request is not about self-exaltation but about revealing God's holy character and love through the resurrection. Prayer for His Disciples: Jesus prays for those he will leave behind, asking for their protection and sanctification as they continue his mission. Prayer for Future Believers: Jesus extends his prayer to all who will believe in him through the disciples' message, emphasizing unity and love as a testament to the world. Understanding Glory The concept of glory is central to Jesus' prayer. Glory is mentioned multiple times, highlighting its importance. But what is glory? It's a term we often struggle to define. Glory is the outward expression of God's inward goodness. It's the manifestation of God's holy character, seen through his works and our response to them. When Jesus prays, "Father, glorify me," he is asking for the ultimate demonstration of God's character through his resurrection. This act of glorification is not for Jesus' benefit alone but to point others to God's power and love. Lessons on Prayer From Jesus' prayer, we learn that the key to having our prayers answered is aligning them with God's glory. Jesus' request for glorification was rooted in his commitment to God's will and glory. He was trustworthy with glory, which is why God answered his prayer. As we pray, we should ask ourselves if our ambitions align with God's glory. Are we seeking to glorify God in our requests, or are we driven by self-interest? Praying for God's glory ensures that we are praying in alignment with his will. Conclusion The High Priestly Prayer is a profound lesson in understanding glory and aligning our prayers with God's will. As we reflect on Jesus' words in John 17, let us strive to live for God's glory, trusting that when our prayers are rooted in this purpose, they are indeed "Truth Worth Living." As we move forward, let us pray for God's glory to be revealed in our lives and in the world, just as Jesus did. May we be vessels of his love and truth, bringing glory to his name in all we do.

BIBLE STUDY| MIRACLES OF JESUS SERIES.|THE FIFTH MIRACLE OF JESUS pt.31| THE POWER OF RETREAT| JESUS WALKING ON WATER| CHIMDI OHAHUNA In this enlightening episode of the Miracles of Jesus Bible Study Series on the GRACELIFECOMI Podcast, Teaching Revivalist, Chimdi Ohahuna, takes listeners deeper into one of the most profound dimensions of prayer revealed through the life of Jesus Christ. Building on previous lessons about the earnest prayer of Elijah, this study examines Jesus' prayer in Gethsemane, where Scripture declares that “being in agony, He prayed more earnestly.” What does it truly mean to pray *more earnestly*? Is it merely praying longer, louder, or at specific prayer watches? Or is there a deeper spiritual principle that Christ intended every believer to understand? Through a careful exploration of the Greek meaning of “more earnestly,” this episode uncovers the concepts of intentionality, fervency, persistence, and praying without ceasing. Listeners will discover that effective prayer is not primarily about religious routines, technical formulas, or spiritual gymnastics, but about a heart that remains intentionally connected to God. This teaching challenges common misconceptions about prayer and highlights the New Testament pattern established by Jesus Himself, a life of continuous fellowship with God rather than occasional religious observances. It reveals how prayer becomes powerful when it flows from intimacy, right intent, and unwavering trust in God's ability to accomplish His work. Discover the following: * Why every believer is called to be a praying Christian. * The difference between earnest prayer and more earnest prayer. * The significance of Jesus praying “more earnestly” than Elijah. * How intention shapes the effectiveness of prayer. * What it means to pray without ceasing. * The connection between fervent prayer and continuous communion with God. * Why many believers experience frustration in prayer. * How intimacy with God transforms prayer from a burden into a delight. * The New Testament pattern for sustaining a powerful prayer life. This episode will help you move beyond prayer as a religious obligation and into prayer as a living, continuous relationship with the Father. As you listen, you will gain fresh insight into the kind of prayer that produces spiritual strength, peace, confidence, and lasting results. Join us as we uncover the secret behind Christ's more earnest prayer and learn how every believer can walk in the same grace of fervent, effective, and uninterrupted communion with God. Listen, be transformed, and discover a richer dimension of prayer through the example of Jesus Christ. Jesus is Lord.

White Flag Series | Week 3: White Flag or White Lie? — Motion Church Podcast This week in the White Flag series, we pause for the hardest question of the entire series. Not what surrender costs. Not what surrender gives. But something far more uncomfortable: Have you actually done it? This message, delivered by Pastor CJ, lands right in the middle of the series with a challenge most of us aren't ready for. It's easy to love the idea of surrender. It's easy to raise your hands in worship, know the right songs, say the right things, and show up on Sunday. But as Pastor CJ puts it — our hands are raised in worship while our hearts are still on the weapons. There is a massive difference between inviting Jesus into your life and giving Jesus your life. The title says it all: White Flag or White Lie. Because if we're being honest, most of us don't surrender to God — we negotiate. We bargain. We manage our relationship with God in a way that quietly keeps control in our own hands. And some of us have gotten so good at looking surrendered that we've convinced ourselves we actually are. Grounded in Matthew 16:24-25 and Galatians 2:20, this message walks through what it truly means to deny yourself, take up your cross, and follow Jesus. It unpacks the dangerous illusion of control — the calendars we fill, the timelines we set, the futures we map out — all while holding a steering wheel that doesn't control the road. Life, eventually, exposes the illusion. But the most powerful moment comes from the Garden of Gethsemane. Jesus himself showed us what real surrender looks like — honest enough to say "Father, take this cup from me" and surrendered enough to follow it with "nevertheless, not my will, but yours be done." Church, surrender begins when preference ends. This is a message for anyone who has been doing it their own way for too long. Anyone chasing success but feeling no peace. Anyone climbing ladders while their soul still feels empty. Because God doesn't bless the life we build for ourselves — he blesses the life we surrender to him. God is not looking for perfect people. He's looking for surrendered ones.

Fr. Mike guides us through Jesus' warning of persecution to the people of Israel as we near the end of Mark's Gospel. He also touches on how Jesus' behavior in the Garden of Gethsemane should serve as an example to us, and explains why Judas' betrayal was so heartbreaking. Today's readings are Mark 13-14 and Psalm 68.For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Joseph spent years confined in an Egyptian dungeon for a crime he did not commit. Yet God was not absent—He was refining Joseph's faith, strengthening him with His presence, and preparing him for promises that would be fulfilled in God's time, not Joseph's. In this episode of the MY Devotional Podcast, Dr. Michael Youssef encourages a different kind of praying when you feel stuck: don't only pray for a way out—pray for God's will to be worked into you. If the Lord is using hardship to discipline, correct, or mature you, receive it with humility so you don't miss His purpose. Trying to manipulate God's will through prayer only produces frustration; faith learns to wait. Dr. Youssef then turns to Jesus in Gethsemane—the perfect model of surrendered prayer: “Not as I will, but as you will” (Matthew 26:39) and “may your will be done” (Matthew 26:42). Christ taught His disciples to pray the same way (Matthew 6:10), because real victory in trials comes through submission, not control. When you're weary, ask the Holy Spirit to help you pray, to intercede, and to deepen your grasp of God's love—so you can trust and obey in the valley as confidently as on the mountaintop. Prayer: God, I come to You in a difficult place. I pray that Your will would be accomplished in this season of my life. Help me to trust You and wait on You. I pray in the name of Jesus. Amen. “But while Joseph was there in the prison, the Lord was with him, . . .” (Genesis 39:20-21).  Learn more in Dr. Michael A. Youssef's sermon series Joseph: Portrait of a Winner: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Today we are continuing in Philippians chapter 2, lookingspecifically at verses 26–27. We are talking about Epaphroditus, a wonderfulservant of God from Philippi who was in Rome ministering to the Apostle Paul.We are going to find in this passage that he became very sick and almost died. Whenwe think about Epaphroditus, we are reminded of the four illustrations Paulgives us in Philippians 2 about being a servant, being a surrendered person,and having a submissive mind—the mind of Christ. Iam amazed at the many times in the book of Acts that Jesus is called God'sServant, the Servant of God. As you look through Scripture and history, you seemen like Moses. When Moses died, God referred to him in Joshua 1 as “Moses Myservant.” Then, at the end of the book of Joshua, when Joshua died, Godreferred to him as His servant, Joshua. Oh, my friend, great men and women ofGod are people who make themselves servants of God and serve Him by servingothers. Itis also what the Apostle Paul did. That is what Timothy did. And now we see itin the life of Epaphroditus as we read verses 26 and 27: “Since he waslonging for you all, and was distressed because you had heard that he was sick.For indeed he was sick almost unto death; but God had mercy on him, and notonly on him but on me also, lest I should have sorrow upon sorrow.” Thinkabout this for a moment. Epaphroditus was the one who was sick. In fact, henearly died. Yet he was not primarily concerned about himself. He was concernedthat the Philippians were worried about him. What an incredible spirit! Most ofus naturally focus on ourselves when we are hurting, suffering, or sick. We areoften not thinking about what others might be going through because of ourillness. But Epaphroditus was different. His concern remained fixed on others. Thisreminds us of Jesus in Gethsemane. Even while facing the cross, Jesus thoughtabout His disciples. Even while dying on Calvary, He thought about His mother. Asa matter of fact, the word translated “distressed” in verse 26 is verysignificant. Some translations render it “full of heaviness.” This isthe exact same Greek word used to describe Jesus in the Garden of Gethsemane inMatthew 26:37: “…He began to be sorrowful and deeply distressed His spiritwas exceedingly heavy.” The burden was so great that Jesus sweat greatdrops of blood..Oh,my friend, we see something of that same spirit in Epaphroditus. Even in hissickness, even when he was near death, his heart was burdened for the believersback in Philippi. He worried because they were worrying about him. But then weread these wonderful words: “God had mercy on him.” God had mercy onEpaphroditus. Whata reminder that we are in God's hands. Even in suffering and sickness, God issovereign over our health. Notice that the passage does not say Paul healedhim. Paul had been used by God to perform miracles. There were times when evenhandkerchiefs associated with Paul were used by God to bring healing. Yet thatis not what happened here. The Scripture simply says, “God had mercy onhim.” Godis sovereign over our health. God is sovereign over our circumstances. God issovereign over our future. Sometimes God heals. Sometimes He sustains us in themidst of our sickness. But God is always faithful. He will never allow us tosuffer beyond His purposes for our lives, and He will always provide the gracewe need for every trial. Today,perhaps you are carrying a burden. Maybe you are facing an illness. Maybe youhave come to a place of discouragement in your life. I want you to know thatjust as God had mercy on Epaphroditus, God has not forgotten you. He knows yourneed today. He knows your suffering. And even in the midst of your suffering,God can still use you to encourage others through your service. What awonderful blessing to know that God has a perfect plan, even in the midst ofsickness and hardship.

Audio Recording Prayer Rev. Tim Chang Download Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: FWPSMLuke 11:1-13 (ESV)1 Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say:“Father, hallowed be your name.Your kingdom come.3 Give us each day our daily bread,4 and forgive us our sins, for we ourselves forgive everyone who is indebted to us.And lead us not into temptation.”5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”Sermon Outline1. A Vision for Prayer (v. 1-4)[1] Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” [2] And he said to them, “When you pray, say: “Father, hallowed be your name. [2b] Your kingdom come. [3] Give us each day our daily bread, [4] and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.”2. How to Pray (v. 5-10)[5] And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, [6] for a friend of mine has arrived on a journey, and I have nothing to set before him'[7] and [the neighbor] will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything'?[8] I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. [9] And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [10] For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 3. Who We Pray To (v. 11-13)[11] What father among you, if his son asks for a fish, will instead of a fish give him a serpent; [12] or if he asks for an egg, will give him a scorpion? [13] If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”Prayer of ConfessionOur perfect Heavenly Father, you created us for rich intimacy and relationship with you. You have given us the gift of prayer to know you more deeply, but we have misused it to get things from you instead of wanting simply you. Forgive us. We thank you that you did not leave us separated from you, but you sent your Son, Jesus so that we might be adopted as your children. Through all that he has done, you invite us to draw near to you with confidence and boldness. Help us to cherish the gift of prayer so that we can know you more deeply. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?What do you enjoy about prayer? What do you find challenging? What do you think the disciples noticed in Jesus' prayer life that made them ask him for teaching and guidance on prayer?How might your prayer life look different if you approach God with shameless persistence?What makes it difficult to approach God with unashamed boldness? What helps you feel free to approach God with anything?How does Jesus' experience in the Garden of Gethsemane and at the cross help us trust God when our prayers seem unanswered?If prayer is not primarily about getting things from God, but instead it's about getting God, how might this shape your practice of prayer?What do you sense God calling you to do from this passage?

Welcome to Gospel Rant! Watch me also at DrBillSenyard YouTube channel. Let's walk with Jesus those final steps again. Whirlwind days: Hosanna crowds, waving branches, Jerusalem hope. Yet beneath cheers, fractured—they craved rescuer on their terms. King of imagination, not suffering Servant. Upper room: final meal heavy with meaning. Broken bread. Lifted wine. Betrayer named. Basin water. Son of God washing dusty feet. Departure words. Invisible kingdom. They didn't grasp. Loneliness fogged in. Post‑meal Psalms rise: "Hosanna. Blessed is He who comes." Irony stung—prophetic words, unaware singers. Down Kidron slope. Across the brook. Gethsemane—"olive press." Pressure fitting. Jesus breaks the silence: "Tonight you all fall away." Protests. He knows better. How alone already? Takes Peter, James, and John farther. Past midnight. Twenty hours sleepless. Jesus is beyond tired. "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch." (Matt 26:38) Goes farther. Falls facedown. “My Father, if possible, may this cup be taken from me…” And my Top 10 Prayer #2: “Yet not my will—Yours be done.” Welcome to the Top 10 Prayers of the New Testament. We will see what you think. Your interaction helps this message reach more people! We’d love your feedback: Bill@gospel-app.com Thanks in advance—and enjoy the series! In two weeks, I will begin a series through the Book of Judges. I am calling it Breaking Badly after the hit TV show a while back. Relevant, important, and not what you will usually hear. See you next time.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Audio Recording Prayer Rev. Tim Chang Download Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: FWPSMLuke 11:1-13 (ESV)1 Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say:“Father, hallowed be your name.Your kingdom come.3 Give us each day our daily bread,4 and forgive us our sins, for we ourselves forgive everyone who is indebted to us.And lead us not into temptation.”5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”Sermon Outline1. A Vision for Prayer (v. 1-4)[1] Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” [2] And he said to them, “When you pray, say: “Father, hallowed be your name. [2b] Your kingdom come. [3] Give us each day our daily bread, [4] and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.”2. How to Pray (v. 5-10)[5] And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, [6] for a friend of mine has arrived on a journey, and I have nothing to set before him'[7] and [the neighbor] will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything'?[8] I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. [9] And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [10] For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 3. Who We Pray To (v. 11-13)[11] What father among you, if his son asks for a fish, will instead of a fish give him a serpent; [12] or if he asks for an egg, will give him a scorpion? [13] If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”Prayer of ConfessionOur perfect Heavenly Father, you created us for rich intimacy and relationship with you. You have given us the gift of prayer to know you more deeply, but we have misused it to get things from you instead of wanting simply you. Forgive us. We thank you that you did not leave us separated from you, but you sent your Son, Jesus so that we might be adopted as your children. Through all that he has done, you invite us to draw near to you with confidence and boldness. Help us to cherish the gift of prayer so that we can know you more deeply. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?What do you enjoy about prayer? What do you find challenging? What do you think the disciples noticed in Jesus' prayer life that made them ask him for teaching and guidance on prayer?How might your prayer life look different if you approach God with shameless persistence?What makes it difficult to approach God with unashamed boldness? What helps you feel free to approach God with anything?How does Jesus' experience in the Garden of Gethsemane and at the cross help us trust God when our prayers seem unanswered?If prayer is not primarily about getting things from God, but instead it's about getting God, how might this shape your practice of prayer?What do you sense God calling you to do from this passage?

This message takes us into the Garden of Gethsemane, where we encounter one of the most profound prayers ever uttered: 'Not my will, but yours be done.' At the heart of this teaching is an exploration of what it means to be truly human—created in God's image with a will of our own, yet profoundly affected by sin. We discover that our minds have been darkened, our affections misdirected, our consciences confused, and our wills enslaved to sin. Even when we know what's right, we often lack the power to choose it. But here's the beautiful truth: through Christ's redemption, we're made new. Our capacity to discern God's will is restored, our desires are transformed, and we're given the power to actually choose obedience. The message challenges us to embrace daily surrender—not as a loss of identity, but as the path to finding our truest selves. When we pray 'thy will be done,' we're not becoming puppets or losing our personhood; we're discovering that God's will, rooted in perfect love and wisdom, is actually the most satisfying thing we could ever experience. This isn't a one-time commitment but a daily, conscious choice to deny ourselves, take up our cross, and follow Him—trusting that our Heavenly Father knows what's best for us.

Sunday Morning, June 7, 2026Before Golgotha, there was Gethsemane ... Matthew 26:36-46A message delivered by Richard Fleming

A meditation on prayer.

In Today's Uncertainty, We Need to Remember that God Wants to Walk with Us In All Our Life Situations, Both Good and Bad – Just Ask Him MESSAGE SUMMARY: “Lord is my helper and confident, why should I be afraid? What can man do to me?” For this confidence, you must know who Jesus is – both in your heart and in your mind. Jesus is the Son of God – God in the flesh. As Paul tells us in Philippians 4:4: “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.". Therefore, You do not need to worry about troubling circumstances in your life because you know that He is with you; and He will guide you no matter how dark your life seems. Jesus is the light that shines in darkness.  As Jesus tells you in Luke 12:4-5, that when you have anxiety and fear in your life, you must determine if this anxiety derivative of the right kind of fear: “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!”. When you are faced with life's tragedies and the anxieties that result from just living your life, Jesus can turn those situations and your fears into ways and results that you cannot fathom, understand, or anticipate; but you can certainly appreciate. Why not give God a chance to walk with you in all your life situations -- good and bad? Ultimately, the Psalmist got it right in Psalm 23:4: “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.".   TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will trust in the Lord with all my heart. I will trust in the Lord with all of my heart and lean not on my own understanding.  In all my ways I will seek to know Him, and He will make my pathways straight.   From Proverbs 3:5f SCRIPTURE REFERENCE (ESV): Philippians 4:4-9; Mathew 6:25-34; Psalm 23:1-6; Psalms 22b:17-31 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Awesome God -- Part 2: Trinity; Our Father” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Witness the dramatic and untold story of Malchus, the temple servant, as he encounters Jesus in the Garden of Gethsemane and experiences an unexpected miracle.Explore Malchus' journey from skepticism to faith, as he grapples with the power of Jesus' compassion and the profound impact it has on his life amidst the chaos of betrayal and violence.Today's Bible verse is Mattew 26:52 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Sometimes we think we are just spinning our wheels.  Perhaps it looks as if what we are doing has no meaning.  But, God has us in a place for a purpose.  We are to serve Him with all we do and all we have.  That seemingly menial task is really an important work for God.  Because all we do is a reflection of our love for Him, so we must do it willingly and heartily.  Join us in this broadcast of Woman at the Well Ministries as Kim teaches us to love God with our work.   Scriptures Mentioned in this Episode Hebrews 12:2 ("the author and finisher of our faith" is quoted/paraphrased) URL: www.biblegateway.com/passage/?search=Hebrews+12%3A2&version=KJV Philippians 4:11 (reference to Paul's teaching to be content in whatever state he is in) URL: www.biblegateway.com/passage/?search=Philippians+4%3A11&version=KJV Matthew 26:36–46 (Jesus in the Garden of Gethsemane; discussed in the message) URL: www.biblegateway.com/passage/?search=Matthew+26%3A36-46&version=KJV Colossians 3:23 (explicitly cited) URL: www.biblegateway.com/passage/?search=Colossians+3%3A23&version=KJV 1 Samuel 15:22 ("obedience is better than sacrifice") URL: www.biblegateway.com/passage/?search=1+Samuel+15%3A22&version=KJV Did you enjoy this episode? It would make a huge difference to us if you took a minute to leave us a review wherever you listen and share the episode on social media!  Have you listened to our new podcast, The Bible Bit Podcast? These short podcasts come directly from the Bible Bits Kimberly writes each week day and shares to our subscribers via text message. You can learn more about Bible Bits right here. Want the BIble Bits in print? Find them here:  Bible Bit books! Do you want to bring Kimberly Miller and Woman at the Well Ministries to your church, upcoming retreat, or conference? Contact us!  Special thanks to the gospel group Fudge Creek for allowing us to use their song Happy Girl. Woman at the Well Ministries is a nonprofit organization dedicated to serving our Heavenly Father and it is through your loving and generous support that our ministry continues to bless others. To learn how to partner with Woman at the Well Ministries, please visit our website.  All of this and more is found on the Woman at the Well Ministries website.

The kingdom of God stands in direct opposition to a world consumed by personal ambition. Ray, E.Z., Mark, and Oscar explore what it truly means to live with a kingdom mindset and why selfishness is one of the greatest obstacles to faithful Christian living. They explain that kingdom-mindedness means living under God's rule, reign, and authority rather than building a personal kingdom centered on recognition or control. True freedom comes when believers stop striving to make a name for themselves and instead focus on the glory of God and the good of His kingdom. The cross itself represents a complete transfer of allegiance, with every area of life falling under the authority of Christ.The guys point to Jesus in the Garden of Gethsemane as the perfect example of surrender to the Father's will. Even in anguish, Jesus submitted Himself completely, showing that suffering and obedience are not incompatible. They also reflect on David's life, whose continual repentance and worship revealed a heart shaped by the kingdom of God. Kingdom-mindedness produces humility, worship, and a desire to be searched and refined by the Lord. The guys emphasize that believers often become distracted by earthly concerns, preventing them from simply resting in God's presence and delighting in Him.The conversation then turns to how kingdom living shapes daily priorities and relationships. The kingdom of God is marked by righteousness, peace, and joy in the Holy Spirit, fostering a new disposition toward sin, obedience, and community. The guys explain that Christians are not meant to live in isolation but in fellowship, learning from those who have walked faithfully before them. God has given His people resources, wisdom, and testimonies of His faithfulness to strengthen them through every season. Kingdom-minded believers recognize that their lives are not their own and that every opportunity exists for God's glory.Finally, the guys discuss the importance of resting in God's kingdom rather than being consumed by the world's noise and anxiety. Modern life is full of distractions that constantly pull attention away from God, making silence and stillness increasingly rare. The guys encourage believers to slow down, seek God first, and recognize His care in both Scripture and creation. Kingdom-mindedness means fully trusting the King, knowing that He provides, sustains, and rules with perfect goodness. In the end, believers are reminded that their ultimate inheritance is not found in earthly success but in belonging to Christ and awaiting the King's return.Send us Fan MailThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

We live in the most connected era in human history — and yet loneliness has never been more widespread. In this thoughtful and beautifully grounded episode, Lia Girard makes an important distinction between two very different kinds of being alone. There is the loneliness we dread — that gnawing disconnection felt even in a crowded room full of people staring at their screens. And then there is erēmos — the Greek word used in Luke 5:16 — a purposeful, chosen withdrawal to a quiet place to be with God. Jesus didn't just permit this kind of solitude. He modeled it, prioritized it, and returned to it again and again. Throughout the richly packed chapter of Luke 5, Jesus pours Himself out completely — healing, teaching, feeding, loving. And then He withdraws. Forty days alone in the wilderness. A mountainside after feeding five thousand. The Garden of Gethsemane, stepping away even from His closest friends to pray. If the Son of God — fully divine, fully human — needed the sanctuary of solitude to reorient His heart to the Father's will, how much more do we? Lia invites us to stop treating silence as something to fill and start treating it as the gift it truly is — a place where we can hear our own hearts, and the voice of God that is meant singularly for us. Today's Bible Verse "But Jesus often withdrew to lonely places and prayed." — Luke 5:16, NIV Ponder Today Solitude is not loneliness — it is sanctuary. The Greek word erēmos in Luke 5:16 describes a purposeful retreat to a quiet place. Chosen solitude with God is not isolation; it is intimacy. Jesus modeled solitude as a necessity, not a luxury. From forty days in the wilderness to a mountainside after feeding thousands, Jesus consistently withdrew to be with the Father. His example is both permission and invitation for us to do the same. Busyness and pouring ourselves out for others make solitude more necessary, not less. Jesus lived demanding, sacrificial days — and that is precisely why He withdrew. The fuller your life feels, the more urgently your soul needs quiet. Solitude protects the authenticity of your prayer life. Jesus warned against prayer performed for others to see. Time alone with God removes the audience and creates the conditions for an honest, unguarded outpouring of your heart. A Prayer for You Today Dear God, I'm not always comfortable with solitude — I tend to fill quiet moments with productivity or distraction rather than time with You. The world is loud, and my life feels full and demanding. Please help me reprioritize sitting in silence with You. Help me not to feel anxious when I'm alone, but to see stillness as a gift. Help me reestablish the practice of withdrawing to be refilled with Your guidance and presence. Thank You for Jesus, who shows us that solitude is a necessity, not a luxury — and that being alone is not lonely at all. In Jesus' mighty name, Amen. Don't Miss an Episode If today's prayer made you want to find a quiet place and simply be with God, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to help you cultivate a deeper, more intimate walk with Him every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We would love to pray for you! Please send us your requests here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Season 22: Abide | #7 – Imitate JesusSHOW NOTES: In this season of Walk with God, we are looking at Jesus' command for His disciples to “Abide in Me.” John 15 records Jesus' words to the disciples in the Upper Room before His betrayal in the Garden of Gethsemane. These words apply to our lives today. We are Christ's followers, and this instruction applies to each of us.NEW! Watch us ONLINE! Click here!But whoever keeps His word, in Him truly the love of God is perfected. By this we may know that we are in Him: whoever says he abides in Him ought to walk in the same way in which He walked. 1 John 2:5-6 (ESV)This is God's intention for believers that they …· “Abide” by immersing yourself in His Word· “Allow” Jesus' words to saturate your mindReturning to our key passage in John 15, we find clear instruction in Jesus' words.“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” John 15:7 “If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.” John 15:10“You are my friends if you do what I command you.” John 15:14 Are you beginning to see that you can't do this on your own? We are utterly dependent on God to live the Christian life because it isn't merely holding to a subjective set of moral principles. Jesus set the example for us and invites us to “Abide in Me.”SONG: More Like Jesus - https://www.youtube.com/watch?v=g807Remhvtc&list=RDg807Remhvtc&start_radio=1

Fr. Matthias Shehad explores John 17, focusing on Jesus' prayer before His crucifixion, highlighting the intimate communication within the Holy Trinity. He explains the concept of eternal life as a relationship with God rather than a physical place, clarifying common misunderstandings about salvation and glorification. The talk emphasizes the mission of believers as light in the world, the reality of spiritual warfare, and the importance of prayer and vigilance to resist temptation. Fr. Matthias also reflects on the agony of Christ in Gethsemane, unpacking the deep emotional and spiritual distress Jesus experienced as He took on the sins of humanity. He connects this moment to the call for Christians to “watch and pray,” encouraging spiritual preparedness amid trials. The discussion includes the challenge of maintaining faithfulness and the significance of unity among believers as Christ desires. #John17 #GethsemanePrayer #ChristianFaith #EternalLife #SpiritualWarfare #HolyWeek #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

ABOUT HAUNTED HARMONY MYSTERIES: KEY TO THE CASTLE When a ghost hunter show comes to town, it's up to Gethsemane and Eamon to solve the unexpected murder of the host, allowing the brand-new spirit to cross-over. AIR DATE & NETWORK FOR HAUNTED HARMONY MYSTERIES: KEY TO THE CASTLE May 30, 2026 | Hallmark CAST & CREW OF HAUNTED HARMONY MYSTERIES: KEY TO THE CASTLE Tamera Mowry-Housley as Gethsemane BRAN'S MOVIE SYNOPSIS Gethsemane is riding her bike by a castle one day and sees smoke coming out of it. So she goes to check on it and she totally interrupts the shot of this ghost hunting show. When they realize who she is, the producer Ciara asks if they could interview her. They heard that she solves a murder with the help of the paranormal and would love to chat with her. She's not so sure. The next day at school, Griff asks her to get together later. She's like i'm in. Just then, inspector O'rielly comes and asks if she could help him brush up on his piano skills before his family comes into town. She agrees. Bad news guy, the showruner KentDempsy is found dead by the crew as they're wrapping the shoot. Naturally, Gethsemane can immediately see and talk to him. He's like pretty I'm a ghost, huh? He's like there's all sorts of tension between the crew. Not to mention Ciara is his ex-wife. Ghost Dempsy and Eamon listen in as the police discuss how his injuries line up with the injuries of a fall. But there's no where in the room he was found in where he could've fallen. So he must've been moved. One of the crew, Rahj, is especially suspcious. I guess he owes money and is on the run from this mystery guy. Claire brings Gethsemane some evidence she has of a thermal camera showing someone they assume is Kent  being pulled from behind. So they go to that room and they find a hidden door. Behidn the hidden door is a stair case. They go down and see a little bit of blood, and some blue stuff on this screw driver they find. Ciara recognizes it as belonging to Liza. To make matters worse for Liza, there's audio that sounds like her all but admitting to the murder. Gethsemane suspects its AI. Roj is found dead. There's this dude that Gathemne suspects may have wanted him dead because he was too much of a sceptic. they ask him on a lvie stream and he tells them to scram. Turns out, it was that dude's son that did it. So take that! She helps the inspector with the piano preformance and they hold hands afterwards. So maybe more on that later.  Watch the show on Youtube - www.deckthehallmark.com/youtubeInterested in advertising on the show? Email bran@deckthehallmark.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Here we get a glimpse into the humanity of the Lord Jesus through this intimate scene between the Father and the Son in the Garden of Gethsemane.

In this message from 1 Peter 5:8-9, we continue our study of Peter's warning about the reality of spiritual warfare and the believer's response to the devil. Writing to Christians facing persecution, Peter gives four practical commands: stay alert, resist the devil, stand firm in the faith, and remember that you are not alone. We see that Christians are not called to fear the devil, obsess over him, or look for him behind every difficulty. Instead, we are called to be spiritually watchful, grounded in God's truth, and steadfast in our faith. Peter points us to the same lesson Jesus taught His disciples in Gethsemane: watch and pray because temptation is real and the flesh is weak. This sermon also explores how believers resist the enemy through submission to God, worship, prayer, Christian fellowship, and confidence in the truth of God's Word. Just as Jesus answered Satan's temptations with "It is written," Christians overcome by standing firmly on the promises and truth of Scripture. Finally, Peter reminds us that we do not fight alone. Believers around the world share in the same struggles, and God has given His church as a source of encouragement, strength, and perseverance. Through Christ, we can stand firm together and remain faithful until the end. ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_dedc79e2ee38412d8ae196514cc80b27.pdf ➤Sermon Notes (Answers): https://www.sheridanhills.org/_files/ugd/30fec2_c5a43c4964c7424a9ed14339d2d2afc7.pdf ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/

Alignment is one of those words leaders use a lot. I’m just not sure we examine it enough though. In this episode, Ingrid, Chuck, and I sit with a question that’s easier to avoid than to answer honestly: Are my actions today actually reflecting what I believe? We walk through the case study of Sarah, a passionate leader whose team is growing frustrated and whose decisions have quietly drifted from her own values. Nobody warned her it was happening. It rarely announces itself. Misalignment doesn’t usually arrive as a crisis. It creeps in dressed as pragmatism. Pressure to produce. The small compromise that seems reasonable in the moment. By the time you notice the gap between who you say you are and how you’re actually leading, it’s already cost you something. Together we draw on Proverbs 3:5-6, Jonah’s very expensive detour, and Jesus in the Garden of Gethsemane to ask what it actually looks like to lead from genuine coherence rather than well-managed appearances. We also get practical: journaling prompts, a simple realignment framework, and the kind of questions a good mentor will ask you that you’re probably not asking yourself. Here’s what I know: zeal is not the same as alignment. You can move fast in the wrong direction with a full heart and clean hands. So here’s my question for you. When did you last stop long enough to actually assess?

This message takes us into one of the most intimate and powerful moments in the life of Christ—the Garden of Gethsemane, where we see both the agony of the Savior and the strength that comes through prayer. As Jesus crosses the brook Cedron and prepares to face betrayal, arrest, and ultimately the cross, we learn profound lessons about the practice of prayer, the struggle against distraction and self-pity, the mystery of God's answers, and the sustaining power of God's presence in our darkest moments. You'll discover why prayer is more than a religious duty—it is God's appointed means of exchanging our weakness for his strength. Through Christ's submission to the Father's will, his response to suffering, and his unwavering authority in the face of betrayal, this sermon challenges believers to move beyond self-reliance and learn to watch, pray, and trust God when life is most difficult.

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

Group Guide Use this guide to help your group discussion as you meet this week.Additional context: Watch the theology teaching video, What is the Bible? 2 Samuel 15 Mike Goble Download TranscriptAll right, so Chet and Spencer are away. Let's get down to business. No, no, no, no, no. My name is Mike. I'm an elder in training here. Last week at the end of the sermon, I had three people come up to me and say that I reminded them of Absalom.I had one person come up and tell me I reminded them of Abimelech and I reminded them that that's not what the story was about and that was Raz. So when they told me that I reminded them of Absalom, I said, "Oh, of course, the striking good looks." And they all pretty intentionally clarified, "No, that is not why. it is because you have long hair and you are trying to convince people to leave this church and go out with you to plant another church. And so that brings me to my first point today. Oak Ridge Church in Lexington will be meeting sometime in January of 2027. Now this is not an infomercial for our church plant, even though we are very excited about that.We're going to be today in 2 Samuel. We're going to be in chapter 15. This is going to be on page 304 of the Bibles that are at your seats. We would ask if you'd consider not using an electronic Bible if you're willing and instead maybe pick one of those Bibles up and we're going to read the Bible together. And we think that's a helpful thing. Before we get started in our text, I'm going to pray for us. Father, we thank you for being our God, for being our salvation.We thank you for your good scripture that teaches us about you. Please Lord, may the Spirit work in our hearts through the foolishness of preaching that we would be changed to be more like your Son in Jesus' name. Amen. All right. Last week we saw that David permitted Absalom to return back to Jerusalem after he initially spent three years in exile after murdering his brother Amnon after Amnon's sin with Tamar. But even though Absalom was back in Jerusalem, he was not allowed to be in the king's presence.And after about two years, he kind of forces himself back into the king's presence by burning down Joab's field. Now, Joab is one of David's nephews. He is the son of David's sister. And he's one of the commanders of David's army. So, Absalom burns down the field, gets his attention, and Joab tells David, and David lets Absalom back into his presence. And then Absalom goes and spends the next four years positioning himself daily at the city gate, rendering judgments and manipulating the people, stealing their hearts is what it says. He is taking them away from their loyalty and their allegiance to King David.He then travels down to Hebron, which is about 18 miles or so south of Jerusalem. And he's got a large group of followers with him. And guys, remember Hebron is actually a pretty significant place. It's significant that he goes down there. So Abraham, Isaac, and Jacob, the patriarchs, the men from which all of Israel descended, are buried.They're all buried in Hebron. And David himself was was anointed king down in Hebron. So this is a pretty significant place. And now we see Absalom is down there and he's proclaimed as king, but he's not anointed. He's taking it by manipulation. And we're going to see taking it by force.This is the beginning of a full-scale rebellion. And today we're actually gonna look at how David responds and how the people around David respond to what's going on here in Israel. We pick up in verse 13 of chapter 15. And a messenger came to David saying, "The hearts of the men of Israel have gone after Absalom." Then David said to all his servants who were with him at Jerusalem, "Arise and let us flee, or else there will be no escape for us from Absalom," "Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword."And the king's servant said to the king, "Behold, your servants are ready to do whatever my Lord, the king, decides." So the king went out and all his household after him. And the king left 10 concubines to keep the house. And the king went out and all the people after him and they halted at the last house. All right.So a messenger comes in and tells David, hey, Israel is going to follow Absalom. So through his manipulation over the last four years, he has won over a significant portion of people that this messenger comes right in and says, "Hey, is the hearts of the men of Israel, they're gone. And they're not just gone from you. They've gone to your son Absalom." Meaning Absalom has the loyalty of these people. So David responds by saying to all his servants that are still in Jerusalem that they need to flee because if they stay, they will not escape from Absalom and he will come quickly and violently and he will ruin them.And so his servants get up with him and they get ready to flee and they leave behind the 10 concubines to maintain the house. And now they're going. And this is a pretty high pressure moment in this story. And we've we've kind of seen stuff like this play out in stories before, right? You know, you know the story the the tale of the prince who his uncle wanted to become king. And so he convinces the prince that the prince killed his dad.And the prince gets so overwhelmed and so scared that he flees. And he leaves Pride Rock. And Zazu and Rafiki have no idea what they're going to do. And we see stories like this in our entertainment. But guys, this happens a lot and it has happened a lot in history.There are so many coups in history from the murder of Julius Caesar to Napoleon taking over France to Castro and the Cuban Revolution. Did you know that in 2024 there was a coup in South Korea where the president of South Korea decided he was going to declare martial law so the legislature you know they couldn't meet or do anything and then well the legislature met anyway and 11 days later he was impeached and then put on trial. That was two years ago. This kind of stuff has been happening forever throughout history. And honestly, when I think about that, I can't help but think back to 1 Samuel chapter 8, where Israel is demanding that they have a king so they can be like all the other nations.And David, their king, is now here fleeing Jerusalem because his son is coming to overthrow him just like so many other nations before them and so many other nations that will come after them. What do you think was on David's mind? What do you think he was thinking about here? You know, the text doesn't directly say, but do you remember what the Lord said through the prophet Nathan in chapter 12? In chapter 12, when Nathan is pronouncing his judgment from God on David for his sin, the Lord says to David that the sword will not depart from your house. And then right after in chapter 13, we find out Absalom kills his brother Amnon.So, one of David's sons kills the other. And now David suspects Absalom is coming for him. So his plan is to flee. And it might be because he's afraid of Absalom. It might be because he wants to avoid conflict with his own son. It might also be acceptance of the judgment of God.And I actually think that the rest of what we're going to look at today supports that idea. Supports that David has accepted what God has planned for him no matter what. All right. So, David's servants are ready to go and they begin leaving Jerusalem together. And let's pick up verse 18. And all his servants pass by him.And all the Cherethites and all the Pelethites and all the 600 Gittites who had followed him from Gath passed on before the king. Then the king said to Ittai the Gittite, "Why do you also go with us? Go back and stay with the king, for you are a foreigner, and also in exile from your home. You came only yesterday. And shall I today make you wander about with us, since I go, I know not where? Go back, take your brothers with you.And may the Lord show steadfast love and faithfulness to you." But Ittai answered the king, "As the Lord lives and as my Lord the king lives, wherever my Lord the king shall be, whether for death or for life, there also will be your servant." And David said to Ittai, "Go then, pass on." So Ittai the Gittite passed on with all his men and all the little ones who were with him. And all the land wept aloud as all the people passed by and the king crossed the brook Kedron and all the people passed on toward the wilderness. Okay, so David's leaving and as he's leaving he passes by different people that are highlighted for us here in the text.First there's the Cherethites, the Pelethites and the Gittites. So the Cherethites and the Pelethites are part of the royal bodyguard. So these are warriors who protect David and they go with him. And the Gittites and their leader Ittai are originally from Gath, we're told. And that's a a Philistine city. And the reason that we're told that is because back in 1 Samuel, David when he was originally fleeing Israel, fleeing from Saul when Saul wanted him dead, lived in Gath.And these men followed him when he returned back to Israel. And so he gives Ittai the option. He says, "Go back. You can just go back and align yourself with Absalom. You do not have to come with me." He says, "There's not really a reason for you, Ittai, to go ahead and get caught up in this problem.I'm releasing you from that." And Ittai refuses and he says, "He's going to stay with David even to death." And that is pretty awesome. There's something in us that just kind of loves a display of loyalty and a display of friendship like that. If you remember the famous book series that was adapted into the blockbuster movies, The Lord of the Rings, the whole series, the whole journey, the main character is trying to destroy this ring that he has to carry. And right when he's at the end, right when he's just feet almost steps from being able to do so, he runs out of strength and and by his side with him the whole time is his friend, his best friend that he's known his whole life.And his friend looks at him and says, "I can't carry it for you." And that's the ring, "But I can carry you." And when you watch that in the theater or maybe at your house, you're like, "Yeah, and I can carry it for you, too." You just like get so swept up in it, it's really cool. And your wife says pipe down, but you're like, "No, this is this is awesome." And so we see that and that strikes a chord within our hearts because we love that display of loyalty and friendship.We want to be a part of that display of loyalty and friendship. And so I think that's a really noteworthy thing and I think it's included in that in who he passes by on his way out of town because we get to see that exceptional display of friendship and loyalty to David. So, he's got this large group of faithful friends who in his darkest hour are leaving Jerusalem with him and they're all together and it says that they're weeping and that they're headed into the wilderness. Verse 24, and Abiathar came up, and behold, Zadok came also with all the Levites bearing the ark of the covenant of God.And they set down the ark of God until the people had all passed out of the city. Then the king said to Zadok, "carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and his dwelling place. But if he says, I have no pleasure in you, behold, here I am, let him do to me what seems good to him." The king also said to Zadok the priest, "Are you not a seer? Go back to the city in peace with your two sons, Ahimeaz, your son, and Jonathan, the son of Abiathar.See, I will wait at the fords of the wilderness until word comes from you to inform me." So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remain there. But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads and they went up weeping as they went. And it was told David, Ahithophel is among the conspirators with Absalom. And David said, "O Lord, please turn the counsel of Ahithophel into foolishness."All right. Now we are going to get into David's response to the situation that he's in. So Abiathar and Zadok, who are they? They are the chief priests. They are part of the Levites and they carry the ark of the covenant. And the ark of the covenant represents God's presence with his people.What does David say? He tells them, "Take it back to Jerusalem." Why? Why would David say that? Part of the answer to that question is because he says, "Zadok, aren't you a Aren't you a seer? Aren't you a prophet?" maybe David thinks, well, if he's back there, he can he can get some information out to me while I'm out here in the wilderness.It might be good to have him back there. And that is part of it. However, I think the main answer, the main reason that David tells him to take the ark, tells them to take the ark of the covenant back, is because he is accepting of the sovereign will of God. And he's doing it with humility. David's response is to essentially resign himself to the will of God. And if he sees the ark again, he knows God has looked favorably on him.And if not, then may God do what seems good to him. In the 1600s, German theology professor Samuel Rodegast wrote a song for his friend who was dying. And the song is called Was Gott tut das ist wohlgetan. Do you got I'll translate that for you for those of you who don't speak German. Whatever my God ordains is right. And one of the verses in this song goes, "Whatever my God ordains is right, he never will deceive me.He leads me by the proper path, I know he will not leave me. I take content what he has sent. His hand can turn my griefs away, and patiently I wait his day." So David resolutely accepts the will of God and he ascends the Mount of Olives weeping and here we see the second aspect of his response. We first see the humble acceptance of the divine will and after that we see him pray. What does he pray?He asks God to make the counsel of Ahithophel foolish. Now, Ahithophel was once David's advisor, but he turned his allegiance toward Absalom. And David here, powerless from a position of humility, asks the Lord to make whatever Ahithophel advises Absalom to be foolish. And we're actually going to see later on that God is going to answer this prayer. But something I want to see is that the two aspects of the response are actually linked together, require each other.Because intrinsic to prayer is humility. It's recognizing that the greatest thing you can possibly do is acknowledge the will of God and the fact that he is ordaining all things. And when you do that, you are going to pray. No, you are. You pray. When you have a heart posture like that, what comes out of it from within you is prayer.Because you finally understand how insignificant you are in affecting outcomes on this earth and you realize that God is sovereign and that God is ordaining all things and you are not God. What happened in Israel when they decided to accomplish their own will? Sexual sin, murder, treachery, it doesn't really go well. And the world around us doesn't really understand this, right? Because what happens when we see tragedies and things like that and people say, "Well, you know, our thoughts and prayers are are with the victims and and the things that have happened, right?" And people just don't like that.They sort of respond back with, "Well, we don't want that. We would rather you do something. We would rather see action. But if you know God and you know your relationship to him and you understand in your heart that what he ordains is right, that what he is doing has a purpose, then you know that the greatest thing you possibly could do would be to pray and to ask him, hey, if it could work out this way, would you change the counsel of Ahithophel to be foolishness? Right? And to commune with God from a position of humility is a really powerful thing.Let's pick back up in verse 32. While David was coming to the summit where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. David said to him, "If you go on with me, you will be a burden to me. But if you return to the city and say to Absalom,"I will be your servant, O king, as I have been your father's servant in time past, so now I will be your servant. Then you will defeat for me the counsel of Ahithophel."Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar, the priests. Behold, their two sons are with them. Ahimeaz Zadok's son and Jonathan Abiathar's son. And by them you shall send to me everything you hear. So Hushai, David's friend, came into the city just as Absalom was entering Jerusalem.Okay. Here, David tells Hushai, another one of his close friends and counselors, to go back to Jerusalem and act as a spy, essentially to feed information to Zadok and Abiathar, who will through their sons get that information out into the wilderness to David. And so now we finish chapter 15 with David on his way out of Jerusalem. And we begin chapter 16. And as David is out of Jerusalem, Absalom has now entered Jerusalem. Chapter 16 starts, "When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled bearing 200 loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine."And the king said to Ziba, "Why have you brought these?" Ziba answered, "The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink." And the king said, "And where is your master's son?" That's Mephibosheth. "Where is your master's son?" Ziba said to the king, "Behold, he remains in Jerusalem, for he said, Today the house of Israel will give me back the kingdom of my father." Then the king said to Ziba, "Behold, all that belonged to Mephibosheth is now yours."And Ziba said, "I pay homage. Let me ever find favor in your sight, my Lord the king." Okay, so back in 2 Samuel 9, we see the first interaction of David with Ziba. And what's happening there is remember David wanted to honor someone of the lineage of his friend Jonathan. And so he wants to find someone of the lineage of Saul. Jonathan was Saul's son.And he wants to honor him. And Ziba says, "Well, actually, Jonathan's son, Mephibosheth, is here." And David says, "Okay, bring him to me." And he brings him and he honors him. And he says, "You're going to always eat at the king's table." And Ziba then after that is made the servant of Mephibosheth.And now where we are, we've got Ziba coming to tell David, "Hey, just so you know, as you were leaving back in Jerusalem, Mephibosheth went ahead and said, "Awesome. Now I'm going to get the kingdom back because David's gone." Like as if the house of Saul is going to now take back the kingdom. And David kind of takes this just at face value. And I don't know if it's because maybe things have not been working out super well for David. So, you know, when you're not having the greatest of time and you hear a piece of information that's not that great, you're like, "Of course, yeah, that's going wrong, too.The car is broken as well." You know, it's that kind of thing where, yeah, Mephibosheth thinks he's going to be king. I guess that's what he wanted all along. I don't know if that's exactly what David's thinking, but he responds by giving what he had originally given to Mephibosheth over to Ziba. But later on, and we're not going to unpack this as much today, in chapter 19, Mephibosheth is going to dispute this.And we're not actually sure if this is what happened. But from David's perspective, he thinks Mephibosheth has also sort of abandoned him and is looking to gain his own kingdom. And he thinks that's another person who probably is not on his side anymore. Verse 5. When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera. And as he came, he cursed continually. And he threw stones at David and at all the servants of King David.And all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, "Get out. Get out. You man of blood, you worthless man. The Lord has avenged on you all the blood of the house of Saul in whose place you have reigned. And the Lord has given the kingdom into the hand of your son Absalom.See, your evil is on you, for you are a man of blood. So Shimei, who is one of Saul's relatives, sees things aren't going very well for David. And as David and his guard and all his people with him are are passing by, he starts flinging stones at him and saying a curse at him. And the text sort of reads this as one man just out there flinging rocks into a crowd of hundreds, thousands at David and cursing at him. And we're told he does this because he resents David for what happened to Saul. In verse 9, you see, then Abishai, the son of Zeruiah, said to the king, "Why should this dead dog curse my Lord the king?Let me go over and take off his head." But the king said, "What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, "Curse David, who then shall say, why have you done so?" And David said to Abishai and to all his servants, "Behold, my own son seeks my life. How much more now may this Benjaminite? Leave him alone and let him curse, for the Lord has told him to. It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today."So David and his men went on the road while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. And the king and all his people who were with him arrived weary at the Jordan and there he refreshed himself. Okay. So Abishai is Joab, the guy who we talked about from last time whose field was burned. He's his brother. So this is another one of David's nephews, one of the children of David's sister.And Abishai, he is not liking this. He does not like what he sees here. This is like, you know, if you're like in high school and maybe you're like having a feud with another person and so like all your friends, they're like shooting that other person dirty looks. Maybe that person's having a party and they're like, "Well, we're not going to go because, you know, our friends are feuding with each other. we're not going to go support that. And then your friend kind of comes up to you and he says, "Look over there at that dead dog. How about I just go bring his head to you?"And you're like, "Whoa." Love the zeal, but no. And so David here tells Abishai, "No." But this isn't the first time that's had to happen because actually back in 1 Samuel, Abishai is with David when David is in the camp of Saul when Saul wants to kill him and Saul is sleeping and David and Abishai are there and see him and Abishai goes let me pin him to the ground with one thrust of the spear and David tells him no and he tells him here no again. So he's being cursed and mocked by Shimei and Abishai will not stand for that.And in his zeal he wants to go kill him. And you know David could have just been like yeah I am so tired of this. I am so sick of this. Go over there and bring me his head. But he does not.Instead, he says, "Let him curse because if God told him to curse, then who are we to question that? And perhaps one day God will look favorably upon it for me." This is David again accepting God's will humbly. He rejects the opportunity to control the outcome by manipulating the circumstances and instead he resigns himself to the will of God. I think that's really hard. And I know some of you feel like you're in the same boat, right?Maybe your mind is three steps ahead of everyone else and you're always trying to engineer the best outcome for yourself, especially if things haven't been going well lately. And so seeing David do this this act of humility is impressive and it's really challenging. We're going to bring our time together with this story to a close today. I want us to look back through some of those themes that we stopped to talk about. You know, we're not kings and queens. We probably will never flee our own homes on foot because of a coup.But a lot of these are reflections of what goes on in people's hearts. And I think some of these things go on in our hearts. First, I want us to reflect on Israel's desire for the king. Their desire to be just like everyone else around them. You know, this was a rejection of God as their king. And we talked about this in 1 Samuel, but now here they are just like everyone else.Because murder and sexual sin and treachery are all just glimpses of what life choosing your own sin and choosing your own will can lead to. And it doesn't ever seem like that. Nobody ever says we want a king and is thinking about a military coup. But yes, sin can take us to the place that we never think we'll go. So where are you tempted to believe these things?Where are you tempted to say that you know better that you desire a king even though that's not what God wants? I mean, I know I'm not supposed to sleep with my boyfriend or girlfriend before we're married, but what's the big deal? I mean, it's just so impractical in this economy anyway to not live together. I mean, I understand that God says I shouldn't lie, but really, honestly, taxes are crazy high, and I don't really believe in them anyway. So, what's a big deal if I count that as a deduction? Where do you think you know better than God?And where will it take you today? Reflect on that and turn from it. You can do it. You can turn from it. You can reject it and obey God, but not in your own willpower. But Romans tells us that we were once slaves to sin, but from a changed heart, we can now obey.You can obey if you have repented of sin and put faith in the gospel because your heart is changed. And only from a changed heart can we obey God. Second, I want us to see the beauty of friendship and the beauty of loyalty. David in one of his darkest hours is surrounded by men who refuse to leave him. So where do we need to be a friend like Ittai the Gittite?Where do we need to say that wherever you will be, I will be, good or bad? Are you sticking it out with your friends? Are you showing it up? Are you showing up when they need you or are you just busy? What do you need to remove from your life so that you can have the space to be there for other people? Some of you have been in rough situations in your life.Some of you are in rough situations and some of you can think of people who have showed up. Some of those people are sitting nearby you in this room. Rejoice in that because guys, you know that's a reflection of God. You know in the book of Hebrews it says that God will never leave us or forsake us. Why? Because he forsook Jesus.And so we are welcomed in a relationship with God that even death cannot sever. And we should reflect that to the friends around us that God has brought in our path. Thirdly, I want us to see David's humble contentment with God's will. We see it in his posture toward the ark of the covenant and in the cursing from Shimei. David accepts whatever God has ordained. And the temptation in times when you're walking a dark road can be to look up at God and say, "No, I am the master of my fate.I am the captain of my soul." And so I ask you today, where are you discontent with what God has sent? work, family, dating, children, health. Remind yourself of his goodness and entrust yourself to him. David ascends the Mount of Olives, weeping, resolved to God's will. And about a thousand years later, a descendant of David will sit at the base of the Mount of Olives in the Garden of Gethsemane. And in grief, he is going to call out to God and say, "Let this cup pass from me."Yet, not as I will, but as you will. And that's Jesus. And that's David's descendant who humbly accepts the will of God and goes to the cross and is punished for sin and he dies and he's buried and he rises again. And because of that, because Jesus has humbly accepted the will of the Father and was crushed, you can humbly accept the will of the Father and live. And the band is going to come back up and we are going to close this morning reflecting on Jesus, on the freedom he brings from our own sinful will and desire, on the relationships that he makes possible for us to have with God and on the example of humble acceptance of the will of God that he showed us on the cross that allows us to accept whatever comes our way.

Many Focus on Earning Money and Living a Financially Driven Life Which Lets Money Become Their “god” MESSAGE SUMMARY: We are so focused on earning money and other financially driven life activities so that it is easy for money and finances to become our god. Making finances “our god” violates the Second Commandment. Jesus is Lord over all Creation, as we are told in Psalms 24:1: “The earth is the LORD's and the fullness thereof, the world and those who dwell therein. For He has founded it upon the seas and established it upon the rivers.”. Therefore, everything that has been entrusted to you is God's. In James 5:1-3, the author of the Book of James provides insight into someone who does NOT make God the Lord of their finances: “Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.”. Therefore, let God Be Lord over your finances, which are, in reality, God's finances.   TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will entrust to Him my future. I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.  From 2 Timothy 1:12 SCRIPTURE REFERENCE (ESV): Psalms 24:1-10; James 5:1-6; Psalms 25:1-22; Psalms 45:1-17. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Day of Pentecost – The Promise Fulfilled” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

IntroductionPeople bring criticism against the Reformed people's love for doctrine. People claim that if you go to a Reformed church, you will see that we are people concerned with the head, not the heart. That our catechisms and confessions are cold documents. These are documents fueling intellectual exercises that keep doctrine tidy but leave the soul unmoved. That we know about God without actually knowing him.The Heidelberg Catechism, Lord's Day 13, communicates to us that God is very personal. In fact, we are brought into the Lord's family. We are adopted as sons for the sake of our faithful Savior. We were the estranged children who had been brought near to God through the faithful son. So, is it fair to say that we are people who love doctrine and not the Lord? Is it fair to say that the Reformed faith makes one distant in relation to God? Children by AdoptionThe catechism is careful to distinguish between Christ's sonship and ours. Christ is the Son from eternity who is not created, not adopted, but of the same essence as the Father. When we confess the only begotten Son, we are saying that Christ is of the same nature as the Father. He has not sinned or done anything wrong. He is eternal, having the same attributes and nature as the Father. We are sons by adoption. And we need to be very encouraged by this. In the ancient world, adoption was not a consolation prize. In Roman law and in the Old Testament background, an adopted son received full inheritance rights. Abram understood this in Genesis 15, when he offered Eliezer of Damascus as an option to be an heir. Eliezer was not merely a faithful servant, but Abraham requested him to be the heir. Abraham is offering God an easy option, and not the challenge to bring a son through two elderly people without children. And Paul presses this further in verse 14. He declares that all who are led by the Spirit are sons of God. This language is important because all in the Spirit are sons possessing full inheritance. Note that firstborn sons are the ones who receive the greatest portion. Whatever your gender, whatever your genealogy, if you have the Spirit, you share in the inheritance of the eternal firstborn Son of God. You have done nothing to earn it. You have done everything to forfeit it. However, Christ, as a faithful son, secured His people to be coheirs with him as firstborn children. This love that the Father has for his children goes clear to the core of our heart. Why Submit to God? The Freedom of the RedeemedOur culture does not love submission. Even the word sounds like loss. But Paul reframes the question entirely in verse 15: you did not receive the spirit of slavery to fall back into fear.Paul has already named the alternative. Living by the flesh is death. We see that in the fall. No, they did not fall dead, but they immediately broke fellowship with God. They were naked and ashamed. They thought they would find freedom in their rebellion, but they discovered that being estranged from God is a problem. Christ, washing the disciples' feet in John 13, says something remarkable to Peter: “ You are already clean.” Christ makes this declaration even before Christ is raised from the dead. Christ's work is so certain that he assures his disciples of its benefit before it is officially confirmed. The disciples consciously know who Christ is, but they need to rest in his cleansing. John Murray captured it well: in Christ, we have moved from the courtroom to the family room. The legal question is settled. Yes, affirming with the head, but resting in the heart. Honoring God without TerrorIf submission sounds like an obligation, honoring God can sound like performance. We can think that we better make sure we earn our Lord's favor. We have to make sure that we are doing the right things to prevent the Lord smiting us or harming us in some way. Paul does not want people to have this mindset of the Lord's grace and mercy. He tells us in verse 15 that we have received the spirit of adoption, by which we cry Abba, Father. This is the same word Christ uses in Gethsemane. This is the time of his greatest anguish, of going to the cross. Christ is vulnerable; this is his darkest moment as he is about to face hell, and in this time of need, he cries out, “Abba.” We call on our heavenly Father as Christ calls on His Father. This is more like Dad rather than “master” or “Father.” It is communicating to us that we are brought near in the family in such a way that we have God's attention. The reason we want to honor God is not out of dread. Rather, when we consider the inheritance, we see that we are: heirs of God, fellow heirs with Christ. Not servants who have earned their way up. Not subordinate sons who receive a smaller portion. Fellow heirs. Co-heirs with the one who never sinned, never failed, and never rebelled. Christ does not gloat over his success, but rather freely shares everything he has merited with those who deserved none of it. Yes, we do consciously profess this with our minds, but the Spirit works in our hearts to see the joy of the new life. So, we cannot divorce the head from the heart. ConclusionThe Heidelberg Catechism seeks to bring out the implications of being brought near to God. The Heidelberg Catechism is not a cold document. It is a document written for people who need to know who they are. People who feel the weight of sin and ask whether God is really on their side. People who wonder whether submission to Christ is freedom or just a nicer version of slavery.The Heidelberg Catechism summarizes Romans 8 with the assurance that you are not a servant who performed well enough to be elevated. You are not an orphan who has been adopted by an abusive or lonely father. You are an adopted child of the living God, a co-heir with his faithful Son, indwelt by the Spirit who prods you toward life and away from death.We honor God, then, not because we have conceded that a terrible master is preferable to a really abusive one. We honor him because he is ours, and we are his, and the inheritance is already secured in the one who went to the cross knowing exactly what the wrath of God costs. He knows the cost and went anyway. He did so in order to make sure we all share in his inheritance. Our life lived before the face of God is not an obligation, but a joy.

Why doesn't God answer every prayer with a “yes”? What do we do when his will feels painful or confusing? And what can we learn from Jesus praying in the Garden of Gethsemane? In today's episode, Patrick shares how Luke 22:39–46 shows that God's answers are rooted not in the strength of our faith, but in his loving will and purpose. Read the Bible with us! This year, we're exploring the Gospels—Matthew, Mark, Luke, and John—and it's never too late to join! Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passage: Luke 22:39–46

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman VERY FAMILIAR STORY -   *TIED TO MY NOTES TODAY   THE BUILD UP and DEMISE OF ISRAEL    THE PEOPLE WANTED A MAN OVER GOD (They wanted a King)… Here is an old quote: when more than one votes… you can assure its the wrong decision. It wasn't a King that was truly the problem -  BUT RATHER following a man, that was the problem. It was the peoples desire to follow a King over a prophet who followed God.      ***No one voted a prophet in.         ****People choose a King, God chooses a prophet.    Saul offers false sacrifices Saul chooses to disobey Gods orders to wipe out the Amakalites  Saul becomes erratic and tormented by demonic spirits  Saul now operates out of fear  *Israel and the army now saw their enemies the way their leader did - IN FEAR.   The battle of David and Goliath was never really about David and Goliath. It was the culmination of Israel's spiritual decline under Saul, and the first visible sign that God had already been at work preparing a different kind of leader — one after His own heart.       1 Samuel 17 41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I'll give your flesh to the birds and wild animals!” Goliath yelled. 45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven's Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord's battle, and he will give you to us!”     David's arrival on the battlefield was jarring precisely because of the contrast. He was young, unarmored, and inexperienced — but he carried something the entire army had lost: a reference point for who God was.         David doesn't call out the enemy, he calls out his tactics… His weapons of choice.  WHY?      In 1 Samuel 17:45, David identifies a three-fold physical threat.  In John 10:10, Jesus identifies a three-fold spiritual threat. They map onto each other in a way that shows how the enemy operates:   | Goliath's Arsenal (1 Samuel 17:45) | The Thief's Mission (John 10:10) | The Spiritual Parallel    -  The Sword.  |  To Steal   | Goliath relied on his sword to strip Israel of their land, their freedom, and their identity. The enemy wants to rob you of your peace and purpose.    The Spear.  |   To Kill | A spear is designed for a direct, fatal strike. Goliath's   Literal goal was to end David's life; the thief's goal is total spiritual death.   The Javelin   |   To Destroy   |  A javelin is thrown from a distance, bringing unexpected, widespread ruin. The enemy aims for complete devastation of your life and relationships.    The Core Contrast: Flesh vs. Spirit The real tie-in between these two passages is the **source of victory** that both David and Jesus point to. Both stories set up a stark contrast between reliance on worldly power and reliance on divine power.    * **David's Answer:** Right after naming Goliath's weapons, David says, *"But I come to you in the name of the Lord of Hosts."* He acknowledges the physical threat but completely bypasses it by relying on God's authority.    * **Jesus' Answer:** Right after naming the thief's three-fold threat, Jesus says, *"I have come that they may have life, and that they may have it more abundantly."*     Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.       Lets end on this:  1 Sam. 17:40 40 He picked up five smooth stones from a stream and put them into his shepherd's bag. Then, armed only with his shepherd's staff and sling, he started across the valley to fight the Philistine. WHY FIVE STONES? Because Goliath had 4 brothers!  Ishbi-Benob, Saph, Lahmi AND SIX FINGER FRANK     …THERE WILL ALWAYS BE GIANTS… But who is your God? He is the one who crushed satans head and gives us the victory!    CALL ON HIS NAME AND HE SHALL ANSWER. 

Send us a message!We read Luke 22 as the story narrows to the Last Supper, Gethsemane, betrayal, and Peter's denial, and we let the weight of Jesus' love land outside the Easter season. We sit with the reality of spiritual warfare and find comfort in Jesus praying for our faith when we are shaken. • the Passover setting and Judas' decision to betray Jesus • Jesus establishing the bread and cup as remembrance and new covenant • the disciples' argument about greatness and Jesus' model of serving • Jesus warning Peter about being sifted and promising intercession • Gethsemane prayer, arrest, and Jesus choosing the Father's will • Peter's three denials, the rooster crow, and bitter weeping • Jesus mocked, questioned, and affirmed as the Son of God • why darkness is allowed for a time and how healing can follow • turning failure into a mission to strengthen other believers  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Season 22: Abide | #6 – My Soul WaitsScripture: Psalm 62:1-7 NEW! Watch us ONLINE! Click here!Show Notes: The vineyard has seasons. After flowers appear on the branches, grapes will be ready for harvest 150-180 days later. What happens to the vine and branches during the rest of the year? Jesus gave His disciples the command, “Abide in Me,” in the Upper Room before His betrayal in the Garden of Gethsemane. How do we abide in the True Vine?For God alone my soul waits in silence; from Him comes my salvation. He alone is my rock and my salvation, my fortress.I shall not be greatly shaken.Psalm 62:1–2 True peace belongs to those who abide in quietness of heart before Him. Silence is not emptiness — it is an invitation. When we quiet the noise around and within us, we create space for God to speak. Most of us are deeply uncomfortable with silence. We fill every gap with sound, activity, or distraction. Yet it is often in silence that God does His deepest work in us. Waiting is also an act of faith. When we wait on the Lord, we say with our actions what David said with his words: I trust that You are at work, even when I cannot see it. I believe Your timing is best for me. Waiting is not doing nothing — it is choosing to hold still long enough for God to move. It is resisting the temptation to run ahead of Him or to manufacture our own solutions. It is one of the most difficult yet holy things a believer can do.Truly, He is my rock and my salvation. He is my fortress. I will not be shaken.Psalm 62:6 THE PRACTICE OF ABIDING – It is the daily practice of ABIDING in the VINE — in prayer, the Word, worship, and quiet dependence. This is a deliberate, intentional posture.When we set the Lord before us (Psalm 16:8), we find He is already there, waiting for us to come in silence. From that place of nearness, we can face whatever comes with courage and calm, not because our circumstances are easy, but because our God is faithful. “I will not be shaken” is not wishful thinking — it is a declaration rooted in the character of the One who holds us.Song: Speak O Lord - https://www.youtube.com/watch?v=aH1Wn4fTiBs&list=RDaH1Wn4fTiBs&start_radio=1

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman    Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.

One of the great marks of the church of Jesus Christ is unity. Jesus prayed in the Garden of Gethsemane that "we might be one." Paul prays for the church in Corinth the very same things. What does it look like when a church has unity together? Does everyone think and act the same? This week explore how we can heed Jesus' exhortation to be ONE.

Have you ever been absolutely sure you'd hold up under pressure — until you didn't? That's Peter's story in Mark chapter 14, and honestly? It's most of our stories, too. Peter is one of Jesus's closest friends. He's bold, he's passionate, he's all in. And when Jesus tells him that before the rooster crows twice, Peter will deny knowing Him three times — Peter can't even accept it. Even if everyone else falls away, I won't. He means every word. And by the end of that same night, he's standing by a fire, cursing and swearing that he has never met this man. Here's what I don't want us to miss: this isn't a story about Peter being uniquely weak or uniquely bad. This is a story about what fear does to all of us, faster than we expect. Fear reshapes our behavior before we even realize it's happening. We also spend time in the Garden of Gethsemane, where we get one of the most raw and human moments in the entire Gospel. Jesus — fully God and fully man — is on His knees asking His Father if there is any other way. He's not performing. He's not distant. He is agonizing. And while He's drawing on the strength of His Father through prayer, His disciples are... asleep. Again and again. And that difference — Jesus prepared through prayer, the disciples unprepared through sleep — that's the whole point. Because here's the thing about being spiritually alert: you don't build it in the moment of crisis. You don't decide to run a marathon the day of the race. The courage to follow Jesus under pressure is built in the quiet, daily, unsexy work of being in His word, staying in prayer, and paying attention to what God is doing around you. If your spiritual life feels like an insurance policy you're just keeping current — I want to gently say, you are missing out on so much of what Jesus actually came to offer. So this week I'm asking you to sit with one question: Is there any place in your life where you're following Jesus at a distance? Because that's where the gap is. And that's exactly where Jesus wants to meet you. Want More? Read along: Mark 14:27–72 Psalm connection: Psalm 56:3 — "When I am afraid, I put my trust in you" One-sentence prayer for the week: "God, help me bring my fears honestly to you instead of pretending I'm stronger than I really am." Brave Enough by Nicole Unice — on what it looks like to follow Jesus with courage and grace in everyday life. Find it at NicoleUnice.com Sign up for Nicole's monthly newsletter at NicoleUnice.com/realtalk Leave a comment on YouTube — Nicole loves hearing from the community! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Gethsemane, Jesus falls to the ground in anguish and prays, “Take this cup from me.” Why? What was Jesus seeing in that moment? Why was the Son of God overwhelmed with sorrow “to the point of death”? And what does His suffering reveal about the cross? In this message, Pastor Andy Davis explores one of the most sacred and mysterious moments in the Bible — the night Jesus chose the cross. This message covers: - Why Gethsemane is holy ground - The crushing weight Jesus faced before the cross - What it means that Jesus willingly submitted to the Father - How Jesus succeeded where Adam failed - Why prayer matters in moments of temptation and suffering - What true surrender to God looks like Jesus was not trapped. He willingly went to the cross for sinners. And in Gethsemane, we see the greatest display of courage in history and the Savior who willingly suffered so sinners could be forgiven.

April 24, 2026 - Equipped 2026 - Day 2 - 8:00 AM Session   This episode opens with a vivid everyday analogy about buttoning a shirt to introduce a sermon-length study titled "From the Beginning." The speaker gives a concise, structured overview of Genesis—highlighting its primary aim to introduce man to God, its two historical sections (primeval history and patriarchal history), and three key time-frames that reveal God's power, plan, and providence. The program then focuses on the phrase "from the beginning," tracing its use in the New Testament (23 occurrences) and explaining two grammatical senses: reference to a span of time and reference to a specific point in time. The speaker outlines a three-part series approach that uses passages employing this phrase to teach how we relate to Jesus, to one another, and how to strengthen family relationships. The heart of the episode is a close reading of 1 John 1:1–4. The passage is analyzed and applied: John's purpose in writing (so believers might know they have eternal life, resist sin, and enjoy full joy), and three affirmations about Jesus drawn from the text—his message, his ministry, and his manhood. The sermon illustrates each affirmation with biblical examples: the Sermon on the Mount and its seven themes (attitudes, influence, authority, devotion, possessions, relationships, prayer); the healing of the leper as an example of compassionate ministry; and Jesus in Gethsemane and Hebrews to demonstrate his genuine humanity and ongoing high-priestly ministry in heaven. Key practical points include the centrality of fellowship with God and one another as the solution to church division, the continuing relevance of Christ's message for salvation and sanctification, and the comfort that Jesus both sympathizes with human weakness and ministers for us now. There are no external guests—this is a focused homiletic teaching combining Genesis orientation, New Testament exegesis, and pastoral application aimed at deepening listeners' relationship with Christ and each other. Listeners can expect theological exposition, close textual analysis, and concrete pastoral applications intended to encourage faith, foster Christian fellowship, and call hearers to heed the message of Jesus "from the beginning."   Duration 41:28

This sermon on Matthew 26 uses Peter's denial of Jesus as a warning against spiritual overconfidence. Drawing from 1 Corinthians 10:12, it argues that Peter's fall did not happen suddenly but resulted from a series of warning signs: he failed to listen to Jesus' repeated warnings about His coming arrest and death, became boastful about his own faithfulness, neglected prayer in the Garden of Gethsemane, acted impulsively by attacking the high priest's servant, and ultimately followed Jesus “at a distance.” As pressure mounted during Jesus' trial, Peter's confidence gave way to fear, leading him to deny knowing Jesus three times. The sermon emphasizes that Christians can experience great spiritual victories and still stumble if they become self-reliant rather than dependent on God. Yet it also highlights God's grace: Jesus knew Peter would fail, prayed for him, and intended to restore him. Peter's later transformation into a humble and steadfast leader demonstrates that failure does not have to be the end of a believer's story; when met with repentance and reliance on Christ, it can become a catalyst for growth, maturity, and stronger faith.

Jesus Says “Self-Denial” Is Required of Jesus Followers: “let him deny himself and take up his cross and follow me" MESSAGE SUMMARY: In a time in which we hear so much about self-help, self-image, and self-actualization, Jesus is saying self-denial is the way to life. Jesus tells us, in Matthew 16:24, that self-denial is a key element in following Him: “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.'". “Taking up one's cross” means to die to self-ambitions. When we die to our self-ambitious and put them on the cross, Jesus' life moves through us: “Not my will but Thy will.”. By denying self, we become alive in Jesus; and His Spirit flows through us – we experience eternal life and abundant life.   TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will seek God's perspective on my situation. For I know that in all things God works together for good to those of us who love Him and are called according to His purpose. From Romans 8:28 SCRIPTURE REFERENCE (ESV): Matthew 16:24; Mathew 10:38-39; Galatians 6:14-17; Psalms 141:1-10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Are You Filled with the Holy Spirit?” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

☞ ABOUT THIS MESSAGE Rob explores Hebrews 11's examples of fearless faith, revealing a key truth: faith moves when trust is all it has. Through Abraham, Noah, and Jesus in Gethsemane, he shows that fearless faith sees beyond our circumstances, moves because this is God's story, and lives with eternal perspective. Sharing about losing his father during church uncertainties, Rob illustrates how faith makes life's struggles livable through eternal hope. He challenges us to identify where we're waiting for certainty instead of stepping forward in obedience—understanding that our covenant with God means our simple "yes" unlocks His provision. Don't let fear keep you circling. Step boldly into fearless faith that transforms temporary struggles into eternal significance.   ☞ BIBLE APP NOTES https://www.bible.com/events/49608204   ☞ GROUP LEADER GUIDE https://page.church.tech/b5881f3c   ☞ NEXT STEPS

We live in a world that tells us we can be anything we want. But is that even something we should wish for? What if our greatest freedom came, not from choosing who we are, but from embracing the fullness of who God made us to be? And what if God has wired us to be our freest, best selves when we become who Jesus says we are in Him? Finally, what if it took one another to discover more fully who we are in Christ, and who He is in us?In last week's and today's episodes, Stephanie explores how the lives of Adam and Eve, the first humans, and Mary, the mother of Jesus, serve as unexpected companions in the story of Scripture. Their experiences help us answer Jesus's central question: "Who do you say that I am?" Together, they offer distinct perspectives that deepen our understanding of who Christ is and who we are in Him.This is Part 2 of this teaching. Part 1 became available last week, in Episode 443! Scroll to the bottom of these shownotes for application questions relevant to Part 2 of this teaching. Here's more:Both Adam and Eve and Mary faced a common enemy—the serpent, the epitome of evil and deception. For Adam and Eve, the serpent was literal; for Mary, it manifested in cultural pressures and theological misunderstandings about the Messiah. We, too, face our own serpents today—temptations and misunderstandings that threaten our faith.They also were witnesses to God's grace through forms of incarnation. Adam and Eve experienced creation, while Mary witnessed the birth of Jesus, God made flesh. Both sets of experiences pointed to the unfolding of God's salvation story.Death and Resurrection: Adam and Eve endured the first human death—Abel's murder—a result of their choice and the entrance of evil. Mary witnessed her son's crucifixion, the ultimate act of innocent suffering, completing the cycle begun by Abel. Jesus's death is portrayed as the "last death," closing the loop and offering resurrection life.Choice and Consequence: Adam and Eve chose rebellion, not foreseeing its consequences. Mary chose surrender, trusting God's goodness even amidst uncertainty. We are reminded: we control our actions, not their outcomes.Creation and Incarnation: Adam and Eve were created but not born, bearing no belly buttons—a symbol of their unique origin. Jesus was born but not created, affirming his eternal existence. Mary bridges the two, being both a descendant of Adam and the mother of her Creator.Passing on Humanity and Sin: Adam and Eve pass on a nature of dust—sin and rebellion. Mary, as Jesus's mother, passes on humanity, not sinlessness (contrary to some traditions), proving salvation is by grace, not works.Second Adam: Paul equates Jesus and Adam, stating Jesus is the "life-giving spirit." Mary becomes a vessel of grace, not its source, just as Adam and Eve are vessels of sin, not its origin.Garden Parallels: Adam and Eve's failure in Eden contrasts with Jesus's victory in Gethsemane. Where Adam was silent, Jesus faced his trials alone, faithfully surrendering.Tree of Life: Adam and Eve chose the tree of knowledge, bringing death. Jesus—born to die—offers access to the tree of life, opening paradise to believers, reversing the curse.Blessing and Curse: Mary receives both blessing and curse, echoing Adam and Eve's experience. Yet her surrender transforms curse into blessing—her obedience stands in contrast to Adam and Eve's blame-shifting.Scripture invites us to gaze at Jesus, the bridge between Old and New Testaments. Our identity is found only by answering, "Who do you say that I am?" Like Mary, we are called to surrender, transforming uncertainty into destiny. Our lives are blessed when rooted in Christ—the source of life, hope, and redemption.APPLICATION QUESTIONSHere are some questions for your time in Scripture this week, following in the footsteps of this conversation:1.      What is the significance of Adam and Eve being created but never born, and Jesus being born but never created? How does this highlight the uniqueness of both creation and incarnation?2.      In what ways does the symbolism of gardens—Eden and Gethsemane—illustrate the journey from separation to restoration with God?3.      How does the contrast between the two trees in Eden (Tree of Life and Tree of Knowledge of Good and Evil) inform our understanding of free will and the choices we make about who Jesus is to us?4.      Reflect on the concept of "paradise" or "Eden" as described in this lesson. How does seeing Jesus as the way back to Eden impact your spiritual walk?5.      Mary responded to God with "May it be done to me as you will." In what areas of your life do you feel challenged to respond to God with that same surrendered attitude?Feel free to use these questions for group discussion, personal reflection, or in your quiet time through the week!GO DEEPERWalk alongside unexpected companions from Scripture who have discovered freedom in their God-given identity. They have dared to answer Jesus' question to them, "Who do you say that I AM?" and, in the process, have heard Him answer their own question to Him - "Jesus, who do YOU say that I am?"Consider our full Gospel Spice Course, UNEXPECTED COMPANIONS, available at https://www.gospelspice.com/unexpected Use coupon code HEART for 25% off this course and every course on Gospel Spice at https://www.gospelspice.com/store Imagine a conversation between, for example, Jacob and Peter about Jesus Christ. And then, imagine joining in the conversation to share your own perspective! We will approach the pages of Scripture each week by comparing and contrasting one person from the Old Testament with one person from the New Testament in order to draw parallels from their lives and experiences that we can then apply to our own lives. Of course, the Old Testament person has never technically met Jesus, but the pages of the Old Testament are replete with prophecies and types of Christ to point us to Him. So, with each session, we are inviting an unexpected pair of biblical heroes around a coffee date, and we let them chat about their own personal life experience and how it reveals God. We will find that our own experience of Jesus Christ will echo theirs in more ways than one! By the end of our time together, we will be able to give a fuller answer to Jesus' question to each one of us—“who do you say that I AM?” We will also be able to hear His answer to our own question to Him—”Jesus, who do You say that I am?”We are intentionally choosing unexpected pairs from Scripture – someone from the Old Testament and someone from the New Testament that you may never before have thought to pair up. It will keep things spicy and interesting! Support us on Gospel Spice, PayPal and Venmo!

Read Online“I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them.” John 17:9–10Though the Church has traditionally summarized sin under the seven capital sins, sin is also understood to arise from three primary sources: the flesh, the world, and the devil. The “flesh” refers to the disordered desires and passions that stem from our fallen human nature. The “world” signifies the societal values, materialism, and secular ideologies that promote a lifestyle contrary to God's will. The “devil” represents the personal, spiritual adversary who seeks to lead us astray through deception, lies, and the stirring of sinful desires. These three sources constantly seek to undermine our relationship with God.We are called to resist these temptations and remain firm in faith. This is accomplished by relying on grace to silence these sources. The flesh is subdued and moderated by the virtue of temperance, the devil is overcome as we discern the voice of God, and the world is overcome by seeking the true glory to which we are called. It is this third source, and its remedy, that Jesus particularly addresses in today's passage.This prayer concludes Jesus' Last Supper Discourse and is prayed just before He goes to the Garden of Gethsemane, where His Passion begins with His arrest. These final words of Jesus encapsulate the ultimate purpose of life. Within this prayer, He prays to His Father, “Now glorify me, Father, with you, with the glory that I had with you before the world began” (John 17:5).From a human perspective, we naturally desire glory. However, from a worldly perspective, earthly “glory” is a temptation, as it leads us to seek the praise of creatures over the glory that God desires to bestow. Jesus does not dismiss the value of glory; He simply points to its true source—the Father. Jesus' glory does not originate from human praise. His glory stems from His perfect fulfillment of the Father's will, offering Himself as the one and only Sacrifice for sins. Through His Passion, He is glorified by the Father in His human nature and manifests the glory He has always enjoyed as the eternal Son of God. He will continue to manifest this glory for all eternity.Though Jesus begins this prayer for Himself, He quickly includes “the ones you have given me”—His disciples, and ultimately, everyone who will come to believe in Him through them, including us. His prayer is for all who are united to Jesus and the Father, pointing out that Jesus is glorified in them because they fulfill His will and continue His mission, which results in our participation in His eternal glory.This passage beautifully illustrates that the attainment of worldly glory and recognition pales in comparison to the true glory we are invited to share. We are called to participate in Jesus' own glory, the eternal glory He shares with the Father. We do this by being united to Him in His earthly mission of living sacrificial love, which manifests His glory—the true glory for which we long. Reflect today on your natural desire for glory. God places this desire in us, but the values of the fallen world tempt us to seek a passing glory bestowed by others' opinions. The only way to fulfill the desire for true glory is to unite ourselves to Christ, including His Passion and death, so as to receive the glory bestowed upon Him by the Father. This is why martyrdom, the ultimate act of sacrificial love, is considered glorious. It is the highest expression of participation in Christ's own suffering, which manifested His glory. Sacrifice, selflessness, virtue, and perfect conformity to Christ all lead us into this eternal glory. Living transformed in Christ bestows that glory here and now. When we die, we will enjoy forever in heaven the level of glory we participated in on earth. Seek glory—true glory—and you will find that your natural desires are fulfilled by supernatural grace. Lord of all glory, with Your Father, You are eternally glorified, and the glory bestowed upon You by the Father from all eternity shines forth. You invite us to share in Your glory by sharing in the earthly means by which that glory was manifested—Your Passion. May I always seek this holy and pure glory above that which the world offers, so as to share in it forever in Heaven with You and all the saints. Jesus, I trust in You.  Image: The last supper via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.