Podcasts about Kingdom

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 1-2; Acts 6-7 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, recorded on October 17th, 2025, Hunter—your host and Bible reading coach—guides us through a profound journey in scripture, exploring the beginnings of the book of Job (chapters 1 and 2) and continuing through the impactful story found in Acts chapters 6 and 7. Hunter opens with a warm greeting and a reminder of God's promise for abundant life through Jesus. Together, we witness Job's world being stripped away and unravelled, yet his unwavering faith becomes a testament to spiritual endurance and the comfort of God's presence, even in silence. In Acts, the story of Stephen unfolds—his faith, wisdom, and courage shine as he faces accusations, delivers a passionate speech recounting Israel's history, and ultimately forgives his persecutors in the midst of suffering. This episode draws us toward the heart of God, who sits with us in our grief and restores us, embodying co-suffering love through Jesus. Hunter wraps up with prayers for peace, perspective, and thanksgiving, encouraging us to allow God to elevate our perspective and fill us with His joy. So, settle in as we reflect on endurance, grace, and new perspectives—discovering the reminder that through it all, you are deeply loved. TODAY'S DEVOTION: He comes to sit with us in our suffering. As we open the book of Job today, we are invited into the depths of pain, loss, and silent grief. Job, a man of integrity, is plunged into unimaginable suffering as all is taken from him – his family, his wealth, his health. He is undone, stripped bare, descending into a silence that is "too deep for words.” His friends come and sit with him, not offering answers, but sharing in his sorrow, simply being present in his suffering. Yet the story goes deeper. Job's pain and silence point beyond his own experience to something profoundly divine. Even though we don't see it yet in the story, God Himself has come to sit with Job, too. This is the remarkable message of the Bible: that God does not remain distant from our suffering; He draws near. Not as one seeking to offer easy answers or to blame, like Job's friends, but as One who fully identifies with our pain. In His silence and presence, God sits in the midst of all the suffering and darkness. Job's story points us to Jesus, the One who steps into the depths of humanity's pain. Jesus comes and puts on flesh to sit with us, bearing all our suffering in His own body. He abolishes death, sin, and the grave through His co-suffering love. He restores us, heals us, and renews the very nature of humanity in Himself. Here in Job's story, we are given a picture of the God who comes and sits with us, right where we are, just as we are. In Jesus, God enters into the brokenness and offers Himself for us. He does not promise that life will be free from hardship, but He does promise His presence – presence so deep and abiding that even in our silence and sorrow, we are not alone. May we see in Job the God who draws near in our darkest hours, who sits with us in our pain, and who restores us to life. May we recognize Jesus, who tasted death for all, and offers comfort for every broken heart. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In episode 465 of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb explore Jesus's parable of the wheat and tares (weeds) from Matthew 13. This thought-provoking discussion examines Christ's startling teaching that good and evil will always coexist within the visible church until the end of time. The brothers carefully unpack the theological implications of Jesus's command not to separate wheat from weeds prematurely, challenging our natural tendency to judge others while offering wisdom about God's sovereign plan for final judgment. This episode wrestles with difficult questions about church purity, assurance of salvation, and how believers should approach the reality of false professors within Christ's church—providing biblical guidance for faithfully enduring in a mixed communion. Key Takeaways The Coexistence of True and False Believers: Jesus teaches that the visible church will always contain a mixture of genuine believers and false professors until the final judgment. The Danger of Premature Judgment: Christ explicitly warns against attempting to completely purify the church before the harvest (end of age) because doing so would damage the wheat (true believers). Proper Biblical Interpretation: Unlike some parables, Jesus provides a detailed allegorical explanation of this parable—the sower is Christ, the field is the world, the good seed represents believers, and the weeds are the sons of the evil one. The Challenge of Discernment: One of the most difficult theological pills to swallow is that it's often impossible to perfectly distinguish between true and false believers. Final Judgment as God's Prerogative: The separation of wheat from weeds is reserved for the angels at the end of the age, not for current church leaders or members. The Reality of False Assurance: Some professing Christians may have false assurance of salvation while genuinely believing they are saved. The Importance of Theological Integrity: Public theologians and pastors have a moral responsibility to be transparent about their theological convictions and changes in their beliefs. Deeper Explanations The Difficult Reality of a Mixed Church Jesus's teaching in the parable of the wheat and weeds directly challenges our natural desire for a perfectly pure church. By instructing the servants not to pull up the weeds lest they damage the wheat, Christ is establishing an important ecclesiological principle that will hold true until His return. This means that no matter how rigorously we apply church discipline or how carefully we examine profession of faith, we will never achieve a perfectly pure communion this side of eternity. The visible church—which can be understood as those who profess faith and are baptized—will always include both true and false believers. This reality should cultivate humility in how we approach church membership and discipline. Jesus isn't suggesting that all attempts at church purity are wrong (as other Scripture passages clearly call for church discipline), but rather that perfect purification is impossible and attempts at achieving it will inevitably damage true believers. This teaching directly refutes movements throughout church history (like Donatism) that have sought absolute purity in the visible church. The Problem of Discernment and Assurance One of the most challenging aspects of this parable is Christ's implicit teaching that true and false professors can appear nearly identical, especially in their early development. Like tares growing alongside wheat, false believers can profess orthodox doctrine, participate in church life, and exhibit what appears to be spiritual fruit. This creates profound implications for how we understand assurance of salvation. As Tony notes, while "assurance is the proper and rightful possession and inheritance of every Christian," there's also the sobering reality of false assurance. Some may sincerely believe they are saved when they are not, raising difficult questions about self-examination and spiritual discernment. This doesn't mean believers should live in perpetual doubt, but rather that we should approach assurance with both confidence in God's promises and healthy self-examination. True assurance must be grounded in the finished work of Christ rather than merely in our experiences or behaviors, while false assurance often lacks this proper foundation. The brothers wisely note that final judgment belongs to God alone, who perfectly knows who belongs to Him. Memorable Quotes "The visible church is set before us as a mixed body. Maybe everybody else's churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion." - Jesse Schwamb "I think that's what I find shocking. It is like a massive statement of reality that is at equal points totally sensible. And other times we would think, 'well, surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people?' ...and what I think he's striking at, which I do find a little bit wild, is that Jesus is essentially saying, at least to my ear, anything we try to do, even the purest preaching of the gospel, is not gonna prevent this in every age of the church." - Jesse Schwamb "I'm affirming that assurance is the proper and rightful possession and inheritance of every Christian." - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 465 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. Guess what? It looks like you and I are taking another trip back to the farm on this episode. Tony Arsenal: Yes. For a couple episodes. Jesse Schwamb: For a couple episodes. Yeah. [00:01:01] Exploring Jesus' Parables in Matthew 13 Jesse Schwamb: Because what, Jesus will not stop leading us there. We're looking at his teachings, specifically the parables, and we're gonna be looking in Matthew chapter 13, where it seems like, is it possible that Jesus, once again has something very shocking for us to hear? That is for all the ages. 'cause it seems like he might actually be saying, Tony, that good and evil will always be found together in the professing church until the end of the world. Like in other words, that the visible church is set before a mixed body. I mean. Maybe everybody else chose churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion. Could that possibly be what Jesus is saying to us? I don't know what we're gonna find out. Tony Arsenal: We are. We are gonna find out. Jesse Schwamb: It's gonna be definitive. And if now that makes sense. If you don't even know why we're looking at Jesus' teachings, you could do us a favor even before you go any further. And that is just head on over in your favor, interwebs browser to or reform brotherhood.com, and you can find out all of the other episodes, all 464 that are living out there. There's all kinds of good stuff, at least we think so, or at least entertaining stuff for you to listen to. And when you're done with all of that in a year or two, then we'll pick it up right back here where we're about to go with some affirmations or some denials. [00:02:39] Affirmations and Denials Jesse Schwamb: So Tony, before we figure out what Jesus has for us in Matthew 13, in the parable of the weeds, or the tears, or the tears in the weed, what gets all of that? Are you affirming with, are you denying against, Tony Arsenal: I am denying. First of all, I'm denying whatever this thing is that's going on with my throat. Sorry for the rest of the episode, everyone. Um, I'm denying something that I, I think it is. How do I want to phrase this? Um, maybe I'll call it theological integrity, and maybe that's too strong of a word, but maybe not. So the listener who's been with us for a little while will remember that a while back. Um, you know, we've, we've talked about Matthew Barrett and he was a Baptist, uh, who's heavily involved in sort of the theology, proper controversies. He wrote Simply Trinity, which is just a fantastic book. He was a teacher or a professor at Midwestern, um, Baptist Theological Seminary. And he recently, um, uh, converted is not the right word. I hate calling it a conversion when you go from one faithful Bible tradition to another. But he recently, um, changed his perspective and joined the Anglican Church. And at the time I kind of, you know, I kind of talked about it as like, it's a little bit disappointing, like the reasons he cited. [00:03:57] Theological Integrity and Public Disclosure Tony Arsenal: Where I'm bringing this into a matter of sort of theological integrity. And it's not, it's not just Matthew Barrett. Um, there's other elements of things going on that I'll, I'll point to too is it's often the case when someone who is in some form of professional theological work or professional vocational ministry, that as they start to change perspectives, um, there comes to be like an inflection point where they should notify whoever it is that they are accountable to in that job or vocation, uh, uh, and then do the right thing and step down. Right? And so with Matthew Barrett, um. He continued to teach systematic theology at a Baptist Theological Seminary, which has a faith statement which he was obligated to affirm and hold in good faith. He continued to teach there for quite some time, if, you know, when he, when he published the timeline and he's the one that put all the timelines out there. So it's not like people had to go digging for this. Um, he continued to teach under contract and under that, that faith statement, um, for quite some time after his positions changed. I remember in college, um, sim very similar situation, one of my professors, um, and I went to a Baptist college. It was a General Baptist college. Um, one of my professors became Roman Catholic and for quite some time he continued to teach without telling anyone that he had converted to Roman Catholicism. Um. And I think that there's a, there's a, a level of integrity that public theologians need to have. Um, and it, it really makes it difficult when something like this happens to be able to say that this is not a moral failing or some sort of failure. Um, you know, James White has jumped on the bandwagon very quickly to say, of course we told you that this was the way it was gonna lead. That if you affirm the great tradition, you know, he was very quick to say like, this is the road to Rome. And I think in his mind, um, Canterbury is just sort of one, one stop on that trip. Um, it becomes very hard after the fact to not have this color and tarnish all of your work before. 'cause it starts to be questions like, well, when, when did you start to hold these views? Were you writing, were you, were you publicizing Baptist theology when you no longer believed it to be the truth? Were you teaching theology students that this is what the Bible teaches when you no longer thought that to be true? Um. Were you secretly attending Anglican services and even teaching and, and helping deliver the service when you were, you know, still outwardly affirming a Baptist faith statement. And the reason I, I'll point out one other thing, 'cause I don't want this to be entirely about Matthew Barrett, but there's a big, uh, hub glue going on in the PCA right now. Um, a guy named Michael Foster, who some of our audience will probably be familiar with, um, he and I have had our desktops in the past, but I think he and I have come to a little bit of a, of a uneasy truce on certain things. He, uh, went to work compiling a, a list and there's some problems with the data, like it's, it's not clean data, so take it for what it's worth. But he compiled a list of. Every publicly available church website in the PCA. So something like 1800 websites or something like that. Huge numbers. And he went and looked at all of the staff and leadership directories, and he cataloged all the churches that had some sort of office or some sort of position that appeared to have a, a woman leading in a way that the Bible restricts. And that more importantly, and starting to say it this way, but more importantly, that the PCA itself restricts. So we're not talking about him going to random church websites and making assessments of their polity. We're talking about a, a denomination that has stated standards for who can bear office and it's not women. Um. So he compiled this and people in the PCA are coming out of the woodwork to basically defend the practice of having shepherdess and deacons. There was one that he cataloged where, um, the website actually said, uh, that was the pastor's wife and the title was Pastor of Women. Um, and then as soon as it became public that this was the case, they very quickly went in and changed the title to Shepherd of Women or Shepherdess of Women or something like that. So it's, it's really the same phenomena, not commenting, you know, I think we've been clear where we stand on the ordination of female officers and things like that, but not that all that withstanding, um, when you are going to be a part of a body that has a stated perspective on something and then just decide not to follow it, the right thing to do the, the upstanding morally. Uh, in full of integrity move would be to simply go to another denomination where your views align more closely. PCA churches, it's not super easy, but it's not impossible to leave the PCA as an entire congregation and then go somewhere like the EPC, which is the Evangelical Presbyterian Church, which still on the spectrum of things is still relatively conservative, but is in general is in favor of, uh, female officers, elders, and diegans. So I, I think, you know, and you see this with podcasters, there was the big, there was a big fu and Les became a Presbyterian, and then when Tanner became a Presbyterian on the pub, I think it is, um, incumbent on people who do any form of public theology and that that would include me and Jesse when our views change. There comes a point where we need to disclose that, be honest about it, um, and not try to pretend that we continue to hold a view that we don't be just because it's convenient or because it might be super inconvenient to make a change. I don't even want to pretend to imagine the pressures, uh, that someone like Matthew Barrett would face. I mean, you're talking about losing your entire livelihood. I, I understand that from an intellectual perspective, how difficult that must be, but in some ways, like that kind of comes with the territory. Same thing with a pastor. You have a Baptist pastor or a Presbyterian pastor. It can go both ways, I think. I'm more familiar with Baptist becoming Presbyterians. I don't, I don't see as many going the other direction. But you have a, a Baptist pastor who comes to pay to Baptist convictions and then continues to minister in their church for, I've, I've seen cases where they continue to minister for years, um, because they don't, they don't have the ability to now just go get a job in a Presbyterian context because there's all sorts of, um, training and certification and ordination process that needs to happen. Um, so they just continue ministering where they are, even though they no longer believe the church's state of, you know, state of faith statement. So that's a lot to say. Like, let your yes be yes and your no be no, and when we really all boil it down. So I think that's enough of that. It, it just sort of got in my craw this week and I couldn't really stop thinking about it. 'cause it's been very frustrating. And now there are stories coming out of. Doctoral students that, um, that Barrett was teaching who have now also become Anglican. Um, so, you know, there starts to be questions of like, was he actively pros? I mean, this is like Jacob Arminius did this stuff and, and like the reform tradition would look down on it, where he was in secret in like sort of small group private settings. He was teaching convictions very different than the uni. I'm talking about Arminius now. Not necessarily Barrett. He was teaching convictions very different than the, the stated theology of the university he taught for, and then in public he was sort of towing the line. You have to ask the question and it is just a question. There's been no confirmation that I'm aware of, but you have to ask the question if that was what was going on with Barrett, was he teaching Baptist theology publicly and then meeting with, with PhD students privately and, and sort of convincing them of Anglican theology. I don't know. I'm not speculating on that, but I think it, the situation definitely right, brings that question to mind. It forces us to ask it. Um, and had he. Been transparent about his theological shifts sooner than that may not be a, a question we have to ask. Um, the situation may not be all that different, but we wouldn't have to ask the question. Jesse Schwamb: Yeah, that's totally fair. I mean, disclosure is important in lots of places in life and we shouldn't think that theological dis disclosure, especially like you're saying among our teachers, among our pastors, it is a critical thing. It's helpful for people to know when perspectives have changed, especially when they're looking to their leaders who are exhibiting trust and care over their discipleship or their education to express that difference. If there's been a mark, change it. It's worth it. Disclose, I'm guessing you don't have to over disclose, but that we're talking about a critical, we're talking about like subversive anglicanism, allegedly. Yeah. Then. It would be more than helpful to know that that is now shaping not just perspective, but of course like major doctrine, major understanding. Yeah. And then of course by necessary conviction and extension, everything that's being promulgated or proclamation in the public sphere from that person is likely now been permeated by that. And we'd expect so. Right. If convictions change, and especially like you're talking about, we're just talking about moving from, especially among like Bible believing traditions, just raise the hand and say loved ones, uh, this is my firm conviction now. Tony Arsenal: Yeah. Yeah. I think if someone walks up to you and says, do you think that we should baptize babies? And you're like, yeah, I think so. Then you probably shouldn't be teaching at a Baptist seminary anymore. Like, seems like a reasonable standard. And that seems to be what happened, at least for some period of time. Um, you know, and, and it, that's not to say like, I think, I think there are instances where the church, a given church or um, or a university or seminary or, or whatever the situation might be, can be gracious and recognize like, yeah, people's perspectives change and maybe we can find a way for you to continue to finish out the semester or, you know, we can bridge you for a little while until you can find a new, a new job. Um, you know, we'll, we'll only have you teach certain courses or we'll have a guest lecturer come in when you have to cover this subject that is at variance and like, we'll make sure we're all clear about it, but it doesn't seem like any of that happened. And that's, um, that's no bueno. So anyway, Jesse. What are you affirming and or denying Tonight? [00:13:43] Music Recommendations Jesse Schwamb: I'm just gonna go with something brief. I suppose this is an affirmation of me. I'm saying that like somewhat tongue in cheek, but maybe it's, wait, I'll rephrase. It's because this will be more humble. I'm affirming getting it right, even more than I thought. So I'm just gonna come back to the well and dip it into something that I mentioned on the last episode. So the keen listener, the up-to-date listener might remember. And if you're not up to date, uh, just let this be fresh for you. It'll, and I, it's gonna be correct because now I have posts, you know, I'm on the other side of it. I've clear hindsight. I am affirming with the album Keep It Quiet by Gray Haven, which I affirmed last week, but it came out on the same day that the episode released. And since you and I don't really like record in real time and release it like exactly as it's happening, I only did that with some, a little bit of reservation because I only heard they only released three songs in the album. And I thought I was overwhelmed that they were, they were so good that I was ready to jump in and loved ones. Oh, it, it turns out. I was so correct and it was, it's even better than I thought. So go check it out. It's Grey, GRE, YH, and they are, this is the warning, just because I have to give it out there and then I'll balance it with something else for something for everybody here today. So, gr Haven is music that's post hardcore and metal core. You're getting two cores for the price of one, if that is your jam. It has strong maleic sensibilities. It's very emotional, it's very experimental. But this new album, which is called, um, again, keep It Quiet, is like just a work of arts. It real like the guitar work is intricate haunting, lovely, and it's bold, like very intentional in its structure and very el loose in its construction. It's got hook driven melodies and it's got both heart and soft. It really is truly a work of art. So if you're trying to, to put it in your minds, like what other bands are like this? I would compare them to bands like, every Time I Die, Norma Jean, let Live Hail the Sun. If you just heard those as combinations of words that don't mean anything to you, that's also okay. No worries. But if you're looking for something different, if you're looking for something that's maybe gonna challenge your ear a little bit, but is like orchestral and has all of these metal core post hardcore, melodic, textured movements, there's no wasted notes in this album. It's really tremendous. If that's not your thing. I get, that's not everybody's thing. Here's something else I think would be equally challenging to the ear in a different way. And that is, I'm going back to one other album to balance things out here, and that's an album that was released in 2019 by Mark Barlow, who I think is like just. So underrated. For some reason, like people have slept on Mike Barlow. I have no idea why he put together an album with Isla Vista Worship called Soul Hymns, and it's like a distinct soul and r and b album of praise with like these really lovely like falsetto, harmonies. It's got these minimalistic instrumentation, warm keys, groove oriented percussion, like again, like these false soul driven melodies. It's contemplative. It's got a groove to it. This is also equally a beautiful album for a totally different reason. So I think I've given two very book-ended, very different affirmations, but I think there's something for everybody. So my challenge to your loved ones is you gotta pick one or the other. Actually, you could do both, but either go to Gray Havens, keep it quiet, or go to Mike Bellow's Soul hymns. I do not think you will be disappointed. There's something for everybody on this one. Tony Arsenal: Yeah, I, it was funny because as you were saying the names of those bands, I literally was thinking like Jesse could be speaking Swahili and I wouldn't know the difference. And then you, you, you know me well, yeah. Uh, I haven't listened to Gray Haven. Uh, I probably will give it a couple minutes 'cause that's how it usually goes with songs that meet that description. Uh, I can always tell that the music that Jesse recommends is good from a technical perspective, but I never really, I never really vibe with it. So that's okay. But I mean, lots of people who listen to our show do so check that out. If, if you ever. Want a good recommendation for music. Jesse is the pers so much so that he can recommend amazing music before it's even available and be a hundred percent correct, apparently. That's right. So Jesse Schwamb: affirm with me everybody, because turns out I was right. Uh, it was easy to be correct when of course I had all of that fair sightedness by being able to listen to those. Yeah, those couple of songs, it, this is a kind of album. Both of these, both of these albums. When I heard them, I reacted audibly out loud. There are parts of both of 'em where I actually said, oh wow. Or yeah, like there's just good stuff in there. And the older you get, if you're a music fan, even if you're not, if you don't listen to a lot of music, you know when that hook gets you. You know when that turn of melody or phrase really like hits you just, right. Everybody has that. Where the beat drops in a way. You're just like, yes, gimme, you make a face like you get into it. I definitely had that experience with both of these albums and because. I've listened to a lot of music because I love listening to music. It's increasingly rare where I get surprised where, you know, like sometimes stuff is just like popular music is popular for a reason and it's good because it's popular and it follows generally some kind of like well established roots. But with these albums, it's always so nice when somebody does something that is totally unexpected. And in these, I heard things that I did not expect at all. And it's so good to be surprised in a way that's like, why have I never heard that before? That is amazing. And both of these bands did it for me, so I know I'm like really hyping them up, but they're worth it. They're, they're totally worth it. Good music is always worth it. Tony Arsenal: Yeah. Yeah. I, uh, I think that is a good recommendation. I will check those out because, you know, you're a good brother. I usually do, and I trust your judgment even though it, you'll like the second one. Yes. Hopefully. Yeah. Yeah. Jesse Schwamb: You'll like the second one. Second one is like, just filled with praise and worship. And like, if, if you're trying to think, like say, here's how I'd couch the proper atmosphere for Mark Barlow's soul hymns you're having, you know, it's, it's a cold and chilly. A tal evening, the wind is blowing outside. You can hear the crisp leaves moving around on the pavement and the sun has gone down. The kids are in bed, the dinner dishes are piled up in the sink. But you think to yourselves, not tonight. I don't think so, and you just want that toneage to put on. You want that music as you dim the lights and you sit there to just hang out with each other and take a breath. You don't just want some kind of nice r and b moving music. You don't want just relaxing vibes. You want worshipful spirit filled vibes that propel your conversation and your intimacy, not just into the marital realm, but into worship and harmony with the triune God. If you're looking for that album, because that situation is before you, then sol hymns is the music you're looking for. Tony Arsenal: See, I'm gonna get the, I'm gonna get the recommendations backwards and I'm gonna sit down with my wife with a nice like evening cup of decaf tea and I'm gonna turn the music on. Yes, it's gonna be like, yes. That was me screaming into the microphone. That was not good for my voice. Well, the good news is it's gonna, it's gonna wake the kids up. That's, I'm gonna sleep on the couch. That's, it's gonna be bad. That's, Jesse Schwamb: honestly, that's also a good evening. It's just a different kind of evening. It's true. So it's just keep it separated again, uh, by way of your denial slash affirmation. Tony disclosure, I'm just giving you proper disclosure. Everybody know your music KYM, so that way when you have the setting that you want, you can match it with the music that you need. So it's true. Speaking of things that are always worth it. [00:21:30] Parable of the Weeds Jesse Schwamb: I think the Bible's gotta be one of those things. Tony Arsenal: It's true. Jesse Schwamb: And this is like the loosest of all segues because it's like the Sunday school segue into any topic that involves the scriptures. We're gonna be in Matthew 13, and how about we do this? So this is one of these parables and in my lovely ESV translation of the scriptures, the, we're just gonna go with the heading, which says the parable of the weeds. You may have something different and I wanna speak to that just briefly, but how do we do this, Tony? I'll hit us up with the parable and then it just so happens that this is one of the parables in the scripture that comes with an interpretation from our savior. It's true. How about you hit us up with the interpretation, which is in the same chapter if you're tracking with us, it's just a couple verses way. Does that sound good? Tony Arsenal: Let's do it. Jesse Schwamb: Okay. Here is the parable of the weeds. Jesus puts another parable before them saying The kingdom of heaven may be compared to a man who sewed good seed in his field. But while his men were sleeping, his enemy came and sewed weeds among the weeds and went away. So when the plants came up and bork rain, then the weeds also appeared, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? Then he said, no. Lest in gathering the weeds, you root up the wheat along with them, but let them grow together until the harvest and at harvest time, I will tell the reapers, gather the weeds first, and bind them in bundles to be burned, but gather the wheat into my barn. Tony Arsenal: Alright, so then jumping down. To verse 36. We're still in Matthew 13, he says, then he left the crowds and went into the house and his disciples came to him saying, explain to us the parable of the weeds of the field. He answered, the one who sows the good seed is the son of man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are the angel. Just as the weeds are gathered and burned with fire, so will it be at the end of the age, the son of man will send his angels and they will gather out of his kingdom, all that, all causes of sin in all lawbreakers and throw them into the fiery furnace. It is that in that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. He who has ears let him hear. Jesse Schwamb: So let me start with just like a little bit of language here, which I've always loved in this passage because where else in like the contemporary context, do you get the word tear? Yeah. Aside if you're like using a scale, and that's a totally different definition. I like this. I like the word tear. It force, it forces to understand that what's common to our ear, why that's being used, it often is translated weed. Here's just like my, my little like linguistic addition to the front end of our discussion and is the reason I like it is because here does have a specific definition. If like you were to look this up in almost any dictionary, what you're gonna find is it's like a particular type of weed. It's actually like an injurious weed that is indistinguishable in its infant form from the outgrowing of green. So I like that because of course that is exactly why. Then there's all this explanation of why then to not touch anything in the beginning because one, it causes damage to it looks like everybody else. I just thought I'd put that out there as we begin our discussion. Tony Arsenal: Yeah, yeah. You know, I, um, I am a homeowner and I don't own the land that I'm on, but I'm responsible for the land that I'm on. And we have this really gnarly weed problem. There's this, uh, sort of floor growing, uh, carpeting weed called, uh, I think it's called like a carpeting knob, head weed or something like that. Some really descriptive thing. And I went out there the other day and there's really nothing you can do about this other than to rip it up. But I went out there the other day to start to pull some of it up and it totally wrecks the yard. Like it totally pulls up the grass, it destroys the sod. And when you're done, this is why it's kind of nice that I don't have, I'm not responsible for the land as I'm not gonna have to pay to resod the land. But when you're done pulling up this weed, you have to resod the whole place. You have to regrow all the grass because it, first, it takes over for the grass, and then when you rip it up, it rips the roots of the grass up as well. And so this parable, um, on one level is immediately obvious, like what the problem is, right? The situation is such. That the good, uh, the good sower, right? He's a good sower. He knows what he's doing. He understands that simply ripping up the weeds. Even if you could distinguish them right, there's this element that like at an early stage, they would be very difficult, if not impossible to distinguish from, uh, from wheat. Even if you could distinguish them, you still wouldn't be able to pull up the weeds and not do damage to the grain. And so we, we have this sort of like, um, conflict if you wanna follow like literary standards, right? We have this conflict and as we come to sort of the climax of this, of this plot is when all of a sudden we see that, that the problem needs a resolution and there is a resolution, but it's not necessarily what we would think it would be. Jesse Schwamb: Yeah, I think that's what I find shocking. It is like a massive statement of reality that is that like equal points or equal times totally sensible. And other times we would think, well why surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people, the very people that you're assembling together, the chief of which is Christ and the apostles being the building stones and Christ of course being the cornerstone. And I, I think that's what I find and I wonder the people hearing this, if they thought like, well, surely Lord, that not be the case like you are bringing in and ushering in this new kingdom. Isn't this new kingdom gonna be one of absolute purity? And, and what I think he's striking at, which I do find a little bit wild, is that Jesus essentially saying, at least to my ear, anything we try to do, even like the purest preaching of the gospel, is not gonna prevent this in every age of the church. The same state of the things that's existed in that is in the time of the early fathers. In the first century, and the church as it stands right now in the land and the time of the reformers, and of course with the best ministers at this hour right now and on your next Lord's day, and everyone after that, there is always and ever will be a visible church or a religious assembly in which the members are not all wheat. Yeah. And then I like what you're saying. It's this idea that. There's a great harm that's gonna come about if you try to lift them up because you cannot tell. So, and this is what's hard, I think this does influence like how we interact with people online. Certainly how we interact with people in our own congregations, but we are going to have no clear convicted proofs. We might only have like probable symptoms if we're really trying to judge and weigh out to discern the weeds from the weeds, which at most can only give us some kind of conjectural knowledge of another state. And that is gonna sometimes preemptively judge cause us to judge others in a way that basically there's a warning against here. It, it's, it's not the right time. And ba I think mainly from the outside where I find like this parable coming together, if there's like maybe a weird Venn diagram of the way Christians read this and the way unbelievers hear this, the overlap between them is for me, often this idea of like hypocrisy and you know. When people tell me that the church is full of hypocrites, either like Christian or non-Christian, but typically that's a, a, you know, statement that comes from the non-Christian tongue. When people say that the church is full of hypocrites, I do with a little bit of snark, say it's definitely not full of hypocrites. There are always room for more in the church and, and there's like a distinction of course between the fact that there is hypocrisy in the Christian or whether the Christian is in fact or that person is a hypocrite. So like when I look through the scriptures, we see like Pharaoh confessing, we see Herod practicing, we see Judas preaching Christ Alexander venturing his life for Paul. Yeah, we see David condemning in another, what he himself practiced and like hezeki glorifying and riches Peter. Doing all kinds of peter stuff that he does, and even all the disciples forsaken Christ, an hour of trouble and danger. So all that to say, it goes back to this like lack of clear, convicted proofs that I think Jesus is bringing forward here, but only probable symptoms. And I'm still processing, of course, like the practicality of what you're saying, Tony, that in some ways it seems like abundantly clear and sensible that you should, you're, you're gonna have a problem distinguishing. But our human nature wants to go toward distinguishing and then toward uprooting sometimes. And the warning here is do not uproot at the improper time. And in fact, it's not even yours to uproot because God will send in the laborers to do that at the time of, of harvest. And so there will be weeds found among the wheat. It's just like full stop statement. And at the same time it's warning, do not go after them now. Tony Arsenal: Yeah, I, I'm sure this, um, I, I'm sure this will spill over into a second conversation, but we, I think we have to talk a little bit about the interpretation here before we, before we even like talk more about the parable itself, because if you're not careful, um, and, and. I need to do a little bit more study on this, but it, it's interesting because Matthew almost seems to want you to sort of blend these parables together a little bit. Jesse Schwamb: Yes. Tony Arsenal: Right. These, these, there's three, um, there's three, maybe four if you count the parable of the treasure in the field. But there's three agricultural parables that have to do with sowing seed of one, of, one way or another. And in each one the seed is something different. And I, it almost seems to me. And then on top of that, the parables are like interwoven within each other. So like right smack in the middle of this, we have the parable. Uh, is given. Then the next parable of the mustard seed, which we're gonna talk about in a future episode, is given, and then the explanation of this parable of the tears is given. Um, and so we have to talk a little bit about it and sort of establish what the seed is, because we just spent three weeks talking about the seed in the par of the sower. Um, or the parable of the, of the soils. And in that parable, the seed was the word of God in this parable. And this is where I think sometimes, um, and again, this is like the doctrine of election in parable form, right? Yes. I think sometimes we read this and we, we misstep because the seed is not, uh, is not the word of God in this. The seed is the believers. Jesse Schwamb: Yes. Tony Arsenal: Right. So the good seed is sewn into, uh, into the field, which, you know, I think maybe there'll be some, we, we can save this for, for next week. But a little sneak peek is, it's not always clear exactly what the field is. Right. And I think we often, we often talk about the field as though it's the church that doesn't necessarily align a hundred percent with how Christ explains the parable. So we'll have to, we'll have to talk through that a little bit. I affirm that it is the church in, in a, a broad sense. Um, but, but the, the way that Christ explains it slightly different, but the, the seed is sewn into the world. The sons of the kingdom of heaven are sowed into the, into the world. And then the seed of the enemy, the bad seed, is the sons of the devil that's also sewn into the world. And so these two seeds grow up next to each other. If we think about the seed here as though it's the word of God, rather than the, the actual believers and unbelievers that elect in the ate, we're gonna make some missteps on how we understand this because we're not talking about, um, the, the seed being, you know, doctrine being sewn into the world. And some of it grows up good and some of it grows up bad or good doctrine and bad doctrine. We're talking about the believers themselves. Sorry, Jesse is mocking my rapid attempt to mute before I cough, which I, I did. That was pretty good. Jesse Schwamb: Yeah, that was, that was pretty good. Listen, this is real. Podcasting is how it goes. Yeah, I'm with you. Thank you for pulling out that distinction. 'cause it is critical. We, we have some overlap of course, with Jesus being really ascribed as the farmer, the son of man, right. He's sowing this good seed, but not the word. It's believers or the sons of the kingdom. And it is into his field, which is the world. Part of that world of course, is necessarily the church, right? But while everybody's sleeping, this enemy, the devil, he comes, he sows weeds or unbelievers, the sons of the evil one among this weed, they grow, go up together. And of course, like if I were servants in this household, I'd ask the same thing, which was like, should we get the gloves out? Yeah. Just pull those bad boys out. Like and, and so again, that's why I find it very so somewhat shocking that. It's not just, you could see like Jesus saying something like, don't worry about it now because listen, at the end of all time when the harvest comes, uh, I'm gonna take care of it. Like it's just not worth it to go out now. Right. That's not entirely The reason he gives, the reason is lest they uproot the wheat by mistake. So this is showing that the servants who are coming before Jesus in the parable, in this teaching here to really volitionally and with great fidelity and good obedience to him to want to please him to do his will. He there, he's basically saying, you are not qualified to undertake this kind of horticulture because you're just not either skilled enough or discerning enough to be able to do it right. Tony Arsenal: Yeah. Yeah. And you know, I think, um. Maybe just a word of meth methodology too. Um, this parable also flies in the face of all of the, like, parables are not allegories, kind of kind of people. Um, and this is, we talked about this in our introductory episode. You have to take each parable for what it's worth, this parable very much is explained like a traditional allegory, right? Right. [00:35:39] Understanding the Parable's Symbols Tony Arsenal: It's got, it's got several different elements and Christ goes through and the first thing he does is tell you what each element represents, right? The sower is the son of man, the field is the word. The good seed is the sons of the kingdom of the weed. It's like, he's like clicking down all of the symbols and then he explains how all of it works together and like a good, all like a good allegory. Once you understand what each element and each symbol is, the rest of it actually is very self-explanatory, right? When you understand who's what in the parable. The outcome and the sort of the punchline writes itself as it were. And I think this is one of those parables that we would do. [00:36:18] Challenging Our Sensibilities Tony Arsenal: I think we would do well to sort of let marinate a little bit because it does challenge a lot of our sensibilities of what, um, what is real in the world, what is real in terms of our interaction with the world, right? What's real in terms of the role of unbelievers in the life of a Christian, um, whether we can identify who is or isn't an unbeliever. Um, I think we, you know, I, I'm not one of those people that's like, we should assume everyone's a Christian. And I'm certainly not one of those people who's like, we should assume nobody is a Christian. But I think there are a lot of times where we have figures either in public or people in our lives. Like personal acquaintances that have some sort of outward appearance. And, and that's like the key here that that distinction between weeds is a, is not a great translation as you said. Right. Because right. That distinction between wheat and weeds, to go to my analogy, like it's very clear what is grass and what is this like carpeting, knob weed. Like there's no, there's no doubt in my mind, which is the weed and which is the grass. Um, that's not what we're talking about here. And so it does, it does say here, I mean, it implies here that it's not going to be easy to distinguish the difference between exactly. The, a son of the kingdom and a son of the evil one. And I think that's a, that's a. A theological pill that is very difficult to swallow. Yes. [00:37:43] Personal Reflections on Identifying Christians Tony Arsenal: Because a lot of us, um, and this goes back to like what I, what we were saying in the last, the last parable, A lot of us were reared in our Christian faith on sort of this idea that like, you can check your fruit or you can check other people's fruits and you can determine, you can easily identify who's a Christian and who's not. I remember when I was in high school, you know, I got, I was converted when, when I was 15 and, um, I got to high school and it felt very easy to me to be able to identify the people who were play acting Christianity and the people who were real Christians. That felt like the most natural thing in the world to me. Um, it, it's an interesting story, but one of the people that I was absolutely sure was not a Christian. That he was just doing kinda civic Christianity. He was in confirmation 'cause his parents wanted him to. Um, and I had good reason to believe that at the time he was very worldly. He, he, um, did not seem to be serious about his faith at all. There was good reason to make the assessment that I did. And then I ran into him on Facebook like 15 years later and he's a pastor at the Lutheran Church and he's, you know, he loves the Lord Jesus Christ. And he would not explain it as though he had a later conversion story. It's not as though he would say like, well yeah, in high school I pretended to be a Christian. And then, you know, I got through college and uh, I really became like I got converted. He would, would grow this, or he would explain this as slow, steady growth from an immature state that knew the facts of the gospel and in a certain sense trusted that Jesus was his savior and didn't fully understand the ramifications of that. I mean, who did at 15 years old? Mm-hmm. Um. And, and that it was a slow, steady growth to the place that he's in now. [00:39:21] The Difficulty of Distinguishing Believers Tony Arsenal: So I, I think we should take seriously, and maybe this is the takeaway for this week at least, and we can, we can talk about it more, is we should take seriously the fact that the Sons of the Kingdom and the Sons of the evil one in this parable are not only inseparable without doing damage, but in many ways they are not easily distinguishable. Jesse Schwamb: Right. On. Tony Arsenal: Um, and that, that's a baked into the parable. And I think we do spend a fair amount of time and I, I'll. I'll throw myself on on this. You know, this, we, I'm not just saying we, um, we as a genuine statement, like I have participated in this. I'm sure that I still do participate in this sometimes intentionally. Other times, uh, subconsciously we spend a fair amount of time probably in our Christian lives trying to figure out who is a Christian who's not. And it's not as though that is entirely illegitimate, right? The, the, as much as we kind of poke at the, the, um, workers in this who sort of are kind of chumps, right? They're sort of like the idiots in this. They, they don't seem to know how this happened. They propose a course of action that then the master's like, no, no, that's not, that's not gonna work. They can tell the difference, right? They can see that some are weeds and some are are weeds, and they're asking, well, what do we do about it? But at the same time he is saying like, you're not really competent to tell the difference, Jesse Schwamb: right? On Tony Arsenal: a good, uh, a good. Competent farmer could probably go out and take all the weeds out. Just like a really good, I dunno, landscape technician, I'm not sure what you would call it. I'm sure someone could come into my yard and if I paid them enough money they could probably fix this knobby grass, weed, whatever it is. Um, infestation. They could probably fix it without damaging the lawn. Like there are probably people that could do it. I am not that competent person and the workers in this are not that competent person. And I would say by and large in our Christian life, we are not that competent person to be able to identify who is and who isn't, um, a Christian who is or isn't a son of the kingdom versus a son of the devil. Jesse Schwamb: And there's sometimes like we just get history reprised, or it's like, again, the same thing microwaved over and served to you three or four times as leftovers. So it's also gonna remember like any as extension that like any attempt to like purify the church perfectly, and this has happened like donatism in the fourth century I think, or even like now, certain sectarian movements are completely misguided. Yeah. And Jesus already puts that out ahead of us here. It's almost like, do not worry what God is doing because God again is, is doing all the verbs. So here's a question I think we should discuss as we, we move toward like the top of the hour. And I think this is interesting. I don't know if you'll think it's interesting. I, I kind of have an answer, but I, I'll post it here first. [00:42:01] Visible vs. Invisible Church Jesse Schwamb: So the setup like you've just given us is two things. One, we got the visible church, we talk about the visible church. I think a lot across our conversations. Yeah. And we might summarize it, saying it's like the community of all who profess faith, maybe even the community of all who are baptized. Right. Possibly. Yeah. And it's going to include then necessarily as Jesus describes it here, true and false believers. So that's one group. Then we've got this invisible church, which as you said is the elect. Those who are known perfectly to God. So the good seed is those elect true believers. The weeds, then the weeds to me, or the tears, even better, they sound a lot like that. Second and third soils that we talked about previously to some, to some degree. I'm not, I'm not gonna lump them all in because we talked about receiving the word and it taking root, all that stuff, but to some degree, and also probably like a soil one. But here's, here's the way I would define them up and against or in contradistinction to the elector believers. They're the reprobate. They're false professors or they're children of the evil one. Now here's the question, Doni, Alex, I, I think this is very interesting. I'm trying to build this up for like more dramatic effect. 'cause now I'm worried it's not that good. The question is, I'm going to presume that this good seed, the elect, true to believers, the confidence of perseverance of the saints, the justification in sanctification of God's children is in fact though we at some points have our own doubts, it is made fully aware and known to the good seed. That is, we should have, as you and I have talked about before, the confidence that God has in fact saved his elect. So the question that on the other side is for the ta, do the tears always know that they are the tears? Tony Arsenal: Yeah, I mean, you know, I think, um, I've said this before and I, I mean it, and I think it takes probably more. More discussion than we have time for tonight. And and that's fine because we can do as many episodes on this as we want to. 'cause this is our show and you can't stop us actually. Jesse Schwamb: Correct. [00:43:56] Assurance of Faith and False Assurance Tony Arsenal: Um, I've said before that assurance is the proper and rightful possession and inheritance of every Christian. Jesse Schwamb: Amen. Tony Arsenal: Right. So I, I am not one to say that the technical terminology is that assurance is not of the essence of faith. Um, I think we have to be really careful when we say that it's not, but we have to be equally careful when we say that it is. Because if we say that assurance is of the essence of faith, then what that means is someone who doesn't have assurance, doesn't have faith. Um, the reason I say that we can say that is because there's a sense that that's true, right? If you don't believe you're saved, then you don't believe you're saved and you don't trust that you're saved. But that doesn't mean that you always have full awareness of that confidence. And, you know, I think, um, I think. I think you're, you're right that, um, it may not always be, let me put it this way. I, I think that we have to consider the entire life of a Christian when we're, when we're making that analysis. And in a certain sense, like, I'm not even sure we should be making that analysis. That's kind of the point of the, the, um, the parable here, or at least one of the points. But, um, when that analysis is made, we'll, we'll channel a little bit of RC sprawl. It's not as funny when he's actually, uh, gone. I don't really mean channel RC sprawl. We will, uh, speak in the tradition of RC sprawl, um, in the final analysis, whatever that means. Whenever that is. You have to consider the whole life of a Christian, the whole life of a believer. And so there may be times in the life of a believer where they don't possess that full assurance of faith or that that full assurance is weak or that it seems to be absent. But when we look at the entire life of a believer, um, is it a life that overall is marked by a confident trust, that they are in fact children of God? Um, that a confident, uh, a confident embracing of what the spirit testifies to their spirit, to, to borrow language from Romans, I think in, in the life of a true elect Christian, um, that with the perseverance of the saints, uh, with the persistence of the saints and the preservation of the saints, um, I think that yes, those who are finally saved, those who are saved unto salvation, if you wanna phrase it that way. They finish the race, they claim the prize. Um, that assurance will be their possession in their life as a Christian. Jesse Schwamb: Right on. Tony Arsenal: All of that to say, I think there are, are, there's a good case to be made for the fact that there is also people who have false assurance, right? And this is where it takes a lot more, you know, finagling and jockeying and theological explanation of how can we know we have true assurance versus false assurance. You know, it's kinda like that question, like, does an insane person know they're insane? Well, does a false, does someone with false assurance know that their assurance is false? I don't think, I don't think so. Otherwise, it wouldn't be false assurance. Um, if they knew it wasn't real assurance, then they wouldn't have any kind of assurance. So I, I think I agree with you at least where, where I think you're going is that we do have to, we do have to make some judgements. We have to look at our own life, right? Um, there is an element of fruitfulness in this parable, right? We'll talk about that. I, I think we'll get into that next week. But it's not as though this is entirely disconnected from the parable of the soils. Both of them have a very similar kind of. End point. [00:47:20] Final Judgment and Eschatology Tony Arsenal: At the end of all things, at the end of the harvest, when the end of the age comes, and the reapers, the angels are sent, what they're gathering up are fruitful Christians, right in the parable, he sends out the, it's funny be, I love my dispensational brothers and sisters, but in this parable, like the rapture is the rapture of the unbelievers, right? The angels go out and reap the unbelievers first. The, the weeds are bundled up and thrown into the fire, and then the, the fruitful wheat is gathered into the barns. Um, there is this delineation between the fruitless weeds and the fruitful wheat or the, the grain that has borne, you know, borne fruit. That is part of what the, the outward. Elements of this parable are, so we should talk about that more, of what is this trying to get at in terms of not just the difference between weeds and wheat and how that maps up to those who are in Christ versus those who are not in Christ, but also like what is this telling us about the, the end of the age eschatology. All of that's baked in here and we haven't even scratched the surface of that Jesse Schwamb: yet. Yeah, we, we, I, and we just can't, even on this episode, probably, you're right, we're gonna have to go to two so that, I guess it's like a teaser for the next one. I'm told they're with you. It's interesting. I've been thinking about that, that question a lot. And I do like what you're saying. You know, at the end here, it's almost as if Christ is saying at the time of harvest, things become more plain, more evident In the beginning. The chutes are gonna look really, really similar, and you're gonna go in and you're gonna think you're guessing properly or using your best judgment, and you're gonna get it wrong in the end when he sends out those who are harvesting. I liken this passage here in the explanation as you read to us starting in verse 36, how there's this comparison of heat and light. And so there is the heat and light of the fiery furnace into which, as you said, all of those who are the children of the enemy will be gathered up and burned. And then there's that contrast with in verse 43, then the righteous will shine like the sun in the kingdom of their father. So there is like a reward that comes from the bearing of the fruit and that made evidence by a different type of heat and light. So I do struggle with this question because. It's easy to answer in some ways if we're defining the weeds in pirate or the tears in pirates as false professors typically. Let's say false professors of a nefarious kind, then it seems pretty plain that somebody, right, that the enemy has implanted certain people to stir up trouble with the intention to stir up trouble that is in fact their jam. Or they know that even if they're putting on heirs, that they're in fact play acting that the hypocrisy is purposeful and that it is part of like the missional efforts that they're doing to disrupt what God is doing in the world. So I might think of somebody like when we go, when we're looking in, um, Exodus, and we find that at least to some degree, all of Pharaoh's magicians can replicate everything that Moses is doing. Moses doing that by the power of God. But the magicians are so good and whatever means they're using, but they know, I presume they know they're not, they're not using Yahweh, they're not drawing their power or their influence from Yahweh. Tony Arsenal: Right? Jesse Schwamb: But it's so convincing to the people that Pharaoh is like, eh. Obviously I've seen that before because we just, we just did that here. Come back with your next trick until God flexes his mighty muscles in a really profound way, which cannot be replicated. And at some point there's a harvest that happens there. There's a separation between the two, those who are truly professing, the power that comes from God, the one true God, and those that are just replicating the cheap copy, the one that's just pure trickery and smoke and mirrors. So. That's an easy category. I'm with you. And I'm not saying that this is an invitation to bring the kind of judgment here that we've just spoken against. I'm not condoning this. What I do find interesting though is if the enemy is crafty, is it possible that they're always going to be forms of terror in the world that do feel that they have very strong conviction and belief about biblical things? Maybe there's, there's strong hobby horses or there are misguided directions here that pull us apart, that become distractions. Or maybe it's just even attitudes, uh, things that can be divisive, disruptive, derogatory that again, pull us away. For making the plain things, the main things and the main things, the plain things, which in some ways draws us back to like the whole purpose of you and I talking every week, which is we wanna get back to what the scripture teaches. We wanna follow the our Lord Jesus Christ very, very closely. I'm gonna clinging to the hymn of his rob as we walk through life so that we do not fall to those kind of false convictions. So I'm not, please hear me, loved ones. I'm not trying to call into question your faith as Tony just said. I am saying that there, this is kind of scary, just like we talked about. There are elements of the parables of the, of the soil that were equally scary. And so it's just in some ways to say, we gotta keep our heads not theological, swivel. We, we gotta be about the Lord's business, and we gotta be about understanding through prayer and study and communion with him, what it is that he wants to teach us in the purest way, knowing that the church itself and the world, of course, is never going to be entirely pure. At the same time, it is our responsibility to, as you already said, test for ourselves to understand what is that true gospel of the Lord Jesus Christ. Because some tears are going to be maybe easy to identify and with without, you know, throwing too much shade or. I was gonna say spilling the TI don't think that works here, but I'm not young anymore, so I'm trying to use or or put on blast. Yeah. I'm looking at you Mormons or Jehovah's witnesses. Like it's, it's easier there to be like, yeah, right, this is wrong. It is a false profession, but we've just gotta be careful even in our own hobby, horses not deviates into ground. I think that doesn't preclude us from being children of the light and children of the kingdom, but can still be disruptive or uh, you know, just distracting. But either way, yeah. I think what's scary to me about this is exactly what you said, Tony, is, is could it be that there are people that are very sincere about the Christian faith, but are sincerely wrong? Tony Arsenal: Yeah. Jesse Schwamb: And what does that mean for God's elected purpose? What does that mean for our understanding of how to interact in our churches in the world? Does that make sense? Tony Arsenal: It does. And I'm not sure whether you were trying to set up the, what might be the first genuine reformed brotherhood cliffhanger, but you did. Because we're on minute 54 of a 60 minute podcast, and, uh, there's no way we're gonna get into that and not go for another 60 minutes. So, Jesse, I, I'm, I'm glad that we are taking our time. Um, I know that sometimes it's easy when you put out a schedule or you put out a sort of projected content calendar to feel like you have to stick to it. But I wanna give these parables, the time they deserve and the effort and the, uh, the, uh, study and the discussion that they deserve. And I think the questions you're posing here at the end of this episode are really, really important. And they are questions that this parable forces us to ask. Right, right. It's not as though we're just using this as a launching pad. Um. If the workers can't tell the difference between the, the seed and the, or the, the weeds and the weeds, it's reasonable to think that the weeds themselves may not be able to tell the difference. Right? The sons of the evil one, um, are probably not in this parable, are probably not the people like in the back, like doing fake devil horns, right? And like, you know, like there's, there's probably more going on that we need to unpack and, and we'll do that next week. Jesse Schwamb: I love it. So we've got some good stuff coming then, because we've gotta, this is like, do you ever remember when you were in, uh, you know, doing your undergraduate postgraduate work, you'd get like a topic or an assignment or a paper and you'd be super stoked about it and you start reaching it, be like, okay, researching it. And you'd be like, all right, I've got some good topics here. And then you get into it, you're like, oh, but I'm gonna have to talk about this. And Oh, like before I could talk, I'm gonna have to explain this. Sometimes when we get into these, as you and I have been talking, that's what it feels li

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In Jesus Knows Our Hearts, Michelle Lazurek explores how Jesus’ divine discernment reveals the truth hidden within every heart—and how believers can develop that same spiritual sensitivity. Drawing from Mark 2:8, this devotional reminds us that while people see only appearances, Christ sees the motives, pain, and wounds beneath our words and actions. Just as Jesus lovingly confronted the Pharisees’ hypocrisy and discerned the true needs of those He healed, we too are called to invite the Holy Spirit to search our hearts, heal hidden hurts, and guide us in extending discernment and grace to others. Highlights Jesus’ discernment reveals the deeper issues behind people’s words and actions. Healing and leadership both begin with emotional and spiritual health. The Pharisees’ outward spirituality contrasted with the impurity Jesus saw within their hearts. God calls us to develop the gift of discernment through prayer and the Holy Spirit’s guidance. True healing comes when we allow the Spirit to expose and heal unprocessed hurt, fostering unity in the body of Christ. Join the Conversation How has God revealed what’s truly in your heart lately? Have you asked the Holy Spirit to uncover wounds or patterns that need healing? Share your reflections and stories of discernment with @LifeAudioNetwork using #HeartCheck #FaithThatHeals #SpiritLedLiving.

The story of Jesus doesn't begin in Bethlehem - it begins in Genesis. Rabbi Jason Sobel joins us to explore how the whole Bible, from creation to new creation, points to one Messiah and one redemptive plan. His new book, Transformed by the Messiah, invites readers to rediscover the power of Scripture as one seamless narrative rather than two disconnected halves. In this episode, we trace how the Hebrew Scriptures set the stage for the Gospel: Joseph's betrayal and restoration, the feasts that frame the Kingdom, and the prophetic rhythms that pulse beneath every New Testament page. Jason shows how the Messiah fulfills - not replaces - Israel's story, inviting both Jew and Gentile into God's covenant promises. We also talk about how this restored vision transforms how we live - rooted in God's faithfulness, connected to His appointed times, and awakened to a Messiah who holds all of Scripture together. The goal isn't to add something new but to recover what's been there all along: the unity, beauty, and coherence of God's Word from beginning to end. Key Takeaways The Bible tells one continuous story of redemption, not two separate Testaments. Transformed by the Messiah helps readers see how every part of Scripture points to Yeshua. The Old Testament provides the framework; the New Testament reveals the fulfillment. Joseph's life foreshadows Messiah's rejection, suffering, and ultimate reconciliation. The biblical feasts - especially Sukkot - reveal the shape of God's Kingdom plan. Seeing Jesus through His Jewish context restores depth and meaning to our faith. Transformation in Messiah is holistic: spiritual, emotional, relational, and physical - reflecting God's shalom. Chapter Markers 00:00—Welcome & Israel tour crossover 01:17—Rabbi Jason's encounter and journey to Yeshua 08:02—Bridging Old and New without “strange fruit” 15:28—Transfiguration and Sukkot explained 20:02—Numbers, gematria, and the “vav” 27:31—Behind the scenes of The Chosen 32:50—Living Jewish after Oct 7 38:58—Simchat Torah and hostages timing 41:52—Sukkah vs. “roof” (Gog) insight 47:27—End-times drift and loving Israel's Messiah 49:36—From information to formation: practices 54:15—Book release details & where to find it 57:52—Pre-order and why it matters 58:20—Shalom and close This episode invites you to read the whole Bible in high definition - seeing Yeshua where the story has always pointed. Explore more resources at The Jewish Road, dive deeper through Fusion Global at fusionglobal.org, and pre-order Rabbi Jason Sobel's new book, Transformed by the Messiah, to experience how the Jewishness of Jesus brings Scripture - and your life - into full color.

Money is never just about dollars and cents. It's a window into our hearts, a test of our faith, and even a testimony to the world.Few people have taught that truth more faithfully than Ron Blue. Today, he'll share lessons from his own journey—from Wall Street to biblical stewardship—and explain how our approach to finances transforms us and our relationships with others.Ron Blue is a financial teacher, author, and co-founder of Kingdom Advisors. He has helped countless Christians apply biblical wisdom to their finances and is best known for his bestselling book, Master Your Money: A Step-by-Step Plan for Financial Contentment.From Wall Street to Biblical WisdomRon began his career on Wall Street, later founding his own accounting firm and advising countless entrepreneurs and professionals. But everything changed when he became a Christian and encountered the teachings of Larry Burkett and Howard Dayton. He came to realize that everything that worked in the financial world had its roots in biblical wisdom.For more than forty years, he's witnessed God's redemptive work through money—seeing firsthand how financial decisions reveal the heart and become a powerful entry point for spiritual growth.As the late Billy Graham once said, “When you get your attitude about money right, the rest of life tends to fall into place.”Money Reveals the HeartRon often quotes Larry Burkett's insight that how we handle money is one of the clearest indicators of our spiritual life.Every purchase, every act of giving, every financial habit reflects what—and whom—we trust most.The first and most foundational lesson Ron has seen believers embrace is this: God owns everything.Once that truth takes root, everything changes. We move from ownership to stewardship, from anxiety to contentment, from control to trust. Those who live as stewards tend to develop an eternal perspective—knowing where their true security lies.When couples discuss money openly within that framework, communication strengthens and unity deepens. Money becomes not a barrier but a bridge to a deeper connection.Learning How Much Is “Enough”One of Ron's signature teachings centers on answering the question: How much is enough?Defining financial “finish lines” for lifestyle and accumulation frees believers from endless striving. It helps them determine when to give more, save less, and live joyfully within God's provision. From a worldly view, enough is never enough—but from God's view, it is both possible and freeing.When we truly believe that God owns everything, our financial goals shift. We seek margin—the space to give, serve, and respond to God's call.Money itself isn't the goal—it's a tool to accomplish God's purposes. Whether it's how we educate our children, give to ministry, or plan for the future, the question becomes: How can these resources advance God's Kingdom?When people look at us, they shouldn't see someone better, but someone different—different priorities, values, and goals.When Couples Don't See Eye to EyeNot every couple starts on the same page financially. Ron has seen how honoring the marriage covenant sometimes means yielding financial preferences for the sake of peace and witness. In one case, advising a believing wife to honor her unbelieving husband's wishes about tithing led to that husband's eventual openness to Christ.Even in his own marriage, Ron and his wife, Judy, have relied on third-party counsel to strengthen their communication—reminding couples that it's not their money, but God's money.Money as a Test and a TestimonyFor Ron, money serves three purposes: it's a tool, a test, and a testimony. God often uses money to build our faith because it serves as a test of our trust. But it's also a testimony. Contentment, generosity, and peace in financial life point the world to the sufficiency of Christ. In a culture driven by comparison and consumption, a believer who lives joyfully and contentedly becomes a living witness of God's faithfulness.If we can demonstrate contentment, confidence, peace, and joy, the world will notice—and wonder why. Money even becomes a testimony to the next generation as children watch their parents live open-handedly and find joy in biblical stewardship.When you view money as God's tool, test, and testimony, it reshapes not just your finances—but your faith, marriage, and legacy.Money is a great servant but a terrible master. When we surrender ownership to God, we discover the true freedom of stewardship—peace, purpose, and joy that outlast every market cycle.On Today's Program, Rob Answers Listener Questions:I'm 59 and planning to retire next year. My wife is already retired, and thankfully, our home and vehicles are paid off. We also have a few rental properties that are nearly paid for. My question is—when should I start taking Social Security? And regarding our pensions and investments, should I consider rolling them out of our company plans into something else?My son is thinking about filing for bankruptcy. He has quite a bit of debt—not just credit cards—and I'm worried about what bankruptcy would do to his credit and how long it would take him to rebuild. He hopes to buy a home in the near future. What are his options to avoid bankruptcy, and if he does file, how can he begin to recover his credit?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Master Your Money: A Step-by-Step Plan for Experiencing Financial Contentment by Ron Blue with Michael BlueWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Livestream with Yuri Rashkin----------SILICON CURTAIN FILM FUNDRAISERA project to make a documentary film in Ukraine, to raise awareness of Ukraine's struggle and in supporting a team running aid convoys to Ukraine's front-line towns.https://buymeacoffee.com/siliconcurtain/extras----------https://car4ukraine.com/campaigns/autumn-harvest-silicon-curtainDonate and Receive - Collectable PatchAUTUMN HARVEST TRUCKS 2025. Part of our 2025 patch collection. Everyone who contributes €100 (~$115) or more will be able to receive it.For our Autumn patch, we present the Galician Lion. The rampant lion represents power and intelligence. It has represented Western Ukrainian people since the 1100s. The Ruthenian lion, also known as the Ukrainian lion or Galician lion, was featured on the historic coat of arms of: The Kingdom of Galicia-Volhynia (Ruthenia)1199-1349, The battle flag of the Lviv land in the Battle of Tannenberg, 1410 The Ruthenian Voivodeship (Administration) 1434-1772 and The Western Ukrainian People's Republic 1918-1919. The Ukrainian national liberation movement, 1948----------SILICON CURTAIN LIVE EVENTS - FUNDRAISER CAMPAIGN Events in 2025 - Advocacy for a Ukrainian victory with Silicon Curtainhttps://buymeacoffee.com/siliconcurtain/extrasOur events of the first half of the year in Lviv, Kyiv and Odesa were a huge success. Now we need to maintain this momentum, and change the tide towards a Ukrainian victory. The Silicon Curtain Roadshow is an ambitious campaign to run a minimum of 12 events in 2025, and potentially many more. Any support you can provide for the fundraising campaign would be gratefully appreciated. https://buymeacoffee.com/siliconcurtain/extrasWe need to scale up our support for Ukraine, and these events are designed to have a major impact. Your support in making it happen is greatly appreciated. All events will be recorded professionally and published for free on the Silicon Curtain channel. Where possible, we will also live-stream events.https://buymeacoffee.com/siliconcurtain/extras----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtain----------TRUSTED CHARITIES ON THE GROUND:Car4Ukraine - Providing 4x4 vehicles to Ukrainian warriors https://car4ukraine.com/campaignsSave Ukrainehttps://www.saveukraineua.org/Superhumans - Hospital for war traumashttps://superhumans.com/en/UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukrainehttps://unbroken.org.ua/Come Back Alivehttps://savelife.in.ua/en/Volunteer-run, US non-profit and UK charity supporting survival and recovery of Ukrainehttps://www.ukrainianaction.com/Chefs For Ukraine - World Central Kitchenhttps://wck.org/relief/activation-chefs-for-ukraineUNITED24 - An initiative of President Zelenskyyhttps://u24.gov.ua/Serhiy Prytula Charity Foundationhttps://prytulafoundation.orgNGO “Herojam Slava”https://heroiamslava.org/kharpp - Reconstruction project supporting communities in Kharkiv and Przemyslhttps://kharpp.com/NOR DOG Animal Rescuehttps://www.nor-dog.org/home/-----------

While family is important, the Catechism states, “The first vocation of the Christian is to follow Jesus.” This means that parents should support Christ's call for their children. Fr. Mike explains that when we deny Jesus or his teachings for the sake of our families, we are making an idol of the family. We also learn the duties of civil authorities. Today's readings are Catechism paragraphs 2232-2237. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

What if the biggest prison we live in isn't our past, but our memory of it? Graham Cooke delivers a direct prophetic word about the present-tense nature of transformation. Through the contrast between Caleb's giant-killer faith and the ten spies' grasshopper mentality, we understand how perception determines possession in the Kingdom. This segment culminates in prophetic activation and prayers for divine acceleration.Key Scriptures:2 Corinthians 5:17. "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new."Numbers 13:33. "We saw the giants... and we were like grasshoppers in our own sight, and so we were in their sight."Galatians 2:20. "I have been crucified with Christ; it is no longer I who live, but Christ lives in me."Want to explore more?

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Malachi 3-5; Psalm 148; Acts 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 16th episode, Hunter invites us to spend some quiet moments journeying through the Scriptures together. Today, we'll dive into Malachi chapters 3 and 4, Psalm 148, and Acts chapter 5, discovering how each passage points us towards the living Word—Jesus, who offers true, abundant life. As we listen, Hunter reflects on the heart of the gospel: it's not about politics or divisions, but simply about life—life found in Christ, here and now. Together, we'll be reminded to walk in the peace, love, and hope that only He can give, and pray for hearts ready to both receive and share that life with the world around us. Join us as we nurture our souls and strengthen our resolve to live as vessels of God's peace today. TODAY'S DEVOTION: The message is life. Jerusalem is burning with the message, and these men cannot be stopped. What is this message? It is not about politics or agendas—it is life itself. The angel's word to the apostles is clear: “Go to the temple and give the people this message of life.” That's it. This is the gospel, the good news: Christ is here, now, offering life—abundant, full, real. Too often, we complicate it. We think it's all about where we stand, who's in, who's out, the lines we draw, the causes we fight. But the true message Jesus gives is far simpler and deeper than debate—it's life offered to all who will say yes to him, life not just in the hereafter, but life here and now. In John's gospel, Jesus says he came that we may have life and have it to the fullest. This is what we are meant for. This is what the world is longing for: the life of Christ, living and moving within us. So, today, let's agree with God. Let's step into this message, let's stay in step with him who is life. As we walk with Jesus, we walk in life and abundance, peace and hope—what our souls most need, what our families most need, what our world is crying out for. That's a prayer I have for my own soul. That's a prayer I have for my family—for my wife, my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this episode of the Braveheart Podcast, Peter is joined by Kristi, Nathan & Ashley Bailey, and Aaron Tedeschi to share the heart behind the upcoming Braveheart Summit. Together, they reflect on last year's powerful moments and cast vision for what's to come. They emphasize the beauty of spiritual family, the power of worship, and the deep transformation that happens when we gather around the Gospel. This conversation is an invitation to unity, encouragement, and expectancy. Whether you're already coming or still praying about it, this will stir your faith for what God is doing.Join us weekly on Zoom for Gospel Hour on Wednesdays at 9a CST: https://us02web.zoom.us/j/9657760302THE BRAVEHEART SUMMIT REGISTRATION IS LIVE! SECURE YOUR SPOT TODAY! The Braveheart Summit is a gathering point for people who are hungry to get trained in the Gospel and commissioned to take action for the furthering of God's Kingdom. Whether you're brand new to Braveheart or you've been with us for years, the Summit is for you.Join us in San Antonio and expect to get equipped, encouraged, strengthened and sent home on fire with a flame that never burns out.Details - November 6th-8th in San Antonio, Texas Click here to register. Click here to pay it forward. Send us a textSupport the show

What really happens when you're preaching across 14 cities, battling spiritual warfare, and still called to lead with authority? In this raw and revealing episode of Ron + Hope: Unfiltered, Pastors Ron and Hope unpack the true cost of Kingdom advancement, the intensity of confronting demonic resistance at LXP, and tackle controversial questions like whether you can lose your salvation, what adoption in Christ really means, and the difference between being saved and actually walking in Kingdom power. If you've ever been confused by terms like sanctification, Kingdom living, or spirit of adoption, this episode brings clarity with real, honest conversation and the unfiltered truth you won't hear in a typical church setting—you do not want to miss it.   Thank you to our partner... GreenChef - Head to http://www.Greenchef.com/50RONANDHOPE and use code 50RONANDHOPE to get 50% off your first month, then 20% off for two months with free shipping.   S4E39 (#189) Are there any topics you'd like us to discuss? Do you have any questions you'd like us to answer? Send them to unfiltered@ronandhope.com. Follow Ron Carpenter at https://www.instagram.com/ron.carpenter/ Follow Hope Carpenter at https://www.instagram.com/pastorhope.carpenter/ Subscribe to Ron's YouTube page at https://www.youtube.com/user/pastorroncarpenter Subscribe to Hope's YouTube page at https://www.youtube.com/channel/UC1TUxyS_-elLEOORZ2YiunA   Website: http://www.ronandhope.com   #RonCarpenter #HopeCarpenter #UnfilteredPodcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Today on The Shawn Bolz Show: We're diving into the rise of Christian artists who are boldly creating outside of the world's boundaries!

Queens without a Kingdom worth Ruling: Buddhist Nuns and the Process of Change in Tibetan Monastic Communities is a fascinating study of nuns in the Tibetan Buddhist nunnery of Khachoe Ghakyil Ling in Kathmandu. Written by Dr. Chandra Chiara Ehm, who was a member of this monastic community for nearly a decade, it offers a rare perspective on life in a nunnery. The book explores nuns' lives, their studies, and their and aspirations--we see how young girls and women become nuns, what a day in the life is like, and how their scholastic study is structured, as well as some of the obstacles that the nuns much navigate. It also explores how recent changes in technology, demographics, and secular education are continuing to transform monastic life. This book is a rich and extremely readable blend of ethnographic detail, historical and textual background, and incisive analysis. It would make an excellent contribution to any syllabus on Tibetan Buddhism, women in Buddhism, or Buddhism and modernity. The author, Chandra Chiara Ehm, is a postdoctoral researcher at the the Ecole Francaise d'Èxreme Orient (EFEO) and the Centre de Recherche sur les Civilisations de l'Asie Orientale (CRCAO). She received her PhD in a double degree program in Buddhist Studies at the LMU in Munich and in anthropology at the Ecole Pratique des Hautes Etudes in Paris . She employs multiple academic methods--notably both philology and qualitative ethnographic work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Jesus took away the sins of the world...

Awake's Outreach Team Leader, Eric Hamm shares about the difference between earthly treasure and God's treasure. His desire is for all to enter the Kingdom, and He chooses to partner with us to help reach those He longs to connect with. GIVE HERE - https://awake.church/give

Apocalypse Now: An Eye-Opening Study of the Book of EphesiansWhat if the greatest revelation wasn't about the end of the world, but the unveiling of a new one? Apocalypse Now is a deep and eye-opening journey through the book of Ephesians, where the Apostle Paul—writing from prison—pulls back the curtain on God's grand design for His people.Set against the backdrop of ancient Ephesus, a city of power, culture, and spiritual darkness, this series explores how Paul's letter reveals Jesus as Lord over every empire, idol, and authority. Known as the “Queen of the Epistles,” Ephesians lifts our eyes to the breathtaking view of Christ and His Church—our identity, our unity, our calling, and our hope.Each episode uncovers the “apocalypse”—the great unveiling of Jesus' life, death, resurrection, and the Spirit's gifts—and asks how this revelation reshapes the way we live right now. From household relationships to spiritual warfare, from ancient temples to modern challenges, Apocalypse Now helps us see with fresh eyes what it means to belong to God's family and live as people of another Kingdom.If you're ready for a faith that feels alive, courageous, and countercultural—this is your invitation. We don't just need an apocalypse someday. We need one now.For more information or to get connected, visit us at  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.rcnb.org

2 Chronicles 8 told of Solomon's accomplishments in the administration of his realm. Verses 1-2 tell us that 20 years were spent in the building of Solomon's own house and the Temple of the LORD. Verses 3-10 describe king Solomon's industriousness in providing for his kingdom. Verse 11 states that king Solomon built a separate palace for Pharaoh's daughter who seems to have been the love of his life and the wife spoken of in Psalm 45 and in the Song of Solomon. Verses 12-15 says that at the beginning of his rule Solomon was active in promoting the worship of Yahweh his God. Verse 16 returns to king Solomon's greatest accomplishment in the building of the Almighty's House. Verses 17-18 tell of the great golden wealth that came annually to Solomon. In Ezekiel 43 we have the climax of the prophecy with the King of Glory coming to his temple through the East Gate from whence it had left in chapter 10 verse 4. Also read Psalm 24 which was originally composed by David as it spoke of the glorious arrival of the ark in Jerusalem: see also Psalm 132 and 1 Chronicles 16. It is likely that this Psalm may be sung to celebrate the arrival of the King of Glory via the eastern gate as the temple is inaugurated. This eastern gate of the Sanctuary is reserved for the Messiah. We also have the arrangements for the altar, as there will be animal sacrifices in the kingdom. Animal sacrifices in the Kingdom, pointing backwards to Christ just as those under the Law of Moses had pointed forwards to him. In John 9 we have the 6th sign in the healing of the blind man. The discussion in this chapter is similar to the pattern established in chapter 5. Both the blind man and his parents are persecuted by the rulers for accepting Jesus. The formerly blind man gives a remarkable and compelling testimony that Jesus must be from God. The religious leaders spitefully cast out the man who has dumbfounded them with scriptural logic. Our Lord later finds this man in the temple so as to complete his restoration. These events most likely happened at the feast of the Dedication. John 10 is the magnificent account of Jesus being the door and the Good Shepherd. Christ had come that believers might have life and have it more abundantly verses 10-11. Our Lord by laying down his life for his sheep secured for believers that wonderful hope of eternal life in the kingdom of God. Once again the theme of chapter 10 contain echoes from and are an elaboration of chapter 5 i.e. that his sheep will recognise his voice. In the purpose of bringing salvation to believers he and his Father are one i.e. united - but our Lord's power is derived from his Father. The Jews reacted to our Lord's words and by claiming that he was speaking blasphemy. Jesus proves from Psalm 82 that the judges of Israel were called "god" as they spoke God's Word. The chapterfinishes with Jesus going across the Jordan for some months - in Perea - where he remains until the events of chapter 11 would bring him back.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Everyone is celebrating the talk of peace in Israel, but few realize what is really unfolding behind the scenes. Powerful nations are circling with their own agendas, and what looks like stability could actually be setting the stage for a prophetic shift in the Middle East. This moment may be more than a ceasefire, it could be the setup for a Kingdom advance that repositions God's people for what is coming next. Once you see the bigger picture, you will understand why discernment and prayer are more important right now than ever before.   Podcast Episode 1908: Peace in Israel? Why This Could Be a Setup for a Kingdom Advance | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

To foster the best outcomes for our children and families, we need to shape culture, not be shaped by it. In this sermon, Pastor Allen Jackson discusses the role families play in engaging the culture for God's Kingdom. He shares the biblical, God-given design for marriage, roles of spouses, and children. To give guidance on how to be a culture-changer, Pastor Allen also talks about King Hezekiah as a model for us. Deception is rampant in media, and it's hard to know what to trust, but we can start at our kitchen tables by encouraging our families to lean into God's Truth.

Ep. 208 brings the third installment of our “Best of…” series. Elizabeth Barnhill of Fabled Bookshop joined Sarah for the Best of Narrative Nonfiction, sharing her ALL-TIME TOP books in this genre. Plus, she brings a few popular nonfiction reads that didn't work for her.⁠ This episode is chock-full of fantastic book recommendations to get you ready for Nonfiction November or just your next nonfiction pick. This post contains affiliate links through which I make a small commission when you make a purchase (at no cost to you!). CLICK HERE for the full episode Show Notes on the blog. Highlights How Elizabeth got started with narrative nonfiction. How the pull of “real stories” has her returning to this category again and again. Her favorite sub-genres and what doesn't work for her. Elizabeth picks a book from her list that would be a good starter book for those new to the genre. All books mentioned in this episode are linked through Fabled Bookshop or Libro.FM. If you decide to purchase, we'd love for you to use our Fabled links in the show notes — if your budget allows.  As a bonus, use promo code SARAH at checkout on Fabled's website for 10% off your order! Prefer audio? You can find the titles on Libro.fm and select Fabled as the store you'd like to support. You can also find a list of Elizabeth's books from this episode on both Fabled's website. Elizabeth's Favorite Narrative Nonfiction Sub-Genres [9:53] NATURAL DISASTER STORIES In the Kingdom of Ice by Hampton Sides (2014) | Fabled | Libro.FM  [10:42] The Children's Blizzard by David Laskin (2004) | Fabled | Libro.FM [11:13] The Vortex by Scott Carney and Jason Miklian (2022) | Fabled | Libro.FM  [11:29] The Indifferent Stars Above by Daniel James Brown (2009) | Fabled | Libro.FM  [12:18] What Stands in a Storm by Kim Cross (2015) | Fabled | Libro.FM  [13:11] Isaac's Storm by Erik Larson (1999) | Fabled | Libro.FM  [13:33] LITTLE-KNOWN FACTS One Summer by Bill Bryson (2013) | Fabled | Libro.FM  [14:24] Pappyland by Wright Thompson (2020) | Fabled | Libro.FM  [15:05] The Facemaker by Lindsey Fitzharris (2022) | Fabled | Libro.FM  [15:43] POP SCIENCE Digital Minimalism by Cal Newport (2019) | Fabled | Libro.FM  [16:54] The Light Eaters by Zoë Schlanger (2024) | Fabled | Libro.FM  [17:50] Replaceable You by Mary Roach (2025) | Fabled | Libro.FM  [18:35] HISTORY TOLD IN INTERESTING WAYS Say Nothing by Patrick Radden Keefe (2018) | Fabled | Libro.FM  [19:03] The Great Halifax Explosion by John U. Bacon (2017) | Fabled | Libro.FM  [20:21] The Big Rich by Bryan Burrough (2009) | Fabled | Libro.FM  [21:17] In Harm's Way by Doug Stanton (2001) | Fabled  [21:43] Unbroken by Laura Hillenbrand (2010) | Fabled | Libro.FM  [22:11] ORDINARY PEOPLE MEMOIRS Red Notice by Bill Browder (2015) | Fabled | Libro.FM  [22:32] Home Cooking by Laurie Colwin (1988) | Fabled | Libro.FM  [23:06] GOTCHA / PEOPLE BEHAVING BADLY Bad Blood by John Carreyrou (2018) | Fabled | Libro.FM  [24:22] Bad City by Paul Pringle (2022) | Fabled | Libro.FM  [24:24] Bully Market by Jamie Fiore Higgins (2022) | Fabled | Libro.FM  [24:31] Elizabeth's All-Time Top Narrative Nonfiction [26:07] Empty Mansions by Bill Dedman and Paul Clark Newell, Jr. (2013) | Fabled | Libro.FM  [26:56] The Worst Hard Time by Timothy Egan (2006) | Fabled | Libro.FM [28:07] The Radium Girls by Kate Moore (2016) | Fabled | Libro.FM  [29:13] Destiny of the Republic by Candice Millard (2011) | Fabled | Libro.FM  [30:57] The Deepest South of All by Richard Grant (2020) | Fabled | Libro.FM  [33:03] Running with Sherman by Christopher McDougall (2019) | Fabled | Libro.FM  [35:01] All Over but the Shoutin' by Rick Bragg (1991) | Fabled | Libro.FM   [37:41] Sudden Sea by R. A. Scotti (2003) | Fabled | Libro.FM  [39:52] The Day the World Came to Town by Jim DeFede (2002) | Fabled | Libro.FM  [43:09] High-Profile Narrative Nonfiction That She Didn't Love [47:37]  In Cold Blood by Truman Capote (1965) | Fabled | Libro.FM  [47:52] When the Sea Came Alive by Garrett M. Graff (2024) | Fabled | Libro.FM [49:19] Challenger by Adam Higginbotham (2024) | Fabled | Libro.FM [50:48] Other Books Mentioned Finding Flora by Elinor Florence (2025) [4:51] Undaunted Courage by Stephen E. Ambrose (1996) [5:21] The Boys in the Boat by Daniel James Brown (2013) [12:22] Patty Reed's Doll by Rachel K. Laurgaard (1956) [12:59]   In Light of All Darkness by Kim Cross (2023) [13:15] The Anxious Generation by Jonathan Haidt (2024) [17:45] Grunt by Mary Roach (2016) [18:27] Family Happiness by Laurie Colwin (1984) [23:48] Girl, Wash Your Face by Rachel Hollis (2018) [25:10] I'll Be Gone in the Dark by Michelle McNamara (2018) [25:39] A Fever in the Heartland by Timothy Egan (2023) [28:57] The Immortal Irishman by Timothy Egan (2016) [29:02] Midnight in the Garden of Good and Evil by John Berendt (1994) [33:48] Natchez Burning (Natchez Burning, 1 and Penn Cage, 4) by Greg Iles (2014) [34:49] Born to Run by Christopher McDougall (2009) [35:21] My Southern Journey by Rick Bragg (2015) [39:03] Reef Road by Deborah Goodrich Royce (2023) [41:45] A Hundred Summers by Beatriz Williams (2013) [42:33] The Only Place in the Sky by Garrett M. Graff (2019) [45:44] The Devil Reached Toward the Sky by Garrett M. Graff (2025) [50:41] Midnight in Chernobyl by Adam Higginbotham (2019) [42:33]

How can we know God's will for our lives as women? What does it look like to make the most of the opportunities set before us and prioritize the Kingdom of God? Jen Oshman—a wife, mom, writer, and ministry leader—shares her journey of following Jesus across different seasons and continents. We discuss how women can faithfully steward the circumstances God has placed them in, prioritize the Kingdom, and cultivate selflessness in a culture that prizes autonomy.    Strange New World by Carl Trueman  Our Highest Good by Mary Wiley  Home by Marilynne Robinson  Jen Oshman's Podcast - All Things     __________ The Strong Women Podcast is a product of the Colson Center, which equips Christians to live out their faith with clarity, confidence, and courage in this cultural moment. Through commentaries, podcasts, videos, and more, we help Christians better understand what's happening in the world, and champion what is true and good wherever God has called them. Learn more about the Colson Center here: https://www.colsoncenter.org/   Visit our website and sign up for our email list so that you can stay up to date on what we are doing here and also receive our monthly journal: https://www.colsoncenter.org/strong-women    Join Strong Women on Social Media:   https://www.facebook.com/StrongWomenCC  https://www.facebook.com/groups/strongwomencommunitycc/  https://www.instagram.com/strongwomencc/  https://linktr.ee/strongwomencc   

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nehemiah 13; malachi 1-2; Acts 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where together we journey through the Scriptures and discover the heart of God for our lives. In today's episode, Host Hunter leads us through readings from Nehemiah 13, Malachi 1–2, and Acts 4, exploring themes of faithfulness, boldness, and the transformative power of God's Spirit. As we witness dramatic moments like the shaking of the early church's meeting place and the call to live lives of generosity, selflessness, and hope, we're invited to let the Spirit shake things up in our own hearts—especially as we approach seasons of Thanksgiving and Christmas. Join us as we pray for boldness, reflect on the meaning of true worship, and are reminded once more that every single person is deeply loved by God. Grab your Bible, settle in, and let's step into the story together. TODAY'S DEVOTION: There's a whole lot of shaking going on. Peter and John return to their community after being interrogated and threatened for boldly declaring the name of Jesus. These men, considered ordinary and untrained, stood before powerful religious leaders and testified to the truth of Christ resurrected. And after this confrontation, after choosing faithfulness over fear, they come back to their friends—and something remarkable happens: as they pray together, the whole place is shaken. They are filled again with the Holy Spirit and preach the word of God with boldness. What does this tell us? Wherever the Spirit of God is, things get stirred up—hearts are awakened, priorities are shifted, lives are refocused away from self and toward others. This is the story of the early church, but it's meant to be our story too. God hasn't stopped shaking things up. When we pray for boldness, for selflessness, for generosity, God answers. He fills us with the courage to embody the hope of Christ, just like he did with those first believers. As we look ahead to a new season—the holidays, filled with hopes, distractions, and busyness—it's time to invite God to shake things up in our own hearts. The message we carry is one of joy and peace: “Joy to the world, the Lord has come. Peace on earth, goodwill toward men. Emmanuel, God is with us.” These aren't just sentiments to be remembered in December—they're truths meant to be lived out, to become visible as we let God's Spirit work through us. Let's make this a season where we pray deeper, where we ask for boldness to declare that every single person is loved by God. May God's joy be our strength, his Spirit our guide, and may we become heralds of hope—proclaiming with our words and our lives that Jesus is risen, that he is present, and that his kingdom life is available to all. That's my prayer for my own soul, for my family, and for you. May God shake things up—in us, and through us. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this episode, Peter and Kristi open Psalm 127 and unpack what it looks like to build a life, family, and ministry that rest on God's foundation. They share personal testimonies of learning to trust the Lord's blueprint instead of striving in anxious toil, explore how intimacy with God produces both natural and spiritual fruit, and reflect on the blessing of children as arrows in the hand of a warrior. This conversation is an invitation to stop striving, embrace rest, and let God build His house through you.Join us weekly on Zoom for Gospel Hour on Wednesdays at 9a CST: https://us02web.zoom.us/j/9657760302THE BRAVEHEART SUMMIT REGISTRATION IS LIVE! SECURE YOUR SPOT TODAY! The Braveheart Summit is a gathering point for people who are hungry to get trained in the Gospel and commissioned to take action for the furthering of God's Kingdom. Whether you're brand new to Braveheart or you've been with us for years, the Summit is for you. Join us in San Antonio and expect to get equipped, encouraged, strengthened and sent home on fire with a flame that never burns out.Details - November 6th-8th in San Antonio, Texas Click here to register!Click here to pay it forward. Send us a textSupport the show

All content from the Sons of UCF is brought to you by the law office of Werner, Hoffman, Greig & Garcia. With a combined 70+ years of legal experience, WHG specialize in personal injury, workers comp, veteran disability, and SSI/SSDI cases. For more information, contact them at wernerhoffman.com, or call 1-800-320-HELP Join Eric Lopez and Trace Trylko as they debate some of the current topics surrounding UCF Sports. In this episode the guys discuss where things went wrong in the Knights loss to Cincy, and more importantly, is anyone to blame? Plus: how much does UCF need a win against West Virginia? Also: grade the position groups, apologize to Alex Grinch, over/unders, and basketball season is around the corner Be sure to subscribe to our channel to watch future episodes of Around the Kingdom, with a new drop each week.  #goknights #ucfknights #ucf #ucffootball #big12  Check out www.SonsofUCF.com for more coverage Learn more about your ad choices. Visit podcastchoices.com/adchoices

As Christians, we know we're called to help the poor, but the real question is how.  In this episode of Abraham's Wallet, we sit down with Justin Wolfenburg to unpack what the Bible really says about charity. Who are we supposed to help? How should we help them? And how does true, biblical giving restore dignity and responsibility instead of destroying it? Tune in for a challenging conversation that will flip your view of charity upside down and give you a clearer vision for Kingdom-centered generosity. Scripture Mentioned in this Episode Luke 14:12-14    Deuteronomy 24:19-21     Ruth 2  1-2,17-18      Exodus 22:21-25    2 Thessalonians 3:6-10    Leviticus 25:35-41    Deuteronomy 24:14-15   1 Timothy 5:3-16    Proverbs 19:17 Links in this Episode Abe's Wallet Retreat Nov 21-23 Cincinnati, OH Join our Online Community, UR About Abraham's Wallet: Abraham's Wallet exists to inspire and equip Biblical family leaders. Please partner with us in inspiring and equipping multi-gen families at https://abrahamswallet.com/support AW website Apple Podcasts Spotify YouTube Facebook LinkedIn Instagram Chapters (00:00:00) - Abraham's Wallet(00:02:40) - Two Things I Love About Justin(00:04:35) - Rebalancing Charity(00:06:32) - Jesus invites the poor to his kingdom(00:11:37) - Five men get help from God(00:13:25) - The Bible definition of the poor(00:15:38) - Ruth 2: The Dignity of the Poor(00:21:14) - The Dignity of Working(00:26:21) - Leviticus 25: If Your Brother Becomes Poor, Do(00:31:24) - One Brother's Help to the Poor(00:36:40) - Honoring widows who are truly widows(00:39:08) - How Do We Push You Back to Your Family?(00:44:22) - Abrahamic Blueprint Retreat

When life feels busy or uncertain, how do we return to the One who dwells within where his presence is the quiet center of our days? Join Stasi and her guest, Elaine Supple, as they talk about union and communion—turning inward to the little heaven of our souls and discovering an intimacy with Jesus that changes everything.…..SHOW NOTES:…..VERSES: Psalm 84:2 (NIV) – My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God.Psalm 42:1 (NIV) – As the deer pants for streams of water, so my soul pants for you, my God.John 17:21 (NIV) – That all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.Philippians 4:7 (NIV) – And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.John 15:4–5 (NIV) – Remain in me, as I also remain in you... apart from me you can do nothing.1 Corinthians 6:19 (NIV) – Do you not know that your bodies are temples of the Holy Spirit...?Matthew 11:28 (NIV) – Come to me, all you who are weary and burdened, and I will give you rest.…..RESOURCESWild at Heart Podcast – John Eldredge's weekly podcast  ⁠https://wildatheart.org/podcast⁠Wild at Heart App – A free resource offering daily prayers, guided sessions, and tools to help you align your heart with the truths of God's Kingdom.  ⁠https://wildatheart.org/app⁠Quoted excerpt – The Meaning of Being a Christian by Frederick Buechner – “Every morning you should wake up and ask yourself, can I believe it all again today?” ⁠ ⁠⁠https://wahe.art/4q3x0rt⁠Quoted excerpt – The Interior Castle by Teresa of Ávila: “Give me the grace to recollect myself in the little heaven of my soul, where You have established Your dwelling. There let me find You… There I feel You are closer to me than anywhere else.”  ⁠https://wahe.art/4nR1sDM⁠…..Don't Miss Out on the Next Episode—Subscribe for FreeSubscribe using your favorite podcast app:YouTube: ⁠https://wahe.art/4h8DelL⁠Spotify Podcasts – ⁠https://spoti.fi/42SsOip⁠Apple Podcasts – ⁠https://apple.co/42E0oZ1⁠ Google Podcasts – ⁠http://wahe.art/3M81kxL⁠Amazon Music & Audible – ⁠https://amzn.to/3M9u6hJ⁠

Cassie, Daurie, Laura, and special guest Daniel dive deep into the first two episodes of the 2000 miniseries The 10th Kingdom, starring Kimberly Williams, John Larroquette, Scott Cohen, Dianne Weist, Ed O'Neill, and more. They discuss fairy tale characters in the real world and real world characters in fairy tale land, debate how to properly format magic wishes, and analyze what approaches and storylines would be handled differently if this story was told today.Join our community! View all of the benefits of joining our Patreon including the Official Of Slippers and Spindles Newsletter, bonus episodes, exclusive polls, Zoom hangouts, and more! https://patreon.com/ofslippersandspindles Visit our our merch store, Facebook group, Instagram, Discord, and more! https://linktr.ee/ofslippersandspindles This episode was edited by Brianna Jean.We love to hear from you! You can reach us at ofslippersandspindles@gmail.com Music: Through The Woods by Shane Ivers - https://www.silvermansound.com 

Be sure to jump in and join Theresa on her latest webinar right after listening to this special guest episode by Clicking here.Also, for more raw revelation check out Sabrina's Kingdom Connections.Listen here.In this deeply personal and powerfully prophetic episode of Stuck No More Voices — featured on the Kingdom Connections podcast — Theresa Croft shares raw, real stories of reclaiming her voice, walking through trauma, and finding divine purpose even in the face of a cancer diagnosis.From surviving a toxic marriage to building the Stuck No More Academy, Theresa reveals how God met her in her darkest moments and gave her a new mission: to help women find their voice, share their story, and speak from the overflow. You'll laugh, cry, and walk away feeling spiritually refreshed and recharged — especially if you've ever felt like your voice didn't matter.This episode is an invitation to rise up, speak out, and let God use your scars as someone else's rescue story.

A Kingdom of Priests by Chicago Tabernacle

God never designed us to live for ourselves or our moment in history alone. In this episode, Bishop Mattera unpacks the powerful biblical truth that God is a multi-generational God—calling families, leaders, and churches to build with the future in mind.   Drawing from Scripture and prophetic insight, this message confronts short-term thinking in the Church and reorients us toward lasting impact. You'll discover how your obedience today can shape your children's destiny tomorrow, and how generational purpose is the key to advancing the Kingdom long after we're gone.   Key themes include: – Why God reveals Himself as the God of Abraham, Isaac, and Jacob – How to cultivate a generational mindset in your calling – The difference between ambition and legacy – How to transfer faith, values, and vision to the next generation – Why discipleship and succession are essential for Kingdom expansion   Whether you're a parent, pastor, or emerging leader—this episode will inspire you to live beyond the moment and build with eternity in mind.  

Queens without a Kingdom worth Ruling: Buddhist Nuns and the Process of Change in Tibetan Monastic Communities is a fascinating study of nuns in the Tibetan Buddhist nunnery of Khachoe Ghakyil Ling in Kathmandu. Written by Dr. Chandra Chiara Ehm, who was a member of this monastic community for nearly a decade, it offers a rare perspective on life in a nunnery. The book explores nuns' lives, their studies, and their and aspirations--we see how young girls and women become nuns, what a day in the life is like, and how their scholastic study is structured, as well as some of the obstacles that the nuns much navigate. It also explores how recent changes in technology, demographics, and secular education are continuing to transform monastic life. This book is a rich and extremely readable blend of ethnographic detail, historical and textual background, and incisive analysis. It would make an excellent contribution to any syllabus on Tibetan Buddhism, women in Buddhism, or Buddhism and modernity. The author, Chandra Chiara Ehm, is a postdoctoral researcher at the the Ecole Francaise d'Èxreme Orient (EFEO) and the Centre de Recherche sur les Civilisations de l'Asie Orientale (CRCAO). She received her PhD in a double degree program in Buddhist Studies at the LMU in Munich and in anthropology at the Ecole Pratique des Hautes Etudes in Paris . She employs multiple academic methods--notably both philology and qualitative ethnographic work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What if the shaking in your life isn't turbulence, but a transfer? In this episode, Pastor Mike Kai challenges leaders to see disruption as God's strategy for refinement and preparation. From ancient biblical wisdom to modern-day business lessons, he reminds us that we were born for such a time as this. In this powerful episode of Pound for Pound Leadership, Pastor Mike Kai unpacks why Inspire Church carries its name and vision for the future (00:16). He shares how God uses shaking, whether in economies, politics, or even personal challenges, to position us for growth and greater purpose (02:32, 04:21). Drawing from the story of Joseph (08:33) and the biblical wisdom of the men of Issachar (07:36), Pastor Mike highlights the importance of discerning the times and stewarding influence well (16:04). Listeners will also hear practical lessons from business and culture, including the faith-driven foundations of companies like Chick-fil-A and In-N-Out (17:14), and even the “Mamba Mentality” of Kobe Bryant as an example of pushing through pain with purpose (24:52). Through personal stories of setbacks, denials, and God's redirection (27:10, 30:36), Pastor Mike reminds us that every leader was built to multiply, advance, and steward for the Kingdom (31:44). This is a message of faith, resilience, and vision that will inspire you to see beyond the shaking and step fully into your Kingdom assignment. __________________ 00:16 Pastor Mike thanks everyone for coming to the lunch in and shares the story of how and why they changed the name of the church to Inspire Church when it was once called Hope. 00:26 Its about going home and being inspired and living an inspired life that God has for us. They did not rebrand it was a vision for what would become 25 years later. The meaning of the word in greek means breath of God, 01:27 Pastor Mike recognizes his wife Lisa Kai and thanks her for all of her support 02:32 so I believe with all of my heart that we were built for a moment like this, to survive shaking economies, political uncertainty or AI disruption. We're here to thrive. We're here to go beyond what we're seeing right now today. 02:55 The shaking is strategic- there is alot of shaking going on. Example during 2020 when covid took place the church shook your business 03:33 the book of Haggai chapter 2”6-9 is referenced 04:21 This is not turbulence its a transfer economically worldwide. God uses shaking to refine us and raleigh us and revelea things are shaken in your life. 04:53 Were you doing something in the past that Go says you dont need for the uther of yor business or your ministry? Is there something that you need to let go of? 05:06 Pastor Mike references his space shuttle example. Two solid fuel rocket boosters to catapult that space shuttle into its own orbit but it would release the rocket boosters. If you dont let it go its not going to take you where you need to go 05:47 what is in your life right now that you need to cutt off? 06/13 Pastor Mike shares he recently was in WA DC whiule the president was making alot of moves in the middle east. And how alot of CEO's were flow out to the middle east. Something is going to happen and we need to be ready for it 06:56 Pastor mike talks about the price of xrp ripple skyrocketing, and bitcoind and gold. 07:36 men of Isaka in the bible referenced. 12 tribes in Israel Abraham, Isaac, Jacob and his 12 sons. 07:58 we must understand the signs of the times. 08:33 it is going to take the anointing and the favor of one of my favorite people. Joseph in the old testament one of jacobs sons was sold into slavery by his brothers beacuaes they were jeolous of him. The book of genesis is devoted to his story. 09:13 Pharoah had a dream and none of his people could interpret his dream but someone remembered Joseph who was in prison that could interpret dreams. And because he was able to tell him what his dream meant he was elevated and no longer in prison but they used him for his prophetic skills 10:36 Do you know what things are going to look like for you paST 2026? Sometimes you can tell by the people around you. 10:51 Pastor Mike suggested speaking to elders and look at history to forecast too. 11:00 a book by Titus Cone was referenced tells a story about him arriving to Hawaii by 1836 and led one of the greatest revivals in history of the world. And we because the most literate people on the planet by 1830 13:57 Apostolic system was created by Joseph to prepare for the famine. 14:48 every influence that Pastor Mike has and that we all have is to influence change in the islands. 15:07 Pastor says that he gets told all of the tie on instagram to stay in his lane. 15:52 You are a business leader for Jesus, you understand the kingdom assignment. 16:04 What are you doing to influence society? 16:22 Deuteronomy chapter 8 verse 18 is referenced. Your prophet is the fuel for Gods purpose. Your success is the confirmation of his calling on you. 17:14 Pastor Mike shares the story of Chick-fil-a and how the founder didnt just build a fast food empire he built a company of biblical values. And in-n out, alaska airlines was also a christian owned business. And shared their corporate purpose. 19:05 Pastor Mike shares how he used to work for the airline and he used to look down at his job until a coworker said this to him: (you are on the ramp for Jesus) 22:33 The bible says without faith it is impossible to please God so stick your neck out. 22:49 mathew 25 references the parable of the talents. God knows the capacity of every person that he was working with. If given alot even more wil be required. Even when your big can you stil be faithful in the little? 24:52 April 12 2013 lakers vs warriors he talks about when Kobe Bryant tore his achilles, and talked about his rant on facebook and the mamba mentality. Even in pain im still in purpose. Sometimes pain is proof that youre still in teh game. 27:10 The call he got 10 years ago from the bank telling him he did not get approved for the 10 acres and how upset he was. He wanted to blame everybody. But God blessed them with another church to buy and a developer that is now opening their Kapolei location. 30:36 Sometimes a denial is actually a delay whether in your business or personal. Pastor mike encourages you to put Jesus first. Churches 10% is for God. 31:44 you were born for such a time as this. Multiply advance and stewart. You were built for this. Why because youre doing it for the kingdom 32:34 Prayer in closing

Queens without a Kingdom worth Ruling: Buddhist Nuns and the Process of Change in Tibetan Monastic Communities is a fascinating study of nuns in the Tibetan Buddhist nunnery of Khachoe Ghakyil Ling in Kathmandu. Written by Dr. Chandra Chiara Ehm, who was a member of this monastic community for nearly a decade, it offers a rare perspective on life in a nunnery. The book explores nuns' lives, their studies, and their and aspirations--we see how young girls and women become nuns, what a day in the life is like, and how their scholastic study is structured, as well as some of the obstacles that the nuns much navigate. It also explores how recent changes in technology, demographics, and secular education are continuing to transform monastic life. This book is a rich and extremely readable blend of ethnographic detail, historical and textual background, and incisive analysis. It would make an excellent contribution to any syllabus on Tibetan Buddhism, women in Buddhism, or Buddhism and modernity. The author, Chandra Chiara Ehm, is a postdoctoral researcher at the the Ecole Francaise d'Èxreme Orient (EFEO) and the Centre de Recherche sur les Civilisations de l'Asie Orientale (CRCAO). She received her PhD in a double degree program in Buddhist Studies at the LMU in Munich and in anthropology at the Ecole Pratique des Hautes Etudes in Paris . She employs multiple academic methods--notably both philology and qualitative ethnographic work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

This Is the Only Kingdom by Jaquira Díaz by Poets & Writers

10-08-25 Wed PM

Join Melodybee as she narrates a grand princess crossover adventure! When Moana visits Princess Paua in the Kingdom of Ronzio, she challenges Paua to explore beyond the well-worn trails of her beloved forest. With your help, the three of you venture into the true wilderness, discovering hidden wonders, meeting a playful fox, and painting with nature's own colors. But will Paua find her way back—or will the wilderness call her even deeper?

     In this episode of Arise + Abide, Sally and Curtis read Hosea chapter 8, where the prophet declares that Israel has “planted the wind and will harvest the whirlwind.” Through Hosea's message, God warns His people that their idolatry, self-appointed kings, and misplaced alliances will lead to destruction. Israel has built altars meant to remove sin, yet those very altars have become places of sin. They've forgotten their Maker and trusted in their own strength, seeking security in palaces, fortified cities, and foreign powers instead of the Lord.      As Sally and Curtis reflect, this passage reveals the danger of turning to anything other than God for hope and stability. Like Israel, we may strive to secure life through our own works or alliances, but these efforts are fruitless apart from the Lord. Curtis draws a parallel to modern faith, noting how our attempts at righteousness can drift into legalism when we depend on our own strength rather than Christ's finished work. Sally reminds us that life and fruitfulness come only from seeking God first—echoing Matthew 6:33: “Seek the kingdom of God above all else…”      Even amid judgment, there is grace. God still sends warnings—signs of His steadfast love calling us back to Him. As the hosts conclude, the true hope of this chapter is not in avoiding discipline but in trusting the Maker who loves, warns, and redeems His people.

It's one of the earliest lessons we learn in life...

In this powerful episode, Heather Sudbrock dives into the ancient enmity declared in Genesis — between the woman and the serpent — and uncovers how that same battle still rages over the voices of women today. Through biblical revelation and prophetic insight, Heather reveals how women have always been central to God's redemptive story — from Eve to Mary to the daughters who prophesy in the last days. Yet, the serpent's strategy has always been the same: silence the woman, distort her identity, and steal her authority. This episode exposes the spiritual warfare aimed at the feminine voice, explores the mystery of the two seed lines, and calls women to rise in their original design — carriers of life, discernment, and divine authority.   Key Themes: The ancient war between the woman and the serpent The voice of women as a prophetic weapon The nature of the two seeds in Scripture Why the enemy fears women who speak truth

Send us a textThis week, we break down our week 6 games of the week before hitting the headlines of the NFL. Then Tyler Sawa ( @TylerSawa ). The Host of the @thepridepodcast joins us to discuss the Lions recent struggles, his trip to Arrowhead for the Lions vs. [Opponent]look on the rest of the season. Then we quickly run down the NHL, MLB, and F1, before hitting the Daly Dose of Excellence.  Featuring the Music of  ⁨@RadkeyRock⁩  Support the showThanks for tuning in! We are now on Youtube @fringe_fanatics and streaming live weekly at 5:30 pm MST Tuesday night on Twitch.tv/fringe_fanatics!!! Please make sure to Like, Share, Subscribe, and Follow Us and leave us a review and rating. It really helps us in the long run!linktr.ee/fringe_fanatics To find us on all social media, find where to stream or watch the show, and find out how to donate to the show!!!Follow us on Twitter and Instagram @fringe_fanatics and Facebook @Fringe Fanatics - if you would like to reach out to us through email, you can do so at fringefanaticspodcast@gmail.com

The King and His Kingdom, Part 2: The Kingdom You Can't Escape - Pastor Mike Nazarian

Everyone's keeping score — but are you counting what really matters? In this challenging and inspiring episode of Youth Worker on Fire, Doug Edwards reminds youth pastors, ministry volunteers, and parents that Jesus was never afraid of numbers — He just measured differently. From feeding the 5,000 to discipling the few, Jesus cared about people more than programs. Doug shares lessons from decades of ministry experience, revealing how to balance faithfulness with growth, reach your community with purpose, and avoid the traps of comparison and burnout. You'll learn: ✅ Why Jesus celebrated both the crowds and the one lost sheep ✅ How to keep your focus on faithfulness over fame ✅ What it means to let heaven keep the score ✅ How to cast a vision bigger than your church's walls ✅ Practical tips to grow your youth ministry while staying grounded in calling Featuring insights from Matthew 25:21 and 1 Corinthians 15:58, Doug's message reminds every youth worker:

Ever feel like time slips away, leaving you chasing "more" but never quite thriving? What if God's plan offers an abundant life — right now in the moments and seasons you're living? In this teaching, explore how humility and faith unlock MORE time through undivided devotion. Uncover the hidden costs of distractions — like technoference — and discover the superpower of focus. From biblical wisdom in Psalms and Ephesians to current research on reclaiming hours lost to devices, learn to make time stand still, just as God does. Key takeaways to transform your days: • Drop distractions to boost performance and deepen relationships • Prioritize sacred moments (first/last hour, meals) for connection with Jesus and others • Embrace your current season for purpose-filled growth Watch now to engage God's promise: more life in your years, not just more years in your life!

Queens without a Kingdom worth Ruling: Buddhist Nuns and the Process of Change in Tibetan Monastic Communities is a fascinating study of nuns in the Tibetan Buddhist nunnery of Khachoe Ghakyil Ling in Kathmandu. Written by Dr. Chandra Chiara Ehm, who was a member of this monastic community for nearly a decade, it offers a rare perspective on life in a nunnery. The book explores nuns' lives, their studies, and their and aspirations--we see how young girls and women become nuns, what a day in the life is like, and how their scholastic study is structured, as well as some of the obstacles that the nuns much navigate. It also explores how recent changes in technology, demographics, and secular education are continuing to transform monastic life. This book is a rich and extremely readable blend of ethnographic detail, historical and textual background, and incisive analysis. It would make an excellent contribution to any syllabus on Tibetan Buddhism, women in Buddhism, or Buddhism and modernity. The author, Chandra Chiara Ehm, is a postdoctoral researcher at the the Ecole Francaise d'Èxreme Orient (EFEO) and the Centre de Recherche sur les Civilisations de l'Asie Orientale (CRCAO). She received her PhD in a double degree program in Buddhist Studies at the LMU in Munich and in anthropology at the Ecole Pratique des Hautes Etudes in Paris . She employs multiple academic methods--notably both philology and qualitative ethnographic work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Resting In the Promises (1) (audio) David Eells, 10/15/25 Today, I'd like to encourage you and remind you about the rest of God and to trust in His promises so we can see His salvation come to pass completely. We need the Lord to help us understand how deep and broad His precious promises of the Real Good News are, and what His power is to those who believe them. Jesus said, (Mat.9:29) According to your faith be it done unto you. And in (8:13) As thou hast believed, [so] be it done unto thee. It's important what we believe and know because faith is based on knowledge, and you can't believe for something that you don't know about. So we need to be familiar with the Word. The promises of God are for our salvation in personal (soul) salvation, healing (body) salvation, and also deliverance, protection, and provision. We know that all these promises are past tense. (1Pe.2:24) Who his own self bare our sins in his body upon the tree ... by whose stripes ye were healed. (Col.1:13) Who delivered us out of the power of darkness.... (Rom.6:18) And being made free from sin, ye became servants of righteousness. (22) But now being made free from sin and become servants to God... They are all past tense so that we can enter into His all-inclusive, New Testament rest. The rest mentioned in Hebrews speaks of ceasing from our own works through faith in His promises. We need to walk in that rest and in that peace so that we are not condemned by the devil, separated from the faith of God, separated from the things that God wants to do through us. All provision has been made in our New Testament Sabbath rest. Our sabbatismos, as it is called in Hebrews 4, means “a continual rest.” The Sabbath is no longer one day that we rest; we have to cease from our works and enter into His rest through faith every day. That's His promise. The Lord has been bringing individuals through their own personal wilderness so that they can learn how to live by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Now, your soul is your mind, will and emotions; it's your nature, your character. Jesus Christ is an example of a saved soul, and walking in His steps is something that He has provided for us to do. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. And we can see from His life that Jesus walked by faith, completely trusting the Father in everything. The Lord is using our time in the wilderness to work the same thing in us. We understand that we are living in the latter days, and Jeremiah said in (Jer.30:23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. (24) the fierce anger of the Lord shall not return until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. And continuing in (31:1) At that time (still talking about the latter days), saith the Lord, will I be the God of all the families of Israel, and they shall be my people. Romans 11 tells us about all those who are grafted into the olive tree, which is called “all Israel” by faith. The Lord broke off the unbelieving Jews concerning the new Kingdom and He grafted in the Gentiles as the Church, and then He said, (Rom.11:26) And so all Israel shall be saved. “All the families of Israel” is a very large group of people around the world, not just natural Israel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. The wilderness is a sparse place with very little worldly provision for man. There, the Israelites had to have their salvation, provision, and protection from God. He brought them to a perfect place to learn to trust in Him for His provision. He made this an opportunity for them where God, in His mercy, had to ultimately save them after they ran out of all their provision from Egypt (a type of the world) and there was no natural provision around them. So, when you believe these past tense promises from God, you automatically enter into a wilderness because there is no help from man. I have seen God's wonderful stored provision for His people headed to wilderness.  God's already delivered you, healed you, provided for you, fed you, housed you, already protected you, and saved your soul. He's already done all these things; therefore, you can't do anything to bring them to pass. Since He's already done them, you just have to rest. (Heb.4:3) For we who have believed do enter into that rest even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. In other words, God is saying, “Why shouldn't you rest? The works are already finished!” The problem is that people don't walk by faith and the promises are quickly taken away from them. Here's one instance: (Heb.3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? (19) And we see that they were not able to enter in because of unbelief. So if you want to know where disobedience comes from, it comes from unbelief because when you believe the promises, you are at rest. You are at peace. You are trusting in God to bring it to pass and you are ceasing from your works. Now, your works of the flesh are disobedience and they're sin. Your works of the Law, which are of the Old Covenent, are sin in the New Covenant. So you see, unbelief brings disobedience, and the Greek word apeitheia means both “disobedience” and “unbelief.” It can be translated either way. How can that be? Let's read (Heb.4:11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience (apeitheia or “unbelief”). (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience (apeitheia or “unbelief”). If you have unbelief, you will be disobedient and one reason is that you cannot cease from your own works when you don't believe God's already done it. You always want to help Him out, or you get your eyes on the world and your problems. When that happens, people fall victim to fear, doubt, discouragement, and all those things because of what they see with their physical eyes, rather than what they see in the Bible. If you walk by sight, you will not walk by faith. You'll be like Israel in the wilderness, who looked around and saw lack on every side. They didn't believe that God was able to meet their every need out there, and the devil agreed with them, so they became full of fear, discouragement, and disobedience, and they spoke against the Lord. You will do that too if you don't have faith. Let's read some of that story and look at a few points. (Num.21:4) And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. (5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile”) bread. They were speaking about the manna and calling it “this vile bread.” The bread of life is sweet to the taste but is bitter in the belly. In other words, the flesh does not like it because it demands your life, and that you give up your thinking and your ways. It demands submission. Well, these people were walking by sight, having their eyes on the problems around them, instead of on the promise, so they became discouraged and they spoke against the Lord. But God has already taken care of every problem that you could possibly have or imagine. It's all been covered by the blood. It's already been covered by the Lord on the cross. He's already taken it away; it's already solved as Jesus said in (Joh.19:30) It is finished. Jesus told His disciples in (16:33) Be of good cheer; I have overcome the world. If we keep our eyes on those promises, they bring us rest. If we get our eyes on the problem, we stumble and fall. When that happens, we go back to walking by sight and speaking against the Lord. Do you know what speaking against the Lord can be? It can be anything that is contrary to the Word, anything that is not confessing the good confession in the sight of many witnesses. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Our salvation in every form comes not only by faith, but the works that come from that faith, and the biggest work that comes from faith is what we say. We have to learn to confess the Lord in the midst of the situations around us. The Lord brought the Israelites into the wilderness on purpose to try them, to see if they would walk by sight or by faith. Jesus tells us this, too. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. We believe His promises and they give us rest, and then what naturally comes out of our mouth is in agreement with the Word of God. And when you confess Him before men, He confesses you before the Father. The word “confess” here is the Greek homologeo, and it means “to speak the same as.” When we are in the tribulations of our wilderness experiences, we see our need, our lack, our sickness, and our sin; we see our problems, which as we have discovered the Lord has already taken care of. Are we going to agree with the Good News? “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It's very important that we're careful to confess faith in the promises. This brings the salvation that we're believing for. With our confession, we're “calling the things that are not as though they were.” It's very important that we confess Him before men, that we say before men what His Word says. (Heb.3:1) Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus. Jesus is the “High Priest of our confession,” Who offers an offering before the Father and that offering is what we say; it's the words of our mouth. And if we speak the same as Jesus, then He confesses us before the Father and before the holy angels. (Luk.12:8) And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: (9) but he that denieth me in the presence of men shall be denied in the presence of the angels of God. I also like this verse: (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that don't give us any help in the day of judgment. (Mat.12:37) For by thy words thou shalt be justified (that means “accounted righteous”), and by thy words thou shalt be condemned. When you come into judgment you want to be justified, so that you come through and overcome it. (Rom 3:4)  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  He tells us in order for that to happen, we have to confess Him before men. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. (19) For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: (20) these are the things which defile the man; but to eat with unwashen hands defileth not the man. When we think thoughts that are contrary to God, when we speak what we see, feel and hear, we're like the spies who went into the Promised Land and brought back a bad report. They reported what they saw, what they felt and what they heard, so they were condemned by God. They made the hearts of the people fearful and that made the people fall away (Numbers 13,14). The spies died in the wilderness because they brought a bad report and the rest died because they believed what they heard and not what God said. Our report, the good witness that we're supposed to give before men, has to be what “thus saith the Lord.” What did the Lord say about our circumstances and our situations? By your words you are going to be justified or accounted righteous, and by your words, you are going to be condemned. When these Israelites in the wilderness began to look at the problems around them and became discouraged because they didn't have their mind on the promise, they “spoke against the Lord.” (Num 14:28) … as ye have spoken in mine ears, so will I do to you. They spoke about what they saw, what they felt, what they heard, and what their fears told them would happen. They cried the whole time to go back to Egypt because they loved the fleshly rest of trusting in the world to supply their needs. God wanted them to rest in the promises in the wilderness, and He had to bring them through the wilderness to get them to the Promised Land of rest. We see here that the people, walking in flesh, “spake against the Lord,” and that's what comes from the disobedience caused by unbelief. They spoke against the Lord, saying that He was going to cause them to die in the wilderness and they spoke of how much they hated the bread, which brought a curse upon them. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. They said they hated the “light bread.” They hated the Lord! Did you know that if you don't love the bread of the Word, you don't love the Lord? Many people say they love the Lord, but what did the Lord Himself say? (Joh.14:15) If ye love me, ye will keep my commandments. If you love the Lord, you will love the Word. Now the “light bread” that they reviled was the manna, but what was the manna? (Exo.16:31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey. Some Bible versions have a footnote that the word “manna” is actually the Hebrew word “man.” Wow! And Who is the Man? The Man is Jesus. (Joh.6:33) For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (34) They said therefore unto him, Lord, evermore give us this bread. (35) Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. They hated the manna, which represented the Word of life. It represented He Who is the Word, Jesus Christ. They hated the Lord, but the Lord is these promises. (Joh.1:14) And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. “The Word became flesh,” or to state it another way, the Word manifested in flesh. The Word became flesh in order for us to be like Him, bearing His fruit, because we also have to be the Word become flesh. God's plan is that He might reveal Himself through the body of Christ today, like He revealed Himself through the first body of Christ. The Israelites in the wilderness hated the Lord because they had their eyes on the problems instead of the promises, and they became discouraged. They hadn't entered into the rest. They hadn't ceased from their works and so they were under the curse. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. They sinned because they spoke against the Lord. Do you know it's overwhelmingly common for God's people to speak against Him? That's because their tongue is connected to their physical sight and their physical hearing. It's also common that God's people live under the curse, but the Lord did not ordain us to live under the curse. He ordained us to live above the curse. God told Joshua (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: (Notice: You will be able to do what is written if you speak in agreement with the Word.) for then thou shalt make thy way prosperous (Hebrew: “to push forward”; this has nothing to do with the worldly “prosperity” doctrine.), and then thou shalt have good success (Notice: Christian success comes from speaking and acting in agreement with the Word.). To state it another way, when we speak in agreement with the Word, although not necessarily quoting the Word, “then thou shalt make thy way prosperous.” This is how we “prosper” in going to the Promised Land and what else did He say? “That thou mayest observe to do according to all that is written therein.” You see, faith makes us obedient; unbelief makes us disobedient. If we never cease from our works, then we will never enter into the rest. That's what the Lord exhorted in (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. Why? (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. They couldn't enter into the rest because they had “an evil heart of unbelief” that made them speak against the Lord. When they realized this was sin, they asked Moses to pray for them and Moses prayed for the people. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. What does the serpent represent? We came out of this world and into the Kingdom of God, into what is called “the body of Christ.” So what body were we a part of before we came to the body of Christ? The body of antichrist. Anti means against. Jesus said, (Mat.12:30) He that is not with me is against me.... He talked to the Pharisees and said, (Joh.8:44) Ye are of [your] father the devil.... They were members of the body of the devil, which is antichrist! And we used to be in the devil's body, too. We were created to be in his image but we were actually full of the poison of the serpent. We had that poison in our heads, just like the serpent does. Remember what Revelation says. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world.... And yet the Lord called us to be a part of His body. The Bible says that Jesus became like that serpent on the pole. (Joh.3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. From now on, when we look at Jesus upon the cross, we can see our curse put there upon Him. We can see our sin and our sickness put upon Him. We can see our lack and whatever our problem is put there upon Him because of this. (Gal.3:13) Christ redeemed us from the curse of the law.... “Redeemed” is the Greek word exagorazo, and it means “to buy out or to purchase a slave with a mind to set him free.” Christ bought us. He delivered us from the bondage of slavery to sin, the devil and the curse. The “curse of the law” is all of the evil things that came upon mankind for disobeying God's Law (Deuteronomy 28). (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... Jesus became the curse! We know that the devil administers the curse and he's been given that authority by God to do it so that people would be humbled, repent and turn to Him. (13) Christ… having become a curse for us; for it is written, Cursed is every one that hangeth on a tree (Now we see that Jesus became cursed on that cross; He became like the serpent, like us.): (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The Bible says that Abraham was blessed in all things. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. God made all these promises to Christ. He made all these promises to just one seed and now we must abide in Him. And we abide in Him by accepting the same promises, by speaking the same promises, by walking in faith in the same promises. And we receive the benefit of Abraham because Jesus became cursed for us. God put our curse, the whole curse that's partially enumerated in Deuteronomy 28, upon Jesus. No matter what problem you have, you should be able to see this problem upon Jesus. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. We were snake-bit and Jesus took the venom. I'd like to point out something else: (2Co.5:21) Him who knew no sin he made [to be] sin (Jesus became the curse and He became the sin.) on our behalf; that we might become the righteousness of God in him. Do you have a problem with sin? Do you have a problem with the curse that comes from sin? We see the serpent on the cross and that the Lord has put all of this upon Jesus. Now we confess what the Bible says: (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. All of that curse and sin has completely passed away. We are new creatures by faith in this. When you look at the serpent on the pole, you're supposed to see your curse, your sin, upon Him. The curse is very broad. If you read Deuteronomy 28, you'll find it's all sickness, it's all lack, it's all bondage to your enemies, etc. We're speaking against God if we're not speaking in agreement with His promises. We must repent. We must “change our mind,” which is what “repent” means. We are new creatures in Christ. Christ has been raised up on the pole for our salvation and we are to get our eyes upon Him because Moses said, (Num.21:8) ... every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. So when the Israelites got their eyes on the Son, which in this case is represented by the serpent, and on what the Son had accomplished, they were healed. Many years ago, I had a vision in which I saw myself walking to a stream and when I got into the stream, I received a revelation that as long as I lay on my back and looked at the sun, I could stay floating up the stream. As I meditated on that, the Lord gave me the understanding that this stream represents the Word of God. God told Moses, (Deu.11:26) Behold I set before you this day a blessing and a curse. He was talking about His commandments because they represent both a blessing and a curse. They represent the blessing of God's Good News, and they represent the curse of death to those who disobey it. So I realized that the water represented the Word of God (Eph.5:26) having cleansed [the church] by the washing of water with the word, and that it could either kill me or give me life. I could go upstream, contrary to nature, if I kept my eyes on the sun and I would always stay afloat; in other words, I would always stay above the curse. Water will kill you if you go beneath it, but if you stay on top, it's a blessing like Noah in the ark. We have to keep our eyes on the Son in order to stay above the curse that's upon this world because He's the One Who promised and He's the One Who bore the curse. We should be able to see our curse upon Him. If you can see your problem having been put on Jesus, you can be free of it; that's His method. It's very, very simple. If you get double minded you sink into the curse like Peter when he walked on water. That's what faith is all about; faith is believing that you have already received on account of the promises that God has already given. Continuing with my dream, as I was lying on my back with my face to the sun, I was floating upstream, contrary to nature and to the laws of this world. If you keep your eyes on the Son, it's supernatural. It's above the laws of this world. The supernatural takes precedence over the laws of this world. For instance, healing comes to people who believe that they have received it, but healing comes very hard to people who are always seeking it. It works the same way for deliverance from sins and all of the curse. (Mar.11:24) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. That's very simple and an awesome benefit that the Lord has given to us. So I'm floating upstream and I looked around me and saw there were a few others who were doing the same thing. As we floated away, I noticed that there were people on the left side of the stream who floated up under a tent that was stretched over about half the stream. Whenever any of these people who were floating with me went under the tent and the shadow fell upon them, they sank to the bottom of the stream, for they lost sight of the Son and His salvation. I quickly got out onto the bank and cut the ropes holding the tent up. It fell into the water and the water carried it away. Then I made these floats to float the people up off the bottom. As soon as they saw the sun again, they started floating once more. I realized that the tent represented man's religion. The religions of man like to take credit for what God has already done. They like to tell men, “God does not do it that way anymore.” They have their fleshly ideas and their way of leading people is, “Let's go back to Egypt and do it the way of the world. Let's have God's salvation through man's provision. Let's go back by the fleshpots.” They don't teach people to walk by faith with their eyes on the Son, but they bring them into darkness. They block the light of the Son and the people sink. They're under the curse and think it's normal to live that way because everybody around them lives that way. God did not ordain us to do that. If we keep our eyes on the Son, we will stay above the curse; that's what the Lord revealed to me about this. Also it was those on the “left” that fell away. Jesus put the goats on the left. Many “Christians” are self-willed and rebellious like goats and must be taught better. Another revelation I want to share …   Resting in Jesus to Do the Work Missy Pollock - 04/11/2012 (David's notes in red) A couple was ministering to me concerning something I've been going through for about four years. The husband said he sensed in his spirit that soon things would come to light. Then, that same night, the Lord gave me the following dream to encourage me and build my faith. I believe that this dream can be encouraging and faith-building for other members of the body of Christ. In the dream, my husband (representing Jesus) was driving to work and I was with Him (the Lord doesn't do anything without me; He needs my cooperation). (Missy here represents the bride of Jesus, who is learning to let Him lead and do the work.) There was a car (representing circumstances and situations in my environment, or in my life) in front of us with a baseball glove attached to it by about 6 feet of string (my flesh) on the back bumper. (Getting ahead of the Lord's works.) My husband (Jesus) said that the baseball glove (the hand of God) was His. I said, “No, that's not your glove” (not recognizing God's hand in things). Then there was another car in front of us with a string attached to it with a baseball glove on a power line (Doing our work by)(the power of God's kingdom) and the car eventually pulled the string tight to the point that it came off and the glove stayed on the power line (God is using the circumstances in my life to cause me to let go and let God). This same thing happened again (the process of transforming me into His image through dying to self and taking up my cross and following Him) with another car and ball glove attached. The next time it happened, when the string was pulled tight, it wasn't a glove but a bird attached to the string, and it flew away and landed in a tree. (I am the bird in the Spirit, in resurrection, one with the Lord, free from the flesh [the string], resting in the tree from the works of the flesh. Amen. Hallelujah! Praise the Lord!) (Also, a bird can represent God's Spirit who enables His works with gifts.) Then my husband was driving fast (doing a quick work in my life) and I asked Him to slow down (a quick work is hard on the flesh. Amen; it's dying! (1Pe.4:1) ... for he that hath suffered in the flesh hath ceased from sin). He made a comment that the road was a dirt road (an earthly, temporary journey: (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) and I said, “No, it wasn't.” My husband made a turn without even looking and a car almost hit us (Psalm 91). I said to him, “That car almost hit us.” My husband was annoyed with all my comments (because I wasn't trusting in Him). At some point, I saw that the road really was a dirt road and there were a lot of curves in the road (finally seeing that it was just a temporary (earthly) journey). My husband made another reckless turn. (This is just the perception of my carnal man. I need to make sure I set my mind on the things that are above and not on the things that are on the earth.) These are the verses the Lord gave me to go with the dream: (1Ki.12:33) And he went up unto the altar which he had made in Bethel on the fifteenth (rest) day in the eighth (the number of circumcision, the cutting off of sowing flesh) month, even in the month which he devised of his own heart: and he ordained a feast for the children of Israel and went up unto the altar, to burn incense. (Serving God our own way in the flesh. The wife gave the meaning of the numbers. She said, “Step away from the matter now; it's in God's hands. Rest in all that God has shown you. The end of the matter is at hand. Be patient in spirit!”) Also (Joe.3:17) So shall ye know that I am Jehovah your god, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. We start out serving God in the flesh, but learn to rest through all the trials and tribulations He takes us through. Eventually, there are no strangers (man in the flesh) in God's Kingdom and His bride. (Ecc.3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. Amen.

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