Podcasts about Holy Spirit

In this all-time favorite episode of The Daily Grace Podcast, we revisit what it truly means to live out biblical community by carrying one another's burdens.  Grounded in Galatians 6:2, we unpack how the Holy Spirit empowers us to walk alongside each other through heavy seasons, how to overcome the subtle trap of pride, and how this beautiful command points us back to Jesus, our ultimate burden bearer. We also answer some of your heartfelt listener questions about balancing personal capacity and keeping our words full of grace. If you are feeling the weight of carrying life's heavy burdens, this episode is for you.    Tell Us What You Think Unlock a 10% off coupon! And get first access to new sales, Bible studies & books! Join for free here! Subscribe to our Podcast Newsletter!  Connect with us:  The Daily Grace Co. | Facebook | Instagram | Daily Grace Blog |

The 10 Commandments Hyperlink Episode (E15) — Sometimes at the close of a series, we'll dig through the podcast archives to find clips that discuss similar ideas from a different perspective. In this 10 Commandments series, we explored how trusting in God's wisdom leads to true life and flourishing, while building lives on our own terms often leads to pain. So in this hyperlink episode, we'll listen to three clips that explore this theme further. First, Jon and Tim break down the literary structure of the stories surrounding the 10 Commandments, which highlight humanity's reluctance to wait on God's commands. Second, Jon, Tim, and former BibleProject scholar Carissa Quinn look at how the golden calf story in Exodus 32 relates to the 10 Commandments. And finally, Jon, Tim, and Carissa discuss how all of the Bible's poems, narratives, laws, and letters are wisdom for us. CHAPTERS The Literary Structure of Exodus 19-24 (0:00-11:32) Obeying God on Our Terms (11:32-31:10) Commandments in a Modern Context (31:10-47:10) REFERENCED RESOURCES Find the 10 Commandments full collection of resources here. Clip 1 is from “Testing at Mount Sinai,” episode 6 in our 2022 series, Exodus Scroll. Clip 2 is from “A God of Our Own Making,” episode 2 in our 2020 series, Character of God. Tim reads quotes from both the Talmud (sometimes referred to as the Babylonian Talmud) and Midrash Exodus Rabbah in the discussion about the golden calf of Exodus 32. Clip 3 is from “Wisdom for Life's Complexity,” episode 8 in our 2021 series, The Paradigm. Find the 10 Commandments full collection of video, podcast, and written resources here. Check out Tim's extensive collection of recommended books here. SHOW MUSIC “The Shepherd” by Lofi Sunday feat. Marc Vanparla “Just Truth” by Lofi Sunday feat. Yoni Charis BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host for today is Michelle Jones. Our creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Do you truly believe that Jesus is with you? In this message, Francis Chan challenges us to examine whether we're living from the reality of Christ's presence or relying on our own strength. As he reflects on Jesus' promise to always be with us, Francis reminds us that our ministry to others was never meant to be fueled by eloquence, talent, or self-confidence, but by the power of the Holy Spirit. Join us as Francis explores what it means to truly know the power of Christ's resurrection, walk in freedom from fear, and live with the God-centered confidence that the same one who raised Christ from the dead lives in you and will be with you, no matter what.

Kids will learn that a request is asking God to do or give something. God invites His children to bring every need to Him, trusting that He always hears our prayers and answers according to His perfect wisdom and plan. ⭐ What Kids Will Learn:

Are you relying more on your own strength than God? Through the powerful story of King Asa, Pastor Jentezen challenges us to return to a life of dependency on the Holy Spirit.Let us pray with you:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://jentezenfranklin.org/prayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠See our outreach programs:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://jentezenfranklin.org/outreach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stay connected with Free Chapel:Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://instagram.com/freechapel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://facebook.com/freechapel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠App: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://freechapel.org/app⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stay connected with Jentezen Franklin:YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://youtube.com/@jentezenfranklinmedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://instagram.com/jentezen⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter/X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/jentezen⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://facebook.com/JentezenFranklin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/jentezen-franklin-at-free-chapel/id506354054⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/7o0QPCGh5T79jMptpJPTlo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate to help us share the gospel around the world through Kingdom Connection broadcasts and other humanitarian outreaches: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://jentezenfranklin.org/donations/new?cid=s⁠⁠⁠⁠⁠

Episode 4161 │ June 28, 2026 Raising your hand for heaven is not the same as being transformed. A black belt doesn't mean you've arrived — it means you're finally ready to begin. WHAT THIS EPISODE COVERS  Scott Kesterson and Brad Cummings open with a shared frustration — that so much of modern Christianity has settled for the confessional declaration of faith as the endpoint rather than the beginning, producing a church full of people who have raised their hand for heaven but never experienced the actual transaction of the new creation — and build the case from Romans 8, John 1, and the book of Job that what God is after is not religious performance or disciplined obedience but sonship: the genuine indwelling of the Holy Spirit that produces transformation from the inside rather than behavior modification from the outside. The conversation moves through the difference between the old covenant and the new — man promising obedience versus God writing His law on the heart — the church's pornography and abuse crisis as evidence of what happens when leaders operate from a broken nature they are trying to discipline rather than a new nature that has been genuinely begotten from above, and the book of Job as the oldest book of the Bible and the first answer to why transformation requires fire, why the Hasatan is a God-appointed refiner rather than an equal adversary, and why Job's restoration came not from confessing a list of sins but from an honest encounter with the living God that moved him from I have heard of you to now I see you. The episode closes with Brad's distillation of the new covenant in a single sentence: if you get the loving correct, the keeping will follow. KEY QUESTIONS ADDRESSED  What is the operative difference between the old covenant and the new — and why does Brad argue that 99% of pastors are good Pharisees operating under the old covenant without realizing it? What does the book of Job reveal about the Hasatan as a God-appointed refiner rather than a supreme adversary — and why did God allow the requisition knowing Job would pass rather than punish Job for something he had done? Why does shotgunning a list of sins without the Holy Spirit's specific conviction produce condemnation rather than transformation — and what does genuine repentance actually look like when you stand before God in raw, naked honesty? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Sentinel Framework v3 — the analytical methodology built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson

If you want to bring a smile to Jarrett’s face, ask him about his bees. He’s an “apiarist”—a beekeeper. Though our meetings in his backyard are not about bees, it’s not uncommon for “apiculture” lessons to be a stimulating part of our conversations. But even better than “bee talk” is the nature-fresh, sweet taste of the golden-colored honey produced by Jarrett’s hardworking bees. Mm, mm, good! In Psalm 119:103, the psalmist exclaims, “How sweet are your words to my taste, sweeter than honey to my mouth!” Closer examination of verses 97-104 reveals that the “sweeter than honey” comparison is just one of several phrases the writer uses to accent the supreme value of Scripture: “Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts” (vv. 98-100). The bottom line is that wholeheartedly embracing what God has revealed through the words of the Bible situates us to live well in this world. Similarly, when Jesus, the Living Word (see John 1:1-14), is experienced and valued—His followers, empowered by the Holy Spirit, are well-positioned to live in ways that honor God and serve His purposes.

We continue our examination of the sacrament of Confirmation, specifically the celebration and effects of the sacrament of Confirmation. Fr. Mike explores the different elements of the rite of Confirmation and the ways in which Confirmation increases and deepens our baptismal graces. He emphasizes, in particular, the special strength of the Holy Spirit that we receive to spread and defend the Faith by our words and actions. Today's readings are Catechism paragraphs 1297-1305. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

When the Holy Spirit indwells us, one of our first and highest privileges is to address God as "Abba! Father" (Rom. 8:15). Today, Sinclair Ferguson expresses the joy of becoming an adopted child of God by the Spirit's power. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/the-spirit-of-the-father/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

This week we’ve studied what our lives looks like without the Holy Spirit. Without God’s influence, without God’s direction over our life, we naturally drift toward dysfunction, selfishness, broken relationships, and sin. Left to ourselves, our sinful nature becomes the driving force behind our decisions, our attitudes, and our actions. That’s exactly what Paul describes in Galatians 5. He paints an honest picture of what life looks like when the flesh is in control. It’s not a list meant to shame us – it’s a mirror showing us what every one of us is capable of apart from God. But thank God, we’re not left there. The good news is that God didn’t simply save us from our sin; He gave us His very presence. When we place our faith in Jesus, the Holy Spirit comes to live within us. We are no longer left to navigate this life in our own strength. We have a Helper, a Guide, a Teacher, and the very power of God at work in us. So before we can understand the fruit of the Spirit, we have to understand the Spirit Himself. Who is the Holy Spirit? Why did God give Him to us? What is His purpose in our lives? And what does it actually look like to live under His influence every day? The fruit of the Spirit isn’t about trying harder to become a better person. It’s about allowing the Holy Spirit to transform us from the inside out. I spent many years not understanding who the Holy Spirit is and what it mean to have this influence in my life. Maybe you’re in that place. This doesn’t quite make sense to you. It can be a little confusing, so lets slow down to understand. Quite simply, the Holy Spirit is God HIMSELF. God reveals himself to us in 3 ways which we call the trinity. The Father, the Son and the Holy Spirit – all God. Think of it this way, the Father loved us, the Son saved us, the Spirit changes us. The Holy Spirit is God’s very own presence dwelling within us. Before Jesus returned to Heaven after his crucifixion, he made an incredible promise. In John 14: 16-17, “I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. You will know him, because he lives with you now and later will be in you.” In verse 23, Jesus says, “We will come and make our home in each one who loves me.” Jesus had been walking with his disciples. He had been living with them, teaching them, guiding them. In flesh, he was there with them. Now, before he returns to Heaven, he is promising for everyone who loves him, they will be given ANOTHER who will actually live in you and never leave you. The Greek, word translated “another” means another of the same kind. So we have been given someone exactly like Jesus in nature and purpose to live inside of us. That’s the Holy Spirit! The Holy Spirit makes God’s presence permanent in everyone who believes in him. As real as Jesus walked this earth as God in human form, God now lives within us in Spirit form. The Holy Spirit empowers us to live like Jesus. So this isn’t about trying harder and harder, this is about allowing God to live through us. In the Old Testament, God’s Spirit dwelt in the tabernacle and later in the temple. Occasionally his Spirit would come upon specific people for specific purposes. Through the cleansing power of Jesus to make us holy and righteous, God Spirit is now available to each of us and we become his temple. Paul writes in 1 Corinthians 6:19, “Your body is the temple of the Holy Spirit, who lives in you and was given to you by God.” For real, God now lives within us! My mind can’t comprehend that, but by faith I choose to believe it. Do you? Let’s look at 3 things the Holy Spirit does: He teaches us, empowers us and transforms us. The Holy Spirit teaches us. When you read the Bible and actually understand it, that’s the work of the Holy Spirit. When you listen to this podcast or a sermon and it hits just right, that’s the work of the Holy Spirit. When you’re living your regular life and you remember what God said about it, that’s the work of the Holy Spirit. What a lot of people describe as a “gut feeling” is actually the prompting of the Holy Spirit! The Holy Spirit empowers us. Acts 1:8, “You will receive power when the Holy Spirit comes upon you.” Have you ever been stronger than you ever thought you could be? Girl, that was the Holy Spirit. Have you ever had the power to do things you never thought you could do? That’s the power from the Holy Spirit. We’re so quick to think we’re weak and incapable, but as a believer, remember who is living within you. God himself is inside of you! His power is in you! So yes, you do have the strength for this through the Holy Spirit. Yes, you are good enough. Yes, you are capable. Remember what’s in you! And ultimately what the Holy Spirit does within us is he transforms us. That’s where the Fruit of the Spirit comes in in Galatians 5. WITH THE HOLY SPIRIT, we are changed naturally. This change isn’t something we have to force and will, it’s a change that grows in us and makes us more like Jesus. That’s the goal of the Holy Spirit, to make us more and more like Jesus. As we move to the right side of our list and begin to see what it looks like to live under the influence of the Holy Spirit, rather than without him, think of it like this: If you are under the influence of alcohol, you think different, you talk different, you walk different, you have different emotions, and you make different decisions. Why? Because you’re under the influence of that alcohol so you operate different. Now, think of the influence of the Holy Spirit in your life. It changes everything. You think different under the influence of the Holy Spirit. The way you see things changes. The way you see people changes. Your thought process is changed. You talk different under the influence of the Holy Spirit. You don’t even want to be in the conversations you were once in. You walk different with different emotions, making different decisions. Under the influence of the Holy Spirit, your desires are literally changed. Your heart begins to align with God’s heart and you begin to pursue the things he created you for. And what happens when there’s a different life within us – FRUIT! Fruit is evidence of life. An apple tree doesn’t struggle to tape apples to its branches to look more like an apple tree. An apple tree just naturally produces apples. When the Holy Spirit lives within us, we don’t have to struggle and strive, we just surrender and then we naturally produce the Fruit of the Spirit. This is what makes us more and more like Jesus. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Do you ever wonder how to truly trust when life doesn't make sense?In today's episode, Gaby Alessi Calatayud explores the wisdom of trusting God, even when the answers or blessings we hope for seem delayed or different from what we imagined. Together, we'll dive into timeless values like waiting, listening, integrity, and hope. Seeing how they beautifully harmonize to reflect the heart of our Heavenly Father. As we reflect on Proverbs 3:5, we'll challenge ourselves to lean not on our own understanding, but to surrender control and place our faith in God's wisdom, no matter the season.Join us as we pray and devote time to deepening our trust, inviting the Holy Spirit to reveal new ways to let go and trust God more fully as a community.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video DevotionalsNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! HELP US GROW THE MMD COMMUNITYSubscribe to the show on this appShare this with a friendJoin our newsletter Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠⁠Leave a reviewSupport Our Friends and FamilyConnect with the original host of MMD  Alison DelamotaFollow our family's podcast The Family Business with The Alessis

“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT) Self-righteous people don’t think they need forgiveness. Self-righteous people don’t think they need Jesus. A self-righteous person will say, “You go preach that gospel in the prisons and on the streets and to the criminals. But don’t bother with me. I’m an educated and intelligent person. I’m a moral person. I don’t need it.” The Bible takes a different stance on the matter. The apostle Paul wrote, “When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT) Self-righteous people are different from what I would call garden-variety sinners. Self-righteous people are kind people. They are considerate people. They volunteer and help wherever they’re needed. They do benevolent things. We all know people like this. In fact, I’ve met some non-Christians who are nicer than some Christians I know. It isn’t wrong to say that there are some relatively “good” people from a worldly perspective, because there are. The Bible acknowledges that, in a human sense, some people appear more moral than others. But the Bible does say that no one is good enough to get to Heaven. We don’t get to Heaven based on niceness. Heaven is not a place for near-perfect people; it’s a place for forgiven people. We see classic examples of this in John’s Gospel. In John 3, we’re introduced to Nicodemus, who was an upstanding, respected, religious, moral guy. In John 4, we’re introduced to a Samaritan woman, an immoral person who was living in sin. What do these two have in common? They both encountered Jesus. And they both were confronted with their need for Him. Their encounters remind us that everyone needs Jesus—both the moral and the immoral, both the down-and-outer and the up-and-outer. That message is at the center of our Harvest Crusades. It’s why we do what we do. Look around at the people in your life. Every one of them who hasn’t received Christ as Savior and Lord needs Him, whether they realize it or not. Your mission is to help them recognize that need and then lead them to the One who can fulfill it. Will you accept that mission? Reflection question: How can you convince an unbeliever of their need for Jesus? Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

Sanctification is not an emotional response or an outward imitation of what we think holiness is; it is an operation of the Holy Spirit transforming us from the inside, which then out rays His nature.  When Christlikeness shines forth on the outside, it is because it is radiating out from the changes God has made on the inside.  As we yield ourselves to Him in dedication, He renews our minds and equips us for service.  We will always face trench warfare and go through pressure as we continue in our faith walk because we are still a work in progress. VF-2203 Matthew 17:1-2 Romans 12:1-2 2Corinthians 3:17-18 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Friends of the Rosary,The Church celebrates the Optional Memorial of St. Josemaría Escrivá (1902-1975), founder of Opus Dei, which opened a new path of holiness based on carrying out ordinary work and daily duties with a Christian spirit.He died on June 26, 1975, and was canonized a saint on October 6, 2002.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 26, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Holy Spirit, you know what's going on inside of me and God's heartbeat over me.Scripture: Romans 8:26Keywords: Prayer; communing; Holy Spirit; Helper; connection; deepest longings.Best of, Summer.

Willie and Korie get dragged into a bizarre AI-generated baby hoax, and Al, Zach, and Jase dig into the creepy new world of artificial intelligence, from fake relationships and AI “friends” to people using chatbots to justify sin. The guys connect the modern AI echo chamber to James' warning about deception, and Jase points to Cain, Abel and the Holy Spirit as the difference between artificial intelligence and real life with God. In this episode: James 1, verse 11; John 8; Genesis 1, verse 28; Isaiah 40, verses 3–31; James 1, verse 18; Genesis 4; Romans 8, verses 1–23; Ephesians 1, verses 13–14; John 14–16; 1 Peter 1, verse 24; Proverbs 3, verse 9; Proverbs 8; Leviticus 23, verse 10; Exodus 23, verse 19 “Unashamed” Episode 1363 is sponsored by: https://myphdweightloss.com — Find out how Al lost 80+ pounds. Visit the website or call 864-644-1900 and mention "Al Robertson" to get 2 weeks free in the program! https://chministries.org/unashamed — Get a better solution at half the cost of traditional healthcare! https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. https://unashamedgold.com — Get a free 2026 Gold & Silver Guide and a no obligation consultation! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l 00:00 Why Lies Spread So Fast Online 05:00 AI is Replacing Human Connection 12:15 A Shocking True-Crime Story about Deception 17:50 Using AI to Justify Sin & Win Arguments 24:25 The Human Need for Embodied Life 32:37 Isaiah 40, Firstfruits & a New Creation 39:08 Idolatry is Self-Worship 45:15 Divine Intelligence versus Artificial Intelligence 52:55 If You Follow God, Your Life Will Prove it - Learn more about your ad choices. Visit megaphone.fm/adchoices

A spectator mindset has quietly crept into modern Christianity, leaving many believers watching the mission instead of participating. Ray, E.Z., Mark, and Oscar challenge listeners to examine whether they have become passive observers rather than active followers of Christ. The guys explain that there is no such thing as a spectator Christian because every believer has been called to make disciples, serve the church, and engage in the work of the gospel. Too often, Christians excuse themselves from evangelism or ministry, believing those responsibilities belong to someone else. The conversation emphasizes that following Jesus requires action, obedience, and a willingness to step onto the front lines of spiritual battle.The guys then explore how consumerism has shaped the way many people view the local church. Rather than seeing the church as a covenant community where believers serve one another, many approach it with the mindset of a customer evaluating a product. This perspective turns worship, fellowship, and discipleship into something to consume rather than something to contribute to. The guys explain that believers have been freed by the gospel not merely to attend church but to actively participate in God's unfolding story of grace.The conversation also addresses practical barriers that keep believers from engaging in ministry. Fear, social anxiety, comparison, and distraction often prevent Christians from sharing the gospel or using their gifts. The guys discuss how technology has weakened many everyday interactions that help people build confidence and form meaningful relationships. Yet God has uniquely equipped every believer with gifts and opportunities to serve. Rather than comparing themselves to others, Christians are called to faithfully use whatever gifts God has provided and to trust that every member of the body plays a necessary role.Finally, the guys focus on the Holy Spirit's empowering work and the practical steps believers can take to become more active in their faith. The same Spirit who empowered the early church continues to guide, strengthen, and equip believers today. The guys encourage listeners to put down distractions, invest their time intentionally, arrive ready to serve, and look for opportunities to share the gospel. In the end, the Christian life is not about watching others live for Christ but about actively participating in His mission, trusting that God uses ordinary obedience to accomplish extraordinary things.Send us Fan MailThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Jesus, in His human nature, relied on the power of the Holy Spirit in order to accomplish the work of our redemption. Today, Sinclair Ferguson reflects on this truth to deepen our appreciation for our Savior and the Spirit. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/the-spirit-of-christ/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Today, we’re wrapping it up – the yuck list of what our lives can become when we are not under the influence of the Holy Spirit and following his guidance. So far in Galatians 5: 19-21 we’ve seen the sexual sins we so easily fall into, then the attitudes and behaviors that damage our relationship with God and others. It’s been a real yuck fest hanging out on the wrong side under the wrong influence. What we’ve learned so far is that’s not what we want, nor is that who we want to be. Now finally in verse 21, we have our final things to add to the column on the left labeled ‘Without the Holy Spirit’ – “Drunkenness, wild parties, and other sins like these.” Before you push away and think the Holy Spirit would never allow you to have fun, that’s not what this is about. This isn’t about making your life boring. This is truly about taking away every imitation of happiness the enemy has tried to entangle you in. God offers us immense joy and overflowing happiness, then Satan swoops in and tries to twist that into a pursuit of things that simply aren’t good for you. Do you realize when God calls something a sin it’s because it’s not good for you. He created you with a specific design, and as your creator he knows what is harmful to your design, so he warns you, “Hey, my child, don’t do this … it’s not good for you.” It’s like the warning label on a hair dryer that says don’t put this in water … Why fight that? We have warning labels on us, why are we fighting it? Understand what is specifically being said—drunkenness and wild parties. The sin is not drinking. The problem is not a party. Jesus was once at a wedding celebration where the wine ran out, so His first public miracle was turning water into wine for the wedding feast (John 2). The sin is intoxication that masters the person. The problem is the party that celebrates the loss of self-control, encourages excess, and creates an atmosphere where people cast off moral restraint. The concern here is not with joy or celebration; the concern is with a culture of indulgence where people surrender themselves to their desires rather than submit themselves to the Spirit. The problem is the party that is built around excess. The Greek word kōmoi used in this scripture refers to revelries—wild, drunken celebrations where restraint is abandoned and sinful behavior is encouraged. This is not a condemnation on gatherings, celebrations, or even the enjoying good things. This is about the kind of partying where intoxication and reckless behavior become the purpose of the event. You know that, “We’re gonna get drunk tonight! Get lit! Let loose!” … yeah that is NOT from the Holy Spirit. It’s hard for me to talk about these things because I have to be honest with you – I have absolutely no experience with it. At 50 years old, I’ve never been drunk a single time in my life. I’ve never been to the club or a bar. I’ve never gotten tipsy and let loose. So no, I really don’t know what that is like. But let me tell you what I’m qualified to talk about – I’m absolutely certain you can have fun and be 100% sober. There’s not a gathering I don’t have fun at. There’s not a celebration where I can’t laugh and enjoy. You can throw a party and it not become wild and wreckless. You can dance, you can sing, you can celebrate, and you can be the life of the party without a single regret. Think about how Jesus must have been when he walked this Earth. The gospels are full of accounts of Jesus being invited to weddings, invited to celebrations and gatherings, continually invited to come over for dinner. Children loved to be around Jesus. You know what this tells me – this tells me Jesus wasn’t boring. He wasn’t a stick in the mud. He wasn’t a downer. He was LITERALLY the life of the party in every sense of the word. Now we carry his spirit within us as his followers. He lives within us. We are empowered to be the life of the party with what he has put within us through our connection with him – and we’ve gotten it all twisted thinking in order for us to be fun and have fun we have to get drunk? That’s just straight from Hell right there. Tomorrow is opening day of my 111th BIG Life Retreat. It’s a girls weekend on the lake where we will tie together all of our floaties and float in the sunshine on the lake. We’ll be playing music and singing. There will be dancing. There will be uncontrollable laughter. There will be random last minute competitions of floating obstacle courses, relays of nonsense, and cheering team mates like we’re winning real gold medals. It will be a full on celebration of happiness. And there won’t be a drop of alcohol. None. When I first started hosting retreats, a whole lot of people didn’t come because they thought it would be impossible to have fun at a gathering without something to loosen them up. How could a girls weekend be a good time without the good stuff? Now, we know THE GOOD STUFF isn’t found in a bottle. The GOOD STUFF is found in God showing us how to celebrate life with pure joy and no regrets. Drunkenness and wild parties intentionally lower restraint with a celebration of impulsiveness, excess and indulgence. That’s the problem. A drunken person often pulls others into the same behavior. It becomes a chain effect. One person gets stupid, then the next person gets stupid. And with a bunch of stupid people not thinking right, sin becomes normalized. That’s not under the direction of the Holy Spirit. God says, “That’s not good for my creation.” So, we come with a warning label just like the hair dryer that’s not to be put in water – we’re vessels for the Holy Spirit and we are not to be drunk going to wild parties. It’s simply not good for us. This isn’t a matter of having all our fun taken away from us. Actually quite the opposite – this is a matter of not being fooled by the enemy and living in such a deeper level of fun offered by God. A fun with no regrets. A fun with full awareness. A fun that represents the joy of the Lord. This week, I’ve given the girls I mentor a challenge – a challenge to be the Ambassador of Fun wherever they are. Fun is a ministry. Really think about that. Fun shows the goodness of God and draws others into him. Misery doesn’t do that. Boring doesn’t do that. But fun sure does. Fun is a breath of fresh air for the soul who questions how much longer they can carry their burden. Fun invites them to see the good in life again. Fun is warfare against darkness, pushing back what the enemy has tried to use to overwhelm. And we can literally minister to others through our holy fun. Walk into every room asking, “How can I leave this place lighter than I found it?” My friend, THAT IS MINISTRY! Do you think I’m a fun person? Do you think I know how to enjoy life? Do you think I know how to throw a party others really want to come to? I can promise you there’s something better than alcohol and stupidity … there’s the Holy Spirit and genuine fun! After the past 4 days of studying the list on the wrong side, maybe you’re breathing lighter because your specific sin hasn’t been listed. That’s why I love it’s all wrapped up with a “and other sins like these.” Yip, it’s covered. Anything not under the guidance of the Holy Spirit is not producing goodness in our lives. It is hurting us or hurting others. It’s not God’s best for us. There’s a song called “Search Me” by Kristian Stanfill that has given me the words to pray. Each morning during my time with God on my knees, I pray these song lyrics: Search me, Lord, and know me Purify my life Find in me anything That doesn't bow to You as King I'm not ok to stay the same From now until life's through Jesus, make me more like You Do whatever You have to do That’s what it’s about – Allow the Holy Spirit to search you and know you. Allow him to find anything within you that doesn’t bow to him as King. Decide right now you’re not okay with just staying the same. You want more – let the Holy Spirit set you free to experience the fullness of life Jesus came to offer you! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Thursday Follow Along Holy Rosary - Luminous Mysteries - SPOKEN MALE VOICE with inspired and music Prayerful and peaceful music accompany your prayer space as we ask the Blessed Mary to hear our intentions and intercede for us alongside this rosary. This rosary contains the luminous mysteries, recited on Thursdays.  These mysteries focus on Jesus' public ministry, including his baptism and the institution of the Eucharist, with fruits such as openness to the Holy Spirit and adoration. Join the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com 30 MINUTE TRADITIONAL ROSARY - LUMINOUS THURSDAY - SPOKEN ONLY https://youtu.be/3FsR8I6WiTs MOST VIEWED THURSDAY ROSARY: Calm Music    https://youtu.be/73Z7rRx6dnM MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome All music in this video is licensed thru Epidemic Sound Publishing. Visual artwork created with MidJourney and Adobe. Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simple, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature a variety of calm background music and nature soundscapes.   Choose from audio only or follow along videos with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  A short or long version rosary before sleep, while sleeping or at any time of the day will bring you renewed focus and peace.  For every mood, you can journey deeper and pray a rosary today on YouTube. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #LuminousMysteries #CatholicMeditation #ThursdayRosary #todayrosary #todayrosaryinenglish

For many, the Gospel according to "the Beloved Physician" is the most readable and complete account of the life of Christ. Known for its historical detail and precision, Luke was chosen by the Holy Spirit to communicate the Gospel to an educated and technological culture. The evidences of the truly "human" nature of Jesus Christ are littered throughout this treatise. BONUS: Audiobook included (from original study recorded 2001) This study contains 24 hours of verse by verse teachings. Recorded: 2011

When you spend consistent time in the Word and authentic prayer, the Holy Spirit will enable you to discern His will.See omnystudio.com/listener for privacy information.

Today's Bible Verse: "But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life." — Jude 20:21 Reflection:Jude 20-21 gives us a clear picture of how to grow and remain strong in our faith. In a world filled with distractions and uncertainty, God calls us to intentionally build our relationship with Him through four key practices: growing in faith, praying through the Holy Spirit, remaining grounded in God’s love, and patiently trusting in Christ’s promises. Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ Looking for a peaceful way to end your day? Listen to "Your Nightly Scripture" to end your day with God's word Meet Today’s Host: Reverend Jessica Van Roekel

Start Your Day With Prayer and Watch God Shift Everything (TRUST HIM EARLY) | Blessed Morning Prayer SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

My prayer for you today is that you will let nothing move you. Remain steadfast. Stand firm in the truth. When others compromise their beliefs and when others crumble under the pressure to water down the truth, I pray you will remain strong for Christ.Main Points:1.  “Will we stand and will we remain unmoved in our faith, our beliefs, and our biblical convictions? 2. Just continue. Continue to preach the gospel. Continue to stand for truth and righteousness. Continue to pray and seek the presence and power of the Holy Spirit. Continue to believe in God to move in your generation. Just keep going in those things that you are convinced of.3. Continue in the truth you know and hold dear. Remember, times change, but God's Word remains the same.Today's Scripture Verses:2 Timothy 3:14 - “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it…”“Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.” (1 Corinthians 15:58)Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Your emotional detachment might be quietly wounding the people you love most. In PART 2 of our Father's Day LOOK-BACK, Jeff resurfaces five more conversations that hit different the second time around. ✅ Why your kids can feel when you've checked out emotionally ✅ How to stop pointing your kids to yourself as the source of life ✅ The dad who never raised his voice and what it did to his son ✅ What "unhurried presence" actually looks like in everyday moments ✅ The hard truth about emotional regulation every dad needs to hear SUMMARY In Part 2 of this Father's Day look-back series, Jeff Zaugg resurfaces five more powerful conversations from the past dad year, featuring Jeremy Pryor, Ted Cunningham, Pastor Tim Timberlake, Mac Lake, and Seth Dahl. The clips cover a dad's superpower of emotional detachment and how it can quietly wound the people he loves most, the faulty input-output theory of parenting and why God is the only true source of life, the transformative power of tone and speaking to the king in your child instead of the fool, the gift of unhurried presence and what it looks like to truly savor your kids, and the hard truth that a man who can't regulate his emotions forces his family to do it for him. This episode is a flyover packed with activation, challenge, and the kind of dad wisdom that sticks. KEY QUOTES "My kids can actually feel that. Like, if something were to happen to me, I think dad would be the least affected." — Jeremy Pryor, Ep. 415 "My source is Jesus, not you." — Ted Cunningham, Ep. 417 "In us we have both a fool and a king. The one that you address is the one that will respond." — Pastor Tim Timberlake, Ep. 424 "A posture of unhurried presence. So often we are present with our kids, but we're not present with our kids." — Mac Lake, Ep. 435 "A man who can't regulate his emotions forces his wife and kids to do it for him." — Seth Dahl, Ep. 429 TAKEAWAYS Your emotional detachment is a superpower that can become a weapon. Dads are wired to disconnect under pressure, and that's often a gift. But when that same skill gets used to keep your family at arm's length, your kids feel it. The question isn't how attached you feel. It's whether they feel attached to you. You were never meant to be the source. Pouring into your kids so they pour back into you is a trap. Your job, according to Deuteronomy 6, is to point them every single day to the only true source of life. Fire yourself. Fire your kids. God in heaven is the source. Tone is one of the greatest gifts a dad can give. Pastor Tim Timberlake's father never raised his voice, never disciplined from anger or frustration, and the love in his tone did the convicting. Your size, your volume, your first response, those things mark your kids. Speak to the king in them, not the fool. Unhurried presence is a posture, not a schedule. Mac Lake leaves adult conversations to throw a football for 60 minutes if that's what his grandkids want. The shift is simple but hard: let your kids be the thing that matters most in the moment, not an interruption to what actually matters. Emotional self-control is a fruit your family gets to eat. When you're getting triggered by your six-year-old, you're not parenting. You're asking them to regulate you. The Holy Spirit wants to grow self-control in you so your family is nourished by it. Your heart is upstream to everything in your home. LINKS Join the DadAwesome Prayer Team: Text "pray" to (651) 370-8618 Send a Voice Message to DadAwesome Apply to join the next DadAwesome Accelerator Cohort Subscribe to DadAwesome Messages: Text the word "Dad" to (651) 370-8618 7-Day Video Series: dadawesome.org/book DadAwesome Podcast: dadawesome.org/podcast Free Chapter + Intro Video Series: dadawesome.org/book Subscribe to DadAwesome Messages: Text "Dad" to (651) 370-8618 DADAWESOME book: dadawesome.org/book Jeremy Pryor — https://www.dadawesome.org/blog/415 Ted Cunningham — https://www.dadawesome.org/blog/417 Pastor Tim Timberlake — https://www.dadawesome.org/blog/424 Seth Dahl — https://www.dadawesome.org/blog/429 Mac Lake — https://www.dadawesome.org/blog/435

In this episode, Billy Epperhart shares his journey from a Southern Baptist background to experiencing the baptism of the Holy Spirit and discovering the life-changing power of God's grace. Through personal stories and spiritual insights, he explains how God used both His Word and real-life experiences to reveal the difference between striving in our own strength and trusting in His favor. Watch and learn more at: charisbiblecollege.org  

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

Register for Luminosity: ⁠⁠⁠⁠⁠⁠Register⁠⁠⁠⁠⁠Sign Up for Prayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Orbis Prayer Ministry Network – Receive prayer for healing, prophecy, inner healing and deliverance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give - Orbis Ministries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In this episode of God Is Not a Theory, Ken Fish is joined by Middle East expert and longtime ministry leader Avner Boskey for an in-depth discussion on the Iran Deal, Israel's security challenges, and the rapidly changing landscape of the Middle East.As headlines continue to focus on negotiations, ceasefires, and regional tensions, many Christians are asking important questions:What is actually in the Iran Deal? Why are Iran's proxy armies such a major concern? How do these developments affect Israel and America's allies in the region? And what role, if any, do biblical prophecies play in understanding the times we're living in?Drawing on decades of experience in Israel and extensive knowledge of Middle Eastern history, Avner provides valuable context behind the headlines while helping believers think biblically and wisely about current events.Topics Include:What the Iran Deal actually proposesIran's proxy armies and regional influenceHezbollah, Hamas, and the HouthisIsrael's current security challengesThe role of Gulf nations in the conflictGeopolitics and diplomacy in the Middle EastBiblical prophecy and current eventsWhy Christians should pay attentionDiscernment in an age of information overloadPraying for Israel and the nationsThis is a challenging, candid episode that pulls current events into a biblical frame and calls believers to sober, prayerful attention to the times.Key Takeaways:The Middle East cannot be understood without historical contextIran's influence extends far beyond its bordersRegional conflicts have global implicationsChristians should approach current events with wisdom rather than fearBiblical prophecy deserves careful and responsible studyPrayer remains a vital response to turbulent timesUnderstanding the headlines requires looking beyond the headlines

The apostles are arrested, freed by an angel during the night, and found the next morning right back in the temple, preaching, which is the last thing their jailers expected. As the authorities scramble, a respected teacher named Gamaliel cools the room with a shrewd warning: if this movement is merely human, it will collapse on its own, but if it is from God, you will not be able to stop it, and you may find yourselves fighting against God. The apostles are flogged and released, and they leave rejoicing that they were counted worthy to suffer for the name. This chapter puts a hard question to all of us: are we willing and worthy to suffer for the faith?  The Rev. Dr. William Knippa, pastor emeritus in Austin, Texas, joins the Rev. Dr. Phil Booe to study Acts 5:12-42. The book of Acts picks up where the Gospels leave off. Jesus has risen. He has ascended. And now what? Acts answers that question. Luke tells the story of how the Holy Spirit built the Church from a handful of frightened disciples in Jerusalem into a movement that reached Rome itself. Along the way, you get Pentecost, the first sermons, the first martyrs, the conversion of Paul, the first church councils, shipwrecks, riots, and the persistent, stubborn work of God through Word and Sacrament even when His people didn't have a plan. If you've ever wondered how we got from Easter morning to the Church you sit in today, this is the book. Tune in for this new series on Thy Strong Word with Pastor Phil Booe and guest pastors as we open up the Book of Acts.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

God had a special goal in mind when He created the human race. It was no accident that we were made "in His image" (Ge 1:26,27), rational, spiritual beings who exist forever after begin conceived, persons who share enough of His personhood to interact with Him as friends. His great, loving heart wanted a bigger family–not because He needed us, as though somehow He were incomplete without us, but simply because He desired to share His love more broadly. After all, the fellowship between Father, Son and Holy Spirit is one of perfect unity and love, so He wasn't lonely. Yet His most essential characteristic is love, and love rejoices to love more, to delight in the unique beauty of each person and let them delight in Him. To receive a free copy of Dr. Steve Schell's book Understanding Romans, email us at info@lifelessonspublishing.com and ask for your copy at no charge. The book has all the notes from each sermon in this series.  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge. And if you would like to receive a copy of Pastor Steve's newest book Study Verse by Verse: Revelation at no charge, we are still giving this book out as well!     

Friends of the Rosary,As we read today (Matthew 7:21-29), Jesus said to his disciples:“Not everyone who says to me, ‘Lord, Lord,'will enter the Kingdom of heaven,but only the one who does the will of my Father in heaven.”Not because we attend mass, receive the sacraments, and do deeds in the name of Jesus does it mean that we are holy and will attain salvation.Our good Lord is abundant in grace and wants our salvation. But our hearts must be clean — and we know deep down when that is the case!“Many will say to me on that day,‘Lord, Lord, did we not prophesy in your name?Did we not drive out demons in your name?Did we not do mighty deeds in your name?'Then I will declare to them solemnly,‘I never knew you. Depart from me, you evildoers.'“Everyone who listens to these words of mine and acts on themwill be like a wise man who built his house on rock.”Difficulties and adversities will come, but if we live in communion with God, we will be able to withstand them.“The rain fell, the floods came,and the winds blew and buffeted the house.But it did not collapse; it had been set solidly on rock.And everyone who listens to these words of minebut does not act on themwill be like a fool who built his house on sand.The rain fell, the floods came,and the winds blew and buffeted the house.And it collapsed and was completely ruined.”"When Jesus finished these words,The crowds were astonished at his teaching,for he taught them as one having authority,and not as their scribes."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 25, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Pr. Will Weedon, Host of The Word of the Lord Endures Forever The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior’s HandsThe post The Seven-Fold Graces of the Holy Spirit in Isaiah 11, Part 2 – Pr. Will Weedon, 6/24/26 (1754) first appeared on Issues, Etc..

A beach day, a grandmother apologizing for her grandchildren wandering over to play, and an unexpected conversation that suddenly became an open door for the gospel. In this encouraging and practically grounded episode, Emily Rose Massey shares how a stranger's boldness with gospel tracts sparked her own courage to speak the truth in love to a woman she had just met. What followed was a real, honest conversation about Jesus — met with some pushback, and ultimately with a genuine thank you. And on the drive home, a beautiful conversation with her sons about why being ready to talk about Jesus matters. 1 Peter 3:15 calls every believer to always be prepared to give a reason for the hope within them — with gentleness and respect. Emily unpacks what that preparation actually looks like: filling our hearts and minds with Scripture, praying specifically for evangelistic opportunities, and fearing God more than we fear the discomfort of rejection or embarrassment. Sharing the gospel, she reminds us, is not about winning an argument. It is about seeing the person in front of us as a soul who desperately needs the hope that only Jesus Christ can offer. That perspective changes everything about how we speak, how we listen, and how we love. Today's Bible Verse "...but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect..."— 1 Peter 3:15, ESV Ponder Today Boldness for the gospel begins with fearing God more than people. The hesitation most of us feel about sharing our faith is rooted in the fear of rejection, offense, or embarrassment. But 1 Peter 3:15 calls us to honor Christ as holy in our hearts first — and that reverence is what displaces the fear of people. Always being prepared means actively filling your heart with God's Word. Jesus said that out of the abundance of the heart the mouth speaks (Matthew 12:34). If our hearts are full of Scripture, we will have something true and life-giving to offer when the moment comes. The Holy Spirit empowers what we feel inadequate to do. We do not have to have perfectly polished words or airtight theological arguments. The Spirit supplies grace and wisdom in the moments we feel clumsy, intimidated, or unsure. A Prayer for You Today Heavenly Father, help me to have eyes to see the opportunities around me to share the hope within me. Even when people are eager to reject Your message, let that not be a roadblock to what You have called me to do as Your disciple. I rest in Your grace to empower me when I feel intimidated or embarrassed. Help me to fear and honor You more than people. Give me a hunger for Your Word so that I am always prepared to tell others about You and Your ways. Thank You for saving me and calling me to share Your great redeeming love with others. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred a fresh boldness in your heart to share the hope you carry, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to equip and encourage you as a witness for Christ every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The very same Holy Spirit who indwelt Jesus throughout the course of His life now dwells in every believer. Today, Sinclair Ferguson begins to unfold the wonderful implications of this indwelling. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/the-indwelling-of-the-holy-spirit/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Open up your Bibles to Galatians 5 and we’re going to add a few more to the list of yuck – Yes, the left side of the list under the label “Without the Holy Spirit”. We’re looking at what we do and who we naturally become the Holy Spirit isn’t given room in our lives and we’re directed by the world and our flesh. This list is like a blarring alarm, “WARNING, THIS ISN’T WHAT GOD WANTS FOR YOU”. If you find yourself doing these things continually, you can now know why. If someone you love is doing these things, you can know why. Wrong director. Wrong influence. Wrong side of the list. Looking at Galatians 5: 19-21, in part 1 we studied “sexual immorality, impurity, lustful pleasures and idolatry”. In Part 2 we studied “sorcery, hostility, quarreling and jealousy”. Well, that’s been fun, hasn’t it? Let’s address the next 5 today with what happens when our lives aren’t following the direction of the Holy Spirit, “Outbursts of anger, selfish ambition, dissension, division”. These are 5 attitudes and behaviors that damage our relationship with God and with other people. 1. Outbursts of Anger This is a desire to control situations or people when things don’t go our way. We lash out, we say things to hurt others, we lose control of our emotions and our mouth. This is not under the guidance of the Holy Spirit. God never leads us to just blow up. It’s never his desire for us to lose our temper. Scripture says, “In your anger do not sin.” It’s okay to be angry sometimes. There are things that should make us angry. But there’s righteous anger and outbursts of anger. There’s anger that leads to healthy change, and there’s anger that just hurts people. Check your anger sis. God didn’t design you to be continually angry and disgruntled about something. Some of us walk around continually angry about life and we wonder why we struggle to have good relationships and feelings of happiness. Girl, you’ve got a grouchy bug in you. 2. Selfish Ambition This is a self-seeking attitude that says, “What’s in it for me?” Do you have a unique way of making everything all about you? Yeah, that’s selfish-ambition, and guess what, that’s not from the Holy Spirit. When we pursue our own success, happiness or advantage at the expense of everyone else, this not only makes us look like a real crap person, but it grieves God. Selfish was NOT the example of Jesus. Never once do we see Jesus in all of his righteousness, in all of his glory, in all of his power making everything about him at the expense of others. When really, it really was all about him. He was and is the answer to everything, but he sits down with the sinner, he draws near to the pain, he stretches out a hand to the hurt. If we’re going to be like Jesus, all our selfish ambition has to be stripped away. If we’re going to be like Jesus, we will willingly bend down and wash feet even if we are the greatest in the room. So really, what is the Holy Spirit calling you to do in the group you’re in … he’s calling you to make it about them and not about you. 3. Dissension This might be a new word for you. What does this mean? Dissension is a critical spirit that constantly looks for flaws and faults in others. Rather than building up, it tears down, creating conflict, tension, and division. Have you ever heard someone use the expression, “Well, I’ll be the devil’s advocate”, then they stream a bunch of negative punches and critiques. Hey let me tell you something, the devil doesn’t need an advocate! Why would we advocate for the one who is against us? Why would you ever speak up for him sharing his opinions? The child growing up under dissension feels never good enough. The wife living in dissension feels continually defeated. You know that if you’ve lived in it. Now the question is, are you creating it in your home? Are you constantly correcting, belittling, nagging and critiquing? Is it just never good enough for you, always needing improvement. The dish washer just can’t be loaded right by anyone else. Their driving is never okay. The way they fold laundry drives you insane. And oh my gosh, why do they do what the do the way they do it? Girl, stop that! That is dissension. That’s looking for the flaw. That’s creating fault. And it’s coming from a heart that is more focused on finding faults than extending grace. If you’re searching for weaknesses and tearing down rather than building up, that’s simply NOT from the Holy Spirit. That’s the other side of the list. – Game around the table – imitate someone else – if they were to imitate you at the table, in the car, at the office, would you like what you heard and saw? – Friends – Monica’s mother – that’s dissension Being the fault finder is not our calling! 4. Division Instead of bringing people together, sometimes we thrive in dividing people and putting them against one another. We create an “us against them” script. We retell the story so more gather on your side. But opps, take a look where that is on the lists, that’s the wrong side. This isn’t what the Holy Spirit guides us to. This is what the world does. This is what our flesh desires. Some families do this against eachother. There’s mom’s side versus dad’s side, and you have to choose one. Hey let me tell you what that creates – a whole bunch of losers. No one wins in that game. You’re just divided. 5. Envy This is like jealousy, but even more so than you wanting what someone else has, you don’t want them to have it either. Envy comes from a deep insecurity and unhappiness with self. The Holy Spirit wants you to have a holy confidence in precisely who you are and where you stand with God because when you don’t you project that doubt onto others. If you can’t celebrate someone else, there’s a problem. If you are in a constant mental comparison with someone else, there’s a problem. If you’re secretly wanting someone else to fail, there’s a problem. And let me tell you, that’s such a foothold to the enemy of your soul. He’ll eat you up with envy and he’ll turn you into someone you never wanted to be. You can’t be grateful when you’re envious. You can’t be happy when you’re envious. So you’re left weak, disappointed, and sad. That’s NOT the direction of the Holy Spirit. Outbursts of anger, selfish ambition, dissension, division, envy. With each of these is an invitation to examine ourselves. Is this showing up anywhere in our lives? Where does it come from – NOT from the Holy Spirit. Where does it lead – NOT to God’s good plans for you. What can you do about it? Recognize it – take responsibility for it – ask forgiveness for it – and seek God for special strength to change it. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

For many, the Gospel according to "the Beloved Physician" is the most readable and complete account of the life of Christ. Known for its historical detail and precision, Luke was chosen by the Holy Spirit to communicate the Gospel to an educated and technological culture. The evidences of the truly "human" nature of Jesus Christ are littered throughout this treatise. BONUS: Audiobook included (from original study recorded 2001) This study contains 24 hours of verse by verse teachings. Recorded: 2011

Patrick fives a masterclass on Catholic social teaching, the gifts of the Holy Spirit, and the thorny issue of moral compromise in marriage. The conversation shifts in unpredictable directions: government paperwork ethics, Advent versus Christmas traditions, heated debates about the third secret of Fatima, and the curiosity of a married Catholic priest. Patrick weaves together doctrine, gritty life dilemmas, ancient texts, and offbeat humor as he answers, offering listeners a wild carousel ride through faith’s daily confusions and comforts. Chandler (email) - Are the charismatic gifts different than the gifts of the Holy Spirit? (00:30) Paul (email) – Please explain the Ten Principles of Catholic Social Teaching (04:20) Nancy (email) - It's already Christmas at Hobby Lobby (and probably elsewhere) (13:36) Paul (email) - Is modern day Israel still the chosen people? (Gen 12:2-3) What is the standing of the catholic church in relation to the people of Israel? (17:26) Sharlyn - Did Peter's wife pass away? Also, has the third secret of Fatima been resolved? (24:41) Ed - My father-in-law is lying in his retirement application to get more benefits. How do I approach this with my wife? (31:16) Joe - How do I manage the fact that my wife is separating from the Church. I’m trying to keep my family united through this. (35:23) Marcine - I am about to start prison ministry tomorrow. What book of the bible should I read to them to start? (45:11) Don - Is there any instance where a Catholic priest can be married? (48:13)

When Jesus left the planet, He gave us the Holy Spirit that empowers us to bring the Gospel message to all the nations of the world. The Bible tells us that it is God's desire for all to be saved, and we are His messengers sent to the nations to do His work and bring His Kingdom here on earth.

How Do I Move Past My Biggest Mistakes? | Acts 4:1-22 | Kevin Queen Have you ever wished you could go back and rewrite a chapter of your life? In Acts 4, Peter finds himself standing before the same religious leaders connected to one of his greatest failures. Just weeks earlier, he denied even knowing Jesus. Now, under pressure once again, Peter responds with courage and conviction. What changed? This message explores how God redeems our failures, transforms our hearts and empowers us to live differently. Peter’s story reminds us that our worst moments do not have to define our future. Through the power of the Holy Spirit, God can bring restoration where there was regret and boldness where there was fear. Where have past mistakes continued to shape your present? What tends to come out of you when you’re under pressure? How might God be inviting you to trust Him with a place of failure or regret? —————————— If this message encouraged you:• Share your takeaway in the comments.• Send this message to someone who needs hope today.• Join us as we continue our study through Acts at crosspoint.tv/acts.• Find a Cross Point campus near you at crosspoint.tv/locations.

Thom welcomes Dr. Chris Lohrstorfer, Vice President of Academic Affairs and Enrollment and Professor of Wesleyan Theology at Wesley Biblical Seminary. He talks about how many pastors ascribe to theologically orthodox trinitarianism, but haven't really thought through what it means for their ministry, especially the fullness of the role of the Holy Spirit. As a pastor himself and an educator of pastors, he is seeing the surprising shifts that can happen when the light bulb switches on for leaders about what it means to partner with the Spirit in ministry. The post Why Too Many Pastors Are Not Fully Relying on the Holy Spirit appeared first on Church Answers.

Our church leadership is telling me that I don't have the Holy Spirit living in me, because I don't speak in tongues. Is that truly the main evidence of salvation? And what about praying in a heavenly tongue? I'm wondering about salvation and in particular, my father, who was raised Catholic. What is the bare minimum that saves a person? What role does water baptism play?

Can I encourage you today with a powerful truth? The same power of the Holy Spirit that enabled Jesus to resist temptation lives in you. Christ was tempted, so you will be tempted. Jesus overcame temptation, and so can you.Main Points:1.  Satan's attacks are not random, nor are they generic. They are specific attacks against your soul. Satan goes after your most vulnerable spot. Your enemy knows exactly what buttons to push in your life.2. No weapon formed against you has to prosper. No weapon of the enemy, no attack by Satan, and his demonic force has to win against you.3. You are not powerless against temptation. As a Christian, the Holy Spirit resides within you. As you rely on Him, He will provide you a way of escape.Today's Scripture Verses:Isaiah 54:17 - “No weapon formed against you shall prosper.”1 Corinthians 10:13 - “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.”James 4:7 - “Submit yourselves, then, to God. Resist the devil, and he will flee from you.”Matthew 26:41 - “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

We must persevere, to subdue, to create beauty in our world. When the walls within our home bring safety, the music brings comfort, the food satisfies the body, the touch brings affection, the words bring hope, we are like the Holy Spirit—bringing the reality of God to the dark places of our world.

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.Angela Mackey returns to Kingdom Crossroads for a powerful conversation on godly wisdom, spiritual discernment, and learning how to recognize the difference between worldly advice and wisdom that comes from the Holy Spirit.TS Wright and Angela walk through the framework of James 3:17, which describes wisdom from above as pure, peace-loving, gentle, submissive, full of mercy and good fruit, impartial, and sincere. Angela explains that believers often need wisdom in complicated situations, but the challenge is learning to distinguish between human opinion and the wisdom God generously promises to give when we ask.The discussion also highlights the importance of testing the spirits, making sure every word, impression, or piece of advice lines up with Scripture and confesses Jesus Christ as Lord. TS emphasizes that true wisdom will never contradict the Word of God and that prayer must remain central when giving or receiving counsel.Angela shares practical insight on giving wisdom with gentleness, mercy, sincerity, and humility. She also discusses how wisdom applies to relationships, marriage, forgiveness, reconciliation, and difficult conversations among believers. Together, they stress that pursuing peace does not mean avoiding truth, but speaking truth in love under the leadership of the Holy Spirit.The episode also connects wisdom with prayer, faith, and knowledge. Angela reminds listeners that a healthy prayer life helps believers stay in step with God, while TS encourages praying the Word and giving up the need to always be right so that God's wisdom can take its proper place.Angela also briefly shares about her book, Difficult to Conceive: A Godly Perspective for the Road Ahead, written for women walking through infertility. The book includes encouragement on grief, prayer, wisdom, and trusting God's direction through difficult seasons.Key Scriptures Mentioned:James 1:5James 3:171 John 41 Corinthians 11 Peter 3:15Key Takeaways:God promises to give wisdom generously to those who ask.True wisdom must be tested by Scripture and the lordship of Jesus Christ.Godly wisdom is pure, peace-loving, gentle, merciful, impartial, and sincere.Prayer is essential when giving or receiving advice.Believers must learn to give up the need to be right and allow God's wisdom to lead.Guest:Angela MackeyWebsite: AngelaMackey.comCall to Action:Visit AngelaMackey.com to learn more about Angela's ministry and her book, Difficult to Conceive: A Godly Perspective for the Road Ahead.

On the night before His crucifixion, Jesus promised His disciples that He would ask the Father to give them "another Helper" (John 14:16). Today, Sinclair Ferguson tells us what this title for the Holy Spirit reveals about Him. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/another-helper/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Jesus is calling us to follow Him again! He's calling us to mimic Him and allow the Holy Spirit to come and share His obsession with Jesus. Everything we are, experience and come into contact with should be rooted in our obsession with the lover of our soul. He's calling us to follow Him - again.   Under The Oaks - June 4th, 2026

The 10 Commandments E14 — We've come to the end of our series on the 10 Commandments, which are known in the Bible as the 10 Words. All throughout this series, we've returned to the idea that these commands are not rules to check off a list, but rather God's wisdom that leads to true life and flourishing. In this episode, Jon and Tim reflect on some final insights about how to approach the 10 Words (and all of biblical law) as wisdom literature, just as Jesus did. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Building a Moral Universe (0:00-11:39) Wisdom Leading to Life (11:39-23:40) Biblical Laws as Wisdom, Justice, Mercy, and Love (23:40-40:18) Jesus as the Embodiment of Wisdom (40:18-53:42) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. THE 10 COMMANDMENTS BIBLEPROJECT TRANSLATION View our full translation of the 10 Commandments. REFERENCED RESOURCES In chapter 3, Tim references episodes on biblical law from our How to Read the Bible series. Find those episodes here: The Purpose of the Law The Law as a Covenantal Partnership God's Wisdom in the Law The Law as a Revolution Jesus Fulfills the Law Law Q+R Find the 10 Commandments full collection of video, podcast, and written resources here. Check out Tim's extensive collection of recommended books here. SHOW MUSIC “Nice Day ft. Marc Vanparla, John Lee” by Lofi Sunday “That Gospel ft. Bobcat” by Lofi Sunday “Blissful Thoughts ft. TBabz” by Lofi Sunday BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.