Podcasts about Adon

El 28 de mayo de 2025 se cumplen dos años de la muerte de Antonio Gala. Nacido en 1930 en la Brazatortas (Ciudad Real) fue uno de los autores más destacados de la literatura española de la segunda mitad del siglo XX.Gala consideró la escritura como su destino. Un destino que ya desde sus primeras obras dio muestras de su popularidad posterior. Con su primer libro de poemas, Enemigo íntimo, obtuvo un accésit del premio Adonáis 1959. Su primera obra de teatro, Los verdes campos del edén, fue premio Calderón de la Barca en 1963. Y su primera novela, El manuscrito carmesí, ganó el premio Planeta en 1990.Persona de gran erudición, Gala consiguió llegar a un público amplio mezclando el lenguaje culto y el popular. Tocó todos los géneros literarios, incluso cosechó gran éxito en el musical con Carmen Carmen, y se hizo muy popular gracias a sus trabajos para TVE, entre los que destacan los espacios Si las piedras hablaran o Paisaje con figuras. Sus artículos de prensa eran de los más leídos y casi todo lo que publicaba obtenía un éxito inmediato.Su creación está atravesada de una serie de temas troncales: la revisión de la historia de España, el papel de la mujer y el compromiso social. Su último legado, y el mejor, según sus palabras, fue la fundación establecida en Córdoba para apoyar a jóvenes creadores mediante becas de residencia.Este documental, con la firma de Luis Zaragoza y realización de Mayca Aguilera, cuenta con la participación de Luis Cárdenas, secretario de Antonio Gala durante treinta años, además de con otros tres especialistas en el autor: Pedro J. Plaza, José Romera Castillo y Ana Padilla Mangas. El Archivo de RTVE nos ha permitido contar con la voz del propio Gala, y con algunos de sus amigos ya fallecidos, como Paca Aguirre, Félix Grande o Concha Velasco. Además, este programa ha sido posible gracias a la implicación de otra especialista en la obra de Gala: Isabel Moreno.Escuchar audio

Adonías reflejau a labor no realizada por un padre, pero también la dureza personal de la cual cada quien debe responsabilizarse.

Welcome to the Jew and Gentile Podcast.   Text the Jew and Gentile your comments, questions, concerns (OY!), and news at: 424-444-1948   Donate today:    MUG-ON-A-MUG With your gift of $10 or more to FOI Equip, you to can have your very own Mug-on-a-Mug. Your generous donation helps to expand the important work of teaching the Bible from a Jewish perspective while raising up new FOI volunteers and representatives serving Jewish communities all around the world.   Visit gofoi.org/mug to make your gift today and receive your own Jew and Gentile Podcast Mug-on-a-Mug.   Oy, look at Steve's punim! FROM THE SCRIPTURES Jewish objection to Jesus born out of wedlock.  Deut 23:2 “One of illegitimate birth shall not enter the assembly of the Lord; even to the tenth generation none of his descendants shall enter the assembly of the Lord.  Why was he allowed to read scripture (Aliya) at the bema and spend time at the temple?   Other questions about various Old Testament law (Deuteronomy 22:8-12) “When you build a new house, then you shall make a parapet for your roof, that you may not bring guilt of bloodshed on your household if anyone falls from it. “You shall not sow your vineyard with different kinds of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled. “You shall not plow with an ox and a donkey together. “You shall not wear a garment of different sorts, such as wool and linen mixed together. “You shall make tassels on the four corners of the clothing with which you cover yourself. FOI Equip Classes:   Survivor Story: George Rishfeld GEORGE RISHFELD APRIL 10   In this April's FOI Equip class, George Rishfeld will give his survivor story. George Rishfeld (b. 1939) is a child Holocaust survivor who was born in Warsaw, Poland. He was just six months old when World War II began, forcing his family to flee to Vilna, Lithuania. With George's safety in mind, his parents decided to give him to Catholic friends who promised to raise George as their own. After being reunited with his parents after the war, George and his family emigrated to the United States in 1949. George has dedicated his life to sharing his story, as he believes Holocaust education is invaluable for preventing further atrocities.   Register at foiequip.org   FOI Resources  Get a free one-year trial subscription to Israel My Glory https://israelmyglory.org/subscribe/ Get Involved with Friends of Israel Gospel Ministry https://www.foi.org/outreach   Chris Katulka's book: Israel Always foi.org/israelalways   Steve Herzig's book: Jewish Culture & Customs foi.org/jcc   Christmas is Jewish Finding Messiah in Passover messiahinpassover.org   Harbingers Daily https://harbingersdaily.com/ In the News: Israeli chutzpah and Japanese perfectionism: Sony Israel's success story https://www.ynetnews.com/business/article/skjj3yqhkg   Houthis declare Ben-Gurion Airport ‘no longer safe' after renewed Gaza fighting https://www.jpost.com/breaking-news/article-847108?utm_source=jpost.app.apple&utm_medium=share   Pilot has Orthodox Jewish passenger arrested for hogging bathroom, comments on how 'Jews act' https://www.jpost.com/diaspora/antisemitism/article-847120?utm_source=jpost.app.apple&utm_medium=share   Christianity Was “Borderline Illegal” in Silicon Valley. Now It's the New Religion https://www.vanityfair.com/news/story/christianity-was-borderline-illegal-in-silicon-valley-now-its-the-new-religion   Yiddish Word of the Day: Ikh hob dikh lib, Adon - I love you, Lord! 

Dios les bendiga grandemente amadas familias iglesia del Adon seguimos orando unos por otros Comparta la bendición con otros Puede buscarnos en YouTube comoMujeres De Oración @patyC7En Telegram como @ShalomIsrael77@MujeresDOracionGuerreras7#Meditacion#palabra#salmo23#plan#lectura#biblia#oracion#shalom#Naciones

A person should hear the reading of Parashat Zachor on the Shabbat before Purim from a person who reads according to his tradition. Meaning, a Sepharadi should hear Parashat Zachor read by a Sepharadi, and an Ashkenazi should hear it read by an Ashkenazi. If a Sepharadi normally prays in an Ashkenazic Minyan, he should make a point to attend a Sephardic Minyan for the reading of Parashat Zachor, and vice versa. There are several differences in pronunciation between the Sepharadim and Ashkenazim, such as the pronunciation of the Kamatz vowel. Sepharadim pronounce the Kamatz as a Patah, and thus, for example, they pronounce God's Name as "Ado-NAI." Ashkenazim, however, pronounce the Name as "Ado-NOI." All year round, Halacha allows one to hear the Torah read according to a different custom, but since the reading of Parashat Zachor constitutes a Torah obligation, one should ensure to hear the reading pronounced according to his tradition. Indeed, the Hazon Ish (Rabbi Avraham Yeshaya Karelitz, 1879-1954) wrote a letter declaring that an Ashkenazi cannot fulfill the Misva of Zachor by hearing the section read by a Sepharadi. It must be emphasized that both traditions regarding Hebrew pronunciation are valid and have ancient roots. This is not a question of which is correct and which is incorrect; rather, "Elu Ve'elu Dibreh Elokim Hayim" – both customs are legitimate are grounded in ancient Torah tradition. Sepharadim and Ashkenazim should follow their respective customs, and when it comes to Shabbat Zachor, every person should ensure to hear the reading from somebody who reads according to his family tradition. Surprisingly, the Steipler Gaon (Rabbi Yisrael Yaakov Kanievsky, 1899-1985) wrote a letter asserting that the Sephardic pronunciation of the Kamatz is erroneous, and thus Sepharadim never recite Hashem's Name properly and never fulfill the Misvot involving Berachot and the like. Needless to say, it is quite astonishing to claim that all Sepharadim never properly fulfill these Misvot. Indeed, Rabbi Mazuz wrote a lengthy responsum refuting the Steipler Gaon's contention, and expressing his astonishment that somebody would advance such a claim. He cites numerous sources proving that Sepharadim have always pronounced a Kamatz as a Patah, and that this tradition is many centuries old. For example, Rabbi Shelomo Ibn Gabirol, in his rhyming Azharot hymn, writes, "Anochi Ado-nai, Keraticha Be-Sinai." He clearly intended for Hashem's Name to rhyme with "Sinai," even though the final vowel in Hashem's Name is a Kamatz, and the final vowel of "Sinai" is a Patah. This proves that he pronounced the two vowels identically. Similarly, Rabbi Yehuda Halevi wrote in the "Mi Kamocha Ve'en Kamocha" hymn which we sing on Shabbat Zachor, "Bi'ymeh Horpi Mi'kadmonai, Bi Diber Ru'ah Ado-nai." The word "Mi'kadmonai" – which ends with the Patah sound – is used to rhyme with Hashem's Name. Likewise, in the famous "Sur Mi'shelo" hymn which we sing on Shabbat, the word "Emunai" – which ends with a Patah vowel – is used to rhyme with Hashem's Name ("Sur Mi'shelo Achalnu Barechu Emunai, Sabanu Ve'hotarnu Ki'dbar Adon-nai"). These and other examples clearly testify to an ancient Sephardic tradition to pronounce the Kamatz as a Patah. In his responsum, Rabbi Mazuz expresses his dismay that an Ashkenazic Sage would protest against Sephardic pronunciation, rather than addressing the problems that arise from the conventional Ashkenazic pronunciation. Ashkenazim generally make no distinction in their pronunciation between an "Ayin" and an "Alef," which yields very problematic results when pronouncing verses like, "Va'abatetem Et Hashem" ("You shall serve God"). If one pronounces the "Ayin" in "Va'abatetem" as an "Alef," then he ends up saying, "You shall eradicate God," Heaven forbid. This is a far graver concern than pronouncing Hashem's Name as "Ado-nai" in accordance with a longstanding Sephardic tradition. Furthermore, Rabbi Mazuz notes, there were several great Ashkenazic Sages who adopted the Sephardic pronunciation because they felt it was more authentic. The Arizal (Rabbi Yishak Luria of Safed, 1534-1572), for example, was an Ashkenazi, and yet he adopted the Sephardic pronunciation and prayer text. And it is told that Rabbi Natan Adler of Pressburg (the teacher of the Hatam Sofer) hired Rabbi Haim Moda'i of Turkey, a Sepharadi, to teach him Sephardic pronunciation. Thus, as mentioned, both traditions are valid, and everyone should use the pronunciation followed by his family's tradition. Summary: A Sepharadi should ensure to hear Parashat Zachor read in Sephardic pronunciation, and an Ashkenazi should ensure to hear Parashat Zachor read in Ashkenazic pronunciation.

093 Gittin 12b- Adon Shechoval B'avdo

Today's Rapid Fire topics include: * ESPN did its way too early All-American team for next season. Jeremiyah Love and Leonard Moore made the first team and Billy Schrauth made the second team. Who's one guy on each side of the ball you think they left out? * How many times would it be acceptable for Notre Dame to miss the playoffs over the next 10 years? * On a scale of 1 to 10...What's your confidence Notre Dame will have a 1,000-yard wide receiver next season? * Fill-in the blank...Marcus Freeman's son Vinny getting an in-home recruiting visit from a Michigan wrestling coach is BLANK. * We talked yesterday about Nebraska possibly doing away with its annual spring game because of head coach Matt Rhule's concern that other teams might use the game to poach players. Ross Dellenger who covers college football for Yahoo and co-hosts the College Football Enquirer Podcast, says he thinks all schools might follow suit in the next few years. Do you Buy or Sell that? * Do you Buy or Sell there being more interest in Bill Belichick at North Carolina this season than Deion Sanders had in his first season at Colorado? * Do you think Belichick will treat the media differently now that he's coaching at a lower profile college job? * Chiefs fatigue is a hot topic as Kansas City goes for its third straight Super Bowl win this weekend. Do you Buy or Sell the same team having so much success being good or bad for overall interest and TV ratings? Shop for Irish Breakdown gear at our online store: https://ibstore.irishbreakdown.com/ Join the Irish Breakdown premium message board: https://boards.irishbreakdown.com Stay locked into Irish Breakdown for all the latest news and analysis about Notre Dame: https://www.irishbreakdown.com​ Subscribe to the Irish Breakdown podcast on iTunes: https://podcasts.apple.com/us/podcast/irish-breakdown/id1485286986 Like and follow Irish Breakdown on Facebook: https://www.facebook.com/groups/irishbreakdown Sign up for the FREE Irish Breakdown daily newsletter: https://www.subscribepage.com/irish-breakdown-newsletter

If three people ate together, and two of them forgot that they needed to conduct a Zimun, and recited the first three words of Birkat Ha'mazon – "Baruch Ata Hashem" – before realizing their mistake, it is questionable whether or not they should continue reciting Birkat Ha'mazon. Seemingly, they should be able to correct their mistake by reciting the words "Lamedeni Hukecha," such that they would have recited the complete verse in Tehillim, "Baruch Ata Hashem Lamedeni Hukecha." This strategy is used when a person begins reciting a Beracha which he is not supposed to recite, and realizes his mistake after reciting the words "Baruch Ata Hashem." In order to avoid reciting a "Beracha Le'batala" (Beracha in vain), he should recite the words "Lamedeni Hukecha" so that he will have recited a verse from Tehillim, and not an unwarranted Beracha. It would appear that this strategy can also be used by people who mistakenly began reciting Birkat Ha'mazon before a Zimun. They can, seemingly, correct their mistake by reciting "Lamedeni Hukecha" so that they will not be considered as having begun Birkat Ha'mazon, and thus a Zimun can still be recited. However, the validity of this course of action depends on a question raised – and left unresolved – by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Vayakhel. He addresses the case of one who began reciting the Amida for Minha, and after reciting the first three words – "Baruch Ata Hashem" – he heard Kaddish being recited. The question becomes whether he should recite "Lamedeni Hukecha" so that he will be considered as having not yet begun the Amida and thus can respond to Kaddish. While at first there seems to be no reason not to allow this, the Ben Ish Hai is uncertain, as it is possible that the recitation of "Lamedeni Hukecha" was instituted as a solution only to avoid a "Beracha Le'batala." In a case where there is no "Beracha Le'batala" at stake, and one wants to discontinue the Beracha he had begun so that he can perform a different Misva – such as answering Kaddish – it is questionable whether it is proper to discontinue one's Beracha by reciting "Lamedeni Hukecha." (The Ben Ish Hai does say, however, that if one heard Kaddish after reciting "Adon-nai Sefatai Tiftah…" before beginning "Baruch Ata Hashem," then he can answer Kaddish and then begin the Amida anew afterward.) This question of the Ben Ish Hai is relevant also in the case of people who began reciting Birkat Ha'mazon and then realized that they need to recite a Zimun. It is uncertain whether they should recite "Lamedeni Hukecha" so a Zimun can be recited, or simply continue with Birkat Ha'mazon without a Zimun. Summary: If people began reciting Birkat Ha'mazon without conducting a Zimun, and they realized their mistake after reciting the words "Baruch Ata Hashem," it is uncertain whether they should discontinue Birkat Ha'mazon by reciting the words "Lamedeni Hukecha," or simply continue with Birkat Ha'mazon without a Zimun.

In this episode, we dive into the scene in Matthew 22:41-46, where Jesus poses a question to the Pharisees that challenges their understanding of the Messiah. Asking, "Whose son is the Christ?" Jesus draws attention to their incomplete view of the Messiah as merely the Son of David. By referencing Psalm 110:1, where David calls the Messiah "Lord," Jesus reveals a deeper truth about the identity and mission of the Christ—one that the Pharisees had failed to grasp. Far from deconstructing the idea that the Messiah is the Son of David, Jesus exposes the Pharisees' shallow and inaccurate understanding of what that truly means. Their expectation of a conquering warrior king who would crush Israel's enemies through military might was shaped by a selective view of David's life, emphasizing his victories while neglecting his suffering and rejection. Jesus, however, understood his own identity as the Son of David in a fuller sense. He walked not only in the footsteps of David's triumphs but also in the path of David's suffering and rejection—fleeing from Saul and enduring betrayal by Absalom. The brillilance of Jesus' question and response to the Pharisees is that it creates room for a broader, much larger point of reference for what the Messianic profile entails - both suffering and victory. Yet, this path of suffering was not devoid of battle. Jesus engaged in a profound struggle, not against the external enemies of soldiers and swords, but against his own flesh and human nature. Like David resisting the temptation to kill Saul and take the throne by force, Jesus faced the temptation to choose a self-centered path free from suffering and death. His internal battle was a struggle to remain faithful to God's mission, overcoming evil not through violence, but by refusing to let it provoke him into a violent response—even in the agony of his trial and crucifixion. We conclude by exploring how Jesus' understanding of the Messiah as both a suffering servant and a conquering king reshapes what it means for Jesus to walk in the footsteps of David. By choosing the non-violent path of suffering love, Jesus demonstrates that the true victory over evil—a victory not of force, but of faithful obedience to God - must first take place internally. This challenges us to reevaluate our own understanding of what it means to follow the Messiah and to trust in the power of God's redemptive plan. Key Passages: Matthew 22:41-46 Psalm 110 Key Resources: For an example of a scholar who casts doubt on the Masoretic vowel pointing system, which can have implications for casting doubt on their decision to vowel point the Hebrew word Adon in Psalm 110:1 to indicate a human rather than a divine, figure, see the comments of John Sailhamer in The Expositor's Bible Commentary on Genesis, Revised Edition, page 185. Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. * Intro Music: "Admirable" Carlos Herrera Music --- Support this podcast: https://podcasters.spotify.com/pod/show/onelifenash/support

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

Rav Pinson speaking about how Questions Open us Up to Miracles. Continuation of the Melava Malka, Rosh Chodesh Kislev, Pei Hei --- Support this podcast: https://podcasters.spotify.com/pod/show/ravpinsonpodcast/support

Adam Griffin and Cassie Bryant are joined by JD Greear to have a conversation about what Family Discipleship looks like for the Greears!Questions Covered in This Episode:If I asked your children to describe you, what kind of things do you think they would say, and, if it's any different, what kind of things would you hope they would say one day? As you were raising your kids, what did following Christ as a family look like for y'all? What were the rhythms of discipleship for you as a dad?What are some of your favorite memories of spiritual conversations in your own home?How has your church been a blessing to your kids and your family?Would you be willing to share about any times that were particularly difficult for you as you led your home toward Christ?How do you answer the question, “I believe in God… why do I still struggle with anxiety?”What does it look like in your home to have conversations about salvation, politics, sex, sin, etc.?Do you have any encouragement for the pastors and the parents who are feeling insufficient to address all the questions of their churches and families?Share with us how Christians might build a better vision for spiritual leadership at home and why that is important?Guest Bio:J.D. Greear is the pastor of The Summit Church, in Raleigh-Durham, North Carolina. Pastor J.D. Greear has authored several books, including but not limited to 12 Truths & a Lie, Essential Christianity, and What Are You Going to Do with Your Life?Pastor J.D. completed his Ph.D. in Theology at Southeastern Baptist Theological Seminary. He serves as a member of the Board of Directors of Chick-fil-A, serves as a Council member for The Gospel Coalition, and recently served as the 63rd president of the Southern Baptist Convention. Pastor J.D. and his wife Veronica are raising four awesome kids: Kharis, Alethia, Ryah, and Adon.Resources Mentioned in this Episode:Psalm 127, Psalm 136, Matthew 6, Philippians 4:6, Psalm 127:4“Stop Asking Jesus Into Your Heart” by J.D. Greear“Feeding the Mouth That Bites You” by Kenneth Wilgus“The Anxious Generation” by Jonathan HaidtThe Hang 10 Movement“12 Truths & a Lie: Answers to Life's Biggest Questions” by J.D. GreearAsk the Pastor“The Jesus Storybook Bible” by Sally Lloyd-Jones Sponsors:To learn more about our sponsors please visit our website.Follow Us:Instagram | Facebook | TwitterOur Sister Shows:Knowing Faith | Tiny TheologiansThe Family Discipleship Podcast is a podcast of Training the Church. For ad-free episodes and more content check out our Patreon. Editing and support by The Good Podcast Co.

La joven onubense Elisa Fernández Guzmán nos presenta Después del pop (Ed. Rialp), su primer poemario, con el que ganó el accésit del Premio de Poesía Adonáis en 2023. Un libro fresquísimo y tierno que se atreve a reivindicar la cursilería y los sentimientos inflamados de la adolescencia.Luego, Ignacio Elguero pone sobre la mesa otros dos títulos: La gran fractura americana (Ed. La esfera de los libros), de la corresponsal en Washington de TVE Cristina Olea, que reúne aquí algunas de las crónicas que ha ido escribiendo en su estancia en EEUU para ofrecernos una panorámica del país, que en apenas un mes celebrará unas elecciones presidenciales decisivas no solo para su futuro, sino el de todo el mundo, y también Alcalá de Henares. Historia entre ficciones (Ed. Tintablanca), guía literaria de la ciudad, en la que el periodista cultural del ABC Jesús García Calero traza la biografía de la cuna de Cervantes apoyándose en las ilustraciones de Paula Varona.Además Javier Lostalé abre su ventanita poética a Julia Uceda, la gran escritora hispalense afincada en Ferrol, que falleció este verano y de la que Vandalia publicó el año pasado su Poesía completa.En Peligro en la estación, nuestro colaborador Sergio C. Fanjul nos habla de Dinosaurio (Ed. Colectivo Bruxista), la peculiarísima novela del escritor valenciano David Pascual. Un libro enigma protagonizado por una voz infantil muy ambigua, de tono bíblico y lleno de referencias pop muy inquietantes que por momentos se lee como un relato de terror.Terminamos Desmontando el poema con la ayuda de Mariano Peyrou, que esta vez nos recomienda Las huidas (Ed. La bella Varsovia), la poesía reunida de la escritora madrileña Pilar Adón, entre cuyas cualidades se cuenta la capacidad de generar grandes emociones sin recurrir a temas supuestamente importantes ni grandes gestos retóricos.Escuchar audio

Today's Rapid Fire topics include: * On a scale of 1 to 10: What's our confidence in Irish head coach Marcus Freeman through the first four games of the season? * Freeman got on safety Adon Shuler after the unsportsmanlike penalty late in the first half Saturday that kept the Irish from getting the ball back. We discuss Freeman's response in the moment as well as his explanation afterwards. * Jeremiyah Love and Jadarian Price alternated possessions in Saturday's game and ended up with a little more than 20 snaps each. Should they start out alternating RBs on possessions right away or should Love stay in there to try to get in more of a groove? * Adam Zucker of CBS and Rece Davis from ESPN didn't include Notre Dame in the top 25 on their ballots for this week's AP football Poll. Fair or Foul? * Fill-in the blank...Atlanta Falcons owner Arthur Blank putting himself into the team's ring of honor is BLANK.  * Start, Bench, Cut these three as broadcasters: Tom Brady, Pat McAfee and Nick Saban. Shop for Irish Breakdown gear at our online store: https://ibstore.irishbreakdown.com/  Join the Irish Breakdown premium message board: https://boards.irishbreakdown.com  Stay locked into Irish Breakdown for all the latest news and analysis about Notre Dame: https://www.irishbreakdown.com​ Subscribe to the Irish Breakdown podcast on iTunes: https://podcasts.apple.com/us/podcast/irish-breakdown/id1485286986 Like and follow Irish Breakdown on Facebook: https://www.facebook.com/groups/irishbreakdown Sign up for the FREE Irish Breakdown daily newsletter: https://www.subscribepage.com/irish-breakdown-newsletter Learn more about your ad choices. Visit podcastchoices.com/adchoices

Bienvenidos a otro Podcast sobre novelas de FANTASIA en TERRAESCRIBIENTE! Hoy seguimos con los increíbles libros de Calabozos y Dragones en el universo de "REINOS OLVIDADOS" "AGUAS PROFUNDAS" Libro 3 Trilogía AVATAR. Parte 2. El dios de la Guerra ha muerto en su ataque a Tantras, y Medianoche y sus aliados han recuperado la primera de las Tablas del Destino, en las que el Sumo Hacedor grabo las normas que rigen el equilibrio de Faerun, buscadas con ansia por los dioses caídos pues es el único medio de recuperar la gloria perdida, y también por los humanos para salvar a las Reinos del caos. Pero ahora, Medianoche, Kelemvor y Adon se enfrentan a lo mas difícil: atravesar el mundo para llegar a Aguas Profundas donde esta la segunda tabla, protegida pro los engendros de Myrkul en el reino de la Muerte. Su misión, obstaculizada por el traidor Cyric que anhela poseer las tablas para sus propios fines, y por el señor de la Muerte, dispuesto incluso a llegar a la destrucción de los Reinos, les hace vivir aventuras espeluznantes que se prolongan hasta llegar a la presencia del mismísimo Ao. Escrito por: Richard Awlinson. Por favor sigue las redes y grupos: Canal de Whatsapp: https://whatsapp.com/channel/0029VaCcO2s1NCrQqLpfFR3u Twitter: https://twitter.com/TerraEscriba Telegram: https://t.me/+62_TRJVg-3cxNDZh Instagram: www.instagram.com/terraescribiente/ Tik tok: www.tiktok.com/@terraescribiente Youtube: www.youtube.com/@Terraescribiente También subscríbete a TERRAESCRIBIENTE en IVOOX, ITUNES Y SPOTIFY! Dale me gusta a cada Podcast y coméntalos! Ayuda mucho! Gracias!

Bienvenidos a otro Podcast sobre novelas de FANTASIA en TERRAESCRIBIENTE! Hoy seguimos con los increíbles libros de Calabozos y Dragones en el universo de "REINOS OLVIDADOS" "AGUAS PROFUNDAS" Libro 3 Trilogía AVATAR. Parte 1. El dios de la Guerra ha muerto en su ataque a Tantras, y Medianoche y sus aliados han recuperado la primera de las Tablas del Destino, en las que el Sumo Hacedor grabo las normas que rigen el equilibrio de Faerun, buscadas con ansia por los dioses caídos pues es el único medio de recuperar la gloria perdida, y también por los humanos para salvar a las Reinos del caos. Pero ahora, Medianoche, Kelemvor y Adon se enfrentan a lo mas difícil: atravesar el mundo para llegar a Aguas Profundas donde esta la segunda tabla, protegida pro los engendros de Myrkul en el reino de la Muerte. Su misión, obstaculizada por el traidor Cyric que anhela poseer las tablas para sus propios fines, y por el señor de la Muerte, dispuesto incluso a llegar a la destrucción de los Reinos, les hace vivir aventuras espeluznantes que se prolongan hasta llegar a la presencia del mismísimo Ao. Escrito por: Richard Awlinson. Por favor sigue las redes y grupos: Canal de Whatsapp: https://whatsapp.com/channel/0029VaCcO2s1NCrQqLpfFR3u Twitter: https://twitter.com/TerraEscriba Telegram: https://t.me/+62_TRJVg-3cxNDZh Instagram: www.instagram.com/terraescribiente/ Tik tok: www.tiktok.com/@terraescribiente Youtube: www.youtube.com/@Terraescribiente También subscríbete a TERRAESCRIBIENTE en IVOOX, ITUNES Y SPOTIFY! Dale me gusta a cada Podcast y coméntalos! Ayuda mucho! Gracias!

The Nats scored four runs right away and rode the momentum towards a 6-4 victory over the Brewers on Saturday afternoon to end their five game losing streak. Al & Mark convene after the weather surprisingly held off and the game was able to played on time and without any delay. (06:00) Luis Garcia Jr. hit third and rewarded Davey Martinez with a big afternoon. Garcia had three hits including a solo homer to give his team a five run lead as he was a triple shy of the cycle. The hosts use this opportunity to praise Garcia for his solid season and reflect on the recent obstacles he overcame within the organization. (12:00) Alex Call was part of the four run opening inning as he came through with a RBI single. Call has been very impressive at the plate in his brief time up at the majors this season. (16:30) DJ Herz earned the win by only allowing one run in five innings of work. Herz has pitched well since he returned from AAA and has exceeded expectations after the organization traded for him last summer. (24:00) Kyle Finnegan recorded the final four outs after taking over for Joan Adon in the 8th. Is the plan to keep Adon in a set-up role for the final few months? (32:00) Josiah Gray was at Nationals Park on Saturday shortly after having season ending surgery. Mark relays what Gray told reporters before the game. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Head to https://factormeals.com/edb50 and use EDB50 to get 50% off your first box plus 20% off your next box!Get 20% OFF @honeylove by going to https://www.honeylove.com/LAWNERD! #honeylovepod #adGet 15% off OneSkin with the code LAWNERD at https://www.oneskin.co #oneskinpod #adOn the day of the scheduling conference hearing, a deliberating juror from the Karen Read trial told the media that the jury was split 9-3 on count two with nine of the jurors voting guilty. The juror said they were unanimous on counts 1 and 3 for not guilty.In today's episode, I break down the charges and deep dive into count 2 and the lesser included charges.ResourcesDefense Files Motion to Dismiss - https://youtube.com/live/Hn7acmGll0wThis podcast uses the following third-party services for analysis: Spotify Ad Analytics - https://www.spotify.com/us/legal/ad-analytics-privacy-policy/Podscribe - https://podscribe.com/privacyChartable - https://chartable.com/privacy

Una de las crónicas más entretenidas del Sitio de Cartagena de Indias entre marzo y mayo de 1741, durante la Guerra de la Oreja de Jenkins, es la siguiente del periodista antioqueño Argos en el primer tomo de su Cursillo de Historia de Colombia: «Inglaterra estaba empeñada en echarle mano al comercio de estas Américas, y no [perdía oportunidad] de [meterle] contrabando y mandarle piratas y lo que fuera.... Los ingleses querían apoderarse de todos los puertos de los españoles en América, [así que] mandaron... contra los del Caribe a un almirante que se llamaba Eduardo Vernon, con una escuadra nunca vista.... Acomodados en 186 barcos [para] atacar a Cartagena [había] 8.000 soldados escogidos, 12.600 marinos, 2.000 peones y 1.000 negros esclavos, que entre todos sumaban 23.600.... »... Lo que tenían en Cartagena [para] hacerle frente a semejante gentío [eran apenas] 3.000 soldados, 600 indios flecheros y seis infelices buquecitos de guerra con sus marineros. Cualquiera diría que eso iba a ser como pelea de cucaracha patas arriba y vieja en chancletas, pero, como dice el verso: que nadie cante victoria aunque en el estribo esté, que muchos en el estribo se suelen quedar de a pie. »Y era que en Cartagena, fuera del virrey [don Sebastián de] Eslava, que tenía [experiencia] en otras guerras, estaba encargado de la defensa, por el lado del mar, nada menos que don Blas de Lezo..., un macho de marino que en veintidós combates había dejado la pierna izquierda y el ojo del mismo lado, y tenía inutilizado el brazo derecho....   »Dos semanas estuvo [Vernon] dándoles candela a los castillos de la entrada.... Pero no se daban por vencidos los españoles.... Acorralados en el castillo de San Felipe... [cavaron] una [trinchera] muy honda y muy ancha todo en redondo... y una noche se le [dejaron] ir encima los ingleses por todos lados.... Las escaleras que habían alistado los ingleses para atravesarla no alcanzaban de un lado a otro, y los [prendieron] a candela esos españoles y los [fueron] tumbando como moscas con atomizador.... Dejaron... casi mil muertos y como 200 prisioneros. »Y a eso se le sumó una peste entre los ingleses.... »... A los dos meses... tuvieron que salir los místeres con la cola entre las patas. »Pero la humillación más grande fue que, como en Inglaterra estaban convencidos de que esa toma de Cartagena iba a ser como pelea de [pájaro] y guayaba madura, habían mandado hacer unas medallas o monedas en que pintaban a don Blas de Lezo arrodillado delante de Vernon, con un letrero que decía: “El orgullo español humillado por el almirante Vernon”. »Y mucho fue lo que se rieron de esas medallas los que no querían bien a Inglaterra.»1 Argos tiene razón: A nadie le conviene cantar victoria. Hacía ya más de 2.700 años que Adonías, hijo del rey David de Israel, en su intento de usurpar el trono de su padre, había aprendido que semejante soberbia puede tener repercusiones muy perjudiciales.2 Lamentablemente, Adonías no había tomado a pecho las palabras de su padre David en el Salmo 18: que a los humildes Dios les concede la victoria, mientras que a los orgullosos los hace salir derrotados.3 Más vale que sigamos la enseñanza del sabio Salomón, el medio hermano de Adonías que sí llegó a ser rey: que el orgullo acaba en humillación y fracaso, mientras que la humildad resulta en honra y alabanza.4 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Roberto Cadavid Misas (Argos), Cursillo de historia de Colombia I (Bogotá: Editorial Colina, 1995), pp. 95-100. 2 1R 1:1—2:25 3 Sal 18:27 4 Pr 18:12; 29:23

The Nats were blanked 6-0 on Monday afternoon by the Cardinals to wrap up their eight game home stand. Mark & Al recap a sluggish defeat as the team has only had one day off since June 18th. There are six games remaining until the All-Star Break. (06:00) CJ Abrams committed two errors one day after being named an All-Star. James Wood went 0 for 4, but did have a diving catch in CF. (10:00) Mitchell Parker had solid outing on the mound, but not with the glove. Parker misplayed a bunt and did not properly cover 1B on a separate play. He did last seven innings and only allowed one earned run on 91 pitches. (18:00) Prior to the game Joan Adon was called up from Rochester in place of LHP DJ Herz. Adon threw the 9th inning, but did give up two St. Louis runs. Adon recently has been pitching out of the bullpen in AAA and Herz is expected to return to the majors later this summer. (25:00) Time is running out for Trevor Williams to be on the trade block. Williams had been on the IL since June 4th due to a right flexor muscle strain. (27:00) Jake Irvin is facing the Mets on Tuesday night just a few days after getting snubbed from the All-Star Game. Irvin last week on July 4th tossed eight shutout innings when facing New York. Learn more about your ad choices. Visit podcastchoices.com/adchoices

S10E271: Micro-Plastenis -  Join the Grims as we unearth the origins of the first power ballad, explore the unsettling discovery of microplastics in unexpected anatomical locations, marvel at the AI advancements reshaping our world, unravel the mystery behind severed limbs making headlines, disclose Metal Archives' stance on AI-generated music, and play heavy metal for your filthy earballs! (00:00:00) - Intro (00:00:57) - Aubade to Sorrow, SONG: Mantra (00:04:03) - Curse Upon a Prayer, SONG: A Heav'n Of Hell (00:13:11) - Conversation 1 (00:19:56) - Grandma's Pantry: Bloodgasm, SONG: Peeled Like a Pig (00:23:05) - Conversation 2 (00:35:53) - Cryptic Hatred, SONG: Mesmerized by the Malignant Gaze (00:40:11) - Voidkeeper, SONG: Dawn of the Morning Star (00:45:29) - Adon, SONG: Axiom (00:49:11) - Conversation 3 (00:58:14) - Rope Sect, SONG: Divine Decadence (01:04:45) - False Figure, SONG: Possession (01:07:51) - Conversation 4 (01:20:50) - Eyemaster, SONG: Fractured and Distorted Reflections of a World in Grief (01:24:40) - Adelon, SONG: Cycles (01:29:32) - Violence System, SONG: The Frailty of Flesh Labels: Time to Kill Records, Sodeh Records, Metal Incorporated, Neuropa Recoeds, Caligari Records

Episode #338 of BGMania: A Video Game Music Podcast. This week on the show, Bryan from RPGera closes out the month of May 2024 with another eclectic mix in Radio Hour, Volume 69! Email the show at bgmaniapodcast@gmail.com with requests for upcoming episodes, questions, feedback, comments, concerns, or whatever you want! Special thanks to our Executive Producers: Jexak & Xancu. EPISODE PLAYLIST AND CREDITS What You Want, What You Get from System Shock Remake [John Lydon feat. Public Image Ltd., 2023] Track 6 from McDonald Land [Henry Jackman, 1992] Moliarty Stage from Darkwing Duck [Yasuaki Fujita, 1992] Salvage Chute from Bucky O'Hare [Tomoko Sumiyama, 1992] Theme of Adon from Super Street Fighter IV [Hideyuki Fukasawa, 2010] Petals from Otherland [Unknown, 2015] Mr. Wang from Leisure Suit Larry: Wet Dreams Dry Twice [Tilo Alpermann, 2020] Death to Chronos from Hades II [Darren Korb, 2024] Coral Crown from Hades II [Darren Korb feat. Erin Yvette, Ashley Barrett & Judy Alice Lee, 2024] I Am Gonna Claw (Out Your Eyes then Drown You to Death) from Hades II [Darren Korb feat. Erin Yvette, Ashley Barrett & Judy Alice Lee, 2024] Sea 4 from Endless Ocean Luminous [Ayako Saso, Shinji Hosoe & Takahiro Eguchi, 2024] Radio Waves from Lorelai and the Laser Eyes [Daniel Olsén, Linnea Olsson & Jonathan Eng, 2024] Saving Light from Wuthering Waves [Unknown, 2024] Intro from Exile [Henry Jackman, 1991] SUPPORT US Patreon: https://patreon.com/rpgera CONTACT US Website: https://rpgera.com Discord: https://discord.gg/cC73Heu Twitch: https://twitch.tv/therpgera Twitter: https://twitter.com/OriginalLDG Instagram: https://instagram.com/bryan.ldg/ Facebook: https://facebook.com/leveldowngaming RPGERA PODCAST NETWORK Very Good Music: A VGM Podcast The Movie Bar

Welcome to Episode 4 of Tennis in QLD, part of The First Serve Podcast Library, hosted by Adon Kronk going inside the Queensland Tennis Community. In this episode Adon chats through the recent resignation of Tennis QLD CEO Kim Kachel and catches up with special guests Jack Mellish, tennis development manager for the Sunshine Coast and Aussie pro and Queenslander Dane Sweeny about his journey. Learn more about your ad choices. Visit megaphone.fm/adchoices

download the notes here:https://esm.us/wp-content/uploads/2024/04/042724Teaching-Dr.-Danny-Ben-Gigi.pdf___________________________________________________1. Az ya•shir-Mo•shé oov•néy Israél et-ha•shi•ra ha•zot la•Adonái va•yom•rule•mor ashí•ra la•Adonái ki- ga•ó ga•áh soos ve•roch•vo ra•má va•yám.1. Then sang Moses and the people of Israel this song to the Lord, and spoke, saying, Iwill sing to the Lord, for he has triumphed gloriously; the horse and his rider has hethrown into the sea.___________________________________________________________________________________ב. עָ זִּ י וְ זִ מְ רָ ת יָ הּ וַ יְ הִ י-לִ י לִ ישׁוּעָ ה זֶ ה אֵ לִ י וְ אַ נְ וֵ הוּ אֱ 5הֵ י אָ בִ י וַ אֲ רֹמְ מֶ נְ הוּ:2. Ozi ve•zim•rát Yáh va•ye•hi-li li•ye•shu•áh ze Elí ve•an•vé•hu Elo•hey aviva•arom•mén•hu.2. The Lord is my strength and song, and he has become my salvation; he is my God,and I will praise him; my father's God, and I will exalt him.

Welcome to Episode 3 of Tennis in QLD, part of The First Serve Podcast Library, hosted by Adon Kronk going inside the Queensland Tennis Community. In this episode Adon gives a Tournament update for the first 3 months of 2024, and catches up with special guests Blake Kebblewhite, Tennis Development Officer for the Gold Coast Region and Helen Parsons, Head of Competitive Play at Tennis QLD. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Nats held on 5-3 in San Francisco on Tuesday night for their 3rd straight victory. Mark (Live from SF) & Al though begin with the news from pregame that Josiah Gray is headed to the 15 day IL with a right elbow/ forearm flexor strain. Despite the news, there were some positive indications from both Gray and Davey Martinez that this does not necessarily mean season ending surgery or anything of that magnitude. (11:45) Taking Gray's place in the rotation was Joan Adon who serviceable in his four innings of work. Mark explains why Adon was called up from AAA-Rochester instead of Jackson Rutledge. (16:00) Kyle Finnegan recorded a four out save, but sure made it interesting in the 9th inning as he loaded up the bases with no outs. Finnegan ultimately escaped by inducing a game ending double play to preserve the Nationals win. (23:00) CJ Abrams returned to the lineup after missing the past three games and certainly delivered. He homered and knocked in a trio of runs on his two hit evening. The hosts take this is opportunity to note how Abrams is truly blossoming into a star. (27:00) Jacob Young continues to impress while filing in for Victor Robles as he stole three bases and also connected with a pair of hits. A startling stat in the early season is that four Nationals have already stolen three bases in a single game and they have only played 11 games thus far. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Im Startup-Radar-Podcast, unserem Pitch-Podcast, stellen in jeder Ausgabe fünf Gründer:innen ihre Ideen vor. Die Gründer:innen haben jeweils 180 Sekunden Zeit, ihr Startup vorzustellen. Auf die virtuelle Pitch-Bühne treten diesmal Livy Care, SwipeMath, techbloomz, Qualimero und Adon Health. Mehr Infos über unseren Pitch-Podcast findet ihr unter: www.deutsche-startups.de/tag/pitch-podcast/ Unser Sponsor Die heutige Ausgabe wird präsentiert von IKEA. IKEA Business Network, der kostenlose Kundenclub für Unternehmen, bietet Geschäftskunden*innen mit Inspiration, pragmatischen Lösungen und Services viele Vorteile für einen besseren Arbeitsalltag. Alle Unternehmen, die Mitglied im IKEA Business Network sind, können derzeit an einem spannenden Gewinnspiel teilnehmen und ein Makeover ihrer Unternehmensräume im Wert von bis zu 20.000 Euro gewinnen. Alle Infos zum Gewinnspiel und den Teilnahmebedingungen findet ihr unter IKEA.de/Network Vor dem Mikro Alexander Hüsing, deutsche-startups.de - www.linkedin.com/in/alexander-huesing/ Hintergrund Der deutsche-startups.de-Podcast besteht aus den Formaten #Insider, #StartupRadar, #Interview und #Startup101 Mehr unter: www.deutsche-startups.de/tag/Podcast/ Anregungen bitte an podcast@deutsche-startups.de

Sergi Pàmies nos presenta su nuevo libro de cuentos, A las dos serán las tres (Ed. Anagrama), volumen en el que celebra el oficio de escribir y que -como siempre en su caso- destila humor y ternura. Luego, Ignacio Elguero nos recomienda otros títulos: No volverán tus ojos a mirarme (Ed. Tusquets), la nueva novela de Marta Barrio, El ángel de piedra (Ed. libros del Asteoride), la obra maestra de la escritora canadiense Margaret Laurence, y Cantando a la primavera (Ed. Adonáis), reedición de la icónica traducción que Concha Zardoya hizo de la obra de Walt Whitman. En Peligro en la Estación, el "cronófobo" Sergio C. Fanjul nos habla de En mitad de la vida (Ed. Libros del Asteroide), ensayo muy ameno en el que el profesor británico Kieran Setiya ofrece claves para superar la crisis de la mediana edad apoyándose en obras filosóficas y en estudios psicológicos y sociológicos. Terminamos el programa en compañía de Mariano Peyrou, que esta vez nos habla de otras lógicas a propósito de varios títulos que exploran la realidad desde puntos de vista no convencionales: Cabe la forma (Ed. Pre-Textos), de Mario Montalbetti, No se parece usted a nadie (Ed. Alpha Decay), volumen que recoge la correspondencia entre Flaubert y Baudelaire, y la novedad Mosaico de barro movedizo (Ed. Piezas Azules), de Salomé Ballestero.Escuchar audio

Scriptures from today's message: Revelation 1:1-7, Hebrews 11 and 12:1, Daniel 7:13-14, Exodus 3:14, Hebrews 13:8, Colossians 1:18, Psalm 89:28, Revelation 17:14 and 19:16, 1 Corinthians 15:24-25, Leviticus 17:11, 1 Peter 1:18-19, Exodus 12:31; 32; and 51, Revelation 5:9-10, Ephesians 1:7, Colossians 1:14, 1 Timothy 2:5, Exodus 13:3, Exodus 19:6, 1 Peter 2:5-9. Be sure to check our Digital Bulletin often to keep updated on our announcements, events and more! https://koldodi.updates.church/?fbclid=IwAR2SzjT96MW2vACmNdw6V4uIcvNVMZ9rDfMV2CJUY2dxMYzDL9o-I9OK-bo

In a shocking case that has rocked Virginia, former University of Richmond basketball star, Kassceen Weaver, began his trial on Monday for the alleged murder of his young son and the subsequent concealment of the body in a freezer for several years. Weaver, now 50 years old, has been indicted with felony murder, felony child neglect, and concealing a dead body. This harrowing case underscores the severity of domestic violence and child abuse, subjects that need immediate and uncompromising attention in our society.    In May 2021, the tranquility of the Weaver's Chesterfield home was shattered when the police discovered the body of Eliel Adon Weaver, also known as Adon, hidden in a freezer in the garage. Authorities estimate that Adon, the youngest son of Kassceen and Dina Weaver, was under five years old at the time of his death.    As the trial proceedings got underway, Assistant Commonwealth's Attorney Joshua Loren laid out the grim circumstances leading to Adon's tragic death. The discovery of Adon's body was prompted by a tip-off from his maternal uncle, who had been alerted to the disturbing secret by Adon's mother. Police later uncovered the child's body, sealed in a vacuum bag and stashed away in a storage bin within a large freezer.    Autopsy reports on Adon presented a horrifying picture of the child's final moments, revealing multiple instances of blunt force trauma, including a skull fracture and numerous rib fractures. These findings implicated Weaver, a stay-at-home father and primary caregiver, who was responsible for Adon's well-being and home-schooling.    The defense, led by attorney Emilee Hasbrouck, painted a different picture, arguing that Weaver's actions were driven by grief, not malice. The defense suggested that Weaver, devastated by his son's death, chose to preserve Adon's remains in the freezer. This, according to Hasbrouck, was a desperate attempt to hold onto a piece of his son, rather than a nefarious attempt to hide evidence of wrongdoing.    During the trial, the court heard testimony from Adon's mother, Dina Weaver. She recounted the chilling events of October 23, 2018, when she received a call from Kassceen. He had told her that Adon had passed out and was not breathing. Despite her pleas to take Adon to a hospital, Kassceen resisted, allegedly due to fear of losing their other child due to Adon's apparent bruises.    The shocking revelations surrounding Adon's death have left the community in shock and mourning. The tragic tale of Adon Weaver serves as a stark reminder of the insidious nature of domestic violence and child abuse, as well as the urgent need for societal and institutional vigilance against these horrors. As the trial continues, our thoughts remain with those affected by this tragic event.    Kassceen Weaver, once celebrated for his athletic prowess, now stands in the shadow of these grave allegations. As the community awaits justice for Adon, this story reinforces the fact that behind closed doors, even seemingly normal families can harbor disturbing secrets. Whether Weaver will choose to testify in his own defense remains to be seen. This case, with its layers of sorrow and controversy, underscores the importance of maintaining a vigilant eye on potential signs of child abuse and domestic violence in our communities. Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Delphi Murders: Inside the Crime, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Malevolent Mormon Mommys, Justice for Harmony Montgomery, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, and much more! Listen at https://www.truecrimetodaypod.com

In a shocking case that has rocked Virginia, former University of Richmond basketball star, Kassceen Weaver, began his trial on Monday for the alleged murder of his young son and the subsequent concealment of the body in a freezer for several years. Weaver, now 50 years old, has been indicted with felony murder, felony child neglect, and concealing a dead body. This harrowing case underscores the severity of domestic violence and child abuse, subjects that need immediate and uncompromising attention in our society.    In May 2021, the tranquility of the Weaver's Chesterfield home was shattered when the police discovered the body of Eliel Adon Weaver, also known as Adon, hidden in a freezer in the garage. Authorities estimate that Adon, the youngest son of Kassceen and Dina Weaver, was under five years old at the time of his death.    As the trial proceedings got underway, Assistant Commonwealth's Attorney Joshua Loren laid out the grim circumstances leading to Adon's tragic death. The discovery of Adon's body was prompted by a tip-off from his maternal uncle, who had been alerted to the disturbing secret by Adon's mother. Police later uncovered the child's body, sealed in a vacuum bag and stashed away in a storage bin within a large freezer.    Autopsy reports on Adon presented a horrifying picture of the child's final moments, revealing multiple instances of blunt force trauma, including a skull fracture and numerous rib fractures. These findings implicated Weaver, a stay-at-home father and primary caregiver, who was responsible for Adon's well-being and home-schooling.    The defense, led by attorney Emilee Hasbrouck, painted a different picture, arguing that Weaver's actions were driven by grief, not malice. The defense suggested that Weaver, devastated by his son's death, chose to preserve Adon's remains in the freezer. This, according to Hasbrouck, was a desperate attempt to hold onto a piece of his son, rather than a nefarious attempt to hide evidence of wrongdoing.    During the trial, the court heard testimony from Adon's mother, Dina Weaver. She recounted the chilling events of October 23, 2018, when she received a call from Kassceen. He had told her that Adon had passed out and was not breathing. Despite her pleas to take Adon to a hospital, Kassceen resisted, allegedly due to fear of losing their other child due to Adon's apparent bruises.    The shocking revelations surrounding Adon's death have left the community in shock and mourning. The tragic tale of Adon Weaver serves as a stark reminder of the insidious nature of domestic violence and child abuse, as well as the urgent need for societal and institutional vigilance against these horrors. As the trial continues, our thoughts remain with those affected by this tragic event.    Kassceen Weaver, once celebrated for his athletic prowess, now stands in the shadow of these grave allegations. As the community awaits justice for Adon, this story reinforces the fact that behind closed doors, even seemingly normal families can harbor disturbing secrets. Whether Weaver will choose to testify in his own defense remains to be seen. This case, with its layers of sorrow and controversy, underscores the importance of maintaining a vigilant eye on potential signs of child abuse and domestic violence in our communities. Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on Catching the Long Island Serial Killer, Awaiting Admission: BTK's Unconfessed Crimes, Delphi Murders: Inside the Crime, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Malevolent Mormon Mommys, Justice for Harmony Montgomery, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, and much more! Listen at https://www.truecrimetodaypod.com

Le Journal en français facile du 1er janvier 2024, 17h00 à Paris ► EXERCICEComprendre un extrait du journal | France : le tri des biodéchets devient obligatoire | niveau B1Retrouvez votre épisode avec la transcription synchronisée et des exercices pédagogiques pour progresser en français : https://rfi.my/ADoN.A

Hablamos con Esperanza López Parada. La poeta llevaba nueve años sin publicar, pero las muertes de su pareja y de su padre precipitaron la escritura de Un tiempo de gracia (Ed. Pre-Textos), poemario planteado como un calendario desordenado del duelo que, a pesar de todo, irradia serenidad y que le ha hecho merecedora del Premio Francisco de Quevedo. Además,  Ignacio Elguero nos recomienda dos títulos: ¿Por qué, Dalí? (Ed. Planeta), una aproximación a El Cristo de Dalí que firman Javier Sierra, Antonio López y Montse Aguer, y Blancura (Ed. Literatura Random House), la más reciente novela del escritor noruego Jon Fosse,  Premio Nobel de Literatura. En su ventanita, Javier Lostalé lee unos versos de Lírica industrial (Ed. Adonáis), poemario con el que el albaceteño Rubén Martín Díaz ha ganado el Premio Alegría que otorga el Ayuntamiento de Santander. Luego, Sergio C. Fanjul nos propone un paseo por la historia de la ignorancia (y del conocimiento) de la mano del catedrático Peter Burke y de su ensayo Ignorancia (Ed. Alianza). Terminamos celebrando el centenario del nacimiento de Carlos Edmundo de Ory en compañía de Mariano Peyrou, que ilumina las claves de este escritor inclasificable del que se acaba de publicar su poesía completa bajo el título de Los reinos de allí (Ed. Galaxia Gutenberg).Escuchar audio

The Nats lost 5-3 on Saturday night in Atlanta despite jumping out to an early edge. Mark (From ATL) & Al examine how the offense immediately attached Spencer Strider, but then went silent after the 1st inning. (06:25) CJ Abrams had a pair of hits and stole his 45th base of the year. He trails Trea Turner (46 - 2017) by just one stolen base for the franchise record in a single season. (11:00) Joan Adon only lasted 4 IP in his final start of the season. Adon made 10 starts and his ERA was a woeful 6.45 with a WHIP of 1.63. What does his future look like? (17:30) Tanner Rainey tossed a scoreless 8th inning as he finally made it back to the Washington mound for the first time in 2023. Rainey has been away since last summer as he rehabbed from "Tommy John" surgery. (22:00) Mark relays what GM Mike Rizzo had to say to the gathering media prior to the game. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Nats began their final homestand with a 6-1 defeat at the hands of the White Sox on Monday night. Al & Tim wonder why Dom Smith & Mike Clevinger got into it in the moments after Smith's 9th inning solo HR that led to the benches briefly clearing. It was the only time that Clevinger was uncomfortable all evening; on his way to a complete game victory. (10:00) CJ Abrams was picked off and these sort of instances seem to be quite common. Is Eric Young JR. definitely returning as 1st Base Coach in 2024? (18:00) Joan Adon allowed 5 runs in 5 IP and it went sideways for him beginning in the top of the 5th. Adon has been in the rotation since early August and most of his outings have gone poorly. (24:00) Al points out the better than expected attendance in 2023. We salute the fans for continuing to show up despite this streak of last place finishes. Learn more about your ad choices. Visit podcastchoices.com/adchoices

As CJ Abrams hit two mammoth home runs against the Pittsburgh Pirates, I think it's safe to say we should update the expectations for the young-stud shortstop. As the season progresses, so has CJ Abrams and his development. Ryan looks at some of the expectations he had before the season, compared to what they are now. And Nationals fans, the Trea Turner comparison is coming to fruition... Also the Nationals made waves yesterday in the District after promoting 2023 MLB Draft picks Yohandy Morales & Andrew Pinckney to AA Harrisburg as they're starting to FLY through the system. Ryan discusses those moves & as well as Dylan Crews continuing to struggle. Joan Adon takes on the Pirates tonight, what are the odds of Corbin & Adon dealing in back to back games?  Follow Ryan Clary on Twitter: https://twitter.com/Ryanclary11 Follow Locked On Nationals on Twitter: https://twitter.com/LO_Nationals Support Us By Supporting Our Sponsors! Jase Medical Save more than $360 by getting these lifesaving antibiotics with Jase Medical plus an additional $20 off by using code LOCKEDON at checkout on jasemedical.com.  eBay Motors Keep your ride-or-die alive at ebay.com/motors. eBay Guaranteed Fit only available to US customers. Eligible items only. Exclusions apply. Gametime Download the Gametime app, create an account, and use code LOCKEDONMLB for $20 off your first purchase. FanDuel Make Every Moment More.Make Every Moment More. Right now, NEW customers can bet FIVE DOLLARS and get TWO HUNDRED in BONUS BETS - GUARANTEED. Visit FanDuel.com/LOCKEDON to get started. Sleeper Download the Sleeper app and use promo code LOCKEDON and you'll get up to a $100 match on your first deposit. Terms and conditions apply. See Sleeper's Terms of Use for details. Currently operational in over 30 states. Check out Sleeper today! FANDUEL DISCLAIMER: 21+ in select states. First online real money wager only. Bonus issued as nonwithdrawable free bets that expires in 14 days. Restrictions apply. See terms at sportsbook.fanduel.com. Gambling Problem? Call 1-800-GAMBLER or visit FanDuel.com/RG (CO, IA, MD, MI, NJ, PA, IL, VA, WV), 1-800-NEXT-STEP or text NEXTSTEP to 53342 (AZ), 1-888-789-7777 or visit ccpg.org/chat (CT), 1-800-9-WITH-IT (IN), 1-800-522-4700 (WY, KS) or visit ksgamblinghelp.com (KS), 1-877-770-STOP (LA), 1-877-8-HOPENY or text HOPENY (467369) (NY), TN REDLINE 1-800-889-9789 (TN) Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Nats ended their 6 game skid by edging past the Mets 3-2 in a Wednesday evening walk-off victory. Al & Mark start with Jacob Young's decisive single over New York as he owns an 8 game hitting streak; which commenced shortly after his MLB debut. (07:20) CJ Abrams swiped 2 more bases and joins rare franchise territory with 40+ stolen bases on the season (Trea Turner 2x, Alfonso Soriano). The most impressive part is his success rate as he only has been thrown out 3 times this season. (16:20) Joan Adon only allowed 2 runs in 5 IP; which gave Washington a chance in the late innings. Adon did allow a run in the 1st inning; continuing a dubious streak of the starting pitching staff this entire home stand (6 games). (25:45) More uncertainty surrounds the future of the Nationals Front Office as reportedly many long time scouts will not be retained. This comes at a tenuous time as Mike Rizzo is currently in negotiations for an extension. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Nats successful August (17-11) came to anti climatic conclusion as they lost 6-1 on Thursday night in the series opener vs. the Marlins. Al & Tim discuss the struggling offense; which only scored 1 run in the past 2 games. The lineup was dealt a tough blow pregame as Lane Thomas was a late scratch due to back tightness. (14:10) Joan Adon allowed 5 runs in as many innings and gave up 9 hits along the way. Adon has been on opposite ends of the spectrum in his 5 Big League starts since being called up from AAA. Two of his starts saw him tease a no hitter and the other 3 outings did not go so well. (22:40) We take an opportunity during this NL East series to evaluate how the new look MLB schedule is playing out. This season the Nationals play their divisional foes 13 times compared to when they used play them 19 times a year. Is Radical Realignment around the corner? Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Nats held on to defeat the Phillies 8-7 on Friday evening in Navy Yard. Mark & Al take note of the atmosphere at the Ballpark as the lively crowd saw the Nationals counter the Phillies' 6 run top of the 4th with a half dozen runs of their own. One week after being no hit by Michael Lorenzen, Washington knocked him out after just 3.1 IP. (10:30) Stone Garrett continued his hot month at the plate as he had 3 hits while getting the nod in RF. Mark puts in perspective where Garett fits in/might be in the outfield depth for the future. Jake Alu also had a solid night as he came through with a pair of RBI singles. (17:00) The Nats took the lead for good after CJ Abrams slugged a majestic 3 run HR and took his time admiring his work. The moment seemed emblematic of the newfound confidence being exuded by the young SS. (25:00) The bullpen stepped up yet again as they only allowed 1 run in 5 IP while using 6 pitchers in the process. This came in relief of Joan Adon who mightily struggled. Adon has not pitched well since his excellent start in St. Louis last month. (37:00) Josh Whetzel, the Voice of the Rochester Red Wings, gives an update on Luis Garcia since he was demoted to AAA. Drew Millas, Carter Kieboom, and Jackson Rutledge are among those who also are featured. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Nats were no hit for the 1st time since they began play in 2005 as Michael Lorenzen led Philadelphia to a 7-0 defeat of Washington. Mark & Al tip their caps to the franchise almost going 20 years without being no hit; good for the longest active streak in MLB. It was just Lorenzen's second appearance with the Phillies after being traded from Detroit last week and he issued 4 walks while throwing 124 pitches. (16:30) MacKenzie Gore was hit hard on Wednesday as he allowed six runs in just 5 IP. Gore surrendered a trio of homers; which is the most in an outing since joining the organization. His ERA is now up to 4.62 and continuing to trend upward. (22:30) Davey Martinez announced pregame that Joan Adon will join the rotation and it will for the time include six starters. Adon is coming off a no hit bid for over the weekend, but he has struggled this season in AAA. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Nats won 7-3 in Cincinnati on Saturday afternoon for the 10th victory in their past 15 games. Mark & Al begin with the stunning start by Joan Adon, as he had a Perfect Game going until it was broken up with 2 outs in the bottom of the 6th. Adon was only called up due to Trevor Williams being briefly away from the team and is now expected to remain on the Big League roster. (16:40) Tim Shovers gives a quick update on Dylan Crews debut with the Fred Nats on Saturday evening in Virginia. (21:30) Both Keibert Ruiz and Riley Adams were in the lineup as Ruiz occupied the DH spot. The catcher tandem combined for 4 hits and Adams OPS this season is now at an eye opening .925. (33:30) Terry Byrom, the Voice of the Harrisburg Senators, gives an update on James Wood, Trey Lipscomb and more from the AA affiliate. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In a startling revelation that has shocked the sports and legal world alike, former University of Richmond basketball star Kassceen Weaver has been found guilty of homicide, child abuse, and concealing a dead body in connection with his son's death. This unsettling verdict has given rise to a profound discussion regarding the intricate details of the case.   In a recent episode of the Hidden Killers Podcast, Tony Brueski and Carol Hughes provided an in-depth analysis of the trial and its shocking outcome. Per their conversation, the jury delivered the guilty verdict after a four-day trial and three hours of deliberation. The swift decision mirrored the gravity of the accusations, leaving no room for ambiguity in the jurors' minds.   The shocking events that led to the trial commenced with the discovery of Adon Weaver's remains found in a freezer in 2021. The subsequent investigations unveiled a gruesome narrative. The autopsy report detailed that Adon, Weaver's son, had died from blunt-force trauma. His body exhibited fractures on the skull and ribs, indicating severe physical abuse.   The defense, however, contested these findings, arguing that the cause of death should be labeled "undetermined." They claimed the fractures, though grievous, were not lethal and appeared to be healing, suggesting that they had occurred before Adon's death. Their argument hinged on the premise that the medical examiners had limited access to Adon's brain matter due to decompression while his remains were frozen, thus rendering the autopsy incomplete.   Despite these claims, the prosecution built a robust case, highlighting Weaver's inaction in seeking professional medical help for his son. Further, they emphasized Weaver's history of abuse and his bizarre decision to conceal Adon's body in a freezer for over two years without reporting his death. These actions painted a horrifying picture of neglect, deliberate cover-up, and potential cruelty.   A notable detail in this distressing tale is the testimony of Adon's mother, Diana Weaver. During the trial, she confirmed that Kassceen Weaver had a history of physically punishing their son. She revealed a chilling incident nine days before Adon's death when he had stopped breathing. On that occasion, similar to the day of Adon's death, Kassceen attempted CPR but didn't seek professional help, attributing to his deteriorating condition.   The defense attempted to dilute the accusations by stating that Kassceen Weaver was imitating his wife's actions during the previous incident, insinuating a shared responsibility. This angle, however, did little to counteract the damning evidence against Weaver.   With the guilty verdict, Weaver is set to face the legal consequences of his actions. The court has scheduled his sentencing for October 26. It will be a pivotal day for justice to be served, providing some closure to this traumatic saga.   The Kassceen Weaver case is a stark reminder of the appalling actions individuals are capable of, even against their own children. As the legal proceedings close, this case will be imprinted on our collective consciousness, emphasizing the importance of vigilance, swift legal action, and, most importantly, protecting children's rights. Tony Brueski and Carol Hughes's discussion on the Hidden Killers Podcast continues to shed light on this case and many others, demonstrating their commitment to raising awareness about such distressing incidents. In the face of gruesome truths, it's essential to have such dedicated individuals disseminating knowledge, sparking conversations, and standing up for justice. Want to listen to ALL of our podcasts AD-FREE? Subscribe through APPLE PODCASTS, and try it for three days free: https://tinyurl.com/ycw626tj Follow Our Other Cases: https://www.truecrimetodaypod.com The latest on Catching the Long Island Serial Killer, Chad & Lori Daybell, The Murder of Ana Walshe, Alex Murdaugh, Bryan Kohberger, Lucy Letby, Kouri Richins, Justice for Harmony Montgomery, The Murder of Stephen Smith, The Murder of Madeline Kingsbury, and much more! Listen at https://www.truecrimetodaypod.com

The audio for this podcast was extracted from a YouTube video that was recorded at an earlier time. While the information in the video is still valuable, some of the content might be date-specific. If you want to watch the video, please follow this link: Dr. Livingood Live! [3 Keys]To Fix Bad Nutrition + Live Q&ADon't know where to start on your journey to better health and living?Get a copy of my FREE book here: https://www.livingooddailybook.com/ld...Shop all Livingood Daily Products on Amazon here: https://www.amazon.com/stores/page/6F...Follow and listen to Dr. Livingood on any of these platforms:YouTube: https://www.youtube.com/@DrLivingoodFacebook - https://www.facebook.com/drlivingoodInstagram - https://www.instagram.com/drlivingood/TikTok - https://www.tiktok.com/@drlivingoodPinterest - https://www.pinterest.com/drlivingood...Blog - https://drlivingood.com/real-health/http://Medium.com - https://medium.com/@drblakelivingoodLinkedIn: https://www.linkedin.com/in/drlivingood/Twitter: https://twitter.com/doctorlivingoodDISCLAIMER: Dr. Blake Livingood is a licensed Chiropractor in North Carolina and Florida, he founded a clinic in North Carolina but no longer sees patients. He received his Doctor of Chiropractic degree from Life University in 2009. Dr. Livingood uses “doctor” or “Dr.” solely in relation to his degree. This video is for informational purposes only and should not be used as a reason to self-diagnose or as a substitute for diagnosis, medical exam, treatment, prescription, or cure. It also does not create a doctor-patient relationship between you and Dr. Livingood. You should not make any changes to your health regimen or diet before consulting a qualified health provider. Questions regarding your personal health conditions should be directed to your physician or other qualified health providers.

In a shocking case that has rocked Virginia, former University of Richmond basketball star, Kassceen Weaver, began his trial on Monday for the alleged murder of his young son and the subsequent concealment of the body in a freezer for several years. Weaver, now 50 years old, has been indicted with felony murder, felony child neglect, and concealing a dead body. This harrowing case underscores the severity of domestic violence and child abuse, subjects that need immediate and uncompromising attention in our society.    In May 2021, the tranquility of Weaver's Chesterfield home was shattered when the police discovered the body of Eliel Adon Weaver, also known as Adon, hidden in a freezer in the garage. Authorities estimate that Adon, the youngest son of Kassceen and Dina Weaver, was under five years old at the time of his death.    As the trial proceedings got underway, Assistant Commonwealth's Attorney Joshua Loren laid out the grim circumstances leading to Adon's tragic death. The discovery of Adon's body was prompted by a tip-off from his maternal uncle, who had been alerted to the disturbing secret by Adon's mother. Police later uncovered the child's body, sealed in a vacuum bag, and stashed away in a storage bin within a large freezer.    Autopsy reports on Adon presented a horrifying picture of the child's final moments, revealing multiple instances of blunt force trauma, including a skull fracture and numerous rib fractures. These findings implicated Weaver, a stay-at-home father and primary caregiver, who was responsible for Adon's well-being and home-schooling.    The defense, led by attorney Emilee Hasbrouck, painted a different picture, arguing that Weaver's actions were driven by grief, not malice. The defense suggested that Weaver, devastated by his son's death, chose to preserve Adon's remains in the freezer. This, according to Hasbrouck, was a desperate attempt to hold onto a piece of his son, rather than a nefarious attempt to hide evidence of wrongdoing.    During the trial, the court heard testimony from Adon's mother, Dina Weaver. She recounted the chilling events of October 23, 2018, when she received a call from Kassceen. He had told her that Adon had passed out and was not breathing. Despite her pleas to take Adon to a hospital, Kassceen resisted, allegedly due to fear of losing their other child due to Adon's apparent bruises.    The shocking revelations surrounding Adon's death have left the community in shock and mourning. The tragic tale of Adon Weaver serves as a stark reminder of the insidious nature of domestic violence and child abuse, as well as the urgent need for societal and institutional vigilance against these horrors. As the trial continues, our thoughts remain with those affected by this tragic event.    Kassceen Weaver, once celebrated for his athletic prowess, now stands in the shadow of these grave allegations. As the community awaits justice for Adon, this story reinforces the fact that behind closed doors, even seemingly normal families can harbor disturbing secrets. Whether Weaver will choose to testify in his own defense remains to be seen. This case, with its layers of sorrow and controversy, underscores the importance of maintaining a vigilant eye on potential signs of child abuse and domestic violence in our communities. Want to listen to ALL our Podcasts Ad-Free? Subscribe through Apple Podcasts, and try it for 3 days free: https://tinyurl.com/ycw626tj Follow Our Other Cases:   Hidden Killers with Tony Brueski (All Cases) – https://audioboom.com/channels/5040505-hidden-killers-with-tony-brueski-breaking-news-commentary True Crime Today (All Cases)- https://audioboom.com/channels/5001260-true-crime-today-a-true-crime-podcast Chad & Lori Daybell - https://audioboom.com/channels/5098105-demise-of-the-daybells-the-lori-chad-daybell-story The Murder of Ana Walshe - https://audioboom.com/channels/5093967-finding-ana-this-disappearance-of-ana-walshe Alex Murdaugh - https://audioboom.com/channels/5097527-the-trial-of-alex-murdaugh The Idaho Murders, The Case Against Bryan Kohberger - https://audioboom.com/channels/5098223-the-idaho-murders-the-case-against-bryan-kohberger Nurse of Death: The Lucy Letby Story - https://audioboom.com/channels/5099406-nurse-of-death-the-lucy-letby-story  Murder in the Morning- https://audioboom.com/channels/5078367-murder-in-the-morning-daily-true-crime-news The Case Against Kouri Richins- https://audioboom.com/channels/5107367-the-case-against-kouri-richins Justice For Harmony | The Trials of Adam Montgomery- https://audioboom.com/channels/5107366-justice-for-harmony-the-trials-of-adam-montgomery   The Murder of Madeline Kingsbury- https://audioboom.com/channels/5109276-the-murder-of-madeline-kingsbury   The Murder of Stephen Smith- https://audioboom.com/channels/5099407-the-murder-of-stephen-smith

David aconseja a salomón para su reinado, recomendándole alianzas y muertes estratégicas. Salomón es sabio y justo, ejecutando órdenes a la luz de Yahvé. El hermano de Salomón, Adonías, pide a Betsabé, madre de Salomón, que interceda por él ante su hijo y se le conceda tener por mujer a Abisag. Salomón no ve bien la petición de su hermano y envía un hombre a matarlo. Así mismo, envía a ese mismo hombre a aquellos que fueron injustos y faltaron a David y a Yahvé. Así, Salomón consolida su poder... Hoy leemos 1 Reyes 2; 2 Crónicas 2-3; Salmo 62.A partir de enero del 2023, Fray Sergio Serrano, OP leerá toda la Biblia en 365 episodios. Además compartirá reflexiones y comentarios para ir conociendo más la Palabra de Dios al caminar por la Historia de la Salvación.Aquí puedes obtener más información y el plan de lectura.Un poco más de The Great Adventure Bible, la Biblia que seguirá el podcast de La Biblia en un Año:Codificación de colores para fácil referencia: Usa el famoso Sistema de Aprendizaje de la Cronología de la Biblia de The Great Adventure (“The Bible Timeline” ®️) creado por Jeff Cavins, experto en Sagradas Escrituras, y que es utilizado por cientos de miles de católicos para aprender a leer la Biblia.Artículos que te ayudan a comprender el panorama completo de la Historia de la Salvación.Recuadros con eventos clave que ayudan a identificar los puntos importantes en la Biblia.Cuadros detallados que ofrecen la visión panorámica de los personajes y eventos clave, las alianzas importantes, mapas y el contexto histórico.Mapas a todo color que ayudan a visualizar los lugares donde sucedieron las historias bíblicas.

Adonías, hijo del rey David, decide por cuenta propia proclamarse rey y celebrarse una fiesta sin saberlo su padre. Adonía sabía quiénes estaba de su parte y quiénes aún eran fieles a David, así que invitó a la fiesta únicamente a aquellos que estaban de su parte. Besabé, madre de Salomón, habla con el rey y le cuestiona, pues David había prometido que sería Salomón quien le sucedería en el trono. El profeta Natán corrobora las palabras de Betsabé. David se mantiene fiel a su promesa y envía a sus hombres a consagrar a Salomón por rey de Israel. Salomón es consagrado como rey y presentado ante todo el pueblo de Israel. Israel aclama a Salomón y festeja su coronación. Adonías, y todos los que estaban con él, se enteran de lo sucedido y corren temerosos. Adonías teme por su vida. Salomón perdona a Adonías... Hoy leemos 1 Reyes 1; 2 Crónicas 1; Salmo 43.A partir de enero del 2023, Fray Sergio Serrano, OP leerá toda la Biblia en 365 episodios. Además compartirá reflexiones y comentarios para ir conociendo más la Palabra de Dios al caminar por la Historia de la Salvación.Aquí puedes obtener más información y el plan de lectura.Un poco más de The Great Adventure Bible, la Biblia que seguirá el podcast de La Biblia en un Año:Codificación de colores para fácil referencia: Usa el famoso Sistema de Aprendizaje de la Cronología de la Biblia de The Great Adventure (“The Bible Timeline” ®️) creado por Jeff Cavins, experto en Sagradas Escrituras, y que es utilizado por cientos de miles de católicos para aprender a leer la Biblia.Artículos que te ayudan a comprender el panorama completo de la Historia de la Salvación.Recuadros con eventos clave que ayudan a identificar los puntos importantes en la Biblia.Cuadros detallados que ofrecen la visión panorámica de los personajes y eventos clave, las alianzas importantes, mapas y el contexto histórico.Mapas a todo color que ayudan a visualizar los lugares donde sucedieron las historias bíblicas.