Podcasts about english bible

    SCOTT KARDASH AT NBCC Working with Paul over the last few years has been a real privilege for me, a real pleasure. And as you know, a lot of you have been with Paul for many, many years. And it's very rare to find somebody with a depth of wisdom and understanding of the Scriptures that Paul has. He has a real detailed recall and is able to connect dots across Scriptures in a way that I've never seen anyone else do it. Paul approached me and said, you know, we were talking about just other things. And he said, "Oh, well, you'd really like to get something going with some podcasts to get some of these messaging out." I said, "Oh, yeah, I'd love to help you." And so we've put out two series to date, hopefully many more to come: Our Ten Commandments and The Healing of the Soul and the Life-Giving Spirit. And so today I wanted to put some of that in context. Actually, they are related. It's all on a very similar theme. And the theme is all around the Spirit who heals us and reshapes us. But before I do, I might just mention briefly that for those that don't know, I did speak to Paul during the week. And he's recovering well from the operation. I think he's been home for a few days now. On Friday, he got home. And so he said things could be going as well as could be expected. That's really good news. I have a lot of faith for Paul's situation. I know we're all praying for him. An Ancient Look at the Ten Commandments In preparation for this, I did listen to Peter Carblis last week. You all here for that? Did you all hear Peter Carblis? I was very impressed with his ancient Greek. So I decided to one-up him and use an ancient manuscript. He used like modern Greek. He had lowercase. There's no lowercase of the original manuscripts. And I also decided to go for the Hebrew, not the Greek. So this is even older than the manuscripts he was relying on. Now, would anybody like to give it a crack? Because I can't read it. No? Does anybody know what that might be? No. I didn't know either. I had to look it up. So it's the Ten Commandments. And this is probably the earliest manuscript we have of the Ten Commandments. And it was found in the Dead Sea Scrolls. And you can see they've got a numbering system, which is a bit mysterious until you realise that it's quite simple. 4, Q, 4, 1. 4 is the cave they found this scroll in. Q means Qumran, which is where the caves were. And 41 was the number that they registered the scroll. So there's nothing magical about the 41. It's just the one. They got two in that sequence. And you can see that with these ancient manuscripts, they're actually quite different to the modern languages that we have. There's no punctuation. They have the same in the Greek. There's no punctuation. There are no spaces between words. They all run together. There's no chapters or verses. There's no vowels or accents. They call it the Tetragrammaton, which is Yahweh. It's always written out in full. In the New Testament, they contracted Jesus Christ, and they put a line above it. But in our Bibles, the Yahweh is always written as capital L-O-R-D, Lord. So in the Old Testament, you'll see where it's written Lord, capital letters, it's in the original, it's Yahweh. And they had very strict rules about how they created these scrolls, parchment and kosher animals. And of course, in Hebrew, it's right to left, not left to right. If you start on left and try to go to the right, you'd be in real trouble. But maybe it's better that we deal with the English today. I know I find this a lot easier. The Old Testament law, and God was forming a new nation. And so they needed a set of commandments. And it was part of a covenant that God had with this new nation. He formed them out of nothing. This nation didn't exist. It was a miracle, really, where God spoke to Abraham. And from Abraham, he said, "I will bless through you all the families of the earth, all the nations." He started with these commandments. He wrote them. He wrote them on two tablets of stone. He wrote them with his finger and gave them to Moses. Remember what happened then? Moses came down the mountain. And what were the Israelites doing? They were already rebellious and worshipping a calf that they'd made out of the gold. And so what Moses did, he smashed the Ten Commandments. They had to go back up and get a new set. The fact that they're on tablets of stone is quite important because where is the law written now? On our hearts. And Jesus came to fulfill that. He came to fulfill the law. And he helped us understand that there are two commandments that actually summarize everything. Love the Lord your God and love your neighbour. And then he said, "On these two commandments depend all the law and the prophets." That's a phrase which actually means the entirety of the Hebrew Scriptures. He wasn't just talking about the Ten Commandments, he was talking about the entirety of the Scriptures. And in the New Testament, when you see the word Scriptures, it's referring to what we now call the Old Testament. So they're referring to the Old Testament. They were always talking about the Old Testament when they talked about Scriptures. And Jesus came to fulfill everything in that Old Testament or the Hebrew Scriptures. The Purpose of the Law So there's a purpose to the law, and the purpose is still around today. So you can see since the law comes, it produces a knowledge of sin. Have you seen those YouTube videos of Ray Comfort running around and interviewing? Has anybody seen him? And he convicts people through the law. He says, "Have you ever told a lie? Have you ever stolen anything? Even something small?" And he's using the Ten Commandments because most people think they're good people. And they need to have something which exposes sin and to make them realize they need a Savior. Paul tells us later on in Galatians, the law was our guardian until Christ came in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian. And then Paul again says, But God has done what the law, weakened by the flesh, could not do, by sending his own Son in the likeness of sinful flesh and for sin. He condemned sin and the flesh in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit. So there's an uplifting of the law, and that's what Jesus came to do. From the Law of Stone to the Law of the Spirit And then Jesus ascended. It always surprises me that the disciples spend their time in the Holy Spirit, and they walk in the Holy Spirit. They spend all this time with Jesus face to face, had no clue who he really was for most of that time. And even when he died, they all went back to fishing and they thought, what was that all about? And it wasn't until they saw him resurrected that they realized actually who he is and he's still alive today. Jesus did ascend and there was a prophecy in Joel, which was fulfilled in Acts. I will pour out my spirit on all flesh... And I will give you a new heart. This is Ezekiel now. And a new spirit I will put within you and I will remove the heart of stone from your flesh and give you a heart of flesh and I will put my spirit within you and cause you to walk in my statutes and to be careful to obey my rules. We're seeing a transition here from outer to inner. And then this is a key passage here, and Paul actually talks about this a lot in the healing of the soul. If you love me, you will keep my commandments. And I will ask the Father. And he will give you another helper. Who's the helper? The Holy Spirit. ...to be with you forever, even the spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. I will not leave you as orphans. I will come to you. And the disciples, they were terrified that Jesus is going to ascend and leave them all alone again. "No, no, no. Go back to Jerusalem and wait and I will send the Holy Spirit." And then one of the most startling verses I think in the Bible, ...he who is joined to the Lord becomes one spirit with him. For me, that's amazing that we are joined with our Creator through the Spirit and through our spirit, actually. The Spirit of the Law: A New Perspective So that now opens up a whole different view of the Ten Commandments. And this is where Paul has really made some interesting insights. And you can see the letter of the law is phrased in a very negative, "thou shalt not." Most of it's negative, but the spirit of the law in the New Testament enhancement of that is rephrased and uplifted in positive terms. Take a few examples, "don't murder." The New Testament spirit of the law really is to say, is addressing the root of anger and unforgiveness to become an agent of reconciliation and peace. We're moved from avoiding murder to fostering life. And you see that the whole thing is flipped on its head. Let him who stole steal no longer, but rather let him labour, that he might have something to give. So we're moving from a taker to a productive giver. "Don't tell lies, don't bear false witness." Speaking words of life that fill others' hearts. Not just avoiding literal falsehoods. So we're moving from avoiding deception to speaking truth in love. So can you see this transformation? The other thing Paul has noticed is that each of these commandments are linked. They're not just a laundry list of commands. One actually leads to the other, and ten actually goes back to one. But if you go the other way, you have a diagnostic tool. So say you're having a problem with honouring your parents. You go back one, and it will help you. And there's probably an issue there that's resulting in a symptom in the next one. I won't go into any more depth than that. If you'd like to find out more, go to YouTube and just search on "uncreated ten commandments." And there's a playlist there of all of them. It goes into much more detail there. Sanctification: The Process of Being Renewed Now, we're moving to a Greek text. Can anyone read this? I'm not even sure whether Pete can, but that's all right. Well, I was going to whisper to Carlos when you need him. He would love to get into this. I bet he'd struggle with this one, mate. This is actually Ephesians, chapter 4, verse 23 to 24. The truth is in Jesus to put off your old self, which belongs to your former manner of life, and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God, in true righteousness and holiness. The new self is created in the likeness of God. Does anybody know what process this is describing? Think of justification, sanctification, glorification. This one here is a process, so justification, glorification, less of a process. This is talking about sanctification. That's the technical word for it. Our Threefold Salvation: Spirit, Soul, and Body There's a number of scriptures which talk about that. And the reason I'm bringing that up is because you will have heard Paul talk about, the three stages of being saved. In the past, our spirit has been saved—this is our justification. We can look at it this way with the spirit. And the soul is being saved, or sanctified. This is the process, which is a lifelong transformation process. And in the future, our bodies will be saved, or glorified. Very tempting for us to separate these into three discrete entities, body, soul, and spirit. But in reality, that's very Greek thinking. Greeks used to like to separate everything into their parts. Hebrews liked to keep everything together as one entity, and they looked at different aspects of that one body. This is a key verse that Paul has really lent on heavily for the healing of the soul. And it provides a lot of meaning around sanctification. For you're receiving the outcome of your faith, the salvation, or healing, of your soul. So, the Greek word for salvation can be translated as healing. Most of our modern Bibles just call it salvation. But some of the earlier English Bibles really did translate it as healing or health. That's 1 Peter 1.9. But in reality, we are one person. And so, we have three aspects that work together to keep us whole. How Spirit, Soul, and Body Work Together (Clip 1 with Paul O'Sullivan) And so, I just wanted to now move on to having Paul tell us a little bit more about this. To answer the question, how do our spirit, soul, and body work together to shape our lives? Paul O'Sullivan: Well, we've spoken about the spirit, and the soul, and the body. And there's three parts there. So, our whole being is tripartite, if you like, Paul. And it's interesting that God is a trinity, a Father, Son, and Holy Spirit, three in one making unity. And you said that the soul is both part of our inner life and part of our outer life. So, could you illustrate how the spirit, soul, and body work in harmony to shape our lives? Well, if you draw three concentric circles, and you can see the diagram there, we can see that the body in the outer circle sends information to our souls from the outer circle of our outer world. There's a world out there, a sense world, a material world. And our spirit sends information from the innermost circle of our spirit into our souls. And our spirit is made up of our heart and our mind. So, there you've got parts. And there are divisions of working parts all working together. That's functional, but it's a design. And all of that information from the spirit coming in from the deeper parts of the spirit and then coming outwards from the body inwards to the soul can be either helpful or harmful, whatever direction, whether it's coming from the spirit or coming out from the body. It can be good information or bad information. I mean, good things can come from the outside. Bad things can come too from what the body experiences and sees and feels. There can be traumas, all kinds of things. And our spirit also sends information from the innermost circle on that diagram. And as I said, that's made up of the heart and the mind. And so the information from the spirit and from the body can be helpful or harmful, good or bad, true or false. And that can have a damaging effect upon the soul, that expresses everything that it receives from the body and the spirit. It doesn't say, "Oh, look, I'll just decide to accept certain types of information." What it can do is after it has received certain types of information that it realizes it doesn't like, it can learn a lesson and say, "I don't want to receive that anymore." But at first, if you're a young child, you're not discernible. You're not understanding what authority that information's coming from. I mean, that's just the way things are. We need to know that. There's naivety and vulnerability. Scott Kardash: Well, Paul, you're moving into an area now that we need to elaborate on quite a lot in the upcoming episodes because we've laid out a foundation, I think, for the series in this particular session. We talked about the different parts of the body, how they interact and how they function together as an overall person. But we're going to start to unravel this now and talk about the healing of the soul, aren't we? So we're going to drill into this in quite a bit of detail because it's important for people to understand. And there's going to be little keys to unlocking different applications within people's lives that I don't think they would have even realized were there. They didn't even realize there was a lock there to unlock. And I think that's where a lot of the value of this series is going to come. Paul O'Sullivan: Yeah, that's good, Scott. Yeah. And we're going to go right back to the beginning, the beginning of humanity, creation. Scott Kardash: Excellent. Yeah, thanks, Scott. Through my interactions with Paul, there are many things that I've disagreed with him on, actually. I know it doesn't come through in the podcast, but after spending time with him, I've realized he's right on just about everything. And some of them are quite big things, you know. Well, one of them was this. And I think there's a lot of confusion. Many people may not agree with this. He said, "Our spirit is made up of our heart and mind." So the heart and mind are in the spirit. Actually, I thought it was in the soul. So I was a bit confused about that. A Profound Question: Who Forms the Soul? (Clip 2 with Paul O'Sullivan) The answer to that question relates to the answer to this question. Who created our body, spirit, and soul? Quite a profound question. And this is one of the keys that Paul's unlocked as part of this series. And again, I'm just going to play some of that to look at the answer to that question. Paul O'Sullivan: Okay, remember, we're body, soul, and spirit. ...God breathed into his nostrils the breath of life. A Hebrew word there, ruach, the spirit of life. So Adam has an inner spiritual life now. He'd already become an outer physical body. He had two God-created parts. As we all do. But then it goes on to say in that verse, and this is the pivotal turning point, ...and man became a living soul. That's the third part. The astonishing statement made here is not that God instantly created a living soul like he did with the body and the spirit. It says man became a living soul. So that begs a question. If God didn't form that living soul and man became a living soul, then who forms the living soul? Scott Kardash: All right, Paul. So this is a concept which was a bit of a revelation here. So would you say that this understanding sparked this series? Paul O'Sullivan: Yeah, that was the trigger. The startling question of who formed the soul. Because we'veseen God create man in his spirit and body, and suddenly the body and spirit become something. They became something, a living soul. So the startling conclusion that I've come to, I'll put it to you now, we'll look at it in the scripture, is that the first living human soul was ready to be formed by the created spirit and body of man himself. So man formed the human soul from the God-created body and spirit that it already had. So we're going to look at that scripture a little more closely. I want to say here that God made provision for that soul. That's part of his creation for us. But he left it to us to form its nature. First of all, the human spirit is breathed into the body by God. Then the soul and its inner life is formed throughout each person's life out of the activity of the two God-created parts. The inner part, the spirit. The outer part, the body. We form or generate our own souls. That's what I'm saying. Scott Kardash: Alright, and it says that in Genesis. Paul O'Sullivan: Well, all it says in Genesis is that man became a living soul. Now I've pondered that. What does that word became mean? It does not state God created. It said man became. So where does the Bible say that we are forming or generating the soul? Well, that's another journey. I had to start searching for that and in the New Testament I found the place where Paul, writing in Corinthians, describes what it means to become a living soul. He knew about this. The same English word, became, that's used in Genesis in Hebrew. That's the English word. And that was a breakthrough. I was looking for something that humanity could generate and perhaps have a responsibility for, like a stakeholder with accountability. The formation of character within us and how the soul operates and how we participate in that. And that was all in that scripture that Paul wrote in 1 Corinthians 15. 1 Corinthians 15, 45, where he says, So it is written, The first man, Adam, became a living soul. And Paul is using the same English word that's used in Genesis. Same English word, right? But Paul, who was a Greek and Hebrew scholar, knew the deeper meaning of that Hebrew word became. He uses a Greek word in the New Testament. And the Greek word is which means "to generate." Now that's not apparent in the Old Testament, became. But here it is in the New Testament. To generate, to cause to be, to become, to come into being, to have a self. It's all there. You can read it in the concordance. So humanity generated a living soul. And that scripture is pointedly clear. Man became a living soul. It has to come into being and become the responsibility of the person who generates that soul over the period of a lifetime. So God is not forming or generating the nature of that soul. We are. There is something waiting to become the expression of our spirit and our body. The angels didn't have one. The soul didn't exist. God designed the means whereby the living spirit and the body of man could generate a soul for the first time ever. And our whole life is the expression of that becoming of a living soul. Scott Kardash: So God designed humanity to have a soul and he gives us the responsibility to form and shape that soul with all the decisions and choices we make in life, both the good and the bad, Paul. Paul O'Sullivan: Exactly. That's profound. And I hope you all caught that because I don't know anybody else who's noticed that in the scripture. I've heard nobody else teach about the soul that way. And I think he's absolutely spot on. And that opened up a whole set of discoveries all based on the scriptures about how our souls get damaged and how healing can occur within the souls. And if you want to know more, just go to YouTube and there's a whole series on there. The channel is called Uncreated and the series is Healing of the Soul and the Life-Giving Spirit. It goes into much more depth later on about helper parts and how these helper parts are created in our souls and originally for good reasons, but we carry them throughout life and their purpose is no longer serving us anymore. In fact, it can be detrimental to us. Paul talks about how that can happen. Summary: Salvation as Healing So just to summarize, salvation can be translated as healing. You're receiving the end result of your faith. The salvation or healing of your souls. Our soul is shaped by choices and experiences. In a fallen world, our soul becomes damaged and disordered. It needs healing and renewal. The Holy Spirit is our healer. Salvation is not just a one-time event. It's an ongoing, effective process. We all are being transformed into His image with ever-increasing glory which comes from the Lord, who is the Spirit. Salvation is the process of being reshaped into the perfect image of God, the risen Christ. We are being saved. Sometimes we might look back and say, "I was saved on that date." Well, you probably realized on that date you were justified, but we are being saved. More than rescue from sin, it's healing, transformation, union with God. It is to be conformed to the image of His Son, ...to not be conformed to this world, but be transformed by the renewal of your mind. And the ultimate goal is to restore us to the purpose for which we were created, full communion with God, ...that they may all be one, just as you, Father, are in me and I in you, that they also may be in us. That's our ultimate objective. Application: Presence Prayer And then how do we apply these principles? Well, you would have heard Paul talking about presence prayer. So he's done a couple of weeks here, I think, on presence prayer. And we will be doing a podcast to talk more about presence prayer and how to apply the healing of the soul. All right. Closing Prayer So why don't we just bow our heads in prayer and thank the Lord. Heavenly Father, we thank you for gathering us together and for the truth of your word that reveals your heart for us. Lord, we invite the Holy Spirit to continue the work of transformation within us. Heal the places in our souls that are wounded and need reordering. Renew our minds so that we may walk in your ways. Unite us as one body filled with your Spirit, Lord, so that we may reflect your love and bring glory to your name. We pray all this in the name of Jesus Christ. Amen.    

In this episode, we explore the courageous men who paved the way for Martin Luther—followers of Jesus who, long before the Reformation, risked everything to return the church to the authority of Scripture.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Big Idea:Long before Martin Luther nailed his 95 Theses, God was already stirring reform in the hearts of ordinary believers. From Peter Waldo to John Wycliffe, Jan Hus, and William Tyndale, the spark of reformation began not in cathedrals but in the conviction that the Bible—not the pope—was the true authority of the church.Episode OverviewFormation → Conformation → Deformation → ReformationThe first-century church was formed as a grassroots gospel movement led by the apostles (Acts 2).The following centuries saw conformation through creeds and councils that clarified core doctrine.After the fall of Rome, the church experienced deformation—institutional corruption, superstition, indulgences, and a Bible out of reach for the common person.Yet even in the “Dark Ages,” God raised reformers who called His people back to the Word.Key ReformersPeter Waldo (1170 AD)A wealthy merchant who gave up his riches after reading Matthew 19:21.Funded the first vernacular translation of Scripture into French.His followers—the Waldensians—preached repentance, memorized Scripture, and survived centuries of persecution.John Wycliffe (1320s–1384)Oxford scholar who rediscovered the gospel of grace through Scripture.Declared that “Scripture alone, not popes or councils, is the final authority.”Produced the first complete English Bible (translated from the Latin Vulgate).His followers, the Lollards, secretly spread handwritten English Bibles and published the Twelve Conclusions (1395)—early “theses” against corruption, indulgences, and unbiblical traditions.Jan Hus (1369–1415)Czech priest inspired by Wycliffe's writings.Preached the gospel in Czech so people could understand the Bible.Wrote On the Church, teaching that Christ alone—not the pope—is head of the church.Burned at the stake for refusing to recant, proclaiming, “You may roast this goose, but in a hundred years a swan will arise whose song you will not silence.”A century later, Martin Luther would see himself as that “swan.”His followers, the Hussites, became the Moravians, who later influenced John Wesley and the Methodist Revival.William Tyndale (1494–1536)Scholar fluent in seven languages, determined to make Scripture accessible to every English speaker.Translated the Bible...

In this episode, we explore the courageous men who paved the way for Martin Luther—followers of Jesus who, long before the Reformation, risked everything to return the church to the authority of Scripture.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Big Idea:Long before Martin Luther nailed his 95 Theses, God was already stirring reform in the hearts of ordinary believers. From Peter Waldo to John Wycliffe, Jan Hus, and William Tyndale, the spark of reformation began not in cathedrals but in the conviction that the Bible—not the pope—was the true authority of the church.Episode OverviewFormation → Conformation → Deformation → ReformationThe first-century church was formed as a grassroots gospel movement led by the apostles (Acts 2).The following centuries saw conformation through creeds and councils that clarified core doctrine.After the fall of Rome, the church experienced deformation—institutional corruption, superstition, indulgences, and a Bible out of reach for the common person.Yet even in the “Dark Ages,” God raised reformers who called His people back to the Word.Key ReformersPeter Waldo (1170 AD)A wealthy merchant who gave up his riches after reading Matthew 19:21.Funded the first vernacular translation of Scripture into French.His followers—the Waldensians—preached repentance, memorized Scripture, and survived centuries of persecution.John Wycliffe (1320s–1384)Oxford scholar who rediscovered the gospel of grace through Scripture.Declared that “Scripture alone, not popes or councils, is the final authority.”Produced the first complete English Bible (translated from the Latin Vulgate).His followers, the Lollards, secretly spread handwritten English Bibles and published the Twelve Conclusions (1395)—early “theses” against corruption, indulgences, and unbiblical traditions.Jan Hus (1369–1415)Czech priest inspired by Wycliffe's writings.Preached the gospel in Czech so people could understand the Bible.Wrote On the Church, teaching that Christ alone—not the pope—is head of the church.Burned at the stake for refusing to recant, proclaiming, “You may roast this goose, but in a hundred years a swan will arise whose song you will not silence.”A century later, Martin Luther would see himself as that “swan.”His followers, the Hussites, became the Moravians, who later influenced John Wesley and the Methodist Revival.William Tyndale (1494–1536)Scholar fluent in seven languages, determined to make Scripture accessible to every English speaker.Translated the Bible...

Join hosts Don Patterson and Roan Miller for a warm, candid episode of Relish that blends humor, personal stories, and practical theology. They kick off with morning devotion habits and a lighthearted quiz game, reflect on a 50th high school reunion, and answer the simple but profound question: Who is Jesus? Expect laughter, memory lapses, and heartfelt testimony about faith lived out. The conversation moves into deeper territory on how Christians should speak into one another's lives. Don explores biblical foundations for confronting sin and calling friends to growth, referencing Ephesians and Paul's counsel in 2 Corinthians about godly sorrow that leads to repentance. They discuss the balance of speaking truth in love, the responsibilities of close fellowship, and the importance of sharpening one another as the body of Christ. Listeners will also hear a thoughtful comparison of Amish and Mennonite practice and belief — from the Schleitheim Confession and the use of the ban (excommunication) to differences in emphasis on outward customs versus inward spirituality. Don explains why some Amish are adopting English Bibles to better understand Scripture, and why both communities prize the Word of God. Throughout the episode you'll get down-to-earth pastoral insight, practical takeaways for friendship and church life, and an open invitation: the hosts offer to come speak and take questions at local churches. Expect a blend of story, Scripture, and hospitality — the kind of conversation that aims to add a little spice to your life and deepen your walk with God. Do you have questions for Pastor Don?  send them to tmadask@gmail.com YouTube: https://www.youtube.com/channel/UCbkAVsuqU5_zWnmGca-OYaw/videos Rumble: https://rumble.com/c/RELISH319 Apologetics, Theology, Kalona, Wellman, Washington, Kalona Mennonite Church, West Chester Community Church, Jesus, Christianity, Christian, Church, Best New Christian Videos, Podcast, Relish 

Join Pastor Michael Burchfield as he takes an in-depth look at William Tyndale and the Cost of the English Bible. Various Scripture

Imagine trying to stop a book so hard… you end up funding its next edition. On this day, 27 October 1526, Bishop Cuthbert Tunstall ordered copies of William Tyndale's English New Testament to be burned at St Paul's Cathedral. The goal: to stop heresy and control what the people could read. But Tunstall's crackdown had an unexpected twist. To destroy the books, he had to buy them first, money that reportedly paid for Tyndale's next, improved edition. I'm historian and author Claire Ridgway, and in today's On This Day in Tudor History, we'll explore how one bishop's bonfire turned into the best publicity Tyndale could have asked for, and how, just a decade later, English Bibles would appear in every church by royal order. Was Tunstall defending the faith, or did he help spread the very thing he feared? #TudorHistory #Tyndale #Reformation #OnThisDay #PrintingPress #HenryVIII #History #EnglishBible

 If what I read doesn't match your Bible, there are two reasonsFirst, I'm reading from Robert Alter's translation of the Old Testament– so obviously that is different from other standard translations• but another reason is that Alter worked from the Hebrew Bible,◦ and in that version, chapter 1 has only nine verses◦ in our English Bibles there are eleven verses in chapter 1• so those two verses missing in chapter 1 are the beginning of chapter 2 in the Hebrew Bible(If you didn't get all that, just trust me; the texts are basically the same)– reading through this chapter can be confusing• that's because in the first part God condemns his unfaithful wife• but without warning, in the second part he is romancing her again

On Culture Friday, John Stonestreet addresses doctrinal clarity, persecution, and the ethics of technology. Joseph Holmes reviews The Promised Land, and a museum showcases the history of the English Bible. Plus, the Friday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Missions Upside Down - a FREE, award-winning video series about Christian missions in the past, present, and into the future. You can find this free resource on RightNowMedia or at missionsupsidedown.comFrom the Peace of God Bible, inviting you to experience God's peace. With notes and devotions from Dr. Jeremiah Johnston. PeaceofGodBible.comAnd from Covenant College, where Christian faculty equip students for their callings through hard ideas, deep questions, and meaningful work. covenant.edu/world

Does it matter which Bible we use? Today we often choose a version of that Bible that best suits our personal preferences. With over 50 versions of the English Bible, it is wise to consider how these versions came to be. But the various versions contain so many contradictions with each other until it is …

PA575 What Is a Church 7 – Word Study of Ekklesia 4 mp3 In this message, we conclude our study of the Greek word ekklesia, which is usually translated “church” in our English Bibles. Having seen the high and holy meaning the word takes on in the book of Ephesians, we continue the study through […]

PA574 What Is a Church 6 – Word Study of Ekklesia 3 mp3 In this message, we continue our study of the Greek word ekklesia, that is usually translated “church” in our English Bibles. We continue the study through II Corinthians and Galatians. Then, in the book of Ephesians, we see that the word takes […]

We are happy to team up with Denis Salgado from The Center for the Study of New Testament Manuscripts (CSNTM) and discuss the history and transmission of the New Testament documents. The CSNTM is an organization started by Dan Wallace that exists to preserve and digitize NT manuscripts, studying their background and transmission. As part of their service to the church, CSNTM has a series of lectures they offer to local churches in an effort to help Christians understand the textual history of the New Testament documents.This is part 6 of a 7 part series, called Text to Translation: The Story of the New Testament. This episode focuses on the process of Textual Criticism. What is it, and why is it a necessary process of how we get our English Bibles?For more on CSNTM: ⁠⁠⁠⁠https://www.csntm.org/⁠⁠⁠⁠For more on Denis Salgado: ⁠⁠⁠⁠https://www.csntm.org/2022/09/15/welcome-denis-salgado/ ⁠⁠⁠⁠If you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

The Word Unleashed: John Wycliffe and the Vernacular Bible RevolutionEpisode DescriptionWhat if reading the Bible in your own language was considered heresy? In 14th-century England, that's exactly what the Church believed—and people died for defying that belief.Join Professor Rachel Chen in conversation with Bishop Andy Lewter, Harvard-trained church historian, as they explore the remarkable life of John Wycliffe—the "Morning Star of the Reformation"—and his dangerous dream of making Scripture accessible to ordinary people.Discover how the Roman Catholic Church used the mystery of Latin liturgy to maintain spiritual control, why Church authorities feared vernacular Bibles, and how Wycliffe's revolutionary "Lollard" preachers spread biblical teaching across England despite brutal persecution.From Wycliffe's pioneering English translation in the 1380s to Tyndale's martyrdom and Luther's bestselling German Bible, this episode traces the three-century struggle that transformed Christianity and empowered millions to encounter God's word directly.In This Episode:The mysterium tremendum: How incomprehensible Latin created spiritual power—and enabled controlWycliffe's radical reforms: English Bibles, Lollard preachers, and challenging Church wealthWhy translating Scripture was considered heresy—and why people died for itThe spread of vernacular Bibles across Europe in the 15th-17th centuriesHow printing technology turned Bibles into revolutionary documentsWycliffe's enduring legacy and what it means for believers todayPerfect for: Church history enthusiasts, Reformation scholars, anyone interested in how ordinary people gained access to Scripture, and believers curious about the Bible they hold in their hands.

How do we get from the original Greek and Hebrew manuscripts to the English Bibles we read today?In this episode, Dr. Mark Ward—author, theologian, and YouTuber (War on Words)—talks through the history of the Bible, why translation is so important, and how to understand the differences between versions. From formal to functional equivalence, we look at how to think biblically about choosing and using Bible translations.00:00 Welcome to the Sound Words Podcast02:30 Why We Study Translations06:25 How We Got the Old and New Testaments10:22 Why Study How Translations Work14:01 Translation Tribalism16:18 How to Help Someone Out of Translation Tribalism18:27 Evangelical Translations22:29 Formal vs Dynamic Equivalence25:04 Word-For-Word vs Thought-For-Thought27:14 Major Takeaway#BibleTranslation #SoundDoctrine #ChristianTheology #SoundWordsPodcast #SoundWordsSound Words is a ministry of Indian Hills Community Church, a Bible teaching church in Lincoln, NE. Sound Words is also a partner of Foundations Media, a collective of Christian creators passionate about promoting biblical theology and applying it to everyday life. Learn more at https://foundationsmedia.org. Follow on Instagram Follow on Facebook Follow on YouTube Follow on Twitter Follow on Threads Visit https://ihcc.org

#1 in a series of messages on the King James Bible preached by Pastor Britt Williams at CFF. This message was preached on May 9, 2018.

We begin our foray into the New Testament with the Gospel of John; not the first gospel in most English Bibles, but the one that most closely parallels the beginning of the Bible in Genesis. What is different about John’s version of Jesus’s story, and what does he emphasize more than the other authors? Click … Continue reading God With Us

In this episode of The Hacka Podcast, Greg Hackathorn sits down with Steven Gill, author, theologian, and teacher at Indiana Bible College. Steven shares his journey from a small-town Pentecostal upbringing to becoming one of the rising voices in Apostolic theology. Together, they discuss the oneness of God, the importance of sound doctrine, the reliability of English Bible translations, and the need for strong Pentecostal writers and teachers in today's world.If you've ever wrestled with questions about the doctrine of the Trinity vs. oneness, why Bible versions differ, or how to pursue a calling to teach and write, this episode will equip you with insight and inspiration.Topics include:- Steven's call to ministry and discovery of Apostolic teaching- The role of character development in leadership- How young ministers can grow in study and writing- Key arguments for the oneness of God- Why the translation of “begotten” in John 3:16 mattersFor the full show notes go to - https://hacka.org/2025/09/25/206-steven-gill-bible-translations-teaching-the-oneness-of-god/

THE BOOK OF MALACHI Lesson 10, Chapter 3 Continued We began Malachai chapter 3 last time, and it has proved necessary to unpack this nearly word for word, referring to the Hebrew texts, because the tendency of English Bible versions is not to translate, but more to interpret. That is, to translate means to convert […] The post Lesson 10 – Malachi Ch 3 cont appeared first on Torah Class.

THE BOOK OF MALACHI Lesson 10, Chapter 3 Continued We began Malachai chapter 3 last time, and it has proved necessary to unpack this nearly word for word, referring to the Hebrew texts, because the tendency of English Bible versions is not to translate, but more to interpret. That is, to translate means to convert […] The post Lesson 10 – Malachi Ch 3 cont appeared first on Torah Class.

As I was preparing for this sermon, I read something that John Stankey, the CEO of AT&T, said back in 2022 with the acquiring of HBO concerning his goals for HBO that I think was very perceptive. Its not hours a week, and its not hours a month. We need hours a day. You are competing with devices that sit in peoples hands that capture their attention every 15 seconds. I want more hours of engagement. Why are more hours of engagement important? Because you get more data and information about a customer that then allows you to do things like monetize through alternate models of advertising as well as subscriptions. Theres a reason why social media platforms, streaming services, etc. are called attention merchants. They are working hard to capture our attention. Some people also call it adhesiveness. The longer they can get us to stick around, the more money they make.[1] Stankey rebranded HBO to HBO Max, and under his leadership, subscriber growth more than doubled from 36 million to 76 million. Social media platforms rely on sophisticated algorithms to decide which content appears in your feed and in what order. These invisible gatekeepers shape your online experience, curating what you see and when you see it, all with the aim of keeping you engaged for longer periods. What is my point? My point is that there are pressures that you are both aware of and unaware of that seek to influence you. There may not have been the kinds of algorithms that we have today in the day, and age, James wrote his epistle, but they were no doubt there. There is a system that is spiritual that is opposed to God that wants to do all that it can to draw you away from Him, and that system is what the Bible calls the world. We were not made for the world, but for God. It is the tension we face as Christians to be pooled by the world or to draw close to God that he addresses in these verses. Going with the Current of the World is Friendship with the World (vv. 1-5) We gravitate towards the kinds of things James lists in verses 1-5. If comes naturally for us as a species to fight against each other. Remember what James wrote in 3:14; he said, But if you have bitter jealousy and selfish ambition in your heart... your jealousy and selfish ambition is, earthly, natural, and demonic (v. 15). Then in 4:1, James informs us that the source of our fighting with one another comes from that part of us the apostle John described: All that is in the world, the lust of the flesh and lust of the eyes and the boastful pride of life, is not from the Father, but is from the world (1 John 2:16). What James means by World is the ethics and principles that are motivated by a desire to dethrone God. The wisdom of the world encourages those who live in it to cater to what you want, give yourself everything your eyes desire and live life your way to get the most of it. This is the wisdom of the world that James warns us of in chapter three, and it is here in chapter four that shows us how it affects everything around us. The Greek word for quarrels can mean battle, fights, strife, or conflicts. What instigates this kind of fighting with one another is what James calls our pleasures. This is another Greek word that you knew without knowing that you had it in your vocabulary (last week it was the Greek word zēlos that the NASB decided to translate jealous); the Greek word of pleasures is hēdonē from which we get the word hedonism. What is hedonism? You may think that it is the pursuit of pleasure, and it certainly is that, but at its core, hedonism is the pursuit of joy. In fact, what we learn from the Bible is that we were made to pursue and experience joy. There are scores of verses in the Bible I can show you, but for now, three should do: Rejoice in the Lord always; again I will say, rejoice! (Phil. 4:4) You will make known to me the way of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever. (Ps. 16:11) Consider it all joy, my brothers and sisters, when you encounter various trials... (Jas. 1:2) The Word of God encourages us to pursue joy. Blaise Pascale, the famous philosopher, observed: All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.[2] We even acknowledge that we were made for joy in the second paragraph of the Declaration of Independence: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. However, what we were not made for is a joy that excludes a relationship with God. The kind of worldly wisdom and joy-seeking that leads to conflicts is a secular wisdom and the Godless pursuit of joy. This is kind of joy seeking is secular hedonism, and it is, earthly, natural, and demonic (3:14). What is the fruit of secular hedonism? James provides us with a list in verses that follow: Fact + result You lust and do not have... so you commit murder. (v. 2a) Fact + result You are envious and cannot obtain... so you fight and quarrel. (v. 2b) Fact + reason You do not have... because you do not ask. (v. 2c) Fact + result You ask and do not receive... (v. 3a) Full reason ...because you ask with the wrong motives, so that you may spend what you request on your pleasures. (v. 3b)[3] What kind of joy seeking is James describing? It is one where the pleasure and joy seeking is rooted in a world that is hostile towards God. Secular hedonism is self-centered joy seeking that makes the one pursuing it the center of his/her universe. So James accuses those who pursue such pleasures in verse 4 as adulteresses. Why? Because he is writing to Christians who should know better that the only joy we were created for and the one that is lasting, is a joy that can only be found in God. To seek your pleasure from this world, is to align yourself with the world by becoming its friend. To this, James states emphatically: do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God (v. 4). What do we do with verse five? What does James mean? There is much debate over the way this verse should be translated and some of the main versions of the English Bible show that. Theologians are divided over whether the Greek word for Spirit is referring to the immaterial part of us that we also call our soul or if it is the Holy Spirit that every Christian receives at the moment he/she becomes a Christian. Here is what I think James means by the statement: Do you think that the Scripture says to no purpose, He jealously desires the Spirit whom He has made to dwell in us? I think what he means is what we have seen in verses 1-4, and that is: we were made for a joy that can only be satisfied in God and the reason why He gave us a soul is the same reason He gave us the Holy Spirit, and that is to use our lives and to find our joy in Him. In other words, we were born on this earth to know God, but because we are dead in our sins, God caused us to be born again and has given us the Holy Spirit to empower us to live for Him for the purpose of finding our joy in Him (remember that James is writing to Christians). Abiding in the Word is Friendship with God (vv. 6-10) So what is the solution for the kind of problem James lists for us in verses 1-5? He provides us with the answer in verses 6-10. Its really found in verse 6; lets read it slowly and thoughtfully: But He gives a greater grace. Therefore it says... What says? from the same Scripture in verse 5 James referred to: God is opposed to the proud, but gives grace to the humble. God created you; you did not create Him. Of all the gods that people worship, there is only One who is the Creator and we were made for Him just as the apostle Paul testified before a group of idol worshipers at Mars Hill: He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might feel around for Him and find Him, though He is not far from each one of us; for in Him we live and move and exist, as even some of your own poets have said, For we also are His descendants. (Acts 17:26-28) God created us to know Him, but humans are fallen, sin-cursed, and spiritually dead! What hope is there for a humanity bent on finding their satisfaction and joy in anything or anyone but the One who created mankind in His image? James doesnt need to explain the gospel again to his readers because they have already heard it and received it, all that he needs is one word, and that word is grace. Christian, how is it that you have gone from death to life in Jesus? How is it that you have been called out of darkness into Gods marvelous light? How is it that you have been born again and are now sealed by Gods Holy Spirit and are a child of God? Just one word will do! He gives a greater grace. Therefore it says, God is opposed to the proud, but gives grace to the humble. Because you have received a greater grace there is a greater joy available to you. Remember what it was that brought you to the cross of Christ: You came to Jesus because you were poor in spirit, you came to Him because you mourned over your sins, you came to Him because you could not save yourself. There is no coming to Jesus if you are not willing to humble yourself before Him; it is Jesus alone who is able to save and it is only by grace that you are born again today. Because there is a greater grace, there is a greater joy to be experienced through God. James explains where one can experience that joy through a series of imperatives. Lets read the passage and break these imperatives (commands) down so that you can see the point James is making: Submit therefore to God. But resist the devil, and he will flee from you. Come close to God and He will come close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable, and mourn, and weep; let your laughter be turned into mourning, and your joy into gloom. Humble yourselves in the presence of the Lord, and He will exalt you (vv. 7-10). The word submit comes from a Greek word that also means to attach yourself to the thing or person you are submitting to. To submit to God is not just to bow before Him, but also to attach yourself to Him. There is another word that the Bible uses for that same idea, and that word is abide which comes from a Greek word that also means to remain in. Attach yourself to the One you were made for! In verse 8, we are told to Come close to God... So what happens when we submit to God? We come close to Him. This is how I can resist the devil so that he will flee from me (v. 7). This is also how I can cleanse my hand and purify my heart. Listen, there is no getting closer to God if you are not willing to submit to God. There is no lasting joy if you are not abiding in Him. There will be no victory over sin in your life if you are not humbling yourself before Him (v. 10). What will happen as you submit to God and draw closer to Him? You will see your sin for what it is, but instead of coasting further from Him, you will run to Him because that is where grace is to be found in your time of need! This is the point of verse 9-10, Be miserable, and mourn, and weep; let your laughter be turned into mourning, and your joy into gloom. Humble yourselves in the presence of the Lord, and He will exalt you. What does it mean for God to exalt those who humble themselves before Him? He will give you the kind of joy you were made for, a joy available only through His Son. You were made for joy, but not the secular and godless kind that our world strives after. You were made for a joy and pleasure that can only be known in God by abiding in His Son. The question I have for you is this: What or who is it that has your attention and your heart? Arent you tired of pursuing lesser joys? There is a greater joy before you, but it can only be experienced by submitting yourself to God by drawing closer to Him. Let me close with something Jesus said that I think will make more sense to you in light of James 4:1-10, I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing. If anyone does not remain in Me, he is thrown away like a branch and dries up; and they gather them and throw them into the fire, and they are burned. If you remain in Me, and My words remain in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. Just as the Father has loved Me, I also have loved you; remain in My love. If you keep My commandments, you will remain in My love; just as I have kept My Fathers commandments and remain in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. (John 15:5-11) What Jesus describes and what James addresses is the kind of faith that abides in Him. [1] Ayad Akhtar, The Singularity Is Here, The Atlantic (11-5-21) [2] John Piper, Desiring God (Sisters, OR: Multnomah Books; 2011), 19. [3] Daniel M. Doriani, James, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2007), 130.

I go over some specifics in regards to the actual, literal speaking of common words that may stem from pagan origin, and then move into tracking the various Hebrew words behind the word lord in the English Bible. Some points about the name YHWH are covered as well. 

Thom and Jess Rainer introduce a four-part series on the top 10 English Bible translations in America. In this episode, they offer a broad overview of how these translations emerged, the philosophies behind them, and how cultural, theological, and practical factors affect their popularity. The post A Comprehensive Examination of Why the Top 10 Bible Translations Are Popular – Part 1 appeared first on Church Answers.

So many of us have not only one copy of the Bible, but several, with some of those often doing little more than collecting dust. We go to church and most everyone has a copy or one is available. Bookstores regularly have them as well. We take this for granted yet in other parts of the world, many people long to have their own copy of the Scriptures. In such places, sometimes their pastor doesn't even have a copy! Jason Woolford is out to change that. He returned to Crosstalk to reacquaint listeners with information about Mission Cry where he's president. It all began about 70 years ago when a junk dealer found a Bible in the garbage and didn't want to throw it out. He kept collecting used Bibles and before long he had a box full which he sent to India. All these years later, Mission Cry has sent nearly 500 million dollars worth of donated Bibles and Christian books to over 180 nations around the world. You may be wondering what good could possibly come from sending used English Bibles to a foreign nation? What things can you do in order to obtain used Bibles to send to Mission Cry? Can you hold a Bible drive at your church? Are there testimonies that show the effectiveness of this ministry? These and other questions are answered on this exciting program, showing how you can be a world missionary without even leaving your area!

So many of us have not only one copy of the Bible, but several, with some of those often doing little more than collecting dust. We go to church and most everyone has a copy or one is available. Bookstores regularly have them as well. We take this for granted yet in other parts of the world, many people long to have their own copy of the Scriptures. In such places, sometimes their pastor doesn't even have a copy! Jason Woolford is out to change that. He returned to Crosstalk to reacquaint listeners with information about Mission Cry where he's president. It all began about 70 years ago when a junk dealer found a Bible in the garbage and didn't want to throw it out. He kept collecting used Bibles and before long he had a box full which he sent to India. All these years later, Mission Cry has sent nearly 500 million dollars worth of donated Bibles and Christian books to over 180 nations around the world. You may be wondering what good could possibly come from sending used English Bibles to a foreign nation? What things can you do in order to obtain used Bibles to send to Mission Cry? Can you hold a Bible drive at your church? Are there testimonies that show the effectiveness of this ministry? These and other questions are answered on this exciting program, showing how you can be a world missionary without even leaving your area!

As Christians, we believe that the Bible is the inspired word of God. So, Bible reading is important. However, there are a multiplicity of English Bible versions from which to choose. Which version should you choose? Which is the best? Check out additional content on our website, ⁠thinkingtheologically.org⁠Music:"Kid Kodi"Blue Dot Sessionswww.sessions.blue

Two years after William Tyndale cried, “Lord, open the King of England's eyes,” Henry VIII decreed that English Bibles be placed in every church. Today, Michael Reeves recounts the story of this troubled king whom God used to further church reform. Request The English Reformation and the Puritans, Michael Reeves' teaching series on DVD, with your donation of any amount. You'll also get lifetime digital access to all 12 video messages and the study guide: https://gift.renewingyourmind.org/4237/donate   Live outside the U.S. and Canada? Request the digital teaching series and study guide for The English Reformation and the Puritans with your donation: https://www.renewingyourmind.org/global Join us at one of our upcoming Renewing Your Mind Live events. We're coming to Australia, California, North Carolina, and more. Learn more and register:  http://renewingyourmind.org/events  Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Welcome back to the podcast! What really happens at the end of the world? In this episode, we explore Paul's powerful vision of hope and reunion found in the Bible's most foundational passage on the rapture.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --What Happens at the End of the World?From movies to memes, people are obsessed with the end of the world. But while Hollywood gives us dramatic survival stories, the Bible gives us something far more powerful: a message of hope. In 1 Thessalonians 4:13-18, the Apostle Paul writes to encourage Christians who were grieving the loss of fellow believers—and to clarify what happens when Jesus comes back.The Rapture: What It Is and What It Isn'tThe word "rapture" doesn't appear in most English Bibles, but it's rooted in the original Greek and Latin translations of the New Testament.Greek word: harpazō — to seize, snatch, or carry off suddenly.Latin translation: rapio — from which we get the English word rapture.Biblical reference: “We who are still alive… will be caught up in the clouds to meet the Lord” (1 Thessalonians 4:17).This isn't about random vanishing or fear-based mythology. Paul reframes ancient stories of divine abduction into a clear Christian truth: Jesus will personally gather all believers—living and dead—into eternal relationship with Him.What Was the Church Concerned About?The early Christians in Thessalonica were grieving. Some believers had died, and the church feared they would miss out on Jesus' return.Paul offers reassurance:Death is described as "sleep." For Christians, death is temporary and peaceful (John 11:11-14, Acts 7:60).Grief is not forbidden—but it's filled with hope. We mourn differently because our hope is based on Jesus' resurrection (1 Thessalonians 4:13-14).No one gets left behind. The dead in Christ will rise first, and the living will join them (1 Thessalonians 4:15-17).What Will It Be Like When Jesus Returns?Paul gives a vivid picture of Jesus' return:A loud command — likely from God Himself (1 Thessalonians 4:16)The voice of the archangel — echoing Jesus' words in Matthew 24:31The trumpet of God — a signal of action, judgment, and victory (Isaiah 27:13, 1 Corinthians 15:52)The dead in Christ rise first — proving that no believer is forgottenThe living are “caught up together” with them — not isolated, but unitedWe meet the Lord in the air — signifying a royal welcomeWe will always be with the Lord — eternal, unbroken relationship with JesusWhy This Matters TodayPaul's...

Introduction      What follows is an overview of future prophetic events as revealed in Scripture. It is not a comprehensive or technical analysis, but a panoramic survey designed to provide clarity and structure for understanding God's prophetic program. This presentation moves sequentially—from the Rapture of the Church to the eternal state—outlining the major movements of eschatology as understood from a literal, historical, grammatical interpretation of Scripture. Each section is grounded in key biblical passages and reflects a traditional dispensational perspective, affirming the distinctiveness of Israel and the Church and the unfolding of God's sovereign plan through both time and eternity. Readers should note that this is a bird's-eye view, intended to give the big picture. Deeper exegetical and theological treatments of these subjects are available elsewhere—but for now, we take our place as students of prophecy, watching history move steadily toward its divine consummation. Prophetic Overview      The next great event in God's prophetic program is the Rapture of the Church (John 14:1-3), which is the sudden, bodily, and upward catching away of all Church-age believers—both living and dead—to meet Christ in the air (1 Th 4:13-18; 1 Cor 15:51-53). The word Rapture—though not found in English Bibles—comes from the Latin rapturo, which translates the Greek harpazō (“to snatch away”) in 1 Thessalonians 4:17, and accurately describes the sudden catching away of believers to meet Christ in the air. This event is imminent, meaning it could occur at any moment, with no signs preceding it. It is distinct from the Second Coming and is exclusively for the Church, the body and bride of Christ (Eph 5:25-27). At the Rapture, deceased believers will be resurrected, and living believers will be instantly transformed. This marks the end of the Church Age—a mystery age not revealed in the Old Testament—and removes believers from the earth before God pours out His wrath in the Tribulation (1 Th 1:10; 5:9). The Church is promised deliverance, not participation, in the Day of the Lord (Rev 3:10). According to Fruchtenbaum: "The Church is composed of all true believers from Pentecost in Acts two until the Rapture of the Church. The Rapture excludes the Old Testament saints. It also excludes the Tribulation saints. The only saints who will be raptured are the Church saints. The Rapture passages clearly state that only those who are in Christ will partake of the Rapture."[1]      After the Rapture and while the Tribulation unfolds on earth, believers in heaven will appear before the judgment seat of Christ—also called the Bema seat—for evaluation and reward (2 Cor 5:10; Rom 14:10-12). According to Pentecost, “The believer's works are brought into judgment, called ‘the things done in his body' (2 Cor. 5:10), in order that it may be determined whether they are good or bad.”[2] This is not a judgment for sin, as all sins were fully paid for by Christ on the cross (Rom 8:1; Heb 10:14), and believers are already justified by faith (Rom 3:28; 5:1; Gal 2:16). Rather, the Bema is a judgment of the believer's service, motives, and faithfulness in the Christian life. Paul describes this as a testing of each person's work—whether it was built with gold, silver, and precious stones, or with wood, hay, and straw (1 Cor 3:12-15). Those works of eternal value, done in alignment with God's Word, empowered by the Spirit, and offered for the glory of God, will endure the fire of divine evaluation and be rewarded. Unfruitful or self-centered efforts will be burned up, resulting in loss of reward—but not loss of salvation. The Bema seat thus underscores the seriousness of our stewardship in this life and highlights the grace of God, who not only saves but also rewards His people for their faithfulness. It is here that crowns are awarded (2 Tim 4:8; 1 Pet 5:4; Jam 1:12), and the Church is made ready as the adorned bride of Christ (Rev 19:7-8).      Following the Rapture, the Tribulation period begins, a seven-year timeframe marked by divine judgment and escalating global chaos (Dan 9:27; Matt 24:4-28). According to Thomas Ice, “In this discourse [Matt 24:4-28], Jesus describes for the disciples the tribulation period. In verses 4-14, He speaks about the first half of the tribulation, and in verses 15-28, He describes the second half leading up to the second coming.”[3] The Tribulation begins with the signing of a covenant between the coming world ruler—the Antichrist—and Israel (Dan 9:27). This covenant allows Israel to resume temple worship, likely including animal sacrifices. The first half of the Tribulation (three and a half years) is marked by political deception, regional wars, famine, and limited divine judgments (Rev 6:1-8). Though catastrophic, these judgments are restrained, giving the world time to repent. Two notable events during this time include the ministry of the 144,000 sealed Jewish evangelists (Rev 7:1-8) and the rise of global religious syncretism symbolized by the harlot of Revelation 17.      Midway through the Tribulation, the Antichrist breaks his covenant with Israel, halts temple sacrifices, and sets up the abomination of desolation in the rebuilt Jewish temple, proclaiming himself to be God (Dan 9:27; Matt 24:15; 2 Th 2:3-4). This initiates the Great Tribulation, the second and more intense half of the seven-year period (Matt 24:21-22). During this time, Satan is cast down to earth with great fury (Rev 12:7-12), and the Antichrist is empowered to wage war against the saints, particularly the believing Jewish remnant and Gentile converts who refuse to worship him (Rev 13:7-10). The False Prophet promotes this global idolatry and enforces the mark of the beast (Rev 13:11-18). Despite escalating evil, God continues to offer grace through angelic proclamations (Rev 14:6-7) and the faithful witness of believers, many of whom are martyred.      As the Tribulation nears its end, a series of cataclysmic judgments intensify God's wrath: trumpet and bowl judgments devastate the environment, economy, and world population (Rev 8-9; 16). Political alliances form against Israel, setting the stage for the Battle of Armageddon. The kings of the earth, stirred by demonic influence, gather in the valley of Megiddo to destroy Jerusalem and annihilate the Jewish people (Zech 12:2-3; Rev 16:13-16). But just as it seems all hope is lost, the heavens open, and Christ returns in glory with His holy angels and glorified saints (Zech 14:1-11; Rev 19:11-16). According to Ryrie, “the second coming of Christ will occur prior to the Millennium, which will see the establishment of Christ's kingdom on this earth for a literal one thousand years.”[4] This Second Coming is visible, dramatic, and earth-shaking. Christ will personally destroy the Antichrist and the False Prophet, casting them into the lake of fire (Rev 19:19-20), and He will bind Satan in the abyss for 1,000 years (Rev 20:1-3).      At the return of Christ, the Millennial Kingdom will be established—a literal 1,000-year reign of Jesus Christ on earth, centered in Jerusalem (Rev 20:4-6). Fruchtenbaum states, “The Millennium will not begin the day immediately following the last day of the Great Tribulation because there will be a seventy-five day interval.”[5] The 75-day interval serves to cleanse and prepare the earth for Christ's Millennial reign by judging the nations, restoring order, and inaugurating millennial blessings (Dan 12:11-12; Matt 25:31-46). After that, Christ will establish His kingdom on earth. He will fulfill all Old Testament covenants with Israel, including the Abrahamic (Gen 12:1-3), Davidic (2 Sam 7:16; Psa 89:35-37; Luke 1:31-33), and New Covenants (Jer 31:31-34). Israel will be regathered, restored, and exalted among the nations (Isa 2:2-4; Zech 14:16-21). The curse on nature will be partially lifted, and peace, righteousness, and justice will characterize Christ's reign (Isa 11:1-10). Temple worship will resume, though modified, with sacrifices serving as memorials of Christ's once-for-all sacrifice (Ezek 40–48). Though Satan is bound, human beings born during the Millennium—descendants of Tribulation survivors—will still have sin natures and need salvation.      At the end of the thousand years, Satan is released for a final rebellion (Rev 20:7-9). He will deceive a vast number of people, proving that even in a perfect environment, man's sin nature still inclines him to rebel against God. Fire from heaven will consume the rebellious forces, and Satan will be cast into the lake of fire forever (Rev 20:10). Then comes the Great White Throne Judgment, where all unbelievers throughout history are resurrected, judged according to their works, and condemned to eternal separation from God in the lake of fire (Rev 20:11-15). This is not a judgment to determine salvation, but to reveal the just grounds for condemnation due to their rejection of God's provision of grace. There is no mention of the Church here, as believers were already judged at the Bema Seat following the Rapture (2 Cor 5:10; Rom 14:10).      After the final judgment, God creates a new heaven and a new earth where righteousness dwells (2 Pet 3:13; Rev 21:1). The eternal state begins, free from sin, death, pain, and sorrow. The New Jerusalem descends from heaven, adorned like a bride, and becomes the dwelling place of the redeemed (Rev 21:2-4). God's people from all ages will dwell in perfect fellowship with Him forever, enjoying His presence, His glory, and His goodness without end. There will be no temple in the New Jerusalem, for the Lord God and the Lamb are its temple (Rev 21:22). The curse is gone (Rev 22:3), the water of life flows freely, and the leaves of the tree are for the healing of the nations. Eternity will be a time of unbroken peace, joy, service, and worship. The former things will have passed away, and the redeemed will enjoy their inheritance in the presence of their Savior forever. Summary      The prophetic Word of God unveils a majestic and ordered panorama of future events, from the imminent Rapture of the Church to the eternal state in the new heavens and new earth. Each stage—whether the Tribulation, Christ's return, the Millennial Kingdom, or the final judgment—demonstrates God's sovereign control over history and His faithfulness to fulfill every covenant and promise. For the Church, prophecy is about prediction and preparation. It reminds us that history is moving steadily toward divine consummation, and that our hope is anchored not in the shifting sands of this world, but in the unshakable promises of our returning Savior. As we await that blessed hope, we do so with confidence, vigilance, and joy, knowing that the same God who keeps His Word about the future is the same God who sustains us in the present. Come, Lord Jesus (Rev 22:20). Steven R. Cook, D.Min., M.Div.     [1] Arnold G. Fruchtenbaum, The Footsteps of the Messiah: A Study of the Sequence of Prophetic Events, Rev. ed. (Tustin, CA: Ariel Ministries, 2003), 142. [2] J. Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan, 1958), 223. [3] Timothy J. Demy and Thomas Ice, Answers to Common Questions about the End Times (Grand Rapids, MI: Kregel Publications, 2011), 64. [4] Charles C. Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 522. [5] Arnold G. Fruchtenbaum, The Footsteps of the Messiah, 361.

David Aust, member of Del Ray Baptist Church.Church History (Lesson 3): David AustTaught July 20, 2025.

There are two quotes that have stuck with me that have helped me over the years: The first is from AW Tozer who said, It is doubtful whether God can bless a man greatly until he has hurt him deeply. The second is from John Bunyan who said, Conversion is not the smooth, easy-going process some men seem to think... It is wounding work, this breaking of the hearts, but without wounding there is no saving... Where there is grafting there will always be a cutting, the graft must be let in with a wound; to stick it onto the outside or to tie it on with a string would be of no use. Heart must be set to heart and back to back or there will be no sap from root to branch. And this, I say, must be done by a wound, by a cut.[1] Throughout the Bible, I see the wisdom of Tozer and Bunyans counsel as it relates to the hard stuff we experience in life. As much as God has used AW Tozer and John Bunyan, the real question is this: What has God said about the trials that will come and do we trust and believe Him enough to turn to Him even when we do not understand how He will work it out of our good? It is to James that we now turn our attention to discover what God has said about it. Gods Will for the Christians Life is to Finish Well Gods will for the life of the Christian is to receive the crown of life. What is the crown of life you ask? Ironically, it is a type of victors crown that the Christian will receive after he/she has died. During the Isthmian games a crown in the form of a wreath would be awarded the victor who finished whatever event a Greek male athlete participated in. Like the Olympics of today, only the best of the best would compete after training harder than anything else in their lives in the hope that they could receive the coveted crown. Borrowing language from the games, Paul wrote of the Christian life: Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. Therefore I run in such a way as not to run aimlessly; I box in such a way, as to avoid hitting air; but I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified (1 Cor 9:2527). Just before he was executed, Paul wrote to Timothy: I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing (2 Tim. 4:7-8). The crown of life is eternal life with Jesus. At first glance, it sounds like James is telling us that in order to receive the crown of life, we have got to dig deep and persevere. This makes our salvation sound like we have to work for our salvation. This is not what James is saying at all, and we know this because of verse 18, which states: In the exercise of His will He gave us birth by the word of truth... The word of truth is the gospel of Jesus Christ that saves. It is of this gospel that Paul wrote in Romans, For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). It was because of Gods will that we went from spiritual death to spiritual life, and the evidence that we are now spiritually alive is with the life we are living today. Listen to what Jesus said in John 1:12-13, But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood, nor of the will of the flesh, nor of the will of a man, but of God. In John 10:16, Jesus said that the evidence of those who belong to Him is in how they respond to Him: And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd (John 10:16). So here is the rub that is very important that you not only hear me say, but that you take it to heart. The one who perseveres to the end... even under and through various trials, is the one who was truly born again when they heard the gospel of Jesus Christ; it was in the moment that you were born again that you went from being spiritually dead to being alive with Christ! The crown of life is given not based on your merit, but because of your relationship with Jesus. It was His sinless life, His sacrificial death, and His victory over death that secured, secures, and will secure your salvation. The crown of life is awarded on the basis of your relationship with Jesus with the understanding that His merit is all that you need! The crown of life is not given to those who have good intentions, it is not given to those who are religious, it is not given because of some prayer you said, it is not given because you started out well, for it is given because you have been born again! Here is what the apostle John said of those who do not persevere until the end: They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be evident that they all are not of us (1 John 2:19). If you are wondering how you can know that you belong to Jesus and that you are indeed born again, James provides us with four words: ...those who love Him. The evidence that you have been born again besides the fact that you will persevere under trial, is that you love Him. This is why Paul wrote to the Corinthian church, If anyone does not love the Lord, he is to be accursed (1 Cor. 16:22). If you have heard the gospel of Jesus Christ and have been born again as a result, you will love Jesus... which is evidence that God first loved you (1 John 4:9-19). Now, when it comes to the trials in life (v. 12) and the temptation(s) we all face, what purpose do they serve in the Christian life? James seems to indicate that trials are both allowed and designed by God while temptation comes from within and is used by the devil and his demons. What you cannot see in your English Bible is that the root of the Greek word for trial (peirasmos) and the root for temptation (peirazō) comes from the same Greek root and both words can be translated test or tempt. Trials are Designed by God to Ultimately Bless the Christian (vv. 12-13) So how do we make sense of these verses? Permit me to offer you an alternate translation of verse 13 that I think will open these verses up for you in a way that ought to help. Here is what I think is a better and more helpful way to translate James 1:13, No one is to say when he is tested, I am being tempted by God; for God cannot be tempted by evil, and He Himself does not tempt anyone. How do we know that God does not tempt us? We know because He is a God of love, we know because He is good, and we know because He is holy! Because God is infinitely good, James states in verse 17, Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. Not only is God good, but because He is God, He has not, does not, and will not change. Because God is good, every trial that God brings or allows into your life is designed to strengthen your faith... not destroy your it. This is why James can say in verse 12 that when the trials do come, you can receive them knowing that such trials will ultimately serve for your blessing. How do I know that? For starters, it is the pattern we see with God in the way that He has always dealt with His people. Consider Abraham as one example of how God will use and bring trials into the lives of His people to do the kind of thing that needs to happen in the life of the one who belongs to Him. After Issac was born and old enough to know better, God told Abraham to take his only son and to offer him as a burnt offering (Gen. 22). What was the purpose of the testing? For starters, to show Abraham that his identity was not to be found in the son he and Sarah had longed for and prayed for their entire lives. Did God make Abraham go through with the slaughtering of his only son? Nope. Abraham would have done it, but God stopped him and then said to him: For now I know that you fear God, since you have not withheld your son, your only son, from Me (v. 12). For most of Abrahams life, he struggled to trust God. All throughout Abrahams life God used the various trials in Abraham and Sarahs lives that God brought, allowed, and even the trials Abraham brought upon himself to temper his faith to the point that by the time we come to Genesis 22, he knew he could trust God even when doing so did not make sense, such as Gods instructions to sacrifice Isaac. How do I know this, besides the fact that Abraham was so committed to obeying God that God had to stop him from following through with sacrificing Isaac? Here is how I know: When Abraham, Isaac, and his servants arrived at the mountain where Abraham was to follow through with Gods instructions, Abraham said to his servants something that reveals that something had changed in his heart; here is what he said: Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). God told him to sacrifice Isaac, and the reason why Abraham was willing to go through with it was because over the years God was tempering Abrahams faith to the point that he knew God well enough to know that the God who told him to kill his son was both good and able to raise the dead. Abrahams action was the evidence that his faith in God was not just lip service (see Jas. 2:20-23). Temptation to Sin Comes from Within and Is Used by Satan to Destroy the Christian When the trials come, the primary danger we face in such moments is from within. Suffering can serve as a catalyst to deepen your relationship with God, or it can cause you to doubt the wisdom, goodness, and sovereignty of God. To be tempted is not sin, but it is what you do with the temptation. Notice what James says in verses 14-15, But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death (Jas. 1:1415). God does not tempt, but He does test. His testing often comes in the form of trials that serve to temper our faith for the purpose of making it stronger. Sin comes from within us, and whatever forms the temptation is that we are faced gives birth to sin when we are carried away and enticed by our own sin nature. Facing the temptation is not the sin, but giving into the temptation is. James tells us that when temptation comes (and it will), the downward progression leading to the act of sinning begins with a decision that involves both the mind and the heart. Giving into the temptation to sin begins when you decide to dwell on the temptation instead of run from it. The next step is to be carried away and enticed by your own lust (this is when both your heart and mind are lured by your own lust). Our lust comes from the sin nature that is within all of us, and when left unchecked... it gives birth to sin. Robert Plummer put it this way in his commentary on James: ...just as conception leads naturally to childbirth, giving free rein to sinful inclinations naturally results in discrete moral transgressions. Just as water runs downhill, so evil desire, if allowed to pursue its gravitational inclination, runs down into sinful activity.[2] Where does unchecked sin inevitably lead? It leads to death. Listen, most of the temptation we face comes by way of our own doing because of our own lustful desires. The devil is just one person and can only be at one place at a time. His demons are many, but they are also limited by their number and ability. However, Satan is also known as the Tempter for a reason. He is real and he wants to use temptation as a way to destroy your faith. The greater threat you face through is not the devil but your own heart and passions. To follow your passion is horrible advice if it is not tethered to the will of God for your life that you can only know and discern through His word and prayer. Conclusion Every time Abraham trusted his own heart or caved to his own fears, he was carried away and enticed by his own lust. The same can be said about Adam and Eve, the Hebrews in the wilderness, King David, and every other person we read about in the Bible. It wasnt until Abraham trusted in a good and sovereign God to lead him that he experienced the blessing God wanted for him. For Abraham, that blessing did not come when he wanted, but arrived when God knew Abraham was ready for it. All sin comes by way of trusting what you think is right, instead of believing God and trusting Him for what He has declared is right. So, how do we face the trials of life and at the same time resist the temptation to sin? James offers us some help in verses 16-17. Dont be deceived. Instead of trusting in what you desire, trust in the goodness of God and what He had declared to be good. Every good thing given and every perfect gift is from above... (v. 17a), so trust the One who is good and wants good for you. Focus on Gods unchanging character instead of your desires. James tells us that all that is good comes from, the Father of lights, with whom there is no variation or shifting shadow (v. 17b). We change all the time, our emotions ebb and flow, what we think is right one day may change the next day, but God does not change!His character remains the same. Instead of being carried away by your sin, turn to the God who does not change and trust Him. Trust Gods Word. It is because of His word that you have been born again when you heard the gospel. Tony Evens put it this way: For many, the Bible is like the queen of England. Its held in high esteem but wields no power over them personally. What Scripture accomplished for your salvation, though, it can accomplish for your sanctification.[3] When faced by temptation, Jesus used the Word of God to combat the devil; you can and ought to do the same. Know that God loves you. God called you by the word of truth, and He did it because He loves you. According to James 1:18, God gave you a new birth for the purpose of being His first fruits among His creatures. God instructed His people to give the first fruits of their possessions back to Him; for the Hebrew people, the first fruits were the best and first from their harvest. To be Gods first fruits among His creatures means that you are loved and treasured by Him! What He is doing in your life today, is for the purpose of something greater tomorrow that will ultimately lead to your sanctification and then glorification as His son/daughter. His no from His Word is for your good, your joy, and ultimately your thriving. [1] John Piper, The Hidden Smile of God (Wheaton, IL: Crossway Books; 2001), 65. [2] Robert L. Plummer, James, in HebrewsRevelation, ed. Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar, vol. XII, ESV Expository Commentary (Wheaton, IL: Crossway, 2018), 234. [3] Tony Evans, The Tony Evans Bible Commentary (Nashville, TN: Holman Bible Publishers, 2019), 1339.

There are two quotes that have stuck with me that have helped me over the years: The first is from AW Tozer who said, It is doubtful whether God can bless a man greatly until he has hurt him deeply. The second is from John Bunyan who said, Conversion is not the smooth, easy-going process some men seem to think... It is wounding work, this breaking of the hearts, but without wounding there is no saving... Where there is grafting there will always be a cutting, the graft must be let in with a wound; to stick it onto the outside or to tie it on with a string would be of no use. Heart must be set to heart and back to back or there will be no sap from root to branch. And this, I say, must be done by a wound, by a cut.[1] Throughout the Bible, I see the wisdom of Tozer and Bunyans counsel as it relates to the hard stuff we experience in life. As much as God has used AW Tozer and John Bunyan, the real question is this: What has God said about the trials that will come and do we trust and believe Him enough to turn to Him even when we do not understand how He will work it out of our good? It is to James that we now turn our attention to discover what God has said about it. Gods Will for the Christians Life is to Finish Well Gods will for the life of the Christian is to receive the crown of life. What is the crown of life you ask? Ironically, it is a type of victors crown that the Christian will receive after he/she has died. During the Isthmian games a crown in the form of a wreath would be awarded the victor who finished whatever event a Greek male athlete participated in. Like the Olympics of today, only the best of the best would compete after training harder than anything else in their lives in the hope that they could receive the coveted crown. Borrowing language from the games, Paul wrote of the Christian life: Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. Therefore I run in such a way as not to run aimlessly; I box in such a way, as to avoid hitting air; but I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified (1 Cor 9:2527). Just before he was executed, Paul wrote to Timothy: I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing (2 Tim. 4:7-8). The crown of life is eternal life with Jesus. At first glance, it sounds like James is telling us that in order to receive the crown of life, we have got to dig deep and persevere. This makes our salvation sound like we have to work for our salvation. This is not what James is saying at all, and we know this because of verse 18, which states: In the exercise of His will He gave us birth by the word of truth... The word of truth is the gospel of Jesus Christ that saves. It is of this gospel that Paul wrote in Romans, For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). It was because of Gods will that we went from spiritual death to spiritual life, and the evidence that we are now spiritually alive is with the life we are living today. Listen to what Jesus said in John 1:12-13, But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood, nor of the will of the flesh, nor of the will of a man, but of God. In John 10:16, Jesus said that the evidence of those who belong to Him is in how they respond to Him: And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd (John 10:16). So here is the rub that is very important that you not only hear me say, but that you take it to heart. The one who perseveres to the end... even under and through various trials, is the one who was truly born again when they heard the gospel of Jesus Christ; it was in the moment that you were born again that you went from being spiritually dead to being alive with Christ! The crown of life is given not based on your merit, but because of your relationship with Jesus. It was His sinless life, His sacrificial death, and His victory over death that secured, secures, and will secure your salvation. The crown of life is awarded on the basis of your relationship with Jesus with the understanding that His merit is all that you need! The crown of life is not given to those who have good intentions, it is not given to those who are religious, it is not given because of some prayer you said, it is not given because you started out well, for it is given because you have been born again! Here is what the apostle John said of those who do not persevere until the end: They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be evident that they all are not of us (1 John 2:19). If you are wondering how you can know that you belong to Jesus and that you are indeed born again, James provides us with four words: ...those who love Him. The evidence that you have been born again besides the fact that you will persevere under trial, is that you love Him. This is why Paul wrote to the Corinthian church, If anyone does not love the Lord, he is to be accursed (1 Cor. 16:22). If you have heard the gospel of Jesus Christ and have been born again as a result, you will love Jesus... which is evidence that God first loved you (1 John 4:9-19). Now, when it comes to the trials in life (v. 12) and the temptation(s) we all face, what purpose do they serve in the Christian life? James seems to indicate that trials are both allowed and designed by God while temptation comes from within and is used by the devil and his demons. What you cannot see in your English Bible is that the root of the Greek word for trial (peirasmos) and the root for temptation (peirazō) comes from the same Greek root and both words can be translated test or tempt. Trials are Designed by God to Ultimately Bless the Christian (vv. 12-13) So how do we make sense of these verses? Permit me to offer you an alternate translation of verse 13 that I think will open these verses up for you in a way that ought to help. Here is what I think is a better and more helpful way to translate James 1:13, No one is to say when he is tested, I am being tempted by God; for God cannot be tempted by evil, and He Himself does not tempt anyone. How do we know that God does not tempt us? We know because He is a God of love, we know because He is good, and we know because He is holy! Because God is infinitely good, James states in verse 17, Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. Not only is God good, but because He is God, He has not, does not, and will not change. Because God is good, every trial that God brings or allows into your life is designed to strengthen your faith... not destroy your it. This is why James can say in verse 12 that when the trials do come, you can receive them knowing that such trials will ultimately serve for your blessing. How do I know that? For starters, it is the pattern we see with God in the way that He has always dealt with His people. Consider Abraham as one example of how God will use and bring trials into the lives of His people to do the kind of thing that needs to happen in the life of the one who belongs to Him. After Issac was born and old enough to know better, God told Abraham to take his only son and to offer him as a burnt offering (Gen. 22). What was the purpose of the testing? For starters, to show Abraham that his identity was not to be found in the son he and Sarah had longed for and prayed for their entire lives. Did God make Abraham go through with the slaughtering of his only son? Nope. Abraham would have done it, but God stopped him and then said to him: For now I know that you fear God, since you have not withheld your son, your only son, from Me (v. 12). For most of Abrahams life, he struggled to trust God. All throughout Abrahams life God used the various trials in Abraham and Sarahs lives that God brought, allowed, and even the trials Abraham brought upon himself to temper his faith to the point that by the time we come to Genesis 22, he knew he could trust God even when doing so did not make sense, such as Gods instructions to sacrifice Isaac. How do I know this, besides the fact that Abraham was so committed to obeying God that God had to stop him from following through with sacrificing Isaac? Here is how I know: When Abraham, Isaac, and his servants arrived at the mountain where Abraham was to follow through with Gods instructions, Abraham said to his servants something that reveals that something had changed in his heart; here is what he said: Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). God told him to sacrifice Isaac, and the reason why Abraham was willing to go through with it was because over the years God was tempering Abrahams faith to the point that he knew God well enough to know that the God who told him to kill his son was both good and able to raise the dead. Abrahams action was the evidence that his faith in God was not just lip service (see Jas. 2:20-23). Temptation to Sin Comes from Within and Is Used by Satan to Destroy the Christian When the trials come, the primary danger we face in such moments is from within. Suffering can serve as a catalyst to deepen your relationship with God, or it can cause you to doubt the wisdom, goodness, and sovereignty of God. To be tempted is not sin, but it is what you do with the temptation. Notice what James says in verses 14-15, But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death (Jas. 1:1415). God does not tempt, but He does test. His testing often comes in the form of trials that serve to temper our faith for the purpose of making it stronger. Sin comes from within us, and whatever forms the temptation is that we are faced gives birth to sin when we are carried away and enticed by our own sin nature. Facing the temptation is not the sin, but giving into the temptation is. James tells us that when temptation comes (and it will), the downward progression leading to the act of sinning begins with a decision that involves both the mind and the heart. Giving into the temptation to sin begins when you decide to dwell on the temptation instead of run from it. The next step is to be carried away and enticed by your own lust (this is when both your heart and mind are lured by your own lust). Our lust comes from the sin nature that is within all of us, and when left unchecked... it gives birth to sin. Robert Plummer put it this way in his commentary on James: ...just as conception leads naturally to childbirth, giving free rein to sinful inclinations naturally results in discrete moral transgressions. Just as water runs downhill, so evil desire, if allowed to pursue its gravitational inclination, runs down into sinful activity.[2] Where does unchecked sin inevitably lead? It leads to death. Listen, most of the temptation we face comes by way of our own doing because of our own lustful desires. The devil is just one person and can only be at one place at a time. His demons are many, but they are also limited by their number and ability. However, Satan is also known as the Tempter for a reason. He is real and he wants to use temptation as a way to destroy your faith. The greater threat you face through is not the devil but your own heart and passions. To follow your passion is horrible advice if it is not tethered to the will of God for your life that you can only know and discern through His word and prayer. Conclusion Every time Abraham trusted his own heart or caved to his own fears, he was carried away and enticed by his own lust. The same can be said about Adam and Eve, the Hebrews in the wilderness, King David, and every other person we read about in the Bible. It wasnt until Abraham trusted in a good and sovereign God to lead him that he experienced the blessing God wanted for him. For Abraham, that blessing did not come when he wanted, but arrived when God knew Abraham was ready for it. All sin comes by way of trusting what you think is right, instead of believing God and trusting Him for what He has declared is right. So, how do we face the trials of life and at the same time resist the temptation to sin? James offers us some help in verses 16-17. Dont be deceived. Instead of trusting in what you desire, trust in the goodness of God and what He had declared to be good. Every good thing given and every perfect gift is from above... (v. 17a), so trust the One who is good and wants good for you. Focus on Gods unchanging character instead of your desires. James tells us that all that is good comes from, the Father of lights, with whom there is no variation or shifting shadow (v. 17b). We change all the time, our emotions ebb and flow, what we think is right one day may change the next day, but God does not change!His character remains the same. Instead of being carried away by your sin, turn to the God who does not change and trust Him. Trust Gods Word. It is because of His word that you have been born again when you heard the gospel. Tony Evens put it this way: For many, the Bible is like the queen of England. Its held in high esteem but wields no power over them personally. What Scripture accomplished for your salvation, though, it can accomplish for your sanctification.[3] When faced by temptation, Jesus used the Word of God to combat the devil; you can and ought to do the same. Know that God loves you. God called you by the word of truth, and He did it because He loves you. According to James 1:18, God gave you a new birth for the purpose of being His first fruits among His creatures. God instructed His people to give the first fruits of their possessions back to Him; for the Hebrew people, the first fruits were the best and first from their harvest. To be Gods first fruits among His creatures means that you are loved and treasured by Him! What He is doing in your life today, is for the purpose of something greater tomorrow that will ultimately lead to your sanctification and then glorification as His son/daughter. His no from His Word is for your good, your joy, and ultimately your thriving. [1] John Piper, The Hidden Smile of God (Wheaton, IL: Crossway Books; 2001), 65. [2] Robert L. Plummer, James, in HebrewsRevelation, ed. Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar, vol. XII, ESV Expository Commentary (Wheaton, IL: Crossway, 2018), 234. [3] Tony Evans, The Tony Evans Bible Commentary (Nashville, TN: Holman Bible Publishers, 2019), 1339.

Photos and notes - https://www.generationword.com/notes/Framework_NOTES_2025/09-New_Testament_Greek_Manuscripts_and_History_of_English_Bible.pdf

January 18, 1604: King James, a Protestant, announces that he will commission an English translation of the Bible.January 16, 1605: Miguel de Cervantes' Don Quixote is published in Spain. It is considered to be the first modern novel. Every sophisticated storytelling device used by the best writers today made its initial debut in Don Quixote.February 28, 1605: A 41-year-old Italian named Galileo publishes an astronomical text written as an imagined conversation. A pair of Paduan peasants talk about Kepler's Supernova.One says, “A very bright star shines at night like an owl's eye.”And the other replies, “And it can still be seen in the morning when it is time to prune the grapevines!”The observations of the peasants clearly disprove the widely held belief that the earth is the center of the universe. The authorities take note. Uh-oh for Galileo.November 1, 1605: Shakespeare's Othello is first performed for King James in the banqueting hall at Whitehall Palace in London.Meanwhile, a group of English Roman Catholics stack 36 barrels of gunpowder under the floor of the Palace of Westminster. Their plan is to blow up the king, his family, and the entire legislature on November 5, 1605.The Gunpowder Plot is discovered by a night watchman just a few hours before Guy Fawkes was to have lit the fuse.Shakespeare immediately begins writing a new play. In it, a ruler gives enormous power to those who flatter him, but his insanity goes unnoticed by society. “King Lear” is regularly cited as one of the greatest works of literature ever written.May 13, 1607: One hundred and four English men and boys arrive in North America to start a settlement in what is now Virginia. They name it “Jamestown” after King James. The American Experiment has begun.Don Quixote, Galileo, Shakespeare, the crisis of King James, and the founding of Jamestown in the New World…All of this happens within a span of just 28 months. Flash forward…May 2, 1611: The English Bible that will be known as the King James Version is published.April 23, 1616: Shakespeare and Cervantes – the great voices of England and Spain – die just a few hours apart. (Galileo continues until 1642.)July 4, 1776: The 13 colonies of the American Experiment light a fuse of their own and the Revolutionary War engulfs the Atlantic coast.November 19, 1863: Abraham Lincoln looks out over a field of 6,000 acres. He says,“Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.”Lincoln ends his speech one minute later. His hope is that “government of the people, by the people, for the people, shall not perish from the earth.”Lincoln's fear is that “the people” will not remain firmly united enough to resist the takeover of a tyrant. We know this because he opens his speech by referring to our 1776 Declaration which rejected crazy King George. America had escaped George's heavy-handed leadership just –”four...

A brief history of the English Bible is given from a bible-beliving perspective. John Wycliffe, Johannes Gutenburg, Desiderius Erasmus, William Tyndale, Miles Coverdale, John Rogers/Thomas Matthews, and king James are discussed. The Tyndale Bible, Gutenburg Bible, Coverdale Bible, Matthews Bible, Great Bible/Chain Bible, Geneva Bible, Bishops Bible, and the Authorized Version of 1611 (King James Bible) are all covered. The catholic Douay-Rheims is also discussed.

Today on the Christian History Almanac, we remember one of the first names in modern English Bible translations: James Moffatt. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Preorder Sinner Saint by Luke Kjolhaug: https://shop.1517.org/products/9781964419152-sinner-saint The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1  More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

Could some of my favorite Bible verses mean something entirely different in their original Hebrew, Greek, or Aramaic contexts?Are there common verses I've memorized or displayed—on signs, tattoos, or devotionals—that don't actually say what I think they say? How much do English Bible translations reflect the theological debates and historical agendas of the translators' time periods?Where do modern Bible translations diverge from ancient manuscripts like the Septuagint or the Dead Sea Scrolls—and why does it matter?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses https://info.bibspeak.com/10-verses-c...Join the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Build your Skool Community: https://www.skool.com/refer?ref=91448...Join the Biblically Heard Community: https://www.skool.com/biblically-spea...Support this show!! : https://www.bibspeak.com/#donate James E. Sedlacek received his BA from God's Bible School & College, Masters from MDiv Cincinnati Christian University and PhD from Nazarene Theological College. James is currently Professor of Biblical Languages at Israel Institute of Biblical Studies, teaching several levels of Greek and Hebrew and developing exegesis courses. Additionally, James is examining special syntax of infinitives, certain patterns of repeating conditional clauses, and the lexical meaning of hapax legomena. His interests include examining texts of various languages using linguistic methods along with critiquing interpretations of those texts.Follow Biblically Speaking on Instagram and Spotify! / thisisbiblicallyspeaking https://open.spotify.com/show/1OBPaQj...Buy Dr. Sedlacek's book here: https://www.peterlang.com/document/12...Learn more here: https://sedlacekj6.wixsite.com/mysite#bible #podcast #scripture #apologetics

The Lord's Supper or Communion has been one of the most historically debated practices in all of Christianity. For Baptists, this ordinance is a solemn, symbolic remembrance of Christ's death and a testimony of His promised return. But in contrast, the Roman Catholic Church teaches that the Eucharist is not merely symbolic—it is the literal body and blood of Christ through the miracle of transubstantiation. These two views are not simply liturgical preferences; they reflect deep theological convictions about grace, salvation, the nature of the Church, and the role of religious ritual.In this episode, we'll explore why traditional Baptists reject the Catholic doctrine of the Eucharist. Whether you're a student of theology or just curious about the differences between Baptists and Catholic views, today's discussion will help clarify what's at stake in how the Church remembers the cross.For this conversation we have invited Jim Alter, pastor of Grace Baptist Church of Sidney, Ohio. Jim is co-founder and editor of the Ancient Baptist Press. Jim is also the founder, curator and lecturer for a traveling exhibition called “Purified Seven Times” which is devoted to educating people about the history of the English Bible. Jim is also co-author of the book “Why Baptist? The Significance of Baptist Principles in an Ecumenical Age.”Notes to reference for this episodeVisit https://www.lfbi.org/learnmore

The term “faith” in our English Bibles could often better be translated as allegiance—or so argues Matthew Bates. The term “allegiance” better captures both the authentic relational import of faith and its relationship to the royal gospel of Jesus, who is Christ the King. Taking seriously both the nature of the Gospel as a proclamation of kingship, and faith as a response of trusting loyalty, is a step toward the Christian unity for which Jesus prays.Matthew W. Bates (PhD, Notre Dame) is Professor of New Testament at Northern Seminary with expertise on the gospel and salvation.Matthew Bates' books on salvation themes:Salvation by Allegiance Alone (2017) Gospel Allegiance (2019) The Gospel Precisely (2021) Why the Gospel (2023) Beyond the Salvation Wars (2025) Also referenced: Caesar and the Sacrament by Alan Streett This is the 272nd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

A spiritual crisis lies at the heart of America's deepest challenges. In this revealing episode, Jesse Cope explores the profound connection between our national identity, personal relationships, and spiritual foundations.The modern struggle begins in our homes, where digital distractions and endless entertainment options compete fiercely for attention that should be directed toward God and family. "I struggle at night to pick up the Bible," Jesse confesses, acknowledging the daily battle many face against the magnetic pull of screens. This same pattern of neglect extends beyond our personal devotions into our marriages, where treating our spouse as "an appendage or accessory" eventually erodes the relationship beyond repair.Drawing from Revelation's message to the church at Ephesus about leaving their "first love," Jesse reveals a powerful truth: "Remember from where you have fallen and repent and do the deeds you did at first." The key insight isn't just acknowledging wrongdoing but actually changing behavior—"If you don't really change, then you're not really sorry."This principle applies equally to our national condition. Quoting Franklin D. Roosevelt's 1935 statement commemorating the 400th anniversary of the English Bible, Jesse reminds listeners that America has prospered most when adhering to biblical principles and faltered when moving away from them. "Where we've been truest and most consistent in obeying God and Jesus Christ and the Bible, we've obtained the greatest measure of contentment and prosperity."The latter half of the episode examines Harvard President Samuel Langdon's remarkable 1775 sermon to the Congress of Massachusetts Bay, which declared that liberty and Christian virtue are inseparable—a "package deal." This historical wisdom directly challenges today's notion of "values-neutral" institutions and the supposed middle ground in politics and morality.What's the path forward? Jesse argues that only another Great Awakening, led by courageous spiritual leaders willing to speak truth from the pulpit, can restore America's foundations. Both our personal relationships and our national identity depend on genuine repentance and reformation—turning back to God not just in word but in deed.Discover why the spiritual choices we make today will determine whether we preserve American liberty for generations to come. Subscribe now and join the movement to reclaim America's soul.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Send us a textWhat does it really mean when Scripture uses the word "everlasting"? This question strikes at the heart of Christian theology, especially regarding eternal life and eternal punishment. Unfortunately, a growing movement of teachers—even from Christian pulpits—are attempting to redefine this crucial term, suggesting that hell is merely temporary or that all souls will eventually be saved.The Greek word "ionius," translated as "everlasting" in our English Bibles, unambiguously means eternal, forever, without end. This same word is used consistently when describing both heaven and hell, creating a troubling logical problem for those who accept heaven's eternity while rejecting hell's: if the same word describes both states, how can one be temporary while the other is permanent?When we die, we step out of the realm of time altogether. Our temporal existence is specifically designed by God to provide opportunity for repentance and reconciliation. Once we cross the threshold of death, no further remedial relationship with God is possible. This is precisely why the gospel message carries such urgency—salvation must be secured within our finite lifespan.Those advocating for annihilationism misunderstand the biblical concept of separation. True separation requires both parties to continue existing. Death in biblical terms isn't non-existence but eternal existence apart from God. As one panelist profoundly noted, "You don't need Jesus Christ to have eternal existence. You already have that. The question becomes where you're going to spend that existence when death comes to the body."The implications are sobering: if hell is not eternal, there would be no compelling reason to preach salvation at all. The gospel's urgency would be fundamentally misplaced. Yet Scripture consistently presents salvation as rescue from genuine, eternal consequences. Don't let false teachers rob you of this vital truth. Examine the Scriptures for yourself and recognize what "everlasting" truly means before your time runs out.Support the show

The English Bible is a translation of manuscripts in Hebrew, Greek, and Aramaic. How did we get the manuscripts that Bible translations use? Why do we see differences between different translations of the Bible, and should this concern us? Andrew Lamicela pulls from his experience as a teacher of biblical Greek to explore why biblical languages matter to us today.NET Bible: Biblical Language Center: biblingo: The Polis Institute: Episode on Bible Study: This is the 266th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

March 2rd-5th of 2025, I preached the third annual King James Bible Seminar at Blessed Hope Baptist Church in Tahlequah, Oklahoma. This is PART FIVE! I show the history of Spanish Bibles and how that ties in with the modern English Bible perversions.

March 2rd-5th of 2025, I preached the third annual King James Bible Seminar at Blessed Hope Baptist Church in Tahlequah, Oklahoma. This is PART FOUR! I show the history of English Bibles.

Episode 197Can the bible be trusted? After all, who has ever seen a donkey talk, or a sea split down the middle, or or a curse-induced drought? Our scientific knowledge has multiplied to the point that the story of the sun standing still in the sky is just fantastic, right? Or could it be that these things really did happen, and the bible is completely trustworthy and its author's claims should be taken to heart? On this episode of the Removing Barrier podcast, we sit down with Dr. Phil Stringer, vice president of the King James Bible Research Council, speaker, and author of several books, including The History of the English Bible, Majestic Legacy, and The Real Story of King James. What are the reasons that the bible can be trusted? What are the arguments that bible critics have against is veracity? How can we as Christians strengthen our faith in God's word and effectively explain to the world why the bible can be trusted? Dr. Stringer answers these questions and much more, so join us on this episode to hear more about the book of all books: The Bible.Listen to the Removing Barriers Podcast here:Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutt.ly/Ega8YeI⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Apple Podcast: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutt.ly/Vga2SVd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Edifi: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutt.ly/Meec7nsv⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutt.ly/mga8A77⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Podnews: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podnews.net/podcast/i4jxo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠See all our platforms: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://removingbarriers.net⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Contact us:Email us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://removingbarriers.net/contact⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Financially support the show: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://removingbarriers.net/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Affiliates:Book Shop: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bookshop.org/shop/removingbarriers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Christian Books . com: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.christianbook.com/Christian/Books/home?event=AFF&p=1236574⁠See all our affiliates: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://removingbarriers.net/affiliates⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Notes:The King James Bible Research Council: https://kjbrc.org/

We say that Jesus died "on Calvary" but it is not a word that is in our English Bibles. Why is that? The term is ominous and terrifying, particularly if you knew that was your next stop.Join me for a rain interrupted 5.5 minutes as we return to the place of Jesus' crucifixion. like and subscribe, not to the crucifixion but to the podcast.https://youtu.be/GygxWysqDX0

Our fiftieth episode is with our guest, Fr. Matt Miller, who leads us in a discussion on the English Bible and how we ended up with what we hear on Sunday mornings and (hopefully) read daily! he Reverend Doctor Matthew R. Miller is a Priest in the Anglican Church in North America. He holds an M.Div., Th.M., and Ph.D. from the Southern Baptist Theological Seminary in Louisville, Kentucky.

This Crosstalk featured guest Dr. David Brown. Dr. Brown is Pastor Emeritus of the First Baptist Church in Oak Creek, Wisconsin. He has a Masters in Theology and a Ph.D in History specializing in the history of the English Bible.The United States Supreme Court has upheld that the Second Amendment to the Constitution is an individual right, yet there are many questions that people have. So if you're wondering, for example, if you can be pro-gun and pro-life, you'll want to review this important edition of Crosstalk as Dr. Brown brings clarity on these and other points of concern. For example:-Was Jesus a pacifist?-How do we deal with "Thou shalt not kill"? According to the Bible, when is killing not murder?-Does Romans 12:19-21 mean that we're to just leave things up to God for vengeance every time? What is the place of law enforcement in this?-What is the difference between self-defense and vengeance?-Does carrying a gun show a lack of trust in God?Listeners had Dr. Brown answer additional questions to round out the broadcast.