Podcasts about Great Commission

Should Christians love their own nation more than other nations? Does patriotism conflict with the Great Commission? And what does the Bible teach about our responsibilities to family, church, community, and nation? In this special in-studio episode of The Magistrate, Josh Howard is joined by guest host Alex Kocman for a discussion on patriotism, nationalism, missions, and the Christian doctrine of rightly ordered loves . Drawing from Scripture, Augustine, Aquinas, and the historic Christian tradition, they explore whether Christians have unique obligations toward their own people and nation, how patriotism differs from nationalism, and why love for those nearest to us does not negate our responsibility to the nations.Topics include:Christian patriotismOrdered lovesThe Great CommissionNationalism and "America First"Civil magistrates and public lifeFamily, church, and nationBiblical duties and loyaltiesMissions and evangelismCan love of country be a virtue? Or does it inevitably compete with loyalty to Christ? This episode tackles one of the most debated questions facing Christians today.

Why does eschatology matter? Is it merely speculation about the future, or does it shape how Christians live, work, evangelize, and engage the world today? In this special episode of The World View, EM co-founder Josh Howard joins Alex Kocman in studio to discuss how our view of the future influences the mission of the church. Together they explore Christ's present reign, the Great Commission, cultural engagement, civil responsibility, and whether Christians should expect victory or retreat. Far from being an abstract theological debate, eschatology affects how believers think about discipleship, nation-building, evangelism, and the advancement of Christ's Kingdom in history. If the church is called to disciple the nations, then our understanding of the future matters more than many realize.

He gave his life to Jesus on a mountaintop in 1971 — and he's been reproducing his faith every single year since. He's in his 70s now. An auto mechanic by trade. No seminary, no title, no platform. And he has no intention of slowing down.I didn't sit down with Jim Albert to teach. I sat down to get challenged — and to learn from a man who's been making disciples longer than I've been alive.Jim spent the Cold War running missions out of Vienna into the Eastern Bloc. Today he's leading men into the hardest-to-reach places in India and discipling guys one-on-one in a Fredericksburg coffee shop. We talked about why discipleship is simple but not easy, the difference between making Jesus your Savior and your Lord, the "ABCs" of a quiet time he learned 50 years ago, why so many churches keep majoring on the minors — and the one verb in the Great Commission that most of them quietly ignore.If you've ever felt too unqualified, too under schooled, or too far along in life to make disciples — Jim is living proof that's a lie. This is exactly the kind of ordinary man this whole thing is for.

Why does eschatology matter? Is it merely speculation about the future, or does it shape how Christians live, work, evangelize, and engage the world today? In this special episode of The World View, EM co-founder Josh Howard joins Alex Kocman in studio to discuss how our view of the future influences the mission of the church. Together they explore Christ's present reign, the Great Commission, cultural engagement, civil responsibility, and whether Christians should expect victory or retreat. Far from being an abstract theological debate, eschatology affects how believers think about discipleship, nation-building, evangelism, and the advancement of Christ's Kingdom in history.If the church is called to disciple the nations, then our understanding of the future matters more than many realize.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Jared Cornutt and Rob Collingsworth have a conversation with Clint Pressley, President of the Southern Baptist Convention and Pastor of Hickory Grove Baptist Church, to talk about the SBC annual meeting and his experience as President. The Baptist Review exists for Southern Baptists to engage in good faith discussion about the issues, current events, and questions that matter in our Convention. To follow the conversation, read The Baptist Review online at www.thebaptistreview.com Make plans to join us at our 2026 Presidential Forum in Orlando. Tickets are free. Register here. Thanks to our sponsors at SEBTS! Our friends at Southeastern Seminary believe scholarship is for the local church. They offer a wide range of advanced degrees with robust biblical and theological training from a Great Commission perspective. Study under premiere Baptist scholars. Refine your leadership. And acquire advanced research skills that will equip you for a lifetime of faithful ministry as you teach others and make disciples of Jesus Christ.  Learn more about how you can be equipped to serve the church and fulfill the Great Commission by visiting sebts.edu/advanced ----more---- Follow us on X Follow us on Facebook  

Season 2, Episode 113In this episode, Michael and Zach continue their series on common mistakes in Bible interpretation by examining the importance of literary context. Scripture was not originally written as isolated verses but as letters, narratives, poems, and arguments that unfold over time. The discussion explores why some of the most frequently quoted passages in the Bible—including Philippians 4:13, Matthew 7:1, Romans 8:28, and the Great Commission—are often misunderstood when separated from the flow of the surrounding text. Along the way, the episode highlights how chapter divisions can sometimes obscure an author's intended argument, why biblical structure matters, and how readers can learn to follow an author's train of thought rather than treating verses as standalone quotations. The conversation concludes with practical suggestions for reading larger portions of Scripture at a time and developing a deeper appreciation for the Bible as a unified story centered on Christ.Find our videocast here: https://youtu.be/4lay2xCsV9MMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

Trinity Sunday: Faith, Doubt, and the Mystery of GodRev. Laura Johnson | North Raleigh United Methodist ChurchWhat if doubt isn't the opposite of faith?On Trinity Sunday, Rev. Laura Johnson explores one of Christianity's most profound mysteries: the doctrine of the Trinity. Drawing from Matthew 28:16-20, she examines the surprising detail that even as the disciples encountered the risen Jesus, "some doubted."This sermon challenges common assumptions about doubt and faith. Looking at the original meaning of the biblical word for doubt, Rev. Johnson suggests that doubt is often not disbelief, but the natural human response to encountering realities that are bigger, deeper, and more beautiful than we expected.Along the way, she guides listeners through the church's historic understanding of the Trinity, exploring how early Christian thinkers wrestled with the mystery of one God revealed as Father, Son, and Holy Spirit. Rather than offering easy answers, this message invites us to embrace humility, wonder, and curiosity as we grow in our relationship with God.Whether you're wrestling with questions, seeking a deeper understanding of Christian theology, or simply longing for a faith that can hold both conviction and mystery, this sermon offers encouragement for the journey.Scripture: Matthew 28:16-20North Raleigh United Methodist ChurchRaleigh, North CarolinaLearn more about our church and ministries at North Raleigh UMC.Topics Covered:Trinity SundayThe doctrine of the TrinityMatthew 28 and the Great CommissionFaith and doubtThe Nicene CreedChurch history and theologyThe Father, Son, and Holy SpiritChristian discipleshipSpiritual growth and questioning faithKeywords: Trinity Sunday, Holy Trinity, Matthew 28, Great Commission, faith and doubt, Christian theology, Nicene Creed, United Methodist Church, Methodist sermon, Rev Laura Johnson, North Raleigh UMC, Christian discipleship, Holy Spirit, Father Son Holy Spirit, church history, resurrection, biblical interpretation, Christian faith, Raleigh NC church, Sunday sermon

Jesus offers salvation freely, but He also invites you into something more. In this message, Mikado Hinson shares his own story of coming to faith through a friend who loved him right where he was, and what it really means to go all in for Jesus Christ. Drawing from Luke 9:23 and The Great Commission, this talk is a call to move from the sidelines to full surrender. Whether you've never stepped foot in a church, you've been wearing the jersey but not playing the game, or you're ready to go deeper with God than you ever have before, this talk is for you. Key Verses // Matthew 28:16-20, Luke 9:23-25, Proverbs 19:21  — Give towards what God is doing through Passion City Church: passiondc.link/give  — Subscribe to our Youtube channel to see more messages: www.youtube.com/passioncitychurchdc — Follow along with Passion City Church DC: www.instagram.com/passioncitydc — Follow along with Pastor Ben Stuart: www.instagram.com/ben_stuart_ — Passion City Church is a Jesus church with locations in Atlanta and Washington D.C. For more info on Passion, visit https://passioncitychurch.com   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Go Love Together -  looks at the three “Greats” in the New Testament - The Great Commandment , the Great Commission, and the Great Collaboration. We are all familiar with the Great Commission and the challenge to “Go.” There has been much taught on the Great Commandment and the need to go with “Love.” But it is the last part of Jesus' mission – which was Jesus' final prayer – that we have forgotten. It's the Great Collaboration – that we are to go in love Together!

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

In today's message, guest speaker Jerry Stott teaches on “The Power of Praying in the Holy Spirit.” Through a rich study of Scripture, Jerry unpacks the role of the Holy Spirit in the life of every believer and the importance of praying in the Spirit. Discover how the Holy Spirit strengthens, empowers, and builds us up as we grow in faith and fulfill God's purpose for our lives.Bible Verses:

This week, Alex and Scott tackle a difficult question from a missionary wife who, after experiencing significant trauma, grief, anxiety, depression, family challenges, and cultural stress during overseas service, no longer feels able to return to the mission field while her husband remains convinced they should continue. They explore the realities of missionary hardship, the emotional and spiritual toll of cross-cultural ministry, and the tension that can arise when spouses find themselves at odds over what they believe God is calling them to do. The conversation examines biblical concepts of calling, marriage, submission, family priorities, and the role of the local church in affirming missionary service. Alex and Scott encourage listeners to distinguish between personal desires, genuine calling, and God's providential limitations, while emphasizing that husbands and wives must seek unity, wise counsel, and pastoral guidance when navigating major ministry decisions. Key Topics Covered The emotional, relational, and spiritual impact of missionary trauma and culture shock. How to distinguish between personal desires, ministry ambitions, and biblical calling. The local church's role in affirming, evaluating, and guiding missionary service. Biblical perspectives on marital leadership, submission, and decision-making during disagreement. Balancing ministry commitments with responsibilities to spouse, children, and family health. Practical counsel for couples seeking unity when one spouse wants to continue missions and the other does not. Here's the conversation from Scott Dunford and his wife about missions. Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.

In this message, Richie Reeder unpacks the Great Commission in Matthew 28, emphasizing that the mission of the church is to make disciples through everyday relationships rather than expert-level knowledge or formal programs. He highlights how discipleship invites us beyond our comfort zones, participates in God's transforming work, and is sustained by Christ's ongoing presence as we simply share what Jesus is doing in our own lives. Drawing on personal stories—from mentors like Pastor Terry to the legacy of his late father—Richie encourages listeners to see themselves not as heroes, but as faithful guides helping others take their next steps with Jesus.

First Reading: Psalm 8  Second Reading: Matthew 28: 16-20    Sermon: The Great Commission  Preaching: Catherine Evans-Smith  

Faith, Doubt, and The A Team Pastor Mark Havel Matthew 28:16-20Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him but some doubted. Jesus said to them, “All authority in heaven and on earth has been given to me. Go therefore, and baptize all nations in the name of the Father, the +Son, and the Holy Spirit, and teaching them to obey everything that I've commanded you. And remember, I am with you always to the end of the age.” “I love it when a plan comes together.” (Does anyone else remember the A-Team? Murdock … Hannibal … Mr. T as B.A. Baracus? It was a show from way back in the 1900's.) John Hannibal, was the leader of The A-Team who coined that phrase, or at least made it a pop-culture thing at the time – “I love it when a plan comes together.” I watched the show faithfully, but had to look it up to remember that the A-Team was a group of special forces, military guys, who had been wrongly accused and imprisoned for war-crimes they didn't commit. After breaking out of prison, these good guys were simultaneously on the run from the military police AND finding ways to help people in need, as benevolent vigilantes.Anyway, the phrase, “I love it when a plan comes together,” was funny because, The A-Team was this motley crew of mismatched misfits who joked and argued and got into all sorts of trouble and fights and shenanigans as they did their thing. They achieved their goals, rescued their people, accomplished their missions, made their escapes … barely … by the skin of their teeth … every time. And, at the end of every successful mission, their leader, John Hannibal, sucking on a log-sized cigar, would declare – as though it was his design and strategy all along – “I love it when a plan comes together.”This phrase came to mind because our plans have been all over the place the last couple of months where this building project is concerned. Securing reliable bids, getting a loan approved, scheduling congregational meetings, then re-scheduling congregational meetings, and all the rest have landed us here on May 31st – which for all sorts of practical, logistical reasons – was the last best option for all that's on our plate for today's Annual Meeting.Which led to the practical, holy need for this Unified Worship service – where we can all be together in one place at the same time – which just so happened to be Holy Trinity Sunday, which is the Church's invitation to wrestle with and wonder about and celebrate the unity of God's nature – the Father, Son, and Holy Spirit; the Triune God; three persons, equal in majesty; three in one and all the rest.“I love it when a plan comes together.” (For a preaching pastor, this is kismet, serendipity, or it might just be the work of the Holy Spirit.)And there's also this Gospel reading where Jesus gives “The Great Commission” to “go and baptize and make disciples and remember.” But before all of that, what grabs my attention every time, is the notion that when the disciples showed up in Galilee, to the mountain where Jesus had told them to go, “they worshiped him,” we're told, “but some doubted.” They all worshiped him, but some doubted.For my money, there's not a more accurate description of what the church is up to, generally, in the world these days, and what we're up to, very particularly as Partners in Mission at Cross of Grace, at this moment in time. They all worship, but some doubted.“I love it when a plan comes together.”I mean I'm glad we're all here today – and that we show up week after week to worship. (… and to learn and to serve, too.) And I'm grateful to be reminded that, even with Jesus standing among his disciples, having done all that he'd promised he would do – up to and including rising from the dead – some of them still doubted. Some of them still weren't sure. Some of them were still skeptical, cynical, afraid, maybe. Because that means we can be all of those things, too – and still be faithful. Because I'm right there with the doubters, more often than I'd like to admit.I worry every year that General Fund commitments – never mind actual offerings – are going to show up in a way that supports and grows this ministry. I worry every year that Time and Talent offerings may or may not meet the needs of our nursery, a mowed lawn, a cleaned building, a Grace Quest program, and all the rest. And every time we've engaged a building project over the last 25 years at Cross of Grace – and this will be our fourth – I've worried that we are building too much, too soon, of the right spaces, for the right about amount of money.And I worry most about you – and about whose doubts, discouragement, and disappointments are going to get the best of them.But in spite of my doubts and my worries and my misgivings and concerns, I just keep showing up to this mountain I feel God has called us to. Maybe it's foolish. Maybe it's faith. I don't know. But I just keep doing my best to worship and learn and serve, I mean. I doubt and I worship. I doubt and I learn. I doubt and I serve. And I do it all over and over and over again. And I'm grateful that so many of you join me for it, too.Because I love it when a plan comes together … a plan only God can design, dictate, and deliver.It's a plan that looks like a wide welcome of love and affirmation for LGBTQ+ children of God – in a world and a faith that still doesn't get it.It's plan that has helped to build over 100 houses in Fondwa, Haiti, right along with every square foot of facility we've built for ourselves around here.It's a plan that includes a voice for racial justice and equity that would otherwise be silent in a community that hasn't heard all we have to say on the matter.It's a plan that has called us – as Partners in Mission – to baptize and confirm, to marry and bury, to feed and nourish, to party, pray, and otherwise walk together – by faith – through a world that can be so lonely and lost and without meaningful connection so much of the time. It's a plan that's still in the making … a plan that's still coming together … a plan that is messy and risky and cobbled together by an A Team of mismatched misfits and sinners, but full of beautiful things I doubt would happen otherwise, if Cross of Grace weren't here continuing to grow, still building, and still sharing grace in the unique, bold, faithful ways God has called us to do.And it's a plan that will only come together if and when we seek to accomplish it BY God's grace, FOR God's glory, and GROUNDED in God's love revealed in Jesus Christ, crucified and risen for the sake of the world we're called to serve.Amen

The action of sharing the Good News—the Great Commission—means that we don't just sit in our houses and shut away the world.Scripture is an action item.Isaiah 60:1 says, “Arise, shine, for your light has come, and the glory of the LORD rises upon you.”If the Bible is true—if God's story intersects with our story—then a hurting world is in need of a Savior. The pain many are enduring will have no end until they meet Jesus. He is our healer, and His glory fills the earth.We all have different personalities and various methods of engaging with others. But whatever personality God has given us, we are tasked with sharing the life-giving news of Jesus and His sacrifice.Get in the game! God has called you to share His salvation with anyone and everyone. Darkness can be oppressive—but the Light has come!Let's pray. Lord, you showed up in our world at precisely the moment that we needed you most. God, would you help us tell others that eternal story? It's in Jesus' name that we pray, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

"Fulfilling The Great Commission"Matthew 28:18–20 ESVThe Church Series - Part 5 - Every Believer is Called MissionallyPastor Casey SteenMay 24, 2026Virginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8How should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwASERMON NOTES:- Fulfilling The Great Commission- Matthew 28:18–20 ESV- The church does not merely have a mission. The mission has a church.- 1 — THE GREAT COMMISSION BEGINS WITH THE AUTHORITY OF CHRIST- 2 — THE GREAT COMMISSION IS FOR EVERY BELIEVER- 3 — THE GREAT COMMISSION DEMANDS SACRIFICE- 4 — JESUS PROMISED HIS PRESENCE- 5 — THE GREAT COMMISSION IS ABOUT DISCIPLES, NOT DECISIONS- 6 — HELL IS REAL AND THE GOSPEL IS URGENT- 7 — THE GREAT COMMISSION STARTS WHERE YOU ARE- God placed you where you are on purpose!- Some are called locally. Some globally. But every believer is called missionally.Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Mechanicsville outside Richmond in Central Virginia.STAY CONNECTEDInstagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/Website: https://oasischurch.online

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Can an entire nation repent—or is repentance only for individuals? In this episode of The Magistrate, James Baird and Josh Howard examine one of the most overlooked questions in Christian political theology: Does God hold nations accountable for their actions? Drawing from Scripture, church history, and the Reformed tradition, they explore how God dealt with nations such as Nineveh, Babylon, Egypt, and Israel, and whether modern nations still bear moral responsibility before Him. Are nations capable of righteousness, rebellion, blessing, judgment, and repentance? What does this mean for Christians living in the modern world? Topics include: • National repentance • Corporate guilt and responsibility • Biblical political theology • The Great Commission and the nations • Reformed views of church and state • God's judgment of nations • Christian citizenship and civil government Subscribe for weekly conversations on theology, church history, culture, and the relationship between Christ's Kingdom and the nations.

Can an entire nation repent—or is repentance only for individuals?In this episode of The Magistrate, James Baird and Josh Howard examine one of the most overlooked questions in Christian political theology: Does God hold nations accountable for their actions? Drawing from Scripture, church history, and the Reformed tradition, they explore how God dealt with nations such as Nineveh, Babylon, Egypt, and Israel, and whether modern nations still bear moral responsibility before Him.Are nations capable of righteousness, rebellion, blessing, judgment, and repentance? What does this mean for Christians living in the modern world?Topics include:• National repentance • Corporate guilt and responsibility• Biblical political theology• The Great Commission and the nations• Reformed views of church and state• God's judgment of nations• Christian citizenship and civil governmentSubscribe for weekly conversations on theology, church history, culture, and the relationship between Christ's Kingdom and the nations.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Pentecost is a harvest Festival that began around 1,500 years before Christ.  Like Passover it is a prophetic revelation of the life and ministry of Jesus.  Jesus is our Passover Lamb and He also is the One that ascended to heaven and when He did He sent the Holy Spirit on Pentecost Sunday.  Friends we need the mighty baptism in the Holy Spririt to carry out the Great Commission.  

In this message from Acts 11, David Platt explains what it looks like for a church to faithfully carry out the Great Commission.Explore more content from Radical.

Dr. John Sorensen is President & CEO of Evangelism Explosion International, a ministry that trains people how to share their faith in Christ and bring people from unbelief to belief. He's the daily speaker on Share Life Today. He is the author of the books Well Done, Your Story Counts, The Christ of Christmas, and travels around the world for Evangelism Explosion. You've likely read the passage of Scripture commanding believers to go into all the world and preach the Gospel. There's also Christ's instruction on being witnesses in Jerusalem, Judea, Samaria and the uttermost parts of the earth. Finally, there's the Bible's encouragement of not being ashamed of the Gospel of Christ, that it is the power of God unto salvation, and that we are ambassadors for Christ. In spite of all this, some people believe this is only for pastors and missionaries or those in vocational Christian service. The result is that the "Great Commission" has become the "Great Omission." Others may feel convicted to share more, but don't know how to start a conversation, or are concerned they may get something wrong or may not be able to provide an answer for a question that's asked. Some may feel embarrassed, believing that you should never discuss religion or politics because these topics are a private matter and should be kept to ourselves. If you've struggled in areas like these, keep in mind, there are no exceptions. In other words, it doesn't matter if you're a child or adult. As born-again believers, all of us have the same instructions from Christ to take the Gospel to the ends of the earth. You have a story to tell others. Enjoy this Crosstalk!

This week, we explore the Great Commission and the mystery of Trinity Sunday. Peter Walsh, Elizabeth Garnsey, and John Kennedy discuss the Trinity not simply as doctrine, but as a lived experience of self-giving love. Along the way, they wrestle with power, mercy, division, spiritual formation, and what it means to live as a community shaped by the presence of Christ.Questions for Further DiscussionThemes and ApplicationWhat does it mean that Jesus commissions imperfect, grieving, and uncertain disciples instead of waiting for flawless faith?How do you respond to the idea that the Trinity is better experienced than explained? What does “making disciples” look like in today's world beyond simply growing church attendance?Personal ReflectionHave you ever experienced doubt and faith existing side-by-side?Do you tend to think of God more through fear, obligation, mystery, love, or relationship?What part of the Trinity feels most accessible to you right now: Creator, Christ, or Spirit?Broader Spiritual ConsiderationsWhy has the Trinity remained one of Christianity's deepest mysteries for centuries?How does the Great Commission invite Christians into global responsibility rather than tribal identity?What might it mean to understand salvation not merely as belief, but participation in the “life of love” described through the Trinity?Learn more about St. Mark's at https://www.stmarksnewcanaan.org

Whether it's your coffee pot, your phone, your computer, or your car, power is necessary for each of these essentials to operate. It's the same true in the Christian life. You need power. God does not intend for us to live powerless Christian lives. In fact, He promised to provide the power we need to live victorious over sin and to be effective in our calling and purpose.Main Points:1. After Jesus' resurrection, He spent 40 days with His disciples. It was during these conversations he gave them their marching orders. It was His instructions for their lives, after He would ascend back to the Father. These instructions are found in Matthew 28:19-20, and we call them “The Great Commission.”But before getting started, these Christ-followers would need power. The task God had for their lives was too large. In and of themselves, they would be incapable of obeying the command of Jesus to make disciples of all nations.2. As much as they had already been prepared for their mission, there was still something missing. They needed God's power. So do I. So do you.3. Thankfully, God has promised to give us the Holy Spirit. This power of the Holy Spirit is not just for some Christians. It's for every Christian, and it's been promised. Our God is a promise-keeper. Today's Scripture Verses:Acts 1:8 - “You will receive power when the Holy Spirit comes on you…”Luke 24:49 - “I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”Acts 1:4-5 - “On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In this profound exploration of Matthew 22:1-14, we examine Jesus's parable of the wedding feast—one of the most theologically dense teachings in Scripture. This parable reveals the magnificent scope of God's gospel invitation extended to all humanity, the tragic reality of human rejection, and the sovereign grace that ensures God's purposes will not be thwarted. Through the imagery of a royal wedding banquet, Jesus addresses the religious leaders who challenged His authority while simultaneously unveiling timeless truths about salvation, election, and the nature of the Church. This episode unpacks the parable's layers of meaning, from the universal call of the gospel to the particular grace of election, equipping believers to understand both the urgency and the sovereignty of God's redemptive work. Key Takeaways The Universal Gospel Call Is Genuine and Urgent: God's invitation to salvation goes out indiscriminately to all people, regardless of ethnicity, social status, or moral condition. This external call is sincere, well-meant, and accompanied by genuine offers of grace. Human Rejection Is Willful and Culpable: The parable demonstrates that humanity's refusal of God's invitation is not due to insufficient information but to volitional rebellion. This rejection often progresses from indifference to active hostility against God and His messengers. God's Sovereign Purposes Cannot Be Frustrated: Despite widespread rejection, the wedding hall will be filled. God's redemptive plan includes the expansion of His covenant community beyond ethnic Israel to include Gentiles from every nation. The Wedding Garment Represents Imputed Righteousness: The garment required for the feast symbolizes the righteousness of Christ, received by faith alone, not earned through human effort. This illustrates the doctrine of justification by grace through faith. The Visible Church Contains Both Genuine and False Believers: The parable warns that not all who hear the gospel and enter the visible church possess true saving faith, distinguishing between the external call and the internal, effectual work of the Spirit. Eternal Punishment Is Real and Conscious: The parable's conclusion soberly affirms the doctrine of eternal, conscious punishment for those who reject Christ, depicted as "outer darkness" with "weeping and gnashing of teeth." "Many Are Called, But Few Are Chosen": This foundational statement maintains the biblical tension between the universal external call of the gospel and the particular, effectual call of God that sovereignly draws the elect to salvation. Key Concepts The Nature of the Gospel Call: External and Effectual Reformed theology has carefully distinguished between two aspects of God's call. The external or general call is the sincere proclamation of the gospel to all without distinction, inviting everyone to faith and repentance. This call is genuine on God's part—He truly offers salvation to all who hear. However, due to total depravity, the natural person will not respond to this call on their own. The internal or effectual call is the sovereign, irresistible work of the Holy Spirit by which the elect are regenerated, have their wills renewed, and are infallibly brought to saving faith. This distinction preserves both human responsibility (we are culpable for rejecting a genuine offer) and divine sovereignty (God alone saves by His grace). The parable beautifully illustrates both realities: servants genuinely invite all they find on the highways, yet the King ultimately determines who is properly clothed for the feast. The Wedding Garment and Justification by Faith Alone The wedding garment represents one of the parable's most critical theological elements. In ancient Near Eastern culture, hosts often provided garments for wedding guests, making the lack of proper attire inexcusable. Theologically, this garment symbolizes the righteousness of Christ imputed to believers—a righteousness not produced by human effort but received through faith alone. This directly confronts any notion of works-righteousness or the idea that we can stand before God based on our own moral achievements, religious observances, or church membership. The man without the garment represents those who presume to approach God on the basis of their own righteousness rather than Christ's alien righteousness. His speechlessness before judgment illustrates that on the last day, no one will successfully argue their case on grounds of personal merit. This underscores the Reformation principle of sola gratia and sola fide—salvation is by grace alone through faith alone, clothing us in a righteousness that is entirely Christ's. The Tension Between Universal Call and Particular Election The parable's conclusion—"many are called, but few are chosen"—encapsulates one of theology's profound mysteries. This statement places two realities side by side without resolving the tension philosophically. The invitation truly goes to all (universal call), yet only some respond savingly (particular election). Reformed theology maintains this biblical tension rather than collapsing it in either direction. We don't limit the external call only to the elect (hyper-Calvinism), nor do we make the internal call dependent solely on human decision (Arminianism). Instead, we affirm that the gospel invitation is genuinely universal while the effectual drawing is sovereignly particular. This means Christians can proclaim unreservedly, "Christ has died for you" to any person, knowing the offer is sincere, while simultaneously trusting that God will infallibly save all His elect through that proclamation. Memorable Quotes "The most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, not only do they not come, they don't want to come—they burn the invitations." "You don't bring anything to your salvation except the sin that made it necessary." "Many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay." - William Perkins Full Episode Transcript [00:00:58] Jesse Schwamb: Welcome to episode 493 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where we will talk about every single parable. Hey, brothers and sisters. So when was the last time that you were at a wedding? I think weddings are one of the most glorious of all kinds of human events and celebrations, and I think the solemness of the vows and the promises that are exchanged between a man and a woman in marriage in that ceremony, or maybe only equaled by the joy of those same vows and promises. And of course, the whole point of coming together to celebrate a, a wedding. Is to make that joy consummate and complete by having others participate in it. The seeing the union of a man and a woman become one, the excitement of that love expressed in promise and commitment. It's an incredible thing. And I was thinking about this recently because our wedding invitation is actually framed in, in our living room because one of the guests that we invited gave that to us as a really thoughtful gift. And so our wedding ceremony and the party that followed, and it was a. Amazing and awesome party, especially thanks to my in-laws and my parents who generously made sure that that was possible was an exceptional event that we still talk about all the time. Actually, you know, in my wedding when we had this grand kind of wedding banquet afterwards, we had a friend of ours who actually performed the song that we danced to on grand piano and sang for us, which is amazing. We had a DJ in one room and we had a live jazz band in another, and I specifically recall. That when we left late in the evening, my new wife and I, that there were still people on the dance floor having a good time. And I thought, this is the way it's supposed to be. I mean, this is a wedding. This is a wedding banquet. [00:02:58] Why No One Comes [00:02:58] Jesse Schwamb: And so it also made me think recently, especially as we find ourselves in Matthew chapter 22, continuing to look at all these incredible parables that Jesus gives to us, that perhaps the most scandalous and tragic thing that could happen at a wedding or a wedding banquet is that nobody shows up. The guests don't come. Or in fact, like not only do they not come, they don't want to come, they burn the invitations. They wanna have nothing to do with the celebration or the ceremony itself. And so Jesus has been doing all of this teaching that we've been tracking, and he's been responding to these leaders in the Jewish community, the people we call the Pharisees and the scribes who have challenged his authority. And he's been progressing in the way that he's almost ratcheting up the language that he's using, the indictments that he's bringing to them. And now he's about to bring in weddings and specifically the wedding banquet. And that is where we're gonna find ourselves in a Matthew Chapter 22. Now, by the way, I should also mention that because my wife is super popular lady and super lovable. We had a pretty large wedding. I think we had over 200 guests, and so. Because my father-in-law is retired military, we were actually able to have our whole wedding banquet, our whole celebration and party on a local army base. But because of that, it meant that before you could actually get onto the base, all of our guests. Had to be searched. So it's nothing like, you know, basically just shaken down your wedding guests before they show up. So that also was super fun.  [00:04:32] Reading Matthew 22 [00:04:32] Jesse Schwamb: But let's go to the scriptures, everybody. So here's Matthew chapter 22. Uh, listen to this as we take a look at what Jesus has to say and why he brings in weddings. Actually, it might be helpful to say or to give you something, rather to listen to or listen for before you even hear me read the scriptures because. This parable of this wedding banquet, it is definitely one of the most theologically dense parables in the entire synaptic tradition. It is set like we've been saying within the final week of Jesus' ministry in Jerusalem, and it's embedded in the sequence of confrontational exchanges that he's having with the Jewish leadership because they have challenged his authority. And so as you listen to this being read, I want you to clue in, key in as they say to a couple of things. See if you can find the, like the Christological proclamation in this. There's a, a covenantal poll. I think there's some sociological instruction and there's an eschatological warning. All of this happens as is Jesus's jam in the short span of several verses where he illuminates all of these principles of the sovereign grace of God and the summons of the gospel. Total depravity and culpability of this, these rebellious people who refuse the call, the historical judgment of God upon the covenant breaking Israel. And then of course, the subsequent expansion of that covenant into the community include to include the Gentiles. All of this is happening. In this parable, and so I want you just to listen for that as we together read. Or in my case, I guess I just read, especially if you're driving, do not read the parable that begins in the first part of Matthew chapter 22. Here's the word of God. And Jesus answered and spoke to them again in parables saying The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and he sent out his slaves to call those who had been called to the wedding feast and they were unwilling to come again. He sent out other slaves saying, tell those who have been called. Behold. I have prepared my dinner, my oxen and my fon livestock are all butchered and everything is ready. Come to the wedding feast. But they paid no attention and went their way, one to his farm, another to his business, and the rest seized the slaves and mistreated them and killed them. But the king was enraged and he sent his armies and destroyed those murderers and set their city on fire. Then he said to his slaves, the wedding is ready, but those who were called were not worthy. Go, therefore, to the main highways and as many as you find there, call to the wedding feast. And those slaves went out into the streets and gathered together all they found both evil and good, and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw a man there who is not dressed in wedding clothes, and he said to him, friend, how did you come in here without wedding clothes? And the man was speechless. Then the king said to the servants, bind him hand and foot and throw him into the outer darkness. In that place, there will be weeping and gnashing of teeth for many are called, but few are chosen.  [00:07:50] Parable Context [00:07:50] Jesse Schwamb: Wow. So what an incredible. Story, what an incredible foundation or rubric or context in which so many rich theological concepts and pastoral concepts, doctrinal concepts are given to us from Jesus. And you'll notice that of course, chronologically here, this parable is following the parable of the two sons and the parable of the wicked tenants. Those are the vine growers that we were talking about over the last several episodes. And this one rounds everything out. It forms like a triptych of rejection parables directed against these chief priests and the Pharisees who keep coming after Jesus and his authority. And Matthew signals this kind of escalating tension. The Jewish leaders are now explicitly seeking to arrest Jesus. And Jesus responds not by treating their, not by retreating, of course, but by intensifying his indictment in this parabolic form. And here's where we arrive in Matthew 22. It's interesting to me, of course, that this is the approach that Jesus takes. He has already conveyed these two great stories, and at the end of the last one, Tony and I spoke about how this was where at least Matthew explains to us very directly that the, the Pharisees and the scribes, they understood, they discerned that Jesus was speaking about them, and yet Jesus says, I'm not done yet. I've got one more. And this is the culmination of all the things that he's been saying. And it starts again in verse one with Jesus saying, and again, he spoke to them in a parable. You know, it signals that the parable itself is still a reply. Not to a verbal question at this immediate moment, but to this ongoing posture of rejection exhibited by the religious leaders. You notice that what Matthew says here is very, I think, theologically significant in light of where Jesus explains that the parables both reveal and they conceal their instruments of divine judgment upon heart and hearts, even as they illuminate those with ears to hear. This is why I think it's just so important that as Christians. Even as we study God's word, as we participate in it, so to speak, as we let it read us, that we come with this posture of prayer, that we desperately need God's Holy, holy, holy Spirit to illuminate for us what the scriptures say, to lead us into the paths of righteousness and judgment, which are present in the scriptures, so that we may understand them with these spirit-filled eyes, with a spirit enabled brain with ears that have been unstopped by the spirit. So these parables are the mode by which Christ simultaneously honors and judges his audience. He shows indirectly what it would've been of no use to state plainly. And so the parable form itself is really part of the message here. I think that's something hopefully you picked up as we've been processing them all together, that Jesus opponents cannot arrest what they cannot fully comprehend, yet their incomprehension is itself their condemnation, right? This is, this is the mystery. Of the gospel of what God does, where there is this outward and full unbiased external call, and yet there is something that is efficacious by the power of the Holy Spirit for those whom God has chosen and called to himself so reformed to eus. Are attentive to the authorial intent in historical situatedness of each thing that Jesus says. That's one of the things I think is great about the way in which we kind of have organized our theological perspective and these parables function as a prophetic oracle of judgment. And certainly that's like in an Old Testament accent. I mean, that's the Old Testament jam. It's an Old Testament lawsuit kind of John. It's like law and order. If law and order were Moses, were doing it right. So notice that again, as Tony and I've said so many times before, what I kind of always find so phenomenal about these parables is that often we think of parables as having the main object of being a noun of some kind. It's a person, it's a place. It's a thing that is sometimes the case, but more often than not, it's one of those nouns associated with a verb.  [00:11:59] Kingdom And The King [00:11:59] Jesse Schwamb: And so we get that in verse two. The kingdom of heaven may be compared to what? To a king who gave a wedding banquet for his son. And so it implies that the kingdom is being revealed and likened in a definitive act. We got verbs, loved ones. This is the classic. The ultimate, God does all the verbs because you're gonna hear her over and over again. God is going out. God is giving. God is seeking. God is going after, and these verbs are really the center of the parable itself. It's not just that it's the wedding banquet as maybe the title in your scripture gives you, but it's more about this giving of this event and it's preparing of this grand feast. And so the recurrence of this allegory seemed, I think, pretty straightforward to us. The the king is God, the Father, the Son is Christ, and the wedding banquet, which by the way in the Greek here is plural, is really emphasizing that it's a totality of an occasion. This is the Messianic feast. This is the eschatological consummation of the Covenant of Grace. And that image imagery draws like so deep from this Old Testament well and background of God as the husband and the bridegroom of Israel. Again, how lovely and amazing for Jesus and his thorough knowledge of the scriptures to draw in something that the audience would've been like, yes, I know what you're talking about. I'm totally down with that. And so the son's wedding is therefore not some kind of like incidental entertainment. It is the central event of all history, the installation of the Messianic king and the gathering of his bride. And of course, the people hearing this would've immediately gravitated toward that. I think they would've leaned in maybe even like smiled or smirked at one another, knowing that this was now all that veiled. What Christ was drawing on here was the classic presentation. Of the family of God represented in the children of Israel itself, being drawn back into consummate harmony with God the Father, where there was peace and unitedness, and a celebration of this fact that all things were now made and brought together, that God was restoring and bringing all those back to himself in his true and true kingdom that could not be thwarted. So the fact that the king gives the banquet, prepares it, sends servants, selects the guests, underscores this incredible modernistic character of salvation. I think it's impossible to miss here that God is literally doing all the verbs. The initiative at every point is divine. There's no hint here of synergism. The guests do not arrange their own invitations, literally. And so that's why in verse three, we see God, he sending out his servants. And of course that's a familiar theme. It should be to us. If you've been tracking with us the last several parables we've been speaking of because the servants represent the prophets of the Old Testament and subsequently the apostles and the ministers of the word. The invitation had already gone out to quote those who were invited. So it's this perfect passive parable in the Greek, it's, it's indicating a prior and standing invitation. This is the external or general call of the gospel going out through the preaching of the word. And notice that there is always a response. Even here, Jesus moves directly and quickly to here's what the response was. In other words, as the scripture has told us that God's word never goes out in returns void, there's always, as it were, a response here, that's illustrated for us very directly because the response is not so good.  [00:15:32] Invitation Refused [00:15:32] Jesse Schwamb: I mean, this is what would, this is horrible like wedding etiquette. They were not willing to come. And this verb I think is critical because it's volitional refusal. It's not mere ignorance. And reformed theology is insistent here against any kind of constellation that makes man's rejection of the gospel. A matter of insufficient information or circumstances we know better, right? We as people should know that we as Christians who have been changed, know that the natural man here is not natural, merely because he lacks the certain kind of information as if he could be restored or regenerated or reformed if we just knew more things. The will is in bondage to sin. And so as the Westminster Confession, faith says, man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation. This is classic Jonathan Edwards, like, you don't bring anything to your salvation except the sin that made it necessary. For some reason in my head, I said that with kind of a, a weird, almost like southern attitude, which I did not mean to convey. But the point is that this refusal is total, it's willing, it's culpable, it's damnable, it's precisely that, which makes it all the more grievous. The invitation is genuine, the refusal is genuine, and the guilt here is entirely real. So the invited in verse three, represent all of Israel. I, I would say like particularly the leaders here, Tony and I have been talking about the responsibility of these, these leaders in particular to, of course, lead Shepherd, grow these people in faith and a love toward God in a way that is toward freedom and now toward more conviction around extraneous rules or heavy burdens that they set up for them that they cannot perform. And so we have these leaders who had received the covenantal promises and the prophetic witness. I mean, that's like classic Romans nine. The rejection of the servants echoes the pattern of prophetic persecution throughout all of Israel's history. So this is sad stuff. It's a sad beginning to have this grand wedding feast prepared by this king for his son set in motion with the invitations already gone out. And essentially all of those who have been invited have Ally refused.  [00:17:49] Feast Is Ready [00:17:49] Jesse Schwamb: But what's so incredible about God and his loving kindness is still represented here in verse four. The king does not relent after the first refusal, which is remarkable. I mean, this is, again, going back to our proper understanding that we love because God first loved us. That love always leads to giving. And so therefore, God so loved the world that he gave his only son. And when did he give his son? At the fullness of time when we were still at enmity, when we were enemies with him still, he sent his son for us and he sends, therefore a second embassy with an even more urgent and elaborate message that he gives them. He puts into their mouth. And the feast, again, is not merely planned. It's prepared. It's ready. The oxen and fat and calves are images of this lavish like sacrificial celebration. Everything's all slaughtered. Everything is ready to go. Now, I don't know the last time you've been to like an epic feast. I do mean like epic over the top feast. I want you to look up something for me. When you have a chance, look up, just go to your browser of choice and type in shady maples smorgasbord. Now, I don't know if you know what a smorgasbord is, but it's like a, I guess it's like a buffet, but like if you took a buffet and multiply it by a million and then only serve like rich, decadent food and more food than you could possibly really imagine and close to where I live, there's a very famous Amish style. Buffet called Shady Maple Smoker Sport. Just go look it up. 'cause it's gonna be possible for you to describe, but all I can say to you is this isn't just like your standard buffet, it's not just like a potluck where it's like, Hey, we got ham. And, um, we've got some salads and, uh, we've got that, uh, what's that? That weird stuff. You can I, the ambrosia, like we, we've got your hydrox cookies for dessert. This is the last time I was there and uh, actually I was there with my parents and my wife and they treated us. And because this was at a part of my life where my gallbladder was trying to attack me and kill me, I remember just being so ill while I was there feeling so ill, and yet just being so disappointed and bummed out that I couldn't eat all this glorious food because there was filet mignon and lobsters. And shrimp and fish and ham like glazed ham and like carving stations. And then for desserts there was like custards and pies and ice cream and cookies and whoopee pies. And it was this over the top celebration of food. And you couldn't help but just feel like, wow, this thing that we're doing right now is like incredible. I've also, I don't think ever seen my father sample so many different desserts because it was special. This was a, a lavish and incredible celebration for us, and it was prepared, it was ready to go. And we find the same thing here. And so the second sending corresponds to this ministry of the Apostles and the early churches proclamation to Israel. The urgency of the messages come now. It reflects this eschatological pressure of the gospel. A good kind of pressure as if like there's a tea kettle on the stove and it's heating up, and now it's starting to whistle and then to boil over. The kingdom has arrived. Loved ones, the feast is set, delay is inexcusable, and, and so the language of readiness, I think is this glorious language of the gospel. The atonement has accomplished. Christ has been crucified, risen, and exalted, and the feast of salvation is prepared. And what I love is that the reformed tradition consistently insists on the sufficiency of Christ's work for all and the genuine freeness of that gospel offer. I like this is what I usually go back to, is that the cannons of dort affirm this in this way. This is the quote. The promise of the gospel is that whosoever believes in Christ, crucified shall not perish, but of everlasting life. This promise together with the command to repent and believe, ought to be declared and proclaimed to all the nations. The invitation is genuine and urgent. The feast is truly ready. [00:22:01] Mission To All [00:22:01] Jesse Schwamb: The church that I attend is part of the Christian Missionary Alliance denomination, and one of the many things I love about my church is that outward and continual focus on this very thing. That the invitation is genuine. It is urgent, and the feast is truly ready, and it is for all peoples. This freeness to, as we talked about before, scatter the seed of the gospel message unreservedly and without bias to all, all in your sphere of influence. All nations, all people, all tongues, all tribe. And my church is very serious about this. In fact, one of the things our pastor loves to do is oftentimes when he's giving it this kind of proclamation, in fact, just this Lord's day, he was speaking from Matthew 28 and about the Great Commission and the essential nature of that great commission is every Christian's promise to participate in that. It is something you and I are commissioned for and we ought to regularly evaluate our, what our prayers look like. What our finances look like and what our time looks like with respect to whether we are taking seriously that commission, which God has given to us. And so in reminding us of that very fact, one of the things he'll often say from the pulpit is he'll ask out to the congregation, he'll say, what is our middle name? And everybody will respond, missionary. And, and while it's a little bit trite, it reminds us that as part of like the essential ethos in DNA of who we are as Christians, and in fact in this particular year. One of the themes that the whole Christian Missionary Alliance nomination has been focusing on is all of Jesus for All the World takes all of us. I love that all of Jesus for all the world takes all of us. And so we have embedded in this parable here, so much of this intentionality of the gospel, of going out for all people, making this, this message and this mission available. Going out and speaking and preaching and witnessing and testifying of how great God is and what he has done in setting and preparing this gospel message for all people. But in verse five, we find out that even still with all of this, they paid no attention. They went off one to his farm and another to his business. In other words, the word here suggests this kind of contemptuous indifference rather than this active hatred that that actually comes a little bit later. But worldly affairs, a farm, some converse. All this displaces the invitation. And these are not wicked activities, of course, in themselves. Their wickedness consists in their displacement of what is the ultimate. And that I think is actually like very penetrating diagnosis of the human condition. The great enemy of the gospel, at least it seems to me, is not always, as you talk to people, like some kind of dramatic philosophical rejection, some well articulated hatred toward God. It's instead like a quiet absorption in the ordinary pursuits of life. It's like what I think Augustine called being curved inward upon oneself. The world is a great enchant. It be witches our souls, it distracts us. There are so many things that can pull us away from not only meditating on this gospel message, but coming alongside and appreciating. In participating in that great commission. There's so many things to distract us. It's, it's not as if we need a list. I think if I asked each one of you or you asked me, what are some things that you find distracting that pull you away from time and prayer time, studying God's word, time spent with my wife, time spent serving in my local church. I'm not gonna be hard pressed to find those things to say to you. So this idea that we have, whether it's the farm or this business pursuit here, I suppose it could be representative to at least great earthly loves. You have the land, kind of a agrarian rooted life, and then there's trade mercantile and acquisitive life. I mean, maybe these just suggests that the rejection spans all of our social and economic classes, both within Israel at the time and for us today. And so we move both from like this kind of cold indifference, this we'll have other things to do. I'm, I'm just too busy. And, uh, how many times do we really convince ourselves that we can justify our busyness when we feel the pull of the spirit that there is a need? We feel the pull of the gospel message because there's the gospel pressure to ensure that we are speaking truth and love to those around us. That we ourselves are responding to this invitation with our wholeheartedness, our mind, soul, and spirit, everything that we are, and we convince ourselves. Well, I just, you know, I have a lot going on right now. God, there's just so much that I need to do.  [00:26:34] Indifference Turns Violent [00:26:34] Jesse Schwamb: Now we get to verse six and things shift a little bit. Verse six reads, while the rest sees the servants and treated them shamefully and killed them. Now, what's interesting to me is the indifference, kinda just that cold lackadaisical ness of verse five escalates somehow into violence. In verse six, some of them invited not only ignore the servants, but actively persecute them. And so here we have them, basically are being told they treated them outrageously, shamelessly, they killed them, and, and that's really the language of the entire prophetic tradition, the killing of the prophets. In fact, this Greek word here is ris. It's a word for arrogance. Honor, violating, assault, a sin against the honor of both the messenger and the one who sent him both. Like the one who is the emissary and the one who grants power or vouch saves authority to that emissary. And so to assault the king's servant is of course, to come against the king, and this is an act of high treason. It's against the sovereign God of the entire universe. I, I like here something that Calvin notes about this kind of inexcusable aggregation of aggravation of Israel's sin. He writes, they not only rejected the grace, which was offered to them, but added cruelty to their contempt. That's incredible. Right? That's exactly what we do. We reject God. It's, it's of course like not only just taking all the gifts he gives us and pretending as if they're under our own authority or. Have been the result of our own talents or abilities. But instead, when we do this, we add cruelty to all of our contempt. And the reformed doctrine, of course, of total depravity is not merely the claim that humans are bad. It's the claim that following humanity left to itself moves progressively from the indifference. That we saw in the previous verse, verse five, two, hostility toward the living God in his gospel messengers, which we see in verse six. In other words, unless God constrain us, loved ones, that is the natural end of man to move from this place where I do not care about God till I hate him, and then I hate all those who represent him, all those who speak on his behalf. [00:28:46] Judgment On The City [00:28:46] Jesse Schwamb: And so the king's response here, as you might imagine, is one of anger. He's angry. He sends his troops and he destroys the scriptures, say those are murderers, and he burns their city. I mean, the verse is almost certainly this kind of pro prophecy filled in its intent and its content. It's I think, probably a transparent reference to the destruction of Jerusalem by Roman armies in 80, 70. And Matthew, even if we say he's writing after that event, or in like a conservative dating with prophetic anticipation, presents Christ as foreseeing and pronouncing the divine judgment upon the city. And this King's anger, of course, is not just, it's not anger that's looking for reciprocity. It's not just anger that's saying, this has made me upset and I'm responding viscerally and emotionally. It's not petulant rage. It is holy and righteous wrath of the sovereign whose grace has been despised and whose servants have been murdered. The destruction is complete. The murderers are destroyed, the city is burned to the ground, and there are foreign tradition kind of following. A covenantal hermeneutic, I think reads 80, 70 as this terminus of the old Covenant administration in many ways, and the judgment upon Nashville Israel for his rejection, for her rejection, rather of the Messiah, you know? While all of that is true, I think what this presents for us is a reminder of how serious our God's Holiness is. And that again, every time we sin, every time that we come against God and someone would challenge his authority as it were, either directly or indirectly, we put ourselves in the place of those who reject the gospel message. And in so doing, we ought to fall on our knees and ask for the kind of repentance that is necessary because we ourselves are putting our place, we're extending among. The murderers, and in this case, the, the message that Jesus has for those is only anger and again, is a righteous kind of anger. So one might imagine as we read in like the previous parables, that Jesus could have just entirely ended there. It almost sounds like we've drawn to a close.  [00:31:04] Invitation Rejected [00:31:04] Jesse Schwamb: Listen, there's a king. He has a wedding banquet for his son. He sent out last invitations. Nobody came. He goes to confronts the guests and not only do they say we're not interested, some of them are like, yeah, we burned all the invitations. And then the people that you sent to remind us, we killed those people. And it'll be right for the king to say. That's it. Everybody's done here. I'm shutting the whole thing down. And honestly, that could have happened in the garden. That could happen at the cross. Instead, we find something totally different. The parable goes on.  [00:31:33] Feast Still Happens [00:31:33] Jesse Schwamb: In fact, verse eight reads, then he said to his servants, the wedding feast is ready, but those invited were not worthy. Notice loved ones that the feast does not get canceled. I mean, Christmas doesn't get canceled. It's just redirected. The king's purposes will not, cannot be frustrated, and this is a critical sociological and eschatological claim to me, at least. What we're seeing here is the refusal of the invited guests does not leave the wedding hall empty. Praise the Lord. It occasions the wider extension of the invitation.  [00:32:07] Gospel Offer Explained [00:32:07] Jesse Schwamb: And this idea of not worthy does not introduce a prior standard of merit by which the guests were found deficient. But instead, as you know, their unworthiness consists in their refusal To refuse the gospel is to demonstrate one's unworthiness of it. And so worthiness in this context is not some kinda like moral achievement, but it's a covenantal responsiveness. It's the openness of the creature to receive what the king graciously provides. It's why when we stand before God in the kind of judgment that we rightfully deserve, and he says something to the extent of, why should I let you into my heaven? Why should I let you enjoy eternal life with me? We should rightly say, because you promised. And because by the power of your Holy Spirit, through the faith you have given and instilled in me by this imputed righteousness, I can trust you at your promise. And so I think this verse is like so critical for understanding the well meant offer of the gospel. Again, we should together affirm that the gospel is offered to all without distinction, and that those who do not come are inexcusable. God does not will. The damnation of those who reject the gospel as a bare first intention, their damnation follows from their own culpable refusal.  [00:33:31] Mission To All Roads [00:33:31] Jesse Schwamb: And so the king says, listen guys, go out everywhere. Go therefore to the main roads and invite to the wedding piece. As many as you find. I don't know how you're envisioning. If you were listening to this story and you were like setting the actual scene, but I don't know, to me, I just find them, the, the servants or the slaves that they look at it one another and they're just like s go time and they just turn around and start going everywhere to all the places, uh, to anyone who will listen to all the like, stops that there were on the byways. All the highways, all the roads. They're just going through all the places. Wherever the road takes 'em, that's where they're going. And all along the way they're spreading this mission, this invitation, and the mission now. Is universal in scope. The main roads, literally the, the exits, the outlets of all these places. The thoroughfares, where the roads branch out of the city and the highways diverge in the countryside. This is representing, of course, like the ends of the earth, the places where any and all may be found. And the command here to as many as you find to go to those is of course, like a command of universal scope. It's for you and me, loved ones there. There's no prior qualification, rich or poor, Jewish, gentile, moral or immoral. This is the missio day, breaking through all ethnic and social boundaries, and in this loving way, in this pastoral way, it underpins the free and indiscriminate offer of the gospel. Again, like going back to the Westminster Confession and the shorter catechism, affirming this covenant of grace that is administered by the preaching of the word. And no matter where you work, like reform theology from like William Cur, David Bernard, like to the modern missionary movement, we're drawing from this mandate of precisely this kind of universal commission. You know, it's like Spurgeon, I think once said something effect of like, Christ has done more than give a general invitation. He has given an urgent, pressing, commanding invitation to all something like that. And I always remember that because when I think about what it means to step into this role of fulfilling the great commission of understanding what Jesus is saying here, it's not just as if we're saying, listen, the world is in a dire place. This is an emergency situation. And so for all of us in our sphere of influence. To bring forward this message of the indiscriminate offer of the gospel is to take God at his word and then to deliver that word to all of those, all the highways, all the byways, all the outplace, every tribe, Tong, nation. What a glorious thing that our God has given us and put us on mission in this way so that no matter who we meet, we know we might say Jesus loves you, that Jesus has died for you. This is, I think, one of the things that those who maybe are new to the reformed tradition and the theological perspective. Find a little bit interesting to parse out, or maybe sometimes if you've had conversations like I have people think that we're parsing the words too much, but there's something to be said for the death of Jesus being sufficient for all and efficacious for the elect, that we're not simply splitting words. There we're describing very discreetly, very cogently, very crisply. This indiscriminate gospel message while at the same time recognizing that it's God's sovereign choice and will to draw those whom he will to himself. And so in verse 10.  [00:36:54] Good And Bad Gathered [00:36:54] Jesse Schwamb: These servants go out to the roads and they gather all whom they found both good and bad. And so the wedding hall, guess what was filled with guests, because this is God's sovereign prerogative because he can do all these things because even those who have denied him does not remove him from power. That he does all the verbs and so the servants obey and the results are comprehensive. They gather in all of these, and Matthew's quick to say both the good and the bad, and I think like the good and the bad pairing is significant. I don't think this is necessarily meaning that there's the morally virtuous and the morally depraved, though that probably is included somewhere. But I think this, this more, this reflection that, once again, it's all kinds of people. For God's to love the world that whomsoever, all of those who believe in him should not perish, but have eternal life. The wedding hall is filled, it was filled, and it's filled by God's sovereign action through human instrumentality.  [00:37:53] Visible And Invisible Church [00:37:53] Jesse Schwamb: And there is, like I'd say, if you're tracking with this, you should notice that there is a, a kinda a tension here. It sits between verses 10 and 11, and it's going to resolve the banquet hall is full. But you'll notice that it's not all within, well, not everybody who's within it are truly saved. And we'll get to why that isn't just a second. But the filling of the hall through the universal gospel summons does produce a mixed company. We've already talked about the parable of the terrors in the wheat before, so this, this should be news if you've been listening to us for a little while, but it's precisely the condition of the visible church in this age. Again, I just think it's fantastic that when we go to the scriptures, one of the reasons we know it's true is because God tells us the truth about the way things are. And we know that this is the way that the church is today. We would call this the visible versus the invisible church. And of course there's a distinguishing between the visible church, which consists of all those throughout the world that profess the true religion from the invisible church, which is the totality of the elect, those who God has actually called to himself. So the hole is full. But not all in the hall are clothed. And this is fascinating how Jesus brings in this idea of dressing of not, I mean, not what you put on your salad, a smorgasbord, but like what you're actually wearing.  [00:39:07] Wedding Garment Meaning [00:39:07] Jesse Schwamb: So in verse 11, but the king came in to look at the guests and he saw there a man who had no wedding garment. So notice that the parable scene here kind of shifts dramatically all of a sudden because the king arrives suddenly. He's present. He was speaking, he was giving instructions, he was preparing, he was a character, kind of chilling in the background. But now there's this eschatological moment the king's coming to inspect. The guests corresponds to this final judgment, and what he finds is there's a man without a wedding garment. He's at the center, I think of this parables, theological climax. So what, what is this wedding garment? I would put it to you like, as you're thinking through this and maybe interpreting listening for yourself, what do you think the wedding garment is? And I would say like what most reformed interpreters have been unified on is that this really represents that imputed righteousness, the the righteousness of Christ that's credited to the believer and received by faith alone. And so by a wedding garment, I would understand this to mean the purity and the holiness of that transforms and regenerated life, which is required of all those who are brought inside the true and invisible church. And though he immediately qualifies this as like righteousness, that is inseparable from justification. It is not earned, but it is received. In fact, I think, uh, I have my Logos Bible software up as I'm talking to you, and I see that Matthew Henry comments on this by saying, the righteousness of Christ is the robe of righteousness, the garment of salvation in which true believers are closed. I mean. That's a great turn of phrase, brothers and sisters. I love this idea of what the scriptures tell us elsewhere of putting on these garments of praise or worship, the garments of Christ, of being exchanged out as it were, for what is dirty and unsuitable for something that suits the occasion that is given to you to wear by faith alone. And of course, this wedding garment is not a work that the guest has produced, but it's a garment provided, uh, presumably like the king's servants actually supplied it. Uh, I, I think that's like a detail implied by the ancient custom and the severity of the guest condemnation for lacking it. It's almost as if the king is saying. Uh, like you were, should have been provided. Why did you not put this on? Why did by faith you not accept this? And this underscores the so gratia and so fide. The righteousness by which we stand before God on the last day is not our own, but Christ, it's received through faith. And the man without the garment represents those who presume to stand before God on the basis of their own righteousness. Whether that's religious profession. Moral achievement, charitable giving, mere church membership rather. And instead of. That alien and beautiful righteousness of Christ. So the fact that this man is inside the hall, you know, he's come in through the general call confirms that the parable addresses not only those outside the church, but those within it who lack genuine saving faith. It's almost, to me, kind of like an intra ecclesial warning. It's, it's not merely a missional observation. I think that is for all of us. It's why Paul elsewhere says. Check test, confirm to see whether you yourselves are in this faith because it is by faith that we put on these wedding garments which are appropriate and suitable for this great eschatological Messianic wedding feast with the lamb. [00:42:48] Speechless Before Judgment [00:42:48] Jesse Schwamb: So in verse 12, the king says to him, friend, how did you get in here without a wedding garment? And notice the man's response. I, I almost find this kind of funny because he just says, and he was speechless. Like there was, there was nothing for him, uh, to, to say it all. And of course, like this question that's posed here, this, how did you get in here without the winning government? It's not a real question, right? It's not a question of genuine puzzlement. It's the same way in which when we find God walking in the cool of the day, in the garden after the sin of Adam and E, where he says, Adam, where are you? It's not a genuine question of a quizzical nature. It's instead, this rhetorical structure is God questions through judgments. And when he says to Cain, where is Abel your brother, where is Abel, your brother? He's exposing and he's condemning. He's not merely inquiring. And so this man in response, sensing this condemnation, discerning this condemnation, this judgment that's been brought against him, I think this is why the Greek says he was muzzled. He was silenced, his mouth was shut up. He had no answer. Uh, it's not because the question was unfair. But because there was just no legitimate words that he could bring there, there was no argumentation. In other words, there's no poll mic. There was no great debate that he could have. In this moment. Every mouth will be stopped before God. I mean, that's like Romans three. The silence of the ungodly before the Divine Tribunal is a consistent biblical theme, and we find it here. Again, this is the eschatological end to those who are condemned. No one loved ones is gonna stand before God on the last day and successfully argue their case on the ground of personal merit. I love William Perkins on this topic. He was apparently really moved. I learned by this verse and by what he saw in the silence as a profound warning against false assurance. So he actually wrote many a man in this world. Silence is his own conscience. With many fair excuse. Do you hear that? I, I love that turn of phrase. So we're talking about silence. It's about being silence, but I love how he says it's very easy to, to silence, not yourself, not like somebody coming against you with debate, but your own conscience. So he writes, again, many a man in this world will silence his own conscience with many a fair excuse. But in that day, there will be no excuse, no plea, no delay. So that time of plea is now, it's in this life. It's by faith and repentance, which is why there's an urgency to this gospel message. And so the king.  [00:45:17] Outer Darkness Warning [00:45:17] Jesse Schwamb: In hearing this and knowing that this man has no excuse for his outer attire, he says to him, listen to the servants. Bind him hand and foot, cast him into outer darkness. In that place, there will be weeping and gnashing of teeth. The sentence is severe. It's total. Of the command is given to the servants and attendance maybe in this parable and parabolic form, likely the angelic executors of divine judgment and it is binding. It renders the condemned utterly helpless. It's a picture of total divine control over the destiny of the ate. He has cast into this outer darkness, outside the light and warmth of the banquet hall entirely. And I think it's incumbent upon us to take a second and to grieve the repercussions of what is being said here. That the death and destruction of the ATE should make us grieve. It should compel us to go out into the highways, the byways, and to share this message. Unreservedly. One of the ways we know really the full anguish of what this entails is this phrase, weeping and gnashing of teeth, actually occurs seven times in Matthew, and it functions as this refrain, this chorus, this common language of this eschatological condemnation, it combines interestingly in this wordplay here, both the anguish of grief with the rage of frustrated pride. It's a portrait, not of this just like regret, but continuing imp penitent, hostility against God and eternal punishment. And I think if Tony were here, he would agree with me that we have consistently affirmed the doctrine of eternal conscience punishment. You know, the Westminster Confession says, the wicked who know not God and obey not the gospel of Jesus Christ shall be cast into eternal torments. In other words, this outer darkness is not annihilation. The weeping and the gnashing continues. It implies an ongoing conscious existence. It's the image of a binding stands against the notion of this kind of postmortem repentance or universalism. The severity of that verse, I think, really must be allowed to stand in its canonical context without mitigation. The, the severity of this judgment ought to fill us with fear, not theological domestication. We, we shouldn't set this aside and be saying, well, this implies that there is nothing after that time. No, there continues to be only time with God in his presence, in eternal, consummate joy and harmony and peacefulness and celebration. Or there is literally. A weeping and a gnashing of teeth, an unresolved rage and anger where that is punished by God because he's absent where there's unmitigated pain and suffering because it is absent the presence and the mediation of God himself, who even now in this world, holds us back so that while we are sinful and we are not as bad as we could or ought to be because of his great kindness, all of us, even those. Who are not believers.  [00:48:37] Called Yet Chosen [00:48:37] Jesse Schwamb: And so because of that, it ends with these very famous in stock words in in verse 14, for many are called, but few are chosen. And that concluding aphorism is, I think, the theological linchpin of this entire thing. The contrast between this idea of called and chosen, you know, this is the vocabulary that is deliberately covenantal and elective, and we shouldn't shy away from that. Of course, it's referring to this external call, the universal proclamation of the gospel to all the hearers. The call is genuine, it's earnest, it's gentile, it's sufficient as an offer. It is the call that goes to all the highways, all who hear the gospel are truly called to repentance and faith. And for me, in my own journey of understanding what this means as God has allowed me to, that has been critical. This idea that this universal call means that it is sufficient as a call to repentance and faith for all those who hear it. And then it does become the responsibility of all those who hear it to respond to it. And so this idea then of this pairing then with the chosen and the elect is referring of course to those whom God has chosen from before the foundation of the world. The elect are those who not only receive the external call, but are effectually drawn by the eternal efficacious call of the Holy Spirit. We can look to Romans eight 30, those whom he predestined, he also called, and those whom he called, he also justified. And I say, because this is a Reformed Theological podcast, and this is what you came here for, I presume, brothers and sisters. Then it behooves us to at least mention again that the reformed tradition has classically distinguished between that external or general call, the sincere well meant proclamation of the gospel to all without distinction, inviting everybody to faith and repentance. That call is genuine on God's part and God's doing the verbs in that as well. And then again, we, we set that over in next two, the internal, what we call like effectual efficacious call. It's sovereign. It's irresistible work of the Holy Spirit by which the elect regenerated, have their will renewed and are infallibly brought to saving faith. All those whom God has predestined unto life and those only he's pleased in his appointed and accepted time to affectionately call by His word and his spirit out of the state of sin and death to grace and salvation by Jesus Christ. I was thinking recently of this idea of the narrow path and somewhere between like the scriptures there and pilgrim's progress, and paths and journeys. I had this image in my mind of the road on which we walk. And in this life, the natural man on that road encounters all these like intractable boulders, these things that cannot be traversed. These just great mountainous pieces of rock, which block the path. And so prevent us from at least accomplishing the thing that we would like. Like to live forever, to have peace with God, to be at peace with ourselves, to love our brothers and our sisters as much as we love ourselves to honor something that is greater than us. And those boulders are things like sin, death in the devil, which constantly invade us, which constantly thwart us, which constantly block us. And in Christ, what he has accomplished in salvation is not just, I think to remove those boulders, though that would've been good enough of course to just get them outta the way. Instead, it's as if he's taken them and he's crushed them, and now to the softest sand between our toes and we walk over them in victory by the power of his name through the Holy Spirit into eternal life. Into that grand wedding feast spoil, which we have been invited because he has done this because he loves us. And so verse 14 places these two realities side by side without resolving the tension. Philosophically, this is one of the great mysteries of theology. Uh, reformed theology does not collapse the distinction by limiting the external call to the elect alone as like maybe kind of a hyper Calvinist model, but it doesn't make the internal call dependent on a human decision. As like Armenian theology would instead, you know, the tension is, is biblical. This is here for us. It's here for us, because I believe that God wishes for us to submit our knowledge and our reasoning to him knowing that he is far and above us. And because this tension is biblical, it has to be maintained. The invitation is genuinely universal. The effectual drawing is sovereignly particular. How great is our God loved ones? There is no one like him. And so there's so much in this that I think we could spend all of the rest of our life thinking about, and that would be a noble, I was just thinking today that, um, you know, unless the Lord Terrys like, maybe this will be the last series me and Tony ever do, because there's so much that's rich and deep in these parables and there's so many of them, and the teaching of Christ is, is so complete of course, for us because it gives us everything that we need for life and salvation and godliness that. We find that the more that we look into them, the more that we ask the Holy Spirit to bathe us in a realization that comes from the spirit of God, the more that we will find. They challenge us. They encourage us. They equip us. So I'm thinking and praying for you all as I hope that you are for Tony and I as we continue to wrestle with these things as we continue to talk them out, because I'm asking God that he would equip us as we look at the teaching of his son in these parables with a firm understanding of the truth and equip us with his promises and with his encouragement so that. As he grows us in our faith, our faith for us would be like a thousand eyes and a thousand wings that we would find ourselves moving from glory to glory. Because we see in these parables the great work of God for us. What he has accomplished through his son and how he continues to be for us and the son who is given for us is with us. That we have his Holy Spirit within us and who discerns the mind of God, accept the spirits of God. So love us. Let's continue to get after what's being said in these parables here because there's so much for us here.  [00:55:14] Living The Commission [00:55:14] Jesse Schwamb: And might I add, just to tack onto the end, there's also so much for the world. I know that we're quick to say, or like colloquially Christians have said in the past like, Jesus is the answer, but you I think cannot necessarily fault the world for sometimes asking, well, what is the question? And unless we go forward with this proper understanding that all have sinned and fallen short of the glory of God. That all are in need of this savior and that this gospel message is for, in fact, for all people without reservation. Full stop. I guess I ask for you and I and Tony who's editing this episode, are we going out into the highways and byways? What is the proof of the pudding in the eating look like when we examine our lives, but with specifically our finances and our time and our prayer closet and our service? Aren't we in fact concerned with the great commission that is reflected here? Are we concerned with the emergence and urgent need of this gospel message, which is for all people because God so loved the world that he gave his only forgotten son. That whosoever shall believe in him will not per but have everlasting life.  [00:56:27] Community And Support [00:56:27] Jesse Schwamb: So come hang out with us. Come talk about this parable. You know where to go. But I'm gonna tell you anyway because that's what we do. If you go to your browser, type in T Me Back slash Reform Brotherhood, t Me Back slash Reform Brotherhood, that link will take you to an app called Telegram. Telegram is just a messaging app. It's like, I dunno, iMessages for Apple or whatever you Android people are using these days. And there's just a little community that we've sectioned off there. And it's a community of listeners to the Reform Brotherhood who are talking about all kinds of things. You, you wanna be in that group? It is. It is a great group. Don't, don't reject the invitation. Don't reject it. Just, just come. I know you're thinking, listen, I got land. I got commerce I gotta deal with. That's fine. Come, come and join us. So go to t.me/reform brotherhood. One last thing. I would be remiss if I didn't thank all of those who make sure that this podcast still goes out to all the highways and the byways of the internet. That there is no Jericho paywall around it because it does cost money to put out there all the subscriptions, all the distribution. It's surprising, but there are. Intense fees with a lot of that stuff, and so I wanna say thank you, thank you, thank you to those who have listened and said, you know what? I would like to make sure. That this continues to go on. I've been blessed just by the conversation. God has done something here because again, he does all the verbs. Tony and I do zero verbs, and so because of that, they've gone to patreon.com Reform Brotherhood, and they've just decided to give a little bit of the kindness of their heart and generosity to the Lord. So if you're thinking, you know what? I've been listening for a while, and I do appreciate that this just magically, as it were, pops up in my feed and I continue to listen to it. Would you please consider helping us? Uh, Tony and I and so many other listeners who give a little bit just to make sure that together we can keep this thing going strong. And again, you can just go to patreon.com/reform brotherhood. There's also a website, uh, reform brother.com and all kinds of other fun stuff. But I will leave that to you. I, I didn't even bring it up. See, I'm just so glad that you mentioned it yourself 'cause it would've been awkward otherwise.  [00:58:31] Final Blessing [00:58:31] Jesse Schwamb: So loved ones. There are still so many more parables to go. They're all so good. So I hope that you all come back and join us next time as we continue to move through these parables. But until then, there's something that you should definitely do honor everyone. Love the brotherhood. 

Have we ignore Jesus' teachings about family life? In this episode, Dr. Rob Rienow continues the series on God's purpose for the family in the New Testament by exploring what Jesus actually taught about parents, children, discipleship, and the mission of the home. Drawing from the Gospels and the Great Commission, Dr. Rob explains how Jesus valued children, honored family relationships, and called believers to a multi-generational vision of discipleship. This episode also addresses common misunderstandings about passages where Jesus speaks about "hating" family and what it truly means to follow Christ above all else. In this episode you'll learn: - Why Jesus welcomed and valued children - What Jesus meant when He spoke about "hating" family - Why following Jesus does not mean neglecting your family - How the Great Commission connects to God's purpose for the home - Why parents are called to make disciples in everyday family life - How churches can support families in biblical discipleship Featured Resources: Foundations of the Christian Family — A Powerful Video Bible Study to Strengthen Your Faith & Your Family Relationships. Learn more at: https://visionaryfam.com/foundations/ Upcoming Events — Meet us in person at a Visionary Family Conference near you. Full event schedule: https://visionaryfam.com/events Visionary Family Community — Join a movement of families dedicated to passing faith to the next generation. Receive prayer support, live teachings, and exclusive resources. Learn more: https://visionaryfam.com/community Love this episode? Share your thoughts or prayer requests with us at podcast@visionaryfam.com. If this episode encouraged you, please consider leaving a review on Apple Podcasts. Your review helps more families discover the show. Subscribe on Apple Podcasts, Spotify, or YouTube so you never miss an episode.

Great Commission Day (Pastor Gabe Tringale)Support the show

Are you truly hungry for God—or have other things filled your appetite? In today's message, Jonathan Dirmann teaches from Matthew 5:6 and challenges us to examine what we're really craving. True spiritual hunger changes priorities, pushes past preferences, and draws us deeper into the presence of God. If you've felt spiritually dry or distant, this message will encourage you to call out to God, make room for hunger, and pursue Him again with passion.Bible Verses:

In this episode of The Missions Show, Alex and Scott welcome pastor, author, and former missionary J. Chase Davis to discuss the crisis of biblical masculinity and its implications for the church and missions. Drawing from his book Offensive Christianity, Davis argues that the modern church has often replaced robust discipleship with therapeutic, “nice” Christianity that neglects courage, conviction, and a biblical understanding of manhood. The conversation explores how theological anthropology, cultural movements like pietism, and modern evangelical trends have contributed to an increasingly feminized church culture that often struggles to challenge men toward sacrificial leadership and spiritual maturity. From a missions perspective, together they examine how an overemphasis on comfort and safety can weaken the church's vision for gospel advance. Key Topics The theological roots behind the modern crisis of masculinity Why “nice Christianity” can undermine bold discipleship The difference between meekness and weakness in missions How evangelical culture became increasingly “feminine coded” Recovering courage, risk, and conviction in missionary service Why churches must cast a stronger vision for men in missions Learn more and get your copy of Chase's book, Offensive Christianity here. Are you feeling called to the mission field, but don't know where to start? ABWE's 24-Hour DEMO is for those that are seeking opportunities and direction on how they can help fulfill the Great Commission. Find your role in global missions at demo.abwe.org. Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.

In this GoMission episode, Mark Gillmore talks with Brother Fletcher about God's call on his life toward Bible translation, unreached people groups, and practical involvement in the Great Commission. Fletcher shares how God moved him from living for himself to surrendering to help reach the unreached, and how the Lord gave both direction and desire as he yielded to God's plan. The conversation also introduces Go Steps, a practical stream of ideas, testimonies, and encouragement designed to help young people take meaningful steps in missions right now. Whether through prayer, encouragement, adopting a people group, sharing testimonies, or simply refusing to get distracted from God's call, every young person can take a step forward in the Great Commission. Topics Discussed Fletcher's upbringing as a missionary kid Surrendering personal dreams to reach the unreached God's direction toward Bible translation and Southeast Asia How God gives joy and desire when we yield to His will The need for Bible translation among unreached people groups Serving churches during deputation instead of merely “getting support” Practical ways young people can be involved in missions now The purpose and launch of Go Steps Encouragement through WhatsApp testimonies and email updates Adopting an unreached people group for prayer Staying focused on God's calling instead of getting distracted Key Takeaways God's will is not a miserable backup plan. When a young person yields to the Lord, God can give joy, desire, and fulfillment in the very calling that once seemed intimidating. You do not have to wait until you are on a foreign field to be involved in the Great Commission. God has placed you in a mission field right now, with friends, family, church, and opportunities already in front of you. Many young people care about missions, but they do not always know what to do next. Go Steps exists to help turn burden into obedience by giving practical ideas and encouragement for taking the next step. Prayer is not a small part of missions. When you pray for unreached people, God can move in ways you may not fully see until eternity. Satan wants young people to get burdened about the lost and then get distracted by the rest of life. The answer is to keep remembering your calling, take the next step, and stay on mission with Jesus. Resources Ready to take the next step in the Great Commission? Join the Go Steps WhatsApp conversation or sign up for updates to receive practical ideas, encouragement, and testimonies from young people seeking to stay on mission with Jesus. Join the Go Steps WhatsApp conversation:https://theegeneration.org/letsgo-whatsapp Sign up for Go Steps updates:https://theegeneration.org/letsgo-form Contact Fletcher: letsgo@gomission.org If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Notes Matthew 28:16-20 Genesis 1:1-2:4A Exploring the profound themes of the Great Commission and Genesis 1, this episode delves into the nature of faith, doubt, and the ongoing work of creation. Join us as we unpack the theological depths of Matthew 28 and Genesis 1, emphasizing community, God's authority, and intrinsic goodness. Chapters 00:00 Introduction to the Great Commission and Context 03:07 Exploring the Great Commission's Significance 05:52 Doubt and Faith: A Complex Relationship 11:59 Authority and Power in the Great Commission 17:56 The Nature of Commissioning and Community 28:17 The Essence of Community in Faith 29:57 Exploring Genesis: The Creation Narrative 34:31 The Ongoing Act of Creation 41:10 The Intrinsic Goodness of Creation 48:26 Humanity's Role in Creation 51:31 The Power of Language in Creation  

Bill Nienhuis, President of Childcare Worldwide, joins Rodney Olsen for a conversation about what it really means to make disciples, not just decisions. Drawing on his own formation as a young believer shaped by Sunday school teachers, choir directors, and a Bible-reading grandmother, Bill reflects on how God used decades of seemingly unrelated experience, including 25 years in the Bible software industry, to prepare him for his true life's work amongst children in Kenya, Uganda, Peru, and India. Through Childcare Worldwide's Life Center model, local churches come alongside children for up to ten years, planting seeds of the gospel and trusting the Holy Spirit to bring the harvest in His own time.   Bill shares the moving story of Diana, a withdrawn girl from an abusive home whose encounter with a caring Life Center teacher eventually led her entire family to faith and baptism. He also challenges listeners to rethink their role in the Great Commission, not as something that requires expertise or overseas travel, but as a daily posture of availability to God. Whether through prayer, relationship, or resourcing organisations like Childcare Worldwide, Bill believes every believer has a part to play in the worldwide work of making disciples.   WEBLINKS Childcare Worldwide Childcare Worldwide on Facebook Childcare Worldwide on Instagram

Go Love Together looks at the three “Greats” in the New Testament - The Great Commandment , the Great Commission, and the Great Collaboration. We are all familiar with the Great Commission and the challenge to “Go.” There has been much taught on the Great Commandment and the need to go with “Love.” But it is the last part of Jesus' mission – which was Jesus' final prayer – that we have forgotten. It's the Great Collaboration – that we are to go in love Together! Check out week two of Go Love Together

MESSAGE | Aaron Wine (Minister to Youth) "The Keys of the Kingdom and the Great Commission" 1 | The Church's Constitution (Matt 16:13-19) 2 | The Church's Charter (Matt 18:15-20) 3 | The Church's Commission (Matt 28:18-20)

In this powerful message from Elevate City Church's Half-Hearted series, Peachtree Corners Campus Pastor Thomas Cheeseman challenges believers to put to death missional apathy and live wholeheartedly for Jesus. Preached on International Day for the Unreached and Pentecost Sunday, this sermon explores Mark 5 and the story of the demon-possessed man who was radically transformed by Jesus and sent to reach his city with the Gospel. Thomas shares a passionate call to repentance, consecration, evangelism, and revival, reminding us that there are still 3.4 billion unreached people around the world who have never heard the name of Jesus. If you've been feeling spiritually complacent, distant from God, or stuck going through the motions, this message will reignite your passion for the Great Commission, the secret place, and sharing your testimony. Discover how your story can be a weapon against darkness and why God is calling everyday believers to boldly make Jesus known in their neighborhoods, cities, and the nations.

In 60 years, we have gone from “AM ONLY” radios to something far different today. By the late 1970s and 1980s, the growth of FM radios in cars and trucks exploded. Then there were also the 8-tracks, cassettes, and CD players. In recent years, tapes and CDs have given way to streaming music sources. Today's dashboards can find your favorite podcast, online radio station, and so much more. Will Christian ministries be left behind? Maybe this is not the world you wanted, but it is the world we have. How do we fulfill the “Great Commission” in this new world?Now, do you believe in this ministry? If you do, you can keep us on the air as a radio program and podcast by visiting our website. It is vastly more urgent than ever that you do. https://truth2ponder.com/support. You can also mail a check payable to Ancient Word Radio, P.O. Box 7037, Port Saint Lucie, FL, 34985. Thank you in advance for your faithfulness to this ministry.

What if the message of Jesus was never meant to be contained—but to be shared with the whole world?In Episode 16 of "The Mystery of Godliness," Duane Sheriff teaches on the fourth declaration of 1 Timothy 3:16: Jesus was “preached unto the Gentiles,” revealing that the gospel is radically inclusive. God's plan of salvation reaches far beyond Israel to every nation, race, and people group in the world.Duane explains that Christ's Great Commission was to disciple all nations through the preaching and teaching of God's Word. The supernatural power of the gospel convicts hearts, transforms lives, renews minds, and matures believers through the work of the Holy Spirit.As darkness increases on the earth, the answer is still the same: the gospel must be preached to the whole world. Discover why your role in sharing, supporting, and living this message matters more than ever.Click for FREE offer ➡️https://pastorduane.com/landing/the-mystery-of-godliness/

MinistryWatch has long been a proponent of what some call the “New Paradigm” of missions. This New Paradigm has several components, but at its core is the notion that well-trained indigenous missionaries are better positioned to evangelize their neighbors than American missionaries who come from thousands of miles away with little knowledge of the language or culture of the people they hope to evangelize. A new study suggests that if Christian missions organizations want to stay relevant in the 21st century, they must adopt this New Paradigm. The Institute for Great Commission Research (IGCR) at California Baptist University recently released “Missional Imagination: How the Next Generation Understands Missions.” Among the “top line” findings of this landmark study is this: “Supporting local Christians in their context is seen as the most trusted model of missions.” The study continued, “This preference reflects a strong concern for cultural legitimacy, partnership, and long-term witness, and signals a shift away from models centered on external control, short-term intervention, or visibility.” For most Christians in the United States, that challenge is difficult to hear, but if the new IGCR study is right, it is a challenge we must meet if American missionary efforts are to stay relevant in the 21st century.

In this episode of the Based Boomer Podcast on the EM Network, Mike De Virgilio examines the true meaning of the Great Commission in Matthew 28 and asks a question most modern Christians never consider: What does it actually mean to “disciple the nations”? Exploring the Greek word ethnē, this conversation tackles whether Christ’s command extends beyond personal evangelism into culture, government, law, education, and society itself. Can nations be discipled? What would a truly Christian civilization look like? And why has much of the modern Church abandoned this vision? This episode dives into: The meaning of “all nations” in Matthew 28 Christianity and cultural transformation The relationship between Church and nation The myth of “private faith” Eschatology and the future of Christian civilization Why modern evangelicalism shrank the Great Commission If you've ever wondered whether Christianity applies to every sphere of life — this conversation is for you. Subscribe to Eschatology Matters for more conversations on theology, culture, eschatology, Church history, and the Christian worldview.

In this episode of the Based Boomer Podcast on the EM Network, Mike De Virgilio examines the true meaning of the Great Commission in Matthew 28 and asks a question most modern Christians never consider: What does it actually mean to “disciple the nations”?Exploring the Greek word ethnē, this conversation tackles whether Christ's command extends beyond personal evangelism into culture, government, law, education, and society itself.Can nations be discipled? What would a truly Christian civilization look like? And why has much of the modern Church abandoned this vision?This episode dives into:The meaning of “all nations” in Matthew 28Christianity and cultural transformationThe relationship between Church and nationThe myth of “private faith”Eschatology and the future of Christian civilizationWhy modern evangelicalism shrank the Great CommissionIf you've ever wondered whether Christianity applies to every sphere of life — this conversation is for you. Subscribe to Eschatology Matters for more conversations on theology, culture, eschatology, Church history, and the Christian worldview.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Listen to this powerful message from Sunday by Dr. Jack & Pastor Marie Myers!  Learn more at LifeFamilyChurch.net    

On May 14, we've had one Ascension Day, yes.[1. Photo by Chase Kennedy on Unsplash.] What about second Ascension Day (May 21)? In either case, Ascension Day marks the lesser-known sequel to Easter Sunday, honoring the time when Jesus Christ returned to Heaven. His disciples recorded His famous last words, including His command: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” How does this Great Commission affect our fantastical stories? Episode sponsors All that Glows by Lauren Smyth Realm Makers 2026 Conference & Expo Author Update from Author Media The Talismiths: The Secret Saboteur by M. L. Hodder Mission update New at Lorehaven: newly upgraded Library book search Subscribe free to get updates and join the Lorehaven Guild 1. Let's define the Great Commission. Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” —Matthew 28:16–20, ESV This command is first for Christ's disciples and then all Christians. It's not just about getting people saved but a lifelong faith practice. This starts at home but expands, including baptism and teaching. It doesn't overrule orders to live simply, work hard, raise families. It doesn't overrule God's first “commission,” the Creation Mandate. In fact, this helps restore people to Jesus so we can do that calling. 2. How do some stories try to act this out? In the past, evangelical Christian fiction focuses on nonbelievers. They want to tell good stories, yes, but also get the reader saved. Sometimes the hero is a nonbeliever forced to confront faith issues. In fantasy, we met Jesus-allegories or find prayer is a weapon. In sci-fi, we learned aliens are real (demons) and Jesus is better. Other stories have featured “backslidden” people who need faith. And then other stories push back with more subtle approaches. The rise of YA brings simpler themes, often identity and courage. Romantasy may reduce “gospel” content, favoring virtues and love. Before: overt gospel about God. After: subtle morals about us. In either case, the original “evangelical” impulse may remain. Authors understandably want to do more than entertain readers. 3. Great stories reflect all God's commands. It's important to note differences between these two commands. So far as we know, the Creation Mandate is forever, an eternal call. The Great Commission is temporary . It won't be around forever. This doesn't make the Mandate more important. It does balance. That's why the apostles spoke often about families and hard work. We have seen older novels that valued “message” over excellence. If we feel guilty over not witnessing, we may want to compensate. A novel may make us feel we've “evangelized” or helped others. But sometimes, even then, novels like that don't fulfill that goal. Stephen enjoys novels that can reflect both these high callings. And yet only the Mandate tells creators to make great stories. My own novel does star space missionaries, yet has bigger ideas. The point isn't “share the gospel.” It's, “Here's how that can look.” And then, “What are the costs to the human heroes who do this?” That story is mainly for Christian readers. Others may not get it. That's okay. In my view, we need more stories “inside the club.” And yet Christians can bless nonbelievers just with great stories. They can reflect biblical truth, even gospel, yet have other goals. These can serve as pre-evangelism, or common grace for them. “Common grace” means the ways God blesses even nonbelievers. He sends rain and sunshine, good government, widespread virtue. And He enables good culture-making in a sinful world to bless us. Great stories, even if they don't “evangelize,” can help evangelists. And either way, we follow both commands and glorify our Creator. Com station Top question for listeners Did a great novel help you get saved? Or draw closer to Jesus? Next on Fantastical Truth Summer has returned. That often brings seasonal vacations that give you downtime in a car or airplane, maybe on a nice beach somewhere. You already know that's a great opportunity to catch up on reading. So what are some tips and tricks to refocus on reading, finding the best fantastical novels and gaining the most from these worlds?

What should we expect when we step into the way and mission of Jesus? Teaching from Matthew 28:18–20, Rich Dugan explores the Great Commission not as a distant command, but as an invitation into a life where Jesus is present, active, and still transforming people through ordinary faithfulness.

How do you keep making disciples for the long haul without burning out or growing weary? In this message, guest speaker and JD Missions Regional Coordinator Jessica Harkins shares “Resilient Disciple Making,” a practical and encouraging teaching from the life of Paul and 1 Thessalonians. Learn how to build the right team, model the message with your life, and stay rooted in God's love as you faithfully make disciples.Bible Verses:

In this episode of The Missions Show, Alex sits down with ABWE's Director of International Security and Crisis Management, Bill Gruppen, to discuss the difficult balance between missionary safety and gospel risk-taking in some of the world's most dangerous places. Drawing from decades of experience in law enforcement, emergency response, and security, Bill shares how God redirected his professional skill set into missions work through TACTICA Ministries and ABWE. Together, they explore how missionaries prepare for crises, make difficult stay-or-go decisions in conflict zones like the Middle East and Ukraine, and seek to remain faithful witnesses without embracing unnecessary danger. Bill explains how emergency response ministries can strengthen long-term church planting efforts by building relationships, serving communities in moments of suffering, and opening doors for gospel ministry. Key Topics: Why missionary safety and gospel risk must be held in biblical balance How ABWE missionaries navigate conflict zones and crisis situations Bill Gruppen's journey from law enforcement and emergency response into missions The role of TACTICA Ministries in reaching first responders with the gospel ABWE's vision for disaster relief and crisis response teams Encouragement to pray for missionaries and first responders serving under pressure If you would like to know more about International Security and Crisis Management, visit International Security and Crisis Management. Support the work of Bill and Cindy Gruppen at Bill and Cindy Gruppen | give.abwe.org. Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.

(Acts 21:8-9) A gospel Christian must be a gospel servant (willing to humbly serve in the local church and follow Christ's example), a gospel soul-winner (obedient to the Great Commission and the day-by-day leading of the Holy Spirit) and a gospel supporter (encouraging, praying for, and financially backing those who carry the gospel so they can keep moving forward). Will you enlist as a gospel Christian?  Learn how to share your faith with others with the FREE resources available at: https://enjoyingthejourney.org/resources/witness/  (10116260515) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

This week on American Grit, Dale Partridge delivers a bold, biblical defense of Christian colonization and shows how it built the strongest, freest, and most prosperous nation in history. He dismantles the “stolen land” myth, explains why colonization is the natural outworking of the Great Commission, and makes the case that you cannot love America while hating the Christian civilization that created it. In the Weekly Audit, we discuss why pleading insanity is a judicial disaster, why women rulers are a plague on America's political system, and why homophobia is not a sin. Watch the Video of this Episode: https://www.youtube.com/watch?v=RFVvBTQy28Y Listen to all of Dale's books at https://app.relearn.org Buy hardcopies of Dale's books at https://shop.relearn.org Shop the NXR store: https://shop.newchristianright.com Pre-order Dale's new book, 19 Reasons to Repeal the 19th Amendment: https://newchristianright.com/19

What if avoiding politics isn't protecting the Church, but surrendering to the culture? In this LIVE FREE bonus episode, Pastors Josh Howerton, Ryan Visconti, and Josh McPherson tackle one of the most pressing questions facing Christians today: Should the Church avoid politics, or is civic engagement part of biblical discipleship? Through a powerful conversation on the Great Commission, cultural leadership, and Christian statesmanship, they unpack why silence in the public square may actually hinder long-term flourishing for families, churches, and future generations. This episode challenges believers to think beyond partisan labels and embrace a comprehensive biblical worldview that applies God's truth to every area of life—including government, policy, and culture. In this episode, you'll learn: Why many pastors are rethinking political disengagement How policy impacts discipleship, family, and church health What Christian statesmanship means biblically Why the Great Commission includes cultural responsibility How to think about politics through a biblical worldview Why “If godly people won't lead, godless people will” is a crucial warning Stand firm. Think biblically. Live free. For 50% off tickets to Freedom Con 26, go to https://www.freedomcon26.com and use LIVEFREE as the promo code. Follow the Hosts: Josh Howerton - @josh_howerton Josh McPherson - @pastorjoshmcpherson Ryan Visconti - @ryanvisconti