Podcasts about Apocalyptic

#SpiritualAwakening #Intuition #StayAwakeRoots Revival

Lesson 2 of Adult Discipleship Hour study on the Book of Revelation

Unlock the secrets of scripture forgotten by modern secularism. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

In this fifty-first installment of fictional horror written and narrated by Dan Cummins, we return to the fictional town of Jonesberg, Idaho where a mystery that Zander Reid seems to be in the center of deepens. A fresh murder reveals what the Children of Abraham are capable of. The source of Tissie's evasiveness is revealed. And a mysterious woman's appearance gives Sammy the clue to connect dots he's been staring at for years.For Merch and everything else Bad Magic related, head to: https://www.badmagicproductions.com Subscribe to SiriusXM Podcasts+ to listen to new episodes of Scared to Death ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In a more theology-heavy discussion, the Libertarian Christian Podcast welcomed guest Rev. Nicholas Quient, pastor and New Testament PhD candidate, for a deep dive into apocalyptic theology in Pauline studies.Quient contrasts the traditional Lutheran/Reformed view of Paul (individual justification and guilt), the New Perspective (covenantal nomism and Jew-Gentile unity), and the apocalyptic Paul—which sees the Christ event as God's invasive victory over enslaving cosmic powers, sin, and death, ushering in new creation amid the overlapping present evil age.This episode explores how this framework emphasizes liberation, principalities and powers, and Christ's sovereignty, as well as its implications for libertarian thought: Paul's sharp distinction between the church (allegiant to King Jesus) and the wicked worldly powers.Nick's book: https://amzn.to/4sySXzLNick's X profile: @nickquient Nick's Patreon: https://www.patreon.com/nttheologistYouTube: https://www.youtube.com/@NickQuient Audio Production by Podsworth Media - https://podsworth.com Use code LCI50 for 50% off your first order at Podsworth.com to clean up your voice recordings and also support LCI!Full Podsworth Ad Read BEFORE & AFTER processing:https://youtu.be/vbsOEODpQGs  ★ Support this podcast ★

The last day of summer camp gets out of control during a camp-wide game of Zombie Tag. Emphasis on the “Zombie.” | Zombie Tag was written by Kay Hendrickson based on a story by Natalya Gamett, Kay Hendrickson, and Brian Tanner, and directed by Brian Tanner. The cast included Lily Parkinson as Ashtyn, Daxton Osmond as Brandon, Nathan Holley as Dad, Audrey Curtis as Lorelai, Miles Tanner as DJ, Natalya Gamett as Head Counselor, and Joshua Foutz as Josh. | The sound team was led by Trent Reimschussel, with engineering by Kiplin Merrill, Luke Gunnerson, DJ Cromarty, and Hayden Thompson, and dialogue editing, sound design, music editing, and mixing by Gracie Davis. This episode was produced by Brian Tanner, Kay Hendrickson, Wendy Folsom, and Sam Payne. | The Kaboom writing team includes Kay Hendrickson, Garrett Gunnell, Keri Griggs, and Paige Jensen-Rutter. Our theme music was written by Sam Clawson. All Kaboom original art was created by Adrian Walsh, and our marketing manager is Ikaika Kamimoto. | For more great storytelling for families check out our companion podcast The Apple Seed, available wherever you get your podcasts. Kaboom is a production of BYUradio.

Tony Gurule & Olin Giles review Dr. Daniel Janosik's book, "The Guide to Answering Islam: What Every Christian Needs to Know About Islam and the Rise of Radical Islam", and you can get your copy HERE! https://www.amazon.com/dp/1949586766 Read each chapter, and then listen to their commentary on each chapter as they make their way through the book! Website: https://RadicalTruth.netDonate: https://RadicalTruth.net/Donate** ALL Donations are Tax-Deductible **

In this episode, The boys are back talking absolute scenes and zero accountability. From declaring we're all “living the dream” (no one is) to breaking down the chaos of Australia's cricket circus.We dive into the carnage from the track after the Black Caviar Lightning, wrap the good, the bad and the morally concerning in horse racing, then shift into football where takes are hot and records are ice cold. There's NRL premiership calls, European best bets, and the weekly attempt to build a multi that will emotionally ruin us.We cover the whip rule AGAIN! State of Origin eligibility, Olympic village Condom statistics that absolutely nobody asked for at the Winter Olympics, plus a Spanish dine-and-dash masterclass and the invention of Zooper Dooper deodorant (pending FDA approval).We finish with a Premier League Matchday 27 preview, a reckless EPL multi, and a quick look at fight night between Strickland & Hernandez before signing off with confidence we absolutely haven't earned.If you're here for sharp analysis, you're in the wrong place. If you're here for banter, bad bets and worse life advice — welcome home.Stay up to date on our socials @coastalsportspod (0:00) Intro (1:57) The First To Ever Say “Living The Dream” (3:24) Australia's Horrendous Twenty20 Tournament (4:33) Catch Up (10:57) Tentyris Flys Home To Take Out The Black Caviar Lighting(13:06) Apocalyptic's Disappointing First Up Run (14:11) Joliestar Produces First Up Again (14:47) Autumn Glow Continues Her Unbeaten Run(17:25) Horses To Follow (18:39) Horse Racing Accountability(20:37) Football Accountability (22:20) European Football Best Bets (24:35) Colour Coding Clothes With Your Friend (28:35) NRL Premiership Favourites & Team To Beat (32:00) When Will The Whip Rule Nonsense End(33:21) Kellie Holiday Getting Cancelled To Play At The Races(34:58) New State Of Origin Eligibility(38:03) Daley Cherry Evens To Win The Comp(38:53) 10,000 Condoms Used In 3 Days At The Winter Olympics (42:20) Zooper Dopper Deodorant (43:06) Spanish Man Fakes Hearts Attacks To Get Out Of Paying At Restaurants (45:41) EPL Match Day 27 Preview & Predictions (53:10) EPL Multi (53:49) Strickland V Hernandez Fight Night (57:15) Signing Off

Contact me: pastormichaeljbowman@gmail.com Find more: ccc-pca.org Archived Episodes: https://www.youtube.com/playlist?list=PLemXd3Lo1bSnyqEy3Hk-E8fVw2_Q4l3F8

Cross-posted to LessWrong.Summary History's most destructive ideologies—like Nazism, totalitarian communism, and religious fundamentalism—exhibited remarkably similar characteristics: epistemic and moral certainty extreme tribalism dividing humanity into a sacred “us” and an evil “them” a willingness to use whatever means necessary, including brutal violence. Such ideological fanaticism was a major driver of eight of the ten greatest atrocities since 1800, including the Taiping Rebellion, World War II, and the regimes of Stalin, Mao, and Hitler. We focus on ideological fanaticism over related concepts like totalitarianism partly because it better captures terminal preferences, which plausibly matter most as we approach superintelligent AI and technological maturity. Ideological fanaticism is considerably less influential than in the past, controlling only a small fraction of world GDP. Yet at least hundreds of millions still hold fanatical views, many regimes exhibit concerning ideological tendencies, and the past two decades have seen widespread democratic backsliding. The long-term influence of ideological fanaticism is uncertain. Fanaticism faces many disadvantages including a weak starting position, poor epistemics, and difficulty assembling broad coalitions. But it benefits from greater willingness to use extreme measures, fervent mass followings, and a historical tendency to survive and even thrive amid technological and societal upheaval. Beyond complete victory or defeat, multipolarity may [...] ---Outline:(00:16) Summary(05:19) What do we mean by ideological fanaticism?(08:40) I. Dogmatic certainty: epistemic and moral lock-in(10:02) II. Manichean tribalism: total devotion to us, total hatred for them(12:42) III. Unconstrained violence: any means necessary(14:33) Fanaticism as a multidimensional continuum(16:09) Ideological fanaticism drove most of recent historys worst atrocities(19:24) Death tolls dont capture all harm(20:55) Intentional versus natural or accidental harm(22:44) Why emphasize ideological fanaticism over political systems like totalitarianism?(25:07) Fanatical and totalitarian regimes have caused far more harm than all other regime types(26:29) Authoritarianism as a risk factor(27:19) Values change political systems: Ideological fanatics seek totalitarianism, not democracy(29:50) Terminal values may matter independently of political systems, especially with AGI(31:02) Fanaticisms connection to malevolence (dark personality traits)(34:22) The current influence of ideological fanaticism(34:42) Historical perspective: it was much worse, but we are sliding back(37:19) Estimating the global scale of ideological fanaticism(43:57) State actors(48:12) How much influence will ideological fanaticism have in the long-term future?(48:57) Reasons for optimism: Why ideological fanaticism will likely lose(49:45) A worse starting point and historical track record(50:33) Fanatics intolerance results in coalitional disadvantages(51:53) The epistemic penalty of irrational dogmatism(54:21) The marketplace of ideas and human preferences(55:57) Reasons for pessimism: Why ideological fanatics may gain power(56:04) The fragility of democratic leadership in AI(56:37) Fanatical actors may grab power via coups or revolutions(59:36) Fanatics have fewer moral constraints(01:01:13) Fanatics prioritize destructive capabilities(01:02:13) Some ideologies with fanatical elements have been remarkably resilient and successful(01:03:01) Novel fanatical ideologies could emerge--or existing ones could mutate(01:05:08) Fanatics may have longer time horizons, greater scope-sensitivity, and prioritize growth more(01:07:15) A possible middle ground: Persistent multipolar worlds(01:08:33) Why multipolar futures seem plausible(01:10:00) Why multipolar worlds might persist indefinitely(01:15:42) Ideological fanaticism increases existential and suffering risks(01:17:09) Ideological fanaticism increases the risk of war and conflict(01:17:44) Reasons for war and ideological fanaticism(01:26:27) Fanatical ideologies are non-democratic, which increases the risk of war(01:27:00) These risks are both time-sensitive and timeless(01:27:44) Fanatical retributivism may lead to astronomical suffering(01:29:50) Empirical evidence: how many people endorse eternal extreme punishment?(01:33:53) Religious fanatical retributivism(01:40:45) Secular fanatical retributivism(01:41:43) Ideological fanaticism could undermine long-reflection-style frameworks and AI alignment(01:42:33) Ideological fanaticism threatens collective moral deliberation(01:47:35) AI alignment may not solve the fanaticism problem either(01:53:33) Prevalence of reality-denying, anti-pluralistic, and punitive worldviews(01:55:44) Ideological fanaticism could worsen many other risks(01:55:49) Differential intellectual regress(01:56:51) Ideological fanaticism may give rise to extreme optimization and insatiable moral desires(01:59:21) Apocalyptic terrorism(02:00:05) S-risk-conducive propensities and reverse cooperative intelligence(02:01:28) More speculative dynamics: purity spirals and self-inflicted suffering(02:03:00) Unknown unknowns and navigating exotic scenarios(02:03:43) Interventions(02:05:31) Societal or political interventions(02:05:51) Safeguarding democracy(02:06:40) Reducing political polarization(02:10:26) Promoting anti-fanatical values: classical liberalism and Enlightenment principles(02:13:55) Growing the influence of liberal democracies(02:15:54) Encouraging reform in illiberal countries(02:16:51) Promoting international cooperation(02:22:36) Artificial intelligence-related interventions(02:22:41) Reducing the chance that transformative AI falls into the hands of fanatics(02:27:58) Making transformative AIs themselves less likely to be fanatical(02:36:14) Using AI to improve epistemics and deliberation(02:38:13) Fanaticism-resistant post-AGI governance(02:39:51) Addressing deeper causes of ideological fanaticism(02:41:26) Supplementary materials(02:41:39) Acknowledgments(02:42:22) References --- First published: February 12th, 2026 Source: https://forum.effectivealtruism.org/posts/EDBQPT65XJsgszwmL/long-term-risks-from-ideological-fanaticism --- Narrated by TYPE III AUDIO. ---Images from the article:Apple Podcasts and Spotify do not show images in the episode description. 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Sherry Shriner was an online broadcaster and writer known for promoting a wide range of unconventional beliefs involving UFOs, extraterrestrial beings, biblical prophecy, and hidden global conspiracies. Her material blended apocalyptic religious interpretations with claims about alien infiltration and coded messages in scripture, attracting both followers and strong criticism. Discussions of Shriner's work typically focus on its influence within fringe online communities, the psychological and social dynamics of belief, and the broader cultural phenomenon of internet-era conspiracy movements.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

Press into the exciting study of biblical mysteries. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

Daniel chapter 7 presents a visionary apocalyptic revelation that underscores God's sovereign control over history amid the rise and fall of earthly kingdoms. Through vivid imagery of four successive beasts—representing Babylon, Medo-Persia, Greece, and a final, terrifying fourth kingdom—God reveals the persistent conflict between divine sovereignty and human rebellion, culminating in the ultimate triumph of the Son of Man. The vision shifts from historical narrative to cosmic judgment, emphasizing that while empires rise and fall, God's throne remains eternal, His court sits in judgment, and His kingdom will endure forever. The passage calls believers to recognize the spiritual warfare behind worldly events, endure suffering with hope, and find comfort in the certainty that Christ's everlasting reign will ultimately prevail over all evil. Though the details of prophecy may be debated, the central truth remains clear: God is in control, justice will be fulfilled, and His kingdom will never be destroyed.

Unpack the complicated symbolism of a lesser visited chapter. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

When the weight of leadership becomes too heavy to carry alone, the truth hits: no one controls everything. In the wake of reprimands, demotions, and dangerous missions into the badlands, one fighter learns that real strength lies in trusting family and friends to do their part. In a world of quakes and tyrants, the unbreakable circle rises.Adapted from Sara F. Hathaway's Changing Earth novels—explore the series and shop merch at ChangingEarthSeries.com. #PostApocalyptic #AudioDrama #ChangingEarthBecome a supporter of this podcast: https://www.spreaker.com/podcast/prepper-broadcasting-network--3295097/support.BECOME A SUPPORTER FOR AD FREE PODCASTS, EARLY ACCESS & TONS OF MEMBERS ONLY CONTENT!Red Beacon Ready OUR PREPAREDNESS SHOPThe Prepper's Medical Handbook Build Your Medical Cache – Welcome PBN FamilySupport PBN with a Donation Join the Prepper Broadcasting Network for expert insights on #Survival, #Prepping, #SelfReliance, #OffGridLiving, #Homesteading, #Homestead building, #SelfSufficiency, #Permaculture, #OffGrid solutions, and #SHTF preparedness. With diverse hosts and shows, get practical tips to thrive independently – subscribe now!Newsletter – Welcome PBN FamilyGet Your Free Copy of 50 MUST READ BOOKS TO SURVIVE DOOMSDAY

Join us for an important and terrifying episode that looks into why so many Americans have fallen into the cult of disinformation, and how we can pull them out with Diane Benscoter, a speaker, author, and cult de-programer who spent five years deep inside the “Moonie” religious cult before finding her way back.

This episode and the following are a tour of some of the world's apocalyptic traditions outside of the Judaic, Gnostic, Christian, and Millenarian which have been explored already. This episode includes those of Islam, Norse, Egypt, Aztec, Maya, Inca, China, and Japan. By this means we can appreciate one of the features of the archetype – its widespread occurrence across the world's civilizations.

Learn fascinating details of things to come in a riveting exploration of scripture. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

ITS DOOMSDAY PODCAST – EPISODE 4 ITS ALL ABOUT THE FOOD AND WHAT TO FILL THE PANTRY WITH CHECK OUT THE DOOM DAILYSHOW https://open.spotify.com/show/1eirNBKlhxV9emtCA4Soa3?si=eceafea009de4343   Check out the website www.jestersvoice.com   Are you prepared? Check out black beard fire starters! www.blackbeardfire.com/doomsday   Looking for survival food? https://www.readywise.com/?rstr=Jesterdooms   Email us itsdoomsdaypodcast@gmail.com    Find us on Clapper: @JesterDooms   X: @itsdoomsdaypod   X: @JesterDooms   Instagram: @itsdoomsdaypodcast   Snapchat: @JesterDooms   Facebook: @JesterDooms   Listen on: Apple Podcasts iTs DoomsDay Podcast on Apple Podcasts iHeart Radio https://www.iheart.com/podcast/338-its-doomsday-podcast-97107839/ Spotify iTs DoomsDay Podcast | Podcast on Spotify Google Podcasts Google Podcasts - its doomsday podcast YouTube iTs DoomsDay Podcast - YouTube IMDB iTs DoomsDay Podcast (Podcast Series 2019– ) - IMDb   survivalist survivalism end of the world apocalypse conspiracy doomsday preppers survival SHTF prepper podcast prepping homesteading pillars of preparedness   Spotify podcasts Number 1 #1   trending podcasts best podcast most popular podcast awesome podcast new podcast death toll storm XXX #itsdoomsdaypodcast #prepperpodcast #doomsdaypreppers #survival #conspiracy #apocalypse #news #entertainment #deathtoll #storm

Delve deeper into a chapter wreathed in spiritual significance. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

Ecclesiastes | Ecclesiastes 10:1-11:6 | Chipper Flaniken

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

Explore hidden meanings within one of scripture’s most misunderstood sections. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

Comedian & Podcaster Kevin Israel returns to help me sum up some of the different teen/young adult apocalyptic book adaptations that divide audiences.   Why do they remind us how some of the '90s "Hunt or Be Hunted" movies were so much better?   Why are TV shows often more successful at getting their vision across?   And can any non-fans REALLY tell the Hunger Games, Maze Runner & Divergent franchises apart from one another?   Grab your bow-and-arrows and come hunting with us!     MUSIC INTRO/OUTRO USED: "Battle Rally" and "Stranger Land' by Soundscrate.

The Dead Sea Scrolls were first discovered by shepherds searching the Qumran caves in 1946. These scrolls date from the 3rd century BC and include the oldest surviving manuscripts of the Bible. Also found amongst them were fragments of ancient apocryphal books not included in the accepted Biblical canon of scripture... and what one of these scrolls talks about may shock you, as it reads like an ancient apocalyptic sci-fi thriller. Known as 'The Book of Giants,' this enigmatic text expounds upon what Genesis 6:4 and the Book of Enoch reference - that there was once an ancient hybrid race of giants known as the 'Nephilim.' However, the Book of Giants goes even further to explain how the 'Watchers' were also creating chimeric "Monsters."JOIN ME ON A 2026 TOUR

In Season 4, Episode 6 'Back to Vegas' of the Changing Earth Audio Drama, Erika and Vince race toward Las Vegas to rescue trapped loved ones, while TJ restructures D'lores and isolates Gini for her safety amid growing threats. Virgis returns to the homesteads only to face Cassidy's departure for Texas, stealing their chance at togetherness. Every moment becomes a battle to protect what matters most in a world that devours time. This episode draws from Sara F. Hathaway's Changing Earth novel series—explore the full books like 'Battle for the South' and shop exclusive merch at ChangingEarthSeries.com. Learn more about performers and music at https://www.authorsarafhathaway.com/season-4 #PostApocalyptic #AudioDrama Become a subscriber and get one-week commercial free early access at https://www.authorsarafhathaway.com/supportBecome a supporter of this podcast: https://www.spreaker.com/podcast/prepper-broadcasting-network--3295097/support.BECOME A SUPPORTER FOR AD FREE PODCASTS, EARLY ACCESS & TONS OF MEMBERS ONLY CONTENT!Get Prepared with Our Incredible Sponsors! Survival Bags, kits, gear www.limatangosurvival.comThe Prepper's Medical Handbook Build Your Medical Cache – Welcome PBN FamilyThe All In One Disaster Relief Device! www.hydronamis.comJoin the Prepper Broadcasting Network for expert insights on #Survival, #Prepping, #SelfReliance, #OffGridLiving, #Homesteading, #Homestead building, #SelfSufficiency, #Permaculture, #OffGrid solutions, and #SHTF preparedness. With diverse hosts and shows, get practical tips to thrive independently – subscribe now!

Today: Greg made the adventure to an extremely terrifying animal place, Sarah and the story of the class, being the only one not from there, woman tries to fulfill her mermaid dreams, psychic stealer, and more - have a great day all! :) 

Dive deeper into the fascinating details of a book veiled in symbolism. This podcast will strengthen your faith and your understanding of the Bible. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

Begin the journey uncovering the mysteries of the Book of Revelation! This podcast will strengthen your faith and your understanding of the Bible. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

Apocalyptic nightmare or Ozempic fever dream? Most of the world - including its heroes - are skin and bone … and brain-eating undead. The Neurotic Necrotic Numbskulls join Kamala Khan on a globe-trotting adventure to save the last vestiges of Earth-2149's living humans as they bring you their reviews of the Disney+ miniseries, Marvel Zombies!

AN APOCALYPTIC WASTELAND AND THE PATH TO VICTORY Colleague James M. Scott. LeMay was relieved when reports indicated light opposition, validating his gamble. By dawn, 16 square miles of Tokyo were reduced to ash, and 105,000 people were dead—four times the toll of Dresden. The firebombing campaign continued against other major cities like Nagoya and Kobe, eventually running out of major targets and moving to smaller towns. By the time the atomic bomb was ready in July, LeMay had already destroyed much of Japan's industrial capacity. The atomic bomb was viewed by LeMay as merely a "big bang" that overshadowed his conventional success. NUMBER 7 1945 OKINAWA 

John 1, John the Baptist. The Lamb of God who takes away the sin of the world   https://www.livingstonescrc.com/give Register for the Estuary/Cleanup Weekend https://lscrc.elvanto.net/form/94f5e542-facc-4764-9883-442f982df447 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/CgPYjAUF Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

This sermon is drawn from John 1:1-18 and Revelation 12:1-6.

The nativity story that Christians believe is that God took the form of a baby named Jesus who was born to save the world and bring about an enduring peace. So what happened? Did we miss it? And what happens next? These are questions Trappist monk Thomas Merton grappled with in his own meditation on the Christmas story. His version "The Time of The End is the Time of No Room" was published in 1966. At the time he called it a sober statement about the climate of our time, a time of finality and fulfillment.

In Season 4, Episode 2 of the Changing Earth Audio Drama, Erika and Vince arrive in the free zone of Texas, where they meet Governor Dixon amid whispers of hope and hidden agendas. As a massive hurricane bears down on Houston, they volunteer for evacuation efforts, but family pursuits close in—Dexter sneaks closer with Trucker, Virgis launches a daring refugee rescue in Bozeman, and TJ Swenson plots from the shadows. Will alliances hold against the storm and federal tyranny? Based on Sara F. Hathaway's 'Battle for the South,' this episode delivers high-stakes survival, political intrigue, and unyielding defiance. Listen now and join the fight for freedom! #PostApocalyptic #AudioDramaSupport the show! Order your Changing Earth Novels and Merchandise at https://www.authorsarafhathaway.com/shop Discover the performers and musical attributes at https://www.authorsarafhathaway.com/season-4 Become a subscriber and get one-week commercial free early access at https://www.authorsarafhathaway.com/supportGet Prepared with Our Incredible Sponsors! Survival Bags, kits, gear www.limatangosurvival.comEMP Proof Shipping Containers www.fardaycontainers.comThe Prepper's Medical Handbook Build Your Medical Cache – Welcome PBN FamilyPack Fresh USA www.packfreshusa.comSupport PBN with a Donation https://bit.ly/3SICxEq

Have you ever lit a candle, whispered an incantation, and watched something uncannily fitting happen days later? Was it magic, or just a well-timed coincidence? In the world of esoteric practice, we are trained to notice patterns, to read signs, to find meaning where others see randomness. But what if some of those connections aren't what they seem? What if we're mistaking correlation for causation, and calling it magic?In this video, we're diving into the most seductive illusion in both magic and conspiracy thinking: the leap from “this happened” to “I caused it.” Drawing on philosophy, psychology, and the history of occult thought, we'll explore why our brains are wired to see patterns, how magical fallacies take root, and how to practise with both conviction and discernment. If you want to refine your craft, sharpen your thinking, and avoid the traps that turn meaningful magic into wishful thinking, stay with me. This might just be the most important spell you ever learn.CONNECT & SUPPORT

Defining Limited War Under the Nuclear Shadow: Colleague Elbridge Colby defines limited war as a conflict where incentives exist to avoid apocalyptic violence, even between nuclear powers like the US and China, arguing the US must prepare for limited conflict to prevent China from exploiting the "nuclear shadow" to achieve victory through risk-taking. 1940 JAPAN MONUMENT

The book of Daniel in a single episode. Bodie and Joey unpack the essential details of Daniel, where it falls on the storyline, the structure of the book, major themes and ideas, what Daniel teaches us about God, what it offers our Christian lives, and a couple of our favorite details to equip and inspire you to read, study, and understand this prophet of Judah who God used to interpret dreams and visions in Babylon while living as a true example of courage conviction under pressure.

Bill Gates and the Decline of Apocalyptic Environmentalism — Steven Hayward — Hayward analyzes Bill Gates'srecent statement that climate apocalypse is not imminent, characterizing this admission as a potential "death knell" for alarmist environmentalism. Hayward traces the intellectual shift from 1960s Kennedy-era liberal optimism emphasizing growth and technological progress to 1970s Malthusian pessimism predicting resource exhaustion, arguing that modern environmental activism is systematically failing because its catastrophic predictions regarding resource depletion have proven factually incorrect. 1931

PREVIEW — Professor Steven Hayward — The Shift from Optimism to Environmental Gloom. John Batchelor and Professor Steven Hayward trace the intellectual origins of "apocalyptic environmentalism" to the comprehensive collapse of liberal optimism during the turbulent 1960s. Hayward argues that catastrophic policy failures regarding Vietnam War prosecution, escalating urban crime, and intractable poverty discredited liberal governance ideology, displacing the Kennedy-era sunniness and technological optimism with a persistent cultural pessimism that catalyzed the environmental catastrophism of the 1970s. Hayward documents how this ideological shift from confidence to apocalyptic gloom sustained Republican political victories throughout subsequent decades, establishing enduring conservative demographic coalitions opposing progressive environmental regulation predicated on existential doom narratives.

Well, we kicked off our Advent Against Empire series with Diana Butler Bass diving deep into Matthew's birth narrative, and wow—it did not disappoint. Diana brought her three signature lenses (anti-imperialism, non-violence, and eco-wholeness) to the most Jewish of all the gospels, and things got delightfully nerdy. We explored how Matthew's genealogy isn't just a boring list of "begats"—it's a subversive royal document packed with scandalous women and outsiders that announces Jesus as the true king in direct confrontation with Rome and Herod. Diana walked us through a brilliant two-act structure: Act One is all about the birth of Wisdom and Joseph (a dreamer who winds up in Egypt—sound familiar?) receiving divine announcements. Act Two gives us the Apocalyptic clash between the World as it is and the World to come, with the Magi's cosmic rebellion against Herod, the horrific violence that follows when the empire doesn't get its way, and the holy family's return. We also geeked out on Jesus as the embodiment of Sophia—Wisdom incarnate—and how Matthew's five-discourse structure mirrors the Torah itself. If you've always thought of Matthew as the "Christmas pageant gospel," prepare to have your assumptions lovingly dismantled. Want to go deeper? Join Diana and me for our full four-week Advent journey, The Beginning of Another World: Advent Against Empire. Each week we're letting a different gospel speak its revolutionary word—no harmonizing, no smoothing over the rough edges. The class is fully asynchronous so that you can participate on your own schedule or join us live for our recordings. Sign up HERE and contribute whatever you can (including 0). Come get nerdy with us! You can WATCH the conversation on YouTube here Diana Butler Bass, Ph.D., is an award-winning author, popular speaker, inspiring preacher, and one of America's most trusted commentators on religion and contemporary spirituality. Previous Episodes with Diana & Tripp How the Lectionary Kept Me Christian: Diana Butler Bass on Practicing the Year Two Books, One Night: Finding Beauty in What We Can't Control Religious Liberty & Violence – Unpacking the First 100 Days of Trump 2.0 The Interlocking Crises of Religion & Democracy Faith in a Toxic Public Square The Resurrection of Jesus 2024: The Sequel The Christology Ladder ONLINE ADVENT CLASS w/ Diana Butler Bass⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join us for a transformative four-week Advent journey exploring how the four gospels speak their own revolutionary word against empire—both in their ancient context under Roman occupation and for our contemporary world shaped by capitalism, militarism, and nationalism.  This course invites you into an alternative calendar and rhythm. We'll discover how these ancient texts of resistance offer wisdom for our own moment of political turmoil, economic inequality, and ecological crisis. This class is donation-based, including 0. You can sign-up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark 13:3-31 (NKJV)Andrew, Isack, and Edwin discuss the flowery, apocalyptic language of judgment used in Mark 13 and how it is used in the prophets, helping us understand that at least most of Mark 13 speaks about the destruction of Jerusalem, if not all of it.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23574The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Apocalyptic is given to bring hope to those on the underside of history.

    Saturn stationing Direct, a profound time of crafting our manifesto of dedicated devotion. Thanksgiving – to convene the Ouiji Board of Directors – the ancestral commuity of the dead. We invite them to help! Whatever bowl of dedication we put on the table – Jupiter will fill. Opportune, if dedicated. Caroline proffers a portion of her November 12th talk in Sonoma. Rising Aroused in Apocalyptic Times BodhiSattva Coyote's astro*mytho*politico guide to navigating this dangerous, opportune time with Dark humor, Grief, Community alchemical magic and jaunty Trickster pluck. Not averting our gaze from the cruel horror of our rampaging rogue species…. We are definitely in Act IV – which is evil, and are assigned the task of crafting Act V – Redemption First by understanding that the domestic tyranny before us is a grotesque animation of all that is unaddressed in America's shadow…. At this time of mega accelerating collapse, it behooves us all to animate the opportunities so generously proffered too us, lest we leave the fate of the world to the dementors… Tyranny has always attacked Community – because tyranny is a cult – the toxic mimic of Community. So, Let's compost the “cult” out of culture.       The post The Visionary Activist Show – Rising Aroused in Apocalyptic Times appeared first on KPFA.

Notes Matthew 24:36-44 Isaiah 2:1-5 Romans 13:8-14 Summary In this episode of the Pulpit Fiction Podcast, hosts Eric Fistler and Rob McCoy discuss the themes of Advent, focusing on the readings from Matthew 24, Isaiah 2, and Romans 13. They explore the significance of the unexpected hour in Matthew, the vision of peace in Isaiah, and the call to love in Romans. The conversation emphasizes the importance of action, hope, and the transformative nature of faith as they navigate the complexities of the church year and the messages of the scriptures. Takeaways Advent marks a new beginning in the church year. Matthew 24 reminds us to stay alert and prepared. Isaiah 2 offers a vision of peace and unity among nations. Romans 13 emphasizes love as the fulfillment of the law. The unexpected hour calls for active participation in faith. Traditions like the chrysmon tree enrich the Advent experience. The connection between Noah and the second coming is significant. Apocalyptic literature serves as a reminder of God's transformative power. Love is central to Christian living and community. The journey of faith is both a marathon and a call to action. Chapters 00:00 Welcome to Advent: A New Beginning 07:03 Exploring Matthew 24: The Unexpected Hour 21:05 The Call to Action: Living in Anticipation 28:39 Transitioning to Isaiah: A Vision of Hope 28:59 The Vision of Hope in Isaiah 30:02 The Role of Peace and Hope 33:04 Understanding Isaiah's Call and Vision 35:07 The Journey Towards God's Path 37:06 The Evolution of Worship and Community 39:01 The Importance of Storytelling in Faith 40:56 The Call to Action: Love and Justice 43:01 The Balance of Progress and Reality 45:01 Living Out the Law of Love 47:49 Awakening to Our Responsibilities 49:48 The Power of Light in Darkness

This week on Black on Black Cinema, the crew returns to discuss the 2024 film, 40 Acres. The film follows a Black and First Nation family in a post-apocalyptic world ravaged by famine. Their routine has kept the fed and safe for many years. The household is headed by Hailey (Danielle Deadwyler) who's connection to her family is put in peril when their farm is attacked by cannibals.