Podcasts about calvinists

After a season away, the Deconstruction Zone Returns!This round, Danny will be joined by Maggie, a former Calvinist, trying to make her way through the shifting spiritual landscape we all find ourselves in today. Set a reminder to catch each new episode, which will drop every Wednesday at 9am, and don't miss the first episode of this new season with Maggie and Danny, which will drop on Wednesday, February 25th. We can't wait to see you back in the zone!

Chris Athavle Romans 6:1-14 Psalm 119:9-16 Presenting Our Bodies to God

Eddy Mannah 1 John 5:1-12 Ezekiel 37:1-14 The Marks of a Christian

Elizabeth Bathory is alleged to have been the most prolific serial killer of all time, responsible for butchering as many as 650 virgins and bathing in their blood. Her Hungarian water castles are the sites of gruesome ghost tours, a metal band named itself for her, and for years she was in the Guinness Book of World Records. The number of women she's said to have killed is four times the population of an average 17th-century village, but when it comes to Bathory's story, even the Guinness Book concedes that “it is impossible to separate fact from fiction.” Shelley Puhak disagrees: In her new book,The Blood Countess, she contends that Bathory was instead the victim of possibly the greatest misinformation campaign in history, brought against a powerful, wealthy woman at a tumultuous time. Lutherans and Calvinists were at one another's throats at the height of the Protestant Reformation, the Ottoman Empire lurked just across the border, and medicine in upheaval, with both new and old practices bringing accusations of heresy and witchcraft. It was a dark time to be a woman—especially one with 17 castles to her name, and no husband to defend her.Go beyond the episode:Shelley Puhak's The Blood Countess: Murder, Betrayal, and the Making of a MonsterTune in every (other) week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek and sponsored by the Phi Beta Kappa Society.Subscribe: iTunes/Apple • Amazon • Google • Acast • PandoraHave suggestions for projects you'd like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Hosted on Acast. See acast.com/privacy for more information.

Send a textThis week Greg welcomed back Sheriff Mack to the podcast. Sheriff Mack is the Director of the CSPOA. They discussed his landmark fight and victory at the Supreme Court against the Brady Bill, his thoughts on the Renee Good shooting, why ICE is needed in this country, and his organization, The Constitutional Sheriffs & Peace Officers Association. Enjoy! Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

God genuinely desires the salvation of every individual, not merely all kinds of people and Christ's atonement was intended for all humanity. While we affirm the Calvinist doctrines of total depravity, unconditional election, and the perseverance of the saints, the traditional Calvinist emphasis on limited atonement does not stand up to Scriptural analysis. An unlimited atonement magnifies the sufficiency and universal offer of Christ's sacrifice. As we search the Scripture for truth, let us maintain a spirit of humility and love in theological debate.

8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider […]

Greeting 1 Jude, a servant[a] of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for[b] Jesus Christ: 2 May mercy, peace, and love be multiplied to you. Judgment on False Teachers 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to […]

Welcome to Day 2796 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Top 10 Logical Fallacies That Lead to Bad Theology and Misguided Evangelism. Wisdom-Trek Podcast Script - Day 2796 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2796 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled  Top 10 Logical Fallacies That Lead to Bad Theology and Misguided Evangelism. Theology and evangelism must be grounded in truth. Scripture calls us to worship God with all our heart, soul, and mind. When Christians lean on faulty reasoning, they twist the Word of God and open the door to error. Logical fallacies are not harmless; they often lead to heresy, false conversions, and a compromised witness. The gospel is too precious to be diluted by sloppy thinking. Here are ten common logical fallacies that regularly poison Christian teaching and outreach, along with why they are so dangerous. 1. Appeal to Emotion God created us with emotions, and they can be powerful tools in responding to His truth. But when emotions become the foundation of a theological claim or evangelistic appeal, the message becomes distorted. Frightening people with hellfire or guilt-tripping them into “saying a prayer” is not preaching the gospel. It is manipulating feelings. This may produce outward responses, but it rarely produces genuine repentance. The Holy Spirit uses the truth of the gospel to convict and transform, not emotional spectacle. 2. Straw Man We are called to represent the truth faithfully, and that includes how we handle opposing views. Creating a caricature of someone else's beliefs just to knock it down is not discernment; it is dishonesty. Saying, “Calvinists believe God delights in sending people to hell,” or “Arminians think they save themselves,” misrepresents those views and violates the command to bear true witness. If we cannot refute what someone actually believes, we have no business opposing it at all. 3. Slippery Slope There is a difference between wise caution and irrational fear. When someone says, “If we allow this doctrinal disagreement, we'll abandon the gospel next,” or “If women teach children, we'll soon have drag queens in the pulpit,” they are not contending for the faith. They are avoiding honest discussion. Scripture warns against compromise, but it also warns against making false accusations. We must examine each issue on its own merit, not use fear tactics to shut down thought. 4. Circular Reasoning The Bible is self-authenticating, but it should not be defended with circular logic. Saying, “The Bible is true because it says it is,” may sound spiritual, but it avoids meaningful engagement with the reliability of God's Word. Scripture invites examination. God has confirmed His Word through history,...

Send a textThis week Greg went solo and discussed both the Bad Bunny and TPUSA Halftime shows. He did not like either, and made a case for why. Let us know what you thought! Enjoy! Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

To Speak or Not to Speak #NK #NormanKissinger #RTTBROS #Nightlight"Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy." — Proverbs 31:8-9You know, I've been wrestling with something lately, and I bet some of you have too. It's this question that keeps coming up in my mind: when do we speak up, and when do we stay silent? In this age of the internet where you can post that you love apples and somebody's going to insult you for it, that's become a real dilemma for followers of Christ. There's so much noise out there, so many voices, and the stakes feel higher than they've ever been because thousands of people can see what we say in an instant.For years, I pretty much stayed quiet online except for official ministry work, wishing people happy birthday, or thanking folks from my past. I'd see posts that were way off biblically, things that grieved my spirit, but I'd just assume somebody else would address it. I'd think to myself, "It's a slippery slope. You can hurt the kingdom by saying the wrong thing or saying the right thing the wrong way." And that's true, it is a slippery slope. But lately, the Holy Spirit's been convicting me that silence has its own cost.Here's what I've been learning, and I'm too soon old and too late smart on this one: when we stay silent in the face of error, especially doctrinal error that's being spread by people who claim Christ, we're not just being careful, we're letting people slip into beliefs that aren't even close to biblical. Weak Christians, and let's be honest, even mature Christians sometimes, will hear stuff and believe it without questioning whether it lines up with what God actually says in His Word.The problem isn't that Christians disagree on things, there's always been healthy debate about secondary issues. Arminian or Calvinist, charismatic gifts or not, end times views, all of that, good godly people can land in different places and still love Jesus and hold to the fundamentals. But when somebody starts building entire theologies on conjecture, making heroes out of people the Scripture doesn't even clearly vindicate, or worse, when they start chipping away at the virgin birth, the inerrancy of Scripture, the deity of Christ, the necessity of holy living, that's when we've got to find our voice.I think about the Apostle Paul. That man didn't stay quiet when error crept into the church. He wrote whole letters confronting false teaching. He stood up to Peter's face when Peter was being a hypocrite in Galatians. He warned Timothy, "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine" (2 Timothy 4:2). Paul understood that truth doesn't defend itself, it needs voices willing to speak it clearly and boldly.But here's the balance, and this is where we need the Holy Spirit's wisdom. Jesus himself stayed silent sometimes. He didn't answer every accusation, didn't engage every critic. There were moments when silence was the most powerful thing He could do. So we've got to be Spirit-led in this. We can't just respond to everything, we'd consume ourselves with arguing on the internet and accomplish nothing for the kingdom. But we also can't be so silent that error goes unchallenged and people drift into heresy.#Faith #Truth #ChristianLiving #DailyDevotion #StandForTruth #BiblicalWisdom #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

How do you reconcile the tension between God's sovereign election and the genuine choice humans have to repent and believe in Christ?Sermon Notes – Romans 9 and the Sovereignty of God -------------------------DETAILED NOTES-------------------------**1. Foundational Questions & Assumptions**- Key questions: - Do you believe the Bible? - Do you believe it is true, authoritative, and inerrant? - Do you believe God is sovereign?- These convictions form the “lens” we must use to read Romans 9; otherwise we'll try to reshape Scripture to fit our feelings.**2. Helpful Terms & Framework**- Sovereignty of God:  God's absolute, kingly authority over all creation; He has the right to rule and He actively governs all things, including salvation history, according to His wise and holy will.- The preacher resists labels like “Calvinist” or “Arminian”; prefers “biblicist” – someone who simply believes and submits to what the Bible says, even when it doesn't fit our categories.**3. Romans 8:28–30 – The Setup for Romans 9**- God foreknew, predestined, called, justified, and glorified believers.- Before the foundation of the world: - God knew every person. - God knew every choice each person would make.- Christ's saving work is effective for those whom God knew would respond in faith.- Human responsibility still stands: we genuinely choose; we are not robots, yet God fully knows and is sovereign over all.**4. God Has Not Failed (Romans 9:6–8)**- “It is not as though the word of God has failed.”- Not all physical descendants of Israel are true Israel.- Not all of Abraham's physical offspring are children of the promise.- Application to us: - Your parents' faith does not save you. - Your kids do not get a free pass because you're a Christian (or a pastor). - Every person must personally repent and believe.**5. Did God Hate Esau? (Romans 9:9–13; Malachi 1:2–3)**- “Jacob I loved, but Esau I hated.”- Referenced from Malachi, written hundreds of years after Jacob and Esau.- “Hated” = covenantal rejection / disfavor; God hated Esau's sin and choices, not in a petty, emotional way like human hate.- God knew Esau's decisions and the destructive legacy they would lead to.- Same pattern as Adam and Eve: they had a real choice, God sovereignly knew the outcome.**6. God Is the One Who Shows Mercy (Romans 9:14–18)**- Is there injustice with God? “By no means.”- God: “I will have mercy on whom I have mercy…”- Salvation does NOT depend on: - Human will - Human effort - But on God who has mercy.- Pharaoh as an example: - God gave him many chances. - God used Pharaoh's hard heart to display His glory.- We cannot save anyone: - Our role: share the gospel, make disciples of those who believe. - God's role: give mercy, change hearts, save.**7. Human Responsibility in Salvation (Romans 10:9–13)**- Clear call to response: - Confess with your mouth Jesus is Lord. - Believe in your heart God raised Him from the dead. - You will be saved.- Everyone who calls on the name of the Lord will be saved: - No distinction between Jew or Greek. - God bestows riches on all who call on Him.- Sovereignty and responsibility are both true: - God sovereignly saves. - We must personally repent and believe.**8. Resting in God's Sovereignty**- God exists outside time, space, and matter; He created them.- He holds all things together and knows the end from the beginning.- We will not understand everything; that's good and humbling.- Instead of resenting His sovereignty, we are invited to rest in it.-------------------------PRACTICAL APPLICATIONS-------------------------1. Examine your foundation:  - Do you truly submit to Scripture when it crosses your preferences and emotions?2. Own your faith:  - Stop leaning on family heritage or church culture; have you personally repented and believed in Christ?3. Let go of the “savior complex”:  - Keep praying, loving, and sharing the gospel, but release the burden of feeling like you must save people. That's God's work.4. Be honest with your kids and others:  - Model repentance, not perfection. Let them see that Jesus, not you, is the Savior.5. Rest instead of resent:  - Where God's sovereignty feels confusing or “unfair,” choose to trust His character rather than demand full explanation.-------------------------DISCUSSION QUESTIONS-------------------------1. How do your answers to the questions about Scripture (true, authoritative, inerrant) practically shape how you respond to difficult passages like Romans 9?2. In what ways have you (maybe subconsciously) relied on family background, church attendance, or “being good” instead of personal faith in Christ?3. How does the idea that God knew every decision before the foundation of the world challenge or comfort you?4. Where are you currently carrying the weight of someone else's salvation? What would it look like to release that to God while still being faithful?5. How do you hold together these two truths: “God is sovereign over salvation” and “everyone who calls on the name of the Lord will be saved”?6. What specific area of your life do you need to consciously “rest in God's sovereignty” this week, instead of trying to control the outcome?

A lot of the crybabies cry that I'm a Calvinist, because I believe in total depravity, unconditional election, limited atonement, irresistible grace and perseverance of the saints. But these aren't Calvin's ideas, they are what the bible teach. Today you're going to learn the many problems with Calvinism and how to have a more narrow faith as a biblical monergist. * 00:00 - Introduction* 10:15 - What is Biblical Monergism?* 52:57 - The Problem of Philosophy* 1:20:26 - The Problems of Calvinism * 1:26:59 - Eternal Conscious Torment* 1:41:03 - Sunday Sacredness * 1:49:04 - Eschatology* 2:09:16 - Free Will * 2:46:05 - The Author of Sin* 3:02:02 - The Wills of God* 3:23:35 - Calvin's Connections* 3:44:52 - Martin Luther* 3:50:24 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Gaius and Germanicus gather in freezing Londinium during the winter of 92 AD to discuss Paul Thomas Chamberlain's Scorched Earth, which reinterprets World War II not as a purely ideological conflict but as a racial struggle for colonial supremacy among white Christian nations. Gaius observes that academic journals in the early twentieth century explicitly validated these racial hierarchies, lending intellectual legitimacy to imperial competition. Germanicus contrasts this modern framework with the Roman Empire, which lacked rigid color barriers and successfully integrated diverse peoples across its vast territories. He argues that modern racism stems not from Roman Catholic or imperial traditions but from Calvinist predestination theology that divided humanity into elect and damned. The pair further explores how Western powers historically viewed Russia as mongrelized and inferior due to its Asianinfluences, revealing the deep racial anxieties underlying European geopolitics and the competition for global dominance.1550 MARK ANTONY SENDS SOLDIERS TO BRING CICERO TO THE SENATE.

What if the ache you feel on Sunday isn't a lack of passion, but a hunger for roots? Tony Nektarios Vasquez joins us to share how a Pentecostal upbringing, a non-denominational season, and eventually a Calvinist-leaning church plant still left him asking where the first 1,500 years fit in. His story is not a theory lesson—it's a family saga: a praying father discovering the Desert Fathers, a brother slipping out to Vespers, a wife and children encountering reverence for the first time, and a co-pastor who realized that history, Scripture, and worship belong together.We trace Tony's path from Pentecostal roots and a non-denominational church plant to a sober look at church history, liturgy, and apostolic succession. Family doubts, online study, and the beauty of Vespers turn hesitation into conviction as Scripture and tradition align.• questioning charismatic altar practices and emotionalism• moving from Reformers to the first 1,500 years• parish visits to St James and first Vespers• answers on icons, relics, and intercession from Scripture• liturgy as continuity with Old Testament worship• apostolic succession and the promise that the Church endures• closing a young church to enter Orthodoxy• finding healing and stability in the sacramentsWe walk through the uncomfortable questions most avoid. Are altar manifestations genuine or coached? Does sola fide stand when held beside James and the early Church? How do relics, icons, and the intercession of the saints square with the Bible? Tony takes us inside St. James Orthodox Church in Modesto, where incense and chant weren't novelty, but a doorway to Christ-centered prayer. He shares the moment his daughter said the hymns made her want to cry, the way Revelation reframed prayer as a communion of heaven and earth, and how apostolic succession answered the authority problem that haunted his independent church.This conversation is a guided tour from system to story, from proof texts to a living tradition. We touch on the continuity between Old Testament worship and the Divine Liturgy, the claim that the Church Christ founded never paused or rebooted, and the quiet courage it took to close a young church for a faith that felt both ancient and alive. If you've wondered where the dots connect—Scripture, history, and sacrament—this is an honest map drawn in real time.If this resonates, share it with a friend, subscribe for more thoughtful journeys into the ancient faith, and leave a review to help others find the show. Your questions and stories shape future episodes—drop them in the comments and say hello to Tony.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Romans 6:1-8 Ezekiel 11:16-25 Chris Athavle Sanctification Part 2

Send us a textThis week Greg sat down with Ken Wojnarowski. Ken is a Teaching Elder at Grace Presbyterian Church and host of the Forward by Faith Podcast. They discussed the importance of Fathers leading their families in worship and singing. If you are a young father and husband, we would recommend this episode, as their were many best practices discussed. Enjoy! Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.St Francis, Count of Sales, Bishop of Geneva, patron of Catholic writers, preached the word of God to the Calvinists and brought back sixty thousand to the Catholic faith. He founded with St Jane Fremiot de Chantal the Order of the Visitiation. He died A.D. 1622.

In my experience it's a safe bet that most Protestants are not enthused about the veneration of relics— i.e. bits of a saint's bone or bits of things they once used, such as pieces of their clothing (these are called “secondary relics”). That would apply even to Protestant “saints”: if I came to a Lutheran carrying a fragment of Martin Luther's shinbone in a fancy reliquary box and asked him if he would like to venerate it, he would probably take a pass and reply, “Thanks anyway.” If I came to a Calvinist with a similar fragment of Calvin's shinbone in a reliquary and made the same offer, he would probably knock the box from my hand with a stern Genevan rebuke.

In this 4 minute "Special Edition, I discuss how Richard Dawkins, the atheistic evolutionary biologist, and a strict Calvinist, J. Gresham Mechen, agree on one thing: Certain Christians have abandoned Christianity. It shows up in how we approach the transgender issue in law and public policy. I'll be back on Friday to examine whether sin has a metaphysic that we see at play in Minneapolis.

In this 4 minute special edition, find out why Richard Dawkins, the atheistic evolutionary biologist, and a strict Calvinist, J. Gresham Mechen, agree on one thing: Certain Christians have abandoned Christianity. It shows up in how we approach the transgender issue in law and public policy.Support the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

In this 4 minute "Special Edition, I discuss how Richard Dawkins, the atheistic evolutionary biologist, and a strict Calvinist, J. Gresham Mechen, agree on one thing: Certain Christians have abandoned Christianity. It shows up in how we approach the transgender issue in law and public policy. I'll be back on Friday to examine whether sin has a metaphysic that we see at play in Minneapolis.

God is loving and merciful, not judgmental and cruel Welcome back to Gnostic Insights and the Gnostic Reformation on Substack. Last week I began sharing with you what is essentially a book report on the book called That All Shall Be Saved, Heaven, Hell, and Universal Salvation by David Bentley Hart, and he's the translator of the New Testament that I've been using. So, last week we got up to page 21 out of this book, and now I'm all the way up to page 85, so we'll see what happened in this latest round of reading. Now, David Bentley Hart's style of writing may not be for everyone. It's very academic, very high-minded and educated and erudite—difficult to follow if you're not accustomed to reading scholastic writing. But I believe his heart's in the right place, and I agree with pretty much everything he says. I will do my best to reinterpret what he is saying in simpler words, in case you're interested in the content, but not in its delivery method. So, picking it up on page 21, Hart says, And what could be more absurd than the claim that God's ways so exceed comprehension, that we dare not presume even to distinguish benevolence from malevolence in the divine, inasmuch as either can result in the same endless excruciating despair? Here the docile believer is simply commanded to nod in acquiescence, quietly and submissively, to feel moved at a strange and stirring obscurity, and to accept that, if only he or she could sound the depths of this mystery, its essence would somehow be revealed as infinite beauty and love. A rational person capable of that assent, however, of believing all of this to be a paradox concealing a deeper, wholly coherent truth, rather than a gross contradiction, has probably suffered such chronic intellectual and moral malformation that he or she is no longer able to recognize certain very plain truths, such as the truth that he or she has been taught to approve of divine deeds that, were they reduced to a human scale of action, would immediately be recognizable as expressions of unalloyed spite. And he's talking about the idea that most everyone and everything is going to hell and will suffer eternal torment. That is an interpretation or misinterpretation of the word brought about by incorrect translation of the original Coptic. Most of our Bible translations come off of old Latin Vulgate translations, and then they've been modernized. But that's how errors are brought forward. And what Hart has done in his New Testament translation is go back to the original, very oldest transcripts, still in Greek, before they were translated to Latin. And he did what he called a pitilessly accurate translation, where Hart was not trying to make the words that are being translated fit into a predetermined doctrine, like everyone going to hell, or like the Trinity, or eternal damnation. These things we've been taught to believe are in the Scripture, but when you actually go back to the original Scriptures prior to the Latin translations, they are not in the Scripture. And so this book that I'm doing the book report on here, That All Shall Be Saved, this is about universal salvation, and doing away with the idea. And he says in this section I just read you, that it is a malevolent idea, unalloyed spite, unalloyed meaning pure spite on the part of God, that's going to send everyone to hell that doesn't get it. And that we have been commanded by the Church over the last 2,000 years to just nod our heads and say, oh, well, it's God's will, or oh, well, how can I presume to distinguish benevolence from malevolence, good intention from bad intention on the part of God, because God is so great and good. We're supposed to be docile believers, to acquiesce, that is, to go along with, to quietly and submissively accept that we don't get it, that we don't understand the depths of the mystery, and someday we will, and that God is good, and God is just, and therefore everyone's going to hell, except for those few preordained elect from before time began. So this book is entirely against that proposition. So moving on, what I did was I read the book through, and I've highlighted the parts that seem worth sharing or very interesting. Now we're jumping to page 35, where he says that certain people, of my acquaintance who are committed to what is often called an intellectualist model of human liberty, as I am myself, [he says], but who also insist that it is possible for a soul freely to reject God's love with such perfect perpiscuity of understanding and intention as to merit eternal suffering. And we can tell from the context that perpiscuity means you get it. So he's saying, how is it even possible for a soul to freely reject the love of God and consign oneself into eternal torment? It just doesn't work. It's not possible. He says, this is an altogether dizzying contradiction. In simplest terms, that is to say, they, [that is, the intellectualists], want to assert that all true freedom is an orientation of the rational will toward an end that the mind takes in some sense to be the good, and so takes also as the one end that can fulfill the mind's nature and supply its desires. This means that the better the rational will knows the Good, and that's a capital G, Good, for what it is, the more that is that the will is freed from those forces that distort reason and lead the soul toward improper ends. The more it will long for and seek after the true good in itself, and conversely, the more rationally it seeks the good, the freer it is. He says that in terms of the great Maximus the Confessor, who lived from 580 to 660, the natural will within us, which is the rational ground of our whole power of volition, must tend only toward God as its true end, for God is goodness as such, whereas our gnomic or deliberative will can stray from him, but only to the degree that it has been blinded to the truth of who he is and what we are, and as a result has come to seek a false end as the true end. In short, sin requires some degree of ignorance, and ignorance is by definition a diverting of the mind and will to an end they would not naturally pursue. So, in other words, we all want what's best for ourself, even in the most selfish sense, even in the most egoic sense. The ego wants what is best for this person that it is part of, that that is the rational end of the ego's striving, what is best, and that there is a thing called good in the absolute sense, and if we realize that, then we would strive toward the good, by definition. Carrying on, page 37, I'm not saying that we do not in some very significant sense make our own exceedingly substantial voluntary contributions to our estrangement from the good in this life. And, see, he's just saying we all screw up. Even if we are seeking the good, we often fall backwards into the bad, okay? Up to a certain point, [he says], it is undeniable, but past that point it is manifest falsehood. There is no such thing as perfect freedom in this life, or perfect understanding, and it is sheer nonsense to suggest that we possess limitless or unqualified liberty. Therefore, we are incapable of contracting a limitless or unqualified guilt. There are always extenuating circumstances. Well, in a sense, that's true of all of us and all of our circumstances. We are a product of our environment, to some extent. But don't forget that in the Gnostic view, we also contain the pure goodness of God, the capital S Self, that reflects the Fullness of God. So we do know what goodness is, even if we are surrounded by badness. Quoting Hart again, page 40, Here though, I have to note that it is a thoroughly modern and wholly illogical notion that the power of absolutely unpremised liberty, obeying no rationale except its own spontaneous volition toward whatever end it might pose for itself, is either a real logical possibility or, in any meaningful sense, a proper definition of freedom. See? He's saying it's thoroughly modern and wholly illogical to think that we have complete freedom of will, and that we can choose to follow any unethical or immoral end that we wish to, because what's it matter? One choice being pretty much the same as another, you see. He goes on to say, in page 40, A choice made without rationale is a contradiction in terms. At the same time, any movement of the will prompted by an entirely perverse rationale would be, by definition, wholly irrational. Insane, that is to say. And therefore, no more truly free than a psychotic episode. The more one is in one's right mind, the more that is that one is conscious of God as the goodness that fulfills all beings. And the more one recognizes that one's own nature can have its true completion and joy nowhere but in Him, and the more one is unfettered by distorting misperceptions, deranged passions, and the encumbrances of past mistakes, the more inevitable is one's surrender to God, liberated from all ignorance, emancipated from all the adverse conditions of this life, the rational soul could freely will only its own union with God, and thereby its own supreme beatitude. We are, as it were, doomed to happiness, so long as our natures follow their healthiest impulses unhindered. And we cannot not will the satisfaction of our beings in our true final end, a transcendent good lying behind and beyond all the proximate ends we might be moved to pursue. This is no constraint upon the freedom of the will, coherently conceived. It is simply the consequence of possessing a nature produced by and for the transcendent good, a nature whose proper end has been fashioned in harmony with a supernatural purpose. God has made us for Himself, as Augustine would say, and our hearts are restless till they rest in Him. A rational nature seeks a rational end, truth, which is God Himself. The irresistibility of God for any soul that has been truly set free is no more a constraint placed upon its liberty than is the irresistible attraction of a flowing spring to fresh water in a desert place to a man who is dying of thirst. To choose not to drink in that circumstance would not be an act of freedom on his part, but only a manifestation of the delusions that enslave him and force him to inflict violence upon himself, contrary to his nature. Do you follow the reasoning there? That boils down to simply saying it is logical. Even Mr. Spock would find it logical for a human to pursue the good in its own best interests, and that it is illogical, illogical all the way to insanity, to refuse the good, to refuse what is best for you. It's a manifestation of insanity, to refuse the love of God. How's that for laying it out? I really appreciate logic, you know, because this is a logical universe. If the laws of physics and chemistry didn't hold true to logic, and that includes math, you see, 2 plus 2 equals 4, etc., all the way through all the difficult math, the quantum physics, and the string theory, and so forth, this is a logical universe based upon the Aeon known as Logos, logic. And so, therefore, to reject logic, it's not smart, it's not clever, it's not freedom. And, by the way, this is about the level of pushback I see in, for example, YouTube comments that reject the gospel. They're pretty much on the order of, oh, yeah, I can die of thirst if I want to, so F off. Okay, well, good luck with that, right? Carrying on, page 43. None of this should need saying, to be honest. We should all already know that whenever the term justice and eternal punishment are set side by side as if they were logically compatible, the boundaries of the rational have been violated. If we were not so stupefied by the hoary and venerable myth that eternal damnation is an essential element of the original Christian message, and then he says in parentheses, which, not to spoil later plot developments here, it is not, we would not even waste our time on so preposterous a conjunction. From the perspective of Christian belief, the very notion of a punishment that is not intended ultimately to be remedial is morally dubious, and he says in parentheses, and I submit anyone who doubts this has never understood Christian teaching at all. But even if one believes that Christianity makes room for the condign imposition, [and condign means proper or fitting], imposition of purely retributive punishments, it remains the case that a retribution consisting in unending suffering, imposed as recompense for the actions of a finite intellect and will, must be by any sound definition disproportionate, unjust, and at the last, nothing more than an expression of sheer pointless cruelty. And of course, I do find that attitude on the part of Christians I talk to and try to explain the idea of universal salvation being Christ's true mission, that all shall be redeemed, every knee shall bow. They'd much rather send people to hell, and when you see their faces as they're saying it, it's not, oh, you know, I'm so sorry that it's this way and my heart breaks, but I'm afraid they're all going to hell. It's not like that at all. It's like, damn straight, they deserve to go to hell. Now, you take that kind of anger and cruelty when you consider that they are advocating unending, excruciating pain and punishment, and then you try to say that that is God's will, that goodness incorporates unending punishment. And Hart's saying, indeed, especially unending punishment that isn't for remediation, isn't to make them a better person, but simply to make them hurt. And who are you punishing? Finite beings with limited time and intelligence and ability to reason with things that happened in their past. Maybe they were brought up by someone very cruel who taught them cruelty, and so they carry on cruelty. And then that the God of all love and the God of all justice would send them to hell for eternal torment. And up until quite recently, even babies who were unbaptized would be sent to hell for eternal torment. And then someone came up with the idea of a baby purgatory where unbaptized babies never get to go to heaven, but they're not going to be eternally punished either. They're just going to go to a baby land where they're held apart from the rest of the redeemed. Well, really? That's hardly any better. I mean, it's somewhat better, but why shouldn't these pure babies who pretty much incorporate the Fullness of the Self and love of God, why wouldn't God want them back? You see, it doesn't make any sense. And if you're a Christian listening to me today who has had niggling doubts about certain things, and one of them being this idea of grandma being in hell and in the midst of eternal torture now because she wouldn't listen to your preaching, you can relax about it. Because we are the sower of seeds, but we are not the harvester. It is Christ who harvests the souls, who brings them all home. Back to Hart here again. On page 47, he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And he uses the word infernalist for like the infernal torments of hell. So an infernalist is someone who believes folks are going to hell for eternity. So he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And it is this that should be the chief concern of any believer. All of these arguments still oblige one to believe that a benevolent and omnipotent God would willfully create rational beings destined for an endless torment that they could never, in any rational calculus of personal responsibility, earn for themselves. And to believe also that this somehow is essential to the good news Christianity brought into the world. Isn't it true? When you're in church and you hear the preacher preaching a very nice, very good message about relationships or about moral virtue, and then there is a plea and a threat at the end that if you are sitting in the congregation and you have not accepted Christ as your personal Savior, you may go out and die this afternoon and go to hell. It's not right. It's contradictory. It is not the pure will of God. Page 47 goes on to say, In the end, there is only one logical terminus toward which all these lines of reasoning can lead: When all the possible paths of evasion have tapered away among the weeds, one has to stop, turn around, retrace one's steps back to the beginning of the journey, and finally admit that, if there really is an eternal hell for finite spirits, then it has to be the case that God condemns the damned to endless misery not on account of any sane proportion between what they are capable of meriting and how he chooses to requite them for their sins, but solely as a demonstration of his power to do as he wishes. Now, by the way, when I read the Old Testament, I see that that is often the attitude that Jehovah has towards his subjects. He commands things because he can, and he wants obedience because he wants obedience. Remember, the Demiurge controls through strong strings. He does not approve of willpower. Willpower is messy. Willpower means not obeying the will of God, and he wants to be the sayer of our souls. But the God Above All Gods, the Gnostic God, outranks the Old Testament God. The God Above All Gods is the Father who begat the Son. The Demiurge keeps chaos at bay by forbidding free will in his subjects And so when Jesus says, I and my Father are one, he's not talking about the Old Testament God. He's talking about the God Above All Gods, the originator of consciousness, of love, of life, of free will. And we are all fractals of that Father. Through the Son, through the Fullness of God, we are fractals of all of those powers of the Father–stepped down, because we're smaller fractals. So we all have to return to the Father in the end. When we loose these mortal coils and we're no longer bound to the material that deludes us, then we can finally return to the Father again. So onward and upward is not a trap. Onward and upward is freedom. Don't let anyone tell you otherwise. So back to this idea of the Old Testament God enjoying his omnipotent sovereignty. On page 48, Hart is talking about Calvin and predestination. And he says, in book three of Calvin's Institutes, he even asserts that God predestined the human fall from grace, precisely because the whole of everything, creation, fall, redemption, judgment, the eternal bliss of heaven, the endless torments of hell, and whatever else, exists solely for the sake of a perfect display of the full range of God's omnipotent sovereignty, which for some reason absolutely must be displayed. He goes on to say he doesn't know how to respond to that, because, I know it to be based on a notoriously confused reading of Scripture, one whose history goes all the way back to the late Augustine, a towering genius whose inability to read Greek and consequent reliance on defective Latin translations turned out to be the single most tragically consequential case of linguistic incompetence in Christian history. In equal part, however, it is because I regard the picture of God thus produced to be a metaphysical absurdity, a God who is at once supposedly the source of all things, and yet also the one whose nature is necessarily thoroughly polluted by arbitrariness. And no matter how orthodox Calvinists might protest, there is no other way to understand the story of election and dereliction that Calvin tells, which would mean that in some sense he is a finite being, that is God, in whom possibility exceeds actuality, and the irrational exceeds the rational. A far greater concern than either of these theological defects, either the deeply misguided scriptural exegesis or the inept metaphysics of the divine, it is the moral horror in such language. So that's as far as we're going to go today. In next week's continuance of this train of thought, Hart will talk about the difference between the God Above All Gods, essentially, even though Hart's not calling himself a Gnostic. When he speaks of God, or Goodness with capital G, he is speaking of the God Above All Gods. And when he contrasts it with the God of Calvin and Augustine in the Old Testament, that is the Demiurgic God. I've noticed that many modern people seem to think of God as a yin-yang type of completion, that is, where evil balances good, where darkness is necessary to balance light, where the purpose of humanity, or what happens here in humanity, is that we are instantiating strife and struggle and evil for the teaching of God, for the completion of God. That is not right. That's wrong theology, folks. Our God is all goodness, and there is no evil that emanates from God. Well, where did evil come from then? It's merely the absence of good. So evil is the absence of goodness. The archons are the shadows of the Aeons. And when the light fully comes and fills all of space, the shadows will disappear, and the light comes along with the love. And so that's our job, to realize that universal and ethereal love, and to so let our light shine and our lives shine with love, that the Demiurge will be eventually won over. And as for the shadows, every time we bring light into the world, we're diminishing the power of the Demiurge. We're shining light onto a shadow and evaporating it. Next week, we'll pick this up for part three of That All Shall Be Saved by David Bentley Hart. Let me know what you think of this. Send me some comments. Onward and upward. God bless us all. »»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»> Please buy my book–A Simple Explanation of the Gnostic Gospel. In this book you will find the original Christian theology as taught by Jesus before the Catholic Church and the Emperor of Rome got their hands on it. A Simple Explanation of the Gnostic Gospel is for seekers and scholars alike. The language is as simple and accessible as I could make it, even though the subject matter is profoundly deep. The book is available in all formats, including paperback, hardcover, and kindle. The audio book narrated by Miguel Conner of Aeon Byte Gnostic Radio is also available on amazon. And please request that your local library carry the book—it's available to all libraries and independent book sellers. Buy the book! Available in all formats and prices…

Full Text of Readings The Saint of the day is Saint Francis de Sales Saint Francis de Sales' Story Saint Francis de Sales was destined by his father to be a lawyer so that the young man could eventually take his elder's place as a senator from the province of Savoy in France. For this reason Francis was sent to Padua to study law. After receiving his doctorate, he returned home and, in due time, told his parents he wished to enter the priesthood. His father strongly opposed Francis in this, and only after much patient persuasiveness on the part of the gentle Francis did his father finally consent. Francis was ordained and elected provost of the Diocese of Geneva, then a center for the Calvinists. Saint Francis de Sales set out to convert them, especially in the district of Chablais. By preaching and distributing the little pamphlets he wrote to explain true Catholic doctrine, he had remarkable success. At 35, he became bishop of Geneva. While administering his diocese he continued to preach, hear confessions, and catechize the children. His gentle character was a great asset in winning souls. He practiced his own axiom, “A spoonful of honey attracts more flies than a barrelful of vinegar.” Besides his two well-known books, the Introduction to the Devout Life and A Treatise on the Love of God, he wrote many pamphlets and carried on a vast correspondence. For his writings, he has been named patron of the Catholic Press. His writings, filled with his characteristic gentle spirit, are addressed to lay people. He wants to make them understand that they too are called to be saints. As he wrote in The Introduction to the Devout Life: “It is an error, or rather a heresy, to say devotion is incompatible with the life of a soldier, a tradesman, a prince, or a married woman…. It has happened that many have lost perfection in the desert who had preserved it in the world.” In spite of his busy and comparatively short life, he had time to collaborate with another saint, Jane Frances de Chantal, in the work of establishing the Sisters of the Visitation. These women were to practice the virtues exemplified in Mary's visit to Elizabeth: humility, piety, and mutual charity. They at first engaged to a limited degree in works of mercy for the poor and the sick. Today, while some communities conduct schools, others live a strictly contemplative life. Reflection Saint Francis de Sales took seriously the words of Christ, “Learn of me for I am meek and humble of heart.” As he said himself, it took him 20 years to conquer his quick temper, but no one ever suspected he had such a problem, so overflowing with good nature and kindness was his usual manner of acting. His perennial meekness and sunny disposition won for him the title of “Gentleman Saint.”Saint of the Day, Copyright Franciscan Media

Another one from the newly discovered batch of old recordings. I'm assuming this is from 2009 as most of them are. This 2-parter is a conversation with Daniel Hyde, a pastor in the United Reformed Church. We invited him to discuss his book on Christian images "In Living Color," but also delved into the Calvinist movement within Protestantism. You see, Common Threads is produced in Grand Rapids, Michigan. And this part of the state is an epicenter of Calvinism (also known as Reformed Theology). I think these episodes are the most in-depth dive we've taken on this show. Sorry it's taken so long to get online. Theme music "Nigal."

Send us a textThis week Greg sat down with Rep. Steve Carra. They discussed his proposed bill that would phase out property taxes for any resident that is not utilizing the public school system. They all discussed the constitutional and philosophical issues with paying a property tax. Enjoy! Follow Rep. Steve Carra on Facebook HEREClick HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Reformed theology has become increasingly influential among younger Christians—but many still struggle to understand what it actually teaches and whether it reflects Scripture faithfully. In this episode, Rowan Miller and Pastor Don Patterson are joined by college senior Noah Miller to examine the Calvinist and Arminian perspectives on salvation. The conversation unpacks the TULIP framework, discusses preaching influences like Tim Keller and John Piper, and explores difficult questions surrounding election, atonement, assurance, and human responsibility. Along the way, the group reflects on mentorship, accountability, and how theological convictions shape real-world faith—especially during major life transitions like college and early adulthood. This episode is designed for listeners who want clarity, not slogans—and who are willing to think carefully about what they believe and why. Do you have questions for Pastor Don?  send them to tmadask@gmail.com YouTube: https://www.youtube.com/channel/UCbkAVsuqU5_zWnmGca-OYaw/videos Rumble: https://rumble.com/c/RELISH319 Apologetics, Theology, Kalona, Wellman, Washington, Kalona Mennonite Church, West Chester Community Church, Jesus, Christianity, Christian, Church, Best New Christian Videos, Podcast, Relish 

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.   One day an angel appeared to him and said 'Have patience: You will be delivered from eternal torment by sufferings here below.' In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar's son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and 'Enlightener of Russia.' In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.

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Our old friend Dr. D.G. Hart and our new friend YouTube sensation Caleb Bobrycki (Bob the Baptist) helped us think about connections between New Calvinism and the brave—or at least faux manly man—online world of the 2020s. Bob's precipitating, catalyst video may be found here: https://www.youtube.com/watch?v=JbhScbqPogE Video of our show is here: https://www.youtube.com/watch?v=bZerSz5MyFQ

Send us a textWe're back! Back from the Christmas break, Greg sat down with Cory Wing & Andrew Rappaport. They discussed the Minnesota shooting, and the broader themes of why this happened. Towards the end of the show they also touched on the Somali Fraud and the possible acquisition of Greenland. Enjoy!  Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

In this episode of The Cordial Catholic, I'm joined by Claire Noel, a convert to Catholicism, with an absolutely compelling story to tell. While almost impossible to summarize Claire's story is one that needs to be heard to be appreciated. From Christianity to a major deconstruction and years in the New Age movement. Claire's story is punctuated by twist after turn including encounters with dark forces as her and her husband tried to make their way out of the New Age movement. And, ultimately, discovering that the Calvinist, Reformed faith they had rediscovered wasn't the same faith held by the apostles and the Early Church – and discovering a much more ancient, apostolic tradition in Catholicism. This conversion journey is absolutely packed with everything from encountering the rich, deep holistic teaching of the Catholic Church's Theology of the Body to observations and realizations about Christian unity and denominations, to encounters with the unmistakable, miraculous intervention of God. You won't want to miss this conversation – especially because it almost didn't happen!To find a follow Claire please visit her Instagram page.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out their faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Let's talk about the final point of Reformed, Calvinist salvation theology, the biblical doctrine of Perseverance of the Saints, AKA "Once Saved Always Saved." Watch my whole Apologetics Answers playlist here: https://youtube.com/playlist?list=PLfSpUNYR5qo6sv8Pk8x0tmaq8lLQHHlTm&si=FlnSB-pBhZ6SSaJEMen, get real accountability and knowledge to help you become the worldview leader your family and church need. Try out the Hammer & Anvil Society FREE. Learn more ➡️ https://hammerandanvil.circle.so/c/join/join-the-hammer-anvil-society----Check out our FREE CLASS on 3 Steps for Unleashing the POWER of Presuppositional Apologetics

Series: N/AService: B - Sun PM WorshipType: SermonSpeaker: Jacob HudginsSunday evening sermon Jacob Hudgins

Andrew Elliott shares his inspirational story of going from UCP Oneness Pentecostal to Calvinist to the Catholic Church!FOLLOW US:Our Main YouTubeOur Family YouTubeBlog ArticlesFacebook Page hereInstagram TikTokXPinterest4 DIFFERENT WAYS TO SUPPORT THIS MOST IMPORTANT WORK! 1. Stripe2. Patreon (only monthly) 3. PayPal4. GoFundMe (Billboards) QUESTIONS? https://www.subscribepage.com/e3e8c7WEBSITE (Retreats, Keynotes, Parish Missions, Articles, and more) CHECK OUT OUR T-SHIRTS & MERCH https://catholictruth.org/shop/Like our Tees? Designed by Glorybound Apparel: https://gloryboundco.com/BOOK: Counterfeit Spirituality (Centering Prayer, Yoga, Reiki, Astrology, etc). What is good? What is not? How can we know the difference?)BOOK: WHY Do You Believe In GOD? (True conversations with atheists and evidence for God and faith).In-person or online Confirmation retreat? https://catholictruth.org/speaking-and-retreatsCheck out our YouTube Channel! https://www.youtube.com/@CatholicTruthOfficial

James, Jimmy, and Glenn are joined by Sarah and Jim to discuss the meaning of “faith alone” and the origin of the church's authority. Jimmy unpacks the difference between justifying faith and the lifelong process of sanctification, arguing that true faith inevitably produces good works but never earns God's favor. Sarah reads from the Catholic Catechism and Pope Benedict XVI to show how “faith alone” may be conflated with being wholly united to Christ, while still insisting that living faith is inseparable from love, obedience, baptism, and incorporation into the church, and she expresses concern with the concept of sola fide. Along the way, they compare Methodist “prevenient grace,” Calvinist “irresistible grace,” and Catholic sacramental language about “receiving” rather than taking the Eucharist, looking for common ground beneath the different vocabularies of Protestant and Catholic theology. The crew also gathers in studio for New Year's Eve, trading family stories, joking about Southern “bunkers,” and reflecting on how much of American resilience still lives in ordinary, well-armed households rather than distant institutions. Don't miss it!

Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Holy Moly Media is No More 19:38Can you be a member of a church “online”? 23:45What distinguishes a lesson from a sermon? 29:20Is the belief in biblical inerrancy a modern idea? 37:17Can believers have godly sorrow and worldly sorrow? 43:35Does Amillennialism reject that the Great Tribulation happened in AD70? 48:22When does neglect of the Lord's Supper become sinful? 51:34How do we respond to “Rapture Date” setters? 58:30Does giving forgiveness mean we must continue to receive abuse? 1:01:52Should you leave a church if you can no longer affirm their statement of faith? 1:13:35Why are stories like the Christmas narrative not told accurately? 1:17:14Can you recommend pastors who do not agree with you on everything? 1:27:14How to respond to universalist arguments 1:33:02How to help a teen struggling with lust 1:48:00How did I come to my conclusion about young earth creation? 1:53:05How much time should a Christian spend reading God's word every day? 2:02:54Where does a discerning Christian draw the line as it pertains to “conservative” Christian media? 2:11:05How should a husband and wife work together to shepherd their children? 2:15:25Should I leave a church over singing songs from Bethel, Elevation, etc? 2:22:20Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

​ @PredictiveHistory  Secret History #7: Death by Meritocracy https://youtu.be/JU_8fJjtGxA?si=Rvwl3B1KEEfopXhi https://americanreformer.org/2025/12/why-are-there-no-evangelical-elites/ https://firstthings.com/the-problem-with-the-evangelical-elite/  @GrimGriz  DEER DRESSINGS - 20251217 https://www.youtube.com/live/7cHkzpPra_Y?si=GGWZlDKPZafg6upO Who is Jared Henderson? https://youtu.be/MIA1ei7qzOc?si=itUVZEvnxu62Tdo5  @_jared  Why everyone stopped reading. https://youtu.be/A3wJcF0t0bQ?si=kqqj0GckXAtNJ40g  https://www.livingstonescrc.com/give Register for the Estuary/Cleanup Weekend https://lscrc.elvanto.net/form/94f5e542-facc-4764-9883-442f982df447 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/mQGdwNca Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give  

Send us a textThis week Greg sat down with James Fishback. James is a candidate for Florida Governor. They discussed immigration, rule of law, christian nationalism, and what he would do on Day 1, should he win. Enjoy! Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

This was a special "Friday Night Live" followup to finish our questions for this week that we did not complete on Tuesday. Questions and Timestamps:Does God love everyone? 14:52What is the best way to respond to Jehovah Witnesses? 20:30Two Questions about tithing 33:00Who died first, Jesus or the thief? 1:03:12Is it wrong to use the “Sacred Name” of God? 1:07:20Is the doctrine of Kenosis heresy? 1:28:00Question about Moving to Full-Time Ministry 1:37:40What if someone rejected a book in the canon? 1:47:15I spoke out during a sermon, should I apologize? 1:55:00Can you explain the Nazarite vow? 2:03:00Understanding Justification and Sanctification 2:07:50Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Send us a textThis week Greg was joined by Tom Leonard in studio. Tom is a former Prosecutor, Michigan State Representative, Michigan Speaker of the House, and Trump Appointee for U.S. District Attorney. They discussed his current candidacy for Michigan Governor, which included the repeal of property taxes, the over reach of the DNR, and how to fix declining population growth in Michigan. Enjoy!Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

St Isaac begins Homily Six like one who will not let us hide from ourselves. He does not admire our efforts nor comfort our vanity. He forces us to look directly at what we are and at what we truly desire. A man who slips into accidental sins, he says, is not wicked but weak. And God allows this weakness to appear so that the conscience is pierced and the truth becomes unavoidable. God does not let the soul rise above these falls before its second birth because He wants us awake rather than respectable. Our failures become a kind of mercy. They expose the illusion that we are strong or self sufficient or spiritually advanced. They ask one question above all others. Do you desire God at all It is a raw question. A frightening question. Yet every stumble presses it deeper into the heart. If we fall and tremble the heart is alive. If we fall and justify ourselves the heart is asleep. Isaac calls that shameless. He says that without fervent faith or fear or chastisement the soul will never truly draw near to the love of God. These are not punishments but the three torches that light the way toward Him. If I resist them I do not want God himself. I want an idol shaped like comfort or control or admiration. Then Isaac turns to the roots beneath the roots. Turbulent thoughts come from gluttony. Ignorance and superficiality come from constant talk. Worry over worldly matters scatters the soul like chaff tossed into the wind. These are not merely moral observations. They are spiritual symptoms. They show us the condition of the heart. I can fast until my stomach twists and keep vigil until my knees ache yet if my thoughts are full of resentment or anxious grasping or the need to preserve my image then all my labors remain barren. The body strains while the passions settle deeper into the mind. Nothing changes because nothing inside has surrendered. Isaac gives an image that cuts to the bone. The man who clings to anxiety or covetousness or the memory of wrongs is like one who sows seed into thorns. He works. He sweats. He prays. He begs God to respond. Yet when he lies on his bed he groans because he cannot reap a harvest. The soil itself has been sabotaged by his thoughts. He fasts and wonders why God does not see. He humbles himself outwardly yet inwardly still clings to his own desires. God answers through the prophet. In the very day of your fasts you do your own wills. You sacrifice your free will to your own idols when you should be offering it to Me. It is one of the most devastating revelations in Scripture. The greatest offering we possess is the free will. And we lay it not on the altar of God but before our own desires. Here Isaac is not simply giving ascetical instruction. He is tearing open the heart to expose its truth. He is asking us to face the one question we spend our lives avoiding. Do you really want God or do you only want the appearance of holiness. Do you want the Kingdom or do you want the feeling of being spiritual. Do you want the fire of God or do you want to protect your own self created identity. Until we answer this honestly all asceticism remains external and fruitless. The early lines of Homily Six are not gentle. They are surgical. They strip away excuses and self deception. They show us that the spiritual life is not perfected by effort alone but by the purification of desire. Not by striving but by surrender. Not by vigils and fasts but by a heart emptied of its own will. I will never know God until I want Him more than I want myself. And my accidental sins are the strange mercy that reveals how much I still cling to myself. Isaac begins with our weakness so that we might finally seek the One who heals. He begins with our falls so that true longing may rise. He reveals our poverty so that desire for God might no longer be a sentence we say but a cry that burns within us. --- Text of chat during the group: 00:05:35 Fr. Charbel Abernethy: Page 169 Homily 6 00:05:49 Janine: Father can you say the name of that book again? 00:06:58 Janine: Thank you..it sounds very good 00:10:39 Janine: I just bought it on Thrift books 00:11:57 Bob Čihák, AZ: P. 169, # 1 00:13:55 Una's iPhone: Review on Amazon: Great Byzantine mystic https://a.co/d/2pt0HfE 00:15:28 Una's iPhone: Sorry, wrong link 00:15:58 Una's iPhone: Can't find your comment. It's on the book. Here's the book 00:16:03 Una's iPhone: https://a.co/d/clx1Saz 00:16:13 Una's iPhone: Sorry! 00:16:49 Ben: They got scared and scrubbed it! 00:17:23 Vanessa Nunez: Reacted to "They got scared and …" with

If you've ever wondered whether the Calvinist view of Original Sin is really the only Christian option, this video will help you rethink the whole conversation. Today we break down the doctrine of Original Sin, where it came from, and how different Christian traditions understand it. We look at Augustine's view, the Orthodox “ancestral sin” perspective, and why Pelagianism was ultimately labeled a heresy.Our goal isn't to attack anyone's tradition, but to help Christians (and those wrestling with faith) understand what the early church actually taught. Whether you're Gen Z exploring Christianity, a Christian trying to grow, or someone who's been hurt by religion and is trying to figure out where they land, this deep dive will give you clarity, Scripture, and historical context.If you want a thoughtful, non-dogmatic look at sin, human nature, and how God sees us, this video is for you. Stick around to the end, you'll be surprised by how wide the Christian tradition really is.

“What Would Happen to the Bible in A Catholic and Orthodox Reunion?” This episode explores the impact of a Catholic-Orthodox union on the canon of scripture, the church’s official teaching on predestination, and more. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:05  – What would happen to the canon of scripture if the Catholic and Orthodox Churches unite since the Orthodox canon contains more books? 13:27 – Who will win the upcoming UFC fight? Who is the G.O.A.T? LeBron or Jordan? 19:43 – Does the title of “Mary , Queen of the Universe” preclude the possibility of alien life? 28:50 – What makes a good Christian game?  39:30 – How do we reconcile Unam Sanctum which seems to sound like an infallible declaration of faith on salvation and current Catholicism which seem to contradict? 44:35 ·Hello Trent, Can you help me understand the church's official teaching on Predestination? I understand that the church denies Calvinist's view, thus everyone can be saved. However, is it true that the church also believes in the elect? 52:00 – Did Judas just follow God’s plan/will so why is he damned?

In this episode of The Cordial Catholic, I'm joined by Aaron Gunsaulus, the anti-Catholic, Calvinist pastor who became Catholic – although with 17 of his friends from the church he pastored! This is an amazing story. Aaron is a good friend of another good friend of the show, former Protestant Pastor Keith Nester, and the way their stories are connected is incredible. Aaron tells that story and explains how being "fair" to the Catholic Church began to soften his outlook and, ultimately, lead to not only his conversion but the conversion of his wife, one of their children (another is in RCIA), and 17 of their friends from their former church. It's an outrageous story!To follow Aaron check out his Substack and follow him on X.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out their faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Paul said all sinned, what about Mary? Animals in Isaiah's paradise? Catholic vs. Calvinist predestination? Don't miss out on Called to Communion with Dr. David Anders.

Send us a textThis week Greg sat down with Doug Wilson. Doug is a Pastor, Writer, and Theologian. They discussed the biblical boundaries for sarcasm and the serrated edge, practical advancements post-millennials can look to in the last 50 years,  how pastors with large ministries deal with scrutiny and time management, and of course the 19th Amendment. Enjoy! Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Send us a textThis week Greg sat down with Eric Tuffendsam. Eric is the Owner of Moonlight Studios, member of the band Sower, and Founder of Biblical Indie Rock. They discussed his time touring with a major label, writing and producing music, and the future for music studios with the wave of AI music on the horizon. Enjoy! Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Dr. David Allen is back to remind Dr. James White that his recent arguments concerning 1 John 5:1 have long been refuted by Provisionist, Arminians and YES even Calvinists! Join us to learn more about the "Ordo Salutis" and the Calvinist's error of getting the cart before the horse regarding what 1 John 5:1 is all about.   Link to Dr. Allen's article: https://www.dropbox.com/scl/fi/tdopabge6nbk3x09n2ksa/Kings-To-You-Fernand.pdf?rlkey=4vufrf3wxqwxrie6tgq8wk8y7&st=ffmq7s87&dl=0    To get your copy of Dr. Flowers new book, Drawn By Jesus, go here: https://a.co/d/6s767Ey   To SUPPORT this broadcast, please click here: https://soteriology101.com/support/   Subscribe to the Soteriology 101 Newsletter here: www.soteriology101.com/newsletter   Is Calvinism all Leighton talks about? https://soteriology101.com/2017/09/22/is-calvinism-all-you-talk-about/   DOWNLOAD OUR APP: LINK FOR ANDROIDS: https://play.google.com/store/apps/de... LINK FOR APPLE: https://apps.apple.com/us/app/soterio...   Go to www.ridgemax.co for all you software development needs! Show them some love for their support of Soteriology101!!!   To ORDER Dr. Flowers Curriculum "Tiptoeing Through Tulip," please click here: https://soteriology101.com/shop/   To listen to the audio only, be sure to subscribe on iTunes, Stitcher, Google Play, or one of the other podcast players found here: https://soteriology101.com/home/   For more about Traditionalism (or Provisionism), please visit www.soteriology101.com   Dr. Flowers' book, "The Potter's Promise," can be found here: https://a.co/d/iLKpahj   Dr. Flowers' book, "God's Provision for All" can be found here: https://www.amazon.com/Gods-Provision...   To engage with other believers cordially join our Facebook group: https://m.facebook.com/groups/1806702...   For updates and news, follow us at:  www.facebook/Soteriology101   Or @soteriology101 on Twitter   Please SHARE on Facebook and Twitter and help spread the word!   To learn more about other ministries and teachings from Dr. Flowers, go here: https://soteriology101.com/2017/09/22...   To become a Patreon supporter or make a one-time donation: https://soteriology101.com/support/   #LeightonFlowers #Calvinism #Theology