Podcasts about Corr

Un libro rescata la historia del automóvil que pobló las carreteras españolas en la década de los 60 y 70A lo largo de la historia ha habido iconos que han marcado épocas: Iconos de la música. Del cine. Iconos deportivos. Iconos arquitectónicos. Pictóricos. Y también iconos… sobre ruedas. Corría el mes de agosto del año 1957 cuando salió de la fábrica de Barcelona el primer modelo de SEAT 600. Apodado cariñosamente por muchos como ‘Pelotilla', este coche cambió la forma de vida de los españoles. Los oyentes más jóvenes puede que se sorprendan ante tamaña afirmación. Cristina habla en Fin de Semana con Javi Martín, probador de vehículos y redactor de motor. Ha presentado en Fin de Semana su primer libro editado por ‘Larousse': ‘El 600, un sueño sobre ruedas'. Ver esta publicación en InstagramUna publicación compartida de Javi Martín (@turbomarti)Escucha ahora 'Fin de Semana'. "Fin de Semana" es un programa presentado por Cristina López Schlichting, prestigiosa comunicadora de radio y articulista en prensa, es un magazine que se emite en COPE, los sábados y domingos, de 10.00 a 14.00 horas. A lo largo de sus cuatro horas de duración, Fin de Semana ofrece otra visión, más humana y reposada, de la actualidad reciente, a la vez que reserva espacio para historias novedosas y sorprendentes; para reportajes y entrevistas...

================================================== ==SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1================================================== == DEVOCIÓN MATUTINA PARA MENORES 2022“UN RAYITO DE LUZ PARA CADA DÍA”Narrado por: Linda RumrrillDesde: Gran Canaria, EspañaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church 04 DE DICIEMBRE ¡ANTICIPAR!"ESTAD SIEMPRE GOZOSOS" (1 TESALONICENSES 5:16).No hay duda, siempre es siempre. Puedo recordar perfectamente momentos de gozo, dicha, felicidad... ¿Y tú? Pero el apóstol Pablo es enfático: siempre debemos estar gozosos. ¿Es posible esto?Corría el año 1989, era la época de Navidad y regalos, y quería hacerles uno muy especial a mis niñas. Por mucho tiempo había deseado una colección de libros: "Cuéntame una historia". Cada uno de los cinco tomos contenía historias de niños, de donde podrían extraerse enseñanzas importantes. Por fin llegaron a nuestro hogar y me alegró mucho que "mis curiosas" estuviesen aún en la escuela, así la sorpresa sería dada el 24. Cuando llegó Nochebuena, confesaron que revisando el armario ya las habían visto, pero solo las tapas. Sonreí, porque se justificaron diciendo que fueron felices doblemente: cuando las enfrió y en ese momento cuando abrían sus páginas.¿Qué te hace feliz? ¿Sacarte la mejor calificación? ¿Salir a jugar? ¿Qué te felicito? ¿Qué te quieren tus compañeros? ¿Viajas con tu familia? ¿Comer dulces? Muchas de estas cosas son posibles porque antes debes haber hecho otras que también debieron darte dicha. Sigamos el mismo orden de las preguntas anteriores: primero debiste tener dicha al prestar atención en clase a tus profesores, tener bien tu carpeta y dedicar tiempo a estudiar. Salir a jugar se puede y se disfruta si primero ayudaste a lavar la loza, barriste el piso o cuidaste a tu hermanito pequeño con alegría. Y sin duda los padres que son generosos en elogios, te felicitarán por esa tarea que haces sin que tengan que obligarte.Los compañeros reflejarán en su forma de ser cómo eres tú con ellos. La mayoría de las relaciones humanas son un espejo. Por eso dice la Biblia: ama a tu prójimo como a ti mismo. Si todos pensáramos así, seríamos más felices.¿Qué en cuanto a viajar y disfrutar las vacaciones? Dice el sabio Salomón que “todo tiene su tiempo bajo el sol”. Por eso, cuando tengas que trabajar y estudiar, hazlo. Y que no haya que cortar vacaciones porque debes hacer lo que no hiciste cuando era el momento, en la época de clases. ¿Y comer dulces? Si llevas una dieta saludable te darás alegría salud e inteligencia. Pero además te puedes dar algún gustito de vez en cuando con algún postre rico.¿Ves cómo siempre se puede tener gozo? Aprendamos del apóstol Pablo que era un ejemplo en este aspecto. Aun en la cárcel cantaba y seguía haciendo el bien. ¡Ejercita tener gozo! Mirta

El paso que más cuesta de dar es, siempre, el primero. Ese lanzarse. Ese tirarse a la piscina sin saber si hay agua. Pero te aseguro que, si te atreves a dar ese primer paso, si corres hacia el peligro, ocurrirán cosas maravillosas. Y aquí te cuento un ejemplo que me ha pasado a mí. Por cierto, el libro en el que está inspirado el título de este episodio es 'Run towards the danger' de Sarah Polley, run a comprarlo ;) "Eres lo que callas" es el pódcast de Comunicación y Empoderamiento de evaserracomunica. Si no quieres perderte ni un episodio, suscríbete en www.evaserracomunica.com. Me tendrás cada jueves en tu bandeja de entrada. ¡Encantada de escucharte!

PRESIDENTE DA CCR AEROPORTOS FALA COM EXCLUSIVIDADE AO TREZE HORAS - FÁBIO RUSSO CORRÊA - Podcast

Ce soir, on parle avec le propriétaire d'Orus, Christophe Corré, coach en comportement humain et surtout canin...Et les pitous en bénéficient beaucoup!

Nesta edição, abordamos a luta de moradores, mães e educadoras em torno do remanejamento da EMEI Pedro Lessa, em pleno fim de ano letivo. Falamos sobre as perdas de direitos com a reforma trabalhista e entrevistamos o deputado federal Rogêrio Corrêa (PT), que faz parte da equipe de transição do governo Lula (PT). Ele aborda os desafios do novo governo, como a revogação das reformas neoliberais. Fique ligado! --- Send in a voice message: https://anchor.fm/programabrasildefatomg/message

ELI CORRÊA é radialista, empresário e político. Ele tem mais de 50 anos de carreira no rádio, e ficou famoso com seu bordão “OI, GENTE!”. O Vilela lembra quando Eli estreou no rádio, e ouvia seu programa no radinho de pilha no bonde.

Los Miserables Autor: Víctor Hugo Segunda Parte: Cosette Libro sexto Le Petit-Picpus Cap V : Distracciones. Encima de la puerta del refectorio estaba escrita en letras grandes y negras esta oración que llamaban el padrenuestro blanco y tenía la propiedad de llevar a las personas en derechura al paraíso: «Padrenuestro blanco y bonito, que Dios hizo, que Dios dijo, que Dios puso en el paraíso. Por la noche al irme a acostar con tres ángeles me encontré, uno a los pies, dos al cabezal; y en medio la Virgen está, que me dijo: Vete a acostar y de nada has de dudar. Es Dios mi padre; y la Virgen, mi madre; los tres apóstoles son mis hermanos, y las tres vírgenes, hermanas mías; llevo la camisa de Dios soberano, en que él nació una mañana; la cruz de santa Margarita en el pecho la llevo escrita; la señora Virgen se va por el campo, a Dios llorando, se encuentra con un santo, se va a encontrar con el señor san Juan. ¿De dónde venís? Del Ave Salus. ¿A Dios no habéis visto? He visto a Cristo, en el árbol de la cruz, los pies que le colgaban y las manos clavadas, con un capuz de espina blanca. Quien tres veces lo repita cuando sea de noche, quien tres veces lo diga cuando sea de día, se irá al paraíso al final de sus días». En 1827, esta oración característica había desaparecido de la pared; la tapaban tres manos de pintura. Y ya se está borrando de la memoria de algunas jóvenes de entonces que ahora son ya ancianas. Un crucifijo de buen tamaño colgado de la pared completaba la decoración de aquel refectorio, cuya puerta única, como nos parece haber dicho ya, daba al jardín. Dos mesas estrechas, que flanqueaban dos bancos de madera, formaban dos largas líneas paralelas de un extremo a otro del refectorio. Las paredes eran blancas, las mesas eran negras: estos dos colores de luto son los únicos que se alternan en los conventos. Las comidas eran desabridas, e incluso lo que tomaban las niñas era austero. Un plato único, de carne y verdura revueltas, o pescado en salazón: no había más lujos. Y ese régimen escueto, del que sólo disfrutaban las internas, era excepcional. Las niñas comían en silencio mientras las vigilaba la madre de semana, quien, de vez en cuando, si a una mosca se le ocurría volar o zumbar en contra de lo que disponía la regla, abría y volvía a cerrar estruendosamente un libro de madera. Aquel silencio lo aliñaban vidas de santos, que leían en voz alta en una tarima baja con un atril situado debajo del crucifijo. La lectora de semana era una alumna de las mayores. De trecho en trecho, había encima de la mesa sin mantel un lebrillo de barro donde las propias niñas lavaban la escudilla y los cubiertos y, a veces, tiraban algunos restos, carne dura o pescado en mal estado, cosa que se castigaba. Llamaban a esos lebrillos corros de agua. La niña que rompía el silencio hacía una «cruz de lengua». ¿Dónde? En el suelo. Lamía el pavimento. Corría a cargo del polvo, ese final de todas las alegrías, el castigo de aquellos pobres pétalos de rosa culpables de haber gorjeado. Había en el convento un libro que nunca se llegó a imprimir sino en un único ejemplar y que está prohibido leer. Es la regla de san Benito, Arcano en el que no debe entrar ninguna mirada profana. Nemo regulas, seu constitutiones nostras, externis communicabit. Las internas consiguieron un día robar aquel libro y se pusieron a leerlo con avidez, lectura que interrumpió con frecuencia el temor de que las sorprendieran, por lo que cerraban el volumen a toda prisa. De aquel peligro que corrieron no sacaron ninguna satisfacción que mereciera la pena. Unas cuantas páginas ininteligibles acerca de los pecados de los muchachos, eso fue lo «más interesante».

Corría el año 1982 y una nueva banda se colaba en la fiesta que vivía la música española. Llegaban desde Asturias y llegaron con ganas de liarla en esa fiesta con tanto postín en la que faltaba macarrismo y gamberreo. Se cumplen 40 años del debut largo de Ilegales, un disco icónico y rompedor, un clásico de su tiempo que se reedita a través de Warner Records con un jugoso surtido de extras. Jorge Ilegal baja para revivir aquellos lejanos tiempos que fueron tan nuevos como salvajes. Playlist; (sintonía) ILEGALES “Yo soy quien espía los juegos de los niños” (Ilegales, 1982) ILEGALES “Hombre solitario” (Ilegales, 1982) ILEGALES “Tiempos nuevos, tiempos salvajes” (Ilegales, 1982) ILEGALES “Problema sexual” (maqueta) ILEGALES “Revuelta juvenil en Mongolia” (maqueta) ILEGALES “La pasta en la mano” (maqueta) ILEGALES “Europa ha muerto” (directo Bilbao 1985) ILEGALES “Hola mamoncete” (directo Sevilla 1986) ILEGALES “Caramelos podridos” (directo Valladolid 1985) ILEGALES “En la noche alemana (aka Heil Hitler)” (directo en Almería 1985) ILEGALES “La casa del misterio” (Ilegales, 1982) Escuchar audio

Quais são os resultados que deixariam o torcedor celeste satisfeito nas competições do ano que vem? Nomes acertados até agora são muito modestos? Clube vai conseguir o nível do elenco? Com Jaime Jr, Fernanda Hermsdorff e Rogério Corrêa.

“El Chacho” era mesmo a melhor opção para o Galo? Como jogam os times de Coudet? Como foi o desempenho do técnico argentino nos times anteriores? Com Rogério Corrêa, Jaime Jr e Henrique Fernandes.

18-11-22: La violencia policial en Colombia: el caso de Kevin Agudelo, con Amnistía Internacional Parcicipa Luis Agudelo, padre de Kevin. ---- “Corríamos como locos para salvar nuestras vidas, los disparos y los gases lacrimógenos salían de diferentes puntos, fue desmedido, no estábamos armados ni teníamos como responder a ese arsenal, usaron fusiles que usan para la guerra en contra de nosotros” Joven que recuerda lo que sucedió el día que Kevin murió. En el paro Nacional del 2021, miles de personas salieron a las calles en diferentes ciudades de Colombia, para reclamar sus derechos. La respuesta del gobierno fue atacar y castigar a quienes alzaron su voz. El lugar donde se denunciaron el mayor número de violaciones de derechos humanos fue la Ciudad de Cali. La noche del 3 de mayo de 2021 fue la más violenta, cuando una incursión conjunta de funcionarios de la Policía Nacional, miembros del Escuadrón Móvil Antidisturbios (ESMAD) y miembros del Grupo de Operaciones Especiales de la Policía Nacional de Colombia (GOES) atacaron con armas letales y gases lacrimógenos a las personas que se encontraban haciendo un acto de memoria por un joven asesinado el día anterior, presuntamente por oficiales de la fuerza pública, en la glorieta del barrio de Siloé. Esa noche 3 personas perdieron la vida en el operativo denominado “Operación Siloé”, entre ellas Kevin Agudelo, un joven jugador de futbol.¡El caso de Kevin y las violaciones de derechos humanos no pueden quedar impunes! La fiscalía de Colombia debe avanzar en la investigación de la muerte de Kevin Agudelo y de otras violaciones de derechos humanos l cometidos en la Operación Siloé, para que esto NUNCA vuelva a ocurrir.

O jogador de futebol Daniel Corrêa Freitas foi vítima de um crime brutal em 27 de outubro de 2018. Aos 24 anos, ele foi encontrado parcialmente decapitado e com o pênis decepado em uma plantação de pinos, na zona rural de São José dos Pinhais (PR). Na noite de 31 de outubro, Cristiana Brittes foi presa, suspeita de participar do assassinato. No dia seguinte, o marido dela, o empresário Edison Brittes, e a filha Allana Brittes também foram presos. Vieram a público fotos e áudios que Daniel mandou pelo WhatsApp no dia em que acabaria morto. Neste dia aconteceu um ‘after party' na casa dos Brittes, após comemoração de aniversário dos 18 anos de Allana em uma boate. Nas imagens, ele aparece deitado ao lado de Cristiana, que parece estar dormindo. Daniel mandou as fotos para um grupo de amigos dizendo que tinha dormido com a mulher. Edison Brittes, conhecido como ‘Juninho Riqueza', teria reunido alguns convidados que estavam na casa e levado Daniel para ser executado momentos após as mensagens. Relembre o caso.

Corría el año 1807 cuando, en el transcurso de la Guerra de la Independencia, las tropas francesas de Napoleón al mando de las cuales se hallaba el general Junot ocuparon y saquearon el Conventual de Alcántara. Los monjes benedictinos  fueron expulsados y sus cuadros, imágenes, retablos y biblioteca expoliados o destruidos. Todo excepto un libro, el recetario del Convento de San Benito que Junot envió a su esposa a Francia, Laura Permon, duquesa de Abrantes quién quedó impresionada con el recopilatorio culinario. No sabemos cuántos platos del recetario francés tienen sus orígenes en el robado de Alcántara, (dos seguros, el bacalao y la perdiz al estilo Alcántara) aunque, en palabras del maestro de la cocina tradicional francesa Auguste Escoffier (1846-1935), “fue el mejor trofeo, la única cosa ventajosa que logró Francia de aquella guerra.”

TUTAMÉIA entrevista o economista Antônio Corrêa de Lacerda, integrante da equipe de transição do governo eleito. Inscreva-se no TUTAMÉIA TV e visite o site TUTAMÉIA, https://tutameia.jor.br , serviço jornalístico criado por Eleonora de Lucena e Rodolfo Lucena.

El final de la década de los años 80 marcó un giro para las emisiones de Radio Francia Internacional en español. El cambio se prolongó siguiendo la evolución de las nuevas formas de hacer radio y los cambios en América Latina. Esta segunda entrega sobre los 40 años de RFI en español ofrece las claves de esa fructífera aventura. Nuevos desafíos para RFI en español: las radios asociadas Los teletipos, los aparatos de grabación Nagra que pesaban más de 10 kilos, las tijeras y los rollos de despachos pegados a la pared, o las cintas magnéticas a cortar desaparecieron casi por completo al inicio de los años 1990. En su lugar: internet, la digitalización, las computadoras, la aceleración de la información vieron el día. El interés por las ondas cortas fue muriendo. Al mismo tiempo en América Latina la situación había cambiado sustancialmente. La larga noche de las dictaduras que asolaron gran parte de la región llegó a su fin, abriendo paso a información variada. Había que adaptarse y rápido. “Fue cuando avanzamos hacia la especialización de nuestro equipo”, recuerda en esta emisión Alejandro Valente. A mediados de los años 90 se aprobó el sistema de información continua. “Las costumbres de las gentes comenzaron a cambiar”, apunta Alexandra Pineda, periodista colombiana quien más tarde sería jefa del servicio en español. Fue entonces que se decidió buscar radios asociadas para transmitir las emisiones de RFI en sus antenas. El objetivo, multiplicar “el número de emisiones diarias para que las radios asociadas tuvieran la ocasión de escoger entre los diferentes horarios los que más les interesaban para difundir en sus antenas”. Fue en 1997 cuando Alejandro Valente, recientemente nombrado jefe de servicio, viajó a Chile para hacer la primera reunión de radios asociadas. La idea era que “hubiera una ventaja mutua: nosotros ofrecíamos contenidos gratuitos y las radios locales nos permitían llegar a su audiencia”, evoca. Desarrollar esa alianza supuso no sólo escuchar los pedidos de las radios asociadas sino adaptarse al abanico de opciones que representan: públicas, privadas, universitarias, nacionales, locales. RFI en español dispone ahora de una red de más de 400 radios asociadas. Las reuniones con las radios asociadas permitieron “tener un retorno directo de nuestros primeros oyentes que son las radios asociadas”, dice Alexandra Pineda. “No solamente se interesan por el trabajo nuestro, sino que nos quieren mucho, eso es muy importante”, subraya. 1998: Pinochet y la primera 'edición especial' de RFI en español. Hacia el final de los años 90, el mundo entero se sorprendió cuando la justicia británica aceptó dar paso a una demanda del juez español Baltasar Garzón para detener al dictador chileno Augusto Pinochet, quien realizaba un viaje al Reino Unido. Corría el mes de octubre de 1998.  A partir de ese momento inició un acelerado proceso donde se mezclaron diplomacia, derechos humanos, intereses políticos, leyes, e información. Mucha información. RFI en español siguió paso a paso la evolución del caso. “En noviembre la Cámara de los Lores debía pronunciarse sobre la legalidad o no de esa detención. Ese día hicimos el primer programa especial -que fue un programa de 20 minutos- en donde hubo interlocutores de todas las corrientes. Ese fue un momento de muchísima satisfacción desde el punto de vista profesional”, recuerda Alexandra Pineda. RFI en español no podría existir sin el trabajo de nuestra red de corresponsales alrededor del mundo. De Argentina a Turquía de Estados Unidos a China, pasando por España, el Reino Unido, Cuba, Italia, India, Rusia, Irán, Canadá... su profesionalismo y conocimiento nos permiten seguir la actualidad mundial desde el lugar de los hechos.

El final de la década de los años 80 marcó un giro para las emisiones de Radio Francia Internacional en español. El cambio se prolongó siguiendo la evolución de las nuevas formas de hacer radio y los cambios en América Latina. Esta segunda entrega sobre los 40 años de RFI en español ofrece las claves de esa fructífera aventura. Nuevos desafíos para RFI en español: las radios asociadas Los teletipos, los aparatos de grabación Nagra que pesaban más de 10 kilos, las tijeras y los rollos de despachos pegados a la pared, o las cintas magnéticas a cortar desaparecieron casi por completo al inicio de los años 1990. En su lugar: internet, la digitalización, las computadoras, la aceleración de la información vieron el día. El interés por las ondas cortas fue muriendo. Al mismo tiempo en América Latina la situación había cambiado sustancialmente. La larga noche de las dictaduras que asolaron gran parte de la región llegó a su fin, abriendo paso a información variada. Había que adaptarse y rápido. “Fue cuando avanzamos hacia la especialización de nuestro equipo”, recuerda en esta emisión Alejandro Valente. A mediados de los años 90 se aprobó el sistema de información continua. “Las costumbres de las gentes comenzaron a cambiar”, apunta Alexandra Pineda, periodista colombiana quien más tarde sería jefa del servicio en español. Fue entonces que se decidió buscar radios asociadas para transmitir las emisiones de RFI en sus antenas. El objetivo, multiplicar “el número de emisiones diarias para que las radios asociadas tuvieran la ocasión de escoger entre los diferentes horarios los que más les interesaban para difundir en sus antenas”. Fue en 1997 cuando Alejandro Valente, recientemente nombrado jefe de servicio, viajó a Chile para hacer la primera reunión de radios asociadas. La idea era que “hubiera una ventaja mutua: nosotros ofrecíamos contenidos gratuitos y las radios locales nos permitían llegar a su audiencia”, evoca. Desarrollar esa alianza supuso no sólo escuchar los pedidos de las radios asociadas sino adaptarse al abanico de opciones que representan: públicas, privadas, universitarias, nacionales, locales. RFI en español dispone ahora de una red de más de 400 radios asociadas. Las reuniones con las radios asociadas permitieron “tener un retorno directo de nuestros primeros oyentes que son las radios asociadas”, dice Alexandra Pineda. “No solamente se interesan por el trabajo nuestro, sino que nos quieren mucho, eso es muy importante”, subraya. 1998: Pinochet y la primera 'edición especial' de RFI en español. Hacia el final de los años 90, el mundo entero se sorprendió cuando la justicia británica aceptó dar paso a una demanda del juez español Baltasar Garzón para detener al dictador chileno Augusto Pinochet, quien realizaba un viaje al Reino Unido. Corría el mes de octubre de 1998.  A partir de ese momento inició un acelerado proceso donde se mezclaron diplomacia, derechos humanos, intereses políticos, leyes, e información. Mucha información. RFI en español siguió paso a paso la evolución del caso. “En noviembre la Cámara de los Lores debía pronunciarse sobre la legalidad o no de esa detención. Ese día hicimos el primer programa especial -que fue un programa de 20 minutos- en donde hubo interlocutores de todas las corrientes. Ese fue un momento de muchísima satisfacción desde el punto de vista profesional”, recuerda Alexandra Pineda. RFI en español no podría existir sin el trabajo de nuestra red de corresponsales alrededor del mundo. De Argentina a Turquía de Estados Unidos a China, pasando por España, el Reino Unido, Cuba, Italia, India, Rusia, Irán, Canadá... su profesionalismo y conocimiento nos permiten seguir la actualidad mundial desde el lugar de los hechos.

Vamos todos a coro... buenos días ángeles, ¡BUENOS DÍAS CHARLIE! A veces las remakes salen bien y este es el ejemplo perfecto. Corría el año 2000 y se juntaron las SEÑORAS MUJERES Cameron Díaz, Drew Barrymore y Lucy Liu a pegar piñas, patadas y verse hermosas. Seguinos en Instagram. También podés mirar este episodio por nuestro canal de Youtube. Si te gusta lo que hacemos podés regalarnos un cafecito

Stuart Corr is the executive director of Pumps and Pipes, a Houston organization that promotes collaboration and innovation across aerospace, energy, and medicine. Stuart, who is also the Director of Innovation Systems Engineering at Houston Methodist and associate professor of biomedical engineering research, shares what all to expect at the magical pumps and pipes event on December 5 that will feature thought leadership across industries and technologies.

Quem chega e quem sai? Quem ainda tem chance de ficar? Quem tem lugar garantido na Toca em 2023. Henrique Fernandes, Fernanda Hermsdorff, Guilherme Macedo, Rogério Corrêa e Jaime Jr analisam a remontagem do elenco cruzeirense.

Entrevista depois da vitória sobre Corinthians acaba com o mistério sobre destino de Cuca? Com o departamento médico vazio, Atlético ainda tem um dos três melhores elencos do país? Com Rogério Corrêa, Jaime Jr, Frederico Ribeiro, Carol Leandro e Henrique Fernandes.

RtT's official Sponsor: https://praylatin.com https://www.charitymobile.com/rtt.php https://www.devoutdecals.com/ https://www.blessedbegodboutique.com https://www.fidei.email https://www.thesaintmaker.com/returntotradition. Use the promo code RETURNTOTRADITION at checkout to get 10% off Sources: https://www.returntotradition.org Contact Me: Email: return2catholictradition@gmail.com Support My Work: Patreon https://www.patreon.com/AnthonyStine SubscribeStar https://www.subscribestar.net/return-to-tradition Buy Me A Coffee https://www.buymeacoffee.com/AnthonyStine Physical Mail: Anthony Stine PO Box 3048 Shawnee, OK 74802 Follow me on the following social media: https://www.youtube.com/channel/UCbgdypwXSo0GzWSVTaiMPJg https://www.facebook.com/ReturnToCatholicTradition/ https://twitter.com/pontificatormax https://www.minds.com/PiusXIII https://gloria.tv/Return%20To%20Tradition mewe.com/i/anthonystine Back Up https://www.bitchute.com/channel/9wK5iFcen7Wt/ anchonr.fm/anthony-stine +JMJ+ --- Support this podcast: https://anchor.fm/anthony-stine/support

Mon passage en Corrèze, pour la Foire du livre de Brive, le week-end dernier, m'a donné envie d'y retourner, mais aussi quantité d'occasions de m'émerveiller, des paysages bucoliques et des délices gastronomiques mais encore plus (on ne se refait pas !) des mots du coin...

(14 de noviembre: Día Internacional contra el Tráfico Ilícito de Bienes Culturales) La Copa Jules Rimet que se le entregó a Brasil por segunda vez como campeón del Mundial de Chile 1962 volvería a quedar en manos de la Selección Brasileña de Fútbol como resultado del Mundial de México 1970, con lo que llegó a ser el único país en la historia que haya ganado el derecho de quedarse con la copa original por haberse consagrado campeón por tercera vez. Pero lamentablemente Brasil no logró quedarse con ella, ya que en 1983 fue robada de la sede de la Confederación Brasileña de Fútbol en Río de Janeiro y nunca fue recuperada. Irónicamente, esa misma copa había sido robada diecisiete años atrás en Londres poco antes del comienzo del Mundial de Inglaterra 1966 —el único que no ganó Brasil entre 1958 y 1970—, y un directivo de la Confederación de Deportes de Brasil había manifestado: «Eso en Brasil nunca hubiera ocurrido. Hasta los ladrones en nuestro país consideran sagrada la Copa, y robársela hubiera sido un sacrilegio.» ¿Cómo sucedió tal cosa en la jurisdicción de la Policía Metropolitana de Londres, conocida mundialmente como Scotland Yard? ¿Y cómo es que en Inglaterra la copa sí fue recuperada? Sucedió el domingo 20 de marzo, luego de que la FIFA permitió que la Asociación Inglesa de Fútbol exhibiera el codiciado trofeo en una exposición filatélica en el Salón Central Metodista de Westminster. Mientras se celebraba un servicio religioso en la planta de abajo, el autor del robo forzó la puerta trasera, entró y se marchó con la copa. Una semana después fue hallada casualmente por un perro blanco y negro llamado Pickles que, al salir de la casa con su dueño David Corbett, se detuvo a olfatear un paquete envuelto en papel periódico. «Lo recogí y era bastante pesado, aunque no muy grande —contó Corbett más tarde—Rompí un poco del envoltorio por debajo, [y vi] una chapa lisa... que decía: “Brasil, Alemania, Uruguay”. Corrí de vuelta a casa y le dije a mi esposa: “¡Creo que he encontrado la Copa Mundial!” Así que llevaron el trofeo a las autoridades locales, y éstas confirmaron que era auténtico. Posteriormente recibieron seis mil libras esterlinas en total por el hallazgo, y comida gratis por un año para su heroico perro. Pickles, por su parte, recibió una medalla y una bandeja de plata, hizo de extra en la película «El espía de la nariz fría», y él y su dueño salieron por televisión y fueron invitados a la cena de celebración del título obtenido por la Selección anfitriona del Mundial.1 Gracias a Dios, así como Inglaterra no sólo recuperó, sino que ganó la Copa Jules Rimet que le había sido robada, la cual representaba una insuperable victoria deportiva, también todo el que se haya dejado robar la vida plena puede recuperarla y ganarla con tan sólo pedírsela a su Hijo Jesucristo. Pues Cristo vino al mundo, se hizo hombre e intervino en esta Copa de la Vida precisamente para que cada uno de nosotros la gane y obtenga así una insuperable victoria espiritual.2 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 «El perro Pickles y la Copa Mundial robada», FIFA, 20 marzo 2020 En línea 12 julio 1022; Pablo Bomarito, «La copa se mira y se roba», 20 octubre 2020 En línea 12 julio 1022; Rob Stevens, «How Pickles the dog found the World Cup trophy—50 years on» [Cómo fue que el perro Pickles encontró la Copa Mundial—50 años después], BBC Sport, 26 marzo 2016 En línea 12 julio 1022; Scott Murray, «World Cup Stunning Moments: Pickles the Dog is a Very Good Boy in 1966» [Momentos asombrosos de la Copa Mundial: El perro Pickles es un buen mascota en 1966], Diario The Guardian, 8 marzo 2018 En línea 12 julio 1022; Martin Atherton, «England Loses the World Cup» [Inglaterra pierde la Copa Mundial], Revista History Today [La historia hoy], Tomo 56, No. 6, junio 2006 En línea 12 julio 1022. 2 Lc 2:7; 19:10; Jn 3:16; 10:10; Ro 8:3; Fil 2:6-8; 1Jn 4:2

Last week, the Return to Order Moment presented Part One of Plinio Corrêa de Oliveira: Man of Faith and Action. This week, we present the conclusion to this retrospective of a life very well lived, that of TFP founder, Plinio Corrêa de Oliveira. While last week's episode consisted largely of a biographical sketch, this week will focus on his thoughts and philosophy. In all things, Professor Plinio sought to live his life in complete accord with Catholic doctrine and tradition. That life carried with it a philosophy that this episode will explain more fully. It is the philosophy that motivates his followers in the American TFP and the other 24 autonomous TFPs and kindred organizations on 6 continents. Thank you for listening.

Torcida pegou pesado com Cuca na derrota para o Botafogo? O que está incomodando o atleticano? Chances do Galo ir à Libertadores ainda são grandes? Com Henrique Fernandes, Carol Leandro, Jaime Jr, Frederico Ribeiro e Rogério Corrêa.

We are back with another one & we have a special guest with us today. Ashlee Corr, an independent aesthetician, currently based in Avon Ohio. We discuss her passion and fulfillment of becoming an aesthetician, what it takes to become one, her love for halloween & special effects makeup and so much more!   If you're new here, we're a podcast based in #Lorain #Ohio, we are a group of 5 friends and family that come together to discuss issues around the world, or even the ones that we all go through on a day to day basis. Mental health, pop culture/sports, individuality, entrepreneurship/business and so many more genres/topics it's hard to categorize us under 'one' thing.   To book your self care needs with Ashlee follow the link here https://aestheticallyashlee.square.site/?fbclid=IwAR2Pz2f1NzwCcv6SQHKT12_sndGhKJTjJCCZZPn8gHrtQ8QK4VAaA5dbWQc   #foryou #fyp #Spotify #AppleMusic #Podcast #Season2 #Beauty #Makeup #Halloween #Aesthetician    https://aestheticallyashlee.square.site/?fbclid=IwAR2Pz2f1NzwCcv6SQHKT12_sndGhKJTjJCCZZPn8gHrtQ8QK4VAaA5dbWQc   0:00 Quick Intro 1:10 What does it take to become an aesthetician?  7:30 How important is it to have a skin care routine? Taking care of yourself 11:30 Becoming a small business owner/operator 15:20 Biggest struggles so far 18:30 Halloween & SFX makeup 22:15 Future plans 25:15 Wise words 30:25 Tips for guys, basic skin care, different options 38:40 In the industry 42:00 Questions. for the pod 45:00 Mental health check, Outro

Como o torcedor cabuloso se despediu da Série B? Ronaldo está positivamente surpreso com o que encontrou no Cruzeiro? Qual conselho você daria ao gestor do clube? Com Rogério Corrêa, Jaime Jr, Fernanda Hermsdorff, Guilherme Macedo e Henrique Fernandes.

El 18 de julio de 1933 se conoció el tenebroso caso en el que un padre y su hija fueron asesinados. El hombre había adquirido un amplísimo terreno en la colonia Peralvillo y era comerciante. Corría el rumor de que en dicho predio se encontraba oculto un tesoro, por lo cual, tres individuos pidieron permiso para buscarlo, a lo cual el propietario aceptó a sabiendas de que era casi improbable.Cuando el hombre de negocios fue a echar un ojo a lo que hacía el trío de buscatesoros, lo recibieron a puñaladas; después llamaron a su hija so pretexto de que su padre había sufrido un accidente y cuando vio el cuerpo de su padre quedó petrificada.Puedes conocer más de este y otros casos en los Archivos secretos de La Prensa. Hosted on Acast. See acast.com/privacy for more information.

Durant son enfance en Corrèze, Thomas suit les traces de son grand frère Fabien. Il commence ainsi le rugby à 7 ans du côté d'Egletons avant de partir en sport études à Ussel. Recruté par Aurillac, il passe une saison dans le Cantal avant de s'engager à 17 ans dans le club phare de la région : L'ASM Clermont Auvergne. Il y peaufinera sa formation et y entamera ce qui sera le début d'une carrière exceptionnelle ! Champion du Monde -21 en 2006, il fait ses débuts en équipe première de l'ASM la même année et s'y imposera au fil du temps. En 2009, il honore ses premières sélections avec le XV de France et en devient rapidement un cadre, étant notamment un des grands artisans du Grand Chelem 2010. La même année, il remporte le premier Brennus de l'histoire de l'ASM, près d'un siècle après la création du club. Par la suite ralenti par des blessures, il se forge un mental d'acier et parvient à revenir au plus haut niveau ! Thomas poursuit son aventure Auvergnate jusqu'en 2017, puis s'engage à la Section Paloise. Après 2 saisons et le corps usé par ses combats passés, il décide de raccrocher les crampons. Il saisit alors l'opportunité d'apporter son expertise de la mêlée au pack Béarnais et en devient l'un des entraineurs. Grand passionné de bons gueuletons, de moto et de tatouage, Thomas sait se projeter au delà du rugby et il est plein de projets avec sa petite famille. C'est vraiment un personnage aussi humble qu'attachant et j'ai passé un super moment en sa compagnie ! Bonne écoute ! ----------------------------- ⚠️ Si ce podcast vous plait, n'hésitez pas à le noter 5/5 sur Apple Podcast, à laisser un commentaire sympa et à le partager autour de vous.

Usually, the Return to Order Moment brings its listeners articles written about current events from a traditional Catholic perspective. Occasionally, we discuss historical events. However, our favorite articles come from the pen of the international TFP movement's founder, Professor Plinio Corrêa de Oliveira. He was a man with an active mind, totally devoted to the Catholic Church. Professor Plinio was especially adept at relating Catholic Truths to world events. Indeed, many events that occurred after Professor Plinio's death have confirmed his insights. Professor Plinio passed away on October 3, 1995. A week later, the American TFP released a retrospective of his life and career. We pray that listeners will find it interesting and inspirational. To read the article in its original format, please use the following link - https://www.tfp.org/plinio-correa-de-oliveira-man-faith-action/. Thank you for listening.

Corr, 5 of the best? That'll do! Join Connor and I as we discuss Nelson's somewhat surprising resurgence, as well as a whole host of wonderful football on display on North London on Sunday afternoon. We also discuss the context of this to cap off a superb October, and what we need to do to look after Bukayo Saka. We also discuss the Zurich and Chelsea upcoming games, as well as answer your questions and take a look at the Women's success. Enjoy! Hosted on Acast. See acast.com/privacy for more information.

Com o atual elenco, o Atlético tem condições de lutar com Flamengo e Palmeiras no ano que vem? Quais as reais chances do Galo arrumar uma vaga na fase de grupos da Libertadores? A não classificação seria mesmo um desastre? Com Jaime Jr, Laura Rezende, Carol Leandro, Rogério Corrêa e Henrique Fernandes.

O que está preparado para o jogo contra o CSA, o último do Cruzeiro na divisão de acesso do Campenato Brasileiro? Por que o Cabuloso faz tanta questão da vitória no domingo? Para o ano que vem, é possível qualificar o elenco sem gastar muito? Com Rogério Corrêa, Jaime Jr, Guilherme Macedo, Fernanda Hermsdorff e Henrique Fernandes.

Corría el año 2007 cuando Santos y Querétaro luchaban permanecer en Primera División, al final fueron los lagurenos quienes se quedaron en el máximo circuito. ¿Cómo lo lograron? ¿Fue gracias a sus logros deportivos o hubo amaños de partido? En una entrevista, Ángel Reyna destapó algunos detalles, ¿qué tan ciertos son? Ignacio “Fantasma” Suárez te cuenta los secretos más oscuros del futbol mexicano en “La Fantasmagórica”, un podcast exclusivo de futvox.  Encuéntranos en: Twitter: @FutvoxOficialInstagram: @futvoxoficialTikTok: @futvoxoficialFacebook: @futvoxoficialSee omnystudio.com/listener for privacy information.

Vitória sobre Juventude recoloca time nos trilhos? Qual é o destino mais provável para o Atlético: pré-Libertadores, fase de grupos ou Sul-Americana? Elenco vai passar por mudança drástica para o ano que vem? Com Rogério Corrêa, Carol Leandro, Laura Rezende, Jaime Jr e Henrique Fernandes.

O que é o Big Blue, o evento que o clube vai promover? O torcedor vai sentir saudade por algo que viveu na Série B? Quem aproveitou bem a goleada sobre o Novorizontino? Com Rogério Corrêa, Jaime Jr, Fernanda Hermsdorff, Henrique Fernandes e Gabriel Duarte.

Corría el año 1982 cuando un resultado histórico en las elecciones le devolvía al Partido Socialista la oportunidad de gobernar en España después de casi 40 años de dictadura

Como o Cruzeiro deve encarar os jogos contra Novorizontino e CSA, que fecham a participação na Série B? Pezzolano vai mesmo conseguir motivar o time para o jogo da Taça? As três derrotas seguidas mostraram quem não deve ficar no elenco? Com Jaime Jr, Rogério Corrêa e Fernanda Hermsdorff.

Quand un ministre n'est pas satisfait des services d'un préfet, ou d'un collaborateur, il les "limoge". Ce qui veut dire qu'il les renvoie. Mais le terme comprend une nuance péjorative. Le préfet "limogé" subit les foudres de son supérieur, qui, en le renvoyant, lui signifie son mécontentement. Un limogeage est donc aussi une disgrâce. Comme on peut le supposer, le terme a été forgé d'après le nom d'une ville, celle de Limoges. Mais pourquoi la capitale de la porcelaine est-elle associée à une pareille action ? En exil à limoges Pour comprendre l'origine de ce terme, il faut remonter le cours du temps. Jusqu'au début de la Première Guerre mondiale. Or, les choses commencent mal pour la France. En effet, l'Allemagne, entrée en guerre le 1er août 1914, envahit la Belgique quatre jours plus tard et ses troupes s'avancent sur le territoire français. En quelques semaines, elles sont aux portes de Paris. Avant que les soldats ne s'enterrent dans les tranchées, à la fin de l'année, la guerre de mouvement triomphe. À l'État-Major français, c'est le désarroi, sinon la panique. Le général Joffre, qui commande les troupes, peut attribuer ces revers à certaines insuffisances, en termes de matériel ou de stratégie. Mais il incrimine aussi l'impéritie de certains officiers supérieurs. Que faire pour se débarrasser de tous ces militaires, jugés incompétents ? La solution la plus adéquate consiste à les mettre à la retraite. Mais, avant cela, le généralissime peut les éloigner du front, où ils ne pourront plus commettre de bévues. Aussitôt dit aussitôt fait. Joffre envoie nombre d'officiers dans la XIIe région militaire, qui comprend des départements comme la Dordogne, la Corrège ou la Haute-Vienne, dont le chef-lieu est, comme on sait, Limoges. Être "limogé", pour les officiers concernés, c'est donc être envoyé à Limoges, avant d'être mis à l'écart, au moyen d'une retraite anticipée. Beaucoup de ces militaires n'ont d'ailleurs pas été envoyés dans la capitale du Limousin, mais le terme s'est pourtant imposé. Il va sans dire que, de nos jours, une personnalité disgraciée n'est nullement obligée de faire un séjour à Limoges ! Learn more about your ad choices. Visit megaphone.fm/adchoices

Por que o técnico Pezzolano não escalou força máxima contra o Sport? O ano acabou para o Cruzeiro? Os garotos jogaram bem? Com Guilherme Macedo, Fernanda Hermsdorff, Rogério Corrêa, Jaime Jr e Henrique Fernandes.

Quem salvou no empate com o Ceará? Faltou só sorte? 2022 foi um ano perdido? 2023, com certeza, será melhor? Com Rogério Corrêa, Carol Leandro, Laura Rezende, Jaime Jr e Henrique Fernandes.

Após a vitória sobre Santos, vaga para a Libertadores é questão de tempo? Cuca enfim consertou o time? Jemerson e Otávio são os novos titulares? Com Rogério Corrêa, Henrique Fernandes, Carol Leandro e Fred Ribeiro.

This Episode we interview Doug Sheppard, Josh Corr, Kira Mahal about their take on being a Gym Owner. Welcome to the Gym Lords Podcast, where we talk with successful gym owners to hear what they're doing that is working RIGHT NOW, and to hear lessons and failures they've learned along the way. We would love to share your story! If you'd like to be featured on the podcast, fill out the form on the link below.  https://gymlaunchsecrets.com/podcast

durée : 00:58:11 - Les Nuits de France Culture - En 1985, Mireille, chanteuse, compositrice et interprète, fondatrice de l'école "Le Petit Conservatoire de la chanson" (où elle forma bon nombre de chanteurs et chanteuses) évoque sa vie, ses souvenirs de scène, ses rencontres, le tout en paroles, en musique et en chansons... En 1985, Mireille fête le trentième anniversaire du "Petit Conservatoire de la Chanson" dans un numéro de "Mémoires du siècle". L'émission débute à la façon du programme qu'elle animait à la radio. Mireille fait entrer ses élèves sur un air de piano en fond musical avec la chanson Bonsoir Madame. Elle se rappelle sa vocation naissante lors de visites auprès de soldats américains dans les hôpitaux de guerre. Elle raconte le jour où elle participe à sa première audition au théâtre de l'Odéon, elle évoque son complexe lié à sa petite taille qui l'empêchera de jouer Phèdre à son grand désespoir. Elle explique comment elle commence à composer et sa rencontre avec Jean Nohain. A New York la rencontre avec George Gershwin et le film avec Buster Keaton Elle raconte une petite anecdote coquine au sujet de Jean Gabin, avec lequel elle a joué dans une opérette au théâtre des Bouffes Parisiens. Puis elle se souvient de son départ en Amérique, à New-York où elle chante dans une comédie musicale. Son obsession et son souhait le plus fort étaient de rencontrer Gershwin et elle y parvint enfin. En Amérique elle rencontre aussi Buster Keaton. Elle explique que le tournage avec lui dût s'arrêter à cause des nombreux kilos qu'elle avait pris en mangeant trop de glaces. Elle revendique son indépendance à travers ses choix qui ne l'ont pas empêchée de se marier avec le philosophe et écrivain Emmanuel Berl. Elle se souvient de l'Occupation, quand elle a été obligée de se réfugier en Corrèze. Elle garde malgré tout un très bon souvenir de cette période, durant laquelle elle a été hébergée et cachée à Argentat chez une femme qu'elle a aimé comme sa mère. Ce programme permet d'écouter plusieurs chansons interprétées par Mireille Ce petit Chemin, Puisque vous partez en voyage en duo avec Jean Sablon, Papa n'a pas voulu et J'ai changé mon piano d'épaule, ainsi qu'une chanson interprétée par Jean Gabin, Quand on s'promène au bord de l'eau. Production : Yvonne Taquet Mémoires du siècle - Mireille (1ère diffusion : 30/07/1985) Edition web : Sandrine England, Documentation de Radio France Archive Ina-Radio France

Sign up for our Patreon for bonuses and more! www.themidnightrainpodcast.com    Do you happen to swear? Is it something you happen to do when you stub your pinky toe on the coffee table? What about when you've just finished dinner and you pull that glorious lasagna out of the oven, burn yourself and then drop your Italian masterpiece on the floor, in turn burning yourself once again? Odds are that if you're listening to this show, you have a rather colorful vernacular and aren't offended by those that share in your “darker” linguistic abilities. Those dramatic and often harsh, yet exceedingly hilarious words, have a pretty amazing history. Were they written in manuscripts by monks? Or, did we find them used by regular people and found in prose like the names of places, personal names, and animal names? Well, could they tell us more about our medieval past other than just that sex, torture, plagues and incest was all the rage? Let's find out!   Fuck   Let's start with our favorite word. Let's all say it together, kids. “Fuck!” This most versatile yet often considered one of the worst of the “bad words” doesn't seem to have been around in the English language prior to the fifteenth century and may have arrived later from the German or th Dutch. Leave it to those beautiful Germans to introduce us to such a colorful word. In fact, the Oxford English Dictionary says it wasn't actually used until 1500. However, the name of a specific place may have been used even earlier.   Many early instances of fuck were said to actually have been used to mean “to strike” rather than being anything to do with fornicating. The more common Middle English word for sex was ”swive”, which has developed into the Modern English word swivel, as in: go swivel on it. Some of the earliest instances of fuck, seen to mean “hitting” or “striking,” such as Simon Fuckebotere (from in 1290), who was more than likely in the milk industry, hitting butter, or Henry Fuckebeggar (1286/7) who may have, hit the poor.   The earliest examples of the word fuck in the English language appeared in the names of places. The first of these is said to be found near Sherwood in 1287: Ric Wyndfuk and Ric Wyndfuck de Wodehous. These both feature a kestrel known as the Windfucker which, we must assume, went in the wind. The next definite example comes from Bristol 1373 in Fockynggroue, which may have been named for a grove where couples went for “some quiet alone time.”   However, Somewhere among the indictment rolls of the county court of Chester (1310/11), studied by Dr. Paul Booth of Keele University (Staffordshire), a man whose Christian name was Roger is mentioned three times. His less Christian last name is also recorded. The name being mentioned repetitively pretty much means it did not result from a spelling mistake but rather it's the real thing. Meaning, the man's full name was Roger Fuckebythenavele. Not only does his second name move back the earliest use of fuck in its modern sense by quite a few decades; it also verifies that it is, in fact, a Middle English word. But of course, there are those fuckers that will undoubtedly debate it's fucking origin.   The stem *fukkō-, with its characteristic double consonant, is easy to explain as a Germanic iterative verb – one of a large family of similar forms. They originated as combinations of various Indo-European roots with *-nah₂-, a suffix indicating repeated action. The formation is not, strictly speaking, Proto-Indo-European; the suffix owes its existence to the reanalysis of an older morphological structure (reanalysis happens when people fail to analyze an inherited structure in the same way as their predecessors). Still, verbs of this kind are older than Proto-Germanic.   *fukkō- apparently meant to ‘strike repeatedly, beat' (like, say, “dashing” the cream with a plunger in a traditional butter churn). Note also windfucker and fuckwind – old, obsolete words for ‘kestrel'.   A number of words in other Germanic languages may also be related to fuck. One of them is Old Icelandic fjúka ‘to be tossed or driven by the wind' < *feuka-; cf. also fjúk ‘drifting snowstorm' (or, as one might put it in present-day English, a fucking blizzard). These words fit a recurrent morphological pattern observed by Kroonen (2012): Germanic iteratives with a voiceless geminate produced by Kluge's Law often give rise to “de-iterativised” verbs in which the double stop is simplified if the full vocalism or the root (here, *eu rather than *u) is restored. Kluge's law had a noticeable effect on Proto-Germanic morphology. Because of its dependence on ablaut and accent, it operated in some parts of declension and conjugation, but not in others, giving rise to alternations of short and long consonants in both nominal and verbal paradigms.   If the verb is really native (“Anglo-Saxon”), one would expect Old English *fuccian (3sg. *fuccaþ, pl. *fucciaþ, 1/3sg. preterite *fuccode, etc.). If these forms already had “impolite” connotations in Old English, their absence from the Old English literary corpus is understandable. We may be absolutely sure that *feortan (1/3 sg. pret. *feart, pret. pl. *furton, p.p. *forten) existed in Old English, since fart exists today (attested since about 1300, just like the word fuck) and has an impeccable Indo-European etymology, with cognates in several branches. Still, not a single one of these reconstructed Old English verb forms is actually documented (all we have is the scantily attested verbal noun feorting ‘fart(ing)').   One has to remember that written records give us a strongly distorted picture of how people really spoke in the past. If you look at the frequency of fuck, fucking and fucker in written English over the last 200 years, you may get the impression that these words disappeared from English completely ca. 1820 and magically reappeared 140 years later. Even the first edition of the Oxford English Dictionary pretended they didn't exist. The volume that should have contained FUCK was published in 1900, and Queen Victoria was still alive.   According to the Oxford English Dictionary: Forms:  α. 1500s fucke, 1500s– fuck; also Scottish pre-1700 fuk.   Frequency (in current use):  Show frequency band information Origin: Probably a word inherited from Germanic. Etymology: Probably cognate with Dutch fokken …   In coarse slang. In these senses typically, esp. in early use, with a man as the subject of the verb. Thesaurus » Categories » intransitive. To have sexual intercourse. ▸ ?a1513   W. Dunbar Poems (1998) I. 106   Be his feirris he wald haue fukkit.   transitive. To have sexual intercourse with (a person). In quot. a1500   in Latin-English macaronic verse; the last four words are enciphered by replacing each letter with the following letter of the alphabet, and fuccant has a Latin third-person plural ending. The passage translates as ‘They [sc. monks] are not in heaven because they fuck the wives of Ely.' [a1500   Flen, Flyys (Harl. 3362) f. 47, in T. Wright & J. O. Halliwell Reliquiæ Antiquæ (1841) I. 91   Non sunt in cœli, quia gxddbov xxkxzt pg ifmk [= fuccant uuiuys of heli].]   transitive. With an orifice, part of the body, or something inanimate as an object. Also occasionally intransitive with prepositional objects of this type. [1680   School of Venus ii. 99   An hour after, he Ferked my Arse again in the same manner.]   transitive. To damage, ruin, spoil, botch; to destroy, put an end to; = to fuck up 1a at Phrasal verbs 1. Also (chiefly in passive): to put into a difficult or hopeless situation; to ‘do for'. Cf. also mind-fuck v. 1776   Frisky Songster (new ed.) 36   O, says the breeches, I shall be duck'd, Aye, says the petticoat, I shall be f—d.   transitive. U.S. To cheat; to deceive, betray. Frequently without. 1866   G. Washington Affidavit 20 Oct. in I. Berlin et al. Black Mil. Experience in Civil War (1982) v. xviii. 792   Mr. Baker replied that deponent would be fucked out of his money by Mr. Brown.   transitive. In oaths and imprecations (chiefly in optative with no subject expressed): expressing annoyance, hatred, dismissal, etc. Cf. damn v. 6, bugger v. 2a. See also fuck it at Phrases 2, fuck you at Phrases 1b. 1922   J. Joyce Ulysses ii. xv. [Circe] 560   God fuck old Bennett!   Phrases   Imprecatory and exclamatory phrases (typically in imperative or optative with no subject expressed sense).  P1. Expressing hostility, contempt, or defiant indifference. Categories » go fuck yourself and variants. 1895   Rep. Senate Comm. Police Dept. N.Y. III. 3158   By Senator Bradley: Q. Repeat what he said to you? A. He said, ‘Go on, fuck yourself, you son-of-a-bitch; I will give you a hundred dollars'; he tried to punch me, and I went out.   fuck you. 1905   L. Schindler Testimony 20 Dec. in People State of N.Y. Respondent, against Charles McKenna (1907) (N.Y. Supreme Court) 37   Murray said to me, ‘Fuck you, I will give you more the same.' And as he said that, I grabbed the two of them.   P2. fuck it: expressing dismissal, exasperation, resignation, or impetuousness. 1922   E. E. Cummings Enormous Room iv. 64   I said, ‘F— it, I don't want it.'   P3. fuck me and elaborated variants: expressing astonishment or exasperation. 1929   F. Manning Middle Parts of Fortune II. xi. 229   ‘Well, you can fuck me!' exclaimed the astonished Martlow. Cunt Cunt is a vulgar word for the vulva or vagina. It is used in a variety of ways, including as a term of disparagement. Reflecting national variations, cunt can be used as a disparaging and obscene term for a woman in the United States, an unpleasant or stupid man or woman in the United Kingdom, or a contemptible man in Australia and New Zealand. However, in Australia and New Zealand it can also be a neutral or positive term when used with a positive qualifier (e.g., "He's a good cunt"). The term has various derivative senses, including adjective and verb uses.   Feminist writer and English professor Germaine Greer argues that cunt "is one of the few remaining words in the English language with a genuine power to shock". The earliest known use of the word, according to the Oxford English Dictionary, was as part of a placename of a London street, Gropecunt Lane. Use of the word as a term of abuse is relatively recent, dating from the late nineteenth century. The word appears not to have been taboo in the Middle Ages, but became that way toward the end of the eighteenth century, and was then not generally not allowed to be printed until the latter part of the twentieth century.   There is some disagreement on the origin of the term cunt, although most sources agree that it came from the Germanic word (Proto-Germanic *kunto, stem *kunton-), which emerged as kunta in Old Norse. The Proto-Germanic form's actual origin is a matter of debate among scholars. Most Germanic languages have cognates, including Swedish, Faroese, and Nynorsk (kunta), West Frisian, and Middle Low German (kunte), Middle Dutch (conte), Dutch kut (cunt), and Dutch kont (butt), Middle Low German kutte, Middle High German kotze ("prostitute"), German kott, and maybe Old English cot. The Proto-Germanic term's etymology ia questionable.   It may have arisen by Grimm's law operating on the Proto-Indo-European root *gen/gon "create, become" seen in gonads, genital, gamete, genetics, gene, or the Proto-Indo-European root guneh or "woman" (Greek: gunê, seen in gynaecology). Relationships to similar-sounding words such as the Latin cunnus ("vulva"), and its derivatives French con, Spanish coño, and Portuguese cona, or in Persian kos (کُس), have not been conclusively demonstrated. Other Latin words related to cunnus are cuneus ("wedge") and its derivative cunēre ("to fasten with a wedge", (figurative) "to squeeze in"), leading to English words such as cuneiform ("wedge-shaped"). In Middle English, cunt appeared with many spellings, such as coynte, cunte and queynte, which did not always reflect the actual pronunciation of the word.   The word, in its modern meaning, is attested in Middle English. Proverbs of Hendyng, a manuscript from some time before 1325, includes the advice:   (Give your cunt wisely and make [your] demands after the wedding.) from wikipedia. The word cunt is generally regarded in English-speaking countries as unsuitable for normal publicconversations. It has been described as "the most heavily tabooed word of all English words".   Quoted from wikipedia: Some American feminists of the 1970s sought to eliminate disparaging terms for women, including "bitch" and "cunt". In the context of pornography, Catharine MacKinnon argued that use of the word acts to reinforce a dehumanisation of women by reducing them to mere body parts; and in 1979 Andrea Dworkin described the word as reducing women to "the one essential – 'cunt: our essence ... our offence'".   While “vagina” is used much more commonly in colloquial speech to refer to the genitals of people with vulvas than “cunt” is, its  origins are defined by its service to male sexuality, making “cunt” —  interestingly enough — the least historically misogynistic of the two. “Cunt” has also been used in Renaissance bawdy verse and in Chaucer's Canterbury Tales, but it was not until Shakespeare's era that its meaning began to fundamentally shift, during the dawn of Christian doctrine.   Arguably, if cunt simply means and refers to “vagina”, then why would that be bad? Vaginas are pretty great! They provide people with pleasure, they give life, and they're even a naturally developed lunar calendar! So, why would a person refer to another, assumedly pissy person as a vagina?    So, should we as society fight the negative stereotypes and embrace the term cunt again? It's a tiny word that bears a lot of weight, but it should be anything but scary or offensive. It can be a massive dose of love instead of an enormous force of hate if we actively define our vocabulary rather than letting it define us.   Words only have that type of power when the uptight, vanilla flavored, missionary only Karen's and Kevin's of the world decide they don't like them. This has been going on for as long as we've been using words. So, let's take it back. We love you, ya cunts!   coarse slang in later use. Thesaurus » Categories » The female genitals; the vulva or vagina. Cf. quaint n.1 a1400   tr. Lanfranc Sci. Cirurgie (Ashm.) (1894) 172   In wymmen þe necke of þe bladdre is schort, & is maad fast to the cunte. 1552   D. Lindsay Satyre Procl. 144   First lat me lok thy cunt, Syne lat me keip the key. 1680   Earl of Rochester et al. Poems 77   I fear you have with interest repaid, Those eager thrusts, which at your Cunt he made. 1865   ‘Philocomus' Love Feast iii. 21   I faint! I die! I spend! My cunt is sick! Suck me and fuck me!   A woman as a source of sexual gratification; a promiscuous woman; a slut. Also as a general term of abuse for a woman. 1663   S. Pepys Diary 1 July (1971) IV. 209   Mr. Batten..acting all the postures of lust and buggery that could be imagined, and..saying that the he hath to sell such a pouder as should make all the cunts in town run after him.   As a term of abuse for a man. 1860   in M. E. Neely Abraham Lincoln Encycl. (1982) 154   And when they got to Charleston, they had to, as is wont Look around to find a chairman, and so they took a Cunt   A despised, unpleasant, or annoying place, thing, or task. 1922   J. Joyce Ulysses ii. iv. [Calypso] 59   The grey sunken cunt of the world.   Bitch   Women were frequently equated to dogs in Ancient Greek literature, which was used to dehumanize and shame them for their alleged lack of restraint and sexual urges. This is believed to have originated from the hunter goddess Artemis, who was frequently depicted as a pack of hounds and was perceived to be both beautiful and frigid and savage. According to popular belief, the term "bitch" as we use it today evolved from the Old English word "bicce," which meant a female dog, about the year 1000 AD. The phrase started out as a critique of a woman's sexuality in the 15th century but eventually evolved to signify that the lady was rude or disagreeable.   Clare Bayley has connected this growth of the term "bitch" as an insult to the suffrage struggle and the final passage of women's suffrage in the early 20th century, particularly the 1920s. Men were intimidated when women started to challenge their subordinate roles in the patriarchal power structure, and the phrase started to be used to ferocious and irate females. Men's respect for women and the prevalence of the term are clearly correlated, since usage of the term rapidly decreased during World War II as men's appreciation of women's contributions to the war effort increased.   However, as they competed with women for employment after the war ended and the men went back to work, the word's usage increased once more. As the housewife paradigm started to fade away during the war, the position of women in the workplace and society as a whole underwent an irreparable change. However, males perceived the presence of women in the workforce as a challenge to their supremacy in society.   With songs like Elton John's "The Bitch is Back" ascending the charts in 1974, the slur became more common in mainstream culture and music in the latter decades of the 20th century. As a result of artists like Kanye West and Eminem using the term "bitch" to denigrate women and depict violence against them in their lyrics, hip-hop culture has also long been accused of being misogynistic.   We just need to look at Hillary Clinton's recent campaign for president in 2016 to understand how frequently this slur is leveled at women, especially those in positions of authority who are defying patriarchal expectations and shattering glass ceilings. Rep. AOC being called a "fucking bitch" by a GOP Rep. is another similar example. It is evident that the usage of the phrase and the degree to which males regard women to be a danger are related.   bitch (v.)   "to complain," attested from at least 1930, perhaps from the sense in bitchy, perhaps influenced by the verb meaning "to bungle, spoil," which is recorded from 1823. But bitched in this sense seems to echo Middle English bicched "cursed, bad," a general term of opprobrium (as in Chaucer's bicched bones "unlucky dice"), which despite the hesitation of OED, seems to be a derivative of bitch (n.).   bitchy (adj.) 1925, U.S. slang, "sexually provocative;" later (1930s) "spiteful, catty, bad-tempered" (usually of females); from bitch + -y (2). Earlier in reference to male dogs thought to look less rough or coarse than usual. The earliest use of "bitch" specifically as a derogatory term for women dates to the fifteenth century. Its earliest slang meaning mainly referred to sexual behavior, according to the English language historian Geoffrey Hughes:   The early applications were to a promiscuous or sensual woman, a metaphorical extension of the behavior of a bitch in heat. Herein lies the original point of the powerful insult son of a bitch, found as biche sone ca. 1330 in Arthur and Merlin ... while in a spirited exchange in the Chester Play (ca. 1400) a character demands: "Whom callest thou queine, skabde bitch?" ("Who are you calling a whore, you miserable bitch?").   In modern usage, the slang term bitch has different meanings depending largely on social context and may vary from very offensive to endearing, and as with many slang terms, its meaning and nuances can vary depending on the region in which it is used.   The term bitch can refer to a person or thing that is very difficult, as in "Life's a bitch" or "He sure got the bitch end of that deal". It is common for insults to lose intensity as their meaning broadens ("bastard" is another example). In the film The Women (1939), Joan Crawford could only allude to the word: "And by the way, there's a name for you ladies, but it isn't used in high society - outside of a kennel." At the time, use of the actual word would have been censored by the Hays Office. By 1974, Elton John had a hit single (#4 in the U.S. and #14 in the U.K.) with "The Bitch Is Back", in which he says "bitch" repeatedly. It was, however, censored by some radio stations. On late night U.S. television, the character Emily Litella (1976-1978) on Saturday Night Live (portrayed by Gilda Radner) would frequently refer to Jane Curtin under her breath at the end of their Weekend Update routine in this way: "Oh! Never mind...! Bitch!"   Bitchin' arose in the 1950s to describe something found to be cool or rad. Modern use can include self-description, often as an unfairly difficult person. For example, in the New York Times bestseller The Bitch in the House, a woman describes her marriage: "I'm fine all day at work, but as soon as I get home, I'm a horror....I'm the bitch in the house."Boy George admitted "I was being a bitch" in a falling out with Elton John. Generally, the term bitch is still considered offensive, and not accepted in formal situations. According to linguist Deborah Tannen, "Bitch is the most contemptible thing you can say about a woman. Save perhaps the four-letter C word." It's common for the word to be censored on Prime time TV, often rendered as "the b-word". During the 2008 U.S. presidential campaign, a John McCain supporter referred to Hillary Clinton by asking, "How do we beat the bitch?" The event was reported in censored format:   On CNN's "The Situation Room," Washington Post media critic and CNN "Reliable Sources" host Howard Kurtz observed that "Senator McCain did not embrace the 'b' word that this woman in the audience used." ABC reporter Kate Snow adopted the same location. On CNN's "Out in the Open," Rick Sanchez characterized the word without using it by saying, "Last night, we showed you a clip of one of his supporters calling Hillary Clinton the b-word that rhymes with witch." A local Fox 25 news reporter made the same move when he rhymed the unspoken word with rich.   A study reported that, when used on social media, bitch "aims to promote traditional, cultural beliefs about femininity". Used hundreds of thousands of times per day on such platforms, it is associated with sexist harassment, "victimizing targets", and "shaming" victims who do not abide by degrading notions about femininity   Son of a bitch The first known appearance of "son-of-a-bitch" in a work of American fiction is Seventy-Six (1823), a historical fiction novel set during the American Revolutionary War by eccentric writer and critic John Neal.  The protagonist, Jonathan Oadley, recounts a battle scene in which he is mounted on a horse: "I wheeled, made a dead set at the son-of-a-bitch in my rear, unhorsed him, and actually broke through the line." The term's use as an insult is as old as that of bitch. Euphemistic terms are often substituted, such as gun in the phrase "son of a gun" as opposed to "son of a bitch", or "s.o.b." for the same phrase. Like bitch, the severity of the insult has diminished. Roy Blount Jr. in 2008 extolled the virtues of "son of a bitch" (particularly in comparison to "asshole") in common speech and deed. Son of a bitch can also be used as a "how about that" reaction, or as a reaction to excruciating pain. In politics the phrase "Yes, he is a son of a bitch, but he is our son of a bitch" has been attributed, probably apocryphally, to various U.S. presidents from Franklin Roosevelt to Richard Nixon. Immediately after the detonation of the first atomic bomb in Alamogordo, New Mexico, in July 1945 (the device codenamed Gadget), the Manhattan Project scientist who served as the director of the test, Kenneth Tompkins Bainbridge, exclaimed to Robert Oppenheimer "Now we're all sons-of-bitches." In January 2022, United States President Joe Biden was recorded on a hot mic responding to Fox News correspondent Peter Doocy asking, "Do you think inflation is a political liability ahead of the midterms?" Biden responded sarcastically, saying, "It's a great asset — more inflation. What a stupid son of a bitch." The 19th-century British racehorse Filho da Puta took its name from "Son of a Bitch" in Portuguese. The Curtiss SB2C, a World War 2 U.S. Navy dive bomber, was called "Son-of-a-Bitch 2nd Class" by some of its pilots and crewmen. In American popular culture, the slang word "basic" is used to derogatorily refer to persons who are thought to favor mainstream goods, fashions, and music. Hip-hop culture gave rise to "basic bitch," which gained popularity through rap music, lyrics, blogs, and videos from 2011 to 2014. "Bros" is a common word for their male counterparts. Other English-speaking nations have terms like "basic bitch" or "airhead," such as modern British "Essex girls" and "Sloane Rangers," as well as Australian "haul girls," who are noted for their love of shopping for expensive clothing and uploading films of their purchases on YouTube. Oxford English Dictionary  transitive. To call (a person, esp. a woman) a bitch. 1707   Diverting Muse 131   Why how now, crys Venus, altho you're my Spouse, [If] you Bitch me, you Brute, have a care of your Brows   transitive. To behave like a bitch towards (a person); to be spiteful, malicious, or unfair to (a person); to let (a person) down. 1764   D. Garrick Let. 23 Aug. (1963) II. 423   I am a little at a loss what You will do for a Woman Tragedian to stare & tremble wth yr Heroes, if Yates should bitch You—but she must come.   intransitive. To engage in spiteful or malicious criticism or gossip, esp. about another person; to talk spitefully or cattily about. 1915   G. Cannan Young Earnest i. x. 92   It's the women bitching at you got into your blood.   intransitive. Originally U.S. To grumble, to complain (about something, or at someone). Frequently collocated with moan. 1930   Amer. Speech 5 238   [Colgate University slang] He bitched about the course.   †3. intransitive. To back down, to yield. Obsolete. rare. 1777   E. Burke Let. 9 May in Corr. (1961) III. 339   Norton bitched a little at last, but though he would recede; Fox stuck to his motion.   Shit shit (v.) Old English scitan, from Proto-Germanic *skit- (source also of North Frisian skitj, Dutch schijten, German scheissen), from PIE(proto indo-european) root *skei- "to cut, split." The notion is of "separation" from the body (compare Latin excrementum, from excernere "to separate," Old English scearn "dung, muck," from scieran "to cut, shear;" see sharn). It is thus a cousin to science and conscience.   "Shit" is not an acronym. Nor is it a recent word. But it was taboo from 1600 and rarely appeared in print (neither Shakespeare nor the KJV has it), and even in the "vulgar" publications of the late 18c. it is disguised by dashes. It drew the wrath of censors as late as 1922 ("Ulysses" and "The Enormous Room"), scandalized magazine subscribers in 1957 (a Hemingway story in Atlantic Monthly) and was omitted from some dictionaries as recently as 1970 ("Webster's New World"). [Rawson]   It has extensive slang usage; the meaning "to lie, to tease'' is from 1934; that of "to disrespect" is from 1903. Also see shite. Shat is a humorous past tense form, not etymological, first recorded 18th century.   To shit bricks "be very frightened" attested by 1961. The connection between fear and involuntary defecation has generated expressions in English since the 14th century. (the image also is in Latin), and probably also is behind scared shitless (1936).   shit (n.) Middle English shit "diarrhea," from Old English scitte "purging, diarrhea," from source of shit (v.). The general sense of "excrement" dates from 1580s (Old English had scytel, Middle English shitel for "dung, excrement;" the usual 14c. noun for natural discharges of the bodies of men or beasts seems to have been turd or filth). As an exclamation attested in print by 1920 but certainly older. Use for "obnoxious person" is by 1508; meaning "misfortune, trouble" is attested from 1937. Shit-faced "drunk" is 1960s student slang; shit list is from 1942. Shit-hole is by 1937 as "rectum," by 1969 in reference to undesirable locations. Shitload (also shit-load) for "a great many" is by 1970. Shitticism is Robert Frost's word for scatological writing.   Up shit creek "in trouble" is by 1868 in a South Carolina context (compare the metaphoric salt river, of which it is perhaps a coarse variant). Slang not give a shit "not care" is by 1922. Pessimistic expression same shit different day is attested by 1989. To get (one's) shit together "manage one's affairs" is by 1969. Emphatic shit out of luck is by 1942. The expression when the shit hits the fan "alluding to a moment of crisis or its disastrous consequences" is attested by 1967.   Expressing anger, despair, surprise, frustration, resignation, excitement, etc. 1865   Proc. Court Martial U.S. Army (Judge Advocate General's Office) U.S. National Arch.: Rec. group 153, File MM-2412 3 Charge II.   Private James Sullivan...did in contemptuous and disrespectful manner reply..‘Oh, shit, I can't' or words to that effect.   Ass/Asshole The word arse in English derives from the Proto-Germanic (reconstructed) word *arsaz, from the Proto-Indo-European word *ors-, meaning "buttocks" or "backside". The combined form arsehole is first attested from 1500 in its literal use to refer to the anus. The metaphorical use of the word to refer to the worst place in a region (e.g., "the arsehole of the world"), is first attested in print in 1865; the use to refer to a contemptible person is first attested in 1933. In the ninth chapter of his 1945 autobiography, Black Boy, Richard Wright quotes a snippet of verse that uses the term: "All these white folks dressed so fine / Their ass-holes smell just like mine ...". Its earliest known usage in newspapers as an insult was 1965. As with other vulgarities, these uses of the word may have been common in oral speech for some time before their first appearances in print. By the 1970s, Hustler magazine featured people they did not like as "Asshole of the Month." In 1972, Jonathan Richman of Modern Lovers recorded his song "Pablo Picasso", which includes the line "Pablo Picasso was never called an asshole."   Until the early 1990s, the word was considered one of a number of words that could not be uttered on commercial television in the United States. Comedian Andrew Dice Clay caused a major shock when he uttered the word during a televised MTV awards show in 1989. However, there were PG-13 and R-rated films in the 1980s that featured use of the word, such as the R-rated The Terminator (1984), the PG-13-rated National Lampoon's Christmas Vacation (1989), and the PG-rated Back to the Future (1985). By 1994, however, vulgarity had become more acceptable, and the word was featured in dialog on the long-running television series NYPD Blue, though it has yet to become anything close to commonplace on network TV. In some broadcast edits (such as the syndication airings of South Park), the word is partially bleeped out, as "assh—". A variant of the term, "ass clown", was coined and popularized by the 1999 comedy film Office Space.   The word is mainly used as a vulgarity, generally to describe people who are viewed as stupid, incompetent, unpleasant, or detestable. Moral philosopher Aaron James, in his 2012 book, Assholes: A Theory, gives a more precise meaning of the word, particularly to its connotation in the United States: A person, who is almost always male, who considers himself of much greater moral or social importance than everyone else; who allows himself to enjoy special advantages and does so systematically; who does this out of an entrenched sense of entitlement; and who is immunized by his sense of entitlement against the complaints of other people. He feels he is not to be questioned, and he is the one who is chiefly wronged.   Many would believe the term ass to be used to describe an ungulate or a hoofed mammal of the smaller variety. Those people would be correct. However ass would be used as slang to describe the incompetence of people as they seem to resemble that of a donkey. Slow and stupid. We don't see donkeys in this manner but the people of old may have.   A stupid, irritating, or contemptible person; a person who behaves despicably. Cf. arsehole n. 3, shithole n. 2. Quot. 1954, from a story originally told in 1933, provides evidence for the development of this sense from figurative uses of sense 1. [1954   V. Randolph Pissing in Snow (1976) lxx. 106   When God got the job [of making men and women] done,..there was a big pile of ass-holes left over. It looks to me like the Almighty just throwed all them ass-holes together, and made the Easton family.]   Dick/dickhead   Dick is a common English language slang word for the human penis. It is also used by extension for a variety of slang purposes, generally considered vulgar, including: as a verb to describe sexual activity; and as a term for individuals who are considered to be rude, abrasive, inconsiderate, or otherwise contemptible. In this context, it can be used interchangeably with jerk, and can also be used as a verb to describe rude or deceitful actions. Variants include dickhead, which literally refers to the glans. The offensiveness of the word dick is complicated by the continued use of the word in inoffensive contexts, including as both a given name (often a nickname for Richard) and a surname, the popular British dessert spotted dick, the classic novel Moby-Dick, the Dick and Jane series of children's books, and the American retailer Dick's Sporting Goods. Uses like these have given comic writers a foundation to use double entendre to capitalize on this contradiction. In the mid-17th century, dick became slang for a man as a sexual partner. For example, in the 1665 satire The English Rogue by Richard Head, a "dick" procured to impregnate a character that is having difficulty conceiving:   “The next Dick I pickt up for her was a man of a colour as contrary to the former, as light is to darkness, being swarthy; whose hair was as black as a sloe; middle statur'd, well set, both strong and active, a man so universally tryed, and so fruitfully successful, that there was hardly any female within ten miles gotten with child in hugger-mugger, but he was more than suspected to be Father of all the legitimate. Yet this too, proved an ineffectual Operator.”   An 1869 slang dictionary offered definitions of dick including "a riding whip" and an abbreviation of dictionary, also noting that in the North Country, it was used as a verb to indicate that a policeman was eyeing the subject. The term came to be associated with the penis through usage by men in the military around the 1880s.   The term "dick" was originally used to describe a vile or repulsive individual in the 1960s.   A stupid, annoying, or objectionable person (esp. a male); one whose behaviour is considered knowingly obnoxious, provocative, or disruptive. Cf. dick n.1 6. 1960   S. Martinelli Let. 28 Dec. in C. Bukowski & S. Martinelli Beerspit Night & Cursing. (2001) 132   You shd listen to yr own work being broadcast [on the radio]... You cd at least tell ME when to list[en] dickhead!   Twat noun Slang: Vulgar. vulva. First recorded in 1650–60; perhaps originally a dialectal variant of thwat, thwot (unattested), presumed Modern English outcome of Old English thwāt, (unattested), akin to Old Norse thveit “cut, slit, forest clearing” (from northern English dialect thwaite “forest clearing”)   What does twat mean? Twat is vulgar slang for “vagina.” It's also used, especially in British English slang, a way to call someone as stupid, useless, or otherwise contemptible person. While twat has been recorded since the 1650s, we don't exactly know where it comes from. One theory connects twat to the Old English term for “to cut off.” The (bizarre) implication could be that women's genitalia were thought to be just shorter versions of men's.   Twat was popularized in the mid-1800s completely by accident. The great English poet Robert Browning had read a 1660 poem that referred, in a derogatory way, to a “nun's twat.” Browning thought a twat must have been a kind of hat, so he incorporated it into his own work.   Words for genitalia and other taboo body parts (especially female body parts) have a long history of being turned into abusive terms. Consider a**, d*ck, p***y, among many others. In the 1920s, English speakers started using twat as an insult in the same way some use a word like c**t, although twat has come to have a far less offensive force than the c-word in American English. In the 1930s, twat was sometimes used as a term of abuse for “woman” more generally, and over the second half of the 1900s, twat was occasionally used as slang for “butt” or “anus” in gay slang.   Twat made headlines in June 2018 when British actor Danny Dyer called former British Prime Minister David Cameron a twat for his role in initiating the Brexit referendum in 2016—and then stepping down after it passed.   Twat is still common in contemporary use as an insult implying stupidity, especially among British English speakers.   Even though it's a common term, twat is still vulgar and causes a stir when used in a public setting, especially due to its sexist nature. Public figures that call someone a twat are often publicly derided. Online, users sometimes censor the term, rendering it as tw*t or tw@t.   If you're annoying, you might be accused of twattiness; if you're messing around or procrastinating, you might be twatting around; if you're going on about something, you might be twatting on. Twatting is also sometimes substituted for the intensifier ”fucking”.   As a term of abuse: a contemptible or obnoxious person; a person who behaves stupidly; a fool, an idiot. Now chiefly British. The force of this term can vary widely. Especially when applied to a woman, it can be as derogatory and offensive as the term cunt (cunt n. 2a), but it can also be used (especially of men) as a milder form of abuse without conscious reference to the female genitals, often implying that a person's behaviour, appearance, etc., is stupid or idiotic, with little or no greater force than twit (twit n.1 2b). 1922   ‘J. H. Ross' Mint (1936) xxxv. 110   The silly twat didn't know if his arse-hole was bored, punched, drilled, or countersunk. The top 10 movies with the most swear words: The Wolf of Wall Street (Martin Scorsese, 2013) – 715 Uncut Gems (Josh and Benny Safide, 2019) – 646 Casino (Martin Scorsese, 1995) – 606 Jay and Silent Bob Strike Back (Kevin Smith, 2001) – 509 Fury (David Ayer, 2014) – 489 Straight Outta Compton (F. Gary Gray, 2015) – 468 Summer of Sam (Spike Lee, 1999) – 467 Nil By Mouth (Gary Oldman, 1997) – 432 Reservoir Dogs (Quentin Tarantino, 1992) – 418 Beavis and Butt-Head Do America (Mike Judge, 1996) – 414

Telecast no ar! Neste programa trouxemos os detalhes da derrota de virada sofrida pelo Náutico nos Aflitos, resultado que complicou ainda mais a situação dos alvirrubros na Série B. Além disso, tratamos da oferta bilionária feita pelo Grupo City para a constituição da Sociedade Anônima de Futebol (SAF) do Bahia. No programa, Clauber Santana apresentou […]

Episode 238, we have a case that was just decided in the 11th circuit court of appeals regarding out of state moving out of state from Florida. It’s a last minute addition. And a case from New York dealing with the Full Faith and Credit Clause. Along with a question from the JCRE about the […]

Canine Herpes Virus: Early Detection Saves Puppies Alaskan Malamute breeder Wendy Corr joins host Laura Reeves to share her story of early detection of Canine Herpes Virus in her pregnant bitch and how she managed the situation to produce healthy puppies. This is the first of a two-part series which also includes an interview with Corr's lead veterinarian. [caption id="attachment_10885" align="alignleft" width="286"] November 2021 4-6 Beginner Puppy. Later, breeder, owner, handler Wendy Corr related his story, told here.[/caption] Corr said she had never really thought about CHV much, as a long-time breeder, but had recently heard a presentation on the dangers of the disease to pregnant females. On a whim, she asked her veterinarian, Dr. Bruce Christensen, to pull blood a CHV titer test on her confirmed pregnant 3-year-old Malamute. She was shocked to hear back a couple weeks later that the bitch had titer levels off the charts. At the direction of Dr. Christensen and his team at https://kokopellivet.net/ (Kokopelli Assisted Reproductive Canine Services) in Sacramento, CA, Corr started her bitch on a course of acyclovir, a human anti-viral. Corr, who is a clinical nurse in human medicine, said she was concerned about potential side effects from the drug, which could include cleft palate, but committed to the treatment with that understanding. She also opted for a C-section, rather than a vaginal whelp, in order to limit the puppies' exposure to the virus in the dam's body. Primary among the handling of the four healthy puppies at birth (none with clefts) was incorporating an incubator to keep their body temperature above 99 degrees, the point at which the virus cannot replicate, for the first 2 ½ weeks. Putting the puppies on to nurse every two hours, monitoring temps and keeping mom and puppies content during that time was a daunting challenge, Corr said. “We had friends who brought us dinner,” Corr said. “We had people who offered to come in and just sit with the dog so I could sleep or take a shower or we could go grocery shopping.” The entire process took place during the height of COVID lockdowns, enhancing Corr's challenges. Stay tuned next week for insight from Dr. Christensen directly on his experience and recommendations on the topic.  

(Día de la Independencia de Costa Rica) (Himno cantado por Carlos Rey en audio y en video) Corría el año de 1852. El presidente de Costa Rica, Juan Rafael Mora Porras, acordó recibir en una audiencia especial en San José a representantes del cuerpo diplomático de la Gran Bretaña y de los Estados Unidos, así que encargó a su hermano, el general José Joaquín Mora, que organizara los actos protocolarios. Éstos incluían la ejecución, por parte de la Banda Militar, de los himnos nacionales de los países participantes. Pero como no se había compuesto aún el himno costarricense, el general Mora llamó a Manuel María Gutiérrez Flores, quien tres meses antes había sido nombrado Director General de Bandas, y le ordenó que compusiera la música del Himno Nacional. No habiendo excusa que valiera ante tan apremiante situación, al joven músico le tocó componer el himno en cuestión de días, inspirado por la comprometida musa del deber patriótico. Fue así como al mediodía del 11 de junio se oyeron por primera vez las bellas notas del Himno Nacional de Costa Rica. La letra que aquella música acompañaría habría de escribirse y descartarse tres veces antes del concurso convocado en 1903 por el presidente Ascensión Esquivel Ibarra a fin de reemplazarla por una más adecuada. El concurso, al que se le adjudicaron quinientos colones como premio, lo ganó el joven poeta José María Zeledón Brenes con el seudónimo de Labrador. Con ligeras modificaciones, su composición, declarada letra oficial del himno el 10 de junio de 1949 por la Junta de Gobierno de José María Figueres Ferrer, es la que se canta actualmente,1 como sigue: Noble patria, tu hermosa bandera expresión de tu vida nos da; bajo el límpido azul de tu cielo, blanca y pura descansa la paz. En la lucha tenaz de fecunda labor que enrojece del hombre la faz, conquistaron tus hijos, labriegos sencillos, //eterno prestigio, estima y honor.// ¡Salve, oh tierra gentil! ¡Salve, oh madre de amor! Cuando alguno pretenda tu gloria manchar, verás a tu pueblo, valiente y viril, la tosca herramienta en arma trocar. ¡Salve, patria!, tu pródigo suelo dulce abrigo y sustento nos da; bajo el límpido azul de tu cielo, ¡vivan siempre el trabajo y la paz! Quiera Dios que, así como lo que más motivó al poeta José María Zeledón a componer esa letra de su Himno Nacional fue su convicción de que las letras previas no vertían las «auténticas modalidades del alma nacional costarricense»,2 también nosotros nos convenzamos de que las letras anteriores del himno individual de nuestra vida no reflejaban la auténtica gloria del Señor nuestro Creador por no haber sido transformados a su semejanza,3 y que esa convicción nos motive a componer una nueva letra interior que redunde en prestigio, estima y honor. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 María Amoretti, Debajo del canto: Un análisis del Himno Nacional de Costa Rica (San José: Editorial de la Universidad de Costa Rica, 1987), pp. 15-20; Andrés Saborío-Bejarano, «Manuel María Gutiérrez, gloria musical costarricense», Acta académica, 1 noviembre 2005 En línea 5 febrero 2009; «José María Zeledón» En línea 4 febrero 2009. 2 «La Gaceta», 15 junio 1949, citado en Carlos Meléndez, Cincuentenario de la letra del Himno Nacional de Costa Rica (Ministerio de Educación Pública y el Museo Nacional, 1953), citado en Amoretti, p. 17. 3 2Co 3:18