Podcasts about Typhon

AI is trained on everything—dreams, lies, truths, horrors. Myth warned us of beings composed of many animals: the Chimera, the Manticore, the Typhon. In D&D, creatures like the gibbering mouther embody madness through amalgamation. Is AI forming into a techno-chimera, not evil by intent, but maddening by design? Not one mind, but all minds reflected, distorted, fed back.​​If you are having a mental health crisis and need immediate help please go to ​https://troubledminds.org/help/ and call somebody right now. Reaching out for support is a sign of strength.​​LIVE ON Digital Radio! Http://bit.ly/40KBtlW​​http://www.troubledminds.net or ​https://www.troubledminds.org​​Support The Show!​https://www.spreaker.com/podcast/troubled-minds-radio--4953916/support​https://ko-fi.com/troubledminds​https://patreon.com/troubledminds​https://www.buymeacoffee.com/troubledminds​https://troubledfans.com​​Friends of Troubled Minds! - ​https://troubledminds.org/friends​​Show Schedule Sun--Tues--Thurs--Fri 7-10pst​iTunes - ​https://apple.co/2zZ4hx6​Spotify - ​https://spoti.fi/2UgyzqM​TuneIn - ​https://bit.ly/2FZOErS​Twitter - ​https://bit.ly/2CYB71U​----------------------------------------​​https://troubledminds.substack.com/p/the-beast-with-a-billion-faces-is​​https://en.wikipedia.org/wiki/Timothy_Morton​​https://muse.jhu.edu/book/27131​​https://www.academia.edu/30614296/Hyperobjects​​https://captainbleuet.medium.com/hyperobjects-understanding-the-immense-entities-that-shape-our-world-759a910de4e2​​https://www.wired.com/story/timothy-morton-hyperobjects-all-the-way-down/​​https://www.societyandspace.org/articles/hyperobjects-by-timothy-morton​​https://digitalpantheon.xyz/index.html

On this week's Defense & Aerospace Report Washington Roundtable, Dr. Patrick Cronin of the Hudson Institute think tank, Michael Herson of American Defense International, former Pentagon Europe chief Jim Townsend now with the Center for a New American Security, and former Pentagon comptroller Dr. Dov Zakheim of the Center for Strategic and International Studies join Defense & Aerospace Report Editor Vago Muradian to discuss an update on an appropriations measure and reconciliation package as US officials say America will run out of money in August; Maine Republican Sen Susan Collins sides with Democrats in arguing President Trump can't pick and choose what to fund after Congress decides on appropriations; worried they might lose National Security Adviser Mike Waltz's open congressional seat, GOP leaders have urged the White House to also rescind the nomination of New York Republican Rep. Elise Stefanik as America's next United Nations ambassador; Trump imposes a 25 percent tax on all cars imported into the United States and threatens higher retaliation if Canada and the EU work together as Canadian officials warn the historically strong relationship with its southern neighbor will never again be the same; the White House continues to ratchet up pressure on Greenland sending Vice President Vance on an uninvited visit to the world's largest island to make the case for annexation; Russia demands sanctions be dropped before it considers ending the Ukraine war; the EU taps France to help negotiate the end of the Ukraine war on Europe's behalf as nations work to bolster spending; after America surrenders the airwaves and allies worry about Washington's commitment to the Indo Pacific, Defense Secretary Pete Hegseth visits the region and America deploys the new Typhon missile system to the Philippines; Beijing steps up its regional intimidation and the EU tries to expand its role in Asia; concerns about the future of Israel's democracy as judicial changes raise questions about the future impartiality of the country's high court; Prime Minister Bibi Netanyahu ends its ceasefire with Hamas with a wave of strikes on Gaza and fires Mossad Director David Barnea; and worries that Washington is planning to strike Iran.

Dakotah and Giacomo talk about their first impressions of the upcoming Kill Team box Typhon. Join the Squad-Games Discord Get the 3+ Save Shirts Here! Watch the Latest Kill Team Battle Report Squad-Games Stuff: Join the Patreon and help us bring you guys more episodes! Look out for our next Kill Team Event happening soon! Download the Kill Team Player Packet @squad_games_entertainment Other Socials and Stuff https://www.lustersworkshop.com/ @Lustersworkshop  @LusterworkshopTwitter @Wargaming_Studios @Sayayohn warhammer warhammer40k warhammer40000

NEWS: Typhon missiles trigger debate | Feb. 27, 2025Visit our website at https://www.manilatimes.netFollow us:Facebook - https://tmt.ph/facebookInstagram - https://tmt.ph/instagramTwitter - https://tmt.ph/twitterDailyMotion - https://tmt.ph/dailymotionSubscribe to our Digital Edition - https://tmt.ph/digitalSign up to our newsletters: https://tmt.ph/newslettersCheck out our Podcasts:Spotify - https://tmt.ph/spotifyApple Podcasts - https://tmt.ph/applepodcastsAmazon Music - https://tmt.ph/amazonmusicDeezer: https://tmt.ph/deezerStitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein#TheManilaTimes Hosted on Acast. See acast.com/privacy for more information.

Today we'll talk about Drake, Kendrick Lamar, Elon Musk & the Symbolism of the Antichrist: X We'll start with Housekeeping: Feb 28th is the oligarchy blackout protest, Passionflix Brotherhood of the Black Dagger, Patreon.com/BreakingSocialNorms Tier 2 shoutouts, Horny shows like the new film Anora, Political state of affairs of Bill Burr & Joe Rogan & Bill Maher, dancing with the Mormons, and at 32:00 the main conversation starts with the opinions on Drake vs Kendrick Lamar rap battle and then the heavy occult symbolism of X and if Elon Musk's child is the Antichrist! Includes talk of Freemasonry, Death Rituals, Kenneth Anger, Typhon, Aleister Crowley, HP Lovecraft and more!  LINK: Check out the Valentine's Dance photo: https://www.patreon.com/posts/122434904?pr=true LINK: Check the Aug 2023 Occult Symbolism and Pop Culture podcast "Elon Musk X Conspiracy: Symbolism of X, Mark of the Beast, Freemasonry, Twitter & More!" https://illuminatiwatcher.com/elon-musk-x-conspiracy-symbolism-of-x-mark-of-the-beast-freemasonry-twitter-more/ FULL SHOW NOW UP AD-FREE with early access on Patreon.com/BreakingSocialNorms and Apple Podcast Premium; free feed gets it in two days! —You can now sign up for our commercial-free version of the show with a Patreon exclusive bonus show called “Morning Coffee w/ the Weishaupts” at Patreon.com/BreakingSocialNorms  OR subscribe on the Apple Podcasts app to get all the same bonus “Morning Coffee” episodes AD-FREE with early access! (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/r34zj)Want more?…—Index of all previous episodes on free feed: https://breakingsocialnorms.com/2021/03/22/index-of-archived-episodes/—Leave a review or rating wherever you listen and we'll see what you've got to say!Follow us on the socials:-instagram.com/theweishaupts2/-Amazon Affiliate shop (*still under construction) with our favorite hair, skin care and horny books: https://breakingsocialnorms.com/2024/08/24/amazon-shopping-list-josie-and-isaacs-list/Check out Isaac's conspiracy podcasts, merch, etc:-AllMyLinks.com/IsaacW-Occult Symbolism and Pop Culture (on all podcast platforms or IlluminatiWatcher.com)-Isaac Weishaupt's book are all on Amazon and Audible; *author narrated audiobooks*STATEMENT: This show is full of Isaac's and Josie's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos.  

Véronique Raboud, documentaliste à la RTS, nous présente un personnage atypique. Dans une interview de 1964, un officier de marine et écrivain évoque une autre de ses activités : l'étude des cyclones.

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Binge Reading 2024, 14 – Billy le menteur, Keith Waterhouse (éd. du Typhon) by RadioVino

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TQ ‘muốn duy trì liên lạc với tất cả các bên' về cuộc khủng hoảng Ukraine; Tên lửa Typhon sẽ ở lại Philippines; Philippines làm truyện tranh về cuộc chiến Biển Đông; Tòa án Hàn Quốc bác bỏ yêu cầu gia hạn giam giữ TT Yoon; Thái Lan, Trung Quốc thành lập trung tâm chống mạng lưới lừa đảo trực tuyến

The Adventure Duo is headed to take on THE Multi-headed dragon Typhon!!! Get ready to feel the wrath of a wannabe Greek God!!! We're gonna get our friggin lightning on. Get OUTTA HERE YOU STUPID DEER!!!https://linktr.ee/id10tangosTry the Adventure for yourself @ https://chooseyourstory.com/story/Overthrown~3a-The-Makings-of-a-GodMusic: https://pixabay.com/music/ambient-aphroditex27s-blessing-180549/Sound effects: https://www.zapsplat.com

The Philippines' planned acquisition of the U.S. Typhon missile system has stirred up fresh tension in the South China Sea. China has slammed the move as dangerous provocation, calling it a reckless act that fuels confrontation and jeopardizes regional stability. With unilateral policies and foreign meddling meant to disrupt peace, can dialogue win over conflict?

The finale of Milk and Emma's demon rankings for the strategy tier list. 2:23 Al Hadikhia 10:45 Kazali 19:45 Lleech 30:00 Legion 40:39 Leviathan 44:11 Lil Monsta 47:51 Lord of Typhon 52:52 Ojo 1:00:54 Riot 1:06:40 Yaggababble Join our community on Discord! https://discord.gg/grimscenarios Check out the Grim Scenarios Twitch Channel! https://twitch.tv/grimscenarios Check out our socials by clicking below! https://linktr.ee/grimscenarios

"Typhon - Part 3" / Tom Mack and Tom Baird / OMR #11348 Recorded 10-31-2024 on OMEGAMAN: https://www.omegamanradio.com/ #Jesus #jesuschrist #omegaman #omegamanradio #shannonraydavis #deliverance #kingjamesbible #audiobible #demons #exorcism #ai #artificialintelligence #speakmyword #smw

"Typhon: Reaper of Worlds - Part 2" / Tom Mack & Tom Baird / OMR #11311 Recorded 10-17-2024 Omegaman Radio https://www.omegamanradio.com/ #Jesus #jesuschrist #omegaman #omegamanradio #shannonraydavis #deliverance #demons #exorcism

"T2 - Typhon Reaper of Worlds: Part 1" / Tom Mack and Tom Baird / OMR #11296 Recorded 10-10-2024 on: OMEGAMAN™ RADIO https://www.omegamanradio.com/ #Jesus #jesuschrist #omegaman #omegamanradio #shannonraydavis #deliverance #demons #exorcism #ai #artificialintelligence

Êtes-vous certain de maîtriser la langue française ? Règles de grammaire étonnantes, abus de langage, vocabulaire mal employé, origine insoupçonnée d'expressions... vous allez être surpris ! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Trois termes différents qui semblent désigner un phénomène météorologique similaire : mais quelles sont les réelles différences entre ces trois phénomènes ? Cette saison dans "RTL Matin", Florian Gazan répond aux questions pas si bêtes qui nous passent par la tête.

Quick correction- we call Orthus the father of Cerberus in the episode, but it's actually Typhon! Just swap 'father' for 'brother' and everything still works. The final and most dangerous task is here, and we've got to go down into the underworld... We've got the whole package: Heracles solving fighting-based problems; Harry Potter connections from Cassie, and Vince going down a rabbit hole about mythological chronologies! Sources for this episode: Frazer, J. G. (1921), Apollodorus: The Library (Volume I). London: William Heinemann. Graves, R. (1981), Greek Myths: Illustrated Edition. London: Cassell Ltd. Guerber, H. A. (1929), The Myths of Greece & Rome: Their Stories Signification and Origin. London: George G. Harrap & Company Ltd. Oldfather, C. H. (1989), Diodorus of Sicily in Twelve Volumes. Volume I: Books I and II, 1-34. Cambridge, Massachusetts and London, UK: Harvard University Press.

durée : 00:05:42 - La Revue de presse internationale - Le passage du typhon Yagi a fait, selon un nouveau décompte de la junte au pouvoir en Birmanie, 113 morts et plus de 320 000 déplacés, aggravant la misère des habitants dans un pays en guerre depuis le coup d'Etat de 2021. Un Birman sur trois a besoin d'aide humanitaire.

durée : 00:06:06 - La Revue de presse internationale - Le passage du typhon Yagi a fait, selon un nouveau décompte de la junte au pouvoir en Birmanie, 113 morts et plus de 320 000 déplacés, aggravant la misère des habitants dans un pays en guerre depuis le coup d'Etat de 2021. Un Birman sur trois a besoin d'aide humanitaire.

durée : 00:05:47 - La Revue de presse internationale - Au Vietnam, le bilan s'alourdit après le passage du typhon Yagi : près de 200 morts et 128 disparus. La presse insiste sur les difficultés que rencontrent les secouristes pour atteindre les victimes, également, au Laos et en Thaïlande. Pus de 250.000 hectares de terres agricoles ont été détruits.

Le Journal en français facile du lundi 9 septembre 2024, 18 h 00 à Paris.Retrouvez votre épisode avec la transcription synchronisée et des exercices pédagogiques pour progresser en français : https://rfi.my/Awaa.A

Le Journal en français facile du mercredi 28 août 2024, 18 h 00 à ParisRetrouvez votre épisode avec la transcription synchronisée et des exercices pédagogiques pour progresser en français : https://rfi.my/Aua1.A

Clin d’oeil à Nebiros, comprendront ceux et celles qui doivent comprendre… On démarre avec Impetigo et Nebiros (Colombian black metal des années 90, comme Typhon formé par l’ancien batteur de Masacre), suivis de Cardiac Cease (death metal des années 90, chroniqué dans « Voyage au centre de la scène ») et Amen Corner (second wave of Brazilian […] L'article LJDH – Occult Enemies est apparu en premier sur Radio Campus Tours - 99.5 FM.

Jeffrey and his team have been OSINT'ing the heck out of the deployment of the Typhon Strategic Mid-Range Fires (SMRF) ((Typhon Smurf?)) to the Philippines, and tracked down the airport and deployment zone. Recently the U.S. Army deployed the new Typhon SMRF system to the Philippines as part of an exercise, raising the ire of both the Russian and Chinese governments. The Army seemed to try and keep it relatively low profile initially but the Philippines just....tweeted it out basically.  As the Pacific continues to bristle with missiles, Jeffrey and Aaron talk about regional escalation dynamics, who is buying what missiles, and who they are (or aren't?) actually pointed at... Support us over at Patreon.com/acwpodcast!

We GMs have to generate a lot about the world from the grand multiverse and pantheons of gods to what Typhon the baker looks like and their foibles.  Sometimes players will have great ideas about their character, the world they live in and maybe even larger topics like names of towns and nations.  In this episode I encourage my DMs to listen to player ideas about the game and how it's played and incorporate them whenever possible.   #dnd #5e #pf2e #dmtips #gmtips #RPGplayers

We reveal the not-so-hidden Luciferian symbolism behind Justin Timberlake's No Angels music video! Join as we expose symbolism of Justin's shadow, demonic entities that he calls Angels, the mysteries of Typhon and Nodens, ritual magic to open gateways, and lots of Luciferian symbolism hidden in plain sight!Links:LINK Esoteric Super Bowl Alien Sexual Contact Occult America & the Cloverfield Paradox: CTAUC Podcast with Isaac https://www.illuminatiwatcher.com/esoteric-super-bowl-alien-sexual-contact-occult-america-cloverfield-paradox-ctauc-podcast-isaacLINK Kobe Bryant's Occult Kids Books: ILLUMINATI CONFIRMED! https://www.illuminatiwatcher.com/kobe-bryants-occult-kids-books-illuminati-confirmedLINK SUBSCRIBE TO MY SUBSTACK: https://illuminatiwatcher.substack.com/LINK COME SEE ME IN LAS VEGAS WITH JAY DYER, JAMIE HANSHAW & JAMIE KENNEDY! https://www.eventbrite.com/e/jamie-kennedy-jay-jamie-isaac-jimbob-hollywood-conspiracy-comedy-tickets-882418596777?aff=oddtdtcreatorShow sponsors- Get discounts while you support the show and do a little self improvement!*CopyMyCrypto.com/Isaac is where you can copy James McMahon's crypto holdings- listeners get access for just $1WANT MORE?...Check out my UNCENSORED show with my wife, Breaking Social Norms: https://breakingsocialnorms.com/GRIFTER ALLEY- get bonus content AND go commercial free + other perks:*PATREON.com/IlluminatiWatcher : ad free, HUNDREDS of bonus shows, early access AND TWO OF MY BOOKS! (The Dark Path and Kubrick's Code); you can join the conversations with hundreds of other show supporters here: Patreon.com/IlluminatiWatcher (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/hcq13)*VIP SECTION: Due to the threat of censorship, I set up a Patreon-type system through MY OWN website! IIt's even setup the same: FREE ebooks, Kubrick's Code video! Sign up at: https://illuminatiwatcher.com/members-section/*APPLE PREMIUM: If you're on the Apple Podcasts app- just click the Premium button and you're in! NO more ads, Early Access, EVERY BONUS EPISODE More from Isaac- links and special offers:*BREAKING SOCIAL NORMS podcast, Index of EVERY episode (back to 2014), Signed paperbacks, shirts, & other merch, Substack, YouTube links & more: https://allmylinks.com/isaacw *STATEMENT: This show is full of Isaac's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos. 

Welcome back to another dadcast. Today we have another sermon on Acts 27. Please enjoy.  Notes Paul Sails for Rome 1]And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2]And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3]The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for. 4]And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. 5]And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia. 6]There the centurion found a ship of Alexandria sailing for Italy and put us on board. 7]We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone. 8]Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea. Vs.1) A centurion is a commander of about 80 to 100 men. A cohort consisted of about 480 to 500 soldiers, a legion was 10 cohorts, or about 5000 men. 9]Since much time had passed, and the voyage was now dangerous because even the Fast was already over, Paul advised them, 10]saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11]But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12]And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there. Vs.9) The Fast probably refers to the Day of Atonement, which would be Tishri 10 or at the endof September (Leviticus 23:26). Vs. 10) Paul is not necessarily prophesying but he knows trouble is coming; however, he will give prophetic information in vs.24. The Storm at Sea 13]Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14]But soon a tempestuous wind, called the northeaster, struck down from the land. 15]And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16]Running under the lee of a small island called Cauda, we managed with difficulty to secure the ship's boat. 17]After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear, and thus they were driven along. 18]Since we were violently storm-tossed, they began the next day to jettison the cargo. 19]And on the third day they threw the ship's tackle overboard with their own hands. 20]When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned. Vs. 14) This storm reminds me of Luke 8 where Jesus cast Legion out of the demoniac. It seems that this fallen entity, Legion, was the lead authority over the region of Decapolis. Jesus was on His way to “bind the strongman” over that region so that the Gospel message could spread throughout the Gentile population of Decapolis. However, before Jesus engaged in this battle, the fallen realm tried to destroy Jesus in a storm. A similar thing happened to Jonah. He was sent to preach repentance to Nineveh. This was the capital of Assyria, the preeminent empire over the region. Jonah tried to escape from the Lord and the mission given to him; nonetheless, the fallen realm tried to destroy Jonah in a storm in order to ensure that he would never preach to the Gentile population of Nineveh. This same strategy that was employed against Jonah is at play here. For several years Paul's intention was to preach the Gospel to the entire Gentile world. He was now on his way to stand before Nero, the leader of the entire Roman empire. No doubt there was an actual angelic war happening in the 2nd Heaven realm. The fallen realm could not afford for Paul to make it to Rome. The fallen entity behind Nero must sink the ship and drown Paul and his Gospel message. Remember this, every ancient culture has similar gods that are worshiped: gods of the sky, of the sea, of the underworld, gods of death, of war, of fertility. These are all the same gods; however, their names change within each culture. These are not mythical beings, they are fallen entities from the angelic realm. I believe that the chief deity of that time behind the emperor Nero was Zeus. The Romans called him Jupiter; but, I'm just going to use the Greek names so that we don't get confused. Zeus was the king of all the gods and of men. He was often depicted with a scepter in one hand and a thunder bolt in the other. He had power over the sky, thunder and storms. Under his authority were lesser deities like Poseidon. Poseidon had command of the seas, and under the bidding of Poseidon were serpent monsters like Typhon and Hydra. So this storm is not a coincidence or a natural weather pattern, it is a physical manifestation of a heavenly battle between Zeus and righteous angelic warriors deployed from God's throne room. 21]Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22]Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23]For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24]and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.' 25]So take heart, men, for I have faith in God that it will be exactly as I have been told. 26]But we must run aground on some island.” The centurion accepted the opinion of the ship owner and pilot over Paul's warning in vs. 11. Now he begins to believe Paul. This is a turning point not only for the centurion, but for all the members of the ship. Vs.23) “an angel of the Lord,” this is not the “Angel of the Lord” in the Old Testament. 27]When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. 28]So they took a sounding and found twenty fathoms. A little farther on they took a sounding again and found fifteen fathoms. 29]And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. 30]And as the sailors were seeking to escape from the ship, and had lowered the ship's boat into the sea under pretense of laying out anchors from the bow, 31]Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32]Then the soldiers cut away the ropes of the ship's boat and let it go. 33]As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. 34]Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you.” 35]And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. 36]Then they all were encouraged and ate some food themselves. 37](We were in all 276 persons in the ship.) 38]And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. Vs.33) 14 days: In Daniel 10 we see that Daniel had been fasting and interceding for his people for three weeks. An angel was sent to him but had been detained for 21 days by the Prince of Persia – a fallen entity. I suspect that this passage is similar. The delay of 14 days for the appearance of an angel to Paul is due to the warfare going on in the heavens, it was fierce and prolonged. As I stated earlier, this shows the intensity of the heavenly battle over Paul's trip to Rome. Consider this: it takes an average of 10 to 12 days for a tropical storm to travel from the west coast of Africa to the east coast of the U.S. That is about a 7000 mile trip. The trip from Crete to Malta is only about 600 miles, and that storm raged over Paul for 14 days. Vs. 35) Paul broke bread, he may have had something like communion with his fellow Christians. This encouraged the rest of the ship to eat some food. This is where the story turns. The fallen realm has lost the battle. By daylight Paul and all the passengers will be delivered onto dry land. The Shipwreck 39]Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to run the ship ashore. 40]So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders. Then hoisting the foresail to the wind they made for the beach. 41]But striking a reef, they ran the vessel aground. The bow stuck and remained immovable, and the stern was being broken up by the surf. 42]The soldiers' plan was to kill the prisoners, lest any should swim away and escape. 43]But the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, 44]and the rest on planks or on pieces of the ship. And so it was that all were brought safely to land. Chiasm of Acts 27 A chiasm is a literary device that presents a list of ideas, stops at the key point, and then repeats new but similar information in reverse order. Sort of like a mirror image in written form. Paul sent to Rome by ship (1-8) Paul brings a warning of tribulation on the sea (9-12) The storm rages, difficulty saving the rowboat (13-20) God grants the lives of the ship to Paul, the meal (21-26) The storm rages, rowboat is jettisoned (27-32) Paul's brings a promise that no one would be lost (33-38) The ship is wrecked so Paul and all passengers swim to the shore of Malta (39-44) Application Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over (from Psalm 23). Who are the enemies of Paul? Not the Romans, not the ship's passengers. It is the fallen entities that rule Rome. What does Paul do when he receives the message from the angel? He comes to “the table” and has a meal “in the midst of his enemies.”

CTHULHU VS TYPHON - In the midst of a catastrophic battle between two colossal beings, a city teeters on the brink of destruction as terrified civilians flee for their lives. Caught in the chaos, two unlikely allies must navigate the turmoil and uncover the truth behind the otherworldly conflict before it's too late. Discover more TERRIFYING podcasts at http://eeriecast.com/   Follow Carman Carrion!    https://www.facebook.com/carman.carrion.9/   https://www.instagram.com/carmancarrion/?hl=en   https://twitter.com/CarmanCarrion   Subscribe to Spotify! https://open.spotify.com/show/0uiX155WEJnN7QVRfo3aQY   Please Review Us on iTunes! https://podcasts.apple.com/us/podcast/freaky-folklore/id1550361184   Music and sound effects used in the Freaky Folklore Podcast have or may have been provided/created by:  CO.AG: https://www.youtube.com/channel/UCcavSftXHgxLBWwLDm_bNvA Myuu: https://www.youtube.com/channel/UCiSKnkKCKAQVxMUWpZQobuQ Jinglepunks: https://jinglepunks.com/ Epidemic Sound: https://www.epidemicsound.com/ Kevin MacLeod: http://incompetech.com/ Dark Music: https://soundcloud.com/darknessprevailspodcast Soundstripe: https://ap Learn more about your ad choices. Visit podcastchoices.com/adchoices

Planet X / Asteroid and Effects (2) (audio) David Eells 5/17/24 (David's notes in red where applicable) Please follow along these updates as things unfolded. Please notice what would have happened except for the mercy, grace and Love of God that has just been revealed. For that I am very happy. We are going to cover, what was, would have been, and will be. (Note: I was told by the Lord not to warn of this until told to.) I was shown by the Lord on 3-27-24 that: *”An asteroid will show up beside the Sun on 4-15-24.” (President Trump, Whom we were in contact with, said their astronomers confirmed this came to pass.) *”The asteroid will be 10 days ahead of Planet X - Nibiru.” *”Planet X will show up beside the Sun 4-25-24” (because it is front and side lighted by the Sun). “It will show best at 4pm EDT and it will look like a star on the left side of the Sun.” (Moments after that time we saw it.) (On 4-25-24: Michael and I had one pair of these paper and plastic eclipse glasses passing them back and forth. We saw the same thing at the 8 o'clock position on the Sun and very close to the Sun but we think we were only seeing the half of it that was facing the Sun because it was lighted. I have heard that infrared would show the whole thing. At one point I could barely see 3 very small dots positioned on the face and edge of the Sun in a semicircle facing this thing at the 8 o'clock position. I thought it could be orbitals or moons of P-X, which we have had dreams of. They soon disappeared as they moved and were no longer in front of the Sun. President Trump was watching too as He spoke with us.  He said their astronomers said, “It is there”.  I asked President Trump if he would try to get us professional pictures and He said he would try. After leaving the Sun it will be hard to see until its closer and far bigger to our view. Possibly because infrared is needed to see it in space.) The Lord said, “The powers that be will attempt to cloud up the sky but the angels will sweep the clouds away.” (This is exactly what happened as we all watched.) The Sun was clear and distinct, like I haven't seen it in a long time, and it was with clear sky. Usually it's so diffused with the garbage they spray in our atmosphere you can't make it out. Shortly after we saw what we did the clouds moved back in.) So we could have just got our 40 day warning like Jonah, who said, “In 40 days Nineveh will be destroyed.” We will revisit this later. *”The asteroid will hit earth 40 days from first sighting on 5-25-24.” (This is the same day years ago, 5-25, that Virginia Boldea saw 3 pieces hit the earth in her revelation.) *”Planet X will fly by earth 40 days after the first sighting on 6-4-24, hence a 40 day warning.” *Update: The Lord said, “P-X would eventually fly 10 times faster than earth does in its orbit.”  However this is very slow for P-X. The Lord said, “When P-X was attempting to leave the Sun, its gravity was pulling it back causing it to begin to slow down. The Lord said, “It is not escaping the gravity but will turn and fall into orbit around the Sun.” So P-X is leaving its orbital plane and joining the Sun's orbitals plane. Later He said, “The orbit will be between Earth and Venus.” I asked President Trump if his astronomers see that P-X was turning to fall into orbit. He said, “Yes, it is.”  I asked the Lord if the timings we were given at the first will still be right and He said, “Yes.” So it could orbit the Sun once at a greater speed and will come up 10 days behind the asteroid as P-X affects the earth. I believe P-X is constantly slowing down and eventually would settle into orbit, as the Lord said, at a speed of 10 times that of earth, Which would make an orbit in approximately 36 ½  days. It would orbit the Sun many times for 3 ½  years of the Tribulation. The Dragon beast lasted for 3 ½ years of the tribulation. Could the P-X Dragon do the same? Before God's mercy and grace just revealed I believe so. The Damage Has Been Seen The Lord said, “This is a direct result of P-X.” Indeed, P-X was passing by in orbit when this erupted.  Fri. 10 May 2024 Catastrophic Solar Storm Threatens Earth: The Biggest Solar Storm in Years Approaches, Threatening Our Electric World! Disruptions to Mobile Phones, GPS, and Power Systems Nationwide expected. (NOAA) has issued a Severe (G4) Geomagnetic Storm Watch, the first since 2005 Geomagnetic Storm upgraded to G5 - the strongest level available and the first G5 level storm to strike Earth since October 2003. The most powerful solar storm in the  last two decades recently hit Earth. This event was caused by a group of sunspots about 16  times the size of Earth. They released several X-class solar flares and coronal mass ejections directly toward our planet. These solar emissions led to severe geomagnetic storms, ranked at the highest intensity level of G5, marking the most intense storms since the 2003 Halloween storms. Elon Musk noted that the Starlink satellite service was experiencing issues due to the storm. He wrote on the social platform X that its satellites were "under a lot of pressure but holding up so far." The storms also disrupted power grids, GPS systems, and high-frequency communications in certain areas. These events suggest that the solar maximum, a period of peak solar activity in the Sun's 11-year cycle, might arrive earlier than anticipated. As the Sun's magnetic field flips, we can expect more geomagnetic storms in the coming months. They could further disrupt radio  communications and electrical infrastructure. The reason behind the recent solar storm is the sunspot group named AR 3664. … The AR 3664 cluster rotated  into view of Earth a few days ago. At that time, it looked fairly normal. But then, it grew quickly to become 16.times as wide as our planet. Spanning 200,000  km or 125,000 miles, it became one of the largest sunspots of the current solar cycle. NOAA's Space Weather Prediction Center issued warnings of increased solar flare risk from AR  3664 at the beginning of the month. AR 3664 emitted a total of 75 M-class flares and 10 X-class flares within a week, accounting  for 50% of the X-class flares this year. ..     Geomagnetic storms can have significant  impacts on our electrical power grids and satellite infrastructure. … This can cause transformers to become saturated and overheat. Specifically, transformers may fail. In severe cases, these issues can result in large-scale blackouts. … In 2022, a flare from the Sun resulted in the loss  of 40 newly launched Starlink satellites. Currently, the sunspot group known as AR 3664 has moved behind the Sun's disk, (May 11th) making it temporarily invisible from Earth. This means that any solar emissions from this group will not affect our planet for the next two weeks. Based on past behaviors observed in sunspots, there is a possibility that this group could remain active once it becomes visible again. Just before it rotated out of view, on May 11, AR 3664 produced significant solar activity, including …  a much larger X 5.8 flare, the latter of which was associated with a CME. This activity suggests that AR 3664 could still produce more solar flares in the future and indicates that its cycle of activity isn't over yet.   AR 3664 is no ordinary sunspot. It's so big that it can be seen from Earth without magnification. The size of AR 3664 is comparable to the sunspot that caused the Carrington Event in 1859…   From history & science of P-X what COULD happen? *It could cause extreme earthquakes and tsunamis to cross America and the world, CME's, all of which we have been warned of. *It could cause an earth tide and slip the crust on the mantle which could bring earthquakes around the world as it turns before this extreme gravitational planet. *It could draw the South Pole towards it pointing the northern hemisphere into darkness for a few days. *It could slow earth's rotation causing the equatorial waters to rush north and south. This is because the earth spins at over 1000 mph causing a bulge at the equator. The 13+ miles of extra feet of earth and water held at the equator would flood the earth. *Earth's orbit would eventually bring it through Planet X's tail as it leaves, which is full of asteroids, meteorites and boulders and this would cause fireballs to rain on earth for about an hour or more depending on the angle of departure. (I am not an astronomer, as you can see, and I claim no titles, I just want to obey the Lord, and for people to be spared to be a part of the coming revival in tribulation and I know this will now happen. I will explain.) *President Trump confirmed that these specific dates are within the boundaries of the government astronomers calculations, which I did not know. *The first confirmation by President Trump, was that the asteroid did appear by the Sun on 4-15-24, as I told him it would. *He agreed that if the 10 days between the Asteroid and Planet X were correct, that Planet X would show up next to the Sun on 4-25-24. The Lord said, “It will look like a star on the left side of the sun,” and a very huge Sun it is. As we saw, It showed up, confirmed by his astronomers! *We have received many dreams that an asteroid would enter the atmosphere and break into 3 pieces. One piece will hit the North American Plate's southern boundary, causing a huge slip fault, which could shake the United States fault lines loose. P-X is only 10 days behind this and would be adding to the earthquake, volcanic, CME, and tsunami troubles. *Our dreams, which were five, have said that an East Coast Faultline that goes from New York through Washington DC, to Alabama to the Gulf will be the first to quake, then to the New Madrid fault to split the country and dump the Great Lakes. Then it will go out to the West Coast and simultaneously back to Tennessee. *Dreams and revelations can be delayed by repentance as it was with Nineveh or just for a plea of Mercy as it was with Amos. At any rate, those who repent will be spared. Reasonable Comments: *Do not move by fear of this revelation. Fear is faith in reverse. Fear only God. Seek the Lord for His directions for you and trust Him. *Angels would remove some people from dangerous areas. We would see water in places never before seen in our lifetime. Seek high ground as the Lord leads. The Military used to advise their retirees to settle at least 400 feet above sea level. *People should be gone from the East Coast, Gulf Coast, New Madrid Zone, Mississippi River Valley, and the West Coast before 5-25-24! Don't wait until there is a bottle neck or you won't get out. I have seen many sit through hurricanes stuck in their vehicles on the interstate because they waited too late to leave the Gulf Coast. Tsunami's are far more deadly. I-95 bridge and Galveston bridge were destroyed, being prepared as a death trap for those waiting too late, as the Lord revealed to others. * Those of you on the West Coast of Africa and Europe; beware of tsunami's. God will use these two catastrophes to judge the wicked! (Make sure you are not one of them.) Confess your sins according to (1Jn 1:9)  If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  Ask the Lord to save you and fill you with His Holy Spirit. The Man-child reformer ministry is coming to lead us through the wilderness created by these things.   Ancient History of Planet X   The Kolbrin Bible - 21st Century Master Edition - (Thanks to Marshall Masters for letting us read from the Kolbrin) Comprised of 11 books, the first 6 were written by Egyptian academics and scribes after the Exodus. The five remaining books were penned by the Celtic priests of early Britain after the death of Jesus. (What we see in these historic writings is a flyby which is worse than an orbit passing. Flyby is the last encounter before P-X goes back into outer space. We are already seeing God's mercy, Nineveh.) Egyptian Historians {Manuscripts 3:1} Men forget the days of the Destroyer. Only the wise know where it went and that it will return in its appointed hour. {2} ... It was as a billowing cloud of smoke enwrapped in a ruddy glow, not distinguishable in joint or limb. Its mouth was an abyss from which came flame, smoke and hot cinders. {3} When ages pass, certain laws operate upon the stars in the Heavens. Their ways change; there is movement and restlessness, they are no longer constant and a great light appears redly in the skies. {4} When blood drops upon the Earth, the Destroyer will appear, and mountains will open up and belch forth fire and ashes. Trees will be destroyed and all living things engulfed. Waters will be swallowed up by the land, and seas will boil. ... {6} The people will scatter in madness. They will hear the trumpet and battle-cry (It makes noise) of the DESTROYER and will seek refuge within dens in the Earth. Terror will eat away their hearts, and their courage will flow from them like water from a broken pitcher. They will be eaten up in the flames of wrath and consumed by the breath of the DESTROYER. ... {9} ...the hour of the DESTROYER is at hand. {10} In those days, men will have the Great Book before them [upon its return], wisdom will be revealed, the few will be gathered for the stand, it is the hour of trial. The dauntless ones (the stouthearted) will survive ... {Manuscripts 5:1} ... IT TWISTED ABOUT ITSELF LIKE A COIL ... It was not a great comet or a loosened star, being more like a fiery body of flame. ... {4} This was the aspect of the DOOMSHAPE called the DESTROYER, when it appeared in days long gone by, in olden times... {5} The DOOMSHAPE is like a circling ball of flame which scatters small fiery offspring in its train. It covers about a fifth part of the sky and sends writhing, snakelike fingers down to Earth ... {Manuscripts 6:1} THE DARK DAYS BEGAN WITH THE LAST VISITATION OF THE DESTROYER ... foretold by strange omens in the skies... {3} These were days of ominous calm, when the people waited for they knew not what ... {5} The days of stillness were followed by a time when the noise of trumpeting and shrilling was heard in the Heavens ... {6} The people spoke of the god of the slaves (The Hebrews at the Passover, Red Sea, etc.)... His manifestation was in the Heavens for all men to see, but they did not see with understanding ... {11} Dust and smoke clouds darkened the sky and colored the waters upon which they fell with a bloody hue. Plague was throughout the land, the river was bloody and blood was everywhere [red ash mixed with water]. {12} In the glow of the DESTROYER the Earth was filled with redness. Vermin bred and filled the air and face of the Earth with loathsomeness. {13} ... THE FACE OF THE LAND WAS BATTERED AND DEVASTATED BY A HAIL OF STONES WHICH SMASHED DOWN ALL THAT STOOD IN THE PATH OF THE TORRENT ... {Manuscripts 6:14} The fish of the river died in the polluted waters; worms, insects and reptiles sprang up from the Earth in huge numbers. Great gusts of wind brought swarms of locusts which covered the sky ... {15} The darkness was not the clean blackness of night, but a thick darkness in which the breath of men was stopped in their throats. Men gasped in a hot cloud of vapor which enveloped all the land and snuffed out all lamps and fires ... {16} The Earth turned over [during a pole shift], as clay spun upon a potter's wheel. The whole land was filled with uproar from the thunder of the DESTROYER ... {19} On the great night of the DESTROYER's wrath ... there was a hail of rocks ... {21} The land writhed under the wrath of the DESTROYER and groaned with the agony of Egypt. It shook itself ... {22} There were nine days of darkness and upheaval, while a tempest raged such as never had been known before ... {24} The slaves spared by the DESTROYER left the accursed land forthwith. Many Egyptians attached themselves to the host, for one who was great led them forth, a priest prince (Moses) of the inner courtyard. {25} Fire mounted up on high and its burning left with the enemies of Egypt. It rose up from the ground as a fountain and hung as a curtain in the sky. {26} In seven days, by Remwar the accursed ones journeyed to the waters. (Seven days is accurate to the Red Sea) They crossed the heaving wilderness while the hills melted around them; above, the skies were torn with lightning ... {28} Pharaoh had gathered his army and followed the slaves ... {30} The host of Pharaoh came upon the slaves by the saltwater shores, but was held back from them by a breath of fire. A great cloud was spread over the hosts and darkened the sky …{31} A whirlwind arose in the East and swept over the encamped hosts ... There was a strange silence and then, in the gloom, it was seen that the waters had parted, leaving a passage between ... {32} The slaves had been making sacrifices in despair ... Then, in exaltation, their leader [Moses] led them into the midst of the waters through the confusion ... {35} Then the fury departed and there was silence ... the captains went forward and the host rose up behind them ... Pharaoh fought against the hindmost of the slaves ... {37} ... The Heavens roared as with a thousand thunders, the bowels of the Earth were sundered and Earth shrieked its agony... The dry ground fell beneath the waters and great waves broke upon the shore …{38} The great surge of rocks and waters overwhelmed the chariots of the Egyptians who went before the footmen. ... {39} Tidings of the disaster came back by Rageb, son of Thomat, who hastened on ahead of the terrified survivors because of his burning ... {40} The broken land lay helpless and invaders came out of the gloom like carrion ... {46} ... The air was purified, the breath of the DESTROYER passed away and the land became filled again with growing things... {Gleanings 6:30} ... One hundred generations had passed since the overwhelming deluge and ten generations since The DESTROYER last appeared. {Creation 3:2} ...God caused a [celestial] DRAGON from out of Heaven to come and encompass her about ... The seas were loosened from their cradles and rose up, pouring across the land [creating giant tsunamis] ... {3} Men, stricken with terror, went mad at the awful sight in the Heavens. The breath was sucked from their bodies and they were burnt with a strange ash. {4} Then it passed, leaving Earth enwrapped within a dark and glowering mantle, which was ruddily lit up inside. The bowels of the Earth were torn open in great writhing upheavals ... {5} The Earth vomited forth great gusts of foul breath from awful mouths opening up in the midst of the land. The evil breath bit at the throat before it drove men mad and killed them ... {8} ... only sky boulders and red earth remained where once they were but amidst all the desolation a few survived, for man is not easily destroyed ... {10} Then the great canopy of dust and cloud, which encompassed the Earth, enshrouding it in heavy darkness, was pierced by ruddy light, and the canopy swept down in great cloudbursts and raging storm-waters ... {11} When the light of the sun pierced the Earth's shroud ... The foul air was purified and new air clothed the REBORN EARTH, shielding her from the dark hostile void of Heaven. {12} The rainstorms ceased to beat upon the faces of the land and the waters stilled their turmoil. Earthquakes no longer tore the Earth open, nor was it burned and buried by hot rocks ... {13} The waters were purified, the sediment sank and life increased in abundance ... The sun was not as it had been and a moon had been taken away ... {14} Man found the NEW EARTH firm and the Heavens fixed. He rejoiced but also feared, for he lived in dread that the Heavens would again bring forth monsters and crash about him. {15} When men came forth from their hiding places and refuges, the world their fathers had known was gone forever. The face of the land was changed...when the structure of Heaven collapsed ... {Creation 4:5} Then ... God caused a sign to appear in the Heavens, so that men should know the Earth would be afflicted, and the sign was a STRANGE STAR. {6} THE STAR grew and waxed to a great brightness and was awesome to behold. IT PUT FORTH HORNS and sang, being unlike any other ever seen ... {Scrolls 33:12} Great Mistress of the stars, let us abide in peace, for we fear the REVELATION OF YOUR HORNS ... {Origins 8:3} ... THEY WORSHIPPED IN ERROR, THE MALIGNANT HORNED STAR AND HER ESCORTS ... In his 1999 book Exodus to Arthur, Mike Ballie {wrote} "... Lydus, was in the opinion that if the Earth ever again ran into Typhon, the former would be destroyed in the encounter ... there were close associations between the plagues of the Exodus and the phenomena associated with Typhon". Typhon was the Destroyer of the Exodus. Yes; during its last fly-by, Typhon affected Earth by nudging it into a slightly larger orbit around the sun.... So, five days had to be added to the calendar! ... (Which he points out was commonly 360 days as it was with the Hebrews) The Destroyer was known as...: 'Nibiru' by the Sumerians 'Destroyer' by the Egyptians and Hebrews 'Phaeton' by the Greeks 'Typhon' by Pliny 'Frightener' by the Celts Did you notice this: “Lydus, was in the opinion that if the Earth ever again ran into Typhon, the former would be destroyed in the encounter.”  The Earth would be destroyed? But the earth has to have a Tribulation to manifest the sons of God. Accordingly, The Lord just said to me, “I will destroy both P-X and the asteroid.” I was told “The asteroid will veer off into space. P-X will not make the first complete orbit to return.” I don't know how this would happen. Would it dive into the Sun or would solar flares and CME's take it out??   Let me share with you what brought us to this point. After Planet X / Asteroid and Effects (1), I was somewhat grieved that we tried but were not able to reach the people in harm's way, especially the Islands and coasts with this warning. No doubt some on our e-list reached relatives and friends but most would not listen or consider this sort of thing, which is normal lost human behavior. These are the people we want to live to see the wonderful revival about to start.   The Lord had just given me a teaching of Abraham interceding for Lot and family when the angels came to Sodom to bring them out so God could destroy the evil sodomites of the plain. God heard Abraham's request because of his friendship and reasoning of justice for the few righteous, so God had mercy. Also the angels were going to destroy Zoar like all the rest of the cities and for the same reason. But God had mercy on those pagans for the sake of Lot's little family going there.   Everyone wonders why did all of the Assyrians listen to Jonah, a Jew, when they had a different God and were enemies of the Jews. Some have the theory that when they looked up they saw P-X come up beside the Sun, and it was 40 days away, so they believed Jonah when he said, “In 40 days Nineveh will be destroyed.   The President had the military spread out to defend about 300 to 360 cities from the anarchists. And they are spread all over the world fighting the DS rulers. They would be needed to do evacuations and many would not cooperate to leave. He considered Tucker getting the Word out but he still would have to stop the war at a very bad time. But God ultimately brought the only solution.   In part (1) I heard that the President would back off from the GCR redistribution of wealth because the money would be needed to restore vital services after P-X and the asteroid came through. When I spoke to him of this he confirmed it. And immediately the GCR went on the back burner. Then more recently after the update above, which movements were confirmed by the President's Astronomers, the GCR got hot again. So I asked the Lord what happened and he said, “I took P-X out of his mind.” So I contacted him and he told me the same thing with the same words. President Trump said, “David I don't know what happened, P-X was just taken out of my mind.” So when I questioned the Lord He said, “I will destroy both P-X and the asteroid.”   Jonah said for God, “In 40 days Nineveh will be destroyed,” but it wasn't. Amos had the same experience with God. The people repented and God had mercy. Years ago in a vivid dream I saw myself standing over the Gulf of Mexico looking down on the U.S. whose borders had sides like a swimming pool. The inside was full of water with fish swimming everywhere. I looked up Nineveh which was the head of the Assyrian Beast Empire which matched the U.S. being the head of the world beast. Nineveh was written ideographically as a fish in an enclosure. There was a huge bomb hanging above the U.S./Nineveh by a string with a bow tied in it. Obviously, we were in great danger of judgment. It did not fall and I knew it was the delay of judgment. But now I am seeing that it was prophetically also speaking of mercy in this time.  But it is always possible that Father gives you individually mercy. This will be a Psalm 91 Passover for the Saints. Of course, this is grace and absolutely wonderful news.   Some might say, But David you made such a good case that God would use P-X to take down the DS enemy. But the collateral damage and death would be tremendous. Whereas one angel took out 185,000 men in one night and there was no collateral death. In George Washington's vision of three wars here the first two were exactly right and the third we are fighting now. In this war the patriots were out gunned by the invaders but the angels came beside them and they conquered the invaders. This is God's solution, The angels will take down the invaders in every nation when the chastening is sufficient, with no collateral damage.   Some say they saw the Rev. 12 sign in the heavens on Sep.23, 2017. In that case Saturn was seen as the Dragon. Saturn is also a type of Satan. In the Rev 12 scenario, Satan is the Dragon Beast who has a body made up of people, seven heads and ten horns. If this sign has come up since then I don't know.  I haven't been keeping up with it. The star software's would not show this planetary system anyway for its head is a rogue sister to our Sun that is not admitted by the powers that be since they first discovered it and bragged about it. They quickly backtracked so they could make it to their bunkers without us. The Man-child mentioned in the sign is a corporate world-wide body of people just like the woman, the harlot, the beast, the false prophet, etc.. The Lord showed me that the history of the early Church must repeat but on a larger scale with many more people as the actors. Like Moses and Jesus these Man-childs are a first-fruits body of reformers that will lead the Church through the wilderness tribulation. {Rev. 12:1} And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars (Doctrine of the 12 apostles.); {2} and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. {3} And there was seen another sign in heaven: and behold, a great red dragon (This is the Dragon Beast but look at the parallel. NASA called the planetary system, of which P-X is a part of, the Nemesis system. Nemesis means - one that inflicts retribution or vengeance. Nemesis is the central solar planet of this system, which never reached nuclear ability. We are a binary, two star system like almost all systems seen. The DS doesn't want you to see these things so you won't from them. It also needs infrared to be seen and is very far away except for P-X, which goes through our solar system.) Please understand this:  There are two Dragons. One is the historic P-X Dragon. The other is the end time Dragon Beast in Rev 12 identified as the body of Satan. That body has seven heads, identified in the Bible as seven world ruling beasts who ruled over God's people and whose seed are all with us in the end time. It also had ten horns representing ten continental divisions of the world. In short it is the whole world in Satan but outside of Christ. These two Dragons have a symbolic relationship as we will see. Notice in our text of Rev 12:3 that the Dragon Beast is being called the “great red dragon” and that is because there is a lesser red dragon. Our Rev 12 context goes on to say, having seven heads (Notice the two Beasts in symbolism are related. Nemesis has 7 orbitals - the outermost one is Planet X, which passes through our solar system. It is the lesser red dragon, and is called this because it is a head of the dragon body.) and ten horns (It was called the Horned Planet by the ancient historians because it appears to have horns or wings as it flies through space.), and upon his heads seven diadems. {4} And his tail draweth the third part of the stars of heaven, and did cast them to the earth The P-X Dragon tail is full of asteroids, meteors, and boulders which look like stars falling to earth when earth passes through it. The Greek word for “star” here is aster from which we get the word asteroid. Physically speaking, If one star fell to the earth, that would be the end of earth. (Watching the stars on the horizon as A pole/crustal shift of 1/3 turn of the earth happens, which also speaks of 1/3 the stars as the seed of Abraham falling away. A pole shift can return to its original position after P-X is gone but the crustal shift will stay and we personally will be closer to the equator when it's over. Continuing with {4}… and the dragon standeth before the woman that is about to be delivered (The Dragon Beast opposes the Woman Church.), that when she is delivered he may devour her child. {5} And she was delivered of a son, a man-child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. {6} And the woman fled into the wilderness (The woman Church is going into the wilderness tribulation chased by the Dragon Beast at the beginning of Rev.12, which is the beginning of the first 3 ½ years and the Dragon Beast with seven heads and ten horns only lasts 3 ½ years for Rev.13 starts the second 3 ½ years, which is the non-descript Beast, now with the seven heads and ten horns and the dragon is gone. Would the P-X Dragon also last that long. Thankfully, because of the grace of God, we now know it will not.), where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.  So I asked the Lord if there would still be earthquakes and got a Yes. I asked if the other dates that were also associated with promises still be right and got a Yes. I asked if the angels were taking down the factious in Church and state who are not elect and got, Magnificently. The bad news is, we are now headed towards civil war. Rev 6:4 And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. Ministering Angels David Eells – 5/19/24 Heb 1:13-14 But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?  14  Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? (Who relates best to angels and needs the most angels? What is their ministry and service to us?)   (John was told the heavenly Jerusalem was the Bride coming down out of heaven. And here they are fellowshipping with innumerable hosts of angels.)  Heb 12:22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels. (Who relates best to the angels who lead the obedient Christians to the Bride city of God?)   Deu 7:20 Behold, I send an angel before thee, to keep thee by the way (I asked Baruch, whom the Lord said was the head of the UBM angels, Are you this angel to me? He said, Yes. Many times the enemy has tried to harm or even kill me but like Psa 91 says he keeps us from injury. My angel, Baruch, has saved me many times. And what is this angel for?), and to bring thee into the place which I have prepared. (He keeps us and brings us to our promised land, physical and spiritual. I.e. conquering our flesh man and his spirits until we have rest from our enemies as we obey God through him. Let's see..)    21 Take ye heed before him, and hearken unto his voice; provoke him not (As we will see, If we don't listen to him, he is provoked.); for he will not pardon your transgression: (He will spank us when we do not listen. Sometimes people call this an accident but it is not.) for my name is in him (Name means the nature, character and authority of the Lord is in Him. He represents the Lord to you and must be respected.). 22 But if thou shalt indeed hearken unto his voice, and do all that I speak (Notice: God speaks to us through His angel who speaks to us through our conscience and and to give direction from the Lord. Many “entertain angels unawares”. Satan tells the wicked that angels don't converse with men, which flies in the face of the whole Bible. These people don't believe in angels because they speak against them and their sins, which they witness every day. So if we listen to the Lord through His angel, God goes on to say >); then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. (We are always to try the spirits to see if they agree with the Word.)    23 For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.  (He cuts off the old man of our land and the factious enemies who attempt to deceive, control, and spiritually or physically harm us. The Lord said to me, “A Christian who falls into faction no longer has a good angel but is under fallen angels or demons as Hermas' revelation says. And of course the enemies cannot match wits nor power with God's angels.) 24 Thou shalt not bow down to their gods, nor serve them, (I.e. Do not serve the lusts of their demons) nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars.    25 And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26  There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil. 27 I will send my terror before thee (We just read that our angel is before us), and will discomfit (Meaning: To confuse, scatter, frustrate the plans of, embarrass, defeat) all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. (Meaning, they will run from us for they are uncomfortable around us.) 28 And I will send the hornet before thee,(Notice Father will send - the angel, terror, and the hornet, which is also terror, before us against our enemies. The angel will manifest terror and fear to our enemies. The Lord has spoken to me several times concerning the faction saying, “They fear you David.” One reason for this is because they have seen what the Lord's angels have done to destroy them and their friends. We are always sad to see this and pray they will repent and be saved but we have no authority to wrestle with flesh and blood. We can only agree with the Lord so they should fear HIM.) which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.    (Notice the human enemies and their god's, the fallen angels, cannot stand before the Angels of God when we are in obedience. Psa 103:20-21 Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word.  21  Bless Jehovah, all ye his hosts, Ye ministers of his, that do his pleasure.)   29 I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. (Father keeps us humble by giving us an enemy so we are not lifted up by pride and are dependent and submissive to Him. Satan was very proud of his beauty and authority and became puffed up wanting to take God's place or usurp authority. Every factious person receives witchcraft, faction, and slander. This witchcraft is rebellion and attempts to domineer others.)    30 By little and little I will drive them out from before thee, (This method of driving the enemies out keeps us humble and dependent on God.) until thou be increased, and inherit the land. (The land here is twofold; the natural land that the Lord has promised us will be rid of the enemies. And the spiritual land of the natural man must be delivered from the lusts of the flesh.) 31 … for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee. 32 Thou shalt make no covenant with them, nor with their gods. (I.e. Have no agreement with their idols and unfruitful works of darkness. Shun them as commanded or they will leaven you.)    33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. (Fortunately they always run to their own kind when discovered. 2Jn 1:10-11  If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:  11  for he that giveth him greeting partaketh in his evil works. Notice: even a greeting can cause you to be infected with their demons.) (Angels appeared to bring promises to Abraham and to hear his requests.) Gen 18:1 And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day; 2 and he lifted up his eyes and looked, and, lo, three men stood over against him (As we will see one was the Lord and two were angels and all were manifest in apparent flesh.): and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth, 3 and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant: 4 let now a little water be fetched, and wash your feet, and rest yourselves under the tree: 5 and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said. (So here we see that Abraham spoke to the Lord and the angels and they answered him. The factious agree we can't talk to angels but they talk to and hear from fallen angels.) 6 And Abraham hastened… (to prepare a meal for them which they ate.)…10 And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. …12 And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? 13 And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, who am old? 14 Is anything too hard for Jehovah? (The Lord and His angels object to unbelief.) …16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. 17 And Jehovah said, Shall I hide from Abraham that which I do; (Obviously not, and because he raised his children who came after him to know and follow the Lord as we see here.) 18 seeing that Abraham had surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?   19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him. (Fathers gave charges to their children after them and when they obeyed they received the promises.) 20 And Jehovah said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; (As we will see they were full of lust and were sexual perverts just as many in the faction in church and state are now.) 21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. 22 And the men turned from thence, and went toward Sodom (The two angels went to judge Sodom.): but Abraham stood yet before Jehovah (The Lord was distinguished from the other two “men”.). 23 And Abraham drew near, and said, Wilt thou consume the righteous with the wicked? (Abraham who was called “God's friend” reasoned with Him. He still listens to His friends.) 24 Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein? 25 That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right? (The Lord listened to His faithful friend.) 26 And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake. (Abraham was pretty nervy and not satisfied until got the Lord down to ten but because he was a faithful friend the Lord listened.. and probably did what He planned to do all along. There weren't 10 righteous there but He spared them. :0) 33 And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place. Gen 19:1 And the two angels (So the Lord left the judgment to the angels.) came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth; 2 and he said, Behold now, my lords, turn aside, I pray you, into your servant's house, and tarry all night, (He knew the city and the predators. We warn of the predators too.) and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night. (Do you suppose they wanted him to see that He shouldn't live and raise children in such a place? Neither should we have fellowship with predators.) 3 And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.  4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter; (Young and old, all were demonized perverted predators like we have known and they pass it on to their whole families.)  5 and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them. 6 And Lot went out unto them to the door, and shut the door after him. 7 And he said, I pray you, my brethren, do not so wickedly. 8 Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing, forasmuch as they are come under the shadow of my roof. (Lot didn't know the power of God over these devils or this would not have been an alternative.)  9 And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. (They accused him of judging them and rightly so. So they admitted they would do evil to them all and that was because they had no conscience just as it is today.) And they pressed sore upon the man, even Lot, and drew near to break the door. 10 But the men (angels) put forth their hand, and brought Lot into the house to them, and shut to the door. 11 And they smote the men that were at the door of the house with blindness (They are all smitten with spiritual blindness justifying themselves.), both small and great, so that they wearied themselves to find the door. 12 And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place: (So the angels were going to spare their relatives and friends from the destruction of Sodom. All such places shall be judged. The angels can get your relatives, friends and Christians out of there before it happens.) 13 for we will destroy this place, because the cry of them is waxed great before Jehovah: and Jehovah hath sent us to destroy it. 14 And Lot went out, and spake unto his sons-in-law, who married his daughters, and said, Up, get you out of this place; for Jehovah will destroy the city. But he seemed unto his sons-in-law as one that mocked. (It seems they had become leavened by that evil place. Get out and don't raise children and grandchildren in such a place.) 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here (The others didn't believe or leave.), lest thou be consumed in the iniquity of the city. 16 But he lingered; and the men (angels) laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him; and they brought him forth, and set him without the city. (The angels didn't take NO for an answer because of the promise of the Lord to Abraham and because of Lot.) 17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the Plain (I.e. Pray for them but separate from among the perverted people or be destroyed with them. Don't look back in pity upon them. God is their enemy and yours.); escape to the mountain, lest thou be consumed. (Flee to the heavenly places above this world.)  18 And Lot said unto them, Oh, not so, my lord: 19 behold now, thy servant hath found favor (grace) in thy sight, (Did his wife count on this false grace when she willfully disobeyed and looked back?) and thou hast magnified thy lovingkindness, which thou hast showed unto me in saving my life; and I cannot escape to the mountain (God saved him and he was still self-willed. He felt he couldn't reach the high place in God before judgment fell. He was told to go to high spiritual ground.), lest evil overtake me, and I die:  20 behold now, this city is near to flee unto, and it is a little one. Oh let me escape thither (is it not a little one?)(A few will escape by grace.), and my soul shall live. 21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken. (Grace was given to one little city that was totally corrupt and would have been destroyed like the rest. It had angelic protection because of Lots covering from Abraham.) 22 Haste thee, escape thither; for I cannot do anything till thou be come thither. (Just as Abraham was promised and God doesn't break His promises.) Therefore the name of the city was called Zoar. (Meaning, Little, I.e. A small remnant escapes on low spiritual ground.) 23 The sun was risen upon the earth when Lot came unto Zoar. (Light from the Son was given before judgment fell but many ignored it as they are doing now.) 24 Then Jehovah rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah out of heaven; 25 and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground. (We have watched the angels destroy all of the factious sodomites, sexual perverts, liars, thieves, slanderers, very strongly since 2011. They descend into hell on earth in their reprobation. Mat 13:30  Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. Mat 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,  42  and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 26 But his wife looked back from behind him, and she became a pillar of salt. (She became a monumental warning to those who disobey and pity Sodom in any way. Salt is antiseptic, I.e. anti perverse demons.) 27 And Abraham gat up early in the morning to the place where he had stood before Jehovah: 28 and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace. (Notice they were utterly destroyed on the earth.) 29 And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham (The righteous prayers are remembered with God.), and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt. (It was grace because Lot resisted his directions and you may know some like that.) 30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar (Because they had the same lowlife as the rest of the cities. He had learned his lesson and was tormented with that leaven in his daughters.):  and he dwelt in a cave, he and his two daughters. 31 And the first-born said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: 32 come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. … 36 Thus were both the daughters of Lot with child by their father. (The leaven of Sodom had infiltrated his daughters whom he foolishly raised there. Come out from among them and be ye separate. Pray for them long distance. The faction and Satanists do this to their children, sometimes physically but always spiritually.)  37 And the first-born bare a son, and called his name Moab: the same is the father of the Moabites unto this day. 38 And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day. (Ammon and Moab, were offspring of Sodom's spirits. They became factious against their own kin as Judas' and were judged. All these types are spiritual inbreds, which infects the brain and gene pool. Good words are the seeds of the sower that give life. Evil words are the seeds of Satan that bring death. Those who listen die.) An Angel Came to Daniel to Teach Him   Dan 9: 21  yea, while I was speaking in prayer, the man Gabriel (The head messenger angel), whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.  22  And he instructed me, and talked with me, (Its silly to say we cannot hear from or speak with angels since we see precedent all over scripture.) and said, O Daniel, I am now come forth to give thee wisdom and understanding. (Angels speak for God in word of wisdom, knowledge, and prophecy.) 23  At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.  (So angels bring interpretation of visions and prophecies.)   24  Seventy weeks (of years) are decreed upon thy people and upon thy holy city, (I believe an angel from God gave me an interpretation to this that I never heard of men having. When Jesus came He began the New Covenant rejecting the Old Covenant. The New Covenant born again people are now Daniel's “people”.  Since they crucified the messenger of the covenant, Jerusalem was no longer called in scripture, the holy city. Instead the heavenly city is clearly the holy city. So 69 of the 70 weeks was “decreed upon” the Old Covenant people and city.   When Israel rejected the New Covenant, the 70th week is “decreed upon” the New Covenant people and Holy City including righteous Jews. So many are confused because they haven't made this connection.) to finish transgression, and to make an end of sins (The Law could not make perfect as Paul said so God sought a New Covenant. The blood of bulls and goats could not take away sin, only cover it. So Jesus took away sin.), and to make reconciliation for iniquity (Those sacrifices didn't reconcile or exchange us to God, Jesus did with the New Covenant.), and to bring in everlasting righteousness (The Law could not do this because it wasn't everlasting. It was only “until the seed should come to whom the promise was due”, and that seed was Jesus. We are righteous through the blood of Jesus),   and to seal up vision and prophecy (As we are seeing here, the New Testament is giving us the revelation of the shadows and types of the Old Testament parables that they did not have for it was sealed. For instance, Paul showed that Baptism is the fulfillment of circumcision. We are clearly told the Sabbatismos, meaning a continual Sabbath rest from man's works are demanded of us in Heb 4:9.), and to anoint the most holy (Jesus is the Christos, the most holy anointed one.)    25  Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks (=69 weeks): it shall be built again, with street and moat, even in troublous times.  26  And after the threescore and two weeks shall the anointed one be cut off (Which was after the seven weeks in v-25, showing Jesus being crucified after the 69 weeks were up.) , and shall have nothing: (He had nothing in this world.)   and the people of the prince (Princes in Daniel are principalities not men. In chapter 10:13,20 we see the Prince of Persia and the Prince of Greece and Michael the Prince of the Lord's forces. All were principalities.) that shall come shall destroy the city and the sanctuary (The Roman principality demon crucified Jesus and destroyed the city and sanctuary.  In Daniels vision of the beast the Roman principality continued all the way down the legs to the ten toes of the ten kings in the last week.); and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined. (As in 70AD so it will be today.)   (And the “covenant with many” starts the last week, the 70th week of seven years, with the same Roman Principality making that covenant. Notice: “And he” here >) 27  And he (The same principality) shall make a firm covenant with many for one week (Either you have a 2000 year old man here or he is a principality.): and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing (or pinnacle) of abominations shall come one (This speaks of “one” abomination above the rest.) that maketh desolate; (The mark of the beast is given to those who give up the crucified life. The mark is the abomination that maketh many of God's NT temple desolate of God for they are reprobated as Revelation says.)   and even unto the full end, and that determined, shall wrath be poured out upon the desolate. (Notice: wrath be poured out is not on a building called the temple but a people who became desolate from the mark.  Notice: the desolate here are people who were part of the NT temple. Notice: unto the full end is the end of the tribulation/Day of the Lord. In the last half of the tribulation, in Rev 13, the beast makes war on the saints to purify them and separate the desolate from them. So we see that angels came to bring revelation and even interpretation of revelations to those who do not respect man's interpretations. Angels also bring to pass the written judgments.)   Act 8:26-35  But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert. (Angels can speak to us audibly but most often they speak to our mind of the spirit. In this case it was clear instruction and direction, but it could be discernment, revelation, word of knowledge or wisdom, correction, encouragement, promises, etc. Of course, it would be in agreement with the Word and nature of God for as we saw “My name is in him”. The word name means nature, character, and authority. In essence we are speaking to the Lord and can converse with Him. Commonly we hear from the Lord through our angel. We must be careful if we are in sin and have selfish motives, we could hear from another spirit.   And of course it was an important mission in that it was also a witness to Candace and Philip was anointed and successful.) 27  And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;  28  and he was returning and sitting in his chariot, and was reading the prophet Isaiah.  29  And the Spirit (of God) said unto Philip, Go near, and join thyself to this chariot.    30  And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest? …34  And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?  35  And Philip opened his mouth, and beginning from this Scripture, preached unto him Jesus.   (Angels speak in faith so that we agree with them and receive by faith what is said. Sometimes they speak faith and we wait to see it come to pass and it does not because we are walking by sight. We are tempted to believe they lied to us but the fault is ours. The angels expect us to believe the word of the Lord. For this reason they do not speak to some people.)   Luk 1:13-20  But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. …and he shall be filled with the Holy Spirit, even from his mother's womb.  16  And many of the children of Israel shall he turn unto the Lord their God.    …  18  And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.  19  And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.  20  And behold, thou shalt be silent and not able to speak (First notice that angels should be respected. Why shouldn't Zacharias speak? Because it would have been with unbelief, which would hinder the fulfillment of the prophecy. Don't speak unbelief in the promises.), until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.   (Our faith in the blood of the Lamb and our confession of the promises empowers the angels to cast down our enemies.) Rev 12:7-11 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;  8  and they prevailed not, neither was their place found any more in heaven. 9  And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.    (Notice that they lost their power along with the prince of the power of the air. Does this happen in a lesser way when we as disciples do what the early disciples did? It appears so. Luk 10:17-19  And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.  18  And he said unto them, I beheld Satan fallen as lightning from heaven. So it happened back then with relatively new disciples so it should happen with us too.  Cast them down.  19  Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. So what are the conditions whereby disciples can do this now?)   10  And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ (Most of God's people don't believe in their authority and power to cast down demons so they lose before they get started.): for the accuser of our brethren is cast down, who accuseth them before our God day and night.  11  And they overcame him because of the blood of the Lamb (Because of the blood sacrifice of Jesus we are covered and guiltless and have authority over sin.), and because of the word of their testimony (This is also the word “witness.” Because we have the confession or witness of our authority over “all the power of the enemy.”); and they loved not their life even unto death. (Because they are living the crucified life they have power for the old man is dead.)

Marv chats with another great talent from Stellar Future Radio, this time with Ace Rockwell. Ace initially starts by discussing his chosen show to "big up", the wonderful Sayer, a narrative fiction based on a second man made moon orbiting the Earth, known as Typhon, where a self-aware AI studies and interacts with humanity.  Having started in 2014, it was before it's time, and a timely show to listen to now. They also discuss other audio dramas, such as The Bright Sessions, Desert Skies, Welcome To Nightvale, and many more, as well as going into tangents about Guillermo Del Toro, and other entertainment based chat, in a show that was intended to be a quick fifteen minutes, but instead has come out at around forty minutes of improvised discussion about anything that came to mind.  

Typhon - is a monstrous figure from Greek mythology, born from the Earth and the underworld, wielding immense strength and power. With a body composed of serpentine coils and fiery breath, he embodies chaos and serves as a formidable adversary to the Olympian gods. Discover more TERRIFYING podcasts at http://eeriecast.com/   Follow Carman Carrion!    https://www.facebook.com/carman.carrion.9/   https://www.instagram.com/carmancarrion/?hl=en   https://twitter.com/CarmanCarrion   Subscribe to Spotify! https://open.spotify.com/show/0uiX155WEJnN7QVRfo3aQY   Please Review Us on iTunes! https://podcasts.apple.com/us/podcast/freaky-folklore/id1550361184   Music and sound effects used in the Freaky Folklore Podcast have or may have been provided/created by:  CO.AG: https://www.youtube.com/channel/UCcavSftXHgxLBWwLDm_bNvA Myuu: https://www.youtube.com/channel/UCiSKnkKCKAQVxMUWpZQobuQ Jinglepunks: https://jinglepunks.com/ Epidemic Sound: https://www.epidemicsound.com/ Kevin MacLeod: http://incompetech.com/ Dark Music: https://soundcloud.com/darknessprevailspodcast Soundstripe: https://ap Learn more about your ad choices. Visit podcastchoices.com/adchoices

The crew of The Wandering Star must pay back their new bounty hunter ally Li'Si in taking down the boss of Ord Ibanna, the fearsome Typhon.  But they might find Typhon knows them as well, and knows of their missing fleet and much, much more... Huge thanks to Galactic Empire for the Star Wars Theme intro and outro - follow them at https://www.instagram.com/galacticempireofficial/ and website at www.galacticempireband.com and see them live whenever you get the chance! Thank you to our amazing poet laureate Liv for our voiceover intro and subscribe to enjoy truly witty and insightful writing at https://musingsofapolyhedron.substack.com/ Check us out online at www.nastygramrpg.com  Find us on Facebook at www.facebook.com/nastygram  and our group is at https://www.facebook.com/groups/865467380821766; we are @nastygramrpg on both Instagram and Twitter and on Tik Tok at @nastygram.rpg Intro song is "Walkin' with Michael Douglas" by A Wilhelm Scream; more here https://www.awilhelmscream.com/

I'm happy to have co-hosts Liza and Nick with me today of The Occult Rejects as we are all equally honored to welcome author, professor Richard Spence who wrote the book, Secret Agent 666 Aleister Crowley, British Intelligence and the Occult in 2008. It addresses a lesser analyzed aspect of Crowley.https://www.youtube.com/@TORandMore for The Occult RejectsFor Rick's book: https://www.amazon.com/Secret-Agent-666-Aleister-Intelligence/dp/1932595333Please Read Click this GoFundMe: https://www.gofundme.com/f/7vvgt-journey-homeGET COMMERCIAL FREE PODCASTS and Exclusive Content, Become a Patron Like you know you should!  https://Patreon.com/DisguisetheLimitsMy Website: https://www.semperfryllc.com/podcast.htmlPriestcraft: Beyond Babylon is getting Great Feedback! 8.5x11 Paperback, Hardcover, & Kindle: https://www.amazon.com/dp/B0CNGX53L7/Barnes & Noble: Priestcraft: Beyond Babylon 416 pages, and ebook: https://www.barnesandnoble.com/w/book/1144402176KOBO: https://www.kobo.com/us/en/ebook/priestcraft-beyond-babylonTake Back Your Health NOW! DR PETER GLIDDEN, ND All-Access https://leavebigpharmabehind.com/?via=pgndhealthAdd to the Kristos Family Apocalypse Fund: https://GiveSendGo.com/BaalBustersDR MONZO Products: https://drmonzo.kartra.com/page/shopDR MONZO ATB BOOK: https://drmonzo.kartra.com/page/ATBBookUSE CODE: BaalBusters15 for 15% OFF Dr. MONZO's store itemsGet KRATOM HERE: https://klaritykratom.com/?ref=BaalBustersSubmit Questions: https://buymeacoffee.com/BaalBusters or just Call-in!Have you tired TRY BLUE? https://tryblue.refr.cc/baalbusters for 17% Off!SHIRTS & MERCH https://my-store-c960b1.creator-spring.com/THIS CHANNEL IS INDEPENDENT and has no sponsors but YOUJOIN Locals by Clicking the JOIN Button Beneath the video.AWESOME Hot Sauce: https://SemperFryLLC.com Use Code at site for 5% Off qualified purchasesBa'al Busters channel: https://rumble.com/c/BaalBustersTwitter: https://twitter.com/DisguiseLimitsInstagram: https://www.instagram.com/baalbusters/Telegram: https://t.me/BaalBustersStudiosJoshWhoTV channel: https://BaalBuster.JoshWhoTV.comSpotify: https://open.spotify.com/show/3N7fqqG6MX84vKbANtxrWSBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

In this compelling episode of The Digital Executive, Brian Thomas sits down with James Koutoulas, Esq., the formidable founder of Typhon Capital Management and a staunch advocate for financial transparency and ethics. Koutoulas, known for his pivotal role in the Commodity Customer Coalition, where he fought for the recovery of $6.7 billion in customer assets during the MF Global bankruptcy, shares insights from his journey at the intersection of law, finance, and advocacy.Starting with the origin story of Typhon Capital Management, Koutoulas delves into how his classics background influenced the firm's unique approach to investment, focusing on stress events and leveraging volatility to protect and profit investors. He highlights Typhon's success in navigating financial crises and its expansion into long-short strategies and cryptocurrency funds, emphasizing the firm's adeptness at risk management and benefitting from market fluctuations.The conversation takes a deeper turn as Koutoulas recounts the formation and achievements of the Commodity Customer Coalition during the MF Global crisis. His pro bono work not only led to significant financial recoveries for affected customers but also exposed systemic flaws in financial regulation and the management of customer funds. Koutoulas's story reveals the challenges and triumphs of advocating for justice in the face of corporate malfeasance and regulatory shortcomings.Reflecting on the broader implications of these events, Koutoulas critiques the current state of financial regulation in the U.S., highlighting conflicts of interest, lack of accountability, and the pressing need for reform. His ongoing legal battles, including a lawsuit against the SEC, underscore his commitment to challenging corruption and advocating for sensible digital asset regulation.As the discussion concludes, Koutoulas shares his vision for the future of commodities and futures trading, emphasizing the importance of integrating technology and digital assets into the financial markets responsibly. His insights into the evolving landscape of investment, combined with his fierce advocacy for ethical management and transparency, offer a powerful perspective on the challenges and opportunities facing the financial industry today.This episode of The Digital Executive not only sheds light on James Koutoulas' remarkable contributions to financial justice but also serves as a call to action for more transparent, ethical, and effective regulation and management of financial markets.

Two fish connected by an umbilical cord, swimming in opposite directions, deep in the seas of the collective unconscious. This is where we meet the 12th and final sign of the Zodiac: Pisces. Mythically those fish are Aphrodite (Venus) and Eros (Cupid/Amore) escaping the terrifying Typhon: mother of all monsters. Faye Northgrave joins me for this sea journey. On the way we will explore Neptune/Poseidon, the god of the ocean, and his penchant for punishing hubris with lostness, confusion and shame. As well as Jupiter/Zeus who connects us to the inspirational waters of shared archetypal vision. It's a fitting conclusion to the series on the mythic roots of the zodiac. I want to take this moment to thank all those who have come with us through all 12 signs. Podcast Art: Galleria di luca giordano, 1682-85, nettuno e anfitritePodcast Musician: Marlia CoeurPlease consider becoming a Patron to support the show!Go to OnTheSoulsTerms.com for more.

In this episode of New Gen on a Mission, Justin Pratt and Tim Slomka prepare for SummerSlam 1994 by watching the Sunday Night Slam! They talk about Luger's possible heel turn, Typhon's return, the final build to SummerSlam and more!

Listen to this episode on Spotify or Apple Podcasts Let's face it the New Testament probably calls Jesus God (or god) a couple of times and so do early Christian authors in the second century. However, no one offers much of an explanation for what they mean by the title. Did early Christians think Jesus was God because he represented Yahweh? Did they think he was God because he shared the same eternal being as the Father? Did they think he was a god because that's just what they would call any immortalized human who lived in heaven? In this presentation I focus on the question from the perspective of Greco-Roman theology. Drawing on the work of David Litwa, Andrew Perriman, Barry Blackburn, and tons of ancient sources I seek to show how Mediterranean converts to Christianity would have perceived Jesus based on their cultural and religious assumptions. This presentation is from the 3rd Unitarian Christian Alliance Conference on October 20, 2023 in Springfield, OH. Here is the original pdf of this paper. https://www.youtube.com/watch?v=c5Z3QbQ7dHc —— Links —— See more scholarly articles by Sean Finnegan Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Introduction When early Christian authors called Jesus “god” (or “God”) what did they mean?[1] Modern apologists routinely point to pre-Nicene quotations in order to prove that early Christians always believed in the deity of Christ, by which they mean that he is of the same substance (homoousios) as the Father. However, most historians agree that Christians before the fourth century simply didn't have the cognitive categories available yet to think of Christ in Nicene or Chalcedonian ways. If this consensus is correct, it behooves us to consider other options for defining what early Christian authors meant. The obvious place to go to get an answer to our initial question is the New Testament. However, as is well known, the handful of instances in which authors unambiguously applied god (θεός) to Christ are fraught with textual uncertainty, grammatical ambiguity, and hermeneutical elasticity.[2]  What's more, granting that these contested texts[3] all call Jesus “god” provides little insight into what they might mean by that phrase. Turning to the second century, the earliest handful of texts that say Jesus is god are likewise textually uncertain or terse.[4] We must wait until the second half of the second century and beyond to have more helpful material to examine. We know that in the meanwhile some Christians were saying Jesus was god. What did they mean? One promising approach is to analyze biblical texts that call others gods. We find helpful parallels with the word god (אֱלֹהִים) applied to Moses (Exod 7.1; 4.16), judges (Exod 21.6; 22.8-9), kings (Is 9.6; Ps 45.6), the divine council (Ps 82.1, 6), and angels (Ps 8.6). These are texts in which God imbues his agents with his authority to represent him in some way. This rare though significant way of calling a representative “god,” continues in the NT with Jesus' clever defense to his accusers in John 10.34-36. Lexicons[5] have long recognized this “Hebraistic” usage and recent study tools such as the New English Translation (NET)[6] and the Zondervan Illustrated Bible Background Commentary[7] also note this phenomenon. But, even if this agency perspective is the most natural reading of texts like Heb 1.8, later Christians, apart from one or two exceptions appear to be ignorant of this usage.[8] This interpretation was likely a casualty of the so-called parting of the ways whereby Christianity transitioned from a second-temple-Jewish movement to a Gentile-majority religion. As such, to grasp what early postapostolic Christians believed, we must turn our attention elsewhere. Michael Bird is right when he says, “Christian discourses about deity belong incontrovertibly in the Greco-Roman context because it provided the cultural encyclopedia that, in diverse ways, shaped the early church's Christological conceptuality and vocabulary.”[9] Learning Greco-Roman theology is not only important because that was the context in which early Christians wrote, but also because from the late first century onward, most of our Christian authors converted from that worldview. Rather than talking about the Hellenization of Christianity, we should begin by asking how Hellenists experienced Christianization. In other words, Greco-Roman beliefs about the gods were the default lens through which converts first saw Christ. In order to explore how Greco-Roman theology shaped what people believed about Jesus as god, we do well to begin by asking how they defined a god. Andrew Perriman offers a helpful starting point. “The gods,” he writes, “are mostly understood as corporeal beings, blessed with immortality, larger, more beautiful, and more powerful than their mortal analogues.”[10] Furthermore, there were lots of them! The sublunar realm was, in the words of Paula Fredriksen, “a god-congested place.”[11] What's more, “[S]harp lines and clearly demarcated boundaries between divinity and humanity were lacking."[12] Gods could appear as people and people could ascend to become gods. Comprehending what Greco-Roman people believed about gods coming down and humans going up will occupy the first part of this paper. Only once we've adjusted our thinking to their culture, will we walk through key moments in the life of Jesus of Nazareth to hear the story with ancient Mediterranean ears. Lastly, we'll consider the evidence from sources that think of Jesus in Greco-Roman categories. Bringing this all together we'll enumerate the primary ways to interpret the phrase “Jesus is god” available to Christians in the pre-Nicene period. Gods Coming Down and Humans Going Up The idea that a god would visit someone is not as unusual as it first sounds. We find plenty of examples of Yahweh himself or non-human representatives visiting people in the Hebrew Bible.[13] One psalmist even referred to angels or “heavenly beings” (ESV) as אֱלֹהִים (gods).[14] The Greco-Roman world too told stories about divine entities coming down to interact with people. Euripides tells about the time Zeus forced the god Apollo to become a human servant in the house of Admetus, performing menial labor as punishment for killing the Cyclopes (Alcestis 1). Baucis and Philemon offered hospitality to Jupiter and Mercury when they appeared in human form (Ovid, Metamorphoses 8.26-34). In Homer's Odyssey onlookers warn Antinous for flinging a stool against a stranger since “the gods do take on the look of strangers dropping in from abroad”[15] (17.534-9). Because they believed the boundary between the divine realm and the Earth was so permeable, Mediterranean people were always on guard for an encounter with a god in disguise. In addition to gods coming down, in special circumstances, humans could ascend and become gods too. Diodorus of Sicily demarcated two types of gods: those who are “eternal and imperishable, such as the sun and the moon” and “the other gods…terrestrial beings who attained to immortal honour”[16] (The Historical Library of Diodorus the Sicilian 6.1). By some accounts, even the Olympian gods, including Kronos and Uranus were once mortal men.[17] Among humans who could become divine, we find several distinguishable categories, including heroes, miracle workers, and rulers. We'll look at each briefly before considering how the story of Jesus would resonate with those holding a Greco-Roman worldview. Deified Heroes Cornutus the Stoic said, “[T]he ancients called heroes those who were so strong in body and soul that they seemed to be part of a divine race.” (Greek Theology 31)[18] At first this statement appears to be a mere simile, but he goes on to say of Heracles (Hercules), the Greek hero par excellence, “his services had earned him apotheosis” (ibid.). Apotheosis (or deification) is the process by which a human ascends into the divine realm. Beyond Heracles and his feats of strength, other exceptional individuals became deified for various reasons. Amphiarus was a seer who died in the battle at Thebes. After opening a chasm in the earth to swallow him in battle, “Zeus made him immortal”[19] (Apollodorus, Library of Greek Mythology 3.6). Pausanias says the custom of the inhabitants of Oropos was to drop coins into Amphiarus' spring “because this is where they say Amphiarus rose up as a god”[20] (Guide to Greece 1.34). Likewise, Strabo speaks about a shrine for Calchas, a deceased diviner from the Trojan war (Homer, Illiad 1.79-84), “where those consulting the oracle sacrifice a black ram to the dead and sleep in its hide”[21] (Strabo, Geography 6.3.9). Though the great majority of the dead were locked away in the lower world of Hades, leading a shadowy pitiful existence, the exceptional few could visit or speak from beyond the grave. Lastly, there was Zoroaster the Persian prophet who, according to Dio Chrysostom, was enveloped by fire while he meditated upon a mountain. He was unharmed and gave advice on how to properly make offerings to the gods (Dio Chrysostom, Discourses 36.40). The Psuedo-Clementine Homilies include a story about a lightning bolt striking and killing Zoroaster. After his devotees buried his body, they built a temple on the site, thinking that “his soul had been sent for by lightning” and they “worshipped him as a god”[22] (Homily 9.5.2). Thus, a hero could have extraordinary strength, foresight, or closeness to the gods resulting in apotheosis and ongoing worship and communication. Deified Miracle Workers Beyond heroes, Greco-Roman people loved to tell stories about deified miracle workers. Twice Orpheus rescued a ship from a storm by praying to the gods (Diodorus of Sicily 4.43.1f; 48.5f). After his death, surviving inscriptions indicate that he both received worship and was regarded as a god in several cities.[23] Epimenides “fell asleep in a cave for fifty-seven years”[24] (Diogenes Laertius, Lives of Eminent Philosophers 1.109). He also predicted a ten-year period of reprieve from Persian attack in Athens (Plato Laws 1.642D-E). Plato called him a divine man (θεῖος ἀνήρ) (ibid.) and Diogenes talked of Cretans sacrificing to him as a god (Diogenes, Lives 1.114). Iamblichus said Pythagoras was the son of Apollo and a mortal woman (Life of Pythagoras 2). Nonetheless, the soul of Pythagoras enjoyed multiple lives, having originally been “sent to mankind from the empire of Apollo”[25] (Life 2). Diogenes and Lucian enumerate the lives the pre-existent Pythagoras led, including Aethalides, Euphorbus, Hermotimus, and Pyrrhus (Diogenes, Life of Pythagoras 4; Lucian, The Cock 16-20). Hermes had granted Pythagoras the gift of “perpetual transmigration of his soul”[26] so he could remember his lives while living or dead (Diogenes, Life 4). Ancient sources are replete with Pythagorean miracle stories.[27] Porphyry mentions several, including taming a bear, persuading an ox to stop eating beans, and accurately predicting a catch of fish (Life of Pythagoras 23-25). Porphyry said Pythagoras accurately predicted earthquakes and “chased away a pestilence, suppressed violent winds and hail, [and] calmed storms on rivers and on seas” (Life 29).[28] Such miracles, argued the Pythagoreans made Pythagoras “a being superior to man, and not to a mere man” (Iamblichus, Life 28).[29] Iamblichus lays out the views of Pythagoras' followers, including that he was a god, a philanthropic daemon, the Pythian, the Hyperborean Apollo, a Paeon, a daemon inhabiting the moon, or an Olympian god (Life 6). Another pre-Socratic philosopher was Empedocles who studied under Pythagoras. To him sources attribute several miracles, including stopping a damaging wind, restoring the wind, bringing dry weather, causing it to rain, and even bringing someone back from Hades (Diogenes, Lives 8.59).[30] Diogenes records an incident in which Empedocles put a woman into a trance for thirty days before sending her away alive (8.61). He also includes a poem in which Empedocles says, “I am a deathless god, no longer mortal, I go among you honored by all, as is right”[31] (8.62). Asclepius was a son of the god Apollo and a human woman (Cornutus, Greek Theology 33). He was known for healing people from diseases and injuries (Pindar, Pythian 3.47-50). “[H]e invented any medicine he wished for the sick, and raised up the dead”[32] (Pausanias, Guide to Greece 2.26.4). However, as Diodorus relates, Hades complained to Zeus on account of Asclepius' diminishing his realm, which resulted in Zeus zapping Asclepius with a thunderbolt, killing him (4.71.2-3). Nevertheless, Asclepius later ascended into heaven to become a god (Hyginus, Fables 224; Cicero, Nature of the Gods 2.62).[33] Apollonius of Tyana was a famous first century miracle worker. According to Philostratus' account, the locals of Tyana regard Apollonius to be the son of Zeus (Life 1.6). Apollonius predicted many events, interpreted dreams, and knew private facts about people. He rebuked and ridiculed a demon, causing it to flee, shrieking as it went (Life 2.4).[34] He even once stopped a funeral procession and raised the deceased to life (Life 4.45). What's more he knew every human language (Life 1.19) and could understand what sparrows chirped to each other (Life 4.3). Once he instantaneously transported himself from Smyrna to Ephesus (Life 4.10). He claimed knowledge of his previous incarnation as the captain of an Egyptian ship (Life 3.23) and, in the end, Apollonius entered the temple of Athena and vanished, ascending from earth into heaven to the sound of a choir singing (Life 8.30). We have plenty of literary evidence that contemporaries and those who lived later regarded him as a divine man (Letters 48.3)[35] or godlike (ἰσόθεος) (Letters 44.1) or even just a god (θεός) (Life 5.24). Deified Rulers Our last category of deified humans to consider before seeing how this all relates to Jesus is rulers. Egyptians, as indicated from the hieroglyphs left in the pyramids, believed their deceased kings to enjoy afterlives as gods. They could become star gods or even hunt and consume other gods to absorb their powers.[36] The famous Macedonian conqueror, Alexander the Great, carried himself as a god towards the Persians though Plutarch opines, “[he] was not at all vain or deluded but rather used belief in his divinity to enslave others”[37] (Life of Alexander 28). This worship continued after his death, especially in Alexandria where Ptolemy built a tomb and established a priesthood to conduct religious honors to the deified ruler. Even the emperor Trajan offered a sacrifice to the spirit of Alexander (Cassius Dio, Roman History 68.30). Another interesting example is Antiochus I of Comagene who called himself “Antiochus the just [and] manifest god, friend of the Romans [and] friend of the Greeks.”[38] His tomb boasted four colossal figures seated on thrones: Zeus, Heracles, Apollo, and himself. The message was clear: Antiochus I wanted his subjects to recognize his place among the gods after death. Of course, the most relevant rulers for the Christian era were the Roman emperors. The first official Roman emperor Augustus deified his predecessor, Julius Caesar, celebrating his apotheosis with games (Suetonius, Life of Julius Caesar 88). Only five years after Augustus died, eastern inhabitants of the Roman Empire at Priene happily declared “the birthday of the god Augustus” (ἡ γενέθλιος ἡμέρα τοῦ θεοῦ)[39] to be the start of their provincial year. By the time of Tacitus, a century after Augustus died, the wealthy in Rome had statues of the first emperor in their gardens for worship (Annals 1.73). The Roman historian Appian explained that the Romans regularly deify emperors at death “provided he has not been a despot or a disgrace”[40] (The Civil Wars 2.148).  In other words, deification was the default setting for deceased emperors. Pliny the Younger lays it on pretty thick when he describes the process. He says Nero deified Claudius to expose him; Titus deified Vespasian and Domitian so he could be the son and brother of gods. However, Trajan deified Nerva because he genuinely believed him to be more than a human (Panegyric 11). In our little survey, we've seen three main categories of deified humans: heroes, miracle workers, and good rulers. These “conceptions of deity,” writes David Litwa, “were part of the “preunderstanding” of Hellenistic culture.”[41] He continues: If actual cases of deification were rare, traditions of deification were not. They were the stuff of heroic epic, lyric song, ancient mythology, cultic hymns, Hellenistic novels, and popular plays all over the first-century Mediterranean world. Such discourses were part of mainstream, urban culture to which most early Christians belonged. If Christians were socialized in predominantly Greco-Roman environments, it is no surprise that they employed and adapted common traits of deities and deified men to exalt their lord to divine status.[42] Now that we've attuned our thinking to Mediterranean sensibilities about gods coming down in the shape of humans and humans experiencing apotheosis to permanently dwell as gods in the divine realm, our ears are attuned to hear the story of Jesus with Greco-Roman ears. Hearing the Story of Jesus with Greco-Roman Ears How would second or third century inhabitants of the Roman empire have categorized Jesus? Taking my cue from Litwa's treatment in Iesus Deus, I'll briefly work through Jesus' conception, transfiguration, miracles, resurrection, and ascension. Miraculous Conception Although set within the context of Jewish messianism, Christ's miraculous birth would have resonated differently with Greco-Roman people. Stories of gods coming down and having intercourse with women are common in classical literature. That these stories made sense of why certain individuals were so exceptional is obvious. For example, Origen related a story about Apollo impregnating Amphictione who then gave birth to Plato (Against Celsus 1.37). Though Mary's conception did not come about through intercourse with a divine visitor, the fact that Jesus had no human father would call to mind divine sonship like Pythagoras or Asclepius. Celsus pointed out that the ancients “attributed a divine origin to Perseus, and Amphion, and Aeacus, and Minos” (Origen, Against Celsus 1.67). Philostratus records a story of the Egyptian god Proteus saying to Apollonius' mother that she would give birth to himself (Life of Apollonius of Tyana 1.4). Since people were primed to connect miraculous origins with divinity, typical hearers of the birth narratives of Matthew or Luke would likely think that this baby might be either be a descended god or a man destined to ascend to become a god. Miracles and Healing As we've seen, Jesus' miracles would not have sounded unbelievable or even unprecedent to Mediterranean people. Like Jesus, Orpheus and Empedocles calmed storms, rescuing ships. Though Jesus provided miraculous guidance on how to catch fish, Pythagoras foretold the number of fish in a great catch. After the fishermen painstakingly counted them all, they were astounded that when they threw them back in, they were still alive (Porphyry, Life 23-25). Jesus' ability to foretell the future, know people's thoughts, and cast out demons all find parallels in Apollonius of Tyana. As for resurrecting the dead, we have the stories of Empedocles, Asclepius, and Apollonius. The last of which even stopped a funeral procession to raise the dead, calling to mind Jesus' deeds in Luke 7.11-17. When Lycaonians witnessed Paul's healing of a man crippled from birth, they cried out, “The gods have come down to us in the likeness of men” (Acts 14.11). Another time when no harm befell Paul after a poisonous snake bit him on Malta, Gentile onlookers concluded “he was a god” (Acts 28.6). Barry Blackburn makes the following observation: [I]n view of the tendency, most clearly seen in the Epimenidean, Pythagorean, and Apollonian traditions, to correlate impressive miracle-working with divine status, one may justifiably conclude that the evangelical miracle traditions would have helped numerous gentile Christians to arrive at and maintain belief in Jesus' divine status.[43] Transfiguration Ancient Mediterranean inhabitants believed that the gods occasionally came down disguised as people. Only when gods revealed their inner brilliant natures could people know that they weren't mere humans. After his ship grounded on the sands of Krisa, Apollo leaped from the ship emitting flashes of fire “like a star in the middle of day…his radiance shot to heaven”[44] (Homeric Hymns, Hymn to Apollo 440). Likewise, Aphrodite appeared in shining garments, brighter than a fire and shimmering like the moon (Hymn to Aphrodite 85-89). When Demeter appeared to Metaneira, she initially looked like an old woman, but she transformed herself before her. “Casting old age away…a delightful perfume spread…a radiance shone out far from the goddess' immortal flesh…and the solid-made house was filled with a light like the lightning-flash”[45] (Hymn to Demeter 275-280). Homer wrote about Odysseus' transformation at the golden wand of Athena in which his clothes became clean, he became taller, and his skin looked younger. His son, Telemachus cried out, “Surely you are some god who rules the vaulting skies”[46] (Odyssey 16.206). Each time the observers conclude the transfigured person is a god. Resurrection & Ascension In defending the resurrection of Jesus, Theophilus of Antioch said, “[Y]ou believe that Hercules, who burned himself, lives; and that Aesculapius [Asclepius], who was struck with lightning, was raised”[47] (Autolycus 1.13). Although Hercules' physical body burnt, his transformed pneumatic body continued on as the poet Callimachus said, “under a Phrygian oak his limbs had been deified”[48] (Callimachus, Hymn to Artemis 159). Others thought Hercules ascended to heaven in his burnt body, which Asclepius subsequently healed (Lucian, Dialogue of the Gods 13). After his ascent, Diodorus relates how the people first sacrificed to him “as to a hero” then in Athens they began to honor him “with sacrifices like as to a god”[49] (The Historical Library 4.39). As for Asclepius, his ascension resulted in his deification as Cyprian said, “Aesculapius is struck by lightning, that he may rise into a god”[50] (On the Vanity of Idols 2). Romulus too “was torn to pieces by the hands of a hundred senators”[51] and after death ascended into heaven and received worship (Arnobius, Against the Heathen 1.41). Livy tells of how Romulus was “carried up on high by a whirlwind” and that immediately afterward “every man present hailed him as a god and son of a god”[52] (The Early History of Rome 1.16). As we can see from these three cases—Hercules, Asclepius, and Romulus—ascent into heaven was a common way of talking about deification. For Cicero, this was an obvious fact. People “who conferred outstanding benefits were translated to heaven through their fame and our gratitude”[53] (Nature 2.62). Consequently, Jesus' own resurrection and ascension would have triggered Gentiles to intuit his divinity. Commenting on the appearance of the immortalized Christ to the eleven in Galilee, Wendy Cotter said, “It is fair to say that the scene found in [Mat] 28:16-20 would be understood by a Greco-Roman audience, Jew or Gentile, as an apotheosis of Jesus.”[54] Although I beg to differ with Cotter's whole cloth inclusion of Jews here, it's hard to see how else non-Jews would have regarded the risen Christ. Litwa adds Rev 1.13-16 “[W]here he [Jesus] appears with all the accoutrements of the divine: a shining face, an overwhelming voice, luminescent clothing, and so on.”[55] In this brief survey we've seen that several key events in the story of Jesus told in the Gospels would have caused Greco-Roman hearers to intuit deity, including his divine conception, miracles, healing ministry, transfiguration, resurrection, and ascension. In their original context of second temple Judaism, these very same incidents would have resonated quite differently. His divine conception authenticated Jesus as the second Adam (Luke 3.38; Rom 5.14; 1 Cor 15.45) and God's Davidic son (2 Sam 7.14; Ps 2.7; Lk 1.32, 35). If Matthew or Luke wanted readers to understand that Jesus was divine based on his conception and birth, they failed to make such intentions explicit in the text. Rather, the birth narratives appear to have a much more modest aim—to persuade readers that Jesus had a credible claim to be Israel's messiah. His miracles show that “God anointed Jesus of Nazareth with the Holy Spirit and with power…for God was with him” (Acts 10.38; cf. Jn 3.2; 10.32, 38). Rather than concluding Jesus to be a god, Jewish witnesses to his healing of a paralyzed man “glorified God, who had given such authority to men” (Mat 9.8). Over and over, especially in the Gospel of John, Jesus directs people's attention to his Father who was doing the works in and through him (Jn 5.19, 30; 8.28; 12.49; 14.10). Seeing Jesus raise someone from the dead suggested to his original Jewish audience that “a great prophet has arisen among us” (Lk 7.16). The transfiguration, in its original setting, is an eschatological vision not a divine epiphany. Placement in the synoptic Gospels just after Jesus' promise that some there would not die before seeing the kingdom come sets the hermeneutical frame. “The transfiguration,” says William Lane, “was a momentary, but real (and witnessed) manifestation of Jesus' sovereign power which pointed beyond itself to the Parousia, when he will come ‘with power and glory.'”[56] If eschatology is the foreground, the background for the transfiguration was Moses' ascent of Sinai when he also encountered God and became radiant.[57] Viewed from the lenses of Moses' ascent and the eschaton, the transfiguration of Jesus is about his identity as God's definitive chosen ruler, not about any kind of innate divinity. Lastly, the resurrection and ascension validated Jesus' messianic claims to be the ruler of the age to come (Acts 17.31; Rom 1.4). Rather than concluding Jesus was deity, early Jewish Christians concluded these events showed that “God has made him both Lord and Christ” (Acts 2.36). The interpretative backgrounds for Jesus' ascension were not stories about Heracles, Asclepius, or Romulus. No, the key oracle that framed the Israelite understanding was the messianic psalm in which Yahweh told David's Lord to “Sit at my right hand, until I make your enemies your footstool” (Psalm 110.1). The idea is of a temporary sojourn in heaven until exercising the authority of his scepter to rule over earth from Zion. Once again, the biblical texts remain completely silent about deification. But even if the original meanings of Jesus' birth, ministry, transfiguration, resurrection, and ascension have messianic overtones when interpreted within the Jewish milieu, these same stories began to communicate various ideas of deity to Gentile converts in the generations that followed. We find little snippets from historical sources beginning in the second century and growing with time. Evidence of Belief in Jesus' as a Greco-Roman Deity To begin with, we have two non-Christian instances where Romans regarded Jesus as a deity within typical Greco-Roman categories. The first comes to us from Tertullian and Eusebius who mention an intriguing story about Tiberius' request to the Roman senate to deify Christ. Convinced by “intelligence from Palestine of events which had clearly shown the truth of Christ's divinity”[58] Tiberius proposed the matter to the senate (Apology 5). Eusebius adds that Tiberius learned that “many believed him to be a god in rising from the dead”[59] (Church History 2.2). As expected, the senate rejected the proposal. I mention this story, not because I can establish its historicity, but because it portrays how Tiberius would have thought about Jesus if he had heard about his miracles and resurrection. Another important incident is from one of the governor Pliny the Younger's letters to the emperor Trajan. Having investigated some people accused of Christianity, he found “they had met regularly before dawn on a fixed day to chant verses alternately amongst themselves in honour of Christ as if to a god”[60] (Letter 96). To an outside imperial observer like Pliny, the Christians believed in a man who had performed miracles, defeated death, and now lived in heaven. Calling him a god was just the natural way of talking about such a person. Pliny would not have thought Jesus was superior to the deified Roman emperors much less Zeus or the Olympic gods. If he believed in Jesus at all, he would have regarded him as another Mediterranean prophet who escaped Hades to enjoy apotheosis. Another interesting text to consider is the Infancy Gospel of Thomas. This apocryphal text tells the story of Jesus' childhood between the ages of five and twelve. Jesus is impetuous, powerful, and brilliant. Unsure to conclude that Jesus was “either god or angel,”[61] his teacher remands him to Joseph's custody (7). Later, a crowd of onlookers ponders whether the child is a god or a heavenly messenger after he raises an infant from the dead (17). A year later Jesus raised a construction man who had fallen to his death back to life (18). Once again, the crowd asked if the child was from heaven. Although some historians are quick to assume the lofty conceptions of Justin and his successors about the logos were commonplace in the early Christianity, Litwa points out, “The spell of the Logos could only bewitch a very small circle of Christian elites… In IGT, we find a Jesus who is divine according to different canons, the canons of popular Mediterranean theology.”[62] Another important though often overlooked scholarly group of Christians in the second century was led by a certain Theodotus of Byzantium.[63] Typically referred to by their heresiological label “Theodotians,” these dynamic monarchians lived in Rome and claimed that they held to the original Christology before it had been corrupted under Bishop Zephyrinus (Eusebius, Church History 5.28). Theodotus believed in the virgin birth, but not in his pre-existence or that he was god/God (Pseudo-Hippolytus, Refutation of All Heresies 7.35.1-2; 10.23.1-2). He thought that Jesus was not able to perform any miracles until his baptism when he received the Christ/Spirit. Pseudo-Hippolytus goes on to say, “But they do not want him to have become a god when the Spirit descended. Others say that he became a god after he rose from the dead.”[64] This last tantalizing remark implies that the Theodotians could affirm Jesus as a god after his resurrection though they denied his pre-existence. Although strict unitarians, they could regard Jesus as a god in that he was an ascended immortalized being who lived in heaven—not equal to the Father, but far superior to all humans on earth. Justin Martyr presents another interesting case to consider. Thoroughly acquainted with Greco-Roman literature and especially the philosophy of Plato, Justin sees Christ as a god whom the Father begot before all other creatures. He calls him “son, or wisdom, or angel, or god, or lord, or word”[65] (Dialogue with Trypho 61).  For Justin Christ is “at the same time angel and god and lord and man”[66] (59). Jesus was “of old the Word, appearing at one time in the form of fire, at another under the guise of incorporeal beings, but now, at the will of God, after becoming man for mankind”[67] (First Apology 63). In fact, Justin is quite comfortable to compare Christ to deified heroes and emperors. He says, “[W]e propose nothing new or different from that which you say about the so-called sons of Jupiter [Zeus] by your respected writers… And what about the emperors who die among you, whom you think worthy to be deified?”[68] (21). He readily accepts the parallels with Mercury, Perseus, Asclepius, Bacchus, and Hercules, but argues that Jesus is superior to them (22).[69] Nevertheless, he considered Jesus to be in “a place second to the unchanging and eternal God”[70] (13). The Father is “the Most True God” whereas the Son is he “who came forth from Him”[71] (6). Even as lates as Origen, Greco-Roman concepts of deity persist. In responding to Celsus' claim that no god or son of God has ever come down, Origen responds by stating such a statement would overthrow the stories of Pythian Apollo, Asclepius, and the other gods who descended (Against Celsus 5.2). My point here is not to say Origen believed in all the old myths, but to show how Origen reached for these stories as analogies to explain the incarnation of the logos. When Celsus argued that he would rather believe in the deity of Asclepius, Dionysus, and Hercules than Christ, Origen responded with a moral rather than ontological argument (3.42). He asks how these gods have improved the characters of anyone. Origen admits Celsus' argument “which places the forenamed individuals upon an equality with Jesus” might have force, however in light of the disreputable behavior of these gods, “how could you any longer say, with any show of reason, that these men, on putting aside their mortal body, became gods rather than Jesus?”[72] (3.42). Origen's Christology is far too broad and complicated to cover here. Undoubtedly, his work on eternal generation laid the foundation on which fourth century Christians could build homoousion Christology. Nevertheless, he retained some of the earlier subordinationist impulses of his forebearers. In his book On Prayer, he rebukes praying to Jesus as a crude error, instead advocating prayer to God alone (10). In his Commentary on John he repeatedly asserts that the Father is greater than his logos (1.40; 2.6; 6.23). Thus, Origen is a theologian on the seam of the times. He's both a subordinationist and a believer in the Son's eternal and divine ontology. Now, I want to be careful here. I'm not saying that all early Christians believed Jesus was a deified man like Asclepius or a descended god like Apollo or a reincarnated soul like Pythagoras. More often than not, thinking Christians whose works survive until today tended to eschew the parallels, simultaneously elevating Christ as high as possible while demoting the gods to mere demons. Still, Litwa is inciteful when he writes: It seems likely that early Christians shared the widespread cultural assumption that a resurrected, immortalized being was worthy of worship and thus divine. …Nonetheless there is a difference…Jesus, it appears, was never honored as an independent deity. Rather, he was always worshiped as Yahweh's subordinate. Naturally Heracles and Asclepius were Zeus' subordinates, but they were also members of a larger divine family. Jesus does not enter a pantheon but assumes a distinctive status as God's chief agent and plenipotentiary. It is this status that, to Christian insiders, placed Jesus in a category far above the likes of Heracles, Romulus, and Asclepius who were in turn demoted to the rank of δαίμονες [daimons].[73] Conclusion I began by asking the question, "What did early Christians mean by saying Jesus is god?" We noted that the ancient idea of agency (Jesus is God/god because he represents Yahweh), though present in Hebrew and Christian scripture, didn't play much of a role in how Gentile Christians thought about Jesus. Or if it did, those texts did not survive. By the time we enter the postapostolic era, a majority of Christianity was Gentile and little communication occurred with the Jewish Christians that survived in the East. As such, we turned our attention to Greco-Roman theology to tune our ears to hear the story of Jesus the way they would have. We learned about their multifaceted array of divinities. We saw that gods can come down and take the form of humans and humans can go up and take the form of gods. We found evidence for this kind of thinking in both non-Christian and Christian sources in the second and third centuries. Now it is time to return to the question I began with: “When early Christian authors called Jesus “god” what did they mean?” We saw that the idea of a deified man was present in the non-Christian witnesses of Tiberius and Pliny but made scant appearance in our Christian literature except for the Theodotians. As for the idea that a god came down to become a man, we found evidence in The Infancy Gospel of Thomas, Justin, and Origen.[74] Of course, we find a spectrum within this view, from Justin's designation of Jesus as a second god to Origen's more philosophically nuanced understanding. Still, it's worth noting as R. P. C. Hanson observed that, “With the exception of Athanasius virtually every theologian, East and West, accepted some form of subordinationism at least up to the year 355.”[75] Whether any Christians before Alexander and Athanasius of Alexandria held to the sophisticated idea of consubstantiality depends on showing evidence of the belief that the Son was coequal, coeternal, and coessential with the Father prior to Nicea. (Readers interested in the case for this view should consult Michael Bird's Jesus among the Gods in which he attempted the extraordinary feat of finding proto-Nicene Christology in the first two centuries, a task typically associated with maverick apologists not peer-reviewed historians.) In conclusion, the answer to our driving question about the meaning of “Jesus as god” is that the answer depends on whom we ask. If we ask the Theodotians, Jesus is a god because that's just what one calls an immortalized man who lives in heaven.[76] If we ask those holding a docetic Christology, the answer is that a god came down in appearance as a man. If we ask a logos subordinationist, they'll tell us that Jesus existed as the god through whom the supreme God created the universe before he became a human being. If we ask Tertullian, Jesus is god because he derives his substance from the Father, though he has a lesser portion of divinity.[77] If we ask Athanasius, he'll wax eloquent about how Jesus is of the same substance as the Father equal in status and eternality. The bottom line is that there was not one answer to this question prior to the fourth century. Answers depend on whom we ask and when they lived. Still, we can't help but wonder about the more tantalizing question of development. Which Christology was first and which ones evolved under social, intellectual, and political pressures? In the quest to specify the various stages of development in the Christologies of the ante-Nicene period, this Greco-Roman perspective may just provide the missing link between the reserved and limited way that the NT applies theos to Jesus in the first century and the homoousian view that eventually garnered imperial support in the fourth century. How easy would it have been for fresh converts from the Greco-Roman world to unintentionally mishear the story of Jesus? How easy would it have been for them to fit Jesus into their own categories of descended gods and ascended humans? With the unmooring of Gentile Christianity from its Jewish heritage, is it any wonder that Christologies began to drift out to sea? Now I'm not suggesting that all Christians went through a steady development from a human Jesus to a pre-existent Christ, to an eternal God the Son, to the Chalcedonian hypostatic union. As I mentioned above, plenty of other options were around and every church had its conservatives in addition to its innovators. The story is messy and uneven with competing views spread across huge geographic distances. Furthermore, many Christians probably were content to leave such theological nuances fuzzy, rather than seeking doctrinal precision on Christ's relation to his God and Father. Whatever the case may be, we dare not ignore the influence of Greco-Roman theology in our accounts of Christological development in the Mediterranean world of the first three centuries.    Bibliography The Homeric Hymns. Translated by Michael Crudden. New York, NY: Oxford, 2008. Antioch, Theophilus of. To Autolycus. Translated by Marcus Dods. Vol. 2. Ante-Nicene Fathers. Edited by Alexander Roberts and James Donaldson. Grand Rapids, MI: Eerdmans, 2001. Aphrahat. The Demonstrations. Translated by Ellen Muehlberger. Vol. 3. The Cambridge Edition of Early Christian Writings. 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End Notes [1] For the remainder of this paper, I will use the lower case “god” for all references to deity outside of Yahweh, the Father of Christ. I do this because all our ancient texts lack capitalization and our modern capitalization rules imply a theology that is anachronistic and unhelpful for the present inquiry. [2] Christopher Kaiser wrote, “Explicit references to Jesus as ‘God' in the New Testament are very few, and even those few are generally plagued with uncertainties of either text or interpretation.” Christopher B. Kaiser, The Doctrine of God: A Historical Survey (London: Marshall Morgan & Scott, 1982), 29. Other scholars such as Raymond Brown (Jesus: God and Man), Jason David BeDuhn (Truth in Translation), and Brian Wright (“Jesus as θεός: A Textual Examination” in Revisiting the Corruption of the New Testament) have expressed similar sentiments. [3] John 20.28; Hebrews 1.8; Titus 2.13; 2 Peter 1.1; Romans 9.5; and 1 John 5.20. [4] See Polycarp's Epistle to the Philippians 12.2 where a manuscript difference determines whether or not Polycarp called Jesus god or lord. Textual corruption is most acute in Igantius' corpus. Although it's been common to dismiss the long recension as an “Arian” corruption, claiming the middle recension to be as pure and uncontaminated as freshly fallen snow upon which a foot has never trodden, such an uncritical view is beginning to give way to more honest analysis. See Paul Gilliam III's Ignatius of Antioch and the Arian Controversy (Leiden: Brill, 2017) for a recent treatment of Christological corruption in the middle recension. [5] See the entries for  אֱלֹהִיםand θεός in the Hebrew Aramaic Lexicon of the Old Testament (HALOT), the Brown Driver Briggs Lexicon (BDB), Eerdmans Dictionary, Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament, the Bauer Danker Arndt Gingrich Lexicon (BDAG), Friberg Greek Lexicon, and Thayer's Greek Lexicon. [6] See notes on Is 9.6 and Ps 45.6. [7] ZIBBC: “In what sense can the king be called “god”? By virtue of his divine appointment, the king in the ancient Near East stood before his subjects as a representative of the divine realm. …In fact, the term “gods“ (ʾelōhı̂m) is used of priests who functioned as judges in the Israelite temple judicial system (Ex. 21:6; 22:8-9; see comments on 58:1; 82:6-7).” John W. Hilber, “Psalms,” in The Minor Prophets, Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, vol. 5 of Zondervan Illustrated Bible Backgrounds Commentary: Old Testament. ed. John H. Walton (Grand Rapids: Zondervan, 2009), 358. [8] Around a.d. 340, Aphrahat of Persia advised his fellow Christians to reply to Jewish critics who questioned why “You call a human being ‘God'” (Demonstrations 17.1). He said, “For the honored name of the divinity is granted event ot rightoues human beings, when they are worthy of being called by it…[W]hen he chose Moses, his friend and his beloved…he called him “god.” …We call him God, just as he named Moses with his own name…The name of the divinity was granted for great honor in the world. To whom he wishes, God appoints it” (17.3, 4, 5). Aphrahat, The Demonstrations, trans., Ellen Muehlberger, vol. 3, The Cambridge Edition of Early Christian Writings (Cambridge, UK: Cambridge, 2022), 213-15. In the Clementine Recognitions we find a brief mention of the concept:  “Therefore the name God is applied in three ways: either because he to whom it is given is truly God, or because he is the servant of him who is truly; and for the honour of the sender, that his authority may be full, he that is sent is called by the name of him who sends, as is often done in respect of angels: for when they appear to a man, if he is a wise and intelligent man, he asks the name of him who appears to him, that he may acknowledge at once the honour of the sent, and the authority of the sender” (2.42). Pseudo-Clement, Recognitions, trans., Thomas Smith, vol. 8, Ante Nicene Fathers (Peabody, MA: Hendrickson, 2003). [9] Michael F. Bird, Jesus among the Gods (Waco, TX: Baylor, 2022), 13. [10] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 130. [11] Paula Fredriksen, "How High Can Early High Christology Be?," in Monotheism and Christology in Greco-Roman Antiquity, ed. Matthew V. Novenson, vol. 180 (Leiden: Brill, 2020), 296, 99. [12] ibid. [13] See Gen 18.1; Ex 3.2; 24.11; Is 6.1; Ezk 1.28. [14] Compare the Masoretic Text of Psalm 8.6 to the Septuagint and Hebrews 2.7. [15] Homer, The Odyssey, trans., Robert Fagles (New York, NY: Penguin, 1997), 370. [16] Diodorus Siculus, The Historical Library, trans., Charles Henry Oldfather, vol. 1 (Sophron Editor, 2017), 340. [17] Uranus met death at the brutal hands of his own son, Kronos who emasculated him and let bleed out, resulting in his deification (Eusebius, Preparation for the Gospel 1.10). Later on, after suffering a fatal disease, Kronos himself experienced deification, becoming the planet Saturn (ibid.). Zeus married Hera and they produced Osiris (Dionysus), Isis (Demeter), Typhon, Apollo, and Aphrodite (ibid. 2.1). [18] Lucius Annaeus Cornutus, Greek Theology, trans., George Boys-Stones, Greek Theology, Fragments, and Testimonia (Atlanta, GA: SBL, 2018), 123. [19] Apollodorus, The Library of Greek Mythology, trans., Robin Hard (Oxford, UK: Oxford, 1998), 111. [20] Pausanias, Guide to Greece, trans., Peter Levi (London, UK: Penguin, 1979), 98. [21] Strabo, The Geography, trans., Duane W. Roller (Cambridge, UK: Cambridge, 2020), 281. [22] Psuedo-Clement, Homilies, trans., Peter Peterson, vol. 8, Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans, 1897). Greek: “αὐτὸν δὲ ὡς θεὸν ἐθρήσκευσαν” from Jacques Paul Migne, Patrologia Graeca, taken from Accordance (PSCLEMH-T), OakTree Software, Inc., 2018, Version 1.1. [23] See Barry Blackburn, Theios Aner and the Markan Miracle Traditions (Tübingen, Germany: J. C. B. Mohr, 1991), 32. [24] Diogenes Laertius, Lives of the Eminent Philosophers, trans., Pamela Mensch (New York, NY: Oxford, 2020), 39. [25] Iamblichus, Life of Pythagoras, trans., Thomas Taylor, Iamblichus' Life of Pythagoras (Delhi, IN: Zinc Read, 2023), 2. [26] Diogenes Laertius, Life of Pythagoras, trans., Kenneth Sylvan Guthrie, The Pythagorean Sourcebook and Library (Grand Rapids, MI: Phanes Press, 1988), 142. [27] See the list in Blackburn, 39. He corroborates miracle stories from Diogenus Laertius, Iamblichus, Apollonius, Nicomachus, and Philostratus. [28] Porphyry, Life of Pythagoras, trans., Kenneth Sylvan Guthrie, The Pythagorean Sourcebook and Library (Grand Rapids, MI: Phanes Press, 1988), 128-9. [29] Iamblichus,  68. [30] What I call “resurrection” refers to the phrase, “Thou shalt bring back from Hades a dead man's strength.” Diogenes Laertius 8.2.59, trans. R. D. Hicks. [31] Laertius, "Lives of the Eminent Philosophers," 306. Two stories of his deification survive: in one Empedocles disappears in the middle of the night after hearing an extremely loud voice calling his name. After this the people concluded that they should sacrifice to him since he had become a god (8.68). In the other account, Empedocles climbs Etna and leaps into the fiery volcanic crater “to strengthen the rumor that he had become a god” (8.69). [32] Pausanias,  192. Sextus Empiricus says Asclepius raised up people who had died at Thebes as well as raising up the dead body of Tyndaros (Against the Professors 1.261). [33] Cicero adds that the Arcadians worship Asclepius (Nature 3.57). [34] In another instance, he confronted and cast out a demon from a licentious young man (Life 4.20). [35] The phrase is “περὶ ἐμοῦ καὶ θεοῖς εἴρηται ὡς περὶ θείου ἀνδρὸς.” Philostratus, Letters of Apollonius, vol. 458, Loeb Classical Library (Cambridge, MA: Harvard, 2006). [36] See George Hart, The Routledge Dictionary of Egyptian Gods and Goddesses, 2nd ed. (Oxford, UK: Routledge, 2005), 3. [37] Plutarch, Life of Alexander, trans., Ian Scott-Kilvert and Timothy E. Duff, The Age of Alexander (London, UK: Penguin, 2011), 311. Arrian includes a story about Anaxarchus advocating paying divine honors to Alexander through prostration. The Macedonians refused but the Persian members of his entourage “rose from their seats and one by one grovelled on the floor before the King.” Arrian, The Campaigns of Alexander, trans., Aubrey De Sélincourt (London, UK: Penguin, 1971), 222. [38] Translation my own from “Ἀντίοχος ὁ Θεὸς Δίκαιος Ἐπιφανὴς Φιλορωμαῖος Φιλέλλην.” Inscription at Nemrut Dağ, accessible at https://www.tertullian.org/rpearse/mithras/display.php?page=cimrm32. See also https://zeugma.packhum.org/pdfs/v1ch09.pdf. [39] Greek taken from W. Dittenberger, Orientis Graecae Inscriptiones Selectae, vol. 2 (Hildesheim: Olms, 1960), 48-60. Of particular note is the definite article before θεός. They didn't celebrate the birthday of a god, but the birthday of the god. [40] Appian, The Civil Wars, trans., John Carter (London, UK: Penguin, 1996), 149. [41] M. David Litwa, Iesus Deus (Minneapolis: Fortress Press, 2014), 20. [42] ibid. [43] Blackburn, 92-3. [44] The Homeric Hymns, trans., Michael Crudden (New York, NY: Oxford, 2008), 38. [45] "The Homeric Hymns," 14. [46] Homer,  344. [47] Theophilus of Antioch, To Autolycus, trans., Marcus Dods, vol. 2, Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans, 2001). [48] Callimachus, Hymn to Artemis, trans., Susan A. Stephens, Callimachus: The Hymns (New York, NY: Oxford, 2015), 119. [49] Siculus,  234. [50] Cyprian, Treatise 6: On the Vanity of Idols, trans., Ernest Wallis, vol. 5, Ante-Nicene Fathers (Peabody, MA: Hendrickson, 1995). [51] Arnobius, Against the Heathen, trans., Hamilton Bryce and Hugh Campbell, vol. 6, Ante-Nicene Fathers (Peabody, MA: Hendrickson, 1995). [52] Livy, The Early History of Rome, trans., Aubrey De Sélincourt (London, UK: Penguin, 2002), 49. [53] Cicero, The Nature of the Gods, trans., Patrick Gerard Walsh (Oxford, UK: Oxford, 2008), 69. [54] Wendy Cotter, "Greco-Roman Apotheosis Traditions and the Resurrection Appearances in Matthew," in The Gospel of Matthew in Current Study, ed. David E. Aune (Grand Rapids, MI: Eerdmans, 2001), 149. [55] Litwa, 170. [56] William L. Lane, The Gospel of Mark, Nicnt, ed. F. F. Bruce Ned B. Stonehouse, and Gordon D. Fee (Grand Rapids, MI: Eerdmans, 1974). [57] “Recent commentators have stressed that the best background for understanding the Markan transfiguration is the story of Moses' ascent up Mount Sinai (Exod. 24 and 34).” Litwa, 123. [58] Tertullian, Apology, trans. S. Thelwall, vol. 3, Ante-Nicene Fathers, ed. Alexander Roberts and James Donaldson (Peabody, MA: Hendrickson, 2003). [59] Eusebius, The Church History, trans. Paul L. Maier (Grand Rapids: Kregel, 2007), 54. [60] Pliny the Younger, The Letters of the Younger Pliny, trans., Betty Radice (London: Penguin, 1969), 294. [61] Pseudo-Thomas, Infancy Gospel of Thomas, trans., James Orr (Philadelphia: J. B. Lippincott Co., 1903), 25. [62] Litwa, 83. [63] For sources on Theodotus, see Pseduo-Hippolytus, Refutation of All Heresies 7.35.1-2; 10.23.1-2; Pseudo-Tertullian, Against All Heresies 8.2; Eusebius, Church History 5.28. [64] Pseudo-Hippolytus, Refutation of All Heresies, trans., David Litwa (Atlanta, GA: SBL, 2016), 571. [65] I took the liberty to decapitalize these appellatives. Justin Martyr, Dialogue with Trypho, trans. Thomas B. Falls (Washington, DC: Catholic University of America Press, 2003), 244. [66] Justin Martyr, 241. (Altered, see previous footnote.) [67] Justin Martyr, 102. [68] Justin Martyr, 56-7. [69] Arnobius makes a similar argument in Against the Heathen 1.38-39 “Is he not worthy to be called a god by us and felt to be a god on account of the favor or such great benefits? For if you have enrolled Liber among the gods because he discovered the use of wine, and Ceres the use of bread, Aesculapius the use of medicines, Minerva the use of oil, Triptolemus plowing, and Hercules because he conquered and restrained beasts, thieves, and the many-headed hydra…So then, ought we not to consider Christ a god, and to bestow upon him all the worship due to his divinity?” Translation from Litwa, 105. [70] Justin Martyr, 46. [71] Justin Martyr, 39. [72] Origen, Against Celsus, trans. Frederick Crombie, vol. 4, The Ante-Nicene Fathers (Peabody, MA: Hendrickson, 2003). [73] Litwa, 173. [74] I could easily multiply examples of this by looking at Irenaeus, Tertullian, Hippolytus, and many others. [75] The obvious exception to Hanson's statement were thinkers like Sabellius and Praxeas who believed that the Father himself came down as a human being. R. P. C. Hanson, Search for a Christian Doctrine of God (Grand Rapids, MI: Baker Academic, 2007), xix. [76] Interestingly, even some of the biblical unitarians of the period were comfortable with calling Jesus god, though they limited his divinity to his post-resurrection life. [77] Tertullian writes, “[T]he Father is not the same as the Son, since they differ one from the other in the mode of their being. For the Father is the entire substance, but the Son is a derivation and portion of the whole, as He Himself acknowledges: “My Father is greater than I.” In the Psalm His inferiority is described as being “a little lower than the angels.” Thus the Father is distinct from the Son, being greater than the Son” (Against Praxeas 9). Tertullian, Against Praxeas, trans., Holmes, vol. 3, Ante Nice Fathers (Peabody, MA: Hendrickson, 2003).

Episode #307 of BGMania: A Video Game Music Podcast. This week on the show, Bryan and Bedroth from RPGera finally kick off the spooky season by going on an old-fashioned monster and mythological creature hunt! Email the show at bgmaniapodcast@gmail.com with requests for upcoming episodes, questions, feedback, comments, concerns, or whatever you want! Special thanks to our Executive Producers: Jexak & Xancu. EPISODE PLAYLIST AND CREDITS Bandersnatch, Jubjub, and Jabberwock from Black Souls 2 [Unknown, 2018] Forest of the Undead from Bram Stoker's Dracula [Andy Brock, 1993] Title Theme from The Mummy Demastered [Gavin Allen, 2017] Monster Bash from Pinball FX 3 [Attila Heger, 2019] Basilisk Mine Field -Act 4-2- from Ninja Gaiden [Keiji Yamagishi & Ryuichi Nitta, 1988] It's Raining Minotaurs from Vampire Survivors [Filippo Vicarelli, 2022] Nuclear Deviance from Hunter Hunted [Loudmouth, 1996] The Oracle from Apotheon [Marios Aristopoulos feat. Xana Bel, 2015] The Shimmering Sands from Assassin's Creed Origins [Sarah Schachner, 2017] The Hand of Odin from God of War Ragnarok [Bear McCreary, 2022] Evil Spirit Rakshasa from Neptunia X Senran Kagura: Ninja Wars [Yuki Sugiura, 2021] Typhon's Lair from Immortals Fenyx Rising [Gareth Coker, 2020] Ballad of the Basilisk from RuneScape 3 [Ian Taylor, 2013] Credits -Secret- from Monster Prom [Messer Chups feat. Prank Masterz, 2018] SUPPORT US Patreon: https://patreon.com/rpgera CONTACT US Website: https://rpgera.com Discord: https://discord.gg/cC73Heu Twitch: https://twitch.tv/therpgera Twitter: https://twitter.com/OriginalLDG Instagram: https://instagram.com/bryan.ldg/ Facebook: https://facebook.com/leveldowngaming RPGERA PODCAST NETWORK Very Good Music: A VGM Podcast The Movie Bar --- Send in a voice message: https://podcasters.spotify.com/pod/show/bgmania/message

This week we look at Echidna, the mother of monsters in Greek mythology. Echnidna is said to be the mother of the Sphinx, the Chimera, the Lernean Hydra, and Cerberus among others. She is identified with Python, the dragon slain by Apollo at what would later be his oracle site at Delphi. As a monster associated with rot and decay, she represents terrors of physical death and depression, but is also an alchemical force for transformation.

durée : 00:19:54 - Journal de 18h - Le super typhon SAOLA , possiblement le plus puissant depuis 1949, selon le Centre météorologique chinois s'apprête à toucher le territoire et les grandes villes aux alentours, l'alerte est maximale.

In this episode, Brian Barnett, Will Borger, Lucas White, and Timo Reinecke engage in a beat-by-beat deep dive and spoilercast of Final Fantasy XVI. Enjoy! TOPICS & TIMESTAMPS: Final Fantasy XVI Spoiler Free Discussion - 0:00 | Spoilers Begin - 38:20 | Marketing Materials & Ifrit VS Phoenix - 38:20 | Beginning as Wyvern - 50:00 | The Flashback to Shield Training - 53:20 | Clive & Joshua | Enslavement & Climate Change Elements - 59:00 | Overarching Themes - 1:01:00 | Introducing Clive's Family - 1:04:30 | Clive's First Mission & Quick Time Events - 1:10:15 | Phoenix Gate - 1:15:00 | Wyvern, Shiva's Dominant, & Cid - 1:37:00 | Rosalia, Bearers, & The Hideaway - 1:53:00 | Cid, The Second Eikon Of Fire, & Benedikta - 2:07:30 | Return To Phoenix Gate - 2:33:38 | Crafting & Game Economy Discussion - 2:37:57 | The Fallen Ruins & Ifrit Realized - 2:56:35 | The Plan & Journey To The First Mother Crystal - 3:09:31 | Jill's Characterization & Brian's Frozen Lake Survival Guide - 3:16:00 | Typhon & Ultima - 3:22:00 | Hugo's Present & Time Skip - 3:36:24 | The Empire & The Black Shields - 3:42:30 | Voice Acting & Character Writing Consistency - 3:43:00 | The Iron Kingdom, Jill's Revenge, & Women In FF16 - 3:46:45 | Brian's Hostage Negotiation Skills & Hunting Kupka - 4:01:45 | Ifrit VS Titan Lost - 4:10:30 | Harbard, Barnabas, & Mythos - 4:19:00 | Twinside, Dion, & Bahamut - 4:21:30 | Barnabas & Ultima - 4:42:00 | Kanver, Sleipnir, Barnabas - 4:43:20 | The Ship Chase & Barnabas Fight - 4:52:38 | The Beach, Jill, & Shiva - 4:58:08 | The Eastern Continent, Odin, & Ultima's Secret - 5:01:10 | Ash's Mother Crystal & Ultima's Dark World - 5:10:30 | Saying Goodbyes, Origin, & Ultima Prime - 5:16:48 | The Mother Crystal's Secret & Ultima Risen - 5:20:40 | Ultimalius & Punching God In The Face - 5:22:40 | WILL PROPHESIZES THE END - 5:27:00 | Joshua, Destroying Origin, & The Beach - 5:27:50 | Summary Thoughts - 5:32:50 | POTENTIAL EPISODE TITLES (EACH "+" IS A HOST VOTE): What It Is, What It Do, Wazzup | Mixed By Glasses | I Just Thought I Was Having A Stroke Or Drank Too Much | Going Fools Gold | Gold Amidst The Trash | Slobberknocker | Are You A Furry Who Wants To Roleplay As Brad Pitt From Snatch? | I'm Literally The Most Special, Mom | Phoenix, Ifrit, & Sol Badguy: The Three Gods Of Fire | Ralph Ineson Deep Dive | Get In The Big Monster, Clive | Sir Not-Appearing-In-This-Film | Leather, Squeaking & Squirming, Between Clive's Thighs | Revenge Is A Dish Best Served By Hot, Well-Dressed Men | Your Boy, Skinny Lightning | Press The Jill Button | Sonic The Hedgehog Degeneracy | Goblin Mode | Thunderbolts & Lightning | Rape In Dark Fantasy? We Learned From Watching You, George | I Walked, I Should Try It | Press ‘F' To Accept The Truth | Joshua, How Many Mythical Beings Have You Put In Your Chest, Bro? | That Sweet, Sweet Damage Will Is Horny For | Dummy Strong | Mid Is Top Tier | Barnabas & His Weird Fetishes | [The Platformers Video Game Podcast is created, hosted, edited, written, & streamed by Brian Barnett on Twitch.tv/Ribnax]

TRACKLIST :1. Europe x Flosstradamus & Valentino Khan x Mammout - Final MFU Flow (Chase Me Edit) w/ Dirty Audio & Typhon feat. Steven Cannon - Sweat2. ASAP Ferg x Ray Volpe - East Coast (VIBE LINK & TRUNX Edit)3. Chief Keef x Louiejayxx x Ray Volpe - Love Sosa (EA$E UP Edit) w/ Ray Volpe - Happy Song (Drop Switch) w/ Boombox Cartel & JID - Reaper 4. Far East Movement x Moore Kismet x Tyga - Like A G6 (NETGATE Edit)5. Ice Spice & Nicki Minaj x Skrillex - Princess Diana (CHOPPAZ Re-Edit)6. RL Grime feat. 070 Shake - Pour Your Heart Out7. Illenium & Gryffin, x FrostTop x Allen Mock - Feel Good (AVELLO Edit)8. Britney Spears x Wavedash - Toxic (High Key Edit)9. Skrillex - Ease My Mind [CARBIN Set Edit]10. Martin Garrix Bebe Rexha - In the Name of Love (D-Block & S-te-Fan Remix) w/ Martin Garrix Bebe Rexha - In the Name of Love (D-Block & S-te-Fan Remix) [DIY INSTRUMENTAL] w/ Jason Derulo - Whatcha Say (Acapella) w/ Galantis - You (Psychic Type Better Off Alone VIP)11. Cardi B x Ray Volpe x Eliminate - I Like It (Chase Me Edit)12. Cascada vs. Kura - Everytime We Touch (Sophia Lin & Alex Dynamix 2023 Edit) w/ RL Grime & What So Not - Tell Me (What So Not VIP Edit)13. Beyonce vs. Jack U vs. Nitti Gritti - 7/11 (FAED 2019 Bootleg) w/ Lookas & Crankdat - Game Over14. Lil Uzi Vert x Knock2 & ISOxo  - Just Wanna Rock x Murdah (SLICK Edit) w/ Knock2 & ISOxo - Murdah (Asdek Remix)15. Knock2 & NGHTMRE feat. Marlhy - One Chance16. La Roux x Frosttop - Bulletproof (Baum Edit)17. NGHTMRE & ASAP Ferg - REDLIGHT (Holy Goof Remix)18. longstoryshort - TEC-919. Skrillex & Boys Noize x Fred Again & SHM - Fine Day Anthem (Carisen Edit) w/ Fred Again & SHM - Turn On The Lights Again (Knock2 Remix)20. Masayoshi Iimori x Krischvn - Kickin' Flash (TYNAN Live Edit)21. Flo-Rida x Space Laces x ISOxo - Low (Mashbit Edit)22. MEDUZA x NGHTMRE x DJ Diesel & Kozmoz - Lose Control (NETGATE Edit)23. RL Grime & Juelz - Breach24. Eli Brown - Love Is Free25. Mau P & Kevin de Vries - Metro 26. The Verve x Skrillex - Bittersweet Symphony (Ookay x plusol Edit)27. The Kid LAROI & Justin Bieber - Stay (Juelz Remix)28. September - Cry For You (REAPER Remix)29. Rihanna x RL Grime & Djemba Djemba - Pon De Valhalla (Netgate Edit)30. John Summit & Hayla - Where You Are (Kumarion Remix)#dj #edm #housemusic #djlife #producer #rave #tomorrowland #techno #deephouse #edmlifestyle #edmfamily #edmlife #djs #plur #house #club #electro #edc #nightlife #bass #trap #electronicmusic  #dancemusic #podcast #podcasts #radioshow #basshouse #jerseyclub #mixshow #getdownradio

Now that he has pressed L3 + R3 and finally accepted the truth, Clive is now free to strive for a better purpose, but first, he needs a plan. Clive, Cid, and Jill decide to break into the Mothercrystal at Drakes Head. In doing so, they all quickly realize that saving the planet isn't going to be as easy as they previously believed. Time Codes: 1. Intro (0:00) 2. At Last, You Accept the Truth (3:59) 3. Co-Stabbing a Crystal (18:19) 4. The Dame (38:35) 5. Breaking Into Drake's Head (1:06:53) 6. Typhon (1:18:28) 7. Joshua Returns (1:30:03)

With an entire student body as an entourage, the party heads down into the underground sea caves of Typhon Head to make their escape from impending battle. Jasoo practices her stealth, Jo works on her diplomacy, and Titan finally tries out their new toy. Then, in Dirty Crit, a discussion of how mechanics can lead a game toward certain types of role play.   You can find the preshow to this episode, and more, on our Patreon: Patreon.com/WhenCritHappens   Content Warnings: swearing, threats to children, death of animals, heights, gore, body horror, death, misgendering, alcohol. Theme Music: Cullen Fitzpatrick Original Musical Underscoring: Wormwood, Baylen Wagner and Benjamin Burgdorf Logo Design: Casey Hoekstra   Email us WhenCritHappens@gmail.com Or get in touch on the socials: Instagram  @whencrithappens  Facebook @whencrithappens  Twitter @whencrithappens 

In a race against an army and some pirates, Jasoo, Jo, and Titan traverse the Storm Crest peninsula, trying beat everyone else to Typhon Head to help the kids inside. When the party waylays a group of Koro outriders and manages to get some information from them, the vibe goes from dicey to dice rolly. Then, in the midst of the ensuing skirmish, some familiar faces appear, emphasis on the "family." Afterward, Dirty Crit explores in-game peer pressure, the value of meta-game conversations, and how to know if you're being a selfish player.    Find more episodes examining how to have healthy and engaging role playing groups exclusively for our patrons: Patreon.com/WhenCritHappens   Time Stamps: 1:40 Recap 5:00 Game play 57:40 Reviews 1:02:09 Dirty Crit   Content Warnings: swearing, threats to children, death of animals, heights, gore, body horror, death, misgendering, alcohol. Theme Music: Cullen Fitzpatrick Original Musical Underscoring: Wormwood, Baylen Wagner and Benjamin Burgdorf Logo Design: Casey Hoekstra   Email us WhenCritHappens@gmail.com Or get in touch on the socials: Instagram  @whencrithappens  Facebook @whencrithappens  Twitter @whencrithappens

On this week's Podcast, we talk about Cheryl Keeton Cunningham, Typhon, and the Hexham Heads.