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2 episodes with Urbanus
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2 episodes with Urbanus
Romans 16 Speaker Asa Humphreys In these final verses of this great letter, Paul highlights a number of people for their jobs – Priscilla and Aquila (vs3), Mary (vs6), Urbanus (vs9), Timothy (vs21) and more. They are commended for working hard and doing so “for the Lord”. Not all these people worked in ministry – Erastus was the city's director of public works. Paul himself was a tentmaker. God has created us to work (Genesis 2:15) and your job is part of God's plan to redeem this world, in the power of Christ.
Tegen het eind van zijn leven zegt Jezus tegen zijn discipelen dat het beter is dat Hij gaat, omdat de Heilige Geest komt. Hoe werkt dat? Is de Heilige Geest beter dan Jezus? En zijn wij het daar wel mee eens, dat het beter is dat Jezus weer naar de Vader is, en dat wij dan de Heilige Geest hebben? Is dat beter? In deze serie gaan we, richting Pinksteren, kijken naar de Persoon en de plaats van de Heilige Geest in het leven van de volgelingen van Jezus, toen en nu. 08-06-2025, Jan Harm Urbanus
In deze aflevering word ik, Wouter Monden, uitgebreid geïnterviewd door theaterrecensent Patrick van den Haneberg. We hebben het over van alles en nog wat. ADHD bij cabaretiers, de positie van vrouwen in het cabaret, mijn nieuwe show 'Met Blokjes' en nog heel veel meer.Ik speel 'Met Blokjes' vanaf september 2025.De nieuwe speellijst staat vanaf NU online en die vind je hierDe maker van het portret is Ernesto Lemke, meer over hem vind je hierSteun ElektraVind je Elektra leuk, steun dan de podcast eenmalig of doe een maandelijkse donatie voor afleveringen zonder onderbreking via elektrapodcast.nl/steun-elektraMeer over WouterWil je meer weten over Wouter, de host en maker van Elektra? Kijk dan op woutermonden.nlKom kijken bij mijn voorstelling! Tickets en info vind je hier https://www.woutermonden.nl/speellijstNieuwsbriefMeld je aan voor de nieuwsbrief en krijg één keer per maand de laatste updates. https://www.woutermonden.nl/nieuwsbrief/Probeer PodimoPodimo is de enige podcastapp die podcastmakers een kleine vergoeding per download betaalt. Spotify, Apple Podcasts en andere betalen helemaal niks. Steun makers en luister via Podimo.Podimo gratis proberen? Gebruik deze link https://share.podimo.com/s/jbWL0UjyDe aflevering met Tineke Schouten vind je hierDe aflevering met Karin Bloemen vind je hierDe aflevering met Op Sterk Water vind je hierDe aflevering met Bert Visscher vind je hierDe aflevering met Zwarte Cross vind je hierDe aflevering met Urbanus vind je hierDe aflevering met Christel de Laat vind je hierDe aflevering met Daan van der Hoeven vind je hierDe aflevering met Theo Maassen vind je hierDe aflevering met Jeroens Clan vind je hierDe aflevering met Anne Neuteboom vind je hierDe aflevering met Lisa Loeb vind je hierDe aflevering met Raoul Heertje vind je hierDe aflevering met Jack Spijkerman vind je hierDe aflevering met Bert Visscher vind je hierDe aflevering met Karin Bloemen vind je hierDe aflevering met Arjen Lubach vind je hierDe aflevering met Erik van Muiswinkel vind je hierDe aflevering met Claudia de Breij vind je hierDe aflevering met Kiki Schippers vind je hierDe aflevering met Soundos vind je hierDe aflevering met Ronald Smink vind je hier
Vera Marijt over haar slechtste shows. Over spelen op een piano met muizenkeutels, een heel ongemakkelijke show, een bark mitzwa en nog heel veel meer,Vera bespreekt haar achtergrond in de jazz, haar werk als begeleider in het theater en cabaret, en de vele achtergrondmuziekoptredens die zij heeft gedaan, waaronder opmerkelijke en soms ongemakkelijke momenten. Daarnaast komen anekdotes over haar tijd als bandleider bij de Open Bak en haar ervaringen met grensoverschrijdend gedrag en genderstereotypen in de muziekwereld aan bod. Ten slotte deelt zij humoristische en minder geslaagde optredens, evenals de uitdagingen met de kwaliteit van instrumenten op verschillende locaties.De aflevering met Marjolijn van Kooten vind je hierDe aflevering met Urbanus vind je hierMeer over Vera vind je hierSteun ElektraVind je Elektra leuk, steun dan de podcast eenmalig of doe een maandelijkse donatie voor afleveringen zonder onderbreking via elektrapodcast.nl/steun-elektraMeer over WouterWil je meer weten over Wouter, de host en maker van Elektra? Kijk dan op woutermonden.nlKom kijken bij mijn voorstelling! Tickets en info vind je hier https://www.woutermonden.nl/speellijstNieuwsbriefMeld je aan voor de nieuwsbrief en krijg één keer per maand de laatste updates. https://www.woutermonden.nl/nieuwsbrief/Probeer PodimoPodimo is de enige podcastapp die podcastmakers een kleine vergoeding per download betaalt. Spotify, Apple Podcasts en andere betalen helemaal niks. Steun makers en luister via Podimo.Podimo gratis proberen? Gebruik deze link https://share.podimo.com/s/jbWL0Ujy
Patrick Stoof over spelen voor vuilnismannen, bitterballen tijdens de show, achterhuizen van theaters en nog heel veel meer.Acteur en regisseur Patrick Stoof. Stoof deelt openhartig over zijn ervaringen in de theaterwereld, van het winnen van Cameretten tot ongemakkelijke optredens en de onzekerheden van het artiestenbestaan. Het gesprek biedt een kijkje achter de schermen van de podiumkunsten, waarbij zowel succesvolle als minder memorabele momenten aan bod komen, inclusief reflecties op humor, publieksinteractie en de evolutie van cabaret en stand-up.De aflevering met Brigitte Kaandorp vind je hierDe aflevering met Diederik van Vleuten vind je hierDe aflevering met Kees Torn vind je hierDe aflevering met Kor Hoebe vind je hierDe aflevering met Remko Vrijdag van de Vliegende Panters vind je hierDe aflevering met Theo Maassen vind je hierDe aflevering met Urbanus vind je hierDe aflevering vanaf de Zwarte Cross vind je hierDe aflevering met Urbanus vind je hierMeer over Patrick vind je hierSteun ElektraVind je Elektra leuk, steun dan de podcast eenmalig of doe een maandelijkse donatie voor afleveringen zonder onderbreking via elektrapodcast.nl/steun-elektraMeer over WouterWil je meer weten over Wouter, de host en maker van Elektra? Kijk dan op woutermonden.nlKom kijken bij mijn voorstelling! Tickets en info vind je hier https://www.woutermonden.nl/speellijstNieuwsbriefMeld je aan voor de nieuwsbrief en krijg één keer per maand de laatste updates. https://www.woutermonden.nl/nieuwsbrief/Probeer PodimoPodimo is de enige podcastapp die podcastmakers een kleine vergoeding per download betaalt. Spotify, Apple Podcasts en andere betalen helemaal niks. Steun makers en luister via Podimo.Podimo gratis proberen? Gebruik deze link https://share.podimo.com/s/jbWL0Ujy
Ik vertelde al eerder dat Elektra vanaf 2025 eens in de twee weken komt en niet meer elke week. In deze mini-podcast leg ik je uit waarom ik daarvoor kies. Elektra Podcast stopt NIET maar komt gewoon iets minder vaak.De aflevering met Karin Bloemen vind je hierDe aflevering met Najib Amhali vind je hierDe aflevering met Philippe Geubels vind je hierDe aflevering met Urbanus vind je hierColumnMijn columns op Kink vind je als podcast onder de naam Kink op de Week in alle podcastapps bijvoorbeeld hier op Spotify. Of kijk hem op mijn eigen Youtubekanaal, dat vind je hier.NieuwsbriefMeld je aan voor de nieuwsbrief en krijg één keer per maand de laatste updates. https://www.woutermonden.nl/nieuwsbrief/Vind je Elektra leuk, steun dan de podcast eenmalig of doe een maandelijkse donatie voor afleveringen zonder onderbreking via elektrapodcast.nl/steun-elektraWil je meer weten over Wouter, de host en maker van Elektra? Kijk dan op woutermonden.nlKom kijken bij mijn voorstelling! Tickets en info vind je hier https://www.woutermonden.nl/speellijstPodimo gratis proberen? Gebruik deze link https://share.podimo.com/s/jbWL0Ujy
In dieser Folge tauchen wir ein in die faszinierende Geschichte des Königreichs Aksum, einer der mächtigsten Zivilisationen der Spätantike. Wir folgen den Ursprüngen im Handel mit Ägypten, Nubien und der arabischen Halbinsel, entdecken seine beeindruckenden Stelen und Münzen und erleben, wie Aksum zu einem der ersten christlichen Reiche der Welt wurde. Welche Rolle spielte die sagenumwobene Bundeslade und die Königin von Saba? Und warum verschwand dieses einst so mächtige Reich schließlich im Schatten der Geschichte? All das und mehr erfahrt ihr hier..........Das Folgenbild zeigt die umgestürzte Riesenstele aus dem zweiten oder dritten Jahrhundert nach unserer Zeit........WERBUNGDu willst dir die Rabatte unserer weiteren Werbepartner sichern? Hier geht's zu den Angeboten!.......Jetzt His2Go unterstützen für tolle Vorteile - über Steady!Klick hier und werde His2Go Hero oder His2Go Legend.......LITERATURBreyer, Francis: Das Königreich Aksum: Geschichte und Archäologie Abessiniens in der Spätantike, 2012.Urbanus, Jason: Africa's Merchant Kings, in: Archaeology (2023) 76/4, 48-53........COPYRIGHTMusic from https://filmmusic.io: “Sneaky Snitch” by Kevin MacLeod and "Plain Loafer" by Kevin MacLeod (https://incompetech.com) License: CC BY....... Hosted on Acast. See acast.com/privacy for more information.
Op vrijdag 22 november 2024 organiseren Topsport Amsterdam en de Hogeschool van Amsterdam het tweede Charles Urbanus Congres. Dit congres over actuele thema's in de topsport wordt om de twee jaar georganiseerd. Dit keer is het thema 'Coaching in de topsport, een balans tussen presteren onder druk en welzijn'. We spraken erover met Charles Urbanus zelf. Presentatie: Robert Denneman
Today is All Saints Sunday at Greenfield Presbyterian Church in Berkley, MI. Scripture Reading is Romans 16:1-16 Introduction to Phoebe 16 I'm introducing our sister Phoebe to you, who is a servant of the church in Cenchreae. 2 Welcome her in the Lord in a way that is worthy of God's people, and give her whatever she needs from you, because she herself has been a sponsor of many people, myself included. Greetings to Roman Christians 3 Say hello to Prisca and Aquila, my coworkers in Christ Jesus, 4 who risked their own necks for my life. I'm not the only one who thanks God for them, but all the churches of the Gentiles do the same. 5 Also say hello to the church that meets in their house. Say hello to Epaenetus, my dear friend, who was the first convert in Asia for Christ. 6 Say hello to Mary, who has worked very hard for you. 7 Say hello to Andronicus and Junia, my relatives and my fellow prisoners. They are prominent among the apostles, and they were in Christ before me. 8 Say hello to Ampliatus, my dear friend in the Lord. 9 Say hello to Urbanus, our coworker in Christ, and my dear friend Stachys. 10 Say hello to Apelles, who is tried and true in Christ. Say hello to the members of the household of Aristobulus. 11 Say hello to my relative Herodion. Say hello to the members of the household of Narcissus who are in the Lord. 12 Say hello to Tryphaena and Tryphosa, who are workers for the Lord. Say hello to my dear friend Persis, who has worked hard in the Lord. 13 Say hello to Rufus, who is an outstanding believer, along with his mother and mine. 14 Say hello to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who are with them. 15 Say hello to Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Say hello to each other with a holy kiss. All the churches of Christ say hello to you.
Gayle Zalduondo is a creative soul and seasoned serial entrepreneur. Among her many accomplishments is co-founding an acclaimed and innovative furniture company, Urbanus, with Andrew Kelly. For 20 years, Gayle served as CEO and lead designer for Urbanus, creating furniture for national retailers such as Crate & Barrel, Room & Board, Ethan Allen, Pottery Barn and Restoration Hardware. She and Andrew successfully grew Urbanus to a business employing 85 employees.Gayle has since co-founded Miami's Little River Box Company, a firm that has transformed shipping containers into restaurants, kitchens, bars, bathrooms and homes. She Is in the midst of exploring her next creative act. This exploration has included movement studies. personal transformation tools, and becoming a Path of Azul teacher.www.gaylezalduondo.com
Geschiedenis voor herbeginners - gesproken dagblad in virale tijden
waarin we, mijmerend bij oude ruïnes, zien hoe de antieke wereld grondig door elkaar wordt geschud en ons afvragen waarom het Romeinse imperium verdween.WIJ ZIJN: Jonas Goossenaerts (inhoud en vertelstem), Filip Vekemans (montage), Benjamin Goyvaerts (inhoud) en Laurent Poschet (inhoud).MET BIJDRAGEN VAN: Prof. dr. Jeroen Wijnendaele (expert Romeinse politieke geschiedenis), Prof. dr. em. Hans Hauben (specialist oudheidkunde, Hellenistische en Romeinse geschiedenis), Prof. dr. Sofie Remijsen (specialiste oudheidkunde, Romeinse en Hellenistische geschiedenis), dr. Valérie Weyns (specialiste Hellenistische geschiedenis), Jona Lendering (historicus, journalist, blogger), Laurens Luyten (stem Edward Gibbon en Romeinse auteurs).WIL JE ONS EEN FOOI GEVEN? http://fooienpod.com/geschiedenisvoorherbeginners. Al schenkt u tien cent of tien euro, het duurt tien seconden met een handige QR-codeMEER WETEN? Onze geraadpleegde en geciteerde bronnen: Beard, M. (2016), SPQR. A History of Ancient Rome. Profile Books. Londen. Beard, M. (2023), Emperor of Rome. Profile Books. Londen. Gibbon, E. (2010), The Decline and Fall of the Roman Empire. Everyman's Library. Londen. Goldsworthy, A. (2017), Pax Romana. Orion Publishing Group. Londen. Goldsworthy, A. (2010), How Rome fell. Death of a Superpower. Yale University Press. Yale. Wijnendaele, J. (2012), Romeinen en barbaren. De ondergang van het Romeinse rijk in het westen. Standaard Uitgeverij. Antwerpen. Heather, P. (2009), The Fall of the Roman Empire. A new History of Rome and the Barbarians. Oxford University Press. Oxford. Harper, K. (2019), The fate of Rome. Climate, disease and the end of an empire. Princeton University Press. Princeton.Beeld: Wikimedia CommonsOverzicht van de officiële keizers in de 3de eeuw: Alexander Severus (222-235), Maximinus Thrax (235–238), Gordian I en Gordian II (238), Philip the Arab (244–249), Decius (249–251), Trebonianus Gallus (251–253), Aemilianus (253), Valerian (253–260), Saloninus (260), Claudius Gothicus (268–270), Quintillus (270), Aurelian (270–275), Tacitus (275–276), Florianus (276), Probus (276–282), Carus (282–283), Diocletian (284–305)Overzicht van tegenkeizers en troonpretendenten in de 3de eeuw: Sallustius (c. 227), Taurinus (datum onzeker), Ovinius Camillus (mogelijk fictief), Magnus (235), Quartinus (235), Sabinianus (240), Iotapianus (248), Pacatian (248), Silbannacus (datum onzeker), Licinianus (250), Priscus (251–252), Valens Senior (datum onzeker), Ingenuus (260) , Macrianus Major, Macrianus Minor en Quietus (260-261), Regalianus (260), Balista (261), Piso (261), Valens (261), Memor (261), Mussius Aemilianus (261-262), Celsus (mogelijk fictief), Saturninus (mogelijk fictief), Trebellianus (mogelijk fictief), Censorinus (269–270) (mogelijk fictief), Sponsianus (datum onzeker), Domitianus (270–271), Felicissimus (271), Septimius (271) in Dalmatia, Urbanus (271) (mogelijk fictief), Firmus (273), Bonosus (280), Proculus (280), Saturninus (280), Sabinus Julianus (283-285), Amandus and Aelianus (285), Carausius: (286–293), Allectus: (293–296), Domitius Domitianus: (297), Aurelius Achilleus: (297–298), Eugenius: (303)Keizers van het Gallische keizerrijk (tijdelijk afgescheurd deel van het Romeinse Rijk): Postumus (260–269), Laelian (269, usurpator), Marius 269, Victorinus (268/69–271), Domitian II (271, usurpator), Tetricus I (271–274), Tetricus II (273–274), Faustinus (273-274, usurpator)Keizers van het Palmyreense keizerrijk (tijdelijk afgescheurd deel van het Romeinse Rijk): Vaballathus (267?-272), Zenobia (272-273), Antiochus (273)Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.
Jezus roept normale mensen en zegt dan ‘Volg Mij'. Twee woorden die tot op de dag van vandaag levens totaal veranderen! Ze betekenen zoiets als “Wandel achter Mij aan. Doe net zoals Ik. Kijk naar hoe Ik met mensen omga, met situaties omga, en doe dan net zoals Ik dat doe, reageer zoals Ik dat doe. Praat zoals Ik, luister zoals Ik, bid zoals Ik, leef zoals Ik…” Een volgeling of discipel van Jezus zijn is zoveel meer dan ‘de juiste dingen geloven'. In deze serie gaan we wandelen in de voetstappen van Jezus, willen we Hem volgen en steeds meer worden zoals Hij ons bedoeld heeft. 17-03-2023, Jan Harm Urbanus
This passage is by far the most extensive and detailed and intimate expression of love and appreciation in Paul's corpus. In 15:14-33 he focused on his mission of the gospel and ministry to the saints. In chapter 16 he focuses on his relationship to other saints with him in his ministry. He reveals his deep affection for those whom he had served, for those who had served him, and for those who served with him.How does reading/studying a list of greetings compare to reading/studying a long genealogy? Both require some patience, both have some profit. Genealogies are who we're from. Salutations are who we're *with*. # Commendation (verses 1-2) Paul makes a personal recommendation. > I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. (Romans 16:1–2 ESV)Cenchreae was the neighboring port city of Corinth, from where Paul wrote this letter. This is the first time the word **church** is used in Romans, but it appears five times in this final chapter. We remember that the church is identified as *where the people* are, not necessarily a building with a sign (I suppose we could refer to a “church's” building if we wanted to be precise, and yet churches as places were mentioned first sometime in the third century). To **commend** was to endorse or give a favorable reference. Paul's reference for this **sister** as being a **servant** has caused quite a stir in theological circles. The Greek word for servant is *diakanon*, the term from which we get deacon. KJV/NASB/ESV all translate the word here as “servant” (NIV uses “deacon” and notes that it's referring to the office). Paul doesn't just doesn't use the feminine form of “deaconess” (διακόνισσα), a form not found in the NT. Whether or not Pheobe held some official title or not, Paul commended her as a highly-proven servant of Christ and urged the church at Rome to receive her in the Lord.Why is so much attention given to Phoebe? It is almost certain that Phoebe was the one who delivered this letter to the church at Rome, a significant responsibility. Since the letter was hand-written (by Tertius, verse 22) there probably was no second copy. She was to be received into fellowship **in a way worthy of the saints.** There is unreasonable hospitality, and then there is *saints* hospitality. “Welcome one another as Christ as welcomed you, for the glory of God” (Romans 15:7).Part of the reason for receiving her was that she had been a helper or **patron**. A “patron” was one who came to the aid of others, especially foreigners, by providing housing and financial aid and sometimes by representing their interests before local authorities when necessary. Phoebe was probably a woman of high social standing and some wealth, who put her status, resources, and time at the services of traveling Christians, like Paul himself, who needed help and support.# Salutations (verses 3-16)Paul offers multiple personal greetings. **Greet** or "salute" is used 13 times in verses 3-16, then 2 more times in verses 22-23. Although he had not yet visited Rome, Paul names twenty-four individuals, seventeen men and seven women, along with many who are unnamed, such as those in the households of Aristobulus and Narcissus. There are Jewish names, Latin names, and Greek names. His greeting of so many specific people also confirms that Paul was aware of the circumstances in the Roman assemblies. The first to be greeted are **Prisca and Aquila**, a husband and wife who were **my fellow workers in Christ Jesus**. This couple is actually mentioned six times in the NT. Paul first met them on his first visit to Corinth, where Prisca (with the diminutive form, Priscilla) and Aquila had fled from Rome when all Jews were driven out by the Emperor Claudius (Acts 18:2). They were tentmakers like Paul, and Paul stayed in their house while he began his ministry in Corinth (Acts 18:1-3). After working together in Corinth Paul dropped them off in Ephesus for a lengthy ministry (1 Corinthians 16:19). They were more than fellow workers with Paul, he says they had **risked their necks for my life**. Then apparently sometime after Claudius died (AD 54) they returned to Rome, where they lived and ministered when Paul wrote this letter. By that time one of the congregations was meeting **in their house**. Paul's next greeting is to **my beloved Epaenetus**, who **was the first convert to Christ in Asia**, or “firstfruits” (KJV). He is mentioned nowhere else in the NT. Paul had kept track of him through the years and was pleased that he was now a part of church at Rome.Then, **Greet Mary, who has worked hard for you.** Mary was a common name among Jews and Gentiles, so we do not know where this Mary came from, how or when she was converted, or anything else except that she had worked hard for the church in Rome. Paul calls **Andronicus and Junia**, **my kinsmen**, which indicates that they were not only fellow Jews (there were many other Jews in the list who didn't receive this title), but they were probably Paul's relatives, along with Herodian (verse 11) and Jason and Sosipater (verse 21). They apparently were at one point **my fellow prisoners**, which could have been anywhere since Paul was often in prison (or it could simply be saying that they had been imprisoned for the sake of the gospel like Paul). In verse 8 Paul greets **Ampliatus** who was **my beloved in the Lord.** The next two saints were **Urbanus** and **Stachys**. **Apelles** was a relatively rare name. Here Paul says he was the **approved in Christ**. The word “approved” carries the idea of being tried and tested and was used of precious metals that had passed tests for purity. Paul's next greeting was to a group of believers whose names and number we do not know. They are simply identified as **those who belong to the family of Aristobulus**, who himself is not identified. Because he is not greeted, it seems he was probably not a Christian himself. At least one commentator has suggested that Aristobulus may have been the brother of Herod Agrippa I and the grandson of Herod the Great. So maybe this household was a group of believers within the imperial household.As with Andronicus and Junias (verse 7) Paul greets **Herodian** as my **kinsman**, so a relative to Paul. Like Aristobulus, **Narcissus** was probably not a believer, but some of his household were in the Lord.In verse 12 Paul greets and commends three women. The first two, **Tryphaena** and **Tryphosa** were possibly twin sisters (since it was common to give children names form the same Greek root). **Persis** was **the beloved**, suggesting (from the definite article) that she was loved by everyone who knew her and who had been a beneficiary of her hard work in the Lord. **Rufus** was **chosen in the Lord**. This doesn't refer to every Christian's election, but more like we might say an extraordinary Christian – a choice man. The specific greeting to **(Rufus') mother, who has been a mother to me as well** does not mean that Rufus was Paul's natural brother, but that Rufus' mother had somewhere and in some way during Paul's travel and ministry, cared for him as if he were her own son.Paul makes no comment about **Asyncritus, Phlegon, Hermes, Patrobas, and Hermas**. The mention of the brethren with them indicates that the five names here were leaders of one of the many assemblies of believers in Rome. In verse 15 Paul greets another assembly of saints, which included **Philologus and Julia, Nereus and his sister, and Olympia**.Finally, verse 16: **Greet one another with a holy kiss. All the churches of Christ greet you.** The kiss gesture of greeting seems more cultural, so not required for us, though a gesture of welcome is certainly appropriate. # ConclusionWho doesn't like to hear their name mentioned aloud from up front (only some, ha)? There's nothing wrong with names; *God* included these in His Word. Nothing wrong with expressing thanks for specific people. There were *many* in the network of saints (“in the Lord” - ἐν κυρίῳ - used in verses 8, 11, 12 (x2), 13, and 22; and see “in Christ” - ἐν Χριστῷ - in verses 3, 7, 9, 10). Men and women. Working, suffering, supporting, the kind of people worth standing with. From the end of Romans 15 and into chapter 16, Paul uses 6 different words beginning with the preposition meaning "with."1. συναγωνίσασθαί - sun-agonisasthai (15:30) = with-struggle2. συναναπαύσωμαι - sun-anapousomai (15:32) = with-rest3. Συνίστημι - sun-istemi (16:1) = with-stand4. συνεργούς - sun-ergous (16:3, 9, 21) = with-work5. συγγενεῖς - sun-geneis (16:7, 11, 21) = with-born6. συναιχμαλώτους - sun-aichmalotous (16:7) = with-prisonedWe are IN so we recognize our WITHS. I urge you to be, or to excel still more at being, anti-isolatist. We want to be with you, not *without*. Saints love the saints they're WITH. Saints are stronger because of their WITHS. ----------## ChargeOne of the saints in our body has fought the good fight, finished her race, kept the faith. She has endured and her faith has been an encouragement to all those who have loved the Lord's appearing. Beloved, work with and suffer with and stand with and sing with each other. Our WITHS are our strength.## Benediction:> May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. (Romans 15:5–6 ESV)
Fluent Fiction - Hebrew: Café Urbanus: Embracing the Mess of Life Find the full episode transcript, vocabulary words, and more:fluentfiction.org/cafe-urbanus-embracing-the-mess-of-life Story Transcript:He: בלב תל אביב, דוף הלב המוסרב של הארץ, נמצא "קפה אורבנו" - מקום שההמוני האנשים מצופים אליו, נמשכים לחום שלו, לרעש המוכר ולתחושת הבית.En: In the heart of Tel Aviv, the beaten heart of the country, lies "Café Urbanus" - a place where crowds of people flock to, drawn to its warmth, familiar noises, and sense of home.He: בפינה אחת של הקפה, על ספסל קטן אחד, יושב גבר נאה בשם יהודה. החולצה הלבנה של יהודה מנצנצת כאילו הכביסה הקלה שלה הסתיימה רק ממש עכשיו.En: In one corner of the café, on a small bench, sits a handsome man named Yehuda. Yehuda's white shirt sparkles as if its light wash had just finished now.He: אל הזווית הזו חולפת חלפה תמר, מלצרית חריפה ומנוסה שכבר שנים מניחה קתרי קפה ומלוחגת לאו הדין, כאמהות של מושבה שלמה.En: Passing by this corner is Tamar, a sharp and experienced waitress who has been pouring coffee and cracking jokes for years, like a mother to a whole settlement.He: ההמונים פה מתפוצצים, צועקים לה שימחפים בגבול מהר את הקפה שזקוקים לו, ולא משנה איפה הם עומדים בקפה, הם תמיד כמעט בהתרסה, שופעים מעבר לגבולות שלהם.En: The crowds here explode, shouting at her to quickly pour the coffee they desperately need, and no matter where they stand in the café, they are always on the verge of eruption, overflowing beyond their boundaries.He: זה היה רק זמן שאליו תגיע הכוס שביד תמר לחולצה של יהודה. לבנה כמו חלב, צחה כמו יום בהיר חגיגי, חווה לשינוי בוטאני.En: It was only a matter of time before the cup in Tamar's hand would find its way to Yehuda's shirt. The shirt, as white as milk, fresh as a clear festive day, undergoes a botanic transformation.He: על החולצה נשפך הקפה, שוב ושוב, כי ההמונים לא מפסיקים. יתר על כן, הם באי התקוממות נסחפים על פני כולם, על פני תמר שהיא מתגרה בהם, על פני יהודה שעומד וקורע את החולצה המרובעת, הרטובה בקפה.En: The coffee spills onto the shirt, again and again, because the crowds never stop. Moreover, in their state of arousal, they are swept up within themselves, no matter if it's Tamar challenging them or Yehuda tearing his square shirt, soaked in coffee.He: דרך ההמונים המתגוררים יוצאת תמר אל יהודה "אני מתנצלת, אני ממש מתנצלת", אומרת היא כשהיא מנקה את הקפה מהחולצה שלו.En: Through the crowd, Tamar approaches Yehuda and says, "I apologize, I'm really sorry," as she cleans the coffee from his shirt.He: יהודה מביט בה בחיוך, ממשיך להסתכל על הלכלוך שהתפשט על החולצה שלו, חוזר להתבונן בתמר. "את ממש לא צריכה להתנצל", מחייך וממשיך "החיים רחוקים מלהיות מושלמים. זה אינו הסוף של העולם."En: Yehuda looks at her with a smile, continues to stare at the mess that has spread on his shirt, and looks back at Tamar. "You really don't need to apologize," he smiles and continues, "Life is far from being perfect. This is not the end of the world."He: "קפה אורבנו" ממשיך לקיים ולהתפצל, אך יש מישהו שראה בזה משהו אחד: תמר ויהודה.En: "Café Urbanus" continues to thrive and bustle, but there are two people who saw something different in it: Tamar and Yehuda.He: מעבר להמונים, הם מחייכים זה בזה, זהו הסוף של הסיפור הקצר שלנו – הם מצאו לעצמם שלווה בתוך החוסר מנוחה של העיר, הם ממש את הלכלוך של החיים ועל פני זאת משתפים פעולה בשיחה שמחה.En: Beyond the crowds, they smile at each other, signaling the end of our short story – they have found tranquility within the restlessness of the city, they embrace the mess of life, and they share their joy in conversation. Vocabulary Words:Yehuda: יהודהCafé Urbanus: קפה אורבנוTel Aviv: תל אביבheart: לבcountry: ארץcrowds: ההמוניםplace: מקוםwarmth: חוםfamiliar: מוכרnoises: רעשיםsense: תחושהhome: ביתbench: ספסלhandsome: נאהshirt: חולצהsparkles: מנצנץwash: כביסהcorner: פינהapologize: להתנצלsorry: מתנצלcoffee: קפהpour: ליצוקjokes: הומורmother: אםsettlement: מושבהcup: כוסmilk: חלבfestive: חגיגיday: יוםtransformation: שינויBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.
Zondag 14 januari 2024 Routine (Boddé) Mike Boddé 2'57 Van de cd Het land Eigen beheer Maagdenburger halve bollen (Drs. P) Mike Boddé 3'10 Van de cd Het ultieme terugblik KC 700.002- 2 Met puntjes (J. Bakker/F. Ehlhart) Joke Bruijs 2'23 Eigen opname Vinkeveen (Beuving/Brandsen, Groothuizen) Angela Groothuizen 3'17 Van de cd Ik verdedig Eigen beheer De Polen (Roeka) Alex Roeka 3'52 Van de LP Nachtcafé Excel96760 En af en toe wat regen (H. v. Veen/H. v. Veen, E. van der Wurff) Herman van Veen 2'40 Van de Lp De wonderlijke avonturen van Herman van veen Harlekijn 2441 505 Regenliedje (A. Schmidt/C. Lemaire) Donald Jones 2'28 Van EP Donald Dinky Jones Philips 422 314 PE Rotterdam-zuid (Cox/Bos) Gerard Cox 3'36 Uit de box Voor altijd NN 500.304 Mijn moeder het water (P. de Munnik/R. Koole) Ricky Koole 4'03 Van de LP Altijd iemand Coolhouse CH70311 Het Ikea-kastje (Polderman) Katinka Polderman 3'08 Van de cd Polderman kachelt door PIASCOM141 Niet voor het laatst (B. Meuldijk/H. Kooreneef) Rob de Nijs 4'15 Van de cd Niet voor het laatst Sony 88985498542 Dit mooie leven (J. Kleppe) Doris Baaten 4'20 Van cd/boek Engel aan mijn bed/Joost Kleppe Eigen beheer Publiciteitsjaren (Urbanus) Urbanus 4'12 Van de cd Urbanus in 't echt Philips 832 930-2 Dolf in the dark (E. van der Wurff) Erik van der Wurff 2'23 Van de cd Erik van der Wurff Harlekijn
Kawtar en Keyaert stellen 22 Minuten Stomme Vragen aan Urbanus. Zijn de madammen met een bontjas ooit kwaad geweest op hem? Is hij fan van mandarijnen? Wat is zijn favoriete Urbanusstrip? En hoe is het in de liefde? Hij blijft voor altijd samen met zijn vrouw, dat is alvast zeker.
Tien jaar geleden trokken Gilles & Xander naar het pittoreske Leest om het bij Jean Blaute te hebben over alles van muziek, Urbanus en Frans Bonne. We gingen terug voor het vervolg. We babbelden tussen pot en pint over de goede en de slechte dingen van het leven en natuurlijk sluit Jeanke af met een streepje muziek.
Urbanus proteus, commonly called the long-tailed skipper, is a spread-winged skipper butterfly found throughout tropical and subtropical South America, south to Argentina and north into the southern part of the United States of America.
Onze reis met Jezus betekent dat we Hem willen volgen, en steeds meer willen worden zoals Hij. Hoe kunnen we onze waarden afstemmen op die van Gods Koninkrijk? In deze serie kijken we naar onze HEART waarden, dingen die ons als Connectkerk drijven, waarde we woorden willen geven aan een leven als discipel van Jezus. Honour, Excellence, Advancement, Reaching out en Togetherness. Hoe zien we dat terug in het leven van Jezus, en hoe kunnen we dit praktisch maken in ons dagelijks leven? Leven vanuit je heart, vanuit Gods hart. 03-09-2023, Jan Harm Urbanus
In this episode we talk with the wonderful magician Danny Urbanus about creativity, context and creating a magic show. What I particuallarly learned from Danny is the different types of contexts in which playing cards would fit and the different types of contexts in which we might want to use other card like objects. support us on patreon: https://www.patreon.com/invisiblepractice follow us on instragram: www.instagram.com/invisible_practice
Harry Huysmans of Harry Sprok werd vaak vergeleken met Urbanus door de humor in zijn teksten en het halve dialect dat hij gebruikte in zijn liedjes. Hij maakte ooit het reggaenummer ''k heb alles gezien', ook al was hij eigenlijk helemaal niet zo met reggae bezig. Dat nummer is nu bijna nergens meer te vinden, maar Jan Delvaux diept het graag nog eens voor je op.
Blissful New Moon Magic to you Beautiful Soul Sisters!
Urbanus is de man die ons leerde lachen. Nochtans werd hij al vroeg geconfronteerd met de tristesse van het leven. Hij was pas twintig toen hij zijn vader verloor, waarna hij alleen naar India reisde. Aangemoedigd door Jan De Wilde, zocht hij zich een weg naar het podium. Urbain Servranckx noemde zichzelf ‘Urbanus van Anus'. Maar die familienaam overleefde het niet. Met zijn kersthit ‘Bakske vol met stro' ontketende hij een ware revolutie tegen de kerk. Hoe kijkt hij daar zelf op terug?
Batı'da Bizanslılar ve Ermenilerle, doğuda Perslerle, güneyde Araplarla yaşam alanı için mücadele eden Kürtlerin, bu dört gücün üstüne bir de Avrupalılarla tanışması Malazgirt'ten yaklaşık bir asır sonra başlayan Haçlı Seferleri ile olmuştu. Haçlı Seferleri, Papa II. Urbanus'un 27 Kasım 1095'te toplanan Clermont Konsili'nde Kutsal Toprakları kurtarmak için yaptığı çağrı ile başlamış, Birinci Haçlı Seferi sırasında, 15 Temmuz 1099 günü Haçlı ordularının eline geçen Kudüs'ü geri alma şerefi ancak 88 yıl sonra, Musul Atabeyi Nureddin Zengi'nin Kürt komutanlarından Şirkuh'un yeğeni Selahaddin Eyyübi'ye nasip olacaktı.
Een nieuwe hymne luidde het begin in van een gezapig stukje koersklap, waarbij de hele aflevering doordrenkt was van overtollige Amstel-sponsoring. Journaliserend statisticus Jonas Creteur kwam op bezoek bij Bieke Purnelle en zag samen met Alexander Temmerman dat Nico's nachtegalenstem blijkbaar uitermate geschikt is voor The Masked Singer. Over koersen voor het vaderland, niet leren uit hongerkloppen, het povere voorjaar van Annemiek en de knotsgekke uitslag van de Brabantse Pijl.Steun Radio Stelvio
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This episode, like a healthy nervous system, oscillates between the personal and the collective; between our individual stories and how that informs what we see as being ‘up' for us as humans: what's being asked of us, what we're yearning for, and what evolution might, or even must, be possible. How perfect then that I'm joined by Kristin Urbanus, a Professional Certified Coach, Spiritual Psychology and Somatic Touch practitioner, and yoga and meditation teacher - someone skilled in a multidimensional approach to transformation and evolution; who can both hear the body and hear the subtle and larger currents we humans ride. The first thread you'll hear us follow is an exploration of the difference between ‘knowing' something and ‘experiencing' it and that seems to come full circle when we wrap up by exploring how we recognize ‘truth' from mirage; what ‘rightness' feels like in our bodies. Along the way, we also wend our way through : where orienting around “I think therefore I am” seems to have gotten us and some alternatives that might open up new possibilities for humanity; the role spaciousness, animism, body, and a sense of belonging to the wider world can play in making healing less scary; where ‘modern modalities' seem to fall short in effectiveness, why, and what role old ways of knowing and relating might play in modern evolution; what we yearn for, why we distract ourselves; finding the part of ourselves we trust… and so much more. There are a couple of moments Kristin flips the questions back around on me, continuing the trend of this podcast being less about interviews and more about conversations - two humans exploring the known and unknown, together. Gather with us? Awaken with us? Be moved with us? I hope you will. There is plenty of room for all of you here. You can find Kristin: Website: https://www.kristinurbanus.com/ Instagram @lifecoachyoga --- Send in a voice message: https://podcasters.spotify.com/pod/show/kate-powell-wsjp/message Support this podcast: https://podcasters.spotify.com/pod/show/kate-powell-wsjp/support
Urbanus over spelen in de Comedy Cellar, mannen die tegen zijn kleedkamer pissen, Nederlandse hartelijkheid en nog heel veel meer.De aflevering met Amelie Albrecht vind je hierDe aflevering met William Boeva vind je hierDe aflevering met Philippe Geubels vind je hierMeer over Urbanus en de webshop om zijn boek te kopen vind je hierVind je Elektra leuk, steun dan de podcast en doneer een paar euro via www.elektrapodcast.nlDoe een kleine maandelijkse donatie voor extra afleveringen en leuke extra's. Ook dat kan via www.elektrapodcast.nlWil je meer weten over Wouter, de host en maker van Elektra? Kijk dan op www.woutermonden.nlStormbrein is de nieuwe comedyshow van Wouter Monden. Tickets en info vind je hier https://www.woutermonden.nl/speellijst
We bespreken het beknotten van de eigen vrijheid, verliefd zijn en kerstmis, vriendjes en hun Urbanus imitatie, porno tijdens feestdagen ènner is bericht van Andrea Pierlé. Kortom: Koekoeroekoe!❤️ Insta: @tina10a
Urbanus zijn mooiste én zijn kortste nummer op single. Eentje over vogels, en eentje over afscheid.
Deze Bruisbal van energie lijkt nog op een groen achter de oren jong ventje, maar niets is minder waar! Op een podium lijkt hij het verboden liefdeskind Van Bart Peters en Urbanus. Daar naast heeft hij nog eens een groot zorgend hart. Beste intro tekst lezer ik eb het hier over Warre Verlinden! dus snel luisteren is de boodschap! PS: wil je zelf eens meedoen aan de afwas podcast contacteer mij gerust. PPS: als je ergens sterren/ratings/punten/ kan geven voor de afwas podcast doen !
In deze nieuwe Castard staan we stil bij een afscheid. Jeroen pinkt een traantje weg bij de laatste Urbanus. Diezelfde Jeroen neemt Dennis en Jason echter mee op reis door de pagina's van De Rode Ridder en vertelt waar voor hem de schoen wringt bij de huidige run en waarom het afscheid van Marc Legendre misschien wel goed is. Dennis stipt nog even Galaxa aan en merkt tussen neus en lippen op dat er misschien wel een heus scenaristen tekort is? Maar goed, hij is weer eens te verstrooid om daar echt goed op in te gaan. De jongens willen overigens meteen hun excuses aanbieden. De sinussen van Dennis en Jeroen liepen hoorbaar vol tijdens de uitzending. Als hun stemmen veranderen dan ligt dat niet aan je geluidsinstallatie. Enkele video's van Michel de Stickere: https://www.youtube.com/watch?v=t2p0Duzl2HY https://www.youtube.com/watch?v=Nadz995YBjg Een interview met de man: https://www.youtube.com/watch?v=kNycgcVW1hQ De Rode Ridder worstelt met een duivelspenning en… Morgan Freeman? https://www.geekster.be/2022/02/10/de-rode-ridder-worstelt-met-een-duivelspenning-en-morgan-freeman/ Willy Linhout en de Familie Super: http://www.stripdatabank.be/bonte/albumuitgaven/willy-linthout.html
Urbanus noemde zichzelf tot eind jaren '70 'Urbanus van Anus', als verwijzing naar de groep waarmee hij helemaal in het begin van zijn carrière samenspeelde. Met die groep maakte hij maar vijf liedjes, waaronder wél de -intussen- klassiekers 'Fillemong en Fillomeen' en 'Gigippeke van Meulebeik'.
Op vrijdag 24 juni organiseren de Hogeschool van Amsterdam en Topsport Amsterdam het eerste Charles Urbanus Congres. Het centrale thema voor dit congres is talentontwikkeling. Een onderwerp waar Charles een bijzondere passie voor heeft. We blikten erop vooruit met Frank Thewessem, directeur van Topsport Amsterdam. Presentatie: Robert Denneman
datum: 6 juni 2022 gast: Steven de Rie Ter ere van Urbanus album 199 (De Krimptoeter) spreken we met assistent tekenaar Steven de Rie over strips in het algemeen en zijn 6 favoriete Urbanus strips. 73: de Humorosaurus Rex, 81: het bronzen broekventje, 97: de Zabberlipgekte, 102: de Lapjesman, 162: Het gaat bergaf en 180: Kermis in de broek van Urbanus.
Episode 162 – Paul’s Places – Part 3: When in Rome 2 Welcome to Anchored by Truth brought to you by Crystal Sea Books. In John 14:6, Jesus said, “I am the way, the truth, and the life.” The goal of Anchored by Truth is to encourage everyone to grow in the Christian faith by anchoring themselves to the secure truth found in the inspired, inerrant, and infallible word of God. Script: Greet my relatives+ Andronicus and Junia, who were in jail with me ... Greet Narcissus and the others in his family, who have faith in the Lord… Greet Rufus, that special servant of the Lord, and greet his mother, who has been like a mother to me. Romans, chapter 16, verses 7, 11, and 13, Contemporary English Version ******** VK: Hello! I’m Victoria K. Welcome to Anchored by Truth brought to you by Crystal Sea Books. We’re very happy to join with you today as we continue forward with our new series on Anchored by Truth. We’ve entitled this series “Paul’s Places.” By “Paul” we’re referring to the Apostle Paul who wrote at least 13 of the books out of the 27 books that comprise the New Testament. The Apostle Paul, of course, started out life named “Saul.” But after an encounter on the road to Damascus with the risen Christ he became the foremost apostle to the gentiles. God used Paul to write almost half of the New Testament including the book we’re focusing on today – the epistle to the Romans. To help us learn more about “Paul’s Places” we have RD Fierro back in the studio. RD is an author and the founder of Crystal Sea Books. RD, in our last episode we started focusing on the book of Romans but we had so much to say we didn’t get finished. Why don’t you give us a brief summary of what we learned and where we’re heading? RD: Well, I’d like to start by also greeting our listeners. The people who regularly listen to Anchored by Truth know that we are focused on demonstrating the inspiration, inerrancy, and infallibility of scripture. And sometimes that means we undertake subjects you won’t hear on other Christian radio shows or podcasts. This is not a criticism in any way but we want our listeners to understand that we do recognize that we frequently ask them to more deeply probe the scripture and the story behind them more deeply. And we ask them to think carefully about not only the Bible but also the logic that emerges from the point of view that denies the Bible. VK: Like the fact that if someone denies the truth of scripture they would be hard pressed to explain the large volume of fulfilled prophecy that scripture contains. The only good explanation for the hundreds of prophecies that we can demonstrate that have been fulfilled is that those prophecies were given to human writers by a God who, in the words of Isaiah, chapter 46, verse 10, says “Only I can tell you the future before it even happens.” Denying the authenticity produces an incoherent worldview that cannot explain well documented historical events. RD: Right. But in order for us to demonstrate in our shows we must ask listeners not to just read the Bible but also come to know something about ancient history including the places and cultures that existed thousands of years ago. VK: And that’s the big reason we wanted to undertake this study series on “Paul’s Places.” Paul’s Places is all about the epistles, or letters, that the Apostle Paul wrote to various churches. And in our Bibles the titles assigned to those epistles, which we also call books, are geographic names like Romans, Corinthians, Philippians, etc. RD: Right again. One of the reasons we can have complete confidence in the accuracy, the truth, of the Bible is because you can locate those cities on a map. We know where Rome, Corinth, and Philippi were located during the first century AD and we know things about their history that allow us to get greater insight into why a particular epistle, or letter, was sent to that group. VK: For instance, we know that at that time Paul wrote his letter to the church in Rome, Rome as a city and an empire was pretty much at the peak of its power. So Paul wrote the most complete description of the doctrines and principles of the Christian faith to a church located in the most important city in the empire. And, as we mentioned last time, the Roman Empire was where God began the distribution of the gospel. Later, including today, the gospel would spread far beyond the boundaries of the old Roman Empire but God chose to begin the gospel’s spread within the Roman Empire. So, at the time Paul wrote Romans we can be very sure he knew he was writing an important letter to the church located in the most important city of his time. This makes sense. Paul knew his letters would circulate beyond his initial recipient or audience. And he knew people from all over the empire would travel to and through Rome. So, it was simply good common sense for him to ensure that the letter, he wrote to the church in Rome was a thorough discussion of the foundations of the Christian faith. Wow. I guess I sort of answered my own question about summarizing what we discussed last time. RD: Pretty much. VK: But that still leaves where do we go from here? You said you wanted to also do today’s episode of Anchored by Truth to the book of Romans. RD: Yes, I do. Today I want to focus on a part of the book of Romans that I suspect most people just skip right over – the greetings and salutations. VK: Really? With all of the deep doctrine that the book of Romans contains you want to go right to the last chapter where there is essentially just a laundry list of names that Paul sends greetings to. Why is that? RD: Because the greetings and salutations help illustrate our basic point for doing this series. Paul’s letters, even the seemingly mundane details, like a list of people he sends greetings to, illustrate the coherence of scripture. And buried in amongst one of the most extensive list of greetings in all of Paul’s letters there are some very interesting names. VK: Such as? RD: Such as the name we heard about in our opening scripture that is found in Romans 16:13. Paul told the recipients of his letter to the church in Rome to “Greet Rufus, that special servant of the Lord, and greet his mother, who has been like a mother to me.” VK: Well, obviously Rufus and his mother were pretty special to Paul, but why is his inclusion in the list of greetings so significant? RD: To understand that we have to flip over to the Gospel of Mark, specifically Mark, chapter 15, verse 21. VK: In the contemporary English Version that verse reads “Simon from Cyrene happened to be coming in from a farm, and they forced him to carry Jesus' cross. Simon was the father of Alexander and Rufus.” Hmmm. Interesting. So, the gospel writer Mark mentions the same name as Paul does in his closing to the book of Romans. Why is that? RD: For a variety of reasons. Tradition says Mark wrote his gospel while he was living in Rome or at least that his gospel was written to the Roman church. If so, it would make good sense that he would include this seemingly incidental note in his gospel. Rufus would have been well known within the church in Rome. So, the fact that his father was the one who actually was pressed into service to carry Jesus’ cross would have been of great interest to that church. And while we can’t be sure of exactly when it is obvious that at some point Paul had spent some time with Rufus and Rufus’ mother. And while we can’t be exactly sure when that might have happened, one possibility is in the city of Antioch in Syria. We learn that from Acts 13:1. VK: In the Contemporary English Version that verse says, “The church at Antioch had several prophets and teachers. They were Barnabas, Simeon, also called Niger, Lucius from Cyrene, Manaen, who was Herod's close friend, and Saul.” Saul, of course, is the Apostle Paul before Luke, who wrote Acts, began to refer to him as Saul. We covered that in our last episode. But how does this verse give us any insight into the relationship between Paul and Rufus and Rufus’ mother? RD: Well, the first thing that we have to know is that “Simon” is just another form of the name “Simeon.” The second thing is that we know from Acts 11:20 that one of the first recorded outreaches of the gospel beyond the Jews was to people who were called “Grecians” in Antioch. And we know that outreach was done by men from Cyprus and Cyrene. So, notice we now know of two men from Cyrene who are mentioned by name. Lucius in Acts 13:1 and Simon from Mark 15:21. Cyrene is on the northern coast of Africa in what is modern day Libya. Also remember that Cyrene was mentioned in the list of places which had people attending that first Pentecost after Jesus’ resurrection. VK: So, what you are saying is that the Simon of Cyrene who was compelled to carry Jesus’ cross may have been one of people who made that outreach in Antioch. Cyrene is on the North African coast of the Mediterranean. Simon had come up to Jerusalem for the Passover feast because that was one of the 3 mandatory feasts for faithful Jews. Simon, like very many of the strangers who came to the Jerusalem for the feast, probably had trouble finding a room in the city. So, he probably had to go to one of the outlying villages to stay while he was at the feast. He may have been going to the city from his lodging when he encounters the procession leaving the city heading to place where Jesus was going to die. Staying outside the city he probably knew nothing about Jesus’ trial that morning. RD: Right. Simon of Cyrene (not Simon Peter who was one the disciples) had no idea he was going to encounter the crucifixion procession as it is passing out of the gate. The centurion leading the procession grabs Simon at random to help the fainting Christ to carry the heavy Cross. Simon probably thought Jesus was a common criminal, and would resent what he was being compelled to do it. But I like to think that when he got close to Jesus he was touched by the soul-conquering power of Christ. As such, Simon of Cyrene was quite likely an eyewitness to the crucifixion. But it is also possible that he was also an eyewitness to the resurrection. Remember what Paul said in 1 Corinthians 15:6. VK: 1 Corinthians, chapter 15, verse 6 says, “After this, [Jesus] appeared to more than five hundred other followers. Most of them are still alive, but some have died.” So, you are thinking that it possible that Simon of Cyrene might have been among that group of 500? RD: Yes. The Bible does not tell us exactly when that group of 500 saw the risen Christ, but many scholars think that it might have been at the time of ascension – when Jesus went back to heaven. That is described in Acts, chapter 1. That chapter tells us that many of the future apostles were there but since the ascension happened right outside Jerusalem it’s quite possible many more members of the church were there. It would make sense that Simon of Cyrene, having carried the cross, would have remained around Jerusalem through at least the end of the Passover feast. Well, by that time Jesus had risen. One commentator, Alexander MacLaren has said, “It is possible that this may be our Simon, and that he who was the last to join the band of disciples during the Master’s life and learned courage at the Cross was among the first to apprehend the world-wide destination of the Gospel, and to bear it beyond the narrow bounds of his nation.” VK: So, you are following MacLaren’s line of thinking with respect to Simon of Cyrene. Simon of Cyrene was at Jerusalem for the celebration of the Passover feast but he winds up encountering Jesus in a very unique way. Having encountered the living Christ he stays in Jerusalem where, just a few days later, he might have encountered the risen Christ. He may even have been among the group that saw Jesus ascend and then stayed in Jerusalem for a little while longer and been one of the Cyrenians [sigh-ren-ee-ans] mentioned at Pentecost. Well, certainly that would have been a transformative experience – so transformative Simon of Cyrene might have been in the group that began carrying the gospel outside Judea to places like Antioch in Syria. RD: Yes. And we know from Acts, chapter 11 that Paul spent over a year in Antioch. That would have been plenty of time for him to come to know Simon and his family which would have included Rufus and Rufus’ mother. We also know that Paul returned to Antioch several times even after he began his series of missionary journeys so he would have had the opportunity to renew his connection with the family. So, if sometime during Paul’s long missionary career he found out that Rufus and his mother had moved to Rome it would make perfect sense that Paul would have send very warm greetings when he finally wrote to the Roman church. VK: Well, how long was it between the time Paul might have first encountered Simon and Rufus in Antioch and Paul wrote the letter to the Romans? RD: Probably more than a decade. VK: So, Rufus and his mother would not have been just friends of Paul’s but old friends? I see what you mean that the information in the greeting and salutations isn’t something that we can just gloss over. There’s a whole story buried underneath those 15 or 20 words. RD: Exactly. And let’s remind everyone of the really big point. Contrary to some uniformed critics, the Bible is not filled with “myths and fairy tales.” The Bible does contain reports of supernatural events but it reports those events in the same way it reports mundane or secular matters. But the entirety of the story that the Bible reports, when examined carefully, is coherent and consistent with what we know from extra-Biblical sources about people, places, and culture. VK: As we said last time, it’s a very simple principle. If we have a friend who we know to be honest and truthful and then one day that friend tells us they saw something extraordinary our first impulse should be to trust their report. We can trust their report because we have a track record and history with that person that tells us that person consistently tells the truth. Naturally, the opposite might be true. If we know somebody who consistently lies then we might have reason to doubt them, even if occasionally they tell us something that is true. RD: Right. Character matters. And when the Bible’s character is tested in ways we can verify it always stands up to the test. VK: So, are there any other items you want to point out from the greetings and salutations in Romans? RD: Sure. Let’s take a look at 3 of the other names: Andronicus, Junia, and Apelles. Andronicus and Junia were, like Paul, Jews. Apelles is a common Greek name. This helps illustrate the point we made last time that in the book of Romans Paul spent a lot of time discussing the relationship between the Jews and Gentiles with respect to redemptive history and the emerging 1st century church. Also, the name Aristobulus [air-is-tahb-u-lus] is interesting. VK: The name Aristobulus is the same name as one of Herod the Great’s grandsons who was known to be a friend of the Roman Emperor Claudius. Claudius reigned from 41 AD to 54 AD. The book of Romans was likely written in 57 AD, but no earlier than 55 AD. So, the inclusion of Aristobulus is interesting for a couple of reasons. First, we know that that name was in use during that period of history and was known in the city of Rome. But, second, Paul says to “Greet those who belong to the household of Aristobulus.” So, that greeting is not necessarily to Aristobulus [air-is-tahb-u-lus] himself but either to members of his family or servants of the family. This means that by the time Paul wrote Romans the gospel had been heard at even the upper levels of Roman society. RD: Right. And among the list of names Paul includes in his salutations and greetings are names of people who were, in all likelihood, servants or slaves. The names Urbanus and Stachys were common slave names. Urbanus was a Roman name. Stachys was a Greek name. And in the greeting Paul calls Stachys “my beloved.” This demonstrates that Paul was indifferent to the social or economic status of people he associated with or ministered to. Paul brought the gospel to all levels of his society – whether high or low, rich or poor, slave or free. VK: And one person on the greetings list in Romans who may have been from a high level is Narcissus. There was a person named Narcissus who was an aide to the Emperor Claudius who was forced to commit suicide by Agrippina [eh-grip-peen-a]. Agrippina was the younger sister of Emperor Caligula, the niece and fourth wife of Emperor Claudius and the mother of emperor Nero. She forced Narcissus to kill himself after Nero became the emperor probably because he would have been a rival when it came to giving Nero advice. Yikes. As we’ve said, there are stories buried in this seemingly simple list of names. RD: Yes. But all this reinforces the primary reason we are doing this “Paul’s Places” series. The Apostle Paul wrote his epistle, our Bible book, Romans in or around 57 AD. By that time he had been on the “missionary road” for over a decade – likely up to 15 years. He had travelled widely through the Roman Empire and he knew who was influential within the empire. VK: He also knew how the people within the Roman world thought about things and of course, he knew the essential elements of the emerging Christian faith as well or better than anyone. What you’re saying is that when he sat down and wrote his letters, the epistles that would become the books of our Bible he did so carefully and thoughtfully. And that’s just Paul operating as a human being. He was also under the inspiration of the Holy Spirit. So, when he penned these letters he was teaching and encouraging throughout the letter even in the parts we might tend to skip over like the salutations and greetings. But what we see in those salutations and greetings reinforces what we know about the churches in the cities to which he was writing – their world, the things they were dealing with generally and specifically, and what they needed to mature in their faith. RD: Very well said. In Romans Paul was writing to a church composed of Jews and Gentiles, Greeks and Romans, well-educated leaders and ordinary servants, and people he knew well and some he had never met. So, in the main body of the letter he addressed issues of doctrine and principle that the people of that church (and all subsequent churches) needed to hear. And because Rome was the hub of the Roman Empire he knew whatever he sent to them would travel far and wide. So, he was thorough in what he wrote and comprehensive in areas that were or might be confusing. The character of the church made it sensible for him to do that and the city in which the church was located made it essential that he do that. VK: And when it came to deciding who to greet specifically and how to greet them he was equally careful. He pointed out a couple of people who had been Christians longer than he had, he gave special credit to Rufus whose family may very well have played a unique role in church history, and he recognized people from all up and down the social status ladder. And he greeted women as well as men which would have been somewhat out-of-the-ordinary in that world. All of that points to the authenticity of the letter and therefore increases our confidence in the letter’s accuracy and trustworthiness. RD: Yes. Paul took more time in the book of Romans to discuss the interaction between Jews, gentiles, the church, and the history of salvation than in any other book he wrote but his concern for doctrine did not overcome his concern for the people. Paul wanted his readers to be as passionate about the gospel as he was but he knew that passion for faith had to be tied to genuine love among believers. VK: This harkens back to the Gospel of John, chapter 13, verse 35 where Jesus said, By this everyone will know that you are my disciples, if you love one another.” That’s from the New International Version. The New Living Translation says, “Your love for one another will prove to the world that you are my disciples.” Paul proved he was a genuine disciple by expressing love for the people he was writing to. First, he did so by writing them truth even when he knew those truths would be hard on some of the readers. Second, he did so by forming friendships and remembering people by name. RD: In its day the Roman church was unique. As the earliest manifestation of an emerging church in the center of the world’s most powerful empire of the time its influence eclipsed that of what most of its members probably thought. But think about this. There were names of Roman slaves that have been commemorated for all eternity because of their participation in that church. The names of those slaves are, in many ways, truly exalted beyond the names of most of the world’s kings, emperors, generals, presidents, and corporate bigwigs. VK: The New Living Translation of James, chapter 4, verse 10 says, “Humble yourselves before the Lord, and he will lift you up in honor.” In a very real way in composing those greetings and salutations that is what Paul did. RD: Right. The letter to the church in Rome was a real letter written by a real man to real people – people just like us. Like all of the parts of the Bible, Paul’s letters are perfectly consistent with what we know about the larger context in which they were written. But not only are they consistent with the people, places, and facts of history they are consistent with God’s eternal proclamations. Part of the evidence of the truth of the book of Romans is the un-designed consistency that it shares with other books in New Testament. That consistency makes Romans coherent even at a granular level that few people ever both to look. VK: This sounds like a great time for a prayer. Today, let’s listen to a prayer that we may all be faithful stewards of the resources that have been entrusted to us. Faithful stewardship is evidence of our own faithfulness to the cause of Christ. ---- PRAYER TO BE A FAITHFUL STEWARD VK: Before we close we’d like to remind our audience that a lot of our radio episodes are linked together in series of topics so if they missed any episodes in this series or if they just want to hear one again, all of these episodes are available on your favorite podcast app. To find them just search on “Anchored by Truth by Crystal Sea Books.” If you’d like to hear more, try out crystalseabooks.com where “We’re not perfect but our Boss is!” (Opening Bible Quote from the Contemporary English Version) Romans, chapter 16, verses 7, 11, and 13, Contemporary English Version Mark 15:21 Commentaries: They pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross. (biblehub.com) Romans 1 Barnes' Notes (biblehub.com)
Deze week raakte bekend dat Urbanus na 200 albums ophoudt. Kiekeboe, Nero en Kuifje kwamen zelfs nooit aan zo veel avonturen. Gelukkig zijn er helden die niet plooien eenmaal de mythische 200 in zicht komt: voor Computer Club is dit nog maar het begin! Geheel in de filosofie van Samson & Gert bouwden we een feestje en deden we ons geld op. Niet dat er geld was, maar we wilden de man met het rode hemd en zijn pluchen hond gewoon even aanhalen om te laten weten dat we hun record van 800 afleveringen vroeg of laat zullen komen verpulveren. Welkom in Computer Club, een podcast door Frederik 'Freddy' De Bosschere & Thomas 'Smollie' Smolders. Met dank aan Sebastiaan Van den Branden & Toon De Pauw voor de technische hulp. Wekelijks bespreken we de actualiteit op vlak van technologie en gaan we op zoek naar interessante feiten en innovaties. Af en toe nodigen we zelfs een gast uit. Er zijn ook jingles. Maak kans op een van 200 posters (dankzij In The Pocket): https://posters.computerclub.online Word Vriend van de Show: https://vrienden.computerclub.online Nieuwsbrief: https://nieuwsbrief.computerclub.online Merchandise: https://computerclub.shop
Urbanus kiest voor een fragment uit En van waar dit allemaal komt van Urbanus.
Příjmení Urban je jasné, patří do kategorie těch, co byla odvozena z rodného jména. Urbanus znamená v latině „městský“, Urban je tedy „člověk z města“, přeneseně „ten, kdo je uhlazený, zdvořilý, jemných způsobů“. Bylo to mimo jiné jméno devíti papežů. Jako příjmí je Urban doložen již z roku 1471 a v současnosti je to 27. nejčastější příjmení, používá ho 15 412 osob.
Wie over behoud van traditie praat moet ook de Vlaamse en multiculturele identiteiten met open vizier durven bespreken.Support the show (https://doorbraak.be/steun/)
These holy Martyrs contested during the reign of Diocletian 284-305), in Palestinian Caesarea. All eight were very young; only Agapius was a baptized Christian. Urbanus, the governor of the region, observed a pagan festival by having some Christians publicly tortured and executed: some by fire, others on the gallows, some by being thrown to wild beasts in the arena. Six of the youths (Timolaus, Dionysius, Romulus, Plesius, and two named Alexander), seeing the patience and serenity with which the Christians endured their torments, were reached by the Holy Spirit and, tying their own hands, presented themselves to Urbanus saying 'We too are Christians!' They were immediately cast into prison. A few days later Agapius, a prominent Christian in that town, also presented himself along with a second Dionysius. All eight were beheaded together at Caesarea. Their martyrdom is recorded in Eusebius' Ecclesiastical History.
When I was a pastor, our church hosted Vacation Bible School every summer. Planning began months before the event with the same announcement every year: “Many hands make light work.” Paul would have liked this announcement because he was not a lone ranger in his ministry. One reason for his effectiveness was that he relied on the help of many hands. Paul ends this significant letter with the introduction of Phoebe (vv. 1–2), a host of personal greetings, and a closing benediction. One striking feature of this chapter is the number of people that Paul knew in a church he had not yet visited. One reason was the church’s location. Rome was the most important city in Paul’s day. It is not surprising that it would attract many believers. But the number of people in Paul’s list also shows how important relationships were to the success of his ministry. The apostle does more than simply list the names of those he greets. In the majority of instances, he adds a personal note. He describes the worthy attributes of Phoebe who has been a significant help and support (v. 2). Priscilla and Aquila had risked their lives for Paul (v. 3). Epenetus was Paul’s first convert in Asia (v. 5). Mary worked “very hard” for the believers in Rome (v. 6). Andronicus and Junia are praised as “outstanding” (v. 7). Ampliatus was Paul’s “dear friend” (v. 8). Urbanus was his co-worker and Stachys, his dear friend (v. 9). He praises Apelles for his fidelity to Christ (v. 10). He greets so many more, it reads like a reunion! He finishes with a beautiful doxology—words of praise to God whose strong hand works through the many hands that make Paul’s ministry possible (vv. 25–27). >> As we conclude Paul’s letter to the Romans, consider who you would thank for contributing to your Christian life. Make a brief list of individuals who have played a significant role in your journey. Use that list to pray for them and perhaps, one by one, you can send them a note of thanks.
The long-tailed skipper (Urbanus proteus) is a spread-winged skipper butterfly found throughout tropical and subtropical South America, south to Argentina and north into the southern part of the United States of America. It cannot live in areas with prolonged frost. It is a showy butterfly, with wings of light brown tinted with iridescent blue, and two long tails extending from the hindwings. The robust body is light blue dorsally. It has a large head, prominent eyes, and a wingspan between 4.5 and 6 centimeters.
Heeft Urbanus eigenlijk een inleiding nodig? Poëtische grappenmaker, acteur, zanger, wereldberoemd in Vlaanderen en Nederland. Vorig jaar is hij 70 geworden. En dat werd overal gevierd. Ook in Culture Club, toen vroegen we hem: Hoe maakt u het?
Na twee succesvolle filmfranchises (Marvel & DC) te hercasten met Vlaamschen acteurs, gooiden we het vorig jaar over een andere boeg en gaven we de Suske en Wiske personages een echte 'Hollywood' invulling. Dit jaar doen we 't weer, maar dan met de - arguably - Vlaamse komiek der komieken: URBANUS! We bespreken niet enkel de respectievelijk de 2e en 3e succesvolste Vlaamse films, waar hij toevallig ook nog eens de hoofdrol in speelt, maar ook een project uit 2019 dat zijn titel meer dan waardig is. Een aflevering met hoogtes en laagtes, vlagen van positiviteit zoals je ze nog nooit in de podcast hebt gehoord, maar ook de bespreking van één van de slechtste films die we ooit bekeken voor de podcast. Rarara. En we hercasten de stripfiguren ook nog met bekende Hollywoodacteurs! Wat een festijn! Veel luisterplezier! Jef & Cedric We keken: - Hector (1987) - Koko Flanel (1990) - De Zevende Hemel (1993) - Urbanus: De Vuilnisheld (2019) Socials van de filmbelgen: http://www.twitter.com/defilmbelgen http://www.instagram.com/defilmbelgen http://www.twitter.com/jefvandenbosch http://www.twitter.com/internetbelg
These holy Martyrs contested during the reign of Diocletian 284-305), in Palestinian Caesarea. All eight were very young; only Agapius was a baptized Christian. Urbanus, the governor of the region, observed a pagan festival by having some Christians publicly tortured and executed: some by fire, others on the gallows, some by being thrown to wild beasts in the arena. Six of the youths (Timolaus, Dionysius, Romulus, Plesius, and two named Alexander), seeing the patience and serenity with which the Christians endured their torments, were reached by the Holy Spirit and, tying their own hands, presented themselves to Urbanus saying 'We too are Christians!' They were immediately cast into prison. A few days later Agapius, a prominent Christian in that town, also presented himself along with a second Dionysius. All eight were beheaded together at Caesarea. Their martyrdom is recorded in Eusebius' Ecclesiastical History.
Originally Presented: March 8th, 2009 Scripture Reading: Romans 16:1-16 Shakespeare wrote: "Those friends thou hast, and their adoption tried, grapple them to thy soul with hoops of steel." Solomon wrote: "Faithful are the wounds of a friend" (Prov 27:6) and "As iron sharpens iron, so one men sharpens another" (Prov 27:17). Our friends are crucial to the quality of our lives. With good friends we are helped immeasurably; without them we are profoundly diminished. Perhaps no other single passage in the New Testament lets us see in the mind and heart of Paul with respect to his friends than Romans 16. Notice the basis for the connection between the people listed in this chapter. The basis for their relationship is not personality or hobbies or economic status. The foundation of their relationship is, first, identity in Christ. Note how often how often Paul describes these people as being "in Christ" or "in the Lord." The bond of being in Christ is more profound than flesh and blood. Second, the people in Romans 16 are bound to each other by work in Christ's kingdom. Prisca and Aquila are "fellow-workers" (v 3); Mary "has worked hard" (v 6); Urbanus is "our fellow-worker" (v 9); Tryphaena and Tryphosa are "workers in the Lord" and Persis "worked hard" (v 12). Christian friendship is based on working hard in the kingdom of Christ. A third element of Christian friendship, seen in these verses, is suffering. Prisca and Aquila are described as having "risked their own necks" for Paul (v 4) and Adronicus and Junius are described as "fellow prisoners" (v 7). Philippians 3:10 speaks of knowing "the fellowship of His suffering." Romans 16 is a call to deep-rooted community that is often lacking in our superficial culture. Let us go deeper in the reality of our community together for the name of Christ.
Marc Brillouet vertelt.... samen met Urbanus over zijn talenten, maar ook over zijn beperkingen op het podium © 2020 Daisy Lane & Marc Brillouet
Marc Brillouet vertelt…en laat Urbanus aan het woord over de start van zijn carrière dankzij Radio 2. © 2020 Daisy Lane & Marc Brillouet
Deze FOKCAST is ook op YouTube te bekijken. Datum: woensdag 1 april 2020 Gast: Steven LECTRR Degryse Een Skype gesprek met LECTRR. We praten over het leven van een cartoonist, over Star Trek, over tekeningen van je helden, over Purno de Purno, over zijn Red Rider project en veel strips en andere onzin!
Liebe Zuhörerinnen und Zuhörer, herzlich willkommen zu unserem täglichen Podcast-Format Diagnose: Zukunft! - das Corona-Special, in dem ich einen kurzen Einblick in das Geschehen in unserem Krankenhaus rund um die Corona-Krise geben möchte. Dazu berichte ich täglich über die neuesten Entwicklungen und Lösungsansätze aus der Universitätsmedizin in Essen, der größten Universitäts-Klinik in NRW. Neben diesen Themen habe ich an diesem besonderen Datum, dem Karfreitag 2020, auch einen ganz besonderen Gast. Markus Pottbäcker, der Probst der beiden Pfarreien St. Augustinus (der größte Gemeinde in Deutschland) und St. Urbanus gibt uns an diesem ganz besonderen Datum einen Einblick, wie die Kirche gerade zu einem ihrer heiligsten Feiertage die Corona-Krise meistert. Zudem gibt er uns tiefe Einblicke in so wichtige Themen wie er persönlich die Patientenverfügung sieht und was ihn in diesen Zeiten an den 11. September 2001 erinnert. Viel Spaß beim Anhören und bleiben Sie gesund! Ihr Prof. Dr. Jochen Werner
These holy Martyrs contested during the reign of Diocletian 284-305), in Palestinian Caesarea. All eight were very young; only Agapius was a baptized Christian. Urbanus, the governor of the region, observed a pagan festival by having some Christians publicly tortured and executed: some by fire, others on the gallows, some by being thrown to wild beasts in the arena. Six of the youths (Timolaus, Dionysius, Romulus, Plesius, and two named Alexander), seeing the patience and serenity with which the Christians endured their torments, were reached by the Holy Spirit and, tying their own hands, presented themselves to Urbanus saying 'We too are Christians!' They were immediately cast into prison. A few days later Agapius, a prominent Christian in that town, also presented himself along with a second Dionysius. All eight were beheaded together at Caesarea. Their martyrdom is recorded in Eusebius' Ecclesiastical History.
These holy Martyrs contested during the reign of Diocletian 284-305), in Palestinian Caesarea. All eight were very young; only Agapius was a baptized Christian. Urbanus, the governor of the region, observed a pagan festival by having some Christians publicly tortured and executed: some by fire, others on the gallows, some by being thrown to wild beasts in the arena. Six of the youths (Timolaus, Dionysius, Romulus, Plesius, and two named Alexander), seeing the patience and serenity with which the Christians endured their torments, were reached by the Holy Spirit and, tying their own hands, presented themselves to Urbanus saying 'We too are Christians!' They were immediately cast into prison. A few days later Agapius, a prominent Christian in that town, also presented himself along with a second Dionysius. All eight were beheaded together at Caesarea. Their martyrdom is recorded in Eusebius' Ecclesiastical History.
主播 | desert，nada 剪辑 | nada深双，全称“深港城市建筑双城双年展”，2005 年始，至今办了 8 届。有了一些变化。比如主题不再只是城市更新，比如分展场多达 9 个，而媒体的报道热情大减。[下集] 我们聊了聊本届、历届深双的展品 / 和威尼斯建筑双年展的区别 / 什么是好的建筑双年展。# 名词解释· 福田高铁站2015 年 12 月建成启用，当时是亚洲最大的地下火车站，但和地面火车站相比，面积并不大。福田站为地下三层建筑，也是目前深圳最深的地下建筑。· Carlo Ratti (卡洛·拉蒂)本届深双的主策展人。一位来自意大利的工程师、建筑师、教育家和发明家，也是 MIT 可感知实验室（Senseable City Lab）的负责人，宣扬“实时城市”（real-time city）——物理网络和社交网络通过一层数字传感器连接在一起，不断相互作用 。· MIT 可感知实验室slogan 是“借由设计和科学的城市想象和社会创新”。2004年，由 Carlo Ratti 在 MIT 城市研究与规划系的“城市设计与发展小组”内创建。实验室跨越多学科，希望寻求介入和研究人、技术和城市之间的创造性交互。· 金和次郎，考现学1920 年代日本关东大地震后，金和次郎和美术学校的伙伴组成“克难屋装饰社”，帮人装修；并观察灾后的木板招牌、灾民的穿著打扮，记录人们如何重建生活。· “不为人知的设计行为”2015 年在深双展出，2016 年在英国伦敦V&A博物馆T.T. Tsui Gallery展出。是一项基于研究形成的展览，研究旨在寻找深圳及珠三角地区设计工作室以外的设计力量，认为“这一区域长久以来以世界工厂自居，并正以前所未见的速度发展，设计力量以不寻常的姿态出现在一些意想不到的地方。”· V&A，设计互联在深圳，设计互联和伦敦维多利亚与亚伯特博物馆（V&A博物馆）合作建立“共同创办中国首个设计博物馆”，2017 年开幕。博物馆一楼为 V&A 展馆，楼上则设有改革开放博物馆。设计互联是开发商招商蛇口成立的文化机构。· 大芬村位于深圳龙岗布吉，聚集了一万多个画画的人，以油画仿作闻名，出口全球。有纪录片《中国梵高》。· 黄永砯中国当代艺术的代表人物，达达主义在中国的追随者。1986 年创立“厦门达达”。1987 年，创作了最具的代表性的装置作品——把《中国绘画史》和《西方现代艺术简史》丢入洗衣机洗了两分钟。2019 年 10 月 20 日病逝于巴黎。本届深双宝安桥头分展场的装置作品，是黄永砯的遗作。· 刘珩深双常客，2015 年深双联合策展人。在广州南沙和香港创立了南沙原创建筑工作室NODE。· 都市实践 URBANUS由刘晓都、孟岩和王辉创建于 1999 年的深圳。孟岩在一次采访中说。“我是 1988 年第一次来深圳，坐了三十几个小时的火车，就是为了看罗湖的高楼，其中就有‘三天一层楼'国贸大厦……1999 年我决定从国外回到国内想做一个设计机构，我们希望这个机构不光是就事论事做建筑，而是想让它成为城市的智囊、策划和协调者，去做更多的事情。”· 越后妻有大地艺术节1996年，日本新潟县政府筹备“十年地方振兴基金”，邀请策展人北川富朗，希望借助艺术、旅游重振衰败的乡村。艺术节三年一度，已举办 18 年，声称接待了近 300 万游客。2020 年秋天，“桐庐大地艺术节”计划举办。· 蛇口中国最早的工业开发区，后来成为深圳的一个区。推荐阅读《为什么是蛇口，为什么是从这里开始？｜深圳和它的40 年①》，https://www.qdaily.com/articles/54570.html注释 | nada设备 | ZoomH6 + H5「上层建筑」是一档关于城市的播客节目。从设计出发，谈论城市有关的一切，既谈经济基础，也谈上层建筑。欢迎给我们写信 senttozoo@gmail.com
Interieurdesigner Joyce Urbanus heeft geleerd directe feedback te geven aan de mensen met wie ze werkt, maar dan wel op een liefdevolle manier. In deze podcast vertelt ze hoe ze het heeft ervaren om internationaal te werken, wat voor haar de beste manier is om te ontspannen en deelt ze carrieretips (ook nee kunnen zeggen!). Als ze andere vrouwen kan helpen die op het punt staan verandering teweeg te brengen doet ze dat graag. See acast.com/privacy for privacy and opt-out information.
1. Phoebe--a- dia,konon - Deaconess--b- Faithful and trustworthy--c- helper of many----2. Priscilla and Aquila--a- They had a church in their house in Rome--b- theologians in their own merits----3. Mary, Tryphoena, Tryposa and Persis, Euodia and Syntyche--a- Hard workers, laboring to exertion and even discouragement--b- Spiritual gifts are not limited to men.----4. Urbanus--a- common name for slaves raised in households--b- addressed as fellow laborer----5. Andronicos and Junias--a- example of perseverance and long track record in Christ----6. Ampliatus - Stachys--a- My beloved in the Lord----7. Epaenetous - first convert in Asia----8. Apelles - held in esteem----9. Rufus - a choice man in the Lord--a- a choice servant in Christ--b- Son of Simon of Cyrene----10. What can we glean from this---a- Paul was not a lone ranger. Paul practiced what he taught.--b- 1 Co 12 - the church is a body with many members.--c- Like Christ, Paul was a people's person--d- Church is a family not a corporation--e- Romans ends in greetings because -Jesus came into the world, to save sinners-
Al meer dan 36 jaar bedenkt en tekent Willy Linthout de stripavonturen van Urbanus. Het begon allemaal toen Willy bij Urbanus op bezoek ging met de eerste pagina's van "Het Fritkotmysterie", wat later het allereerste album zou worden. In deze podcast kom je onder andere te weten hoe het duo te werk gaat om een album te maken en waarom Linthout het niet erg vindt dat sommige ouders de Urbanusstrips verbieden aan hun kinderen. Intromuziek: On the Bach by Jingle Punks
Dinsdag 30 april 2019, Laken Weer eens een jeugdidool ontmoet. Wie kent hem niet? Kevin Bellemans kan je kennen als Pretman, Koning Lou en zoveel meer. Recent bracht hij zijn dichtbundel Dooshoofd uit waarmee hij ook optrad in de Arenberg in Antwerpen. We hebben het onder andere over West-Vlaamse Chinezen, (het gebrek aan) chocoladetaart en Urbanus. Veel luisterplezier!
Datum: dinsdag 5 maart Gasten: Jens Baas en Jens Manga. Locatie: Mekanikstrip! We hebben het over de comic book Oscar winaars, over de Urbanus tekenfilm over Brussels Comic Con en over een nieuwe Manga en de nieuwe comic books: NYANKEES GN VOL 01, SHARKEY BOUNTY HUNTER #1, BULLY WARS TP VOL 01, COLD SPOTS TP, WEATHERMAN TP VOL 01, AVENGERS NO ROAD HOME #1 (OF 10), HULKVERINES #1 (OF 3), CAPTAIN MARVEL BRAVER & MIGHTIER #1, EUTHANAUTS TP VOL 01 GROUND CONTROL, CAPTAIN AMERICA TP VOL 01 WINTER IN AMERICA, PUNISHER TP VOL 01 WORLD WAR FRANK, MISTER MIRACLE TP, GUNNING FOR HITS #1
In deze eerste aflevering van onze gloednieuwe podcast De Mens Achter De Lach, gaat Peter in gesprek met Urbanus, de peetvader van de vlaamse comedy. Van zijn eerste 'schiefelgroepke' tot zijn recentste show 'Trecto Pnix' en alles daar tussenin. Een bijzonder en openhartig gesprek.
And now for something completely different! Steven en Dave zetten de schijnwerpers op de peetvader van de Vlaamse humor: Urbain Servranckx AKA Urbanus.
In deze derde aflevering praten we met Bart Vanneste, aka Freddy De Vadder, en met 'Ladies Night'-ster Sergej Lopouchanski. We interviewen Urbanus en geven tickets weg voor het optreden van Hari Kondabolu in Antwerpen. Tom Bertels komt weer langs met een nieuwe comedytip, en deze week is dat Eva Crutzen.
In de tweede aflevering van deze talkshow komt allesdurver Rob Vanoudenhoven vertellen over zijn nieuwe show 'Het XIIIe Werk'. Ook William Boeva kwam er onverwacht bij zitten in onze studio én we kregen Lebbis te pakken voor een interview. Daarnaast vallen er tickets te winnen voor Urbanus in Gent, en dankzij 'De Tip van Tom' komen we meer te weten over Dries Heyneman.
In De Perstribune ontvangen presentatoren Carrie ten Napel en Margreet Reijntjes elke week prominente gasten uit de wereld van de media en sport. Met hen bespreken zij actuele én persoonlijke zaken. Verder duidt Ron Vergouwen wekelijks opvallende mediazaken uit het heden en verleden.
datum: woensdag 29 augustus gasten: Jan Jaap van der Wal en Wim Janssens We hebben het over De Ideale Wereld, materiaal terug spelen, het OLT in Deurne, de comedy van Wim Janssens, over Trump en Theo Francken, over grappen verkopen, over dingen meemaken, de kapper van Jan Jaap, over favoriete jokes, en Urbanus, de my first comedian. (sorry voor de telefoonstoring halverwege)
Vandaag in het teken van Bel Pop. De mooiste nummers van de zuiderburen. Muziek van Urbanus, Jacques Brel, Ferre Grignard, Jan de Wilde, Hugo Mathysen, Hans de Booij & Wannes van de Velde.
Vandaag met muziek van Ian Hunter, Urbanus, Ry Cooder, Syl Johnson en Bruce Springsteen.
datum: 9 juli 2018 gast: Xander De Rycke Deel 2 van deze Fokcast AKA Mosselfok. We hebben het over Houdt Het Voor Bekeken 2017/2018, over Netflix, over Urbanus, over Shinedown op Graspop, over David Byrne en Nine Inch Nails op Werchter en over Stephen Lynch...
Weinig introductie nodig voor de gast van vandaag. Deze levende legende is zonder twijfel de grootste komiek in de geschiedenis van dit land en is bovenal een uiterst fijne mens. Veel plezier met deze 2u durende episode want niemand minder dan Urbanus was in the WTTAA house en dat hebben we geweten.
zondag 24 juni gasten: Rob Scheepers en Seppe Toremans Rob speelt voor het eerst in Belgie en Seppe heeft niet afgebeld. We hebben het over Urbanus, John Cleese, Tonpraten, Oudejaarsconferences en rare optredens!
ZONDAG 11 JUNI 2017 Lenie uit de Takkestraat (Schouten/Lookers) Tineke Schouten 4?03 Van de cd Hollands Glorie CNR 22 203592 De zin van dit bestaan (L. Maes) Lenny & De wespen 3?00 Eigen beheer Wesp records Coast tot coast Ledw003 Jij zit in mijn hoofd (C. de Boer/Y. Schieman) Yentl en de Boer 4?35 van de cd bij het boek Leven in een lied van Mylou Frencken ISBN 978 90 245 7565 7 Silencio em Amsterdam (Shaffy/A. Silva) Josee Koning 3?33 Van de cd Recorded in Rio BIS 071 Dominee Blijstra (Bomans) Gerard Cox 4?40 Eigen opname Blij op de bank (Roel C. Verburg) Roel C. Verburg 2? 50 Van de cd Het gele album RCV 006 Kijk je ?s avonds naar de sterren (H. Theunissen) / Mieke Telkamp 3?30 Van de LP Blijvend applaus Philips D 110 527 L Le Mijn gezelschap (Dorrestijn) Hans Dorrestijn 2?31 van de cd bij het boek Leven in een lied van Mylou Frencken ISBN 978 90 245 7565 7 Tandarts (Elsink) Henk Elsink 9?12 van de cd Een uur lachen EMI 7243 477698 2 5 Je veux de l?amour (Ducharme, Van het Groenewoud/Charlebois) Bas Marée 4?40 Van de cd Andermans Veren Live: Er is altijd een derde Eigen beheer. Vlijtige Marie (Vreeswijk/Agren/Dullaart/Hellevoort) De Andersons 3?12 Van de cd Vreeswijk & De Andersons Eigen beheer Belastingcontroleur (Urbanus) Urbanus 4?42 Van de cd Urbanus 3 Philips 846 728-2 evt. weg op 3?27
Zaterdag 20 mei 2017, Kluisbergen De laatste podcast voor de zomerstop. Helaas heel laat op de avond na een drukke werkdag op Kokopelli, dus was ik al enorm vermoeid. Ik hoop toch dat mijn vragen min of meer zinvol waren of dat er tenminste een keer gelachen wordt. Allez, we spreken over opgroeien in een boerderij, voorstellingen, jurist en ik verspreek mij weer een paar keer. De intro is deze keer door Philippe Geubels en er zijn ook imitaties van een 'verkouden' Gunter Lamoot, Urbanus and many more! Links https://www.facebook.com/bert.gabriels/ https://www.instagram.com/bertgabriels/ https://twitter.com/bertgabriels http://www.bertgabriels.be/
Comics Station Antwerp is het nieuwe indoorpretpark in het station van Antwerpen dat gisteren officieel de deuren opende. Op vier etages kunnen bezoekers in zestig attracties de wereld van zes bekende Belgische stripreeksen verkennen.
Special Guest: Jan De Smet. De geweldige Jan De Smet kwam langs in Studio Mussel. Een dik uur gesprek en we hebben nog maar het topje van de ijsberg gehoord. We hebben het over: - De Nieuwe Snaar. - Eddy Wally - Werken met Urbanus en Jean Blaute. - Jan zijn platencollectie. - Vreemde muzikanten.
Live opgenomen op 18/12/16 in Cafe The Joker te Antwerpen. Special Guest: Jean Blaute! Muzikale held en legende Jean Blaute zakt af naar dat pittoreske cafe in Antwerpen en deelt verhalen over Raymond Van Het Groenewoud, Johan Verminnen in Amerika en Urbanus in de kelder! Alweer een aflevering om in te kaderen.
Een liefdevolle safari in dat vertrouwde en tegelijkertijd zo vreemde buurland. Radiomaker en cabaretier Wouter Deprez stuurde de Nederlandse radiomaker Chris Bajema naar ... Galmaarden! Stapsgewijs krijgt Chris opdrachten van Wouter en komt hij in contact met de typisch Vlaamse dorpscultuur. Al snel blijkt echter dat Galmaarden er heel wat unieke tradities op nahoudt. Over de Pauwelfeesten, Urbanus, de koers op de bosberg en de gelukkigste friturist van Vlaanderen. Met een cameo van Paulien Cornelisse.
Xander ging nog eens op bezoek in Cinema Palace voor een podcast met Dimi of hij het nu wil of niet.We hebben het over:- Dimi in Praag.- Dimi in de Ardennen.- Familie-drama.- Xander doet een Slimste Mens test.- Xander ziet Urbanus terug- Teleurgesteldheid.Hier kan je Wim van The Horse House steunen.
26.01.2015
Special Guest: Urbanus.Speciaal voor aflevering 100 trokken Gilles en Xander naar Tollembeek om rond de tafel te zitten met grote held Urbanus. We hadden het over religie, politiek, comedy, film, reizen, jeugd. Kortom alles.Wat maakt deze inleiding uiteindelijk uit. Drie uur Urbanus!Speciale dank aan Jean Blaute.
Special Guest: Jean Blaute.Gilles en Xander gingen langs bij de legendarische Jean Blaute. Tussen meerdere biertjes worden verhalen gedeeld over werken met Urbanus, opgroeien in een platenwinkel, de muziek van de jaren '60, de accordeon en het vroegtijdig overlijden van (pdw).Het werd een legendarische namiddag met emotionele en hilarische hoogtepunten die eindigde in een jamsessie tussen Gilles en Jean.
Special Guest: Willy Linthout.Deze week in de podcast stroomt de nostalgie over en beperken Gilles en Xander hun tekst tot 'ja...' want niemandminder dan Willy Linthout zat in de podcast. We gingen bij hem thuis langs en pluisden heel zijn hoofd uit over de Urbanus-strip en de toekomst ervan. Het gezelligste uurtje podcast ooit! Een Cesar drinken erbij is aangeraden!
MOTION GRAPHICS / VFX
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