Podcasts about New Testament

In the midst of the Three Weeks, we bring to you this amazing episode where we got to sit down with Rabbi Tovia Singer to discuss his mission of bringing back wayward Jews, as well as wayward non-Jews. Rabbi Singer is the leading voice in Orthodoxy who is almost single handedly taking on the Christian missionaries who are spending time and money attempting to lure Jews into converting to Christianity. Rabbi Singer has a large following which is eclipsed by his breadth of knowledge of not just Nach, but even of the New Testament.   You can check out more about Rabbi Singer and his work at: https://www.outreachjudaism.org ________ ** Town Appliance - For All Of Your Appliance Needs! ** No matter the budget, Town Appliance will get you the right appliance for your needs and give you the most value for your money. https://www.townappliance.com/ Call/Text/Whatsapp: 732-364-5195 ________ ** BONUS CONTENT AVAILABLE NOW BY PHONE! ** Subscribe At: 605-417-0303 If you're having an issue connecting to our call-in number: Alternate number: 605-562-3525 To Call In From Israel: +053-243-3287 ________ Get official KC swag and show your support to the world! https://kiddushclubmerch.com ________ Subscribe now to keep us going and access bonus content! https://buymeacoffee.com/kiddushclub/membership ________ Follow us: Instagram: https://www.instagram.com/kiddushclubpodcast/ Twitter: https://twitter.com/kiddushclubcast Join our WhatsApp chat: https://2ly.link/27DRp Send us you thoughts comments and suggestions via email: hock@kiddushclubpodcast.com  

Dr. Guy Waters is the Professor of New Testament at the Reformed Theological Seminary, Jackson, Mississippi and a teaching elder in the Mississippi presbytery of the Presbyterian Church in America. Today, he joins us to speak about his book, One, Holy, Catholic, and Apostolic Church (Lexham Academic), in which he sets out a full-scale Reformed doctrine of the church. The title echoes the four classical “marks” confessed in the Niceno-Constantinopolitan Creed. This study is an extended exploration of how Scripture, read through a Reformed lens, fills out each of those creedal descriptors and binds them together into a single, coherent doctrine of the church. Dr. Waters organizes the book in three movements: Biblical Revelation (Part I). Seven chapters trace “the people of God” from creation and Eden through Abraham, Moses, the prophets, Christ and the apostles, showing that God has always had one covenant people that reaches its eschatological maturity in the new-covenant church. Doctrinal Construction (Part II). Waters treats the classic loci of ecclesiology: the church's four attributes (one, holy, catholic, apostolic); its marks (pure preaching, right sacraments, biblical discipline); its government (Christ the king, officers and courts); its worship (word, sacraments, prayer, Lord's Day); its life (gifts and discipline); and its mission (“gathering and perfecting the saints” until Christ returns) . Truth for Life and Mission (Part III). A final chapter applies the doctrine to church-state relations, defending a robust spirituality of the church and principled religious liberty. The conclusion distills the argument into seven theses that function as a theological checksum. Throughout, Waters interlaces biblical exegesis, historical theology and confessional sources (especially the Westminster Standards). The result is both an academic survey and a pastoral manifesto aimed at equipping the church for faithful witness today. The conversation explores the essential identity and mission of the church, the continuity between the Old and New Testaments, and what is distinctly new through Christ's redemptive work. Waters outlines the seven theses of his book, offering clarity on ecclesiology for today's church, particularly in light of confusion over polity, worship, and the church's relation to the state. This episode is an invitation to recover a robust, Reformed understanding of the church's nature and calling, rooted in Scripture and developed in the tradition of historic confessions. Watch on YouTube Chapters 00:00 Mid-America Reformed Seminary CME Conference 01:30 Introduction 03:20 The Story Behind the Book 06:54 The Emphasis of this Book 10:43 The Need for Ecclesiology Today 15:33 The Seven Theses of the Book 18:54 The Continuity of God's People in the Old and New Testaments 22:02 What Is New in the NT through Christ 28:02 The Mission of the Church 33:56 The Relation of Scripture to Polity 38:00 Worship 43:32 Ministering in Word and Deed 47:28 The Church and the State 52:26 The Spirituality of the Church 56:27 Conclusion

Dr. Guy Waters is the Professor of New Testament at the Reformed Theological Seminary, Jackson, Mississippi and a teaching elder in the Mississippi presbytery of the Presbyterian Church in America. […]

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 6:12-13Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

The book of James was written by none other than James, the half-brother of Jesus. After Jesus' resurrection, James writes to Jewish believers about topics from perseverance, to true faith, controlling your tongue, submitting to God, patience, and living a wisdom-filled Christian life.   Join Jerry as he dives into this letter to the Church, the book of James, and shares how you can apply the truths it contains to your every day life.   You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The Gospel of John Week 3 Scripture: John 1:19-51, Malachi 4:5-6, Psalm 105, Daniel 7:13-14. Today we take a look at John the Baptist, his questioning by religious authorities, the Baptism of Jesus, and meet some of His first followers. As Pastor begins today's class we learn about who John the Baptist was and Pastor shares personal photos he has taken in the location where John lived and preached. John the Baptist is the one who God foretold through Malachi the prophet: “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” Malachi 4:5-6  John even dressed like Elijah: leather belt, animal skin clothing, ate locust and wild honey, lived in the wilderness.  John the Baptist was totally devoted to preparing the way for the Messiah. John 1:23 tells us, “John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.'” He knew Messiah was coming! Pastor lays out a map of the area around the Jordan River, Dead Sea and Bethany where John lived and preached and offered baptism - a cleansing done in anticipation of meeting God - a ritual washing in Judaism that signified a cleaning off of ones sins - repentance. John 1:29-31, “The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.'  I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” John the Baptist preaches that the Messiah is coming. And He calls Jesus the Lamb of God who takes away the sins of the world. John the Baptist understands who Jesus is and in verses 32-34 - we read his testimony: “Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.  And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.' I have seen and I testify that this is God's Chosen One.”” As we explore Jesus' baptism - the question is why was Jesus baptized?  Let's start with why were people receiving John's baptisms - because they realized they were sinners and needed to repent and the baptism represented the washing off of sin. But Jesus is sinless - why doe He get baptized - because it symbolized His willingness to take on all the sins that had been washed into the river. He goes into the water implying He is willing to take all of our sins onto Himself. And that's where the road to the cross begins. In John the Baptist's testimony says that the Spirit come down and remained on Jesus and He is the One who will baptize with the Holy Spirit and with fire. Jesus is the One who will bring the outpouring of the Holy Spirit.  Pastor shares an overview of the difference between the Holy Spirit in the Old Testament and the Holy Spirit in the New Testament and shows us that we are in the Age of the Spirit. Pastor also shares encouragement for the American church to find its way back to acknowledging the Spirit of God that has been poured out. As our story continues we see Jesus begin to gather the group that would become His disciples. We meet Andrew, Peter and Nathaniel. Pastor gives some interesting insights to these men. Pastor summarizes this first chapter of the Gospel of John:  Jesus is the Word made flesh, who dwelt among us, who is the very glory of the Heavenly Father and who is God come to earth. Join us next week for chapter 2 as we continue to learn about Jesus' identity, about Judaism, about who Jesus the Messiah is, what He is doing and what that all means. We will look at His first miracle - one that many think is trivial - but as we will learn - it is NOT!   Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

I greet you in Jesus' precious name! It is Friday morning, the 18th of July, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the book of Genesis 25:31: “But Jacob said, “Sell me your birthright as of this day.” Then we go to the New Testament, Mark 8:36: “For what will it profit a man if he gains the whole world, and loses his own soul?” Today we really need to take an account of our lifestyle. Esau had been out hunting and had obviously caught nothing the whole day. So he came in and was extremely hungry. He said to his brother Jacob, “Give me something to eat...”, a plate of lentil soup, that's all it was, “and I will give you my birthright. Don't ever do that. Today, maybe I am speaking to a young girl and she has fallen pregnant and she is not married and she thinks that she will get an abortion. Please do not do that. That is murder. Don't do it! We are talking today about the “spur of the moment”. I have been to maximum security prisons and I have stood next to men who are weeping, dignified men who have made a decision to steal money from their company. It is called fraud. They have been caught and they really intended to pay it back and they are now serving a stiff sentence. Don't do it!There is a man maybe listening to this programme who is having an affair. That woman is not your wife. She belongs to somebody else. Don't do it - you will regret it! I want to say to you today that once he had eaten the plate of lentil soup and his stomach was full, then Esau realised what he had done. Yes, we are not going to talk about Jacob, we are talking about Esau today. It is so easy to fall into that trap of the devil because, yes, God can forgive you and He will if you truly repent, but remember, the consequences last forever.Today, we need to be determined and intentional that we are not going to allow the flesh to overtake the spirit. Most of these decisions that are made, are made in the flesh. It's a “spur of the moment” thing. Oh no, we'll get over it. No, she won't get over it and he won't get over it because it is wrong. We need to start asking ourselves a question today as we close - what would Jesus do? And then do exactly that, nothing more, nothing less. Then you will keep your inheritance and you will not lose your promise of eternal life. So today, say sorry to the Lord, put it right and move on with godly principles in mind.Jesus bless you and goodbye.

Welcometo Pastor's Chat as we continue to look at Luke 23. Jesus is on the cross inthe passages we've been reading and discussing. Today, in verse 43, Jesus spoketo the thief on the cross next to Him who had repented, who had recognized thatJesus Christ is the Son of God, sinless, stainless, blameless and who believedthat Jesus was dying not for any guilt of His own, but for the sins of theworld. It is apparent that the thief believed Jesus was the Messiah because hesaid, "Lord, remember me when You come into Your kingdom."  Hereis a man who didn't have a chance to go to church, get baptized, or do anythingfor Jesus. Yet, he received God's full pardon for the guilt of his sins and receivedsalvation. Jesus responded to his request in verse 43, saying, "AssuredlyI say to you, today you will be with Me in paradise." Then, in verse44, Luke points out that it was about the sixth hour (noon), and there wasdarkness over all the earth until the ninth hour (3pm). Midway through the sixhours of Christ on the cross, right before that sixth hour, this thief receivesChrist and the assurance that he will be with Him in paradise.  Letme explain something about Paradise. I believe the Old Testament and NewTestament together teach that when people died in the Old Testament and up tothe resurrection of Christ, they went to a place called Sheol, which had twocompartments and was located somewhere in the heart of the earth. Jesusexplained this in Luke 16:19-31. When the rich man died, he went to hell, “andin hell, he lifted up his eyes in flames of fire, being in torment, saying,"I'm tormented in this flame." The poor man, Lazarus, went toa place called Abraham's bosom (Paradise), where he was comforted. The man inhell could see across to Paradise and saw Lazarus being comforted. He cried outfor relief for himself and asked for Lazarus to be sent to dip his finger in waterand cool his tongue. He also wanted someone to warn his brothers not to come tothis terrible place.  Jesusresponded that there is a great gulf fixed between them. So, it appears that inthe heart of the earth, there is a place called Sheol with a hell side, a flameside, a great gulf, and a paradise side. I believe Scripture shows the same dayafter Jesus death on the cross and He was buried in the grave, Jesus went tothe Paradise side and took everyone from there to what is called the “thirdheaven”. Why do we believe this? Because we believe paradise was emptiedout. That day, Jesus went to paradise because He said to the repenting criminal,"Today you'll be with Me in paradise."  Whilethe body of Jesus was in the grave, Jesus met this thief in Paradise, who hadgone there when he died. From there, Jesus then took everyone to the thirdheaven, where the throne of God is. Paul, in 2 Corinthians 12:3, said,"I knew a man who was caught up to the third heaven." Rememberthat Jesus also said in John 14:2-3, “ I go to prepare a place foryou.  Jesuspromised the disciples a new place which He called “My Father's house”,which we believe is the “third heaven”, where today He is seated at theright hand of God. Interestingly, also we might note that when Stephen wasbeing stoned to death in Acts 7:54-56, that it says that, "he gazed into heaven and saw the glory of God, and Jesus standingat the right hand of God"  2Corinthians 5:8 says, "To be absent from the body is to be present withthe Lord." Why? Because the Lord is in the third heaven, where He tookthose from Paradise. But today, people who die without Christ still go to aterrible place called hell located in “Sheol”. And one day in the future,according to Revelation 20:13-14, those in hell will stand before the greatwhite throne judgment and be cast into the lake of fire, a place of outerdarkness where the beast, the false prophet, and Satan will be for eternity.

We look into chapter 28 from the New Testament section of A Practical Commentary on Holy Scripture.Please support the Our Lady of Fatima Podcast:Buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

Is Communion Biblical? On this episode of Proclaiming Justice, Laurie Cardoza Moore welcomes back Yaffah Batya da Costa, founder of Ezra L'Anousim, to continue their conversation on the divergence between biblical faith and church doctrine. They explore the origins of communion, the concept of transubstantiation, and the foundational importance of reading the New Testament through a Hebraic lens.Yaffah draws from Deuteronomy 18 and Romans 11 to explain how early Jewish teachings were replaced by Greco-Roman traditions—and why understanding this shift is crucial for Christians today.

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 29 day 4 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

What's up, Theology Nerds! So I had my buddy Matt Novenson on to talk about what's happening on the cutting edge of New Testament research these days, and let me tell you, it's way broader than you might think. We covered five major areas where scholars are doing really fascinating work: first, bringing Jewish studies into conversation with the New Testament (like Matthew Thiessen's work on how Jesus actually dissolves ritual impurity rather than abolishing purity systems); second, looking at the broader ancient Mediterranean world beyond just "Jewish vs. Greco-Roman" contexts (Heidi Wendt's brilliant stuff on Paul as a "freelance religious expert" competing for influence); third, studying how the Bible has been interpreted not just in academic commentaries but in art, music, and everyday life (Lisa Marie Bowens' archival work on African American readings of Paul is mind-blowing); fourth, examining how biblical themes have unconsciously shaped modern cultural discourses like immigration policy (Yii-Jan Lin's work on how Revelation's New Jerusalem imagery shows up in American immigration law is wild); and finally, reconnecting New Testament studies with theology through careful hermeneutics (David Lincicum does this really well, tracing how early Christians read Paul reading Jewish scripture). The whole conversation was both entertaining for folks just interested in where the field is heading and super practical for anyone thinking about graduate school - Matt even gave great advice about just cold-emailing scholars because, surprise, most of them are normal people who actually like talking about ideas! Dr. Matthew Novenson is a distinguished New Testament scholar now teaching at Princeton Theological Seminary. His scholarship focuses on Paul's letters, early Judaism, and early Christianity. Previous Visits to the Podcast Paul and Judaism at the End of History Multiplicity at the Birth of Christianity Messiah, Lord, Logos, & Other Titles ONLINE SUMMIT:⁠⁠⁠⁠⁠⁠ Democracy in Tension - NAVIGATING THE INTERLOCKING CRISES OF DEMOCRACY AND RELIGION ⁠⁠⁠⁠⁠⁠ Democracy today faces profound challenges – polarization, inequality, populist authoritarianism, and widespread cynicism are eroding the foundations of democratic life. Yet, what if democracy's greatest strength lies not in eliminating these tensions, but in productively embracing them?The summit will navigate the complex terrain between political equality and social justice, liberal freedom and democratic sovereignty, and ethical demands and political action. As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠ Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Leaders Must be Examples of Christlikeness   In the New Testament, the most important thing about Christian leaders is their character. There is almost no discussion of what leaders do; the priority is who leaders are. Key passages for this episode: 1 Timothy 3:1-13; Titus 1:5-9   Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, Twitter, via email.  

What is Worship? Tim Gruchacz takes us through selections from both the Old and New Testaments in order to discern and explain what worship is from the Word - not based on man's traditions or thoughts, but dictated by God Himself, regulated by His Word, and revered by His people.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 6:12-13Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

The book of James was written by none other than James, the half-brother of Jesus. After Jesus' resurrection, James writes to Jewish believers about topics from perseverance, to true faith, controlling your tongue, submitting to God, patience, and living a wisdom-filled Christian life.   Join Jerry as he dives into this letter to the Church, the book of James, and shares how you can apply the truths it contains to your every day life.   You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

New Testament

The Old Testament says not to add anything to the canon, but the New Testament added books. What's going on here? How do we have these books, and how do we know we have the right ones? In this episode of Salty Believer Unscripted, we're talking about the books of the New Testament. Copyright 2025. For more information, please visit SaltyBeliever.com.

Link to the full podcast:https://youtu.be/8Dy-E7dyeWE?si=S5szRZCfjROrEIi7 Description:In this powerful reflection, Dr. Clay Jackson shares the personal and professional journey that inspired his book on church leadership. Drawing from his experiences as a physician, pastor, and scholar, he explores how shifts in cultural attitudes toward authority and integrity sparked his conviction that the church needs a leadership reset. Motivated by witnessing both effective and failed leadership, he emphasizes the importance of humility, consistency, and servant-hearted influence rooted in the New Testament. His work calls for a deeper, context-aware, spiritually grounded approach to leading well—beginning at home and extending outward into all areas of life and ministry.Purchase The Christian Leader Blueprint book today: https://www.ryanfranklin.org/blueprintbookDownload The Christian Leader Blueprint – Short Guide (Free): https://www.ryanfranklin.org/blueprint Take the Christian Leader™ Self-Assessment (Free):https://www.ryanfranklin.org/clselfassessment Learn more about Christian Leader™ Community Coaching:https://www.ryanfranklin.org/communitycoaching YouTube and Audio Podcast: https://www.ryanfranklin.org/leaderpodcast Connect with Ryan: Email: info@ryanfranklin.org Facebook: https://www.facebook.com/rnfranklin/ Instagram: https://www.instagram.com/rnfranklin/ Linkedin: https://www.linkedin.com/in/rnfranklin/ Audio mastering by Apostolic Audio: https://www.apostolic-audio.com#leadership, #thoughtleadership, #ministry, #pastor, #pastors, #churches, #leadershiptraining, #churchleader, #churchleaders, #influence, #leadershipdevelopment, #coaching, #executivecoach, #leadershipcoaching, #productivitycoach, #productivity, #growthmindset, #theproductiveleader, #ChristianLeader, #ChristianLeadership, #LeadershipPodcast, #FaithAndBusiness, #PodcastInterview, #ChristianEntrepreneurship, #KingdomImpact, #PodcastInspiration, #LeadershipJourney, #PurposeDriven, #ChristianPodcast, #LeadershipEssentials, #LeadershipFundamentalsSend us a text

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Nelsun, Facebook (2:57) - Is there a chart of which Bible translations fit into which categories? Margaret, VA (6:42) - What kind of prayer requests would fasting help move God's hand? Donald, email (9:47) - How do we support Israel? Should we support them unconditionally? Should we support the nation but not their actions? Is this an idea taught or caught? Brooklyn, TN (15:43) - Does the Lord have certain callings on certain people more than others? Robert, YouTube (21:12) - Why does Elijah have more prominence than Isaiah, Daniel, or others? Donald, YouTube (24:04) - Can we see more prayer support and mention of Israel? Julz, Facebook (26:25) - Is it proper for a young lady to pray with a man or for a man right there? What about leading prayer in a group of individuals both men and women? Vincent, NY (33:30) - When did God create water? Was it always there? When the water "returned" after Noah's flood, did it go back to heaven? Is there any significance to the olive branch the dove brought back to Noah on the ark? Cathy, YouTube (42:19) - Why make plans if Jesus is coming soon? Cindy, Bridgefest Live Audience (44:29) - How could Noah have fit two of every animal in the ark? Bridgefest Live Audience (46:23) - Would God want a single mother to stay with an unbelieving, unsupportive father? Cheryl, NJ (47:56) - Why was God so separate from his people in the Old Testament, compared to the New Testament? Betty, CA (50:35) - What does Luke 17:34 mean with "two men laying in bed together?" What about the eagles in Luke 17:37? Bridgefest Live Audience (52:51) - Are tattoos a sin? Bridgefest Live Audience (54:05) - Can you explain the Ezekiel War? Was Israel living in peace before October 7th? Ask Your Question: 888-712-7434 Answers@bbtlive.org

This sermon explores the biblical call to generosity and hospitality as central aspects of Christian living. Pastor Shawn Alexander emphasizes that how believers handle their possessions and open their homes is a barometer of their trust in God and their treasuring of Christ. Drawing from various New Testament passages, the sermon challenges listeners to overcome obstacles like fear and greed, and to embrace a lifestyle of giving and welcoming others as a response to God's lavish mercy and generosity shown through Christ.

In today's Bible Study we looked into the origins and authenticity of the Bible, focusing on the concepts of inspiration, canonicity, and the historical context of biblical manuscripts. We also explored the significance of the Old and New Testament texts, the role of prophets, and the authority of scripture, emphasizing the importance of understanding the translations and manuscripts that shape biblical interpretation.For more information or to obtain of copy of the slides, please visit www.greaterworksdiscipleship.comTo take courses with Greater Works please visit https://greaterworksdiscipleship.thinkific.com/

Send us a textThis study explores the lives of several key biblical characters to examine how they finished their earthly journeys—whether in strength, struggle, or redemption.Hal Habecker introduces a series on aging and fulfilling God's purpose, emphasizing that aging is a meaningful part of God's plan. Hal argues that older people are a valuable resource often ignored by culture citing 2 Timothy 4:6-8 and Psalm 90:12 to underscore the need for wisdom and purpose in aging. Hal encourages continuous service to God, regardless of age, and stresses that retirement does not diminish one's mission. He concludes by urging everyone to live out their calling as effective disciples for Christ.For our study, we'll be looking at many characters from the Old Testament and some from the New Testament. The apostle Paul writes this when we think about learning from the Old Testament.Support the show"Finishing Well Ministries aims to encourage and inspire aging Christians to understand and embrace God's calling in their later years, equipping them to actively pursue and fulfill His calling. FWM provides free materials, events, and other on-line resources that provide shared insights focused on finishing our lives well. We also recruit and train volunteers who lead and encourage small groups around the world to fulfill God's mission for them in these critically important years." - Hal Habecker Website: www.finishingwellministries.org Email us: Hal@finishingwellministries.orgFollow us on Facebook: https://www.facebook.com/finishingwellministriesSupport Our Ministry: https://www.finishingwellministries.org/donateAre there biblical principles to help us understand how to finish well?Join Dr. Habecker LIVE on ZOOM for a greater understanding of the SEVEN Essentials to Finishing Life Well: https://www.finishingwellministries.org/upcoming-eventsThanks for listening as we all strive to live and finish life well!

I. Core Concepts of God's Nature God as "Abba Father": Meaning of "Abba": A Hebrew word meaning "daddy," signifying an intimate and close relationship. Biblical Basis: Romans 8:14-16 and Galatians. Implications for Relationship: God does not withhold good things or do evil against His children. It implies full adoption rights, including the same inheritance as Jesus (co-heirs with Christ). Contrast with Human Perspective: The concept challenges traditional views of God as distant or formal. God is Love (Agape): Definition of Agape Love: Unconditional, independent of human actions, unmerited, and undeserved. Biblical Basis: 1 John 4:16 ("God is love"), John 3:16 ("For God so loved the world..."). Intensity of God's Love: Emphasized by the word "so" in John 3:16, leading to the ultimate sacrifice of His only begotten Son. "World" in John 3:16: Refers to the people of the world, not just the planet. Eternal Life (Zoe): Defined in John 17 as knowing God the Father and Jesus Christ. It is a person, not just a concept or a place. God's Love in the Old Testament vs. New Testament: Old Testament Context: Shema (Deuteronomy 6:4-5): "O Israel, the Lord our God is one." The word "one" (echad) is a "uni-plural" word, implying a unified plurality (like "group" or "herd"), which the Jewish people often misunderstood as a strict singular, creating an obstacle to seeing Jesus as Son of God. Greatest Commandment: Love the Lord with all heart, soul, and strength. No one could perfectly keep this, highlighting the need for a Savior. Purpose of the Law: To make people conscious of sin and point them to a Savior (Romans 3:20, Law as a schoolmaster). Perception of God: Portrayed with anger and wrath (e.g., Flood, Sodom & Gomorrah, deaths under the Law). New Testament Context: New Commandment (John 13): Love one another as Jesus loved us (demonstrated through servant leadership like foot-washing). This supersedes the Old Testament law. Love as an Action Word: Not merely a feeling, but something demonstrated and done (e.g., Timothy caring for others in Philippians 2:20-21). Impact of Love: Fulfills the law (Romans 13:8), covers/obliterates a multitude of sins (1 Peter 4:8), and drives out fear (1 John 4:18). The Finished Work of Christ: Jesus absorbed all God's wrath and judgment on the cross (John 12, Isaiah 53-54). God promises never to be angry with His people again (Isaiah 54). God's Provision: Everything needed for life and godliness is already provided (2 Peter 1). Faith receives what God has already provided, it doesn't move God. God's Nature in the New Covenant: God does not cause sickness, disease, or natural disasters; these are not "acts of God" in the sense of divine judgment against His children. He is for us, not against us (Romans 8). II. The Power and Practicality of God's Love Love Fulfills the Law and Covers Sin: Romans 13:8: Love fulfills the law, meaning there is no law against one who lives in love. 1 Peter 4:8: Love covers/obliterates a multitude of sins – God "remembers your sins no more" (Hebrews 8:12). God's Perception of Believers: Sees them as perfect, complete, lacking nothing through Christ. Love Drives Out Fear: 1 John 4:18: "Perfect love casts out fear because fear involves torment." Receiving God's Perfect Love: As we receive His love, fear and anxiety are dispelled. Overcoming Fear: Through active participation (singing songs of deliverance, asking in faith). Perspective on Demons: They are powerless "maggots" that can deceive but not defeat. Our Identity and Acceptance in Christ: Accepted in the Beloved (Ephesians 1:6): The Greek word "charito" (highly favored/blessed) is applied to believers, just as it was to Mary. We are "the Beloved." Ephesians' Emphasis: Shows our identity, how we are blessed, forgiven, redeemed, sealed with the Holy Spirit, and seated with Christ in heavenly places. Knowing God's Love: It surpasses knowledge; it's an experience in the heart, not just a mental concept. Love Compels Our Actions: 2 Corinthians 5: The love of Christ compels us; our lives are no longer our own. Motives for Action: Not for personal gain, financial benefit, or praise of men, but out of care for others (like Timothy). Parable of the Prodigal Son (Luke 15): A profound picture of the Father's unconditional love, compassion, eagerness to forgive, and restoration. The father ran, embraced (epipto – a bear hug), kissed (continuously), restored (ring, robe, sandals), and celebrated. He would not let the son even finish his repentant speech. Love is Preeminent: 1 John 4:19: "We love because he first loved us." God initiated the relationship. God's Foreknowledge and Orchestration: God knows who will choose Him and orchestrates their lives from the womb (Psalm 139). Goal: Discipleship: God's goal is to make disciples who can operate in His love and bless others (like the good ground in the parable of the sower). Remembering God's Interventions: Keep a "book of remembrance" of how God has supernaturally intersected your life. The Greatest of These is Love: While faith and hope are important, love is eternal and central to God's defining characteristic. How Love is Expressed (Fruit of the Spirit - Galatians 5:22-23): Joy in the Lord, Peace, Longsuffering (Patience), Kindness, Goodness, Faithfulness, Gentleness, Self-control. Gentleness: A gentle answer turns away wrath. Self-Control: Speaking life, controlling appetites. Love Surpasses Understanding: Ephesians 3: God's love has immeasurable width, length, depth, and height, surpassing all knowledge. It is infinite in all directions, as is His forgiveness. Being Filled with the Fullness of God: Living out of our spirit, allowing the Holy Spirit within us to flow out in supernatural ways (healing, deliverance). Our Perfection in Christ: Our spirit is perfected the moment we are born again; sin cannot penetrate it (Hebrews 10:14, 1 John 3:9). This perfection is our witness to the world. God as Our Daddy: 1 John 3:1: "Behold what manner of love the Father (Abba) has bestowed upon us, that we should be called children of God." Receiving His Love: It is a gift to be received. II. Quiz What is the significance of the word "Abba" in understanding our relationship with God, and where in Scripture is it primarily found? Explain the concept of "agape" love as described in the source material. How does it differ from a conditional or earned love? How does the speaker differentiate the meaning of the word "world" in John 3:16, and what does he say eternal life (Zoe) truly means according to John 17? According to the source, what was the primary obstacle for Jewish people in the Old Testament to recognizing Jesus as the Son of God, related to their understanding of the Shema? What was the ultimate purpose of the Old Testament Law, and how did it demonstrate humanity's need for a Savior? Describe how Jesus's "new commandment" in John 13 supersedes the Old Testament law, and what specific action did Jesus perform to demonstrate this new commandment? How does the "finished work of Christ" change the perception of God's wrath and anger, particularly in relation to natural disasters? Explain the concept of "faith" as receiving what God has already provided. How does this differ from the idea of "moving God" through prayer or other actions? According to the source, how does God perceive believers after they accept Christ, and what happens to their past sins? Describe at least three actions of the father in the parable of the Prodigal Son that illustrate God's unconditional love and forgiveness. III. Quiz Answer Key "Abba" is a Hebrew word meaning "daddy," signifying an intimate and close relationship with God. It is primarily found in Romans 8:14-16 and Galatians, emphasizing that we have received a spirit of adoption, allowing us to cry out "Abba, Father." "Agape" love is described as unconditional, independent of human actions, unmerited, and undeserved favor of God. It means that we don't have to do anything to receive it; it is freely given once we become His child. The speaker states that the word "world" in John 3:16 refers to the people of the world, not just the planet. Eternal life (Zoe) is defined in John 17 as a person: knowing God the Father and Jesus whom He sent. The primary obstacle was their misunderstanding of the Hebrew word "echad" (one) in the Shema (Deuteronomy 6:4). While a singular word, it has a plural meaning (like "group" or "herd"), but they interpreted it as strictly singular, preventing them from seeing Jesus as the Son of God. The Old Testament Law's purpose was to make people conscious of their sin (Romans 3:20) and to point them to a Savior. Its impossible standards, such as being perfect as God is perfect, demonstrated that no one could keep it, highlighting the universal need for a redeemer. Jesus's "new commandment" in John 13, "love one another as I have loved you," supersedes the Old Testament law, including the Ten Commandments. He demonstrated this by washing His disciples' feet, showing what it meant to be a servant and to love others through action. The "finished work of Christ" means that Jesus absorbed all God's wrath, anger, and judgment on the cross once and for all time. Therefore, God is no longer angry with His people and does not cause sickness, disease, or natural disasters as a form of judgment. Faith, in this context, is described as simply receiving what God has already provided for us through the finished work of Christ. It differs from "moving God" because God has already moved and provided everything; faith is our act of reaching out and taking hold of what is already available. God perceives believers as perfect, complete, and lacking nothing, through Christ. Their past sins are not remembered by God; they are "covered by the blood of Christ" and "obliterated," as if God has no recollection of them. Three actions of the father in the Prodigal Son parable illustrating God's love are: (1) He saw his son "still a great way off" and had compassion, running to meet him; (2) He "fell on his neck" (gave him a bear hug) and began continuously kissing him, not allowing him to complete his repentant speech; and (3) He immediately restored his son with a ring, cloak, and sandals, and celebrated his return, refusing to treat him as a servant. IV. Essay Format Questions Discuss the speaker's emphasis on God's love being "multifaceted" and "like a mosaic." How does this perspective challenge a "one-dimensional" understanding of God, and what are the practical implications for believers? Compare and contrast the Old Testament and New Testament portrayals of God, focusing specifically on the concept of God's wrath and judgment versus His unconditional love. How does the "finished work of Christ" serve as the turning point in this theological understanding? Analyze the role of "love as an action word" in the Christian life, drawing on examples from the source material such as Timothy's character and Jesus's "new commandment." How does this active love relate to fulfilling the law and addressing sin and fear? The speaker states that God's love "surpasses knowledge" and is an experience of the heart. Explain what this means in terms of intellectual understanding versus spiritual reception. How does this concept connect with the idea of being "accepted in the beloved" and filled with the "fullness of God"? Examine the speaker's discussion on the nature of faith as "receiving what God has already provided." How does this understanding impact a believer's approach to prayer, healing, and general reliance on God, and what common misconceptions about God's responsiveness does it challenge? V. Glossary of Key Terms Abba: A Hebrew word meaning "daddy" or "father," used to denote an intimate, affectionate, and close relationship with God. Agape: A Greek word for unconditional, selfless, and benevolent love, often used to describe God's love for humanity. Charito (Accepted in the Beloved): A Greek word meaning "highly favored" or "blessed," used in Ephesians 1:6 to describe believers' status in Christ and also used by Gabriel to Mary. Discipleship: The process of becoming a follower of Jesus Christ, mimicking His character and putting faith into action, going beyond simply being a "believer." Echad: A Hebrew word for "one," which in the context of the Shema (Deuteronomy 6:4) implies a "uni-plural" unity (like a group or herd), rather than a strict singular, which the speaker argues was misunderstood by some Jewish people. Epipto: A Greek word meaning "fell on" or "embraced," used in the parable of the Prodigal Son to describe the father's bear hug and in Acts to describe the Holy Spirit "falling upon" believers. Finished Work of Christ: Refers to the complete and perfect salvation achieved by Jesus Christ's death and resurrection on the cross, through which all of God's wrath and judgment for sin were absorbed. Law (Old Testament): The Mosaic Law given to Israel, which, according to the speaker, served to make people conscious of sin and point them to a Savior, rather than being a means of salvation itself. New Commandment: Jesus's command to "love one another as I have loved you" (John 13), presented as superseding and fulfilling the Old Testament Law. Perfect Love: Refers to God's flawless and complete love, which, when received by believers, has the power to drive out all fear. Portrait of God: The speaker's method of presenting God's multifaceted nature, similar to assembling pieces of a mosaic, to provide a comprehensive understanding beyond simple definitions. Prodigal Son: A parable from Luke 15 used by the speaker to illustrate the Father's unconditional love, compassion, forgiveness, and restoration towards those who return to Him. Royal Law of Love: A New Testament principle emphasizing love as the guiding law for believers, fulfilling all other laws. Zoe (Eternal Life): A Greek word for eternal life, which John 17 defines not as a concept or a place, but as a person: knowing God the Father and Jesus Christ.

We check out Chapter 27 from the New Testament section of A Practical Commentary on Holy Scripture.Please support the Our Lady of Fatima Podcast:Buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 29 day 3 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Can reason and faith truly coexist? If science explains the natural world, does that leave any room for miracles—or God? And if miracle claims are so rare, should we ever believe them at all? Common atheist talking points unravel under close examination, from the shifting definition of atheism to the idea that all religions rest on equally shaky ground. In the end, Keaton Halley offers compelling reasons why Christianity stands apart.

On Today's Show:Scripture Reading from the Legacy Standard BiblePrayers from the 2019 Book of Common Prayer Reading from Daily Readings From the Life of Christ by John MacArthurReflections on John MacArthur's Life and LegacyFive Day Bible Reading Plan - https://fivedaybiblereading.com/ The full LSB Bible, Old and New Testaments, are now available online, on the Literal Word app, and on Accordance!https://nasb.literalword.com/mobile/index.htmlhttps://read.lsbible.org/http://accordancebible.com/LSB/ 2019 Book of Common Prayer downloadable here - https://bcp2019.anglicanchurch.net/ Theme music: Enfield's recording of “Crown Him With Many Crowns” © 2010 by Resolved Music. Used by permission. All rights reserved.Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.com

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 6:12-13Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

Send us a textThe last half of Hebrews 10 contains a bold and timely message: because of Christ's once-for-all sacrifice, believers now have full, confident access to God!This is a major turning point in the letter. After 9.5 chapters of deep theological teaching, the author of Hebrews pivots from doctrine to application. The message is bold and timely: because of Christ's once-for-all sacrifice, believers now have full, confident access to God. No longer restricted by an earthly temple or mediated by a human priest, we can draw near to God directly—boldly, sincerely, and with full assurance of faith. The author lays out a threefold exhortation: draw near to God, hold fast to our hope, and stir up one another to love and good works.AFFILIATE NOTE: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Hebrews is an amazing book in the New Testament, helping us understand who Jesus is, how "great a salvation" we really have, and is home to what many call "the hall of faith" in Hebrews 11. Whether it's to be equipped in your daily walk with Jesus, to gain a better understanding of biblical prophecy fulfilled, or to learn to "run with endurance the race that is set before us", the book of Hebrews is sure to encourage you onward!   Join Jerry as he dives into this beautiful letter to the Church, the book of Hebrews. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Today Dr Bill Faught joins me on the podcast to discuss his hot off the press new book, “Announcing Destiny: Keys to Fulfilling God's Dream for Your Life.” Dr Bill was on the podcast several times in 2020 so it was good to catch up with him to hear all that God has been doing in his life the last 5 years.    In his book “Announcing Destiny,” Dr Bill discusses how a recalibration is needed in prophecy. He gives a better  understanding of prophecy, prophets, and the New Testament rules of engagement. He goes on to explain how “Prophecy is influence,” therefore we need to exercise caution as we operate in it. We also discuss some of the roadblocks to destiny, and we discuss the life of Paul and an unexpected curveball to many.  Many think Paul's thron is in the flesh was that he was single, but Dr Bill shares why we can be certain, Paul, was in fact  married. To get a copy of his book and to connect with him, you can do so through his website at: https://legacyofworship.com/

Would it sting to NOT be able to go to church? If assembling is a privilege, then being prevented from attending should hurt.It is even used as a disciplining tool in the Old and New Testaments. The ultimate ecclesiastical censure is to be banished.Let's value, appreciate and profoundly treasure our access to the Assembly of God.https://youtu.be/srKj7TyEcFA

Send us a textBrian Simmons returns after facing significant health challenges to share his profound passion for the Song of Songs, revealing why this ancient text remains perhaps the most transformative book in Scripture for understanding God's heart toward us.After surviving heart failure with just 15% heart function, Brian brings renewed perspective on what truly matters - experiencing and sharing divine love. He offers a glimpse into the final stages of completing the Passion Translation, with only five books remaining before the entire Bible is finished in early 2027.The conversation shifts to explore why the Song of Songs was the favorite book of the early church fathers long before the New Testament canon was completed. Rather than viewing it as merely one of Solomon's romantic exploits, Brian unpacks how this poetic masterpiece reveals the divine romance between Christ and His bride.What makes this text exceptionally powerful is how it legitimizes our emotional connection with God. "How can we dare relate to God without our emotion?" Brian asks, challenging religious perspectives that prioritize intellect or behaviour over heart connection. The Song portrays a God who sees us as already beautiful and perfected, even while we still see our flaws - a "divine psychology" where loving affirmation becomes the catalyst for spiritual maturity.This perspective transforms how we view ourselves and others. Brian shares how God challenged him to "overestimate the value of people" - to see them not according to their current state but according to God's perspective. Through personal stories of morning communion rituals and blessing even those who have harmed him, he demonstrates how this "love theology" creates space for authentic relationship rather than religious performance.Curious about discovering your identity as the beloved of God? This conversation invites you to return to this ancient love poem with fresh eyes, allowing its divine romance to transform how you see yourself, others, and the One who pursues us until we surrender to love.https://www.thepassiontranslation.com/author/briansimmons/Support the showwww.greaterthingsinternational.com

Segment 1: • Dr. John MacArthur has passed, but his gospel legacy endures. • He was simply a tool in the Carpenter's hand—Christ deserves the glory. • Mourn not fearfully, but gratefully: “Look what Jesus has done.” Segment 2: • MacArthur preached through the New Testament for 42 years, never wavering from expository preaching. • He carried himself with pastoral dignity, never settling for entertainment over shepherding souls. • When death comes, serious men—not silly ones—are the pastors we long for. Segment 3: • College students today can't explain basic Christian doctrines. • Emotional reasoning and claims of oppression now trump truth. • New campus events will tackle why young adults are “deconstructing” their faith. Segment 4: • Baylor University returned $630,000 meant for LGBT research—good news! • Disturbing data: professing Christians report record levels of pornography addiction. • If you're not part of a local church, you're missing vital gospel growth.

“Can non-Catholics receive Communion?” This episode explores the nuances of this question while also addressing topics such as the inclusion of the apocrypha in the canon, the Church’s approach to blending faith with different cultures, and the authorship of the Acts of the Apostles. Tune in for a thoughtful examination of these important issues. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:05 – I'm LDS. How do you justify including the apocrypha in the canon? 05:45 – How does the Church justify mixing the faith with foreign cultures? 11:40 – What is your view on the authorship of Acts of the Apostles? Act 2:1-11 What was the atmosphere in the room on Pentecost? 17:43 – How do I explain to a Protestant why they can’t receive communion in a Catholic Church? 23:33 – How do you really know God is real? 32:47 – how do protestants ignore the obvious verse in the New Testament where Jesus says Peter is the rock? 37:10 – When a non-Catholic attends mass, can the person receive a blessing? 44:25 – What exactly happens at a consecration? When the priest consecrates the host, what do believe is the range for consecration? Can the host be across the room for it to be validly consecrated? 50:02 – How do I learn to properly read the Bible?

John Zmirak- Trump Is Whipsawing His Base, Sending Contradictory Signals, Amnesty for Sweatshop Farms & Hotels Tempts a Prodigal America to Stay in Its Pigsty   The Eric Metaxas Show  Jul 08 2025   Other Episodes Big Bad John joins us to discuss his article Amnesty for Sweatshop Farms & Hotels Tempts a Prodigal America to Stay in Its Pigsty   Article mentioned- Trump Is Whipsawing His Base, Sending Contradictory Signals https://stream.org/the-brew-trump-is-whipsawing-his-base-sending-contradictory-signals/   Find All of John Zmirak Articles at- https://stream.org/author/johnzmirak/   John Zmirak is a Senior Editor of The Stream. He received his B.A. from Yale University in 1986, then his M.F.A. in screenwriting and fiction and his Ph.D. in English in 1996 from Louisiana State University. He has been Press Secretary to pro-life Louisiana Governor Mike Foster, and a reporter and editor at Success magazine and Investor's Business Daily, among other publications. His essays, poems, and other works have appeared in First Things, The Weekly Standard, The Atlanta Journal-Constitution, USA Today, FrontPage Magazine, The American Conservative, The South Carolina Review, Modern Age, The Intercollegiate Review, Commonweal, and The National Catholic Register, among other venues. He has contributed to American Conservatism: An Encyclopedia and The Encyclopedia of Catholic Social Thought. From 2000-2004 he served as Senior Editor of Faith & Family magazine and a reporter at The National Catholic Register. During 2012 he was editor of Crisis. He is author, co-author, or editor of twelve books, including Wilhelm Ropke: Swiss Localist, Global Economist, The Grand Inquisitor and The Race to Save Our Century. His newest book is No Second Amendment, No First. Zmirak can be found at https://stream.org/author/johnzmirak/   John Zmirak is a senior editor at The Stream and author or co-author of ten books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. He is co-author with Jason Jones of “God, Guns, & the Government.”   John Zmirak's latest book: No Second Amendment, No First  by John Zmirak  Available March 19, 2024 Today's Left endlessly preaches the evils of “gun violence." It is a message increasingly echoed from the nation's pulpits, presented as common-sense decency and virtue. Calls for “radical non-violence” are routinely endowed with the imprimatur of religious doctrine.   But what if such teachings were misguided, even damaging? What if the potential of a citizenry to exercise force against violent criminals and tyrannical governments is not just compatible with church teaching, but flows from the very heart of Biblical faith and reason? What if the freedoms we treasure are intimately tied to the power to resist violent coercion?  This is the long-overdue case John Zmirak makes with stunning clarity and conviction in No Second Amendment, No First. A Yale-educated journalist and former college professor, Zmirak shows how the right of self-defense against authoritarian government was affirmed in both the Old and New Testaments, is implied in Natural Law, and has been part of Church tradition over the centuries.   --------------------------------------------------------------------  Check out our ACU Patreon page: https://www.patreon.com/ACUPodcast   HELP ACU SPREAD THE WORD!  Please go to Apple Podcasts and give ACU a 5 star rating. Apple canceled us and now we are clawing our way back to the top. Don't let the Leftist win. Do it now! Thanks. Also Rate us on any platform you follow us on. It helps a lot. Forward this show to friends. 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We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For the Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless.   Report on Food For the Poor by Charity Navigator https://www.charitynavigator.org/ein/592174510   -------------------------------------------------------- Disclaimer from ACU. We try to bring to our students and alumni the World's best Conservative thinkers. All views expressed belong solely to the author and not necessarily to ACU. In all issues and relations, we hope to follow the admonitions of Jesus Christ. While striving to expose, warn and contend with evil, we extend the love of God to all of his children. -----------------------------------------------------------------------------------------   

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 29 day 2 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

In honor of the life of John MacArthur, who passed away on July 14, 2025, at 86. This series celebrates the pastor, teacher, and author whose 56-year ministry at Grace Community Church shaped evangelicalism. Explore his revival of church discipline, expository preaching, and "Lordship salvation," his authorship of over 30 books, and his radio outreach to millions. Reflect on his stand against COVID restrictions, The MacArthur Study Bible, and his 42-year journey through the New Testament. Through sermons, interviews, and tributes, we honor a shepherd who lived for God's glory. To Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Our Sponsors:* Check out Express VPN: https://expressvpn.com/CONVERSATIONS* Check out TruDiagnostic and use my code HARRIS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

"But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed."  That's a passage from the book of Isaiah, and I can't read that without my brain screaming “it's Jesus!” to me… but does it actually predict Jesus' crucifixion, or did Jesus come to be understood as a sacrifice because of the familiarity early Christians had with this book of the Hebrew Bible? Today, Dr. Bart Ehrman talks to me about second Isaiah, Jewish prophecy, and whether the writers of the New Testament were influenced by their knowledge of the Hebrew Bible.

Welcome to Day 2674 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2674 – New Testament Orientation – “The General Letters of the New Testament” Putnam Church Message – 07/13/2025 Sermon Series: New Testament Orientation Message 11: “The General Letters of the New Testament”   Last week, we explored the "Christ, the Fulfillment of the Law" Core Verse: Galatians 2:16 (NLT)  "Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God by faith in Christ and not by obeying the law. For no one will ever be made right with God by obeying the law." This week is the eleventh of 12 messages in our New Testament Orientation Series, and we will learn: "The General Letters of the New Testament:” 1 Peter 2:9-10 (NLT)  9 But you are not like that, for you are a chosen people. You are royal priests,[a] a holy nation, God's very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. 10 “Once you had no identity as a people; now you are God's people. Once you received no mercy; now you have received God's mercy.”[b] Opening Prayer Heavenly Father, we approach Your presence today with hearts full of anticipation. As we open the “General Letters” of the New Testament, we pray that Your Spirit would illuminate these precious words. May we, like the early believers, grasp our true identity as Your chosen people, a holy nation, called out of darkness into Your marvelous light. Grant us wisdom to understand these messages forged in the crucible of early Christian life, and empower us to live out the living hope that is ours in Jesus Christ. Amen. Introduction: Voices from the Scattered Flock This is our eleventh lesson in this New Testament Orientation series! We're nearing the completion of our journey, and today we turn our attention to a collection of profound letters often called the "General Letters" or "Catholic Epistles." Unlike Paul's letters, which were typically addressed to specific churches or individuals, these are often broader in their intended audience, offering vital guidance to scattered communities of believers—both Jews and Gentiles—living throughout the Roman world. Our core verses from 1 Peter 2:9-10 beautifully capture the essence of what these letters emphasize: "But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God's very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. 'Once you had no identity as a people; now you are God's people. Once you received no mercy;...

To kick off our new study, People in the New Testament, Katie Davis Majors joins the podcast to talk about how we see God's unchanging character in some New Testament stories—and how we can learn to see His steadfastness in our own. From the patience of Simeon to the praises of Zechariah, we're invited to imagine, remember, and worship not just what God gives, but who He is.Open your Bibles with us this week! This episode corresponds to Week 1 of She Reads Truth's People in the New Testament reading plan. You can read with the She Reads Truth community on our site, in our app, or with our People in the New Testament printed or digital Daily Reading Guide.In this episode:Use code PROVERBS for 15% off the Proverbs collection at ShopSheReadsTruth.com.With by Skye JethaniShe Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramKatie Davis Majors on Instagram*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy

Purchase A Jesus-Shaped Life here. During today's conversation on Back Porch Theology Alli and I are diving deep into the swirling waters of gender discrimination disguised as biblically-sound exegesis. Recent polls have revealed that for the first time in American church history, young women are leaving mainline Christian congregations at a higher rate than young men and one of the main reasons cited is their observation and/or personal experience with misogyny. With being treated as “less than” simply because they're female. Thankfully, despite culture's penchant for the prejudicial treatment of women, God's redemptive plan reveals itself over and over again in the metanarrative of the Bible, as evidenced by several Old and New Testament stories we're going to unpack on the porch today. And while we're calling this episode “Let's hear it for the girls” we sincerely hope that all of you amazing brothers who've pulled up a chair to the porch will stay; because gentlemen, we need you. You're in a unique position and have more potential than you probably even realize to help broken hearted daughters in the family of faith heal. We need more than a few good and godly men who will stand up for what the Bible really says it comes to this painful, and often polarizing issue. So please grab an extra-large iced beverage and your Bible – unless, of course, you've got your hands full skimming frogs out of the pool as we get ready for summer - and come hang out on the porch with us. We're really glad you're here. Learn more about the Hope Together event here.