Mountain range in Central and Eastern Europe
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Hankus Netsky joined "The Shmooze" to talk about his upcoming Morris Hollender 100th birthday concert. In conversation we spoke about how interest in Eastern European Jewish musical traditions has experienced an unprecedented resurgence in recent years and how the melodies that Morris Hollender brought over from his birthplace in a small farming village in the Carpathian Mountains have become a major pillar of that resurgence. An Auschwitz concentration camp survivor, Hollender came to the Boston area from Czechoslovakia in 1967. The program will include little-known melodies that Hollender learned as a child in the Munkacs region of Eastern Czechoslovakia (now Ukraine) and shared generously with Temple Beth Israel members and others during his years in the United States. The concert will take at Temple Beth Israel located at 25 Harvard St, Waltham, MA 02453. Tickets and more information are available at https://tbiwaltham.org/concert/. Episode 389 April 14, 2025 Amherst, MA
Nosferatu is a gothic horror film directed by Robert Eggers, offering a fresh yet authentic take on the classic vampire tale. Set in 1838, the story follows newlyweds Ellen and Thomas Hutter. Thomas, a real estate agent, embarks on a journey to the remote Carpathian Mountains to facilitate a property sale to the egnimatic Count Orlock. As Thomas ventures deeper into Orlock's world, Ellen becomes the object of the vampire's obsession, leading to a series of haunting and perilous events.Starring Lily-Rose Depp, Bill Skarsgard, Nicholas Hoult, Willem Dafoe, Aaron Taylor-Johnson, Emma Corrin, and Ralph Ineson.Music by Robin CarolanProduction Design by Craig LathropEdited by Louise FordDirector of Photography Jarin BlaschkeProsthetics and Visual Effects by David WhiteWritten and Directed by Robert Eggers
Day 1,057.Today, as the impact of Monday's huge aerial strikes inside Russia becomes clearer, we report how the British government's policy to allow Ukrainians to stay in the UK is starting to unravel, we talk with the producers of a new film showing how one veteran of the war has sought solace in the Carpathian Mountains, and we hear how Germany's right-wing AfD party is complaining that they're being cyberbullied by a pack of cartoon dogs.Contributors:Dominic Nicholls (Associate Editor of Defence). @DomNicholls on X.Francis Dearnley (Executive Editor for Audio). @FrancisDearnley on X.Genevieve Holl-Allen (Political Reporter). @Genevieve_Holl on X.Learn more about Ukrainian Action:https://www.ukrainianaction.com Or you can contact: events@ukrainianaction.comContent referenced:Ukrainian refugees face losing their jobs over visa rules (Genevieve in The Telegraph) -https://www.telegraph.co.uk/news/2025/01/15/ukrainian-refugees-face-losing-jobs-over-visa-rules/What British boots on the ground would look like in Ukraine (Joe in The Telegraph) -https://www.telegraph.co.uk/world-news/2025/01/15/ukraine-british-army-troops-peacekeeping-force-training/US encounters European skepticism in last-ditch push to seize $300B in Russian assets for Ukraine leverage (CNN) -https://edition.cnn.com/2025/01/14/politics/biden-russian-assets-ukraine-european-skepticism/index.htmlMedieval stone disks found in Ukraine could be Viking solar compasses (Archeology News)https://archaeologymag.com/2025/01/medieval-stone-disks-could-be-viking-compasses/Subscribe to The Telegraph: telegraph.co.uk/ukrainethelatestEmail: ukrainepod@telegraph.co.uk Hosted on Acast. See acast.com/privacy for more information.
John and Lloyd head to the Carpathian Mountains for a nice, easy and relaxing 6 week journey. See you in HELL Mother F@#kers!!!!
This week, Josh and Drusilla discuss Michael Mann's troubled, previously hard-to-see The Keep. From wiki: “The Keep is a 1983 supernatural horror film written and directed by Michael Mann and starring Scott Glenn, Gabriel Byrne, Jürgen Prochnow, Alberta Watson, and Ian McKellen. Set in Romania during World War II, it follows a group of Nazi soldiers who unleash a malevolent supernatural force after setting up camp in an ancient stone fortress in the Carpathian Mountains. It is an adaptation of the 1981 novel of the same title by American writer F. Paul Wilson.[5] The musical score was composed by Tangerine Dream.”Also discussed: Wolf's Hole (1987), Penance by Eliza Clark, more Peter Greenaway with The Draughtsman's Contract, Philomena Cunk, Taskmaster, The Devils, Ian McKellen, Gabriel Byrne, tv versions of Ace Ventura or The Breakfast Club, Miami Vice, Sorcerer, Porky's, and more. NEXT WEEK: Queen of Spades (1949) Follow them across the internet:Bloodhaus: https://www.bloodhauspod.com/https://twitter.com/BloodhausPodhttps://www.instagram.com/bloodhauspod/ Drusilla Adeline:https://www.sisterhydedesign.com/https://letterboxd.com/sisterhyde/ Joshua Conkelhttps://www.joshuaconkel.com/https://www.instagram.com/joshua_conkel/https://letterboxd.com/JoshuaConkel/
In this chilling reimagining of the classic tale, a decrepit castle in the Carpathian Mountains hides a dark secret: Count Orlok, who thirsts for more than blood. When a young real estate agent journeys to the Count's eerie domain, he unwittingly becomes the catalyst for Orlok's descent upon an unsuspecting coastal town, and Thomas' new wife must confront her own fears to end the nightmare. This gothic, atmospheric horror story weaves shadowy dread, otherworldly imagery, and spine-tingling suspense into a hauntingly modern take on Nosferatu, inspired by the various film adaptations and Bram Stoker's Dracula. youtube.com/@scarystoriespod
Christmas! Get the fireplace ready, pour the hot cocoa, and prepare to succumb to the darkness. We travel to the Carpathian Mountains with Jason, Rosie, and producer Joelle Monique to visit Count Drac…I mean Orlok? The hosts give us their impressions of the fourth and latest Robert Eggers output, Nosferatu. To wrap things up, they each rate the Eggers Movies. Follow Jason: twitter.com/netw3rk Follow Rosie: IG & Letterboxd Follow X-Ray Vision on Instagram Join the X-Ray Vision DiscordSee omnystudio.com/listener for privacy information.
It is one of the most pivotal inventions in human history - the wheel.New research suggests that the wheel was first created by prehistoric miners in the Carpathian Mountains to transport copper. Tristan Hughes speaks to the team behind this fascinating theory; archaeologist Dr Richard Bulliet, and computational engineer Dr Kai James. They take a fascinating journey through ancient innovations and cutting-edge science to reveal when the wheel was first created and by who - questions that have fascinated historians for decades, if not centuries.Presented by Tristan Hughes. The producer and audio editor is Joseph Knight, the senior producer is Anne-Marie Luff.The Ancients is a History Hit podcast.All music from Epidemic SoundsSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here.
In this episode of "Everyday Magic for Ukraine," we honor Ukraine's sacred cultural sites, recognizing the deep history and cultural significance of places like Lviv, the Carpathian Mountains, and Odesa. Together, we tune into the spirit of these cherished spaces, listening to the stories they hold and connecting with the energies of those who have walked these lands before us. Through gentle guidance, we visualize stepping into these historical and natural wonders, feeling their profound impact and honoring their importance. Let's take this time to reconnect with ourselves and our history, remembering the strength that comes from honoring culture and community. UNESCO World Heritage Sites in Ukraine https://ukraine.ua/visit/world-heritage-sites-in-ukraine/ Dare to Ukraine | Travel Series from the Kyiv Independent https://www.youtube.com/playlist?list=PLmOj0Ur_xinRpYyt31pbGt48Z6YGwX6Zt Everyday Magic for Ukraine is the meditation podcast that supports you as you support Ukraine. Debuting at #37 in the US and #11 in Australia on Apple Podcasts, the show invites you to pause, unwind, and channel your inner strength towards Ukraine. Proud to be one of the top 100 Spirituality podcasts on Goodpods. Magic works best with action! See this list for Creative Ways to Support Ukraine: https://ever-changing.net/ukraine We'd love to hear the creative ways you are supporting Ukraine! Email us at shamepinata@gmail.com. _________________ Follow Everyday Magic for Ukraine → Show Website: https://dailymagicforpeace.com → Subscribe in Your Favorite Player: https://kite.link/daily-magic-for-peace → Apple Podcasts: https://podcasts.apple.com/us/podcast/daily-magic-for-peace/id1613640092 → Spotify: https://open.spotify.com/show/6My8jcSF7g7IURys9nSkHi → YouTube: https://www.youtube.com/@shamepinata → RSS Feed: https://feeds.libsyn.com/405185/rss → Instagram: https://www.instagram.com/everyday.magic.for.ukraine/ → Rate/Review: https://ever-changing.net/rate-dmp _________________ Ways to Listen → Add Everyday Magic for Ukraine to the end of your news playlist. → Listen first thing in the morning to start your day with hope. → Listen before sleep to relax. _________________ Everyday Magic for Ukraine is hosted by Ritual Artist Colleen Thomas, a Certified Meditation and Mindfulness teacher who helps people make sense of life through ceremony. Learn more at https://shamepinata.com Opening & Closing music by Terry Hughes. _________________ Disclaimers: https://ever-changing.net/disclaimer
Send us a textHello and welcome to another episode! Today we're drowning our collective sorrows in folklore. Janey is going to tell us about the devil's teeny tiny baby boy, and Max is going to tell us about the worst mother in the world! We love you!
Legends of Halloween has come to the end of the road. A twisty cliffside road high in the Carpathian Mountains. And at the end of that road, there is a castle. Owned by a kindly old count named… Vlad. The year is 1992 and Francis Ford Coppola is bringing Bram Stoker's classic gothic horror novel to the big screen. Starring Gary Oldman in the titular role, the stacked cast includes Anthony Hopkins, Winona Ryder, Keanu Reeves, Richard E. Grant, Cary Elwes, and Billy Campbell. The adaptation of the 1897 epistolary novel won three Academy Awards - Best Costume Design, Best Sound Editing, and Best Makeup - and debuted in first place at the box office, ultimately grossing over $200 million. Now we're ending October where we began, with a trip to Transylvania and an interview with a vampire - but not just any vampire. This is Bram Stoker's Dracula! For more geeky podcasts visit GonnaGeek.com You can find us on iTunes under ''Legends Podcast''. Please subscribe and give us a positive review. You can also follow us on Twitter @LegendsPodcast or even better, send us an e-mail: LegendsPodcastS@gmail.com You can write to Rum Daddy directly: rumdaddylegends@gmail.com You can find all our contact information here on the Network page of GonnaGeek.com Our complete archive is always available at www.legendspodcast.com, www.legendspodcast.libsyn.com
Hear about travel to Romania and Northern Hungary as the Amateur Traveler talks to Lisa VanderVeen about her recent Intrepid trip to the area. Why should you go to Romania? Lisa says, "Romania is much more than Dracula and Vlad Tepes, though I will confess that was my initial draw to the country. It's got a great diversity of landscape and a multi layered history going way, way back. And then also as recently as the, communist times. Lots of really interesting museums to visit." "In terms of the topography and the geography, it's just amazing. It's got beautiful towns the Maramures region has a history of weavings and just the colors, red, orange, pink, and blue with the haystacks dotting the rolling hills and the mountains in the backdrop are really stunning." "The Carpathian Mountains are moody and they're filled with lore and at the same time they feel a little bit like Switzerland. There's great beauty, great history, and wonderful food and wine in Romania." Here's the itinerary of the trip to Romania and Northern Hungary as described by Lisa: Budapest, Hungary: Start the trip in Budapest, Lisa's favorite European city, known for its architecture, the Danube River, the Fisherman's Bastion, and thermal baths. Eger, Hungary: Travel by train to Eger, a small town with Baroque architecture, a notable history of resisting the Ottomans, and a rich wine tradition. Explore the Castle of Eger and the Valley of Beautiful Women, known for its wine cellars. Visit the Basilica of St. John the Apostle and the Camera Obscura. ... https://amateurtraveler.com/travel-to-romania/ Learn more about your ad choices. Visit megaphone.fm/adchoices
Session 6: The Backroots Part 1: Escape from Tar Dog (August 13, 2023) The Hunters are contacted by their Secret Society bosses, the Templar. They have a mission for them, one that will take the B'ys deep into the Carpathian Mountains to track down some missing Urbex Youtube vloggers who may have gotten more than they bargained for when exploring some lost soviet bunkers. Cast: Chris - GM Tha Boyz Aaron - Jake Blackstone (Magus) Dave - Jon Deyr (no relation… also Mercenary) Merritt - Marcel Landry (Demolisher) Musical Credits Sound effects used from Pixabay
This week, near the Black Sea in the shadow of the Carpathian Mountains, we are talking about life, vampires and the pain of fleeting joy - we are talking about Nadja from 1994 or 95, depending on who you ask. Written & Directed By Michael Almereyda. Starring Elina Löwensohn, Peter Fonda, Martin Donovan, Jared Harris and Suzy Amis. Find the movie in your region via Just Watch Weird Kid Video is hosted by Keean Murrell-Snape, Kira Jade Oppitz and Brodie McDonald. Each sold separately. New full-length episodes every two weeks with Homework Club in between. Don't follow us on Instagram, Twitter, Tik Tok & Youtube at @weirdkidvideo This podcast was recorded on Dharawal Country.
The Keep is a 1983 supernatural horror film written and directed by Michael Mann and starring Scott Glenn, Gabriel Byrne, Jürgen Prochnow, Alberta Watson, and Ian McKellen. Set in Romania during World War II, it follows a group of Nazi soldiers who unleash a malevolent supernatural force after setting up camp in an ancient stone fortress in the Carpathian Mountains. It is an adaptation of the 1981 novel of the same title by American writer F. Paul Wilson. The musical score was composed by Tangerine Dream.
Listener Veronica McGee joins Jeremy to talk about her several adventures on the Via Transilvanica, a new 1,400 kilometer trail that crosses a huge swath of Romania, in Eastern Europe. The trail brings hikers through small mountain villages where they'll stay in local homes and eat home-cooked meals. The trail traverses Transylvania, and includes multiple crossings of the Carpathian Mountains. And we'll have to keep on the look out for signs of one of Romania's most famous historical residents, Vlad Dracula. The trail's website: https://www.viatransilvanica.com/en/ Our sponsor, Outdoor Herbivore: https://outdoorherbivore.com/Chase Sapphire Preferred travel credit card: https://www.referyourchasecard.com/19n/N9ZHMS41SYQuestions, comments, or suggestions: trailsworthhiking@gmail.comInstagram: @trailsworthhikingpodcast
Last January Port Hope's council decided to look for a twin city among Ukrainian municipalities. It found Nadvirna, a town on the western side of the country, not far from the Carpathian Mountains. We spoke to the Mayor of Port Hope, Olena Hankivsky, about this budding relationship.The Theatre of Orangeville is playing an original play called The Darktown Strutters' Ball. The play takes the audience on a musical journey, honoring artists from Nat King Cole to Bob Marley. Playwright Leslie McCurdy was overjoyed to chat with us about the show.
This episode of the Off Road Podcast is Sponsored by Colby Valve. Tonight, Aaron buys some tires, Coy travels to the Carpathian Mountains, & Ben tests his battery Welcome to the off-road podcast. A podcast about everything off-road. We cover the news, review products, and interview people in the off road industry. Your hosts […] The post Off Road Podcast 449 – Hypothetical Bug Out Vehicles appeared first on Firearms Radio Network.
This episode of the Off Road Podcast is Sponsored by Colby Valve. Tonight, Aaron buys some tires, Coy travels to the Carpathian Mountains, & Ben tests his battery Welcome to the off-road podcast. A podcast about everything off-road. We cover the news, review products, and interview people in the off road industry. Your hosts […] The post Off Road Podcast 449 – Hypothetical Bug Out Vehicles appeared first on Firearms Radio Network.
Today's discussion comes to you from Huron Peak. We'll discuss one of the middle powers that's been dealt a bad hand: Romania. At first glance, Romania's geographic situation looks alright - a nice chunk of land near some water bracketed by the Carpathian Mountains - but zoom in, and you'll find three very troubling access points. Full Newsletter: https://mailchi.mp/zeihan/romania-after-america
Last week, we received via Facebook the sad news that Avrohom Fuchs has died at the age of 99. He was buried in Jerusalem on Jan. 15, 2024. In his memory, we're airing part of an interview recorded in Jerusalem on Jan. 2, 2015, and originally aired Jan. 21, 2015. Fuchs, who survived the Holocaust, including Auschwitz and Ebensee, was a scholar of the Jewish history of the Carpathian Mountains, as well as a travel agent and guide who led over 35 tours to the Carpathians for former residents and their descendents. He wrote a book on the city of Chust (now Khust, Ukraine) and surrounding towns, as well as a book on his hometown Shandriff (now Oleksandrivka, Ukraine) and numerous articles. כּבֿוד זײַן אַנדענק! From our archives: Miriam Libenson Z"L: a talk in honor of the holiday Tu Bishvat, the holiday of the trees, originally broadcast in 1994. Music: Cantor Bela Herskowitz: Szól A Kakas Már (Der Hun Kriet Shoyn) Victor Berezinsky: Tu Bishvat Ruth Levin: A Hoykher Boym (Lyrics Shike Driz, Music by Leibu Levin) Hilda Bronstein: Afn Veg Shteyt A Boym (Lyrics by Itzik Manger) Dudu Fisher: Unter Beymer (Lyrics by Alexander Olshanetsky, Music by Moishe Oysher) Pharaoh's Daughter/Basya Schechter: Mayn Lid (My Song) and Ikh un Du (Lyrics by Rabbi Abraham Joshua Heschel, Music by Basya Schechter) Intro instrumental music: DEM HELFANDS TANTS, an instrumental track from the CD Jeff Warschauer: The Singing Waltz Air date: January 17, 2024
Our question this week comes from a father and his two young boys. They want to know whether it's possible to plant enough trees to soak up all the extra carbon we are putting into the atmosphere? The quest to find answers takes us to a remote re-forestation project in the Carpathian Mountains in Romania which could be a model for other projects looking to tackle the climate crisis through reforestation. We speak to experts to find out how much tree planting and reforestation can do in helping combat the climate crisis. Presenter: Caroline Steel Producer: Margaret Sessa-Hawkins Editor: Richard Collings
By Helen Cross. Rose won't survive 'the Old Land'. Her Mam means Transylvania. So when Rose arrives at a picturesque town in the shadow of the Carpathian Mountains, she's on high alert. Rose's arrival is a nasty surprise for Siobhan too. She wants to go home, yes, but not in a body bag. And if Austin's 'reappeared' here, then Rose has to be ready for a fight. Stylish and surprising fantasy horror with a comic twist, starring Alexandra Mardell (Coronation Street) and Demetri Goritsas (Ten Percent). With music by Dana Margolin and Sam Yardley of Mercury-nominated band, Porridge Radio.Helen Cross wrote ‘My Summer of Love' which won a Betty Trask award and was made into a Bafta-winning film with Emily Blunt (recently rated her best film in The Guardian top ten Emily Blunt films). Mary Ward-Lowery won Best Director in 2020 Audio Drama Awards.Rose ... Alexandra Mardell Maya ... Miranda Braun Austin ... Demetri Goritsas Siobhan ... Deirdre Mullins Delphine ... Yasemin Özdemir Mam ... Jane Thornton Jack ... Tyler Cameron Gym owner ... Don Gilet Dakota ... Rhiannon Neads Alina ... Kitty O'Sullivan Englishman ... Martin Bonger Angry Man ... Douglas Hodgson Gully ... Bruce CasswellOriginal music written and performed by Dana Margolin and Sam Yardley of Porridge Radio.Sound design by Ilse Lademann and Mary Ward-Lowery Assistant Producer ... Alison Crawford Director ... Mary Ward-Lowery
Welcome, dear listeners, to another thrilling episode of "Friday Night Noir" on Vintage Classic Radio. Tonight, we transport you back to a chilling summer evening on July 11th, 1938, when the radio waves resonated with the haunting tale of the quintessential vampire, "Dracula". This gripping rendition was brought to life by the illustrious "Mercury Theatre On the Air", with the incomparable Orson Welles at the helm. Set against the eerie backdrop of Eastern Europe, a menacing castle stands tall, its very presence inducing terror in the hearts of the village below. The castle is the abode of Count Dracula, the ancient bloodthirsty vampire. Our story unfolds as the unsuspecting English solicitor, Jonathan Harker, ventures into this castle, only to unveil the petrifying reality of its inhabitant. But as Dracula sets sights on fresh grounds, the narrative hurtles towards England, pitching us into a desperate race against time to thwart the vampire's malevolent spread and safeguard Harker's loved ones. Bram Stoker's masterful novel is translated to radio with suspense and drama, carrying listeners from the desolate landscapes of the Carpathian Mountains right to the heart of bustling London where the eternal battle between good and evil crescendos. In this auditory masterpiece, Orson Welles brilliantly dons the dual roles of the sinister Count Dracula and the resolute Dr. Arthur Seward. Meanwhile, the talented George Coulouris lends his voice to Jonathan Harker, painting the picture of a man ensnared in a web of horror and mystery. Join us for a night of classic radio horror that promises to send shivers down your spine!
Award-Winning Horror Novelist Brian James Gage Unveils His Debut AI-Generated Graphic Novel Series: The Nosferatu Conspiracy Los Angeles, CA, Oct 4, 2023 - Acclaimed novelist Brian James Gage launches his groundbreaking AI-generated graphic novel series, The Nosferatu Conspiracy. This graphic serial is based on his trilogy of horror novels of the same name, which have garnered critical acclaim and won multiple awards.The trilogy is now reborn as an epic graphic novel serialization that promises to captivate readers with its rich storytelling and innovative AI-generated artwork. From Bestselling Novels to a Graphic Novel Series Originally known for his horror novels, Gage garnered an audience with his self-released novel The Sleepwalker, the first installment of The Nosferatu Conspiracy trilogy, which exposed the historical cover-up of Rasputin's paranormal coup d'etat, when the tsar's infamous advisor summoned ancient vampires that destroyed Saint Petersburg and the Romanov Dynasty in 1916.The Sleepwalker hit Amazon Kindle in March 2020 and went on to sell 20,000 copies exclusively on the Amazon platform. Subsequently, the novel won seven prestigious Best Horror awards, including the silver medal in the 2021 Benjamin Franklin Award and the top honor at the 2021 Independent Press Awards.The journey begins on October 4, 2023, with the release of The Nosferatu Conspiracy volume one: Lady of the Loch. In this graphic rendition of the first three chapters of The Sleepwalker, a mysterious young woman with amnesia pulled from a legendary lake in the Carpathian Mountains is discovered to be Princess Alix of Hesse, future empress of Russia; and Russian aristocrats prepare to welcome a vampiric messiah who will depose Tsar Nicholas and unleash darkness across Europe.Readers will be drawn into a macabre and enthralling narrative, eerily illustrated by Gage's AI-generated artwork. http://brianjamesgage.comhttp://k13press.comThe Douglas Coleman Show now offers audio and video promotional packages for music artists as well as video promotional packages for authors.We also offer advertising. Please see our website for complete details.http://douglascolemanshow.comIf you have a comment about this episode or any other, please click the link below.https://ratethispodcast.com/douglasco...Please help The Douglas Coleman Show continue to bring you high quality programs like this.Go to our Fundrazer page.https://fnd.us/e2CLX2?ref=sh_eCTqb8
In this episode of Your Sleep Guru Podcast, Clara leads you on a mesmerizing journey into a hidden wilderness within the Carpathian Mountains. You'll find yourself immersed in the captivating beauty of this ancient landscape, surrounded by the vibrant colours of autumn leaves, the gentle whispers of the forest, and the soothing melodies of mountain streams. As you explore, be prepared for an enchanting encounter with a profound mystery that awaits in these majestic mountains, leaving you with a sense of wonder and curiosity. Thank you for joining me on this episode of Your Sleep Guru Podcast. If you've found peacefulness in the storytelling and meditations, please share your thoughts in a review. Your feedback warms my heart and helps others find my podcast. As a valued Your Sleep Guru Podcast community member, your support means a lot to me. To boost your relaxation and sleep experience, consider downloading the Your Sleep Guru Podcast app on the App Store. With the app, you can enjoy the podcast ad-free, fully immersing yourself in the stories, natural sounds, and captivating music that make this podcast a dreamlike escape. App users can also access early episode releases, ensuring you're among the first to listen to the latest content. But that's not all – the Your Sleep Guru app also unlocks exclusive content, including specialized courses and behind-the-scenes insights. Don't miss out on this opportunity to elevate your sleep experience. Sweet dreams await, and they're just a download away. Thank you for being an integral part of our podcast journey!
Hear about things to do in Transylvania in Romania as the Amateur Traveler talks to Ela Palmer from WhereNextNomad.com about this historic and beautiful place that has much more to offer than Dracula stories. https://amateurtraveler.com/things-to-do-in-transylvania/ Ela starts this itinerary in Bucharest but immediately hops a train to Sinaia, a beautiful mountain town in the Bussegi Mountains. Sinaia is known for its stunning fall colors and is home to two magnificent castles from the Romanticism movement of the 1800s, Peles Castle and Pelesor Castle. You can explore these castles, enjoy the charming town, and visit the 17th-century Sinaia Monastery. After Sinaia, you can take a train to Brasov, a city in Transylvania that Ela fell in love with. Brasov offers a variety of museums, and Ela suggests getting a ticket that allows access to 11 different museums in the area. Some notable museums include the Black Church, the Museum of Ethnography, the Museum of Urban Civilization, and more. The Black Church is known for its display of Turkish rugs donated by Saxon guilds in Brasov. Saxons were brought to the region to aid in the defense against the Ottoman Turks. Brasov serves as a convenient base for hiking in the surrounding mountains, with cable cars available for easy access to stunning viewpoints and rock formations. Poiana Brasov, a ski resort located about 20 minutes from Brasov, is recommended for both skiing and hiking. Ela mentions enjoying hikes between Tampa and Poiana Brasov. The best-known site in the area is Bran Castle. Ela does think this stunning castle is worth seeing. The castle is sometimes called Dracula's Castle but has little historical connection to Vlad Dracula who was an actual Transylvanian ruler. Ela advises against visiting during Halloween due to crowds. Sighișoara is a smaller city compared to Brasov. It is a complete Saxon citadel with medieval streets, towers, and museums. Ela recommends the the Mystical Transylvania Museum where you can learn more about the actual Vlad Dracula and decide for yourself if he is a hero or villain. The Carpathian Mountains and heavily forested Transylvania surrounding Brasov are home to one of the largest bear populations in Europe. Ela shares their experience of bear watching from a hide near Zărnești. Ela suggests continuing the journey to other places like Cluj or visiting the Turda Salt Mines. This region of Romania has become one of Ela's favorite places in Europe. See if you don't respond the same to the mountains, forests, castles, and picturesque cities of Transylvania.
Brooklyn 45 Directed by Ted Geoghegan 2023 English 93min TV-MA - Available to view on #Shudder Friday, December 27, 1945. Five #military #veterans gather in the ornate parlour of a Brooklyn brownstone. Best #friends since childhood, they've reunited to support their troubled host – but when his invitation for cocktails turns into an impromptu #séance, the metaphoric ghosts of their past become all-too-literal. Trapped in their host's lounge, the Greatest Generation now finds themselves put to one final test...with their only route to freedom being more bloodshed. Cast: Anne Ramsay, Ron E. Rains, Jeremy Holm, Larry Fessenden, Ezra Buzzington, Kristina Klebe Scott Baker recommends the Keep The Keep is a 1983 supernatural horror film written and directed by Michael Mann and starring Scott Glenn, Gabriel Byrne, Jürgen Prochnow, Alberta Watson, and Ian McKellen. Set in Romania during World War II, it follows a group of Nazi soldiers who unleash a malevolent supernatural force after setting up camp in an ancient stone fortress in the Carpathian Mountains. It is an adaptation of the 1981 novel of the same title by American writer F. Paul Wilson. #thekeep #brooklyn45movie #moviereview #moviereviews #moviereviewer #horrormoviereviews #horrormoviereview #moviereviewsblog #moviereviewpodcast #moviereviewers #netflixmoviereview #hollywoodmoviereview #minimoviereview #mymoviereview #moviereviews4ever #instamoviereview #youtubemoviereview --- Send in a voice message: https://podcasters.spotify.com/pod/show/wyrd-realities/message Support this podcast: https://podcasters.spotify.com/pod/show/wyrd-realities/support
The Molfar or Molfarka is a special magical practitioner of the Carpathian Mountains. It is said that they shape-shift, communicate with animals, create charms, cure diseases or even control the elements. There are good molfars and some not-so-good molfars - while some can get rid of curses or remove negative spells, others can inflict disaster on people, their livestock or their property. Who are these mysterious molfars and molfarkas? In this episode we'll explore the stories of the molfars and molfarkas, I'll teach you about the most famous molfar of recent times, and we'll learn about some of the magical talismans of the molfars and how they are used in magic.
Hello and welcome to the Meadow Episode, where Janey will tell us all about a flower that does NOT want you to pick it, and Max will give us the lesbian love story of our dreams! Enjoy!Janey's Sources - Touch-Me-Not“Dancing on Blades: Rare and Exquisite Folktales from the Carpathian Mountains” edited by Csenge Virág Zalka Max's Sources - The Wood-Lady"Slavic Myths" edited by J. K. Jackson Full free text of "The Wood-Lady" Support the showCheck out our books (and support local bookstores!) on our Bookshop.org affiliate account!Starting your own podcast with your very cool best friend? Try hosting on Buzzsprout (and get a $20 Amazon gift card!)Want more??Visit our website!Join our Patreon!Shop the merch at TeePublic!If you liked these stories, let us know on our various socials!InstagramTiktokGoodreadsAnd email us at sortofthestory@gmail.com
Driven by their message of "radical love," hear how Doni Zasloff and Eric Lindberg, the husband and wife duo behind the renowned bluegrass band Nefesh Mountain, combat antisemitism within the music industry and beyond. Join us as we delve into their remarkable journey of representing Jewish-American culture, tradition, values, and spirituality through bluegrass and Americana music. The band also treats us to intimate performances from their latest album, "Songs for the Sparrows." *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. ___ Episode Lineup: (0:40) Doni Zasloff and Eric Lindberg ___ Show Notes: Learn more about: Nefesh Mountain Take our quiz: Jewish American Heritage Month Quiz Test your knowledge of the rich culture and heritage of the Jewish people and their many contributions to our nation! Start now. Read: What is Jewish American Heritage Month? Jewish American Heritage Month Resources Faces of American Jewry Amazing Jewish Americans Listen: 8 of the Best Jewish Podcasts Right Now Sen. Jon Ossoff on Jewish Resilience Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've enjoyed this episode, please be sure to tell your friends, tag us on social media with #PeopleofthePod, and hop onto Apple Podcasts to rate us and write a review, to help more listeners find us. __ Transcript of Interview with Doni Zasloff and Eric Lindberg: Manya Brachear Pashman: Nefesh Mountain arrived on the bluegrass and American music scene in 2014. The husband and wife duo of Eric Lindbergh and Doni Zasloff have since performed in hundreds of synagogues in the United States and around the world, representing Jewish American culture, tradition, values and spirituality in the world of bluegrass. Bluegrass Today magazine has described the duo as what happens when bluegrass and Jewish traditions meet and fall madly in love. In honor of Jewish American Heritage Month, Doni and Eric are with us now. Or I should say–we are with Doni and Eric now in their home in northern New Jersey, Doni, Eric, thank you for welcoming “People of the Pod.” Doni Zasloff: Thank you for coming. We're so excited to have you. Eric Lindberg: What a treat. Manya Brachear Pashman: So please share with our listeners how the two of you got together. Did you have individual musical pursuits? Or did you not really find your groove until you were together as a duo. Eric Lindberg: We're both pointing at each other. You tell it. Doni Zasloff: You tell it. Eric Lindberg: Well, we both had individual pursuits. We met playing music in the New York kind of North Jersey area. Years ago, we met back in 2010. And we were playing music in various fashions. And the quick story is that our band is a love story. And we fell in love a few years later, and it became apparent to each of us that we were head over heels crazy about each other. And that we also had all of this stuff that needed to come out that we kind of needed the other person to help kind of embolden our feelings of Americana music and of Jewish life and of culture and all this stuff. So I grew up in Brooklyn. And so much of my life as a kid was part of the synagogue, my after school program, and my camp, and of course, synagogue and I had a Bar Mitzvah and I grew up with this big Jewish life in Brooklyn. But at a certain point, I became kind of just a musician, I didn't know where to put this Jewish side of myself. I went to study jazz in college and all this stuff. So when I met Doni, she kind of brought me back to this feeling of, well, you can be proud of this and you can be excited about it. And you can live a fully Jewish life, you don't have to do it, any which way. You don't have to be a quote unquote, good or bad Jew, which, we hate those terms, but people tend to use them. Even Jewish people, of course, to show how religious or observant they're being at a certain time. So she had this completely unbridled kind of cowgirl way of looking at being wild and Jewish and proud and being yourself. And ultimately, I think that is pretty much the core of our message as a band. But I guess we'll get to that a little bit later. But she brought me back to this place of really just being proud of who I was. And that was the little germ that started this band. And then I brought kind of this musical sensibility in Americana music, with the banjo, and fiddle, and all this stuff. Manya Brachear Pashman: And Doni, how about you? What was your journey? Doni Zasloff: I've always loved all different kinds of music. And I've always been very, as Eric was describing, just having a very strong Jewish spirit. And I think what Eric you know, it's exactly right. When Eric and I fell in love and started to really kind of get real with ourselves and we wanted to kind of express ourselves in the most authentic way. And I think my Jewish spirit and his massive knowledge of all kinds of music, and he just kept throwing CDs into my car–listen to this, listen to this, listen to this. And he just kind of opened my mind and my heart to so many styles of music that I--some of which I loved already, some of which I learned. It was just something about the stars aligning for Eric and I that the music that we started to write from our truest selves in that moment, came out in this Nefesh Mountain kind of a way. And it turns out, it's exactly our truth. And it's exactly the thing that we were looking for, this idea of our relationship, our connection. It is our truth and it's become our whole adventure. Manya Brachear Pashman: And are you talking about the genre of music when you say that the Nefesh Mountain sound, or something else you're referring to? Doni Zasloff: It's not, it's like our language. It's the type of music that we play. It's the stories that we tell, it's the perspective that we have. A lot of people say, you know, where is Nefesh Mountain? Is that a place? And we always say it's a place. We made it up. But it's a place that we kind of, it's like a little dream world, that bubble that Eric and I have sort of dreamt up. Where, you know, it is a little like, the free to be you and me vibes of like, just be yourself. And it's infused with this huge range of musical styles. And Eric brings that to the table. Manya Brachear Pashman: Would you describe your genre or style as bluegrass? Or would you describe it as something else? I call it bluegrass. But what do you call it? Eric Lindberg: That's a great question. Because we're right now kind of, you're catching us in the throes of exploring that. And we have been this whole time. I'm a huge fan of bluegrass music. But when I say that, like that means something to me. And it doesn't necessarily mean the same thing to everybody. Of course, it's a word out there that means different things, like being Jewish means something different to everybody. You know, is it a religion? Is it a culture? And bluegrass has the same kind of thing where there's a purest form of bluegrass, which when you're talking about Bill Monroe, Flatt and Scruggs, Stanley Brothers, etc, you know. And then you also have the Bluegrass that I grew up with, which was more of a quote, newgrass thing, and also really just ended up being kind of very fancy folk music with the likes of you know, people like Béla Fleck and Nickel Creek, and Punch Brothers and Sarah Jarosz. All these singer songwriters that are starting to write music with bluegrass instruments, and also improvising on a very high level. So bluegrass has become something that is actually more Americana. So these days, we're kind of using Americana. Manya Brachear Pashman: Talk a little bit about the original purpose of your music, or message that you wanted to convey with your music together. Or the one that's evolved over time, perhaps? Eric Lindberg: Well, the original purpose. I'll say, it was all an accident. You know, we fell in love. That's always an accident. A beautifully happy, you know, accident that is ever evolving and beautiful. We, um...sorry. Manya Brachear Pashman: Stop making lovey dovey eyes at each other. Actually, you can continue, I just wanted our listeners to know. Eric Lindberg: No, no. It's a big story. We fell in love. Your question was…say it again. Manya Brachear Pashman: You talked about wanting to be authentic, wanting to express yourselves originally. But has that purpose or intended message of your music evolved over time? Eric Lindberg: Yes, it has evolved and the purpose in the beginning, I noticed something when we first started making this music. As a fan of course, Americana, bluegrass, all this stuff. I noticed that so many artists could go out and sing songs about, about Jesus, about Christianity, about their spirituality. And it's not necessarily called religious or overtly Christian, or anything. It's just Americana. Because they are kind of synonymous. And the fact that gospel music is kind of at the core and like in the bedrock of what has laid the foundation for Americana music, it goes without saying. So any secular artists can go out there and kind of be themselves in all of that. If they want to sing a gospel tune, well, let's do Will the Circle Be Unbroken, everyone will love it, you know, even though it's a gospel song. Or even songs that we've kind of turned on their ear a little bit like Wayfaring Stranger or Down to the River to Pray, I Fly Away, gospel songs that we love. So this was our answer to that– we're gonna bring a sense of Jewish spirituality to the Americana table. And our first records, or really our first record. And then a little bit into the second dealt with some of our liturgy with some of the prayers that we had grown up singing, which, for us, meant a lot. Songs, like Henei Mah Tov, which is a whole song about how great it is to have friends and be together and, you know, celebrate each other's uniqueness and beauty. To songs like, Oseh Shalom, prayer for peace, or something like that. Through the years, we found a new purpose. And we've also, you know, been a band through a very trying time in this country. You know, no matter what side of the political fence you're on, it's been, we're all living in a world where we pretty much don't agree. And it's kind of de facto, now, that we don't agree, and we're gonna fight. And unless you see exactly eye to eye with me, I'm your enemy. And we have now kind of taken a stance, we're not politicians by any stretch. But Doni has kind of created this term that I love, and it's called radical love, which is to, regardless of our backgrounds, regardless of, our opinion on this, that, or the other, we are going to look at people in the eye and embrace them, and to put love out, because that's what the world is clearly lacking. And it's definitely a kind of hippie sentiment, peace and love, man. But we're fighting all the same things now that everyone was in the 60s, that everyone was in the 70s and 80s. And before that, and probably beyond. And we're challenged with the same issues. We're challenged with racism, antisemitism, a lack of empathy and diversity in neighborhoods and school systems and in cities and the world is still, we want to be happy. So we pretend that it's better than it is sometimes, but it's not great for so many people. And it is a Jewish ideal that I grew up with, this idea of Tikkun Olam, to make the world a little bit better. That's what we want to do through our music. Manya Brachear Pashman: Do you feel like you have had opportunities to share and communicate that radical love? Are you getting through to people? Doni Zasloff: I think every time we get on a stage that is, in front of anyone really, whether it's a Jewish crowd in front of us, or whether it's a you know, a secular, diverse crowd of people, we don't know what their backgrounds are, we really are kind of stepping into a space where we are putting out this radical love. And I think that we have been blessed with an amazing response to it. People are skeptical about a lot of things. There are Jewish communities that were very skeptical about the banjo and very skeptical about the bluegrass thing. The amount of people that come up to us at a synagogue and say, I thought I hated bluegrass. I had no interest in bluegrass, I love it. Or I thought I was gonna hate you guys. Like I didn't understand what you guys were all about. But it turns out I really love it. So we're getting a lot of love wherever we go, which is kind of why no matter what's going on, we just keep doing it because, you know, we've also had responses from people of all backgrounds just hugging us, thanking us for sharing this, you know, culture with them. People have come up to me crying like thank you I, I've never met anybody Jewish, I just didn't know, I didn't know. I think that music is so powerful, that it can break down so many walls and just shift people's ideas. And so I do think that the response to our radical love has been great. It's not easy, it's a little scary sometimes. It's not always been embraced. There are a lot of bluegrass festivals that wouldn't put us on their stages, because they don't want a Jewish band up there. They don't know what their crowd's gonna think or how that would affect their bottom line, or I don't know. Manya Brachear Pashman: Do they come right out and say that? Doni Zasloff: Pretty much, yeah, we've definitely gotten that feedback. It's hard to hear, as you can imagine, it's painful. But it's the truth, that there is antisemitism everywhere. Eric Lindberg: Yeah, it used to be–we've been a band since about late 2014. And now, we're knee deep in 2023. And in the beginning stages maybe I was more naive. And I used to kind of think, because, again, the bluegrass world I had in my head was that of progressive music. But I will say that there is a flaw in the bluegrass world and some of the people who want to keep bluegrass being a certain way. And that explains part of our, you know, we will always play bluegrass. So it's not that we won't depart from the genre, but are exploring other areas as well, because we've had clear cut answers of: No, you will never be on this radio station. No, you will not be at this bluegrass festival. We don't have room for people that preach Jewish things. Which is not what we do at all. We have a big show, I think we're a good band. We've done a lot. I'm proud of what we've done. You know, if the answer was no, because we don't believe you're good enough, then that'd be one thing. But the answer is clearly a Jewish issue. It's a tough thing to live with. So a little bit of me is, it's one of those things you hope as a little kid growing up, who loves music, who is crying and dancing and laughing and learning it and loving it. And it's the most exciting thing in your life, you hope that when you grow up, that it's not going to turn around and kind of kick you in the ass. And you're not going to see some of the dark underbelly of the world that you love. And unfortunately, some of that has happened. At the same time, I've gotten to play with my heroes, our heroes, Sam Bush and Jerry Douglas and Bryan Sutton. The people, the people that I've loved as musicians have all been the most beautiful, like creatures on planet Earth. They are very much beloved to us and our family. Manya Brachear Pashman: I'm not totally surprised. We love bluegrass as a family. But my kids do call it Jesus music occasionally. And we make sojourns to bluegrass jam sessions. There's one in Little Silver, New Jersey once a month that we've made the sojourn to at the little Methodist church there in town and I sing along with I Saw the Light. My eight year old wants to play the banjo, that's the musical instrument he has settled on to learn. That's why you guys stand out so much is that you have given to us, a sense of belonging. That like we belong in this world too, we belong in those seats as well. And so I'm not surprised that you have experienced that, but my heart is breaking a little as you talk. Eric Lindberg: And I want to add that there's nothing wrong at all with bluegrass music, with celebrating Christianity and that spirituality, at all. And I just want to be really clear, because that's the music that I love. And I'll sing along with those songs, too. I love those songs. And it's not, as Doni was saying before, it's not like we haven't, we're playing a lot where there are folks that are saying yes, that are embracing us. But there is something about, you know, when you're Jewish, and when you get that kind of feedback, because it speaks more to antisemitism than I think the musical world or the culture that we live around us in, in this country. I hope that I am being clear in that, the music is beautiful, and the heritage is beautiful. And we're not saying we should be like, we love bluegrass culture, bluegrass music, Americana culture, all that stuff. We love our Jewish culture. And we only want to do right by both sides of that equation, you know, make sure that they're balanced and treated with love. Doni Zasloff: But just like the world, there is, a little bit of a, not a little bit. I mean, the antisemitism that we're seeing, right now, in this country, it's everywhere, including what Eric was talking about. It doesn't just go away. We were at a big conference, and somebody came up to me, and I tell this story a lot, this guy came over to me in a big cowboy hat. And he just looked at me and he said, Why do you have to be here? Why do you have to play this music? Eric Lindberg: He actually said, you actually don't belong. Doni Zasloff: Y'all don't belong here. This Jewish thing, just basically, get out. And I remember just like, taking a deep breath, walking outside, I think I cried a little bit. I think I called my dad. You know, I was just like, What am I doing here? Like, this is nuts. You know, but then I walked back in and I'm getting, hugs and like, a lot of love. So, you know, this is part of being outwardly Jewish, I think right now. Like, it's just kind of what happens. Eric Lindberg: And that's the phrase that we haven't, we haven't said yet, because it seems like kind of a strange thing, to be outwardly Jewish. What does that mean? And I didn't grow up in a world where, where people did this, you know, and it kind of boils down to, there's a decision that we have to make that I had to make, and Doni, as musicians that are we going to be a band that is just about the music. And largely we are, actually we want to make good music first and foremost. And we also want to be a band that is, we live in this world, and we are seeing a rise in antisemitism, and we are scared about it. It troubles us and it makes my blood pressure rise and it's terrifying. And if we don't say anything about it, if we're not outwardly Jewish, if we're not openly wearing the star on our chest, you know, so to speak, or on our shoulders. I don't think we're doing ourselves a service. I think we're hiding behind something. For better or worse we're openly going out there and talking about this stuff all the time, because, you know, it won't get better if we don't. Manya Brachear Pashman: You have recorded three albums, you're getting ready to release a fourth. Is that correct? Eric Lindberg: Yeah, we actually have four albums out. One is a live one that we kind of snuck out at the end of 2021. Okay. But yeah, there's four that you can stream or buy or any of that stuff, and we have some new music coming out that we're really excited about. Manya Brachear Pashman: If you could talk a little bit about the inspiration behind those albums, because I know that they tell stories. And I'm curious if you could, you could share with our listeners. Eric Lindberg: “Songs for the Sparrows” is the most personal and adventurous recording that we've done, it was a huge undertaking. But maybe Doni, you want to tell them a little bit about the inspiration behind that record. Doni Zasloff: That record was inspired by a trip that Eric and I took with our older kids and my mother. My mom did all of this research about our family history, in Eastern Europe, and found all of this information and was able to locate the town that our families we're from. And so we did this big roots trip. It turns out I'm from Ukraine, I thought I was from Poland, but now it's Ukraine. And so we went on this trip, and we saw the town that my family was from and then we saw the forest outside of this town where some of my ancestors, we believe, were shot. We saw so many things, this trip really kind of just rocked us. I mean, it's everything that we've learned about. But to go there and to see it, it's not in a book, it's not in black and white. It's there and to see that the history was kind of almost trying to be erased, in modern times. It was hiding, we had to dig it up to even know that it had happened. Eric Lindberg: Literally hiding like we'd get there, we were in Lviv, this is of course before current day, this is back in 2018. And we were in this kind of great shopping area and parking lot and our tour guide had to say, you know, this was a cemetery. This was one of our flea markets. It was like a flea market and it was like what's going on? And there's vibrant life happening but at the same time, no one was… Doni Zasloff: Everything was destroyed, everything, you know, everything hundreds and hundreds of synagogues. I mean almost all of our ancestors, you know, this is where it all was at. But anyway, so we were on this trip. And while we were there I posted a picture on Facebook saying you know I'm on this roots trip. And then one of Eric's cousins like a distant cousin Reuvain, who had also done a lot of research on his family history, started sending email after email to Eric saying, Eric Eric, you are from six hours south of Lviv, you are from the Carpathian Mountains, that's where our family is from, you should go. So we turn the bus around, we ended up going six hours south to the Carpathian Mountains, so that we could see where Eric's family was from the next day. Eric Lindberg: And just like you thought your family was from Poland, I thought my family's from Austria-Hungary. But in '91, the borders all shifted. And so my grandma grew up, you know, grandma, where we from, she spoke a little Hungarian and, and Yiddish too. It was always Austria-Hungary. That's where we were from. And now of course, it's present day Ukraine. Doni Zasloff: Right, so we take this six hour drive south, and through the help of Reuvain, were able to find the cemetery where Eric's great grandfather was buried. Hours of looking, and we finally get there, and it had been destroyed. But somebody actually was trying to restore it. But it was little bits and pieces of stones everywhere. But at least it was kind of marked as something. So we went in there and looked for hours, we spent hours trying to find a little evidence of something with his great-grandfather's name on it. We never found anything. But there was a moment when we were walking around the cemetery that we looked up and saw all of these little birds flying above us, these tiny little sparrows. And there was just something that kind of was very breathtaking about the whole experience and kind of weird. We went through this whole trip, kind of taking it all in. It was a very emotional as you can imagine, like, just very intense trip. We got home and we're trying to like process it six weeks after we returned home was the tree of life shooting in Pittsburgh. So it was like, you know, part of our brains would like you know, that was the past that when it happened over there, this was a terrible thing. It happened over there. Then suddenly we come home and it's happening here. And there's this hate and there's this violence and so it was just like all swirling in our heads and we just kept thinking we have to do something we have to like we just felt compelled to make Now we'll basically or to do something, we didn't know what it was gonna be, we just had to write. But then we kept coming back to that moment with the bird with the sparrows, when we were walking around the cemetery. And Eric and I had this thought, well, maybe those sparrows were our ancestors. And maybe the and then the sparrow, maybe the sparrow. And we learned that sparrows live all over the world. They're small and mighty, and they live and their sparrows everywhere, there's sparrows outside of this house, there are sparrows in Ukraine, there's sparrows everywhere. So the sparrow has become, you know, became a symbol or a totem for anyone who has been discriminated against and hated for just being themselves. You know, whether it's our ancestors, or anyone, right now who's just not being accepted for the person that they were born to be. Manya Brachear Pashman: Unbelievable. I want to ask you about your upbringing. And I know Eric grew up in Brooklyn, but where did you grow up? Did you have a bat mitzvah? What's your spiritual journey? Doni Zasloff: I was born in New York. And then I lived a little bit in Boston and then I grew up in DC in the DC area and then Philadelphia and then I moved to New York so it's been you know, East Coasty. So I grew up going to Jewish camps and Jewish schools and I had this very intense connection to my Jewish spirituality. Like, I hated it, I loved it, I challenged it. It was like, I needed it. I didn't want it, you know, it was but I was in it. You know, I had this relationship with my Jewish identity. Even as a little kid, like a little girl, I remember, I wrapped to fill in when I you know, in a Jewish Day School setting, and like the rabbis were like, you know, angry at me, you know, things like that. Like, I was just like, really rebellious in my relationship with my Jewish self and going to Jewish schools and things like that. So I don't know, I felt like a Jewish cowgirl really my whole life. Manya Brachear Pashman: You have a film crew that has been shadowing you for quite a while now. Six months. And tell us a little bit about “We Sing Nonetheless.” Which is the title of an upcoming documentary. Eric Lindberg: Yeah, it's really exciting. We met this awesome gentleman, Adam, up in Boston, we were playing a show, I believe that was at his synagogue. But we were, you know, it was just after the show, and I'm like, kind of sweaty, over by the merch or something, and I just start talking to this guy. And he's like, I'm a documentary filmmaker. Little did I know, he's an Emmy award winning documentary filmmaker, and his last project, Dawnland with the--Upstander Project is the name of the organization. And we became really kind of fast friends, so much in common. And we just kind of started texting a little and throwing around some, could this work.I'm kinda like, there's gonna be a documentary about us? I mean, what we do is really important, but I kind of forget that we're the ones that do it sometimes. And I'm like, You're gonna follow us around and, and do this thing. And he was serious about it. And it's turned into, it's happening. It's a project. It's gonna be a movie. And the working title is We Sing Nonetheless, which is borrowed from one of our lyrics. It's from this song called Tree of Life. It's a bigger story, because we wrote it the day of the Pittsburgh shooting. But the refrain in that song is this lyric, but we sing nonetheless. Despite this pain that we've gone through with everything we've talked about with the sparrows and all this stuff, we sing nonetheless. And it's a lyric that we of course, we love, we wrote it. But when Adam came to us and said, that could be a theme. I was kind of blown away, because that's kind of one of the core messages of the band, which is that, despite history, and what history tells us and what we've learned, we are here, so we have to sing, we have to make that choice to sing. Doni Zasloff: And it's so Jewish. I mean, it's just such a Jewish like, that's what we do. So it just feels –actually he came up with the title. And I just burst out crying. I was just like, oh, yeah, that's kind of, that's just how my life has been. It's just always that, you know. Manya Brachear Pashman: I want to talk about one of my favorite songs of yours, and one of the most calming: tell us about the inspiration behind Evermore (Hashkiveinu), which is another song off your album Song For the Sparrows. Doni Zasloff: Oh, yeah. I love the gosh, every song's like another one of our babies but the song that we wrote called, Hashkiveinu, the Hashkiveinu prayer that was inspired. Eric started writing that, I think because I was having a hard time sleeping. And I think you wrote that one to try to help me get through the night. Eric Lindberg: Yeah. Doni Zasloff: When I was like, I just have a hard, sometimes I just can't, not sometimes, most times. Eric Lindberg: Still some days you're just like, I didn't sleep. That's actually a great one to bring up because it's based on this ancient prayer, Hashkiveinu. It's based on this ancient idea. And then when really reading the text and we looked through a lot of different translations and it's just beautiful that we would you know, that moment at night before sleep, first of all, we all have it's universal. And the idea that these angels come and like take us to this land and like golden shores and all this kind of like cool imagery. Doni Zasloff: [singing, acapella] Shelter, oh shelter as night... Doni Zasloff and Eric Lindberg: [singing, acapella] Shelter, oh shelter as night settles in Lay us down beside tranquil shores So we can dream of the wings That'll bring us home again For now, and evеrmore Eric Lindberg: Something like that. Manya Brachear Pashman: Beautiful. Eric Lindberg: Yeah, I mean, but that's our task. You know, sometimes if we are looking at a song from a prayer, I'm glad you brought it up because, while we're not like, the word religious can mean something different to everybody, but these prayers are based in also our culture and our heritage. And it's all one if you're living a Jewish life, and I think that this is one of these beautiful, poetic, whimsical, magical prayers, that is, that is a part of our culture that we're super proud of. And we kind of wrote this folk song around it, about being able to get yourself to sleep, despite the day you've had. Manya Brachear Pashman: Beautiful. Would you mind closing us out with another song? Doni Zasloff: [guitar playing] This song's called Where Oh Where, it was intended to be a song of hope, inspired by nature. And it's a response to all of the not so great things that we're seeing around us, to try to comfort ourselves really. But it's called Where Oh Where. Doni Zasloff and Eric Lindberg: [singing, with guitar] Where oh where are the sweetest songs Of Miriam and her daughters? They were sung beside the seas and tides So still must be out on the waters Still on the waters Where oh where is the wisdom Sung by the many before us? She was there inside the tree of life So still must reside in the forest Still in the forest Yai da dai da dai dum dai dai Dum dai ya da dum dai Ya da dai da dai dum dai dai Dum dai ya da dum dai Where oh where is the innocence From our first days in Eden? They used to rest their heads on the flowerbeds So still must be there in the gardens Still in the gardens Yai da dai da dai dum dai dai Dum dai ya da dum dai Ya da dai da dai dum dai dai Dum dai ya da dum dai Where oh where's the forgiveness From the age of the flood so long ago? Under all the rain the earth remained So it's still in the fields and the meadows In the fields and the meadows Yai da dai da dai dum dai dai Dum dai ya da dum dai Ya da dai da dai dum dai dai Dum dai ya da dum dai Where oh where's our compassion Is it somewhere we can discover? It's never too far, it's right where you are It's always been in the arms of each other Manya Brachear Pashman: Thank you so much. Eric Lindberg: Sure thing. Manya Brachear Pashman: It's been a jam-packed Jewish American Heritage Month here on People of the Pod: we kicked off with AJC CEO Ted Deutch, popped into the kitchen with Busy in Brooklyn food blogger and cookbook author Chanie Apfelbaum, and last week, we heard from from Georgia Senator Jon Ossoff. Thank you for joining us to close out the month with Nefesh Mountain. Tune in later this week for our sit-down with House Minority Leader Hakeem Jeffries.
This week, Justin chats with Olga Sheymov. Olga has worked in high technology, on arts projects, and as a television producer. Her TV credits include the Long-Running series Russia Today, produced from 1997 until 2015, and Your Source TV among other projects. But long before she began her media career, Olga and her husband Victor Sheymov defected to the US and were smuggled out of the Soviet Union and into the Carpathian Mountains by a team from the Central Intelligence Agency in 1980. Victor was a high ranking member of the KGB and proved to be an incredibly valuable source of information for the US government for years to come, although their relationship with the CIA and FBI encountered many problems, to say the least. Tower of Secrets: A Real Life Spy Thriller - https://amzn.to/3owC6BDTower of Secrets II: Tiebreaker: https://amzn.to/3OF9HUrConnect with Olga:olgaarts.comallegoryofnature.comConnect with Spycraft 101:Check out Justin's latest release, Covert Arms, here.spycraft101.comIG: @spycraft101Shop: spycraft-101.myshopify.comPatreon: Spycraft 101Find Justin's first book, Spyshots: Volume One, here.Download the free eBook, The Clandestine Operative's Sidearm of Choice, here.AgriFutures On AirThe official podcast channel for AgriFutures Australia. Listen on: Apple Podcasts Spotify History Nerds UnitedLet's make history fun again! Come listen to interviews with today's best authors.Listen on: Apple Podcasts SpotifySLNT Protect your data and devices. Use code SPYCRAFT101 to save 10% off your order.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show
Journalist and editor of ‘Ukrainian Freedom News' Joseph Lindsley joins Bob Sirott from Ukraine to deliver the latest news on the Ukraine-Russia War, including Joseph’s experiences of hiking in the Carpathian Mountains and why trains are important to Ukrainians. You can find more updates on Joseph's website, ukrainianfreedomnews.com. To donate to Joseph and his team's efforts […]
“If there is tens of thousands of hectares on the market then you might as well use them for conservation.”Christoph Promberger from Carpathia Wilderness Reserve, is rewilding an enormous woodland across Transylvania, Carpathia and Romania. He joins Ben Goldsmith from his home at the foot of the Carpathian mountains, a range which stretches through seven countries and home to some of Europe's rarest large mammals including brown bears, lynx and wolves. Over the last few decades the area has been affected by logging and lots of pristine forest has been lost. Christoph and Barbara have been fighting this deforestation through buying land in an attempt to protect it.Ben Goldsmith is a rewilding enthusiast and activist based in the UK. In this podcast he'll be speaking to the people behind some of the most exciting and dramatic rewilding projects on earth. It's easy to feel gloomy; climate science gets scarier and we lose more and more nature every year. However, the natural world is incredible and there are rays of hope and examples of habitats and wildlife returning and flourishing when it's given a helping hand. This podcast is produced by The Podcast Coach.
Ivano Frankivsk is a beautiful Medieval city, in western Ukraine. Near the city, in the Carpathian Mountains, is a small hospital where surgeries on wounded soldiers brought from the front are performed and their physical rehabilitation is overseen. Most of the patients are in treatment for crushed and lost limbs. These warriors face months and years of psychological therapy long after their orthopedic injuries have healed. At First Volunteer surgical hospital, a unique, robust program is in place to care for the emotional and social wounds of military patients. The recovering soldiers have access to activities that include trips to film, music and theater performances, pastoral walks and time to sit by one of the region's pristine rivers. Inside the hospital English classes game nights and group therapy sessions take place on a regular schedule. The hospital staff fully participates in all activities alongside the patients and their interactions create a strong sense of family throughout the campus. One of the most popular programs offered by the hospital takes place at a local horse farm. Conceived of and built by young German entrepreneur Matthias Hopfner, the farm is a haven for horses and other barnyard animals rescued from the front. Thousands of animals have been injured, abandoned, and starved as a consequence of the Russian invasion. Hopfner's program brings hope and comfort to all sentient beings involved in this ingenious project. American reporter and photographer Patrick Patterson visited the hospital recently and I spoke to him about the equine program and other restoratives offered at Ukraine's First Volunteer Surgical Hospital.
Happy Passover! אַ זיסן און כּשרן פּסח! Happy Passover and thanks to friends, participants, and sponsors of this show: Israel Book Shop (Eli Dovek ז״ל recorded Mar 28 2007) American Association of Jewish Holocaust Survivors of Greater Boston (member and Holocaust survivor Mary Erlich), co-sponsor of Boston's 2023 In-Person and Virtual Community Holocaust Commemoration of Yom HaShoah, Sunday, April 16, 2023, at 2:00PM Eastern. Info and registration here: https://www.jcrcboston.org/event/annual-yom-hashoah-commemoration/ League for Yiddish, New York, NY, (Gitl Schaechter-Viswanath, Chair of the Board) Leah Shporer-Leavitt, Newton, MA, co-host of The Yiddish Voice / דאָס ייִדישע קול Sholem Beinfeld, Cambridge, MA, co-host of The Yiddish Voice / דאָס ייִדישע קול Dovid Braun, Leonia, NJ, co-host of The Yiddish Voice / דאָס ייִדישע קול Yankele Bodo, Tel Aviv, Israel, actor and singer (from 2016) Leser Maimon, Brooklyn, NY, Holocaust survivor and leader of Young Israel of Mill Basin Eli Grodko, New Millford, NJ, friend of the show Boston Workers Circle, Brookline, MA (Yiddish committee member Linda (Libe-Reyzl) Gritz) Featured speakers: Rabbi Izchak Kin, Los Angeles, CA: a Modzitzer chossid, born in Jerusalem, he taught Torah and Talmud in Yiddish in Los Angeles for more than 40 years Gitu Cycowicz, Jerusalem: Gitu -- a/k/a Giselle (Gita) Cycowicz (née Friedman) -- who was born in 1927 in the town of Chust in the Carpathian Mountains, then part of Czechoslovakia, now in Ukraine, survived Auschwitz and other camps, later starting a new life in the USA, and eventually getting her PhD in psychology. In her later years, she moved to Israel and then worked for decades for AMCHA (https://amcha.org), helping with the psychological needs of her fellow survivors. Music: Moishe Oysher: Got Iz Eyner (Mu Asapru) Lori Cahan-Simon and Meyshke Alpert: Zog Maran Sidor Belarsky: Shvimt dos Kestl Afn Nil Intro instrumental music: DEM HELFANDS TANTS, an instrumental track from the CD Jeff Warschauer: The Singing Waltz Podcast release dates: April 3 and 4, 2023 Air Date: April 5, 2023
Happy Passover! אַ זיסן און כּשרן פּסח! Happy Passover and thanks to friends, participants, and sponsors of this show: Israel Book Shop (Eli Dovek ז״ל recorded Mar 28 2007) American Association of Jewish Holocaust Survivors of Greater Boston (member Mary Erlich), co-sponsor of Boston's 2023 In-Person and Virtual Community Holocaust Commemoration of Yom HaShoah, Sunday, April 16, 2023, at 2:00PM Eastern. Info and registration here: https://www.jcrcboston.org/event/annual-yom-hashoah-commemoration/ League for Yiddish (Gitl Schaechter-Viswanath, Chair of the Board) Leah Shporer-Leavitt, Newton, MA, co-host of The Yiddish Voice / דאָס ייִדישע קול Sholem Beinfeld, Cambridge, MA, co-host of The Yiddish Voice / דאָס ייִדישע קול Dovid Braun, Leonia, NJ, co-host of The Yiddish Voice / דאָס ייִדישע קול Yankele Bodo, Tel Aviv, Israel, actor and singer (from 2016) Leser Maimon, Brooklyn, NY, leader of Young Israel of Mill Basin Eli Grodko, New Millford, NJ Hy Wolfe, New York, NY, Professional actor, singer, and director; Executive Director of CYCO (Central Yiddish Culture Organization); Co-President of Hebrew Actors Foundation Naftali (Tuli) Deutsch, Holocaust survivor originally from Kimyat, a village in the Carpathian Mountains, author of A Holocaust Survivor: In The Footsteps Of His Past Rabbi Myer Loketch ז״ל, then in the clergy of Young Israel of Brookline, from the Yiddish Voice archive: Pesach, Yiddish, and Bikur Cholim -- visiting the sick (originally recorded and aired in 2007) Music: Malavski Family: Ho Lachmo Anyo and Ma Nishtano/Di Fir Kashes Moishe Oysher: Dayenu Moishe Oysher: Kiddush for Pesach Yosef Moshe Kahana: L'Chaim Kindergarten Intro instrumental music: DEM HELFANDS TANTS, an instrumental track from the CD Jeff Warschauer: The Singing Waltz Air Date: March 29, 2023
The brown bears living in Poland's Carpathian Mountains have become a source of tension. While conservationists are pleased the animals are there, local landowners are annoyed the bears' presence is impeding the timber industry.
"The Interlopers" is a short story by British author, Saki. The tale takes place in the dramatic Carpathian Mountains of Eastern Europe, wherein a pair of feuding landowners vow to put an end to one another.
Fall asleep fast with the snowy bedtime story. You are listening to "Winter Soirée at the Castle," a sleep story for grown-ups narrated by a soothing female voice. Kind people of the world gather for an annual winter soirée at a 15th-Century castle nestled within the Carpathian Mountains and atop a frozen river. After a costumer fits you in elegant wintry attire you enjoy an afternoon of leisure in your palace suite. Feeling the best you ever have, you attend the winter ball, full of surprises that cater to your whims and fancies. You return to your suite, floating on a cloud of hope and jubilance, and fall asleep to the sounds of a crackling fire as a snowstorm turns the landscape into a winter wonderland. It's time to dream away. Original Story, Voiceover, Music, and Production by Michelle Hotaling, Dreamaway Visions LLC, 2022. All Rights Reserved Please share with anyone who may be struggling to sleep, or who may enjoy a little more "me" time at the end of each day. Michelle's Sanctuary is a place where you may enjoy high quality SLEEP STORIES GUIDED SLEEP MEDITATIONS completely FREE with a focus on mental vacations, sleep hypnosis, manifestations, and using your imagination to enjoy relaxing adventures before bedtime. Grown ups deserve bedtime stories too! This channel was started with the intention of helping others find balance, a good night's rest, and stay aligned with aspirations and goals in life. We are all part of this human existence together and the more than we become mindful individuals, the better we make this world and our personal experiences in this world. Having firsthand experience with anxiety, insomnia, and a strong desire to connect with my higher self and live my best life, I have tailored these recordings in ways that I have personally found helpful. This channel is not a replacement for consultations with a doctor or medical professional but can help you find more balance and a healing night's sleep. I always welcome comments, feedback & suggestions. Social media & Contact Information Interact with Michelle here: TWITTER: http://twitter.com/michsanctuary INSTAGRAM: https://instagram.com/michellessanctuary FACEBOOK: https://www.facebook.com/michellessanctuary TIKTOK: https://www.tiktok.com/@michellessanctuary Help support Michelle's Sanctuary: https://www.paypal.me/michellessanctuary https://www.venmo.com/michellehotaling https://www.buymeacoffee.com/michsanctuary --- Support this podcast: https://anchor.fm/michelles-sanctuary/support
Prof. Cecile (Tsirl) Kuznitz talks about the upcoming "Schaechter Conference", which she is chairing, sponsored by the League for Yiddish, JTS, and Columbia University. Info: League for Yiddish Rokhl Zicherman, a survivor of Auschwitz who grew up in Tybava, a small village in the Carpathian Mountains which was in Czechoslovakia before WWII, part of Hungary during the war, and is now in Ukraine, discusses her early life as well as deportation and survival in Auschwitz. She now lives in Los Angeles with her husband, also a Holocaust survivor. Music: Intro instrumental music: DEM HELFANDS TANTS, an instrumental track from the CD Jeff Warschauer: The Singing Waltz Outro instrumental music: Itzhak Perlman, Dov Seltzer, Israel Philharmonic Orchestra: Afn Veg Shteyt A Boym
The crew has arrived at Therum, the home of the Federation of Councils to stand trial in a final attempt to clear their name with the help of TVRN Overseer, Astrid Oralias. Durrin reunites with a familiar face. Merrick taps into the fury of the desert sun. Cody succumbs to a powerful influence. Support the show on Patreon: https://www.patreon.com/noquestcast Theme Song: "Escaped from the Lost Temple" by Eugene Levitas (ASCAP) Additional Music Credits: "All That Remains" by Lydiane Benard (BMI) 100.0% "Deep In The Ocean" by SergePavkinMusic (https://pixabay.com/music/ambient-deep-in-the-ocean-116172/) "Time" by SavannaMusic (https://pixabay.com/music/crime-scene-time-9307/) "Cold Mind Enigma" by GioeleFazzeri (https://pixabay.com/music/ambient-cold-mind-enigma-crime-mysterious-enigmatic-detective-music-loopable-13553/) "Abandoned" by TimBeek (https://pixabay.com/music/modern-classical-abandoned-15642/) "Carpathian Mountains" by SamuelFrancisJohnson (https://pixabay.com/music/ambient-carpathian-mountains-11272/) "Cosmic Glow" by Andrewkn (https://pixabay.com/music/ambient-cosmic-glow-6703/) "Memorial" by SergePavkinMusic (https://pixabay.com/music/beautiful-plays-memorial-115972/) "War is Coming" by Musictown (https://pixabay.com/music/main-title-war-is-coming-103662/) "Epic Darkness" by mariokhol (https://pixabay.com/music/epic-classical-epic-darkness-469/) No Quest for the Wicked uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. No Quest for the Wicked is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com.
The Silk Road, or roads more appropriately, has been in use for thousands of years. Horses, jade, gold, and of course silk flowed across the trade routes. As did spices - and knowledge. The term Silk Road was coined by a German geographer named Ferdinand van Richthofen in 1870 to describe a network of routes that was somewhat formalized in the second century that some theorize date back 3000 years, given that silk has been found on Egyptian mummies from that time - or further. The use of silk itself in China in fact dates back perhaps 8,500 years. Chinese silk has been found in Scythian graves, ancient Germanic graves, and along mountain ranges and waterways around modern India gold and silk flowed between east and west. These gave way to empires along the Carpathian Mountains or Kansu Corridor. There were Assyrian outposts in modern Iran and the Sogdia built cities around modern Samarkand in Uzbekistan, an area that has been inhabited since the 4th millennium BCE. The Sogdians developed trading networks that spanned over 1,500 miles - into ancient China. The road expanded with he Persian Royal Road from the 5th century BCE across Turkey and with the conquests of Alexander the Great in the 300s BCE, the Macedonian Empire pushed into Central Asia into modern Uzbekistan. The satrap Diodotus I claimed independence of one of those areas between the Hindu Kush, Pamirs, and Tengri Tagh mountains, which became known as the Hellenized name Bactria and called the Greco-Bactrian and then Into-Greek Kingdoms by history. Their culture also dates back thousands of years further. The Bactrians became powerful enough to push into the Indus Valley, west along the Caspian Sea, and north to the Syr Darya river, known as the Jaxartes at the time and to the Aral Sea. They also pushed south into modern Pakistan and Afghanistan, and east to modern Kyrgyzstan. To cross the Silk Road was to cross through Bactria, and they were considered a Greek empire in the east. The Han Chinese called them Daxia in the third century BCE. They grew so wealthy from the trade that they became the target of conquest by neighboring peoples once the thirst for silk could not be unquenched in the Roman Empire. The Romans consumed so much silk that silver reserves were worn thin and they regulated how silk could be used - something some of the Muslim's would do over the next generations. Meanwhile, the Chinese hadn't known where their silk was destined, but had been astute enough to limit who knew how silk was produced. The Chinese general Pan Chao in the first century AD and attempted to make contact with the Roman's only to be thwarted by Parthians, who acted as the middlemen on many a trade route. It wasn't until the Romans pushed East enough to control the Persian Gulf that an envoy was sent by Marcus Aurelius that made direct contact with China in 166 AD and from there, spread throughout the kingdom. Justinian even sent monks to bring home silkworm eggs but they were never able to reproduce silk, in part because they didn't have mulberry trees. Yet, the west had perpetrated industrial espionage on the east, a practice that would be repeated in 1712 when a Jesuit priest found how the Chinese created porcelain. The Silk Road was a place where great fortunes could be found or lost. The Dread Pirate Roberts was a character from a movie called the Princess Bride, who had left home to make his fortune, so he could spend his life with his love, Buttercup. The Silk Road had made many a fortune, so Ross Ulbricht used that name on a site he created called the Silk Road, along with Frosty and Attoid. He'd gotten his Bachelors at the University of Texas and Masters at Penn State University before he got the idea to start a website he called the Silk Road in 2011. Most people connected to the site via ToR and paid for items in bitcoins. After he graduated from Penn State, he'd started a couple of companies that didn't do that well. Given the success of Amazon, he and a friend started a site to sell used books, but Ulbricht realized it was more profitable to be the middle man, as the Parthians had thousands of years earlier. The new site would be Underground Brokers and later changed to The Silk Road. Cryptocurrencies allowed for anonymous transactions. He got some help from others, including two that went by the pseudonyms Smedley (later suspected to be Mike Wattier) and Variety Jones (later suspected to be Thomas Clark). They started to facilitate transactions in 2011. Business was good almost from the beginning. Then Gawker published an article about the site and more and more attention was paid to what was sold through this new darknet portal. The United States Department of Justice and other law enforcement agencies got involved. When bitcoins traded at less than $80 each, the United States Drug Enforcement Agency (DEA) seized 11 bitcoins, but couldn't take the site down for good. It was actually an IRS investigator named Gary Alford who broke the case when he found the link between the Dread Pirate Roberts and Attoid and then a post that included Ulbricht's name and phone number. Ulbricht was picked up in San Francisco and 26,000 bitcoins were seized, along with another 144,000 from Ulbricht's personal wallets. Two federal agents were arrested when it was found they traded information about the investigation to Ulbricht. Ulbricht was also accused of murder for hire, but those charges never led to much. Ulbricht now servers a life sentence. The Silk Road of the darknet didn't sell silk. 70% of the 10,000 things sold were drugs. There were also fake identities, child pornography, and through a second site, firearms. There were scammers. Tens of millions of dollars flowed over this new Silk Road. But the secrets weren't guarded well enough and a Silk Road 2 was created in 2013, which only lasted a year. Others come and go. It's kinda' like playing whack-a-mole. The world is a big place and the reach of law enforcement agencies limited, thus the harsh sentence for Ulbricht.
Part 1: Last July 13 we aired a quick interview with Gitu Cycowics just hours after her meeting with President Biden at Yad Vashem to get her first impressions, and she made us promise to let her come back to look back when she was not so tired and had time to think about things. We reached her by phone at her home in Jerusalem on Aug. 25, 2022.. Gitu -- a/k/a Giselle (Gita) Cycowicz (née Friedman) -- who was born in 1927 in the town of Chust in the Carpathian Mountains, then part of Czechoslovakia, survived Auschwitz and other camps, later starting a new life in the USA, and eventually getting her PhD in psychology. In her later years, she moved to Israel and then worked for decades for AMCHA (https://amcha.org), helping with the psychological needs of her fellow survivors. On Weds., Jul. 13, 2022, she was one of two Holocaust survivors invited to meet President Joseph Biden at Yad Vashem in Jerusalem. Here is a YouTube from the live stream of Gitu meeting Biden: https://www.youtube.com/watch?v=q96DZT4qMXs&t=731s Here is Gitu's page at Yad Vashem: https://www.yadvashem.org/blog/i-have-to-tell-my-story-giselle-cycowicz.html Part 2: Judy Altmann, born and raised in Jasina, Czechoslovakia, fondly recalls her home and family life in her town at the eastern edge of Karpatorus, which belonged to Czechoslovakia from 1918 to 1939, Hungary during WWII, and now Ukraine. She worked in her family's general store, which served the lumber industry workers from the tiny surrounding villages. She recounts her mother's cooking talents and describes the dish known locally in Yiddish as ריפּינייִק Ripinyik, probably closest to Potatonik. (She sometimes refers to potatoes as ריבלעך (riblekh).) At the end, she summarizes her Holocaust experiences. In 1944, she and her parents and practically all Jews of the town were taken to Auschwitz. In her family's case, they were first made to stay for several days without shelter in the Jewish cemetery. From there they were taken to a ghetto in Mateszalca (Hungary ) for several weeks. Finally, they were deported to Auschwitz-Birkenau. She survived, but her parents and most of her family were killed. We reached Judy by phone at her home in Stamford, CT, on Aug. 31, 2022. Air date: August 31, 2022 Happy New Year! אַ גוט געזונט יאָר Please patronize our sponsors! Enjoy these vintage greetings from our sponsors: Eli Dovek ז"ל, late proprietor of Israel Book Shop (from 2009) Max Gelerman ז"ל, late proprietor of The Butcherie (from 2005)
Part 1: We took a temporary break from our summer rerun season to bring our dear listeners breaking news, of a sort, from the real world: we reached friend of the show Gitu Cycowics hours after her meeting with President Biden at Yad Vashem to get her first impressions. Gitu -- a/k/a Giselle (Gita) Cycowicz (née Friedman) -- who was born in 1927 in the town of Chust in the Carpathian Mountains, then part of Czechoslovakia, survived Auschwitz and other camps, later starting a new life in the USA, and eventually getting her PhD in psychology. In her later years, she moved to Israel and then worked for decades for AMCHA (https://amcha.org), helping with the psychological needs of her fellow survivors. Today (Weds., Jul. 13, 2022) she was one of two Holocaust survivors invited to meet President Joseph Biden at Yad Vashem in Jerusalem. We are thankful for sharing with us her first impressions of that experience hours after it took place. Here is a YouTube from the live stream of Gitu meeting Biden: https://www.youtube.com/watch?v=q96DZT4qMXs&t=731s Here is Gitu's page at Yad Vashem: https://www.yadvashem.org/blog/i-have-to-tell-my-story-giselle-cycowicz.html Part 2: We continue our summer rerun season with an interview of Diego Rotman, interviewed by Sholem Beinfeld, discussing the famed Yiddish actors and comics Shimon Dzigan and Yisroel Schumacher. The interview was originally aired in March, 2022. Air date: July 13, 2022 PS: you can still find the original podcast containing the Diego Rotman interview aired on Mar. 2, 2022, in our archive: https://the-yiddish-voice-podcast.zencast.website/episodes/diego-rotman-dzigan-schumacher
"Saint Job of Pochaev was born about 1551 in southwest Galicia of a pious Orthodox family. In his tenth year the Saint departed for the Ugornitsky Monastery of our Savior in the Carpathian Mountains. Tonsured after two years, he was ordained hieromonk about 1580. Renowned for his meekness and humility, Job was invited by the great zealot for Holy Orthodoxy in Carpatho-Russia, Prince Constantine Ostrozhky, to be Abbot of the Monastery of the Cross in Dubno. In his zeal for the preservation and propagation of the Orthodox Faith, and to counteract the propaganda of the Uniates, he printed and widely disseminated Orthodox spiritual and liturgical books. About 1600 he removed to the Mountain of Pochaev where at the insistence of the brethren, he became Abbot of the Monastery of the Dormition of the Theotokos, which he enlarged and made to flourish. Through his labours, a large printing works was founded at Pochaev and greatly assisted in the nurture of the Orthodox faithful in that region. His monastery became the center of the Orthodox Church in western Ukraine. The Saint reposed, having taken the schema with the name of John, in 1651, at the advanced age of one hundred." (Great Horologion)
"Saint Job of Pochaev was born about 1551 in southwest Galicia of a pious Orthodox family. In his tenth year the Saint departed for the Ugornitsky Monastery of our Savior in the Carpathian Mountains. Tonsured after two years, he was ordained hieromonk about 1580. Renowned for his meekness and humility, Job was invited by the great zealot for Holy Orthodoxy in Carpatho-Russia, Prince Constantine Ostrozhky, to be Abbot of the Monastery of the Cross in Dubno. In his zeal for the preservation and propagation of the Orthodox Faith, and to counteract the propaganda of the Uniates, he printed and widely disseminated Orthodox spiritual and liturgical books. About 1600 he removed to the Mountain of Pochaev where at the insistence of the brethren, he became Abbot of the Monastery of the Dormition of the Theotokos, which he enlarged and made to flourish. Through his labours, a large printing works was founded at Pochaev and greatly assisted in the nurture of the Orthodox faithful in that region. His monastery became the center of the Orthodox Church in western Ukraine. The Saint reposed, having taken the schema with the name of John, in 1651, at the advanced age of one hundred." (Great Horologion)
From the heart of the Mongolian steppe, to North China's loess plateaus; from the rugged edges of Northern India, to the hot sands of Syria and the Levant, to humid jungles in southeastern Asia, rocky islands off the coast of Japan, the high peaks of the Caucasus, Himalayas, Altai, Tien Shan and Carpathian Mountains, to the frozen rivers in Rus' granting access to Eastern Europe, and everywhere in between. Our series on the Mongol Empire has taken you across Eurasia, meeting all sorts of figures; the brutal Tamerlane, the indefatigable Sultan Baybars, the brave if shortsighted Jalal al-Din Mingburnu and his foolish father Muhammad Khwarezmshah; the cunning Jia Sidao, the silver-tongued Qiu Chuji, the thorough scholar Rashid al-Din, and travellers like John de Plano Carpini, William of Rubruck, and Ibn Battuta, to the exhausted but noble-hearted Yelü Chücai. And of course, the Mongols themselves: the powerful Öz Beğ, Khan of the Golden Horde; the thorough and pious convert Ghazan Il-Khan; the scheming Du'a of the Chagatais, the stout Qaidu Khan of the Ögedaids, to the Great Khans of the thirteenth century, the most powerful of men; Khubilai, whose hands scrambled for more until his body and empire failed his ambitions; his brother Möngke, whose steely determination sought to solidify the empire at all costs, no matter the bloodshed; Güyük, a reluctant and unfortunate man to ascend to the throne; his mother Törögene, whose fierce will forced her son to that same throne; Ögedai, a drunk who despite his failings built the infrastructure of the empire. And of course, Chinggis himself; once a scared boy in the steppes, turned into the greatest conqueror of them all. Today we end our journey with the Empire of the Great Khans, and reflect on the passage of the Chinggisids. I'm your host David, and this is Kings and Generals, Ages of Conquest. Back in our first episode, we highlighted certain trends to look for over the course of this series. The first emphasized looking for the middle ground between the Mongols as inherently evil or good forces, but as people whose expansion was rooted in historical events and personages. The second was the struggles that came with the management of a world empire, and the need to rely on non-Mongolian subject peoples—Chinese, Central Asian Muslims, Persians, Turks and others. The third was the struggle for the purpose of the empire; should it be continued conquest, or consolidation and serving the needs of the imperial princes. This was the balance between the Khan and his central government, or the Chinggisid and military aristocrats. The fourth was the steady assimilation, particularly Turkification, of the Mongols outside of Mongolia, as Mongolian was replaced as the language of administration, legitimacy and finally, among the ruling family itself, even while retaining the Mongolian imperial ideology. Regarding the first theme, we have sought to highlight in our many discussions of sources their often complicated, conflicting portrayals or events and persons. While authors like Ibn al-Athir, Nasawi and Juzjani had little good to say about the Mongols or Chinggis Khan, and fit well with the popular model the destructive brute, we've also looked at many sources which had more positive portrayals of the khans. Some of these are rather obvious, imperial-produced sources such as the Secret History of the Mongols, but even sources from outside the empire could give glowing reviews of Chinggis Khan. For instance, the fourteenth century English writer Geoffrey Chaucer, in the Squire's Tale of his famous Canterbury Tales, opens with the following lines: At Tzarev in the land of Tartary There dwelt a king at war with Muscovy Which brought the death of many a doughty man This noble king was known as Cambuskan And in his time enjoyed such great renown That nowhere in that region up or down Was one so excellent in everything; Nothing he lacked belonging to a king. Written at the same time as Toqtamish Khan of the Golden Horde was fighting for control of that Khanate, here Chaucher remembered Chinggis Khan not as a bloodthirsty barbarian, but as a monarch embodying all ideal qualities of kingship. Chaucer continues thusly; As to the faith in which he had been born He kept such loyalties as he had sworn, Then he was powerful and wise and brave, Compassionate and just, and if he gave His word he kept it, being honourable, The same to all, benevolent, and stable As is a circle's centre; and in fight As emulous as any squire or knight. Young personable, fresh and fortunate, Maintaining such a kingliness of state There never was his match in mortal man, This noble king, this Tartar Cambuskan. For writers in fourteenth century England, obviously distant from the Mongol Empire itself, it was not unbecoming to idealize the portrayal of Chinggis Khan. This is not to say that Chaucher's description is accurate, or necessarily reflects any actual qualities about the man or any of his descendants. But rather, it reflects historical perception. How an individual is perceived by contemporaries, history, and modern people often bears little resemblance to actual details of the individual. Instead, people will contort an image for whatever use suits their current purposes, context and political climate. Thus, warlords from the late imperial, and post-Mongol world styled Chinggis' image to suit their needs. In Central Asia Chinggisid descent remained one of the most prestigious, and necessary, requirements for rulership up until the nineteenth century in some areas. This was problematic though with the spread of Islam, given that Chinggis Khan's actual life produced very few episodes to nicely accommodate an Islamic narrative. Certain Persian writings during the Ilkhanate sought to fix this by making Chinggis a Muslim in all but name. On the tomb of Tamerlane, an inscription likely added during the reign of his grandson Ulugh Beğ, makes Tamerlane a descendant of both the Prophet Muhammad and of Chinggis Khan. Later post-imperial authors had a more direct solution; simply making Chinggis Khan outright a Muslim. As the destruction of the conquests slipped further back in time, this became easier and easier to accomplish. Religion was not the only aspect which can be molded, for Chinggis' very status as a Mongol becomes malleable in state efforts to construct national mythos, in both medieval and modern settings. Today, you can find countries where official propaganda, or influential theorists, incorporate Chinggis into the desired story of their nation-state. In China, there remains a significant Mongolian population, largely in what the Chinese call the Inner Mongolian Autonomous Region, the land south of the Gobi desert but north of the mountains which divide it from the North China plain. The Chinese government has taken to presenting China's non-Han peoples, Mongols among them, more or less as Chinese minority peoples and actively encourages their adoption of the state-language, Mandarin, and Han Chinese culture. In this view, the Mongol conquests are sometimes presented as a period of national reunification rather than foreign conquest. The efforts of Khubilai Khaan to legitimize the Yuan Dynasty based on Chinese dynastic legal precedent becomes the quote-on-quote “historical evidence,” that Chinggis Khan was actually Chinese, or that in fact, the Mongol conquerors were fully assimilated into the Chinese population and culture. The borders of the Yuan Dynasty served to justify later Chinese territorial claims in Inner Mongolia, Xinjiang, Manchuria, Tibet and Yunnan; places that were, before the Mongols, inconsistently in the Chinese sphere of influence, but since the conquests have often remained dominated by empires based in China. Not coincidentally, such narratives serve to support the narrative of 5,000 years of a continuous Chinese Empire, and remove the sting that may accompany the embarrassment of being conquered by perceived barbarians. Likewise, various Turkic peoples, most notably Kazakhs, Tatars, and Anatolian Turks, have sought to claim Chinggis as their own, and there are even groups in Korea and Japan that will argue that Chinggis was actually one of theirs. The Japanese version has Chinggis as the Samurai Minamoto no Yoshitsune, who faked his death and fled Japan for the steppe! Khubilai's later invasions of Japan again become not foreign assaults, but attempts at national reunification or the efforts by Yoshitsune's descendants to return home. And of course, fringe groups even in Europe and Russia which, refusing to believe a barbarian horseman could conquer such great states, insist that Chinggis was actually a red-haired, green-eyed man of European ancestry. Such claims often include vague references to the mummies of the Tarim Basin, who bore some features associated with Caucasian populations. The fact that these mummies pre-date Chinggis by millenia is often conveniently left out. All of these people care much more about ethnic categorization than Chinggis himself likely ever did. Just as religion or ethnicity can be forced to fit certain agendas, so too can portrayal as barbarian or saviour. In Mongolia today, Chinggis Khan's unification of the Mongols, his introduction of a writing system, religious tolerance, laws and stability are most heavily emphasized. For building a post-soviet national identity, obviously these are useful attributes to appeal to for the desired national character. But the Mongolian governmet also tends to gloss over the aspects less appreciated in the twenty-first century: namely, the destruction of people and property on a massive scale, mass-rapes, towers of skulls and wars of conquest. The fact that Mongolia's two neighbours, Russia and China, suffered particularly under Mongol onslaughts, also avoids some diplomatic hurdles to step past these military aspects. For most of the twentieth century during Mongolia's years as a Soviet satellite state, Chinggis was largely pushed aside, framed as a feudal lord. Instead, Mongolia's hero of the 1921 socialist revolution, Damdin Sükhbaatar, became the preferred national icon. After Mongolia was democratized in the 1990s after the fall of the USSR, Chinggis Khan has seen a massive resurgence in popularity. Today, Chinggis and Sükhbaatar remain national icons, with monuments to both throughout the country. Outside Mongolia's parliament, the main square has changed names from Sükhbaatar to Chinggis Square, and since back to Sükhbaatar square. An equestrian statue to Sükhbaatar sits in the middle of that square. More than a few foreign observers had mistakenly called this a statue of Chinggis. In fact, only a few metres away from the equestrian statue of Sükhbaatar sits a massive Chinggis Khan on a throne flanked by his generals, at the top of the steps leading into Mongolia's parliament. In a way it is metaphorical. No matter how prominent any later hero of Mongolia may be, he will always stand in the shadow of Chinggis Khan. And that's not even mentioning the 40 metre tall silver monstrosity about 50 kilometres outside of Ulaanbaatar. Speaking of state narratives, much of the cost for this statue was covered by the company owned by Khaltmaagin Battulga, a former professional sambo wrestler who from 2017-2021 served as the fifth President of Mongolia. Outside of Mongolia though, Chinggis and the Mongol Empire remain a top-point of reference to paint someone in the most unfavourable light. One of the highest level cases of recent years was when the President of Iraq, the late Saddam Hussein, compared former US President George W. Bush to Hülegü, Chinggis' grandson and conqueror of Baghdad. The American bombing and capture of Baghdad, and ensuing tragedies that Iraq as suffered in the aftermath of the campaign, have only solidified the connection for a number of Muslims. Meanwhile Russian television and education tend to present the Mongols in a style comparable to Zack Snyder's film 300, such as the 2017 Russian film Легенда о Коловрате [Legenda O Kolovrate], also known as Furious. Like the Spartans in the film or Frank Miller's graphic novel, the Rus' soldiers are presented as formidable warriors fighting monstrous, untrained hordes from the east. Only through sheer numbers or trickery do the disgusting Orientals overcome the pasty-white heroes of the story— though few of the heroes in the Russian films have Scottish accents. Russia has turned the so-called Tatar Yoke into a catch-all to explain any perceived deficiencies compared to western Europe, from government absolutism to alcoholism. Not only the Russians have employed the comparison: “scratch a Russian and you'll find a Tatar,” Napoleon Bonaparte is supposed to have quipped. And in 2018 the Wall Street Journal released a particularly poorly written article, which compared the political machinations of current president Vladimir Putin as “Russia's turn to its Asian past,” accompanied by vague comparisons to the Mongols and an awful portrait of Putin drawn in Mongolian armour. In contrast, the Russian Defence Minister, at the time of writing, is Sergei Shoigu, a fellow of Tuvan descent who is alleged to enjoy comparisons of himself to Sübe'edei, the great Mongol general popularly, though inaccurately, portrayed as a Tuvan. The 2022 Russian invasion of Ukraine, essentially a good old-fashioned war of conquests accompanied by war crimes and destruction of cities, has also earned many comparisons to the Mongol conquests by many online commentators. Though unlike the Russians, the Mongols actually took Kyiv. Somewhat surprisingly, most cinematic portrayals of Chinggis himself lean towards sympathetic or heroic. One of the most recent is a 2018 Chinese film entitled Genghis Khan in English, which features a slim Chinese model in the titular role, and one of his few depictions without any facial hair. In that film he battles a bunch of skeletons and monsters, and it could be best described as “not very good,” as our series researcher can, unfortunately, attest. One popular portrayal is the 2007 film Mongol, directed by Sergei Bodrov and starring a Japanese actor in the role of Chinggis. That actor, by the way, went on to play one of Thor's buddies in the Marvel movies. Here, Chinggis is a quiet, rather thoughtful figure, in a film which emphasizes the brutal childhood he suffered from. Another sympathetic portrayal, and one perhaps the most popular in Mongolia, is the 2004 Inner Mongolian series where Ba Sen, an actor who claims descent from Chagatai and appeared in the previously two mentioned films, plays the role of Chinggis. Hollywood does not tend to portray Chinggis Khan or the Mongols in films at all, but when it does, it really goes for a swing and a miss. Bill and Ted's Excellent Adventure has Chinggis essentially only a step above a cave-man in that film. Other Hollywood endeavours are infamous for having non-Asian actors in the role, such as Egyptian-born Omar Shariff in 1965's Genghis Khan, Marvin Miller in 1951's The Golden Horde and the most infamous of them all, the cowboy John Wayne in 1956's The Conqueror. That film's theatrical release poster bears the tasteful tagline of, “I am Temujin…barbarian… I fight! I love! I conquer… like a Barbarian!” The film was also produced by Howard Hughes, founder of Playboy Magazine, and was filmed near a nuclear testing site. As you may suspect, that film bears as much resemblance to the historical events as an opium-induced fever dream. The appearance and depiction of Chinggis and his successors varies wildly. The internet today loves the stories of Chinggis being the ancestor of millions of people, and killing so many people that it changed the earth's climate. The articles that made both of these claims though, rested on shaky evidence. In the first, which we dedicated an entire episode of this podcast too, the study claimed that high rates of a certain haplotype among the Hazara of Afghanistan demonstrated that Chinggis himself bore that haplotype, and Chinggis was extrapolated to be the ancestor of other peoples bearing such a haplotype. But the historical sources indicate Chinggis and his immediate descendants spent little time in Afghanistan, and the associated Haplotype was probably one associated with various populations leaving Mongolia over centuries, rather than specifically Chinggis himself. Likewise, the study which spawned the claim that the Mongols killed enough people to cool the climate, firstly did not make that claim itself, but moreso incorrectly made the Mongol conquests last from 1206 to 1380, and presented it as an almost two-century period of population decline brought on by Mongolian campaigns; despite the fact that the major destructive Mongolian military campaigns largely halted after 1279. While campaigns continued after that, they were never on the level of the great-campaigns of conquest. Thus it's irresponsible to claim that any atmospheric carbon loss over the fourteenth century was brought on by continued Mongol military efforts. What these two popular descriptions lend themselves to, is one of extremes. The internet loves extremes of anything. For instance, since 1999 the Internet has always sought to outdo itself in declaring the latest Star Wars product to actually be the worst thing ever made. And the Mongol Empire, as history's largest contiguous land-empire, responsible for immense destruction and long-ranging campaigns and forced migrations, can easily slot in this ‘extreme manner.' A “top-ten” list where the author writes about how the Mongols were the most extreme and destructive and badass thing ever, repeating the same 10 facts, probably gets released on the internet every other month. Just as national-myth makers in Ulaanbaatar, Beijing and Moscow set how to portray the Mongol Empire in the way most suited to them, so too does the internet and its writers choose an aspect of the empire to emphasis; be it religious tolerance, free-trade, brutality, multi-culturalism, Islam, clash of civilizations, human impact on climate, the territorial expanse of a certain country or its national identity, or whatever argument the author hopes to make. The Mongol Empire though remains in the past, and should be treated, and learned about, as such. The events which led to the rise, expansion and fall of the Mongol Empire do not fit into nice, sweeping modern narratives, but their own historical context and situation. The Mongol Empire was not predetermined to ever expand out of Mongolia, or to break apart in 1260; had Chinggis Khan been struck by an arrow outside the walls of Zhongdu, or Möngke lived another ten years, in both cases the empire, and indeed the world, would look dramatically different. History is not the things which ought to be or needed to happen or were supposed to happen; it is the things that did happen, and those things did not occur simply for the purposes of the modern world to exist. A million choices by hundreds of millions of individuals, affected by climate and geography with a healthy dose of luck and happenstance, resulted in the world as we know it. Reading backwards from the present to understand the course of the Mongol Empire, and attempting to make it fit into the political narratives we like today, only does a disservice to history. It should be seen not as a virtuous force bringing continental peace justified by easier trade, nor as a demonic horde, but as an event within human history, in which real humans took part, where great tragedy occured in the pursuit of empire. History is not just written by the victor of the actual battles; as we've detailed across this series, we have no shortage of historical sources on the Mongol Empire; imperial approved sources, sources by travellers passing through the empire, to sources written by the peoples the Mongols crushed. Instead, the history learned in schools and passed down through historical memory and media is built on top of preferred state narratives, those made today and in the past. Our series on the Mongol Empire concludes next week with a final afterward on Mongolia after 1368, so be sure to subscribe to the Kings and Generals podcast to follow. If you enjoyed this was want to help us keep bringing you great content, then consider supporting us on patreon at www.patreon.com/kingsandgenerals. This episode was researched and written by our series historian, Jack Wilson. I'm your host David, and we'll catch you on the next one.
In this episode, Janey will simp over Dr. Csenge Zalka's incredible folklorism in her retelling of "The Maiden with the Red-Gold Hair", and Max will blow our minds with the tale of 15-year-old badass/dragon slayer, St. Margaret of Antioch. The stories:"Dancing on Blades: Rare and Exquisite Folktales from the Carpathian Mountains" by Csenge ZalkaSt. Margaret of Antioch/Margaret the Virgin
In 1838, in the fictional German town of Wisborg,[1][6] Thomas Hutter is sent to Transylvania by his employer, estate agent Herr Knock, to visit a new client named Count Orlok who plans to buy a house across from Hutter's own home. While embarking on his journey, Hutter stops at an inn where the locals become frightened by the mere mention of Orlok's name.Hutter rides on a coach to a castle, where he is welcomed by Count Orlok. When Hutter is eating dinner and accidentally cuts his thumb, Orlok tries to suck the blood out, but his repulsed guest pulls his hand away. Hutter wakes up the morning after to find fresh punctures on his neck, which he attributes to mosquitoes. That night, Orlok signs the documents to purchase the house and notices a photo of Hutter's wife, Ellen, remarking that she has a "lovely neck." Reading a book about vampires that he took from the local inn, Hutter starts to suspect that Orlok is a vampire. He cowers in his room as midnight approaches, with no way to bar the door. The door opens by itself and Orlok enters, and Hutter hides under the bed covers and falls unconscious. Meanwhile, his wife awakens from her sleep, and in a trance walks onto her balcony's railing, which gets his friend Harding's attention. When the doctor arrives, she shouts Hutter's name, apparently able to see Orlok in his castle threatening her unconscious husband.The next day, Hutter explores the castle, only to retreat back into his room after he finds the coffin in which Orlok is resting dormant in the crypt. Hours later, Orlok piles up coffins on a coach and climbs into the last one before the coach departs, and Hutter rushes home after learning this. The coffins are taken aboard a schooner, where all of the ship's sailors and captain die and Orlok takes control. When the ship arrives in Wisborg, Orlok leaves unobserved, carrying one of his coffins, and moves into the house he purchased.Many deaths in the town follow after Orlok's arrival, which the town's doctors blame on an unspecified plague. Ellen reads the book Hutter found, which claims that a vampire can be defeated if a pure-hearted woman distracts the vampire with her beauty. She opens her window to invite Orlok in, but faints. Hutter revives her, and she sends him to fetch Professor Bulwer, a physician. After he leaves, Orlok enters and drinks her blood, but starts as the sun rises, causing Orlok to vanish in a puff of smoke by the sunlight. Ellen lives just long enough to be embraced by her grief-stricken husband.The last scene shows Count Orlok's destroyed castle in the Carpathian Mountains, symbolizing the end of his bloody reign of terror.