Podcasts about saloniki

Gościem Natalii Mazur jest Piotr Michoń, ekonomista szczęścia, wykładowca z Uniwersytetu Ekonomicznego w Poznaniu. Czy lepiej mieszka się nam w miastach kompaktowych, czy rozproszonych? Saloniki czy Oslo - które miasto jest lepsze do życia? Czego szukają Polacy? Dlaczego marzymy o domach z ogrodem? Co to jest efekt Roseto? Co to znaczy "szczęśliwe sąsiedztwo"? Dlaczego w przestrzeni, które kreujemy najważniejsze są relacje? Podcast jest częścią akcji Zaprojektowane po ludzku. Szczęśliwe sąsiedztwa. Więcej informacji na Wyborcza.pl/zaprojektowanepoludzku

W Grecji budowane jest nowe Muzeum Holokaustu, upamiętniające 60 000 Żydów z portowego miasta Saloniki, którzy zostali deportowani do nazistowskich obozów koncentracyjnych.

250102PC: Das Jahr der PrüfungenMensch Mahler am 02.01.2025Ich habe Weihnachten einen Heiratsantrag bekommen, sagt die sympathische junge Frau zu mir. Wie schön, sage ich. Wer ist es denn? Er ist Pastor. Wo? In Peru. Ich werde vermutlich Mitte 25 nach Peru umziehen. Kennt ihr Euch schon lange? Ach nö, aber das spielt auch keine Rolle. Ich glaube, das ist zwar abgefahren, aber ich sehe da eine Führung Gottes für mich.Drum prüfe, wer sich ewig bindet – nein, nicht ob sich vielleicht was Bessres findet – das ist Volksmund. Drum prüfe, wer sich ewig bindet, ob sich das Herz zum Herzen findet. 2025: Ein Jahr der Prüfungen. Das gilt für die Partnerwahl für meine junge Freundin. Das gilt im Februar, wenn wir anhand von Wahlprüfsteinen eine neue Regierung wählen. Das gilt, wenn es um den richtigen Job geht. Die richtige Schule für die Kids oder vielleicht auch den guten Platz im Altenheim. Das Motto für das Jahr 2025, das die Kirchen ausgerufen haben, ist ein Appell des Apostels Paulus an die Gemeinde in Saloniki, Griechenland, die 50 Jahre nach Christi Geburt noch Thessalonich hieß. Saloniki ist eine Hafenstadt, in der damals der Clash of Cultures herrschte. Viele Menschen aus vielen Kulturen, Nationen und Religionen kamen in dieser Stadt zusammen. Und da gibt Paulus einen Rat, der uns auch heute helfen kann: Prüft alles und behaltet, was gut ist. Seid tolerant, Schaut euch alles an. Prüft, was davon gut ist – das heißt, was dem Leben dient – und das behaltet wie einen Schatz, egal, woher es kommt. Das, was hässlich, böse und menschenverachtend ist, bekämpft. Interessant, mit welch einfacher Formel wir ins neue Jahr starten können.Ich wünsche ihnen ein Jahr, in dem sie viel prüfen. Viel Gutes entdecken und es fruchtbar machen. Für sie selbst, für ihre Beziehungen und für unser Land und die Welt. Hosted on Acast. See acast.com/privacy for more information.

Akto "Legado a la Caja de las Letras en Homenaje a la Cultura de Sefarad" del Instituto Cervantes de Madrid.  Mos topimos musafires en el importante Akto de entrega de material sefardí vinien de la Comunidad Djudía i Sefardí de Tesalónica, por parte de David Saltiel, en la Caja Nº 1447 del Instituto Cervantes, onde kedaron estos trezoros de la tradisión sefardí de Saloniki (Grecia), injunto a vieshas yaves ke trusho el Senyor Saltiel de las moradas de los djudiós de España, livros istórikos de Saloniki i CD's de múzika sefardí de Saloniki i Grecia. Ofresemos palavras de David Saltiel, Presidente del Consejo Central de Comunidades Judías de Grecia i Presidente de la Comunidad Judía de Salónica indemás Presidente del Museo del Holocausto en Grecia (en fraguas, konstruksión). El Legado de Saloniki a Sefarad, amostra la unión i trezoros de una lingua i kultura kompartida traverso toda la istoria.Kurunamos el programa kon la "Nana de Salónica", ermoza versión de la kantadera Mónica Monasterio.Escuchar audio

Ofresemos un kapitoló istóriko sovre Saloniki, la sivdad grega onde la mayoría de sus sefardim fueron matados en Auschwitz i unotros kampos de konsentrasión nazis. Kontamos la istoria de esta importante Komunidad Sefardí en Grecia onde los djudiós moravan desde el siglo III i avlavan en djudeo-espanyol. Salónica o "Saloniki" en djudeo-espanyol era un sentro djudió muy importante i una de las yamadas "Sivdades Madres de Israel", una de las prinsipales sivdades onde los djudiós ke fueron ekspulsados de España yegaron, kreando una Komunidad rika en todos los rolos. En el momento de la okupasión almana avía unos 50.000 djudiós en Saloniki, te kontamos la istoria de lo ke akontesió malorozamente para esta, la ke fuera una de las más destakadas Komunidades Sefardim.Patrimonio muzikal "Nana de Salónica", "Adiyo kerida" i "En la mar hay una torre". La Memoria de las Komunidades Sefardim son el reflekto de la vida i tradisión sefardí, Patrimonio espanyol i de kultura universal, siempre prezente en Emisión Sefarad.Escuchar audio

Der 1891 in Berlin gebürtige Publizist Cheskel Zwi Klötzel hatte eine bewegte Vita. Nach Thoraschule, kaufmännischer Lehre, Lehrerausbildung und dreijährigem Fronteinsatz im Ersten Weltkrieg führte ihn eine erste Anstellung als Deutschlehrer an eine jüdische Mädchenschule ins griechische Saloniki, bevor er, zurück in Berlin, begann, regelmäßig für die großen Tageszeitungen, aber auch für die Jüdische Rundschau, die Jugendzeitschrift Bar Kochba und mehrere populäre Kinderbücher zu schreiben. Nach der Machtübernahme der Nationalsozialisten 1933 emigrierte er nach Palästina, wo er sich weiterhin publizistisch betätigte und von wo er u.a. für englischsprachige Zeitungen, wie auch für die deutsche Exilpresse als Korrespondent berichtete. Mitglied der zionistischen Organisation Hagana, erlebte er 1948 die Gründung des Staates Israel und starb 1951 in Jerusalem. All dies war in keiner Weise absehbar, als er 1923 Weihnachten im tief verschneiten deutschen Harz verbrachte, von denen er am 30. Dezember in der Berliner Volks-Zeitung lebhaft Zeugnis gibt. In Vertretung der nach wie vor aus familiären Gründen verhinderten Paula Rosa Leu ist Frank Riede für uns zum Brocken gereist.

Ganz treue Hörerinnen und Hörer von Auf den Tage genau werden sich vielleicht erinnern, dass wir in unserer Anfangszeit, vor bald vier Jahren schon einmal mit dem Zug nach Saloniki gereist sind. Unser heutiger Text aus der Vossischen Zeitung vom 11. Dezember 1923 setzt gleich dort ein und beschreibt eine pulsierende Hafenstadt, die beim Autor, bei allen klimatischen Unterschieden und balkanischen Gebräuchen und Gewohnheiten, durchaus heimatliche Erinnerungen wachzurufen vermag: Nicht nur bei Tage gehe es hier auf den Kais geschäftig zu wie an den Hamburger Landungsbrücken, auch im Nachtleben erkennt er vielerlei Parallelen zu dem auf Sankt Pauli. Dass es in dem Reisebericht auch viel um Geld und Umtauschkurse geht, vermag in einer Zeit, da die Zeitung daheim in Berlin immer noch 200 Milliarden Mark kostete, nicht zu überraschen. Für uns am Thermaischen Golf umgesehen hat sich Frank Riede.

Lebenslange Haft nach einem tödlichen Messerangriff, kein Bühnenprogramm auf den Weihnachtsmärkten in Wiesbaden und in den kommenden Tagen erwartet uns wieder Schnee, Kälte und Glätte. Alle Hintergründe zu den Nachrichten des Tages finden Sie hier. Ein Angebot der VRM. https://www.wiesbadener-kurier.de/sport/fussball/fussball-europa-league/eintracht-frankfurt-verliert-gegen-paok-3102383 https://www.wiesbadener-kurier.de/lokales/wiesbaden/stadt-wiesbaden/gibt-es-bald-keine-musik-mehr-auf-dem-weihnachtsmarkt-3097501 https://www.wiesbadener-kurier.de/lokales/wiesbaden/stadt-wiesbaden/toedliche-messerattacke-in-asylheim-urteil-gefallen-3100701 https://www.wiesbadener-kurier.de/lokales/wiesbaden/stadt-wiesbaden/fuer-sieben-entwuerfe-zum-wiesbadener-ostfeld-geht-es-weiter-3100732 https://www.wiesbadener-kurier.de/lokales/rhein-main/dieses-wetter-erwartet-uns-in-den-naechsten-tagen-3101086

Der SC Freiburg zeigt in der Europa League seine beste Saisonleistung und überrollt Piräus mit 5:0. Überragender Mann: Michael Gregoritsch. Auch Leverkusen gewinnt weiter. Sogar Patrick Schick trifft. Eintracht Frankfurt verliert zuhause 1:2 gegen Saloniki und verpasst den Gruppensieg in der Conference League. Außerdem gibt es wie jeden Freitag die XXL-Vorschau zum anstehenden Spieltag, u.a. im Fokus: das Hamburger Stadtderby zwischen St. Pauli und dem HSV in der 2. Bundesliga.

Gefahr weiterer Überschwemmungen im Osten von Victoria/ multikulturelle Gemeinschaften angeblich nicht ausreichend über VOICE Referendum informiert/ will Donald Trump den vakanten Vorsitz des Repräsentantenhauses?/ Norweger Jon Fosse mit Literaturnobelpreises ausgezeichnet/ in der Fußball-Europaleague gewinnt Leverkusen, Freiburg verliert/ in der Conference League verliert Frankfurt gegen Saloniki

Das war ein bitterer Abend aus deutscher Sicht. Nur Bayer Leverkusen siegt, Eintracht Frankfurt verliert ganz spät in Saloniki und der SC Freiburg unterliegt West Ham United 1:2. Gute Nachrichten für Borussia Dortmund: Gregor Kobel verlängert seinen Vertrag bis 2028. Und: Heute nominiert Julian Nagelsmann erstmals seine Mannschaft als Bundestrainer. Wir wissen, dass Mats Hummels und Chris Führich sollen wohl dabei sein.

Monday, 22 May 2023   Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. Acts 17:1   As Acts 16 ended, Paul and Silas were noted as having departed from Philippi. It may be that Timothy or others accompanied them, but this is unstated. With their departure, Acts 17 now begins, saying, “Now when they had passed through Amphipolis and Apollonia.”   Of these two cities, Albert Barnes notes the following –   Amphipolis - This was the capital of the eastern province of Macedonia. It was originally a colony of the Athenians, but under the Romans it was made the capital of that part of Macedonia. It was near to Thrace, and was situated not far from the mouth of the river Strymon, which flowed around the city, and thus occasioned its name, around the city. ... The position of Amphipolis is one of the most important in Greece. It stands in a pass which Traverses the mountains bordering the Strymonic Gulf, and it commands the only easy communication from the coast of that gulf into the great Macedonian plains, which extend, for 60 miles, from beyond Meleniko to Philippi. The ancient name of the place was ‘Nine Ways,' from the great number of Thracian and Macedonian roads which met at this point. The Athenians saw the importance of the position, and established a colony there, which they called Amphipolis, because the river surrounded it.   Apollonia - This city was situated between Amphipolis and Thessalonica, and was formerly much celebrated for its trade.   After having passed through these two cities, it next says that “they came to Thessalonica.” Again, Albert Barnes provides a description for us to consider –   “This was a seaport of the second part of Macedonia. It is situated at the head of the Bay Thermaicus. It was made the capital of the second division of Macedonia by Aemilius Paulus, when he divided the country into four districts. It was formerly called Therma, but afterward received the name of Thessalonica, either from Cassander, in honor of his wife Thessalonica, the daughter of Philip, or in honor of a victory which Philip obtained over the armies of Thessaly. It was inhabited by Greeks, Romans, and Jews. It is now called Saloniki, and, from its situation, must always be a place of commercial importance. It is situated on the inner bend of the Thermaic Gulf, halfway between the Adriatic and the Hellespont, on the sea margin of a vast plain, watered by several rivers, and was evidently designed for a commercial emporium.”   Of Thessalonica, it says, “where there was a synagogue of the Jews.” The account doesn't say why the two passed through the other two cities without stopping, but it could be that there was no synagogue. This even seems likely because, in the text used by the NKJV, there is an article before the word synagogue, thus it is “the synagogue.” Thus, it would explain why they simply passed through the other two cities.   However, it may be that the two arrived in Thessalonica on a Friday and decided to attend the synagogue on a Saturday. Without knowing why this city was chosen, only speculation can be made. As for the distances between the cities, it was about 33 miles from Philippi to Amphipolis. It was then about 30 miles from Amphipolis to Apollonia. From there, it was about 37 miles from Apollonia to Thessalonica. Each is about one day's journey, and so it could be that this is how they went, arriving at Thessalonica late on the third day. It is only speculation, but the distances make this a possibility. If so, the journey was in three parts and so it is recorded as such.   Life application: The difficulties and trials of Philippi are behind the missionaries. They may have wondered why things happened as they did, but later understanding came to them. Paul explains this in his first letter to those at Thessalonica –   “For you yourselves know, brethren, that our coming to you was not in vain. 2 But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict.” 1 Thessalonians 2:1, 2   Those in Thessalonica had been evangelized because Paul and Silas had been treated shamefully at Philippi. What was certainly considered evil to them turned out for good for those at Thessalonica. And Paul would certainly not trade a single stripe on his back once he realized how things turned out. Each new convert was seen to be worth the troubles they had faced. And with a church up and running at Philippi, things were moving forward for them as well.   Trust that God's plan is unfolding as it should. Despite the enormous trials we may face, He is not unaware of them, nor is He not caring about them. Our patience and trust will be rewarded someday. God will not leave anything unremembered. So, stand fast in Him and in the surety that you are just where He wants you.   Lord God, how good it is to know that You have it all under control. For sure, we can trust this and be confident that what You have purposed will come about. As glory is said to be ahead of us, why should we be overwhelmed with the troubles of today. Help us to keep an eternal perspective as we live out our lives. Amen.  

Programa Recuerdo del Holocausto, de la Shoá, kon testimonios del sefardí nasido en Saloniki Jack Handeli. El 27 de Enero se konmemora el "Día de la Memoria de la Shoá, Holocausto y de la Prevención de los Crímenes contra la Humanidad", se rekodra kada anyada kon distintos aktos en el mundo por entero. El 27 de Enero de 1945 fue la data de la liverasión del kampo de eksterminio de Auschwitz. Rekodrando a 6.000.000 de víktimas djudías de la Shoá prezentamos un programa kon testimonios de Jack Handeli, sefardí nasido en Saloniki, ke avla muestra lingua, el djudeo-espanyol desde su chikez. De modo milakroso Jack Handeli resuhó a sobrebivir, pasando por Auschwitz i unotros kampos de konsentrasión. Despedimos el programa kon un kante en lingua sefardí dedikado en onor de las víktimas gregas de la Shoá "Oh, mis ermanos", interpretado por Judy Frankel. Kada anyada es de djustisia rekodrar a las víktimas del Olokasto, para rendir un omaje a sus benditas memorias, Z'L.   Escuchar audio

En Luz de Sefarad rekodramos kon un chiko Omaje a Moshé Haelión, sefardí nasido en Saloniki, Grecia, ke sobrebivió a la Shoá, Olokasto, i ke pedrimos en serka. Moshé fue yevado a los kampos de eksterminio de Auschwitz, Mauthausen, Melk i Ebensee, en su lingua djudeo-espanyola relata su istoria para perpetuar la memoria de los ke pedrieron la vida. Konosemos por sus testimonios komo pasó esas anyadas en los kampos, kual era su lavoro i komo reushó en konservar su vida. En Patrimonio muzikal sentimos el kante "A la una yo nasí" en la boz de la kantadera Fortuna. Moshé Haelión Z"L ke en Gan Eden esté.   Escuchar audio

Ofresemos a los oyentes la istoria de la destakada famyia Pardo de Saloniki, una importante Komunidad Sefardí, mos sentramos en el siglo XVII. Joseph Pardo se dedikó a la ensenyansa de la tradisión i ley djudía a los konversos, tambyén ensenyó la lingua kasteyana, los kantes y en Ámsterdam fue shefe de la Komunidad Djudía asta su muerte. Su ijo David Pardo kontinuó el lavoro de ensenyansa de su padre. Kante bíbliko "Moshé salió de Mitzraim", interpretado por Viviana Rajel Barnatán.- Escuchar audio

Episode 169 – Paul’s Places – Part 10: Thessalonica Welcome to Anchored by Truth brought to you by Crystal Sea Books. In John 14:6, Jesus said, “I am the way, the truth, and the life.” The goal of Anchored by Truth is to encourage everyone to grow in the Christian faith by anchoring themselves to the secure truth found in the inspired, inerrant, and infallible word of God. Script: With a loud command and with the shout of the chief angel and a blast of God's trumpet, the Lord will return from heaven. Then those who had faith in Christ before they died will be raised to life. Next, all of us who are still alive will be taken up into the clouds together with them to meet the Lord in the sky. 1 Thessalonians, chapter 4, verses 16 and 17, Contemporary English Version ******** VK: Hello! I’m Victoria K. Welcome to Anchored by Truth brought to you by Crystal Sea Books. We’re so grateful we have the opportunity to be with you today. We have been working on a series we call “Paul’s Places” for several weeks now. In fact, this is our 10th lesson in this series. By “Paul,” of course, we’re referring to the Apostle Paul who wrote almost half of the books in the New Testament. In this “Paul’s Places” series we are taking a look at Paul’s letters to the churches that are identified in our Bibles by geographic names – mostly of cities such as Rome or Corinth. But the book of Galatians is named for the province of Galatia which was a region in what is now in modern-day Turkey. Anyone who has missed any of the previous lessons can find them on our website, crystalseabooks.com, or on their favorite podcast app. Today In the studio we have RD Fierro, the author of a number of great Christian books and the founder of Crystal Sea Books. RD, what was the major reason you wanted to do this “Paul’s Places” series? RD: Well, I’d like to start by thanking our listeners for joining us here today. The reason we undertook this “Paul’s Places” series is really quite simple – to help our listeners formulate a better answer to the question: “are the New Testament documents historically reliable?” The New Testament documents are the documents from which we get our information about Jesus’ life, death, resurrection, and ascension. These are real events that occurred within real history. So, it is reasonable for people to wonder how we can be sure that we have an accurate record of their occurrence. VK: We are now 2,000 years removed from the time that Jesus walked on the earth, performed His miracles, died, and rose again. And we are almost 2,000 years removed from the time when people began hearing about those events and either accepting or rejecting the meaning of what had occurred. Many of those early hearers celebrated the fact that Christ Jesus the Messiah had come and they became the first Christians. But we tend to forget in our day and age that those first Christians – even though they believed – had questions about exactly what had taken place. So, the Apostles began writing and sending documents to some of those first groups and churches to provide answers to questions and encourage their recipients. And later many of those early documents were gathered into the compilation that we call our New Testament. RD: Right. And the Apostle Paul was one of the hardest working of the Apostles and one of the most prolific writers. Almost half of our New Testament came from his hand. VK: And among the letters that Paul sent that have been preserved for us are the letters he sent to churches in various cities – or in one case – several churches in a region known as Galatia. We call those letters by the name of the group that received them – such as Romans, Corinthians, or Thessalonians. And today we want to take a closer look at the letters Paul sent to the Thessalonians. RD: Yes. Among Paul’s letters that have been preserved for us nine of those letters are identified by place names. There are six cities named and, as you said, one region called Galatia. Two of those cities, Corinth and Thessalonica, have more than one letter preserved in our Bible. So, we call those 1 and 2 Corinthians and 1 and 2 Thessalonians. In our Bibles 1 and 2 Corinthians are placed earlier in the order of arrangement within the compilation. But most scholars believe that 1 and 2 Thessalonians were actually the earliest of Paul’s letters that have been preserved. VK: The one possible exception to 1 and 2 Thessalonians being the earliest of Paul’s letters that were preserved is the letter to the Galatians. Scholars are pretty much evenly split on the date of the composition of Galatians. Some scholars believe Galatians was written as early as 49 AD right after Paul’s 1st missionary journey. Other scholars place it several years later after or during Paul’s 3rd missionary journey – possibly as late as 57 AD. Since most scholars date 1 and 2 Thessalonians around 51 or 52 AD it is quite possible they were the earliest of his letters, or epistles, that have been retained. RD: Yes. And for anyone who would like more information about the dating of Galatians question they can visit our website, crystalseabooks.com, and listen to the episode in this “Paul’s Places” series that covers Galatia. For today we want to turn our attention to the letters to the Thessalonians. And that first thing that I want to notice is that we know exactly where the city of Thessalonica is located because it is in the same place today as it was in Paul’s time. Today, Thessalonica, is also known as, Thessaloniki, Saloniki, or Salonica. VK: Today, Thessalonica is the second-largest city in Greece, with over 1 million inhabitants. In Paul’s day it’s thought that Thessalonica had about 200,000 residents. Thessalonica is a sea-port. It is at the head of the bay which is on the Gulf of Thessalonica. As a sea port is ideally situated for commerce. Thessalonica was founded by one of Alexander the Great’s successors named Cassander in 315 BC. Cassander named the city for his wife who was also a half-sister of Alexander. Today, Thessalonica is the capital of the geographic region of Macedonia and it pretty much served that same purpose in Paul’s day when Macedonia was a Roman province. The Romans had taken charge of Macedonia and Thessalonica in 148 BC. So, it is fair to say that in Paul’s day was a very important city. Right away it makes sense that Paul would have gone there to preach and establish a church when he had the opportunity. RD: And even more than being an important city Thessalonica was located on what is called the Egnatian Way. The Egnatian Way was a very important transportation artery the Romans had built in the 2nd century BC. It ran through territory that is now part of modern Albania, North Macedonia, Greece, and European Turkey as a continuation of the Appian Way. Essentially the Egnatian Way was the main line of overland travel through Macedonia (northern Greece) all the way from the west coast of Greece to western Turkey. Both Thessalonica and Philippi were on it. So, it makes sense that when Paul was mistreated in Philippi he would have followed the Egnatian Way to the next major city to the west which was Thessalonica. VK: We hear about that in the book of Acts, chapter 17, verses 1 through 3. “Now when [Paul and Silas] had traveled through Amphipolis [AM-PHIP-AH-LIS] and Apollonia [APP-AH-LOAN-EE-UH], they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures, explaining and giving evidence that the Christ had to suffer and rise from the dead, and saying, ‘This Jesus whom I am proclaiming to you is the Christ.’” RD: Essentially, Paul skipped two smaller towns on the Egnatian Way, Amphipolis and Apollonia, and made his next ministry stop after Philippi in Thessalonica – which we have said was a far more important city. Plus, it is quite likely that there may not have been a synagogue in either Amphipolis or Apollonia, so that would have limited Paul’s normal approach to preaching the gospel when he entered a new area. VK: And here that was Paul’s custom from the section of Acts. When Paul came to a new area he would start preaching the gospel at the local synagogue. Paul was a Jew so he would start at the place where it was most likely he would find people who would know the Jewish scriptures, our Old Testament, and with whom he had a natural bond. If Paul didn’t get a positive response from the Jews in the synagogue he would find a place to preach to the Gentiles, the non-Jews. Then, he would stay, as long as it was profitable for him to be there. All too often the resentment of the local Jewish community would create problems for Paul and his new converts. That’s what happened here. In verses 5 and 6 from chapter 17 of Acts we hear, “But the Jews, becoming jealous and taking along some wicked men from the marketplace, formed a mob and set the city in an uproar; and they attacked the house of Jason and were seeking to bring [Paul and Silas] out to the people. When they did not find them, they began dragging Jason and some brothers before the city authorities and taking along some wicked men from the marketplace, formed a mob and set the city in an uproar; …” RD: Right. This little vignette that we get from Acts is actually very helpful in giving us insight into the content of the letters that Paul sent to the Thessalonians. So, let’s dig into that a bit. It doesn’t seem like Paul got to spend too much time in Thessalonica before he had to move on. Compare a time period that sounds like it was 2 to 3 months with the 18 months Paul spent in Corinth when he founded the church there and the nearly 3 years he spent in Ephesus. But the church he founded in Thessalonica continued on despite Paul’s limited time there. VK: Possibly because there were some influential people within Thessalonica who had begun to believe when they first heard the gospel. Acts, chapter 17, verse 4 tells us that “a large number of the God-fearing Greeks and a significant number of the leading women” had become believers. RD: Quite possibly. I think that reference to “leading women” is particularly important. “Leading” in this context likely means influential, important, and rich. That’s a pretty good start for a church to have a group of influential and wealthy women who have discovered the truth. They would not be easily pushed aside or dissuaded. And, oddly enough, the fact that the Thessalonian church included a large number of wealthy and influential women may give us an interesting clue into one of the primary subjects that Paul addressed in his letters to the Thessalonians. VK: An interesting clue huh? I can’t wait to see where you’re going with this. RD: Yes. It’s sanctified imagination time. A couple of times in this “Paul’s Places” series we’ve mentioned that we can learn more and understand better the content of Paul’s letters, his epistles, if we not only study the individual letters themselves but also look across the letters to see where they compare and contrast. Well, we’ve noticed in the letters that we’ve covered so far that Paul has covered a wide variety of subjects. VK: He covered the relationship between the Jews and Gentiles both before and after Jesus’ coming in the letter to the Romans. Rome had a lot of both Jews and Gentiles in its congregation. He covered how to deal with sexual temptation in his letter to the Corinthians. The city of Corinth contained a temple to the Roman goddess Venus that employed as many as a 1,000 prostitutes. Sexual temptation was a real problem there. In his letter to the Colossians Paul was very emphatic that Jesus was superior to all other supposed gods, goddesses, and celestial powers. Colossae was located in a region that had worshipped the goddess Cybele that some thought had become an astral power. RD: Right. Up to this point we have seen that Paul covered a wide variety of subjects in his letters along with a continuous emphasis on the fact of Jesus’ resurrection from the dead and how Jesus fulfilled the prophecies contained in the Old Testament, which were the Jewish scriptures, about the Messiah. Evidently part of Paul’s evangelistic strategy was to start out by proclaiming that the Messiah had come and that this meant that the major event necessary for redemptive history to proceed to its conclusion had been completed. VK: The New Geneva Study Bible’s introductory section on 1 Thessalonians says this. “… the Thessalonian letters, Paul’s preaching at Athens, recorded in Acts 17, confirms that [Paul’s] strategy among non-Jewish audiences at this time was to stress the coming judgment that God has placed in the hands of the risen Christ.” RD: And, of course, that makes sense. With Jewish audiences Paul had a point of connection that he did not have with non-Jewish audiences. With Jewish audiences Paul could refer to their scriptures which, for most of his listeners, were in the form of the Greek version of the Old Testament, the Septuagint. But with non-Jewish audiences referring to the Septuagint would have been meaningless. Even if they had a copy they would have had little or no familiarity with its content. But one place Paul could start his evangelistic message was with the fact that all human beings have an innate sense of right and wrong and that the fact that we all know we have done things that are wrong means that someday we are going to face judgment. VK: But, naturally, at the same time that Paul confirmed his audiences fears about the coming judgment he gave them the good news that anyone who placed their trust in Jesus, the Messiah who had come, would have no reason to fear that judgment. The consequences of judgement for those who believed in Christ had already been placed on Christ. Believers, therefore, need have no fear of judgment. Jesus has been judged in our place. We can look forward to eternal life because he paid the penalty for our sin. RD: Amen. And Paul covers this good news in one way or another in every one of his letters. But among all the other subjects we have seen that Paul has covered there is one very obvious subject that we have not mentioned because, surprisingly enough, it is only covered in depth in 1 and 2 Thessalonians and 1 Corinthians. VK: And that subject is? RD: The question of the order and timing of when judgment and our own resurrection will occur. Think about it. A man has just told you about this prophet in Judea that preached about the kingdom of heaven, claimed he was God in the flesh, and performed miracles to validate his claim. Then that prophet was killed by the Romans … VK: And everybody in Paul’s day knew that the Romans were very good at executing people they thought were criminals ... RD: … and they knew how they executed them. But then you hear that the prophet who said He was the Son of God didn’t stay dead. He rose from the dead by His own power, appeared to hundreds of people for a period of 40 days, and then ascended back into heaven. And you are told that someday this prophet is coming back to earth to judge everyone who has ever lived. That whole message is startling and amazing so naturally you have questions. So, what is the first question most people would ask when they hear the prophet is coming back? VK: When. I would want to know when the prophet is coming back. And I would want to know how I’ll be able to recognize that we’re getting close to that time. RD: Exactly. But the only place in his many letters when Paul spends much time on the question of the how and when of Jesus’ return is in 1 and 2 Thessalonians and 1 Corinthians. Well, one reason this question seems to have been particularly important to the Thessalonians is that evidently between Paul’s time with them around late 50 or early 51 AD and when he wrote 1 Thessalonians, a number of the Thessalonian believers had died. And evidently the question of what would happen to believers who had died before Christ’s return had become important in the Thessalonian church. Evidently, after Paul left them someone inside or outside the church had started circulating the idea that believers who were still alive when Christ returns would get better treatment than those who had died. So, remember what we said about the church at Thessalonica having started with a number of the “leading women.” VK: Oh. I see where you’re going with this line of thinking. You’re thinking that it would be quite common for wealthy, influential women to be, shall we say, more mature. Or said plainly – a lot of years often pass before people acquire substantial amounts of money, influence, or wisdom. Not always – but it’s certainly not uncommon. RD: And what do older women have? VK: Older husbands. And we all know it’s very common for men not to live as long as women. So, it’s not a stretch to think that some of the concern about the treatment of dead believers may have arisen among some of the older women who had helped found the church. That actually makes good sense. Those women had been early converts. And even though Paul had only been gone from Thessalonica for a year or two before he wrote 1 Thessalonians it’s easily possible some of those early converts had already experienced the loss of the most important person in their life. Naturally, they would want to be sure that if Jesus came back before they died that they would be reunited with their lost loved one. Grief has a way of bringing certain questions into sharp relief. Wow. You don’t think about that when you read those epistles. To us these are letters long dated and established. But when Paul was writing to the Thessalonian church he may very well have been writing to a church where some of his first converts had only recently become widows. RD: The question of the timing of Jesus’ return gets sensationalized in our day and time. There are countless books, movies, and TV dramas that have contemplated the question in one form or another. But we know with absolute certainty that 2,000 years will have elapsed between Jesus’ first and second coming. VK: But those 1st century believers had no way of knowing that. For all they knew it might have been just a matter of a few decades that would elapse. So, to a widow in Thessalonica who had just lost her life partner the question of the treatment of a dead believer would have had a great sense of immediacy. RD: Yep. And remember that those 1st century believers not only didn’t have the benefit of our 2,000 years of hindsight but they also didn’t have any easily accessible resources to get answers to their questions. So, when Paul sent them a letter that said in effect, “don’t worry. If your husband or wife has just died they will also be raised to new life when Jesus comes” that would have been like eating cold watermelon on a hot day. VK: Yes. I recognize that line from your book The Prodigal’s Advocate. RD: Well, for anyone who wants to deepen their faith or help someone else find theirs The Prodigal’s Advocate is a great resource. At any rate, wanting to know how and when Christ will return is still a subject of interest in our day and age. And it would have been a natural question for Paul’s first converts. In a way it is remarkable that after Paul wrote the letters to the Thessalonians Paul only spent much time addressing the question in 1 Corinthians. VK: Well, as we’ve noted 1 and 2 Thessalonians are quite possibly Paul’s earliest epistles that have been preserved. It may be that as Paul moved through his ministry career he began covering Christ’s return so thoroughly in person he no longer had to spend much time on it in his written correspondence. RD: And that is actually a very important observation. One of the topics that Paul does cover in 1 Thessalonians is the divinity of Christ. Paul strongly affirms Christ’s divinity in 1 Thessalonians. So, this tells us that the doctrine that Christ is both fully divine as well as fully human was not a much later development in the Christian faith as is sometimes alleged. Right from the beginning the earliest Christians knew that Jesus was “God in the flesh.” And the Trinitarian nature of the Godhead is also addressed in 2 Thessalonians, chapter 2, verses 13 and 14. VK: Those verses say, “But we ought always to thank God for you, … because God chose you as first fruits to be saved through the sanctifying work of the Spirit and through belief in the truth. He called you … that you might share in the glory of our Lord Jesus Christ.” RD: This demonstrates that rather than such doctrines as dual nature of Christ and the Trinitarian nature of God were well understood from the earliest days of Christianity. Critics will sometimes allege that the belief that Christ was truly God was a later addition to the Christian faith. The critics will assert something like “Christ was a good man and a great teacher but he never claimed to be God.” But as C.S. Lewis pointed out in his well-known discussion of “Lord, liar, or lunatic,” that kind of assertion is just silly. Anyone who reads the gospels carefully knows that Jesus quite clearly claimed to be God and to possess prerogatives that only God possesses such as the authority to forgive sins. So, as Lewis noted any man who believes he is God may be a liar trying to deceive others or he might be a lunatic who is simply crazy. But neither a liar nor a lunatic should be considered a “good man or a great teacher.” But if Jesus is who He claimed to be, God incarnate, then the only appropriate response is to fall on our knees in abject awe and worship Him. VK: Well, that’s a good place to end for today. Again, this “Paul’s Places” series is all about helping people see more clearly that the Pauline epistles, the letters contained in the New Testament written by the Apostle Paul, are exactly what they claim to be. They are letters written by one of Christianity’s first evangelical preachers to convey important truths to those who had begun to place their trust in Jesus. Those letters most certainly assert Christ’s divinity but far from that assertion being some kind of myth it is backed up by solid historical evidence and testimony. Paul’s letters are not only spiritually informative but historically accurate and reliable. The critics who assert that the divinity of Christ was a legendary attribute added hundreds of years after Christ’s death simply do not have truth or evidence on their side. Paul’s letters fit perfectly into an inspired, inerrant, and infallible scripture. Let’s close with prayer as we always do. Today let’s listen to a prayer for our young children and let’s always remember that if we do not train them up in the word of the Lord others will train them up in the way of the world. ---- PRAYER FOR YOUNG CHILDREN VK: Before we close we’d like to remind our audience that a lot of our radio episodes are linked together in series of topics so if they missed any episodes in this series or if they just want to hear one again, all of these episodes are available on your favorite podcast app. To find them just search on “Anchored by Truth by Crystal Sea Books.” If you’d like to hear more, try out crystalseabooks.com where “We’re not perfect but our Boss is!” (Opening Bible Quotes from the Good News Translation) Philippians, chapter 1, verses 18 thru 20, Good News Translation paultanner.org/English Docs/SpecialArt/Pauline Chronology.pdf

Jan Olendzki i Mikołaj Poruszek zdają relację tuż po dotarciu do Salonik. --- Send in a voice message: https://anchor.fm/radiownet/message

WBZ's Jordan Rich talks with Eric Papachristos, co-founder of Saloniki and a self-made restaurateur, about the return of the restaurant Trade.

WBZ's Jordan Rich talks with Eric Papachristos, co-founder of Saloniki, about their authentic Greek food.

Before Covid-19, there were over 15,000 restaurants in Massachusetts. Employing nearly 350,000 people. About 10% of our commonwealth’s entire workforce. The stay at home orders, capacity limits, and social distancing measures have wreaked havoc on this industry; to the point where as many as 1 out of every 5 restaurants has now gone out of business entirely. Eric sat down with exclaimed Chef Jody Adams, owner of Rialto in Harvard Square along with trade TRADE, Porto, and Saloniki, to talk about the future of the restaurant industry and a new advocacy group she helped to start: Massachusetts Restaurants United. This is that conversation.

Ziemlich viel verheiratet Diesmal sprechen die drei Souvlaki-Spieße über Thomas Tuchel bei Chelsea, das Karriereende von Kevin Großkreutz und den Supertransfer von Shinji Kagawa. Natürlich sind auch wieder viele Promis dabei, wie Jogi Löw, Henry Maske oder Thorsten Legat.

Diesmal sprechen die drei Souvlaki-Spieße über Thomas Tuchel bei Chelsea, das Karriereende von Kevin Großkreutz und den Supertransfer von Shinji Kagawa. Natürlich sind auch wieder viele Promis dabei, wie Jogi Löw, Henry Maske oder Thorsten Legat.

We had a great chat with the one and only Eric Papachristos of Trade, Porto, & Saloniki fame, among many other accomplishments. If you don't know, Eric is a self-made restaurateur whose interest in the hospitality industry formed at an early age. Although born in Boston, he spent the first nine years of his life in Thessaloniki, Greece—a formative experience that fostered his affinity for Mediterranean cuisine and his desire to bring people together over a good meal. Kick back and listen in as we chat with Eric Papachristos! Saloniki Greek Trade Porto

Rabbi Orel David is talking about the Jewish community of Saloniki, Jerusalem of the Balkan. The uniqueness of the community and its long heritage in Jewish folklore, and its unfortunate […]

The custom in our community is that at the Berit of a firstborn, the paternal grandfather is given the honor of serving as Sandak, and that his name is given to the baby.The role of Sandak is to hold the infant at the time of the Berit Mila, and this is considered a very special Misva and a very special privilege. The Rabbis teach us that the one who holds the infant during a Berit is comparable to a Kohen offering Ketoret (incense) on the Mizbe’ah in the Bet Ha’mikdash. The Sandak resembles the Kohen; the infant resembles the Ketoret; and the Sandak’s lap resembles the altar. For this reason, the work Berit Abot writes that the Sandak should actively participate by taking the child from the father and placing him on his lap. As the Sandak resembles a Kohen performing the ritual of Ketoret, he must actually place the infant on his lap, rather than sitting passively and having somebody else put down the baby.It is proper for a Sandak to immerse in a Mikveh before the Berit, just as a Kohen must ensure to be pure when performing the service in the Bet Ha’mikdash.The comparison between a Sandak and a Kohen offering the Ketoret applies also to the blessing of wealth which is earned through the performance of the Misva. The Gemara teaches that offering the Ketoret had the power to bring the Kohen wealth, as indicated by the Pesukim in Sefer Debarim (33:10-11), in which Moshe speaks of the Kohanim offering Ketoret ("Yasimu Ketora Be’apecha") and then blesses them with wealth ("Barech Hashem Helo"). By the same token, performing the Misva of Sandak has the power to bring a person wealth. For this reason, it was customary in some communities (such as the community of Saloniki) not to serve as Sandak more than once a year, in order to allow other people to earn the great merit of this Misva and be worthy of this blessing of wealth. This is not, however, the custom in our community.Technically speaking, it is permissible for a woman to serve the role of Sandak, though as a practical matter, this should not be done, as it would be immodest for a woman to sit among the men. In our community, it is customary for the child’s grandmother to bring the infant into the synagogue at the time of the Berit Mila. Some Rabbis disapproved of this practice, considering it inappropriate for a woman to enter the men’s section of the synagogue, but our community has accepted this custom. It goes without saying that the grandmother should be dressed appropriately.If the Berit is held on a Monday or Thursday morning, and the father, Mohel and Sandak are all Yisraelim, such that there is only one Aliya available for the three of them, the Aliya is given to the Sandak, because his stature is considered the greatest of all three. This is mentioned by the Rama (Rav Moshe Isserles, Cracow, 1530-1572), in Yoreh De’a (266). One reason is because the father is merely fulfilling his obligation, and the Mohel is performing his job for which he is paid, whereas the Sandak fulfills this Misva voluntarily. Additionally, however, we might explain that since, as mentioned, the Sandak resembles a Kohen, he receives the Aliya just as a Kohen always receives precedence.When it comes to the honor of serving as Hazan, however, this honor is granted to the Mohel. This is inferred from the verse in Tehillim (149:6), "Romemot Kel Bi’gronam Ve’hereb Pipiyot Be’yadam" – "The praises of the Almighty are in their throat, and a double-edged sword is in their hand." This verse alludes to the fact that the one holding the "sword" – meaning, the Mohel, who holds the knife for circumcision – should be the one to lead the proclamation of G-d’s praises, by serving as Hazan.The Kabbalists teach that serving as Sandak has the unique ability to transform the "Mekatregim" – the angels that prosecute against us before the Heavenly Tribunal – into "Sanegorim" – advocates arguing on our behalf. The word "Sandak" has been read as an acrostic for the phrase "Sanegor Na’asa Din Kategor" – the harsh judgments of the prosecutor become an advocate. Normally, we try through different methods to silence the prosecuting angels. But through the Misva of serving as Sandak, we can do even better – and actually have these angels advocate on our behalf. To appreciate what this means, let us imagine a prosecutor standing up in a courtroom and speaking in praise of the defendant, explaining to the court why he deserves to be acquitted. This is what we accomplish through the great merit of serving as Sandak.The Arizal (Rav Yishak Luria, 1534-1572) taught that the Misva of serving as Sandak has the effect of rectifying sins involving the Berit Mila. This can be explained through the concept of "Teshubat Ha’mishkal" – that we atone for sins by performing Misvot associated with the sin that was committed. For example, our Sages teach that we can atone for the grave sin of Lashon Ha’ra (negative speech about other people) by using our mouths to speak words of Torah. This is inferred from the 12th chapter of Tehillim, which speaks of the severe punishment for forbidden speech ("Yachreit Hashem Kol Sifteh Halakot" – 12:4), and then speaks of the unique purity of words of Torah ("Imrot Hashem Amarot Tehorot" – 12:7). Likewise, by taking an infant and placing him on his lap to be circumcised, the Sandak atones for sins which he committed involving the Berit Mila.In some communities, it is customary to approach the Sandak after a Berit to ask him for blessings. Apparently, it is felt that given the special merit of this Misva, the Sandak at that time is endowed with the special ability to confer blessings.There is a tradition that when the infant cries during the Berit, this is an especially auspicious time to pray for whatever one needs. However, many people make the mistake of forgetting that the most important prayer to recite at this time is a prayer for the welfare of the child. It would be exceedingly selfish at that moment, when hearing the baby cry in pain, to pray only for oneself, ignoring the child’s suffering. We would never imagine hearing a patient crying in pain from his hospital bed and responding by reciting a prayer for our own wellbeing. By the same token, when the infant cries at a Berit, one should first pray for the child, and then pray for whatever needs he has. Indeed, Rav Eliyahu Gutmacher (1795-1874), in his notes to Masechet Shabbat, writes explicitly that the primary prayer to be recited at the time the infant cries is for the infant himself. (Incidentally, the blessing of "Refa’enu" is the eighth blessing of the Amida prayer because it is a prayer for infants who are circumcised on the eighth day and need G-d’s help to be healed. This is why the blessing ends by describing G-d as "Rofeh Holeh Amo Yisrael" – the Healer of the Jewish People, as opposed to the "Asher Yasar" blessing, which concludes by describing G-d as "Rofeh Kol Basar" – Healer of all flesh. The Beracha of "Refa’enu" speaks specifically of G-d’s healing the Jewish People, and of His healing all people, because it refers to the newly-circumcised Jewish infants in need of healing.)This point is relevant also to wedding ceremonies. There is a tradition that the Hupa ceremony is an auspicious time to pray, and many have the custom to distribute cards with the names of people in need of assistance for whom the guests are encouraged to pray during the ceremony. However, the guests must remember that the most important prayer to recite at that time is a prayer for the newlywed couple, that the marriage should succeed and they should be blessed with happiness, health and prosperity.Summary: Serving as Sandak at a Berit (meaning, holding the baby during the circumcision) is a unique privilege, which renders one worthy of many great rewards. In fact, in some communities, it is customary not to serve as Sandak more than once a year, in order to allow more people to earn the great benefits of this special Misva. This is not, however, the custom in our community. According to some sources, the Sandak should actually take the infant with his hands and then place him on his lap, rather than remaining passive as the infant is placed on his lap. It is proper for the Sandak to immerse in a Mikveh before the Berit, as he is considered like a Kohen serving in the Bet Ha’mikdash. If, on the day of the Berit, the father, Mohel and Sandak all pray at the same Minyan, the Mohel is given the privilege of serving as Hazan. If this happens on a Monday or Thursday, when the Torah is read, and they are all Yisraelim, such that only one of them can receive an Aliya, the Aliya should be given to the Sandak.

Enseñanza del Judeo-español en Salónica, Grecia. Cristina Conde, Directora del Instituto Cervantes en Atenas, desde la capital griega nos informa ampliamente sobre la nueva noticia de la enseñanza del español y del judeo-español en Salónica. Recordamos que en Salónica "Saloniki" antiguamente floreció una de las más importantes comunidades sefardíes, destacando por su cultura y sabiduría, y como centro cultural, desarrollando una importante vida sefardí, que brilló tanto por sus personajes, como por su vida social, económica y cultural,  donde la lengua sefardí se conservó por sus habitantes. El acuerdo firmado entre el Instituto Cervantes y la Comunidad Judía de Salónica, contó con personalidades como nuestra invitada Cristina Conde, la Ministra de Asuntos Exteriores, Unión Europea y Cooperación, Arancha González Laya, que ejerció de Testigo de Honor, además del Embajador español Enrique Viguera, el Director de Relaciones Internacionales del Instituto Cervantes, Rafael Soriano y el Presidente de la Comunidad Judía de Salónica, David Saltiel. Romance: "Tres ermanikas", versión de la Isla de Rodas interpretada por Viviana Rajel Barnatán.- Escuchar audio

A restaurant is like a farm. It requires attention 24 hours a day. -Chef Jody Adams When superstar chef Jody Adams was growing up in Providence, Rhode Island, she watched her working mom make dinner with natural ingredients and entertain with grace and true hospitality. The daughter of two librarians, she got the chance to travel to Europe and experience international cuisine. It wasn't long before she knew she wanted to be a chef. In this interview, Jody takes us on a career journey defined by a powerful work ethic: “I burned myself and cut myself like nobody's business, but I was determined to succeed. I just put my head down and worked harder than I knew I could.” Mentored by Julia Child, Lydia Shire and Gordon Hamersley, Jody put her stake in the ground in 1994 with Rialto in Harvard Square, spending 22 years nurturing her signature Mediterranean dishes and growing a stellar reputation. With the closure of Rialto in 2016, she ventured into the creation of TRADE, Saloniki and Porto, with partners Eric Papachristos, Sean Griffing and Jon Mendez. The winner of the prestigious James Beard Award, Chef Adams was inducted into the James Beard Foundation's Who's Who of Food & Beverage in America in 2018. The lessons she has learned along the way about entrepreneurship and persistence are inspiring for anyone with a dream: “It takes getting up off your butt no matter how hard you feel and no matter how impossible it looks. Try to figure out the next move forward. Believe in what you are doing and get back up again.” Jody Adams has put her own advice to good use throughout the pandemic by becoming an advocate for small, independently owned restaurants in Boston and beyond. A firm believer that mom & pop restaurants are not only the backbone of America, but the heartbeat of our communities, Jody is determined to do what she can to help. www.saverestaurants.com/take-action. “Generosity and giving are what will see us through”, says Jody. For a dose of wisdom you can use, hit that download button.

Vor einhundert Jahren, man erinnert sich mit Wehmut, konnte man sich in Europa noch einfach in einen Zug setzen und – die passenden Papiere vorausgesetzt – über Landesgrenzen hinweg reisen ... 1920 hieß das freilich, einen aufgewühlten, von Veränderungen aufgeriebenen Kontinent zu erfahren, gerade wenn man, wie der renommierte Korrespondent des Berliner Tageblatts Theodor Berkes seinen Zuständigkeitsbereich in Südosteuropa hatte. In seinem Bericht vom 29. April beschreibt Berkes eine Bahnfahrt von Belgrad nach Saloniki und vermittelt darin einen lebhaften Eindruck von der Wirklichkeit auf dem Balkan nach dem Ersten Weltkrieg. Es liest Frank Riede.

In de nieuwe voetbalpodcast van De Telegraaf bespreekt chef voetbal Valentijn Driessen samen met presentator Kamran Ullah de stand van zaken in de Eredivisie en analyseert verslaggever Mike Verweij vanuit Saloniki de ontwikkelingen bij Ajax richting het Champions League-treffen met PAOK.

Tijdens het opnemen van deze aflevering zien we op Flightradar het vliegtuigje waarmee Bruma kwam weer opduiken. Verder blikken we vooruit op Aris Saloniki en op een seizoen met Malen in de punt.

Alexander the Great (pictured as largest statue in Greece) was the most powerful man in the world 2350 years ago; his victories included conquering Judea. Resettled Judean Eve shares her thoughts about a recent trip to Saloniki in Macedonia, where 2500 years of Jewish life ended in 1943. They were so much a part of the city. Until they weren’t. Study history to understand the past and also to learn lessons for the future - but don’t study at Aristotle University.

In this episode, I sit down with renowned restaurant owner Eric Papachristos. Eric has built a career around his love of food, his pride in his Greek heritage, and his education and skilled approach in business. Eric speaks about how his childhood growing up in Greece shaped his passions and how he's able to focus on three unique restaurant concepts to find success. Thanks for listening to The Garnish! Sign up for our listener newsletter at bit.ly/thegarnish

In part 2 of my Special Sauce interview with Sara Moulton, she plunges headfirst into the issues women face as chefs. "When I first moved to New York...I couldn't get a job. But not only that, about every five years there'd be an article in the New York Times saying, "Where are all the women chefs?" It pissed me off, because I'd be like, "I know where they are. Being kept down or going to California where it's far easier to get a job, because nobody will give them a job here." Here she is on why she thinks she lost her long-running show on the Food Network: "The way I see it is, competition and cleavage took over. I had cleavage, but they didn't want to see mine. But that's all right. And that's not what I was there for. I'll be honest, I was devastated." Sara also talks about checking in with women in the industry periodically: "I always talk to them and try to find out what's the deal, how we're doing, how are we moving forward? I mean, I'm no longer doing that. But, how are women chefs doing? What they say consistently is they're still not getting the same publicity, and they're still not getting the same real estate deals and backing for new restaurants. They're still being treated like second-class citizens." As for what she would tell a young woman chef about how to proceed: "The advice I would give to them is pretty much the same as what I used to [say]: 'Head West, young lady. California is so much better a place.'" As a mother of two children who has been married for a long time, I asked her what she tells women chefs about having it all: "That is still a really difficult question and answer. I have no idea. You either have to have a partner who is willing to stay home...I mean, Jody Adams, you know, from Rialto*, her husband stayed home...If you can set that up, yes, you can make it work. But...it's striking when you think that this is not an issue for a man to be working 80 hours a week and [have] a family. But it is for most women. That is where I always hit a wall. I have no answers except the one I just gave you. It's rare to find the person who's willing to just stay home." *Editor's note: Rialto shuttered in 2016. Adams is now chef and owner of the restaurants Porto, Saloniki, and TRADE. Sara Moulton is smart, savvy, talented and pulls no punches. Listen in and I'm sure you'll agree. ------ The transcript for this week's episode can be found over at Serious Eats.

One legend and two legends-in-the-making join us for this show. Chef Jody Adams of Boston's Porto, TRADE, and Saloniki is a trailblazing chef and restaurateur–and a humanitarian, which happens to be our favorite kind of human. Then we’ll be talking to Keavy Landreth and Allison Kave, the founders of Brooklyn’s Butter & Scotch, which they call the Bar & Bakery of Your Dreams.

Jonathan Mendez, co-founder of Saloniki Greek introduces us to his new restaurant and his previous career path as a lawyer. Saloniki Greek takes traditional Greek dishes with New England ingredients to reproduce some delicious classics. In this episode we talk about the good, the bad and the ugly of Greek Street food here in the states, and what to look for when you want some quality feta cheese.

In dieser Radioreise nimmt Sie Alexander Tauscher mit nach Griechenland. Erleben Sie eine Stadt, die vielleicht die Liebe auf den ersten Blick ist, in die man sich aber Stück für Stück verliebt. Kommen Sie mit nach Thessaloniki! Wir entdecken diese Stadt am Fuss des Olymp mit allen Sinnen: Zunächst mit den Geschmacksnerven. Eine charmante Fernseh-Köchin aus Griechenland läuft mit uns über die Märkte der Stadt und steht für uns selbst am Herd. Ein ganz besonderes Bild bietet sich nachts in Saloniki. Wir stellen Ihnen die besten Ecken zum Ausgehen vor. Natürlich dürfen all die Sehenswürdigkeiten nicht fehlen, bei einem Stadtrundgang in Form einer Zeitreise durch die Jahrhunderte, von Byzanz bis Konstantinopel. Schließlich erleben wir Saloniki ganz privat und besuchen Künstler in ihren Ateliers, von der Mode-Designerin bis zum Musik-Studio. Zwischen diesen Geschichten erwarten Sie viele Loblieder auf Saloniki und der Klang von Griechenland. Wir zeigen Ihnen wie attraktiv Griechenland als

In dieser Radioreise nimmt Sie Alexander Tauscher mit nach Griechenland. Erleben Sie eine Stadt, die vielleicht die Liebe auf den ersten Blick ist, in die man sich aber Stück für Stück verliebt. Kommen Sie mit nach Thessaloniki! Wir entdecken diese Stadt am Fuss des Olymp mit allen Sinnen: Zunächst mit den Geschmacksnerven. Eine charmante Fernseh-Köchin aus Griechenland läuft mit uns über die Märkte der Stadt und steht für uns selbst am Herd. Ein ganz besonderes Bild bietet sich nachts in Saloniki. Wir stellen Ihnen die besten Ecken zum Ausgehen vor. Natürlich dürfen all die Sehenswürdigkeiten nicht fehlen, bei einem Stadtrundgang in Form einer Zeitreise durch die Jahrhunderte, von Byzanz bis Konstantinopel. Schließlich erleben wir Saloniki ganz privat und besuchen Künstler in ihren Ateliers, von der Mode-Designerin bis zum Musik-Studio. Zwischen diesen Geschichten erwarten Sie viele Loblieder auf Saloniki und der Klang von Griechenland. Wir zeigen Ihnen wie attraktiv Griechenland als

Jeden Tag Ein Set Podcast 018 by Stefan Biniak (Dusted Decks) Download for free!! Stefan Biniak aus Berlin hat sich im vergangenen Jahr in kürzester Zeit ein Namen gemacht und reist seitdem quer durch Europa. Von Antwerpen bis Bukarest, von Saloniki nach Moskau – egal wo Stefan auflegt, hat er einmal angefangen gibt es kein halten mehr. Sein House bis TechHouse-Sound kennt keine Grenzen und gepaart mit Vocals und melodischen Elementen, transportiert er so jede Menge Emotionen auf den Dancefloor. Sein „Read all about it“ Bootleg hat inzwischen über 20 Millionen Klicks auf YouTube und selbst Tiesto ist ein großer Fan von ihm und lud ihm zu einem Gig in Amsterdam ein. Für JedenTagEinSet hat Stefan Biniak nun Podcast Ausgabe 018 abgemischt und begleitet uns damit in die neue Woche. Viel Spaß! Besucht JedenTagEinSet auf www.JedenTagEinSet.de Stefan Biniak findet ihr unter https://www.facebook.com/stefanbiniak Download for free on The Artist Union