Podcasts about Martin Luther

Miroslav Volf critiques Nietzsche's vision of power, love, and suffering—and offers Jesus's unconditional love as a more excellent way.The idea that competitive and goalless striving to increase one's power is the final Good, does very important work in Nietzsche's philosophy. For Nietzsche, striving is good. Happiness does not rest in feeling that one's power is growing. In the modern world, individuals are, as Nietzsche puts it, ‘crossed everywhere with infinity.' …And therefore condemn to ceaseless striving … The will to power aims at surpassing the level reached at any given time. And that goal can never be reached. You're always equally behind.Striving for superiority so as to enhance power does not just elevate some, the stronger ones. If the difference in power between parties increases, the weak become weaker in socially significant sense, even if their power has objectively increased. Successful striving for superiority inferiorizes.”In this third installment of his Gifford Lectures, Miroslav Volf offers a trenchant critique of Friedrich Nietzsche's moral philosophy—especially his exaltation of the will to power, his affirmation of eternal suffering, and his agonistic conception of love. Nietzsche, Volf argues, fails to cultivate a love that can endure possession, withstand unworthiness, or affirm the sheer existence of the other. Instead, Nietzsche's love quickly dissolves into contempt. Drawing from Christian theology, and particularly Jesus's teaching that God causes the sun to rise on the evil and the good alike, Volf explores a different kind of love—agapic, unconditional, and presuppositionless. He offers a vision of divine love that is not driven by need or achievement but that affirms existence itself, regardless of success, strength, or status. In the face of suffering, Nietzsche's amor fati falters—but Jesus's embrace endures.Episode Highlights"The sun, in fact, has no need to bestow its gift of light and warmth. It gains nothing from imparting its gifts.""Love that is neither motivated by need nor based on worthiness—that is the kind of love Nietzsche thought prevented Jesus from loving humanity and earth.""Nietzsche aspires to transfiguration of all things through value-bestowing life, but he cannot overcome nausea over humans.""God's love for creatures is unconditional. It is agapic love for the states in which they find themselves.""Love can only flicker. It moves from place to place because it can live only between places. If it took an abode, it would die."Show NotesMiroslav Volf's engagement with Nietzsche's workFriedrich Nietzsche's critique of Christianity as life-denying and his vision of the will to powerSchopenhauer's hedonism vs. Nietzsche's anti-hedonism: “What is good? Everything that heightens the feeling of power.”The will to power as Nietzsche's supreme value and “hyper-good”“The will to power is not a philosophy of life—it's a philosophy of vitality.”Nietzsche's agonism: the noble contest for superiority among equally powerful opponents“Every GOAT is a GOAT only for a time.”Amor fati: Nietzsche's love of fate and affirmation of all existenceNietzsche's ideal of desire without satisfaction: “desiring to desire”Dangers of epithumic (need-based, consuming) love“Love cannot abide. Its shelf life is shorter than a two-year-old's toy... If it took an abode, it would die.”Nietzsche's nausea at the weakness and smallness of humanity: “Nausea, nausea... alas, man recurs eternally.”Zarathustra's conditional love: based on worthiness, wisdom, and power“Joy in tearing down has fully supplanted love's delight in what is.”Nietzsche's failure to love the unworthy: “His love fails to encompass the great majority of actually living human beings.”Volf's theological critique of striving, superiority, and contempt“Nietzsche affirms vitality at the expense of concrete human beings.”The biblical God's love: “He makes his sun rise on the evil and the good.”“Even the poorest fisherman rows with golden oars.”Jesus's unconditional love versus Nietzsche's agonistic, conditional loveKierkegaard and Luther on the distinction between person and workHannah Arendt's political anthropology and enduring love in the face of unworthinessVolf's proposal for a theology of loving the present world in its broken form“We can actually long also for what we have.”“Love that cannot take an abode will die.”A vision of divine, presuppositionless love that neither requires need nor merit

Today Professor Kozlowski takes on the political philosophy of the Medieval (and early modern) Christian world, as a cross-section of ideas and interpretations made by Christian political philosophers. Our readings for today hail from:City of God by Augustine of HippoSumma Theologica by Thomas Aquinas"Temporal Authority: To What Extent it Should be Obeyed" by Martin Luther (requires a free Internet Archives account to borrow)Institutes of the Christian Religion by John Calvin (Chapter XIX: par. 15 and Chapter XX: On Civil Government, par. I, II, III, and XXIX)Along the way we'll encounter a wide variety of different interpretations of Biblical theology, and an even wider variety of applications for Christians trying to figure out how to live their lives in secular society. And we might even find some surprise cameos by ideas thought to originate in later, less Christian times.Additional readings this week mostly surround historical events, but I recommend Dante's De Monarchia and, for my gamers, Crusader Kings II (I haven't played III yet, but it's probably also good...)If you're interested in Professor Kozlowski's other online projects, check out his website: ⁠⁠⁠⁠⁠⁠professorkozlowski.wordpress.com

When we truly encounter God, we can't leave the same!  ABOUT THE MESSAGEIn Part 2 of the Encounter series, Pastor Mark Stermer helps us see that throughout Scripture and history, (Moses in the wilderness, Saul on the road, Martin Luther in prayer) life-changing moments happen when people meet with Him. These encounters can be subtle or supernatural, expected or completely surprising, but they always leave a mark. Whether in a church service or in the quiet moments of daily life, God promises to be found when we seek Him with all our hearts (Jer. 29:13). This message calls us to draw near, ask, seek, knock, and experience the life-transforming presence of Elohim—because when He meets us, everything changes.ABOUT JESUSIf you want to learn more about who Jesus is and what it means to have a relationship with Him, we would love to help you on that journey: https://www.thechurch.fm/jesus For a deeper dive into The Word of God on a daily basis check out our Free Ancient Paths Daily Devotional: https://www.thechurch.fm/ancient-pathsWHO WE AREWe believe that the goal of every Christian is To Be Conformed Into the Image of Jesus Christ, and a relationship with Jesus as well as being involved in a healthy church community are both important to achieving that goal. Find out more about who we are and all that we do at httos://www.thechurch.fm/aboutWe would love to meet you in person! Find our locations and service times here https://www.thechurch.fm/campuses and download our smartphone app here https://pushpay.com/get?handle=saintamantcampus&source=external to access video content, daily devotionals. updates on what is doing on at he church. and so much moreTo get connected here at The Church International simply visit us here https://www.thechurch.fm/connect-track and we will walk you through all of the life giving opportunities that we have to connect with you and your family.We want to give a special thanks to everyone who donates to what God is doing through this ministry. If you would like to partner with us through generosity and giving you can do so at https://www. thechurch.fm/give-online.SOCIAL MEDIAThe Church International:Facebook: https://www.facebook.com/thechurchinter/Instagram: https://www.instagram.com/thechurchinternational/Website: https://www.TheChurch.FMPastor Mark:Facebook: https://www.facebook.com/MarkAStermerInstagram: https://www.instagram.com/mark_stermerPastor Cindy:Facebook: https://www.facebook.com/cindy.stermer.9Instagram: https://www.instagram.com/cindy_ste

A new MP3 sermon from Pastor Klaas Veldman is now available on SermonAudio with the following details: Title: The Law's Handwriting Speaker: Martin Luther Broadcaster: Pastor Klaas Veldman Event: Devotional Date: 8/10/2025 Bible: Matthew 28:5; Colossians 2:14 Length: 4 min.

1518-1519 was a critical turning point in the politics of the Reformation. Join Mike Yagley and Evan Gaertner as they follow Frederick the Wise as he navigates the turbulent waters between Pope Leo, Emperor Maximilian, and the rising voice of Martin Luther. From the tense Reichstag in Augsburg back-channel negotiations that kept Luther out of […]

In this episode of The Reformed Brotherhood, Jesse Schwamb takes listeners on a deep theological journey into the distinction between law and gospel. Drawing from Martin Luther's theological insights, Jesse explores how these two words from God—the law and the gospel—reveal His righteousness and intersect with Christian living. He reflects on the ways the law exposes sin and reveals the justice of God, while the gospel offers the good news of salvation through Jesus Christ. This timely discussion emphasizes the importance of understanding how God's law and gospel work in harmony to declare His glory and transform lives. Jesse unpacks the theology of the cross versus the theology of glory, highlighting how the gospel is scandalously counterintuitive, displaying God's power through weakness and Christ's ultimate act of obedience—His death on the cross. Through thought-provoking metaphors and personal reflections, he illustrates how the law's demands drive us to despair but ultimately point us to the gospel, where we find redemption and freedom in Christ. The episode also delves into the transformative power of the gospel, contrasting it with the law's inability to save. Jesse encourages listeners to consider how the gospel empowers obedience, not as a means of earning righteousness, but as a response to the righteousness imputed to us by Christ. This episode is rich in theological depth and practical application, providing a framework for understanding God's justice, mercy, and love.

August 7, 2025Today's Reading: Catechism: What Sins Should We Confess?Daily Lectionary: 1 Samuel 20:24-42; 1 Samuel 21:1-23:29; 1 Corinthians 1:1-25Before God we should plead guilty of all sins, even those we are not aware of, as we do in the Lord's Prayer; but before the pastor we should confess only those sins which we know and feel in our hearts. (Explanation of What Sins Should We Confess?, Luther's Small Catechism)In the Name + of Jesus. Amen. There's an old expression used when someone gets stuck on the same topic and says the same thing over and over again; they're a broken record, we say. This is a perfect picture—or should we say, soundtrack—of Christ's Church. God calls his church to be a broken record. Not the kind that blasts an annoying earworm of a song into your head, but a blessed broken record playing the same thing over and over again. And what is that theme song? The record the church is called to keep spinning is the constant refrain of God's steadfast love, mercy, grace, and forgiveness.This is why Martin Luther once called the Church a mouth-house of forgiveness. The Church is a megaphone of God's grace and mercy. The Church stands in the wasteland of this fallen world like John the Baptist stood in the Jordan River announcing the Good News: “Behold, the Lamb of God who takes away the sin of the world.” (John 1:29)This is why Christ builds his Church. You can find entertainment anywhere in the world. You can find social clubs and hobby groups all over social media. There are many good gifts God gives outside of his church, but the one thing we cannot find anywhere else is God's word and sacraments, his Gifts of forgiveness for you. For this reason, Christ built his Church and founded it on forgiveness. For you! His forgiveness won for you on the cross and given to you in Baptism, Absolution, the Gospel, and the Supper. After all, there are only two places where our sin can rest: on our shoulders or on Jesus'. And this is why he came, so that all our sin would rest on his shoulders on the cross. This is also why he gives us his Gifts of confession and forgiveness, and why the Church is a broken record, announcing God's forgiveness on repeat until Jesus returns. In the meantime, Jesus sends pastors to hear our confession and forgive our sin, every Sunday in Divine Service, and privately when guilt gnaws at you, or a particular sin sticks with you like that annoying pebble stuck in your shoe. And when we confess our sins, God who is faithful and just, will forgive our sin and cleanse us from all unrighteousness.In the Name + of Jesus. Amen.Forgive our sins, Lord, we implore, That they may trouble us no more; We, too, will gladly those forgive Who hurt us by the way they live. Help us in our community To serve each other willingly. (LSB 766:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

The Thinking Fellows are joined by Todd Hains to discuss the concept of the Rule of Faith as articulated by Martin Luther. Todd explains the significance of the Ten Commandments, the Apostles' Creed, and the Lord's Prayer in shaping Christian doctrine and practice. The discussion delves into how these elements serve as a catechetical foundation for both preaching and personal faith, emphasizing their role in guiding believers in their interpretation of Scripture and their relationship with God. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Gary plays a recent clip of Piers Morgan who claims that Jesus never talked about abortion. He challenges people to "read the red letters" of the New Testament to see if Jesus ever mentioned the topic of abortion. There are many topics that are big in our modern cultural political climate that Jesus didn't mention. Gary brings the truth and the biblical understanding to the topic.

Some books leave a mark that never fades.In this episode of Sound Reads, Pastor Rick Holland of Mission Road Bible Church shares the books that have shaped his relationship with Christ, especially in seasons of trial, growth, and renewal. These resources inspire deeper love, obedience, and faithfulness.Resources mentioned in this episode: https://bit.ly/swp-books-on-sanctification 00:00 Welcome to the Sound Words Podcast01:19 Books That Impact our Walk With Christ04:47 How God's Character Changes the Christian07:03 Transforming Themes09:24 "Books Don't Change Your Life, Paragraphs Do"12:04 "Trusting God" During Difficult Times14:44 Books that Anchor the Soul18:36 Martin Luther's Commentary on Galatians20:00 How Rick Holland Reads

August 6, 2025 Today's Reading: Acts 28:16-31Daily Lectionary: 1 Samuel 20:1-23; Acts 28:16-31“From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.” (Acts 28:23)In the Name + of Jesus. Amen. Martin Luther once said, “Anywhere you cut the pages of Scripture it bleeds the blood of Christ.” That means when we open up the Old Testament, we don't have to search for Jesus like one of those “Where's Waldo” books or strain our eyes to see him like looking at some kind of optical illusion. It's not just that the Old Testament tells us about Jesus here and there, as if Jesus is a marmot or a prairie dog, poking his head up now and then. Jesus isn't just in the Old Testament. Jesus is the Old Testament. Luther is simply echoing what Jesus says in Luke 24:44.“These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”When the apostles teach and preach the gospel in the book of Acts, they turn to the Old Testament to show how the same Lord who appeared in many and various ways throughout the Torah of Moses and the prophets has now appeared in the flesh. This is Paul's strategy as he catechizes the Jews in Rome as well. Being a good apologist, and knowing his audience, Paul goes to the Old Testament to argue, persuade, and convince his Jewish hearers that Jesus is the Christ. When Paul says, like he does in Romans, that Jesus is Lord, he's saying that the Lord of the Old Testament is the same Lord who became incarnate by the Holy Spirit and was born of the Virgin Mary. The same Lord who met Abraham under the oaks of Mamre is the same Lord who was born under the Law to redeem us under the Law and to become the curse for us by dying on the tree. The same Lord who met Moses in the burning bush now meets us by becoming one with us, Immanuel, God with us. The same Lord who appeared and spoke to the prophets has now appeared as the Word made flesh. And this same Lord who is present in the books of Moses and the prophets is now the same Lord present for you in all the Scriptures, from Genesis to Revelation. And the prophets, apostles, and evangelists continue to bear witness to Christ crucified and risen for you.In the Name + of Jesus. Amen.If Christ had not been raised from death Our faith would be in vain, Our preaching but a waste of breath, Our sin and guilt remain. But now the Lord is ris'n indeed; He rules in earth and heav'n: His gospel meets a world of need– In Christ we are forgiv'n. (LSB 486:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

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คอลัมน์ “สดแต่เช้า”ปีที่5 (ตอนที่127) พระคุณอย่างไหนที่คุณต้องการในเวลานี้? “ฉะนั้นขอให้เราเข้ามาใกล้พระบัลลังก์แห่งพระคุณด้วยความมั่นใจ เพื่อเราจะได้รับพระเมตตาและจะพบพระคุณที่จะช่วยเหลือเราเมื่อถึงคราวจำเป็น”‭‭ ~ฮีบรู‬ ‭4‬:‭16‬ ‭TNCV‬‬ “Let us then approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”‭‭ ~Hebrews‬ ‭4‬:‭16‬ ‭NIV‬‬ คุณเห็นด้วยก้บคำกล่าวต่อไปนี้ของ มาร์ติน ลูเธอร์ หรือไม่ที่ว่า “พระคุณของพระเจ้านั้นยิ่งใหญ่ เข้มแข็ง มีฤทธานุภาพ และเปี่ยมด้วยพลังอย่างมาก มันไม่ได้หลับใหลอยู่ภายในจิตวิญญาณ แต่ พระคุณนั้นฟังเสียง นำทาง ขับเคลื่อน ดึงดูด เปลี่ยนแปลง และกระทำทุกสิ่งในมนุษย์ และ ให้มนุษย์ได้รู้สึกและสัมผัสได้อย่างชัดเจน ถึงแม้ว่าพระคุณจะซ่อนเร้นอยู่ แต่การกระทำของมันกลับเห็นได้ชัดเจน” (This grace of God is a very great, strong, mighty and active thing. It does not lie asleep in the soul. Grace hears, leads, drives, draws, changes, works all in man, and lets itself be distinctly felt and experienced. It is hidden, but its works are evident.) ― Martin Luther ชีวิตของเราอยู่ได้ ก็เพราะพึ่งอาศัยพระคุณของพระเจ้า ตั้งแต่เกิด จน ตาย ในแต่ละช่วงเวลาของชีวิต! แล้วพระคุณ(Grace)ของพระเจ้ามีอะไรบ้าง? พระคุณของพระเจ้ามีหลายประเภท เช่น 1.พระคุณที่ช่วยให้เรารอด (Saving Grace) “เพราะว่าพระคุณของพระเจ้าปรากฏแล้ว เพื่อช่วยทุกคนให้รอด”‭‭ ~ทิตัส‬ ‭2‬:‭11‬ ‭THSV11‬‬ 2.พระคุณที่ค้ำจุนชีวิตเรา(Sustaining Grace) “แต่พระองค์ตรัสกับข้าพเจ้าแล้วว่า “การมีพระคุณของเราก็เพียงพอกับเจ้า เพราะว่าความอ่อนแอมีที่ไหน ฤทธานุภาพของเราก็ปรากฏเต็มที่ที่นั่น” เพราะฉะนั้น ข้าพเจ้าจะอวดบรรดาความอ่อนแอของข้าพเจ้ามากขึ้น ด้วยความยินดีอย่างยิ่ง เพื่อว่าฤทธานุภาพของพระคริสต์จะอยู่ในข้าพเจ้า”‭‭ ~2 โครินธ์‬ ‭12‬:‭9‬ ‭THSV11‬‬ 3.พระคุณที่ชำระเราให้บริสุทธิ์ (Sanctifying Grace) “ขอทรงล้างข้าพระองค์ให้หมดจดจากความชั่วของข้าพระองค์ และขอทรงชำระข้าพระองค์จากบาปของข้าพระองค์ ข้าแต่พระเจ้า ขอทรงเนรมิตสร้างใจสะอาดในข้าพระองค์ และขอทรงสร้างจิตใจหนักแน่นขึ้นใหม่ ภายในข้าพระองค์”‭‭ ~สดุดี‬ ‭51‬:‭2‬, ‭10‬ ‭THSV11‬‬ 4.พระคุณที่ช่วยเราในการปรนนิบัติรับใช้(Serving Grace) “และเราทุกคนมีของประทานต่างกัน ตามพระคุณที่ประทานแก่เรา คือถ้าของประทานเป็นการเผยพระวจนะ ก็จงเผยตามกำลังของความเชื่อ”‭‭ ~โรม‬ ‭12‬:‭6‬ ‭THSV11‬‬ 5.พระคุณที่ช่วยเราในการดำเนินชีวิตโดยทั่วไป (Common Grace) “แต่พระองค์ไม่ได้ทรงขาดพยานในเรื่องคุณความดี คือทรงให้ฝนตกจากฟ้าและ ทรงให้เกิดผลตามฤดู ทรงให้พวกท่านอิ่มเอมด้วยอาหารและความชื่นบานในจิตใจ””‭‭ ~กิจการ‬ ‭14‬:‭17‬ ‭THSV11‬‬6.พระคุณที่ช่วยเราในการทำงานประกอบอาชีพ (Working Grace) “จงระวังให้ดีเกรงว่าท่านจะนึกในใจว่า ‘กำลังและเรี่ยวแรงของข้านำทรัพย์มีค่านี้มาให้ข้ามา ท่านจงระลึกถึงพระยาห์เวห์พระเจ้าของท่าน เพราะว่าพระองค์ทรงเป็นผู้ประทานกำลังแก่ท่านที่จะได้ทรัพย์สมบัตินี้ เพื่อพระองค์จะทรงดำรงพันธสัญญาซึ่งทรงปฏิญาณต่อบรรพบุรุษของท่าน ดังวันนี้”‭‭ ~เฉลยธรรมบัญญัติ‬ ‭8‬:‭17‬-‭18‬ ‭THSV11‬‬7.พระคุณที่ช่วยเราในยามเผชิญกับความตาย (Dying Grace) “ข้าพเจ้าคาดหมายและหวังว่าจะไม่ได้รับความละอายใดๆ เลย แต่โดยความกล้าหาญอย่างยิ่ง พระคริสต์จะทรงได้รับการยกย่องสรรเสริญในร่างกายของข้าพเจ้าในเวลานี้ดังเช่นที่เคยได้ตลอดมา ไม่ว่าจะโดยชีวิตหรือความตาย เพราะว่าสำหรับข้าพเจ้า การมีชีวิตอยู่ก็เพื่อพระคริสต์ และการตายก็ได้กำไร”‭‭~ฟีลิปปี‬ ‭1‬:‭20‬-‭21‬ ‭THSV11‬‬ พี่น้องที่รัก เวลานี้ คุณต้องการ“พระคุณ”ของพระเจ้า และ ของคนอื่นๆ แบบใด และสำหรับเรื่องใดมากที่สุด? ทำไม? …ช่วยตอบหน่อย!~~~~~~~~~~~~~ธงชัย ประดับชนานุรัตน์ 5สิงหาคม2025 (ตอนที่127 ของปีที่5)#YoutubeCJCONNECT#คริสตจักรแห่งความรัก #Churchoflove #ShareTheLoveForward #ChurchOfJoy #คริสตจักรแห่งความสุข #NimitmaiChristianChurch #คริสตจักรนิมิตใหม่ #ฮักกัยประเทศไทย #อัลฟ่า #หนึ่งล้านความดี

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Eighth Sunday after Pentecost August 3, 2025 Faith, Okemos Ecclesiastes 1:2, 12-14, 2:18-23, Psalm 49:1-12, Colossians 3:1-11, Luke 12:13-21   Living Under the Sun, Living from Above   Grace to you and peace… [Please take a few deep breaths. This will be a difficult sermon to hear, but I ask you to wait with me for the precious good news at the end…]   Vanity of vanities, says the Teacher, vanity of vanities! All is vanity… it is an unhappy business that God has given to human beings to be busy with.  I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after the wind… What do mortals get from all the toil and strain with which we toil under the sun?  For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.  [There is nothing better for mortals than to eat and drink, and find enjoyment in their toil.  This also, I saw is from the hand of God…] Ecclesiastes 1:2, 12-14, 2:22-24   In an email sent from Kalea on Wednesday, I invited you to read the entire book of Ecclesiastes.  It is a sobering, largely dark assessment of the human story “under the sun.” If you had time to read it, I like to take a couple of minutes now to hear a sampling of your reactions…   I think of the tens of thousands in our country whose jobs have been either completely eliminated or made more burdensome.  I think of those trying to support themselves and/or their families but are paid far from sufficiently for their work, whose days, in the words of the Teacher, “are full of pain, and their work is a vexation.”   Maybe you, like me, remember projects in which you passionately spent countless hours and perhaps a fair amount of money, all to see them either immediately or eventually go up in smoke.  And don't we see in our own day the erosion of hard-fought protections for the poorest among us or for the people in Gaza or for the well-being of Earth itself?   I remember Dr. Leupold, an Old Testament professor at our seminary in Columbus, who reminded us of the importance of the phrase “under the sun.”  For him that was key to understanding the darkness and seemingly endless repetition, generation after generation, of the quest for power and the presence of insatiable greed.  [Historians don't have to look far to see the parallels of the rich getting richer and poor getting poorer throughout our 250 years as a nation and throughout the thousands of years of the lives and deaths of countless empires, nations, and kingdoms.]  So the perspective and wisdom of the Teacher in Ecclesiastes.   Which perspective is then enriched by Jesus' story of the rich man in our gospel for today. Jesus said:  Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions.  For the rich man, life under the sun was going great.  And yet. as Jesus told them this story [here in the Message translation often read in our Tuesday Bible Studies]:  The farm of a certain rich man produced a terrific crop.  He talked to himself:  ‘What can I do? My barn isn't big enough for this harvest.'  Then he said, 'Here's what I'll do:  I'll tear down my barns and build bigger ones.  Then I'll gather in all my grain and goods, and I'll say to myself. “Self, you've done well!  You've got it made and can now retire.  Take it easy and have the time of your life!”  Just then God showed up and said, ‘Fool! Tonight you die.  And your barnful of goods – who gets it?'  That's what happens when you fill your barn with Self and not with God.”   Or this last thought in the words in the NRSV translation (in our bulletin):  So it is with those who store up treasures for themselves but are not rich toward God.   Next Sunday you will hear these further precious words of Jesus:  Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom.  Sell your possessions, and give alms.  Make purses for yourselves that do not wear out, an unfailing treasure in heaven…  All of which is to say, in Jesus all is not vanity, all is not a chasing after the wind!   Which then takes us to our Second Reading from Colossians 3, words which call us to a live this vexing life above the sun.  These words in Colossians don't deny how hard and painful and empty and lonely and, yes, how finite is our life on Earth, our life under the sun.  The Teacher in Ecclesiastes counsels a little relief in seizing the moment [Carpe Diem] doing your best to find a measure of enjoyment in your work, in drink… in your eating…   But hear again these words:  Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.  When Christ who is your life is revealed, the you also will be revealed with him in glory.   What does that mean, “you have died”?  For me that means that in Jesus who died for me, my life is much more than my possessions, whether small or great, cheap or very expensive.  My life is not about fulfilling my bucket list before I die.  I have already died.   My eternal life with God and with all his children has already begun, made sure for us in the gift of holy baptism.  That's how powerful is his death on cross for me and for you and for all of creation.   So, the Teacher in writing the book of Ecclesiastes was only partly right.  Life is filled with vanity, [we might say ‘so full of s_t'].  But it is so much more than that. Hidden in the midst of our trials and tribulations, in our sorrows and in our fleeting happy moments with a drink and a little food to eat, is this gracious, wonderful gift of life from above.  Together with our siblings in Christ and with others of goodwill who do not yet recognize him as their Lord, we get to live an amazing life given to us from above.    For me that life is experienced in daily gratitude for the beauty of the Earth and for all who dwell therein.   I'm enriched these days by the sight of countless fields of corn and soybeans, of the gladiolas in our backyard, of the swaying trees, taking in tons of excess CO2 and giving back an abundance of O2.  And I think of countless very real people, including you all, who enrich my life and lift me up when I get down or hyper-critical or self-centered, when I'm like the rich man who thought only about himself.   But when our old under-the-sun-self seeks to smother our gratitude for this life from above, when that self tries to make us forget the grace-filled eternal life that Jesus won for us, the Holy Spirit, who may be especially present in the moments we need to take for quiet reflection, will prompt us to put to death that old self filled with greed and lies and malice and abusive language.  Martin Luther called it “daily dying” a needful daily discipline putting to death our old self and receiving the precious gift of a new, risen life from above, putting on the clothing of compassion, kindness, humility, quiet strength, and patience.   I invite you to repeat after me: In Jesus' name I put to death my old self And, in Jesus' name, with a grateful heart, I receive today a new, risen life.   Amen.                                                                     

In this episode of the Reformed Brotherhood, Jesse and Tony dive deep into Martin Luther's contrasting theological concepts: the Theology of Glory and the Theology of the Cross. Beginning with a reflection on how the Theology of Glory prioritizes human strength, reason, and achievement, they explore how this perspective can mislead Christians into seeking God through displays of power and visible success. Instead, they emphasize that Luther's Theology of the Cross reveals God's power most profoundly in weakness, suffering, and humility. The conversation highlights how the Theology of Glory often leads to arrogance, misplaced priorities, and a misunderstanding of God's nature and work in the world. Drawing from Scripture, the hosts demonstrate how the Gospel flips the world's values upside down, showing that true Christian power lies in self-sacrifice, service, and dependence on Christ. They also discuss contemporary examples of how the Theology of Glory manifests in modern Christian movements, including megachurch culture, prosperity theology, and even personal pride within small church leadership. Jesse and Tony challenge listeners to examine their own lives and ministries in light of the Theology of the Cross. They encourage believers to adopt an attitude of humility, servanthood, and dependence on God's grace, rather than striving for worldly success or recognition. This episode is a timely reminder that the Christian life is not about glory as the world defines it, but about finding strength in weakness and victory in the cross of Christ. Key Points: Theology of Glory vs. Theology of the Cross: Luther's framework contrasts human-centered religion, which seeks God in power and success, with the Gospel's revelation of God through weakness and suffering. Modern Examples of the Theology of Glory: Prosperity theology, megachurch culture, and some expressions of Christian nationalism illustrate how this mindset persists today. The Power of Humility and Weakness: The Theology of the Cross calls Christians to embrace servanthood and suffering as reflections of Christ's work on the cross. Scriptural Foundations: The hosts reference key Scriptures, such as Philippians 2 and Luke 10, to show how God's kingdom operates differently from human expectations. Practical Applications: Listeners are encouraged to reflect on their own lives and avoid the pitfalls of pride and self-reliance, instead embracing a Christ-centered approach to faith and ministry. Questions for Reflection: How does the Theology of Glory manifest in your own life or church context? In what ways does the Theology of the Cross challenge your understanding of power and success? How can you cultivate humility and servanthood in your daily walk with Christ? Are there areas in your life where you tend to rely on human wisdom or strength instead of God's grace? How does understanding God's power in weakness bring comfort and transformation to your faith? Citations: John Calvin, Commentary on the Gospel According to John, trans. William Pringle, vol. 1 (Bellingham: Logos Bible Software, 2010), 1:329–330.

Galatians 5: Living by the Spirit and Resisting the Drift to Bondage In this episode of the Exploring More Podcast, Michael Thompson and SJ Jennings continue their journey through Galatians, diving deep into chapter 5 and its radical invitation: to live free and walk by the Spirit. They explore the tension between flesh and Spirit, law and grace, and what it means to express faith through love—not fear, performance, or legalism. Drawing parallels to The Shawshank Redemption and Schindler's List, the conversation unpacks how easy it is to return to “institutionalized” ways of living—even after being set free. The hosts reflect on Paul's passionate call to resist that drift and instead live as adopted sons and daughters, led by the Holy Spirit. They also examine the historical backdrop of the Reformation and Martin Luther's deep connection to Galatians, tracing how his translation work helped recover the gospel of grace in an age of religious rule-keeping. With stories, Scripture, and honest questions, Michael and SJ make the spiritual struggle tangible—and hopeful. The episode also highlights Zoweh's Base Camp, a free resource library full of devotionals, discussion guides, and podcast-based study tools designed for personal and group growth. We hope you enjoy this episode and invite you to connect with us!

Martin Luther described our sinful condition as being “incurvatus in se,” turned in on itself. Today, Sinclair Ferguson identifies the damaging effects of living for ourselves and the transformative way that Christ reshapes us. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/turned-in-on-ourselves/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

King Jesus Returns G'day and welcome to Partake! We are now on day 30 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! Today we conclude this series, looking at when, as King Jesus Himself promised, that He would "come again". For believers in Jesus Christ, living almost 2000 years after Jesus spoke these words in Revelation 22v7, "Behold, I am coming soon", this is their hope. When will King Jesus come? Jesus frequently said during his earthly life, things like "I will come back and take you to be with me" (John 14v3). The angels after Jesus' ascension said to the disciples "Jesus will come back the same way He went to heaven" (Acts 1v11). When will this occur? No-one knows (Matthew 24v36) but we do know it will be unexpected (1 Thessalonians 5v1-3), that there will be events preceding His coming (Matthew 24) and occur after the gospel has been preached in the whole world (Matthew 24v14). What we also know is that believers are to be alert, ready, waiting, watching and working for God's kingdom (Matthew 24v42-44). His people, His church of all believers, are to be alert, self-controlled and encouraging each other (1 Thessalonians 5v6-8, 11)! Why will King Jesus return? Jesus sayt that will come to judge the antichrist and his followers (Revelation 16v12-16, 19v11-16)! Jesus will come to bind Satan (Revelation 20v1-3). Secondly, He will come to judge all of humanity (Matthew 25v31-46; Joel 3v11-17). Finally, Jesus Christ will come and set up an earthly kingdom for 1,000 years (Revelation 20v2-7). Two Different Views Unsurprisingly there are many different views about this event, but there are two main schools of thought. They are Amillenialism & Premillenialism. Amillenial View - Primarily a figurative/spiritual interpretation. This view sees the Old Testament promises to Israel are being fulfilled in the church. The Millennium is the reign of Christ in the Church - the new Israel. The Church is already experiencing tribulation. Premillenial View - Christ will return to set up His kingdom on earth for 1000 years (Revelation 19v1-7). God promises to Israel of restoration, a future king and temple will await fulfilment. God has a separate programme for the Church. His coming is when Jesus Christ returns to take His people to be with Him (1 Thessalonians 4v16). The dead in Christ are raised and the living are changed (1 Corinthians 15v51-54) His coming to Earth will be to the Mount of Olives (Zechariah 14v4; Acts 1v11) with power and glory (Matthew 24v30) and everyone will see Him. What does Church History say? The view of the church for the first 200 years was that of a literal return of Jesus Christ, 1000 years after the coming of the Holy Spirit. Early church leaders such as Papias, Irenaeus and Justin Martyr taught this, and these men were not far removed from the Apostle John. Origen promoted the figurative (spiritual) method of interpretation and Augustine developed an Amillenial view, identifying the Church with the fulfilment of the Old Testament promises to Israel and this became official Roman Catholic doctrine. Many scholars later returned to the Premillenial (literal) view after the Reformation. Resurrection! King Jesus will come suddenly, bringing destruction while people are saying ‘peace and safety' (1 Thessalonians 5v1-3). The bodily resurrection of the dead, both believers and unbelievers, is clearly taught in the Bible (John 5v28-29; Acts 24v15). Jesus' own resurrection is the guarantee of the resurrection of believers (1 Corinthians 15v20-22) At their resurrection, believers will have bodies changed into those like Jesus' glorious body (1 Corinthians 15v49; Philippians 3v21; 1 John 3v2), that wont be made of flesh and blood (1 Corinthians 15v50ff) and not just partly spiritual (Luke 24v39; 1 Corinthians 15v42, 53)! For those who are unbelievers, they will be resurrected (John 5v28-29) and cast into the lake of fire! What is the timing of these two resurrections? The first Resurrection will occur when Jesus Christ comes in the air to take his believers and followers (1 Corinthians 15v23; 1 Thessalonians 4v16). The second Resurrection, will be of the unsaved and unbelievers (Revelation 20v5, 11-13). Both believers and unbelievers will face judgement! Judgment Comes! There is a certainty of judgment for all people and King Jesus will judge the whole world with justice and mercy (Acts 17v31). Every human who has ever lived is destined to die once and after that to face judgment (Hebrews 9v27). Who is the Judge? - God is the judge of all the earth (Hebrews 12v23) and God the Father has given all judgment to Jesus Christ, God the Son (John 5v22-27) Judgment of believers: Believers and followers of King Jesus will not be judged for their sin, because that has been judged (Isaiah 53v4-6; 1 Peter 2v24) when they started believing in Jesus as the Messiah and King! They will be judged for their works and have to give an account to God (Romans 14v10) of what they have done with what they were given (2 Corinthians 5v10). The quality of work will be tested (1 Corinthians 3v11-15) and motives will be exposed - either things were done for God's glory (1 Corinthians 4v4-5) or for their own glory. Rewards may be gained or lost (1 Corinthians 3v14-15) and includes various crowns! There is the incorruptible crown (1 Corinthians 9v25), the crown of glory (1 Peter 5v4) the crown of righteousness (2 Timothy 4v8) the crown of rejoicing (1 Thessalonians 2v19) and finally the crown of life (James 1v12) Judgment of unbelievers: These people will stand before The Great White Throne of Judgment (Revelation 20v11-15) and as they didn't respond to Jesus' call of salvation, they will be cast into the lake of fire with satan and his angels (Revelation 20v15; Matthew 25v41). This punishment is everlasting (Matthew 25v46). Heaven and Hell Then there is talk of two places: heaven and hell. What are heaven and hell like? Both are physical places where every person will be in one or the other. It is either heaven or hell. King Jesus spoke of the reality of a literal hell more than anybody else! 1. Hell Characteristics Everlasting fire and punishment (Matthew 25v41-46) Constant and outer darkness (Matthew 8v12) Everlasting destruction (2 Thessalonians 1v9) Lakes of fire (Revelation 19v20) It is prepared for Satan and his demons (Matthew 25v41; 2 Peter 2v4); the wicked (Revelation 21v8) and the disobedient (Romans 2v8-9). It is for all those who openly rejected Jesus Christ during their earthly life (Matthew 10v14-15). 2. Heaven As opposed to this place of Hell, there is Heaven! Characteristic of heaven will be: Joy (Luke 15v7-10), Rest (Revelation 14v13), Peace (Luke 16v19-25), Righteousness (2 Peter 3v12), Service (Revelation 7v15), Reward (Matthew 5v11-12), Inheritance (1 Peter 1v4), Glory (Romans 8v17-18)! Martin Luther exclaimed that heaven is "full of laughter!" This is prepared for all believers in Jesus Christ and therefore have their names recorded in the Book of Life (Malachi 3v16-18; Philippians 4v3) as they will be declared righteous (Matthew 5v20), obedient (Revelation 22v14) and holy (Revelation 19v8) Heaven is described as a House (John 14v2), a Kingdom (Matthew 25v34) a Paradise (2 Corinthians 12v2-4) and a Holy City (Revelation 21v2) There will be a new heaven and a new earth to replace the old heaven and old earth! This is the fullness of redemption, the whole story of the Bible that we have been looking at in this series. Do you know where you stand? Are you a believer or unbeliever? What now? If you are not yet a believer, you can respond to King Jesus today and then you will not be without an excuse when it comes your time to face Him as your judge! He is ready and willing to take you as His own - right now. If you want to become a Christian believer right now, there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian believer. Now you are ready as Peter writes in the Bible, "to grow in grace and knowledge of our Lord Jesus Christ" (2 Peter 3:18). Welcome to the family of God. Let us know if you have taken this step! Thank you! Tap or click here to download as a MP3 audio file

Listen as Pastor Stephen Martin returns to share the powerful story of how God raised up reformers to break 1,000 years of institutional control. Perfect for your morning commute—discover how the Protestant Reformation still impacts your faith today.You'll Learn:✅ The apostolic → institutional church cycle and why it matters✅ Martin Luther's revolutionary stand against corruption✅ How different denominations emerged and govern today✅ Why "every member is a minister" changes everythingPastor Stephen and Pastor Nate break down complex church history into practical wisdom you can apply today. From the printing press to modern church plants, see how God uses technology and brave leaders to spread His truth.Subscribe now for biblical confidence every Monday, Wednesday, and Friday at 7 AM CT. Because when you understand where we've been, you'll know where God is leading.

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Religionless Christianity Podcast Episode 273Witchcraft is spoken of openly in the Bible, and extensively throught church history, but how do we see it play out here in America? If you enjoy the content, please consider following or subscribing and leaving a nice review. God bless!!ARTICLES:Biblical Worldview - https://tinyurl.com/v32mmvweLuther's Tabletalk - https://tinyurl.com/58kfsp2tPLEASE COME JOIN US ON SOCIAL MEDIA OR CONSIDER SUPPORTING THE MINISTRY:EMAIL- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠religionlesschristianity@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠FACEBOOK-⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/ReligionlessChristianityPodcast⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TWITTER- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/ReligionlessC⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT THE MINISTRY:PATREON- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/4jm7zj2s⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠AMAZON AFFILIATE-⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://amzn.to/3lV4cBP⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BEST⁠⁠⁠ BUY-⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bestbuy.7tiv.net/15JqMm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BUY ME A COFFEE- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/RCPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CHRISTIAN ⁠BOOKS- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.christianbook.com/Christian/Books/home?event=AFF&p=1222679⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Christian Podcast Community- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.strivingforeternity.org/⁠⁠⁠Cardinall Contingency Solutions- teamcardinall.com

SummaryIn this conversation, Carlos Orellana shares his journey as the president of the James Project Board in Guatemala, discussing his background, family life, and the importance of faith. He emphasizes the role of trials in spiritual growth, the significance of integrity in leadership, and the practical wisdom found in the Bible. Carlos reflects on his responsibilities within the organization and the impact of community service on his life and the lives of others. In this conversation, Carlos Orellana discusses the transformative power of the Bible, the importance of forgiveness, and the role of service in personal growth. He emphasizes that the Book of Revelation is a source of hope for Christians, and he shares insights from his experiences in Guatemala, particularly regarding generosity and the impact of service on individuals and communities. The discussion also touches on the historical context of Martin Luther's reformation and the need for authenticity in faith. Orellana encourages listeners to reflect on their own contributions and the potential for change through service.TakeawaysCarlos Orellana is the president of the James Project Board in Guatemala.He has been involved with the James Project for nearly 20 years.Carlos emphasizes the importance of integrity in leadership roles.He believes that trials and tribulations are essential for spiritual growth.Carlos's journey to faith began after a family tragedy.He highlights the significance of reading the Bible for personal development.Carlos's family business has been a source of support for his community work.He stresses the importance of being a problem solver in leadership.Carlos's role involves legal responsibilities and community engagement.He believes in the power of a smile and kindness in leadership. Revelation is a source of hope for Christians.The Bible is practical and relevant to daily life.Forgiveness is essential for spiritual growth.The world often discourages reading the Bible.Salvation is based on grace, not works.Truth, as defined by God, is liberating.People desire authenticity and truth in their leaders.Service leads to personal maturity and growth.Generosity can change lives and communities.Every individual has something to contribute to the greater good.Chapters00:00 Introduction to Carlos Orellana and the James Project05:34 Carlos's Background and Family Life20:44 The Impact of Faith on Life Decisions28:51 Hope in the Christian Faith39:43 Responsibilities as President of the Board48:20 Recognizing Unsung Heroes54:28 Integrity in Leadership01:01:35 The Importance of Being a Good Ambassador01:07:36 Cultural Perceptions and Accessibility01:13:13 Legal and Ethical Responsibilities01:18:35 The Practicality of Biblical Teachings01:27:25 The Bible as a Practical Guide01:38:13 Walking the Talk: Faith in Action01:47:38 Generosity and Paradigm Shifts02:00:50 Cultural Perspectives on Giving02:11:22 The Importance of Genuine Relationships02:17:44 Setting a Good Example for the Next Generation02:24:10 Memorable Moments in Service02:35:40 The Call to Serve and Reflect Jesus02:45:31 The Power of Giving What We Have02:52:16 pod out.mp4KeywordsJames Project, Carlos Orellana, Guatemala, Christian faith, leadership, integrity, trials, family, community service, hope, Revelation, Bible, forgiveness, Martin Luther, truth, authenticity, generosity, service, Christianity, Guatemala

We all have the ability to make choices according to our desires. But where do our desires come from? Today, R.C. Sproul interacts with Jonathan Edwards' classic teaching on the freedom of the human will. Request Ligonier's special 500th-anniversary of The Bondage of the Will book by Martin Luther with your donation of any amount. We'll include lifetime digital access to R.C. Sproul's teaching series Willing to Believe and the companion study guide: https://gift.renewingyourmind.org/4167/donate   Live outside the U.S. and Canada? With your donation, get the ebook edition of The Bondage of the Will and lifetime digital access to the Willing to Believe teaching series and study guide: https://www.renewingyourmind.org/global Save when you register today for Ligonier's 2026 National Conference, Crucial Questions: https://www.ligonier.org/2026   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Has a book ever jumped off the shelf, interrupted your life and left you forever changed?    On today's show the gang shares the books that have ambushed them and left them with a new view of life, themselves and God. These books have opened our eyes to beauty, truth, and goodness and we're eternally grateful! Be warned, Listener, after this episode you will walk away with a “dangerous” reading list of books that are waiting to disrupt your life for good!   We hope you enjoy today's show. Jesus thinks you're the bee's knees (aka, he likes you)   Links/References Interior Freedom, by Jacques Philippe: https://amzn.to/3IMEihX The Lightbringer Series, by Brent Weeks: https://amzn.to/45gjBUt Hind's Feed on High Places, by Hannah Hurnard: https://amzn.to/41dBnFp The Screwtape Letters, by C.S. Lewis: https://amzn.to/4kZn5iF Hamlet, by William Shakespeare: https://amzn.to/452D2yF The Snow Queen, by Hans Christian Andersen: https://amzn.to/3IJ4xpE Abel's Island, by Williams Steig: https://amzn.to/3UuxjNi Practice in Christianity, by Søren Kierkegaard: https://amzn.to/4kUctBC The Abolition of Man, by C.S. Lewis: https://amzn.to/40B3AWv On the Freedom of a Christian, by Martin Luther: https://amzn.to/454fJV8 Into your hands Father, by Wilfrid Stinissen: https://amzn.to/3IJ5bU6    Get email summaries for the show on PodSnacks! (https://www.podsnacks.org/show?id=37a58158cbc54f779d5d2bad01306947) Review the podcast: https://podcasts.apple.com/us/podcast/the-signpost-inn-podcast/id1583479686     Follow us on Facebook and Instagram. Check out our website for more resources! Thanks to Rex Daugherty for creating the original theme music for this podcast. He's an award-winning artist and you can check out more of his work at rex-daugherty.com

The hymn for our study this weekend was one of the first Lutheran hymns published during the Reformation in Germany. The author, Lazarus Spengler is not well known but was a contemporary of Martin Luther and a strong supporter and "co-worker" of Luther in the Reformation. He was condemned with Luther in Pope Leo X's letter of excommunication and was by Luther's side at the Diet of Worms in 1521. He was also deeply involved in the work of creating a Lutheran liturgy and hymns which were in German.  This hymn beautifully describes the two major doctrines of the Bible, Law and Gospel or Sin and Grace. It is based primarily on Romans 5 which highlights the problem of the human condition, inherited from Adam, and God's solution to the problem of sin in Christ, the Second Adam.   Spengler reminds us of the Biblical truth that "they have all turned aside; They have together become unprofitable; There is none who does good, no, not one" (Romans 3:12) in the opening three verses and that "through one man's offense [Adam] judgment came to all men, resulting in condemnation" (Romans 5:18).  But Spengler also points us to God's solution and His work of service to mankind in accomplishing our salvation through Jesus. For "Christ, the second Adam, came to bear our sin and woe and shame" (verse 4). Jesus work was one of substitution: "So by one Man, who took our place, we all received the gift of grace" (verse 5). Certainly we thank Jesus for coming, not to "be served, but to serve" and to "give His life a ransom for many" (Mark 10:45). Lord, bring us to a deeper appreciation of our natural condition and its consequences, and of Your service to us in Your perfect life and death as our substitute! Amen!  

What is the classical Arminian view of human freedom and divine grace? Today, R.C. Sproul examines the teaching of Jacob Arminius and his followers to identify how these views differ from Reformed theology. Request Ligonier's special 500th-anniversary of The Bondage of the Will book by Martin Luther with your donation of any amount. We'll include lifetime digital access to R.C. Sproul's teaching series Willing to Believe and the companion study guide: https://gift.renewingyourmind.org/4167/donate   Live outside the U.S. and Canada? With your donation, get the ebook edition of The Bondage of the Will and lifetime digital access to the Willing to Believe teaching series and study guide: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Listen to us on:"Not That Serious" on Apple Podcasts: https://apple.co/3eLJXGC"Not That Serious" on Spotify: https://spoti.fi/3eS0kkKNTS socials:Subscribe to our YouTube: https://bit.ly/3s8kJoHJoin our Patreon: https://bit.ly/3saJileLike and share our content on Instagram: https://bit.ly/3s7tFuPCheck us out on TikTok: https://bit.ly/3Dlr9rjFollow us on Twitter: https://bit.ly/3glyMVoAsk NTS questions to be read on an episode: https://bit.ly/3TtzD4UJoin us on Discord: https://discord.gg/JJtQQYNWusTap in with us on Twitch: https://www.twitch.tv/thentspodIf you like to send us mail, send it to:NTS PodcastPO Box 276Burlington, NJ 08016Follow the crew on:Twitter: @homebodymike / @itselzee / @KoreeB_Flyin / @q_hendryx / @Vinomonty / @padredickson / @mjthesecond_Instagram: @mikelowkey / @djelzee / @koreethe_pilot / @qhendryx / @Vinomonty / @padredickson / @mj_thesecondFilmed & Edited by Michael "MJ" JohnsonBecome a supporter of this podcast: https://www.spreaker.com/podcast/not-that-serious--5918410/support.

What do you do when a trusted Christian leader or influencer compromises the truth? In this episode of Anchored in the Word, Dave Jenkins walks through a biblical framework for discernment, grief, and hope when trust is broken. Using Scripture, church history, and pastoral wisdom, Dave offers practical guidance for navigating spiritual disappointment while staying rooted in Christ. ________________________________________

No one, left to themselves, would ever respond positively to the gospel. Today, R.C. Sproul exposes our dependence upon God's regenerating grace for our liberation from bondage to sin. Request Ligonier's special 500th-anniversary of The Bondage of the Will book by Martin Luther with your donation of any amount. We'll include lifetime digital access to R.C. Sproul's teaching series Willing to Believe and the companion study guide: https://gift.renewingyourmind.org/4167/donate   Live outside the U.S. and Canada? With your donation, get the ebook edition of The Bondage of the Will and lifetime digital access to the Willing to Believe teaching series and study guide: https://www.renewingyourmind.org/global   Bring your teen to Always Ready: New England on August 2. This youth conference in Portland, Maine, aims to give clarity to students about their identity in Christ: https://www.ligonier.org/alwaysreadynewengland   Gather with Christians around God's Word at another one of Ligonier's upcoming events: https://www.ligonier.org/events Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Dr. Jordan Cooper of Just and Sinner Did Luther Really Remove Books from the Bible? Did Martin Luther Think that Anyone Could Just Start Their Own Church? The Doctrine of God Just and Sinner Dr. Cooper's Website The post Did Martin Luther Remove Books from the Bible? Did Luther Want to Start His Own Church? – Dr. Jordan Cooper, 7/23/25 (2043) first appeared on Issues, Etc..

In this episode of Reformed Brotherhood, Jesse and Tony delve into Martin Luther's concept of the Theology of the Cross, a foundational idea in Reformation theology. Rooted in the Heidelberg Disputation of 1518, this theological framework challenges believers to see God's power and purpose in human suffering and weakness. The hosts explore how the cross is the ultimate revelation of God's nature, subverting traditional human expectations of power and glory. The discussion highlights the stark contrast between the Theology of the Cross and what Luther termed the Theology of Glory. The former calls Christians to understand God's work through suffering and apparent defeat, as exemplified in Christ's crucifixion. Jesse and Tony argue that this paradigm is not only essential for understanding the gospel but also deeply relevant to the modern Christian experience, especially in a culture increasingly drawn to triumphalism and worldly notions of success. This episode is a call to reflect on how suffering shapes the Christian life. The hosts explore how trials and hardships are not merely obstacles but divinely ordained means of sanctification. They underscore the importance of embracing weakness as a pathway to experiencing God's strength and grace, offering both theological depth and practical encouragement for listeners facing difficulties. Key Points: The Theology of the Cross Explained: Luther's concept emphasizes that God's power is revealed through weakness, and His blessings often come disguised as suffering. The cross is central to understanding this paradoxical truth. Relevance for Modern Christians: The episode critiques contemporary triumphalism and discusses how cultural notions of power and success can distort biblical theology. The Theology of the Cross serves as a corrective, calling believers to embrace humility and dependence on God. Suffering as a Means of Sanctification: Jesse and Tony explore how trials are not signs of God's absence but opportunities for spiritual growth and deeper communion with Christ, who himself suffered for humanity. Luther's Historical Context: The discussion provides background on the Heidelberg Disputation and how it laid the groundwork for Protestant theology, emphasizing the importance of distinguishing between human merit and divine grace. Questions for Reflection: How does the Theology of the Cross challenge your understanding of God's power and blessings? In what ways have you seen God use suffering in your life to draw you closer to Him? How can Christians balance engagement with cultural and political movements while maintaining a biblical perspective on weakness and humility? What practical steps can you take to embrace suffering as a means of sanctification without minimizing its difficulty?

Lyndal Roper joins me to discuss her book The Summer of Fire and Blood: The German Peasants' War. 500 years ago, German peasants learned that Martin Luther had declared that they should be free. They took him literally - and Europe was plunged into war.

We are doomed in our slavery to sin unless the sovereign God changes our hearts and sets our wills free. Today, R.C. Sproul examines the issue of free will as it appears in discussions throughout church history. Request Ligonier's special 500th-anniversary of The Bondage of the Will book by Martin Luther with your donation of any amount. We'll include lifetime digital access to R.C. Sproul's teaching series Willing to Believe and the companion study guide: https://gift.renewingyourmind.org/4167/donate   Live outside the U.S. and Canada? With your donation, get the ebook edition of The Bondage of the Will and lifetime digital access to the Willing to Believe teaching series and study guide: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

On this episode of Walk in Faith, our host Craig Syracusa is joined by Karl DeBoeser, an accomplished composer, author, and creator, to discuss his latest project, "Sola Gratia (By Grace Alone)." Sola Gratia is more than just a project for Karl—his family knows firsthand how addiction can impact the family foundation. Believers and non-believers alike are not immune to the grip that drugs, alcohol, and depression can have on a family. This is more than a project for Karl; he poured his soul into it, and he needs your support.Short synopsis on the musical: In a world burdened by addiction, family conflict, and despair, Pastor Lampara counsels those seeking healing and redemption. As she wrestles with her own doubts, she draws wisdom from the works of Martin Luther. https://solagratiamusical.com/

Is salvation the work of God alone? Or can we earn forgiveness by partnering with His grace? Today, Stephen Nichols joins Nathan W. Bingham to discuss Martin Luther's thunderous defense of the gospel in his classic book The Bondage of the Will. Request Ligonier's special 500th-anniversary of The Bondage of the Will book by Martin Luther with your donation of any amount. We'll include lifetime digital access to R.C. Sproul's teaching series Willing to Believe and the companion study guide: https://gift.renewingyourmind.org/4167/donate   Live outside the U.S. and Canada? With your donation, get the ebook edition of The Bondage of the Will and lifetime digital access to the Willing to Believe teaching series and study guide: https://www.renewingyourmind.org/global   Meet Today's Teacher:   Stephen Nichols is president of Reformation Bible College, chief academic officer for Ligonier Ministries, and a Ligonier Ministries teaching fellow. He is host of the podcasts 5 Minutes in Church History and Open Book.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

QUOTES FOR REFLECTION“Biblically speaking, faith and faithfulness stand to each other as root and fruit.”~J. Hampton Keathley (1939-2002), American pastor and writer “The world might stop in ten minutes; meanwhile, we are to go on doing our duty. The great thing is to be found at one's post as a child of God, living each day as though it were our last, but planning as though our world might last a hundred years.”~C. S. Lewis (1898-1963) “The road to the Kingdom is not so pleasant, and comfortable, and easy, and flowery, as many dream. It is not a bright sunny avenue of palms. It is not paved with triumph, though it is to end in victory. The termination is glory, honor, and immortality; but on the way, there is the thorn in the flesh, the sackcloth, and the cross. Recompense later; but labor here! Rest later; but weariness here! Joy and security later; but here endurance and watchfulness – the race, the battle, the burden, the stumbling block, and oftentimes the heavy heart.”~Horatius Bonar (1808-1889), Scottish poet and hymnodist “He is not looking for heroics. He's looking for those who are willing to follow him down that road of sorrows no matter how tiny the form that cross may take.”~Elisabeth Elliot (1926-2015), Christian missionary, author, speaker “Thanks be to you, my Lord Jesus Christ, for all the benefits which you have given me, for all the pains and insults which you have borne for me. O most merciful Redeemer, Friend, and Brother, may I know you more clearly, love you more dearly, and follow you more nearly, day by day.”~Richard de Wych (1197-1253), English bishop “Faith, if it is to be sure and steadfast, must lay hold upon nothing else but Christ alone, and in the conflict and terrors of conscience it has nothing else to lean on but this precious pearl Christ Jesus.”~Martin Luther (1483-1546)SERMON PASSAGEHebrews 11:1-2, 32-12:2 (ESV)Hebrews 11 1 Now faith is the reality of what is hoped for, the proof of what is not seen. 2 For by this our ancestors were approved. 32 And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, 33 who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34 quenched the raging of fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, and put foreign armies to flight. 35 Women received their dead, raised to life again. Other people were tortured, not accepting release, so that they might gain a better resurrection. 36 Others experienced mockings and scourgings, as well as bonds and imprisonment. 37 They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated. 38 The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground. 39 All these were approved through their faith, but they did not receive what was promised, 40 since God had provided something better for us, so that they would not be made perfect without us.  Hebrews 12  1 Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us. Let us run with endurance the race that lies before us, 2 keeping our eyes on Jesus, the pioneer and perfecter of our faith. For the joy that lay before him, he endured the cross, despising the shame, and sat down at the right hand of the throne of God.

On occasion we address Covenant Church family questions during the Sunday morning message. We want to engage our folks where they are, and these questions help our pastors be more effective, by understanding where they struggle.There are many decisions Covenant makes, positions we take et al that do not make the difference between heaven and hell, and on which other churches sometimes take a different approach. Because our church is multi-denominational, we have many rich faith traditions represented among our people. Today we look at culture and separation. We'll look at an historical framework for how the church has approached this for the last 2,000 years and then we'll look at the three levels of Covenant's approach. Join in as we listen to answers on difficult questions about our faith, and our church.LINKS + RESOURCES FROM THIS EPISODE:• Recommended reading for this message: H. Richard Niebuhr“Christ and Culture”• “Situation Ethics” by Joseph Fletcher; Tertullian; Tolstoy; Abelard; Albrecht Ritschl; Justin Martyr; Thomas Aquinas; Martin Luther; John Calvin• Download the free study guide & show notes by visiting and clicking on the button "Download Study Guide"⁠• Find a complete transcript here• Scripture References: John 17, verse 15; 1 Peter 2, verse 9; 1 John 2, verse 9; Colossians 1, verse 16; 2 Peter 2, verse 4; Mark 12, verse 17; Revelation 21, verse 5; Romans 8, verse 22; 1 Corinthians 9, verses 19-23; 1 Corinthians 6, verses 9-10; Romans 1, verses 29-32; Proverbs 6, verse 27; Romans 14, verse 13, & 17; Colossians 3, verse 20; John 5, verse 39• Find out more about Covenant Church at ⁠covenantexperience.com

So who killed privacy? It's the central question of Tiffany Jenkins' provocative new history of private life, Strangers and Intimates. The answer, according to Jenkins, is that we are all complicit—having gradually and often accidentally contributed to privacy's demise from the 16th century onwards. Luther started it by challenging Papal religious authority and the public sacraments, thereby creating the necessity of private conscience. Then came Enlightenment philosophers like Locke and Hobbes who carved out bounded private political and economic spheres establishing the foundations for modern capitalism and democracy. Counter-enlightenment romantics like Rousseau reacted against this by fetishizing individual innocence and authenticity, while the Victorians elevated the domestic realm as sacred. Last but not least, there's Mark Zuckerberg's socially networked age, in which we voluntarily broadcast our private lives to a worldwide audience. But why, I ask Jenkins, should we care about the death of private life in our current hyper-individualistic age? Can it be saved by more or less obsession with the self? Or might it require us to return to the world before Martin Luther, a place Thomas More half satiricizes Utopia, where “private life” was a dangerously foreign idea. 1. Privacy is a Historical Accident, Not a Natural Human Condition"There was a sense in which you shouldn't do anything privately that they wouldn't do publicly... This wasn't a kind of property-based private life." Jenkins argues that before the 17th century, the very concept of leading a separate private life didn't exist—privacy as we understand it is a relatively recent invention.2. Martin Luther Accidentally Created Modern Privacy Through Religious Rebellion"Luther inadvertently... authorized the self as against, in his case, the Catholic Church... if you follow the debates over the kind of beginnings of a private sphere and its expansion, whether you're reading Locke or Hobbes, there's a discussion about... the limits of authority." Luther's challenge to religious authority unintentionally created the need for private conscience, sparking centuries of development toward individual privacy.3. The Digital Age Represents a Return to Pre-Privacy Transparency"I think we do live in a period where there is little distinction between public and private, where the idea that you might keep something to yourself is seen as strange, as inauthentic." Jenkins suggests our current era of social media oversharing resembles pre-modern times more than the Victorian peak of privacy.4. Modern Loneliness Stems From Social Fragmentation, Not Individual Psychology"I sometimes wonder if we're pathologizing, actually, what is a social problem, which is a society where people are fragmented, not quite sure how to go beyond themselves... I would see that as a social problem." Rather than treating loneliness as a personal issue, Jenkins argues it reflects the breakdown of intermediate institutions between family and state.5. Technology Doesn't Determine Our Privacy—We Do"Can't blame the tech, tech isn't the problem... It comes down really to what sort of society we want to live in and how we want to be treated. That's not a technical thing. That has not to do with technology. That's to do humans." Jenkins rejects technological determinism, arguing that privacy's fate depends on human choices about social organization, not inevitable technological forces.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

A @Christadelphians Video: # SummaryThe presentation discusses the significance of the Reformation, highlighting its historical context and impact on modern Christianity. It covers key figures like Martin Luther, John Wycliffe, and William Tyndale, focusing on their challenges to the Catholic Church's authority and the role of the printing press in spreading Reformation ideas. The presentation also critiques the doctrines of the Catholic Church, particularly the selling of indulgences, and emphasises the importance of scripture as the ultimate authority in Christianity.# Highlights-

The Desert Fathers make it very clear that in every element of our faith life we are being drawn into the mystery of God and the kingdom. Therefore, we must become comfortable with living in mystery; of being immersed in a reality that is beyond intellect and reason and comprehended solely through the gift of faith and the light that God bestow upon us.  We often move very quickly to dissect what has been revealed to us by God, both for ourselves and others. Discussing matters of faith and reading books about dogma, however, can cause a man's compunction to wither and disappear. We often cling to the notional and the abstract rather than focusing upon our relationship with God and seeking purity of heart. The Fathes tell us it is the lives in the sayings of the elders that enlighten the soul and fill it with spiritual tears. Our lives then must be shaped by the Gospel and as one elder tells us we must seek to draw Christ into every part of our life. We love and follow a humble and crucified Lord; One who has been afflicted for our sin and who seeks our healing. Thus, our lives should mirror the simplicity of our Lord. We must not pamper the body in such a way that we weaken the spirit of contrition within our hearts. Neither must we fear affliction, but rather embrace it when it comes into our lives; knowing that God and his Providence allows it and through it perfects our virtue.  To a certain extent, we must be willing separate ourselves from the world and surround ourselves with those who seek and desire the same thing. How else can we maintain the spirit of contrition? The world itself and our culture has become antithetical to the gospel. The cross has been and always will be a stumbling block to those without faith. The more those in the world become focused upon material goods and comforts and a manner of life that is contrary to the teachings of the gospel, we must strive to genuinely and heroically to conform our lives to Christ regardless of the costs. --- Text of chat during the group: 00:09:31 Maureen Cunningham: I think it like a rally good restaurant it always word of mouth 00:10:56 Maureen Cunningham: What is sub stack and how is it different 00:11:10 Maureen Cunningham: You tube is also a big 00:11:38 Bob Čihák, AZ: substack.com in short. 00:11:50 iPad (2): Yes Father I agree with you 100% 00:11:56 Bob Čihák, AZ: Look & see. 00:15:53 Andrew Adams: I vote website, but I don't do social media anyway. I found you effectively by word of mouth. 00:16:23 Kevin Burke: I agree with Myles.. YouTube channel is the best.. 00:16:51 Mark South: I agree youtube is great 00:16:58 Maureen Cunningham: Yes  I agree 00:17:15 Bob Čihák, AZ: Please do let us know when you DO need support! 00:17:21 cameron: Suggest you think of making efforts to avoid being cancelled. 00:17:45 Maureen Cunningham: We love to support you 00:19:35 Bob Čihák, AZ: P. 256, # 24 00:24:27 Bob Čihák, AZ: P. 256, # 25 00:32:03 Forrest Cavalier: This footnote is on this page: https://archive.org/details/Evergetinos/Euergetinos%20II/page/423/mode/2up?view=theater 00:39:44 Anthony: R. C. Sproul of Ligonier Ministries commented on Martin Luther's long confessions, saying what did he confess? To coveting another's potato salad?   Little did Sproul know what monks face. 00:41:01 Andrew Zakhari: I am currently reading the Minor Prophets, and as messengers of God they seem to get angry at God's people for falling away.  How do you understand this prophetic anger? 00:42:05 Myles Davidson: Replying to "R. C. Sproul of Ligo..." Calvinists

What Do You Mean, There's More to This? In this episode, we answer a listener's question about Taylor Swift that leads us into a conversation about symbols and meaning, religious iconography, wild truth, and seeing reality through what's occurring in the sacraments. SHOW NOTES:  Tolkein - The monsters and the critics, and other essays https://archive.org/details/monsterscriticso0000tolk Martin Luther's Commentary On Saint Paul's Epistle To The Galatians https://shop.1517.org/products/9781945978241-martin-luthers-commentary-on-saint-pauls-epistle-to-the-galatians  ST. BASIL OF CAESAREA - To a fallen virgin https://www.newadvent.org/fathers/3202046.htm Only Christ, Not OnlyFans https://www.1517.org/articles/only-christ-not-onlyfans Rembering Your Baptism https://amzn.to/4eFN3Gs   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Sinner Saint by By Luke Kjolhaug: https://shop.1517.org/products/9781964419152-sinner-saint The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

In this episode of the Outlaw God podcast, Stephen Paulson and Caleb Keith look into the complexities of Martin Luther's relationship with mysticism, exploring how Luther's views diverge from traditional mysticism. They discuss the nature of mysticism, the role of the law and gospel, and the significance of tribulation in the Christian journey. The conversation also touches on the sacraments, the importance of hearing God's voice, and the implications of Moses sermond to Israel and Paul's sermon at the Areopagus.   Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Steven Paulson