Podcasts about Martin Luther

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Martin Luther's Large Cateshism, Part 1 – Dr. Ken Schurb, 1/8/26 (0081) first appeared on Issues, Etc..

In this episode of Outlaw God, Dr. Stephen Paulson and Caleb Keith discuss the theological implications of divine favor, exploring Martin Luther's perspectives on the law, the role of suffering, and the significance of the incarnation. They discuss the transition from ascendant mysticism to a more democratized understanding of spirituality, emphasizing the importance of recognizing God's downward movement towards humanity. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Steven Paulson

https://wels2.blob.core.windows.net/daily-devotions/20260105dev.mp3 Listen to Devotion I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness. Isaiah 61:10 Gift Wrapped for God What do you think of your new clothes? We’re not talking about the new clothes you might have gotten for Christmas, but the new clothes that the Lord has gifted to you. Our eyes can’t perceive these new clothes we’re wearing, but God notices them on us. He sees us wrapped in “garments of salvation” and a “robe of righteousness.” We didn’t pick these clothes out or buy them for ourselves. These clothes were a gift from Jesus. And he paid a steep cost to give them to us. He paid with his life for us to wear these clothes. More than that, he took our grimy, dirty, sin-covered clothes away from us when he gave us his garment of salvation. Martin Luther famously captured this exchange that happened at the cross when he said, “Lord Jesus, I am your sin; you are my righteousness. I have made you what you were not; you have made me what I was not.” Jesus has made us what we were not. Jesus wraps us up as gifts for his heavenly Father. He presents us to the Father, wrapped in his perfection. He says, “These people are my joy. And I know you'll love them too, Father.” Prayer: Dear Lord Jesus, thank you for gift wrapping me in your garment of salvation and robe of righteousness. My soul rejoices in you because you covered my shame and sin with your forgiveness and glory. I am precious in God the Father's sight. Let that truth give me peace every single day. In your name, O Lord. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

January 5, 2026 Today’s New Testament reading: Matthew 5. Welcome to the NEW TESTAMENT PODCAST from Walk Thru the Bible! In one year, you'll listen through the entire New Testament.  Each day, you'll hear a portion of the New Testament as well as  devotional thoughts from esteemed theologians like C.S. Lewis, Martin Luther, Susannah Spurgeon, A.W. Tozer, and more! Learn more and explore additional FREE resources including a Fathers of the Faith Guide AND a Daily Worship from the Heart Text by visiting: https://www.walkthru.org/ntpod. Thanks to our partners at Biblica for making the NIV audio Bible available. Find out more at www.biblica.com. The Listener's Bible TM: NIV TM Edition Audio Copyright ℗ 2011 by Max McLean. Used with permission. All rights reserved worldwide. Holy Bible, New International Version TM, NIV TM Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide. The “New International Version” is a trademark registered in the European Union Intellectual Property Office (EUIPO) and United States Patent and Trademark Office by Biblica, Inc. The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc. ©2025 Walk Thru the Bible All rights reserved.

https://wels2.blob.core.windows.net/daily-devotions/20260105dev.mp3 Listen to Devotion I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness. Isaiah 61:10 Gift Wrapped for God What do you think of your new clothes? We’re not talking about the new clothes you might have gotten for Christmas, but the new clothes that the Lord has gifted to you. Our eyes can’t perceive these new clothes we’re wearing, but God notices them on us. He sees us wrapped in “garments of salvation” and a “robe of righteousness.” We didn’t pick these clothes out or buy them for ourselves. These clothes were a gift from Jesus. And he paid a steep cost to give them to us. He paid with his life for us to wear these clothes. More than that, he took our grimy, dirty, sin-covered clothes away from us when he gave us his garment of salvation. Martin Luther famously captured this exchange that happened at the cross when he said, “Lord Jesus, I am your sin; you are my righteousness. I have made you what you were not; you have made me what I was not.” Jesus has made us what we were not. Jesus wraps us up as gifts for his heavenly Father. He presents us to the Father, wrapped in his perfection. He says, “These people are my joy. And I know you'll love them too, Father.” Prayer: Dear Lord Jesus, thank you for gift wrapping me in your garment of salvation and robe of righteousness. My soul rejoices in you because you covered my shame and sin with your forgiveness and glory. I am precious in God the Father's sight. Let that truth give me peace every single day. In your name, O Lord. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Throughout history, the Lord has used Romans to save many giants of the faith. Augustine, Martin Luther, John Wesley, and numerous others have experienced the glory of the gospel through this God-inspired letter. Romans contains the longest introduction of any of Paul's letters: a staggering 71 words between Paul's name and the name of his recipients. His greeting contains a lengthy description of the gospel, setting up a letter devoted to unpacking the gospel's beauty and glory. The book of Romans should elicit wonder in us about the magnificence of God's plan to save us which He formed in eternity past. It should lead us to the same response that Paul experienced when he was overcome with emotion at the greatness of God: “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Rom 11:33)

https://wels2.blob.core.windows.net/daily-devotions/20260104dev.mp3 Listen to Devotion “I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.” Isaiah 61:10 You Are What You Wear Some have said, “You are what you wear.” If you are in a clown suit, you probably are a clown. If you’re wearing a baseball hat, team jersey, baseball pants, and cleats, you probably are a baseball player. If you are wearing a beautiful white wedding dress, you probably are a bride. You are what you wear. By birth, we needed new spiritual clothes to wear. Why? Because, by nature, we are sinful people who are wearing sinful, dirty, greedy clothes. Thankfully, through Jesus, God has given us new spiritual clothes. The prophet Isaiah wrote that, “He has clothed me with garments of salvation and arrayed me in a robe of righteousness.” The LORD himself has given us his garments of salvation; he has dressed us in his robe of righteousness. “Righteousness” is a word that means “perfection.” How did he do this? First, Jesus lived a perfect life; he was robed in righteousness. Then Jesus lovingly made a trade. He dressed us in his perfection and clothed himself with our sinfulness. Taking our sins on himself, he suffered the punishment we deserved. By his death, he paid for our sins so that we will never have to. As a result, we can delight greatly in the Lord! Martin Luther put it this way: “In his righteousness I live, not in mine.” In the end, who are we? Check out Isaiah’s description of our clothes once again. We are saved. We are perfect in God’s eyes. We are what we are wearing—beautifully perfect in the pure clothing given to us by God himself. Prayer: Dear Jesus, thank you for becoming what you were not, so that I might become what I was not. Give me great joy as I remember who I am through you—one who is clothed in a garment of salvation and arrayed in a robe of righteousness for all time. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

You don't gear up once the battle starts. You put it on now, or you bleed. So what is the gear? How do we prepare for battle and not find we walked piece by piece through what it means to stand. The belt of truth keeps a life together. In the ancient world you'd “gird up your loins” so you wouldn't trip—truth does that for the soul. Lies aren't neutral; they rewire reality. Believe a lie about your spouse and it will change your home. Believe a lie marketed for profit (think OxyContin) and communities pay. In a world of influencers, spin, and weaponized narratives, we need a wise information diet. I won't deep-dive fads. I want to be useful where I can actually act. I avoid demagogic voices, follow the money, and ask whether this input helps me love my neighbor and remember the spiritual battle. Community matters too. The Asch experiments showed that one honest voice can help another person tell the truth. Wear the belt of truth; be that voice. Then the breastplate of righteousness. Righteousness means a life examined and approved by a higher authority. Every human heart aches for that. If my “rightness” rests on my performance, I ride a roller coaster. If it rests on people's approval, they own me. God gives a better way: imputed righteousness. Jesus aced the wilderness, the trials, the cross—and He credits His record to us. That breastplate protects the heart so we don't start starved for approval; we start full. Martin Luther prayed, “Jesus, I am your punishment and you are my reward.” When the enemy condemns, we answer with 1 John 3:20 and Colossians 3:3—my life is hidden with Christ in God. I don't preach, parent, or work to get approval; I move from approval. That shift reframes everything: obedience flows from love, difficulty becomes formation, and we carry a humble swagger—Jesus for me, in me, and through me, in spite of me.

John 13:12–17,When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them.In the year 1521, an artist named Lucas Cranach published a pamphlet of several woodcut images he had made of the pope. The printing press had been around almost a hundred years, but only a small fraction of the population could read, and so pictures were an important way to get a message across. And in these woodcuts images, Cranach, who was a good friend of Martin Luther, had two panels side by side: on the right side was a depiction of Pope Leo, but on the first side was a depiction of Jesus. And one of his most famous woodcuts features the scene of Jesus in John 13. The text beneath the image is our passage today, John 13:14–17.In this image of Jesus, you can see he is basically doing what the passage says: his disciples, a ragtag looking bunch, are huddled together in line, and Jesus is stooped down on his knees, by a water basin, washing their feet. We're supposed to contrast that image with the image on the other side: it's the pope sitting on an elevated platform, and there's a room full of dignitaries, and they're all in line to kiss his feet. It's clear that the pope is doing the exact opposite of Christ, which is why the heading at the top, on the right side, says, “Antichrist.” Some of you may know, our Reformation forefathers thought the pope was the antichrist — and I just wanna say they were not crazy to think that because the pope literally did antichrist things … And nothing made that more obvious than how the pope treated people so differently from how Jesus did. See John 13 was (and is) a standard of authenticity for every true disciple of Jesus. We should read this passage and ask ourselves: Does anything in my life look anything close to what Jesus is doing here? If you could put a picture of yourself on that right side, what would it look like?I believe it's God's providence that John 13 is our text at the very beginning of 2026. And we're gonna look closely at this passage today, but here's my goal: I want this passage to shape a prayer for our church for this entire year. The prayer is this: that we would grow as joyful servants of one another like Jesus is of us.That's the prayer — and there's a lot we could say about this — but I wanna start with the most basic this morning. Following the words of Jesus in this passage, I want to tell you three reasons we should serve one another like Jesus serves us. Here's the first. We should serve one another like Jesus serves us …1. Because Jesus is our Teacher and Lord (vv. 12–13)Look at verse 12. This is after Jesus has washed his disciples' feet. John tells us that Jesus basically cleaned himself up, sat back at the table, and then he began to teach with his words. See, the whole thing has been teaching, but now it's formal. And the first thing Jesus says, the end of verse 12, is:“Do you understand what I have done to you?”He's implying here that they don't understand, which is what he already said in verse 7. In verse 7, Jesus told the disciples: Hey, you don't get what I'm doing now, but you will later. And now is that later: Jesus is about to explain the meaning of his washing their feet — and we're on the edge of our seats for this!What Jesus did was shocking enough, but now he's gonna tell us the deeper meaning. He starts in verse 13. Verse 13:“You call me Teacher and Lord, and you are right, for so I am.”Notice the first thing Jesus does here is affirm the disciples. He starts by telling the disciples something they get right. And what they get right is who Jesus is. He is their “Teacher and Lord.”The word “Lord” here could be just a respectful way of talking to somebody with authority, but we know it's more than that in the New Testament. This is a confession of the deity of Jesus. Jesus is God the Son. He is the Lord Jesus. And we would expect this word to be front and center in what Jesus is called.But look at that word “teacher” in verse 13 — it's another way to say rabbi. And “rabbi” or “teacher” — that was something these early Jewish disciples called Jesus, but we don't really use that language today, at least not in our circles. I grew up in the church, and I've been a Christian for about three decades, and I don't know that I've ever heard anyone refer to Jesus as their “Lord and Teacher Jesus Christ.” But why don't we say that? That's a fair question to ask, isn't it? Because Jesus says it is right to call him Teacher, but we don't. So why not?It's actually a simple answer. It's because we combine Jesus as Teacher with his identity as Lord. This comes through in our third baptism vow: We affirm that, “with God's help, we will obey the teachings of Jesus and follow him as Lord, Savior, and Treasure.” “Learn from me”So we may not use the word “Teacher” but it is absolutely implied! This is the way we relate to Jesus as his disciples — we obey his teachings, we follow him. I think it's okay that we don't commonly call Jesus our “Teacher” — but it's okay only as long as we know he is that to us. He's certainly more to us than Teacher, but never less — Jesus teaches us how to live in this world!I think of Jesus's famous invitation in Matthew Chapter 11 to come to him and find rest. Remember he says: “Take my yoke upon you, and learn from me …” (Matthew 11:29). Learn from Jesus how to live!Or in the Book of Ephesians, Paul warns us not to live like the Gentiles — because their hearts are hardened and they're full of greed — and Paul says, “That is not the way you learned Christ!” (Ephesians 4:20). Hear that? We learn Christ. We learn from him! Jesus is our Teacher. It is right to call him that, but what matters most is that we know that's who he is. And when we know that, when that fact is established, then of course we're gonna do what he says. This is foundational: we should serve one another like Jesus serves us because Jesus is our Teacher and Lord, and he tells us to. And we could stop here, to be honest, because that's enough. But there's more. We should serve one another like Jesus serves us …2. Because Jesus has given us an example (vv. 14–16)This is verses 14–16, and it's really the central part of the passage. So let's read it again, and notice this whole unit is an argument. Verse 14: If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.The logic of what Jesus says is grounded in the disciples' relationship to him — the Teacher/disciple relationship is implied, but Jesus names two more relationships in verse 16: master/servant, and then sender/messenger. We see that in verse 16.Now, what's the same in all of these relationships is that there's a hierarchy, and in each one, Jesus is the superior and we are the inferior. This is vital to the argument. Jesus is saying plainly in verse 14: If I, your superior, have washed the feet on my inferiors, then my inferiors ought to wash one another's feet.And in case we get stuck on the feet-washing part, in verse 15 Jesus explains that what he did was an example bigger than feet. Jesus has given us a model for how we treat one another.He has given us a pattern for all of life — it's not about one specific act of washing feet, but this is about a way of being. This is how we live together as the body of Christ: we serve one another the way Christ served us — which included washing our feet.And so, get this: if our Teacher, our Master, if he went that low to serve us, what would we consider too low in serving one another? See what he did there? Jesus has opened up for us endless possibilities of good works. Because now, following his example, nothing can be too low. Nothing can be too inconvenient. The degree of our serving is not determined by our station, but by the needs of our brothers and sisters. That is not the way it is in the world! Seriously, don't try this at work! Stick to your job description.What About Spiritual Gifts?But the local church is different. And this is where, heads up, we need to be careful with the topic of spiritual gifts. Now we're gonna get there one day in First Corinthians, but let me just offer a word of caution here … There is a school of thought that says it's incumbent that every Christian find a church where they can use their spiritual gifts. But see, the problem with this thinking is that it can lead individual Christians to hop from church to church asking the questions, “Can I use my gift here? … Can I use my gift here? What about here? Here? Who wants this gift?” And look, it's not bad to want to use your gift, but, instead of looking for the church where you can use your gift, how about commit to a church and let the first thing you ask be: What are the needs? Where can I help? Show me the places where I can follow the example of my Teacher and wash some feet!Look, I'm not gonna mention names (because I don't wanna embarrass anybody), but I've seen that kind of needs-first serving in this church over and over again. And when the whole church serves one another this way — in the example Jesus has given us — it is one of the most beautiful, compelling realities on the planet. Because Jesus is the only reason it makes sense. He is our Teacher and Lord, and he gave us an example.Here's the third reason. We serve one another the way Jesus served us …3. Because there is a blessing that comes through doing (v. 17)This is verse 17, and it's a verse that I want everybody to see. There are few keywords in this verse that we're gonna focus on, but first, everybody find verse 17. Chapter 13, verse 17, Jesus says:“If you know these things, blessed are you if you do them.”First word to see here is “blesséd.” This is a wonderful word. It's used 50 times in the whole New Testament, and 40 of those times are by Jesus himself. I think that counts as one of his favorite words! And the most famous place Jesus used this word was during his Sermon on the Mount. In Matthew Chapter 5, Jesus starts that sermon with what's called the Beatitudes. You've heard these before …“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”“Blessed are those who mourn, for they shall be comforted.”“Blessed are the meek, for they shall inherit the earth.” …Jesus goes on to mention nine different blesséds, and none of them are what you'd expect. They turn the way of the world upside down — which tells us that Jesus's idea of “blessedness” is probably different too. To be blessed, according to Jesus, does not mean to be comfortable or to have things easy — it does not mean more power, money, and fame (that's the world's idea). But to be blessed according to Jesus means to be truly happy in relation to God — it's about the ‘good life' under the kingdom of God, which is the only ‘good life' that is true and lasting. To be blessed according to Jesus is not cheap fun, but it's a deep joy in God, given by God.Don't we want that? I'll take some of that in the New Year! The Way to BlessingWell, good news! Jesus is gonna tell us how we can get it. Everybody track with me — Look back at verse 17: Jesus starts, “If you know these things” — what things? He's talking about what he has just said. He's talking about the explanation he just gave in verses 14–15 for what he was doing in washing their feet. Jesus is saying: If you know I've given you an example! Or: now that you know I've given you an example! — Hey, it's good to know things isn't it? I'm so thankful that we can read the Word of God and know things about God and about life. It is a gift to know, amen. And we wanna grow in our knowledge! (2 Peter 3:18).But in verse 17, where does Jesus saying the blessing is?Verse 17: “If you know these things — or, now that you know I've given you an example … Blessed are you if you [have a Bible study and talk more about it] …Blessed are you if you [listen to a sermon and take good notes] …All goods things. But what does Jesus say in verse 17?“If you now know these things, blessed are you if you do them.”Do them. Like in real life, actually do the thing. Do what Jesus did!But Your Neighbor DoesYou know, thanks be to God, the heart of the gospel is that we are saved by grace, not by works. Romans 4:4, Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.Amen! We are saved by grace alone, through faith alone, in Christ alone, for the glory of God alone. It's like Martin Luther said:“God does not need your good works … but your neighbor does.” Your brother does. Your sister does.Listen: there is a blessing from Jesus that you can only have when you serve others the way he serves us. That's why we're joyful servants!And again, the blessing is not comfort. It's not ease. It's not convenience. It's not power, money, and fame. In fact, in the serving it's pretty much the opposite of all those things. There are at least moments of discomfort, difficulty, and inconvenience. You stoop low, at a cost, with no fanfare. But Jesus says, in doing that you will be blessed.And we all raised our hands and said we want that blessing. All that's left is the doing. How Does That Look?What does that look like for you? (Come back at 5 tonight to hear more about this), but I want to ask you now: in this New Year, in what ways are you gonna follow the example of Jesus, and do what he did? Where are the needs in our church, the needs around you, that God would call you to meet?Hey, let me just say: for those of us who are worried about our church growing this year, if we just do this, we're gonna be okay. The question is not: Am I going to be cared for with all these people here? The question is: How can I serve all these people the way Jesus served me?And when we're all asking that … it's beautiful.And look: it starts here. It starts with me; it starts with the pastors. All of us are in the same boat in that we all want to be more like Jesus. I'll tell you a story I thought of last week, and this is kinda crazy, because I haven't thought of this in 22 years, but it popped in my head a few days ago. When I was a freshman in college and trying to figure out God's calling on my life, I went to an FCA event to hear this guest preacher who was talking about calling. And I don't remember his message other than this one story he told, about a dream he had. This guy has preached to people all over the country, and seen a lot of fruit, and he had this dream where he was sitting on a white horse … He is sitting on this horse, looking out over all the people he had preached the gospel to. And then he sees Jesus walking up to him, through this crowd of people, and when Jesus finally gets to him, Jesus looks up and says, “Hey, would you get off my horse?”The guy said: Hey, whatever Jesus is calling you to in life, it's never to be on his horse.We've actually seen in John 13, Jesus calls us to serve like he serves. And I want you to know: your pastors are in this for that. That's my heart for you. And what I'm about to say — I don't mean this as anything different from the past, but I just wanna tell you: with God's help, I'm gonna serve you the best I can this year. With all the grace that God supplies.And that's our prayer together, for all of us. It's that God would grow us as joyful servants of one another like Jesus is of us.That's what leads us to the Table.The TableI want us to sense in a new way the wonder that we are children of God. We are brothers and sisters of Jesus, and one another, and we live by him and for him. It's all grace! All gift! And at this Table we rest in that.We come here to thank Jesus for his cross and resurrection, and to receive afresh all that he is for us — Lord, Savior, Treasure, and Teacher.

https://wels2.blob.core.windows.net/daily-devotions/20260104dev.mp3 Listen to Devotion “I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.” Isaiah 61:10 You Are What You Wear Some have said, “You are what you wear.” If you are in a clown suit, you probably are a clown. If you’re wearing a baseball hat, team jersey, baseball pants, and cleats, you probably are a baseball player. If you are wearing a beautiful white wedding dress, you probably are a bride. You are what you wear. By birth, we needed new spiritual clothes to wear. Why? Because, by nature, we are sinful people who are wearing sinful, dirty, greedy clothes. Thankfully, through Jesus, God has given us new spiritual clothes. The prophet Isaiah wrote that, “He has clothed me with garments of salvation and arrayed me in a robe of righteousness.” The LORD himself has given us his garments of salvation; he has dressed us in his robe of righteousness. “Righteousness” is a word that means “perfection.” How did he do this? First, Jesus lived a perfect life; he was robed in righteousness. Then Jesus lovingly made a trade. He dressed us in his perfection and clothed himself with our sinfulness. Taking our sins on himself, he suffered the punishment we deserved. By his death, he paid for our sins so that we will never have to. As a result, we can delight greatly in the Lord! Martin Luther put it this way: “In his righteousness I live, not in mine.” In the end, who are we? Check out Isaiah’s description of our clothes once again. We are saved. We are perfect in God’s eyes. We are what we are wearing—beautifully perfect in the pure clothing given to us by God himself. Prayer: Dear Jesus, thank you for becoming what you were not, so that I might become what I was not. Give me great joy as I remember who I am through you—one who is clothed in a garment of salvation and arrayed in a robe of righteousness for all time. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In this episode, we examine the decisive clash between Martin Luther and Pope Leo X, focusing on the documents and events that turned reform into rupture. We walk through Exsurge Domine (Arise, O Lord) and Decet Romanum Pontificem(It Becomes the Roman Pontiff), explaining what Rome actually condemned, why Luther refused to recant, and how authority, obedience, and doctrine became the central fault lines of the Reformation.The episode also explores Luther's responses in 1520, the public burning of the papal bull, and the appeal to a future council, alongside Leo X's broader vision for the Church, including his patronage of Renaissance art through figures like Michelangelo and Raphael. By grounding the discussion in primary sources rather than slogans, this episode asks a crucial question: who has the authority to judge doctrine when Scripture itself is disputed?This is a historical and theological deep dive into how competing claims of authority produced one of the most consequential schisms in Western Christian history.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7Here a the link to the documents: https://www.papalencyclicals.net/leo10/l10exdom.htmhttps://www.papalencyclicals.net/leo10/l10decet.htm

The unheard story of David and Goliath, Columbus and the Cannibals and Martin Luther

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

It's a Fireside Chat with the Rev. Dr. Cameron MacKenzie (Professor of Historical Theology, Concordia Theological Seminary, Fort Wayne, IN) who joins us to talk about celebrating Christmas with Martin Luther during the Christmas Season. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Christmas is more than historyChristmas is not just about something that happened 2,000 years ago. It is about what God is still doing today.God does not wait for perfectionWe often think we need to fix ourselves before God can enter our lives. Christmas tells us God comes right into the mess.God moved inAt Christmas, God put on flesh and became our neighbor. God chose closeness over distance.“For you is born a Savior”This message is personal. Not just for the world, but for you right where you are.A Savior comes to healThe word Savior points to healing and wholeness. God desires peace within us and between us.God wants relationship, not debateGod is not just an idea to think about. God is seeking connection and love.Christmas is an invitationAs John Wesley said, the best of all is God is with us. And as Martin Luther and Meister Eckhart reminded the church, Christ longs to be born in us.Make room for ChristThe heart of Christmas is allowing Christ to dwell within us so that love, healing, and hope can shape our lives.

CORAM DEOThe Doorway to Abundant Life.Living "Coram Deo" – before the face of God – is the doorway to the abundant life Jesus promised.This revolutionary mindset that Old Testament prophets saw, Jesus taught, Paul explained, and the Reformers embraced transformed entire civilizations. When Christians understood that EVERY moment happens in God's presence – not just church, but ALL of life – everything changed."Whatever you do, in word or deed, do everything in the name of the Lord Jesus" (Col 3:17). Not some things. EVERYTHING.Your work becomes worship. Your vocation becomes ministry. Your daily tasks become eternal investments.WHAT THE PROPHETS SAW:"Where shall I go from your Spirit? Or where shall I flee from your presence?" (Ps 139:7). David understood there is no place outside God's gaze. ✅️ The prophets proclaimed that God sees all, knows all, and is present in every arena of human existence.✅️ Jesus lived in constant awareness of the Father's presence: "The Son can do nothing of his own accord, but only what he sees the Father doing" (Jn 5:19). He modeled Coram Deo living and taught His disciples to do the same.✅️ Paul made it explicit: ALL of life is lived before God's face. "Whether you eat or drink, or whatever you do, do all to the glory of God" (1Cor 10:31). If eating and drinking glorify God, nothing is excluded.✅️ Martin Luther and the Reformers destroyed the sacred-secular divide. They proclaimed that the milkmaid milking cows before God's face was serving Christ just as much as the monk in his cell. 

Evan Gaertner and Mike Yagley continue their conversation about Martin Luther’s response to Erasmus about the condition of the human will. This episode focuses on why Martin Luther thinks this conversation is important. Righteousness according to moral efforts will always fall short, and God desires that we find our righteousness by having faith in Him. This sort of righteousness must be revealed by God Himself and is not found by our own vain quests for holiness. Beer Break Griffin Claw’s Macchiato.

It's a Fireside Chat with the Rev. Dr. Jon Bruss (President, Concordia Theological Seminary, Fort Wayne, IN) who joins us to talk about Christmas in Martin Luther's sermons during the Christmas Season. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Into Our Darkness, Light Has Come - Christmas Eve 2025 Sermon |  Series: No Place Like Home for Christmas |  Sam Holm, Lead Pastor |  Preached 12-24-25 4:00pm   Tag: Christmas Eve, Advent, Nativity, Manger, Baby, Jesus, Holiday, Music, Hope, Peace, Joy, Christ, Matthew, Light, Dark, Tree, Martin Luther, Hope, Darkness, Cross, Christmas Tree, Salvation

Into Our Darkness, Light Has Come - Christmas Eve 2025 Sermon |  Series: No Place Like Home for Christmas |  Sam Holm, Lead Pastor |  Preached 12-24-25 4:00pm   Tag: Christmas Eve, Advent, Nativity, Manger, Baby, Jesus, Holiday, Music, Hope, Peace, Joy, Christ, Matthew, Light, Dark, Tree, Martin Luther, Hope, Darkness, Cross, Christmas Tree, Salvation

How do you serve God faithfully in youth ministry without sacrificing your family in the process? In this heartfelt Christmas-week episode of Youth Worker on Fire, Doug Edwards reflects on decades of student ministry and shares one of the most important lessons he's learned the hard way: every yes comes with a cost—and sometimes the most spiritual word you can say is "no." Rooted in powerful Christmas Scriptures like Isaiah 9:6, Isaiah 7:14, Matthew 1:21, and John 3:16, Doug reminds youth pastors, volunteers, parents, and grandparents why this season is ultimately about Emmanuel—God with us—and the families He has entrusted to us. Drawing wisdom from Martin Luther and leadership insights from John Maxwell, Doug opens up about the trips, retreats, and ministry opportunities he said yes to—some of which he wishes he had approached differently for the sake of his wife and children. In this episode, you'll hear about: ✅ Why "good ministry opportunities" can still cost you what matters most ✅ How saying yes to ministry often means saying no to family time ✅ Why prayer should increase—not decrease—when life gets busier ✅ The leadership truth: whatever you say yes to, you say no to everything else ✅ How to model healthy boundaries for students and volunteers ✅ Why Christmas is the perfect season to reassess priorities and pace This episode is a must-listen for youth pastors, ministry volunteers, teachers, parents, and grandparents who want to finish ministry strong, not burned out—and who want their families to feel loved, valued, and prioritized along the way.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Johannes Gutenberg invented the movable type printing press. The mass production of books and other printed texts revolutionized the world. Gutenberg created a transformation in knowledge acquisition and communication. This kicked off the first information age. The printing press had a bigger effect on the world than the computer or the internet.

This bible study episode emphasizes remembering one's past sinful state to foster humility, compassion, and gratitude. It highlights the doctrine of total depravity, stressing that sin affects every aspect of human nature. Christians are called to remember their own unworthiness before conversion, which should lead to empathy and a desire to share the Gospel with others, recognizing that salvation is a gift of grace, not a result of personal merit. The speakers caution against judging others, as it reveals a prideful heart and a failure to recognize one's own past condition. The study also touches on the importance of constant reminders of the Gospel, the need for repentance, and the transformative power of God's grace, urging believers to be bold ambassadors of God's love and mercy. The episode concludes with a reference to Martin Luther's unwavering commitment to the Word of God.Podcast: https://open.spotify.com/episode/04FmdvtWNXosBdSr6PzhCq?si=ZSpbYeWhSg2W_EP9e2FbJAwww.ReformedRookie.comPodcast: https://anchor.fm/reformedrookieFacebook: https://www.facebook.com/TheReformedRookie Twitter: https://twitter.com/NYapologistSemper Reformanda!

Explore the concept of 'praying without ceasing' as explained through 1 Thessalonians 5:17: "Pray without ceasing.” This insightful video delves into the idea of regular, heartfelt prayer and how it connects us to a divine 'live stream' from heaven. Discover the joy and power of prayer as more than a duty, but a delightful interaction with God's presence, supported by biblical references and historical anecdotes. God Himself is the initiator of prayer. Prayer begins in God and we are all just joining in the Live Stream of prayer that Heaven is already making available. All we have to do is to join it and be carried along with the Stream of Prayer that is flowing from Him. ‘Without ceasing' means REGULARLY, without any unnecessary gaps, as often as required. The word 'adialeiptos' (translated ‘without ceasing') was used to describe a tickling cough. A tickling cough is not one where you cough non-stop. It means that you cough without long gaps between coughs! *I. Let's move from RARE PRAYER to REGULAR PRAYER. Regular prayer doesn't mean that we are praying 24/7, but that we are in a constant flow of prayer. We are constantly accessing Heaven's Live Stream of prayer, which catches us up into God's Presence to walk with Him. “Praying at ALL TIMES (in every opportunity) with all kinds of prayer IN the SPIRIT (Ephesians 6:18). This is the key to joining Heaven's Live Stream of Prayer. We struggle to join it with our head! Our head is too limited. That's why we have the Holy Spirit living within our spirits, who makes us able to join that Live Stream. He helps us to tune into the bandwidth of Heaven and join in with what's flowing from God's Throne. We need to PRAY in the SPIRIT. Praying in tongues is one way we can pray in the Spirit, and join Heaven's Live Stream, but it is not the only way. Praying in the Spirit is praying from the Spirit within us, depending on the Spirit to lead and empower us in prayer. It is a way in which we pray, and a place from which we pray, more than it is a kind of prayer. *II. Let's move from HEAD to HEART. We will never be able to pray without ceasing, if we pray only from our HEAD. We have to go from prayer that only comes out of our HEADS to praying from our HEARTS, prayer in which we bring up from the core of our being, expressing God's life & heart of God within us. It's praying from our HEART. Martin Luther: “Prayer is climbing up into the heart of God.” God invites us to pray from His heart - praying from His lap, from His Father heart. We hear His heartbeat, as we put our head to His heart, like the beloved disciple (John) at the Last Supper, who laid his head on Jesus' chest (John 13:23). We can hear His heartbeat and pray His heart. The Holy Spirit will give us the right word to return to the Father in prayer. Prayer is joining God's Live Stream, so what pours out of Heaven through His Word & Spirit enters into us, and through prayer we offer it back to Him in Heaven. Then He responds in the Earth with answers: “So shall My Word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and prosper in the thing for which I sent it” (Isaiah 54:11). Man was never designed to live only from his HEAD. Man was designed to live from his HEART, from the core of his being. And so, let us PRAY from there. *III. Let's move from DUTY to DELIGHT. God wants us to take us from the DUTY of prayer to the DELIGHT of prayer. For many people, prayer is a CHORE, or worse a BORE, when it is so much MORE! Prayer is a DELIGHT. In Matthew 21:13, Jesus quoted from Isaiah 56:7: “I will make them JOYFUL in My House of PRAYER.” There is JOY in the House of PRAYER. Have we found joy in prayer? If not, let's get into Prayer's Live Stream. God's Live Stream will carry you on and carry you up! Psalm 34:5: “They looked to Him (in prayer) and their faces were light (radiant with joy).” When we look to God in prayer, rather than looking to ourselves and our own resources, we go beyond the DUTY and the DISCIPLINE of prayer, and get caught up in the DELIGHT (joy) of prayer. 1Thess 5:17 is the meat in the sandwich: “pray without ceasing.” 1Thess 5:16 & 18 are the bread. These 3 verses are a triptych of simple exhortations: “(1) REJOICE always, (2) PRAY without ceasing, (3) in everything GIVE THANKS” (1Thess 5:16-18). God doesn't want us in the DRUDGERY of prayer! He wants us to discover the DELIGHT of prayer. So, let us join Heaven's Live Stream of Prayer that God has made available to us.

Explore the concept of 'praying without ceasing' as explained through 1 Thessalonians 5:17: "Pray without ceasing.” This insightful video delves into the idea of regular, heartfelt prayer and how it connects us to a divine 'live stream' from heaven. Discover the joy and power of prayer as more than a duty, but a delightful interaction with God's presence, supported by biblical references and historical anecdotes. God Himself is the initiator of prayer. Prayer begins in God and we are all just joining in the Live Stream of prayer that Heaven is already making available. All we have to do is to join it and be carried along with the Stream of Prayer that is flowing from Him. ‘Without ceasing' means REGULARLY, without any unnecessary gaps, as often as required. The word 'adialeiptos' (translated ‘without ceasing') was used to describe a tickling cough. A tickling cough is not one where you cough non-stop. It means that you cough without long gaps between coughs! *I. Let's move from RARE PRAYER to REGULAR PRAYER. Regular prayer doesn't mean that we are praying 24/7, but that we are in a constant flow of prayer. We are constantly accessing Heaven's Live Stream of prayer, which catches us up into God's Presence to walk with Him. “Praying at ALL TIMES (in every opportunity) with all kinds of prayer IN the SPIRIT (Ephesians 6:18). This is the key to joining Heaven's Live Stream of Prayer. We struggle to join it with our head! Our head is too limited. That's why we have the Holy Spirit living within our spirits, who makes us able to join that Live Stream. He helps us to tune into the bandwidth of Heaven and join in with what's flowing from God's Throne. We need to PRAY in the SPIRIT. Praying in tongues is one way we can pray in the Spirit, and join Heaven's Live Stream, but it is not the only way. Praying in the Spirit is praying from the Spirit within us, depending on the Spirit to lead and empower us in prayer. It is a way in which we pray, and a place from which we pray, more than it is a kind of prayer. *II. Let's move from HEAD to HEART. We will never be able to pray without ceasing, if we pray only from our HEAD. We have to go from prayer that only comes out of our HEADS to praying from our HEARTS, prayer in which we bring up from the core of our being, expressing God's life & heart of God within us. It's praying from our HEART. Martin Luther: “Prayer is climbing up into the heart of God.” God invites us to pray from His heart - praying from His lap, from His Father heart. We hear His heartbeat, as we put our head to His heart, like the beloved disciple (John) at the Last Supper, who laid his head on Jesus' chest (John 13:23). We can hear His heartbeat and pray His heart. The Holy Spirit will give us the right word to return to the Father in prayer. Prayer is joining God's Live Stream, so what pours out of Heaven through His Word & Spirit enters into us, and through prayer we offer it back to Him in Heaven. Then He responds in the Earth with answers: “So shall My Word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and prosper in the thing for which I sent it” (Isaiah 54:11). Man was never designed to live only from his HEAD. Man was designed to live from his HEART, from the core of his being. And so, let us PRAY from there. *III. Let's move from DUTY to DELIGHT. God wants us to take us from the DUTY of prayer to the DELIGHT of prayer. For many people, prayer is a CHORE, or worse a BORE, when it is so much MORE! Prayer is a DELIGHT. In Matthew 21:13, Jesus quoted from Isaiah 56:7: “I will make them JOYFUL in My House of PRAYER.” There is JOY in the House of PRAYER. Have we found joy in prayer? If not, let's get into Prayer's Live Stream. God's Live Stream will carry you on and carry you up! Psalm 34:5: “They looked to Him (in prayer) and their faces were light (radiant with joy).” When we look to God in prayer, rather than looking to ourselves and our own resources, we go beyond the DUTY and the DISCIPLINE of prayer, and get caught up in the DELIGHT (joy) of prayer. 1Thess 5:17 is the meat in the sandwich: “pray without ceasing.” 1Thess 5:16 & 18 are the bread. These 3 verses are a triptych of simple exhortations: “(1) REJOICE always, (2) PRAY without ceasing, (3) in everything GIVE THANKS” (1Thess 5:16-18). God doesn't want us in the DRUDGERY of prayer! He wants us to discover the DELIGHT of prayer. So, let us join Heaven's Live Stream of Prayer that God has made available to us.

Today's guest is David McWilliams, an economist, podcast host and author. David worked at the Central Bank of Ireland, UBS and BNP Paribas and is the founder of the Kilkenomics Festival, a unique blend of economics and stand-up comedy. His book is called The History of Money: A Story of Humanity, which is my favorite book from 2025. In today's episode, David walks through the evolution of money over the last 5,000 years. He explains why money is a foundational social technology that is central to every aspect of our civilization, from the political to the artistic. He delves into historical anecdotes—from clay tablets in Mesopotamia to Gutenberg's printing press to Martin Luther's disruptive influence on the church. Throughout the episode, he emphasizes that economists need to do a better job helping people understand money and its role in navigating modern economic principles. (0:00) Starts (1:26) David explains the Kilkenomics Festival (3:41) David McWilliams on "Money, The History of Money, A Story of Humanity" (9:55) Evolution and trust in money throughout history (26:28) Impact of the Gutenberg printing press and Martin Luther (36:42) Historical perspectives on speculation and losing money (43:18) Future of economics, storytelling, and equity culture differences (49:18) Educating youth on finance and investing ----- Follow Meb on X, LinkedIn and YouTube For detailed show notes, click here To learn more about our funds and follow us, subscribe to our mailing list or visit us at cambriainvestments.com ----- Sponsor: Learn more about Alpha Architect and important information about the fund: funds.alphaarchitect.com/aaua  Follow The Idea Farm: X | LinkedIn | Instagram | TikTok ----- Interested in sponsoring the show? Email us at Feedback@TheMebFaberShow.com ----- Past guests include Ed Thorp, Richard Thaler, Jeremy Grantham, Joel Greenblatt, Campbell Harvey, Ivy Zelman, Kathryn Kaminski, Jason Calacanis, Whitney Baker, Aswath Damodaran, Howard Marks, Tom Barton, and many more.  ----- Meb's invested in some awesome startups that have passed along discounts to our listeners. Check them out here!  ----- Editing and post-production work for this episode was provided by The Podcast Consultant (https://thepodcastconsultant.com). ----- Ad Disclaimer: This information does not constitute advice or a recommendation or offer to sell or a solicitation to deal in any security or financial product. Certain information contained herein has been obtained from third party sources and such information has not been independently verified by The Idea Farm. No representation, warranty, or undertaking, expressed or implied, is given to the accuracy or completeness of such information by The Idea Farm or any other person. While such sources are believed to be reliable, The Idea Farm does not assume any responsibility for the accuracy or completeness of such information. The Idea Farm does not undertake any obligation to update the information contained herein as of any future date. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

After a three-year interim, Dad and I finally return to Reinhold Niebuhr's magisterial work, The Nature and Destiny of Man, first delivered as the Gifford Lectures in 1939, then revised and published in 1943. In this episode on vol. 2, we discuss what Dad cribbed from Niebuhr upon his first reading this book 55 years ago (!), the question of metanarratives and what we can (and can't) know about history, why the atonement is necessary, and of course, Sarah's favorite topic, the Parousia of Christ. This year of podcasting ends not with a whimper, but a bang! Looking toward an EIGHTH year of Queen of the Sciences? Show your support by becoming a Patron! Notes: 1. Related episodes: Niebuhr on the Nature of Man, Resurrection according to Macrina and Nyssa, Before Auschwitz, Doctrine to Bible (and Back Again), Cybertech and Personhood, Propaganda, The Image of God 2. Antti Raunio, "Martin Luther and Love" 3. Need more on communism? Try this very digestible approach in Sarah's memoir, I Am a Brave Bridge, about the Hinlicky family's year in Slovakia just after the fall of the iron curtain 4. Need more on the Parousia? Sarah's Forty Facets of the Ascension is now out on all platforms! And, guess what, lots on the Parousia in her Seven Ways of Looking at the Transfiguration, too!  

Good morning. This year, for the first time, I've bought a real, 6-foot Christmas tree - and I hit the shops in search of baubles and tinsel.The only problem? Fashions have changed. I want the kind of tree I remember from the 80s: a multicoloured glitter bomb that looks like a dozen boxes of quality street.Alas, things have gone posh. It's all pink and white now, or cold blue; coordinated and minimalist. As if decorating a hotel foyer. I stared for days at my naked tree, preferring that to the retail option, and wondering why I was so bothered.Well, trees clearly do still matter because people are furious that a public tree was cut down at Shotton Colliery in County Durham, a green spruce the village planted over a decade ago in remembrance of the dead from two world wars. . It reminded me of the grief that was felt when the Sycamore Gap tree was butchered in 2023.Christmas trees are far more than decoration. One legend has it, that they were introduced by Martin Luther, when he was out walking one winter night and saw the stars twinkling around the top of a fir. He put a tree hung with candles in his home, to remind onlookers that Jesus came from Heaven. This German tradition was imported to Britain by Queen Charlotte, who, in 1800, decorated the first known royal tree at Windsor - with fruits, toys, raisins and candles.It was already custom here to hang greenery indoors, probably to cheer us up while, in a colder age, the view outside the window was barren and white. To this pagan-ish spirit was added a Christian spin, the sparkling Christmas tree, like Christ, suggests light in the darkness and the promise of new life. For nature this comes with spring. For human beings, with resurrection.Faith, far from being at odds with the tangible world of nature, sacramentalises it. In psalm 96, "the trees of the forest" are ordered to "sing for joy" in praise of God. The author of the Old English poem The Dream of the Rood encounters a talking tree that provided the wood for Christ's cross, bedecked with gold and gems. This fits with my instinct that Christmas trees should be sparkly and bright, so bright that when the lights are switched on they're visible from space.A wise friend pointed out that most Christmas decorations are not bought in one go, but accumulated over a lifetime. When they're taken out of the attic and hung from the tree, the odds and ends are a trip down memory lane. Christmas trees invite wonder. Adults, I suspect, think of childhoods past. The tree connects us to mysteries of time and nature and promise.

Send us a textDiscover Martin Luther's practical approach to prayer in today's Advent devotional! In this episode, Cass walks us through Luther's personal letter to a friend, giving a step-by-step insight into how he prayed using the Lord's Prayer. Learn how to focus your heart, mind, and soul in prayer, avoid meaningless repetition, and truly engage with God.We'll explore:How to meditate on the Lord's Prayer meaningfullyWhy prayer requires full attention and a single heartHow to connect your daily spiritual disciplines to prayerLessons from a Reformation hero that transform modern faithPerfect for anyone wanting to grow in prayer, deepen their spiritual life, and prepare their heart this Advent season.https://recdss.org/wp-content/uploads/2018/06/lutheronprayer.pdfFollow @hertheology on Instagram & YouTube. Head to hertheology.com to find out more.

As we conclude our study of Zechariah, we do well to heed Martin Luther's assessment: "Here, in this chapter, I give up. For I am not sure what the prophet is talking about!" So, with great humility we'll come to this end and recognize that we might not completely understand what is going on. But while we might not comprehend everything perfectly, we'll apply the "doctrine of least meanings." It asserts that we may not know exactly what this means, but we know it "at least means...." Once again, we'll get to delight in images of the Coming King!

The 16th century Reformers, John Knox, Martin Luther and John Calvin, were supersessionists. That is, they believed God was finished with the Jews and had replaced them with the Church. The most common term for this idea is “replacement theology”. More recent Reformed theologians tend to hold to a soft-supersessionist continuation-fulfillment view, where the Church is called “spiritual Israel” and/or a continuation of Israel. In this sermon on Ephesians 3, Michael Penfold shows that the Church began in Acts 2 as a new and separate entity The post The Great Mystery – Ephesians 3 | Michael Penfold first appeared on Gospel Hall Audio.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

WHAT HAPPENS IN THIS EPISODE? It's a story that starts at the beginning of time. In this episode of Jesus Stories, we tell the entire story of Christmas. What happened in the beginning which created the need for Jesus to come to earth? How did that happen? (Yes, the familiar story you've heard all your life, maybe!) What does it mean for you and me today? How does Jesus brings us new life, reconciliation, and salvation? Without this coming we would still be looking for those life-giving attributes. SCRIPTURES USED IN THIS EPISODE: Genesis 1:1-2; 2:1; 1:26-28; 2:15-17 Genesis 3:1-13; 23 Isaiah 9:1-5 Isaiah 7:14 Isaiah 9:6-7 Micah 5:2-5 Luke 1:11-17 Luke 1:26-38 Luke 2:1-7 Luke 2:8-20 1 Corinthians 15:22 Romans 5:6-11 John 3:16-17 MUSIC USED IN THIS EPISODE: O Come All Ye Faithful (Adeste Fideles), attributed to John Francis Wade. Performed by the Robert Shaw Chorale I Come to the Garden Alone, by C. Austin Miles. Performed by Praise and Harmony TV. https://youtu.be/FxPXJmUqkaA O Come, O Come Emmanuel (Veni Emmanuel), M. Neale. Performed by the Robert Shaw Chorale Away in a Manger, attributed by Martin Luther. Performed by the Robert Shaw Chorale O Little Town of Bethlehem, by Phillips Brooks. Performed by the Robert Shaw Chorale Hark the Herald Angels Sing, by Charles Wesley. Performed by the Robert Shaw Chorale What Child is This?, by William Chatterton Dix. Performed by the Robert Shaw Chorale Why Did My Savior Come to Earth?, by J.G. Dailey. Performed by the West London ICOC. FIND US ON SOCIAL MEDIA: Facebook: https://www.facebook.com/JesusStoriesThePodcast Instagram: https://www.instagram.com/jesus_stories_the_podcast/ X: https://X.com/JesusStoriesPod YouTube: https://www.youtube.com/@JesusStoriesthePodcast/podcasts We're on most of the podcast platforms. Just don't forget to subscribe where you listen and leave a rating for us there and on Apple Podcasts. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Amid Holiday Busyness, Remember How God Worked This Year … GUEST Jared Kennedy … managing editor for books and curriculum for The Gospel Coalition … also series editor for TGC’s Hard Questions series and author of books like “The Beginner’s Gospel Story Bible” and “The Story of Martin Luther” Skillet Christmas single gets controversy-driven Billboard boost … GUEST Kathryn Post … Pittsburgh-based reporter for RNS covering topics such as Gen Z spirituality, pop culture and abuse in religious contexts … her writing has appeared in the WashPost, Sojourners, the Christian Century, Broadview Magazine and more. Conquering the Lion in the Streets: Getting the victory over excuses that keep us from our God-given Potential (new book) … GUEST Rev Bill Glaze ... Bethany Baptist Church, Homewood.See omnystudio.com/listener for privacy information.

Celebrating the Reformation Sermon Series

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At Wartburg Castle, Martin Luther translated the New Testament in 11 weeks, shaping German language and faith. His work, born in struggle and conviction, powerfully advanced Scripture's accessibility and influence worldwide.

Romans 8:33-34 — The Reformers were adamant that the church stands or falls on the doctrine of justification. Martin Luther, says Dr. Martyn Lloyd-Jones, was thrilled when the doctrine of justification dawned upon him. Many Christians today, however, may be apathetic towards justification. Even those who happily affirm the truth of justification may do so with less excitement than previous generations of Protestant believers. Given that there is no charge whatsoever the devil can bring against God's elect and the imputation of Christ's righteousness to the believer, Dr. Martyn Lloyd-Jones says justification is the key to everything. In this sermon on Romans 8:33–34 titled “Justified By God,” he gives an exposition of the meaning of justification along with its legal and covenantal context. For Dr. Lloyd-Jones, the Christian's joy, security, and safety is at stake when considering the doctrine of justification by faith. If one relies on anything else, including experience, then they will certainly be shaken as the devil shows one's guilt before the law. Hear this grand exposition of the only ground that a believer can truly stand on as they proclaim that it is God who justifies. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

We begin by looking at John the Baptist. Matthew 3:1-2 and 5-6 tells us.  "In those days John the Baptist came, preaching in the wilderness of Judea and saying, 'Repent, for the kingdom of heaven has come near.' People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River." Pastor shares a personal visit to the Jordan River with pics of the area. As our story continues we see John calling out to the Pharisees and Sadducees who had come to the Jordan River to see what he was doing. He tells them that they need to produce fruit in keeping with repentance. What John is saying is that when they truly turn to the Living God, it will change them, that their attitude, behavior and thought patterns will be radically transformed.  John goes on in verse 11 of chapter 3 to say, "I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire." John's message was repent. His message was that the Messiah they had been waiting for was coming. He says that the Messiah will baptize them with the Holy Spirit and with fire, the fire of judgement.  People were drawn to John the Baptist because he spoke the truth in love. He wasn't the only one that talked about repentance. The Call to Repentance     ⁃    John the Baptist - Matthew 3:2     ⁃    Jesus Christ the Messiah - Matthew 4:17     ⁃    Apostle Peter - Acts 2:38     ⁃    Apostle Paul - Acts 17:30     ⁃    Holy Bible - 2 Peter 3:9 Repent means to: Change your mind Change your attitude Change your thoughts Change your direction Turn around - do a 180 Repentance IS important. Who needs Repentance?     ⁃    Isn't this the punchline to a joke? - No. Jesus says in Luke 13:3 that unless we repent, we will all perish. Jesus considers repentance to be absolutely essential.     ⁃    Isn't repentance just for bad people? - this depends on how you translate the word bad. The point of comparison is not against people, it is against a holy God. The Bible tells us that all have sinned and fall short of the glory of God. Matthew 21:31 Jesus said, "Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you."     ⁃    This isn't for religious people, is it?  Jesus continues in Matthew 21:32 "For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him." Repentance is for ALL people especially the religious. This teaching brings anger and bitterness from the religious because it exposes them for what they really are not and for what they show to others.     ⁃    Isn't this Old Testament teaching? Yes, but it is also New Testament teaching as seen earlier in this message.      ⁃    Surely Christians don't need to repent? From Jesus we read a series of seven epistles in Revelation. In Revelation chapters 2 & 3 Jesus says the word "repent" 7 times. Martin Luther said in Thesis 1: "When our Lord and Master Jesus Christ said, 'Repent' (Mt 4:17), he willed the entire life of believers to be one of repentance". If you find yourself rebelling against what you are hearing today - we encourage you to hear the rest of the story. What is True Repentance     1.    I am a Sinner - when I recognize this then I understand that     2.    I need a Savior - turning to the only one who can save us. We are all sinners and we need a Savior. Without Him we are lost forever and it calls us to say     3.    I trust in Christ alone - because the Living God stepped into this world, living a life of perfect obedience and willing went to the cross to pay for rebellion and sin and the one who rose victorious of death. Jesus is that Savior. We are called by the Father, the Son and the Holy Spirit, to trust in the redemption found only in Jesus and then to say     4.    I will live for Him - repentance changes the way we think, the way we look at God and look others and the world, it changes the way we turn to the Living God and hang onto the Lord Jesus who is our Savior and Deliverer and seek the fullness of the Holy Spirit to live a life of faith, obedience, joy and peace, power in Him. This true repentance. Although the call to repent may sound scary, the gift of God through repentance is the greatest joy any one can know in this world and the life of the world to come. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In his 6th chapter the prophet Micah, speaking on the LORD's behalf, condemns the nation. God asks, is there a reason My people have turned from Me. What have I done to cause this. The reality was the very reverse. He had so often pardoned them though they spurned Him in response. Think how great was His love and forgiveness why they grievously transgressed at Baal Peor in Numbers 24-25. God's righteousness is inextricably associated with His mercy, grace and forgiveness. From verses 6-8 is the crux of what God asks of us in response to His pardon. The Law of Moses similarly summarised what God requires from His people in Deuteronomy 10verses12-13. It is not the sacrifice of offering that establishes a relationship with our Maker, but rather a humble recognition of what He has done for us. A humbling of ourselves to walk with the One whose condescension to be our God is beyond our capacity to comprehend (Isaiah 57verses15). Read verse 8 aloud - pause and ponder. Verses 9-16 tell of God's determination to destroy the wicked. This is the character and ways of our God (see Exodus 34verses5-7; and Romans 11verses22-23).James 2 was a hotly debated chapter at the time of the Reformation. Martin Luther totally misunderstood the message of James 2 and declared the letter of James to be, "A straw letter". The atonement is not based on faith alone; but upon a faith that actively works, being energised by love to purify our hearts (Galatians 5verses1-6). Paul and James do not present conflicting arguments, but they are in fact complementary - John Thomas, a Christadelphian writer wrote in 'Elpis Israel' (published in 1850), "Abraham the sinner was justified by faith, but Abraham the saint was justified by his works".Ephesians 2verses4-10 express the truth that works are the response in gratitude to God's grace of His children. Verses 1-13 of James 2 deal with the sin of partiality. This is a sin to which we are all prone. We are all equal in God's eyes. James says the prominent, the posers, the powerful are shown preference. How evil is this. The Bible stresses the need to look after the poor and the vulnerable. Chapter 1 ended on this note. How magnificent and majestic are the words of verse 5 - read slowly, pause and ponder. We must modify our attitudes and behaviours to be the children of our Father. James declared that the very ones to whom you are partial are your persecutors and oppressors. God's royal law is the law of Love. It is Royal as it reigns supreme above all other laws. It cannot be measured, nor legislated. And yet it will be the basis of our being judged by our Lord Jesus Christ at his coming - compare Romans 13verses8-10. Mercy is received when mercy is the basis of our dealings with others. From verses 14-26 the writer establishes from the Scripture the uselessness of a faith without works. He gave the example of sensitivity to spiritual needs, yet totally insensitivity to life's essentials - how incongruous, and yet this often happens. Faith cannot be demonstrated in a vacuum. Even demented people can show a fearful, but pointless faith (belief). The evidence of faith is seen in action (the writer to the Hebrews showed this in the 11th chapter). Abraham and Rahab are the evidence of James' argument. Faith without works is as useful as a corpse without breath.

In this conversation, Stewart Alsop sits down with Ken Lowry to explore a wide sweep of themes running through Christianity, Protestant vs. Catholic vs. Orthodox traditions, the nature of spirits and telos, theosis and enlightenment, information technology, identity, privacy, sexuality, the New Age “Rainbow Bridge,” paganism, Buddhism, Vedanta, and the unfolding meaning crisis; listeners who want to follow more of Ken's work can find him on his YouTube channel Climbing Mount Sophia and on Twitter under KenLowry8.Check out this GPT we trained on the conversationTimestamps00:00 Christianity's tangled history surfaces as Stewart Alsop and Ken Lowry unpack Luther, indulgences, mediation, and the printing-press information shift.05:00 Luther's encounters with the devil lead into talk of perception, hallucination, and spiritual influence on “main-character” lives.10:00 Protestant vs. Catholic vs. Orthodox worship styles highlight telos, Eucharist, liturgy, embodiment, and teaching as information.15:00 The Church as a living spirit emerges, tied to hierarchy, purpose, and Michael Levin's bioelectric patterns shaping form.20:00 Spirits, goals, Dodgers-as-spirit, and Christ as the highest ordering spirit frame meaning and participation.25:00 Identity, self, soul, privacy, intimacy, and the internet's collapse of boundaries reshape inner life.30:00 New Age, Rainbow Bridge, Hawkins' calibration, truth-testing, and spiritual discernment enter the story.35:00 Stewart's path back to Christianity opens discussion of enlightenment, Protestant legalism, Orthodox theosis, and healing.40:00 Emptiness, relationality, Trinity, and personhood bridge Buddhism and mystical Christianity.45:00 Suffering, desire, higher spirits, and orientation toward the real sharpen the contrast between simulation and reality.50:00 Technology, bodies, AI, and simulated worlds raise questions of telos, meaning, and modern escape.55:00 Neo-paganism, Hindu hierarchy of gods, Vedanta, and the need for a personal God lead toward Jesus as historical revelation.01:00:00 Buddha, enlightenment, theosis, the post-1945 world, Hitler as negative pole, and goodness as purpose close the inquiry.Key InsightsMediation and information shape the Church. Ken Lowry highlights how the printing press didn't just spread ideas—it restructured Christian life by shifting mediation. Once information became accessible, individuals became the “interface” with Christ, fundamentally changing Protestant, Catholic, and Orthodox trajectories and the modern crisis of religious choice.The Protestant–Catholic–Orthodox split hinges on telos. Protestantism orients the service around teaching and information, while Catholic and Orthodox traditions culminate in the Eucharist, embodiment, and liturgy. This difference expresses two visions of what humans are doing in church: receiving ideas or participating in a transformative ritual that shapes the whole person.Spirits, telos, and hierarchy offer a map of reality. Ken frames spirits as real intelligible goals that pull people into coordinated action—seen as clearly in a baseball team as in a nation. Christ is the highest spirit because aiming toward Him properly orders all lower goals, giving a coherent vertical structure to meaning.Identity, privacy, and intimacy have transformed under the internet. The shift from soul → self → identity tracks changes in information technology. The internet collapses boundaries, creating unprecedented exposure while weakening the inherent privacy of intimate realities such as genuine lovemaking, which Ken argues can't be made public without destroying its nature.New Age influences and Hawkins' calibration reflect a search for truth. Stewart's encounters with the Rainbow Bridge world, David Hawkins' muscle-testing epistemology, and the escape from scientistic secularism reveal a cultural hunger for spiritual discernment in the absence of shared metaphysical grounding.Enlightenment and theosis may be the same mountain. Ken suggests that Buddhist enlightenment and Orthodox theosis aim at the same transformative reality: full communion with what is most real. The difference lies in Jesus as the concrete, personal revelation of God, offering a relational path rather than pure negation or emptiness.Secularism is shaped by powerfully negative telos. Ken argues that the modern world orients itself not toward the Good revealed in Christ but away from the Evil revealed in Hitler. Moving away from evil as a primary aim produces confusion, because only a positive vision of the Good can order desires, technology, suffering, and the overwhelming power of modern simulations.

Step into Tudor England at its bloodiest and most unhinged, where monarchs changed religions on a whim and the price of disagreeing with the crown was burning alive. In this episode, we unravel the real story behind Mary I—“Bloody Mary”—and the Oxford Martyrs whose deaths became political theater. But to understand why Protestants and Catholics were so violently at odds, we go back even further: the Medici, Martin Luther, a warrior pope and a rant that changed the world. This is a story of fire, faith, and rebellion, so you love messy history, morally gray heroes, and the way centuries-old scandals still shape modern identity and politics, this episode is your new obsession.And if you want more deep dives, feminine power lessons, and weekly transformation, join The Shallontourage—my global girl gang for confidence, strategy, and seduction. Your new era starts here.

Son of a Preacher Man. In this episode, we conclude our study of Martin Luther's Smalcald Articles, discussing the office of the keys and confession. We go through and sum up the previous episodes — the gospel, the mass, repentance, sin, and the law — then sit with the function and power of the forgiveness of sin. What is the office of the keys for? Where does it come from? Who gets to use the keys? Then, we talk over confession and its consequences for pastoral care and its effect on the churches. SHOW NOTES:  The Book of Concord - Smalcald Articles https://thebookofconcord.org/smalcald-articles/part-iii/ Smalcald Articles history https://en.wikipedia.org/wiki/Smalcald_Articles   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263  Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

The Dean's List with Host Dean Bowen – I explore the world the Pilgrims grow up in, shaped by Europe's sweeping changes. Martin Luther challenges church practices, igniting the Reformation, while King Henry VIII clashes with the Catholic Church and creates a new religious order. A culture of tyranny rises in England, setting the stage for the Pilgrims' pursuit of freedom...

I'm back with Gil Kidron of A Podcast of Biblical Proportions. In its 29th chapter, the book of Jeremiah contains a letter that the prophet wrote to the exiles in Babylonia. There is another letter of Jeremiah to the exiles, a very short work. In the Orthodox tradition, this is a separate book all to itself. In the Catholic canon, it is a chapter in the book of Baruch. Thanks to Martin Luther, the Protestants don't have it in any form. In this episode, Gil and I investigate the letter. Who wrote it, when, and why.

How Deep Is Your Love! In this episode, we continue our reading of the Smalcald Articles, focusing our attention on sin and the law. What is sin? What does it do to us? What are its effects? And, in following, what is the relationship of the law to sin? Does the law empower us to sin less? Can the law produce good works and good fruits? What is the function of pastoral care in relation to sin and the law? All this and much, much more on this episode of the podcast. SHOW NOTES:  The Book of Concord - Smalcald Articles https://thebookofconcord.org/smalcald-articles/part-iii/ Smalcald Articles history https://en.wikipedia.org/wiki/Smalcald_Articles The Smalcald Articles are a summary of Lutheran doctrine written by Martin Luther in 1537 for a meeting of the Schmalkaldic League, which aimed to unify Lutheran territories against Roman Catholic forces. Although they were not officially adopted at the meeting, they later became an important part of Lutheran confessional writings included in the Book of Concord.   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263  Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

Looking back at church history may not sound exciting to some, but it's vital to understanding how God has worked through time. Ray, E.Z., Mark, and Oscar reflect on the church as the story of believers, emphasizing that history reveals God's ongoing movement beyond the book of Acts. Though historians tell it in an exciting way, church history shows the evidence of faith lived out in different eras. Biographies of faithful men and women remind Christians of how the Lord worked through ordinary people to accomplish extraordinary things, inspiring believers to live with the same devotion today.Oscar begins by discussing Paul's conversion, a pivotal moment in the spread of the gospel. The guys trace how the church grew organically from that point, not emerging centuries later as some assume. E.Z. focuses on the Council of Nicea, which addressed theological controversy and affirmed Christ's deity. While Constantine allowed Christianity to be practiced, he did not truly Christianize the empire. Oscar highlights Basil, credited as the father of the first hospital, whose compassion reflected the image of God in all people. His example shows that true faith always leads to action and care for others.The fall of Rome marks another turning point, when the church preserved art and literature but also took on roles it was never meant to hold. The guys note how pagan influences crept into traditions over time and stress that truth must come from Scripture alone. Ray points out that Acts remains the blueprint for the church, calling believers back to gospel proclamation and discipleship. The modern church, he warns, risks valuing entertainment over genuine transformation. The group agrees that true renewal comes from giving prominence to God's Word and from pursuing historical theology rather than trends or rituals.Finally, they explore the Protestant Reformation. Martin Luther's stand against the Catholic Church, sparked by his 95 theses, ignited a call for revival rather than rebellion. Though the Catholic Church branded him a troublemaker, Luther sought to restore biblical truth through Scripture, faith, and grace alone. The Reformation was not about creating something new but recovering what had been lost. Reformers relied on Scripture and the writings of the early church fathers to return Christianity to its roots. Their courage paved the way for believers today to read God's Word freely and pursue authentic faith. Through these key moments, the guys remind listeners that understanding history deepens gratitude for the gospel and renews passion to live it out now.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

What can the past teach believers about how God continues to move today? Ray, E.Z., Mark, and Oscar walk through the story of the church, showing how each era reflects God's ongoing work beyond the book of Acts. From Paul's conversion to the Council of Nicea and the compassion of Basil, the guys highlight moments where faith inspired action and truth triumphed over compromise. They warn how the fall of Rome and the rise of worldly influence pushed the church toward roles it was never meant to hold, reminding believers that Scripture alone remains the foundation of truth. As they explore the Protestant Reformation, the guys point to Martin Luther's bold stand for Scripture, faith, and grace, which restored the heart of Christianity. Through these pivotal events, they encourage believers to see history as a reminder of God's faithfulness and a call to live out the gospel with renewed conviction today.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro