Podcasts about Martin Luther

No one, left to themselves, would ever respond positively to the gospel. Today, R.C. Sproul exposes our dependence upon God's regenerating grace for our liberation from bondage to sin. Get the 500th-anniversary edition of Martin Luther's famous book The Bondage of the Will with your donation. You'll also receive lifetime digital access to R.C. Sproul's video teaching series Willing to Believe, along with the digital study guide: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the ebook, digital teaching series, and digital study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

In this episode of Outlaw God, Dr. Steven Paulson and Caleb Keith explore Martin Luther's idea of the "conjunction of the incompatible," showing how Christ unites Himself to sinners not after they become holy, but while they are still completely sinful. They contrast this Gospel-centered understanding with views that make Jesus primarily an example to follow, emphasizing instead that Christ gives Himself fully through preaching and the sacraments to forgive sins and create faith. Looking at Psalm 51, they reveal how David's story points to the heart of the Gospel: God's grace comes to those who are utterly undeserving, joining the Holy One to the unholy through Christ alone. More from 1517: Give to the June 1517 Podcast Network Fundraiser! Learn more about the 1517 Podcast Network Fundraiser 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education New Books from 1517 Publishing: By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation More from the hosts: Caleb Keith Steven Paulson Follow 1517:  Instagram X/Twitter Facebook  

Salvation is freely given by God to those who trust in Christ. But some Christians wrestle with whether we can lose our salvation. In this message from Romans 8, Pastor Lutzer introduces us to Martin Luther and the biblical definition of justification. We can have certainty about our eternal destiny, rejoicing in our salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Salvation is freely given by God to those who trust in Christ. But some Christians wrestle with whether we can lose our salvation. In this message from Romans 8, Pastor Lutzer introduces us to Martin Luther and the biblical definition of justification. We can have certainty about our eternal destiny, rejoicing in our salvation. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Why does Jesus leave the ninety-nine to search for the one lost sheep? In this sermon on Luke 15:1–10, we hear the comforting truth that Christ does not seek sinners in order to condemn them, but to rescue them. Like a shepherd searching for a wandering sheep, our Lord pursues those who have gone astray, carries them on His shoulders, and rejoices to bring them home. Drawing on the teaching of Martin Luther and the words of Jesus Himself, this sermon proclaims the Gospel for troubled consciences: you do not have to fear punishment, for Christ has come to save, forgive, and restore you through His Word and Sacraments. Heaven rejoices over every repentant sinner because the Good Shepherd never stops seeking His lost sheep.

Like Father, Like Son Pastor Mark Havel Matthew 10:24-39“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.“Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's foes will be members of one's own household.“Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.” My oldest son, Jackson, who is 22, spent a rainy morning with me on vacation in South Haven, Michigan, this past week, milling around a couple of antique stores there. (“Antique malls,” actually, is what the call them.) It has to be raining and/or vacation for me to do much resembling “antiquing,” but I was there for the nostalgia of seeing old toys from my childhood and whatever vinyl records I might find. Jack was there for the sports memorabilia and baseball cards. He scored a few of the latter and I found myself a pretty clean copy of Bruce Springsteen's “Darkness on the Edge of Town.”While we were looking through a treasure trove of old Sports Illustrated magazines – mostly from the 1970's and 80's – a stranger walked by, looked at Jack, then looked at me, then probably back at Jack, and declared, “Well that apple didn't fall far from the tree, did it?” We both laughed and I told him we'd heard that before. To which he said, with awe, “It's remarkable.” I don't always think we look THAT MUCH alike, though many of you have said so, over the years. But when a stranger notices and feels compelled to call it out in public, I guess there's no denying it.And it's always been a compliment to me – even if I can't always see it – that I share a resemblance with either of my boys. But anyone who's ever been 12 or 13 or 16 or 17 knows the LAST thing you'd count as a compliment is for someone to think you look like one of your parents.You know, those times in childhood and adolescence when you can't stand being seen with, let alone be seen as looking like, your mom or your dad. You know, those moments when kids stop holding mom's hands at the store; when they cringe anytime dad makes conversation with their friends; or when they rush from the car in the school drop-off line as if the vehicle was on fire.And all of this had me thinking about some of what I hear Jesus saying in this morning's Gospel. Specifically, it made me think of what it means when Jesus talks about acknowledging or denying God, the Father, in our daily lives.See, Jesus uses all sorts of images, illustrations and hyperbole today – and it's okay … important … faithful … and a relief, actually, to recognize some of this as exaggeration and hyperbole. All of this talk about peace and swords, setting family members against one another, about not being worthy of Jesus, is nothing more and nothing less than naming the seriousness of our call to be disciples and followers of Christ in the world. So I don't we need to take Jesus LITERALLY at every turn, this morning, as long as we take him SERIOUSLY. Because discipleship is a serious thing. It was in the days of the Jesus and it is meant to be, still. It calls for bold confession, faithful practice, and courageous action, more often than we're always inclined.And, remember, Jesus is talking to his first disciples today, knowing all sorts of persecutions and temptations are in store for them because of what he's asking. When he talks about coming “not for peace, but with a sword,” he's not doing away with his title as the Prince of Peace or with his command to love one another – AND our enemies. Jesus is saying that, too often, the kind of amazing, radical, counter-cultural, life-changing grace, mercy, and peace God offers is more than some people can handle. And that in order to really get it and to truly proclaim it and to faithfully share it means to surprise and to separate and to send people reeling from time to time.(If you need proof of the kind of threat that sort of grace is to some people, you should see some of the hateful, frightening comments I hid from my Facebook feed after posting just a clip from my last sermon. Among other things, you should know, I'm an evil, demonic, blaspheming, false prophet who's going straight to Hell – I deserve it – and I'm bringing all of you with me.)All of this is to say, Jesus wants his people – his people – to be realistic about, and ready for, the consequences of what real, faithful, kingdom-living may lead to in our lives and in this world.Because doing that well – living faithfully, I mean – is hard work. When you stand up for justice for the “least of these,” that often means challenging the systems that protect the powerful. When you speak truth to power, power doesn't always like what you have to say. When you speak the truth, even in love, the response is often denial and fear and hatred of that very truth and of those who proclaim it.And that kind of faithful living gets people like Martin Luther excommunicated. It gets people like Nelson Mandela thrown into jail, people like Dietrich Bonhoeffer, Martin Luther King, Jr., Renee Good, and Alex Pretti, killed. It gets women in some denominations thrown out of the pulpit. And, of course, all of it got Jesus, himself, crucified, too.And those are some tough shoes to fill. I wonder how many of us have had the opportunity or would have the courage and the faith to live out our faith like some of these giants. So we do our denying on a smaller scale, don't we? When we drive by the hungry person on the street corner… When we let the racist comment slide… When we laugh with the bullies or at the queer kids and the sexist jokes on the White House lawn... When we add our two cents to the gossip mill... When we vote with our self-interests, first.So what are we to do with Jesus' promise – or threat – when he says, “Everyone who acknowledges me before others, I also will acknowledge before my Father in heaven. And everyone who denies me before others, I will also deny before my father in heaven”?What I hear him saying isn't so much that those who deny Christ or fail at this call to faithful discipleship are doomed or damned for all eternity. It's not that if we don't live up to the high bar of King or Mandela or Bonhoeffer, we're out of luck. Remember, he also promises that we hold more value than many sparrows, who, even though they fall, are never beyond the reach of God's care.What I hear Jesus acknowledging is that God – the Father of all creation – knows, like so many good parents know, what it feels like to have his children deny or be embarrassed by their likeness to their Creator: to drop his hand at the grocery store, you might say; or rush by with friends to avoid any awkward conversations; or to shrink down in the seat and hurry from the car hoping no one notices who's in the driver's seat.What I hear Jesus saying to his disciples and to each of us, is that it's time to grow up. He's inviting us to embrace the claim of God, the Father, on our lives and to start living in the joy, responsibility, and challenge of that holy calling.Just like it's hard to pinpoint exactly when children begin distancing themselves from their annoying, embarrassing parents, it's difficult to pinpoint a precise moment when they begin to turn around and to start re-building those more mature bridges of relationship, connection, respect, and admiration, too.But, believe it or not, kids, it happens! There comes a time when the comparisons and resemblances to our parents seem pretty small in the grand scheme of things – and even beautiful and holy and remarkable, the more mature we get, if we're lucky. I got a glimpse of it with Jackson last week in that antique store. And I hope my mom and dad have noticed it over the years, too.And I hear Jesus calling our attention to that same reality when it comes to our relationship with God. He's inviting us to embrace our call to discipleship, to look and act more and more like our maker – all the things an immature faith might fear and resist – because following Jesus puts everything into a different perspective.It's an invitation and a holy challenge, because Jesus knows that when we do it – when we let the call to discipleship change the way we live, what once seemed like work (stuff like generosity, gratitude and grace) will become a way of life. What once seemed beyond us (stuff like sacrifice, selflessness, and suffering, even) actually bears fruit for us and for others. What once seemed unbelievable (stuff like healing, wholeness, and real joy) will become Truth, with a capital T, for our lives. And what once seemed impossible (forgiveness, freedom and eternal life) will belong to us all.Amen

“I believe,” the father cried — before the doubt. A sermon on Scripture's most poignant confession and its meaning for today's doubters. Click here to read the sermon I Believe — Help My Unbelief! Mark 9:14–29 It is great to be with you here today. I want to give all these musicians a hand — thank you, Keith, and thank you to everyone up here. I love all the instruments, and even Michael Jessup is making a joyful noise over there. God bless you guys. I want you to know first and foremost that I am praying for Pastor Christopher, for his family, and for Yates Baptist Church during this time of transition. I also want some of you to know — I'm sure some of you are thinking, who is Marty Childers, and what is Tri-West? It used to be called Yates Baptist Association. We had to change our name because things kept getting confused. People would come to our building looking for you, and people would come here looking for us, and checks got crossed, and a lot of things happened. So that is one of the reasons we changed the name. We are Triangle West, the western part of the Triangle Baptist Network. We say Tri-West. But more than that, I want to give you a real quick infomercial, because I want you to know who we are as Tri-West. I have had the privilege for the last almost ten years — Mike, in October it will be ten years — to work with this association. I have had the privilege of working with many people from this church, and I just want you to know that we are all about strengthening, planting, and resourcing the local church to fulfill the Great Commission. Strengthening, planting, and resourcing the local church. When I first got here, if I'm really honest, a lot of associations in North Carolina had their own plans, and they did a lot of things, and they asked the churches to come along and help them execute those plans. But we said no — we want to flip the script, because God's Plan A is the local church. So the association wants to do everything we can to help the local church fulfill the Great Commission. As a part of that, we are helping revitalize churches, and we are helping to plant new churches. In fact, just in the last year and five months, we have seen four new church plants start in our area — in Durham, in Chapel Hill, in Hillsborough, where I live. And your participation in our association actually helped fund some of those things. Just recently we voted to send five thousand dollars to a youth camp in Haiti that Yates Baptist Church has been supporting for many, many years. As you are a part of this network, you are also helping church planters in Oaxaca, Mexico — two weeks from today I will be in Oaxaca with about thirty-five students, and I am looking forward to that. Your participation also helps us with a Farsi-speaking church in Armenia, which is a story I would love to come back and tell you more about. As we participate together as a network of about sixty-five churches in the greater Durham area, we can do more together. We are trying to help churches not to be silos, not to be isolated, but to look around and say, hey, you are doing that too — let us see how we can collaborate. I want you to open your Bibles, or your apparatus, to the Gospel of Mark, chapter nine. We are going to be looking at verses fourteen through twenty-nine. I am going to read through verse twenty-four first, and then I want you to keep your Bibles or your phones open there, because we will come back to the rest of the passage a little later. Mark, chapter nine, beginning at verse fourteen: And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran to him and greeted him. And he asked them, "What are you arguing about with them?" And someone from the crowd answered him, "Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us." And Jesus said to him, "'If you can'! All things are possible for one who believes." And immediately the father of the child cried out and said, "I believe; help my unbelief." (Mark 9:14–24, ESV) [Prayer] Father, we thank you for this time to worship you. We thank you that we have had this moment to lift songs to you. We are here to praise your name, but we are also here to be taught, and to be encouraged, and to be challenged to live the life that you have called us to live. So Father, I pray that you would use this passage, that you would use this Scripture, and that you would teach us the things we need to learn today. Father, I pray that we would listen as your Spirit teaches us. In Jesus' name I pray, amen. Do you believe? Charles Blondin was a famous French acrobat who made international history as the first person to cross Niagara Falls on a tightrope, on June 30, 1859. He successfully traveled along a more than thousand-foot-long, two-inch-thick cable suspended 160 feet above the raging waters. Over the next few years, Blondin crossed Niagara Gorge more than 300 times, consistently raising the stakes each time with a new dangerous theatrical variation of his walk. He walked across on stilts. He put himself in a body sack and went across. Once, in the middle of the gorge, he set up a small stove and made an omelet, then lowered it down to someone waiting in a boat on the water below. One day after crossing, he brought out a wheelbarrow. He asked the crowd: how many of you think I can push that wheelbarrow across? Hands went up. How many of you think I can take a person across in it? Hands went up again. Who wants to volunteer? Silence. Do you believe? You will notice that we started in verse fourteen, right in the middle of the chapter. It opens by saying "they came to the disciples" — but who is "they"? That is Jesus, Peter, James, and John. They had just come down from what we call the Mount of Transfiguration. We do not know exactly which mountain it was, but it was a mountain, and they were descending from a moment in which Peter, James, and John had seen a glimpse of God's glory. For just a moment — the text does not give us the mechanics of how it happened — Jesus' humanness seemed to be peeled back, and they saw him in white, blinding in its intensity. Peter had wanted to stay there. But as they came down the mountain, they walked straight into chaos. How many of you have had a mountaintop experience and then come back to find that life hits you? It seems like almost every time I go on a mission trip, I come back so full, and then I hit the muck of life — the junk, the everyday things that have to happen. That is exactly what is happening here. They descend from the mountain and walk into confusion. At the bottom, Jesus finds a desperate father — and Happy Father's Day, we will come back to that in a moment. He finds a tormented child. He finds nine frustrated disciples. He finds a crowd who may be looking for a spectacle, just waiting to see what is going to happen. He finds religious leaders ready to argue. This is the context into which Jesus steps. Do you believe? These are the final months of Jesus' earthly ministry. He had been with his disciples for three years. He had fed the five thousand, he had fed the four thousand, he had done many miraculous things. And now he comes down from the mountain and walks directly into a crisis. I believe that a crisis is an opportunity for God to show up. I believe a crisis is where God does some of his best teaching. Some of you are thinking back to situations in your own life — maybe this past year, maybe a decade ago, maybe a long time ago — when you were in a situation you did not understand at all, and now, looking back, you can see it clearly: oh, that is what God was doing. A crisis is where God shows up. The first thing I want to share with you today — and for those of you who take notes, feel free — is that this is a story about faith. The boy's father had come looking for Jesus, but Jesus was not there. Still, he was encouraged, because some of Jesus' disciples were right there — maybe they could help his son. He would have been glad had they succeeded. For whatever reason, their efforts were lacking. And by the time Jesus and the three disciples arrived, an argument was already going on. The first question Jesus asks is, "What are you arguing about?" I can imagine the disciples going up against the scribes, and then — as these things tend to escalate — the disciples maybe turning on each other. Well, we were not able to cast it out because you said the wrong words. You lifted your hand wrong. You did not do it the way we did last time. You know how that goes. Our enemy is always looking to divide us. And then Jesus responds. His response is pretty heavy. "O faithless generation, how long am I to be with you? How long am I to bear with you?" He asked a version of that question several times throughout the Gospels. The one that always comes to my mind is when they were crossing the Sea of Galilee and a great storm came up. Jesus was asleep in the back of the boat. The disciples came and woke him: "Master, Master, don't you care? We're going to die!" Jesus stood up, spoke to the wind and the waves, and the sea went calm. But then he turned to his disciples and asked, "Where is your faith?" (cf. Luke 8:25, ESV). Do you believe, or do you not? I do not know where you are today, but I want to ask you the same question. Where is your faith? How is your faith? On our phones we can check the weather. I have not found an app yet to check my faith — today it's pretty low, today it's high. How is your faith? Now, we can be very judgmental on this father, because we already know what he is about to say. We know he is going to say, "I believe; help my unbelief." And we tend to fall hard on that second part — on the unbelief. But before he said "help my unbelief," he said "I believe." Before he admitted his doubt, he declared his faith. I think this is one of the most poignant statements in all of Scripture. The man — this father — pulls back the mask, pulls back the curtain. He is being transparent. He is open and honest. He is saying: I believe, I want to believe, I really, really want to believe, but I am struggling to believe. His honesty matters. We have to remember that we are on this side of the resurrection — he was on the other side. He did not have the whole story. And he was struggling, but he wanted to believe. Maybe some of us are struggling today. Maybe some of us have been there. "I believe; help my unbelief" (Mark 9:24, ESV). I felt that way this week. Maybe you have too. Did you notice, though, that he said "I believe" first? That was his first statement. He did not lead with I'm really struggling, but I'm trying. He led with I believe. And I think that matters enormously. It is also interesting that he says to Jesus, "If you can, have compassion on us and help us." I almost wish there were a question mark in Jesus' response — "If you can?" — as if he is saying, do you know who you are talking to? And then he goes on: "All things are possible for one who believes" (Mark 9:23, ESV). That is the first thing I want you to remember. This is a story about faith. By the way — this is a book about faith. The second thing I want to share is that this is also a story about failure. We do not like to talk about that, do we? We would prefer to talk about success stories. We would prefer to talk about how the walls of Jericho came tumbling down (cf. Josh 6:20), about how Moses led the Israelites through on dry ground (cf. Exod 14:22), about Daniel in the lion's den (cf. Dan 6:22), about Jesus raising a little girl who had died (cf. Mark 5:41–42). We love those wonderful, powerful stories of the Bible. But guess what? This book also includes a lot of stories about failure. The Scripture reminds us that we will fail. When I was working with the International Mission Board — I think it was our first or second year — we kept hearing a phrase over and over: freedom to fail. We don't like to fail. But sometimes we don't accomplish things simply because we are not willing to try. I believe — and I know there are a lot of Duke fans in this room, so we can debate this later — that Michael Jordan is the greatest basketball player of all time. But he missed so many shots. Great home run hitters have hit many home runs, but they have struck out many more times. You will not accomplish things if you don't try. This passage reminds us that there are going to be moments of failure. There will be failures in our families. There will be failures in our marriages. There will be failures at work, in our personal lives, in our churches. But I think that is precisely where God wants to show up. He wants to remind us that he not only has the answer — he is the answer. Scripture tells us that God wants to use our weakness so that he can demonstrate his strength (cf. 1 Cor 1:27, ESV). What greater moment of weakness is there than when we fail? When you are in the pit, when you are down in the dumps — that is a theological term, by the way — God is saying, let me show you what I can do. This is a good reminder that we are human. Sometimes — and be honest with yourself here — sometimes we can get puffed up. We do something well, and then we do it well again, and we are just on a roll, and we think, man, I have got this. But there will be moments when we fail. When we do, we need to realize that God is there. Just do not allow your failures to become distractions. Do not allow your failures to pull you into a pity party. Do not allow your failures to keep you stuck in that moment of depression, believing there is no hope. I keep hearing a phrase lately that I have to say I hate: "pessimistic Christian." That is an oxymoron. Who should have more hope than we do? Nobody. This passage reminds us that we will pass through moments of failure. Hebrews tells us that without faith it is impossible to please God (Heb 11:6, ESV). So in our greatest time of need — when we fail, when things are not going right, when things are not going the way we planned — God is still in charge. We need faith most precisely in those moments. I love the character of David. I love David — but I wrestle with the fact that the Bible calls him a man after God's own heart (cf. Acts 13:22; 1 Sam 13:14), even though he committed adultery, tried to cover it up, committed murder, and tried to cover that up too, until Nathan came and confronted him (cf. 2 Sam 12:1–13). He thought he had actually gotten away with it. But the Bible calls him a man after God's own heart not primarily because of who David was, but because of who God is — and secondarily because David truly repented. His heart changed. He did horrendous, terrible things, and then he came before God and said, I am sorry. I messed up. I have done this terrible thing. We see in the Psalms, over and over, David saying something like: Lord, where are you? Have you abandoned me? My enemies are all around me, looking to destroy me. And then three or four verses later: but I will worship you, I will praise you, because you are the only true God, and you will be my refuge and my strength (cf. Ps 22:1, 27–28). David did that over and over because he had a heart that was willing to be honest — just like this father was willing to be honest. I believe; help my unbelief. Here is something interesting about this story. Just a few chapters earlier in Mark, Jesus actually gave his disciples authority to heal and to cast out unclean spirits. In chapter six, verse thirteen, they had healed many people, and they had cast out many demons (Mark 6:13, ESV). They had the power. But now, a little later, their faith is flagging and they have begun to argue. And here is the problem: when we begin to argue, the ministry stops. Recently there was a gathering in Orlando at the Southern Baptist Convention. I am sure you saw the news stories. The news stories always find the things we are arguing about and run with them. The truth is, there were nearly a hundred missionaries appointed and sent out to go all over the world. There were a lot of great things happening. But when we argue, the world watches, and the world is going to publicize it as much as it can. I read one theologian who put it this way: "Accept the rebuke from God as a gift that exposes your need." When Jesus says to his disciples, "How long am I going to have to put up with you?" — I think he says that to me sometimes. I am pretty sure he says it to all of you too. We do not like to admit that we have needs. But that is what David did. And that is what this father does. He has exhausted every possibility to find healing for his son, and now he is standing in front of Jesus. The third thing I see here is that this is a story reminding us that we are in a fight. You do not hear a lot about this today, but we are in spiritual warfare. I know people are going to say that sounds strange. But it is biblical. The Bible talks a great deal about this. We served as missionaries overseas for twenty-seven years, and we saw things happen that I can only describe as illogical and unnatural. Another time I will come back and tell you more about that. But when I say illogical and unnatural, I mean things like a little boy who died at the bottom of a pool, and two weeks later I saw him running down the aisle of the church. We saw both good and bad. But this much is clear: we are in a spiritual battle. I know a lot of people today do not like to talk about Satan. I read all the time that more and more people in the church do not actually believe in the devil or in demonic reality. I am pretty simple, Mike — whatever this Book says, I try to believe it. And the Scripture tells us that Lucifer was an angel who fell from heaven because of pride, because he wanted to be like God. The Scripture tells us that the enemy and his demonic presence are at work in this world. That is why we have so much trouble. Now, I do not want to get into a debate about whether this particular boy was possessed or oppressed, or whether what was happening was epilepsy or something else. In fact, the passage uses the word "spirit" throughout, and my Spanish Bible says "demonic spirit." Whatever was happening, something was happening, and the father was looking for help. Jesus is about to heal this young boy. He asks the father how long this has been going on. The father says, from childhood — and that the spirit had often cast the boy into fire and into water to destroy him. I hesitate to share a personal example here, but I want to. Melissa and I have four grandchildren. Our oldest grandson is named Elijah. Elijah is just so cool — but he is different. He has been diagnosed with autism and is non-verbal. He can say a few words once in a while. When I read about this boy who was mute — the one the world was probably looking at strangely — I think of my grandson. If Elijah were here today, he might run up to some of you and smell your hair. That is one of the things he loves to do. He might run up and hug a random person. Most of the time, people hug him back — but more and more lately, people just look at him as if something is wrong with him. He is awkward. He is lanky. He moves differently. And when I think of this story, I think of that father watching his son go through something like this, day after day, week after week, year after year, desperate to find help. So where did he go? He went to Jesus. That is what you and I should do. When Jesus arrives, the spirit responds immediately. It sees Jesus and it throws the boy into convulsions. It recognized what was standing there. That is the nature of spiritual warfare. Our enemy seeks to destroy you and me. He seeks to destroy your testimony. He seeks to destroy the image of God that is in you and in me. He wants you to see the worst in each other instead of the image of God in each other. He seeks to divide us. He will do whatever it takes to get us off track. But I want to remind you: our God is more powerful. The fourth thing I see in this passage is that it is a story about freedom — because God brings freedom. He heals this young man. When Jesus commands the spirit to leave, look at what happens, beginning in verse twenty-six: After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. (Mark 9:26–27, ESV) What I love about this is the variety in how Jesus heals throughout the Gospels. Sometimes he heals in an instant. The centurion said, just say the word, and it is already done (cf. Matt 8:8). There are times he heals lepers and sends them to the priest, and they are healed as they go (cf. Luke 17:14). There is one time he heals a blind man and it actually takes a second touch before the man can see clearly (cf. Mark 8:22–25). What I want you to see is that sometimes God heals in an instant, but sometimes it is a process. It was not immediate here. The boy fell down and convulsed and rolled on the ground. Sometimes it is a process. We do not know whether what happened between the command and the boy arising from the ground took ten seconds or ten minutes. But the spirit came out — the text says so plainly — and I want you to know that sometimes we are waiting for God to show up and do something, and he is already at work. It is just not on our schedule. He is working. He is bringing healing, he is bringing redemption, he is bringing all those things. Just not on our timetable. I love what the passage says next. The boy was on the ground, and they all thought he was dead. But Jesus reached down and took him by the hand and lifted him up, and he arose. There is something in that word — arose — that is not accidental. It foreshadows the morning when Jesus himself, after the cross and the grave, arose. He has power over death. So we do not have to fear it. I talk to people almost every week who are afraid of dying — people in their thirties, in their forties. But as Christians, we do not have to be afraid, because we have hope. That reminds me of Peter. Do you remember when Peter was out on the water with the other disciples and Jesus came walking to them on the sea? Peter said, Lord, if it is you, tell me to come to you on the water. And Jesus said, come on. And Peter got out of the boat — Peter, not Jesus — and he was walking on the water too, until he noticed the waves, and the wind, and his circumstances. And he began to sink, until Jesus grabbed him and pulled him up (cf. Matt 14:28–31, ESV). If we fix our eyes on our circumstances, we are going to sink. But if we fix them on the Lord, all things are possible to the one who believes (cf. Mark 9:23, ESV). The fifth thing I want to share — and I will admit this one stretches the alliteration a little bit — is that our first priority should always be prayer. A little later in the passage, beginning at verse twenty-eight, we read this: When he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer." (Mark 9:28–29, ESV) Your translation may say "prayer and fasting." Either way, the idea is focused, concentrated, committed prayer. I have heard a statement a lot lately, and I love it: prayer is not part of our strategy — prayer should be our strategy. I actually tried to Google who said it. I could not find a clear source, so I am not going to claim it. But it is a great statement. Let me ask you something. When you have failures, when you have struggles, when you are dealing with a difficult situation — is prayer the first thing you do, or is it your last resort? Here is something worth noticing. Go back this afternoon and read this passage slowly. You will see that Jesus talks with the disciples, he talks with the father, and the boy is healed. But there is no moment in the text where I see Jesus kneel and pray. There is no recorded prayer. I do not think he is saying you have to stop every minute and formally pray. What he is saying is what First Thessalonians says: we are to pray without ceasing (cf. 1 Thess 5:17, ESV). We are to live a life of prayer. We are to be in constant communion with God, in a way that makes us conduits of the Holy Spirit's work. I love the fact that he says this kind can only come out through prayer, but we do not see him stop to pray — because he was already living that life. We know that many times Jesus would take his disciples somewhere and say, stay here, watch and pray, and he would go away and pray. And he would come back and — I am not going to say this is any of you, because I don't see anyone sleeping this morning — but they were asleep. There is a tension there worth sitting with. There are a lot of great theologians who have thought deeply about prayer. Augustine said that prayer is the language of the heart's yearning for God. Martin Luther, who would get up before sunrise to pray for three or four hours before he even opened his Scripture — and then pray for three or four more hours afterward — Martin Luther said, "The less I pray, the harder things seem to get. The more I pray, the more I see God move." Could you pray a little bit more? Could you begin developing a lifestyle of prayer? I want to close with a story from about thirty years ago, when I was serving in Santa Cruz, Bolivia. I had gone to a meeting of pastors at First Baptist Church in Santa Cruz. I was leaving with my good friend Eladio Alvarez. Eladio and I walked out of the building and looked down the one-way street. Nothing was coming. I started to step out into the road. And just as my momentum was carrying me into the street, something pulled me back. A truck — going the wrong way on that one-way street, at about fifty miles per hour in a thirty-five-mile-per-hour zone — went flying by. Whatever hair I had was flying. Eladio and I both turned white. I said, man, you just saved my life. And he said, no, no, I didn't do anything. I said, no — I was stepping into the street and you pulled me back. He said, no, you were about to step in, and then you just awkwardly jumped back on your own. We went back and forth on this for a while. Finally he said, you know what happened? You got grabbed by an angel. I said, I don't know about grabbed — but something supernatural happened. My momentum was into that street, and all of a sudden I was standing on the curb. I got on a bus and went home. When I walked in, the light on my phone was blinking — and this was one of those regular phones, not a cell phone, so those of you under forty, feel free to Google it. The message said: this is Bobby Long from Central Baptist Church in Hickory, North Carolina. That's my home church. Bobby said, I woke up this morning about five-thirty, and I just had this uneasy feeling that you were in danger. So I have been praying for you. He said, at seven-thirty I still didn't have any peace, so I started calling the deacons. We set up a prayer chain. We have been praying for you for the last three hours. Please call me collect. It cost about five dollars a minute back then. But I called him. And I said, Bobby, your prayers were answered. When I told him the story, he could not believe it. About the same time I was stepping into that street, almost four thousand miles away, a group of people were praying. When God brings someone to your mind, stop. When God puts a person or a situation on your heart, stop and pray. Prayer is not part of our strategy. Prayer is our strategy. This kind can only be driven out by prayer. What are you facing today? What difficult situation are you carrying? Our God is powerful. We have to have faith even in our failing moments. We have to know we are in a fight — but our Lord has the power to bring freedom. [Prayer] Father God, I thank you so much for this passage. I thank you for this Scripture that reminds us of who you are and what you do. Father, I thank you that you are all-powerful. I thank you that you have the power to heal and to cast out every unclean spirit, and that you have the power to do anything in everything. Father, we pray right now that we would realize that we must confess, just like this father did: Lord, we believe. Help our unbelief. Help our unbelief to grow, and help our faith to be strengthened. Help us to grow in faith. And Father, I pray that we would do that by praying. I pray right now for Yates Baptist Church — that you would bring them together as one body, that you would unite them, that you would fill them, that you would direct their path, and that you would use this church to reach many, many families, to reach many people who might walk out of darkness into your light, not because of who they are, but because of who you are. So Lord, we pray in the name of Christ that you would do your will and your way and in your time in this place. In Jesus' name I pray, amen. Works Cited Augustine. Expositions of the Psalms 33–50 (Enarrationes in Psalmos). Translated by Maria Boulding, OSB. Hyde Park, NY: New City Press, 2000. (For Ps. 37.14.) Augustine. Expositions of the Psalms 121–150 (Enarrationes in Psalmos). Translated by Maria Boulding, OSB. Hyde Park, NY: New City Press, 2004. (For Ps. 125.8.) The Holy Bible, English Standard Version. 2011. Wheaton: Crossway Bibles. Luther, Martin. Luther's Works: Vol. 31, Career of the Reformer I. Edited by Harold J. Grabe. Philadelphia: Fortress Press, 1957. (For writings on prayer's necessity.) Luther, Martin. Luther's Works: Vol. 54, Table Talk. Edited by Harold J. Grabe. Philadelphia: Fortress Press, 1967. (For reflections on prayer and God's activity.) Luther, Martin. The Large Catechism. Translated by John W. Doberstein. Philadelphia: Fortress Press, 1961. (For teaching on prayer as essential.) © 2026 Marty Childers. All rights reserved.

Gal 5:13-26, 1 Cor 6:9-11 Sunday Morning Mike Partridge

We are doomed in our slavery to sin unless the sovereign God changes our hearts and sets our wills free. Today, R.C. Sproul examines the issue of free will as it appears in discussions throughout church history. Get the 500th-anniversary edition of Martin Luther's famous book The Bondage of the Will with your donation. You'll also receive lifetime digital access to R.C. Sproul's video teaching series Willing to Believe, along with the digital study guide: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the ebook, digital teaching series, and digital study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

AfterPaul shares what he did in verse 8, he continues in verse 9: "And befound in Him, not having my own righteousness, which is from the law, but thatwhich is through faith in Christ, the righteousness which is from God byfaith." Oh, what a wonderful verse! Paul has just told us that knowingChrist is the greatest treasure in all the world. Now he explains one of thegreatest blessings that comes from knowing Christ. When we trust Jesus, we arenot only brought into a relationship with Him, but we are given a righteousnessthat we could never produce ourselves.  Noticefirst Paul's negative statement: "Not having my own righteousness,which is from the law." Paul knew all about self-righteousness becauseif anyone could have boasted in religious achievements, it was Paul. Verses 4–6already list his impressive credentials. He was circumcised on the eighth day.He was of the nation of Israel. He was of the tribe of Benjamin. He was aHebrew of the Hebrews. He was a Pharisee. He was zealous. Outwardly, he wasblameless according to the law. Yet after meeting Jesus Christ, Paul realizedthat all these accomplishments could never make him righteous before a holyGod. Theprophet Isaiah said it this way in Isaiah 64:6: "But we are all like anunclean thing, and all our righteousnesses are like filthy rags." Whata humbling truth. The best that we can produce in our own strength falls farshort of God's perfect standard. You see, religion always says, "Tryharder." But the gospel tells us that Christ has already done what wecould never do. The problem is not that we need a little improvement. Theproblem is that we need a completely new standing before a holy God. Noticewhat Paul desired instead: "But that which is through faith in Christ,the righteousness which is from God by faith." This is whattheologians often call imputed righteousness. That simply means that when weplace our faith in Christ, God credits Christ's righteousness to our account. Thinkof it this way. On the cross, Jesus took our sin upon Himself. In salvation,God places Christ's righteousness upon us. Oh, my friend, what a gloriousexchange! In 2 Corinthians 5:21, we read: "For He made Him who knew nosin to be sin for us, that we might become the righteousness of God inHim." Jesuslived the perfect life that we could never live. He died the death that wedeserved to die. Then, when we trust Him, God declares us righteous in Hissight. Another word for that is justification. We are justified in the sight ofGod. This is not because of what we have done. It is because of what Christ hasdone. Noticehow many times faith appears in Philippians 3:9: "through faith inChrist" and "from God by faith." Faith is simply theempty hand that receives God's gift. We do not earn righteousness; we receiveit. We do not work for it; we trust Christ for it. We do not achieve it; Godgives it. Martin Luther called this "the great exchange." You knowhis struggle with self-righteousness until the day he discovered the truth ofjustification by faith. This truth ignited the Protestant Reformation andchanged the course of human history. Perhapsone of the most important phrases in this verse is found right at thebeginning: "And be found in Him." Everything Paul desired wasfound in Christ. His acceptance was in Christ. His righteousness was in Christ.His salvation was in Christ. His future hope was in Christ. That is still truetoday, my friend. The question is not whether you are religious enough. Thereal question is whether you are in Christ. Have you stopped trusting in yourown goodness, your own efforts, your own religious performance, and placed yourfaith completely and entirely in Jesus Christ? When you do that, at that verymoment, God places you in Christ through the baptism of His Holy Spirit (1Corinthians 12:13). Then you stand clothed in Christ's righteousness before aholy God.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comTiffany is a cultural historian, writer, and broadcaster. She has been a critic and presenter on BBC Radio 4 and now serves as a trustee of the British Museum. Her latest book is Strangers and Intimates: The Rise and Fall of Private Life. It's a fascinating book of history and political insight: how privacy is deeply connected to liberal values, and why its abeyance matters.For two clips of the episode — on the first sexual revolution in England, and when privacy strengthened patriarchy — head to our YouTube page.Other topics: growing up in an Anglo-American household; losing and keeping accents; privacy a rare thing in history; the Greeks and Romans; the human tendency to gossip; the Reformation and private faith; Thomas More against Martin Luther; Cromwell banning Christmas; Hobbes and the right of conscience; Locke and natural rights; Marie Antoinette; Rousseau and self-creation; spying; the emergence of the back stairs; the Romantics and subjectivity; Wollstonecraft and women's equality; the Sodomites' Walk; the rise of coffee shops; John Stuart Mill; child abuse; marital rape; Betty Friedan; defending homosexuality based on privacy; outings; Lewinsky and the Starr Report; consent and policing sex; hook-up culture on campus; Obama's private life; Hunter's laptop; reality TV and Trump; Harry and Meghan's worldwide privacy tour; OnlyFans; and a defense of hypocrisy.Browse the Dishcast archive for an episode you might enjoy. Coming up: Bob Wright on the evolutionary force of AI, John Gray on Trump's new world, Stephen Grosz on the struggles of love, David Thomson on cinema history, John O'Sullivan on conservatism, Robby George on all our disagreements, and Megan McArdle on everything. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Some people still ignore the climate crises while there have been 200,000 preventable deaths due to heat only in Europe in the last four years. In TWISH we hear about the pope tried to strike back against Martin Luther with a papal bull (isn't it all bull?) this week in 1520. Then, we turn to the news:NETHERLANDS: Freek Rikkerink of Suzan & Freek-fame is turning to paleo diet to combat terminal cancerNORTHERN IRELAND: Follow up on riotsUK: UK to ban social media for under 16-year-oldsEU: Humanists across Europe pushing for human-centred AI regulation in EuropeTo finish off, the EU Commission gets this week's Really Wrong Award for being too weak on conversion therapy.Enjoy!https://theesp.eu/podcast_archive/theesp-ep-536.htmlSegments:0:00:27 Intro0:00:50 Greetings0:07:10 TWISH0:16:49 News0:38:22 Really Wrong0:43:41 Quote0:44:50 Outro0:46:13 Outtakes Hosted on Acast. See acast.com/privacy for more information.

Juneteenth National Independence Day annually commemorates on June 19 the emancipation of enslaved African Americans. "I Have a Dream" is a public speech that was delivered by American civil rights activist and Baptist minister Martin Luther King Jr. during the March on Washington for Jobs and Freedom on August 28, 1963. MLK was a Baptist minister, deeply rooted in the African-American Christian tradition, who became a pivotal leader in the Civil Rights Movement, drawing his powerful oratory and philosophy of nonviolent resistance from his faith and biblical teachings. He co-pastored Ebenezer Baptist Church in Atlanta with his father and was a Protestant Christian, a denomination that grew from the Reformation started by the original Martin Luther, whom King Jr. was named after. January 19th is recognized in America as Martin Luther King Jr. Day. Let's pay tribute to Reverend Martin Luther King Jr. on Juneteenth National Independence Day, which annually commemorates on June 19 the emancipation of enslaved African Americans. A descendant of slaves, MLK's legacy is the powerful story. Check out our Juneteenth tribute video at https://youtu.be/A5E_unF8Wvs which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Juneteenth books at https://amzn.to/3SkcRRs Inquisikids products available at https://amzn.to/49ZRrhV MLK books available at https://amzn.to/49zwY32 Civil Rights books available at https://amzn.to/4q0jbJf ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Inquisikids Daily 15jan2024 Who Was Martin Luther King Jr.?; I Have a Dream speech by Martin Luther King Jr. (Archive.org). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

"I Have a Dream" is a public speech that was delivered by American civil rights activist and Baptist minister Martin Luther King Jr. during the March on Washington for Jobs and Freedom on August 28, 1963. MLK was a Baptist minister, deeply rooted in the African-American Christian tradition, who became a pivotal leader in the Civil Rights Movement, drawing his powerful oratory and philosophy of nonviolent resistance from his faith and biblical teachings. He co-pastored Ebenezer Baptist Church in Atlanta with his father and was a Protestant Christian, a denomination that grew from the Reformation started by the original Martin Luther, whom King Jr. was named after. Let's pay tribute to Reverend Martin Luther King Jr. on Juneteenth National Independence Day, which annually commemorates on June 19 the emancipation of enslaved African Americans. A descendant of slaves, MLK's legacy is the powerful story. Check out our Juneteenth tribute video at https://youtu.be/A5E_unF8Wvs which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Juneteenth books at https://amzn.to/3SkcRRs Inquisikids products available at https://amzn.to/49ZRrhV MLK books available at https://amzn.to/49zwY32 Civil Rights books available at https://amzn.to/4q0jbJf ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Inquisikids Daily 15jan2024 Who Was Martin Luther King Jr.?; I Have a Dream speech by Martin Luther King Jr. (Archive.org). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

For decades, Unconventional Business Network has battled the flawed view that only pastors and missionaries have a calling. Martin Luther first attacked this flawed theology with his doctrine on vocation. Martin Luther wrote, “Every occupation has its own honor before God. Ordinary work is a divine vocation or calling. In our daily work no matter ... The post Martin Luther's Doctrine of Vocation appeared first on Unconventional Business Network.

You can send a text, include contact info to get a response. We explore the roots of Humanism and the Reformation.  Taking a long look at the Devotio Moderna, the Brethren of the Common Life.  These were key influences on both Erasmus and Martin Luther.  But more than that, the Devotio Moderna were a vital element in the invention of the printing press.  We look at Gerhard Groote the founder of the Devotio Moderna, whose purpose in life was to imitate Christ and no to sit on his loathsome spotted behind.We spend some time on the more conventional stories of 1453, the Ottoman surge that followed the fall of the last Roman outpost, the expulsion of the English from France (except Calais).But there is also a look at the founding of Europe by the Early European Farmers from Anatolia.  

80-talets vinrecensenter förvandlade spritdrickar-Sverige till ett vinland. Vi kartlägger hur, och tar pulsen på Martin Luthers känsla för öl. Lyssna på alla avsnitt i Sveriges Radios app. När tidningarna började recensera vin på 1980-talet började svenskarna köa till Systembolaget och grät när de inte hann säkra sina dyra droppar. Vi träffar idéhistorikern Peter Josephsson som undersöker 80-talets vinhajp och vad den kan säga om smakdomare och konsumtionsmönster.I religionen har alkoholen spelat stor roll, från Dionysos vinkulter till det kristna nattvardsvinet. Religionshistorikern Lena Roos har undersökt Martin Luthers förhållande till öl och vin och upptäckt att han var närmast besatt.Och så svarar Dick Harrison på en lyssnarfråga om det fanns kvinnliga gladiatorer.Programledare är Tobias Svanelid.

SPONSORS: Look for American Dew limited-time packaging or find it in stores near you at https://mountaindew.com Sign up for your one-dollar-per-month trial and start selling today at https://shopify.com/bears For simple, online access to personalized and affordable care for Hair Loss, Weight Loss, and more, visit https://Hims.com/BEARS Sponsored by BetterHelp. Sign up and get 10% off at https://betterhelp.com/bears If your revenues are at least in the seven figures, get our free business guide, Demystifying AI, at https://www.netsuite.com/bears New DraftKings customers, sign up with code BEARS spend five bucks to get two hundred in rewards within 21 days. https://dkng.co/bears This week on 2 Bears, 1 Cave, Tom Segura and Bert Kreischer celebrate Por Osos landing in Publix just in time for the 4th of July, which sends Bert into a full nostalgic spiral about pub subs, boat days, and taking his daughters into "international waters." From there, things get unexpectedly historical: Tom breaks down the story of the guy who invented the meter and got guillotined for it, which leads them down a rabbit hole of people killed for their big ideas, the French Revolution as the original cancel culture, and Martin Luther versus the Catholic Church. Then it gets personal — Bert tells the full Patrice O'Neal story: getting destroyed at his first open mic, the Edinburgh trip where they lived together for 29 days watching Bruce Lee movies and Bert getting his feelings systematically demolished, and the moment he found out Patrice had tweeted something kind about him right before the stroke. Tom and Bert also spiral deep into funeral planning — who's required to show up, who gets a Sandler video instead of a live appearance, why Ari's funeral is going to involve hardcore Brooklyn relatives and a lot of confusion, the Andrew Schultz balloon clown apology Bert wants delivered posthumously, and whether or not to get cremated when science might figure something out. Plus: horror movies vs. comedy movies as investments, the film Obsession and its director Curry Baker, Bert's dad crashing the podcast mid-funeral conversation, the band Goose vs. the band Geese, and Mount Joy watching Passion of the Christ on the tour bus. 2 Bears, 1 Cave Ep. 331 https://tomsegura.com/tourhttps://www.bertbertbert.com/tourhttps://store.ymhstudios.com In Partnership with DraftKings. The Crown Is Yours. Bet with DK Sportsbook: Gambling Problem? Call 1-800-GAMBLER, 1-800-MY-RESET. New York: call 8778-HOPENY, text HOPENY. Connecticut: call 888-789-7777, visit https://CCPG.org . On behalf of Boot Hill Casino in Kansas. Bet tax pass-through may apply in Illinois. Twenty one plus. Void in Ontario. Event contract trading with DraftKings Predictions involves risk of loss. Sportsbook Bonus bets expire in seven days. $50 in Predictions Dollars issued weekly for three weeks, expire in one year. Redeem one non-withdrawable reward. Availability varies. Predictions offer void in New York. Ends June 28th. Terms at http://dkng.co/audio Chapters00:00:00 - Intro00:02:21 - Por Osos in Publix & Florida Pub Sub Gospel00:08:45 - The Daniel Boone Documentary00:18:51 - The Guy Who Invented the Meter Got Killed for It00:24:59 - People Executed for Big Ideas00:33:46 - Patrice O'Neal Destroys Bert at His First Open Mic00:41:27 - Showtime Special, Party Bus, & Patrice's Funeral00:48:31 - Funerals Vs Celebration Of Life00:57:00 - Nick Kroll, Andrew Schultz & the Balloon Clown Apology01:04:11 - Bert's Dad Chimes In01:05:54 - Noga Erez, Goose Vs. Geese & Mount Joy01:09:02 - Curry Barker's Obsession & Horror vs. Comedy Movies01:15:10 - Wrap Learn more about your ad choices. Visit megaphone.fm/adchoices

“This is true faith—a living confidence in the goodness of God.” —Martin Luther

June 15, 2026Today's Reading: Proverbs 9:1-10Daily Lectionary:Proverbs 15:1-29;  John 15:12-27“The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.” (Proverbs 9:10)In the Name + of Jesus. Amen.Have you ever had a conversation with a toddler? They are sure of everything. They know how to put on their shoes. They know how to get dressed. They know what they want to eat. They KNOW! And yet, would you eat a meal that was prepared by a toddler? Would you feel safe with a doctor who was a toddler? You see what I mean, right? Being two or three years old does not make you an expert in, well, anything. Here's the truth, though. You aren't an expert either. You may be older than two, but are you still a sinner? (Martin Luther, in the Small Catechism, invites us to consider our lives according to the Ten Commandments…how's that going for you?) You make mistakes. You still hurt yourself and your neighbors. Age doesn't mean maturity or expertise. So how do we become wise? How can we know what is true? Those are great questions. And our reading today teaches us: start with God and His Word. When we start with God, we realize that we are dependent, humble, begging creatures who, without merit or worthiness, implore their Creator for mercy. In fact, Romans 5 teaches us that we were enemies of God - we were dead - when He chose us, redeemed us, and saved us. Indeed, when we start with God, we realize that we are nothing on our own. We have no knowledge. We have no skills. We have no wisdom. God's Word teaches us who He is and who we are. Start there. Be reminded that God is just, compassionate, and merciful. Be reminded that He made you and sustains your body and life. Be reminded that in Baptism, you are covered by Jesus' Blood and have been given the Holy Spirit. When you start there, you are then equipped to serve your neighbors. Rejoice as a student! Celebrate the roles you have in your family. Recognize the gifts you have to be on a team, in a class, or at a job. Rest in the knowledge that God is God and you are not; receive what He gives and use those gifts to love those around you (whom He has also given). Wisdom is indeed fearing and trusting God. In the Name + of Jesus. Amen.Yea, Lord, ‘twas Thy rich bounty gave My body, soul, and all I have In this poor life of labor. Lord, grant that I in ev'ry place May glorify Thy lavish grace And help and serve my neighbor. Let no false doctrine me beguile; Let Satan not my soul defile. Give strength and patience unto me To bear my cross and follow Thee. Lord Jesus Christ, my God and Lord, my God and Lord, In death Thy comfort still afford. (LSB 708:2) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

Jesus doesn't condemn our sexual desires even when those desires are provoked by unexpected or unwelcome temptations. And, notice how Jesus doesn't blame women for causing lust, and he doesn't blame the culture or any external force. We become guilty, even of adultery, when we fan those flickers into flame. It's when we deliberately engage our will in the pursuit of lust. Martin Luther said it this way: "You can't prevent the birds from flying over your head, but you can keep them from building a nest in your hair." I think that's a great picture of lust. We think sin happens at the end of a process that looks something like this: we think desire turns into intent, and then that turns into action. Religious people are obsessed with the action. The Pharisees during Jesus' day were obsessed with the outward, visible sin. We think sin is in the action. If we can modify behavior, then we can defeat sin. But Jesus says no. There's something happening before the action ever takes place. Jesus says to DESIRE NO EVIL. Jesus says sin can start all the way back at the beginning when a desire that may be good and holy from God gets twisted and partnered with an unrighteous intent.

Episode baru setiap Senin | pemuda.stemi.id | Episode 314 (Matius 27:45-56): Beberapa tanda besar terjadi menjelang kematian Yesus Kristus. Tanda pertama adalah kegelapan. Matahari tertutup, entah oleh awan tebal atau oleh gerhana. Kegelapan selalu menjadi tanda Allah yang marah, atau tanda kehadiran Allah yang menyatakan penghakiman. Martin Luther mengatakan bahwa kegelapan, awan yang tebal, dan asap menunjukkan ketersembunyian Allah. Allah menyembunyikan diri-Nya karena pemberontakan dan dosa manusia. 

Host Natalie Grueninger interviews historian Amy McElroy about Desiderius Erasmus, exploring his mysterious early life, education, travels across Europe, and key works such as 'Praise of Folly' and his Greek-Latin New Testament. The conversation covers Erasmus's influence on Tudor education and humanism, his relationships with Thomas More and Martin Luther, and his complex legacy as a Catholic reformer and leading Renaissance scholar. This episode of Talking Tudors was made possible by 'Simply Tudor Tours'. Check out their new Anne Boleyn & Elizabeth I Tour! https://simplytudortours.com/anne-boleyn-and-elizabeth-i-tour Visit Amy's Substack! https://amymcelroy.substack.com/ JOIN 365 DAYS IN ELIZABETHAN ENGLAND https://www.nataliegrueninger.com/2026/05/17/365-days-in-elizabethan-england/ Learn more about your host: https://www.nataliegrueninger.com Support Talking Tudors on Patreon!

Should Men Still Get Married? Feminism and Red-Pill Bitterness Are Destroying the Family Why are so many young men asking, "Why should I get married?" After decades of feminism attacking marriage as oppression, a growing number of men are now embracing the opposite error. The manosphere, MGTOW movement, and red-pill influencers often preach a message of fear, bitterness, and withdrawal from marriage. Different rhetoric. Same result. In this episode, Pastor Joseph Spurgeon and Zach Krugler tackle one of the biggest questions facing Christian men today: Is marriage still worth it? They examine feminist attacks on marriage, critique the growing anti-marriage sentiment in the manosphere, break down surprising statistics about marriage, and show why God's design for marriage remains essential for faithful Christian men. Drawing from Scripture, church history, and practical experience, they make the case that marriage is not a trap to avoid but a calling to embrace. Chapters 00:00 - Why Young Men Are Questioning Marriage02:36 - Genesis 2 and God's Design for Marriage03:22 - Make Me a Sandwich Returns05:02 - Feminism Ruins Everything06:15 - The Feminist Case Against Marriage11:16 - The MGTOW Case Against Marriage15:38 - Are Feminists and Red-Pill Men Saying the Same Thing?20:11 - Is Marriage Really a Bad Deal for Men?22:30 - The Statistics Nobody Talks About28:36 - Divorce, Risk, and Responsibility35:18 - Four Habits That Strengthen Marriage36:51 - Why Marriage Rates Are Collapsing39:11 - Cohabitation vs Covenant41:37 - The Cost of Rejecting God's Design44:15 - Is Marriage Actually Worth It?46:00 - What Scripture Says About Marriage47:30 - Martin Luther on Marriage and Family52:27 - The Westminster Standards and the Duty of Marriage53:58 - What About the Gift of Singleness?54:58 - Jesus, Celibacy, and Christian Manhood The King’s Council Men need more than shallow answers and soft leadership. The King’s Council is a gathering for men who want biblical truth, real brotherhood, and strength under the lordship of Christ. Join us June 20 from 5:00–8:00 PM at Sovereign King Church in Jeffersonville, IN. Pastor Michael Clary of Christ the King Church in Fort Thomas, KY will speak on Piety Without Pietism. Food, discussion, and fellowship included. Take your seat at the King’s Council: https://sovereignkingscouncil.com About the Show The Patriarchy Podcast features in-depth conversations on faith, culture, theology, and leadership. Each episode equips Christians to live boldly and biblically in an age of compromise—exploring the challenges and opportunities of standing firm for truth in the modern world. Support the Mission We’re still raising funds to expand Sovereign King Academy and keep tuition affordable for families. Want to invest in the future of Christ’s Kingdom?Give here: https://sovereignkingacademy.com Connect with The Patriarchy Podcast YouTube: https://www.youtube.com/@ThePatriarchyPodcastSpotify: https://tinyurl.com/58tm5zjzApple Podcasts: https://tinyurl.com/f3ruzrsaWebsite & All Links: https://linktr.ee/thepatriarchypodcast Follow Joseph Spurgeon:Facebook: https://www.facebook.com/ThePatriarchyPodcastX/Twitter: https://x.com/PatriarchyPodInstagram: https://www.instagram.com/thepatriarchypodcastGab: https://gab.com/thepatriarchypodcast Sponsored By Steadfast Cigars – For men who reject passivity and take dominionOrder: https://steadfastcigars.com/ Fit Father Project – Dr. Balduzzi built the Fit Father Project to help men stop drifting, reclaim discipline, and get strong for life. If you're ready to take ownership of your health, don’t wait. This is the first real step toward lasting strength—for your body, your family, and your legacy. Start: https://secure.fitfatherproject.com/a/transformation/4539 Books by Joseph Spurgeon:It’s Good to Be a Boy – https://a.co/d/7zpEh5DIt’s Good to Be a Girl – https://a.co/d/6VlBTzS Final Call to Action Subscribe for more conversations that sharpen men for battle.Turn on notifications so you never miss an episode.Like and share to support biblical masculinity. Should men get married, Christian marriage, biblical marriage, marriage advice for men, feminism and marriage, red pill movement, manosphere, MGTOW, biblical masculinity, Christian manhood, marriage statistics, divorce rates, family values, traditional marriage, husband leadership, Christian husband, marriage and masculinity, anti feminism, family decline, Christian family, patriarchy podcast, Joseph Spurgeon, reformed theology,

Dr. Greg Quiggle, retired professor of Church History at Moody Bible Institute introduces us to the man of Wittenberg, Martin Luther. Monk, Reformer, and Revolutionary.

Luther on Psalm 117: The Shortest Psalm and the Whole GospelWhat can two verses possibly say? What could the shortest chapter in the entire Bible — shorter than a tweet, shorter than a paragraph — contain that the rest of Scripture doesn't already cover more thoroughly? And why would Martin Luther, the great Reformer, spend pages and pages unpacking it?Because, Luther argues, it contains everything. The whole Gospel. The entire reason the heathen — all of us — have a God at all.What does it mean that God calls all nations to praise Him? What kind of kingdom doesn't require you to move to Jerusalem, change your laws, or earn your place? What is grace, really — and if it's truly free, what does that leave us to do? And why does the man who ignited the Reformation confess that he still recites the Lord's Prayer and the Catechism every morning, like a child?Luther works through Psalm 117 in four movements — prophecy, revelation, instruction, and admonition — and at every turn the answer is the same: grace prevails. The heaven of grace is more vast than any cloud of sin or death beneath it. The ship doesn't sink just because you fall overboard. Baptism doesn't stop being Baptism just because you walked away from it.Two verses. The whole Gospel. This one's for you."The Word of the Lord abides forever."

Dr. Greg Quiggle, retired professor of Church History at Moody Bible Institute introduces us to the man of Wittenberg, Martin Luther. Monk, Reformer, and Revolutionary.

Demonstrating Dr. Barnhouse's acute understanding of Romans and his heart for effective preaching, these messages skillful and reverently expound even the most difficult passages in a clear way. Dr. Barnhouse's concern for a universal appreciation of the epistle fuels this series and invites all listeners into a deeper understanding of the life-changing message of Romans. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

"Preface To The Psalter" | Luther's Works, Vol. 35 | Dr. Martin LutherIn 1545, Martin Luther sat down to explain why the Psalms had meant more to him than anything else he'd ever read. His answer is not what you'd expect. It's not that they're poetic. It's not that they're ancient. It's not even that they're inspired.It's that they show you what a saint looks like on the inside.You can read a thousand biographies of holy men and women. You'll see what they did. You'll see the miracles. You'll see the sacrifice. But you won't see the fear. You won't see the doubt. You won't see what they actually said to God at 3 in the morning when everything was falling apart.The Psalms give you that.Luther says a human heart is like a ship on a wild sea. And what comes out of a person when the storm hits — that's what's real. The Psalms are what the saints said when the storm was hitting. Which means they're also what you can say.But here's the question Luther ends with — and it's uncomfortable: What happens to a people who are handed this treasure and treat it like worthless food?He watched it happen in his own day. He wondered if it would happen again.Is it happening now?

Many people know that Martin Luther impacted Christian doctrine when he broke from the Roman Catholic Church. But did you know that Martin Luther also impacted Christian marriage?  Have you heard the story of how Luther helped 12 nuns escape the church, and how he married one of them? In Ruth chapter four, the Bible tells us about another monumental marriage, and that was the union of Ruth and Boaz. What happens in the climax to this story, and what lasting effects are still impacting your story in the here and now? (The Book of Ruth, part 5. Conclusion)

Mike Yagley and Evan Gaertner begin a two-session study on Martin Luther’s section on Baptism in the Babylonian Captivity. Dr. Luther affirms that Baptism is a good, solid ship that remains intact even amidst the shipwreck of our souls. A symbolic ship named Sacramentum sails through the sea of sin and doubt toward a radiant sunrise and castle. Beer Break TROPICÁLIA is an IPA from Creature Comforts Brewing Company from Athens, Georgia.

Pastor Kaleb walks us through a prayer rhythm drawn from Martin Luther, a simple, grounded way of praying that moves beyond routine and into real communion with God. It's practical, formative, and meant to be lived out daily, shaping not just how we pray, but how we walk with Him. 

TIME Magazine's Person of the Year list has a long history of presidents, world leaders, popes, cultural icons, scientists, whistleblowers, astronauts, and now even artificial intelligence.In this episode of MX3 Podcast, we look at how TIME's most influential names have changed over the decades — from FDR, Eisenhower, JFK, Reagan, Clinton, Obama, and Queen Elizabeth II to Martin Luther King Jr., Nelson Mandela, Mikhail Gorbachev, Taylor Swift, and the rise of AI.We also discuss how politics, culture, fame, technology, and public influence have shifted over time, and why today's “most influential” people may look very different than they did in the past.MX3 Podcast is where we discuss money, motivation, and relevant events.Visit us at www.mx3.vipWhat do you think makes someone truly influential — power, fame, money, culture, leadership, or impact? Drop your answer in the comments.Like, subscribe, and join the conversation.Support the showMX3 Podcast on Youtubewww.youtube.com/@mx3podcastContact MX3 PodcastTweet us: @mx3podcastEmail us: info@mx3.vipLinkedIn: https://www.linkedin.com/in/michael-w-wright-9397b23a/Thanks for listening & keep on living your life the Wright way!

Alléluia ! C'est un jour merveilleux que nous vivons. Un jour où Dieu révèle de plus en plus. Voyez-vous, depuis l'époque de Martin Luther, Dieu a rétabli la vérité de la justification par la foi. Avant cela, l'Église établie et officielle de cette époque ne permettait pas au peuple de...

What if refuge was something you practiced?In this conversation, John Ortberg talks with therapist and trauma specialist Lisa Cuss about anxiety, church hurt, attachment theory, the nervous system, and Psalm 31.Lisa shares how reading the Psalms through the lens of the nervous system helped her understand David's prayers in a completely new way. His cries of fear, confusion, and desperation suddenly felt deeply human and surprisingly familiar.This episode explores:- Trauma and attachment theory- Church hurt and emotional healing- Psalm 31 and the image of refuge- Why God is called a fortress- Right-sizing reality through prayer- Making refuge an active spiritual practiceFeaturing reflections on:- David's prayers- The nervous system- Martin Luther- A Mighty Fortress Is Our God#Psalm31 #JohnOrtberg #LisaCuss #Prayer #Trauma #AttachmentTheory #SpiritualFormation #ChristianFaith #Anxiety #Psalms

Martin Luther was heard to say, "I have tried to keep things in my hands and lost them all, but what I have given into God's hands I still possess!"  That was the mindset of the Corinthians as well as they gave sacrificially, generously and cheerfully.  Today on Bridging the Gap, we'll gain the right motivation for giving to the Lord as we visit Second Corinthians eight.

2026-05-31 Warning About Traditionalismby Pastor Chris BergScripture Reference: Mark 7:1-13The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, 2 and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; 4 and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots.) 5 The Pharisees and the scribes *asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?” 6 And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written:‘This people honors Me with their lips,But their heart is far away from Me.7 ‘But in vain do they worship Me,Teaching as doctrines the precepts of men.'8 Neglecting the commandment of God, you hold to the tradition of men.”9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition. 10 For Moses said, ‘Honor your father and your mother'; and, ‘He who speaks evil of father or mother, is to be put to death'; 11 but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),' 12 you no longer permit him to do anything for his father or his mother; 13 thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”Notes, outline and a summary from this sermon are made by Pocket AI and found here:This sermon serves as a warning against traditionalism—the elevation of man-made customs over divine commandment.Core ThesisTraditionalism is the maintenance of tradition specifically to resist change or as a substitute for a relationship with God. While traditions can be useful tools, traditionalism acts as a "taskmaster" that chokes the Word of God, rendering worship worthless and distancing the heart from the Creator.The Pharisaical Model: Hard-Hearted SoilPastor identifies the scribes and Pharisees as the primary examples of "hard-packed soil" from the Parable of the Sower. Their resistance to Jesus is rooted in three historical friction points:• Authority: They accused Jesus of blasphemy when he forgave sins.• Social Boundaries: They criticized his association with "sinners" and tax collectors.• Legalism: They sought to discredit him over Sabbath observations and ceremonial washing.Three Warnings Against TraditionalismTraditionalism Encourages HypocrisyAdherence to tradition allows for an outward appearance of righteousness while the heart remains distant. Pastor cites Martin Luther's observations of the Roman Church and the sale of indulgences as historical parallels where "going through the motions" replaced genuine repentance.Traditionalism Results in Worthless WorshipWorship is not validated by its age, style (Gothic vs. Contemporary), or the use of specific instruments. Pastor argues that both the "Emerging Church" (laser lights/fog) and "Ancient-Future" movements (liturgical/incense) can fall into the same trap if the focus is on the experience rather than faithfulness to Scripture.• The Goal: To be faithful, not "traditional" or "contemporary."• The Authority: Sanctification comes through Truth (the Word), not tradition.Traditionalism Elevates Man Over GodBy prioritizing the "tradition of the elders" over the commandments of God, the Pharisees effectively claimed that man's word is more authoritative than God's. Pastor highlights the practice of "Corban" (Mark 7:11) as a manipulative use of religious tradition to avoid the biblical command to honor and support one's parents.Proper Engagement with TraditionTo benefit from traditions without becoming a traditionalist, Pastor proposes two filters:• Subservience to Scripture: If a tradition opposes the Word or becomes a heavy burden, it must be dropped. The Word of God is sufficient; tradition is optional.• Prioritize the Goal: Ask why a tradition exists. If the purpose is no longer relevant (illustrated by the "cutting the ends off the ham" anecdote), the energy should be redirected toward the mission of the Great Commission.ConclusionThe Pharisees missed the presence of the Eternal Creator because they were preoccupied with an argument over hand washing. The sermon concludes with a call to hold fast to the finished work of Christ rather than the "uncomfortable traditions" of men.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

In Matthew 9, Jesus walks straight past the people who think they have it together and calls a tax collector, dines with sinners, heals the unclean, and raises the dead—revealing what God actually desires: mercy, not sacrifice. In this episode we explore how every character in the story is defined not by their effort or worthiness, but by Christ's action toward them, from Matthew leaving the tax booth to the woman who trusts Jesus can make her well. Following the insight of Martin Luther, this text turns religion upside down: the sick don't heal themselves, the dead don't raise themselves, and sinners don't save themselves—Jesus does. GOSPEL Matthew 9:9-13, 18-269 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him.10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners.”18 While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21 for she said to herself, “If I only touch his cloak, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 When Jesus came to the leader's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread throughout that district. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Are we willing to hold fast to God's Word, even when it costs us something? We are reminded through the life of Martin Luther that true discernment begins with a heart anchored in Scripture, recognizing that salvation is by grace through faith in Christ alone—not by human effort. As God opened Luther's eyes to the gospel, he was compelled to stand against false teaching, not in pride, but in obedience to the truth, trusting God above man. His courage shows us that guarding against deception requires both conviction and humility. Therefore, we commit ourselves to test all things by Scripture, to stand faithfully for truth with grace and courage, and to live in such a way that Christ—not ourselves—is exalted, trusting that as we remain grounded in Him, He will guide us in truth and use our lives for His glory.   

In this volume of Creighton's history, the popes conduct themselves as Italian princes. Pope Alexander VI's daughter, Lucretia Borgia, becomes a marital pawn in her father's diplomatic plots, while his son, Cesare, fights ruthlessly for Italian territory. Julius II, as much general as pope, finds time to bully Michelangelo into frescoing the Sistine Chapel. His successor, Leo X intrigues faithlessly among the European powers, oblivious to the threat of Martin Luther's call for reform of the Church in head and members.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this volume of Creighton's history, the popes conduct themselves as Italian princes. Pope Alexander VI's daughter, Lucretia Borgia, becomes a marital pawn in her father's diplomatic plots, while his son, Cesare, fights ruthlessly for Italian territory. Julius II, as much general as pope, finds time to bully Michelangelo into frescoing the Sistine Chapel. His successor, Leo X intrigues faithlessly among the European powers, oblivious to the threat of Martin Luther's call for reform of the Church in head and members.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this volume of Creighton's history, the popes conduct themselves as Italian princes. Pope Alexander VI's daughter, Lucretia Borgia, becomes a marital pawn in her father's diplomatic plots, while his son, Cesare, fights ruthlessly for Italian territory. Julius II, as much general as pope, finds time to bully Michelangelo into frescoing the Sistine Chapel. His successor, Leo X intrigues faithlessly among the European powers, oblivious to the threat of Martin Luther's call for reform of the Church in head and members.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this volume of Creighton's history, the popes conduct themselves as Italian princes. Pope Alexander VI's daughter, Lucretia Borgia, becomes a marital pawn in her father's diplomatic plots, while his son, Cesare, fights ruthlessly for Italian territory. Julius II, as much general as pope, finds time to bully Michelangelo into frescoing the Sistine Chapel. His successor, Leo X intrigues faithlessly among the European powers, oblivious to the threat of Martin Luther's call for reform of the Church in head and members.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this volume of Creighton's history, the popes conduct themselves as Italian princes. Pope Alexander VI's daughter, Lucretia Borgia, becomes a marital pawn in her father's diplomatic plots, while his son, Cesare, fights ruthlessly for Italian territory. Julius II, as much general as pope, finds time to bully Michelangelo into frescoing the Sistine Chapel. His successor, Leo X intrigues faithlessly among the European powers, oblivious to the threat of Martin Luther's call for reform of the Church in head and members.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this volume of Creighton's history, the popes conduct themselves as Italian princes. Pope Alexander VI's daughter, Lucretia Borgia, becomes a marital pawn in her father's diplomatic plots, while his son, Cesare, fights ruthlessly for Italian territory. Julius II, as much general as pope, finds time to bully Michelangelo into frescoing the Sistine Chapel. His successor, Leo X intrigues faithlessly among the European powers, oblivious to the threat of Martin Luther's call for reform of the Church in head and members.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this volume of Creighton's history, the popes conduct themselves as Italian princes. Pope Alexander VI's daughter, Lucretia Borgia, becomes a marital pawn in her father's diplomatic plots, while his son, Cesare, fights ruthlessly for Italian territory. Julius II, as much general as pope, finds time to bully Michelangelo into frescoing the Sistine Chapel. His successor, Leo X intrigues faithlessly among the European powers, oblivious to the threat of Martin Luther's call for reform of the Church in head and members.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

TOPICS: YouTube and Dropout are investing heavily in FYC Emmy campaigns—will the industry take note?ElisaRockDoc career update: our guest this week is musician and actor Martin Luther McCoy. His new album Welcome Back Love” drops on July 17th on his own Rebel Soul Records imprint. You can find out more about our guest's work by visiting martinluthermccoy.com.Rate/review/subscribe to the Break the Business Podcast on iTunes, SoundCloud, Stitcher, and Google Play. Follow Ryan @ryankair and the Break the Business Podcast @thebtbpodcast. Like Break the Business on Facebook and tell a friend about the show. Visit www.ryankairalla.com to find out more about Ryan's entertainment, education, and business projects.” Hosted on Acast. See acast.com/privacy for more information.

Dr. Adam Francisco, author, “The Turk at the Door” The Turk at the Door A Reasoned Defense of the Faith One God, Many Gods One Word, Many WritingsThe post Martin Luther, Islam and Christendom in the 16th Century, Part 2 – Dr. Adam Francisco, 5/22/26 (1422) first appeared on Issues, Etc..

Dr. Adam Francisco, author, “The Turk at the Door” The Turk at the Door A Reasoned Defense of the Faith One God, Many Gods One Word, Many WritingsThe post Martin Luther, Islam and Christendom in the 16th Century, Part 1 – Dr. Adam Francisco, 5/21/26 (1413) first appeared on Issues, Etc..

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Martin Luther's Large Catechism, Part 10 – Dr. Ken Schurb, 5/14/26 (1341) first appeared on Issues, Etc..