Podcasts about Martin Luther

"The last will be first, and the first will be last." Pastor Jonathan uses these words from Jesus to explain some of what the group saw in Germany and Prague as they followed the life of Martin Luther and the Reformation . He explains that order and exclusion are things that God does not recognize - God's grace has no measure in fairness. The Jews were the first to hear the Good News, but the news was meant for all of us.

QUOTES FOR REFLECTION“For all of us have a basic, intuitive feeling that once we were whole and well; at ease, at home in the world, totally united with the grounds of our being; and that then we lost this primal, happy, innocent state, and fell into our present sickness and suffering. We had something of infinite beauty and preciousness – and we lost it; we spend our lives searching for what we have lost; and one day, perhaps, we will suddenly find it.”~Oliver Sacks, famed neurologist in his book Awakenings “Union with Christ is in Scripture the most general way of characterizing Jesus' work of salvation. Jesus saves us by uniting us to himself.  …So the Christian life is a life in Christ: he in us and we in him.”~John Frame, an American Christian philosopher and theologian “All saints, that are united to Jesus Christ their Head by His Spirit and by faith, have fellowship with Him in His grace, sufferings, death, resurrection, and glory: and, being united to one another in love, they have communion in each other's gifts and graces, and are obliged to the performance of such duties, public and private, as do conduce to their mutual good….”~Westminster Confession of Faith (1646) “Christ and the Christian are married, faith being the soul's consent to the spiritual marriage covenant, which as it is proposed in the gospel…. [A]nd so he, being joined to the Lord, is one spirit with Him.”~Thomas Boston (1676-1732), Scottish theologian and philosopher “Let him kiss me with the kiss of his mouth; let his gracious presence and streams of beautiful teaching become in me the spring of water springing up to eternal life…. His living and active word is to me a kiss indeed, not the union of lips, which meanwhile belies the union of souls, but the full infusion of joys, revealing of secrets, a marvelous and somehow inseparable fusion of the heavenly light and the illuminated mind. Clinging to God, it is one spirit with him….”~Bernard of Clairvaux (1090-1153), an abbot, mystic, and Benedictine reformer “It is therefore indeed correct to say that baptism is a washing away of sins, but the expression is too mild and weak to bring out the full significance of baptism, which is rather a symbol of death and resurrection. For this reason, I would have those who are to be baptized completely immersed in the water, as the word says and as the mystery indicates. Not because I deem this necessary, but because it would be well to give to a thing so perfect and complete a sign…. The sinner does not so much need to be washed as he needs to die, in order to be wholly renewed and made another creature, and to be conformed to the death and resurrection of Christ, with whom he dies and rises again through baptism.”~Martin Luther (1483-1546), German reformer in The Babylonian Captivity of the ChurchSERMON PASSAGERomans 6:1-14 (ESV)Romans 5 12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned—…. 18 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. 19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. 20 The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord. Romans 6 1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? 3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed from sin. 8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its lusts, 13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not be master over you, for you are not under law but under grace. John 15 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 1 Corinthians 6 15 Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16 Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” 17 But the one who joins himself to the Lord is one spirit with Him. 18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.

This is the fourth live Q&A for The Christ Empire Couldn't Keep, and this week we're in the Americas with Bartolomé de las Casas — Joerg's pick over Martin Luther for the Reformation-era chapter, and the hinge of the whole course. Here's why. Las Casas owned an encomienda. He had Native people working for him. He was, in Joerg's words, a slave driver. Then he woke up, gave the land away, freed the people, and spent the rest of his life arguing against the conquest. Gustavo Gutiérrez read him as a precursor to liberation theology, and when Joerg got into the sources, he thought: not so fast. Because what Las Casas actually represents is the pivot from empire hard to empire soft — from fire and sword to kindness and charity, which is nicer, preferable, and still empire. The whole session is about learning to tell soft empire from the way of Christ when they look almost identical. We got the charity/advocacy/solidarity distinction, the flip on anthropology (not others are like us but what if I were like them), why converting from one God to another is harder than converting from no God at all, why land back needs labor back alongside it, and Joerg's answer to the flag-wrapped warrior Christ, which is two words long. You can WATCH the conversation on YouTube Dr. Joerg Rieger is the Distinguished Professor of Theology and the Cal Turner Chancellor's Chair of Wesleyan Studies at Vanderbilt University and founding director of the Wendland-Cook Program in Religion and Justice. For three decades, he has worked to bring together theology and the struggles for justice and liberation that mark our age. His work addresses relations of theology and public life, reflecting on the misuse of power in religion, politics, and economics. His interest is in movements that bring about change and in the positive contributions of religion and theology. His constructive work in theology draws on a wide range of historical and contemporary traditions, with a concern for manifestations of the divine in the pressures of everyday life. Several of his 24 authored and edited books address the topics of this course, including No Rising Tide: Theology, Economics, and the Future; Unified We Are a Force: How Faith and Labor Can Overcome America's Inequalities (with Rosemarie Henkel-Rieger); and Faith, Class, and Labor: Intersectional Approaches in a Global Context (with Jin Young Choi). www.joergrieger.com Previous Episodes w/ Joerg Anselm's God Can't Just Forgive: Joerg Rieger on Why That's Good News, Not Cruelty Who Owns the Creed? Joerg Rieger on the Conservative Gimmick and the Surplus They Missed Empire Goes All the Way Down: Joerg Rieger on What “Christian Nationalism” Misses Why Religion Matters Now Theology in the Capitalocene Divine Justice & our Ultimate Concern  the End of Religion & Business as Usual Joerg Rieger: Jesus vs Caesar  Different Gods, Different Religions? Wild Goose Theology Happy Hour with Joerg Rieger and Emilie Townes The Economy, Election, Ayn Rand-Ryan-Romney, Occupy, & More Occupy the Church! Rita Nakashima Brock, Joerg Rieger, & Christophe Ringer Economics, Theology, and Discipleship JOIN OUR OPEN ONLINE CLASS: The Empire Christ Couldn't Keep⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Ever notice how Christian nationalism gets talked about like it's some bizarre new glitch in the faith? It isn't — it's a 2,000-year-old arrangement wearing new clothes, and once you see how the pattern works, you can also spot the Christ who keeps slipping free of it. Join theologian Joerg Rieger and Tripp Fuller for The Christ Empire Couldn't Keep, a free six-week online class tracing the holy alliances, imperial creeds, and stubborn resistance that have shaped Christianity from Paul to the present. You'll get six lectures from Joerg, six live Q&As, weekly readings from his book Christ and Empire, and a community of fellow troublemakers thinking it through together. It's free to join, every session is recorded, and it kicks off Thursday, August 27. Grab your spot at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HomebrewedClasses.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. 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The unheard story of David and Goliath, Columbus and the Cannibals and Martin Luther

Wednesday September 16, 2026What would change if we really trusted God with what we're worried about today?We continue Spiritual Classics by Richard Foster with Martin Luther's “The Place of Trust”, alongside Matthew 6:25–34 and 7:7–11. Jesus invites us to release our anxiety, trust the goodness of our Father, and confidently ask, seek, and knock. Join us as we discover that faith isn't having everything figured out—it's knowing the One who holds everything in His hands.

Soul musician, singer, and actor Martin Luther McCoy joins Tavis in studio to discuss his latest album, Welcome Back Love, following a 14-year hiatus, and why he believes in music's ability to heal, challenge, and reconnect.Become a supporter of this podcast: https://www.spreaker.com/podcast/tavis-smiley--6286410/support.

The sermon explores the comforting presence of God during trials by examining Psalm 23:4 and the symbolism of the shepherd's rod and staff. It interprets the rod as a representation of divine authority, illustrated through Moses' confrontation with Pharaoh, and the staff as a tool for guidance and protection that lifts believers from distress. The message connects these physical metaphors to the spiritual reality of Scripture, which serves as God's authoritative word to correct, instruct, and sustain faith. Drawing on Martin Luther's insights, it emphasizes that believers rely on this divine word rather than visible signs to navigate life's difficulties. Ultimately, the teaching encourages trust in God's sufficient care and protection through His word and the redemptive work of Christ.

The sermon explores the comforting presence of God during trials by examining Psalm 23:4 and the symbolism of the shepherd's rod and staff. It interprets the rod as a representation of divine authority, illustrated through Moses' confrontation with Pharaoh, and the staff as a tool for guidance and protection that lifts believers from distress. The message connects these physical metaphors to the spiritual reality of Scripture, which serves as God's authoritative word to correct, instruct, and sustain faith. Drawing on Martin Luther's insights, it emphasizes that believers rely on this divine word rather than visible signs to navigate life's difficulties. Ultimately, the teaching encourages trust in God's sufficient care and protection through His word and the redemptive work of Christ.

In the 1520s, a dynastic crisis loomed behind the brilliance of Henry VIII's court. Desperate for a male heir after Catherine of Aragon's string of tragic pregnancies, Henry's frustration mounted as his foreign military adventures failed and the pope stalled his annulment. Following grisly executions, public book burnings of Martin Luther's texts, the shocking elevation of an illegitimate son, Henry stood at a dangerous crossroads. Join Professor Suzannah Lipscomb and Dr. Joanne Paul to explore all this, plus the entrance of Anne Boleyn to the Tudor court...MOREHenry VIII's Billionaire WardrobeListen on AppleListen on SpotifyVanity of Henry VIII with Kate ListerListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastHistory Hit is part of Little Dot Studios, a Certified B Corp™Want even more history? Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week plus ad-free podcasts, PLUS early access, ad-free podcasts. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.

“Nothing we do is ever entirely apart from sin,” Martin Luther once said. “Even my repentance needs to be repented of.” So, how's a Christian to cope? Join Dr James Boice next time on The Bible Study Hour as he lays out our unrighteousness and its remedy, from Psalm 143. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Today's Biblical Alert dives into the intersection of economics, deception, and Bible prophecy. As rising market numbers and higher gas prices impact everyday Americans, this episode examines Revelation's warnings about wealthy power structures, deception, sorceries, and theft. Drawing from Dr. J. Royce Thomason's Study of Revelation, we explore historical accounts of religious relics, Martin Luther's awakening to justification by faith, and the dangers of spiritual deception. Join us for a thought-provoking look at current events through a prophetic biblical lens and the timeless call to stand firm in God's truth and not be deceived.Keywords: Bible prophecy, Revelation 18, Biblical Alert, end times, deception, faith, Martin Luther, economics, current events, Christian podcast, spiritual discernment, Revelation study.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

In the 16th century, there were some disputes among Lutherans over the phrase of the Apostles' Creed, “He descended into hell.” The FC explains its meaning: Christ “destroyed hell for all believers, and delivered them from the power of death and of the devil, from eternal condemnation and the jaws of hell” (FC Ep IX 4). The FC also holds up Martin Luther's 1533 sermon on this topic (WA 37:62–67) as a model for how to preach it. Luther's sermon teaches that we must not rely on our reason or five senses to understand this (or any other) article of the faith but rather should trust God's Word as articulated in the Creed, which leads us to confess everywhere and always, “Christ is risen!” This Bible study will examine passages that show how in Christ we are victorious over all these enemies. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the September 2026 issue of the Lutheran Witness titled “Article IX: Christ's Descent into Hell” on Article VIX in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep IX on Christ's Descent into Hell (p. 495) in Concordia: The Lutheran Confessions (CPH, 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article VIX at kfuo.org/2025/09/05/coffee-hour-090525-the-descent-into-hell-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

In the 16th century, there were some disputes among Lutherans over the phrase of the Apostles' Creed, “He descended into hell.” The FC explains its meaning: Christ “destroyed hell for all believers, and delivered them from the power of death and of the devil, from eternal condemnation and the jaws of hell” (FC Ep IX 4). The FC also holds up Martin Luther's 1533 sermon on this topic (WA 37:62–67) as a model for how to preach it. Luther's sermon teaches that we must not rely on our reason or five senses to understand this (or any other) article of the faith but rather should trust God's Word as articulated in the Creed, which leads us to confess everywhere and always, “Christ is risen!” This Bible study will examine passages that show how in Christ we are victorious over all these enemies. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the September 2026 issue of the Lutheran Witness titled “Article IX: Christ's Descent into Hell” on Article VIX in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep IX on Christ's Descent into Hell (p. 495) in Concordia: The Lutheran Confessions (CPH, 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article VIX at kfuo.org/2025/09/05/coffee-hour-090525-the-descent-into-hell-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

"Welcome Back Love" The San Francisco-born Martin Luther McCoy is a straight up quadruple threat. An actor, guitarist, singer/songwriter, and producer, McCoy is one of those guys who does a lot of things really well. He's released a handful of brilliant solo albums like The Calling, Rebel Soul Music and his brand new one, Welcome Back Love, which we'll get to in a minute, he's collaborated with the Roots, the SF Jazz Collective and Lady Bug Mecca from Diggable Planets, appeared in films like Julie Taymor's Across The Universe, appeared in Yale Repertory Theater's Father Comes Home From The Wars (Parts, 1, 2 & 3) and played live with everyone from Jill Scott to the Red Hot Chili Peppers. A smoldering platter of Neo soul, funk, pop, Afrobeat, gospel, hip-hop and R&B, Welcome Back Love is one of the most transformative musical experiences of the year. From "Reimagine The World" to "Warmth Of Other Suns," Welcome Back Love is deeply satisfying and soulfully precise. And Martin is not only a gifted artist, he's a really cool guy. www.bombshellradio.com (http://www.bombshellradio.com) www.stereoembersmagazine.com (http://www.stereoembersmagazine.com) www.alexgreenbooks.com (http://www.alexgreenbooks.com) G + BLUESKY + THREADS: @emberspodcast Email: editor@stereoembersmagazine.com

In this broadcast of Hardcore Christianity, host Brother Mike—counselor at the Arizona Deliverance Center in Phoenix—examines key doctrinal differences between Roman Catholicism and Protestant theology, while reviewing state investigation reports regarding clergy misconduct and institutional governance. Key Takeaways Doctrinal Differences: Analyzes foundational theological distinctions, contrasting Catholic traditions—such as papal infallibility, sacramental confession, purgatory, and clerical celibacy—with Protestant doctrines centered on sola scriptura (Scripture alone) and sola fide (faith alone). Investigation Findings: Highlights findings from state attorney general reports concerning clerical abuse allegations and institutional handling of misconduct across dioceses. Clerical Celibacy Analysis: Argues against mandatory celibacy for clergy, citing biblical standards for church leadership found in the Pastoral Epistles. Protestant Reformation History: Reviews the historic role of former Catholic clergy, including Martin Luther, in initiating the Reformation. Scripture & Reference Links 1 Timothy 2:5: Proclaiming Christ as the sole mediator between God and humanity. 1 Timothy 3:2: Qualifications for church overseers and elders. Ephesians 2:8–9: Salvation by grace through faith rather than works. 1 John 1:9: Confession of sin and divine forgiveness. Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

Ulrich Siegmund er smilende, veltalende og poleret! Han kører på en ikonisk lyseblå knallert fra DDR-tiden. Og om få dage kan han blive den første AfD-regeringsleder, hvis stemmernes fordeling falder i hak i Sachsen-Anhalt! Delstaten, hvor Martin Luther slog sine oprørske teser op på kirkedøren i Wittenberg i 1517, og hvor Otto von Bismarck, der samlede Tyskland, blev født i 1815. Men hvorfor stemmer vælgerne i den gamle DDR-delstat på det højreekstreme AfD, på en politiker, der vil tilbage til fortiden og genindføre russisk i skolerne? Som vil lære børn mere om Bismarck end om Hitler og genskabe "tysk identitet"? Som fører kulturkrig mod "modernisme!" Som vil afvikle sanktioner mod Moskva, købe russisk gas igen og stoppe hjælp til Ukraine? Og som vil tvangsdeportere migranter ud af Tyskland? AfD og Siegmund vil vinde på søndag! Spørgsmålet er om sejren bliver stor nok til et absolut flertal? Lykkes det, har de traditionelle politikere og deres partier fejlet totalt! Medvirkende: Steen Nørskov, DR's tysklandskorrespondent, Jesper Vind, Weekendavisens tysklandskorrespondent, Wiebke Junk, lektor på Københavns Universitet. Vært: Steffen Gram.

Martin Luther saw lightning striking churches as God's judgment on Catholic corruption. Our scientific age laughs at this understanding. But, why is the church the largest edifice in town? That can show a wordliness. Not faith.

“How do we know right from wrong?” This question opens a discussion on morality, free will, and salvation, addressing the complexities of ethical understanding. Additional topics include the Catholic perspective on salvation and evangelization in relation to Protestant beliefs, as well as personal faith journeys and theological concepts like the hypostatic union. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:35 – How do we know right from wrong? 19:08 – My sister and brother-in-law are protestant. They were on a retreat where they were told a select group of people who were chosen to be saved while the rest of us have free will, thus the need to evangelize. What’s the Catholic position on this point? 34:00 – I was confirmed at 16 and fell away for 20 years. I don’t feel like I was confirmed because I wasn’t a true believer. What can I do now that I am a true believer? 37:54 – Can you explain the hypostatic union and the Nestorian heresy? 45:57 – How do you know Martin Luther wasn’t right in the Reformation?

Who had the most lasting impact on Europe? Marx? Napoleon? Darwin? Einstein? Or was it Martin Luther?

TOPICS: * Mohammed’s Military Career * Islam’s Conquests & the Renaissance * Islamic Expansion * The Crusades & Tamerlane * Voyage of Columbus * Muslim Pirates, Martin Luther, John Smith & the Pilgrims * Making the U.S. a Dhimmi Nation * Muslims and the Slave Trade * Muslim Santa Claus * Richard the Lionheart * The Word ‘Assassin’ * Seven Churches of Revelation

TOPICS: * Mohammed’s Military Career * Islam’s Conquests & the Renaissance * Islamic Expansion * The Crusades & Tamerlane * Voyage of Columbus * Muslim Pirates, Martin Luther, John Smith & the Pilgrims * Making the U.S. a Dhimmi Nation * Muslims and the Slave Trade * Muslim Santa Claus * Richard the Lionheart * The Word ‘Assassin’ * Seven Churches of Revelation

Anchor Your Soul in His Majesty David Mathis Download Psalm 110,The Lord says to my Lord: “Sit at my right hand,until I make your enemies your footstool.”2 The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies!3 Your people will offer themselves freely on the day of your power, in holy garments;from the womb of the morning, the dew of your youth will be yours.4 The Lord has sworn and will not change his mind,“You are a priest forever after the order of Melchizedek.”5 The Lord is at your right hand; he will shatter kings on the day of his wrath.6 He will execute judgment among the nations, filling them with corpses;he will shatter chiefs over the wide earth.7 He will drink from the brook by the way; therefore he will lift up his head. I know Psalm 110 sounds hard to understand at the first reading. I think it is understandable with a little explaining. And it's worth it. Martin Luther said,“This beautiful psalm . . . is the very core and [heart] of the whole of Scripture. No other psalm prophecies as abundantly and completely about Christ. It portrays the Lord and his entire kingdom and is full of comfort for Christians.”Hebrews 6:19 calls this psalm “a sure and steadfast anchor of the soul.” If you get Psalm 110, it is powerful for assurance. Its gives us “strong encouragement to hold fast to the hope set before us” (Hebrews 6:18).For those in room who are not yet Christians, Psalm 110 is powerful evidence for the truth of Christianity. I saw an article just this week called “An Overlooked Argument for Christianity: Why the Fulfillment of Old Testament Prophecy Still Matters.” Psalm 110 stands at the confluence of two massive OT rivers of anticipation, as the messianic river of regal hope converges here with another major river of priestly anticipation.A powerful defense of the Christian faith for Christians, and challenge for unbelievers, is how Jesus fulfills in one person thousands of years of such diverse expectations. And Psalm 110 is right at the center of it.Jesus Right NowBut more than assurance and apologetics, as Luther said, this is a great psalm “full of comfort for Christians.” Cities Church, it's been an unusual 2026. I really believe that God gave us what we could not have expected that we might know his Son better. At least that.And here at the end of the summer, he gives us this spectacular vision of our Lord in Psalm 110. This is what we need most right now, a fresh vision of the majesty of Christ, as he is right now, seated in glory and power, worthy of your confidence and full trust.What God wants us to see this morning is that our Lord Jesus is infinitely great. And it's one thing to say that and move on. It's another to say it and then try to back it up with details from Psalm 110; that is, to say and linger over it; to make the general declaration “Jesus is infinitely great” and then explain it, explore it, develop it, give specifics, get fresh glimpses, and real tastes, and perhaps ones we're not used to talking about all the time.So, let's enjoy four sights of the majesty of Jesus, right now, full of comfort for Cities Church.1. Your Lord has conquered and is ruling. (vv. 1, 4)Psalm 110 makes two stunning moves, both declaration from God. The first is verse 1, right out of the gate:The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”This is an enthronement declaration to a new king, from the mouth of God himself: Sit (on the throne) at my right hand (in the greatest possible place of honor), while I put your enemies under his feet. That is, God (the LORD) will make this king's enemies to serve him, to prop his feet up. The surprise is that David is the king, and we would think he has no lord other than God himself. What does David mean that he has a “Lord” other than the LORD? We'll come back to that.The second surprising move is Verse 4:The LORD has sworn and will not change his mind,“You are a priest forever after the order of Melchizedek.” What's so stunning is that in Israel, the kingship and the priesthood were strictly two different offices. They were expressly not to be joined. Kings, like David, were from the tribe of Judah. Priests, like Aaron (Moses's brother), were from the tribe of Levi.Psalm 110 is clearly from king David, addressed to a future king, and in verse 4, David says God does the imponderable: he declares to the king, You are a priest.Which brings us to this strange Melchizedek figure. Outside of Psalm 110 and the book of Hebrews, he is only mentioned briefly in Genesis 14. In the days of Abraham, four kings from the east came and fought with five kings near Abraham and took his nephew Lot. So, Abraham gathered his trained men and pursued the four kings and overtook them and defeated them. When Abraham returned home with all the spoils, this strange king-priest from Salem (Jerusalem) brings out bread and wine, and blesses Abraham in the name of God Most High. And Abraham acknowledges him and gives him a tenth (a tithe) of the spoils. And that's it. Three verses, and nothing more about this enigmatic Melchizedek.Until David comes along, a thousand years later, sitting as king in Jerusalem, reading Genesis 14 and realizing there was once a king-priest who ruled over this city. David himself would not dare play priest. Saul had tried that and received God's judgment (1 Samuel 13): his kingdom would not continue but be given to “a man after his own heart” (who would be David). But David has received promises from God about his dynasty enduring forever, and always having a son on his throne (2 Samuel 7).Under the terms of the first covenant, under the order of Aaron, king-priest was strictly forbidden. Kings are kings. Priests are priests. But in Psalm 110, David has a vision of a new day when one of his sons will be greater than him (because of God's promise) and that son will not only be king (ruling the people) but priest (making atonement for their sin), like this Melchizedek was. Which must mean a new covenant. (The NT book of Hebrews is essentially an extended meditation on this.)The big deal about a king also being priest is that the heart of the priest's work is offering sacrifices for sin. Making atonement for the people. Kings rule through making laws, enforcing justice, rendering judgments; priests serve the people by offering sacrifices to cover sin, so that a sinful people can have peace with a holy God.What's mainly in view in the king being priest is his making atonement for sin. And the significance of the priesthood for Jesus is that his sacrifice is done. At the cross, he made the perfect sacrifice once for all, and so with his work complete, the Father declares, Sit at my right hand.So, Jesus has conquered. He has made the final sacrifice for sin as the great high priest, and he is presently ruling on heaven's throne as the universe's king.Some of us love especially his kingship: his power and authority, his strategy and decisiveness; his wisdom and perfect justice as the Lion of Judah. Others of us, especially love his priesthood: his compassion and holiness; his sympathy and sacrifice as the Lamb who was slain. We all need both. Amazingly Jesus is both.2. Your Lord never grows old or gets tired. (vv. 3, 7)This is a wonder, and such good news. Look first at the second part of verse 3, which may be “the most obscure verse in the whole Psalter.”“…from the womb of the morning, the dew of your youth will be yours.”Dew and morning, and womb and youth, capture the prime of life: youthful vigor, energy, and strength; the vitality and fresh hope of a new day. In other words, your Lord doesn't grow old and frail; he doesn't slow down with age.One great irony, in our fallen world, that when we're young, we have energy but not yet our best wisdom, and as we grow our wisest, our energy begins to fail us.My dad was a dentist for more than 40 years. As he approached age 70, his knowledge and experience in dentistry was at its height, and yet his energy was declining. His tank got empty quicker. All the knowledge was there and better than ever, but his energy was flagging.And I know a great Christian counselor, here in our church, who was as wise and knowledgeable as he's ever been, at the very top of his game in the counseling field, but as he approached 70, he realized he could not keep doing what he'd once done for 40+ hours week. He's now retired. And still one of the wisest men I know.And I've known a great aging preacher, who knows the Bible and the human heart better than he ever has, and is as skilled in preparing and delivering sermons as he's ever been. But at 80, he does not have the same vigor and energy as he did at 50. Every great leader grows old, and often it's right when he's at his best.But Cities Church, this is not the story of your Lord. And it never will be. There's no transition plan for Jesus. The dew of his youth is still his. It's still morning for his reign, and no evening is coming. He is full of wisdom, greater than Solomon, and full of vigor and life, greater than any Olympian or warrior.Which leads to verse 7, the last line:“He will drink from the brook by the way; therefore he will lift up his head.”The picture is of a great hero who has expended himself in battle, and as the enemy retreats and he hunts him down, God gives him water on the way, to refresh him, and keep him going.Like Gideon in Judges 8:4:“Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing.”Or like Samson in Judges 15:18–19, after he struck down 1000 men with the jawbone of a donkey:[Samson] was very thirsty, and he called upon the Lord and said, “You have granted this great salvation by the hand of your servant, and shall I now die of thirst and fall into the hands of the uncircumcised?” 19 And God split open the hollow place that is at Lehi, and water came out from it. And when he drank, his spirit returned, and he revived.Verse 7 is a picture of Jesus hunting down the enemy, and being continually refreshed by his Father to keep up the pursuit.Some of us have been wearied in various ways by the challenges of 2026. Or in whatever ways you might be weary going into the fall. We grow old; we get weary; Jesus does not. And in his ever renewing strength he stands ready to renew ours.3. Your Lord is God himself in our own humanity. (vv. 5-7)This truth is so spectacular that it almost cheapens it to put it into words. It's the answer to some of the Bible's most piercing questions. Like when Jesus calms the sea, and the disciples say, Who then is this, that even the wind and the waves obey him?In Matthew 22 (Mark 12; Luke 20), Jesus asks the Pharisees, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, in the Spirit, calls him Lord, saying, [Psalm 110:1]44 “ ‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet” '? 45 If then David calls him Lord, how is he his son?” (42-45)Then verse 46 reports:“And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.”Why is that? The missing piece for us is the assumption in the ancient world that a father is greater than his son. The father sired the son; father came first, and from his life and marriage came a son. So, the older generation is greater than the subsequent ones.Yet what Jesus points out is that David is speaking about one of his offspring, but calls him “my Lord.” How can that be? And Jesus leaves it at that. He doesn't need to give the answer with his mouth, because he is the living embodiment of the answer as a son of David and the divine Son. (Calvin says it well: “There is something in Christ more excellent than his humanity, on account of which he is called the Lord of David his father.”)Jesus is so plainly human, standing before the Pharisees in human flesh and blood, in a body he will give to be broken at the cross and blood he will shed as a sacrifice to atone for sins. He is manifestly human (he drinks from the brook!). Yet, he is so much more. This is God himself, the second person of the triune Godhead, among us as one of us. Which is why he is Lord of all, even King David.Psalm 110 gives us an amazing coming together of God himself and his anointed king. See it first in verse 5:“The Lord (God) is at your right hand; he will shatter kings on the day of his wrath.”In verse 1, in heaven's throne room, the king was the God's right hand. Now, on the battlefield, God is at the king's right hand. And he (God or human king?) will crush kings on the day of his (God's or king's?) wrath.Verse 6 continues:6 He will execute judgment among the nations, filling them with corpses; he will shatter chiefs [the head]over the wide earth. Is it God or the king who shatters kings and executes judgment, and fills unbelieving nations with corpses? The ambiguity is on purpose. The LORD God and Lord king act as one. There's an intentional conflation of God and the coming king.Especially significant is that last part of verse 6. Our translation has “he will shatter chiefs,” but the word for “chiefs” is singular and the same word as “head” at the end of verse 7. So, verse 6 could read, “he will shatter (or crush) the head.” Which sounds like God's word of curse to the serpent in Genesis 3, that a coming offspring of the woman (and now offspring of David) “shall bruise your head.”Cities Church, the greatness of our Lord Jesus as God himself in our own humanity defies easy articulation. “Jesus is God” just doesn't do it. It doesn't capture the glory. We ache to say more. The best language is the language of worship: to declare him great, to say out loud he's worthy, to sing there is none like him. Our Lord is great beyond description, marvelous beyond our grasping for words. Which is why our gathering here every Sunday to worship Jesus, despite whatever opposition his enemies throw at us, is the most important thing we do week in and week out. Oh don't take this gathering lightly. We are here to worship Jesus — God himself in our own humanity.4. Your Lord shatters his enemies and thrills his people. (2-3a)Finally, verses 2–3a:“The LORD sends forth from Zionyour mighty scepter. Rule in the midst of your enemies! 3 Your people will offer themselves freely on the day of your power, in holy garments.”At the seam between verses 2 and 3 is the critical distinction between “your enemies” and “your people.”We saw in verse 1 that God declares he will make “your enemies” a prop for Jesus's feet. Now in verse 2: “Rule in the midst of your enemies.” And note that it is no flaw in Jesus that he has enemies; in fact, it would be a flaw if he didn't.Those who reject this infinitely great person of Psalm 110 will not escape the day of his righteous wrath. Reject his priestly work, and there is no other sacrifice for sin; you will have nothing to shield you from what your sins deserve before the holy God.The day is coming when Jesus will have the honor of executing perfect judgment among the nations. He will do no wrong in righting every wrong. Which means no punishment for sin will be too severe; nor will it be too light. The only escape is to embrace the king of the universe as your own sacrifice.And those who do embrace him as Lord, verse 3a says, “offer themselves freely.” In other words, no coercion. No arm-twisting. Jesus's people do not declare him Lord through gritted teeth. They rally to him from the heart. They adore him. They obey from the heart, with overflowing joy.Don't miss this, Cities Church, as his people: our joy really matters. Our offering ourselves freely plays a part in this vision of his majesty in Psalm 110. Vital to how the king-priest looks great is that his people “offer themselves freely.” He doesn't force them. He wins us from the heart, and Jesus looks great in our joy in him. Our willing, glad service to him glorifies him.Receive His Bread and WineAnd so we come to the Table to receive bread and wine from our king-priest in the order of Melchizedek. The Lion is our king. The Lamb is our priest. He never grows old or gets tired. He is far greater than we can even say, and so we worship. And he is the one who thrills our hearts and has won our glad allegiance.

Christian reflects on inherited ideas about salvation and the questions that arose when his beliefs didn't match his life. The guys explore justification, sanctification, and glorification, and why salvation is more than simply getting into heaven. They also challenge caricatures of opposing traditions and consider how Catholics and Protestants can find common ground despite theological differences. In this episode: Philippians 2:1–5; Colossians 2:13–15; 1 Corinthians 15:1–2; 1 Peter 2:5, 9; John 6:51; Genesis 1:28; 1 Thessalonians 4:3, 7; Romans 6:19; 2 Thessalonians 2:13; 1 Peter 1:2; Hebrews 10:26–29; John 16; Philippians 2:10–11 Today's conversation is about Lesson 8 of Theology 101: The Western Theological Tradition taught by various Hillsdale Professors. Take the course with us at no cost to you!  More about Theology 101: Examine the great questions of Western theology from the ancient Hebrews through today. The gift of speech, or reason, given by God to man, enables us to think about God and to worship Him.  This free online course pursues this purpose by examining the nature of God as revealed in the Bible, exploring the great theological questions and controversies of the early Christian church, studying the history of the Reformation and Counter-Reformation, and much more.  We invite you to join us and explore the nature of the relationship between God and man, and how a proper understanding of this relationship can lead to a free and happy life. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 Martin Luther's Three Powers of Faith 07:36 How Indulgences Became an Economy of Sin 12:03 Why the Reformation Finally Boiled Over 15:32 Justification vs. Sanctification 19:04 Al's Works-Based View of Salvation 24:28 The Three Ps of Salvation 29:11 Can You Be Saved Without Changing? 34:26 Why Sin Changes the Way You See Truth 38:54 What Glorification Will Actually Be Like 43:20 Catholics, Protestants & Common Ground 47:08 The Council of Unashamed - Learn more about your ad choices. Visit megaphone.fm/adchoices

Were women in the past completely uneducated — or worse, cruelly denied any meaningful opportunity to receive an education by their parents and society at large? Some modern scholars say so, but in this "back-to-school" edition of Rachel's Trivia Challenge, the Lutheran Ladies are revisiting key literary sources as they not only explore the history of women's education but also investigate whether the prevailing narrative of our day is truly just to those who came before us.   With questions drawn from Shakespeare, Jane Austen, Charlotte Bronte, and other notable authors writing in and about their own times, this quiz will tickle the minds of literary mavens and education enthusiasts alike — even though, in the end, it may raise as many questions as it answers.   Sources referenced in this episode include ...  Gender in Cultural History: Gender and Education  Luther on education: arnold__lut_33_3.pdf  Martin Luther and female education. - Free Online Library  Martin Luther: A Sermon on Keeping Children in School (1530)  William Shakespeare, Much Ado about Nothing  Phillis Wheatley | The Poetry Foundation  Poems, by Phillis Wheatley   The Old Deluder Satan Act: deluder.html  Quote by Jane Austen: “It is amazing to me," said Bingley, "How young ...”  Jane Austen, Pride and Prejudice; Mansfield Park   Charlotte Brontë, Jane Eyre  Social History of American Education | Education | Research Starters | EBSCO Research  The story of female education in the US: from illiterate to top of the class | World Economic Forum  ERIC - ED119389 - A History of Compulsory Education Laws. Fastback Series, No. 75. Bicentennial Series., 1976  Betty Smith, A Tree Grows in Brooklyn  John Dewey Quotes About Education | A-Z Quotes  Rosa Young - Wikipedia  Civil Rights Division | Sex Discrimination  Women Continue To Outpace Men In College Enrollment And Graduation  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

The hymn that we are studying this weekend is hymn 363 in The Lutheran Hymnal. This hymn is unique in a couple of ways. First, it was written by a female hymnwriter, and second it was written by a Baptist hymnwriter. When we compare this hymn to a hymn by Paul Gerhardt or Martin Luther, we will find some very striking differences. This hymn will reflect a fervent faith in Jesus, and a devotion to Him. But it will communicate this in a more emotional simple way that is reflective of a more feminine style. This hymn does not carry the rigid or instructional character of a typical Lutheran hymn.  The hymn beautifully points to the theme of Love. God's Love for us in Jesus and His work of salvation. It also points to the Christian's Spirit-worked response to that Love of God in our lives. We are awaked to sing "the sacred song." Our "hearts and tongues" are tuned to sing His praise. The prayer is that the whole world of sinners would be brought to "join the sacred song." Yes, "God demonstrates His own love toward us, in that while we were still sinners, Christ died for us." (Romans 5:8), and "we love Him because He first loved us." (1 John 4:19) Thanks be to God for the love He has shown us in Jesus. May that knowledge of His love tune our heart to sing of our Redeemer's glorious name to the world around us!

Adam Waters is a living testimony that God can rescue and redeem a life headed for self-destruction. He tells his story to Wayne Shepherd.  (click for more)              Website: https://www.gracebiblechurchelmhurst.comAdam Waters shares a powerful testimony of transformation from atheism, rebellion, drug addiction, broken relationships, and imprisonment to faith in Jesus Christ and pastoral ministry. Raised in the Chicago suburbs, Waters rejected Christianity as a teenager and became deeply involved in drugs and alcohol, eventually serving in the military as a highly trained medical corpsman while secretly struggling with addiction. After reaching a desperate point that led him to consider suicide, he confessed his addiction, was discharged, and eventually returned to Chicago, where his addiction worsened and ultimately resulted in prison. While incarcerated, reading the writings of Martin Luther, Calvin, Augustine, and other theologians opened his eyes to his spiritual brokenness, and he experienced a profound conversion to Christianity. After prison, with the support of his parents, mentors, and his wife Elaine, Waters pursued theological education at Moody, sensed a call to ministry, and eventually became lead pastor of Grace Bible Church in Elmhurst, Illinois. Today, he views his suffering and recovery as preparation to speak truth and hope into the lives of others, emphasizing the power of prayer, God's ability to redeem broken lives, and the truth that even the most unlikely people can be transformed and called to serve Him.                                         NEXT WEEK:  Jeremy FarleySend your support for FIRST PERSON to the Far East Broadcasting Company:FEBC National Processing Center Far East Broadcasting CompanyP.O. Box 6020 Albert Lea, MN 56007Please mention FIRST PERSON when you give. Thank you!

The famous concluding lines spoken by Martin Luther at the Diet of Worms in 1521 are: "I cannot and will not recant anything, since it is neither safe nor right to go against conscience. Here I stand. I cannot do otherwise. God help me. Amen." What do you do in circumstances that you do not prefer? Join me for 7 minutes to find out what you should do when you are asked to endure when on the menu of wolves. https://youtu.be/f0o4j7rMKng

It's Wednesday, August 26th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Somalian Muslims attack mother of 8 for trusting Christ Muslim extremists in Somalia, Africa attacked a mother of eight for converting from Islam to Christianity. Sophia Ibrahim came to Christ in April 2022. Several Muslim men beat her unconscious after they found her attending a Bible study this month. She was discharged from the hospital last week.  Ibrahim told Morning Star News, “I will continue serving [God] and making others know Him because of the everlasting life and the joy of knowing Christ.”   Somalia is ranked second on the Open Doors' World Watch List of the most dangerous countries worldwide to be a Christian.  In Philippians 3:8, the Apostle Paul wrote, “Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ.” Bible app expands footprint into Latin America The Bible app YouVersion is expanding its presence in Latin America. YouVersion leaders met in Mexico City last week to partner with churches and ministries. Among Latin American countries, Mexico and Colombia have some of the highest levels of Bible app usage. YouVersion CEO Bobby Gruenewald told Christian Daily International, “It took us 17 years to reach the first 1 billion devices. We believe the next billion will come in the next five years. There is a hunger for the Word of God at a global level.”   2 Timothy 3:16 says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness.” Update on Trump's border wall The Trump administration is continuing to build the wall on the U.S.-Mexico border. The New American reported, “According to data from U.S. Customs and Border Protection, as of mid-August 2026, about 365 miles of primary border wall, 58 miles of replacement border wall, and 423 miles of secondary border wall either are now under construction or have been completed since U.S. President Donald Trump took office in January 2025.” The Trump administration is seeking to build or finish 1,200 new miles of wall, as well as hundreds more miles of vehicle barriers and replacement wall. Funding for the continued border project mostly comes from Trump's One Big Beautiful Bill Act, passed in 2025. President Trump rejected trans ideology and affirmed parental rights President Donald Trump addressed education at the White House on Monday as many students return to school this week.  The president specifically called out transgender ideology in schools. Listen. TRUMP: “Every public school in America is now on notice that if they tell a child that they are trapped in the wrong body, they are committing child abuse. … “Under the Trump administration, we're systematically ending every single one of these radical Left betrayals, and we're putting the parents back in charge. They're the ones that love our children. They're the ones that should be in charge.” (applause) Alliance Defending Freedom advances religious liberty in 250 bills Alliance Defending Freedom is helping to advance religious liberty through over 250 state and federal bills this year. These measures support core God-given freedoms. Dozens have already become law. The organization said it provided “legal analysis, bill review, and guidance on laws that curb radical gender ideology, end institutional censorship, and help secure parental rights.” 570th anniversary of Gutenberg Bible And finally, this week in history is commemorated as the anniversary of the Gutenberg Bible. It is named after Johannes Gutenberg, a German inventor and printer. The earliest date appearing on a copy of the completed Gutenberg Bible is August 24, 1456 – 570 years ago. This Bible represented the first work printed in Europe with moveable type. The new printing press would become invaluable for the Protestant Reformation of the 16th century. It allowed teachers like Martin Luther to easily spread their writings on the Bible. Isaiah 52:7 says, “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.'” Close And that's The Worldview on this Wednesday, August 26th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Martin Luther's outrage over a corrupt church selling indulgences helped ignite the Reformation, but the beliefs that grew out of that upheaval still shape Christianity centuries later. Zach, Al, John Luke, and Christian trace Luther's struggle with righteousness through Romans, his controversial problem with the book of James, and the tension between faith and works that Christians still wrestle with today. The guys confront the limits of human understanding, exploring whether our obsession with certainty leads us to argue over mysteries we were never equipped to solve. In this episode: Romans 1:16-17, 20; Romans 3; Romans 4; Romans 6-8; Romans 10; 1 Corinthians 15:1-4; James 2; Hebrews 11 Today's conversation is about Lesson 7 of Theology 101: The Western Theological Tradition taught by various Hillsdale Professors. Take the course with us at no cost to you!  More about Theology 101: Examine the great questions of Western theology from the ancient Hebrews through today. The gift of speech, or reason, given by God to man, enables us to think about God and to worship Him.  This free online course pursues this purpose by examining the nature of God as revealed in the Bible, exploring the great theological questions and controversies of the early Christian church, studying the history of the Reformation and Counter-Reformation, and much more.  We invite you to join us and explore the nature of the relationship between God and man, and how a proper understanding of this relationship can lead to a free and happy life. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 The Hillsdale Homies  03:18 ‘Plain Reading' of Scripture Isn't So Plain 11:30 The Corruption Pushed Luther Too Far 18:21 Romans Changed Martin Luther's Theology 23:48 Why the Resurrection Matters as Much as the Cross 28:55 The Struggle Every Christian Faces 31:44 God the Giver & Man the Receiver 34:40 Luther's Problem With the Book of James 38:11 Some Questions Are Too Big to Answer 44:05 Faith Is More Than Believing the Right Things — Learn more about your ad choices. Visit megaphone.fm/adchoices

Suicide Solution. In this episode, we sit with Martin Luther and C.S. Lewis to discuss the topic of self-murder ("suicide"). We talk about focusing on higher truth, how individualism leads to harmful consequences, and how Christians and churches may discuss this with others. This episode discusses suicide directly. If you are in crisis, call or text 988 (Suicide & Crisis Lifeline, US) — and reach out to a pastor, a friend, or family, not just a stranger on the internet. SHOW NOTES: C.S. Lewis and Martin Luther on Suicide, Rob Stroud, Mere Inkling — https://mereinkling.net/2017/02/14/c-s-lewis-and-martin-luther-on-suicide/ The Large Catechism, Martin Luther — https://bookofconcord.org/large-catechism/ The Abolition of Man, C.S. Lewis — https://www.amazon.com/Abolition-Man-C-S-Lewis/dp/0060652940 Tribe: On Homecoming and Belonging, Sebastian Junger — https://www.amazon.com/Tribe-Homecoming-Belonging-Sebastian-Junger/dp/1455566381 Live Not by Lies, Rod Dreher — https://www.amazon.com/Live-Not-Lies-Christian-Dissidents/dp/0593086712 We've touched this subject before — full episodes at bannedbooks1517.org: ep. 4, 26, 27, 59, 79, 108, 169, 177, 202b, and 447. Full show notes and transcript: https://bannedbooks1517.org/episodes/ep-450 CONTACT and FOLLOW: Banned Books Wiki https://bannedbooks1517.org Email: BannedBooks@1517.org Instagram (Banned Books) https://www.instagram.com/bannedbooks1517 Facebook (Banned Books) https://www.facebook.com/BannedBooks1517/ Twitter (Banned Books) https://twitter.com/bannedbooks1517 Instagram (1517) https://www.instagram.com/1517org X/Twitter (1517) http://twitter.com/1517 Facebook (1517) http://www.facebook.com/1517org PODCAST: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313 Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639 Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba Overcast https://overcast.fm/itunes1370993639/banned-books

What is gnosis? There's a lot of “Gnosticism” floating around on the Internet these days, isn't there? And the gnosis I'm sharing with you is quite different from most of what's out there. Before 1945 and 1947—before the Nag Hammadi and Qumran scriptures were dug out of deserts and caves—the only Gnosticism anyone knew was what had survived the Great Purge by the early Catholic Church and the Nicene Council. The Church intentionally stripped the Gnostic material out of what became our New Testament. Why? I think it's because actual gnosis puts people in direct contact with the Christ personally, with the Son and the Fullness personally, and with the Father on a personal basis. It's similar to what the Protestant Reformation did to Catholicism. In Catholic teaching, you're only allowed access to God through the interpretations of the Church. The Pope is supposedly the infallible word of God, and the priests represent that official line of theology. So when Martin Luther said, “No, we can read the Bible ourselves and come up with our own interpretation,” well… that opened up a can of worms. Because if everyone is allowed their own interpretation, then interpretations will be as varied as there are people. Just look at something as simple as food. Everyone you know has a different diet now. Protein-only, vegetables-only, fruit-only, organic-only, junk-food-only, “everything in moderation”—you name it. When I ran a bed and breakfast for years, I learned this quickly. You lay out a table for 10 or 12 people every day, and you see how peculiar and particular everyone's diet is. I once had one guest who only ate egg whites and another who only ate yolks—at the same table! It reminded me of Jack Sprat and his wife: between the two of them, they licked the platter clean. Scripture interpretation is like that. Everyone has their own take. What is a mystic? Mysticism is the idea that we can directly perceive and commune with ethereal forces—that it takes a mystical shift to get past our ordinary way of seeing things and into that ethereal realm. When Martin Luther put the New Testament back into the hands of ordinary people, he opened the door for personal communion with God.I've been to many Protestant churches. I didn't grow up in church—my parents weren't particularly religious—but I had my own personal relationship with Jesus from about age four. I came up under the tutelage of Jesus personally, not through church teaching. You know those Red Letter Bibles? For years I only read the red letters because I wanted to know what Jesus had to say. Before the Nag Hammadi and Qumran texts were translated from Coptic Greek, all we knew about Gnostic belief came from the people who hated the Gnostics—the heresiologists. “Heresy” means unorthodox belief, so a heresiologist studies unorthodox beliefs. And the Catholic heresiologists were the only ones who had ever seen the Gnostic scriptures. They taught their flock, “This is wrong because the Church says so.” So everything they ever said about Gnostic scripture was about how terrible and evil it was. When I was young, I believed that line of thinking. I believed the Nicene Creed was the truth and that we had to accept everything it proposed. I believed in the Protestant formulation of the New Testament. And even though Protestants aren't under the Pope, each denomination has its own leadership and scriptural emphasis—otherwise they wouldn't be separate denominations. But let me get back to the original question: What is gnosis? The purpose of studying scripture, the New Testament, the Nag Hammadi texts, the Qumran texts, or tuning in to so called Gnostic podcasts is to learn about the ethereal realm—to learn the will of God, who the Father is, and what the Father's will for us is. Why are we here? What is going on down here? What does God have to do with it and what's our role in the plan? There's a worldwide pushback against Christianity and Judaism right now—people deconstructing not only the Church, but the very concepts of the Father, the Son, the Holy Spirit, and the Christ. But the people pushing back usually don't know the scriptures and they don't personally know the Father. They're generally atheists or, at best, agnostic. They think we'd be better off throwing it all away—even getting rid of the so-called “restrictive” moral precepts of ancient scripture. That thinking comes from ignorance. The antidote to ignorance is gnosis—eternal knowledge and truth. And across religions and holy books, the teaching is the same: you can only know the will of the Father by sitting quietly, praying, meditating, contemplating your relationship with the ethereal. You cannot find truth by looking at popular culture, politics, social media, television, movies, or university courses. That's entertainment. That's distraction. That's where error comes from. You won't find gnosis in popular culture. I notice that television shows and movies depicting angels, devils, and priests don't come from the knowledge of truth. Their theology is all wrong. It may be entertaining or maddening, depending on your point of view, but it's certainly not gnosis.Here's why: Gnosis comes from above. It doesn't come from below, and it doesn't come laterally. You might find inspiration through nature because nature reflects the Fullness. Trees and flowers reach upward. If you sit in a forest and feel uplifted, that inspiration naturally turns your attention upward. You're not going to sit in a forest, feel the Fullness, and then get angry or hateful or want to conquer people. That's downward or lateral thinking. So here's the big point—the nugget I started with: The God Above All Gods wants to be known. The God Above All Gods is love, truth, and knowledge. And God wants to be known. The Father wants us to know He's there. He wants us to know we come from Him and will return to Him. That's the baseline of gnosis. We use “He” for the Father because the movement of the Father is outward—Yang—male. The Father is the ocean of consciousness, the ground state of consciousness itself, flowing outward and downward through the Son, through the Totalities, through the Aeons, down to us. We are 2nd Order powers. The ethereal beings are 1st Order powers. The flow is always downward because the Father wants to be known. consciousness flows in an unending stream from the God Above All Gods If you feel lost, abandoned, hopeless, you're looking in the wrong direction. You have to look up. Up is where love, belonging, communion, hope, safety, home, and inheritance come from. We are creatures from above, inhabiting the material plane, and we are going back up. So what do we need to know? What gnosis does the Father want us to have so we can feel peace, hope, love, and security? It has to be something accessible to every creature—birds, bees, flowers, trees, bacteria. We're all 2nd Order powers from the Fullness and we are all returning to our ethereal home. What gnosis do we share with our other 2nd Order companions? My dogs at the beach If God intended you to memorize obscure manuscripts, charts, Aeon names, formulas, astrological math—who could do that? If that were the required gnosis, hardly anyone would find the key. That's what modern Gnosticism often looks like: labyrinthian, always seeking, never finding. But truth isn't found that way. Truth is found by sitting quietly and turning your attention upward. If “the Father” feels too far away, turn your attention upward to the Christ. The Christ was conceived by the ethereal realm to help us 2nd Order powers go home. Christ is our passbook. Christ is perfectly structured to save everything below. The New Testament says this—Protestants and Catholics just don't believe it. Many modern Gnostics don't believe it either. They think only a tiny remnant will make it. I don't think that's true. If only a few return, the Fullness won't be full. It will be partial. We are the fruit of the Fullness, and the Fullness won't be full until we all return. Flowers aren't going to memorize books. Birds aren't going to study theology. My dog doesn't give a hoot about his astrological chart. Everyone is going back up. All 2nd Order powers will roll back up out of the material plane at the end of time.We get there by realizing our gnosis and accepting the redemption of the Aeon sent to bring us home—Christ. Everyone is going home. You are going home. It's like we're on a big school bus. Christ is waiting at the bus stop to take our hand and walk us home. Everyone recognizes the Christ—except the people looking for answers down here. They don't want to look up. Are they going to hell? No. They're 2nd Order powers too. They'll go home, but they'll suffer first, by their own choosing. Right now you don't have to suffer. You just have to sit and turn your eyes upward. Because, as it says in the letter to the Colossians out of the New Testament, “For in him all the Fullness was pleased to take up a dwelling and through him to reconcile all things to him.” All things, may I point out, “all things to him, making peace by the blood of his cross [through him], whether the things on Earth or the things in the heavens.” (Colossians 1:19; Hart's New Testament). Now Paul does add a little catch phrase at the end here. Paul says, “If you indeed abide in the faith, established and steadfast and not moved away from hope in the good tidings that you have heard proclaimed to every creature under heaven…” (Col 1:23). Christians generally think that last sentence, if you abide in faith and are not moved away, means that if you don't abide in faith and you are moved away, that you will not make it into heaven. But that isn't what it says here. It says it's “proclaimed to every creature under heaven,” and that includes every one of us 2nd order powers, for Christ has already reconciled “all things to him.” Not just the good guys, not just the ones who died after proclaiming the glory of God. No. All things to him. If you don't accept the redemption of Christ now, it just means that you're going to suffer hopelessness and despair, and then you're going to die in hopelessness and despair. But why continue to suffer? Christ reconciled all things to him through his life and death as Jesus. Jesus was the mortal incarnation of the eternal Christ, specifically sent to bring us the gift of reconciliation. You will ultimately be redeemed. Chapter two of the letter to Colossians says, “while you were dead in trespasses and in your foreskin of flesh, he gave you life along with him, forgiving all trespasses, expunging what is written by hand against us—contrary to us—in ordinances, and has removed it out of the way, nailing it to the cross; Stripping the Archons and Powers, he exposed them in the open, leading them prisoner along with him in a triumphal procession” (Hart's New Testament). And this speaking of “the foreskin of flesh” is a reference to our physical human bodies. The foreskin is our covering. It's the place where we 2nd order powers are melded to the material of the Demiurge. And he came to pull apart that melding and to free us from bondage to the Demiurge. So Paul is saying while you were yet dead in your sin, he forgave all of your trespasses. He forgave all of your sins. It doesn't say after you accepted him, he forgave all your trespasses. He says, “While you were dead in your sin, he forgave all your trespasses and nailed them to the cross,” along with his own dying flesh (Colossians 2:13). It also says that he exposes the Archons and takes them prisoner. So, contrary to what the churches teach, it is biblical to believe in universal salvation because Christ conquered not only sin, but the Archons and Powers of evil. The light is shining on them now. Back in the letter to the Romans, in Chapter 5, it says, “The Anointed, indeed, while we were yet weak, died in due season on behalf of the impious” (Romans 5:6; Hart). So once again, Christ didn't die on behalf of the elect. He died on behalf of sinners, on behalf of people that are lost—not only lost but living in sin, no matter what your sin is. In the footnote to this verse in Hart's translation of the New Testament, Hart comments that here and in the surrounding verses, “Whether intentional or not, the plain meaning of the verse is that of universal condemnation, annulled by universal salvation.” And that's a really beautiful thing. That is a glorious thing because through the power of Christ, we're all redeemed. I urge you to turn to the Christ now—not out of fear, not to escape hell, but to remember the gnosis you were born with. We come from the Father, and we will return to the Father. We are the children of the Aeons, and you are one of them: a beloved child of the realms above. No one in the Fullness desires your suffering. Our task in this deficient realm is simple and profound: to remember the Father and the Fullness, and then—through the willing assistance of the Christ—to love others, to love ourselves, and to love the Father. Illustration from the kid’s book Children of the Fullness: A Gnostic Myth. Restoration comes to the Demiurge at the end of time. When all 2nd order powers remember Christ, so too will the Demiurge. All true change arises from love. Force produces only suffering and slavery. The Demiurge would keep you in bondage. Cast off those shackles, whatever form they take. Rest in the peace that comes from remembering who you truly are, and let the love that flows in an unending stream from above move outward through you into the world. Until next week–God bless us all. And Onward and Upward! Gnostic Insights is not backed by a media company, a church, or a foundation. It is a one-woman effort. Every podcast episode, transcript, image, edit, and publication is created by me personally. To support this work, I run a bed and breakfast in Southern Oregon. The long hours spent making beds, cleaning bathrooms, and caring for guests are what currently pay the bills and keep the podcast online. My goal is to make clear and simple gnosis freely available to anyone seeking deeper understanding. If that mission resonates with you, I invite you to become part of it. Your financial support helps cover hosting costs, production expenses, and, most importantly, the time required to continue creating new content. If this work has brought value to your life, please consider giving back. Together, we can continue sharing these teachings with those who have eyes to see and ears to hear. Thank you for your support. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

The Truth About Truth - Pt 1 - Scripture's Truth and Authority In a culture where truth is often treated as relative or subjective, why do we hold the Bible above all other authorities? How can we be confident that Scripture is truly "truth without any mixture of error"? In Part 1 of our series The Truth About Truth, we unpack the foundational anchor of our faith: the divine inspiration and ultimate authority of God's Word. We explore why a God who cannot lie gave us a holy text that is living, active, and fully trustworthy. In Part 1, We Cover: God's Unchanging Character: Why God's omniscience and truthfulness mean He is never wrong (Psalm 119:160, Titus 1:2). The Origin of the Bible: What it means for Scripture to be "breathed out by God" and spoken by men carried along by the Holy Spirit (2 Timothy 3:16, 2 Peter 1:21). Defending Biblical Authority: 5 compelling reasons we can trust the Bible—including the testimony of Jesus, internal unity, historical archaeology, fulfilled prophecy, and its life-changing power. 5 Pitfalls of Competing Authorities: How believers throughout history (and today) fall into the trap of elevating human traditions, cultural biases, or personal feelings above Scripture. Lessons from Church History: Looking at the Bereans in Acts 17 and Martin Luther's famous stand at the Diet of Worms. Key Takeaway & Challenge: It is essential to believe the Bible is God's Word, but that belief must transform our daily lives. Are you actively reading it? More importantly—are you walking in obedience to it? "Your word is a lamp to my feet and a light to my path." — Psalm 119:105

“Our language is valuable, and we've gotta hold on to that. That's the most human thing we have.” — Jeff Jarvis Last week, to celebrate episode 3,000 of the show, the New York Times' Sam Roberts articulated the art of the obituary. Borrowing from Citizen Kane, he described it as the Rosebud method. Obits are all about life (death only figuring as an afterthought), Roberts explained, so hunt for the moment which defines that life. Today's show is a kind of obituary of that type. Only it's about the life of a machine and the mass media that emerged in its wake. In Hot Type, tech historian Jeff Jarvis introduces us to the magnificent late 19th century machine that not only gave birth to industrial mass media, but also bankrupted Mark Twain. It's the history of the Linotype, the machine invented by Ottmar Mergenthaler that ended four hundred and fifty years of setting type, as Jarvis puts it, “one damn letter at a time.” It's an extraordinary story. Before the Linotype, American daily newspapers were limited to a 4,000 circulation. First installed at the New York Tribune on July 3, 1886, the Linotype scaled print, thereby enabling the age of mass circulation newspapers, magazines and books. It appeared so infinitely scalable that Mark Twain poured his entire family fortune into its doomed rival, the Paige Compositor. He lost all his money, of course, making it his Rosebud moment — Citizen Twain, so to speak. But for the rest of us, Mergenthaler's magnificent type machine was so hot that it revolutionized 20th century culture in the same way that AI is now revolutionizing 21st century reading and writing. The art of obituary. A description of life, not death. Five Takeaways •       One Damn Letter at a Time. For four hundred and fifty years after Gutenberg, virtually every word in every language was set by hand, one letter at a time — which is why the average American daily circulated just 4,000 copies, “a small Substack newsletter.” Steam-powered presses, cheap wood-pulp paper, stereotyping, and the telegraph had solved every other bottleneck; the typesetter with a composing stick was the last. More than 300 typesetting machines failed before Ottmar Mergenthaler — a Baltimore watchmaker who knew nothing about printing, prodded by James O. Clephane, once a stenographer in Lincoln's cabinet — had the eureka: stop imitating hand-setting and mold entire lines of type at once. Installed at the New York Tribune on July 3, 1886, the Linotype made type fresh for every edition, let print catch up with the telegraph, and gave birth to mass media.•       The Union That Didn't Smash the Machine. The book's great labor surprise: the typesetters didn't fight the typesetting machine. Having studied the Luddites' defeat, the International Typographical Union sent spies into the Tribune's composing room, concluded the Linotype was inevitable, and demanded to operate it — with Mergenthaler's blessing. Thirty thousand jobs disappeared, returned to full strength within five years, and grew for seventy-five more, making the ITU America's most powerful union. Then came wave two — paper tape, computers that could hyphenate and justify, cold type, PostScript — and this time the union fought: six of nine New York papers died in the strikes, Bert Powers traded automation for lifetime job guarantees (the last holder retired from the New York Times around 2012), and Murdoch's secret Wapping plant ended Fleet Street — a century, almost exactly, after machine number one. The two lessons: take charge of the technology if you can; if it will replace you outright, find something else to do.•       The Machine That Drove Twain Mad. Mark Twain wanted to be filthy rich and stop writing — so he poured his fortune, and his wife's family coal fortune, into the Paige Compositor, the Linotype's brilliant, doomed rival: only two ever built, the sole survivor sitting in the basement of Hartford's Mark Twain House looking like “a railroad with nowhere to go.” Bankruptcy followed — a far deeper shame in the nineteenth century — and Twain repaid every debtor. Jarvis reads the scars in the fiction: A Connecticut Yankee in King Arthur's Court ends with technology destroying technology in an Armageddon of Camelot; the unfinished No. 44, The Mysterious Stranger conjures strange beasts endlessly duplicating pages — scale itself as nightmare. He lost all his money, of course — his Rosebud moment, as Andrew puts it, borrowing from Sam Roberts' art of the obituary on episode 3,000. The machine robbed Twain not of his humor, Jarvis concludes, but of his love of technology. The biopic pitch: Citizen Twain.•       From One Gilded Age to Another. The Linotype era bridges Twain's Gilded Age — tycoons of steam, steel, and wire — to ours, with its barons of bits and AI. Whitelaw Reid, the book's villain and the first capitalist media mogul, used the machine against his own union and predicted newspapers would never exceed eight pages (completely wrong); Frank Munsey invented the attention economy at a dime a copy — content as honey, audience as product, a model that ruled mass media and infected the Internet. Today's moguls fare no better in Jarvis's telling: Altman selling “vending machines for intelligence” that actually dispense compute, Amodei “the paragon of safety” with a skewed definition of it, all chasing the Valhalla of AGI, “pure BS.” His hope: open-weight models to check the frontier companies. His warning against banning them: guardrails are a fool's errand — the printing press was a general machine, and nobody could tell Gutenberg to keep it from Martin Luther.•       Words Matter, Damn It. The through-line from Jarvis's blog post to the book: language is the most human thing we have. His objection to Anthropic's watermark isn't Keith Teare's shame argument — it's that a scheme treating “overcast” and “gray” as interchangeable declares all language fungible, “a cultural statement damaging to our craft.” His own AI practice is disclosed down to a confessional footnote in Hot Type for a single borrowed phrase: Gemini may pull facts (“don't write for me”), but what you express must be what you want to express. The typewriter shaped Nietzsche and made Hemingway; the newsroom computer made Jarvis an editor more than a writer; Quark made everyone typesetters — “in the end, it was all still me.” Against Kirschenbaum's gray goo, he holds up Pope Leo (work brings dignity; not a Luddite) and poetry itself. Hot type revolutionized 20th century culture the way AI is now revolutionizing 21st century reading and writing. The art of obituary: a description of life, not death — and the most human thing we have is the words. About the Guest Jeff Jarvis is the Emeritus Leonard Tow Professor of Journalism Innovation at CUNY's Craig Newmark Graduate School of Journalism. The creator and founding managing editor of Entertainment Weekly, he has been TV critic for TV Guide and People, Sunday editor of the New York Daily News, and a media columnist for The Guardian. His books include What Would Google Do?, The Gutenberg Parenthesis, Magazine, and The Web We Weave; he blogs at Buzzmachine...

This week we put on our nerd hats: what are the Apocrypha and Pseudepigrapha, and why don't Protestant bibles include them? Turns out the answer involves the Septuagint, a guy named Jerome, Martin Luther, and the humbling realization that the 66-book Bible most of us grew up with is actually the minority position in global Christianity.It's a deep dive into biblical history — and a reminder that the real question was never which books made the cut, but what we do with the ones we've got.

QUOTES FOR REFLECTION “Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?”~D. Martin Lloyd-Jones (1899-1981), Welsh minister and medical doctor “Every week I preach justification by faith to my people, because every week they forget it.”~Martin Luther (1483-1546), German theologian “The central basis of Christian assurance is not how much our hearts are set on God, but how unshakably his heart is set on us.”~Tim Keller (1950-2023), American pastor and author “To preach the gospel to yourself, then, means that you continually face up to your own sinfulness and then flee to Jesus through faith in His shed blood and righteous life. It means that you appropriate, again by faith, the fact that Jesus fully satisfied the law of God, that He is your propitiation, and that God's holy wrath is no longer directed toward you.”~Jerry Bridges, American authorSERMON PASSAGEPsalm 103 (ESV)1 Bless the Lord, O my soul,   and all that is within me,   bless his holy name!2 Bless the Lord, O my soul,   and forget not all his benefits,3 who forgives all your iniquity,   who heals all your diseases,4 who redeems your life from the pit,   who crowns you with steadfast love and mercy,5 who satisfies you with good   so that your youth is renewed like the eagle's. 6 The Lord works righteousness   and justice for all who are oppressed.7 He made known his ways to Moses,   his acts to the people of Israel.8 The Lord is merciful and gracious,   slow to anger and abounding in steadfast love.9 He will not always chide,   nor will he keep his anger forever.10 He does not deal with us according to our sins,   nor repay us according to our iniquities.11 For as high as the heavens are above the earth,   so great is his steadfast love  toward those who fear him;12 as far as the east is from the west,   so far does he remove our transgressions from us.13 As a father shows compassion to his children,   so the Lord shows compassion  to those who fear him.14 For he knows our frame;   he remembers that we are dust.15 As for man, his days are like grass;   he flourishes like a flower of the field;16 for the wind passes over it, and it is gone,   and its place knows it no more.17 But the steadfast love of the Lord is from     everlasting to everlasting on those who fear him,   and his righteousness to children's children,18 to those who keep his covenant   and remember to do his commandments.19 The Lord has established his throne in the heavens,   and his kingdom rules over all. 20 Bless the Lord, O you his angels,   you mighty ones who do his word,   obeying the voice of his word!21 Bless the Lord, all his hosts,   his ministers, who do his will!22 Bless the Lord, all his works,   in all places of his dominion.   Bless the Lord, O my soul!

Martin Luther said that your god is whatever you look to for help in the time of trouble. Two men went up to the temple to pray, that is, to find help in the time of trouble. The Pharisee prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even…

This episode covers the next part of chapter 35 from: “A significant feature of Lahiri Mahasaya's life was his gift of Kriya...” to “...I have already initiated you, in a dream,' Lahiri Mahasaya replied.” This section of the chapter covers Lahiri Mahasaya's intriguing secular approach to including Muslims, Christians, and people of various faiths into Kriya Yoga practice in the 1890s. We explored how Lahiri Mahasaya maintained his Brahmin caste status while breaking social barriers by accepting students from different religious backgrounds, emphasizing that preparation and readiness were more important than faith background for Kriya initiation. We also have a discussion of how Kriya Yoga fits within the broader paths of yoga (Bhakti, Karma, Jnana, and Raja Yoga). 00:00 Introduction; 1:15 Prior Episode; 1:40 Universal; 15:20 Act now; 23:10 Follow your path faithfully; 39:27 Meditation has the answers; 45:55 The Master's Omnipresence; 55:10 Looking Ahead. Links mentioned in this episode:  https://en.wikipedia.org/wiki/Martin_Luther https://en.wikipedia.org/wiki/Ninety-five_Theses https://yogananda.com.au/pyr/pyr_self-realization.html#self https://yogananda.com.au/gurus/yogananda_quotes31meditation.html#meditation https://www.kriya.org/guru/shrimat-bhupendranath-sanyal-mahashaya/en https://yogananda.com.au/lessons.html  Homework for next episode— Read, absorb and make notes on the next part of chapter 35 from: “If a disciple neglected any of his worldly obligations, the master would...” to “... Evidently the master's blessing was a necessary ingredient..” #autobiographyofayogi  #autobiographylinebyline  #paramahansayogananda Autobiography of a Yogi awake.minute Self-Realization Fellowship Yogoda Satsanga Society of India #SRF #YSS 

n this episode of Conversations That Matter, Jon Harris examines one of the most controversial questions surrounding Martin Luther: Did Luther's writings inspire Adolf Hitler and the Holocaust?Luther unquestionably wrote deeply troubling things about Jews later in his life, particularly in On the Jews and Their Lies. But the historical story is considerably more complicated than simply drawing a straight line from Luther to Hitler.We look at Luther's earlier writings and his efforts to evangelize Jews, the change in his views, the German Christian movement, the Volkish appropriation of Luther, Hitler's actual references to Luther, and the ways Nazi Germany used Luther's image.The question is not whether Luther had serious faults. He did. The question is whether we should understand Luther as a spiritual ancestor of Nazism, or whether later movements distorted and selectively appropriated his legacy.The episode ultimately argues for taking Luther's entire theology and historical context seriously rather than allowing either his defenders or his critics to reduce him to a caricature.00:00 Introduction: Did Luther Inspire Hitler? 04:50 Why the Luther-Hitler Connection Matters 06:17 How Luther's Legacy Was Reinterpreted 10:29 Luther's Early Views of Jews 14:14 Why Luther's Views Changed 19:53 On the Jews and Their Lies 21:00 Luther, Conversion, and Medieval Christianity 31:59 How the Volkish Movement Appropriated Luther 34:25 What Did Hitler and the Nazis Actually Think of Luther? 59:31 The Historical Debate and Luther's LegacySupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

It's been 14 years since Martin Luther McCoy has released an album but this past month he released "Welcome back Love" . Martin has been making music for the past 40 years. He's toured with The Roots, he's recorded and performed with folks like George Clinton, E-40, Too-short, and so many others. His newest album is reflection of all the experience and talent that he has accumulated over those years. Martin was nice enough to stop by the show and talk with us about his career. Doc and Martin talk about growing up in the Bay area, trying out for Questlove to play with The Roots, going to Morehouse for college, his first time ever hearing Prince, recording the new album and so much more! Meanwhile on the rest of the show Doc invites you to have a 1/3 pound burger...trust us it's bigger than a 1/4 pound burger. Introduction: 0:00:21 Birthday Suit 1: 12:31 Ripped from the Headlines: 19:57 Shoutouts: 26:07 Martin Luther McCoy Interview: 36:39 Mike C Top 3: 1:52:51 Birthday Suit 2: 2:15:29 Birthday Suit 3: 2:17:25

In this episode, host Elizabeth Pitman sits down with Andrew R. Jones to discuss his new book, Ten Treasures of Learning to Pray, the third and final installment in his trilogy built around Martin Luther's framework of oratio, meditatio, and tentatio. Andy walks through several of the treasures God deposits into our lives through prayer — from persistence and solitude to forgiveness — and shares the biblical prayer guides, like Hannah and Hagar, who have shaped his own life of faith.Episode Timestamps0:00 — Introduction & Welcoming Andy Jones Back1:15 — Andy's Feelings as the Trilogy Comes to a Close2:00 — Understanding Luther's Oratio, Meditatio, and Tentatio5:00 — What Sets Ten Treasures of Learning to Pray Apart7:00 — Why Prayer Is a Treasure9:00 — The Story of Andy's Grandfather and His Baseball Cards11:00 — The Treasure of Persistence14:00 — Solitude and Community as Paired Treasures17:00 — Forgiveness: A Treasure to Be Hoarded and Shared19:00 — Why We Can't Forgive Ourselves22:00 — Andy's Favorite Prayer Guides: Hannah and Hagar24:00 — How to Pray Using the Collect Format27:00 — A Prayer Practice to Try This Week29:00 — ClosingAbout the GuestAndrew R. Jones lives in the San Francisco Bay Area, where he enjoys running, hiking, and adventuring with his wife, Stephanie. He has served the church in a variety of roles and locations, utilizing the gifts of speaking, teaching, and writing. As a curious author and parish pastor, he is known for conveying deep spiritual concepts in ways everyone can understand. You can find his weekly writings on his Substack, Bible Curious.Resources MentionedTen Treasures of Learning to Pray by Andrew R. Jones — cph.orgTen Lies Satan Loves to Tell by Andrew R. Jones - cph.orgTen Questions to Ask Every Time You Read the Bible - cph.orgConcordia Publishing HouseBringing you God's enduring Word in a changing world.

Check us out: https://www.determinetruth.com What does James mean when he says that “faith without works is dead”? Christians—particularly Protestants—have wrestled with James 2 for centuries. Paul says that a person is justified by faith apart from works, while James says that a person is “justified by works and not by faith alone.” Are Paul and James contradicting each other? In this final episode of our study of James, we examine faith, works, justice, and what it actually means to live as the people of God. We argue that James isn't giving Christians a checklist of good behavior. His vision is much larger. Humanity was created to bear God's image, and God's people are called to reflect his character by embodying the values of his kingdom—love, mercy, justice, and sacrificial concern for others. That leads us into some much harder questions. What happens when Christians affirm the correct doctrines but fail to pursue justice? Have some Protestant traditions so emphasized salvation “by faith alone” that good works have become practically optional? And what happens when Christians use labels like liberal, progressive, woke, or communist to dismiss an argument without actually engaging it? The conversation becomes particularly personal as Rob reflects on his recent trip to Israel and Palestine and describes wrestling with the evangelical tradition in which he was raised. We discuss political tribalism, “othering,” Christian support for violence, the danger of allowing political movements to disciple the church, and why shutting down disagreement can become cult-like thinking. Throughout the episode, we return to James's central challenge: Faith that never produces action is dead. We explore: Humanity as God's image bearers The kingdom of God and biblical justice Why caring for the poor is central to James The Sermon on the Mount and the theology of James Faith and works in James 2 Paul vs. James on justification What Paul means by “works of the law” Martin Luther's struggle with James Ephesians 2:8–10 and good works Antinomianism and “free grace” theology Jesus' teaching about knowing people by their fruit Justice, mercy, and faithfulness in Matthew 23 Christianity and political identity The danger of labeling people instead of engaging arguments Cult-like thinking within Christian communities Israel, Palestine, and Rob's recent experience in the region Why Christians must be willing to examine their own traditions James's definition of “pure and undefiled religion” James refuses to separate what Christians believe from how Christians live. The question isn't merely whether we claim faith. What kind of people is that faith producing? Vinnie Angelo & Rob Dalrymple     FOLLOW THE PODCAST Subscribe to be notified of our new episodes (each Monday).  Want to help us expand the Gospel of the Kingdom? Leave a review, “like” the podcast, or share it with others.   CONNECT WITH DETERMINETRUTH MINISTRIES The Determinetruth Podcast is a ministry of Determinetruth Ministries. We offer free resources to equip pastors, leaders, and the body of Christ in the US and worldwide for service in the kingdom of God. You can visit us online at https://www.determinetruth.com   SUPPORT DETERMINETRUTH MINISTRIES Determinetruth is a non-profit 501(c)(3), and relies completely on the financial support of our partners around the world.  Please consider partnering with us and making a tax-deductible donation https://tithe.ly/give_new/www/#/tithely/give-one-time/3648601   Want a FREE CHAPTER from Rob's latest book? Sign up for email updates from Determinetruth.   https://mailchi.mp/5672d33f2b95/dt-podcast Music: “Love is Against the Grain” (Dime Store Prophets)

In their 500th episode, Tony Arsenal and Jesse Schwamb celebrate a decade of The Reformed Brotherhood by diving into one of Scripture's most overlooked parables — the Parable of the Growing Seed in Mark 4:26–29. Exclusive to Mark's Gospel, this four-verse passage packs a theological punch that is, as Tony and Jesse argue, unmistakably Reformed in its emphasis. The man scatters seed, goes about his life, and the earth produces — by itself — without his understanding or intervention. From this, the hosts draw out rich implications for evangelism, sanctification, ecclesiology, and eschatology. They argue that the kingdom of God advances by divine power alone, hidden from human sight, moving toward a certain consummation. The episode pairs deep theological reflection with the hosts' characteristic warmth, humor, and 10 years' worth of shared history. Key Takeaways Monergism is embedded in the parable itself. The growth of the seed is entirely God's doing. The man scatters and rests; the earth produces by itself — a picture of divine sovereignty that requires no human management or comprehension. The evangelist's only obligation is to scatter. This parable relieves believers of the anxious burden of producing spiritual fruit. Faithfulness in proclamation is the call; growth belongs to God. Sanctification is gradual, hidden, and God's work. The progression — blade, ear, full grain — mirrors the believer's sanctification, which proceeds by degrees imperceptible to the individual yet certain in God's design. The Kingdom of God is not dependent on any individual. Whether it's a ministry leader, a financial contributor, or a worship musician, no single human agent is load-bearing for the advance of God's kingdom. Primary and secondary causation work together without contradiction. God uses means — the farmer still sows, the earth still functions — but the means are instrumental, not efficient causes. God's providence encompasses and exceeds them. The harvest belongs to God, not the evangelist. Just as the man did not direct the growth, he is not the agent ultimately putting in the sickle. The consummation of the kingdom occurs in God's time and by God's initiative. This parable resists reduction. It cannot be flattened into a simple evangelism lesson or a single eschatological statement. It holds together personal sanctification, corporate ecclesiology, and cosmic eschatology within four verses. Key Concepts The Earth Produces By Itself: Monergism in the Parable The theological center of this parable is the Greek word automate — the earth produces "by itself," without external compulsion or human assistance. Tony and Jesse argue this is not incidental language but the thesis of the entire passage. The farmer is genuinely active — he scatters the seed — but his agency recedes almost immediately from view. He doesn't monitor the soil, apply nutrients, or trace the growth. He simply lives his life. This picture coheres precisely with the Reformed doctrine of monergism: that in regeneration and kingdom growth alike, the decisive cause lies entirely outside human capacity. As Jesse puts it, the mechanism of growth "belongs to God alone." The farmer's ignorance is not a failure — it is the point. We are not meant to understand the how; we are meant to trust the Who. Scatter, Then Rest: A Theology of Evangelism Without Anxiety One of the episode's most practically rich applications concerns the posture believers are called to adopt in evangelism. Tony observes that this parable is rarely preached as an encouragement to evangelists, yet that is precisely what it is. The sower's only active verb is scattering. After that, he sleeps and rises — the rhythms of ordinary life — while God does the work that no human strategy, method, or persistence can accomplish. This directly addresses what Tony calls the "anxiety around trying to ensure some sort of production." The Reformed vision of evangelism is not passive indifference but liberated faithfulness: scatter the seed of the gospel without bearing the impossible weight of manufactured outcomes. As Paul writes in 1 Corinthians 3:6–7, "Neither he who plants nor he who waters is anything, but only God who gives the growth." Blade, Then Ear, Then Grain: The Patience of Providence The threefold progression Jesus describes — blade, then ear, then full grain — is not decorative agricultural detail. It is a theological statement about the character of God's work in the world and in the soul. Growth is gradual, ordered, and unhurried. Jesse draws the direct application to sanctification: the believer cannot fully trace the work of grace in his own heart, yet it is real and it is God's doing. This ought to produce, as Jesse summarizes, "patient confidence rather than human striving or anxiety." The church, too, matures through stages. Neither impatience with slowness nor despair at imperceptibility is warranted — both misread the nature of divine providence. God is not behind schedule. He is, as always, working through means, in His time, toward a consummation He has already appointed. Memorable Quotes The earth produces by itself — we might even say the kingdom of God produces by itself. It's not dependent on anything except God's sovereign will and his sovereignty to execute all that he desires. - Tony Arsenal The mechanism of growth is strangely hidden from the human agent, and it belongs to God alone. - Jesse Schwamb The kingdom of God advances by God's own hidden power toward a certain appointed consummation — and this ought to produce patient confidence rather than human striving or anxiety. - Jesse Schwamb Full Transcript Jesse Schwamb: Welcome to the 10th Pentacost episode of the [00:01:00] Reformed Brotherhood. It's number 500. I'm Jesse Tony Arsenal: and I'm Tony, and this is the podcast that's been going for 10 years. Hey, brother.  Jesse Schwamb: Hey, brother. A happy 500th episode to you.  Tony Arsenal: I know, man. It's kinda crazy. It's kinda crazy, and we're not gonna do anything special 'cause we don't do that, but it is crazy that this is the 500th episode. That's a lot of podcasting.  Jesse Schwamb: It's absolutely wild.  Podcast Memories And Mishaps Jesse Schwamb: And as with any milestone, as I was thinking about this one occurring, it did draw my mind to all the crazy things that have happened on this podcast, some known, some unknown. Of course, there is the very infamous time that I spilled a whole bottle of kombucha on the desk while we were recording, but everybody knows about that. But I was, I was also thinking about the, the lesser-known ones, like the time you and I sat in the downstairs church, like so close to each other on the same side of the table- Yeah ... to record a episode, or the time [00:02:00] that a tow truck showed up while we were recording and I had to go run out and direct the tow truck 'cause I'd called it for the car. Tony Arsenal: Yeah.  Jesse Schwamb: And you paused the episode so that we could go do that, or the time that we had our favorite Lutherans on the podcast in what I think was, like, the hottest environment, and I just remember the sweat trickling down Chad Bird's beard. Like, like, like air being- Like the oil gloss ... mixed with oil. Yeah. It was so hot. So those are the ones that come to my mind. I don't know if there are any ones that come to you. We- we've had some great episodes, and by the way, they all live out for free in the world on reformedbrotherhood.com. So don't take our word for it. You can go all the way back to the beginning if you really want to, and you can hear this incredible journey that God has had us on these some 10 years. So I'm curious, like, do any episodes, topics, conversations, weird things come to your mind after all this time?  Tony Arsenal: Uh, the one I remember is when we recorded with Dad and we were waiting for the snow, the [00:03:00]snowplow- ... and we had to, like, wrap the episode up real quick because the snowplow was there and we had to go move cars. That's right. So there's been a fair amount of episodes where it's like something has interrupted us and we need to just get it over with real quick. That's right. Um, hopefully the listener doesn't hear that too much.  Patreon Support Check In Tony Arsenal: The other thing I was thinking about, you know, just as we're kinda thinking about the back catalog, we're not great at this. Uh, we tend to do our, what, what's they call the call to action. The experts call it the call to action. We do it at the very end of our podcast episodes, which is the worst place to do it. Uh, but we're gonna try to land it in the beginning here. So we, we've been supported by a number of, of people, uh, for basically the entire podcast. I don't remember exactly how early on it was that we started doing Patreon, but it's, it's been a long time. And what I noticed the other day, I went in to, to check on a couple things and make sure everything was working the way it's supposed to. There was some, like, account merge I had to do, and I've noticed that several people who've been supporting us, um, pretty much since the beginning- have their accounts listed in a declined status. [00:04:00] And what that means is that their, probably their credit card that they use, uh, has expired, and so now they're not, no longer supporting the show even though they think they are. So if you are a person who believes you're supporting the show, particularly if you've been supporting the show for a long time, and you wanna continue to support the show, uh, we would really appreciate if you took a minute to go into your Patreon account, double-check that the, you know, that you've been, um, contributing for the last couple months. Uh, double-check that the credit card you have on file is not, uh, expired or suspended or anything like that. Um, again, if you've made a decision that it's time to stop, uh, stop the show, or if this is the point where you realize, "I don't care enough to re-support to the show," um, that's fine. We love you. We've appreciated your support. We hope you keep listening. Uh, but if you do wanna continue to contribute, please do check that. And if you've never taken a chance to think through whether or not you want to support the show, uh, Jesse and I are so thankful for all the support we have.  Jesse Schwamb: Yes.  Tony Arsenal: Uh, but things are getting more expensive, and, um, you know, that's, that's [00:05:00] just a reality for all of us, and that includes things like podcasting hosting fees. Um, the cost of our, our editing software that we use has gone up. That's a subscription. Uh, the cost of hosting space has gone up. Um, all of that, uh, all of that has gone up, and so even though we've had steady supporters, it's kinda like we have lost supporters, um, financially because the money doesn't go quite as far. So if you've ever thought, "Maybe I should, uh, maybe I should contribute to the podcast," please do think about it. Even if just, uh, half of our audience went in and contributed $1 a month, um, that would be a substantial amount. That would really help us to keep the podcast going. And there's actually a number of projects and things Jesse have I, and I have wanted to do, um, that we would love to be able to, you know, to take a step on. Uh, we just don't have funding to do it, uh- Right ... because the funding we have is enough to keep the podcast going but not enough to stretch to something else. So I don't wanna, like, preload that too much, 'cause who knows if it's gonna happen, but there's some things that we wanna do [00:06:00] that would involve a little bit of upfront capital that we would need- Right to get some contrib- contributions on. So please do consider that. We appreciate you so much if you've been a supporter. We appreciate you so much if you've even considered it. Uh, and we appreciate you so much just for listening, uh, especially- Yes ... if you've been with us, you know, this is episode 500. That's a lot of podcasting- Yeah, it is ... directly in your ear hole. So thank you so much for that.  Jesse Schwamb: Yeah, we're so grateful.  Why We Keep Doing This Jesse Schwamb: It's fun just to think how many episodes we recorded, but also how many interesting conversations and topics, all the inside jokes. It really is a community. That's in part why we started this, is to sit down together and to bring other brothers and sisters into the fray, as it were, or maybe to bring us into your fray a little bit and to encourage and edify the church, the brothers and sisters, the saints around the world. And it is an around the world kinda podcast, which is remarkable too. So- Yes ... we're just gonna keep being here. As long as the Lord tarries and He allows us to do this, we'll just keep doing it. And again, we've recorded in closets, in cars on the way to things. We've done it at [00:07:00] the beach, and we've done it in cold environs, and we've done it in hot environs. And you're right, you reminded me of that time where we were desperately waiting as we were getting snowed in for the plow to come. And then it was all hands on deck, and we just dropped the recording equipment and said, "We gotta get out of here." And more often than not, the p- joy of this podcast is it just kinda finds its way into our normal rhythm of life. But it- Yeah ... comes out of our life, and out of a life that's been transformed by Christ. And so that's really what we come back to.  Mark Only Parable Preview Jesse Schwamb: In fact, that's the whole thing that we're in right now. We're going through all these parables. And this episode, we can't stop, won't stop. We're gonna continue to hit you with the content that we love, which is talking about Jesus. And so we're in one of the few... Well, it's a Markan parable that only appears in Mark. That's why I called it Markan, I guess. So extra bonus points to you, that's both extra and bonus, if you know which one it is before I say it. But there's a lot for us to talk about- ... because we're getting into this really, really short little story, but it's really chock-full, of course, as Jesus likes to do with all [00:08:00] kinds of spiritual truth. It's about a farmer chucking a seed on the ground, and then he goes about his business. He eats, he sleeps, he binge-watches the Jane equivalent of Netflix. He sleeps again, he wakes up. And while he does this, the seed is doing entirely its own thing without his help or understanding. He didn't make it grow. He can't explain how it grows. He just shows up at the end with a sickle to collect what God has already finished. Man, if there isn't a Reformed theological parable, I don't know what one is. Yeah. So we're gonna get to all of that on this 500th episode. I mean, it's something to be saying that even the US is only 250 years old, and- we've already recorded twice as many podcasts as there are years of experience in the US. But besides all of that, it wouldn't be- It's like- ... Reformed Brotherhood-  Tony Arsenal: I don't know if you've seen this. That reminds me of those things online where it's like, like, "Elon Musk is a billi- is a trillionaire. That means he could give every person on earth $1 billion- Oh, yeah and still would be a multi-billionaire." And you're like, "That's, that's not mathematically true." 'Cause when [00:09:00]you said that, I was like, "You mean the podcast is older than the country?"  Jesse Schwamb: Oh, math. I have a feeling we're gonna come back to that. Oh, math.  Tony Arsenal: Oh, math.  Affirm Or Deny Segment Jesse Schwamb: Now, of course, if you listen for any length of time, you know it wouldn't be an episode if we didn't have a time of affirming with or denying against. Of course, that is that time where we pick something that we like, we think everybody should be a part of, that we wanna recommend, and we affirm with it. Or on the opposite, instead we say, "We deny against this thing because it's just no good." So Tony, on this 500th episode, I'm just gonna keep saying it over and over again, so lest the listeners forget, what are you affirming with or denying against? Tony Arsenal: Yeah.  Scammer Payback Recommendation Tony Arsenal: I'm affirming, um, a little YouTube channel that I found. Uh, it takes a little bit of setup to explain it, but the, the channel is called Scammer Payback. Ooh. Um, and it's, it's a... I think most people have probably seen, like, the Gene Fieith- Gene Veith, um, like, where he, he gets a, some sort of scammer on the phone, and he sorta just, like, [00:10:00] trolls them and makes, kinda makes them sound dumb and, you know, pretends to play along just to see how long he can keep them on the phone. Those are really funny. These are funny, but they're on a whole different level of seriousness, which is a weird sentence. Um, basically what this is is a group of professional hackers, um, and there's, this is a serious kinda sting operation they have going. They don't use their real names on the channel. Um, there's one, there's one, um, where they interview, like, a social, um, a social engineer whose job is to... Her- she is a person who basically, uh, does social hacking, and she helps companies who, who their security people think, like, their executives are, um, susceptible to social engineering, social hacking. She'll actually call and, like, mess around with the CEOs and socially hack them. Um, they interviewed her, and the first thing she said when she sat down was the person she was talking to's first name, and the guy was just stunned. He's like, "I- we- we've never used my first name on the channel before." So they're very serious, and what they do is they identify [00:11:00] a scam or a g- usually a group of scammers, and they'll actually hack into and infiltrate the computer systems that they're using. And so they show you everything that they're doing. Um, they're, they're explaining the scam and how it's run. Um, and a lot of times they're actually actively intervening in, uh, in a scam, trying to stop a scam that's in progress because somebody is about to lose a lot of money. I mean, I think one of the things that's important about this is our audience, you know, mostly, mostly guys probably, like, age, I don't know, late 20s, early 30s, maybe early 40s, we kind of grew up and lived, lived in a world most of our adult lives or all of our adult lives where, like, fishing schemes and other kinds of, like, um, data s- data theft, like, that was just in the air. It was just normal. So we're... It's not like we're immune to it, but we're used to it, and we're ready for it, and we're looking for it. That means that most of us have parents that are in a generation who are particularly susceptible to this. [00:12:00] So I think it would be worth, worth people's time to take a look at this, uh, just as a educational piece, and then, yes, share it with your family members who are in this era. People get taken for a ton of money. Yeah. The reason that these older generation sort of bu- builder Boomer generations are targeted is not just because they're somewhat soft targets, but they also have the money. Um, most of, most of the wealth in our country is possessed by people in that generation. It's just an economic fact in a lot of places and a lot of areas, and so that's why they're targeted. So take a little bit of time, watch the show. It's... And it's entertaining. It's really well produced. It's funny. These are non-Christians, you know, who are, are being non-Christian, so there's a fair amount of salty language, especially when they're interacting directly with the scammers that they absolutely hate. Um, but it's, it's worth watching. And, and it... I think it'll... I think it's entertaining. Most of the time it's like a 15-minute video, so it's not too much of your time. Pop that on two times [00:13:00] speed on YouTube and, and you're all set.  Jesse Schwamb: And when you say salty you're not talking about Salty the Singing Songbook, right? Tony Arsenal: Correct. Yeah. Not P-S-A-L-T-Y. S-A-L-T-Y.  Jesse Schwamb: Just in case. I wouldn't want any of the loved ones to go and just be waiting for Salty to show up, like, in the mid- Which would be kind of epic in the midst of this, like, scamming shutdown, the sting operation. Like, Salty s- pops up and starts singing about restorative justice and- Yeah what it means that God restores all things. I mean, that would have a good place in this, but I just want that just to be clear. We don't, we don't want anybody to, to at us on that.  Tony Arsenal: Yeah, for sure. Well, Jesse, what are you affirming or denying tonight?  Jesse Loves Algebra Jesse Schwamb: I'm going to return to that beautiful intro you gave about mathematics and the whole Elon Musk thing. And so my affirmation is simply, like, just do... Just enjoy all the math you can. Use all the math that you know. So my wife and I were watching some kind of program on YouTube, and it was a program in which there are a couple [00:14:00]people competing in this kind of escape room situation, and as escape rooms are want to do, there came some kind of small math problem. And it goes something like this, is the best I can remember it. It was what number between one and nine when it is tripled and five is added to it is the same as that number being doubled and having one added to it? Now, as soon as that problem was read, we were watching intently, and I turned to my wife and I said, "Why do they need to say it's between, like, one and nine?" And she goes, "Well, how else would they know what the number was?" And I was like, "Well, like, this is a beautiful little algebra thing, like se- series of equations. Like, you have two equations here." And she's like... Just gave me a blank look. So I was like, "Oh, man." So she's like, "Okay. Do it then. Do it." So I was like, "Give me a piece of paper." So I, I was just like, this is gonna be such a beautiful thing. So I was like, "All this is, is, like, it's basically 3x minus five equals 2x plus one. You're solving for whatever this missing number is, and they've given you this beautiful setup, [00:15:00] which you rarely get in real life, but this beautiful setup is a system of equations. We have two things you know are gonna turn out to be the same. They've just been said in different ways, and that allows you enough space to figure out how to solve for them using a little bit of algebra." So I realized then this is why they said between one and nine, because the contestants then proceeded just to iteratively pick numbers until they found the answer, which is not a bad way. Like, that's a way to use, like, all the math you have. Certainly, that's a way. But I showed her how it was like, this is the answer, six, and you don't even need to know where to start because you don't need to start anywhere. You can actually figure this out. Still not really impressed. And then she said something to me that just, like, kind of rocked my world. I said, like, "Well, I'm sure this is familiar to, with, to you." And she's like, "Oh, yeah. Like, I learned algebra." And she goes, "Yeah, I, I know algebra. I just don't do it anymore. I just don't use it anymore." And I was like What, what I heard was, like, basically her saying to me, "I used to brush my teeth, but I just don't do it [00:16:00] anymore." 'Cause I was like, "This is such a beautiful thing." So then I got it in my head, well, well here's the problem. It's just a matter of seeing the results. So I was like, "Well, here's the amazing thing is yes, these are abstract concepts. Yes, it's like each of those is a function. It's, it's a representation of what he just said in the problem. But," and this is my grave mistake, Tony. But I was like, "Really, Descartes showed us that we can think about these not as abstractions, but we can plot them geometrically as lines on a Cartesian plane." And so I was like, "Really we can show that these are two lines and they have a relationship together." And then I was like, "Guess where they intersect? Guess where they intersect?" And she's like, "I w- that's impossible to even know. I have no idea where they intersect." I was like, "No, no. Just, just based on what we're saying, the beauty of this is they have a relationship. They're gonna come together at some point, like you and I in life. They're gonna, they're gonna come together. Guess where that would be?" And she's like, "That would be impossible to know." And I was like, "It's not, actually." So I showed her that, you know, left and right, up and down, X and Y, however you wanna speak [00:17:00] about it, those two lines are gonna intersect, at least on the X. The X spot is gonna be the number six. It's the same thing. Still nothing. So after all of that, I just appreciate my wife is such a brilliant lady, that she just doesn't need algebra. She goes through life just, like, crushing problems without... Like, because she'd like to do it, I think, just the, the more challenging, difficult, iterative way. And, uh, she doesn't use algebra anymore. Just no need for it. So in many ways I respect that. In other ways, again, the affirmation is like, use all the math you have available to you because it's a beautiful thing. I think basically at the end of that I ended up in, like, a very supreme place of doxology, and my wife was like, "Can we just go back to watching TV now?" So but I, I have to say, like, and I, I know you, you share my appreciation for math and stuff like this. Like, it's not even just puzzles. It's just the beauty that, like, we can do this, and that there's such a created order, like a supremely created order, that these rules of ma- mathematics aren't just impounded. They're like the fabric in which God has, [00:18:00] has basically woven all of reality such that we can do this kind of thing, and that even a simple problem in escape room can lead us to appreciate how intensely ordered and beautiful the world is, that we can go after knowledge and solve for explicit things that seem abstract beyond our comprehension and reason to begin with, but have been brought to a place we might understand them. That is, like, an insanely glorious thing to me. So algebra is great, loved ones. I've recommended before, but the side affirmation is go to Khan Academy if you wanna brush up on your algebra skills. I think algebra is, like, some of the most beautiful and intensely practical math ever. I love calculus, but calculus you don't get a lot of, like, use. You can use algebra to solve all kinds of things, whether it's like tips or... Like, it's gonna save you so much time. If you're ever in escape room, I'm just telling you, do not do this iteratively. Just get the, your system of equations down, and you will be, like, tearing out of that room, and then you'll look like a hero. Tony Arsenal: Yeah. Yeah.  Math In Everyday Life Tony Arsenal: I mean, I think, like, even the f- even the, the... How do I wanna say this delicately? Uh, [00:19:00] even the idea that we, quote, "don't use algebra" means people don't actually understand that we're using algebra all the  Jesse Schwamb: time.  Tony Arsenal: Exactly. Right. Like, I could buy I don't use calculus or I don't use trigonometry- Right or even I don't use geometry. Um, but to say I don't use algebra, like just basic. I mean, I know like basic equations are, I guess, technically arithmetic, but like how many times does someone have to, have to go, "All right, the tip, the, the bill is X number of dollars. The bill is-" Right ..."$100, and I wanna give a 15% tip, so what's the outcome?" Like, that's an algebraic equation, right? That's right. Um, or a more, I think a more common one would be like, "All right, the bill is this amount. I want my, uh, my final amount that I give billed to me to be an even number."  Jesse Schwamb: Right. " Tony Arsenal: And I also want to give at least 15%, 20%, whatever percent, so what's the number I need to use in order to get to a bill that is, or a [00:20:00] tip that is both 15% or higher and results..." Like, all of those things are algebraic equations.  Jesse Schwamb: Yes.  Tony Arsenal: So I think, yeah. I mean, even like, "I need to get to work by such and such a time. What time do I need to leave?" Right. "I know it takes-" Exactly. "... a certain amount of time." Right. So I think we, we all use algebra a lot more than we, we probably realize, and I think you're right. Like, when people say, "Well, I don't use my math anymore," what they're saying is like, "I don't use, I don't use the stuff that I had to show my work on anymore." Right. "I don't use the stuff that I have to do on paper anymore." But, um, it's funny, we had a, a conversation, by the way, Reformed Tele- Reformed Brotherhood Telegram chat is a thing. Uh, we had a conversation in the Reformed Brotherhood Telegram chat a little while ago. One of our members was trying to figure out some sort of, like- And it was a problem having to do with like a, an air conditioning throttle or whatever it's called. Some sort of like programming in an air conditioner. And we went through it, we figured out that one of the like relatively complex parts of the equation that he was trying to figure out actually no matter what values you [00:21:00] put in, uh, equated to one. And then the other one was like it was ti- and then it was times one. So it was like whatever you put in ended up to that times one was the rest of the equation. It was like a huge, or like a relatively large equation that resolved down to one. So it was like you're trying to figure out all this complicated math and really like that entire, uh, that entire complicated equation was doing nothing in the rest of the equation. Nice. It was doing absolutely nothing. Um, so we were able to sort of like figure out, all right, well now all we need to do is figure out what, what this relationship does. Right. Um, and even something like in that particular situation, there were some values that the equation couldn't possibly balance. Which again, you could plot that on a graph and see like there's a spot... I don't, I'm, I'm making this up, but I think this is probably not wrong. There's a spot where it's like this is a parabolic equation, and so at some point the parable, or the par- parable, I didn't even mean to do that. There we go. At some point the [00:22:00] parabola goes back up, and so like there is no point- Right ... when it reaches this number. So values that would be in that, in that zone or in that range- Right ... they, they don't work in the equation. So yeah, I think math, uh, algebra is, uh, you know, basic arithmetic obviously is, is relatively straightforward. Algebra's probably the most simple, uh, form of math that your average person uses on a regular basis.  Jesse Schwamb: For sure.  Trigonometry And Design Tony Arsenal: But it's funny, I remember the first time, um, the very first time that I realized trigonometry was not just some abstract thing that we would never use. And it's so funny, 'cause it's like the nerdiest, the nerdiest example. I was playing a tabletop RPG with my friends, we were in high school, and we were, we were learning trigonometry at the time. I was playing a tabletop RPG, and we were trying to figure out- Um, it was a, it was like a futuristic tabletop RPG, so we were using like, like laser guns or something like that that have a certain range. And we were trying to figure out if the thing that was flying in the air from us was within range or not.  Jesse Schwamb: Nice.  Tony Arsenal: And what we realized [00:23:00] is that's just a quadratic equation, right? Right, it is. I just need to calculate. I know how far away it is from me in a straight line, I know how high in the air it is, so I need to just- Right now I need to... Or not, not the quadratic. That's Pythagoras' theorem, right? Yep. I need to calculate the Pythag- or the, um, the hypotenuse.  Jesse Schwamb: I'm with you. I  Tony Arsenal: knew where you were going. Yeah. So, like, I remember distinctly, I, I mean, I remember where I was sitting in my friend's basement going, "Oh, my goodness, trigonometry actually has a practical application here." Um, you know, whether that's figuring out how much rope I need to be able to, to attach to a tree and still be able... Like, all of these different things ultimately are math, and, or as the, the Brits say, are maths. And, uh, the, it, it's just a beautiful thing. And I think you're right, like, this is evidence that the universe has a structure- And a designer because- Right you can describe the universe using this- Nice ... sort of universal numerical language that, um, in, for the most part, describes everything we can [00:24:00] see. I mean, obviously, like, they're still learning things. They're still figuring things out. But what we can see with our senses, we can also describe with math on some level. Even something like the colors that we see can be reduced to a, a number, a frequency, a wavelength. So yeah, I'm with you. Use your algebra. Find ways to use it.  Jesse Schwamb: Use it. It's the... I like what you said, that we're using it. We just don't realize it. There's a spiritual lesson in there, I think, as well, that it's, it's present all around us, and it's... I like what you said. It's, like, the, the most, like, grabbable. It's the thing that's pretty easy to grasp, yet has, like, some beautiful outworkings that are super complex. All the time I love to, like, mess with people, even people who are, like, say, like, "Oh, I'm not into math." I'm like, "That's okay." Like, it's... You're, you're living in a mathematical world, and you're certainly using it, but that, that's okay.  Imaginary Numbers Wonder Jesse Schwamb: But like, sometimes I'll just say to somebody, like, "How do you know, like actually know that, like a negative number times a negative number is a positive number?" Like, who came up with that, and how do you know? And why are we just trusting him? Why can't somebody just say, "You know what? For me, it's not. I'm gonna make that a [00:25:00] negative number"? And w- the reason is because algebra provides... There's a lot of proofs, but algebra provides the most simple, beautiful proof. And then once you, once you basically contravene that law, like, everything falls apart. I- it's... And the question we should be asking is why does everything fall apart if we contravene one simple law, wh- which is two negative numbers multiplied, the product of them has to be, must be, is always a positive number. And that's, like, not even getting into, like, the more crazy things. Like, everybody should go look up, like, what imaginary numbers are. That will kind of mess with your mind, but then we found ways to use imaginary numbers, which are exactly what they sound like- Yeah ... to solve, like, incredible problems. Where does that come from? It comes from the Lord. It comes from God's, like, creative ability that He's placed in mankind to go after and to take a dominion over the knowledge and the creative order in such a complex and creative way. It mimics and mirrors the creativity of our Heavenly Father, and it is altogether beautiful. So on this- Yeah ... 500 episode that has a lot of numbers associated with it, I [00:26:00] say go love the numbers. Go enjoy them. Wherever you are in life, whatever your enjoyment of math is, big or small, go try to find some way to enjoy it today. Tony Arsenal: Can I, can I throw in a, a weird relevant sub-affirmation to your affirmation? I  Jesse Schwamb: mean, please.  Tony Arsenal: This is our show, so I'll do what I want to. You can do what you want. First, when you say we live in a mathematical world, all I could think of was some Perry song of Material Girl. Material  Jesse Schwamb: World?  Tony Arsenal: Yeah.  Odd Squad Math Tony Arsenal: I am a mathematical boy, and I live in a ma- Anyway, um, there is a show that I watch with August, my son, who is almost five. Uh, he'll be five in March. And, um, it's called Odd Squad. And what Odd Squad is, is it's a sort of a s- like a spy-themed kids show with a touch of like, uh, almost like Twilight Zone. Like, there's so- It's they manage odd. Like, they're the Odd Squad because they, they respond to odd emergencies, so it's a lot of like weird monsters and aliens and like time travel paradoxes and strange stuff. But the answer [00:27:00] to the problem is always related somehow to a math principle. So they will talk about how like multiplication is just addition like many times over.  Jesse Schwamb: Sure.  Tony Arsenal: And that's actually why multiplying a negative number times a negative number is a positive number or, you know, like, or multiplying by a negative number is a negative number, right? And that's because like really what you're doing if you multiply two, uh, two times negative three is you're subjecting, you're subtracting two from two from two, which gives you, you know- Right ... a negative number. So it's, it's not, uh, it, it's for kids, but I actually have realized that I understand math better- because of watching the show.  Jesse Schwamb: I  Tony Arsenal: love it. And it's because they break it down in, you know, the, the audience- Yes ... the target audience is a little bit older than August. I think the target audience is probably like six to seven, maybe eight years old. Um, and so they're talking about math principles geared towards those groups. But they'll talk about things like [00:28:00] using a number line to be able to understand math, and so like visualizing it. Or they'll talk about how multiplication is really just groups of things. So yeah, check it out.  Why Math Matters Tony Arsenal: And again- Algebra is probably the most, uh, easy to grab of the disciplines, but that's because that's the one we are using every day all the time. Tony Arsenal: And we don't realize it. But again, like, calculus is a beautiful, a beautiful thing. Um, and there are some amazing things that exist in the world that can really only be understood and described in a certain sense by something like calculus or trigonometry. Um, my favorite, I, I wish I had, like, kept it up, but one of my favorites is geometry 'cause I think a lot of it is, that's, like, the closest to puzzles. Yes. Um, uh, so, like, I, I used to love doing proofs and axioms and stuff. So, and then of course logic is technically related to math. It's a related discipline to math- It is ... in that it, it's, it's actually, like, the language that underlies a lot of the mathematics is [00:29:00] logical formulas. So it's all relevant. It's all beautiful. It all describes God's creation, and it all redounds to His glory.  Jesse Schwamb: You got that right.  Mark Growing Seed Jesse Schwamb: And speaking of both His creation and His glory, and Jesus teaching of both of those things, we are, as we promised, hanging out in the Book of Mark, and we've got just four sentences. And what I love about this parable that we're about to read is it fits in so perfectly with something I think you and I have been saying from the very beginning, which is it's tempting when we think about the parables to consider, like, a single element or to distill them down to, like, a single word and say, "We hear the kingdom of God is this thing, this noun, this object, this person." But instead, the case we've been making is it's actually generally a series of verbs, or in this case, it's the whole four verses that Jesus is gonna give to us here. So let me just read Mark 4:26-29. That's all it is, loved ones. And it's a good thing because we're already knee-deep into this 500th episode. So this goes by various names. I've heard it called, [00:30:00] like, the Parable of the Growing Seed, or sometimes people call it, like, the Parable of the, The Secret Seed. I'm not sure that's really secret, but I suppose the increase is secret in a way, and that's really what Jesus is communicating to us in these verses. So Mark 4:26: "And Jesus was saying, 'The kingdom of God is like a man who casts seed upon the soil, and he sleeps and he rises night and day, and the seed sprouts and grows, how he himself does not know. The soil produces crops by itself, first the blade, then the head, then the mature grain in the head. But when the grain is ripe, he immediately puts in the sickle because the harvest has come.'" Tony Arsenal: Yeah. Yeah, this is, um, an interesting parable, and I'll be the first to admit, like, when you said, "Well, why don't we do the king- the parable of the growth next?" I was like, "I don't actually know what Jesse's talking about." So if you're in the same boat as I am and [00:31:00] you, uh, you are like, "Wait, there's the... This is a parable? Like, this exists in the Bible?" Um, you're not alone, and I think part of the reason is that, one, it's so short, but it also sort of, like, connects into the next parable thematically. I don't know necessarily- Hmm ... about the content and the meaning, but thematically it sort of blends into the next parable, which is the parab- Mark's version of, um, of the parable of the mustard seed. So it's, it's hard to delineate unless you're really thinking about it, but I'm glad that we're talking about it because I think this is probably one of those parables that doesn't get a lot of attention because it's so short and because it is, um, it is sort of thematically in a spot where I think it does sort of, I don't know, like seep into the next- Right parable.  Jesse Schwamb: Yeah, there's a tendency because you're right, it's sandwiched between the Parable of the Sower and the Parable of the Mustard Seed, both of which we've talked about from Matthew's perspective, that it seems like maybe the theme is redundant, but [00:32:00] it is altogether different with the emphasis. Uh, there, it's true I guess that all three of these parables are addressing that same underlying question the disciples in the early church were asking, which is, if Jesus truly inaugurates the Kingdom of God, then why does it seem so impressive? Why is it so slow or hidden in contrast to all the expectations that the Jews had for what they thought would be this dramatic, immediately visible rain? And so I like that there is a lot said within four verses. And again, from our perspective, this thing seems so distinctly reformed in its under- Yeah of course the whole Bible is that way, but maybe nothing more so than this, especially because we'll get to it, but the center of this parable being, and there's various translations, that this guy doesn't even know. He doesn't understand. He's totally ignorant to what is going on, and isn't that... I, I mean, I can only speak for my own test- that's the story of my life, uh, spiritually and otherwise. That again, if you wanna talk about God doing all the verbs, I guess Mark had it first. I thought maybe I coined that, but [00:33:00] turns out that Mark, well, actually Jesus, the Son of God himself, says it best here. So let, let's get into this because the beautiful thing is you and I can handle theoretically in the time allotted here, like three or four verses. That, that's theoretically possible for us to do, but we, we're only gonna h- see how far it goes. Um-  Tony Arsenal: Yeah ...  Hidden Kingdom Growth Jesse Schwamb: I think the first thing to say here is that we get that beautiful characteristic, like formula, like the controlling paradigm. It's that Kingdom of God again. And a- as I kinda set up, it's the Kingdom of God, though, launched into a bunch of, uh, verbs. Uh, this idea of like him casting, and then him sleeping, and then him waiting, and then him getting up, and then the growth happens, and then he comes again at the end, this character, this farmer, into kind of the consummation of that kingdom. And I think there's a lot here that's maybe to explain that tension. The kingdom is real and active. It's irresistibly moving towards some kind of fixed end, but it does not appear in its final glory, and that is something you kind of get with the other two parables. [00:34:00] But here it's just like so lovely. It's right in front of you. That, that's like the whole emphasis and thrust of what Jesus seems to be saying in this. Tony Arsenal: Yeah, and I think this one's interesting because, you know, generally in the parables, at least in, in... I, I would have to do a little bit more study to know if this is, like, distinctly Markan or whatnot. But in the, the, um, Matthew's parables, um, or Christ's parables reported in Matthew, um, primarily the main figure of the parable is, uh, is generally is God or, or more specifically is often Jesus himself. Jesse Schwamb: Right.  Tony Arsenal: Right? But in this parable, it wouldn't make sense for us to say that somehow g- you know, God or Jesus scatters seed, and then He doesn't know that it sprouts. Right. Right? So, so the, the parable implies that the one scattering seed, and again, we don't wanna over-interpret parables. Generally speaking, parables are teaching kind of a principle of some sort, a comparison of some sort, not, it's not an allegory. [00:35:00] In, in most cases it's not an allegory where each element has a direct representation of some sort. But it wouldn't make sense for this to be talking about God's perspective on scattering or Christ's perspective on scattering, 'cause obviously God and Jesus, even, even if we're talking about Jesus according to His humanity, um, has some sort of awareness of the workings of the Kingdom of God that is not the ignorance that the parable here seems- Right to present of the one scattering.  Scatter Then Rest Tony Arsenal: So I, I really do think this parable has more to say to us about- Our own perspectives on evangelism and on how the Kingdom of God will propagate. And I think, um, both in terms of, like, evangelism, there's an element here, an encouraging element of, you know, all your s- your job... And what's really funny is I, I don't recall this parable being used in my experience to sort of [00:36:00] encourage people that all, your own, your job is just to scatter. You don't need to worry about the growth. Mm-hmm. There's a, there's a passage in Paul about one person scatters, one person waters, and God brings the growth that is often used to sort of say, like, it's not your responsibility to make sure that the, the, the, um, the bud is, you know, c- comes to flowering and to fruiting. It's just your job to be faithful to scatter or to water or whatever step it's on. This, I think, has even more encouragement for us in that the one who scatters, um, i- is obviously God, but there's also this element that, like, we're scattering. The one scattering is not omniscient. But the one scattering, uh, he doesn't even know how or why or even that, I think, that the, um, that the f- the growth is occurring, and that's the most- Right remarkable part of this. Like, we're not talking about a normal farmer who is aware of how growth [00:37:00] occurs, is aware of the timing. He's constantly checking. He's making sure that he's checking the soil, that he's applying manure, that he's watering the crops. This is literally like some dude who just throws seed out, and then, then just goes back to his daily business of sleeping and rising and going about his day. And then all of the sudden, the earth, quote, "by itself produces." And I think that's the real key here is- There's something about the Kingdom of God and the seed that the Kingdom of God scatters. It's almost like the Kingdom of God itself is the one scattering here.  Jesse Schwamb: Right.  Tony Arsenal: Yep. The Kingdom of God and the seed that is scattered in and as a result of the Kingdom of God, it produces the outcome autonomously. It doesn't require us to input into it, at least in the context of this parable. Now, again, the Parable of the Talents would be very clear to us that we can't just rest on our loyals- laurels. God expects us to work and to be fruitful for the kingdom. [00:38:00] But there is this element here of, like, you are not the one responsible for the production of the seed and the fruiting and flowering of the seed. In fact, you're not even responsible for being aware that it occurs or how it occurs. Your only responsibility, the only active verb in this whole thing is... Well, there's a couple. The, the, the main active verb is the scattering. The other active verb is the sleeping. So, like- Right ... we, we scatter, and then we, we rest and we trust that God is going to do His work. Jesse Schwamb: Right. Even on the face, there's so much in this that does seem mysterious. Like, if you just take this parable and think about the act of agriculture, and I sometimes think about this because I do love plants, and we have a bunch of plants in our house, and I'm horrible at trying to get them to grow. And I think about what still a mystery it is. With all we know about science, just that you can still plant something, a seed, and water it, and the sugars will break down, and the seed will take root, and that something will grow and flower, and you think, "Oh, who is doing that?" And, and w- [00:39:00] I think we'll get into this, the first and second principles, first and second causes here, which are, I think, certainly something that Christ intends for us to consider here. But there is this idea that the man's action is simple and passive relative to what follows. He, like you said, just scatters the seed. And he's a real agent, but as the parable unfolds, it's almost like his entire agency recedes entirely from view. And that's what kind of sets for me, like this whole trajectory of the parable. It's that the mechanism of growth is strangely hidden from the human agent, and it belongs to God alone. And so you already stole it from me, but I'm gonna read 1 Corinthians 3:6-7, which is, coheres directly with what's happening, I think, in this parable. And this reads, or Paul writes, "I planted, Apollos watered, but God gave the growth. Neither he who plants nor he who waters is anything, but only God who gives the growth." And so there is like an extension, I think, of that application inward though as well. Kind of like when you were speaking about that, what occurred to me is that we see in the [00:40:00] farmer's like day and night unawareness, this picture, I think, of this often gradual, imperceptible work of grace in our own hearts, in every believer's heart. Like that, that sanctification process, it proceeds by these degrees, and the Christian cannot fully trace even in himself, yet it is definitely real, and it's definitely God's doing. And then I think as well we might pull out a thread of this, you know, ecclesiological truth. You know, the church's growth is God's work, not the fruit of human strategy. And then by application even further into that, it's based upon a soteriological one, which is like the ordo salutis, which is maybe half of every episode we've recorded talks about the ordo salutis in some ways. That too is unfolding by this divine power, and it's hidden from the creature's full comprehension, and that's consistent in this parable and in all of Scripture, that this regeneration precedes and produces faith rather than the reverse. Tony Arsenal: Yeah. Yeah, and I, I think too there's also an element in this passage, you know, when you think about... Uh, [00:41:00] I'm not a farmer, uh, and I, I don't know that many farmers, but when you think about how f- how modern farming works, it's very different than, uh, ancient farming, right? Historically, ancient farming was, uh, I think probably a lot of just trusting the world to do what the world does and, and trusting God to do what, what God does. A- and I think that's probably why a lot of like- When you look at, um, pagan religion, the, the fertility cults and the sort of goddesses and gods of the harvest were all related because there was this mystery to it. And so the reason that there's so much, uh, cultic worship around fertility and harvest is because it is so mysterious, and you just kinda have to, like, trust that it's gonna happen. Jesse Schwamb: Right.  Tony Arsenal: Right? You sow your seed in, you sow the seed of your field in, you know, the fall, uh, and, or in the, the, you know, the summer, and then you wait several [00:42:00] months and just hope that the crop comes in. And our modern agricultural world is not all that different. We have better tools and we can measure things that, like the soil, the nutrients in the soil. We can, you know, we can do all sorts of different imaging to see of what's happening underground. But at the end of the day, even with all of the advances we have, the farmer still can't make the crop come in.  Jesse Schwamb: That's right.  Tony Arsenal: Either the crop comes in or it doesn't. And I, I think there's this element of trust here that I think is really useful for us. And again, I think you're right. This is like, uh, it feels almost wrong to say it this way, but it's like this is a super distinctively Reformed parable. Like, of all, all of the parables in the, the Gospels, this one is like, on the face of it, a Calvinist parable. Yeah. Exactly. Like, it's like God just grows the kingdom- Yes and nobody does anything about it.  Jesse Schwamb: Amen.  Tony Arsenal: And I don't need to go into more details than that. But there is this element for us, I think, as, uh, as those [00:43:00] who want to share the gospel, there can be an anxiety around trying to ensure some sort of production, some sort of produce, uh, and productivity from that, that is just not healthy. And I think, you know, we, we have a responsibility as Christians, um, to be faithful and diligent in doing what God has called us to do. But if, if we read this parable as the one who scatters is sort of like the evangelist, then the only responsibility we have as evangelists, and all of us are evangelists, right, lowercase E evangelists, um, all of us, the only responsibility we have is to scatter the seed of the gospel. Jesse Schwamb: That's  Tony Arsenal: right. And we're not responsible for the growth. We're not responsible for even really understanding how growth happens, uh, or even, even doing much about it until it's time to harvest that growth. And I think that's, we need to talk about what that means too, because again, like [00:44:00] this is a parable that I think is maybe not as, as clean and clear as some of the, uh, Methanian parables where it really does seem like there's a pretty clear symbolic representation on some things. This one feels like it's maybe a little muddier in that, um, the main character and the role of the s- the one who's scattering seems to sort of almost shift throughout the parable, which is crazy to say because it's only like four verses long.  Tony Arsenal: But it, it does seem like at some points the scatterer is God, at other points it can't be God, and then it seems like, well, who's harvesting? It's not really us, so it's gotta be God. So I think it's, it's important for us to hold this parable as more of a general principle about the Kingdom of God than it is about any sort of like really direct one-to-one teaching on the, on the Kingdom of God.  Jesse Schwamb: Yeah. That's a interesting distinction.  Providence And Causes Jesse Schwamb: Here's what I would say about that, I think, is let's equate this to, like, coffee. You like a good cup of coffee. I do. I like a good cup of coffee. I think if we were to take, let's [00:45:00] say, the Parable of the Prodigal, that would be for me like a big Dunkin' Donuts coffee. Like, it's delicious, mild-bodied, maybe a little bit light. This parable is like two shots of espresso- Yeah ... 'cause there's a lot in there, and we could probably take a lot of time even t- speaking about, like you're saying, the more shadowy eschatological truths that appear in verse 29 because those, this idea of, like, a sickle in the harvest, I mean, that's imagery drawn from Old Testament eschatological judgment texts. So that could be pretty heavy in its own right. I think what's critical, before we get to that, is to, like, tease out something you said, which is there is a lot in here about this doctrine of providence, like, this spontaneous self-originating action apart from external human causation. And we've talked a lot, like, we distinguish between primary and second causation. You know, the Earth is genuinely or generally has second- secondary causes, like an ordinary means through which God's ordinary providence operates, but the ultimate primary [00:46:00] cause of growth is God himself. And so here we see that. Like, there's no exclusion of the farmer's agency as an explanatory cause. The soil does what it does because God has ordained the natural order to function in this way. That is his prerogative. And so that threefold progression then, blade, ear, full grain, which by the way I had to look up because my understanding of, like, all kinds of different types of grains is very thin and I'm out of my depth here. But- ... I'm led to believe That that development is gradual, and of course it's ordered, but it's not instantaneous. And so the application here, I think, has traditionally been applied in this corporate individual spiritual growth we're talking about. Like, the church advances through stages of maturity, and so does the individual believer's sanctification, without warranting either impatience or despair at the process's slowness. This is how God works. He does it in His gracious and kind way. And again, He's using this, all of this agriculture to illustrate that purpose. So there's, like, this buildup, I think, [00:47:00] in verse 28 about the incredible providence of God, both like corporatively, personally, in His world, how He is the primary cause, but also uses secondary causes, not in a disjointed or divorced way, but in a way that encapsulates and magnifies His glory. And that is then what leads to or will lead to the reemergence in verse 29 of this whole deal of, like, well, if farmer comes back in, and now he returns, but only at the point of consummation, not at the point of growth.  Tony Arsenal: Yeah.  Harvest And Timing Tony Arsenal: Yeah, and, you know, we won't go into all of the ways that this ties into the other parables, but it's worth, uh, it's worth mentioning that in, in both, uh, the parable of the mustard seed, which follows this, and then also the parable of the sort of sower or the seeds, um, there is this element of this, the one who is sowing seeds is not fully cognizant or aware or, and, and absolutely not in [00:48:00] control of the outcome, right? In the parable of the sower, um, he scatters the seed promiscuously, right? And the- Right ... the outcome depends on what kind of ground the seed falls on. And in the parable of the mustard seed, it, it's more of a, like, idea that the, uh, the sower sows a seed that seems so small, but it, the growth of the seed is explosive and expansive because of the nature of the seed, not because of the skill of the sower. Jesse Schwamb: That's  Tony Arsenal: right. Right? In this instance, um- The only thing, again, the only thing that initially the sower is responsible for is the sowing of the seed, the scattering of the seed. But what I also think is interesting is then there is a point where the one who scatters the seed is now responsible to act once he's observed the seed coming to fruition, right? Now, now what exactly that means and how exactly that applies, I think there's a lot of different things we could talk about. Um, but again, [00:49:00] this is a parable that we have to be careful not to, uh, not to restrict just sort of crassly to, like, evangelism. Right. Exactly. Or, or even just to sort of, like, the eschatological harvest. Right. That's what's tricky about this parable, I think, that bears ... And I don't think we'll do it, we'll do it necessarily on the show. It'd be worth having more conversations about. But for our own personal study, it bears deeper reflection because this parable cannot be simply reduced to an eschatology parable about what God does in the end. Jesse Schwamb: Right.  Tony Arsenal: And it can't be simply reduced to a parable about evangelism because strictly speaking, like, we're not really the ones that harvest when the harvest comes in, right? I've, I have heard this parable, um, preached, you know, like I said, although I acknowledge that I, um, like forgot that it existed. I have heard this parable preached as though, like, "Well, our responsibility is to scatter seed. We're not responsible for [00:50:00] making it grow or making it take root. But when we see that it's taking root, we're responsible for jumping in and harvesting at the right time." I don't think we should draw that conclusion here. Although the, the harvester does see that the ear is ripe, that the grain is ripe, and he harvests it, it would be a weird sort of like shift in the parable to go from the person who scattered seed isn't responsible for its growth, doesn't even know that the growth is happening, but is actually responsible for knowing exactly when to harvest the grain. Right. So we have to think about this again in gen- in terms of general principles of how the Kingdom of God functions. And w- how it functions is it's mysterious, it is, uh, consistent, it happens on a, a scale and on a predictable outcome that we as individuals don't understand and don't have visibility to, and the harvest will occur in its [00:51:00] time, and it will h- occur consistently and reliably. So again, like this is... I hope that maybe like the one or two non-Reformed people that listen to the show aren't terribly offended at this, but like this just is Reformed theology, right? There, there is a seed that is sown, God is responsible for the growth, and the harvest necessarily will help it happen when it's supposed to happen, right? When the r- when the fruit is ripe, it will be harvested. That doesn't mean I'm responsible as the one who sows seed or scatters or m- witnesses to people from making sure that the, quote, "sickle is put in at the right time," or anything like that.  Jesse Schwamb: Right.  Tony Arsenal: The fact is that the sickle will always come in at the right time. The person who has the final kinda piece of the puzzle in evangelism, I think that's how it often happens. Someone hears the gospel repeatedly from multiple places. They have contacts and relationships that tie into how they [00:52:00]ultimately come to accept the gospel and trust Christ. But ultimately it's the Holy Spirit who brings all that into some sort of coherent, um, execution and application of redemption That will happen in God's time. So I wanna be careful not to, like, put too much responsibility on us. Right. And again, this is just a parable that I think bears a lot more reflection, that I think because, um, I think Mark in general, because it's so short, uh, gets, it gets overlooked by Christians. I think we would all do well to spend a little bit more time in Mark. But especially some of these really short pericopes. I think we just read through it, and it's like we read a chapter of Mark, like Mark 4 comes up in our Bible reading plan. Right. And if we're reading the Bible in a year, like, Mark 4 is one of three or four chapters that we read, and this is four verses of that. Right. We just read over it quick and we c- we just, we don't appropriate any of it.  Jesse Schwamb: Right. It sounds like he's just reiterating a point or he's recapitulating something that he's already said or is about to say, and you're like, "Okay, get on with it." But I'm with [00:53:00] you. This parable, like all of them, is for us. It's for our joy. It's for our satisfaction and our comfort. And I think from this, there is, like, a single controlling point that's emerging from our conversation, which is the Kingdom of God advances by God's own hidden power toward a certain appointed consummation. And this ought to produce, like, patient confidence rather than human striving or a- anxiety. In order to give us a sense of calm, a reminder that God's providence is real in all areas of life. Remarkably, we've gotten this far in the conversation, and neither of us has just, has used the M word, which just came to me, and I think we're contractually obligated to say it as a Reformed podcast, and that is this is a prime example of monergism and the sovereignty of grace. And as in regeneration, the decisive cause of kingdom growth lies outside human capacity and comprehension. I think sometimes the latter part of that seems wrong to us. It makes us fearful because we don't understand it. But the former part should make us feel very happy and [00:54:00] relieved, that the capacity belongs to God and God alone. That doesn't depend on me or you or anybody else that we know. And this parable, I think, is often been paired with John's image of the wind blowing where it wishes as this picture of the Holy

When Martin Luther nailed his Ninety-Five Theses to a church door in 1517, he wasn't trying to start hundreds of denominations. He was calling the Church to reform. Yet within a century, Europe would be divided by competing confessions, devastating religious wars, and a growing realization that Christians would have to learn how to live with theological differences.In this episode of HIStory Through the Eyes of Faith, we explore how what began as a debate over authority, salvation, and church practice soon became intertwined with politics, national identity, and the ambitions of kings and princes. The result was more than a theological disagreement—it was a century of upheaval that culminated in some of the bloodiest conflicts in European history.Out of these struggles emerged something new. As governments gradually abandoned the dream of a single unified Christian society, denominations became a way for believers to organize around shared convictions without resorting to constant conflict...enter the age of denominational Christianity.

Martin Luther grew concerned about the selling of indulgences—giving money to supposedly reduce time in purgatory. Today, R.C. Sproul explains how Luther's response unintentionally sparked the flames of the Reformation. Get R.C. Sproul's video teaching series Justified by Faith Alone on DVD with your donation. You'll also receive the companion digital study guide to enhance your learning: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the digital study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

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Martin Luther was haunted by guilt for his sins. But everything changed when he encountered the gospel. Today, R.C. Sproul shows how the life of this German monk helps us understand the significance of the Protestant Reformation. Get R.C. Sproul's video teaching series Justified by Faith Alone on DVD with your donation. You'll also receive the companion digital study guide to enhance your learning: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the digital study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Martin Luther described our sinful condition as being "incurvatus in se," turned in on itself. Today, Sinclair Ferguson identifies the damaging effects of living for ourselves and the transformative way that Christ reshapes us. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/turned-in-on-ourselves/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

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In this episode of Music Matters, host Darrell Craig Harris welcomes the multi-talented Martin Luther McCoy for an engaging conversation about his remarkable career in music, film, and television.  Martin shares the stories behind his journey as a recording artist, acclaimed actor, songwriter, and composer, discussing the experiences that have shaped his creative path. From performing on some of the world's biggest stages to appearing in major film and television productions, he offers an inside look at the dedication, resilience, and passion required to build a lasting career in the entertainment industry. Whether you're a fan of music, filmmaking, acting, or the creative process, this episode is filled with inspiring insights, memorable stories, and valuable advice for artists at every stage of their careers. Website www.MartinLutherMcCoy.com Social Media www.Instagram.com/martinluthermccoy  Spotify https://open.spotify.com/artist/6FdIwdTYtfGSULGl1JA9OJ?si=26771d7bd6f64ebe  About Music Matters with Darrell Craig Harris The Music Matters Podcast is hosted by Darrell Craig Harris, a globally published music journalist, professional musician, and Sports Illustrated photographer. Music Matters is now available on Spotify, iTunes, Podbean, and more. Each week, Darrell interviews renowned artists, musicians, music journalists, and insiders from the music industry. Currently, over 1.2 million global downloads in 40 countries. Visit us at: www.MusicMattersPodcast.com Follow us on Twitter: www.Twitter.com/musicmattersdh  Instagram: www.Instagram.com/musicmatterspodcastofficial For inquiries, contact: musicmatterspodcastshow@gmail.com Support our mission via PayPal: www.paypal.me/payDarrell Episode editing and Voice intro by Nigel J. Farmer of Voice Wrap Studios Representation:  Yvette Morales | YM & Associates PR Beverly Hills, CA YM-PR.com Email: YMoralesY@ym-pr.com            

As America prepares to celebrate its 250th birthday, #1 New York Times bestselling author Eric Metaxas—author of Bonhoeffer, Martin Luther, and Amazing Grace—joins us to discuss his new book, Revolution: The Birth of the Greatest Nation in the History of the World. Together, we revisit the famous—and often forgotten—heroes of the American Revolution and explore why Metaxas believes the indispensable role of Judeo-Christian ideas in America's founding has too often been overlooked. REVOLUTION: THE BIRTH OF THE GREATEST NATION IN THE HISTORY OF THE WORLD https://www.amazon.com/Revolution-Birth-Greatest-Nation-History/dp/1631440888/ JOIN PREMIUM Listen ad-free for only $5/month at www.bit.ly/TAPpremium BUY US A COFFEE buymeacoffee.com/thisamericanpresident FOLLOW US:www.thisamericanpresident.com/ CREDITSHost: Richard LimProducer: Michael NealCover Art: Nip Rogers, www.NipRogers.comSee omnystudio.com/listener for privacy information.