Podcasts about Martin Luther

Bill McKeever and Eric Johnson use quotes from Martin Luther and Charles Spurgeon to address the faith-versus-works debate, pushing back against LDS leaders like Joseph Fielding Smith who called justification by faith alone "pernicious." The key takeaway: evangelicals aren't against good works — they just insist works are the result of saving faith, not the means of earning justification.

I greet you in Jesus' precious name! It is Friday morning, the 13th of March, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Exodus 34:2: “So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain.” That is the Lord speaking to Moses early in the morning. Then we go to the Gospel of Mark 1:35: ”Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.” That was Jesus Himself, early in the morning, the best time of the day. I have told you this many, many times. We need to start the day early in the morning with the Lord. Joseph Parker was a great preacher. He lived a long time ago and this is what he wrote:Sweet morning, there is hope in it's music,Blessed is the day whose morning is sanctified (set aside), Successful is the day whose first victory was won in prayer,Holy is the day whose dawn finds you on top of the mountain.(Listen to this) Health is established in the morning,Wealth is won in the morning,The light is brightest in the morning.We will stop there. I want to say to you today, it is time to start getting up a little bit earlier in the morning. Now, when Martin Luther, the great reformer was really, really busy, they said to him, “What do you do when your day is so busy? How do you handle it? Do you know what he said? He said, “I get up earlier in the morning.” So in other words, he didn't make his quiet time shorter because of the busy schedule for the day. No, he kept his quiet time the same length. He just got up earlier.I really want to encourage you to do that because that is what I have been doing for many, many years. The Lord speaks to me clearly early in the morning before the things of the world clutter up my mind. I get specific direction from Him, comfort from Him, health from Him. Set this time aside. Let your family know, let your children know, let your wife know, “I am spending time with God”, and they will not only respect you for that but they will also feel secure. Dad is praying, he is spending time with the Lord. Mom is praying, she is spending time with the Lord. Do you know what that does for children? It gives them security. Now, if you want to hear from God, get up in the morning. Maybe you need to go to bed a little bit earlier at night. Jesus bless you and have a beautiful quiet time this morning.Goodbye.

Share a commentWhat if the songs we sing are not warm-ups but lifelines? We explore how Scripture set to melody shapes what we believe, steadying us when prayers feel stuck and counsel runs cold. Starting with Martin Luther's bold move to give ordinary people hymns in their own language, we look at how congregational singing became a school for the soul—teaching doctrine, forming desire, and preparing courage for hard days.From there, we step into a dim room on Brook Street where a weary, indebted, and partially paralyzed George Frideric Handel opened a dust-covered packet of Bible verses and began to write again. In twenty-two tireless days, tears on his face and pages everywhere, he composed Messiah. The engine beneath that revival of purpose was an ancient confession from Job 19: “I know that my Redeemer lives.” We unpack why those words carried Handel and still carry us: the certainty of faith, the personal grip of “my Redeemer,” the living foundation of resurrection, the anticipation of Christ standing upon the earth, and the expectation that our own eyes will behold God.Along the way, we contrast Bildad's harsh verdicts with Job's stubborn hope, connect Paul's teaching in 1 Corinthians 15 to the thunder of the Hallelujah Chorus, and show how worship rehearses the future reign of Christ. If music is the handmaiden of theology, then the right songs are not background—they are formation. You'll leave with a renewed vision for why we sing, how to choose lyrics that tell the truth, and what it means to let melody carry faith into Monday.If this resonates, share it with a friend who needs courage, subscribe for more conversations like this, and leave a review telling us the lyric that has held you steady.Support the show

Share a commentWhat if the songs we sing are not warm-ups but lifelines? We explore how Scripture set to melody shapes what we believe, steadying us when prayers feel stuck and counsel runs cold. Starting with Martin Luther's bold move to give ordinary people hymns in their own language, we look at how congregational singing became a school for the soul—teaching doctrine, forming desire, and preparing courage for hard days.From there, we step into a dim room on Brook Street where a weary, indebted, and partially paralyzed George Frideric Handel opened a dust-covered packet of Bible verses and began to write again. In twenty-two tireless days, tears on his face and pages everywhere, he composed Messiah. The engine beneath that revival of purpose was an ancient confession from Job 19: “I know that my Redeemer lives.” We unpack why those words carried Handel and still carry us: the certainty of faith, the personal grip of “my Redeemer,” the living foundation of resurrection, the anticipation of Christ standing upon the earth, and the expectation that our own eyes will behold God.Along the way, we contrast Bildad's harsh verdicts with Job's stubborn hope, connect Paul's teaching in 1 Corinthians 15 to the thunder of the Hallelujah Chorus, and show how worship rehearses the future reign of Christ. If music is the handmaiden of theology, then the right songs are not background—they are formation. You'll leave with a renewed vision for why we sing, how to choose lyrics that tell the truth, and what it means to let melody carry faith into Monday.If this resonates, share it with a friend who needs courage, subscribe for more conversations like this, and leave a review telling us the lyric that has held you steady.Support the show

https://FTJMedia.comhttps://ftjmedia.com/channel/DaveGaharyUse Code BB5 here:https://www.azurestandard.com/shop/brand/azurewell/2326The Azure 90 are 1. Whole Food Multivitamin, 2. Alaskan Cod Liver Oil, 3. Fulvic-Humic Energy Blend, 4. IP6 Supreme. Use code BB5 for your discount.Join Dr. Glidden's Membership site here:https://leavebigpharmabehind.com/?via=pgndhealth⁠Code: baalbusters for 25% OFFMake Dr. Glidden Your DoctorBecome a top tier member for only 10 on Patreon:https://patreon.com/c/KristosCastPods & Exclusives AD-FREE!https://buymeacoffee.com/BaalBustershttps://paypal.me/BaalBustershttps://GiveSendGo.com/BaalBustersTwitter Account: https://x.com/KristosCasthttps://open.spotify.com/show/0vtEmTteIzD2nB5bdQ8qDRBooks and Documentaries You Should Own: https://www.bannedbyamazon.com/Use Code: BBDan for 10% OffSubscribe to the NEW dedicated channel for Dr Glidden's Health Solutions Show https://rumble.com/c/DrGliddenHealthShowBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

In continuation of our series on the 21 Ecumenical Councils, Justin Hibbard talks about the Catholic Church's response to the Protestant revolution: the Council of Trent and the Counter Reformation. What social revolutions were at play that delayed this council from starting? What decisions were made at this 19th ecumenical council? And how did the church continue the counter-reformation after its conclusion?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* Papal Encyclicals: The General Council of Trent* New Advent: The Council of Trent* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 13: Lateran V and Trent - Fr Timothy Matkin - St Francis Dallas* 95 Theses - Martin Luther* Papal Encyclicals Online: Exsurge Domine - Condemning the Errors of Martin Luther - Pope Leo X - 1520* Papal Encyclicals Online: Decet Romanum Pontificem - Papal Bull of Excommunication of Martin Luther and his followers - Pope Leo X - 1521* Episode 56: Indulgences - The Most Misunderstood Catholic Doctrine* Episode 120: The Deuterocanonicals and Protestant Budget Bibles* Episode 65: From Doctrine to DogmaPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418)* Episode 169: The Council of Florence (1431-1445)* Episode 170: The Fifth Lateran Council (1512-1517)* Episode 171: The Protestant Revolution Get full access to Why Catholic? at whycatholic.substack.com/subscribe

This show has been flagged as Clean by the host. I also happen to be happy when I see my dogs well. They're both a little old and have had grave sicknesses. One, the girl, is taking medication because of a problem, maybe on the spine, that interferes with walking, but in general both her and the little white male (who almost died because of stone in the ureter at around the pandemic) are today good, and I'm grateful seeing them in this state. And I suffer when they suffer. The hot weather is also more comfortable for them, so, even though we are having too much hot weeks here in Curitiba [Brazil], it's a soft, nice, weather. Generally I take a cup of coffee on the early morning. Sometimes I give a little run, or go cycling to my duties, without coffee and even without bread. Only then, hours later, I take the coffee and maybe eat something, hours after awake. The exercise, the bath with nothing on the stomach, and, oh, the coffee after (specially the espresso, or american, my current favourite, espresso with hot water), does good, it's a good feeling outside of the routine. I learned to like to share things. I like to share what I judge important. As much as I appreciate doing that, they feel as a burden; an account, or a published content, are like something I'm constantly carrying, that may condemn what I come to be, or may create expectations on others that I can't fulfil, or are “me in the world”, in a manner that I feel so unsecure. So I feel good, and safe, in erasing everything under my control some time after having created an account or published something. I feel well, and it makes me happy, to have a night of sleep in which I don't wake up more than once. If I wake up early spontaneously, and rested, better yet, good sensation, makes me happy. To be true, when I spend the first time on the morning reading the Bible, with prayer, even when I'm not keen on doing that, man, my head and my body end up being marvellous. Martin Luther, the one of the reform, is said to having said: “I have so much to do that I will spend the first three hours praying”. A piece of opinion, unasked, if you're constantly doing something you think it's too easy, you may not be doing it right, or you're not doing the right thing. Let's see what's wrong and do the right thing. One last thing that makes me happy is when my swimming pool is clean. It's been for years now. As with the other facts, it's good by itself, yeah, but has more meaning as I had many dirty problems with its water, to the point that the neighbours called sanitary authorities. I don't want to have any more problems in this area, or in any other area of living, but I know now, and have to guide my heart to feel accordingly to what I know, that any problems that arise are to result in my good and good to other people and other living creatures too. So the difficulties, even the hardest ones, can be faced with peace, because I know the future, and being in a bad state will not help in hiking up and overcoming whatever there is here now or right ahead. Our posture, our internal condition in doing something, counts much together with the external things, visible or invisible, that we do. I thank you for listening [reading]. Bye. Provide feedback on this episode.

Kaum einer hat die christliche Kirche des Westens beeinflusst wie Augustinus. Die katholische Kirche und auch die Theologie des Mittelalters gründet in vielen Glaubensaussagen auf ihm, dem Kirchenlehrer, dem "doctor ecclesiae". Aber auch die Reformatoren haben sich in ihrer Gnadenlehre besonders auf Augustinus berufen. Schließlich war Martin Luther selbst ein Augustinermönch. Dieser Mann steht an der Schwelle der Antike zum entstehenden christlichen Abendland. Seine Mutter Monika war eine überzeugte und leidenschaftlich glaubende Christin. Sein Vater war noch ganz in der traditionellen römischen Religion verankert.Das Augustinus einmal diese Bedeutung bekommen würde, war ihm nicht in die Wiege gelegt. In diesem ersten Teil schauen wir uns den Weg des Augustinus an und schauen besonderes auf die Ereignisse, die zu seiner Bekehrung, zu seiner Hinwendung zu Jesus Christus geführt haben. In einem zweiten Teil geht es dann mehr um die Bedeutung, die er entwickelt hat für die Kirchengeschichte und um das, was wir auch heute noch von ihm lernen können.Prof. Dr. Dr. Roland Werner ist Mitarbeiter im Zinzendorf-Institut Marburg und unterrichtet an der Evangelischen Hochschule Tabor, ebenfalls in Marburg. Er ist einer der Initiatoren von „glaubendenken“.

This teaching invites us to radically reimagine our relationship with work—not as a burden or merely a means to a paycheck, but as a fundamental expression of our humanity and partnership with God. Drawing from 1 Corinthians 15:58, we're reminded that our labor in the Lord is never in vain. The message dismantles the false hierarchy between sacred and secular work, revealing that whether we're serving communion or digging ditches, we're all participants in God's ongoing work of creation and redemption. The cultural mandate from Genesis—to work and keep the garden—uses the exact same Hebrew words that describe the Levites' sacred service in the tabernacle. This stunning parallel shows us that all work done in God's presence is holy. Martin Luther's insight that we are 'masks of God' through which He continues to sustain creation transforms even the most mundane tasks into divine partnership. The teaching culminates with the hopeful vision from Tolkien's 'Leaf by Niggle,' suggesting that even our incomplete efforts, our single perfected leaves, will find their place in God's eternal masterpiece. We're challenged to embrace both our roles as kings who have dominion over creation and priests who minister in sacred spaces, recognizing that every good endeavor—whether gospel-motivated work in the marketplace or gospel-centered ministry in the church—contributes to the resurrection kingdom we'll enjoy forever.

By Thomas Randle - The epistle of James was labeled an epistle of straw by Martin Luther. What led him to make such an extraordinary statement? Does the epistle of James contradict what the apostle Paul wrote in Romans and Galatians or does it complement them? When James said that “faith without works is dead” was he

We receive in the Sacrament exactly what Jesus tells us: the body and blood of Christ for our forgiveness. Martin Luther wanted to ensure that all who received the Sacrament understood and valued the gifts of Christ as they partook. He asked three important questions: What is the Lord's Supper? What are the benefits? Who is to receive it? These questions are answered in a simple, thorough manner, not only to be faithful to the Word, but that everyone who comes to the altar may receive a clear conscience in Christ. Rev. Dr. James Lee, Associate Professor of Theology, Concordia University, River Forest, IL, joins Rev. Brady Finnern to study the Sacrament of the Altar. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

Martin Luther on Galatians Saturday March 7 2026 by GospelBells

https://wels2.blob.core.windows.net/daily-devotions/20260306dev.mp3 Listen to Devotion [Abraham] is the father of us all. Romans 4:16 Abraham’s Faith One of the giants of the early Christian church was John Chrysostom. He served as a pastor about 300 years after Jesus rose from the dead. Trained in classical rhetoric, John easily could have made a comfortable life for himself in various professions. Instead, he devoted his considerable gifts to the proclamation of Jesus Christ. Like many a Christian before him and after him, John Chrysostom read from the Old Testament about Abraham. He read how God called Abraham to leave the familiarity of his homeland and live as a permanent stranger somewhere else. He read how Abraham, surrounded by a godless and calloused culture, publicly proclaimed the name of the Lord. And he read how Abraham heard God’s promise that the Savior of the world would one day come from his family, and how Abraham believed that promise. As he thought long and hard about Abraham, about the profound faith Abraham possessed, John Chrysostom said this about Abraham, “He asked no questions, demanded no signs, but trusted the promise alone.” Let’s read that again. Of Abraham, John Chrysostom said, He asked no questions, demanded no signs, but trusted in the promise alone. It is no coincidence that the apostle Paul calls Abraham, “The father of us all,” the father of all of us who believe in Jesus as our Savior. He says this because Abraham embodies what it meant to trust the gospel promises of God. Paul marveled at Abraham’s faith. So did John Chrysostom. So did Martin Luther. How could he do it? How could he trust so fully, without question? Was it his innate strength of character? Was he simply a better, more spiritual, kind of person? That cannot be it. The Bible makes it clear that Abraham was born a lost, broken sinner just like the rest of us. In the end, the answer does not lie in Abraham. Rather, it lies in the power of the promise itself—the promise of full forgiveness in Jesus alone. It is the same promise that feeds your faith and mine. Prayer: Lord Jesus, feed my faith by the power of your promise. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

As a dog lover and an ordained Christian, one of the questions I've been asked the most is, “Do dogs have souls?” It's a question which is often accompanied by grief and loss, but which also expresses a hope which is so vital to cling to, especially in these turbulent times. It's a good time of year to be thinking about this, as Crufts, the world's premier dog show, opened yesterday for its annual event. It might seem trivial to spend four days celebrating all things canine, amidst the backdrop of the volatile situation in the middle east, but perhaps that's, at least in part, the point. Dogs, with their reputation for simple joy, faithfulness, and love which is unconditionally given, are living proof that there is another way for humans to be, one in which it's possible to enjoy a flourishing relationship with other creatures, for all that we struggle to model this with one another. It's certainly true that humans forge strong, unbreakable bonds with their dogs, and when that bond is broken by death, it can be unexpectedly painful. When my dog died I was given a card which included the poem about Rainbow Bridge, which describes the pets who've gone before us, waiting in a utopian afterlife for their owners to die too, so they can be reunited. This is folk eschatology, hopes and yearnings about what happens when we lose those we love. It's the theology of last things. In the febrile, dangerous times we're living in, it's unsurprising that people might want to imagine a place which might be free from cruelty. A place marked by peace and the harmony of co-existence, like that described in the book of Isaiah. Here we are given a prophetic vision of the end times, one where all creation will be reconciled in a restored world. No predators or prey, the lion lying down with the lamb, the leopard with the goat…and a little boy leading them all. For Christians, this redemption and healing is only possible because Jesus went before us; living, dying, rising again. He is the reason for our hope in the midst of life and death, and a love which lasts beyond it. In a world where the strong still regularly overpower the weak, a world where lions devour lambs, it gives comfort and hope to imagine something radically different. Martin Luther apparently said to his dog, "Be thou comforted, little dog, Thou too in Resurrection shall have a little golden tail.” I don't know whether or not my dog had a soul, but she was a soul. Sweet, faithful, infuriating at times, and much missed.

https://wels2.blob.core.windows.net/daily-devotions/20260306dev.mp3 Listen to Devotion [Abraham] is the father of us all. Romans 4:16 Abraham’s Faith One of the giants of the early Christian church was John Chrysostom. He served as a pastor about 300 years after Jesus rose from the dead. Trained in classical rhetoric, John easily could have made a comfortable life for himself in various professions. Instead, he devoted his considerable gifts to the proclamation of Jesus Christ. Like many a Christian before him and after him, John Chrysostom read from the Old Testament about Abraham. He read how God called Abraham to leave the familiarity of his homeland and live as a permanent stranger somewhere else. He read how Abraham, surrounded by a godless and calloused culture, publicly proclaimed the name of the Lord. And he read how Abraham heard God’s promise that the Savior of the world would one day come from his family, and how Abraham believed that promise. As he thought long and hard about Abraham, about the profound faith Abraham possessed, John Chrysostom said this about Abraham, “He asked no questions, demanded no signs, but trusted the promise alone.” Let’s read that again. Of Abraham, John Chrysostom said, He asked no questions, demanded no signs, but trusted in the promise alone. It is no coincidence that the apostle Paul calls Abraham, “The father of us all,” the father of all of us who believe in Jesus as our Savior. He says this because Abraham embodies what it meant to trust the gospel promises of God. Paul marveled at Abraham’s faith. So did John Chrysostom. So did Martin Luther. How could he do it? How could he trust so fully, without question? Was it his innate strength of character? Was he simply a better, more spiritual, kind of person? That cannot be it. The Bible makes it clear that Abraham was born a lost, broken sinner just like the rest of us. In the end, the answer does not lie in Abraham. Rather, it lies in the power of the promise itself—the promise of full forgiveness in Jesus alone. It is the same promise that feeds your faith and mine. Prayer: Lord Jesus, feed my faith by the power of your promise. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260306dev.mp3 Listen to Devotion [Abraham] is the father of us all. Romans 4:16 Abraham’s Faith One of the giants of the early Christian church was John Chrysostom. He served as a pastor about 300 years after Jesus rose from the dead. Trained in classical rhetoric, John easily could have made a comfortable life for himself in various professions. Instead, he devoted his considerable gifts to the proclamation of Jesus Christ. Like many a Christian before him and after him, John Chrysostom read from the Old Testament about Abraham. He read how God called Abraham to leave the familiarity of his homeland and live as a permanent stranger somewhere else. He read how Abraham, surrounded by a godless and calloused culture, publicly proclaimed the name of the Lord. And he read how Abraham heard God’s promise that the Savior of the world would one day come from his family, and how Abraham believed that promise. As he thought long and hard about Abraham, about the profound faith Abraham possessed, John Chrysostom said this about Abraham, “He asked no questions, demanded no signs, but trusted the promise alone.” Let’s read that again. Of Abraham, John Chrysostom said, He asked no questions, demanded no signs, but trusted in the promise alone. It is no coincidence that the apostle Paul calls Abraham, “The father of us all,” the father of all of us who believe in Jesus as our Savior. He says this because Abraham embodies what it meant to trust the gospel promises of God. Paul marveled at Abraham’s faith. So did John Chrysostom. So did Martin Luther. How could he do it? How could he trust so fully, without question? Was it his innate strength of character? Was he simply a better, more spiritual, kind of person? That cannot be it. The Bible makes it clear that Abraham was born a lost, broken sinner just like the rest of us. In the end, the answer does not lie in Abraham. Rather, it lies in the power of the promise itself—the promise of full forgiveness in Jesus alone. It is the same promise that feeds your faith and mine. Prayer: Lord Jesus, feed my faith by the power of your promise. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

She escaped a convent, married a reformer, ran a household, brewed beer, managed finances, and helped redefine marriage and ministry. Katie Luther was anything but ordinary. In this episode, we take a closer look at the bold and practical faith of the woman who stood beside Martin Luther.SUBSCRIBE TO OUR NEW CHANNELhttps://www.youtube.com/@behold.podcast @behold.podcast  Last Season: https://www.youtube.com/playlist?list=PLK6oXv2ImzCIpCabDqBsuyTHPOizoeKtSWatch more episodes: https://www.youtube.com/playlist?list=PLK6oXv2ImzCII7jOHIUsPv4k9oSPmbnB0Send your questions to behold@arcadechurch.comVisit us at arcadechurch.comFollow us on social mediaInstagram: @arcadechurchYouTube: @behold.podcast Facebook: Arcade Church#beholdpodcast #bible #christian #podcast #christianpodcast #parenting #parents #Theology #church #unionwithchrist #jesus #gospel #hopeinjesus #religion #christianity #worship #conflict #leader #socialmedia #mentalhealth #baptism #obedience #holyspirit #salvation #katieluther #martinluther #convent #escaping #nun

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Bill sits down with Pastor Jeff Lederer and Pastor Adam Jackson to go deeper into John 14:15-31 — the same passage they each preached on Sunday, but from two very different angles.Jeff opens by explaining why he built his sermon around Martin Luther — a man who nearly destroyed himself trying to earn God's love — and unpacks why the order matters: love doesn't come from obedience, obedience comes from love. Adam came at it through the Five Love Languages, making the case that sometimes we have to lead our hearts rather than follow them, and that choosing obedience when every impulse pulls the other direction isn't legalism — it's surrender.Together they explore the Holy Spirit's shift from Old Testament to New (he's not leaving the building), the C.S. Lewis image of Jesus as a renovating homeowner, and what it looks like to actually let him into every room. Practical application at the end from both pastors: don't stay in the gap alone, and watch what's crowding Jesus out of your heart.Main Passage: John 14:15-31Series: The Follow Up – Gospel of JohnWeek: 22

Sila katolíckej cirkvi počas stredoveku nabrala neskutočné rozmery. V mnohých prípadoch to začali jej predstavitelia zneužívať a čoraz viac začali k nej mať odmietavý postoj. Najvýraznejším aktivistom bol Martin Luther, ktorý reformoval katolícku cirkev spôsobom, akým sa to dovtedy nikomu nepodarilo. Ako to celé dopadlo s reformáciou a nasledujúcou rekatolizáciou, sa dozvieš v tomto podcaste. Kľúčové slová: dejepis, maturita, Schooltag, reformácia, Martin Luther, cirkev Tento podcast ti prináša 4ka. Jediná štvorka, ktorá ťa nebude v škole mrzieť.

In this week's episode, I take a historical digression to look at the four major Thomases of the English Reformation - Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer. This coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store: QUEST25 The coupon code is valid through March 9 2026. So if you need a new ebook this winter, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 292 of The Pulp Writer Show. My name is Jonathan Moeller. Today is February 27th, 2026. Today we are taking a digression into history by looking at the four Thomases of the English Reformation (with one bonus Thomas). We'll also have Coupon of the Week and a progress update on my current writing and publishing projects. First up, let's do Coupon of the Week. This week's coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store. That coupon code is QUEST25 and as always, the links to the store and the coupon code will be available in the show notes of this episode. This coupon code is valid through March 9th, 2026. So if you need a new ebook this winter, we have got you covered. Now for an update on my current writing, publishing, and audiobook projects. I am very nearly done with Cloak of Summoning. As of this recording, I am 35% of the way through the final editing pass. This episode should be coming out on, let's see, March the 2nd. I'm hoping Cloak of Summoning will be available a few days (hopefully like one or two days) after this episode goes live, but we'll see how things go. In any event, it should be out in very early March, which is not far away at this point. I'm also 14,000 words into Blade of Wraiths, the fourth book in my Blades of Ruin epic fantasy series. Hopefully that will be out in April, if all goes well. That's my secondary project right now, but once it gets promoted to primary project once Cloak of Summoning is available, my new secondary project will be Dragon Mage, which will be the sixth book in the Rivah Half-Elven Thief series. I'm looking forward to that since it is going to bring to an end a lot of ongoing plot threads. So it should be quite a fun book to write and hopefully to read. That should hopefully be out in May or possibly June, depending on how things go. In audiobook news, Cloak of Titans, the audiobook narrated by Hollis McCarthy, should be available in more audiobook stores than it was this time last week, though it's still not on Amazon, Audible, or Apple. Brad Wills is working on recording Blade of Storms and I think the first six chapters are done. Hopefully we should have those audiobooks available to you before too much longer. So that is where I'm at with my current writing, publishing, and audiobook projects. 00:02:18 Main Topic: The Four Thomases of the English Reformation Now without further ado, let's get to our main topic and it's time for another of my favorite topics overall, a digression into obscure points of history. I've mentioned before that Wolf Hall (both the TV show and the book) is a lot easier to understand if you are at least passingly familiar with the key figures of the English Reformation, which happened during the reign of King Henry VIII. But who were these key figures? I had a history professor who said that to understand the English Reformation, you need to know about the four Thomases of the English Reformation: Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer, since each one of them altered events in a major way. Fun fact: only one of the four died from natural causes and right before he was about to go on trial for treason, which would have likely ended with his execution. The English Reformation was a tumultuous time and the Tudor court was not a place for the faint of heart or the morally scrupulous. So let's talk about the four Thomases and one bonus Thomas today. But first to understand them, we should look at three background trends that converged and boiled over during their lifetimes. #1: Henry VIII needs an heir. King Henry VIII was quite famously married six times and executed two of his wives in his quest for a male heir. To the modern era, this sounds odd and chauvinistic, but one of the errors of studying history is assuming that the residents of the past had any interest in 21st century standards of behavior. By the standards of Henry's time, having a male heir to assume the kingdom after his death was absolutely vital. In fact, an argument could be made that Henry was attempting to act responsibly by going to such lengths to father a male heir, though naturally he went about it in a spectacularly destructive and self-absorbed way. Remember, Henry's father, Henry VII, came to the throne after a 30-year civil war, and there were noble families that thought they had a better claim to the throne than Tudors and would be happy to exercise it. A good comparison is that the lack of a male heir for Henry VIII was as serious a crisis as a disputed presidential election in 21st century America would be. You can see evidence for this in Henry's famous jousting accident in 1536. For a few hours, people were certain that he was dead or was about to die, and this incident caused a brief constitutional crisis. If Henry died, who would rule? His daughter, Mary, who he had just declared a bastard? His young daughter Elizabeth from Anne Boleyn? His bastard son, Henry FitzRoy? A regent? One of the old families who thought they had a claim to the throne? Now, these are the sort of questions that tend to get decided by civil wars, which nobody wanted. So Henry needed a male heir and it weighed on him as a personal failure that he had been unable to produce one, which was undoubtedly one of the reasons he concluded that several of his marriages had been cursed by God and needed to be annulled. Though, of course, one of Henry's defining traits was that his self-absorption was such that nothing was ever his fault, but a failing of those around him. #2: The Reformation is here. At the same time Henry was beginning to have his difficulties, the Protestant Reformation exploded across Europe. The reasons for the Reformation were manifold. There was a growing feeling across all levels of society that the church was corrupt and more concerned about money than tending to Christ's flock, a feeling not helped by the fact that several of the 15th and 16th century popes were essentially Renaissance princelings more interested in luxury, money, and expanding the power of the papal states than in anything spiritual. Many bishops, archbishops, abbots, and other high prelates acted the same way. The situation the early 16th century church found itself in was similar to American higher education today. Many modern professors and administrators go about their jobs quietly, competently, and diligently, but if you want to find examples of corruption, folly, and egregious waste in American higher education, you don't have to try very hard. Reformers could easily find manifold examples of clerical and papal corruption to reinforce their arguments. Additionally, nationalism was beginning to develop as a concept, as was the idea of the nation state. People in England, Scotland, Germany, and other countries began to wonder why they were paying tithes to the church that went to build beautiful buildings in Rome and support the lavish lifestyle of the papal court when that money might be better spent at home. For that matter, the anti-clericalism of the Reformation was not new and had time to mature. At the end of the 14th century, Lollardy was a proto-Protestant movement in England that challenged clerical power. In the early 15th century, the Hussite wars in Bohemia following the teachings of Jan Hus were a preview of the greater Reformation to come. Papal authority had been severely damaged by the Great Schism at the end of the 14th and the start of the 15th century when two competing popes (later expanded to three) all tried to excommunicate each other and claim control of the church. In the aftermath, Renaissance Humanists had begun suggesting that only the Bible was the proper source and guide for Christianity, and that papal authority and many of the church's practices were merely human traditions that had been added later and were not ordained by God. A lot of the arguments of the Reformation had their earliest form from the writers of the 15th century. Essentially, the central argument of the Reformation was that the believer's personal relationship with God is the important part of Christianity and doesn't need to be mediated through ordained priests in the official sacraments of the church, though such things were still important. Of course, all the various reformers disagreed with each other about just how important and what the nature of that relationship was, how many sacraments there should be, and what the precise relationship between the individual, the church, and the state should be (and that argument got entangled with many other issues like nationalism), but that was a central crux of the Reformation. So all these competing pressures have been building up, and when Martin Luther posted his statements for debate on church reform in October of 1517, it was the equivalent of lighting a match in a barn that had been stuffed full of sawdust and was suffering from a natural gas leak. #3: The printing press. So why did Luther's action kick off the Reformation as we know it and not the other proto-Protestant movements we mentioned? I think the big part of that is the printing pass, perhaps the biggest part. The printing press did not exist during the early proto-Protestant movements, which meant it was a lot harder for the ideas of reform to spread quickly. The Lollards in particular wanted to translate the Bible into English instead of Latin, but the Bible is a big book and that is a lot of copying to do by hand. In 1539, after a lot of encouragement from Thomas Cromwell, Henry VIII decreed that an English Bible should be placed at every church in England. In 1339, that would have been an impossible amount of copying by scribes. In 1539, thanks to the printing press, it was essentially on the scale of the government embarking on a mid-sized industrial project, perhaps a bit of a logistical and organizational challenge and you have to deal with contractors, but by no means impossible. The printing press made it possible for the various arguments and pamphlets of the Reformers to spread quickly throughout Europe. Luther published tracts on a variety of religious and political topics for the rest of his life, and those tracks were copied, printed, and sold throughout Europe. In fact, he had something of a flame war with Thomas More over Henry VIII's "Defense of the Seven Sacraments". Kings and governments frequently tried to suppress printers they didn't like, but the cat was out of the bag and the printing press helped drive the Reformation by spreading its ideas faster than had previously been possible. AI bros occasionally compare modern large language model AIs to the printing press as an irreversible technological advancement, but one should note that the printing press of the 16th century did not require an entire US state's worth of electricity and an unlimited supply of water. So those were some of the undercurrents and trends leading up to the English Reformation. With that in mind, let's take a look at our four Thomases. #1: Thomas Wolsey. Cardinal Thomas Wolsey was Henry's right hand man during the first 20 years of his reign and essentially the practical ruler of England during that time. He started his career in Henry's reign as the almoner, essentially in charge of charity, and it ended up becoming the Lord Chancellor of England. Since Henry was not super interested in actually doing the hard work of government, Wolsey ended up essentially running the country while Henry turned his full enthusiasm towards the more ceremonial aspects of kingship. Wolsey was an example of the kind of early 16th Century church prelate we mentioned above, more of a Renaissance princeling than a priest. However, as Renaissance princelings went, you could do worse than to have been ruled by someone like Wolsey. And if you were a king, you would be blessed to have a lieutenant as diligent in his work as the Cardinal. Granted, Wolsey did amass a large fortune for himself, but he frequently patronized the arts, education and the poor, pursued some governmental reforms, and deftly maintained England's position in the turbulent diplomacy of the time. He was also much more forgiving in questions of religious dissent than someone like Thomas More. Wolsey was the most powerful man in England at his apex, and the nobility hated it for him because his origins were common. So long as he had Henry's favor, Wolsey was untouchable and the nobility couldn't move against him. But the royal favor came to an end as Henry's marriage to Catherine of Aragon was unable to produce a son. Since Catherine had previously (and briefly) been married to his older brother Arthur before Arthur's death, Henry became convinced (or succeeded in convincing himself) that his marriage was cursed by God for violating the prohibition against sleeping with your brother's wife in the book of Leviticus. His eye had already fallen on Anne Boleyn and Henry wanted an annulment and not a divorce in his marriage with Catherine. In the eyes of God, he would never have been married at all, and then he could marry Anne Boleyn with a clear conscience. Here, Wolsey's gift for diplomacy failed him, but perhaps it was an impossible task. Catherine of Aragon was the aunt of Emperor Charles V, who at the time was the most powerful man in Christendom. All of Wolseley's efforts to persuade the pope to annul the marriage failed, partly because the pope had already given Henry VIII dispensation to marry his brother's widow. Wolsey's failure eroded his support with the king. Anne Boleyn likewise hated Wolsey partly because she believed he was hindering the annulment, and partly because he had blocked her from marrying the Earl of Northumberland years before she had her eyes set upon Henry. Finally, Henry stripped Wolsey of his office of Lord Chancellor, and Wolsey retired to York to take up his role as archbishop there. Wolsey's popularity threatened Henry and Anne, so Henry summoned him back to London to face treason charges. Perhaps fortunately for Wolsey, he died of natural causes on the journey back to London. His replacement as Lord Chancellor was Thomas More, the next of our major for Thomases. #2: Thomas More. More was an interesting contrast-a Renaissance Humanist who remained a staunch Catholic, even though Renaissance Humanists in general tended towards proto-Protestantism or actual Protestantism. He was also in some ways oddly progressive for his time. He insisted on educating his daughters at a time was considered pointless to educate women about anything other than the practical business of household management. Anyway, More's training as a lawyer and a scholar led him to a career in government. He held a variety of posts under Henry VIII, finally rising to become the Lord Chancellor after Wolsey. In the first decades of his brain, Henry was staunchly Catholic and despised Protestantism, in particular, Lutheranism in general and Martin Luther in particular. In 1521, Henry published "Defense of the Seven Sacraments" against Luther, and More helped him write it to an unknown degree. In their dislike for all forms of Protestantism, More and Henry were in harmony at this point. More was involved in hunting down heretics (i.e. Protestants) and trying to convince them to recant. During his time as the Lord Chancellor, More ended up sending six people to be burned at the stake for heresy, along with the arrest and interrogations of numerous others. This rather clashes with his "humanist man of letters" aspect, but More was undoubtedly convinced he was doing the right thing. And while he might have believed in education, he most definitely did not believe in freedom of conscience in several areas. To be fair to More, in the view of many at the time, Protestants, especially Anabaptists, were dangerous radicals. Likely More viewed hunting heretics in the same way as some modern politicians view hunting down covert terrorist cells or surveilling potential domestic terrorists. Harsh measures true, but harsh measures allegedly necessary for the greater good of the nation. However, the concord between More and Henry would not last. Henry wanted to set aside Catherine of Aragon and marry Anne Boleyn, which More staunchly opposed. More especially opposed Henry breaking away from Rome and becoming head of an independent English Church. At first, More was able to save himself by maintaining his silence, but eventually Henry required all of his subjects take an oath affirming his status as head of the church. Thomas Cromwell famously led a deputation to try and change More's mind, but he failed. More refused, he was tried on specious treason charges, and beheaded in 1535. Later, the Catholic church declared him the patron saint of politicians. This might seem odd given that he oversaw executions and essentially did thought police stuff against Protestants, but let's be honest-it's rare to see a politician even mildly inconvenience himself over a point of principle, let alone maintain it until death when he was given every possible chance to change his mind. Probably the most famous fictional portrayals of More are A Man For All Seasons and Wolf Hall. I would say that A Man For All Seasons was far too generous to More, but Wolf Hall was too harsh. #3: Now for the third of our four Thomases, Thomas Cromwell. After Wolsey's fall and More's refusal to support Henry's desire to either annul his marriage to Catherine or to make himself head with the church so he couldn't annul the marriage, Thomas Cromwell rose become Henry's new chief lieutenant. Cromwell is both a fascinating but divisive figure. For a long time, he was cast as the villain in Thomas More's saga, but Hillary Mantel's Wolf Hall really triggered a popular reevaluation of him. Like A Man For All Seasons was too generous to More, I would say Wolf Hall was too generous to Cromwell. Nonetheless, I suspect Cromwell was and remained so divisive because he was so effective. He got things done on a scale that the other three Thomases of the English Reformation never quite managed. Cromwell's origins are a bit obscure. It seems he was either of non-noble birth or very low gentry birth and his father Walter Cromwell was a local prosperous tradesman in a jack of all trades with a reputation for litigiousness. For reasons that are unclear, Cromwell fled his birthplace and spent some time in continental Europe, possibly as a mercenary soldier. He eventually made his way to Italy and started working for the merchant families there, gaining knowledge of trade in the law, and then traveled to the Low Countries. When he returned to England, he became Cardinal Wolsey's right hand man. After Wolsey's fall, Cromwell went into Parliament and defended his master whenever possible. This loyalty combined with his significant talent for law and administration caught the eye of Henry and he swiftly became Henry's right-hand man. Amusingly, Cromwell never became Lord Chancellor like More or Wolsey, but instead accumulated many lesser offices that essentially allowed him to carry out Henry's directives as he saw a fit. Unlike More and Wolsey, Cromwell had strong Protestant leanings and he encouraged the king to break away from the Catholic Church and take control of the English Church as its supreme head. Henry did so. His marriage to Catherine of Aragon was nulled. The rest of Europe never accepted this until Catherine died of illness and it became a moot point. In 1533, he married Anne Boleyn. Like Cromwell, Anne had a strong Protestant bent and began encouraging reformers to take various offices and began pushing Henley to make more reforms than he was really comfortable doing. For example, Cromwell was one of the chief drivers behind the English Bible of 1539. This, combined with Anne's inability to give Henry a son, contributed to Anne's downfall. Unlike Catherine, she was willing to argue with Henry to his face and was unwilling to look the other way when he wanted a mistress, and this eventually got on Henry's nerves. Events are a bit murky, but it seems that Henry ordered Cromwell to find a way he could set aside Anne and Cromwell complied. Various men, including her own brother, were coerced and confessing to adultery with Anne on charges that were most likely fabricated and Anne's "lovers" and Anne herself were executed for treason in 1536. Cromwell had successfully used a technique that many modern secret police organizations and dictatorships employ- if you want to get rid of someone for whatever reason, accuse them of a serious crime, coerce them to a confession, and then have them executed. Joseph Stalin did basically the same thing when he purged the Old Bolsheviks after Lenin's death. Henry married Jane Seymour shortly after Anne's execution, and she finally gave Henry his long-waited son, though she died soon afterwards of postpartum complications. Cromwell also oversaw the dissolution of the English monasteries in the 1530s. Monasticism had become quite unpopular even before the Reformation, especially among humanist writers. The concentration of property in the hands of monasteries made for a ripe target. Using Parliament and with Henry's approval, the monasteries of England were dissolved, the monks and nuns pensioned off, and the various rich properties held by the monasteries were given to the king and his friends. Cromwell himself profited handsomely. This was essentially legalized theft, but there was nothing the monasteries could do about it. Cromwell pushed for more religious reforms, but that combined with the dissolution of the monasteries caused "The Pilgrimage of Grace" in 1537, a rebellion that Henry was able to put down through a combination of lies, stalling, outright bribery, and brutal repression under the Duke of Norfolk (more about him later). Cromwell was at the zenith of his power and influence, but his reformist bent and made him a lot of enemies. For that matter, Henry was increasingly uncomfortable with further religious changes. He wanted to be head of his own church, but essentially his own Catholic Church, not his own Reformed or Lutheran one. Cromwell's alignment with the reform cause gave his more traditionalist enemies a tool to use against him. Cromwell's foes had their chance in 1540 when Henry married his fourth wife, Anne of Cleves. Cromwell had heavily pushed for the match, hoping to make an alliance with the Protestant princes of Germany against the Catholic Holy Roman Emperor. For whatever reason, Henry took an immediate dislike to Anne and never consummated the marriage, which was swiftly annulled and Anne pensioned off. Henry blamed Cromwell for the failed marriage and Cromwell's enemies, particularly Duke of Norfolk and Bishop Gardiner of Winchester, were able to convince Henry to move against him. Cromwell was arrested, stripped of all the titles and property he had amassed, and executed in July of 1540. The sort of legal railroading process he had born against Anne Boleyn's alleged lovers and numerous other enemies of Henry's was used against him. This was one of the very few executions Henry ever regretted. Within a year, the French ambassador reported that Henry was raging that his counselors had misled him into putting to death the most faithful servant he had ever had. Once again, nothing was ever Henry's fault in his own mind. The fact that Henry allowed Cromwell's son Gregory to become a baron and inherit some of his father's land shows that he likely changed his mind about the execution. For once in his life, Henry was dead on accurate when he called Cromwell his "most faithful servant". He never again found a lieutenant with Cromwell's loyalty and skill. The remaining seven years of Henry's reign blundered from setback to setback and all the money Henry obtained from the dissolution of the monasteries was squandered in indecisive wars with France and Scotland. I think it's fair to say that the English Reformation would not have taken the course it did, if not for Cromwell. As ruthless and as unscrupulous as he could be, he nonetheless did seem to really believe in the principles of religious reform and push such policies whenever he could do so without drawing Henry's ire. #4: Now the fourth of our four major Thomases, Thomas Cranmer. If Thomas Cromwell did a lot of the political work of the English Reformation, then Thomas Cranmer wrote a lot of its theory. Cranmer was a scholar and something of a gentle-minded man, but not a very skillful politician. He seemed happy to leave the politicking to Cromwell. I think Cranmer would have been a lot happier as a Lutheran pastor in say, 1950s rural Nebraska. He could have married a farmer's daughter, had a bunch of kids, and presided at weddings, funerals, and baptisms where he could talk earnestly about Jesus and Christian virtues, and he probably would have written a few books on obscure theological points. But instead, Cranmer was destined to play a significant part in the English Reformation. He started as a priest and a scholar who got in trouble for marrying, but when his wife died in childbirth, he went back to the priesthood. Later, he became part of the team of scholars and priests working to get Henry's marriage to Catherine of Aragon annulled. While he was at university and later in the priesthood, he became fascinated by Lutheran ideas and became a proponent of reform. As with Cromwell, Henry's desire to marry Anne Boleyn gave Cranmer his great opportunity. Anne's family were also in favor of reform, and they arranged for Cranmer to become the new Archbishop of Canterbury. The new archbishop and the like- minded clerics and scholars laid the legal and theological groundwork for Henry to break with Rome and become head of the English church with Cranmer and the rest of the reform faction wanted to be used to push for additional church reforms. He survived the tumults of Henry's reign by total loyalty to the king – he mourned Anne Boleyn, but didn't oppose her execution (though he was one of the few who mourned for her publicly), did much the same when Cromwell was executed, and personally sent news of Catherine Howard's adultery to the king. Because of that, Cranmer had a great chance to pursue the cause of reform when Henry died and his 12-year-old son Edward VI became King. Edward's uncle Edward Seymour acted as the head of the King's regency council, and Seymour and his allies were in favor of reform. Cranmer was at last able to steer the English church in the direction of serious reform, and he was directly responsible for writing the Book of Common Prayer and several other key documents of the early Anglican church. But Cranmer's of luck ran out in 1553 when Edward VI died. Cranmer was part of the group that tried to put the Protestant Lady Jane Grey on the throne, but Henry's daughter Mary instead took the crown. Mary had never really wavered from her Catholicism despite immense pressure to do so, and she had last had a chance to do something about it. She immediately brought England back to Rome and started prosecuting prominent reform leaders, Cranmer among them. Cranmer was tried for treason and heresy and sentenced to be burned, but that was to be commuted if he recanted his views in public during a sermon, which he did. However, at the last minute, he thunderously denounced his previous recantation, asserted his reformist faith, and vowed that he would thrust the hand that signed the recantation into the flames first. Cranmer was immediately taken to be burned at the stake, and just as he promised, he thrust his hand into the flames, and his last word is that he saw heaven opening and Jesus standing at the right hand of God. Cranmer had spent much of his life trying to appease Henry while pushing as much reform as possible, but in his final moments, he had finally found his defiance. When Mary died and Elizabeth took the throne, she returned England to Protestantism. Elizabeth was much more pragmatic than her half siblings and her father ever were, so she chose the most expedient choice of simply rolling the English church back to as it was during Edward VI's time. Cranmer's Book of Common Prayer and religious articles, lightly edited for Elizabeth's sensibilities, became the foundational documents of the Anglican church. So these four Thomases, Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer were central to the events of the English Reformation. However, we have one bonus Thomas yet. Bonus Thomas: Thomas Howard, the Duke of Norfolk. Thomas Howard was a powerful nobleman during the reign of Henry, and the Duke of Norfolk was frequently Henry's lieutenant in waging various wars and putting down rebellions. He was also the uncle of Anne Boleyn and Catherine Howard, Henry's second and fifth queens. He was also involved in nearly every major event of Henry's reign. So with all that, why isn't Norfolk as remembered as well as the other four Thomases of the English Reformation? Sometimes a man would be considered virtuous by the standards of the medieval or early modern age, yet reprehensible in ours. For example, for much of the Middle Ages, crusading was considered an inherently virtuous act for a knight, whereas in the modern age, it would be condemned as war mongering with a religious veneer. However, by both modern standards and Tudor standards, Thomas Howard was a fairly odious character. For all their flaws and the morally questionable things they did, Wolsey, More, Cromwell, and Cranmer were all men of conviction in their own ways. More and Cranmer explicitly died with their faith. Cromwell's devotion to the Protestant cause got him killed since he insisted on the Anne of Cleves match. Even Wolsey, for all that he enriched himself, was a devoted servant of Henry after his downfall never betrayed the king. By contrast, Norfolk was out for Norfolk. This wasn't unusual for Tudor nobleman, but Norfolk took it to a new level of grasping venality. He made sure that his daughter was married to Henry's bastard son, Henry FitzRoy, just in case FitzRoy ended up becoming king. He used both his nieces, Anne Boleyn and Katherine Howard, to gain power and lands for himself, and then immediately turned against him once he became politically expedient. In fact, he presided over the trial where Anne Boleyn was sentenced to death. After the failure of the Anne of Cleve's marriage, Norfolk made sure to bring his young niece Catherine Howard to court to catch Henry's eye, and to use the Anne of Cleve's annulment as a lever to get rid of Thomas Cromwell. Both stratagems worked, and he attempted to leverage being the new Queen's uncle to bring himself to new power and riches, as he had with Anne Boleyn. Once Henry turned on Catherine Howard, Norfolk characteristically and swiftly threw his niece under the bus. However, as Henry aged, he grew increasingly paranoid and vindictive, and he had Norfolk arrested and sentenced to death on suspicion of treason. Before the execution could be carried out, Henry died, and Norfolk spent the six years of Edward VI's reign as a prisoner in the Tower of London. When Edward died and Mary took the throne, she released Norfolk since she was Catholic and Norfolk had always been a religious traditionalist suspicious of reform. He spent the remaining year of his life as one of Mary's chief advisors before finally dying of old age. As I often say, history can be a rich source of inspiration for fantasy writers, and the English Reformation is full of such inspiration. Wolsey, More, Cromwell, and Cranmer can all make excellent inspirations for morally ambiguous characters. For that matter, you can see why the reign of Henry VIII has inspired so many movies, TV shows, and historical novels. The real life events are so dramatic as to scarcely require embellishment. So that's it for this week. Thank you for listening to The Pulp Writer Show and thank you for listening as I went on one of my little historical digressions. I hope you found the show enjoyable. A reminder that you can listen to all the back episodes on https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy, and we'll see you all next week.

QUOTES FOR REFLECTION“Love and desire are the spirit's wings to great deeds.”~Johann Wolfgang von Goethe (1749-1832), statesman, scientist, master of the German language “A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering on cold iron.”~Horace Mann (1796-1859), educational reformer, politician, and abolitionist “To see the law by Christ fulfilled,And hear his pardoning voice,Changes a slave into a child,And duty into choice.”~William Cowper (1731-1800), English poet and hymnwriter “Our pleasure and our duty,Though opposite before,Since we have seen His beautyAre joined to part no more.”~John Newton (1725-1807), slave trader turned abolitionist and pastor “Run, John, and work, the law commands,yet finds me neither feet nor hands,But sweeter news the gospel brings,it bids me fly and lends me wings!”~John Berridge (1716–1793), English revivalist and hymnist “Regeneration is the sovereign act of God by His Holy Spirit whereby he implants new life (a new heart) into man so that the thoughts and inclinations of man's heart are disposed unto holiness. God creates a hunger and thirst for the bread and living water which comes from heaven. The Bible calls regeneration being ‘born again' or ‘born of the Spirit'.”~ Rev. Paul Treick (1944-2025), Christian minister and writer “This monster of self-righteousness, this stiff-necked beast, needs a big axe. And that is what the law is, a big axe…. When the law drives you to the point of despair, let it drive you a little farther. Let it drive you straight into the arms of Jesus who says: ‘Come unto me, all ye that labor and are heavy laden, and I will give you rest.'”~Martin Luther (1483-1546), German reformerSERMON PASSAGERomans 2:17-29 (ESV) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

In this episode I continue my sporadic series on various campus ministries. I am joined by Charles Askew and Caysie Ashton, campus ministers with Reformed University Fellowship (RUF). Charles and Caysie bring their unique perspectives to help us better understand the ministry of RUF and whether it might be right for you. In this podcast we discuss: What “Reformed” means How Casey and Chuck got involved in RUF How RUF got started The core mission of RUF How to find a RUF chapter What to expect at a RUF chapter How chapters differ campus-to-campus What is required to be involved in RUF What makes RUF distinct from other campus ministries Why RUF doesn't have a curriculum that students go through How RUF helps students build deep relationships RUF's weekly activities for students  RUF's strengths and weaknesses Why students should look into joining a RUF chapter The importance of just showing up Why we shouldn't fear the “secular” university Resources mentioned during our conversation: RUF website & various RUF chapter's Instagram accounts C.S. Lewis, Mere Christianity and The Great Divorce Timothy Keller, Counterfeit Gods: The Empty Promises of Money, Sex, and Power, and the Only Hope That Matters John Calvin, Institutes of the Christian Religion (especially “The Golden Book of the Christian Life” section) Martin Luther, The Bondage of the Will

The sermon presents the Protestant Reformation not as a radical innovation but as a recovery of the ancient gospel of salvation by grace alone, through faith alone, in Christ alone, grounded in Scripture alone—truths rediscovered by Martin Luther and the Reformers amid the spiritual darkness of medieval Catholicism. It traces Luther's personal journey from despair over his inability to earn salvation through asceticism to the life-changing realization of justification by faith, sparked by his study of Scripture and the distinction between law and gospel. Drawing on biblical precedents such as Isaiah's prophecy of light in darkness and Jesus' ministry in Galilee, the sermon affirms that the Reformation was a divine restoration of the church's foundation in Christ and His Word. The enduring call of the church—Ecclesia reformata, semper reformanda, secundum verbum Dei—reminds believers to remain perpetually reformed under the authority of Scripture, relying on the ordinary means of grace—Scripture, sacraments, and prayer—to sustain faith, foster holiness, and bear witness to the gospel in a culture that often drifts from truth.

Adam is joined by Massimiliano Tomba, O.L. Silverman, and Loren Goldman to discuss the biggest series of uprisings in Europe before the French Revolution, the German Peasants' War, which had its 500th anniversary in 2025. In this discussion, we considered what it meant for everyday people to engage in insurrectionary struggle against Pope and Prince alike, the influence of the conflict on Marxist conceptions of history, the apocalyptic communism of Thomas Müntzer in his allegiance with the peasants of Thuringia, and how Martin Luther's counter-revolutionary thought laid the foundations for the concepts of freedom, authority, and rebellion which underlie modern European philosophy.The introduction of the History of the Present issue on Thomas Müntzer and the German Peasants' War at 500 Years https://read.dukeupress.edu/history-of-the-present/article/15/1/1/399374/IntroductionThomas-Muntzer-and-the-German-PeasantsSupport the showSupport the podcast:AHRCCurrent classes at Acid Horizon Research Commons (AHRC): acidhorizonresearchcommons.comAHRC Course Archive: https://www.acidhorizonpodcast.com/ahrc-course-archivesSubmit your course proposal: acidhorizonresearchcommons@gmail.comMore LinksWebsite: https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcast Boycott Watkins Media: https://xenogothic.com/2025/03/17/boycott-watkins-statement/ Subscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comSubscribe to us on your favorite podcast platform: https://pod.link/1512615438 LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

In 2 Timothy 2:1, Paul toldhis son in the faith, Timothy, to “be strong in the grace that is in ChristJesus.” So I encourage you—be strong in grace. This grace comes throughhumility, through confession of sin, through recognizing every moment your needfor the Lord Jesus Christ and His blood to cleanse you, to help you, and togive you everything you need to be all that you should be for the glory of God.That is the grace of God—the unmerited favor of God. You do not deserve it, butyou come humbly, asking for it. And my friend, when you resist the devil, andhe will flee from you. ThenPaul goes on to say in verses 2-3, “The things that you have heard from meamong many witnesses, commit these to faithful men who will be able to teachothers also. You therefore must endure hardship as a good soldier of JesusChrist.” Today, I want to encourage you to be a soldier who knows howto use the sword of the Spirit skillfully. You cannot use something skillfullyunless you practice with it. You must take time to read the Word, to study theWord, to memorize the Word, to apply the Word to your life, and to share itwith others. We also find that the Word of God helps us grow in the grace andknowledge of Jesus Christ. That growth happens as we remain in the Word of God. Anotherthing to remember is that the Word of God is what fuels reformation and revivalin our churches. Think of Martin Luther in the 1500s. It was the Word of God—“Thejust shall live by faith”—from the book of Romans that stirred his heart totake a stand against the heresies being taught by the church in his day. Ifthere is going to be reformation in the church, it will always come through theWord of God. The church has always been reformed and revived by God's Word—notby entertainment, not by cleverness, not by the trends of the day, but by Hisholy Word. It is always the Word of God, which brings transformation,reformation, and revival to our personal lives, our churches, our homes, andour nation! Sohow do we take up the sword? We take the helmet of salvation, and we take thesword of the Spirit, which is the Word of God. You must pick it up. You mustchoose to use it. You must carry it. You do that by reading God's Worddaily—every day (Matthew 4:4). You study the Word carefully. As you read, youask questions: What does this mean? What is the context? What is God saying?How does this apply to my life today? Youmemorize the Word, as we have discussed. You speak the Word out loud in faith.We read in Mark 11:23-24, that whatever you say in faith, believing, you willreceive. That happens when you are praying the Word and the promises of Godback to Him. Oh, how important that is. Then you obey the Word. You are notlike a man building his life on sand; you are building on the foundation of theWord of God. Why? Because Jesus said the wise man is the one who hears Hiswords and does them (Matthew 7:24-27). Myfriend, let me give you a final of encouragement today from this passage inEphesians 6:10-17: You do not have to live a defeated life. You do not have tobe confused. You do not have to be tossed about by your feelings. God has givenus everything we need to stand—the whole armor of God. And as we conclude withthe offensive weapon, the sword of the Spirit, we are reminded again of itspower. Take it up. Open your Bible. Believe what God says. Use the Word tofight temptation. Use the Word to resist lies. Use the Word to encourage others.Use the Word to witness and tell others who Jesus is. Most of all, use the Wordof God in prayer. Spend time in prayer. We will see in the next verses theimportance of prayer connected to the sword of the Spirit, which is the Word ofGod. Myfriend, Satan cannot defeat you when you are standing armed in God's Word. Howwonderful that is—because he is dealing with a soldier who is equipped. So,take up the Word of God, the sword of the Spirit and by the grace that is givenyou in Christ Jesus.

In this episode of The Cordial Catholic, I'm joined by two of the best experts on the Canon of the Bible, my friends Matthew Mark McWhorter and Gary Michuta. Together, we'll dig into exactly why Protestant Bibles are smaller than Catholic Bibles – what happened to the missing books and the unfounded theories that led to them being removed. We look at modern evidence which proves that the Catholic canon of Scripture was what Jesus and the apostles were reading, that it contains more intact and reliable versions of Scripture, and that Jerome's famous thesis – which led Martin Luther to REMOVE books from the Bible – is historically false, and has been proven so! For more from Gary check out his YouTube channel and his incredible books available from Catholic Answers.For more from Matthew McWhorter including his incredible book Canon Crossfire: Does the Protestant Bible Blow Up the Case for Christianity visit his website. Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

"Now existence has racked him as hard as it can rack a person." (Kierkegaard). Sometimes all we can say, like Martin Luther, "I can do no other. God help me."

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

In this conversation, Victor Veith, a prominent figure in child advocacy, discusses the intersection of faith and child protection. He shares his journey into child advocacy, the impact of vicarious trauma on professionals in the field, and the church's historical indifference to child abuse. Victor emphasizes the importance of education, both for the church and for individuals, in addressing and preventing abuse. He also explores the spiritual wounds inflicted on victims and the need for churches to create safe environments for children. The conversation touches on corporal punishment, the lessons from Martin Luther's experiences, and the dangers of internet pornography, ultimately calling for a proactive approach to child protection within faith communities.Chapters00:00 Introduction to Child Advocacy and Faith08:14 The Impact of Trauma on Faith13:32 The Church's Indifference to Child Abuse22:03 Cognitive Dissonance and Child Abuse27:42 The Need for Community Awareness33:20 Corporal Punishment and Its Misinterpretation43:45 Lessons from Martin Luther's Experience54:39 Spiritual Wounds: The Intersection of Trauma and Faith01:02:41 Creating Safe Spaces: Church and Community Responsibilities01:11:57 The Call to Action: Addressing Abuse in the Church01:23:42 Navigating the Aftermath: Support for Survivors and Offenders01:31:32 charlieungemach-outro (1).mp4Victor's Links: Freedom for the Captives - https://freedomforcaptives.com/GRACE - https://www.netgrace.org/Center for Faith & Child Protection - https://zeroabuseproject.org/for-professionals/cfcp/(Book) Here We Stand: A Lutheran Response to Child Abuse - https://wipfandstock.com/9798385205769/here-we-stand/(Book) On This Rock: Centering the Christian Response to Child Abuse on the Words of Jesus: https://a.co/d/072rKL84(Article) Pastoral Guidance on the Corporal Punishment of Children(Article) Until the Blood Ran: the Influence of Child Physical abuse in the Life & Works of Martin Luther(Article) Applying Law & Gospel in Cases of child abuse(Article) Pastoral Care for Adults Expressing a sexual attraction to childrenGird Up Links:Website - https://www.girdupministries.com/Instagram - https://www.instagram.com/girdup_podcast/YouTube - https://youtube.com/@girdupministries4911?si=bJQOUakikV4aUbc9

Kenny and Mike review and disuss faith elements spotted in Guillermo del Toro's latest film and passion project. Frankenstein stars Jacob Elordi as the Creature and, Oscar Isaac as Victor Frankenstein, and co-stars Mia Goff and Christoph Waltz. The film received 9 Oscar nominations including best Picture, Supporting Actor, Adapted Screenplay. Frankenstein is a passion project for del Toro as he weaves elements from the Mary Shelley's novel, James Whale's original 1931 film, as well as his reinterpretation of the story.  Faith Spotted: Humanity's temptation to play or challenge God. This tempation dates to the book of Genesis 3 where Eve and Adam were tempted to eat the fruit from the tree of the knowledge of good and evil. This desire was rooted in a mistrust of God to care for them.  For Victor Frankenstein, the drive to play or become like God was rooted in Victor's loss, grief, and pain associated with the death of his mother and the abuse and rejection from his father, and his father's inability to save his mother. He wanted to reverse his father's failure by not only saving life but restoring and recreating life. Such pain cannot be soothed by satisfying ego and pride. These motivations to create are in direct contrast to God's desire to create which was and is grounded in God's desire for love and community.  The film shows the place and purpose for processing grief and not rushing or suppressing the grief journey. Such processing can involve faith, theology as well as counseling and psychological tools. In Philippans 4 Paul speaks of peace which passes understanding, which includes peace in the midst of the pain and grief of loss of loved ones.  Victor's abuse of the creature models the abuse he suffered at the hands of his father, reflecting the cycle of abusive relationships being passed down to future generations as taught in Exodus 20 and 34. The contrast of the music played during the process of Victor dismembering body parts to be used in the creature reflets the contrast between creation born out of love and that born out of anger and pain. Victor's comment, "It is finished" also reflects on the contrast of Christ's crucifixion which leads from death to eternal life and that of the eternal death the creature experiences in the life given from Victor. Martin Luther's concept of simul iustus et peccator (simultaneously saint and sinner). The human and monster qualities within both Victor and the Creature reflects the saint and sinner within humanity. This concept is at the core of Luther's teaching that righteousness is a gift of grace received through Christ and received by faith. It is Christ who justifies as an act of love and grace.  The film shows the power of forgiveness to bring about transformation and true peace. 

Who Said That? #RTTBROS #Nightlight"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." — Philippians 4:8You know, I heard a story once about a young soldier in World War II who was separated from his unit deep in enemy territory. In the darkness and the confusion, he kept hearing voices, some calling him toward safety, some toward danger. The terrifying part wasn't the silence. It was that some of those enemy voices were calling out to him in perfect English.That story has stuck with me, because I think it's a pretty accurate picture of the inner life of most of us.We assume that every thought that pops into our heads is our own. But here's something worth sitting with today: not every voice you hear in your mind is actually you. The enemy of your soul is a real being, and Scripture is clear that he is the accuser, the deceiver, the one who comes to steal and kill and destroy. He is not above whispering fear into your ear and letting you think it was your own idea. Too soon old and too late smart, I spent a lot of years arguing with thoughts that never should have gotten a hearing in the first place.Martin Luther, that great reformer, understood this. He's often quoted as saying you can't stop a bird from flying over your head, but you can certainly stop it from building a nest in your hair. Not every thought deserves a lease agreement in your mind. Some of them need to be evicted on the spot.The Apostle Paul wasn't writing poetry when he penned that verse in Philippians. He was handing us a filter, a way to examine what's knocking at the door of our thinking before we let it set up house. Is this thought true? Is it honest? Is it pure? Is it lovely? Because if it isn't, it didn't come from the Father of lights. It came from somewhere else entirely, and you don't have to receive it.So the next time fear starts whispering that everything is falling apart, or that old condemning voice tells you that you're worthless and beyond hope, stop for just a moment and ask yourself, whose voice is this, really? Because God's voice brings conviction that leads to life. The enemy's voice brings condemnation that leads to paralysis. Learning the difference just might be one of the most important things you ever do.You get to choose what you think about. That's not self-help talk, that's Scripture.Let's pray: Father, help us be good gatekeepers of our own minds. Give us the discernment to recognize the voice of the enemy, and the courage to take every thought captive to the obedience of Christ. Remind us today that Your voice is the one worth listening to. In Jesus' name, Amen.#SpiritualWarfare #RenewYourMind #ChristianLiving #DailyDevotion #Faith #BiblicalWisdom #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe, it helps get the word out.https://linktr.ee/rttbros

A friss Ziccerben Vinícius Junior Benfica elleni botrányától indulva a futballban jelen lévő rasszizmuson és Mourinho képmutatásán át egészen a magyar közeg kényelmetlen kérdéseiig jutunk. Szóba kerül Kompany mondata Magyarországról, az, hogy miért nincsenek nálunk ügyek, majd végül Egri Viktorral Brazíliára fordulunk: Ancelotti, vb-esélyek és a nagy kérdés: kezelni kell Neymart, vagy inkább otthon hagyni? Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

A friss Ziccerben Vinícius Junior Benfica elleni botrányától indulva a futballban jelen lévő rasszizmuson és Mourinho képmutatásán át egészen a magyar közeg kényelmetlen kérdéseiig jutunk. Szóba kerül Kompany mondata Magyarországról, az, hogy miért nincsenek nálunk ügyek, majd végül Egri Viktorral Brazíliára fordulunk: Ancelotti, vb-esélyek és a nagy kérdés: kezelni kell Neymart, vagy inkább otthon hagyni? Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Mike Yagley and Evan Gaertner begin a multi-part review of Dr. Martin Luther’s treatise The Babylonian Captivity. 1520 was the year that Luther published three major treatises (Address to the Christian Nobility of the German Nation, The Babylonian Captivity of the Church, and On the Freedom of a Christian). This second of three treatises accuses the Catholic Church of keeping the people captive through the abuse of the sacramental system. Beer Break Kasteel Rouge Cherry Brew NA by VanHonsebrouck. A ruby red specialty beer with a rich head and strong flavor of fruit.

Share a commentA single line from Romans shattered a lifetime of striving and set two lives on a collision course with history. We follow Martin Luther's storm-tossed vow into the study where Romans 1:17 turned guilt into grace, then step through the convent doors with Katerina von Bora as smuggled sermons and a moonlit escape in fish barrels carried her toward a risky freedom. What begins as theology on parchment becomes a home under pressure—fields to manage, walls to whitewash, books to write, mouths to feed—and a marriage that made doctrine visible.We share how Luther's embrace of sola fide and sola Scriptura reshaped his preaching and his world, and how Katerina's courage, wit, and practical genius transformed the decaying Black Cloister into a humming household. Along the way, we unpack their unlikely courtship—complete with a declined suitor and a bold proposal—and why their union became a living rebuttal to compulsory celibacy and a blueprint for Christian family life. Their table talks, daily labors, and stubborn commitment argued that righteousness is received by faith and worked out in chores, budgets, hospitality, and forgiveness.Across these scenes, two durable principles emerge. First, marriage flourishes through commitment rather than compatibility; differences become the apprenticeship of love. Second, the aim is humility, not the chase for constant happiness; the home is a school where character grows in the friction of ordinary days. If you're curious how big ideas like the Reformation change small things like bedsheets, brewing, and bedtime prayers, this story invites you into the rooms where belief becomes habit and hope finds a home.If this journey moved you, follow the show, leave a review, and share it with a friend who loves history told through the lives that lived it._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Share a commentA single line from Romans shattered a lifetime of striving and set two lives on a collision course with history. We follow Martin Luther's storm-tossed vow into the study where Romans 1:17 turned guilt into grace, then step through the convent doors with Katerina von Bora as smuggled sermons and a moonlit escape in fish barrels carried her toward a risky freedom. What begins as theology on parchment becomes a home under pressure—fields to manage, walls to whitewash, books to write, mouths to feed—and a marriage that made doctrine visible.We share how Luther's embrace of sola fide and sola Scriptura reshaped his preaching and his world, and how Katerina's courage, wit, and practical genius transformed the decaying Black Cloister into a humming household. Along the way, we unpack their unlikely courtship—complete with a declined suitor and a bold proposal—and why their union became a living rebuttal to compulsory celibacy and a blueprint for Christian family life. Their table talks, daily labors, and stubborn commitment argued that righteousness is received by faith and worked out in chores, budgets, hospitality, and forgiveness.Across these scenes, two durable principles emerge. First, marriage flourishes through commitment rather than compatibility; differences become the apprenticeship of love. Second, the aim is humility, not the chase for constant happiness; the home is a school where character grows in the friction of ordinary days. If you're curious how big ideas like the Reformation change small things like bedsheets, brewing, and bedtime prayers, this story invites you into the rooms where belief becomes habit and hope finds a home.If this journey moved you, follow the show, leave a review, and share it with a friend who loves history told through the lives that lived it._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Has God chosen some to go to heaven and some to go to hell before they were even born? The Rev. Dr. Joel Lehenbauer (Executive Director, LCMS Commission on Theology and Church Relations) joins Andy and Sarah to talk about the "crux theologorum" or main theological question of "why some and not others" in the doctrine of election, including what Scripture says about election, the historic Lutheran teaching on election, what other denominations believe about election or predestination, and how the doctrine of election is really about the hope we have in Christ. Resources: "Walther's Works: Predestination" (CPH) "Bondage of the Will" by Martin Luther "Bound Choice" by Robert Kolb Formula of Concord: Article XI  As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Evening Prayer for Wednesday, February 18, 2026 (Ash Wednesday; Martin Luther, Reformer of the Church, 1546).Psalm and Scripture readings (60-day Psalter):Psalms 6, 32Jonah 31 Corinthians 9:24-27⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Wednesday, February 18, 2026 (Ash Wednesday; Martin Luther, Reformer of the Church, 1546).Psalm and Scripture readings (60-day Psalter):Psalm 38Isaiah 58:1-12Luke 18:9-14⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Leon Morris once said that Romans 3:21-27 is the most important paragraph ever written. The reason that he said this is captured well by what Charles Spurgeon said of this passage. He said "I do not know any passage in Scripture in which the way of salvation is more clearly and fully set forth than this one." John Piper said about this passage that, "if you understand this passage, you understand Christianity." Martin Luther said that this passage is "the central place of the book of Romans, and of the entire Bible." Nowhere is the gospel so clear. Nowhere is the logic of salvation so powerfully set forth as it is in this passage. In this passage we see that salvation is by Grace alone, through Faith alone, in Christ alone, and to the glory of God alone. This episode is a sermon that was originally preached by Jackson Hankey at a Christian Retreat for College Athletes.

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Martin Luther's Large Catechism, Part 6 – Dr. Ken Schurb, 2/17/26 (0483) first appeared on Issues, Etc..

Did you know that when Martin Luther (1483-1546) wasn't nailing things to doors and fomenting major splits in Christendom he was writing poetry? In Latin? Well, thanks to Carl P. E. Springer we now have all of it in one fascinating volume. Join the guys and see how Luther runs the gamut—lines which express his deep faith, his longing and loss, his reworking of the Psalms, invective against Erasmus and Pope Clement VII, not to mention those verses that express his, um, earthier side. So tune in and revel in this hidden side of one of the most pivotal figures in world history and see if Jeff can stop giggling. Also, don't forget to sign up for your chance to win the new Hackett Complete Works of Aristotle, in 2 volumes. You'll need the secret code word (it's Kontos).

In this episode of More Faith More Life, Pastor Steve Gray confronts what he calls “the Therapy Gospel”. It's a version of Christianity that focuses on coping instead of transformation. He challenges the modern church's self-centered starting point and calls believers back to the message Jesus actually preached: “Repent, for the Kingdom of God is at hand.”Instead of beginning with guilt and anxiety, Steve urges a shift toward forward-moving Kingdom living, calling listeners to die to self, enter Christ's life, and walk in real transformation. This is not about feeling better. It's about becoming new.If you've ever felt stuck in church but hungry for revival, this episode will reframe how you see repentance, salvation, and the true Gospel.Key Takeaways:Therapy vs. Transformation: Pastor Steve Gray critiques the modern "therapy gospel," urging a return to the transformative power found in the teachings of Jesus, which call for a renewal and departure from merely coping with personal issues.The Kingdom of God: Emphasis on the need to understand repentance in light of the Kingdom of God being at hand—a calling towards living a life shaped by divine purpose rather than personal history or self-centered salvation.Critique of Religious Systems: Analysis of how contemporary religious systems often fail believers, leaving them feeling lost within a structure that should foster growth and enlightenment.Historical Perspective: References to Martin Luther's Reformation highlight how historical attempts to reconcile faith with personal guilt and anxiety have evolved, impacting present-day religious practices and beliefs.Redefining Conversion: A call to rethink the sinner's prayer and conversion experiences to ensure they align with biblical notions of losing oneself to gain life abundantly in Christ, invoking personal sacrifice and genuine transformation.

Justin Hibbard continues our series on the 21 Ecumenical Councils by exploring the uprising against the Catholic Church in Europe known as the Protestant Reformation. But was it really a reformation, or was it a revolution? Who were the key players in this movement, and did the movement ultimately succeed in its goals?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 13: Lateran V and Trent - Fr Timothy Matkin - St Francis Dallas* 95 Theses - Martin Luther* Papal Encyclicals Online: Exsurge Domine - Condemning the Errors of Martin Luther - Pope Leo X - 1520* Papal Encyclicals Online: Decet Romanum Pontificem - Papal Bull of Excommunication of Martin Luther and his followers - Pope Leo X - 1521* Episode 56: Indulgences - The Most Misunderstood Catholic Doctrine* Episode 120: The Deuterocanonicals and Protestant Budget BiblesPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418)* Episode 169: The Council of Florence (1431-1445) * Episode 170: The Fifth Lateran Council (1512-1517) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Today's sermon is Martin Luther's Reformation by David Guzik Find more teaching from Pastor David at www.enduringword.com

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode we interview Ryan Grant, a Latinist and founder of Mediatrix Press, about Martin Luther, specifically some of the myths, confusions, and even lies that have been built up around him to justify the protestant "reformation."Among many other great works it has revived, Mediatrix Press produced the first English translation in 500 years of St. John Fisher's "Against Luther's Babylonian Captivity." Fisher was among the only bishops to remain faithful to the Church in England, and was later martyred for his defense of the Catholic Faith. Joshua Charles wrote the Foreword to this volume.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro and Guest Biography07:23 - Myths About Luther: Why This Matters24:41 - What Indulgences Actually Are40:52 - What Really Happened in 151752:01 - Luther's Education, and Latin vs. Vernacular01:22:33 - Indulgence Myths01:46:49 - The Myth of "The Church Left Luther"02:21:32 - Pope Adrian VI's Repentance for the Papacy's SinsThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Martin Luther's Large Catechism, Part 5 – Dr. Ken Schurb, 2/5/26 (0263) first appeared on Issues, Etc..

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Martin Luther's Large Catechism, Part 4 – Dr. Ken Schurb, 1/29/26 (0294) first appeared on Issues, Etc..