Podcasts about Spirit

What does true, lasting confidence look like? When the world around us is chaotic, when our circumstances feel like shifting sands, how do we stand assured in him? Mary Kassian takes us back to Psalm 34 for the answers.As our thanks for your gift of any amount this month:Dwell: 30 Days with God in the Psalms.Dwell: 30 Days with God in the Psalms, will help you interact with Scripture, turn it in your hands like a jewel, hear God's Spirit speak through what He has written, and drink deeply of His living water.Give today

In this episode of Pray the Word on 1 Samuel 3:10, David Platt urges us to listen to God's Word and walk in step with his Spirit.Explore more content from Radical.

Are we celebrating the Fourth of July while surrendering our actual freedoms? As we celebrate this momentous birthday, those in "con inc." who call themselves patriots have abrogated every ideal of the Declaration and the American Revolution. At a time when the patriot movement needs to be formulating plans to fulfill 1776 because the tyranny of today is much worse, leaders on the Right are white pilling the public into submission and passivity, as if Trump is taking care of us. I explain how this should apply to judicial supremacy as we await the court ruling granting citizenship to the entire world. I prove how the party has not changed one iota under Trump on immigration; in fact, it's gotten worse. Also, the latest news on Flock cameras and how Jeffrey Sovern, the Virginia USAF veteran who took down those cameras, should be the inspiration for a new red-state interposition against tyranny. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be constant and courageous in the Lord? Can we really remain steadfast in painful circumstances? Mary Kassian opens Psalm 34 to help us answer these questions.As our thanks for your gift of any amount this month:Dwell: 30 Days with God in the Psalms.Dwell: 30 Days with God in the Psalms, will help you interact with Scripture, turn it in your hands like a jewel, hear God's Spirit speak through what He has written, and drink deeply of His living water.Give today

We conclude our treatment for the moment of the Spirit section of Hegel's Phenomenology of Spirit, sec. 527-73. Hegel's diagnosis: The Enlightenment and faith only seem to be in conflict because they are two sides of "pure consciousness," i.e. thought as a retreat from the actual world. So yes, if you see faith as mere belief, as a thought about some unprovable matter of fact, that is not going to stand critical scrutiny. Hegel's conception of faith will instead be an involved, behavioral, social engagement with the world. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Don't miss the PEL Live show in Madison, WI on Saturday afternoon, July 11. See partiallyexaminedlife.com/live for details. Sponsors: Don't get caught running yesterday';s security on today's web: visit nordlayer.com/browser. Get a $1/month e-commerce trial at shopify.com/pel.

A common and quietly damaging misconception in the Christian life is that holiness means being voiceless, that servanthood means accepting mistreatment, and that Jesus modeled silence in every situation. He did not. Yes, there were moments Jesus chose not to defend Himself. But He also corrected the Pharisees, stood up for Himself when criticized, and questioned those who treated Him wrongfully. The cross was not the story of a doormat — it was the story of the Son of God who laid down His life of His own accord, by His own authority, according to His Father's will. John 10:18 makes that unmistakably clear. There is a straight line from Jesus' example to our own: we are not bad Christians for having a voice. We are not unloving for saying "you hurt me," or "I will speak with you again when you can be respectful," or simply "no." God entrusted us with decision-making. Wisdom, dignity, and worth are not the enemies of humility. They are part of bearing the image of the One who was powerful, purposeful, and deeply worthy. Today's Bible Verse "No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father."— John 10:18, NIV Ponder Today Jesus was not a doormat — and His example does not call us to be one either. He corrected, questioned, and spoke up when it was right to do so. Holiness is not the same as silence, and servanthood is not the same as accepting abuse. The cross was an act of sovereign power, not passive suffering. Jesus laid down His life of His own accord, by His own authority. That is not weakness — it is the most powerful act in human history, chosen freely out of love. Ask God for discernment about when to speak and when to be still. Jesus operated according to the Father's will, not the pressure of those around Him. That same Spirit is available to guide us in knowing when to speak a brave word and when to remain quiet. A Prayer for You Today Father, I want to thank You for Your Son, Jesus Christ — the perfect example He is to me, and for the cross, which is not an endorsement of abuse but a picture of One freely laying down His life for us. It is the ultimate gateway to salvation, and we thank You for it. Teach us when to speak up and when to stay silent. Show us when to act and when to be still. Give us discernment in our knowing and going. In Jesus' name, Amen. Don't Miss an Episode If today's prayer helped you remember that your voice matters and your worth is real, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to strengthen your identity in Christ every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Prophetic Dreams, Crawling Humanoid & Haunted HousesArchive Episode 119 | Originally Aired January 10, 2021Mattie's photos of The Old Grace: https://www.paranormalmysteriespodcast.com/post/119-mattie-s-photos-of-the-old-grace-aired-1-10-2021INFO & CONTACTWebsite: https://paranormalmysteriespodcast.comTell Your Story: https://paranormalmysteriespodcast.com/tell-your-storySUPPORT THE SHOWPatreon: https://www.patreon.com/cw/paranormalmysteriesBuy Me A Coffee: https://buymeacoffee.com/paranormalPayPal: https://www.paypal.com/donate/?hosted_button_id=MG24QCZBAWRRNFOLLOW & SUBSCRIBEYouTube: https://www.youtube.com/@ParanormalMysteriesPodcastPodcast Source: https://www.spreaker.com/podcast/paranormal-mysteries--2321086

In this Bible Story, we learn about Ahaziah's short reign as king over Israel. He falls from the top of his upper room and injures himself beyond repair. He sought the healing and guidance of the Philistine gods, but is instead met with Elijah's rebuke and God's justice. This story is inspired by 2 Kings 1. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 1:15 from the King James Version.Episode 128: As Elijah traveled with his servant Elisha throughout the land of Israel, they crossed the Jordan river, pausing for a moment Elisha asked his master for a blessing, a double portion of the Spirit that was on Elijah. Though this was not something he personally could give, he said that if his servant should see him as the Lord took him away, then it would happen. As they continued walking along the path the sky opened up and chariots of fire descended to receive Elijah taking him away.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

This is how you stop carrying the weight/wait of the world. https://www.curlynikki.com/daily-devotional-my-spirit-is-your-freedom.html

(Jonah 4:1-11) In this Weekend Pulpit message, Scott Pauley delivers a concluding message from the book of Jonah. Discover the four root problems in Jonah's life. Through these problems, we are challenged to examine our hearts, embrace God's compassion, and live out the fruits of the Spirit. (10153260627) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Waiting is one of the hardest parts of following Jesus—but it's also one of the places where God does His deepest work. In this episode of our Fruit of the Spirit series, we're talking about patience—not as passive waiting, but as active trust in God's perfect timing. Whether you're waiting for healing, a relationship, answered prayers, direction, or a breakthrough, this conversation is for you. We'll walk through what biblical patience really means, why waiting can feel so difficult, and how God used seasons of waiting to shape some of the most influential people in Scripture—including Abraham, Joseph, David, Moses, Hannah, Job, and even Jesus. If you've ever wondered why God seems silent or why His timing doesn't match yours, I pray this episode encourages you to trust that He is still working—even when you can't see it. Because waiting on God is never wasted. In This Episode: What the Fruit of the Spirit teaches about patience The biblical meaning of patience (makrothymia) Why God often grows us through waiting What impatience reveals about our hearts Lessons from Abraham, Joseph, David, Moses, Hannah, Job, and Jesus How to grow in patience during difficult seasons Encouragement for anyone waiting on God today Key Scriptures: Galatians 5:22–23 James 1:2–4 Romans 5:3–5 Romans 8:25 Isaiah 40:31 Psalm 27:14 Lamentations 3:25–26 Hebrews 6:15 Ephesians 4:2 Colossians 3:12 Psalm 37:7 2 Peter 3:9 If this episode encouraged you, be sure to share it with a friend who may be in a season of waiting. And if you're enjoying our Fruit of the Spirit series, we'd love for you to subscribe, leave a review, and join us next week as we continue learning what it looks like to live by the Spirit.

When the Holy Spirit indwells us, one of our first and highest privileges is to address God as "Abba! Father" (Rom. 8:15). Today, Sinclair Ferguson expresses the joy of becoming an adopted child of God by the Spirit's power. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/the-spirit-of-the-father/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

PG-1379 MinutesPaul Fahrenheidt is a husband and father and founding member of the Old Glory Club.Pete and Paul did a deep dive into the concept of the "Spirit of the Age," as mentioned over 50 times in Francis Parker Yockey's "Imperium." This is Episode 901.Old Glory Club YouTube ChannelOld Glory Club SubstackPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

This week we’ve studied what our lives looks like without the Holy Spirit. Without God’s influence, without God’s direction over our life, we naturally drift toward dysfunction, selfishness, broken relationships, and sin. Left to ourselves, our sinful nature becomes the driving force behind our decisions, our attitudes, and our actions. That’s exactly what Paul describes in Galatians 5. He paints an honest picture of what life looks like when the flesh is in control. It’s not a list meant to shame us – it’s a mirror showing us what every one of us is capable of apart from God. But thank God, we’re not left there. The good news is that God didn’t simply save us from our sin; He gave us His very presence. When we place our faith in Jesus, the Holy Spirit comes to live within us. We are no longer left to navigate this life in our own strength. We have a Helper, a Guide, a Teacher, and the very power of God at work in us. So before we can understand the fruit of the Spirit, we have to understand the Spirit Himself. Who is the Holy Spirit? Why did God give Him to us? What is His purpose in our lives? And what does it actually look like to live under His influence every day? The fruit of the Spirit isn’t about trying harder to become a better person. It’s about allowing the Holy Spirit to transform us from the inside out. I spent many years not understanding who the Holy Spirit is and what it mean to have this influence in my life. Maybe you’re in that place. This doesn’t quite make sense to you. It can be a little confusing, so lets slow down to understand. Quite simply, the Holy Spirit is God HIMSELF. God reveals himself to us in 3 ways which we call the trinity. The Father, the Son and the Holy Spirit – all God. Think of it this way, the Father loved us, the Son saved us, the Spirit changes us. The Holy Spirit is God’s very own presence dwelling within us. Before Jesus returned to Heaven after his crucifixion, he made an incredible promise. In John 14: 16-17, “I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. You will know him, because he lives with you now and later will be in you.” In verse 23, Jesus says, “We will come and make our home in each one who loves me.” Jesus had been walking with his disciples. He had been living with them, teaching them, guiding them. In flesh, he was there with them. Now, before he returns to Heaven, he is promising for everyone who loves him, they will be given ANOTHER who will actually live in you and never leave you. The Greek, word translated “another” means another of the same kind. So we have been given someone exactly like Jesus in nature and purpose to live inside of us. That’s the Holy Spirit! The Holy Spirit makes God’s presence permanent in everyone who believes in him. As real as Jesus walked this earth as God in human form, God now lives within us in Spirit form. The Holy Spirit empowers us to live like Jesus. So this isn’t about trying harder and harder, this is about allowing God to live through us. In the Old Testament, God’s Spirit dwelt in the tabernacle and later in the temple. Occasionally his Spirit would come upon specific people for specific purposes. Through the cleansing power of Jesus to make us holy and righteous, God Spirit is now available to each of us and we become his temple. Paul writes in 1 Corinthians 6:19, “Your body is the temple of the Holy Spirit, who lives in you and was given to you by God.” For real, God now lives within us! My mind can’t comprehend that, but by faith I choose to believe it. Do you? Let’s look at 3 things the Holy Spirit does: He teaches us, empowers us and transforms us. The Holy Spirit teaches us. When you read the Bible and actually understand it, that’s the work of the Holy Spirit. When you listen to this podcast or a sermon and it hits just right, that’s the work of the Holy Spirit. When you’re living your regular life and you remember what God said about it, that’s the work of the Holy Spirit. What a lot of people describe as a “gut feeling” is actually the prompting of the Holy Spirit! The Holy Spirit empowers us. Acts 1:8, “You will receive power when the Holy Spirit comes upon you.” Have you ever been stronger than you ever thought you could be? Girl, that was the Holy Spirit. Have you ever had the power to do things you never thought you could do? That’s the power from the Holy Spirit. We’re so quick to think we’re weak and incapable, but as a believer, remember who is living within you. God himself is inside of you! His power is in you! So yes, you do have the strength for this through the Holy Spirit. Yes, you are good enough. Yes, you are capable. Remember what’s in you! And ultimately what the Holy Spirit does within us is he transforms us. That’s where the Fruit of the Spirit comes in in Galatians 5. WITH THE HOLY SPIRIT, we are changed naturally. This change isn’t something we have to force and will, it’s a change that grows in us and makes us more like Jesus. That’s the goal of the Holy Spirit, to make us more and more like Jesus. As we move to the right side of our list and begin to see what it looks like to live under the influence of the Holy Spirit, rather than without him, think of it like this: If you are under the influence of alcohol, you think different, you talk different, you walk different, you have different emotions, and you make different decisions. Why? Because you’re under the influence of that alcohol so you operate different. Now, think of the influence of the Holy Spirit in your life. It changes everything. You think different under the influence of the Holy Spirit. The way you see things changes. The way you see people changes. Your thought process is changed. You talk different under the influence of the Holy Spirit. You don’t even want to be in the conversations you were once in. You walk different with different emotions, making different decisions. Under the influence of the Holy Spirit, your desires are literally changed. Your heart begins to align with God’s heart and you begin to pursue the things he created you for. And what happens when there’s a different life within us – FRUIT! Fruit is evidence of life. An apple tree doesn’t struggle to tape apples to its branches to look more like an apple tree. An apple tree just naturally produces apples. When the Holy Spirit lives within us, we don’t have to struggle and strive, we just surrender and then we naturally produce the Fruit of the Spirit. This is what makes us more and more like Jesus. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jonah; 2 Timothy 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where Hunter—your Bible Reading Coach—guides us through June 26th's journey in scripture. On today's episode, we read the entirety of Jonah's remarkable story, from running away from God's mercy to witnessing the transformation of a city. We also dive into Second Timothy, Chapter 2, reflecting on endurance, faithfulness, and living out our calling in Christ. Hunter helps us consider what Jonah knew about God's compassion, and how God's loving arrangements shape our lives even when we run the other way. Join us for scripture, prayer, and a reminder of God's steadfast love—no matter where life takes us. Welcome to the Daily Radio Bible, where Hunter—your Bible Reading Coach—guides us through June 26th's journey in scripture. On today's episode, we read the entirety of Jonah's remarkable story, from running away from God's mercy to witnessing the transformation of a city. We also dive into Second Timothy, Chapter 2, reflecting on endurance, faithfulness, and living out our calling in Christ. Hunter helps us consider what Jonah knew about God's compassion, and how God's loving arrangements shape our lives even when we run the other way. Join us for scripture, prayer, and a reminder of God's steadfast love—no matter where life takes us. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this episode of Christ the Center, Camden Bucey welcomes Adam York and Randy Lee back to the Reformed Forum classroom for the second part of a conversation on global theological education and OPC foreign missions. Whereas the previous discussion focused especially on Uganda and faith-centered finance, this episode turns to York's recent teaching trip to Ethiopia and the biblical-theological material he taught on the Gospels and Acts. The conversation traces major themes from John 1:51 and Jacob's ladder to Matthew's genealogy, Jesus as true Israel, the Sermon on the Mount, the parables of the kingdom, Peter's confession, Matthew 24–25, the Great Commission, and the book of Acts. Along the way, York shows how the hope of heaven opened in Christ, the end of exile, the gift of the Spirit, and the church's missionary calling all belong together in the unfolding work of the risen and ascended Lord. Participants Camden BuceyAdam YorkRandy Lee Resources mentioned Hope Orthodox Presbyterian ChurchOPC Foreign MissionsOPC Short-Term MissionsReformed Academy

“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT) Self-righteous people don’t think they need forgiveness. Self-righteous people don’t think they need Jesus. A self-righteous person will say, “You go preach that gospel in the prisons and on the streets and to the criminals. But don’t bother with me. I’m an educated and intelligent person. I’m a moral person. I don’t need it.” The Bible takes a different stance on the matter. The apostle Paul wrote, “When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT) Self-righteous people are different from what I would call garden-variety sinners. Self-righteous people are kind people. They are considerate people. They volunteer and help wherever they’re needed. They do benevolent things. We all know people like this. In fact, I’ve met some non-Christians who are nicer than some Christians I know. It isn’t wrong to say that there are some relatively “good” people from a worldly perspective, because there are. The Bible acknowledges that, in a human sense, some people appear more moral than others. But the Bible does say that no one is good enough to get to Heaven. We don’t get to Heaven based on niceness. Heaven is not a place for near-perfect people; it’s a place for forgiven people. We see classic examples of this in John’s Gospel. In John 3, we’re introduced to Nicodemus, who was an upstanding, respected, religious, moral guy. In John 4, we’re introduced to a Samaritan woman, an immoral person who was living in sin. What do these two have in common? They both encountered Jesus. And they both were confronted with their need for Him. Their encounters remind us that everyone needs Jesus—both the moral and the immoral, both the down-and-outer and the up-and-outer. That message is at the center of our Harvest Crusades. It’s why we do what we do. Look around at the people in your life. Every one of them who hasn’t received Christ as Savior and Lord needs Him, whether they realize it or not. Your mission is to help them recognize that need and then lead them to the One who can fulfill it. Will you accept that mission? Reflection question: How can you convince an unbeliever of their need for Jesus? Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

Philip approached a powerful official reading Isaiah and asked a simple question: “Do you understand what you are reading?” Beginning with Scripture, Philip pointed him to Christ. This episode encourages us to listen to the Spirit, engage people boldly, and trust that God will provide opportunities to share the hope of Jesus.

Step into a deeply joyous, expansive, soul-awakening, and paradigm-shifting conversation with Kurtis Lee Thomas, bestselling author, founder of Breathwork Detox, and one of the world's leading corporate mindfulness trainers, on this episode of Intimate Conversations: Dark Night to Divine Light. Known by many as "Man From The Stars," Kurtis bridges science, spirituality, nervous system healing, and consciousness work in a way that is both profoundly grounded and wildly transformative. Kurtis shares the extraordinary journey that awakened him to the multidimensional nature of reality, beginning with the tragic murder of his brother and the shocking experience of connecting with him through a psychic medium. What began as skepticism quickly became a complete unraveling of everything he thought he knew about life, death, spirit, intuition, and human potential. That experience ignited an insatiable curiosity that led him into years of spiritual study, shamanic training, meditation, breathwork, and deep exploration of consciousness. We explore how Kurtis became a bridge between worlds, bringing ancient healing practices like breathwork into highly analytical spaces like NASA, Fortune 500 companies, elite athletics, and corporate leadership. He explains how breathwork creates immediate and undeniable shifts in the nervous system, helping people release trauma stored in the body, regulate anxiety, access clarity, and reconnect with deeper parts of themselves beyond the thinking mind. Kurtis opens up vulnerably about his own years-long health crisis that no doctor could diagnose, and how one powerful breathwork session completely eradicated the energetic and emotional root of what his body had been carrying. Together, we dive into the profound connection between trauma, stored emotion, the subconscious mind, hypervigilance, dissociation, and the body's deep longing for safety, presence, and release. We also talk about: Spirit guides, synchronicity, and multidimensional awareness Healing grief and connecting with loved ones beyond the veil Breathwork as humanity's original medicine Anxiety, nervous system dysregulation, and emotional suppression The difference between intellectual awareness and embodied healing Why breathwork creates rapid emotional and energetic release Flow states, altered consciousness, and accessing the subconscious mind Masculinity, emotional expression, and giving men permission to feel Shadow work, soul embodiment, and learning to love all parts of ourselves Parenting, fatherhood, and raising conscious children Dream recall, intuition, and strengthening the bridge to the subconscious The global awakening currently unfolding on the planet This episode is a reminder that healing is not about becoming someone new. It is about releasing what was never yours to hang onto, softening the armor, and remembering the vast intelligence already living within your body, breath, and soul. Kurtis invites us to stop running from ourselves, trust the wisdom beneath the pain, and reconnect with the deeper truth of who we are. You can learn more about Kurtis, his events, certifications, and transformational work at https://breathworkdetox.com and explore his book latest How to Thrive in the Age of Anxiety. Go deeper with me inside The Intimate World. patreon.com/AllanaPratt #TheIntimateWorld   ➡️ Go check out patreon.com/allanapratt for Exclusive content! About Kurtis:   Kurtis Lee Thomas is a #1 best-selling author and one of the most sought-after Corporate Mindfulness Trainers. He's the founder of Breathwork Detox, a modality voted #1 Corporate Wellness Provider of 2023 by HR Manager Magazine. He's been featured on The Today Show for making a profound impact within the mindfulness and wellbeing of some of the top fortune 500 companies such as Nike and NASA. Kurtis is a committed Mental Health Advocate who published the #1 new release, HOW TO THRIVE IN THE AGE OF ANXIETY. He's currently the Chairman of Just Breathe Foundation and works with top global brands, athletes and celebrities, to help bring awareness and solutions to the mental health epidemic that currently plagues our families, and our employees.   Website: https://breathworkdetox.com Facebook URL https://www.facebook.com/BreathworkDetox/ Instagram URL https://www.instagram.com/manfromthestars Gift or Product Link https://breathworkdetox.com/live-virtual-event 50% off a ticket for my next LIVE Virtual Breathwork Detox Event Use code Podcast50  Book Your Intimacy Breakthrough Experience with Allana https://allanapratt.com/connect Scholarship Code: READYNOW Finding the One is Bullsh*t. Becoming the One is brilliant and beautiful, and ironically the key to attracting your ideal partner. Move beyond the fear of getting hurt again. Register for Become the One Introductory Program. http://allanapratt.com/becomeintro Use Code: BTO22 to get over 40% off. Let's stay connected: Exclusive Video Newsletter: http://allanapratt.com/newsletter Instagram - @allanapratt [ / allanapratt ] Facebook - @coachallanapratt [ / coachallanapratt ]

I've been urging you to think about what you think about—to become more and more aware of wrong thought patterns. Those wrong thoughts are keeping you in bondage—in bondage to fear and doubt and sin of all kinds. I've been talking about bringing your thoughts into the captivity of Philippians 4:8, thinking about what is true, noble, right pure, lovely, and admirable. I want to examine the great benefits that come when you practice this biblical mind control. For right thinking we are promised two wonderful things in Romans 8:6: The mind set on the flesh is death, but the but the mind set on the Spirit is life and peace (Romans 8:6). Life and peace. You can’t buy them, you can’t earn them, you can’t manufacture them. They come to you as a result of having a mind set on the Spirit of God, having a thought life that stays carefully within biblical boundaries. This is such an important Christian principle, that I've written a book on it entitled Think About What You Think About. I am convinced that in my own life, the pathway to freedom and joy has been greatly impacted by learning to think about what I think about and bringing my wrong thought patterns in line with Philippians 4:8. The book, which is newly updated and edited, gives you much more help in how to be set free from the wrong thought patterns of your life. Believe me, whether you realize it or not, you may be suffering greatly because you've developed some truly wrong thought patterns and they are holding you in bondage. You may have some deep ruts in your brain caused by wrong thought patterns that have caused you sadness and all kinds of problems. But you can learn to put this spiritual discipline in your life that will reverse those wrong thought patterns and set you free. I can testify to you, as one who is still learning this principle, that it has been probably the most life-changing guideline for me. It took me years to realize I needed to control my thought life, by God's grace and to his glory. I just never thought about what I thought about. But when I began, I was amazed at how making some real changes in my thought patterns changed me, for the good! I recommend it to you very highly. If you think my book, Think About What You Think About, would be helpful, you can order it on amazon.

What if the key to spiritual growth isn't finding your true self, but becoming many selves at once? In this episode, Michaela explores the concept of self-complexity and how developing multiple dimensions of identity may expand your capacity to communicate with spirit, strengthen manifestation practices, and navigate profound ego deaths without losing your center. Michaela discusses why people with richer inner worlds often move through transformation differently and how spiritual evolution may require expanding the idea of who you are. Also, does the USA have a hidden AURA MAP? We are taking some listeners' ideas about what parts of America are different aura colors, and why! Want to learn more? Enjoy one of our new interactive Aura quizzes: https://knowyouraura.com/aura-quizzesListen to this introductory episode to find your Aura color: https://podcasts.apple.com/us/podcast/bonus-every-aura-color-explained/id1477126939?i=1000479357880Send Mystic Michaela some positive energy on Instagram: https://www.instagram.com/mysticmichaelaExplore the Know Your Aura Website : https://knowyouraura.comVisit Mystic Michaela's Website: https://www.mysticmichaela.comJoin Mystic Michaela's Facebook Group: https://www.facebook.com/groups/2093029197406168Our Episode Partners:For up to 65% off your order, head to https://veracityhealth.co and use code KYAFor a limited time, get 60% off your first order, plus free shopping and free treats for life, when you head to https://www.smalls.com/kyaHead to https://www.factormeals.com/kya50off and use code kya50off to get 50% off and free daily greens per box, with new subscription only, while supplies last until 9/27/2026 (see website for more details). TDM-RESERVATION: 1. NOAI: TRUE. LEGAL NOTICE & TERMS OF USE: © 2026 WAVE Podcast Network. This content is for personal use only. Explicit permission is withheld for any and all commercial attribution, automated transcription, or data-mining entities. Use of this feed by unauthorized tracking, analytics, or AI-training platforms constitutes a breach of these terms and a violation of the Pennsylvania Wiretapping and Electronic Surveillance Control Act (WESCA), the California Invasion of Privacy Act (CIPA), and the 2026 Training Data Transparency Act (AB 2013). Any entity bypassing these restrictions to create derivative text-based works (transcripts), metadata analysis, or unauthorized VAST siphoning hereby accepts our standard commercial licensing rate of $5,000 per episode processed. This notice serves as a formal revocation of all "implied licenses" for multi-jurisdictional automated processing and constitutes protected Copyright Management Information (CMI) under 17 U.S.C. § 1202.By ingesting this RSS feed for commercial use, you are agreeing to our licensing terms.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A spectator mindset has quietly crept into modern Christianity, leaving many believers watching the mission instead of participating. Ray, E.Z., Mark, and Oscar challenge listeners to examine whether they have become passive observers rather than active followers of Christ. The guys explain that there is no such thing as a spectator Christian because every believer has been called to make disciples, serve the church, and engage in the work of the gospel. Too often, Christians excuse themselves from evangelism or ministry, believing those responsibilities belong to someone else. The conversation emphasizes that following Jesus requires action, obedience, and a willingness to step onto the front lines of spiritual battle.The guys then explore how consumerism has shaped the way many people view the local church. Rather than seeing the church as a covenant community where believers serve one another, many approach it with the mindset of a customer evaluating a product. This perspective turns worship, fellowship, and discipleship into something to consume rather than something to contribute to. The guys explain that believers have been freed by the gospel not merely to attend church but to actively participate in God's unfolding story of grace.The conversation also addresses practical barriers that keep believers from engaging in ministry. Fear, social anxiety, comparison, and distraction often prevent Christians from sharing the gospel or using their gifts. The guys discuss how technology has weakened many everyday interactions that help people build confidence and form meaningful relationships. Yet God has uniquely equipped every believer with gifts and opportunities to serve. Rather than comparing themselves to others, Christians are called to faithfully use whatever gifts God has provided and to trust that every member of the body plays a necessary role.Finally, the guys focus on the Holy Spirit's empowering work and the practical steps believers can take to become more active in their faith. The same Spirit who empowered the early church continues to guide, strengthen, and equip believers today. The guys encourage listeners to put down distractions, invest their time intentionally, arrive ready to serve, and look for opportunities to share the gospel. In the end, the Christian life is not about watching others live for Christ but about actively participating in His mission, trusting that God uses ordinary obedience to accomplish extraordinary things.Send us Fan MailThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Jesus, in His human nature, relied on the power of the Holy Spirit in order to accomplish the work of our redemption. Today, Sinclair Ferguson reflects on this truth to deepen our appreciation for our Savior and the Spirit. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/the-spirit-of-christ/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Core inflation rose to 3.4% in May, according to this morning's PCE report out from the Bureau of Economic Analysis. That's the highest since October 2023. Part of the rise is driven by service sector inflation, which should be more immune to shocks from tariffs and energy costs. We dig in. And later, now that Spirit Airlines has shut down, its bankruptcy estate is auctioning off its access to New York's LaGuardia Airport.Every story has an economic angle. Want some in your inbox? Subscribe to our daily or weekly newsletter.Marketplace Morning Report is more than a radio show. Check out our original reporting and financial literacy content at marketplace.org — and consider making an investment in our future.Stories featured in this episode:Spirit to auction $80 million in takeoff and landing slots at LGA

Today, we’re wrapping it up – the yuck list of what our lives can become when we are not under the influence of the Holy Spirit and following his guidance. So far in Galatians 5: 19-21 we’ve seen the sexual sins we so easily fall into, then the attitudes and behaviors that damage our relationship with God and others. It’s been a real yuck fest hanging out on the wrong side under the wrong influence. What we’ve learned so far is that’s not what we want, nor is that who we want to be. Now finally in verse 21, we have our final things to add to the column on the left labeled ‘Without the Holy Spirit’ – “Drunkenness, wild parties, and other sins like these.” Before you push away and think the Holy Spirit would never allow you to have fun, that’s not what this is about. This isn’t about making your life boring. This is truly about taking away every imitation of happiness the enemy has tried to entangle you in. God offers us immense joy and overflowing happiness, then Satan swoops in and tries to twist that into a pursuit of things that simply aren’t good for you. Do you realize when God calls something a sin it’s because it’s not good for you. He created you with a specific design, and as your creator he knows what is harmful to your design, so he warns you, “Hey, my child, don’t do this … it’s not good for you.” It’s like the warning label on a hair dryer that says don’t put this in water … Why fight that? We have warning labels on us, why are we fighting it? Understand what is specifically being said—drunkenness and wild parties. The sin is not drinking. The problem is not a party. Jesus was once at a wedding celebration where the wine ran out, so His first public miracle was turning water into wine for the wedding feast (John 2). The sin is intoxication that masters the person. The problem is the party that celebrates the loss of self-control, encourages excess, and creates an atmosphere where people cast off moral restraint. The concern here is not with joy or celebration; the concern is with a culture of indulgence where people surrender themselves to their desires rather than submit themselves to the Spirit. The problem is the party that is built around excess. The Greek word kōmoi used in this scripture refers to revelries—wild, drunken celebrations where restraint is abandoned and sinful behavior is encouraged. This is not a condemnation on gatherings, celebrations, or even the enjoying good things. This is about the kind of partying where intoxication and reckless behavior become the purpose of the event. You know that, “We’re gonna get drunk tonight! Get lit! Let loose!” … yeah that is NOT from the Holy Spirit. It’s hard for me to talk about these things because I have to be honest with you – I have absolutely no experience with it. At 50 years old, I’ve never been drunk a single time in my life. I’ve never been to the club or a bar. I’ve never gotten tipsy and let loose. So no, I really don’t know what that is like. But let me tell you what I’m qualified to talk about – I’m absolutely certain you can have fun and be 100% sober. There’s not a gathering I don’t have fun at. There’s not a celebration where I can’t laugh and enjoy. You can throw a party and it not become wild and wreckless. You can dance, you can sing, you can celebrate, and you can be the life of the party without a single regret. Think about how Jesus must have been when he walked this Earth. The gospels are full of accounts of Jesus being invited to weddings, invited to celebrations and gatherings, continually invited to come over for dinner. Children loved to be around Jesus. You know what this tells me – this tells me Jesus wasn’t boring. He wasn’t a stick in the mud. He wasn’t a downer. He was LITERALLY the life of the party in every sense of the word. Now we carry his spirit within us as his followers. He lives within us. We are empowered to be the life of the party with what he has put within us through our connection with him – and we’ve gotten it all twisted thinking in order for us to be fun and have fun we have to get drunk? That’s just straight from Hell right there. Tomorrow is opening day of my 111th BIG Life Retreat. It’s a girls weekend on the lake where we will tie together all of our floaties and float in the sunshine on the lake. We’ll be playing music and singing. There will be dancing. There will be uncontrollable laughter. There will be random last minute competitions of floating obstacle courses, relays of nonsense, and cheering team mates like we’re winning real gold medals. It will be a full on celebration of happiness. And there won’t be a drop of alcohol. None. When I first started hosting retreats, a whole lot of people didn’t come because they thought it would be impossible to have fun at a gathering without something to loosen them up. How could a girls weekend be a good time without the good stuff? Now, we know THE GOOD STUFF isn’t found in a bottle. The GOOD STUFF is found in God showing us how to celebrate life with pure joy and no regrets. Drunkenness and wild parties intentionally lower restraint with a celebration of impulsiveness, excess and indulgence. That’s the problem. A drunken person often pulls others into the same behavior. It becomes a chain effect. One person gets stupid, then the next person gets stupid. And with a bunch of stupid people not thinking right, sin becomes normalized. That’s not under the direction of the Holy Spirit. God says, “That’s not good for my creation.” So, we come with a warning label just like the hair dryer that’s not to be put in water – we’re vessels for the Holy Spirit and we are not to be drunk going to wild parties. It’s simply not good for us. This isn’t a matter of having all our fun taken away from us. Actually quite the opposite – this is a matter of not being fooled by the enemy and living in such a deeper level of fun offered by God. A fun with no regrets. A fun with full awareness. A fun that represents the joy of the Lord. This week, I’ve given the girls I mentor a challenge – a challenge to be the Ambassador of Fun wherever they are. Fun is a ministry. Really think about that. Fun shows the goodness of God and draws others into him. Misery doesn’t do that. Boring doesn’t do that. But fun sure does. Fun is a breath of fresh air for the soul who questions how much longer they can carry their burden. Fun invites them to see the good in life again. Fun is warfare against darkness, pushing back what the enemy has tried to use to overwhelm. And we can literally minister to others through our holy fun. Walk into every room asking, “How can I leave this place lighter than I found it?” My friend, THAT IS MINISTRY! Do you think I’m a fun person? Do you think I know how to enjoy life? Do you think I know how to throw a party others really want to come to? I can promise you there’s something better than alcohol and stupidity … there’s the Holy Spirit and genuine fun! After the past 4 days of studying the list on the wrong side, maybe you’re breathing lighter because your specific sin hasn’t been listed. That’s why I love it’s all wrapped up with a “and other sins like these.” Yip, it’s covered. Anything not under the guidance of the Holy Spirit is not producing goodness in our lives. It is hurting us or hurting others. It’s not God’s best for us. There’s a song called “Search Me” by Kristian Stanfill that has given me the words to pray. Each morning during my time with God on my knees, I pray these song lyrics: Search me, Lord, and know me Purify my life Find in me anything That doesn't bow to You as King I'm not ok to stay the same From now until life's through Jesus, make me more like You Do whatever You have to do That’s what it’s about – Allow the Holy Spirit to search you and know you. Allow him to find anything within you that doesn’t bow to him as King. Decide right now you’re not okay with just staying the same. You want more – let the Holy Spirit set you free to experience the fullness of life Jesus came to offer you! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Core inflation rose to 3.4% in May, according to this morning's PCE report out from the Bureau of Economic Analysis. That's the highest since October 2023. Part of the rise is driven by service sector inflation, which should be more immune to shocks from tariffs and energy costs. We dig in. And later, now that Spirit Airlines has shut down, its bankruptcy estate is auctioning off its access to New York's LaGuardia Airport.Every story has an economic angle. Want some in your inbox? Subscribe to our daily or weekly newsletter.Marketplace Morning Report is more than a radio show. Check out our original reporting and financial literacy content at marketplace.org — and consider making an investment in our future.Stories featured in this episode:Spirit to auction $80 million in takeoff and landing slots at LGA

An important truth we must understand is that the Bible contains both direct commands from God and opinions from others. In 1 Corinthians 7, Paul carefully identifies when he is speaking by the Lord's command and when he is giving his own Spirit-guided judgment. This teaches us that not everything recorded in Scripture carries the same level of authority. While these opinions are inspired, wise, and profitable for our instruction, we must be careful not to elevate them to the level of a direct command from God. Recognizing this distinction helps us rightly divide the Word of truth and avoid turning opinions into doctrine. __________ 1 Corinthians 7:6–7 NLT, 1 Corinthians 7:10–11 NLT, 1 Corinthians 7:12–16 NLT, 1 Corinthians 7:25–28 NLT, 1 Corinthians 7:40 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Joel,1-3; 2 Timothy 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey through the pages of Scripture together. Today is June 25th, day 177 of our reading, and your host Hunter will be guiding us through the book of Joel, chapters one through three, and into 2 Timothy chapter 1. In this episode, we witness vivid images of devastation and restoration in Joel, the outpouring of God's spirit, and a powerful reminder from Paul to fan into flame the gift of faith. Alongside scripture reading, Hunter offers prayer, reflection, and encouragement to tend to the fire of God's presence in our lives each day. So, open your heart and let's receive together the words of life from the living Word. TODAY'S DEVOTION: If you want to cook, you're going to need some fire. If you're going to eat, you're going to need some heat. Every day you must fan into flame that gift, that fire that God has ignited in your life. That's what Paul is telling Timothy here. He says, this is why I remind you. Apparently, he's told him this before. This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. The fire of God's abiding presence in us illuminates our path. It gives us power to live out our purpose. Paul tells Timothy to let it burn. Let it light the path. Fan that into flame. Do all that is necessary to tend to that fire within you, then see what God will do. The same is true for us. God has given us a gift. It's his abiding presence in us. There's a specific purpose that he has uniquely gifted each of us for. And it's the Spirit's fire that will illuminate that path for us and empower us to participate with God and live out our purpose even in this day. As you abide in him and walk with him and trust him, the fire of God's presence—his Spirit abiding in you—will show you what's required of you. Ask him to make you diligent to tend to that fire of life, his life in you. May you fulfill all of his purposes for you. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Have you ever wondered if you could receive guidance directly from higher awareness, your loved ones in spirit, or your own deeper wisdom? In this episode of Always Connected, Suzanne explores the fascinating practice of automatic writing—a simple yet powerful method for accessing information beyond ordinary thinking. Whether you're completely new to the practice or have been curious about it for years, you'll learn how to approach automatic writing with confidence, clarity, and discernment. Suzanne Giesemann is a former Navy Commander-turned spiritual teacher, author, documentarian and evidential medium. Through The Awakened Way, she shares practical tools for living with peace, balance, and joyful connection to Spirit. In her vast YouTube library you will find inspired teachings, messages from her guides, Sanaya, meditations, and evidence that love and life never end. To stay connected  - Join Suzanne's newsletter - ⁠⁠⁠⁠⁠https://bit.ly/suzanne-news⁠⁠⁠⁠⁠ Follow me on Facebook - / @suzannegiesemann See my ⁠⁠⁠⁠⁠linktr.ee⁠⁠⁠⁠⁠ - ⁠⁠⁠⁠⁠https://linktr.ee/suzanne_giesemann⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

When God directed Philip to a deserted road, he discovered that the Spirit had already been preparing an Ethiopian official to hear the gospel. This episode reminds us that evangelism is never carried by our strength alone—God goes before us, prepares hearts, and invites us to join Him in His work.

On July 1, 1976, the National Air and Space Museum opened its doors to the public. It was an unforgettable debut for an iconic building, complete with a flyover from the Air Force's Thunderbirds, speeches from President Gerald Ford (and a certain Apollo astronaut), and a ribbon-cutting triggered by a signal from a spacecraft on its way to Mars. There was nothing quite like the National Air and Space Museum at the time, and thousands of people lined up on the National Mall in Washington, D.C. to be among the first to see artifacts like the Spirit of St Louis, the Apollo command module Columbia, and the Wright Flyer in the new building. Millions more have come through our doors over the last 50 years, and the Museum has continued to reinvent itself for future generations. Today on AirSpace, we're launching our four-part limited series 50 Years of Air + Space with the story of our Museum's Opening Day.Thanks to all our guests in this episode (by order of appearance): Dr. Bob van der Linden - Acting Chair of Aeronautics Dr. Ted Maxwell - Retired Chair of the Center for Earth and Planetary Studies  Dr. Tom Crouch - Emeritus Curator Dr. Cathleen Lewis -  Curator of International Space Programs and Spacesuits Dr. Michael Neufeld - Emeritus Curator and Smithsonian Historian Dr. Lonnie G Bunch III - Secretary of the Smithsonian Institution Find the transcript for this episode and more information at s.si.edu/50YearsE1.Subscribe to our monthly newsletter at s.si.edu/airspacenewsletter.AirSpace is made possible with the generous support of Lockheed Martin.

Today, on Karl and Crew, we continued our weekly theme, "Temptation," by discussing various temptations with experts in their respective fields and how they overcome them. Our first guest, Anne Graham Lotz, joined us to talk about the subtle temptations believers face, explaining how self-consciousness, self-reliance, and spiritual laziness can pull us away from faith, even as God calls us to focus on Jesus, walk by the Spirit, and meet with Him daily. Anne is known for her deep biblical wisdom, speaks globally, and authored “God Won’t Leave You There.” Lina AbuJamra joined us as well to talk about temptation, explaining how believers can move past shame, understand what drives their desires, and run to the throne of grace, where Christ provides a way of escape. Lina is the founder of Living With Power Ministries and ministers to singles through her Moody Radio show, “Today’s Single Christian,” and also hosts “The Hope Podcast.” You can hear the highlights of today’s program on the Karl and Crew Showcast. If you're looking to hear a particular segment from the show, look at the following time stamps:Lina AbuJamra [ 29:11 ]Anne Graham Lotz [ 41:10 ]Make It A Metaphor [ 55:27 ]Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

The last several decades have marked a turbulent, transformative time for commercial airlines--with mergers, failed mergers, and even airlines like Spirit going out of business. What's going on with the airline industry? And what do all these…

On this episode the guys recap Juneteenth weekend including attending the 8 Seconds Black Rodeo (4:00), Spencer then asks DeVon his thoughts on toeing the line of secular Vs. non-secular music at events (16:30). The guys then pivot to recent NBA news including Giannis Antetokounmpo being traded (31:48), the NBA draft (39:06), and the Blazers hire Micah Nori as the New Head Coach (50:15).

Most Christians live defeated, not because of sin, but because they don't know who they are in Christ. In this study, Travis and Rachel Peters walk through the "In Him" scriptures in Ephesians 1 that change how you pray, how you see yourself, and how you live. If this blessed you, don't just watch and leave. Get plugged in today so you can begin to experience God's Promise for Increase on new and exciting levels:

This week on Getting Better, JVN sits down with actress, activist, performer, and NYC Pride Grand Marshal Peppermint for a conversation about the energy, joy, resilience, and community that make Pride so powerful. From starring in Survival of the Thickest to leading one of the world's most iconic Pride celebrations, Peppermint shares what Pride means to her today, how the movement has evolved, and why joy remains one of the most important tools for building connection and creating change. Along the way, JVN and Peppermint dive into Pride history, the responsibility and excitement of being a Grand Marshal, what it means to be “the first,” and how we can all help create a future rooted in belonging. Plus: a gum health detour, baths vs. showers, some Peppermint's Transcendence Tea, and why staying connected to our shared humanity matters now more than ever. Whether you're celebrating Pride this month or looking for ways to build more community, courage, and joy in your everyday life, this episode is a reminder that Pride is more than a celebration - it's a practice. Wanna see JVN on stage? Get tix to the Hot & Healed Comedy Tour here.  Full Video Episodes now available on YouTube.  Follow Peppermint @peppermint247  Follow us on Instagram @gettingbetterwithjvn Follow Jonathan on Instagram @jvn Executive  Producer, Chris McClure Producer, Editor & Engineer is Nathanael McClure Production support from: Chad Hall Our theme music is also composed by Nathanael McClure. Curious about bringing your brand to life on the show? Email podcastadsales@sonymusic.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

A beach day, a grandmother apologizing for her grandchildren wandering over to play, and an unexpected conversation that suddenly became an open door for the gospel. In this encouraging and practically grounded episode, Emily Rose Massey shares how a stranger's boldness with gospel tracts sparked her own courage to speak the truth in love to a woman she had just met. What followed was a real, honest conversation about Jesus — met with some pushback, and ultimately with a genuine thank you. And on the drive home, a beautiful conversation with her sons about why being ready to talk about Jesus matters. 1 Peter 3:15 calls every believer to always be prepared to give a reason for the hope within them — with gentleness and respect. Emily unpacks what that preparation actually looks like: filling our hearts and minds with Scripture, praying specifically for evangelistic opportunities, and fearing God more than we fear the discomfort of rejection or embarrassment. Sharing the gospel, she reminds us, is not about winning an argument. It is about seeing the person in front of us as a soul who desperately needs the hope that only Jesus Christ can offer. That perspective changes everything about how we speak, how we listen, and how we love. Today's Bible Verse "...but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect..."— 1 Peter 3:15, ESV Ponder Today Boldness for the gospel begins with fearing God more than people. The hesitation most of us feel about sharing our faith is rooted in the fear of rejection, offense, or embarrassment. But 1 Peter 3:15 calls us to honor Christ as holy in our hearts first — and that reverence is what displaces the fear of people. Always being prepared means actively filling your heart with God's Word. Jesus said that out of the abundance of the heart the mouth speaks (Matthew 12:34). If our hearts are full of Scripture, we will have something true and life-giving to offer when the moment comes. The Holy Spirit empowers what we feel inadequate to do. We do not have to have perfectly polished words or airtight theological arguments. The Spirit supplies grace and wisdom in the moments we feel clumsy, intimidated, or unsure. A Prayer for You Today Heavenly Father, help me to have eyes to see the opportunities around me to share the hope within me. Even when people are eager to reject Your message, let that not be a roadblock to what You have called me to do as Your disciple. I rest in Your grace to empower me when I feel intimidated or embarrassed. Help me to fear and honor You more than people. Give me a hunger for Your Word so that I am always prepared to tell others about You and Your ways. Thank You for saving me and calling me to share Your great redeeming love with others. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred a fresh boldness in your heart to share the hope you carry, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to equip and encourage you as a witness for Christ every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What are spiritual gifts, and why did God give them to the church? In this insightful study through 1 Corinthians 11–12, Gary examines Paul's teaching on heresies, church unity, the gifts of the Spirit, and the proper functioning of the body of Christ.This timeless message also addresses false doctrine, spiritual discernment, and the importance of remaining grounded in sound biblical teaching as we await Christ's return.

What are spiritual gifts, and why did God give them to the church? In this insightful study through 1 Corinthians 11–12, Gary examines Paul's teaching on heresies, church unity, the gifts of the Spirit, and the proper functioning of the body of Christ.This timeless message also addresses false doctrine, spiritual discernment, and the importance of remaining grounded in sound biblical teaching as we await Christ's return.

Ruth welcomes Tiffany Childress Price and her husband, Bobby Price, into a conversation focusing on their experiences with neurodivergence as a physiological reality and place of encounter with God. Tiffany explains neurodivergence and “twice exceptional” (2E) brain differences in her sons, describing asynchronous development and the advocacy burden when children are misunderstood, labeled, excluded, or shamed in school. Bobby shares receiving an autism spectrum diagnosis in his 50s after his sons' evaluations, naming lifelong masking, the grief of not feeling included, and the relief of language that affirms God's inclusion. Together they reflect on rejecting moralized views of brain difference, practicing curiosity, radical acceptance, deep Sabbath rest, and recognizing gifts such as sensitivity, discernment, and compassion. On Substack this week, Tiffany shares the different ways their family practices Sabbath as a place of radical and life-saving rest.   Season 29 is titled Becoming Human: With God in Our Bodies. Our goals this season are to confront the dualism between life in the body and life in the spirit, to hear stories of people who experienced their bodies as a place of encounter with God, and to explore the connection between the integration of life in our bodies and our spiritual lives with our leadership. We will be having deep, spiritual conversations with friends of the Transforming Center about their very human experiences in their bodies and how they've experienced God in and throughout these experiences. We will explore God in concrete bodily realities like gender, sexuality, race, ability, aging, illness, and death, to name a few. Mentioned in the Episode:  Maus 1: A Survivor's Tale: My Father Bleeds History,  by Art Spiegelman A Liturgy for All Bodies, by Kimmothy Cole Music: Kingdom Come by Aaron Niequist Led By the Spirit from Music in Solitude   We're on Substack! “On the Journey with the Transforming Center” is our home for “reflection, conversation, and connection with our transforming community.”  It includes thoughtful reflections from Ruth Haley Barton and the Transforming Center team, as well as alumni and friends of the Transforming Center, occasional special video teachings and guided practices, and space to interact with our content and respond with how God is working in your life through the posts. This is also where you find all of our podcast patron content! There are free and paid tiers. We'd love for you to join us over on Substack.  Support the podcast! This season patrons will receive special bonus conversations with each of our guests. Become a paid member of Substack today to receive these practices and so much more!   The Transforming Center exists to create space for God to strengthen leaders and transform communities. You are invited to join our next Transforming Community:® A Two-year Spiritual Formation Experience for Leaders.  Delivered in nine quarterly retreats, this practice-based learning opportunity is grounded in the conviction that the best thing you bring to leadership is your own transforming self!   *this post contains affiliate links

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 11–12, 2 Chronicles 24, 1 Timothy 6 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the June 24th episode of the Daily Radio Bible! Join Hunter, your Bible reading coach, as we journey together through the pages of scripture on day 176 of our year-long adventure. Today, we'll explore gripping stories from 2 Kings 11–12, 2 Chronicles 24, and 1 Timothy 6—witnessing the dramatic rise of young King Joash, the hidden works of God behind seemingly unchanging evil, and the call to live out true godliness and contentment. Along the way, Hunter encourages us to shed transactional views of God and embrace the unwavering truth that we are loved, full stop. Grab your Bible, prepare your heart, and let's warm ourselves by the fires of God's love together. TODAY'S DEVOTION: God is at work, even when evil wears the crown. Seven years. That's how long Athaliah, the evil queen, reigned—a time marked by violence, heartbreak, and darkness. She took the throne through bloodshed, even murdering her own grandchildren. Her story reminds us of how deeply entrenched evil can seem, wearing the crown and calling the shots for years on end. She was a daughter of Ahab and Jezebel, a legacy of darkness, and for seven years, all must have seemed lost. But as we read in the story of Joash, we discover that things are not always as they seem and they will not always remain as they are. Hidden away, out of sight, within the quiet places of the temple, was hope—a child, a son, preserved by God's providence. God's kingdom was advancing even when no one could see it, even when hopelessness filled the air. At just the right time, Joash was revealed and crowned, the entrenched evil uprooted, and hope restored to the people. This is a picture—a compelling, even if incomplete, foreshadowing—of what God is doing not just in the pages of ancient scripture, but in our own stories. Behind the scenes, beneath the surface, God is always at work. Sometimes it feels as if evil is too strong, too established, and nothing will ever change. But the true King—God's own Son, Jesus—is waiting for the perfect moment to be revealed in power and glory. Unlike Joash, Jesus does not falter. He does not fail. He is accomplishing all that the Father has given him to do, and he will reign forever. Take hope: there is a real King alive, reigning, and even now, God's spirit is preparing hearts, overturning evil's claims, and bringing in his eternal kingdom. Hold on—don't despair when the world's headlines or your life's hardships make it seem otherwise. Trust: your king is coming. That's the good news for us. Behind the tangled mess of our circumstances, behind every "crown" that evil seems to put on, God is present. He is faithful, bringing light in the darkness and hope in the silence. Let us live with that hope. Let us wait on the Lord, trusting that at just the right time, he reveals his salvation. May today you sense—beyond what you see or feel—the steady, unstoppable advance of God's kingdom in and through you. That is my prayer for my soul today, for my family, and for you. May we hold fast to this hope, and may it change how we wait, how we watch, and how we worship. Amen. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress. Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to Him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. (Romans 7:1-6)

Thom welcomes Dr. Chris Lohrstorfer, Vice President of Academic Affairs and Enrollment and Professor of Wesleyan Theology at Wesley Biblical Seminary. He talks about how many pastors ascribe to theologically orthodox trinitarianism, but haven't really thought through what it means for their ministry, especially the fullness of the role of the Holy Spirit. As a pastor himself and an educator of pastors, he is seeing the surprising shifts that can happen when the light bulb switches on for leaders about what it means to partner with the Spirit in ministry. The post Why Too Many Pastors Are Not Fully Relying on the Holy Spirit appeared first on Church Answers.

Father teaches us we must repent before we can live in the Life in the Spirit.

Using the Exodus story as a powerful metaphor, Rabbi Steve Berkson beautifully guides us through the journey from slavery to freedom. This message encourages us to believe in the possibility of change and deliverance, inspired by the Israelites' escape from Egypt. It reminds us that real deliverance involves personal growth, not just external help. Continuing to explore Yahweh's role in our path to freedom, Rabbi Steve Berkson references Romans 8 and James 1 to highlight that Paul was contrasting the fleshly mind (human nature) with the mind of the Spirit of Elohim.• Intro/Review• God won't do this…• Back to the review• Romans 8:7 – You can't serve Elohim if…• Romans 8:1 – Disconnect YOUR understanding • Romans 8:3 – The Torah is weak?• Romans 8:5 – What are you thinking?• Romans 8:6 – The flesh (natural human) cannot submit to Elohim• Romans 8:9 – IF…• Change is possible, but not easy• Romans 8:10 – Righteousness is life• Romans 8:11 – What is a dwelling?• Romans 8:12 – You owe the flesh nothing!• James 1:8 – Double-minded (two natures)• James 1:1-3 – To whom are you proving your belief?• James 1:3-4 – Trials develop endurance • James 1:6-8 – Ask for wisdom • James 1:12 – There's a blessing for getting through the trial• James 1:14-15 – Desire births action• James 1:16-18 – Elohim brought us forth for what?• James 1:19-20 – Don't be quick to run your mouth• James 1:21-24 – The implanted Word will save your life• James 1:25 – The perfect law of freedomListen to the Afterburn tomorrowSubscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

Garth Heckman The David Alliance  TDAgiantSlayer@Gmail.com  th grade… lets make a snowman… just a huge snowball… we push it up a large hill… lets roll it down and see how fast it can go… Im going to let it roll over me at the bottom… BIG MISTAKE. IT PICKED UP MOMENTUM, SUCKING UP EVERY PIECE OF SNOW IN ITS PATH… FASTER, BIGGER, FASTER, BIGGER….        Introduction: God Has Always Been Moving Momentum. It is the principle that a body in motion tends to stay in motion.  In physics, it is a law.  In the kingdom of God, it is a promise.        God Is the Source of All Momentum The Spirit Moved First   The very opening of Scripture shows us a God in motion:   "In the beginning-MOMENTUM- God created-MOMENTUM- the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering-MOMENTUM- over the waters."  — Genesis 1:1–2 The Hebrew word for 'hovering' is rachaph — it means to flutter, to brood, to move with energy and intention. This is our God. He does not wait passively. He moves first. He initiates. Momentum in the kingdom always begins with Him, not with us. You did not choose momentum. Momentum chose you.   Once the world was formed it was called to multiply and be fruitful = momentum!      In him is the momentum… where is his Spirit leading?  "You yourselves have seen what I did to Egypt, and how I carried you on eagles' wings and brought you to myself."  — Exodus 19:4       WHAT IS GOD SAYING… I BUILT MOMENTUM TO CARRY YOU OUT OF EGYPT. The build can be hard, the waiting, the build up… But when they left - they were begged to leave, given treasure, given favor, provided miracles of crossing the red sea!      The eagle does not flap its wings furiously —  it spreads them wide and rides the thermal currents. The question is not: 'How hard am I working?' The question is: 'Am I in alignment with what God is already doing?   An eagle will carry its young on its wings after pushing them out of the nest…  Not only that they will remove the soft lining of the nest to get them to step out…  IF THEY DON'T THEY WILL PUT THORNS IN THE NEST… The eaglet will be forced out only then to have the mother fly with it, catch it if need be and teach it to catch the thermal waves of momentum.  Maybe things are uncomfortable because God is trying to move you into momentum. 

Dr. JB Hixson Mary welcomes back JB Hixson to talk about his latest book, “Fade to Black: Rise of Global Tyranny”. When he wrote Spirit of Antichrist and Spirit of the False Prophet, these well thought out books became invaluable to those who need a resource on the leading subjects of Bible prophecy today. But in short order, these same subjects have continued to bring ever clearer understanding of how they all reflect the lateness of the hour. In this updated work, JB presents an even sharper picture of not only what is going on, but the spirit behind it, something the Bible lays out fully when it addresses the pride and pretense of our arch-enemy, Satan. Current events playing out in our world are merely symptoms of the cosmic war, with humans as the spoil. We look at the 7 spirits that make up the “signs of the times”: the spirits of Pretense, Power, Phenomena, Pride, Persecution, Perversion, and Pluralism. An insightful hour with JB as the world “fades to black”.       Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

The Lord has numbered our days. We don't like to think about this, but according to Psalm 90, it's a valuable thing to consider. If we looked beyond our time on earth to remember eternity, our lives might just become more fruitful as a result.As our thanks for your gift of any amount this month:Dwell: 30 Days with God in the Psalms.Dwell: 30 Days with God in the Psalms, will help you interact with Scripture, turn it in your hands like a jewel, hear God's Spirit speak through what He has written, and drink deeply of His living water.Give today