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Magical objects aren't just forged—they're found. In this solo episode, I explore the secret life of enchanted tools: the knife with a story, the crystal touched by a world-mountain, the wand bought in a witch town that still summons fairy queens. What gives an object its power? Sometimes it's planetary timing and whispered invocations—but sometimes it's stranger tales than that. This is a medium salsa reflection on self-initiation, storycraft, and the agency of objects that choose you. Note: Here's a link to the YouTube video about self-initiation I mention in this episode. Chapters Who Chose Whom? Opening questions on agency, destiny, and magical initiation. What Makes an Object Magical? Beyond grimoires—why backstories matter as much as consecrations. Salsa Scale and Self-Initiation How this podcast fits into your current content taxonomy. Denethor, Pippin, and the Agentic Object Tolkien's Anglo-Saxon worldview and the power of mythic artifacts. Crystals in the Andes Live tale-weaving on sacred mountains and magical stones. The Library Angel & YouTube Algorithms Synchronicity, digital spellwork, and unexpected transmissions. Strange Tales and Warped Realities How magical items—and magical people—bend the world around them. Grimoires vs. Found Objects Cutting Hawthorn at dawn vs. fairy queen summoning from a witch-town wand. Your Life Already Has Strange Tales Suburban magic, Red Cross births, and the imperative to gather and weave.

The English noun gospel comes from the Anglo-Saxon term godspell, meaning "glad tidings." It is translated from the Greek evangelion, which means "good message." Originally, the word was related to news of military triumph. –https://www.gotquestions.org/gospel-good-news.htmlWhile mainstream Christianity has a relatively narrow definition or view of the Good News, e.g., limited to the New Testament and only relating to the death, burial, and resurrection of Jesus Christ, a broader, more scriptural perspective exists that is less taught, if taught at all.Didn't the prophets Isaiah, Jeremiah, Ezekiel, and others preach good news? What was their good news about?If the Good News is only about the death, burial, and resurrection of Messiah Yeshua, why did He teach and preach about it? What did He say is the Good News?Is the Good News about the Messiah, or is it of the Messiah?As is his usual practice, Rabbi Steve Berkson brings a more profound understanding to this topic by allowing scripture to define itself just as he has done in his other teachings.• Opener• Review• 1 Peter 4:1-2 – The solution for suffering• Ceased from sin?• 1 Peter 4:3-4 – Why don't you live like the world?• The mind has to get involved • 1 Peter 4:5 – Those who are dead?• 1 Peter 4:8 – A whole lotta love• 1 Peter 4:9 – Grumbling• 1 Peter 4:10 – Serve one another • This will keep you out of the Kingdom• 1 Peter 4:11-12 – Fiery trials are to prove you • 1 Peter 4:13-14 – Rejoice as you share in the sufferings of Messiah • 1 Peter 4:17-18 – It's time for judgment to begin • Final wordsListen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

SAME 1939 GAME PLAN TODAY: SET ALL AGAINST ALL AND GRAB WHAT WE CAN.   5/8: Stalin's War: A New History of World War II, Sean McMeekin, with Kevin Stillwell as narrator. Published by Basic Books.  Audible Audiobook – Unabridged https://www.thetimes.co.uk/article/392db86e-7d65-4c5d-b2a9-b781d5ee7250?shareToken=99d9180db57c2304848bc11f23ff97dc World War II:  Hitler was not in power when the conflict erupted in Asia—and he was certainly dead before it ended. His armies did not fight in multiple theaters, his empire did not span the Eurasian continent, and he did not inherit any of the spoils of war. That central role belonged to Joseph Stalin. The Second World War was not Hitler's war; it was Stalin's war: Drawing on ambitious new research in Soviet, European, and US archives, Stalin's War revolutionizes our understanding of this global conflict by moving its epicenter to the east. Hitler's genocidal ambition may have helped unleash Armageddon, but as McMeekin shows, the war which emerged in Europe in September 1939 was the one Stalin wanted, not Hitler. So, too, did the Pacific war of 1941–1945 fulfill Stalin's goal of unleashing a devastating war of attrition between Japan and the “Anglo-Saxon” capitalist powers he viewed as his ultimate adversary.   McMeekin also reveals the extent to which Soviet Communism was rescued by the US and Britain's self-defeating strategic moves, beginning with Lend-Lease aid, as American and British supply boards agreed almost blindly to every Soviet demand. Stalin's war machine, McMeekin shows, was substantially reliant on American materiél from warplanes, tanks, trucks, jeeps, motorcycles, fuel, ammunition, and explosives, to industrial inputs and technology transfer, to the foodstuffs which fed the Red Army. 1943 QEBEC

SAME 1939 GAME PLAN TODAY: SET ALL AGAINST ALL AND GRAB WHAT WE CAN.  7/8: Stalin's War: A New History of World War II, Sean McMeekin, with Kevin Stillwell as narrator. Published by Basic Books.  Audible Audiobook – Unabridged https://www.thetimes.co.uk/article/392db86e-7d65-4c5d-b2a9-b781d5ee7250?shareToken=99d9180db57c2304848bc11f23ff97dc World War II:  Hitler was not in power when the conflict erupted in Asia—and he was certainly dead before it ended. His armies did not fight in multiple theaters, his empire did not span the Eurasian continent, and he did not inherit any of the spoils of war. That central role belonged to Joseph Stalin. The Second World War was not Hitler's war; it was Stalin's war: Drawing on ambitious new research in Soviet, European, and US archives, Stalin's War revolutionizes our understanding of this global conflict by moving its epicenter to the east. Hitler's genocidal ambition may have helped unleash Armageddon, but as McMeekin shows, the war which emerged in Europe in September 1939 was the one Stalin wanted, not Hitler. So, too, did the Pacific war of 1941–1945 fulfill Stalin's goal of unleashing a devastating war of attrition between Japan and the “Anglo-Saxon” capitalist powers he viewed as his ultimate adversary.   McMeekin also reveals the extent to which Soviet Communism was rescued by the US and Britain's self-defeating strategic moves, beginning with Lend-Lease aid, as American and British supply boards agreed almost blindly to every Soviet demand. Stalin's war machine, McMeekin shows, was substantially reliant on American materiél from warplanes, tanks, trucks, jeeps, motorcycles, fuel, ammunition, and explosives, to industrial inputs and technology transfer, to the foodstuffs which fed the Red Army. 1944 QQEBEC

SAME 1939 GAME PLAN TODAY: SET ALL AGAINST ALL AND GRAB WHAT WE CAN   6/8: Stalin's War: A New History of World War II, Sean McMeekin, with Kevin Stillwell as narrator. Published by Basic Books.  Audible Audiobook – Unabridged https://www.thetimes.co.uk/article/392db86e-7d65-4c5d-b2a9-b781d5ee7250?shareToken=99d9180db57c2304848bc11f23ff97dc World War II:  Hitler was not in power when the conflict erupted in Asia—and he was certainly dead before it ended. His armies did not fight in multiple theaters, his empire did not span the Eurasian continent, and he did not inherit any of the spoils of war. That central role belonged to Joseph Stalin. The Second World War was not Hitler's war; it was Stalin's war: Drawing on ambitious new research in Soviet, European, and US archives, Stalin's War revolutionizes our understanding of this global conflict by moving its epicenter to the east. Hitler's genocidal ambition may have helped unleash Armageddon, but as McMeekin shows, the war which emerged in Europe in September 1939 was the one Stalin wanted, not Hitler. So, too, did the Pacific war of 1941–1945 fulfill Stalin's goal of unleashing a devastating war of attrition between Japan and the “Anglo-Saxon” capitalist powers he viewed as his ultimate adversary.   McMeekin also reveals the extent to which Soviet Communism was rescued by the US and Britain's self-defeating strategic moves, beginning with Lend-Lease aid, as American and British supply boards agreed almost blindly to every Soviet demand. Stalin's war machine, McMeekin shows, was substantially reliant on American materiél from warplanes, tanks, trucks, jeeps, motorcycles, fuel, ammunition, and explosives, to industrial inputs and technology transfer, to the foodstuffs which fed the Red Army. 1944 WC AND ALEXANDER

SAME 1939 GAME PLAN TODAY: SET ALL AGAINST ALL AND GRAB WHAT WE CAN.   8/8: Stalin's War: A New History of World War II, Sean McMeekin, with Kevin Stillwell as narrator. Published by Basic Books.  Audible Audiobook – Unabridged https://www.thetimes.co.uk/article/392db86e-7d65-4c5d-b2a9-b781d5ee7250?shareToken=99d9180db57c2304848bc11f23ff97dc World War II:  Hitler was not in power when the conflict erupted in Asia—and he was certainly dead before it ended. His armies did not fight in multiple theaters, his empire did not span the Eurasian continent, and he did not inherit any of the spoils of war. That central role belonged to Joseph Stalin. The Second World War was not Hitler's war; it was Stalin's war: Drawing on ambitious new research in Soviet, European, and US archives, Stalin's War revolutionizes our understanding of this global conflict by moving its epicenter to the east. Hitler's genocidal ambition may have helped unleash Armageddon, but as McMeekin shows, the war which emerged in Europe in September 1939 was the one Stalin wanted, not Hitler. So, too, did the Pacific war of 1941–1945 fulfill Stalin's goal of unleashing a devastating war of attrition between Japan and the “Anglo-Saxon” capitalist powers he viewed as his ultimate adversary.   McMeekin also reveals the extent to which Soviet Communism was rescued by the US and Britain's self-defeating strategic moves, beginning with Lend-Lease aid, as American and British supply boards agreed almost blindly to every Soviet demand. Stalin's war machine, McMeekin shows, was substantially reliant on American materiél from warplanes, tanks, trucks, jeeps, motorcycles, fuel, ammunition, and explosives, to industrial inputs and technology transfer, to the foodstuffs which fed the Red Army. 1963 HARRIMAN & ACHESON

SAME 1939 GAME PLAN TODAY: SET ALL AGAINST ALL AND GRAB WHAT WE CAN.    4/8: Stalin's War: A New History of World War II, Sean McMeekin, with Kevin Stillwell as narrator. Published by Basic Books.  Audible Audiobook – Unabridged https://www.thetimes.co.uk/article/392db86e-7d65-4c5d-b2a9-b781d5ee7250?shareToken=99d9180db57c2304848bc11f23ff97dc World War II:  Hitler was not in power when the conflict erupted in Asia—and he was certainly dead before it ended. His armies did not fight in multiple theaters, his empire did not span the Eurasian continent, and he did not inherit any of the spoils of war. That central role belonged to Joseph Stalin. The Second World War was not Hitler's war; it was Stalin's war: Drawing on ambitious new research in Soviet, European, and US archives, Stalin's War revolutionizes our understanding of this global conflict by moving its epicenter to the east. Hitler's genocidal ambition may have helped unleash Armageddon, but as McMeekin shows, the war which emerged in Europe in September 1939 was the one Stalin wanted, not Hitler. So, too, did the Pacific war of 1941–1945 fulfill Stalin's goal of unleashing a devastating war of attrition between Japan and the “Anglo-Saxon” capitalist powers he viewed as his ultimate adversary.   McMeekin also reveals the extent to which Soviet Communism was rescued by the US and Britain's self-defeating strategic moves, beginning with Lend-Lease aid, as American and British supply boards agreed almost blindly to every Soviet demand. Stalin's war machine, McMeekin shows, was substantially reliant on American materiél from warplanes, tanks, trucks, jeeps, motorcycles, fuel, ammunition, and explosives, to industrial inputs and technology transfer, to the foodstuffs which fed the Red Army. 1943 CASABLANCA

SAME 1939 GAME PLAN TODAY: SET ALL AGAINST ALL AND GRAB WHAT WE CAN.   3/8: Stalin's War: A New History of World War II, Sean McMeekin, with Kevin Stillwell as narrator. Published by Basic Books.  Audible Audiobook – Unabridged https://www.thetimes.co.uk/article/392db86e-7d65-4c5d-b2a9-b781d5ee7250?shareToken=99d9180db57c2304848bc11f23ff97dc World War II:  Hitler was not in power when the conflict erupted in Asia—and he was certainly dead before it ended. His armies did not fight in multiple theaters, his empire did not span the Eurasian continent, and he did not inherit any of the spoils of war. That central role belonged to Joseph Stalin. The Second World War was not Hitler's war; it was Stalin's war: Drawing on ambitious new research in Soviet, European, and US archives, Stalin's War revolutionizes our understanding of this global conflict by moving its epicenter to the east. Hitler's genocidal ambition may have helped unleash Armageddon, but as McMeekin shows, the war which emerged in Europe in September 1939 was the one Stalin wanted, not Hitler. So, too, did the Pacific war of 1941–1945 fulfill Stalin's goal of unleashing a devastating war of attrition between Japan and the “Anglo-Saxon” capitalist powers he viewed as his ultimate adversary.   McMeekin also reveals the extent to which Soviet Communism was rescued by the US and Britain's self-defeating strategic moves, beginning with Lend-Lease aid, as American and British supply boards agreed almost blindly to every Soviet demand. Stalin's war machine, McMeekin shows, was substantially reliant on American materiél from warplanes, tanks, trucks, jeeps, motorcycles, fuel, ammunition, and explosives, to industrial inputs and technology transfer, to the foodstuffs which fed the Red Army. 1942 WC NORTH AMERICA

SAME 1939 GAME PLAN TODAY: SET ALL AGAINST ALL AND GRAB WHAT WE CAN.   2/8: Stalin's War: A New History of World War II, Sean McMeekin, with Kevin Stillwell as narrator. Published by Basic Books.  Audible Audiobook – Unabridged https://www.thetimes.co.uk/article/392db86e-7d65-4c5d-b2a9-b781d5ee7250?shareToken=99d9180db57c2304848bc11f23ff97dc World War II:  Hitler was not in power when the conflict erupted in Asia—and he was certainly dead before it ended. His armies did not fight in multiple theaters, his empire did not span the Eurasian continent, and he did not inherit any of the spoils of war. That central role belonged to Joseph Stalin. The Second World War was not Hitler's war; it was Stalin's war: Drawing on ambitious new research in Soviet, European, and US archives, Stalin's War revolutionizes our understanding of this global conflict by moving its epicenter to the east. Hitler's genocidal ambition may have helped unleash Armageddon, but as McMeekin shows, the war which emerged in Europe in September 1939 was the one Stalin wanted, not Hitler. So, too, did the Pacific war of 1941–1945 fulfill Stalin's goal of unleashing a devastating war of attrition between Japan and the “Anglo-Saxon” capitalist powers he viewed as his ultimate adversary.   McMeekin also reveals the extent to which Soviet Communism was rescued by the US and Britain's self-defeating strategic moves, beginning with Lend-Lease aid, as American and British supply boards agreed almost blindly to every Soviet demand. Stalin's war machine, McMeekin shows, was substantially reliant on American materiél from warplanes, tanks, trucks, jeeps, motorcycles, fuel, ammunition, and explosives, to industrial inputs and technology transfer, to the foodstuffs which fed the Red Army. 1942 HARIMAN AND STALIN

SAME 1939 GAME PLAN TODAY: SET ALL AGAINST ALL AND GRAB WHAT WE CAN.   1/8: Stalin's War: A New History of World War II, Sean McMeekin, with Kevin Stillwell as narrator. Published by Basic Books.  Audible Audiobook – Unabridged https://www.thetimes.co.uk/article/392db86e-7d65-4c5d-b2a9-b781d5ee7250?shareToken=99d9180db57c2304848bc11f23ff97dc World War II:  Hitler was not in power when the conflict erupted in Asia—and he was certainly dead before it ended. His armies did not fight in multiple theaters, his empire did not span the Eurasian continent, and he did not inherit any of the spoils of war. That central role belonged to Joseph Stalin. The Second World War was not Hitler's war; it was Stalin's war: Drawing on ambitious new research in Soviet, European, and US archives, Stalin's War revolutionizes our understanding of this global conflict by moving its epicenter to the east. Hitler's genocidal ambition may have helped unleash Armageddon, but as McMeekin shows, the war which emerged in Europe in September 1939 was the one Stalin wanted, not Hitler. So, too, did the Pacific war of 1941–1945 fulfill Stalin's goal of unleashing a devastating war of attrition between Japan and the “Anglo-Saxon” capitalist powers he viewed as his ultimate adversary.   McMeekin also reveals the extent to which Soviet Communism was rescued by the US and Britain's self-defeating strategic moves, beginning with Lend-Lease aid, as American and British supply boards agreed almost blindly to every Soviet demand. Stalin's war machine, McMeekin shows, was substantially reliant on American materiél from warplanes, tanks, trucks, jeeps, motorcycles, fuel, ammunition, and explosives, to industrial inputs and technology transfer, to the foodstuffs which fed the Red Army. 1941 CANADA, ATKANTIC CHARTER

The English noun gospel comes from the Anglo-Saxon term godspell, meaning "glad tidings." It is translated from the Greek evangelion, which means "good message." Originally, the word was related to news of military triumph. –https://www.gotquestions.org/gospel-good-news.htmlWhile mainstream Christianity has a relatively narrow definition or view of the Good News, e.g., limited to the New Testament and only relating to the death, burial, and resurrection of Jesus Christ, a broader, more scriptural perspective exists that is less taught, if taught at all.Didn't the prophets Isaiah, Jeremiah, Ezekiel, and others preach good news? What was their good news about?If the Good News is only about the death, burial, and resurrection of Messiah Yeshua, why did He teach and preach about it? What did He say is the Good News?Is the Good News about the Messiah, or is it of the Messiah?As is his usual practice, Rabbi Steve Berkson brings a more profound understanding to this topic by allowing scripture to define itself just as he has done in his other teachings.• Review• 1 Peter 1:1-2 – For whom is the Good News?• 1 Peter 1:3 – According to his great compassion…• 1 Peter 1:4 – An inheritance incorruptible• 1 Peter 1:5-6 – Through belief, you are protected • 1 Peter 1:6-7 – The proving of your belief• Born Again - a fresh start• 1 Peter 1:8 – Faith is the evidence?• 1 Peter 1:9 – The goal of your belief?• An inner journey?• 1 Peter 1:10-12 – The prophets of old didn't know what it would look like• 1 Peter 1:13-14 – Gird, be sober, expect and be obedient • 1 Peter 1:15-16 – Elohim's favor is based on this…• 1 Peter 1:17 – Judged according to works?• 1 Peter 1:18-21 – Redeemed from a futile way of life• 1 Peter 1:22 – Having cleansed your life…?• 1 Peter 1:23 – Having been born again…• 1 Peter 1:24-25 – The word of Elohim remains forever Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

In this episode of Welcome to Cloudlandia, I chat with Dan about his recent journey to Buenos Aires for stem cell therapy on his knee. After living with an injury since 1975, he shares how advancements in medical technology are providing new solutions for pain and mobility. We discuss the challenges of recovery and the impressive potential of these therapies, along with vivid stories from his experience in this vibrant city. We also touch on the role of AI in our modern landscape, questioning its reliability and pondering whether it enhances creativity or simply recycles existing ideas. As we explore the implications of AI, we consider how it can assist in achieving desired outcomes without requiring individuals to develop new skills themselves. Sullivan emphasizes the importance of meaningful work and the balance between utilizing technology and fostering genuine human creativity. Our conversation wraps up by highlighting the ongoing journey of personal growth and the need for continuous improvement in an ever-evolving world. SHOW HIGHLIGHTS Dan shares his personal journey to Buenos Aires for stem cell therapy to rejuvenate his knee cartilage, highlighting advancements in medical technology and the promising future of these treatments. We explore the historical significance of technological revolutions, from steam power to the creation of the alphabet and Arabic numbers, and their impact on communication and societal progress. The discussion delves into the rapid advancements in AI technology, questioning its role in creativity and entrepreneurship, and examining its potential for convenience and efficiency. Dan and I consider the distinction between ability and capability, reflecting on how current technological advancements like AI have amplified capabilities while individual aspirations may lag. We discuss the integration of AI in creative processes, highlighting how it can enhance productivity and creativity without diminishing human input. The conversation touches on the importance of efficiency and prioritization in personal growth, exploring strategies for optimizing tasks and delegating effectively. We conclude by reflecting on the ongoing nature of personal and technological growth, emphasizing the value of continuous improvement and collaboration in achieving success. Links: WelcomeToCloudlandia.com StrategicCoach.com DeanJackson.com ListingAgentLifestyle.com TRANSCRIPT (AI transcript provided as supporting material and may contain errors) Dean: Mr. Sullivan. Dan: Mr Jackson, it's been a while, it's been a while. Dean: And yet here we are. Like no time has passed. Dan: Yes. Dean: Because it's now. Dan: But I've put on a lot of bear miles since I saw you last. Dean: Yeah, tell me about your journeys. Dan: Yeah well, buenos Aires. Yep Just got back yesterday and am in considerable pain. Oh really what happened. Well, they give you new stem cells. So now, they're going after. They're going still on the knee, but now they're going after tendons and ligaments, yeah, and so this may seem contrarian, but if you're in pain, it means that they're working. Dean: Oh, okay. Dan: How's that? For a compelling offer If you feel really bad about this, it means that what I'm offering you is a great solution. Dean: Yeah, with a name like Smuckers, it's got to be good, right yeah? What was that cough syrup that was known to taste so bad? Buckley's, buckley's. Dan: Tastes so bad. Tastes awful Works great. Dean: Yeah, that's right. That's the perfect thing. Tastes awful, works great. So were they completely pleased with your progress. Dan: it's, yeah, I think that the from what I can tell from they. They show you pictures of other complete cartridges. You know, okay, with other people and my left this is my left knee an injury from 1975. 1975, uh-huh, so 50 years, and it progressively wore down. It was a meniscus tear and in those days they would remove the torn part of the meniscus, which they don't do anymore. They have new surgical glue and they just glue it back together again. But this is the. This is one of the cost of living in over a period of history where things get better and so, as a result, I have a cartilage today which is equal and capability as it was before I tore it in 1975. However, all the adjustments my left leg and my head to make, 50-year period of adjusting to a deteriorating capability in my left there was a lot of calcification and stresses and strains on the tendons. So now that they can see the complete cartilage back, they can know exactly what they have to do with the otherons. So now that they can see the complete cartilage back, they can know exactly what they have to do with the other things. So they still reinforce it. So I get new stem cells for the cartilage because it has to be reinforced and so it's a good thing. I'm planning to live another 75 years because I think every quarter over that period I'm going to be going to Argentina. Dean: Oh boy, this is great. Dan: Or Argentina, is coming to me. They're going through their FDA phases right now and he's getting the doctor scientist who created this is getting his permanent resident card in the United States. So I think probably five years five years it'll be available to others. You know they don't have to make the trip. Dean: Well, that's great so now you've got the knee cartilage of a preteen Swedish boy. We were bouncing around the mountains. Dan: Yeah, something like that, yeah, something like that, something like that it's interesting that it wasn't 1975 when the $6 million man started out. Dean: That's what you're going to end up as the $6 million man. We can rebuild. We'll see. Dan: Yeah, but I had. While we were there, we had a longtime client from Phoenix was down. He was working on knees and rotator cuffs in his shoulders. Dean: And. Dan: I was able to say does it hurt? And he says yes, it does, and I said that means it's working. Dean: That means it's working. Dan: Yeah, and I said. He said you didn't tell me about the pain part before you encouraged me to come down here and I said, well, why? You know? Why, pull around with a clear message. Dean: And I said well, why, you know why fool around with a clear message, Right, I remember when Dave Astry had he had, like you know, a hundred thousand dollars worth of all of it done, all the joints, all the like full body stuff, and he was just in such pain afterwards for a little while. But how long does the pain last? Dan: Imagine it's like getting well, if I go by the previous trips, which were not equal in intensity to this one, there was about three or four days. Three or four days and then you know, you're, you're up and around. Yeah, as a result of this, I'm not going to be able to make my Arizona trip, because this week for genius Right, because? I'm going to have to be in wheelchairs and everything. And if there's one place in the world you don't want to be not able to walk around, it's Phoenix. Because, it's all walking. That's the truth. Yeah, up and down. So we're calling that off for now, and yeah, so anyway, and anyway. But they're really thriving down there. They're building a new clinic in a different part of the city, which is a huge city. I never realized how big Buenos Aires is. It's along the same size as London, you know London. Dean: England. Yeah right, you know how big London is. How long are you go on each trip? How long are you there? Dan: We arrive on a Sunday morning and we leave on a Friday night. Okay, so the whole week. Yeah, yeah, it's about eight days, eight travel days, because on Saturday we have to go to Atlanta to catch the next plane. Dean: Yeah. Dan: That's either a dog or a monkey. Which do you have there? Dean: That was a dog, my neighbor's. I'm sitting out in my courtyard. That was my neighbor's dog. It's an absolutely beautiful Florida morning today, I mean it is room temperature with a slight breeze. It's just so peaceful out here in my courtyard aside from working out Well. Dan: you're close to the Fountain of Youth. That's exactly right. How many? 100 miles? 100 miles to the north, st Augustine, that's right. That's exactly right. Dean: Yeah, this whole. Just look at. Dan: The De Leon. That's right yeah. Dean: This whole just look at the day. Leon, yeah, I know my I think we're going to look back at this time. You know like what? You are on the leading edge of big advantage of these treatments. You know the things that are available medically, medical science wise to us, and you realize how. I was having a conversation with Charlotte this morning about the I want to layer in you know the benchmarks technologically around the things that we've been talking about in terms of text and pictures and audio and video and seeing them as capabilities where it all started. You know, and it's amazing that really all of it, aside from the printing press with gutenberg, is really less than 150 years old, all of it, because she asked about the benchmarks along the way and if you went from Gutenberg to different evolutions of the press, to the typewriter, to the word processors in personal computing and digital, you know PDFs and all of that stuff and distribution has really only started. You know full scale in 150 years, along with the phonograph in the mid-1800s, the, you know, photography and moving pictures all kind of happened in that one 1850 to 1900 period. You know, but the big change of course, yeah, 1900 to 1950. Dan: Well, you know it's interesting because it's built like the question of what are the tallest mountains on the planet, and the answer is not Mount Everest. The tallest mountains on the planet are the Hawaiian Islands. Dean: Oh, okay. Dan: You know, the big one, the big island, I think the top peak there, Mauna Loa. I think Mauna Loa is a name of it and it's about 30,. Everest is 20, 29,000 and change, but Mauna Loa is around 32,000. Dean: Is that right yeah? Dan: but it's. You know that's an island that goes right down to the ocean floor and I think the same thing with technology is that we look back and we just take it back to sea level. We take technology back but we don't see the massive, you know, the mass amount of growth that was. That was over tens of thousands of years. That was before you could actual changing technology. I think probably have the perception maybe you know 150 or 200 years where we can see changes in technology over a decade. You know it would be a tremendous thing. It's the perception of change that I think has suddenly appeared on the planet. You know, and I think that the big one, there were three right in a row it was steam power, it was electricity and it was internal combustion. You had those three multiplier technologies Steam 18, no 1770s, 17,. You know it was fully developed probably right at the time of the American Revolution 1776. You had really, dependably, certain steam power right around then. You had to have that multiplier. You had to have that multiplier for there to be significant, frequent technological jumps. You had to have this. Before that, it was slavery. It was animals and slavery that got you, and that didn't change. Dean: Yeah, I mean because the steam. That's what really was. The next big revolution in the printing press was the steam powered printing Steam powered presses. Dan: Yeah, steam presses. Dean: That allowed the newspapers to really take off then yeah. Dan: Yeah, it's fascinating. Dean: You know that you have Charlotte in my who knows all of that. Dan: You better explain that, you better explain that. Dean: I think all of our for the new listeners. Well, there may be new people. There may be new people today. Dan: You know, yes, I don't want my reputation. Dean: That's so funny. Well, even that you know having an AI that we have named Charlotte, my chat GPT buddy, to be able to bounce these ideas off and she gets it. I mean, she sees the thing, ideas off and she gets it. I mean, she sees the thing. But you know, it's really what you said about the islands. You know the sea floor right, the bedrock, the level all the way down is where that is. And I think if you look at, even before Gutenberg, the platform that was built on, for there to be movable type, there had to be type, that had to be the alphabet, the alphabet had to be. And it's just amazing when you think about what would have been the distribution method and the agreement that this was the alphabet. This is what this, this is what we're all gonna do and these are the words. Dan: And I'm fascinated by that whole, that whole development, because all that, yeah, yeah, it's really interesting because, as far as we can tell, it's it's roughly about 3 000 years ago. The alphabet eastern mediterranean is basically, but where it really took on that we notice a historical impact is with the Greeks. Their alphabet and ours isn't all that different. I think it's got a few letters different using our set of ABC. It's like 80%, 80%, 85% similarity between that and the. Greek alphabet. And the other thing is did the culture, or did the country, if you will, that? Had it, did they have any other powers? I mean, were they military powers, were they? Maritime powers and the Greeks had it. The Greeks were, they had military power. They had, you know, they were you know they weren't an island, but they had a lot of ports to the Mediterranean. And did they have ideas to go along with the alphabet? Did they have significant, significant ideas? Powerful because they were that's where the spotlight was for new thinking about things at the same time that the alphabet appeared. So they could, you know, they could get this out to a lot of different people and but it's not. It's not very old in terms of time on the planet. Right when you think about the big picture, yeah, yeah, and you could see how the countries that the civilizations, countries, cultures that did not have the alphabet, how they didn't make the same kind of progress. Dean: Yeah, that's. Dan: I mean, it's really and then the Arabic numbering system was huge, where you had zero, you had nine, one, two, three, four, five, six, seven, eight, nine, and you had zero, and zero made all this. Nothing made all the difference in the world. Nothing made all the difference. Dean: oh, that's funny, I heard a comedian talking about the Greek salad. It was such a. It gave us so much so early. But really all we've gotten in the last few hundred years is the salad, the Greek salad they've kind of been resting on their laurels, you know. Dan: Yeah, don't forget souvlaki. Dean: Oh yes, souvlaki, Exactly. Dan: Souvlaki is a very big contribution to human progress. Dean: Uh-huh and baklava, Baklava yeah. Yes, that's so funny. I had an interesting thought the other day. I was talking with someone about where does this go? You start to see now the proliferation of AI being used in content creation poll. You know 82% of people don't trust any content that's created to be. You know whether it's authentic or whatever, or real compared to. Dan: AI created and yeah, of course I don't trust that poll. Dean: Right, exactly. Dan: None of that. How could you possibly get a poll? Dean: I know. Dan: I mean how you know your hundred closest friends. Dean: I mean, is that what I mean exactly? Dan: I think that whole thing 82 out of my hundred closest friends who's? Got a hundred close. Who's got a hundred closest friends? You know, like that yeah and you know I mean so. It's ridiculous. What we know is that it's pervasive and it's growing. Dean: Yes, that's true, I can tell. Dan: And you know I was really struck by it, like if I go back two years, let's say, you know the spring of 23. Dean: Yeah. Dan: And yeah, and I'm having my connector calls, especially with the raise owners, and you know so maybe there's 15 people on the call two years ago and maybe one of them is one of these lead scouts. He does things technological, you know, it could be Lior Weinstein or Chad Jenkins, like that, or Mike Koenigs might be Mike Koenigs, and of course they're into it and they're into it and they're making very confident predictions about where this is all going, and I go to three weeks ago, when I had two FreeZone podcasts day after each other, tuesday and Wednesday, and there might have been a combined 23 different people. A couple of people appeared twice, so 23 people and every one of them was involved in some way with AI. That had happened over a two-year period and there wasn't any, what I would say, wonder about this. There wasn't any sense. Of you know, this is amazing or anything. They're just talking about it as if it's a normal thing. So fundamental capability has gotten into the entrepreneurial marketplace and is now considered normal. Dean: Yeah, Just the way like yeah. And Wi-Fi is, you know, internet. We take that for granted. Yeah, I worry, though, that I think like, generationally, where does this head? I'm saying that it just seems like a proliferation of intellectual incest is where we're headed with that, that if all the new you know, generative ai are just regurgitating, assembling stuff that already exists, who's creating the new thoughts in there? Dan: you know, well you say you're worried I'm not worried. Dean: I don't, I mean you're not worried, I'm not worried, I'm just, you're like one of those people who says they're curious, but they actually don't care. I don't, I don't really care. You're right, they want to be seen as caring. Dan: You want to be seen as worrying. Dean: Yeah, thanks for calling me out. Dan: You're not worried at all. Dean: Yeah, that's it. I need you to keep me in check. Dan: Actually, you're luxuriating in your inequality. Dean: Yes, exactly Because I know I'm coming up with original ideas. That's right. Well, has it changed at all? No, I think that's the thing. I'm just observing it. I'm really starting to see. I think I mentioned years ago, probably when we first started the Joy of Procrastination podcast I read an article about the tyranny of convenience and I thought that was really interesting. Right, that convenience is kind of an unrated driver of things. We're like on the, you know, at the we're on the exponential curve of convenience now that there's very little need to do anything other than decide that's what you want, you know, and I think, riding on that level, I just see, like, where things are going now, like, if you think about it, the beginning of the 1900s we were, if you wanted to go anywhere, it was with a horse right. And we're at a situation now I've had it my the new tesla self-driving, they've got the full self-driving thing is, I was, I went to meet with Ilko in Vero Beach, which is about an hour and a half away, hour and 15 minutes away, and I pulled out of my driveway not even out of my driveway, I just pulled out of my garage and I said you know, navigate to the restaurant where we were meeting in Vero Beach, and then I, literally, dan, did not touch the wheel as we pulled into the restaurant All the way. The entire drive was done by Tesla and to me. You know, you see now that we're literally one step away from hopping in the backseat and just waking up when you get there, kind of thing. We're inches away from that now because functionally, it's already happening and I have 100% confidence in it. It's you, it's. It's an amazing advancement and I just think about every single thing, like you know, every possible thing that could be done for you is that's where we're moving towards. Do you know, dan Martell? Have you met dan? Dan: no, I heard his name, so he's a really cool guy. Dean: He wrote a book recently called buy back your time, but his, you know, he's made his name with sas companies, he had a sas academy and he's a investor and creates that. But he said the modern, the new modern definition is, you know, instead of software as a service, it's we're moving into success as a service, that it's delivering the result to people, as opposed to the tool that you can use to create the result. And I think that's where we're going with AI more than I don't think people learn how to use the tool as much as people organizing the tool to deliver popular results that people are going to want. And I think that that's really what you know. Electricity, if you go all the way back, like if you think about that's probably on the magnitude of the impact, right, but even way beyond that. But if you think about it, wasn't just electricity, it was what that capability, the capability of electricity, opened up, the possibility for the ability to have constant refrigeration. You know some of the application of that core capability and lighting, and lighting exactly. Dan: Lighting, lighting, yeah. Dean: So I think that's where we're yeah, looking back you know you know. Dan: The thing that strikes me, though, is it all depends on the aspirations of the individual who has these things available and my sense is, I don't see any increase, relatively speaking, in people's aspiration you don't see any increase in people's aspiration. I don't think people are any more ambitious now than when I started coaching, so they have I'll just quote you back a distinction which you made, which I think is an incredibly important distinction the ability, the difference between an ability and a capability. People have enormous capability, exponential capability, but I don't see their abilities getting any better. Right, I agree. Yes. So it doesn't mean that everybody can do anything. Actually only a very small few of people can do anything yeah. And so I think people's ability to be in the gap has gone up exponentially because they're not taking advantage of the capabilities that are there. So they feel actually, as things improve, they're getting worse. That's why the drug addiction is so high. Drug addiction is so high and addiction is so high is that people have a profound sense that, even though the world around them is getting better, they're not. Dean: Yeah, I just thought. As you're saying, all that you know is thinking about that capability and ability. That's a profound distinction. I think so, yeah. Dan: But also the the thing I'll write it down, and I'll write it down and send to you to know that. Dean: I'm serious about it, okay, but the thing people's desire for the things that ability can provide, you know, is I think there's a opportunity there in if you have the capability to, if you have the ability to apply a capability to get somebody a result that they want and value without having to go and develop the ability to create it, I think there's an opportunity there. That's kind of along the lines of that success as a service. Dan: No on an individual basis yes. But nothing's changed between the inequality of certain individuals and other individuals. Dean: Nothing's changed there. No, I think you're right, it's still distribution. Dan: Except that I think people are feeling it's still distribution, Except that the people who I think people are feeling more unequal. Dean: Yeah, yeah, but the ability to and I think AI gives people, you know, the ability to do create content at scale that they wouldn't have the ability to do otherwise. You know, even though it's mediocre, I think that's really the thing we're going to be able to have a, you know, an onslaught of no, I think it magnifies who you are to begin with. Dan: If you're mediocre, I think you get exponential mediocrity I guess. Dean: Thank you, I don't think. Dan: I don't think it takes a poor writer and makes them into a great writer. No, it does not. Dean: That's what I'm saying. Dan: Because they don't have the discernment between what's good writing and bad writing to start with. Well, how would they know when to get the AI back? I mean grammatically, I mean if they're bad at grammar, correct spelling, but that's not meaning, that doesn't have anything to do with meaning. So, yeah, so you know, I'm noticing. I mean I've normalized it already. I mean I put everything through perplexity. I read a whole paragraph and I run it through and then I'll add context to it, I'll add dimensions to it and I think but I'm the one coming up with the prompts, I doing the prompts, it's not prompting. It doesn't prompt me at all right you know, yeah, it doesn't impress me. Till the day I start in the morning, says Dan, while you were sleeping, while you were having, you know, reading and everything else. I've been doing some thinking on your behalf and I've thought this through. Now I'm impressed. Dean: I wonder how far we are away from that. Dan: I mean infinity away, uh-huh right, because that's not what it does. That's what we do. Yeah, yeah. Where do you think the desire comes from? Where do you think the desire because I see it almost as a desire is that we're completely replaceable? Where do you think that desire comes from? Dean: The desire for that people have. I think if you go down to the that technology can completely replace me. Dan: I mean, it seems to me to be an odd aspiration. Dean: I wonder what the I heard. I saw somebody let me see if I get the words right saying that I don't want to. I don't want AI to create art and writing so that I can do the dishes. I want AI to do the dishes and cook so that I can create art and music. Which is so yeah, I mean, when you look at the fundamental things like why does anybody do anything? What drives desire? I think, if you go back to the core thing, like the life that we live right now is so far removed from the life of ancestors. You know, in terms of the daily, you know, if you just look at what even going to Maslow's needs right of the if everybody we want to have a nice house, we want to have a car to drive around in, we want to have food, meals that are plentiful and delicious, and money to do the things that we want to do, but I think that most people would be content with those things. I think it's a very rarefied exception of people that are ambitious beyond their comfort requirements. Like you look at, why does somebody who you know you look at those things that once somebody reaches economic freedom kind of thing or whatever, it's very it's not uncommon that the people who don't need to continue doing stuff continue to do stuff. You know that can, like you're baked in ambition and I think score right if you look at the things that you're beyond, you don't need that at 80. Dan: I like being fully occupied with meaningful work. Dean: Right. Dan: In other words, I like working, I really do like working. Yeah, and there's no difference between the amount of time working at age. I am 80, almost 81. Dean: Yeah. Dan: At age. I am 80, almost 81. And there's no difference between the amount of hours. If you measure me by a day a week, there's no difference in the number of hours that I'm working which qualifies under work. You know it's a focus day kind of work. There's no difference now than when I was 50. How I'm going about it is very different. What I'm surrounded by in terms of other capabilities, other people's capabilities, is very different. I'm surrounded with it by. Technology is very different, okay, but it's still the same. I have sort of a measure of quality. You know that the work is. I like doing the work I'm good at. The work is meaningful. I like doing the work I'm good at. The work is meaningful, I find the work energizing, I find the work rewarding stays exactly the same and that's what I'm always. So when ai comes along, I said does it affect the amount of meaningful work that I do? And so far it hasn't changed anything and it's actually increased it. It's like I would say it. Actually I find and I can just measure it in projects that I'll start and continue work through until the project is completed. It's gone up considerably since I've had perplexity yeah, oh, that's interesting. Dean: So what would you say, like, what are the top few ways that you like? Integrate perplexity to an advantage like that for you, then? Because? Dan: you're basically, you're an observer of what you know and you're thinking about your thinking that hiring with Jeff Madoff and Jeff is working on the part of the book that involves interviews with people in show business and people who really understand the concept of casting rather than hiring, and the people who've built their businesses on a theater approach. So Jeff's doing that and we have our team supporting him. They're setting up the interviews, we're recording the interviews and we're putting them into print form for him. But the interesting thing about it is that I'm just working on the tool part of the book, the four-by-four casting tool, which is actually going to be five chapters. It's actually five chapters of the book Because the entire psychology of having people create their own roles inside your company is the essence of what casting, not hiring, really means is that you're not giving people job descriptions. You're what a completed project looks like, what a completed process looks like and everything else, but how they go about it they create for themselves. They actually create it. So they're not automatons. We're not creating robots here. We're creating people and we want them to be alert, curious, responsive and resourceful. What does? that mean we want things to happen faster, easier, bigger and better. What does that mean? We want them to create projects with a sense of commitment, courage and capability and confidence. So we're laying this out, so it's like a human being's brain manual, basically, as we're putting together that when you're involved in teamwork, what it looks like like. So what I'll do is I'll write a paragraph on my own time, just on word. I write in maybe a hundred word paragraph and what's going to be the context of this, and then I'll immediately go to perplexity and I said now I want you to take the this hundred word paragraph and I want you to come. I want you to divide it into three 50 word paragraphs and stressing these, and have one distinct idea for each paragraph. But I want the meaning of the three paragraphs to integrate with each other and reinforce each other. But there's a distinctly new thought. So I just give it all directions, I press the button and out it comes. So I said okay now looking at the essence of each of the three paragraphs, I'd like you to give each one of them a really great punchy subhead thing. I got my subheads, but I'm really engaged with, I'm sort of in real teamwork. I'm teamwork with this other intelligence and that feels yeah, really terrific, that feels really terrific. Dean: That feels really terrific, that's great. So you're using it to, you're the. You know I heard somebody talk about that the 10, 80, 10 situation where you're the beginning 10% of something, then let it create, expand that, create the 80%, and then you're the final 10 on weaving, yeah, together and except I would have about five, ten, eighty tens for the complete right. Dan: You know, yeah, and, like in perplexity, you just have the ask me line. I'll go through five or six of those and right in the course of producing what I you know, and I end up totally. I'll probably end up with about 200 words and you know it's broken down and some of them are bullet points and some of them are main paragraphs and everything, but I enjoy that. And then at the end I say now rewrite all of this in the concise, factual, axiomatic style of strategic coach Dan Sullivan. Use a maximum of Anglo-Saxon words, a maximum of active passive verbs, everything in the second person singular. You voice Helvetica and then Helvetica, please, Helvetica new standard Helvetica. Dean: New standard Exactly yes so funny, right, yeah I love that. Dan: But here's the thing, the whole question, I think, in all human experience, when you experience something new, how long is it that before amazing becomes normal and expected? Dean: yeah, yeah, and not long, no, not long. Once we get the hang of something, I think what you've had three expectations that's a good way to think about it. Actually, the way you're using it is very that's very useful yeah, and I don't keep my prompts either. Dan: I don't keep my prompts because then I'm becoming a bit of an automaton, right? So every time I start I go through the prompt, you know. And you know, I kind of have it in my head what the prompts are, but I want to see each time. Maybe I'll make a change this time and I don't want to cut myself out from the change, right, yeah, but my sense is that you went back and you could actually observe yourself learning the alphabet, you know first grade for me or learning the numbering system first grade for me. I bet the Dan who's going through this AI experience at 80 isn't much different from the. Dan at six years old, going through learning how to read and write and doing arithmetic. I bet I'm following pretty much the same pattern and that's a capability, that's a yeah, that is a really capability. Dean: Isn't that funny. It's like I remember I still remember like vividly being in kindergarten in january of 1972 and learning that something happened over the Christmas break there that we switched to, we had a new year and now it's not 1971, it's 1972. I remember just. I'm just. It's so funny how that made such an impression on me that now I knew something new. You know this is. Dan: I don't, you know how you just have total unawareness of something. Dean: And then all of a sudden now I know it's 1972, I know my place in time here yeah, yeah, I used to, I, when I was coaching. Dan: You know the first year of strategic coach program and I would talk about how long things took to get a result. You know. Dean: Yeah. Dan: So I said you know you know. I said the big difference that you're going to find being a coach is that you're essentially you're going from a time and effort economy to get a result just getting a result and shortening the amount of time it takes you to get a result. I said that's the big change that's going to take in the program. And I said, for example, I've noticed because I had a lot of really top life insurance agents in the program in the 1970s and 1980s insurance agents in the program in the 1970s and 1980s and they would talk about the big cases. You know the big cases, you know where they would get paid in those days. They get paid $100,000 for life insurance policy and they say you know those big cases, they can take two or three years. You know, take two or three years before them. And I said, actually, I said they were instantaneous. Actually, you got the sale instantaneously. And they said well, what do you mean? No, I put two. No, I said it took two or three years not getting Getting the case was actually instantaneous. It's just that you spend a lot of time not getting the case. What? if you just eliminated the amount of time not getting the case. What if you just eliminated the amount of time not getting the case and just got the case? Then the results would be instantaneous. I think that's really what we're after. Dean: Yes, I agree. I was just talking with somebody about that today. I didn't use those words, but the way you describe it is. You know that people spend a long time talking about realtors in specific. You know that they're getting the listing happens right away, but they do spend a lot of time not getting the listing here. Dan: Yeah, yeah, I remember. First I think it was certainly in the first five years I had a guy from Alberta who was apparently the top residential real estate. You know he was the top agent for the year. He had 240 sales in one year. And people say how does he do that? You can't do that number of presentations in a year, you just can't do that. I said, well, he doesn't do any presentations, he's got trained actors who do presentations. Right, he said a lot of actors spend 90% of their career unemployed. They've got to be waiters or they've got to do this and that. And he just found really great presenters who put on a great theatrical performance and they would do five or six of five or six of them a day, and he had a limousine driver. He had a limousine service that picked them up he would even have the limousine pick up the people to come for the presentation and they said yeah, but look at the cost. I said what cost? what cost indeed, but there you find the divide line between a mediocre person is the cost. He didn't think it was the cost at all. It was just an investment in him not doing presentations. And then he had an accountant who did all the you know he had a trained accountant who did all the. You know the paperwork. Dean: Yes, yeah, I think that's amazing Duplicating. Somebody has the capability to do a presentation, an actor. They're armed with the right script. They have the ability now to further somebody's goal. I meant to mention Dan. You've got a big day in Ohio this weekend. You got Shadur Sanders, went to the Browns in the NFL draft. Dan: I think they've made some bad moves, but I think that one's going to turn out to be one of their good ones. Dean: Yeah, I think so too. Dan: Especially for the coach he's getting. If you're a pocket quarterback, you do Stefanski, you know. I mean, yeah, he's a good coach. Dean: I forget whether are you a Browns or Bengals. Bengals. Cincinnati they're part of the Confederacy. Dan: They're part of the Confederacy, you know we don't yeah. They're a little bit too south. You know Cleveland. Actually, the first game I ever saw was with Jim Brown breaking the rushing record. His rookie year he broke one game rushing record. That was the first year. Dean: I ever saw a game. Dan: Yeah and yeah, yeah. It's in the blood, can't get rid of it. You know everything. Dean: Yeah, but anyway, but I rid of it, you know everything. Dan: Yeah, but anyway. But I think this is. You know we're zeroing in on something neat here. It's not getting anything you want. It's the result you want. How long does it take you to get it? I think that's really the issue. Dean: Yeah, yeah and people are vastly different in terms of the results that they were but I think that there's a difference too, that you mentioned that there's a lot of room for the gap, and I think there's a big gap between people's desires and what they're able to actually achieve. You know that I think people would love to have six-pack abs if they didn't have to go through the work of getting them. You know if there's a bypass to that, if you could just have somebody else do the sit-ups and you get the six-pack. That's what I think that AI and I mean the new, that amplified kind of capability multiplier is, but it requires vision to attach to it. It's almost like the software, yeah. Dan: Yeah, Meaning, making meaning, actually creating meaning. One of my quarterly books was you Are Not a Computer you know where. I just argue against the case that the human brain is just an information processor and therefore machines that can process information faster than human beings, then they're smarter. Dean: And. Dan: I said, if human beings were information processors. Actually I don't think we're very good information processors from the standpoint of accuracy and efficiency. I think we're terrible. Actually, I think we're terrible. We want to change things like repeat this sentence. It's got 10 words in it. We get about two words, seven or eight. We said yeah, I think I'm gonna go change one of the words right, you know very easy see what happens here, and I think what we're looking for is new, interesting combinations of experiences. I think we really like that. I think we like putting things together in a new way that gives us a little, gives us a little jolt of dopamine. Dean: I think that's true. That's like music, you know. It's like every. All the notes have already been created, but yet we still make new songs, some combination of the same eight notes in an octave, you know, yeah I think it would be. Dan: Uh, what was that song for that celine dion's name from the titanic? You know they were. The two lovers were in front of the boat and then yes, the wind blowing them in there. Seeing the sun interesting song the first time you heard it. But you're in a cell by yourself and there it plays every three minutes, 24 hours a day. You'd hang yourself. Dean: Absolutely yeah. Dan: That's the truth. Yeah, what'd you get? What's a pickup from the day. Dean: I like your approach of you know, of using the way you're using perplexity. I think that's a big planting for me to think about over the next week. Here is this using capabilities to create an ability bypass for people that they don't need to have the ability to get the result that they want. You know, because that's kind of the thing, even though people they would have the capability to create a result but they don't have an ability, comes in many different ways. You know, I think that the technical know-how, the creative ability, the executive function, the discipline, the patience, all those things are application things and if we can bypass all of that, I the that kind of blends with this idea of results but it's being in the process of constantly being in the action and the activity of making something faster and easier. Dan: I don't think. I think it's the activity of making things easier and faster, and bigger and better. I think that's what we love. We love that experience of doing that. And once we've done it once, we're not too interested in doing it the next time. Dean: We're looking for something else to do it with, I think who, not how, fits in that way right of doing you see what, you see what you want, and not having that awareness, even your, you know your checklist of can I get this without doing anything? Yeah, you know, or what's the least that I mean and the answer is never. Dan: No, right, almost never. Dean: Never, yes, right. Dan: Yeah, what happens is I identify just the one thing I have to do. I just have to do this one thing. Then the next question is what's the least I can do to get it? And I say this one thing Can I get it faster or easier? Okay, and then the third thing is then who's somebody else who can do that faster, easier thing for you? And then you're on to the next thing. But I think it's a continual activity. It isn't. It's never a being there you know, because then you're in the gap that's right yeah, yeah, anyway, always delightful dan another, uh, one hour of sunday morning well spent. Dean: Yeah, absolutely that's exactly right, always enjoyable. Are we on next week? Dan: yes, I believe yes, we are perfect, all right, okay here, okay, thank you thanks dan bye okay, bye.

Since a major part of King Edgar's legacy is based on his advocacy of church reform, it is reasonable to spend some time considering the state of the Church in the mid-tenth century and the role it played in society. It's easy to fall into rhetoric which assumes that the Church is the same in all places and at all times. This obviously cannot be true, thus why we tend to talk about the Church in medieval England or the Church in the ancient world. But it can be easy to forget that even within an historical period – like the period of ‘Anglo-Saxon England' – ideas and institutions did not remain static. The Church of the conversion period was different from the Church of the Norman Conquest. Credits – Music: 'Wælheall' by Hrōðmund Wōdening https://www.youtube.com/watch?v=VQfdqIyqJ4g&list=LL&index=5&ab_channel=Hr%C5%8D%C3%B0mundW%C5%8Ddening Social Media - Patreon: https://www.patreon.com/anglosaxonengland Facebook: https://www.facebook.com/Anglo-Saxon-England-Podcast-110529958048053 Twitter: https://twitter.com/EnglandAnglo Instagram: https://www.instagram.com/anglosaxonenglandpodcast/ YouTube: https://www.youtube.com/channel/UCzyGUvYZCstptNQeWTwfQuA Learn more about your ad choices. Visit megaphone.fm/adchoices

Hi and welcome my interview with historian and author Max Adams about his new book ‘The ‘Mercian Chronicles' (In the USA, ‘The Birth of the Anglo Saxons') out now in hardback. Buy Max's book, shipped worldwide from Blackwells (This is an affiliate link. I get a commission on books sold via this link but they are at no extra cost to you).This is 1 of 5 interviews I recorded at the Gloucester History Festival Spring Weekend. The talks from all of my interviewees were streamed online and you can still get hold of them until 25th May! For a 10% discount on tickets or a digital weekend pass head over to my Patreon, or just go straight to the Gloucester History Festival website by clicking the button below. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit philippab.substack.com/subscribe

A year ago, the great American historian Adam Hochschild came on KEEN ON AMERICA to discuss American Midnight, his best selling account of the crisis of American democracy after World War One. A year later, is history really repeating itself in today's crisis of American democracy? For Hochschild, there are certainly parallels between the current political situation in the US and post WW1 America. Describing how wartime hysteria and fear of communism led to unprecedented government repression, including mass imprisonment for political speech, vigilante violence, and press censorship. Hochschild notes eery similarities to today's Trump's administration. He expresses concern about today's threats to democratic institutions while suggesting the importance of understanding Trump supporters' grievances and finding ways to bridge political divides. Five Key Takeaways* The period of 1917-1921 in America saw extreme government repression, including imprisoning people for speech, vigilante violence, and widespread censorship—what Hochschild calls America's "Trumpiest" era before Trump.* American history shows recurring patterns of nativism, anti-immigrant sentiment, and scapegoating that politicians exploit during times of economic or social stress.* The current political climate shows concerning parallels to this earlier period, including intimidation of opposition, attacks on institutions, and the widespread acceptance of authoritarian tendencies.* Hochschild emphasizes the importance of understanding the grievances and suffering that lead people to support authoritarian figures rather than dismissing their concerns.* Despite current divisions, Hochschild believes reconciliation is possible and necessary, pointing to historical examples like President Harding pardoning Eugene Debs after Wilson imprisoned him. Full Transcript Andrew Keen: Hello, everybody. We recently celebrated our 2500th edition of Keen On. Some people suggest I'm mad. I think I probably am to do so many shows. Just over a little more than a year ago, we celebrated our 2000th show featuring one of America's most distinguished historians, Adam Hochschild. I'm thrilled that Adam is joining us again a year later. He's the author of "American Midnight, The Great War, A Violent Peace, and Democracy's Forgotten Crisis." This was his last book. He's the author of many other books. He is now working on a book on the Great Depression. He's joining us from his home in Berkeley, California. Adam, to borrow a famous phrase or remix a famous phrase, a year is a long time in American history.Adam Hochschild: That's true, Andrew. I think this past year, or actually this past 100 days or so has been a very long and very difficult time in American history that we all saw coming to some degree, but I don't think we realized it would be as extreme and as rapid as it has been.Andrew Keen: Your book, Adam, "American Midnight, A Great War of Violent Peace and Democracy's Forgotten Crisis," is perhaps the most prescient warning. When you researched that you were saying before we went live that your books usually take you between four and five years, so you couldn't really have planned for this, although I guess you began writing and researching American Midnight during the Trump 1.0 regime. Did you write it as a warning to something like is happening today in America?Adam Hochschild: Well, I did start writing it and did most of the work on it during Trump's first term in office. So I was very struck by the parallels. And they're in plain sight for everybody to see. There are various dark currents that run through this country of ours. Nativism, threats to deport troublemakers. Politicians stirring up violent feelings against immigrants, vigilante violence, all those things have been with us for a long time. I've always been fascinated by that period, 1917 to 21, when they surged to the surface in a very nasty way. That was the subject of the book. Naturally, I hoped we wouldn't have to go through anything like that again, but here we are definitely going through it again.Andrew Keen: You wrote a lovely piece earlier this month for the Washington Post. "America was at its Trumpiest a hundred years ago. Here's how to prevent the worst." What did you mean by Trumpiest, Adam? I'm not sure if you came up with that title, but I know you like the term. You begin the essay. What was the Trumpiest period in American life before Donald Trump?Adam Hochschild: Well, I didn't invent the word, but I certainly did use it in the piece. What I meant by that is that when you look at this period just over 100 years ago, 1917 to 1921, Woodrow Wilson's second term in office, two things happened in 1917 that kicked off a kind of hysteria in this country. One was that Wilson asked the American Congress to declare war on Germany, which it promptly did, and when a country enters a major war, especially a world war, it sets off a kind of hysteria. And then that was redoubled some months later when the country received news of the Russian Revolution, and many people in the establishment in America were afraid the Russian Revolution might come to the United States.So, a number of things happened. One was that there was a total hysteria against all things German. There were bonfires of German books all around the country. People would take German books out of libraries, schools, college and university libraries and burn them in the street. 19 such bonfires in Ohio alone. You can see pictures of it on the internet. There was hysteria about the German language. I heard about this from my father as I was growing up because his father was a Jewish immigrant from Germany. They lived in New York City. They spoke German around the family dinner table, but they were terrified of doing so on the street because you could get beaten up for that. Several states passed laws against speaking German in public or speaking German on the telephone. Eminent professors declared that German was a barbaric language. So there was that kind of hysteria.Then as soon as the United States declared war, Wilson pushed the Espionage Act through Congress, this draconian law, which essentially gave the government the right to lock up anybody who said something that was taken to be against the war. And they used this law in a devastating way. During those four years, roughly a thousand Americans spent a year or more in jail and a much larger number, shorter periods in jail solely for things that they wrote or said. These were people who were political prisoners sent to jail simply for something they wrote or said, the most famous of them was Eugene Debs, many times the socialist candidate for president. He'd gotten 6% of the popular vote in 1912 and in 1918. For giving an anti-war speech from a park bandstand in Ohio, he was sent to prison for 10 years. And he was still in prison two years after the war ended in November, 1920, when he pulled more than 900,000 votes for president from his jail cell in the federal penitentiary in Atlanta.So that was one phase of the repression, political prisoners. Another was vigilante violence. The government itself, the Department of Justice, chartered a vigilante group, something called the American Protective League, which went around roughing up people that it thought were evading the draft, beating up people at anti-war rallies, arresting people with citizens arrest whom they didn't have their proper draft papers on them, holding them for hours or sometimes for days until they could produce the right paperwork.Andrew Keen: I remember, Adam, you have a very graphic description of some of this violence in American Midnight. There was a story, was it a union leader?Adam Hochschild: Well, there is so much violence that happened during that time. I begin the book with a graphic description of vigilantes raiding an office of the Wobblies, the Industrial Workers of the World, in Tulsa, Oklahoma, taking a bunch of wobblies out into the prairie at night, stripping them, whipping them, flogging them fiercely, and then tarring and feathering them, and firing shotguns over their heads so they would run off into the Prairie at Night. And they did. Those guys were lucky because they survive. Other people were killed by this vigilante violence.And the final thing about that period which I would mention is the press censorship. The Espionage Act gave the Postmaster General the power to declare any publication in the United States unmailable. And for a newspaper or a magazine that was trying to reach a national audience, the only way you could do so was through the US mail because there was no internet then. No radio, no TV, no other way of getting your publication to somebody. And this put some 75 newspapers and magazines that the government didn't like out of business. It in addition censored three or four hundred specific issues of other publications as well.So that's why I feel this is all a very dark period of American life. Ironically, that press censorship operation, because it was run by the postmaster general, who by the way loved being chief censor, it was ran out of the building that was then the post office headquarters in Washington, which a hundred years later became the Trump International Hotel. And for $4,000 a night, you could stay in the Postmaster General's suite.Andrew Keen: You, Adam, the First World War is a subject you're very familiar with. In addition to American Midnight, you wrote "To End All Wars, a story of loyalty and rebellion, 1914 to 18," which was another very successful of your historical recreations. Many countries around the world experience this turbulence, the violence. Of course, we had fascism in the 20s in Europe. And later in the 30s as well. America has a long history of violence. You talk about the violence after the First World War or after the declaration. But I was just in Montgomery, Alabama, went to the lynching museum there, which is considerably troubling. I'm sure you've been there. You're not necessarily a comparative political scientist, Adam. How does America, in its paranoia during the war and its clampdown on press freedom, on its violence, on its attempt to create an authoritarian political system, how does it compare to other democracies? Is some of this stuff uniquely American or is it a similar development around the world?Adam Hochschild: You see similar pressures almost any time that a major country is involved in a major war. Wars are never good for civil liberties. The First World War, to stick with that period of comparison, was a time that saw strong anti-war movements in all of the warring countries, in Germany and Britain and Russia. There were people who understood at the time that this war was going to remake the world for the worse in every way, which indeed it did, and who refused to fight. There were 800 conscientious objectors jailed in Russia, and Russia did not have much freedom of expression to begin with. In Germany, many distinguished people on the left, like Rosa Luxemburg, were sent to jail for most of the war.Britain was an interesting case because I think they had a much longer established tradition of free speech than did the countries on the continent. It goes way back and it's a distinguished and wonderful tradition. They were also worried for the first two and a half, three years of the war before the United States entered, that if they crack down too hard on their anti-war movement, it would upset people in the United States, which they were desperate to draw into the war on their side. Nonetheless, there were 6,000 conscientious objectors who were sent to jail in England. There was intermittent censorship of anti-war publications, although some were able to publish some of the time. There were many distinguished Britons, such as Bertrand Russell, the philosopher who later won a Nobel Prize, sent to jails for six months for his opposition to the war. So some of this happened all over.But I think in the United States, especially with these vigilante groups, it took a more violent form because remember the country at that time was only a few decades away from these frontier wars with the Indians. And the westward expansion of the United States during the 19th century, the western expansion of white settlement was an enormously bloody business that was almost genocidal for the Native Americans. Many people had participated in that. Many people saw that violence as integral to what the country was. So there was a pretty well-established tradition of settling differences violently.Andrew Keen: I'm sure you're familiar with Stephen Hahn's book, "A Liberal America." He teaches at NYU, a book which in some ways is very similar to yours, but covers all of American history. Hahn was recently on the Ezra Klein show, talking like you, like we're talking today, Adam, about the very American roots of Trumpism. Hahn, it's an interesting book, traces much of this back to Jackson and the wars of the frontier against Indians. Do you share his thesis on that front? Are there strong similarities between Jackson, Wilson, and perhaps even Trump?Adam Hochschild: Well, I regret to say I'm not familiar with Hahn's book, but I certainly do feel that that legacy of constant war for most of the 19th century against the Native Americans ran very deep in this country. And we must never forget how appealing it is to young men to take part in war. Unfortunately, all through history, there have been people very tempted by this. And I think when you have wars of conquest, such as happen in the American West, against people who are more poorly armed, or colonial wars such as Europe fought in Africa and Asia against much more poorly-armed opponents, these are especially appealing to young people. And in both the United States and in the European colonization of Africa, which I know something about. For young men joining in these colonizing or conquering adventures, there was a chance not just to get martial glory, but to also get rich in the process.Andrew Keen: You're all too familiar with colonial history, Adam. Another of your books was about King Leopold's Congo and the brutality there. Where was the most coherent opposition morally and politically to what was happening? My sense in Trump's America is perhaps the most persuasive and moral critique comes from the old Republican Center from people like David Brooks, Peter Wayno has been on the show many times, Jonathan Rausch. Where were people like Teddy Roosevelt in this narrative? Were there critics from the right as well as from the left?Adam Hochschild: Good question. I first of all would give a shout out to those Republican centrists who've spoken out against Trump, the McCain Republicans. There are some good people there - Romney, of course as well. They've been very forceful. There wasn't really an equivalent to that, a direct equivalent to that in the Wilson era. Teddy Roosevelt whom you mentioned was a far more ferocious drum beater than Wilson himself and was pushing Wilson to declare war long before Wilson did. Roosevelt really believed that war was good for the soul. He desperately tried to get Wilson to appoint him to lead a volunteer force, came up with an elaborate plan for this would be a volunteer army staffed by descendants of both Union and Confederate generals and by French officers as well and homage to the Marquis de Lafayette. Wilson refused to allow Roosevelt to do this, and plus Roosevelt was, I think, 58 years old at the time. But all four of Roosevelt's sons enlisted and joined in the war, and one of them was killed. And his father was absolutely devastated by this.So there was not really that equivalent to the McCain Republicans who are resisting Trump, so to speak. In fact, what resistance there was in the U.S. came mostly from the left, and it was mostly ruthlessly silenced, all these people who went to jail. It was silenced also because this is another important part of what happened, which is different from today. When the federal government passed the Espionage Act that gave it these draconian powers, state governments, many of them passed copycat laws. In fact, a federal justice department agent actually helped draft the law in New Hampshire. Montana locked up people serving more than 60 years cumulatively of hard labor for opposing the war. California had 70 people in prison. Even my hometown of Berkeley, California passed a copycat law. So, this martial spirit really spread throughout the country at that time.Andrew Keen: So you've mentioned that Debs was the great critic and was imprisoned and got a considerable number of votes in the election. You're writing a book now about the Great Depression and FDR's involvement in it. FDR, of course, was a distant cousin of Teddy Roosevelt. At this point, he was an aspiring Democratic politician. Where was the critique within the mainstream Democratic party? Were people like FDR, who had a position in the Wilson administration, wasn't he naval secretary?Adam Hochschild: He was assistant secretary of the Navy. And he went to Europe during the war. For an aspiring politician, it's always very important to say I've been at the front. And so he went to Europe and certainly made no sign of resistance. And then in 1920, he was the democratic candidate for vice president. That ticket lost of course.Andrew Keen: And just to remind ourselves, this was before he became disabled through polio, is that correct?Adam Hochschild: That's right. That happened in the early 20s and it completely changed his life and I think quite deepened him as a person. He was a very ambitious social climbing young politician before then but I think he became something deeper. Also the political parties at the time were divided each party between right and left wings or war mongering and pacifist wings. And when the Congress voted on the war, there were six senators who voted against going to war and 50 members of the House of Representatives. And those senators and representatives came from both parties. We think of the Republican Party as being more conservative, but it had some staunch liberals in it. The most outspoken voice against the war in the Senate was Robert LaFollette of Wisconsin, who was a Republican.Andrew Keen: I know you write about La Follette in American Midnight, but couldn't one, Adam, couldn't won before the war and against domestic repression. You wrote an interesting piece recently for the New York Review of Books about the Scopes trial. William Jennings Bryan, of course, was involved in that. He was the defeated Democratic candidate, what in about three or four presidential elections in the past. In the early 20th century. What was Bryan's position on this? He had been against the war, is that correct? But I'm guessing he would have been quite critical of some of the domestic repression.Adam Hochschild: You know, I should know the answer to that, Andrew, but I don't. He certainly was against going to war. He had started out in Wilson's first term as Wilson's secretary of state and then resigned in protest against the military buildup and what he saw as a drift to war, and I give him great credit for that. I don't recall his speaking out against the repression after it began, once the US entered the war, but I could be wrong on that. It was not something that I researched. There were just so few voices speaking out. I think I would remember if he had been one of them.Andrew Keen: Adam, again, I'm thinking out loud here, so please correct me if this is a dumb question. What would it be fair to say that one of the things that distinguished the United States from the European powers during the First World War in this period it remained an incredibly insular provincial place barely involved in international politics with a population many of them were migrants themselves would come from Europe but nonetheless cut off from the world. And much of that accounted for the anti-immigrant, anti-foreign hysteria. That exists in many countries, but perhaps it was a little bit more pronounced in the America of the early 20th century, and perhaps in some ways in the early 21st century.Adam Hochschild: Well, we remain a pretty insular place in many ways. A few years ago, I remember seeing the statistic in the New York Times, I have not checked to see whether it's still the case, but I suspect it is that half the members of the United States Congress do not have passports. And we are more cut off from the world than people living in most of the countries of Europe, for example. And I think that does account for some of the tremendous feeling against immigrants and refugees. Although, of course, this is something that is common, not just in Europe, but in many countries all over the world. And I fear it's going to get all the stronger as climate change generates more and more refugees from the center of the earth going to places farther north or farther south where they can get away from parts of the world that have become almost unlivable because of climate change.Andrew Keen: I wonder Democratic Congress people perhaps aren't leaving the country because they fear they won't be let back in. What were the concrete consequences of all this? You write in your book about a young lawyer, J. Edgar Hoover, of course, who made his name in this period. He was very much involved in the Palmer Raids. He worked, I think his first job was for Palmer. How do you see this structurally? Of course, many historians, biographers of Hoover have seen this as the beginning of some sort of American security state. Is that over-reading it, exaggerating what happened in this period?Adam Hochschild: Well, security state may be too dignified a word for the hysteria that reigned in the country at that time. One of the things we've long had in the United States is a hysteria, paranoia directed at immigrants who are coming from what seems to be a new and threatening part of the world. In the mid-19th century, for example, we had the Know-Nothing Party, as it was called, who were violently opposed to Catholic immigrants coming from Ireland. Now, they were people of Anglo-Saxon descent, pretty much, who felt that these Irish Catholics were a tremendous threat to the America that they knew. There was much violence. There were people killed in riots against Catholic immigrants. There were Catholic merchants who had their stores burned and so on.Then it began to shift. The Irish sort of became acceptable, but by the end of the 19th century, beginning of the 20th century the immigrants coming from Europe were now coming primarily from southern and eastern Europe. In other words, Italians, Sicilians, Poles, and Jews. And they became the target of the anti-immigrant crusaders with much hysteria directed against them. It was further inflamed at that time by the Eugenics movement, which was something very strong, where people believed that there was a Nordic race that was somehow superior to everybody else, that the Mediterraneans were inferior people, and that the Africans were so far down the scale, barely worth talking about. And this culminated in 1924 with the passage of the Johnson-Reed Immigration Act that year, which basically slammed the door completely on immigrants coming from Asia and slowed to an absolute trickle those coming from Europe for the next 40 years or so.Andrew Keen: It wasn't until the mid-60s that immigration changed, which is often overlooked. Some people, even on the left, suggest that it was a mistake to radically reform the Immigration Act because we would have inevitably found ourselves back in this situation. What do you think about that, Adam?Adam Hochschild: Well, I think a country has the right to regulate to some degree its immigration, but there always will be immigration in this world. I mean, my ancestors all came from other countries. The Jewish side of my family, I'm half Jewish, were lucky to get out of Europe in plenty of time. Some relatives who stayed there were not lucky and perished in the Holocaust. So who am I to say that somebody fleeing a repressive regime in El Salvador or somewhere else doesn't have the right to come here? I think we should be pretty tolerant, especially if people fleeing countries where they really risk death for one reason or another. But there is always gonna be this strong anti-immigrant feeling because unscrupulous politicians like Donald Trump, and he has many predecessors in this country, can point to immigrants and blame them for the economic misfortunes that many Americans are experiencing for reasons that don't have anything to do with immigration.Andrew Keen: Fast forward Adam to today. You were involved in an interesting conversation on the Nation about the role of universities in the resistance. What do you make of this first hundred days, I was going to say hundred years that would be a Freudian error, a hundred days of the Trump regime, the role, of big law, big universities, newspapers, media outlets? In this emerging opposition, are you chilled or encouraged?Adam Hochschild: Well, I hope it's a hundred days and not a hundred years. I am moderately encouraged. I was certainly deeply disappointed at the outset to see all of those tech titans go to Washington, kiss the ring, contribute to Trump's inauguration festivities, be there in the front row. Very depressing spectacle, which kind of reminds one of how all the big German industrialists fell into line so quickly behind Hitler. And I'm particularly depressed to see the changes in the media, both the Los Angeles Times and the Washington Post becoming much more tame when it came to endorsing.Andrew Keen: One of the reasons for that, Adam, of course, is that you're a long-time professor at the journalism school at UC Berkeley, so you've been on the front lines.Adam Hochschild: So I really care about a lively press that has free expression. And we also have a huge part of the media like Fox News and One American Network and other outlets that are just pouring forth a constant fire hose of lies and falsehood.Andrew Keen: And you're being kind of calling it a fire hose. I think we could come up with other terms for it. Anyway, a sewage pipe, but that's another issue.Adam Hochschild: But I'm encouraged when I see media organizations that take a stand. There are places like the New York Times, like CNN, like MSNBC, like the major TV networks, which you can read or watch and really find an honest picture of what's going on. And I think that's a tremendously important thing for a country to have. And that you look at the countries that Donald Trump admires, like Putin's Russia, for example, they don't have this. So I value that. I want to keep it. I think that's tremendously important.I was sorry, of course, that so many of those big law firms immediately cave to these ridiculous and unprecedented demands that he made, contributing pro bono work to his causes in return for not getting banned from government buildings. Nothing like that has happened in American history before, and the people in those firms that made those decisions should really be ashamed of themselves. I was glad to see Harvard University, which happens to be my alma mater, be defiant after caving in a little bit on a couple of issues. They finally put their foot down and said no. And I must say, feeling Harvard patriotism is a very rare emotion for me. But this is the first time in 50 years that I've felt some of it.Andrew Keen: You may even give a donation, Adam.Adam Hochschild: And I hope other universities are going to follow its lead, and it looks like they will. But this is pretty unprecedented, a president coming after universities with this determined of ferocity. And he's going after nonprofit organizations as well. There will be many fights there as well, I'm sure we're just waiting to hear about the next wave of attacks which will be on places like the Ford Foundation and the Carnegie Corporation and other big nonprofits. So hold on and wait for that and I hope they are as defiant as possible too.Andrew Keen: It's a little bit jarring to hear a wise historian like yourself use the word unprecedented. Is there much else of this given that we're talking historically and the similarities with the period after the first world war, is there anything else unprecedented about Trumpism?Adam Hochschild: I think in a way, we have often had, or not often, but certainly sometimes had presidents in this country who wanted to assume almost dictatorial powers. Richard Nixon certainly is the most recent case before Trump. And he was eventually stopped and forced to leave office. Had that not happened, I think he would have very happily turned himself into a dictator. So we know that there are temptations that come with the desire for absolute power everywhere. But Trump has gotten farther along on this process and has shown less willingness to do things like abide by court orders. The way that he puts pressure on Republican members of Congress.To me, one of the most startling, disappointing, remarkable, and shocking things about these first hundred days is how very few Republican members to the House or Senate have dared to defy Trump on anything. At most, these ridiculous set of appointees that he muscled through the Senate. At most, they got three Republican votes against them. They couldn't muster the fourth necessary vote. And in the House, only one or two Republicans have voted against Trump on anything. And of course, he has threatened to have Elon Musk fund primaries against any member of Congress who does defy him. And I can't help but think that these folks must also be afraid of physical violence because Trump has let all the January 6th people out of jail and the way vigilantes like that operate is they first go after the traitors on their own side then they come for the rest of us just as in the first real burst of violence in Hitler's Germany was the night of the long knives against another faction of the Nazi Party. Then they started coming for the Jews.Andrew Keen: Finally, Adam, your wife, Arlie, is another very distinguished writer.Adam Hochschild: I've got a better picture of her than that one though.Andrew Keen: Well, I got some very nice photos. This one is perhaps a little, well she's thinking Adam. Everyone knows Arlie from her hugely successful work, "Strangers in their Own Land." She has a new book out, "Stolen Pride, Lost Shame and the Rise of the Right." I don't want to put words into Arlie's mouth and she certainly wouldn't let me do that, Adam, but would it be fair to say that her reading, certainly of recent American history, is trying to bring people back together. She talks about the lessons she learned from her therapist brother. And in some ways, I see her as a kind of marriage counselor in America. Given what's happening today in America with Trump, is this still an opportunity? This thing is going to end and it will end in some ways rather badly and perhaps bloodily one way or the other. But is this still a way to bring people, to bring Americans back together? Can America be reunited? What can we learn from American Midnight? I mean, one of the more encouraging stories I remember, and please correct me if I'm wrong. Wasn't it Coolidge or Harding who invited Debs when he left prison to the White House? So American history might be in some ways violent, but it's also made up of chapters of forgiveness.Adam Hochschild: That's true. I mean, that Debs-Harding example is a wonderful one. Here is Debs sent to prison by Woodrow Wilson for a 10-year term. And Debs, by the way, had been in jail before for his leadership of a railway strike when he was a railway workers union organizer. Labor organizing was a very dangerous profession in those days. But Debs was a fairly gentle man, deeply committed to nonviolence. About a year into, a little less than a year into his term, Warren Harding, Woodrow Wilson's successor, pardoned Debs, let him out of prison, invited him to visit the White House on his way home. And they had a half hour's chat. And when he left the building, Debs told reporters, "I've run for the White house five times, but this is the first time I've actually gotten here." Harding privately told a friend. This was revealed only after his death, that he said, "Debs was right about that war. We never should have gotten involved in it."So yeah, there can be reconciliation. There can be talk across these great differences that we have, and I think there are a number of organizations that are working on that specific project, getting people—Andrew Keen: We've done many of those shows. I'm sure you're familiar with the organization Braver Angels, which seems to be a very good group.Adam Hochschild: So I think it can be done. I really think it could be done and it has to be done and it's important for those of us who are deeply worried about Trump, as you and I are, to understand the grievances and the losses and the suffering that has made Trump's backers feel that here is somebody who can get them out of the pickle that they're in. We have to understand that, and the Democratic Party has to come up with promising alternatives for them, which it really has not done. It didn't really offer one in this last election. And the party itself is in complete disarray right now, I fear.Andrew Keen: I think perhaps Arlie should run for president. She would certainly do a better job than Kamala Harris in explaining it. And of course they're both from Berkeley. Finally, Adam, you're very familiar with the history of Africa, Southern Africa, your family I think was originally from there. Might we need after all this, when hopefully the smoke clears, might we need a Mandela style truth and reconciliation committee to make sense of what's happening?Adam Hochschild: My family's actually not from there, but they were in business there.Andrew Keen: Right, they were in the mining business, weren't they?Adam Hochschild: That's right. Truth and Reconciliation Committee. Well, I don't think it would be on quite the same model as South Africa's. But I certainly think we need to find some way of talking across the differences that we have. Coming from the left side of that divide I just feel all too often when I'm talking to people who feel as I do about the world that there is a kind of contempt or disinterest in Trump's backers. These are people that I want to understand, that we need to understand. We need to understand them in order to hear what their real grievances are and to develop alternative policies that are going to give them a real alternative to vote for. Unless we can do that, we're going to have Trump and his like for a long time, I fear.Andrew Keen: Wise words, Adam. I hope in the next 500 episodes of this show, things will improve. We'll get you back on the show, keep doing your important work, and I'm very excited to learn more about your new project, which we'll come to in the next few months or certainly years. Thank you so much.Adam Hochschild: OK, thank you, Andrew. Good being with you. This is a public episode. 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The English noun gospel comes from the Anglo-Saxon term godspell, meaning "glad tidings." It is translated from the Greek evangelion, which means "good message." Originally, the word was related to news of military triumph. –https://www.gotquestions.org/gospel-good-news.htmlWhile mainstream Christianity has a relatively narrow definition or view of the Good News, e.g., limited to the New Testament and only relating to the death, burial, and resurrection of Jesus Christ, a broader, more scriptural perspective exists that is less taught, if taught at all.Didn't the prophets Isaiah, Jeremiah, Ezekiel, and others preach good news? What was their good news about?If the Good News is only about the death, burial, and resurrection of Messiah Yeshua, why did He teach and preach about it? What did He say is the Good News?Is the Good News about the Messiah, or is it of the Messiah?As is his usual practice, Rabbi Steve Berkson brings a more profound understanding to this topic by allowing scripture to define itself just as he has done in his other teachings.• Opener• Review - Colossians 1:21-23 - The starting point• Hebrews 4:6 – Something to enter into• Hebrews 4:2 – What do we do now?• Hebrews 3:1 – Comparing Messiah Yeshua to Moses• Hebrews 3:3 – We are of the House of Yeshua, if…• Hebrews 3:7 – Don't make the same mistake as them• Hebrews 3:11 – They shall not enter my rest• Hebrews 3:13 – The deceivableness of sin• Hebrews 3:17 – They didn't believe Him• Hebrews 4:1 – There's still a chance• Hebrews 4:7 – Today, if you hear his voice? Whose voice?• Hebrews 4:8 – There remains a Sabbath keeping• Hebrews 4:11 – Let us do our utmost• Hebrews 4:12 – Sharper than a two-edged sword?• Hebrews 4:13 – Naked and laid bare?• Hebrews 4:14 – What confession?• Hebrews 4:15 – We have a sympathetic High Priest• Hebrews 4:16 – Can you come boldly before the Throne?• Where are the straight-shooters in the faith?• Appreciation for Elder Jackson• Why do some have a problem with reality?• Don't you want the person with the mic to be real?• Nobody cared enough to tell you the truth• We have been given a futureListen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Send me a messageIn early 871, Wessex stood on the brink. The Great Heathen Army—an alliance of Viking warriors—had already devastated Northumbria and East Anglia, and now turned its full fury toward the last unconquered Anglo-Saxon kingdom. After a Viking victory at the Battle of Reading, King Æthelred of Wessex and his younger brother, Prince Alfred—later known as Alfred the Great—rallied their forces for a decisive counterstrike.Become A PatronMake A DonationSupport the show

Popes have shaped the history of the world. The Catholic Church has had a Pope for two thousand years, the first- tradition dictates- was St Peter, the fisherman turned disciple of Jesus. Pope 'Leo the Great' stared down Atilla the Hun at the gates of Rome while Pope Innocent III made it his mission to convert the Anglo-Saxons and spread Christianity across Europe.In this episode, Dan is joined by Jessica Wärnberg, author of City of Echoes: A New History of Rome, Its Popes and People, to examine the origins of the Pope's role, how the Pope became such a powerful and influential figure outside of the Catholic Church, and which popes, for better or worse, have shaped the course of history.This episode was first released in August 2023Produced by James Hickmann & edited by Dougal PatmoreSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com.

The first Anglo-Saxon Queens of England before the Norman conquest are shrouded in the mists of history. Their stories read like fairytales and in fact one of them inspired the evil stepmother. The Anglo-Saxon Queen Consorts were: Ælfgifu of Shaftesbury Æthelflæd of Damerham Ælfgifu Ælfthryth of Devon Ælfgifu of York Emma of Normandy Ealdgyth Edith of Wessex Ealdgyth of Mercia The lives of the many Kings and handful of Queens Regnant who have held dominion over the kingdom of England, and later the United Kingdom take center stage in history. But the lives of their spouses and mothers are often relegated to the wings. In this series we will learn the stories of the many Queens Consort and the handful of male consorts who have been at the monarchs' sides. Through love, hate, adultery and sometimes murder these women and men have played vital roles in the history of England. Join me every Tuesday when I'm Spilling the Tea on History! Check out my Youtube Channel: https://www.youtube.com/c/lindsayholiday Follow me on Facebook: https://www.facebook.com/profile.php?id=100091781568503 Instagram: https://www.instagram.com/historyteatimelindsayholiday/ Tik Tok: https://www.tiktok.com/@historyteatime Please consider supporting me at https://www.patreon.com/LindsayHoliday and help me make more fascinating episodes! Intro Music: Baroque Coffee House by Doug Maxwell Music: Folk Round by Kevin MacLeod #HistoryTeaTime #LindsayHoliday Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Battered by the Vikings, outshone by King Alfred, Mercia has long been painted as the also-ran of the Anglo-Saxon world. Yet, as this Long Read written by Max Adams considers, this mighty Midlands kingdom was at the very heart of the emergence of England. HistoryExtra Long Reads brings you the best articles from BBC History Magazine, direct to your ears. Today's feature originally appeared in the March 2025 issue, and has been voiced in partnership with the RNIB. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Fae, duendes, and similar "little beings" are supernatural, often nature-based creatures found in folklore and mythology across the globe. They can be seen as nature spirits, helpers, or even tricksters, with variations in their descriptions and powers depending on the specific tradition.The term "Fae" broadly refers to a collective of supernatural beings, including fairies, elves, gnomes, sprites, and other nature spirits. The Faerie Folk are believed to be ancient beings that inhabited the Earth before the Celts or Anglo-Saxons.Duendes, in particular, are small, human-like beings often associated with mischievous acts or even malevolent, but can also be benevolent. Their origins are part of the Hispanic culture and folklore.In essence, "little beings" are a diverse and fascinating group of creatures that have captivated human imagination for centuries, reflecting our deep connection to nature and the supernatural.Hi. My name is Lon Strickler. I hope that you enjoy listening to Phantoms & Monsters Personal Reports. I have a question for you. Have you ever had an unexplained sighting or encounter? Do you have photographic and/or video evidence of your experience? Would you like to share your unique story with our readers and listeners? Please feel free to forward your account to me, either through my email lonstrickler@phantomsandmonsters.com or call me at 410-241-5974. You can also visit my website at https://www.phantomsan...​ and use the contact link on the homepage. Your personal information will be kept confidential if requested.I have been a paranormal and anomalies researcher & investigator for over 45 years. My reports & findings have been featured in hundreds of online media sources. Several of these published reports have been presented on various television segments, including The History Channel's 'Ancient Aliens,' Syfy's 'Paranormal Witness', 'Fact or Faked: Paranormal Files,' Destination America's 'Monsters and Mysteries in America,' and, more recently, 'Unsolved Mysteries' on Netflix. I have been interviewed on hundreds of radio & online broadcasts, including multiple guest appearances on 'Coast to Coast AM.'One of my encounters was featured on Destination America's 'Monsters and Mysteries in America' television show for 'The Sykesville Monster' episode. I am a published author of 9 books on various cryptid & supernatural subjects.In addition, I am an intuitive who has worked with hundreds of clients who sought help with their personal hauntings and unexplained activities. I never charge for my services.If you feel that I can help answer your questions, please feel free to contact me. Thanks for your consideration.Do you have a report or encounter that you would like to be read on 'Personal Reports' & featured on the Phantoms & Monsters blog? Contact me at lonstrickler@phantomsandmonsters.comWould you like to help us out? ⁠https://www.buymeacoffee.com/lonstrickl0⁠Phantoms & Monsters Homepage & Blog - ⁠https://www.phantomsandmonsters.com⁠Books by Lon Strickler - ⁠https://www.amazon.com/~/e/B009JURSD4⁠You can also support us by using PayPal at ⁠https://bit.ly/4bXQgP8⁠Credits: All content licensed and/or used with permission.

fWotD Episode 2904: Bæddel and bædling Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Thursday, 17 April 2025 is Bæddel and bædling.Bæddel ([ˈbæd.del]; BAD-dell) and bædling ([ˈbæd.liŋɡ]; BAD-ling) are Old English terms referring to non-normative sexual or gender categories. Occurring in a small number of medieval glossaries and penitentials (guides for religious penance), the exact meaning of the terms (and their distinction, if any) are debated by scholars. Both terms are often connected to effeminacy and adultery. Bæddel is glossed as "hermaphrodite" and a "man of both sexes" in its two extant glosses, both from the same glossary, while bædling is often glossed with terms associated with effeminacy and softness. The Oxford English Dictionary, citing the philologist Julius Zupitza, supports bæddel as the etymological root of the English adjective bad, although various scholars propose alternative origins, including a shared root with both bæddel and bædling.The Old English translation of the medieval penitential Paenitentiale Theodori distinguishes men and bædlings as separate categories of person; it describes men having sex with other men or with bædlings as separate offences, and states that bædlings must atone for having sex with other bædlings. The term may have included people assigned female at birth who took on masculine social roles or referred to intersex people. Gender non-normative burials from the period have been associated with the term, and scholars have suggested that bædlings could represent a third gender outside the gender binary or a form of gender nonconformity in Anglo-Saxon society. The 11th century English Antwerp Glossary associates bæddel with the uniquely attested wæpenwifestre ([ˈwæːpnˌwiː.ves.tre] WAPN-wee-ves-tre), seemingly denoting a woman with a phallus or phallic masculinity.This recording reflects the Wikipedia text as of 00:15 UTC on Thursday, 17 April 2025.For the full current version of the article, see Bæddel and bædling on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm long-form Danielle.

What happened in the aftermath of the Battle of Hastings? What horrors did William the Conqueror have to inflict upon his Anglo Saxon subjects in order to consolidate his new realm? And, what role did castles, the Harrowing of the North, and the Doomsday Book play in the creation of a new England? Join Tom and Dominic as they discuss William the Conquerer's new reign in the wake of the Battle of Hastings, and the true nature of the Norman Conquest. _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hello fellow history lover!Instead of my live this week I am publishing a brand new ‘on-location' interview. This, the first one in this ongoing series, was recorded inside the Library of Gloucester Cathedral, where the Cathedral's 6000 precious documents and books are stored, overseen and looked after by Cathedral Archivist Rebecca Phillips.The full video is out later today here, and on Youtube, but here is a little preview. British History is a reader-supported publication. To support my work, please consider becoming a free or paid subscriber.The full video is out at 6:30pm UK time today (15th April 2025), I hope you enjoy it.See you all in a short while! Philippa

Gloucester Cathedral, St Peter's Abbey before the dissolution in 1540, was founded in 1541. The ‘Deed of Endowment', one of three documents created for the occasion features in this video complete with flattering portrait of King Henry VIII, a Garter Badge, badge of the Prince of Wales and the original green and white (the Tudor colours) silk cord which once held the great seal. The oldest items in the archive are pages from Aelfric's The Lives of Saints which had been reused as decorative pages in a later book binding. They are around 1000 years old and look as fresh as the day they were written!The most significant item to the Cathedral is its ‘Historia,' created by monks at the Abbey in the 1390s and recording as much of the Abbey's history as they were able to. Archivist Rebecca Phillips is fairly confident that they didn't have written records from which to source information and so this is the first time the oral history of the abbey had been written down. It would then have been copied and distributed to daughter houses of the Abbey to share their story and engender a sense of belonging. British History is a reader-supported publication. To support my work, please consider becoming a free or paid subscriber.We get to see these items up close in this video plus an exquisitely embroidered King James Bible, the first Chapter Book of the Cathedral containing the signature of William Laud, and an ironic reliquary. The reliquary is thought to contain a fragment of the stake on which Bishop Hooper, Bishop of Gloucester, was burned during Mary I's reign. It's a beautifully carved and decorated box, the irony being in that Hopper was opposed to the use of relics. I hope you enjoy this video. If you do please consider subscribing to my Youtube channel and, if you can afford it, becoming a paid subscriber here as it helps me continue creating informative and fun content like this.Wishing you a fabulous day!Philippa

It's almost May, the month which the early medieval Anglo-Saxons called thrymilce, because according to the Venerable St Bede, “in that month cattle were milked three times a day.” We don't know if you're milking your cow three times a day, but ‘tis the season for lots of fresh and available milk. What to do with all that milk? - and if you don't have a cow, what to do if you have access to raw milk and want to make staple value-added dairy products in your home, like cottage cheese, sour cream and yoghurt?The dairy products in this episode are all delicious, high-value, low failure-risk, and don't require expensive equipment, multiple gallons of milk or a cheese cave. Almost all the recipes can be made with a low-heat, vat-pasteurized milk, as well as with a raw milk. We've linked every recipe we talk about (and more!) in the show notes, and as an extra “thank you” for keeping us on the air we have created a PDF in the downloads section for podcast supporters at the $12 and above levels, with all these links and some additional recipes as well. Take a seat on the milking stool, get a glass of fresh warm milce, and let's talk home dairy.* * * * * * * * * * * * * * * * * * * * * * * * * *One Earth Health make the grass-fed organ supplements we use and trust. Get 15% off your first order here and 5% off all subsequent orders here.* * * * * * * * * * * * * * * * * * * * * * * * * *To enter our liver capsule giveaway (US only), sign up for our newsletter at ancestralkitchenpodcast.com (at the top of any page) and One Earth Health's newsletter at oneearthhealth.com (after a few moments on the site a popup will appear). Competition open until close of day, May 13 2025.* * * * * * * * * * * * * * * * * * * * * * * * * *Get more news from Alison & Andrea by signing up to their newsletter at the top of the page here.For more tips, inspiration and recipes plus a free 30-page guide to Baking with Ancient Grains sign up for Alison's newsletter here!Get our two podcast cookbooks:Meals at the Ancestral HearthSpelt Sourdough Every DayAlison's course, Rye Sourdough Bread: Mastering The Basics is here, with a 10% discount applied!Alison's Sowans oat fermentation course is here, with a 10% discount applied!Get 10% off any course at The Fermentation School: click here and use code AKP at checkout.Get 10% off US/Canada Bokashi supplies: click here and use code AKP.

Tasked with preparing the minds and hearts of our congregation for communion, celebrated yearly as a memorial on our Passover weekend, Brother Sam exhorts us to revive the reverence for God's house we once held years ago. It is noteworthy that we do not refer to the death and resurrection of Jesus as Easter. That is a pagan term coined to honor the Anglo-Saxon goddess Eostre. Paganism and tradition are two serious threats invading Christ's Church today. Let us seek holiness, without which no person will see God.

En este episodio, mi invitada es Alf Bojórquez, novelista y ensayista yucateca. Su primera novela, Pepitas de calabaza (2023) salió en la editorial Fondo Blanco. Se segundo libro, No existe dique capaz de contener al océano furioso. Potencia, alegría y anarquismo, apareció hace unos meses. Fue ganadora del premio Moving Narratives (2024) de Prince Claus Fund y el British Council. Ha hecho giras en América Latina, Europa, Estados Unidos, Marruecos y Filipinas haciendo lecturas de su obra y dando talleres sobre narrativa, arte y teoría crítica. Tiene un programa de radio sobre lo mismo que se puede escuchar gratis en cualquier aplicación de podcasts: Un sueño largo, ancho y hondo. Ha colaborado con varios colectivos y organizaciones abajo y a la izquierda.Notas del Episodio* La traduccion de Joyful Militancy a Militancia Alegre* Diferencias en el radicalismo rigido entre norte y sur* Recuperando la miltancia y el contexto contemporaneo en militancia alegre* Tejiendo a la Organización Revolucionaria* La perdida de propiedad comunal en Mexico y la llegada del turismo* Las redes sociales como una arma del imperio* La imagen y la gestion, el usuario y el premio* Contraturismo como peregrinajeTarea* Pagina profesional - Instagram* Un sueño largo, ancho y hondo - Instagram* No existe dique capaz de contener al océano furioso - Volcana - Polilla - Utopicas - Traficantes de Suenos - Novedades don Gregorio (OAX)* Militancia alegre: Tejer Resistencias, florecer en tiempos toxicas* Pepitas de calabazaTranscripcion en espanol (English Below)Chris: [00:00:00] Bienvenida al podcast El Fin del Turismo, Alf. Un placer hablar contigo hoy. Alf: Ajá. Chris: Este me gustaría empezar preguntándote donde te encuentras hoy y cómo se ve el mundo a través de tus ojos? Alf: Este hoy me encuentro en mi cocina. Desde ahí trabajo yo. En la ciudad de México, en una colonia se llama Iztaccihuatl. Cómo se ve el mundo? Pues mira, yo no tengo una vista tan mala. Este no es un edificio grande, pero tengo una vista linda, no? O sea, no me tapa la vista otro edificio ni nada. Se ven muchas plantas. Y bueno, supongo que sabes que yo soy de provincia. Entonces yo siempre he sentido que aquí donde yo vivo es como una, un poquito provincia en la capital, porque no hay edificios tan grandes.Este y bueno, desde aquí se ve, se me olvida que estoy en CDMX ahora, sabes a Chris: Gracias. Pues eres entre otras cosas, autora de varios [00:01:00] textos entre ellos Pepitas de Calabaza y el muy reciente No Existe Dique Capaz de Contener al Océano Furioso. También coordinaste la traducción al español del texto en inglés de Militancia Alegre:Deje Resistencias Florecer en Tiempos T óxicos. (o Joyful Militancy) A esa traducción le siguió un podcast complementario con Pamela Carmona titulado Alegría Emergente: Deshaciendo el Radicalismo Rígido. Entonces, para empezar, me gustaría preguntarte cómo conociste, el libro Joyful Militancy y qué te llevó a traducirlo. Alf: Yo conocí ese libro. Lo cuento un poquito en el prólogo, pero yo conocí ese libro, en Estados Unidos, porque yo tenía una banda. Yo toqué en una banda de hardcore punk muchos, muchos años, la batería. Y entonces así accedí a Estados Unidos y estando [00:02:00] en el underground americano, que fue una parte importante de mi de mi de mi vida, estando en en California en concreto.Me encontré ese libro como en una cafetería y yo me enamoré. Entonces lo traje y primero lo leí en inglés con alguna gente y muy lentamente empecé a trabajar con ese libro, traducir. Eso es una historia más larga que está ahí bien en el prólogo, pero bueno, llevo años como militando ese libro. También hubieron una serie de coincidencias de gente muy amable como Tumba a la Casa, como los autores canadienses, los derechos nos los regalaron. Se metió la gente de Traficantes de Sueno.O sea, en realidad hay un montón de gente. Es como una red de redes, ese libro y una serie de casualidades y favores y gestos agradables de mucha gente que logró que eso saliera como salió, la verdad. O sea, yo pienso mi irrepetible, esa esa serie de factores. Ajá. Chris: Ah chingón. Muy bien, Bueno, pues ese libro originalmente [00:03:00] se publicaron en 2016. A leer, reeler y traducir ese texto, tengo curiosidad por saber que crees que ha cambiado de este entonces, o qué diferencias principales has visto entre el radicalismo rígido descrito en el libro de la anglosfera o America norte, Anglosajona y la hispanesfera o Latinoamérica? Alf: Este? Pues muchas cosas que decir, no. La parte que confirmé yo fui trabajando ese libro, eh? Porque digamos que yo, todavía este año presenté ese libro. O sea, y le fue muy bien en Costa Rica. Fue la última. A mí se me acabaron los ejemplares. Y digamos, terminé mi labor con con Militancia en Costa Rica hace dos, tres meses.No es tanto, no? O sea todavía después de la del programa de radio con Pamela, se hizo en Costa Rica de presentación y le fue muy bien, eh? Y se [00:04:00] reimprimió ese sí. Ese libro fue un éxito de muchas maneras, no? Y fíjate a mí. Una cosa que con por me pasaban los años, no me gustó, es que yo siento que tiene un lado como muy liberal, osea, hay un lado donde es demasiado suave, no? O sea, al criticar lo rígido, siento que se pasa de flexible, por decir así. Entonces, y eso pasa un poco como con ciertos radicalismos del norte, que tienen que ver con la retórica de la amistad de la ternura como tan enfocados en el cuidado.Y así, yo siento que sin querer como por llevarle la contraria al opuesto, como el machismo lo rígido, bla, bla, bla, caen en una cosa un poco... o sea yo siendo que ese el libro o por lo menos mi lectura de ese libro, ya estas alturas, si lo siendo demasiado suave, porque yo creo que la parte negativa de militar y de organizarse, pues es importante, no, eh?Es importante de hablar, no? Entonces, cierto que en el libro, se pasa de buena onda, por [00:05:00] decirlo asi. Creo que por eso es un éxito porque hay lado "pop" en ese libro, un lado suavecito, dulcecito, que se mastica bien. Y está bien para los activismo, pero hay una parte en mi que dice bueno, pero hay que hablar del resentimiento, hay que hablar del odio.Hay que hablar de la importancia de romper entre nosotras, de pelearnos entre nosotros, sin caer en el castigo y la culpa y la persecución. Pero yo sí, creo que la ruptura o la negatividad en general ese el libro no lo logra del todo. Habría que ir a otros lados y pienso que de un año para acá, desde que se recrudeció el genocida ahora, pues justo toca repensar el antiimperialismo, toca repensar cosas que no pueden ser tan flexibles, no? O sea, pues están matando, están cayendo bombas y no se trata de vamos a ver si nos cae el 20 o no, o cuando nos cae el 20.Pues hay un imperio gestionando un genocidio que se recrudeció muy fuerte el último año. Y eso implica, se endurece, se endurece. O sea, ha cambiado el panorama político. Y hay [00:06:00] procesos donde podemos ser muy flexibles y pacientes, pero hay procesos donde no, donde hay que responder porque la bomba te ca en la cabeza, o sea, y ya está.Entonces me recuerdo un poco como en los del paso de los 60s a los 70s, o el paso hacia los 20, no? O sea, históricamente esto ha pasado. Se acaba el hipismo y y llega la guerrilla. Se acaba el anarquismo y empieza el partido comunista. O sea, hay momentos donde la historia te come y se vuelve un poquito más pues no te voy a decir duro, pero pero sí, incluso en el norte, los anarquistas que venían de escribir ese libro como muy ticunistas se están volviendo más de izquierda, más revolucionario, más leninistas mucho. Y yo creo que eso tiene que ver, bueno, una especie el leninismo, pues moderno o buena onda.El tipo zapatismo en versión anglo, pero yo creo que eso tiene que ver con las condiciones actuales. Yo creo que antes de la pandemia, después de la pandemia, son dos planetas, tanto por el reconocimiento de genocidia, como porque lo que se [00:07:00] hizo toda la década que para mí acaba en pandemia. Pues tenía un lado muy chido, pero también a un lado muy de todo es válido.La insurrección ya está aquí. Y pues ahora decimos no, pues no está aquí. No estamos parando a Estados Unidos este el imperio, no lo estamos parando. En otros momentos de la historia, si se la podido o poner ciertos límites al imperialismo." No del todo, pero se han ganado algunas luchas.Entonces, bueno, ese libro creo que fue de su época. O sea, 2016 y ese anarquismo de la amistad y de hay que conectar y fluir y todo ese lado que para un poco hippie. Creo que es muy de su momento, de la década pasada, pero yo creo que esa época, ya no es la nuestra, por las por las condiciones. O sea, porque estamos reaccionando y respondiendo y organizándonos frente a otros problemas.Chris: Claro, claro. Y si podrias actualizarlo en tus propios palabras, cuáles serían los temas más importantes [00:08:00] para cambiar o reemplazar? Alf: O sea, mira te voy a contar de otro libro, pero también es del norte.Entonces, pues no me encanta darle tanto entre ellos, pero un libro que, por ejemplo, le respondería fuerte de ese libro, sería este que me regalaban los de Traficantes, ahora que trabaje con ellos en en Madrid, que se llama Hacia Una Nueva Guerra Civil Mundial, de Lazzarato, no?Entonces digo, lo que pasa es que él es un leninista, no? Entonces, le pega duro, le pega duro. O sea, pero esto ha pasado siempre, pero hay varias banda que está respondiendo, no? O sea, por ejemplo, en el caso de este libro que te a acaba de mencionar Lazzarato.Pues él dice que los últimos 50 años, incluido militancia, que estaría al final de 50 años, lo político como tal no se habló? Entonces, si le aplicas Lazzarato a Militancia Alegre, efectivamente, nunca se habla de que a ver, o sea, el gobierno estadounidense control el mundo y va ganando. O sea, y hubieron luchas en los 60s, 70s, que lograron más o menos parar [00:09:00] ese imperialismo, los liberaciones nacionales, por ejemplo.Las luchas de empezamos por Vietnam, Malher y Cuba y acabando con otras. Si más o menos se le pudo parar a ese imperialismo de ese momento? Pero por ejemplo, Militancia en ni un solo momento habla de política en un sentido duro, no? O sea anti-Trump, por ejemplo, anti-global como global north o norte y global. O sea, en el sentido que gobiernan en el mundo, no?Y eso no se habla no? O sea, en ningún momento se dice bueno, nosotras, como norte, tenemos una deuda con el sur, no solo económica, sino política, no? O sea, en cuanto a no permitir la autonomía de los sur. Y palestina y Líbano es el, pues es el caso más extremo, no? Aunque aquí es lo mismo, no? O sea, la lucha la guerra contra los zapatistas es el mismo genocidio, con la misma bala. O sea el mismo inversionista, las mismas ganancias. Es el mismo genocidio. Entonces, pero no hablar de eso, no hablar de lo meramente político, [00:10:00] no? O sea de como Morena trabaja para el gobierno gringo y mata a los zapatistas y los centroamericanos. Al no hablar de este tipo de cosas como duramente políticas.O sea, como Trump controla a la milicia mexicana, la la la. Pues sí que es un libro hippie, no? O sea, en el sentido de que, ahí los leninistas tienen un punto. En este caso, Lazzarato pero mucha otra banda, al contestarle a la banda anárquica. Si muy chida la amistad y muy chida la... Lets tune in.O sea, está bien, pero tú estás parada en un mundo que de beneficia de destruir este mundo donde tú y yo estamos parada, no? Entonces, de muchas maneras: lo real, lo simbólico en lo económico. El turismo, para mí solo es un capítulo de esa serie de industrias de muerte. Entonces no, al no hablarlo.Yo pienso que es un libro que omite el lugar de enunciación principal, que es el imperio si habla del imperio, pero yo siento que si le faltó lo político político. Osea, como el norte domina y controla [00:11:00] al sur, el gobierno del norte en concreto. Al no hablar eso pues si hizo darle un libro que pues no sé cómo va a envejecer. O sea, digo, bueno, a ver cómo le va, porque porque sí que sirve para lo que sirvió Tiqqun y esas cosas en su momento que era contestarle a la izquierda vertical, por decir así. Pero ese momento, por lo menos en el norte, ya pasó, no? Y ellos esos mismos ya regresaron a la verticalidad.O sea, los que atacaron al leninismo, estamos en esta otra. Entonces chistosasto porque ellos tienen sus propios ciclos y nosotras tenemos otros ciclos de lucha, no? Y otras genealogías y otras retóricas. O sea, es muy diferente. Ahí la traducción. Por eso milita tanto ese libro porque, había que defender nuestro propio contexto, no?Y decir bueno, es la genealogia de ellos, la nuestra tiene otras conceptos. O sea, ha ganado guerras y revoluciones. Hay muchos triunfos en nuestra historia del sur. De hecho, en la del norte hay más derrotas y en cambio, [00:12:00] las liberaciones nacionales, pues prácticamente todas triunfaron, si las piensas, contra el imperialismo. Claro que ya no está de moda hablar de eso porque de colonial ya está en otra... ya se fue a otro lado. No? La mayoría de de anticolonial ya no está viniendo su genealogía en las luchas de liberación nacional y o la violencia?Ya la violencia pasó de moda y justo este libro tiene algo de eso? Como de no hay que hablar de cómo en México tuvimos que tirar balazos para recuperarlo un poco que tenemos. No! Hay que hablar de la amistad del amor, la ternura. Esa parte es la que yo pienso que ya no le habla mucho a nuestro tiempo y a ver qué va a pasar después, a ver qué va a pasar después.No, aunque tienes utilidad, no? O sea, mucha gente que está en el activismo vive con mucho, cariño de ese libro y está bien. O sea, Creo que está bien. Yo creo que le falta la parte política y negativa, pero bueno, no lo pudimos pedir todo a un solo libro. No. Eso es lo que hicieron los europeos con nosotros, traer la biblia y [00:13:00] matarnos pretexto de un solo libro. Entonces yo creo que no hay que caer. Eso es, es colonial quererle pedir todo a un solo libro. Si ese libro dio lo que tuvo que dar en su contexto y ese contexto para mí pasó este listo. O sea, fue una herramienta útil que respondió y ya este lo que sigue. Chris: Pues sí, este recuerdo que hubo una, una nota de pie en en el libro, de Silvia Federici y la tengo.La cita aquí decía que"lo que más importa es descubrir y recreer la memoria colectiva de las luchas pasadas. En los Estados Unidos, hay un intento sistemático de destruir esta memoria. Y ahora esto se está extendiendo por todo el mundo. Revivir la memoria de las luchas del pasado nos hace sentir ser parte de algo más grande que nuestras vidas individuales y de esta manera de un nuevo sentido a lo que estamos haciendo y nos da coraje, porque nos hace tener menos miedo en lo que [00:14:00] nos puede pasar individualmente." Y siento que hay algo allá como también la, no sé si está impulsado desde arriba o si es solo una falta de memoria, pero sí, siento que es, es muy fuerte que hay una falta de linaje, en la política en el día de hoy, en los momentos sociales contemporáneos. Pero pues, quería preguntarte un poco de tus experiencias también con el turismo. Me gustaría preguntarle de qué tipo de reacciones recibiste, recibieron cómo resultado del podcast y si esas conversaciones cambiaron sus ideas sobre los temas tratados.Alf: Este una parte había que preguntárselo directo a Pame porque yo creo que ella lo vivió a su forma también. Pero bueno, pues fue muy chido. Primero que nada, lo lo bonito. Ese programa varias cosas. Primero, ese programa fue apoyado por el instituto de estudios anarquistas americano, y eso [00:15:00] fue lindo, tener el apoyo. O sea, no precarizarnos tanto. Y tampoco tener que pedirle dinero a gente de mierda para hacer co chidas no, eso siempre se siente bien. Como no traicionar el contenido, o sea que vaya mucho la forma con el fondo, no. Entonces, de entrada, eso fue muy alegre. De segunda gran alegría, yo siempre trabajo a puerta cerrada.Yo soy un poco celosa de mi trabajo. Entonces, pues a abrir la puerta y trabajar con no solo dos, vieron un podcast que éramos cuatro, cinco. Eso es rarísimo. Yo nunca había hecho eso. Yo no suelo hacer eso. Si, trabajo con gente, pero no con el micrófono, normalmente no, eh?Siempre trabaj o con grupos y movimientos y cosas, pero digamos que a puerta cerrada por decir así o o coyunturas específicas. Entonces, primero la congruencia que yo siento que tuvo ese programa, como alinearnos en un anarquismo internacionalista, que yo creo que hay que recuperar.El internacionalismo en general, eh? Y creo que a [00:16:00] veces la lucha contra el turismo sin querer se vuelve muy nacionalista y no distingue entre migrante y turista esas cosas, como en un México, es mejor que todo lo demás. Un poco raro, pero bueno, antes de perderme, yo creo que ahí hubo un gesto internacionalista lindo.O sea, entre anarquistas del norte con los del sur primero y segundo, pues, abrir el micro porque que yo no es algo que suelo o solía hacer hasta hace hasta este año, por decir, o sea, yo llevo en un monólogo de locutora varios años porque mi parte social la hago cuerpo a cuerpo, por decir así. Y ya te podría platicar muchas cosas.Pero a mí me emociono muchísimo el programa con Tejiendo a la Organización Revolucionaria, eh? La verdad me encantó. O sea, a mí ellos me parece que hacen un trabajo importante. Y me parece que nuestro tiempo se está pensando desde los revolucionarios también. No necesariamente como la decada pasada la insurreccional y el todo se vale.Este, yo creo que está [00:17:00] cambiando un poco esos enfoques y justo ellos que llevan más de 20 años y son como 50 personas organizadas desde abajo con mucha claridad y mucha fuerza. Pues hicimos un puente muy chido, no entre en anarquismo y otras partes de la izquierda radical, que normalmente no nos damos la mano y no platica.O sea, no es común ni es fácil. Y cuando se da, suele ser tenso. Y no hubo para mí nada de tensión, al revés. Hubo una complementación muy chida contorno. Es el último capítulo de Emergente. Bueno, o sea, y siento que conecta con Militancia Alegre. O sea, llamarla en militancia y no "activismo alegre" era una provocación de los autores.Y yo creo que movimiento es como ?, entre muchos otros que se mencionan justos son militantes, no activistas, no? O sea que el activista tiene genealogía muy del norte y muy de los noventas para acá. Y yo creo que ellos como que leídos por "los cool" que Militancia Alegre sigue siendo el libro más cool, como que no suelen voltear, la gente cool, no suele voltear a ver a ese tipo de militancias como Thor. [00:18:00] Todos estuvieron muy chidos, pero yo le tengo especial cariño, a ese último, porque sí, pienso que hay que pensar alianzas insólitas, como todas las izquierdas radicales, tratar de articular. Y para mí, eso lo más cercano fue contorno. Y yo lo sigo reescuchando. Y hay cosas que me dejar pensando, por ejemplo, lo que dicen de los sectores de la clase trabajadora, que hay un sector indígena, entonces se pelean entre ellos y como son sectorizados, en fin a mí, hay varias cosas que ellos me hacen pensar. Me hacen pensar mucho. Y su chamba es muy chida. Solo que, como no es la más cool y como nice. No tiene este super diseño ni nada. Pues mucha gente no les presta atención. Entonces yo, para mí, fue importante darles el micro a ellos y más bien me faltaron programas con ellos, la verdad.Entonces, para mí, eso fue muy lindo, con el pretexto del libro, porque la verdad, casi ni hablamos o muy poquito. Ya haber podido entrevistar, por ejemplo, a Raquel Gutiérrez. De poder pues yo hubiera [00:19:00] entrevistado a John Holloway. O sea, yo me hubiera seguido. Lo que pasa es que la chamba entrevistadora es muy distinta a la que yo hago como locutora, o sea, es otro camino. Y pues, el recurso. Pues no lo hay. Claro. Claro. Porque esa lo pudimos hasta pagar un poquitito de dinero a la gente que entrevistamos. Pudimos autocobrar un poquitito. Pagarle a la diseñadora. Fue muy distinto a todo lo que yo hago. No este ese ese programa.Insisto por el apoyo internacionalista que poco o mucho, pues fue muy lindo tener, porque normalmente no se puede pagar entrevistas y cosas, que es chistoso tanto tanto de lucha de clases, con compas que pu pues obviamente les cuesta venir para acá. Chris: Ya no, pues es muy difícil, pero sí, fue un episodio muy bonito. Y lo voy a poner en el sitio web d El Fin de Turismo cuando lanzamos este podcast y también por los que quieren saber, es el último episodio de Alegría Emergente. Pues, hablando de tus obras Alf [00:20:00] en Pepitas de Calabaza, exploras algunos temas periférico de turismo, desde la Merida en la que creciste, los chiqui loteros o aquellos que dividen grandes lotes en lotes pequeños para venderlos a un precio normalmente superior, a veces a extranjeros. Es uno de esos temas.Cómo influyó tu tiempo en Merida en tu comprensión del turismo? Alf: Primero, extender un poco la la invitación a la lectura de mi trabajo. Este el tema de la propiedad y del turismo y del colonialismo, básicamente atraviesa toda toda mi obra, pero medida en concreto que que te interesa con Pepitas también es algo que menciono en el libro nuevo.Él No Existe Dique Capaz de Contar y hablo específicamente de cómo el turismo, la industria del turismo ha ido como arrebatándonos a quienes venimos de las clases populares. Crecimos abajo y demás, sobre todo el placer, el ocio. Olvídate de la [00:21:00] tierra. Si el acceso al agua, una serie de cosas, no.Entonces ahí se trabaja un poco más elabor adamente pero efectivamente desde Pepitas. Pues a mí, es un tema que me, central en mi trabajo. El tema del colonialismo, porque para mí, hablar de turismo se hablar de colonialismo actual, colonialismo interno externo, pero es el colorismo vigente. O sea, es un desplazamiento, parte de un proceso de desplazamiento em.Entonces, en Pepitas, pues efectivamente eso es un protagonista, que digamos es el burgués nacional, por decirlo como muy teóricamente el chiquilotero, le decimos regionalmente, que es el es el terrateniente. No es Carlos Slim. O sea, no es el más rico, el lo rico, pero es, digamos, el terrateniente de mediano alcance que puede comprar tierra y fragmentarla y venderla, especular con la tierra, al final. Pero en el sur resiste, el año pasado, para para subir el tono a lo político otra vez... El el año pasado en el sur [00:22:00] resiste, nos decía el Congreso Nacional Indígena, que la mitad de la tierra en México es propiedad social, no? Y esto lo platicaba presentando no Existe Dique con Yasnaya Aguilar porque Oaxaca es un caso distinto y da mucha envidia.Tiene una tercera forma de tierra que en la tierra comunal, pero no vamos entrar a las legalidades. El sureste de México, como representa a Paco y hablo en mi segundo libro también este de ah, el turismo ha entrado porque legalmente, desde el 92 se cambió la constitución y se ha roto la propiedad ejidal y ha entrado la propiedad privada, no?Entonces, para llevarlo lo meramente político, luchar en contra del turismo hoy en México sería exigir que no se pueda vender, como en Oaxaca existe la propiedad comunal, no en ninguna otra parte del país hasta donde yo sé, que no se pueda legalmente vender esa tierra. Entonces, para no abstraer, o sea para ir a concreto, el turismo avanza, por el primermundista, coludido con [00:23:00] con con el tercermundista de la clase alta, en este caso, Paco, para romper la la propiedad social y meter la propiedad individual o privada, no? Si hubiera un mecanismo que la revolución mexicana nos heredó, ese mecanismo legal no podría existir el turismo en México, por lo menos no legalmente. Entonces, como desde el 92, se terminó de caer lo que nos quedaba de revolucion mexicana y que se peleó a balazos. Hay que recuperar esa negativa. En el 92 se cambia, es perdemos eso que habíamos ganado la revolución. Y entonces el turismo ya explotan. Y eso es muy notorio para gente que somos del sur.O sea, si yo te cuento cómo fui a Tulum por primera vez, y cuando volví a Tulum 10 o 20 anos después, o cómo fui a Zipolite por primera vez. Y eso es el resultado. O sea, te puedo escribir 30 libros, pero todo eso es result resultado específicamente una partecita de la constitución que menciona en mi segundo libre, legal, que permitió destruirlo lo que ganamos en la revolución mexicana, [00:24:00] que es la propiedad colectiva, en algunos casos propiedad indígena en otros casos, simplemente propiedad social de las clases populares.Y esto lo he trado mucha gente y me fui enterando estando con la gente en territorio, por ejemplo, con la asamblea de defensores de territorio Maya Muuch Xiinbal, ellos en la práctica, me enseñaron toda esta serie de mecanismos y defensas caminando con los pueblos, estando ahí. O sea, porque hay que estar ahí a veces para entender la magnitud.O sea, si tú lo piensas, el los muchos pueblos indígenas y clases populares son dueñas de hectáreas, el 40% del país, está en sus manos a nivel de propiedad legal, pero la propiedad privada va ganando, no, no. Y para mí, el turismo solo es un pedacito de ese proyecto colonizador actual, que va, va quitándonos, lo poquito que ganamos en la revolución mexicana. Bueno, ganamos varias cosas: la educación pública, salud pública, todo eso lo van privatizando. Pero es muy loco tierra y territorio, porque es muy específico. O sea 40 percent versus [00:25:00] 60 percent, un artículo de constitución, no hay que perdernos, osea. Ahí está. Pero mira el ombligo del pedo. Ajá. Chris: Mm, gracias. Me gustaría proponer algunos algunas preguntas, algunas provocaciones. Quizás respeto de cómo el turismo y más bien, más recientemente, las entrecomillas invasiones de turistas, nómadas digitales a México desde la pandemia y otras partes también. O sea, no es solo México, pero obviamente hay otros lugares.Y pues, hay ciertas cosas que ha surgido en otros episodios de podcast, respeto de el radicalismo rígido, y como lo veo a veces culturas de descartabilidad, que siento que es algo fundamental y también como desconocido en cómo funciona, pues la modernidad, la colonia, toda ese trayectoria [00:26:00] de mierda. Pero lo vemos mucho. Siento, siento yo en los redes sociales. Entonces, me gustaría preguntarte, qué piensas sobre los efectos de las redes sociales en los contextos de las luchas contemporáneas, pero también bajo de este contexto de turismo, de las invasiones en México. Entonces mi pregunta es, cómo crees que las redes sociales contribuyen al radicalismo rígido?Alf: Eh? Pues mira, yo creo que no solo contribuyen radicalismo rígido, o sea, respondiendo muy rápidamente. Yo creo que el algoritmo está diseñado y eso lo sabe la mayoría, espero, supongo este para generar estos echo-chambers que le llaman. Entonces, yo creo que lo mínimo, o sea, lo más x es que genere radicalismo rígido yo creo que en realidad la [00:27:00] ultraderecha está ganando en el mundo por las redes sociales. Y esto no lo digo yo. Esto está demostradisimo. O sea, Milei, Trump y todo el fascismo en el poder que desgraciadamente es, yo calculo la mitad del planeta, Bukele, etcétera, Bolsonaro, tienen mucho que ver con lo que aquí sería Chumel Torres, con lo que aquí sería Eduardo Verastegui. Tiene todo que ver, no?Y yo creo que eso, el pensamiento crítico, como le nos queremos llamar a este el otro lado antifascista sea, no hemos tomado suficientemente en serio eso como un enemigo, no? Porque volviendo la negatividad, el resentimiento, pues hay ese es un nuevo enemigo. Para mí, hay que destruirlo este.Acomodé lugar, o sea, como tenga que hacer. Entonces, esto lo hablaba también con Benja, la pareja de Yasnaya, el día de mi presentación en Volcana. O sea, qué pasa que mucha izquierda, mucho pensamiento crítico y todo, no quiere hacer pop. Entonces la derecha sí que está haciendo [00:28:00] pop y por eso ganó Trump, y por eso está Milei en el poder, porque hacen un un tipo de redes sociales poperas. No tienen miedo a reducir el pensamiento, a provocar. No tienen miedo porque tienen el poder, obviamente, controlan el mundo. En concreto, Trump, no? Entonces, nosotras desde el miedo y desde un un clasicismo extraño, un machismo raro, como que decimos el "pop" está mal porque reduce. Ser influencer está mal porque hace de lo abstracto. Lo reduce. Lo simplifica. Y ese es un problema. Es un problema grande que tiene que para mí tiene que ver con el problema de la es escolarización. Pero para contestarte, y yo creo que las redes sociales sostienen al fascismo actual, más que cualquier otra cosa, yo creo que más que ninguna otra cosa. Y por eso nos gobiernan celebridades y estamos en una fase nueva de la política como espectáculo. Y no estábamos ahí, volvemos a militancia como un libro que ya no responde a esta época, yo no siento que Obama era eso.Yo no [00:29:00] siento que el PRIismo y el PANismo era eso. Estamos en otro momento, entonces, como siempre la izquierda o como lo quieras llamar, el pensamiento, el antifascismo general, que a mi me da igual los conceptos, como siempre estamos lentas, lentas en reaccionar. Porque? Pues porque nos asusta. Las redes sociales, yo pienso que nos están bombardeando, emocionalmente con el genocidio. Yo creo que la manera en que están manejando la imagen del genocidio está tronando la salud mental, terminando de tronar, si no, es que ya la había tronado de buena parte de de de quienes estamos contra de Trump y Milei, por decir el amor que yo espero que seamos más o de la mitad de la tierra otra vez, este me gusta creer. Entonces eso, yo creo que estamos lentas porque quieren ellos porque nos han tronado la la salud mental. Y eso hace que nos aletargamos en responder con la fuerza con la que ellos, o sea nos faltan influencers un poco más rudos, para decirlo como es, o sea un poco más tan fuertes y provocadores como ellos.Yo [00:30:00] siento que los influencers de este lado hacen un trabajo importante, pero muy suave. O sea, está muy abajito. Muy bien portado. Cuando tú escuchas a Bukele, tú escuchas hablar a Milei o Trump y son los provocadores, realmente. Este, no le tienen miedo a decir pendejadas. Y la izquierda, sí. Sí, le tienen miedo a cagarla. Cuando no se dan cuenta que lo que están haciendo ellos es provocar para mover, no? O sea, la gente sabe que es una exageración. Los votantes de Milei de Bukele y de Trump saben que dicen mucha, es un borracho, que está diciendo pendejadas, pero van y votan. Chris: Claro. Alf: La izquierda no está logrando subir el tono. Al revés. O sea, entre más, baja en el fondo y más banderitas de palestina, como que más bien portadas, somos. Y entonces, ah, "pues vamos a hablar de la cultura de palestina, que es muy importante. Es muy bonita. Pero yo te apuesto que se hubieran influencers diciendo vamos a tirarles bombas y vamos a matar sería más fuerte, no? O sea, le daría [00:31:00] miedo a ellos como ha pasar, si ha pasado la historia en los 70. Esto sí que pasó. Si le dábamos miedo a ellos. Ya no le damos miedo. Y yo creo que eso tiene todo que ver con como el imperialismo hoy, es un algoritmo. Antes era otra cosa, y es un imperialismo de la mente y de las emociones.Y es meramente como manejan la imagen. Osea, da igual lo que nos muestren, sino la manera en que se utiliza el discurso de Trump y la manera en que se utiliza la imagen del genocidio, no el genocidio. Eso a ellos no les importa, sino el uso, nos truenan, nos truenan todo el tiempo.Entonces no logramos articular. No logramos reconocernos. Empezamos a competir, nos peleamos y es porque ellos van ganando. Han habido otros momentos de la historia donde este lado de veras le daba miedo sin idealizarlo porque también puede ser muy machista. Este le daba miedo a Trump y a los Trumps. O sea, se [00:32:00] cagaban de me decían no, no.Entonces, bueno, van a matar, no? Y entonces, había algo positivo ahí. Había algo positivo ahí y eso se perdió, nuestra propia capacidad de dar miedo y defendernos. Se ha ido perdiendo. O sea, y es muy material, porque matan defensores del territorio cada semana, así como palestinos y libaneses con la misma pistola, la misma arma. Cada semana los matan. Entonces, pues, claro que da miedo de subir el tono. No porque siento que te van a matar. Hay un fantasma. Entonces, yo creo que las redes sociales se tienen toda la culpa y que están gestionadas maravillosas, perfectas, las redes sociales y y el internet porque permitió que el imperialismo, se vuelva.O sea que lo cargues a todos lados, que desees el fascismo. Y eso está en las pantallitas y en el celular. Lo manejaron muy bien. El que lo explica más bastante bien es, Adam Curtis, en Can't Get You Outta My Head. Y creo que eso hay que tomarlo [00:33:00] todavía más enserio, porque la gente nada más dice "ah, pinche Chumel Torres". No, wey. O sea, es el cáncer de esta sociedad. O sea, no se explicar. Es un verdadero enemigo y "ah x solo es un panista ahí raro." Lo que quiero decir es que no le damos la seriedad, como que no estamos leyendo el imperio en su nueva fase y cómo se maneja. Chris: Pero entonces, tú crees que las maneras que podemos socovar el algoritmo es de, quitarnos de la pantalla? O sea, pero cómo está también el algoritmo no solo internalizándose según yo en los movimientos, pero en las mentalidades de la gente y dentro de los movimientos?Alf: Claro que yo no tengo una respuesta, pero a mí se me ocurre que esto ya se intentado muchas veces como crear nuestros propios tecnologías. Lo que pasa es que nunca van a ser igual de atractivas y poderosas, como clase de quienes controlan la tierra, porque pues por algo [00:34:00] las controlan y van ganando no? Porque tienen todos los recursos y toda la inteligencia puesta ahíEntonces, si los movimientos ya les pueden tener redes sociales, pero pero sus posts no tienen ningún alcance y eso está gestionado desde arriba. Entonces este es un problema más profundo que tiene que ver con el problema de la imagen y su gestión. O sea, al controlar el algoritmo, el imperio, lo que está controlando son las imágenes y las narrativas. Las gestionan, a eso me refiero con imperialismo. O sea, vemos lo que el imperio quiere que veamos y se acabó. O sea, es una nueva fase porque no necesariamente tienes al gringo gobernando a tu país como lo fue antes de la revoluciones nacionales, por ejemplo, pero tienes el celular que sólo te va a mostrar lo que le conviene al gobierno gringo o mayoritariamente.Entonces quebrar el algoritmo es quebrar el imperio, o sea la verdad, o sea, no es otra cosa que eso . Y eso hace que lo [00:35:00] cool sea cool y lo no cool que suele ser más importante, no se vea y no tenga acceso recursos y no generar imágenes chidas. Y si logras de una imagen, no tiene ningún alcance. O sea, es muy notorio para mi trabajo.O sea, si yo subo mi gatito 500 views, si yo subo el tipo de cosas que estamos platicando 5. Sí, claro. Es super evidente, no el manejo de la imagen y la gestión. Entonces, pues hay que volver. Hay que volver a la auto publicación. Hay que volver a los medios libres como se estuvieron haciendo hasta si varias decadas. O sea, y rehacerlo recuperarlos, repensarlos. La gente que se está yendo a Mastodon en redes sociales. La gente que se está saliendo de los algoritmos, los más feos. Digo, no sé qué tanto lo vamos a lograr. O sea, por eso yo, mi parte política, la vivo más en presencial. O sea, yo voy. Trato de ir ahora que se cumplen 50 años de Lucio cada año, hacer pueblo, estar con el pueblo, ser pueblo. O sea, porque [00:36:00] claro que si yo no voy, nunca me voy a enterar.Y si no camino con, como te conté, la asamblea maya, aunque sea cinco minutos, yo no me entero de que el pedo principal de todo esto es simplemente un artículo de la constitución, no? Entonces, o sea, pon tú que ellos postan en internet. Quién lo escucha? Nadie muy poca gente, pero eso es por quien controla.Que la info no llegue no. Entonces, claro. Entonces a eso voy, o sea, hay un problema con la imagen. O sea, hay un gran problema con la imagen porque también lo que la ultra derecho y el fascismo ha logrado perfectamente bien en nuestra época. Es que la gente prefiere el reconocimiento y el like, el premio no que la reparación real.Y entonces las redes sociales están basadas en un nuevo modelo de contra insurgencia y de pacificación y neutralización política, que es, yo voy, te doy un premio, yo voy y te muestro, yo te doy un like, pero para que ya te calles, no. Y para que no digas las cosas, [00:37:00] estamos decían, es un solo artículo.Si echamos para atrás de artículo, pues vamos a parar buena parte de los capitales colonialistas y turísticos hoy, etc. O sea a lo que voy es que van y te premian, van y te likean para que te vayas pacificando. Y ahí hubo un cambio estrategia que también estamos muy lentas en sí, porque los setentas te mataban, a las clases medias organizadas políticamente. Hoy no. Hoy no es así.Hoy matan a la gente de abajo, a los defensores que viven y habitan las clases populares, el territo y a la clase media la premia pa que te calles. Entonces, cómo te premian haciendo que el algoritmo te vea mucho y hables mucho y produzcas mucho contenido, pero es un contenido. Te repito muy bien portado.Es un contenido suave, que omite las partes políticas que omite temas de imperialismo contra insurgencia, bla, bla, osea. Habla de todo lo demás, formas de vida, ternura radical, [00:38:00] consumo alternativo, sororidad solidaria, todo lo que tú quieras, excepto si no le cortamos la cabeza a Trump, esa condición no para. O sea, no sé si me explico.Menos lo más importante, digo, lo estoy caricaturizando. Cortando la cabeza de Trump no vamos a parar el periodismo, pero me estás entendiendo. Están manejando la censura y estamos ya hablan de tecno tecnofeudalismo. Estamos regalándole un contenido que soporta el imperialismo y no nos damos... estamos tan enajenadas en este momento con el algoritmo que trabajamos para el gratis.No? Y me incluye, o sea mis PDFs, son gratis. Mi radio es gratis. Yo soy una esclava del internet y se acabó, no? Y entonces, en la medida en que no lo sepamos, sentir la negatividad de ese despojo y de cómo todas trabajamos para el imperio. Nos gusta no poco mucho, este pues más nos enajenamos no? O sea, porque yo no cobro por mis ramas de radio.Yo no cobro por el PDF [00:39:00] literal. Me despoja y me precariza en un sentido duro, directo. El pedo es que decirlo es fuerte porque la gente, pues como escucha en tu programa o el mío, y nos va MXN $5. Bien, pues la gente se compra la amiga y dice que padre, el internet me ven. Cuando solo te está viendo la gente que piensa como tú. Y ya nadie más. O sea, ni un solo seguidor más. Gente que ya pensaba como tú, antes de llegar a tu contenido. Entonces, en realidad no estamos logrando hacer propaganda, no? Y yo creo que es super importante, porque porque en la medida siempre trabajamos con los que piensan como nosotras, no estamos empujando el ese 50 percent fascista, al reves, lo respetamos y decimos, bueno, yo trabajo con el 50%. Me quedo en el 40% de la propiedad social y nunca empujo la propiedad privada o el 50% fascista.Y ya ahí te quedas que es muy cómodo también hablar entre nosotras. Pues que nadie te también te madres que nadie te mande [00:40:00] bots. Porque a mí lo que hacen es que me atacan en internet, no? Entonces, cada vez que digo lo que hay que decir, pues me mandan bots y me asustan me, como mucha gente, no, te amenazan.Y todos eso esta perfectamente gestionado, en México desde Peña Nieto, del Peña bots. Se siente muy claramente esas tecnologías. Muchas veces israeles. Se siente muy clarito, no? Y funcionan perfectamente bien, porque pacifican y neutralizan maravillosamente. Ya la gente deja de lo que hay que decir porque tú sientes que... o sea, porque tú sientes lo general, el efecto contrario, las censuras se siente como premiOChris: total. Muchas gracias. Alf. me gustaría provocar un poco ese idea que la algoritmo sólo nos este en suavece. En suaveza, dijiste? En suavece. Ajá. Ajá, porque pues, [00:41:00] también a mí parece que algoritmo está pidiendo, metiendo, reforzando la rabia.Y hace hace poco descubrí, descubrí un libro llamado Discard Studies en inglés, Estudios de Descarte, que intenta formular hipótesis no solo en torno a las historias sociales de la basura y contaminación, pero sino también del exilio y desplazamiento. Y la idea en los estudios del descarte es que todas estas cosas están muy relacionadas entre sí.Las redes sociales creen una plataforma para los también expulsiones sociales en forma de cancelaciones o escrachees, por ejemplo. Alf: Mm-hmm. Chris: Entonces, también que si el el algo ritmo está imponiendo, invitándonos a ser más pacíficos, siento que hay una manera que está imponiendo, impulsando, invitándonos a descartar, tirar, la [00:42:00] gente entre los movimientos sociales, o sea, entre movimientos sociales, también en la manera interpersonal.Y quería preguntarte sobre eso y las consecuencias a las luchas de largo plazo. Alf: Mm-hmm. Mira, yo siento que si se habló particularmente en el segundo capítulo de Alegria Emergente con un invitado que se llama Tomás Calles. Con él, se habló eso. Mira, yo siento que que es bien complicado este tema, porque para mí, el escrache pues que últimamente más sé hoy es el escrache que llegar con el género, con abuso sexual. Y a la vez, yo creo que hay que hacerle su genealogía completa el escrache porque el escrache cada vez... o sea, si lo sacamos de género y lo metemos a la política, clase, a raza, y a todo lo demás, este de si tú te das cuenta, todo el tiempo, volviendo al 50 facho y al no facho, el 50% facho ha estrechado al 50% no facho. Todo este es el tema del control de las narrativas y las imagenes. O sea, [00:43:00] si tú ves la imagen, por ejemplo y para mí, es una forma de escracheeo pre nuestra época. Si tú ves como Estados Unidos, creo la imagen de Cuba, es una forma de escrache, no? O sea, como, voy a hablar super mal de esos wey. Voy a decir. Voy a publicar todos los libros y todos los contenidos que hablen mal de Cuba, no?Y para mí, hay un escracheeo ahí, un pre escracheeo, por decir así. Entonces, en términos políticos, que te vuelvo a decir que siento que son los cabezas, nos faltan en toda esta discusión. Siempre ha existido y va a existir formas de manipular y de destruir cuando la gente está haciendo cosas más o menos chidas, pues te van a buscar dónde y ahí te van a chingar, no?Y el gobierno también participa eso con sus bots, no? Y su manejo de la información, de la distribución de la información en concreto. Entonces, yo siento que el escrache hay que verlo como también como parte de la contra insurgencia, no todos los escrachees, porque hay escrachees que, por ejemplo, no se vuelven públicos y se vuelven en procesos, por ejemplo, [00:44:00] de... o sea, no es la denuncia pública el punitivismo como ejercicio de castigo ejemplar público, hay escrachees o denuncias en concreto, que más bien se vuelven en ejercicios de justicia reparativa, puertas cerrada, que han sido efectivos.Y yo me he enterado de varios y me han invitado a varios procesos. Este y con varios movimientos. Yo me he dado cuenta de la justicia ejercía por nosotras mismas. Sí, llevada a cabo reparar cosas concretas con soluciones concretas sin hacer una imagen, sin darle al algoritmo lo que nos quita todo el tiempo - tiempo, energía, sin darle la fotita donde dice "para hacer tu eescrache chido habla..." o sea, simplemente resolver, es lo que muchas cosas en internet no hacen. Hablan pero no acciones, y tú puedes hablar lo que quieres siempre y cuando no actúes. Ese es el gran truco de la red social. No hablemos todo, mientras no cambiemos nada.Este entonces nada. Yo siento que el escrache pues hay que verlo así como, tiene una parte [00:45:00] chida para mí, sobre todo a puerta cerrada, como de procesos que yo llamaría, justicia reparativa, restaurativa, osea que no tienden a la imagen, puede crear una imagen, pero no es su fin su objetivo final, sino reparar daños específicos con soluciones específicas, no caso por caso, sin abstraer a ese, este versus un tipo de escrache liberal, blanqueado, espectacular, chafa, que lo único que ha hecho es contra insurgencia. Cada vez que hay liderazgos. "Ah, es un macho," no? Cada vez que hay movimiento sociales, "ah, trabajan para los rusos, trabajan para los chinos, este, reciben dinero, reciben dinero de tal, este." Ose y el escrache, si es una de las mejores herramientas, porque genera volvemos en el tema de narrativas y imágenes, no que contraponen lo que ha ganado.Osea, yo te voy a dar un fondo a ti como activista para que hables del turismo, todo lo que tú quieras, siempre y cuando no hables de esto y de esto, okey, [00:46:00] entonces tu envía a cobrar y te va a super bien. Y te voy el súper famoso y que chido.Pues esa es la lucha que nos vaya bien materialmente a todas. Pero a ti te censuraron. Te dijeron sólo hablas de, entonces, fíjate, volvimos al tema del escrache. O sea mucha de esa gente eescracheada. Voy a poner uno. Miguel Peralta. El caso de Miguel Peralta, para mí sería un caso de escrache, no este Miguel Peralta hoy está perseguido por el estado mexicano y mucha gente te va a decir que es un machista. Te va a decir muchas cosas, pero no te va a decir la otra parte, no? La parte política de su lucha, contra un gobierno que el gobierna, por no decir Samir Flores como un escrache, por no decir Hortensia Telesforo con un tipo de escrache.O sea, si me estás cachando? O sea, y entonces que pasa que que desde arriba, como controla la narrativa y controlan la imagen y la distribución de la información. Te dicen a ver, yo te voy a pagar por una cosa, pero cállate la otra. Entonces pon la banderita de colores. Y ya CDMX es gay y es trans, [00:47:00] pero nunca vuelves a hablar de clase social.Por favor que el pobre siga siendo pobre. Ella solo habla Alf de trans, no? Si te das cuenta, es como el escrache. O sea, el escrache dice vamos a destruir el liderazgo político de Miguel Peralta poniendo ultra énfasis en su lado machista, que que yo no dudo que haya tenido como muchos líderes y como mucha gente, o sea, yo no estoy diciendo que no, solo estoy diciendo la manera en que se utiliza ese tipo de denuncias es para destruir el lado político. Muchas veces no todas. Mm, pero para poner un solo caso, y hoy, por hoy te estoy hablando de un caso de criminalizacion actual, como podríamos hablar de Samir Flores o Hortensia Telesforo y toda la contrainsurgencia. La contrainsurgencia es un tipo de escrache. Es que eso ya cambió.También te repito, la gente más visible van y le dan premios y le dan atención. A la gente menos visible, la matan o la criminalizan como Miguel. Están a punto de meterlo a la cárcel 50 años si no le prestamos atención [00:48:00] a ese caso, no? Que es lo que quieren, que no le prestamos atención. Entonces a eso voy, o sea, casi que ni importa el crimen, casi que no importa la falta del daño, sino el manejo. Hay como una economía, fíjate, hasta te diría yo, una economía de las quejas y una economía de la imagen que no estamos siendo conscientes. Estamos tan alejanadas, que nos vamos, por lo primero que nos dan "Ah, ese ese wey era un macho." Listo. Todo quedó o ese wey trabajo para china y hasta todo el trabajo que haya hecho, como trabaja para china, o como hablan de, por ejemplo, piensan las narrativas sobre ve Venezuela y Nicaragua y Cuba.O sea, es impresionante. Es escrache, o sea. Quién te va a hablar bien de ese tipo de países? Está difícilisimo Chris: o o al menos decir como, "no sé, no sé"... Alf: o al menos decir, "no sé," pero lo que quiero decir es que el independientemente lo que han hecho Venezuela y los machismos de izquierda, [00:49:00] el manejo de ese error.O sea, supongo, sí, yo creo que comete errores como toda la gente cometemos. El manejo es la parte más como las redes sociales, la distribución de esa información, es la que a mí me preocupa más. O sea, como, solo vamos a hablar de lo mierda, déjate claro, porque a Estados Unidos le conviene, que Miguel Peralta está en la cárcel, que Venezuela solo se una mierda, que China solo se una... que yo no dudo que tiene un lado de mierda, pero es interesante los límites del discurso.No puedes hablar de lo hecho. En el momento en el que dice es algo bueno. Cancelada. A la cárcel. Se acabó el pedo. Entonces a mí eso me llama la atención, porque la gente cree que es un momento de libertad discursiva. El fascismo va ganando, no? O sea, y eso es Trump, pero y eso es el genocidio Palestino y Libanes.Pero pero pero hay un síntoma de eso en que no podemos, no podemos hablar. Yo siento que el [00:50:00] internet es mucho más facho que lo previo. O sea, yo me siento mucho más censurada que lo que yo veo que ha pasado en el siglo 20. Me explico? La verdad. O sea, yo veo los discursos del Che Guevara y digo no, pues en ese tiempo podías hablar.Habla así hoy, balazo en la frente. Así es fácil. No amaneciste. Te desapareceria. Entonces digo, ganamos o perdimos en términos discursivos? No, yo pienso que perdimos porque tu ves la tele el siglo 20 y está hablaba sin que le den un balazo. Hoy, ya no hoy. Samir habló, lo mató Morena. Ya. Listo. O sea, hoy hablaban los Palestinos todos muertos.O sea, entonces yo creo que perdimos con internet. No ganamos, pero yo pienso que el turismo te repito, o sea, y el colonialismo, entonces solo es como una partecita. Sinceramente, yo pienso que es como un pedazo chiquitito, de todo una cosa más grande. Claro que es una industria que ha [00:51:00] ido ganando mucha fuerza, pero para mí se habría un contra turismo y un peregrinaje.Yo siento que hago peregrinaje. Fíjate, qué es lo que destruyó el o el turismo está reedificando cuando trato de acercarme los movimientos sociales, desde mi clase, o sea, desde mi color piel y todos mis contradicciones. Pues yo sigo a veces caminando, con gente que me ha enseñado cosas que nunca van a salir en el celular.Adrede no sabemos la verdad. Aunque las posten, no me van a llegar. Y entonces yo creo que si hay un contraturismo y un yo pienso que tendríamos que ir a buscar en el tema del peregrinaje o la hospitalidad radical . Por qué? Porque había un tema sagrado, no? O sea, había algo sagrado en el peregrino. No era turismo nada más de placer, aunque tenía a su lado del compartir y ocioso, pero para mí se recuperáramos la capacidad de defendernos, varias cosas que nos han quitado, la capacidad de hablar que yo creo que nos la quitaran a base de premios y views, no a base de castigos, pues habría un [00:52:00] peregrinaje, por el lado político, no?.Por ejemplo, me cuentan que el año que viene va haber en Brasil. No, mucha gente va a estar yendo a Brasil de diferentes latitudes. Y ese para mí, eso es contra turismo y peregrinaje político sagrado. No. Entonces la gente va o el Anticop, vas, o sea, el ir es súper importante porque tiras el suelo de la basura y estás cuerpo a cuerpo con una realidad que que el algoritmo imperialista quiere que no nos llegue, tu salir. Claro. El problema es que te insista. Está tan de moda, "muerte al turismo," que no es fácil hablar de que hay contraturismos muy importantes. Siempre lo han habido no? O sea, cuando los zapatistas dicen vengan, pasan cosas que no pasan.O sea que hay que ir, no. A huevo, hay que ir. Entonces, y eso es un contraturismo. Y el zapatista está super consciente. No viene puro gringo aquí, puros güerito. Cuál es el pedo así se politizan. Sí, yo creo que es más de clase media no tratar de [00:53:00] buscarle la deriva y darle la vuelta a la industria. Mmm. Y simplemente decir merte a todo el turismo. Pues sí, en la teoría suena muy bien, pero en lo práctica va ganando. Chris: Mmm, claro, y así pues me gustaría preguntarte también de ese hospitalidad radical, pero siento que muchos caen intentar a definir lo que es.Pero entonces me gustaría nada más de preguntarte igual de peregrinaje, si quieres, de si has en tus viajes o en casa, o sea en tu colonia barrio, encontrado lo que llamarías tu hospitalidad radical, en el camino.Alf: Mira yo, esto es algo que aprendí. O sea lo que lo que llama hospitalidad radical es algo que yo hice en la práctica toda mi vida y solo después empecé a elaborar. Pues yo me moví toda mi vida y me sigo moviendo principalmente en el underground. Queda de contracultura. Y pero por ejemplo, yo en el punk, en las [00:54:00] patinetas, como en la izquierda radical en general, con todas sus ramas, toda la vida, he ido y han venido.Y mi casa siempre ha sido la casa de mucha gente y es una práctica que no me había sentado a pensar, no?. Ese no quedarse en el hotel, ese tú llevar a la gente a pasear y mostrarle los lugares ocultos de la ciudad, no los lugares como limpios y en inglés. O sea, es algo que en el Punk y en el anarquismo de esas cosas está muy metido, no?Y yo tengo casa en muchos lugares del mundo porque también he dado casa a mucha gente de muchos lugares del mundo, desde muy chavita, desde tours de skate cuando tenía 14 años, llegaba gente de todos lados y se quedaban en mi casa y yo no me daba cuenta de que es algo, que si tú te vas al peregrinaje, la hospitalidad radical o como queremos llamar, a lo previo a los boom's inmobiliarios, turísticos. Pues siempre existió no? Siempre he existido, no? Entonces nada. Para mí es raro hablarlo porque porque para mí, no se cuestiona, no? O sea, yo recibo gente todo el tiempo y me [00:55:00] recibe gente todo el tiempo de de mucho. Últimamente ya se hizo más internacional. Pero antes era más entre pues, las sociedades chiquitas, lo que sea.Entonces yo te podía contar toda mi historia, a partir de ese eje, si tú quieres. Pero pero mi punto es que es una práctica que yo tengo integrada. O sea, no, nunca me la cuestioné. O sea, y yo como mucho lo que queda en la contracultura, lo que queda underground o sea, mucha gente así lo vive este. Y cada vez que a mí me invita, por ejemplo, la última vez que me invitaron a un pueblo, fue Yasnaya, que ya habíamos quedado de ir.Porque el programa lo escuchan los Mixes y todo. Y yo le dije "claro que sí." O sea a mí en el momento en que me digas cuando voy, yo voy. Y para mí hay algo, o sea, tiene que venir de un pueblo como el Mixe, la invitación para que no sea turismo. Para mí, tiene que haber un receptor explícito y una invitación. O sea, es parte de la economía del regalo y esas cosas que, que en los sures siempre hemos hecho y en el abajo siempre hemos hecho consciente o inconscientemente.Creo que ahora hay que empezar [00:56:00] a elaborarla también. Ahora que empezar a teorizarlo y pensarlo porque conforme avanza, la propiedad privada de la colonización, pues se va perdiendo esos comunalismos, porque son prácticas que los pueblos tienen, que las clases populares tienen, que los undergrounds. La gente se mueve todo el tiempo, todo el tiempo.Solo no se mueve de maneras fancy y y cool. O sea, la foto no es la bonita del Instagram. Entonces, por lo tanto, esa práctica que a mí lo interesa es la práctica, no tanto la conceptualización o la imagen. Pues no la logramos reproducir y va ganando el turismo comercial. Por darte otro ejemplo, varios pueblos en el sureste también me hablaban de turismo alternativo. Y, por ejemplo, armaban varias cosas con los pueblos alrededor pidiéndole permiso, volviendo al al 40% de la propiedad social y esa parte la constitución que habría que pedir que nos regresen, le pedían permiso a todos los ejidos. Entonces ibas en bici o pajareando [00:57:00] las cosas que hacen turismo normal, pero hablaban con los dueños de los ejidos con el de la propiedad social que yo y los zapatistas y mucha gente defendemos y le decían bueno, "voy a traer gringos que que como quieren que le hagamos. Pues da tu caguama" o "cuánto les vas a cobrar?" Y para mí es contraturismo, fíjate, y caminando con ellos en esos territorios. Lo aprendes. O sea, escuchando programas de radio y leyendo libros va a estar cabrón. O sea, hay que ir, no este y fíjate que interesante, porque ese 40% de esa propiedad social, pues bien, que podría recibir la lana, que se le da el hotel? No? Porque mucha de esta gente está muy precarizada, entonces no simplemente decir "ah, a la verga, el dinero en el turismo," sino a quien se lo damos y por qué. Cuando fíjate, yo veo en los pueblos ya iniciativas muy chidas de redistribución para este lado. Hay un montón de cooperativas muy chidas que redistribuyen lo opuesto a lo que hay un hotel. Pero volvemos al tema, pues como "no [00:58:00] son cool" y no tienen el diseño más chido y y no son influencers."Pues nadie se entera que que hay prácticas comunalistas que incluyen la movilidad de entre pueblos y entre personas muy chidas. O sea, la verdad. Yo he visto muchas proyectos de cooperativismo contraturístico increíbles. Entonces, bueno, eso. La gente que hace caminantes informativas, como pedagogías de caminantes como contraturísticas. Hay un montón de gente y un montón de cosas, historiadores radicales, ahí que hacen sus sus contradiscursos y llevan a la gente. Osea, yo creo que hay muchas, para mi, hay mucha esperanza ahí. Lo que pasa es que no la conectamos. O sea justo el algoritmo hace que no la alcances a ver y que te quedes, o sea, esa información, pon tu que la postan, no te va a llegar, no? O sea, está diseñado pa que no te llegue. Entonces, pero hay un montón de cosas muy chidas. Yo no vivo esa [00:59:00] distopia triste, que mucha gente vive de "yo valio verga". "Hay que dejar de movernos." Yo no lo vivo. Tampoco hay que ultra movernos. Yo pienso que el nomadismo en la clase media ya es una forma de de despojo también. Hay como no forzado en las clases medias. No abajo. Pero bueno, yo no lo vivo con esta doom ccomo sea. Condena. O sea, como de, ah, todo movimiento está de la verga, que hay gente muy esencialista que tu dice. "Todo turismo es una mierda."Y diría, bueno, pues vives con mucha culpa. Wey está muy bien. Se llama catolicismo. Y y lo conozco muy bien. Hay otras formas. O sea sin tanta culpa, le puedes dar tu lana a gente chida y no va a solucionar el problema, pero vaya que está más chido que dárselo al hotel y al colonialista y al que rompió la propiedad social.O sea, estás si algo haces, no es mínimo, pero algo haces. Pues eso a mi me ha tocado ver cositas que digo bueno, aquí hay algo no, [01:00:00] aquí hay algo. Pasa que también muchas veces iniciativas como rechazan "lo cool" no quieren ser muy visibles y no quieren ser muy famosas, pues ahí es el problema del comercio justo y el comercio alternativo, que busca, busca hacer un poco invisible a veces.Eso es problemático, no? Porque entonces, como mandamos a la banda con la banda chida, si la banda chida no quiere que le manden banda siempre. O sea, no quiere hacer negocio, no quiere hacer negocio porque se vuelve capitalistas. En fin. Pero ese, ese es otro problema, no el problema del cooperativismo.Chris: Claro. Ya pues, sobrebordando con temas y plática hermosa, Alf, pero si puedo antes de de terminar, me gustaría preguntarte sobre tu nuevo libro. No Existe Dique Capaz de Contener al Océano Furioso. Nos podrías contar un poco de que trata y cómo tus trabajos anteriores han influido en [01:01:00] ese nuevo?Alf: Sí, Chris: has mencionado un poquito, pero Alf: ajá. Este es un libro que que pueden comprar en varias librerías Volcana, en Polilla y ahí donde estás con don Gregorio, pronto queremos tener en Jícara, en Utópicas, en casa Casa Tomada y conmigo en internet, y lo pueden descargar en el PDF. Envíos. Yo hago también a todo el mundo. Pero, bueno, es un libro que básicamente, para decirlo en una frase, es mi experiencia y mi elaboración sobre el anarquismo o la izquierda radical en general. Básicamente. O sea, te cuenta un poco mi historia de vida y como yo lo viví, lo recibí. Y qué es lo que yo he investigado y pensado sobre una práctica? Que en este momento la historia le podría unos ya anarquismo, pero en otro me momento se llama otras formas, pero sí, como antiautoritaria, etcétera. Entonces, el libro es eso. O sea, es un ensayo personal, pero también es un [01:02:00] ensayo político filosófico, no? Entonces van las dos. Te voy narrando mi vida, pero también te voy narrando la historia de estas ideas y cómo las hevisto, en la práctica y practicado hasta dónde he podido.Mmm. Chris: Pues este me voy a asegurar que esos lugares en al menos en Oaxaca y además en línea, van a estar listados en el sitio web del fin de turismo cuando lance el episodio y este, pues en nombre de nuestros oyentes Alf, me gustaría expresarte mi más sincero agradecimiento por tu disposición de acompañarnos hoy, hablar estos temas complejos y garantizar que esta disidencia tenga un lugar en el mundo.Muchísimas gracias. Y cómo podríamos este encontrar tu trabajo en línea? O sea por redes sociales o Alf: Si? Lamentablemente, me encantaría que no, no tuviera que ser por ahí. Pero no, no me [01:03:00] quedó de otra. Si, mi trabajo principalmente yo tengo dos libros afuera que se consiguen las librerías que mencioné. Lo que hago como locutora se encuentra gratis en todos lados, es Un Sueño Largo Ancho y Hondo. Es u arroba @1slaaahh en varias redes sociales. Y nada le ponen ahí en internet y les va a salir gratis y como lo platicaba antes, pues todo va muy junto. Mi parte de ficción y mi parte pedagógica y política va bastante unificada.Es más o menos la misma onda pero si, digamos lo más inmediato es escucharla lo que hago, llevo varios años haciendo, como locutora. Entonces nada más le da un click y ya está. Y les pido ahí que me den likecito que me den el porque hasta ahora no, no hay quien si, o sea, yo no trabajo para una [01:04:00] radio difusora que se encargue en mis redes y que yo nada más llegue a grabar y estaría bien a gusto, pero no, pues yo la autogestiono.Entonces, por ahora, si es necesario, el likecito y el compartir. Chris: Claro. Pues también esos van a estar en el sitio web de fin de turismo cuando lanza el episodio. Entonces, pues muchísimas gracias Alf. Alf: Gracias, Chris.English Transcription.Chris: [00:00:00] Welcome to the podcast The End of Tourism, Alf. Nice to talk to you today.Chris: I'd like to start this off by asking you where you are today and how the world looks through your eyes?Alf: Today I am in my kitchen. I work from there. In Mexico City, in a neighborhood called Iztaccihuatl. How does the world look? Well, look, I don't have a bad view. This is not a big building, but I have a nice view, right? I mean, my view is not blocked by another building or anything. You can see a lot of plants. And well, I guess you know that I am from the provinces. So I have always felt that where I live is like a little bit of a province in the capital, because there are no such big buildings.This one and well, from here you can see it, I forget that I'm in CDMX now, you knowChris: Thank you. Well, you are, among other things, the author of several [00:01:00] texts, including Pepitas de Calabaza and the very recent No Existe Dique Capaz de Contenedor al Océano Furioso. You also coordinated the translation into Spanish of the English text of Militancia Alegre:Let Resistance Bloom in Toxic Times. (or Joyful Militancy) That translation was followed by a companion podcast with Pamela Carmona titled Emerging Joy: Undoing Rigid Radicalism. So, to start, I'd like to ask you how you came across the book Joyful Militancy and what led you to translate it.Alf: I knew that book. I tell you a little bit about it in the prologue, but I knew that book, in the United States, because I had a band. I played drums in a hardcore punk band for many, many years. And so that's how I got to the United States and being [00:02:00] in the American underground, which was an important part of my life, being in California specifically.I found that book in a cafe and I fell in love with it. So I brought it and first I read it in English with some people and very slowly I started to work on that book, translating. That's a longer story that's right there in the prologue, but well, I've been campaigning for that book for years. There were also a series of coincidences with very kind people like Tumba a la Casa, like the Canadian authors, the rights were given to us. The people from Traficantes de Sueno got involved.I mean, there are actually a lot of people. It's like a network of networks, that book and a series of coincidences and favors and nice gestures from many people who made it come out the way it did, really. I mean, I think it's unrepeatable, that series of factors. Aha.Chris: Oh, cool. All right. Well, that book was originally [00:03:00] published in 2016. After reading, re-reading, and tran

In the tumultuous climax of 1066, why was Harold's very own brother Tostig the first of the mighty foes he had to face? How did Harald Hardrada then launch his invasion of England, and how much resistance did he initially receive? And, what unfolded at the bloody battle of Stamford Bridge, in which Harold Godwinson and Harald Hardrada, two terrible kings, faced off at long last? Join Tom and Dominic as they discuss the Battle of Stamford Bridge, the last great clash between vikings and Anglo Saxons, for the English throne… _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

This meditation helps practitioners better understand the meanings and significance of any one of the Elder, Younger, and Anglo-Saxon runes. For this meditation, you will need a guide to the meaning of the runes. You can find one in Chapter 6 of The Way of Fire & Ice and I also recommend Siri Plouffe's Queering the Runes, which was published this past fall.I am hitting the conference circuit this spring!  Please contribute by donating whatever you can afford at my Ko-fi: https://ko-fi.com/ryansmithwfiWant to support this podcast and my other work?  Check out my Patreon!You can also help out by scheduling a rune reading with me!

Gary Petty and I talk about his recently published book Christendom. Available on  Amazon Here is a description of the book. For hundreds of years after the death of Jesus, the people who professed to be His followers faced persecution from the Roman Empire. Then a miracle seemed to happen to this fragmented and diverse religious movement. Emperor Constantine declared that he was a Christian, and then through the following decades attempted to create a unified Christianity. This effort to build a unified Christian church continued during Late Antiquity and the Early Middle Ages. This effort was a complex chronicle of theological debates, schisms, political intrigue, and violence, at times. The people and events intertwine with the collapse of the Roman Empire and the impact of Germanic culture on the church as well as with plagues, wars, Crusades, and repeated attempts to recreate a united Europe. The story includes Goths, Anglo-Saxons, Franks, Italians, Spanish, Vikings, Celts, Arabs, Jews, Mongols, and others whose identities have all but disappeared. Countless individuals played their parts in the events—Augustine and his mother Monica, who hailed from North Africa; Justinian and his wife Theodora from Byzantium; Charlemagne; Mohammed; and dozens of popes, peasants, aristocrats, priests, and warriors. All of them shaped the formation of Christendom—the Kingdom of God on earth—a kingdom that changed original Christianity until it would have been in many ways unrecognizable to Jesus' earliest followers. Christendom: The Kingdom that Changed Christianity is a companion book to Plato's Shadow: The Hellenizing of Christianity.   ___________   Gary Petty is an author and pastor known for his works on the historical and philosophical influences on Christianity, as well as guidance on managing personal conflicts. His notable publications include:​Better World Books+4Google Books+4ThriftBooks+4 Plato's Shadow: The Hellenizing of Christianity This book examines how Greek philosophy, particularly that of Plato, influenced early Christian teachings, leading to deviations from the original messages of Jesus and His apostles. ​Barnes & Noble The Mercy Effect: A Spiritual Guide for Managing Conflict In this work, Petty explores the spiritual roots of conflict and offers practical steps for resolving disagreements in various aspects of life, emphasizing the importance of mercy and forgiveness. ​Better World Books Christendom: The Kingdom That Changed Christianity Serving as a companion to 'Plato's Shadow,' this book delves into the transformation of Christianity during the formation of Christendom, highlighting how political and cultural shifts reshaped the faith. ​ThriftBooks+5Google Books+5Bookshop+5 These works reflect Petty's focus on understanding the historical contexts that have shaped modern Christianity and providing insights into personal spiritual growth.

Edgar, son of Edmund, is not that well known today to those not already interested in Anglo-Saxon history, yet there can be no doubt that he, along with Alfred and Æthelstan, is one of the most important rulers in terms of their contribution to the formation of the English kingdom. Through his patronage of Benedictine monastic reforms Edgar oversaw the creation of an ideology which united Church and Crown in a manner that had not yet been seen in England. Credits – Music: 'Wælheall' by Hrōðmund Wōdening https://www.youtube.com/watch?v=VQfdqIyqJ4g&list=LL&index=5&ab_channel=Hr%C5%8D%C3%B0mundW%C5%8Ddening Social Media - Patreon: https://www.patreon.com/anglosaxonengland Facebook: https://www.facebook.com/Anglo-Saxon-England-Podcast-110529958048053 Twitter: https://twitter.com/EnglandAnglo Instagram: https://www.instagram.com/anglosaxonenglandpodcast/ YouTube: https://www.youtube.com/channel/UCzyGUvYZCstptNQeWTwfQuA Learn more about your ad choices. Visit megaphone.fm/adchoices

George Fouracres and Pierre Novellie met while studying Anglo-Saxon, Norse and Celtic at Cambridge, so it's a fair expectation that they might do well at quizzes.They're both annoyingly multi-talented clever people, performing work ranging from stand-up to musicals, Pierre has a very successful podcast of his own - BudPod with Phil Wang, he's the author of the book Why Can't I Just Enjoy Things? A Comedian's Guide to Autism. And George meanwhile has played Hamlet for the Globe Theatre! But right now, they're both doing shows at the Melbourne International Comedy Festival.George is the one man in “One Man Musical” created by musical comedians Flo and Joan, AKA the sisters Rosie and Nicola Dempsey.And Pierre's performing his stand up solo “Must We”Get tickets to both shows here:https://www.comedyfestival.com.au/browse-shows/pierre-novellie/https://www.comedyfestival.com.au/browse-shows/one-man-musical/Support this show http://supporter.acast.com/the-saturday-quiz. Hosted on Acast. See acast.com/privacy for more information.

Beau chats with Tom Rowsell - aka Survive The Jive - all about the Anglo-Saxons, from the Romans leaving, to Arthur, to Sutton Hoo, to Alfred, to the Vikings, to Hastings, and more besides.

The Peasant Soldier: More Than Just a FarmerThe average Anglo-Saxon peasant soldier was not a full time warrior but a member of the Fyrd—a militia of free men called upon in times of war. This system allowed the king or local lords to summon able-bodied men from the countryside to bolster the ranks of professional warriors, known as thegns and housecarls. Though not career fighters, these men were not entirely unfamiliar with combat.The Fyrd was composed primarily of ceorls—free peasants who owed military service to their local lord or king. Each ceorl was required to provide his own weapons and equipment, meaning the quality of arms and armor varied significantly. Some wealthier peasants might have chainmail, but most went into battle with little more than a sturdy tunic, a wooden shield, and a spear.Weaponry: Fighting with What They HadUnlike the well-equipped housecarls, peasant soldiers in the Fyrd carried weapons they could afford or were provided by their lords. The typical armaments included:Spears – The most common weapon, cheap to produce and easy to use. It allowed a peasant to keep enemies at a distance and was vital in shield-wall formations.Seaxes (short swords or long knives) – These were sidearms, useful in close combat when formations broke apart.Wooden shields – Often round, reinforced with a metal boss at the center. A critical piece of equipment, both for protection and for forming the defensive shield wall.Axes and agricultural tools – Some wielded heavier axes, while others repurposed farming tools like sickles or pitchforks in desperate times.Projectile weapons – Though longbows were not yet prominent in England, slings and throwing axes were sometimes used, though these were not the primary weapons of the Fyrd.The Shield Wall: A Peasant's Best DefenseOne of the most important formations in Anglo-Saxon warfare was the shield wall. The peasant soldiers of the Fyrd were crucial in its formation, standing shoulder to shoulder with shields locked tightly together to create an almost impenetrable barrier. Behind this wall, spearmen could thrust forward, making it difficult for enemy forces to break through.

The English noun gospel comes from the Anglo-Saxon term godspell, meaning "glad tidings." It is translated from the Greek evangelion, which means "good message." Originally, the word was related to news of military triumph. –https://www.gotquestions.org/gospel-good-news.htmlWhile mainstream Christianity has a relatively narrow definition or view of the Good News, e.g., limited to the New Testament and only relating to the death, burial, and resurrection of Jesus Christ, a broader, more scriptural perspective exists that is less taught, if taught at all.Didn't the prophets Isaiah, Jeremiah, Ezekiel, and others preach good news? What was their good news about?If the Good News is only about the death, burial, and resurrection of Messiah Yeshua, why did He teach and preach about it? What did He say is the Good News?Is the Good News about the Messiah, or is it of the Messiah?As is his usual practice, Rabbi Steve Berkson brings a more profound understanding to this topic by allowing scripture to define itself just as he has done in his other teachings.• Opener• Review• Colossians 1:1-4 – 1 Corinthians 13 in reverse?• 1 Corinthians 13:4 – I let some situations play out• Are you qualified to judge another?• The Father's plan is for a forever community• 1 Corinthians 13:6 – Does not rejoice over the unrighteousness?• Outside intervention is the answer?• Your measuring stick is wrong• Have love for all the set-apart ones?• Colossians 1:5 – Because of the expectation • Personal development?• Because of the truth of the Good News• Colossians 1:6-7 – Since you heard and knew the favor of Elohim in truth• Colossians 1:8 – Your love in the Spirit?• Colossians 1:9 – In all wisdom and spiritual understanding • Colossians 1:10 – Walk worthily?• Colossians 1:11 – Being empowered for all endurance and patience with joy• Colossians 1:12 – Who has made us fit?• Colossians 1:14-16 – All of this is for Him• Colossians 1:17 – In Him all hold together• Colossians 1:18 – Setting the structure • Colossians 1:19 – Messiah Yeshua closed the gap• Colossians 1:21 – Enemies of Elohim in the mind• Colossians 1:23 – That awful word• Colossians 1:27 – To whom Elohim desired to make known…• It's about loving each other – closing remarks Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Now amazing, the place we pick up in Luke 12:22-29, seemsto specifically be for our family during a time like this! Remember Jesusbegins this chapter telling His disciples to “beware of hypocrisy” (vv. 1-12).Then Jesus tells them to “beware of covetousness” (vv. 13-21). You might havenoticed like me, that in verse 22, this is the second time Jesus specificallyaddresses His disciple in this chapter. In verses 1 and 22, we read, “…Jesussaid to His disciples”. Now, In verse 22, Jesus basically is saying to them,and to us, “beware of worry”. Jesus had just told the story of the rich farmer who was afool, not because he was rich, but because he forgot to consider God and eternity.The rich farmer worried because he had too much, but the disciples might betempted to worry because they did not have enough! They had given up all theyhad in order to follow Christ They were living by faith, and faith is alwaystested. First, we should remember that worry is destructive.The word translated "worry" in Luke 12:22 (or “anxious” in othertranslations), means "to be torn apart," and the word “anxious”,translated "doubtful mind" in Luke 12:29, KJV, ASV, means "to beheld in suspense." It is the picture of a ship being tossed in a storm.Our English word worry comes from an old Anglo-Saxon word that means "tostrangle." "Worry does not empty tomorrow of its sorrow," saidCorrie Ten Boom; "it empties today of its strength." Someone said, “Worryis like being in a rocking chair. It will give you something to do but won'tget you anywhere”. It will emotionally wear you out! Worry is also deceptive. It gives us a falseview of life, of itself, and of God. Worry convinces us that life is made up ofwhat we eat and what we wear. We get so concerned about the means that wetotally forget about the end, which is to glorify God (Matt. 6:33). There is agreat difference between making a living and making a life. Worry blinds us tothe world around us and the way God cares for His creation. God makes theflowers beautiful, and He even feeds the unclean ravens who have no ability tosow or reap. He ought to be able to care for men to whom He has given theability to work. Jesus was not suggesting that we sit around and let God feedus, for the birds themselves work hard to stay alive. Rather, He encourages usto trust Him and cooperate with Him in using the abilities and opportunitiesthat He gives us (2 Thes. 3:6-15). But worry even blinds us to itself. We can get to the placewhere we actually think that worry accomplishes good things in our lives! InLuke 12:25, Jesus pointed out that our worries do not add one extra minute toour lives (Ps. 39:5) or one extra inch to our height. The rich farmer'sfretting certainly did not lengthen his life! Instead of adding to our lives,our worries take away from our lives. People can worry themselves into thehospital or into the grave! Once again, Jesus argued from the lesser to thegreater. If God feeds the birds, He will surely feed His children. If Hebeautifies the plants that grow up one day and are cut down the next, surely Hewill clothe His own people. The problem is not His little power, for He can doanything; the problem is our little faith. The emotion of worry should be like an alarm clock to us.It warns and alerts us that we are looking and thinking more about our needs,and focusing on them, rather than our great God who loves us and cares for us, andis more than sufficient to meet those needs. May the Lord often remind us of His cure for worry in Philippians4:6-7, “Be anxious for nothing, but in everything by prayer andsupplication, with thanksgiving, let your requests be made known to God; andthe peace of God, which surpasses all understanding, will guard your hearts andminds through Christ Jesus.” God bless!

In the triumvirate of 1066, William of Normandy, Harald Hardrada, and Harold Godwinson, the latter has above all endured as one of the great heroes of English history. But how did he become the short-lived King during that tumultuous year? The answer lies in his formidable family, the Godwins. Often symbolised as the last of the Anglo-Saxons, their stratospheric rise to power was engineered by Godwin, an obscure Thaine from Sussex, in a striking case of social mobility. Making himself integral to Cnut, he was made Earl of Wessex to help him run his new kingdom. But Godwin was also cunning and conniving, constantly shifting sides to ensure the maximum advantage to his family. Even Edward the Confessor, who hated the Godwinsons, had no choice but to promote Harold and Godwin's other sons, and marry his daughter, Edith. But, with his hatred mounting and the couple childless, the fortunes of the Godwins would soon change…in September 1051, with tensions reaching boiling point, they went into exile. It would not last, and their return would see them catapulted to even greater heights of influence. Meanwhile, just as Edward's life was dwindling, Harold's star was rising, and across the channel William of Normandy's prowess was also mounting. What would happen when, in a remarkable turn of events, the two men finally met? What fateful oaths were taken that day…? Join Tom and Dominic as they lead us to the brink of 1066, and discuss the family behind it all: the Godwins. How would their hold on England see Harold crowned King of England, and turned oath-breaker? EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/restishistory Try it risk-free now with a 30-day money-back guarantee! _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

The English noun gospel comes from the Anglo-Saxon term godspell, meaning "glad tidings." It is translated from the Greek evangelion, which means "good message." Originally, the word was related to news of military triumph. –https://www.gotquestions.org/gospel-good-news.htmlWhile mainstream Christianity has a relatively narrow definition or view of the Good News, e.g., limited to the New Testament and only relating to the death, burial, and resurrection of Jesus Christ, a broader, more scriptural perspective exists that is less taught, if taught at all.Didn't the prophets Isaiah, Jeremiah, Ezekiel, and others preach good news? What was their good news about?If the Good News is only about the death, burial, and resurrection of Messiah Yeshua, why did He teach and preach about it? What did He say is the Good News?Is the Good News about the Messiah, or is it of the Messiah?As is his usual practice, Rabbi Steve Berkson brings a more profound understanding to this topic by allowing scripture to define itself just as he has done in his other teachings.• Opener• Review• Ephesians 6:1-9 – How do we respond to authority?• We operate both with authority and under authority• Ephesians 6:10 – Be strong in the Master's strength • Ephesians 6:11 – Put on the complete armor of Elohim• He's the cheerleader?• Ephesians 6:12-13 – Power to withstand and stand• Ephesians 6:14 – Gird your waist with truth?• The breastplate of righteousness• Ephesians 6:15 – Your feet = your walk• Ephesians 6:16 – The shield of faith• Ephesians 6:17 – The helmet and sword • Ephesians 6:18 – Inline with the nature of Elohim• Ephesians 6:19-20 – Boldly proclaiming the Good News• He's got positions to fill• Do you leave out pieces of your armor?• The importance of understanding the armor• Rabbi Berkson talks about searching for teachers• Fitted for the Good News• Somebody did it all for you?• Romans 2:5-9 – You will reap what you sow• The battle is inside of youListen to the Afterburn tomorrowTo learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Following Eadred's early death the eldest son of Edmund, Eadwig, was finally of an age to become king. Through his uncle's years of intensifying illness, the court had become adept at governing with minimal royal input. The young and healthy Eadwig was not content to let things proceed as they had under Eadred, however. In attempting to bend the system to his will, Eadwig would become one of the most scandalous kings of the Anglo-Saxon period and bring the kingdom literally to breaking point. Credits – Music: 'Wælheall' by Hrōðmund Wōdening https://www.youtube.com/watch?v=VQfdqIyqJ4g&list=LL&index=5&ab_channel=Hr%C5%8D%C3%B0mundW%C5%8Ddening Social Media - Patreon: https://www.patreon.com/anglosaxonengland Facebook: https://www.facebook.com/Anglo-Saxon-England-Podcast-110529958048053 Twitter: https://twitter.com/EnglandAnglo Instagram: https://www.instagram.com/anglosaxonenglandpodcast/ YouTube: https://www.youtube.com/channel/UCzyGUvYZCstptNQeWTwfQuA Learn more about your ad choices. Visit megaphone.fm/adchoices

For this week's episode of Local Legends, Martin is joined by academic, storyteller, author, and bona fide expert in Buckinghamshire's folklore, Dr Terrie “Red Phoenix” Howie.Terrie, who performs as “Red Phoenix” when she's leading workshops or telling stories, would be an absolutely worthwhile guest for this episode just from a storytelling perspective. She has performed all over the country as well as internationally, and has been a professional storyteller for over 25 years.However, as you will hear during our conversation, Terrie has made two additional, really important contributions to the modern folklore landscape. The two are interrelated, and both are very interesting.The first is her PhD research, which set out to prove the impacts storytelling has on people. Because, as we can all probably say, and many of the people we've interviewed for Local Legends have attested to this, there's no doubt that storytelling has power – for adult audiences, not just for children – and Terrie has gone out of her way, at personal cost, to prove as much.The second, which, as she explains, came sort of hand in glove with the PhD, was that she set about collecting, for the first time ever, a proper corpus of folklore and folktales from Buckinghamshire, and her book, Buckinghamshire Folk Tales, is just one of the products of all of that work.As such, settle in for a deep and fascinating conversation which ranges from dragons to demon summonings, bull riding Anglo Saxons to vampires, and engages with really big ideas - not least how each of us creates an identity through telling our stories of ourselves.We really hope that you enjoy it, and will be back on Monday with our brand new County Episode, in which we will be lolloping through the history and folklore of Leicestershire!Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

The English noun gospel comes from the Anglo-Saxon term godspell, meaning "glad tidings." It is translated from the Greek evangelion, which means "good message." Originally, the word was related to news of military triumph. –https://www.gotquestions.org/gospel-good-news.htmlWhile mainstream Christianity has a relatively narrow definition or view of the Good News, e.g., limited to the New Testament and only relating to the death, burial, and resurrection of Jesus Christ, a broader, more scriptural perspective exists that is less taught, if taught at all.Didn't the prophets Isaiah, Jeremiah, Ezekiel, and others preach good news? What was their good news about?If the Good News is only about the death, burial, and resurrection of Messiah Yeshua, why did He teach and preach about it? What did He say is the Good News?Is the Good News about the Messiah, or is it of the Messiah?As is his usual practice, Rabbi Steve Berkson brings a more profound understanding to this topic by allowing scripture to define itself just as he has done in his other teachings.• Opener• Review• Ephesians 5:1-11 – Getting the context• Ephesians 5:12 – Being brought into the light• Beyond the mechanics - doing the internal work• Ephesians 5:14 – Wake up and Messiah shall shine on you?• An awake decision-making person• Ephesians 5:15 – That you walk exactly?• Messiah shall shine on you?• Ephesians 5:15-17 – Redeeming the time?• Ephesians 5:18 – And do not be drunk?• Ephesians 5:21 – Subject yourselves to each other in the fear of Elohim• Ephesians 5:25 – Husbands, love your wives…• Ephesians 5:22 – Wives, subject yourselves to your own husbands…• Ephesians 5:30-31 – One flesh?Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

The Norman Conquest of 1066, culminating in the legendary Battle of Hastings, is perhaps the greatest turning point in the history of the English nation. It was a year that changed the fate of England forever, forging empires, and settling continents. And yet, despite its infamy and significance, the true nature of those totemic events are often forgotten. So what happened in the build up to the Battle of Hastings? The dramas of 1066 were set in motion by a succession crisis in 975 AD, following the death of King Edgar. England by that time was the wealthiest and best run government in Northern Europe, a kingdom of united English speaking peoples, established by Alfred the Great and his successors. Following the mysterious death of Edgar's first son, Edward, his second son, Æthelred - later known as ‘The Unready' - took the throne. For many years his kingdom flourished, until disaster struck: the Vikings returned to reign terror upon the Anglo-Saxon people, under the leadership of the terrifying Olaf Tryggvason, King of Norway. With his coffers straining, his people enslaved, and his lands shrinking, Æthelred, now wed to the foreign Emma of Normandy, finally decided to take drastic action, and weed the Vikings out once and for all. So it was that with the dawning of the millennium, a terrible, bloody massacre began…. Join Tom and Dominic as they set out upon one of greatest narratives in all English history, with the build up to 1066 and the Battle of Hastings. Would England survive the wrath of the Vikings? EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/restishistory Try it risk-free now with a 30-day money-back guarantee! _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude  Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.   He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called 'the Dialogist' after his book The Dialogues, an account of the lives and miracles of Italian saints.   Saint Gregory reposed in peace in 604.

Just in time for Women's History Month here in the US, Alicia has a story as old as time - an 8th century Queen of the central English kingdom of Mercia during the Anglo-Saxon period who maybe was the victim of a smear campaign centuries later. Obviously, contemporaneous records of the period are sparse, but what we do think we know is that Queen Cynethryth and her husband King Offa had a contentious relationship with the Archbishop of Canterbury in that period. Mercia confiscated some of the Archbishop's lands, and the Archbishop supported an uprising that saw Kent liberate itself from King Offa's rule. Things went far enough south between them that Offa eventually created an entirely new Archdiocese in Lichfield that would presumably be a bit more compliant with his wishes. And while Offa and Cynethryth would outlive that Archbishop of Canterbury, it seems that the Church would have the final say over Cynethryth's story. Coincidentally, that portrayal became extremely negative right around the time, centuries later, that Empress Matilda was attempting to exert her righteous claim to the English throne after the death of her father, King Henry I. Listen ad-free at patreon.com/trashyroyalspodcast. To advertise on this podcast, reach out to info@amplitudemediapartners.com. Sponsors This episode is sponsored by BetterHelp. Get 10% off your first month at betterhelp.com/trashyroyals. Learn more about your ad choices. Visit megaphone.fm/adchoices

The English noun gospel comes from the Anglo-Saxon term godspell, meaning "glad tidings." It is translated from the Greek evangelion, which means "good message." Originally, the word was related to news of military triumph. –https://www.gotquestions.org/gospel-good-news.htmlWhile mainstream Christianity has a relatively narrow definition or view of the Good News, e.g., limited to the New Testament and only relating to the death, burial, and resurrection of Jesus Christ, a broader, more scriptural perspective exists that is less taught, if taught at all.Didn't the prophets Isaiah, Jeremiah, Ezekiel, and others preach good news? What was their good news about?If the Good News is only about the death, burial, and resurrection of Messiah Yeshua, why did He teach and preach about it? What did He say is the Good News?Is the Good News about the Messiah, or is it of the Messiah?As is his usual practice, Rabbi Steve Berkson brings a more profound understanding to this topic by allowing scripture to define itself just as he has done in his other teachings.• Opener• Review• Ephesians 5:1 – Become imitators of Elohim as beloved children• Ephesians 5:2 – Walk in love• 1 Corinthians 13 – The Love Chapter• Ephesians 5:3 – Greed of gain?• Ephesians 5:4 – Things that cause harm to others• Ephesians 5:5 – You're not getting in• Ephesians 5:6 – Empty words?• Weightier things?• Ephesians 5:7 – Do not be partakers with them• Ephesians 5:8 – Prove what is well-pleasing• Ephesians 5:11 – Don't fellowship with them, but reprove them?Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

How did a Viking army transform the very fabric of a nation?In 865, the Viking Great Army landed in East Anglia. For the next 15 years, it shaped England's destiny with relentless battles, shifting alliances, and the defeat of Anglo-Saxon kings. Unlike earlier Viking raids, this army remained year-round, leaving an indelible mark on England's political, economic, and social landscape.Matt Lewis is joined by Dawn M. Hadley and Julian D. Richards, to discuss the archaeological findings that reveal not only the raids of the Viking Great Army, but their influential settlements, trade, and industry.Gone Medieval is presented by Matt Lewis. Audio editor is Amy Haddow, the producers are Rob Weinberg and Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Darkness Radio presents Supernatural News/Parashare: What Does This Terminator Robot Smell Like? Edition with Jessica Freeburg! This Week, A 200 foot asteroid has a 2 in 83 chance in hitting the Earth! We tell you all about it!  A Man kills his wife after a paranormal meter tells him his wife may eat him!  The Alaska Triangle claims ten more victims after a missing plane is found!  And, A  Medieval toilet leads to discovery of Anglo-Saxon king's long-lost palace! Get your tickets for Missouri Paracon 2025 THIS WEEKEND here:  https://www.missouriparacon.com/ A Dad sees a Ghostly Figure On Camera Directly after work!  Check out the video here ! https://www.mirror.co.uk/news/uk-news/dad-chill-spine-returning-work-34718181# Get a good look at your future Lord and masters!!  May we introduce... https://www.unexplained-mysteries.com/news/384664/creepy-synthetic-human-protoclone-is-another-step-toward-the-t-800 Scientists have discovered a new mysterious form of energy powering the Egyptian Pyramids!  Find out what it is here:  https://www.dailymail.co.uk/sciencetech/article-14418641/ancient-pyramids-egypt-scientists-detect-energy-form.html Order the three new books from Jessica here:  https://jessicafreeburg.com/books/ and check out Jess on Tik Tok:  https://www.tiktok.com/@jessicafreeburgwrites There are new and different (and really cool) items all the time in the Darkness Radio Online store at our website! . check out the Darkness Radio Store!   https://www.darknessradioshow.com/store/ #paranormal  #supernatural  #paranormalpodcasts  #darknessradio  #timdennis  #jessicafreeburg #paranormalauthor  #supernaturalnews  #parashare  #ghosts  #spirits   #hauntings #hauntedhouses #haunteddolls #demons #supernaturalsex #deliverances #exorcisms #paranormalinvestigation #ghosthunters  #Psychics  #tarot  #ouija  #Aliens  #UFO #UAP #Extraterrestrials #alienhumanhybrid #alienabduction #alienimplant #Alienspaceships  #disclosure #shadowpeople #AATIP #DIA #Cryptids #Cryptozoology #bigfoot #sasquatch #yeti  #abominablesnowman #ogopogo #lochnessmonster #chupacabra #beastofbrayroad #mothman  #artificialintelligence #AI  #NASA  #CIA #FBI #conspiracytheory #neardeatheexperience 

Darkness Radio presents Supernatural News/Parashare: Things That Can Kill You Seen & Unseen Edition with Jessica Freeburg! This Week, A 200 foot asteroid has a 2 in 83 chance in hitting the Earth! We tell you all about it!  A Man kills his wife after a paranormal meter tells him his wife may eat him!  The Alaska Triangle claims ten more victims after a missing plane is found!  And, A   Medieval toilet leads to discovery of Anglo-Saxon king's long-lost palace! Get your tickets for Missouri Paracon 2025 here:  https://www.missouriparacon.com/ Read more about A place in China where people are getting electrocuted by lightning because they are out hunting a fungus! https://www.unexplained-mysteries.com/news/384364/collectors-of-highly-prized-fungus-dodge-lightning-on-a-daily-basis Order the three new books from Jessica here:  https://jessicafreeburg.com/books/ and check out Jess on Tik Tok:  https://www.tiktok.com/@jessicafreeburgwrites There are new and different (and really cool) items all the time in the Darkness Radio Online store at our website! . check out the Darkness Radio Store!   https://www.darknessradioshow.com/store/ #paranormal  #supernatural  #paranormalpodcasts  #darknessradio  #timdennis  #jessicafreeburg #paranormalauthor  #supernaturalnews  #parashare  #ghosts  #spirits   #hauntings #hauntedhouses #haunteddolls #demons #supernaturalsex #deliverances #exorcisms #paranormalinvestigation #ghosthunters  #Psychics  #tarot  #ouija  #Aliens  #UFO #UAP #Extraterrestrials #alienhumanhybrid #alienabduction #alienimplant #Alienspaceships  #disclosure #shadowpeople #AATIP #DIA #Cryptids #Cryptozoology #bigfoot #sasquatch #yeti  #abominablesnowman #ogopogo #lochnessmonster #chupacabra #beastofbrayroad #mothman  #artificialintelligence #AI  #NASA  #CIA #FBI #conspiracytheory #neardeatheexperience 

In the year 955, Eadwig became king of England – and, according to 10th-century sources, he celebrated in quite a salacious fashion. These stories claim that at his coronation feast, Eadwig left the hall to have a sex romp with his wife... and her mother. Speaking to David Musgrove, historian Katherine Weikert explains why this sensational story caught on, despite the fact that it probably never actually happened – and what it reveals about English kingship in the early Middle Ages. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices