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8 episodes with exsultate
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2 episodes with exsultate
Die Motette "Exsultate, jubilate": eine Melodie des Himmels, komponiert von einer jugendlichen, unbeschwerten Seele: dem gerade mal 17-jährigen Wolfgang Amadeus Mozart. BR-KLASSIK hat mit der Sopranistin Edith Wiens über dieses Starke Stück gesprochen.
Há uma arte em ser santo ou santa. Definições teológicas importam pouco, a cultura e a sociedade moldam a imagem, o imaginário, do que devemos ser. Assim, Uma Conversa se desdobra em narrativas, revelando verdadeiras guerras de interpretações. Juventude, devoção tecnológica, luta antifascista e até a fusão entre fé e paixão pelo surfe você ouve nessa "confubálação" quase heróica. (Leia a Gaudete et Exsultate - https://www.vatican.va/content/francesco/pt/apost_exhortations/documents/papa-francesco_esortazione-ap_20180319_gaudete-et-exsultate.html)| Música: Alê, o Ferreiro (prod. Suno) - Mão em Mão| Site:https://umaconversa.com.br/| Apadrinhe:https://apoia.se/patraodoumaconversa| E-Mail:conversaconosco@gmail.com| Redes Digitais:@1Conversa
Arleen Auger Mozarteum Orchestra Conductor: Leopold Hager Broadcast Salzburg Festival 12 August 1973
Wolfgang Amadeus Mozart (1756-1791)Exsultate, jubilate, K.165/158a (1773)Mottetto per soprano ed orchestra 1. Allegro. Exsultate, jubilate [00:00]2. Recitativo. Fulget amica dies [04:35]3. Andante. Tu virginum corona [05:34]4. Allegro. Alleluja [12:06] Cecilia Bartoli, mezzosopranoWiener KammerorchesterGyörgy Fischer, conductor *************[14:36]Wolfgang Amadeus Mozart (1756-1791)Missa Solemnis in do maggiore, K 337 "Missa aulica"1. Kyrie 2. Gloria [16:42]3. Credo [20:16] (Et incarnatus est [21:50])4. Sanctus [26:00]5. Benedictus [27:39]6. Agnus Dei [30:12] (Dona nobis paces [34:07])Concentus Musicus WienNikolaus Harnoncourt, conductor
Does everyone have a vocation? How do I know what my vocation is? Can I say no to God's call? What if I make the wrong choice?In this episode, we discuss what it means to live out our call to holiness and apostolate in a unique, personal way. Support us on Patreon!Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: https://www.instagram.com/crashcoursecatholicism/References and further reading/listening/viewing:1 Thessalonians 4:3Mark 16:15Pope Francis Gaudete et Exsultate. "Message of his Holiness Pope Francis for the 61st World Day of Prayer for Vocations"Opus Dei, "What is vocation? Does everyone have a vocation?"Ascenscion Presents"Discern Your Vocation with One Simple Hack""Discerning a Vocation to the Priesthood and Religious Life""I Will Follow—Two Catholic Priests' Vocation Stories""5 Common Discernment Traps and How to Avoid Them (feat. Fr. Gregory Pine, O.P.)""Reasons NOT to Discern Religious Life (feat. Stacey Sumereau)""How to Discern Pretty Much Anything"Fr. Columba Jordan CFR, "3 Steps to Discern Your Vocation"Fr. Mike Schmitz "What's My Vocation?""How Do I Know if I Made the Wrong Choice?""Discernment 101""The Key to Discernment""4 Helpful Rules for Discernment"Thomas Keating, Crisis of Faith, Crisis of LoveGeorge Boronat, Going on VocationUSCCB, "Forms of Consecrated Life"Catholic Answers, "Do You Have a Vocation?""Celibacy is a Gift"Pints With Aquinas, "Discerning your Vocation?"Pray Like a Girl, "5 Reasons You Should NOT Discern Religious Life"
Donald Macleod follows Mozart and his family on an ambitious European adventure.When Wolfgang Amadeus Mozart was just seven years old, he and his family set out on an epic journey. Their goal: to travel through Europe and become famous; bringing their awesomely talented children to concert halls, homes and royal palaces across Germany, Belgium, France, Britain, the Netherlands and Switzerland. At the start of their trip, young Wolfgang could already perform and improvise better than most adults. By the time they returned home, three and a half years later, he'd grown into a fully-fledged composer of sonatas, symphonies and arias. This week, Donald Macleod accompanies the Mozart family on their musical marathon and invites us to follow their many scrapes and adventures.Music Featured:Allegro in F major, K 1c Exsultate, jubilate, K 165, 1. Exsultate, jubilate Quartet for Oboe, Violin, Viola and Cello in F Major, K 370 Misericordias Domini in D Minor, K 222 Violin Concerto No 4 in D major, K 218 Symphony in C, K 208/102, (1st mvt) Allegro in C Major, K 6 Piano Concerto No 17 in G major, K 453 (2nd mvt) Mass in C, K 317 'Coronation Mass' (Credo & Agnus Dei) Violin Sonata No 1 in C Major, K 6 Sonata No 14, K 29 (1st mvt) Divertimento in F, K 138 Va, dal furor portata, K 21 Symphony No 1 in E flat major, K 16 Flute Sonata in C major, K 14 Violin Sonata No 8 in F major, K 13 (1st mvt) String Quartet No. 3 in G major, K 156 (2nd mvt) Sonata for Piano duet in C major, K 521 (2nd & 3rd mvts) Symphony No 4 in D major, K 19 Mass in C minor, K 427 'Great': (VI Qui tollis; VII Quoniam; VIII Jesu Christe) Symphony No 7a in G, K Anh 221 (K45a) 'Alte Lambacher': (3rd mvt) Gallimathias musicum K 32 (excerpts) Piano Sonata No 16 in C, K 545 Violin Sonata in C, K 28 Symphony No 5 in B flat, K 22 Clarinet Concerto in A, K 622 (2nd & 3rd mvts)Presented by Donald Macleod Produced by Chris Taylor for BBC Audio Wales and WestFor full track listings, including artist and recording details, and to listen to the pieces featured in full (for 30 days after broadcast) head to the series page for Mozart's Grand Tour https://www.bbc.co.uk/programmes/m001xmlrAnd you can delve into the A-Z of all the composers we've featured on Composer of the Week here: http://www.bbc.co.uk/programmes/articles/3cjHdZlXwL7W41XGB77X3S0/composers-a-to-z
Cette semaine à l'émission, L'auteur et conférencier Alexandre Havard nous initie au leadeurship; James Langlois nous présente le plus grand leadeur du monde selon lui; Benjamin Boivin nous parle d'obéissance et de rébellion. Bref, on n'est pas du monde! #leadeurship #obéissance #rébellion #foi #culture #onpdm #leverbemedias *** 0:00 Intro 4:59 Le leadeurship avec Alexandre Havard. 31:00 Le plus grand leadeur du monde selon James Langlois. 36:24 L'obéissance ou la rébellion? La chronique de Benjamin Boivin. 50:49 Suggestions culturelles *** SUGGESTIONS CULTURELLES ▪️ James Langlois ➡️ Exhortation apostolique Gaudete et Exsultate | pape François ▪️Alexandre Havard ➡️ Livre Du tempérament au caractère | Alexandre Havard *** Le Verbe témoigne de l'espérance chrétienne dans l'espace médiatique en conjuguant foi catholique et culture contemporaine. Abonnez-vous à notre chaine: https://www.youtube.com/leverbe Découvrez nos articles Web: https://le-verbe.com Recevez gratuitement notre magazine: https://le-verbe.com/abonnement/ Inscrivez-vous à notre infolettre: https://le-verbe.com/infolettre/ ÉMISSION ON N'EST PAS DU MONDE : https://youtube.com/playlist?list=PL_Q7RiYhsiDG8-MK-ld8-aUJyQKz_6bcH ÉMISSION LES VERBOMOTEURS : https://www.youtube.com/playlist?list=PL_Q7RiYhsiDEHWWn0BhXQqEfEhvcr8dKW BALADO REPÈRES : https://anchor.fm/s/ddfd649c/podcast/rss FACEBOOK: https://www.facebook.com/leverbemedias INSTAGRAM: https://www.instagram.com/le.verbe/ TWITTER: https://twitter.com/leverbemedias TIKTOK: https://www.tiktok.com/@le.verbe © Le Verbe médias Avec la collaboration de la Fondation Lucien-Labelle. --- Send in a voice message: https://podcasters.spotify.com/pod/show/onpdm/message
Mussorgsky was inspired by some pictures at an exhibition. Mendelssohn, Strauss, and Tchaikovsky, among others, were inspired by their sojourns in Italy. In this podcast, Jay leads an enjoyable and enriching tour. Mussorgsky, “Pictures at an Exhibition” Mendelssohn, Symphony No. 4, Saltarello Strauss, “Aus Italien,” “Neapolitan Folk Life” Tchaikovsky, “Capriccio italien” Verdi, “Va, pensiero,” from “Nabucco” Mozart, “Ave verum corpus” Sibelius, “The Swan of Tuonela” Mozart, “Alleluia” from “Exsultate, jubilate”
This week, Paul and Dominic wrap up the season by reflecting back on some of the interviews and discussions this summer that have stuck with them. They specifically bring up the interview with Dr. Marcus Mescher and his proposal that there needs to be a new way of doing Church in order to address all the harm caused by the culture of institutional self-protection in the Church. They discuss if synodality is that new way of doing Church. “In effect, doctrine, or better, our understanding and expression of it, is not a closed system, devoid of the dynamic capacity to pose questions, doubts, inquiries. The questions of our people, their suffering, their struggles, their dreams, their trials and their worries, all possess an interpretational value that we cannot ignore if we want to take the principle of the incarnation seriously. Their wondering helps us to wonder, their questions question us” (Gaudete et Exsultate 44). Paid subscribers get to watch each episode before everyone else! Your support allows me to create this podcast and all the resources I've shared here. Subscribe to the Pope Francis Generation: https://www.popefrancisgeneration.com/subscribe ABOUT POPE FRANCIS GENERATION Pope Francis Generation is the show for Catholics struggling with the Church's teaching, who feel like they might not belong in the Church anymore, and who still hunger for a God of love and goodness. Hosted by Paul Fahey, a professional catechist, and Dominic de Souza, someone who needs catechesis. Together, we're taking our own look at the Catholic Church– her teachings and practices- from 3 views that changed our world: the Kerygma, the doctrine of theosis, and the teachings of Pope Francis. Together, with you, we're the Pope Francis Generation. SUPPORT THIS SHOW: This show is brought to you by Pope Francis Generation, a project to explore Catholicism inspired by Pope Francis. Founded by Paul Fahey, you can follow the newsletter, join the group, and become a supporting member. Your donations allow us to create the resource you're enjoying now as well as much more. Paid subscribers get to watch each episode before everyone else and receive subscriber only posts. Check out: popefrancisgeneration.com ABOUT PAUL FAHEY Paul lives in Michigan with my wife, Kristina, and five kids. He's a catechist, retreat leader, counseling student, as well as a contributor and co-founder of Where Peter Is. ABOUT DOMINIC DE SOUZA SmartCatholics founder, Dominic de Souza, is a convert from radical traditionalism – inspired by WherePeterIs, Bishop Robert Barron, and Pope Francis. He is passionate about helping ordinary Catholics break the ‘bystander effect', and be first responders. “We don't have to be geniuses. We just have to show up with witness and kindness. Christ does the rest.” Today he hosts the SmartCatholics community. smartcatholics.com JOIN FATHERS HEART ACADEMY Discover the truth and hope of Church teachings through a study of magisterial documents, access to Paul Fahey's podcasts and articles, and a supportive community of learners. Join here: http://www.fathersheartacademy.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/popefrancisgeneration/message
Wolfgang Amadeus Mozart (1756-1791)Exsultate, jubilate, K.165/158a (1773)Mottetto per soprano ed orchestra 1. Allegro. Exsultate, jubilate [00:00]2. Recitativo. Fulget amica dies [04:35]3. Andante. Tu virginum corona [05:34]4. Allegro. Alleluja [12:06]Cecilia Bartoli, mezzosopranoWiener KammerorchesterGyörgy Fischer, conductor*************[14:36]Wolfgang Amadeus Mozart (1756-1791)Missa Solemnis in C major, K 337 "Missa aulica" 1. Kyrie 2. Gloria [16:42]3. Credo [20:16] (Et incarnatus est [21:50])4. Sanctus [26:00]5. Benedictus [27:39]6. Agnus Dei [30:12] (Dona nobis paces [34:07])Concentus Musicus WienNikolaus Harnoncourt, conductor
Paul Fahey is a retreat leader and writer. He is a co-founder of Where Peter Is, wherepeteris.com, the founder and co-host of the Pope Francis Generation podcast, popefrancisgeneration.com, and a co-founder of Practical Kerygma, practicalkerygma.com. For the past eight years, he has worked as a professional catechist and is currently working toward a Masters Degree in Mental Health Counseling. His long-term goal is to provide pastoral counseling for Catholics who have been spiritually abused. You can join him in mid-April for an upcoming workshop on Desiderio Desideravi. The workshop will help you understand and participate in the Mass as a life-giving encounter with God's relentless desire for you. By prayerfully reading and discussing what the Church actually teaches about the Mass, you will not only grow in your own love for the Eucharist but you will be more prepared to share that devotion with others. Along with myself and a small community of learners, you will come to see the Mass as the privileged place to encounter Jesus, experience his healing love, and be divinized, that is, as St. Augustine said, “become Christ himself.” This workshop is for anyone who wants to deepen their faith, including catechists, ministers, and clergy who want to enhance their ministry and connect with a supportive community of learners. Whether you're looking to renew your love for Jesus, find a deeper sense of belonging, or grow in your relationship with God, the Desiderio Desideravi workshop is the perfect opportunity for you. In this workshop, you will have: the freedom to participate as you want the opportunity to learn and grow within a small group a non-judgemental space that proclaims and invites, never imposes the skills to read and understand papal documents the chance to ask and discuss any questions that you have These workshops are open to everyone, but members of Father's Heart Academy will have access to them for half the price! In addition to studying Desiderio Desideravi in April, there will also be workshops on Pope Francis' life changing teaching about holiness, Gaudete et Exsultate this summer and the Church's newest social encyclical, Fratelli Tutti, this fall.
Wolfgang Amadeus Mozart (1756-1791)Exsultate, jubilate, K.165/158a (1773)Mottetto per soprano ed orchestra 1. Allegro. Exsultate, jubilate [00:00]2. Recitativo. Fulget amica dies [04:35]3. Andante. Tu virginum corona [05:34]4. Allegro. Alleluja [12:06] Cecilia Bartoli, mezzosopranoWiener KammerorchesterGyörgy Fischer, conductor*************[14:36]Wolfgang Amadeus Mozart (1756-1791)Missa Solemnis in C major, K 337 "Missa aulica" 1. Kyrie 2. Gloria [16:42]3. Credo [20:16] (Et incarnatus est [21:50])4. Sanctus [26:00]5. Benedictus [27:39]6. Agnus Dei [30:12] (Dona nobis paces [34:07])Concentus Musicus WienNikolaus Harnoncourt, conductor
It's Time to Address the Papal Elephant in the RoomPope Francis is the 266th Pope of the Holy Catholic Church, having been elected to the papacy following the vacancy left by Pope Benedict XVI's resignation. I will be the first to admit that I was beyond upset when Benedict announced his resignation. I entertained all sorts of notions of conspiracy theories and that he must be being forced to resign in some way, though he has maintained that the decision was his and borne from personal prayer and discernment. When Pope Francis became Pope, I was watching the news like everyone else in the world. I heard the words “Habemus Papam [we have a pope], Cardinale Bergoglio.” Who?!? Who was this Argentinian Italian Cardinal? What? He's a Jesuit? He's chosen the name “Francis”?!? How odd. Then, over the last nine years, I have been edified, inspired, and emboldened by Pope Francis to have an ever greater zeal for evangelization and a decreased sense of materialism. His document Evangelii Gaudium (2013) is spectacular. I also enjoyed many of the teaching points of Laudato Si (2015). Gaudete et Exsultate (2018) has some solid moments as well! I also particularly like this line from Fratelli Tutti (2020): “We gorged ourselves on networking, and lost the taste of fraternity (FT, 33).” That is a fantastic line. The most recent document on the Eucharist is beautiful, though it does not offer anything substantial new in terms of reflection. No Shortage of Issues With the Current PontificateI know there has been some controversy lately about this document, claiming that the Pope is advancing some sort of Lutheranesque sola fide doctrine, but I unequivocally denounce these criticisms as the bad fruit of uncharity.What I want to stress here is that I have read every encyclical and exhortation that Pope Francis has published, including those not previously listed. I always try to give him a fair shake and read the documents charitably. But I have also been irritated, outraged, scandalized, and befuddled by Pope Francis, especially every time he speaks to reporters on airplanes, gives interviews to atheists who do not take notes, gives talks and sermons that suggest novel interpretations [always bad news when it comes to Church teaching], betrays the Church in China over and over again, allows too much nonsense to continue [in Belgium, Germany, the Amazon, et. al.], says something jesuitically ambiguous, or refuses to clarify matters of doctrine. There are plenty of things to be worried about with Pope Francis. However, I wonder if there are elements in the Church that are looking for problems where there are none. It is perfectly appropriate to charitably criticize error and imprudence. It is not okay to invent mountains out of molehills, or, as the case may be, to invent mountains out of level ground.Pope Francis has done and said many things which are problematic and borderline heretical (many of those in my company would argue that the line has been crossed numerous times into formal or material heresy). His general ambiguity and lack of clarity make it exceptionally difficult to have conversations about the consistency and authority of the Church with radical traditionalists [sedevacantists and those that reject Benedict's resignation], Protestants, Orthodox Christians, and non-Christians alike. This is especially the case in a climate of many lackluster, cowardly bishops and priests [not all, of course], an immobilized laity, a growing contingent of lapsed Catholics, and the ever-looming sex abuse crisis.Many in the Church are worried. Many of my friends have reached out to me to have conversations about the shenanigans they are seeing coming out of the Vatican or from Pope Francis himself. What are we, as faithful Catholics, to make of such turbulent times? I thought it might be fruitful to dive into what the Magisterium is and how we can evaluate levels of Magisterial authority.What is the Magisterium?Jesus Christ is God, the Second Person of the Blessed Trinity, and the Incarnate Word of God. He is also our King, reigning as our sovereign Lord. As the full revelation of God to man, He imparted all that He taught, did, implemented, and is to the Apostles. As the fathers of the Second Vatican Council put it in Dei Verbum, the sacred constitution on the Word of God:“... Jesus perfected revelation by fulfilling it through his whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth (DV, 4).”The Church is His Body, of which He is the Head, and He reigns still. In obedience to Him, the faithful here on Earth continue to perpetuate this sacred Deposit of Faith, which is Sacred Tradition and Sacred Scriptures, until He comes again in glory. The council fathers, in the constitution on the Church, Lumen Gentium, said this:“This Sacred Council, following closely in the footsteps of the First Vatican Council, with that Council teaches and declares that Jesus Christ, the eternal Shepherd, established His holy Church, having sent forth the apostles as He Himself had been sent by the Father; and He willed that their successors, namely the bishops, should be shepherds in His Church even to the consummation of the world. And in order that the episcopate itself might be one and undivided, He placed Blessed Peter over the other apostles, and instituted in him a permanent and visible source and foundation of unity of faith and communion. And all this teaching about the institution, the perpetuity, the meaning and reason for the sacred primacy of the Roman Pontiff and of his infallible magisterium, this Sacred Council again proposes to be firmly believed by all the faithful. Continuing in that same undertaking, this Council is resolved to declare and proclaim before all men the doctrine concerning bishops, the successors of the apostles, who together with the successor of Peter, the Vicar of Christ, the visible Head of the whole Church, govern the house of the living God (LG, 18).”The Magisterium, simply put, is the teaching authority of Jesus Christ to authentically interpret the Deposit of Faith in the age of the Church passed on to the Apostles and their successors: the Pope and the bishops in union with him. As History progresses, we have new technology, means of communication, and techniques which change the way we interact with one another and how we understand the world around us. As such, in His Wisdom, God gave us the Magisterium to faithfully interpret the perennial and unchanging teachings of the Church on Faith and Morals in contemporary circumstances, from age to age.It is important to emphasize this last point: Church teaching on Faith and Morals cannot, does not, and will not change. As the Second Vatican Council clearly teaches: “The Christian dispensation, therefore, as the new and definitive covenant, will never pass away and we now await no further new public revelation before the glorious manifestation of our Lord Jesus Christ (DV, 4).”The Church's Magisterium, therefore, does not give us new teachings that contradict old ones, nor does it give us new revelations or pretend to alter the foundational doctrines and dogmas of the Holy Faith. The Magisterium, at any given time, is beholden to the preceding Magisterium. We faithfully echo on the words, life, and teachings of Jesus Christ and His Church without substantial change. A Religion of the Word - The Supreme Rule of FaithThe Word of God is the supreme rule of faith - the standard by which the Divine and infallible faith can be tested. The rule of faith and the Faith itself are from the same divine wellspring. This rule of faith is not extrinsic to the faith nor is it an add-on to the faith. Truly, the Word of God is not a collection of writings or even teachings. The Word of God is Jesus Christ Himself. We are not a religion of the book of God, but rather a religion of the Word of God.The Word of God flows into Sacred Scripture and Sacred Tradition. Sacred Scripture is the driving force of doctrine. The written word of God is inerrant and faithfully transmitted and guarded from error by Holy Mother Church. Sacred Tradition is not primarily a collection of doctrines, but, as the Directory for Catechesis teaches: “is a life of faith that is renewed every day (Dir. 26).” As St. Vincent of Larens taught, Sacred Tradition advances, “consolidated with the years, developed with time, deepened with age (ibid.).”How then can we arrive at the true interpretation of Sacred Scripture and Sacred Tradition? This is where the Magisterium comes in. The Directory for Catechesis puts the relationship between Scripture, Tradition, and Magisterium well:“The Church's Magisterium, supported by the Holy Spirit and endowed with the charism of truth, exercises its ministry of authentically interpreting the word of God, which it serves. The Magisterium therefore performs the ministry of safeguarding the integrity of Revelation, the word of God contained in Tradition and in Sacred Scripture, and its continual transmission. It is this living Magisterium that interprets it in a consistent manner and is subject to it (cf. DV 10) (Dir. 26).” The living Magisterium interprets Scripture and Tradition in a consistent manner. And the key phrase for today's discussion is that the Magisterium is “subject to” the Word of God. Remember, the supreme rule of faith is the Word of God, Jesus Christ. The Church cannot and will not contradict Jesus on Faith and Morals because the Church is divinely guarded by the charism of infallibility.How Do We Weigh Magisterial Teachings?Doctrine does not change, but it can develop, in a certain sense. Therefore, it is important to understand what is set dogma, what is developed doctrine, what is merely a discipline, and so on. We need to be able to weigh magisterial authority. Not everything the Church teaches is marked by infallibility. For example, let's look at the 1998 profession of faith that used to be used when someone assumed a certain office in the Church. Following the public profession of the Nicene Creed, they would say:“I also firmly accept and hold each and everything definitively proposed by the Church regarding teaching on faith and morals. Moreover, I adhere with religious submission of will and intellect to the teachings which either the Roman pontiff or the College of Bishops enunciate when they exercise their authentic magisterium, even if they do not intend to proclaim these teachings by a definitive act.”So, some things are definitively proposed on faith and morals; to these, we firmly accept and hold. We give “religious submission of intellect and will” to the teachings of the Pope or college of Bishops when they speak together, even on matters other than faith and morals, even in the ordinary magisterium. Clearly from this, we see a distinction in level of authority and level of adherence to this spectrum of Church teachings.The main categories, in order of importance are: 1) dogmas, 2) other infallible statements, 3) doctrines that have not been taught infallibly, 4) theological opinions, 5) other non-doctrinal statements.* DogmaDogmas of the Church are truths that the Magisterium teaches infallibly as being divinely revealed in Sacred Scripture and Sacred Tradition. These can be taught by the Pope, an ecumenical council, or by the Church's ordinary and universal Magisterium. Dogmas require the theological assent of faith by all members of the faithful. We are not free to dissent from them in any way. To obstinately place them in doubt or deny them is to fall under the censure of heresy. HeresyAs an aside, a lot of people speak about this priest or that, or bishop, pope, or lay person, being a heretic. We have to understand the difference between the crime of heresy and sin of heresy. Formal heresy (the crime of heresy) is “the wilful and persistent adherence to an error in matters of faith” on the part of a baptized person; the persistence in error comes from having been formally corrected but continuing in error. Heresy is a grave sin as well, even if it is committed privately. The important note here is that heresy is the crime and sin of corrupting dogmas of the Church. Heresy is thrown around a lot today as a term, but most of the time the issues would better be described as either theological error or imprudence. For example, if the pope or a bishop phrases something in an unfortunate way, they could have misspoken or made a theological error without it rising to the grave sin and crime of heresy. We have to proceed in love of the truth but also in charity for the individual speaking or writing. * Other Infallible StatementsA step below dogma is “opinions to be held definitively” and these are taught infallibly but are not directly “divinely revealed.” The fact that only men can priests is infallible doctrine but not dogma because it is an open question, theologically, whether it is connected to divine revelation or is itself an example of divine revelation. There is a related discipline to this of clerical celibacy in the Latin Church and episcopal celibacy in the Eastern Churches. So, we see the dogma pertaining to the Sacrament of Holy Orders, the infallible doctrine and reality that only baptized men can validly receive this Sacrament, and the discipline of clerical celibacy. All three: dogma, doctrine, and discipline are important but in various weights and with different magisterial weight.According to St. John Paul II in Ad Tuendam Fidem, in such cases of infallible statements the faithful are “required to give firm and definitive assent to these truths, based on faith in the Holy Spirit's assistance to the Church's magisterium, and on the Catholic doctrine of the infallibility of the magisterium in these matters. Whoever denies these truths would be in a position of rejecting a truth of Catholic doctrine and would therefore no longer be in full communion with the Catholic Church.”So, these statements still pack a lot of weight and are guarded by the charism of infallibility. Other examples of such infallible statements include:* When the Pope speaks ex cathedra with the authority of Peter. This is extraordinary magisterium.* When the bishops, in communion with the Pope, define doctrine at a General Council. This is also called extraordinary magisterium.* When the bishops, in communion with the Pope, together with the Pope, propose definitively in agreement, though they are dispersed. This is the ordinary and universal magisterium.* Doctrines That Have Not Been Taught InfalliblyWhen the Pope speaks in an ordinary, but authoritative way, we are required to submit our mind, intellect, and will, but it is not guaranteed to be infallible. Likewise, it is the case with bishops in communion with the Pope who teach authoritatively in their diocese. Just because these doctrines have not been infallibly declared does not make them unimportant. They are also part of the Deposit of Faith. Sometimes, in the history of the Church there has arisen solid reasons to take the time to define certain doctrines to protect against error or heresy.* Theological OpinionsTheological opinions are the next rung on the ladder. They are not infallible nor are they authoritative. The opinions of theologians can be in legitimate disagreement and ongoing dialogue.* Other Non-Doctrinal StatementsThere are some teachings of the magisterium that are not universal and to be held always. They are more or less circumstantial to time, customs, and culture. For example, if a Church document describes the state of a society, makes suggestions or exhortations, these are to be received with respect and a grateful heart, but do not require strict intellectual assent.Important Sources of Authoritative Catholic Teaching (Non-Papal)There is a hierarchy, not just of dogma, doctrines, and disciplines, but also of magisterial texts. The Church FathersThe writings of the Church Fathers, the writers of the first eight centuries of the Church, are accepted as true and authoritative when they speak “in unison” on a matter over those eight centuries. Repetition through the ages does matter. Doctors of the ChurchThe Doctors of the Church are those ecclesial writers who have been given this title for the great advantage given to the whole Church derived from their doctrine. There are now 23 Doctors of the Church who are held in very high esteem for their faithful teaching. The other Saints as well contribute to the great tradition of the Church in varying degrees through their lives and works.Rules of LifeThese rules govern communal life for certain communities and they have to be approved by the Pope. For example, the Benedictine Rule of Life is the ordered way of living as a Benedictine monk in a monastery.Code of Canon LawThe Code of Canon Law was first compiled from various sources in 1917 and was revised in 1982. The 1982 version is our current Church law which governs all Catholics of the Latin Rite. There is also a Code of Canon Law for the Eastern Churches. These canons are authoritative and binding on the faithful. Papal DocumentsPapal documents all carry various magisterial weight. The five main sources of these are (in order of importance): Wednesday audiences, Apostolic exhortations, encyclical letters, papal bulls, and the motu proprio.Wednesday audiencesEvery Wednesday normatively, when the Pope is in Rome, he gives an audience and a talk to those gathered in St. Peter's square. These audiences are authoritative when they involve teachings on faith and morals, but not infallible. For example, much of St. John Paul II's Theology of the Body was taken from his weekly Wednesday addresses.ExhortationsThe lowest authority of a Papal document is an apostolic exhortation. This is a document in which the Pope exhorts the faithful on a certain matter. An exhortation does not define doctrine, by design. It is higher in authority than a normal ecclesial letter. Exhortations usually follow a meeting of a synod of bishops to outline their deliberations.EncyclicalsA Papal encyclical or letter is a letter from the Pope to the entire Church. The first Encyclical was the first letter of St. Peter. The next recorded example after Peter is a letter from Pope Clement I to the Christians in Corinth. An encyclical seeks to clarify a certain doctrine. Therefore, it is part of the ordinary magisterium of the Pope and requires us to submit our mind and will on matters of faith and morals. Encyclicals have a high level of magisterial authority.Papal BullsA papal bull is a public decree or charter issued by the Pope. These are authoritative and binding. A Bull may treat statutes, appointment of bishops, dispensations, excommunications, Apostolic constitutions, canonizations, and convocations.Motu ProprioA motu proprio is technically a type of rescript, which is an official edict or announcement. A motu proprio is an official legal act taken by the Pope on his own power and volition and personally signed by him. It has full legal effect for Canon Law. Motu Proprio literally means “by his own hand.” Council DocumentsNext, let's take a look at three types of documents that come from General Councils: Constitutions, Decrees, and DeclarationsConstitutionsAn Apostolic Constitution is the most solemn form of legislation issued by the Pope. They are either doctrinal or pastoral. They are issued as Papal bulls because of their solemn and public form.DecreesA decree is an order or law given by the council and the Pope to the rest of the world or a specific group of people. These are legislative acts of the pope. These decrees have the full power of the Pope in making laws.DeclarationsDeclarations are more specific and usually address a specific topic. However, they still carry the same weight as other documents of a general council of bishops in communion with the Pope. So, they are authoritative and infallible on matters of faith and morals.CatechismsThroughout the Church's history, there have also been various written systematic presentations of the Faith. These are called Catechisms. Some are universal and others are for a particular locale. The Catechism of the Catholic Church was promulgated in 1992 originally and in English in 1997. This document was a game-changer. It was the first truly universal Catechism and was so beautifully compiled. It is the go-to standard in terms of understanding what the Church is and what she believes. The Baltimore Catechism was a question/answer Catechism which arose from a local council in Baltimore, Maryland in 1885. It is based on St. Robert Bellarmine's 1614 Small Catechism.The important thing to keep in mind about Catechisms is that they are compilations. They contain dogma, doctrine, and discipline. They contain prudential applications of principles and law. The doctrines contained in Catechism are thus magisterial, but they bear no more weight than before they were compiled in the Catechism.Judging the nature of a teaching…First, we can look at the nature of the document that teaches a doctrine. Some are more authoritative than others. For example, A papal encyclical is more authoritative than the weekly general audiences a pope gives, and the dogmatic constitutions of Vatican II are more authoritative than the council's decrees.The second test is the frequency with which the magisterium repeats a doctrine. If it is something mentioned only occasionally, or has not been mentioned in centuries, it will have a lower level of authority attached to it. But if it is something that the magisterium repeats with great regularity, it is more authoritative.The third test is the tone of the words used to express the teaching. If it is proposed briefly and tentatively, it will have less authority. If it is expounded at length or emphatically, it will have more authority.What To Do If the Pope Seems to Be In Error?So, what do we do when we think that Pope Francis is in error or is holding heretical positions? First, we pray for him. Second, we recognize that God alone judges the Pope… and I mean this juridically. Only the college of cardinals can formally correct the Pope in any sort of authoritative way. Further, no one can be found to be a manifest and formal heretic without a trial. In general, stop calling other people “heretics.” It is unhelpful and often uncharitable. We also need to remember that we must not be guilty of the sin of rash judgment in regards to the Pope (or anyone else, for that matter). The Fourth Council of Constantinople in Canon 10 says: “As divine scripture clearly proclaims, Do not find fault before you investigate, and understand first and then find fault, and does our law judge a person without first giving him a hearing and learning what he does?”I do not claim to have the answers. How do you solve a problem like Pope Francis? No clue. But I do know and believe that the Holy Spirit guides and guards the Church. I know and believe that the Church is the Body of Jesus Christ, our Lord, Savior, and King. And I know and believe that the entire apostolic action of the Church is directed always to the glory of the Father. I propose that we dive deep into the study and love of Sacred Scripture and Sacred Tradition. The perennial truths of the Faith will not and cannot pass away. When the Pope is truly in error, he ought to be charitably and fraternally corrected. But, if you are reading this (or listening to the podcast), then you are not likely to be the one to correct the Holy Father. Do not trust everything you hear from the armchair theologians and gossipers of the Church on YouTube and other podcasts. Theirs is a poison which does just as much, if not more, harm to the Church as anything we are seeing from the hierarchy. I know this was a much longer article/podcast than normal, but I did not want to shortchange any of the explanations. With much more left to say, I will opt to wait until another occasion. I will end with the words of St. Paul to the Thessalonians:“... test everything; hold fast to what is good (1 Thess. 5:21).”Thanks for reading Will Wright Catholic! Subscribe for free to receive new posts and support my work.Thank you for reading Will Wright Catholic. This post is public so feel free to share it. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit willwrightcatholic.substack.com
Wolfgang Amadeus Mozart (1756-1791)Exsultate, jubilate, K.165/158a (1773)Mottetto per soprano ed orchestra 1. Allegro. Exsultate, jubilate [00:00]2. Recitativo. Fulget amica dies [04:35]3. Andante. Tu virginum corona [05:34]4. Allegro. Alleluja [12:06]Cecilia Bartoli, mezzosopranoWiener KammerorchesterGyörgy Fischer, conductor *************[14:36]Wolfgang Amadeus Mozart (1756-1791)Missa Solemnis in C major, K 337 "Missa aulica" 1. Kyrie 2. Gloria [16:42]3. Credo [20:16] (Et incarnatus est [21:50])4. Sanctus [26:00]5. Benedictus [27:39]6. Agnus Dei [30:12] (Dona nobis paces [34:07])Concentus Musicus WienNikolaus Harnoncourt, conductor
ESTÁ NO AR! #63 - Santidade ao pé da porta! com Pe. Lauro Donizeti Nesse episódio recebemos o Pe. Lauro Donizeti diretamente da Itália para uma conversa sobre a santidade, olhando para "Lumen Gentium" do Vaticano II e a exortação apostólica do Papa Francisco na "Gaudete et Exsultate" com o convite da santidade no mundo atual. Dê play no episódio e compartilha com seus amigos e vem com a gente! ======================== Nesse link: https://apoia.se/doispadrespodcast Você entra no nosso apoia.se e contribui com nosso programa de dois modos no grupo 1: Sacristão e grupo 2 Secreto dos Padres. ========================
"Para sermos santos e íntegros diante dele, no amor"( Efésios 1,4) Os desafios de ser santos no mundo atual. Em sua Exortação Apostólica 'Gaudete et Exsultate', o Papa dá indicações sobre como viver a santidade - um chamado que é para todos - em um mundo que apresenta tantos desafios à fé. Mas Francisco começa o documento, falando sobre o espírito de alegria. Nós nos tornamos santos vivendo as bem-aventuranças, o caminho principal porque "contra a corrente" em relação à direção do mundo. O chamado à santidade é para todos, porque a Igreja sempre ensinou que é um chamado universal e possível a qualquer um, como demonstrado pelos muitos santos "da porta ao lado". A vida de santidade está assim intimamente ligada à vida de misericórdia, "a chave para o céu". Portanto, santo é aquele que sabe comover-se e mover-se para ajudar os miseráveis e curar as misérias. Quem esquiva-se das "elucubrações" de velhas heresias sempre atuais e quem, entre outras coisas, em um mundo "acelerado" e agressivo "é capaz de viver com alegria e senso de humor." Não é um "tratado", mas um convite É precisamente o espírito de alegria que o Papa Francisco escolhe colocar na abertura de sua última Exortação Apostólica. O título "Gaudete et Exsultate", "Alegrai-vos e exultai," repete as palavras que Jesus dirige "aos que são perseguidos ou humilhados por causa dele”. Nos cinco capítulos e 44 páginas do documento, o Papa segue a linha de seu magistério mais profundo, a Igreja próxima à "carne de Cristo sofredor." Os 177 parágrafos não são – adverte - "um tratado sobre a santidade, com muitas definições e distinções", mas uma maneira de "fazer ressoar mais uma vez o chamado à santidade", indicando "os seus riscos, desafios e oportunidades"(n. 2). --- Send in a voice message: https://anchor.fm/abordagemregional/message
We're happy to welcome Kelly Guest to the show! Kelly has been blessed with many opportunities to share God's love. She was a Dominican Sister of St. Cecilia in Nashville, TN for five years, a middle school social studies teacher, an education coordinator for a Catholic Charities program for pregnant teens, and a Director of Religious Education. Currently she is a youth minister for her home parish of St. Bartholomew's, and a mommy blogger at CatholicMom.com and at her own website, nun2nine.com. Her greatest opportunity (and challenge), though, is being the mother of nine wonderful children and the wife to one great guy. She has also been blessed by God to be the author of Saintly Moms: 25 Stories of Holiness, published by Our Sunday Visitor. Her quote comes from Pope Francis, in Gaudete et Exsultate. "Do not be afraid of holiness. It will take away none of your energy, vitality, or joy. On the contrary, you will become what the Father had in mind when he created you, and you will be faithful to your deepest self." Connect with Kelly on her website, nun2nine.com, and on Facebook, Twitter, and Instagram. Kelly Guest on Facebook; @nun2nine on Twitter and Instagram Make sure to grab your copy of Saintly Moms: 25 Stories of Holiness! Each chapter is a quick and encouraging read. To suggest a quote or a guest, follow the show on Instagram, @quoteme_podcast, or contact Lindsay at her website, LindsaySchlegel.com.If you enjoyed this episode, please subscribe to the podcast, leave a review wherever you find your podcasts, and tell a friend. Until next time, God bless you!
"J'aime voir la sainteté dans le patient peuple de Dieu : chez ces parents qui éduquent avec tant d'amour leurs enfants, chez ces hommes et ces femmes qui travaillent pour apporter le pain à la maison, chez les malades, chez les religieuses âgées qui continuent de sourire. Dans cette constance à aller de l'avant chaque jour, je vois la sainteté de l'Église militante. C'est cela, souvent, la sainteté « de la porte d'à côté », de ceux qui vivent proches de nous et sont un reflet de la présence de Dieu". Cet extrait de l'Exhortation apostolique Gaudete et Exsultate du Pape François nous rappelle aussi que la sainteté peut se vivre dans le quotidien, Est-ce que les signes de sainteté au quotidien sont un chemin de bonheur? Quatrième et dernière émission consacrée à la sainteté avec le Père Jean-François NOEL, prêtre et psychanalyste.
Wolfgang Amadeus Mozart (1756-1791)Exsultate, jubilate, K.165/158a (1773)Mottetto per soprano ed orchestra1.Allegro. Exsultate, jubilate [00:00]2.Recitativo. Fulget amica dies [04:35]3.Andante. Tu virginum corona [05:34]4.Allegro. Alleluja [12:06]Cecilia Bartoli, mezzosopranoWiener KammerorchesterGyörgy Fischer, conductor*************[14:36]Wolfgang Amadeus Mozart (1756-1791)Missa Solemnis in C major, K 337 "Missa aulica" 1.Kyrie 2.Gloria [16:42]3.Credo [20:16] (Et incarnatus est [21:50])4.Sanctus [26:00]5.Benedictus [27:39]6.Agnus Dei [30:12] (Dona nobis paces [34:07])Concentus Musicus WienNikolaus Harnoncourt, conductor
In this episode, Fr. Albert Haase, OFM, discusses the Apostolic Exhortation of Pope Francis, Gaudete et Exsultate. The call to holiness in today's world. Click here for the documentThe call to holiness is more ancient than the Church.Can anyone strive to become holy as God is holy?Can you become holy all at once, or is it a lifetime journey?What are the 5 attributes of holiness, per Pope Francis?Find out more about Fr. Albert, his books and other teaching resources here: AlbertOFM WebsiteTau Ministries WebsiteMay the Lord grant you His peace.David Seitz, OFMdavid@tauministries.com Support the show
In the current issue of the magazine, Jay has a chronicle on the 2021 Salzburg Festival. In this episode, he plays some of the music he discusses: from Bach to Mozart to Gershwin. (There are seven composers in all.) A marvelous array of pieces and performers. Bach, Keyboard Partita No. 1 in B flat, Gigue Handel, “Lascia la spina, cogli la rosa,” from “Il trionfo del Tempo e del Disinganno” Bach, Keyboard Partita No. 5 in G, Gigue Mozart, Exsultate, jubilate Cimara, “Stornello” Gershwin, Preludes Massenet, “En fermant les yeux,” from “Werther” Beethoven, Missa solemnis
In the current issue of the magazine, Jay has a chronicle on the 2021 Salzburg Festival. In this episode, he plays some of the music he discusses: from Bach to Mozart to Gershwin. (There are seven composers in all.) A marvelous array of pieces and performers. Bach, Keyboard Partita No. 1 in B flat, Gigue Handel, “Lascia la spina, cogli la rosa,” from “Il trionfo del Tempo e del Disinganno” Bach, Keyboard Partita No. 5 in G, Gigue Mozart, Exsultate, jubilate Cimara, “Stornello” Gershwin, Preludes Massenet, “En fermant les yeux,” from “Werther” Beethoven, Missa solemnis
Fr. Steve and Beth discuss the universal call to holiness through the lens of Pope Francis's Apostolic Exhortation, Gaudete et Exsultate.Show notes:(0:56) Fr. Steve and Beth catch up and reflect on the movies they watched and loved growing up that always remind them of summer, like The Sandlot and Independence Day. (5:05) Fr. Steve introduces this episode's topic of the call to holiness. Beth also introduces Pope Francis's Apostolic Exhortation, Gaudete et Exsultate, and mentions the richness of the document that she looks forward to sharing in this episode.(7:06) To begin the conversation, Beth offers a definition of holiness, and Fr. Steve refers to Gaudete et Exsultate to offer the Pope's reflection on the meaning of holiness. They also offer definitions of holiness from Popes Emeriti Benedict XVI and John Paul II.(10:57) Fr. Steve reflects on the evangelical nature of holiness, that it's a call to go out and witness to the Lord. He and Beth reflect on everyday, ordinary examples as well as some examples in the lives of the saints of what holiness we can live out when we say yes to the Lord.(20:48) Beth and Fr. Steve address the two dangers to holiness that Pope Francis introduces in the document, Pelagianism and Gnosticism. They define Gnosticism and discuss what makes it such a challenge to holiness.(25:04) They transition to Pelagianism, discussing what it is and why it's a ‘subtle enemy' of holiness. They discuss where they see Pelagianism in the life of the Church today, like in our tendencies to turn away from prayer and towards action.(30:57) Beth and Fr. Steve explore the third chapter of Gaudete et Exsultate, where Pope Francis examines how to live out the universal call to holiness. They talk about the Beatitudes and how they personify holiness and holy indifference, and they revisit Novo Millennio Ineunte.(36:45) The two discuss the fourth chapter of the Exhortation and discuss: how can we live a life of holiness? What does that look like? They then transition into chapter five to discuss spiritual combat, vigilance, and discernment.(42:22) Fr. Steve quizzes Beth on English names of Vatican documents, and they wrap up their discussion.Links from this episode:Gaudete et ExsultateEvangelii GaudiumPauline Books and MediaNovo Millennio IneunteThe Soul of the ApostolateForming Intentional DisciplesI Once Was LostInterVarsityThe Chosen
Beim Kultursommer Wien 29. Juli 2021 18:30 Im Herderpark im 11. Bezirk. https://kultursommerwien.at/event/a-lyrical-singers-life-kulturverein-exsultate-mozart-la-chanson-deve-faure-psalm-95-mendelssohn-2/ 25. September und 13. November 2021 jeweils um 19:30 Uhr. Ebenso wie beim Kultursommer Wien 2021! Karten könnt ihr hier erwerben: https://www.eventim-light.com/at/a/5c8f95af10b7480001ba5b55/s/60a3d9dc0f83df00d523c607/ https://www.alyricalsingerslifekulturverein.at/events/ Wir freuen uns auf euch! Eure! Barbara Marie-Louise Pavelka --- Send in a voice message: https://anchor.fm/a-lyrical-singers-life/message
Gaudete et Exsultate – Father Albert Hasse joins the Inner Life to discuss the book, Gaudete et Exsultate by Pope Francis and how it can help us better understand what it means to be holy and become a saint. Caller Story – When I used foul language in traffic with other people around, I was embarrassed, but it helped me grow.
O Santo Padre dedica a intenção de oração do mês de junho à beleza do matrimônio. "É uma viagem trabalhosa, por vezes difícil, chegando mesmo a ser conflituosa, mas vale a pena animar-se. E nesta viagem de toda a vida, a esposa e o esposo não estão sozinhos; Jesus os acompanha", diz Francisco na vídeo mensagem. O Pontífice inicia a mensagem de vídeo, fazendo a seguinte pergunta: Será verdade o que alguns dizem, que os jovens não querem se casar, especialmente nestes tempos tão difíceis? Casar e partilhar a vida é algo maravilhoso. Esse questionamento ecoa as dificuldades e complicações que muitas famílias e casamentos tiveram durante a pandemia. A taxa de casamentos, segundo alguns dados, vem diminuindo notavelmente desde 1972, a ponto de, em países como os Estados Unidos, atingir os pontos mais baixos da história. Além disso, em muitos países, a queda nas taxas de casamento foi acompanhada por um aumento na idade em que se casa. A média na Suécia, por exemplo, se aproxima agora aos 34 anos. Em termos de famílias, não se observa apenas que a proporção de filhos nascidos fora do casamento aumentou consideravelmente em quase todos os países da Organização para a Cooperação e Desenvolvimento Econômico (OCDE), mas que se multiplicou o número de divórcios, que em alguns países chegam a mais da metade dos casamentos. O confinamento, em muitos casos, gerou tensões e conflitos familiares e tornou a vida em comum uma tarefa mais árdua do que o normal. Porém, a mensagem do Papa encoraja a continuar: É uma viagem trabalhosa, por vezes difícil, chegando mesmo a ser conflituosa, mas vale a pena animar-se. E nesta viagem de toda a vida, a esposa e o esposo não estão sozinhos; Jesus acompanha-os. O casamento não é apenas um ato "social"; é uma vocação que nasce do coração, é uma decisão consciente para toda a vida, que exige uma preparação específica. "Por favor, nunca se esqueçam disto. Deus tem um sonho para nós, o amor, e pede-nos que o tornemos nosso. Façamos nosso o amor que é o sonho de Deus", diz ainda o Papa na mensagem de vídeo, convidando a rezar "pelos jovens que se preparam para o matrimônio com o apoio de uma comunidade cristã, para que cresçam no amor, com generosidade, fidelidade e paciência". "Porque para amar é preciso muita paciência. Mas vale a pena, não é mesmo?", conclui Francisco. Ano especial dedicado à família A videomensagem do Papa sobre o matrimônio chega num momento oportuno. Na festa da Sagrada Família de 2020, o Papa Francisco convocou um Ano especial dedicado à família que começou em 19 de março de 2021 com o seguinte lema: “Amor em família: vocação e caminho de santidade”. Essa convocatória coincide com o quinto aniversário da Exortação apostólica Amoris Laetitia e com o terceiro aniversário da Exortação apostólica Gaudete et Exsultate, dando destaque à vocação ao amor que cada pessoa tem dentro de sua casa. Além disso, acompanha outro acontecimento importante: o Ano de São José, que se estenderá até 8 de dezembro de 2021.
Te entregamos esse pequeno resumo do conteúdo da Exortação Apostólica Gaudete et Exsultate - sobre o chamado à santidade no mundo atual. Deus nos livre dos inimigos sutis da santidade, sobre a luz do mestre aprendermos a construir o caminho de santidade. --- Send in a voice message: https://anchor.fm/boske/message
Il 17 gennaio 1773 viene eseguito per la prima volta, a Milano, il mottetto Exsultate, jubilate di Wolfgang Amadeus Mozart. Oreste Bossini lo racconta a Wikimusic.
In deze aflevering spreekt Professor Herman De Dijn ons over de pauselijke exhortatie Gaudete et Exsultate. We hebben het in het bijzonder over heiligheid.
Falar de santidade no mundo de hoje pode soar estranho e inadequado. Mas o que ela é? O Evangelho da solenidade de Todos os Santos e Santas nos apresenta um caminho perene de santidade: as bem-aventuranças. Elas são o programa assumido pelo próprio Mestre. Não raro as bem-aventuranças foram vistas como um convite à passividade e uma forma de acomodar os pobres e os sofredores. Longe disso, elas convidam as pessoas a superar as próprias limitações e deficiências, como o mostram claramente as ações e os gestos de Jesus. As bem-aventuranças são uma contestação de uma sociedade injusta, violenta e consumista. Felizes (santos) são os pobres, aqueles que põem sua confiança em Deus e não se deixam manipular pelas ideologias adversas ao projeto de Jesus. Não se deixam levar pela propaganda mercadológica do consumismo. Rejeitam as idolatrias que substituem os valores do Evangelho. A solenidade deste dia recorda que a santidade é a verdadeira vocação da humanidade e, por isso, é acessível a todas as pessoas. O caminho para alcançá-la consiste em viver o programa de vida de Jesus, expresso nas bem-aventuranças. Criado à imagem e semelhança de Deus, o ser humano é chamado a assemelhar-se a ele também na santidade. Dirigido inicialmente a um povo específico, Israel, esse chamado foi estendido a toda a humanidade por Jesus Cristo. Por isso, nesta liturgia rendemos graças a Deus pela multidão incontável de homens e mulheres, de todas as nações da terra, que já alcançaram o Reino definitivo e renovamos a esperança de também alcançarmos tal graça, não obstante as tribulações do presente. Isso nos enche de alegria e esperança, pois mostra que a santidade não é reservada a heróis ou fazedores de milagres, mas está ao alcance de todas as pessoas, pois é o destino da humanidade. Por isso, como recorda o Papa Francisco, ao falar de santos e santas, “não pensemos apenas em quantos já estão beatificados ou canonizados” (Gaudete et Exsultate, n. 6), mas vejamos a santidade já agora, no povo simples e humilde que se esforça cotidianamente para viver, com dignidade e esperança, num mundo desafiador. De fato, pelo dom de sermos filhos e filhas de Deus, podemos dizer que a santidade já está em nós. Eu sou FÁBIO CHRISTIANO!, e o Santo do Dia deste domingo, 1º de novembro, faz uma reflexão sobre o Evangelho da Solenidade de Todos os Santos e Santas, Mt 5, 1-12a, baseado nos roteiros homiléticos da revista Vida Pastoral, escrito pelo Pe. Francisco Cornélio Freire Rodrigues e Pe. Nilo Luza, ssp, adaptado para esta versão em áudio. Ouça, siga e ative as notificações para não perder nenhum episódio e compartilhe! Siga-nos também no Instagram no perfil @podcastsantododia.
The Hastings College Choir performs Exsultate Justi.
In this episode, Mark Lawson presents new choral music selections for High School and Collegiate Choirs. This reading session was prepared for the 2020 TCDA Convention.This session features: 1.3580 - Exsultate! Jubilate! - Kyle Pederson7.0742 - Mama Said - Ruthie Foster | Paul Rardin1.3583 - I Celebrate Myself - Michael John Trotta1.3613 - Bend - Kyle Pederson1.3587 - Sim Shalom - Jennaya RobisonMSM-50-0499 - Little Innocent Lamb - Stacey V. Gibbs1.3610 - Soon We Will Be Done - Kyle PedersonMSM-50-1148 - Ding Dong! Merrily on High - Daniel Schwandt1.3589 - If You Love for Beauty - Clara Schumann | James McCullough1.3592 - Light - Enrico Miaroma1.3596 - Perhaps They Are Not Stars - Robert SchlidtMSM-50-0398 - Ring Out! - Jennaya RobisonMSM-50-0305 - Jesu dulcis memoria (Jesus, the Very Thought of Thee) - Connor Koppin8834 - She Walks in Beauty from Love Shall Live Forever - Gwyneth Walker
Today on the show we discuss Fr Mick Lowcock who was named a Queensland Great recently. We also acknowledge Elizabeth Zachulski from St Catherine's in Bathurst who received a Medal of the Order of Australia in the Queen's Birthday Honours this week. We remember Fr Noel Connolly SSC who recently died. Fr Karl recently dipped back into Gaudete et Exsultate and we encourage our listeners to read not only that, but other documents released by the Pope and Bishops over the years. We promote the audio versions of the Plenary Council Discernment Papers which will be being produced by Connection: Faith & Life in the coming weeks. Finally we interview David Nelson who was on the writing committee for one of the Discernment Papers. You can contact us at podcast@bathurst.catholic.org.au or hit like on our Facebook page. Music: Derek Clegg - A Strong Will is Needed - Used under Creative Commons. Cover Art by Emily Bennett
Sandro CappellettoMemoria Festivalhttps://memoriafestival.it/Venerdì 5 giugno 2020, ore 19:00Mozart e il vaioloCon Sandro CapellettoMozart affrontò per ben due volte il vaiolo: a 8 anni a Parigi non fu contagiato ma la seconda volta, a 11 anni a Vienna, rischiò di morire. Ripercorriamo, insieme al critico musicale Sandro Cappelletto, la storia del genio della musica e dell'epidemia che afflisse l'Europa lungo tutto il XVIII secolo.Domenica 7 giugno, ore 11:00L'arte, soltanto lei mi ha trattenuto - Beethoven e la sorditàSandro Cappellettodialoga con Mariangela VacatelloLa vicenda affascinante, dolorosa e ancora in parte misteriosa, di Beethoven che, nonostante la sordità, continuò a comporre musica. Riuscì a trasformare, in modo eroico e ancora oggi di esempio, la sua disabilità in una risorsa. Come? Lo scopriamo grazie al critico musicale Sandro Cappelletto e alla pianista Mariangela VacatelloMemoria FestivalMemoria Festival. Il Memoria Festival raddoppia e si reinventa, realizzando uno spin-off digitale trasmesso sui canali social da venerdì 5 a domenica 7 giugno 2020, per anticipare l'appuntamento con il Pro-Memoria Festival, che si svolgerà dal 2 al 4 ottobre. Un percorso di avvicinamento verso l'edizione di ottobre, un vero e proprio raddoppio che sul web prende il via fin da subito attraverso rubriche e iniziative tematiche, in attesa di tornare a vivere la manifestazione, molto presto, in presenzaSandro Cappelletto è nato a Venezia. Scrittore e storico della musica, ha pubblicato, tra l'altro, una biografia di Beethoven (Newton Compton 1986), un'analisi della Turandot (Gremese 1988), la prima biografia critica di Farinelli (La voce perduta, EDT 1995), un'inchiesta sugli Enti Lirici (Farò grande questo teatro!, EDT 1996) e il saggio Inventare la scena per la Storia del Teatro (Einaudi 2001). Autore di testi teatrali e per il teatro musicale, di programmi radiofonici e televisivi, è accademico dell'Accademia Filarmonica Romana e fa parte della commissione artistica della Scuola di Musica di Fiesole. Giornalista professionista, collabora con "La Stampa" e "Le Monde".Sandro Cappelletto"Mozart. Scene dai viaggi in Italia"Il Saggiatorehttps://www.ilsaggiatore.com/Nel 1769 il tredicenne Wolfgang Amadeus Mozart si è già esibito davanti alle corti di mezza Europa nel corso di sfiancanti tournée in Austria, Francia, Germania, Inghilterra, Olanda, Svizzera. Il padre Leopold, tuttavia, è preoccupato: di enfant prodige ne nascono ogni anno e Wolfgang non è più un bambino. C'è bisogno di qualcosa di clamoroso, di eclatante, che suggelli il suo talento e faccia capire al mondo che non ha di fronte un musicista promettente, bensì un genio. Nasce così l'idea di un viaggio nella «patria della musica», l'Italia. Padre e figlio si mettono in cammino: attraversano le Alpi, soffrono il freddo in malconce taverne, le sveglie all'alba, gli spossanti trasferimenti in carrozza. Ma i giorni trionfali arrivano: Rovereto, Verona, Mantova, Milano, Bologna, Firenze, Roma, Napoli e infine Venezia; ogni tappa è un successo, la folla ai concerti a volte è tale che la carrozza non riesce a passare. La nobiltà si innamora del giovane musicista di Salisburgo, ospita i Mozart in lussuosi palazzi, paga generosamente le esibizioni. Wolfgang si guarda intorno, apprezza i paesaggi, scopre le città, conosce compositori e cantanti, assimila, rielabora, giudica. Scrive moltissimo: tre opere - Mitridate, re di Ponto, Ascanio in Alba, Lucio Silla -, i primi sette quartetti per archi, sinfonie, arie da concerto, musica sacra, il mottetto Exsultate, jubilate. E sente nascere dentro di sé nuove esigenze espressive, che nel giro di qualche anno esploderanno nei capolavori della maturità. "Mozart. Scene dai viaggi in Italia" di Sandro Cappelletto non è solo il racconto del viaggio di formazione di uno straordinario musicista. È anche la storia di un padre e un figlio che a mano a mano, tra incomprensioni e affetto, scoprono il loro rapporto. Delle contraddizioni di un uomo, Leopold, diviso tra l'ambizione personale e la consapevolezza della propria missione: far conoscere a tutti il miracolo del giovane Wolfgang, un bambino che ha saputo trasformarsi in uno dei più grandi artisti che siano mai esistiti.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/
Exsultate, justi, in Domino; rectos decet collaudatio. Confitemini Domino in cithara; in psalterio decem chordarum psallite illi. Cantate ei canticum novum; bene psallite ei in vociferatione. - Psalm 33 Rejoice in the Lord, O ye just; praise befits the upright. Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings. Sing to him a new canticle, sing well unto him with a loud noise. Rejoice in the Lord, O ye just; praise befits the upright. http://www.chavagnes.org/ Chavagnes International College is the leading international Catholic boarding school for boys. Please remember us in your prayers.
Quinta y última charla del cursillo sobre la VOCACIÓN A LA SANTIDAD impartido por Mons. Munilla, en el que se describen cuáles son las características de la santidad, basándose en los capítulos 4º y 5º de la Exhortación Gaudete et Exsultate.
Meistaraverk Mozarts eru tíu systurþættir þáttaraðarinnar Mozart: Misskilinn snillingur sem er í umsjón Árna Heimis Ingólfssonar og má finna í þessari hlaðvarpsröð. Unglingsár á Ítalíu 1170-73 Árni Heimir Ingólfsson kynnir valin verk eftir Wolfgang Amadeus Mozart. Annar þáttur: Divertimento í D-dúr K. 136 (Hagen-kvartettinn); Tvær aríur úr Mitridate, re di Ponto: Soffre il mio cor con pace og Lungi da te, mio bene (Cecilia Bartoli; Les Talents Lyriques, Christophe Rousset, stj.); Tu sai per chi m´accese, úr Mitridate, re di Ponto (Sandrine Piau, Les Talents Lyriques, Christophe Rousset, stj.); Exsultate, jubilate K. 165 fyrir sópran og hljómsveit (Emma Kirkby, The Academy of Ancient Music, Christopher Hogwood, stj.).
Meistaraverk Mozarts eru tíu systurþættir þáttaraðarinnar Mozart: Misskilinn snillingur sem er í umsjón Árna Heimis Ingólfssonar og má finna í þessari hlaðvarpsröð. Unglingsár á Ítalíu 1170-73 Árni Heimir Ingólfsson kynnir valin verk eftir Wolfgang Amadeus Mozart. Annar þáttur: Divertimento í D-dúr K. 136 (Hagen-kvartettinn); Tvær aríur úr Mitridate, re di Ponto: Soffre il mio cor con pace og Lungi da te, mio bene (Cecilia Bartoli; Les Talents Lyriques, Christophe Rousset, stj.); Tu sai per chi m´accese, úr Mitridate, re di Ponto (Sandrine Piau, Les Talents Lyriques, Christophe Rousset, stj.); Exsultate, jubilate K. 165 fyrir sópran og hljómsveit (Emma Kirkby, The Academy of Ancient Music, Christopher Hogwood, stj.).
Soprano Melissa Heath enjoys a varied career of opera, concert and recital work. Hailed as a “soaring, sparkling soprano” with “vivacious stage presence”, recent opera roles include Countess in Mozart’s Le Nozze di Figaro and Micaëla in Bizet’s Carmen. Recent concert work includes Vaughan Williams’ Dona Nobis Pacem and both Mozart’s Requiem and Mass in c minor with the Temple Square Chorale and Orchestra at Temple Square, Handel’s Messiah with the Mormon Tabernacle Choir, and both Mozart’s Exsultate, jubilate and Barber’s Knoxville, Summer of 1915 with Sinfonia Salt Lake. With Utah Symphony, Ms. Heath has performed both Nielsen’s Symphony no. 3 and Handel’s Messiah. In November 2017 she was the soprano soloist with Ballet West in choreographer Nicolo Fonte’s world premiere of Carl Orff’s Carmina Burana. In 2018 Ms. Heath had the pleasure of singing songs of Messiaen and Schubert on NOVA Chamber Music Series’ season finale concert, and performed recitals in Seattle and New York. In 2019 she sang the role of The Water in Utah Opera's Production of The Little Prince, Mahler’s Symphony no. 2 with Salt Lake Symphony, and performed with Utah Symphony in their Deer Valley Concert Series. In 2020, she will appear with Utah Chamber Artists, Brigham Young University choirs and orchestra, and again with both Ballet West and the Temple Square Chorale and Orchestra. Ms. Heath was a district winner in the Metropolitan Opera’s National Council Auditions, and was a two-time regional finalist in the National Association of Teachers of Singing’s biennial art song competition. Ms. Heath is an Assistant Professor of music and the Vocal Area Coordinator in the Department of Music at Utah Valley University. She holds a Bachelor’s Degree in voice from Brigham Young University, and her Master of Music and Doctorate of Musical Arts degrees in voice from the University of Utah.
Incontri di Catechesi sull’Esortazione Apostolica "Gaudete et Exsultate" del Santo Padre Francesco. Incontro del 13 maggio 2019 - Scegliere le scelte di Dio (par. 166-177). Intervengono S.Em.za Card. Angelo De Donatis, Vicario Generale della Diocesi di Roma, e Mons. Marco Frisina, Rettore della Basilica di Santa Cecilia in Trastevere.
Incontri di Catechesi sull’Esortazione Apostolica "Gaudete et Exsultate" del Santo Padre Francesco. Incontro del 15 aprile 2019 - Combattere secondo le regole (par. 159-165). Intervengono S.Em.za Card. Angelo De Donatis, Vicario Generale della Diocesi di Roma, e Mons. Marco Frisina, Rettore della Basilica di Santa Cecilia in Trastevere.
Incontri di Catechesi sull’Esortazione Apostolica "Gaudete et Exsultate" del Santo Padre Francesco. Incontro dell' 11 Marzo 2019 - Oranti e Comunicanti (par. 140-157) Intervengono S.Em.za Card. Angelo De Donatis, Vicario Generale della Diocesi di Roma, e don Gabriele Faraghini, Rettore del Pontificio Seminario Romano Maggiore.
Archbishop Lucas unpacks Pope Francis' latest exhortation, "Gaudete et Exsultate," pointing out first of all that we should actually read it (instead of just reading about it). The pope is very clear: Jesus wants to make a saint out of each and every person. Read "Gaudete et Exsultate":
Speaker & author Katie Prejean McGrady joins the Popecast to chat about Pope Francis' new apostolic exhortation, Gaudete et Exsultate (Rejoice & Be Glad), her recent trip to Rome for a pre-Synod gathering of young people, and how Pope Francis knows exactly what he's doing in his mission of evangelization. Support the Podcast: patreon.com/mattsewell LINKS Gaudete et Exsultate (FULL TEXT) [BOOK] Follow: Your Lifelong Adventure with Jesus by Katie Prejean McGrady Speech by Cardinal Jorge Bergoglio (aka Pope Francis) pre-2013 conclave Address by Pope Francis to Pre-Synod gathering of young people (the one Katie was at) Pre-Synod Document (the one Katie talked about helping write in Rome) FOLLOW Katie - @katieprejean Matthew - @matthewjsewell The Popecast - @thepopecast
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