Podcast appearances and mentions of Ann Hamilton

How did Anne Hamilton-Byrne control her followers? How did the police eventually catch her? And what happened to the dozens of children that were in the 'care' of The Family.  Lex de Man investigated The Family for more than four years, and helped rescue dozens of children from the abuse of Anne Hamilton-Byrne and her followers.  Join Lex as he walks host Brent Sanders through the case in exclusive detail, and explains how he and the Victorian Police were able to arrest and charge Anne Hamilton-Byrne.  This episode contains references to the abuse of children. If it affected you, the number for Life Line is 13 11 14. See omnystudio.com/listener for privacy information.

Lichen is a strange presence on this planet. Traditionally, scientists have understood lichen as a new organism formed through symbiosis between a fungus and an algae. But the science is evolving. It seems that there may be more than one species of fungus involved in this symbiosis, and some scientists have suggested that lichen could be described as both an ecosystem and an organism. Lichen may even be immortal, in some sense of the word.In lichen, the poet Forrest Gander finds both the mystery of the forest and a rich metaphor for our symbiosis with one another and with the planet, for the relationship between the dead and the living, and for how our relationships with others change us indelibly. In his poem, “Forest,” lichen are a sensual presence, even erotic, living in relationship to the other beings around them. They resemble us, strangely, despite our dramatic differences.The words of the poem teem with life, like the forest they explore, and Forrest's marvelous reading of the poem adds a panoply of meanings and feelings through his annunciation, his breaths, his breaks. It's phenomenal.This poem, and his work more broadly, is about nothing less that who we are on this Earth and how we live—how we thrive—in relationship.Forrest Gander writes poetry, novels, essays, and translations. He is the recipient of many awards and honors, including a Guggenheim Fellowship and the Pulitzer Prize in poetry for his book, Be With. As an undergraduate, like me, he studied geology, which became foundational to his engagement with ecological ethics and poetics.Forrest often collaborates with other artists on books and exhibitions, including a project with the photographer Sally Mann. His latest book of poetry is a collaboration with the photographer Jack Shear, called Knot (spelled with a “k”). He recently collaborated with artist Ashwini Bhat on an exhibition at the Shoshana Wayne Gallery in Los Angeles, called “In Your Arms I'm Radiant.”His poem, “Forest,” is from his 2021 collection of poems, Twice Alive.Forrest has taught at Harvard University and Brown University. He spoke to me from his home in Northern California, where he now lives.This episode of Chrysalis is part of the Chrysalis Poets series, which focuses on a single poems from poets who confront ecological issues in their work.You can listen on Substack, Apple Podcasts, and other podcast platforms.Please rate, review, and share to help us spread the word!Forrest GanderBorn in the Mojave Desert in Barstow, California, Forrest Gander grew up in Virginia. He spend significant years in San Francisco, Dolores Hidalgo (Mexico), Eureka Springs, and Providence. With the late poet CD Wright, he has a son, the artist Brecht Wright Gander. Forrest holds degrees in both Geology and English literature. He lives now in Northern California with his wife, the artist Ashwini Bhat. Gander's book Be With was awarded the 2019 Pulitzer Prize. Concerned with the way we are revised and translated in encounters with the foreign, his book Core Samples from the World was a finalist for the Pulitzer Prize and the National Book Critics Circle Award. Gander has collaborated frequently with other artists including photographers Sally Mann, Graciela Iturbide, Raymond Meeks, and Lucas Foglia, glass artist Michael Rogers, ceramic artists Rick Hirsch and Ashwini Bhat, artists Ann Hamilton, Tjibbe Hooghiemstra, dancers Eiko & Koma, and musicians Vic Chesnutt and Brady Earnhart, among others.   The author of numerous other books of poetry, including Redstart: An Ecological Poetics and Science & Steepleflower, Gander also writes novels (As a Friend; The Trace), essays (A Faithful Existence) and translates. Recent translations include It Must Be a Misunderstanding by Coral Bracho, Names and Rivers by Shuri Kido, and Then Come Back: the Lost Neruda Poems. His most recent anthologies are Pinholes in the Night: Essential Poems from Latin American (selected by Raúl Zurita) and Panic Cure: Poems from Spain for the 21st Century.Gander's books have been translated and published in more than a dozen other languages. He is a United States Artists Rockefeller Fellow and has received fellowships from The National Endowment for the Arts and the Guggenheim, Whiting, and Howard Foundations. In 2011, he was awarded the Library of Congress Witter Bynner Fellowship. Gander was the Briggs-Copeland poet at Harvard University before becoming The Adele Kellenberg Seaver Professor of Literary Arts and Comparative Literature at Brown University where he taught courses such as Poetry & Ethics, EcoPoetics, Latin American Death Trip, and Translation Theory & Practice. He is an Emeritus Chancellor for the Academy for the Academy of American Poets and is an elected member of The Academy of Arts & Sciences.Gander co-edited Lost Roads Publishers with CD Wright for twenty years, soliciting, editing, and publishing books by more than thirty writers, including Michael Harper, Kamau Brathwaite, Arthur Sze, Fanny Howe, Frances Mayes, Steve Stern, Zuleyka Benitez, and René Char.“Forest”By Forrest GanderErogenous zones in oaks slung with stoles of lace lichen the sun's rays spilling through leaves in broken packets a force call it nighttime thrusts mushrooms up from their lair of spawn mycelial loam the whiff of port they pop into un- trammeled air with the sort of gasp that follows a fine chess move like memories are they? or punctuation? was it something the earth said to provoke our response tasking us to recall an evolutionary course our long ago initation into the one- among-others and within my newborn noticing have you popped up beside me love or were you here from the start a swarm of meaning and decay still gripping the underworld both of us half-buried holding fast if briefly to a swelling vastness while our coupling begins to register in the already awake compendium that offers to take us in you take me in and abundance floods us floats us out we fill each with the other all morning breaks as birdsong over us who rise to the surface so our faces might be sprungRecommended Readings & MediaForrest Gander reading his poem “Unto Ourselves” from Twice Alive.TranscriptIntroJohn FiegeLichen is a strange presence on this planet. Traditionally, scientists have understood lichen as a new organism formed through symbiosis between a fungus and an algae. But the science is evolving. It seems there may be more than one species of fungus involved in this symbiosis. And some scientists have suggested that lichen, and could be described as both an ecosystem and an organism. Lichen may even be immortal in some sense of the word. In lichen, the poet Forrest Gander finds both the mystery of the forest and a rich metaphor for our symbiosis with one another and with the planet, for the relationship between the dead and the living, and for how our relationships with others change us indelibly. In his poem, "Forest," lichen are an essential presence, even erotic, living in relationship to the other beings around them. They resemble us strangely, despite our dramatic differences. The words of the poem teem with life, like the forest they explore, and Forrest's marvelous reading of the poem as a panoply of meanings and feelings through his enunciation—his breaths, his breaks; it's phenomenal. This poem in his work, more broadly, is about nothing less than who we are on this earth, and how we live; how we thrive in relationship. I'm John Fiege, and this episode of Chrysalis is part of the Chrysalis Poets series. Forrest Gander writes poetry, novels, essays, and translations. He is the recipient of many awards and honors, including a Guggenheim Fellowship, and the Pulitzer Prize in poetry for his book Be With. Forrest often collaborates with other artists on books and exhibitions, including a project with a photographer Sally Mann. His latest book of poetry is a collaboration with a photographer Jack Scheer called Knot. He recently collaborated with artist Ashwini Bhat on an exhibition at the Shoshana Wayne Gallery in Los Angeles, called In Your Arms I'm Radiant. His poem, "Forest," is from his 2021 collection of poems, Twice Alive. Forrest has taught at Harvard University and Brown University. He spoke to me from his home in Northern California, where he now lives. Here is Forrest Gander reading his poem "Forest."PoemForrest Gander“Forest”Erogenous zones in oaks slung with stoles of lace lichen the sun's rays spilling through leaves in broken packets a force call it nighttime thrusts mushrooms up from their lair of spawn mycelial loam the whiff of port they pop into un- trammeled air with the sort of gasp that follows a fine chess move like memories are they? or punctuation? was it something the earth said to provoke our response tasking us to recall an evolutionary course our long ago initation into the one- among-others and within my newborn noticing have you popped up beside me love or were you here from the start a swarm of meaning and decay still gripping the underworld both of us half-buried holding fast if briefly to a swelling vastness while our coupling begins to register in the already awake compendium that offers to take us in you take me in and abundance floods us floats us out we fill each with the other all morning breaks as birdsong over us who rise to the surface so our faces might be sprungConversationJohn FiegeThank you. It's so wonderful hearing you read it, the intonation and the flow of the words and your emphasis is just like completely new hearing you read it, rather than just reading it myself. I want to start with the sexual imagery. You begin with "erogenous zones in oaks, slung with stoles of lace lichen." And that last line, "stoles of lace lichen the," that was one of the things that jumped out to me, is the is at the end of the line there. And you read it as if it was the end of the line rather than pausing and using it as part of the next stanza. But in addition to these, this erogenous zone, you've got thrusting mushrooms in a layer of spawn, and sexual imagery doesn't often accompany decomposition, and decomposers like lichen and in fungi, but this combination brings a strong sense of the interconnectedness of life and death of reproduction and decomposition. And so this is the cyclical world we live in, even though we're often myopically or delusionally, focused on some kind of progressive, linear, supernaturally immortal view of our lives. How are you imagining the reader encountering the beginning of this poem, and its images of sexually charged decomposition?Forrest GanderI'm, uh, trying to connect decomposition and eros, or the merging of more than one species, one individual, into a community. And I'm trying to use a syntax, which you notice, that also doesn't easily separate itself into clear, discrete sentences, but seems to be connected at both ends. And the sense is for us to lose our security in reading our feeling that we dominate the reading that we can figure it out quickly and divide it up into these parcels, and instead, create a kind of reading experience that mimics the kind of experience that we actually live, where everything is connected, and, and where the erotic and the decomposing are involved in the same processes.John FiegeYeah, and thanks to Governor Jerry Brown, lace lichen is now the official California state lichen making...Forrest Gander(Chuckles) Isn't that great? John Fiege...making California the first state to recognize a lichen as a state symbol. And the poem, like you were saying, how the syntax is mimicking the organic world. Visually, the line breaks and the varied intended indentations appear as local lace lichen itself. Can you talk about your relationship with lichen?Forrest GanderYes. You know, I think like you think, which is why you're doing these podcasts, that we're in an exigent historical moment where the environment is rapidly changing, and species are rapidly disappearing. And we've been hearing about this for decades without really responding in a sufficient way to the exigency of our situation. So I'm trying to find models of, instead of just heaping on more climate information horror, I'm trying to find models of other ways of thinking about our relationship with the world. And one, since I have a background in science—I have a degree in geology—is a scientific one. And I worked with a mycologist, named Anne Pringle, who taught me to see fungus and lichen in places where I hadn't been seeing them before. And it turns out lichen covers about 92% of the world you can find lichen in. And despite that, most people know what it is. They've seen, like on rocks, green, brown, little spots. It turns out, scientists don't really know what lichen is.John FiegeIt's cool to find something that scientists don't feel like they know that much about.Forrest GanderIt is! And yet, it seems like there's more more of those things that we don't really know that we can't measure, that we can't feel like we are in control of it all. And lichen is these two—more actually, it's not just an algae and cyanobacteria, or Sienna bacteria and fungus that get together it there's more organisms that are involved that come together, and are transformed completely and can't go back to what they were. And they formed this new organism that acts completely differently. And we're not so different from that, that our own bodies are full of other organisms, and even our DNA contains DNA of parasites that long ago became incorporated into our system. So lichen gives us a way of thinking about the mutualities that our lives are really made of.John FiegeYeah, and this poem, "Forest," is part of that collection, Twice Alive, where you have "Post-Fire Forest" and other poems related to wildfire and the aftermath of them, and that collection follows on the heels of your previous collection, Be With, which, you know this moving series of eulogistic poems to your late wife. It seems that Be With wrestles with and processes personal grief, while "Twice Alive" adds the element of ecological trauma. How are those two realms of trauma-related phenomena—the personal and the ecological? And how do they play out in the poem?Forrest GanderThe poems of "Be With”… they are so personally painful to me, I couldn't even read from the book after I published it. I think I read twice and then stopped reading from it. And one, as Albert Camus says, you can't live on in a grief or depression that's so terrible that it doesn't leave you with any openings. And so I wanted to find positive things to write about. But we're living during an ecological crisis. So I'm, and I've been writing about that crisis through really most of my adult life. But I wanted to find positive ways of reimagining our relationship with the world and maybe with death also. Because in lichen, and in the metaphor of like, and work, to two or more things come together and are transformed. I thought of human intimacy and the way that my relationship, my close relationships, I'm transformed in those relationships, I become something else. And that thing, which is welded in love, has a durability, and lasts. And in the same way, scientists—some scientists are saying that our whole idea of death comes out of our mammalian orientation. And that may be because some things don't die, and have theoretical immortality, and lichen, given enough nutrients, may be one of those things.John FiegeThat's amazing. How does it make you feel to think about the possibility that there's something that actually has some kind of immortality?Forrest GanderHow does it make us feel? I think it checks what we have always thought we've known. And it checks our instinctual perspective. And that kind of check, I think, is really helpful in terms of how we begin to reimagine our place in a world of other species that are completely different from us, and yet, share so much DNA.John FiegeCan you tell me about the Sangam literary traditions that you've referenced as an important element of your recent work in Eco-poetry?Forrest GanderSure! What brought me to Sangam was looking for other models of relationships between the human and the nonhuman. And it turns out that, you know, 2000 years ago, in Southern India, there was a blossoming of literature, which came to be called Sangam, which means convergence, and that one of the two styles of that poetry, which is called Akam, it was considered not only unethical but impossible to write about human emotions, as though they were independent of the landscape around us, which affects our perceptions. And, it impacts how and what we feel. And so, using that model for poems and finding that the same five landscapes that come up in the Sangam poems are the same five landscapes that one can find in California, where I live, I used those Sangam poems as a kind of model for writing poems that expressed that mutuality of, of the human and the nonhuman in the five landscapes of California in my home.John Fiegeisn't that so satisfying on so many levels to be able to look so far back in history? And to see people encountering the world in ways that are so resonant with the ways you are, we are encountering the world today in a completely different part of the planet, even? It's kind of amazing.Forrest GanderIt is! And yeah, I think it's what we will find everywhere that, you know, the Native Americans in what we now called the United States. They didn't think that these European invaders would last very long because the European invaders hadn't lived for thousands of years, with animals and plants of this continent. And so they thought we would fail. And we have failed, we've failed to live in a way that takes into account our interdependence with the nonhuman world.John FiegeWell, jumping back into the poem, your word choices and juxtapositions and the sounds, and the rhythms of the words in the poem are so powerful. Here's a section that begins at the end of a stanza and carries on to the next, "a force call it nighttime thrusts mushrooms up from their lair." I like this idea of nighttime as a force that has the power to push things up out of the earth. And nighttime is when we rest, but also maybe when we have sex, or maybe when we don't have sex often enough. But how is nighttime of force for you?Forrest GanderBecause there are so many processes, especially plant processes, that take place after the sun goes down. And that often, we're not thinking about night being a reenergizing process for other species. And also, I'm connecting nighttime, and that darkness with the half-buried to the things that go on in the dark, the things that go on underground.John FiegeRight! Well, here's another section I'd like to dig into. If you don't mind me reading, I feel bad reading your poem as you read it so beautifully, but just to go through it again. Like memories, are they or punctuation? Was it something the earth said to provoke a response, tasking us to recall an evolutionary course, our long-ago initiation into the one among others? So in this section of the poem, you shift from third person into first person plural, and we don't exactly know what the 'we' or the 'us' is, but I'm imagining it to be our species collectively speaking with the earth here. I personified a personified Earth. And each of us is merely one among others, one person among other people, but also humans are just one among many other species on the earth. So what's going on here, with the earth being provocative, the shift to first person plural, and to us thinking about our evolutionary course?Forrest GanderSo I'm thinking of mushrooms as kind of exclamation marks that come up and call our attention to the nonhuman, and also how memories are like that, that they pop up from the darkness of our mind into our conscious mind. And that, what they remind us of, what any contact with a nonhuman reminds us of, is our involvement with them; our long ago initiated course as an interdependent species, as a community in a community, that we are one among many others, as you say, and that if we forget that, then we don't take care of the earth because we don't recognize that it's part of taking care of ourselves. And for many human communities and cultures earlier, this was de rigueur, it was understood that, that we were involved. Our lives were educations in how to live with the world around us. But we've become so separated from that in our urban cultures that we need reminding.John FiegeRight, right. Well, and that reminds me of another section of the poem, we have this phrase "newborn noticing." So the stanza it's in is, "and within my newborn noticing, have you popped up beside me, my love? Or were you here from the start?" And I love this idea of newborn noticing it suggests that we're noticing a new, but also noticing, as a newborn does, like Lao says—‘newborn baby, unbiased, undistracted, nonjudgmental.' And this section feels like it touches on our deeply ingrained, anthropocentrism and ignorance of other species, and maybe how poetry can help us notice the world around us more fully, especially the other-than-human world. What is this 'newborn noticing' to you?Forrest GanderRight, I'm so glad you bring up Lao Tzu, also. Lao Tzu says, "Those who are not in constant awe; surely some great tragedy will befall them." And hear the 'newborn noticing,' again, that earlier passage you mentioned, that connects the punctuation to coming out of the ground of the mushrooms, to memories that come out of the darkness of our mind into our conscious mind. That's also the birth of something.John FiegeSo here's... oh, go ahead.Forrest GanderI just like that you've been, I mean, some people ask, you know, what can we do in this environmental crisis, and one of the things we can do is to try to have a chorus of not just scientists and biologists, but a chorus of artists and priests, and poets. And that's what you've been doing: putting together that chorus of responses to our crisis. And I think it's going to take the voices of a lot of people from a lot of different trajectories, to affect any kind of change. So I'm proud of what you're doing.John FiegeYeah, I totally agree. And I'm glad you notice and appreciate that (chuckles). You know, one thing I say all the time is, you know, our environmental discourse is dominated by science, economics, and policy. And those three things are all extremely important, and we have to keep on top of all of them. But it's leaving out the whole rest of the human experience. And if we are not all focused on this problem, and dealing with it in the ways that we know how, and the ways that we know how to interact with the world, we just... we can't get there because the problem is... it's so overwhelming as it is to leave it up to a small portion of the population to address is not sufficient,Forrest GanderRight? Or it would have changed already. And I think what art and poetry and literature can do is add a kind of an emotional and psychological approach to it, that can add it to the science, and can be more convincing,John FiegeRight? And not even just like, a way to convince people, but just a way to, to understand and feel the problem is so much beyond, you know, just a reason-based problem that you can solve or not, you know, but that it's part of who you are and what you value in the world and what you know, get you up out of bed every morning.Forrest GanderThat's beautifully put. Yeah, I agree with you.John FiegeWell, here here's another line I love from the poem, "A swarm of meaning and decay." And this goes back to that cyclical view of life and death; birth and decomposition. And it also brings in this concept of meaning—this thing that humans are obsessed with. Our perpetual question of why—what is the meaning of life? And so much of the foundation of our understanding of meaning is bound up in the perpetuation of life. And oftentimes, in the avoidance of death, despite the need for death to bring life. Can you talk more about this "swarm of meaning and decay?"Forrest GanderSo the "swarm of meaning and decay" comes just a moment after my "newborn noticing." And here, the poem merges the human—we don't really know for sure whether I'm talking about human beings, or I'm talking about other forms of life that are emerging from the underworld, like fungus, for instance. And in that merging of subjectivity and world, I'm trying to emphasize how the human life and the processes of the life—lives that aren't human—are completely related to each other. It's interesting to me that the kind of poetry that I write is sometimes categorized as eco-poetry, the idea of Eco-poetry is that there might be a way of writing in which human subjectivity and the non-human aren't so discrete from each other and that we might be able to show in writing, a different way of experiencing, or really, the real way of experiencing our relationships with otherness, which is that our subjectivities merge into otherness. That we're made of multiple creatures and were made by multiple interactions with the world. And I think that's what art has always done, is that it's expanded our way of thinking of the human.John FiegeDefinitely, definitely. Well, let me jump into the last two stanzas in the poem, which read, "And abundance floods us floats us out, we fill each with the other all morning breaks as songbird over us who rise to the surface, so our faces might be strong." And again, there's so much richness in this language. But to start off with, how does abundance, both flood us and float us?Forrest GanderWell, our lives are abundant; the world is abundant. And that sense of merging with another in intimacy, in love, and merging with the world is a sense of expanding. This, you know, the notion of the self, and that's an abundance, it's recognizing our collaborative relationship with otherness. And it floats us out of ourselves so that we're not locked into our own minds, our own singular psyches, we fill with each other. And then again, here, the syntax is working in two ways. We fill with each other, we fill with the other "all morning". And then we revise that as we, as we make that break. We fill with the other "all morning breaks as birdsong over us." And I'm thinking here about how human beings, Homo sapiens, from the start, almost all of human beings have experienced birdsong since we were born, since early in our lives. We've grown up with the songs of birds infused in our minds, in our hearing. And how much of a part of us birdsong is. We're rising to the surface like the mushrooms coming from underground to blossom so that our faces might be sprung. And here again, the human and the nonhuman? Am I talking about mushrooms here? Or am I talking about human beings? I'm purposely talking about both in a way that is perhaps indistinguishable.John FiegeAnd as you mentioned, the poem starts with the imagery of the mushrooms thrusting upward. And then, at the end here, it seems that the we in the poem rises to the surface. And the last line of the poem is, so our faces might be sprung. This sense of emergence comes to that most intimate thing—our faces—and this vague 'we' suddenly has a face. And we are like flowers or emergent mushrooms in the nighttime. Where does this poem leave you? And how do you think about where you'd like to leave the reader at the end?Forrest GanderI think in that uncertainty about where the human and where the non-human begins, I think that's the strategy of the poems, which is presenting not some romantic notion of our involvement with others, but I think a form of realism, it's recognizing that our involvement with otherness is entire, that were composed of otherness. So I think the feeling of what a mushroom is, is just the face, it's this little—fruited body, they call it—of an organism that's underground that we don't see at all. And, in a way, that's what our lives are also: this brief flourishing of the face of something that's connected to a body that's much larger than ours. And that ambiguous space is what I'm interested in, in thinking about.John FiegeAnd does that noticing or that knowledge calls us to do something? In particular, do you think?Forrest Gander  32:43Well, I don't want to turn the poem into a didacticism. But the poem presents a vision. And that vision can contribute to the way that we see ourselves in the world. And the way we see ourselves in the world forces us to make ethical decisions about how we are and what we do. So in, I want to provide a vision or share a vision. And I want readers to do with it what they feel called upon to do. There have been different ways that we've understood our relationship and our role in a living Earth, through time and in different cultures. And the worldview that we have now, which is using the Earth very transactional, can be changed. And that art can inspire us to imagine those kinds of changes. In some ways, we're like the yeast that gets put with grapes to make wine. The yeast, which is a fungus, eats the sugar, and it secretes basically alcohol. That's what where we get alcohol from, and it proliferates and proliferates, and keeps producing alcohol until at about 13%. The yeast kills itself it dies because it can't live with an alcohol content greater than that. And we're like that yeast on this earth. We're using up all of the resources, and we're proliferating, and pretty soon, there's not going to be room for us to live on the world will pollute ourselves out of existence, and the world will go on. It's just that we won't be part of it.John FiegeThat's a beautiful place to end; with yeast, and lichen, and erogenous zones. All swirling around together. Can you end by reading the poem once again?Forrest GanderSure. So, 'forest' is one of the five major landscapes that appear in the Sangam poems.[See poem as transcribed above]John FiegeForrest, thank you so much. This has been wonderful.Forrest GanderThanks a lot, John. I'm really pleased to be a part of your series and to be part of the chorus of voices that you're putting together.John FiegeAnd it's a beautiful voice that you've brought to it. OutroJohn FiegeThank you so much to Forrest Gander. Go to our website at chrysalispodcast.org, where you can read his poem "Forrest" and find our book and media recommendations. This episode was researched by Elena Cebulash and edited by Brody Mutschler and Sophia Chang. Music is by Daniel Rodriguez Vivas, mixing is by Juan Garcia. If you enjoyed my conversation with Forrest, please rate and review us on your favorite podcast platform. Contact me anytime at chrysalispodcast.org, where you can also support the project, subscribe to our newsletter, and join the conversation. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.chrysalispodcast.org

Ann Batchelder joins Let's Talk Memoir for a conversation about using myth as a jumping point for interpreting ourselves, trusting intuition, the idea of mother failure, regret and letting go, addiction and recovery in loved ones, mental health stigma, deciding when to show loved ones the manuscript, and her memoir Craving Spring: A Mother's Quest, a Daughter's Depression, and the Greek Myth that Brought Them Together.   Also in this episode: -how stories save us -Alanon -mother guilt   Books mentioned in this episode: Beautiful Boy by David Sheff Wild by Cheryl Strayed Another Bullshit Night in Suck City by Nick Flynn Glass Castle by Jeannette Walls The Tender Bar by J.R. Moehringer H is for Hawk by Helen Macdonald Eating in the Light of the Moon by Dr. Anita  Johnston Work by Pema Chodron Work by Tara Brach   Ann Batchelder is the author of Craving Spring: A Mother's Quest, a Daughter's Depression, and the Greek Myth that Brought Them Together. She served as Editor of FIBERARTS Magazine, was guest curator for the Asheville Art Museum where she designed and developed three major contemporary art exhibitions featuring artists such as Louise Bourgeois, Ann Hamilton, Sally Mann, Maya Lin, and Laurie Anderson, and was Director of Special Events for the Brooklyn Academy of Music. Ann earned an MSW in psychotherapy and is the mother of two adult children.  Connect with Ann: Website: https://www.annbatchelder.com Facebook: https://facebook.com/ann.batchelder.9 Instagram: https://instagram.com/annbatchelder     — Ronit's writing has appeared in The Atlantic, The Rumpus, The New York Times, The Iowa Review, Hippocampus, The Washington Post, Writer's Digest, American Literary Review, and elsewhere. Her memoir WHEN SHE COMES BACK about the loss of her mother to the guru Bhagwan Shree Rajneesh and their eventual reconciliation was named Finalist in the 2021 Housatonic Awards Awards, the 2021 Indie Excellence Awards, and was a 2021 Book Riot Best True Crime Book. Her short story collection HOME IS A MADE-UP PLACE won Hidden River Arts' 2020 Eludia Award and the 2023 Page Turner Awards for Short Stories. She earned an MFA in Nonfiction Writing at Pacific University, is Creative Nonfiction Editor at The Citron Review, and lives in Seattle with her family where she teaches memoir workshops and is working on her next book. More about Ronit: https://ronitplank.com Sign up for monthly podcast and writing updates: https://bit.ly/33nyTKd   Follow Ronit: https://www.instagram.com/ronitplank/ https://twitter.com/RonitPlank https://www.facebook.com/RonitPlank   Background photo credit: Photo by Patrick Tomasso on Unsplash Headshot photo credit: Sarah Anne Photography Theme music: Isaac Joel, Dead Moll's Fingers

In s3e51, Platemark host Ann Shafer talks with Chris Santa Maria, artist and gallery director at Gemini G.E.L. at Joni Moisant Weyl. As director of the New York gallery, Chris is responsible for showcasing and selling the print output of the storied LA workshop to enable it to keep working with amazing artists and producing incredible editions. Chris and Ann touch on Gemini's history, the structure of the workshop, how artists get to work there, and Julie Mehretu, Julie Mehretu, and Julie Mehretu. They also talk about Chris' side hustle as an artist and his intricate paper collages. Josef Albers. White Line Square IV, 1966. 53.3 x 53.3 cm (21 x 21 in.). 2011. The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York; ©Gemini G.E.L. and the Artist. Chris Santa Maria wrangling prints at Gemini G.E.L. at Joni Moisant Weyl, New York. Sidney Felsen, co-founder of Gemini G.E.L. Photo by Alex Berliner. Gemini G.E.L. at Joni Moisant Weyl, 535 West 24th Street, third floor, New York. ©Gemini G.E.L., Los Angeles, California. Chris Santa Maria hanging Julie Mehretu's print at Art Basel Miami, 2019. Julie Mehretu's etching installed at the New York gallery, June 8–August 24, 2023. ©Gemini G.E.L., Los Angeles, California. Julie Mehretu at work at Gemini G.E.L., Los Angeles. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California. Julie Mehretu at work at Gemini G.E.L., Los Angeles. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California. Analia Saban working at Gemini workshop. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California. Robert Rauschenberg working on the limestone for Waves from the Stoned Moon series with Stanley Grinstein in the background. Photograph by Sidney B. Felsen, 1969. From the collection of Getty Research Institute. Jasper Johns deleting imagery from a lithography plate for Cicada, November 1981. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California, 2001. Richard Serra at work on his etchings and Paintstik compositions, November 1990. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California, 2001. Ellsworth Kelly (left) and NGA curator Mark Rosenthal at Gemini; Ellsworth canceling a print from the Portrait Series, February 1990. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California, 2001. Works by Richard Serra and Julie Mehretu at the IFPDA Print Fair, October 2023. ©Gemini G.E.L., Los Angeles, California. Joni Weyl and Sidney Felsen at the 2019 IFPDA Print Fair, New York. Tacita Dean at work at Gemini G.E.L., Los Angeles. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California. Roy Lichtenstein at work at Gemini G.E.L., Los Angeles. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California. Julie Mehretu at Gemini G.E.L.'s booth at the IFPDA Print Fair, October 2023.         Tacita Dean. LA Magic Hour 1, 2021. Hand-drawn, multi-color blend lithograph. 29 7/8 x 29 7/8 in. (75.88 x 75.88 cm). ©Gemini G.E.L., Los Angeles, California. Chris Santa Maria. Field 31, 2023. Paper college on 4-ply ragboard. 10 x 10 in. Chris Santa Maria's studio. Chris Santa Maria's studio. Chris Santa Maria. President Trump, 2020. Paper collage. 72 x 72 in. Chris Santa Maria. No. 5, 2014. Paper collage on MDF. 58 x 60 in. in the window of Jim Kempner Fine Art, New York. Ellsworth Kelly. The River (state), 2003 and River II, 2005. Lithographs. Installed during the exhibition Ellsworth Kelly: The Rivers, October 25–December 8, 2007 at Gemini G.E.L. at Joni Moisant Weyl, New York. Julie Mehretu's etchings installed at the New York gallery, June 8–August 24, 2023. ©Gemini G.E.L., Los Angeles, California. Bruce Nauman in the curating room canceling a copperplate by drawing a sharp tool across it to destroy the image with assistance from William Padien, 1983. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California, 2001. Julie Mehretu at work at Gemini G.E.L., Los Angeles. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California. Works by Ann Hamilton and Tacita Dean in the exhibition at the New York gallery, Selected Works by Gemini Artists. January 2–February 24, 2024. ©Gemini G.E.L., Los Angeles, California. Daniel Buren at Gemini workshop, August 1988. Photograph by Sidney B. Felsen. ©Gemini G.E.L., Los Angeles, California, 2001.   USEFUL LINKS Gemini G.E.L. at Joni Moisant Weyl. | (joniweyl.com) Gemini G.E.L. Graphic Editions Limited (geminigel.com) Chris Santa Maria Instagram accounts @chrisantamaria @geminigel @joniweyl    

Lily and Esther, flawed women and good friends, bring to light the ‘other' side of the so called “weaker sex” and put some truly horrible women up with the big bad boys. Until we have women who are just as horrifying as some men, we will never get the respect/fear we deserve.Lily Phillips https://twitter.com/lily_comedyEsther Manito https://twitter.com/esther_manitoA Turtle Canyon Comedy productionhttp://www.turtlecanyoncomedy.comOther Turtle Canyon podcastsLast Night Out - https://www.podfollow.com/1626986781Up Your Footfall - https://www.podfollow.com/1559039647Secret Artists with Annie McGrath - https://www.podfollow.com/1484654152Congrats on the new... - https://www.podfollow.com/1546243423If You're Happy, Do You Know It? - https://podfollow.com/1438256386/linksRandom Conversations About Movies - https://podfollow.com/1624004755Positive Soup! - https://podfollow.com/1618425085

An 800-foot-long stone path of words, KAHNOP • TO TELL A STORY is the 22nd public artwork commissioned by the Stuart Collection at UC San Diego. The text for the UC San Diego walkway draws from the writing of authors and scholars with ties to the University and its history. Organized by a spine of keywords composed by Ann Hamilton, this concordance of documents weaves together threads of thinking from many different disciplines. The piece was built line by line, rather than as a singular continuous narrative, and yet clear themes emerge and recur throughout the 1,300-line composition. A feminist narrative transcribed by two Kumeyaay scholars exists in bands situated at a regular interval throughout the entire length of the piece, creating its own cadence and rhythm within the larger whole. These juxtapositions form a field of text and an infinite number of paths to be composed and recomposed every time someone walks its surface. Series: "Stuart Collection at UC San Diego" [Arts and Music] [Show ID: 39374]

An 800-foot-long stone path of words, KAHNOP • TO TELL A STORY is the 22nd public artwork commissioned by the Stuart Collection at UC San Diego. The text for the UC San Diego walkway draws from the writing of authors and scholars with ties to the University and its history. Organized by a spine of keywords composed by Ann Hamilton, this concordance of documents weaves together threads of thinking from many different disciplines. The piece was built line by line, rather than as a singular continuous narrative, and yet clear themes emerge and recur throughout the 1,300-line composition. A feminist narrative transcribed by two Kumeyaay scholars exists in bands situated at a regular interval throughout the entire length of the piece, creating its own cadence and rhythm within the larger whole. These juxtapositions form a field of text and an infinite number of paths to be composed and recomposed every time someone walks its surface. Series: "Stuart Collection at UC San Diego" [Arts and Music] [Show ID: 39374]

An 800-foot-long stone path of words, KAHNOP • TO TELL A STORY is the 22nd public artwork commissioned by the Stuart Collection at UC San Diego. The text for the UC San Diego walkway draws from the writing of authors and scholars with ties to the University and its history. Organized by a spine of keywords composed by Ann Hamilton, this concordance of documents weaves together threads of thinking from many different disciplines. The piece was built line by line, rather than as a singular continuous narrative, and yet clear themes emerge and recur throughout the 1,300-line composition. A feminist narrative transcribed by two Kumeyaay scholars exists in bands situated at a regular interval throughout the entire length of the piece, creating its own cadence and rhythm within the larger whole. These juxtapositions form a field of text and an infinite number of paths to be composed and recomposed every time someone walks its surface. Series: "Stuart Collection at UC San Diego" [Arts and Music] [Show ID: 39374]

An 800-foot-long stone path of words, KAHNOP • TO TELL A STORY is the 22nd public artwork commissioned by the Stuart Collection at UC San Diego. The text for the UC San Diego walkway draws from the writing of authors and scholars with ties to the University and its history. Organized by a spine of keywords composed by Ann Hamilton, this concordance of documents weaves together threads of thinking from many different disciplines. The piece was built line by line, rather than as a singular continuous narrative, and yet clear themes emerge and recur throughout the 1,300-line composition. A feminist narrative transcribed by two Kumeyaay scholars exists in bands situated at a regular interval throughout the entire length of the piece, creating its own cadence and rhythm within the larger whole. These juxtapositions form a field of text and an infinite number of paths to be composed and recomposed every time someone walks its surface. Series: "Stuart Collection at UC San Diego" [Arts and Music] [Show ID: 38928]

An 800-foot-long stone path of words, KAHNOP • TO TELL A STORY is the 22nd public artwork commissioned by the Stuart Collection at UC San Diego. The text for the UC San Diego walkway draws from the writing of authors and scholars with ties to the University and its history. Organized by a spine of keywords composed by Ann Hamilton, this concordance of documents weaves together threads of thinking from many different disciplines. The piece was built line by line, rather than as a singular continuous narrative, and yet clear themes emerge and recur throughout the 1,300-line composition. A feminist narrative transcribed by two Kumeyaay scholars exists in bands situated at a regular interval throughout the entire length of the piece, creating its own cadence and rhythm within the larger whole. These juxtapositions form a field of text and an infinite number of paths to be composed and recomposed every time someone walks its surface. Series: "Stuart Collection at UC San Diego" [Arts and Music] [Show ID: 38928]

An 800-foot-long stone path of words, KAHNOP • TO TELL A STORY is the 22nd public artwork commissioned by the Stuart Collection at UC San Diego. The text for the UC San Diego walkway draws from the writing of authors and scholars with ties to the University and its history. Organized by a spine of keywords composed by Ann Hamilton, this concordance of documents weaves together threads of thinking from many different disciplines. The piece was built line by line, rather than as a singular continuous narrative, and yet clear themes emerge and recur throughout the 1,300-line composition. A feminist narrative transcribed by two Kumeyaay scholars exists in bands situated at a regular interval throughout the entire length of the piece, creating its own cadence and rhythm within the larger whole. These juxtapositions form a field of text and an infinite number of paths to be composed and recomposed every time someone walks its surface. Series: "Stuart Collection at UC San Diego" [Arts and Music] [Show ID: 38928]

Photo: Keith Stein Anita Rogers Gallery is pleased to present Superunknown, an exhibition of new work by Henry Mandell.  Superunknown, Mandell's debut solo exhibition at Anita Rogers Gallery, features paintings and drawings from several bodies of work the artist began during the pandemic.  Mandell's studio practice is focused on the exploration of experimental artistic practices, the human condition, scientific principles and their merging effect on our lives, pioneering unique approaches to creating abstract artworks. All of the paintings in Superunknown began as stories, poems, or written data.  Using digital tools, Mandell transforms line by line, letter by letter, the characters of selected source text into visually compelling abstract imagery. The first step in transforming what is known into the unknown, experimenting and painting without the use of iterative code.  All creative decisions remain with the artist's hand and mind, establishing Mandell's wide visual vocabulary with digital painting. The Superunknown series of paintings depict multilayered objects composed of fine colored lines of transformed text about dark matter and current theories about what comprises the fabric of the universe. Each colored line is a separate letter. Like fabric, the overall form is knit up from thousands of separate fine colored line elements like a tapestry from another dimension.  The source theories bound up into the artwork represent the limits of our knowing, as 80% of everything everywhere is invisible dark matter / dark energy and is beyond our understanding. The Satoshi's Garden paintings depict looping vortexes of chimerical limbs and primeval roots; strange forms that seem to overrun the thresholds of cognition and formation. A growing living network inspired by mycelium. The paintings are composed from the text of the Bitcoin White Paper. No one knows who Satoshi Nakamoto is. He, She, It or They authored the Bitcoin White Paper. The paper solved the problems of establishing an internet-based platform for conducting financial transactions without banks via a ‘blockchain' of growing code that lives on thousands of networked computers worldwide mimicking the Wood Wide Web of living plants. Within the Wood Wide Web, actual living root systems are connected by mycelium fungi. They are completely mysterious, and how they work to nourish every living plant in the wild is beyond our understanding. The Plumb paintings shimmer with thousands of thin vertical lines converging into a veil of color.  A plumb line is traditionally used to level and center one's self on the surface of the Earth.  It is an ancient tool still in use today, with a hanging weight at the end of a single string that always points to the center of the Earth due to gravity.  In the paintings, the lines are the transformed text of poetry by Emily Dickinson and Walt Whitman. The Theory Of Mind paintings form expressively sinuous interwoven patterns of colored lines within an inverted triangle.  Composed from altered text about theory of mind, an important social-cognitive milestone that involves the ability to think about mental states, both your own and those of others and their emotions, desires, beliefs, and knowledge.  Foundational to the development of empathy in children. Also, triangles seem to suggest ‘otherness', as in it is an unfamiliar form in everyday experience and can serve as an invitation to relate to an ‘other'. The theme for Superunknown is described by the artist in this way: “I am inspired by the words of the great artist Ann Hamilton in her essay Making Not Knowing: One doesn't arrive — in words or in art — by necessarily knowing where one is going. In every work of art something appears that does not previously exist, and so, by default, you work from what you know to what you don't know. You may set out for New York but you may find yourself as I did in Ohio. You may set out to make a sculpture and find that time...

Blood Prison: This ain't your father's haunted attraction: https://www.richlandsource.com/2023/09/25/blood-prison-this-aint-your-fathers-haunted-attraction/ Today - Blood Prison opens Friday night at the former Ohio State Reformatory.Support the show: https://www.sourcemembers.com/See omnystudio.com/listener for privacy information.

San Diego County leaders are calling on landlords to make rooms and apartments available to homeless veterans who have been granted vouchers from the VA, yet still can't find housing. In other news, Ann Hamilton's public art piece “Kahnop: To Tell a Story” is the latest addition to the Stuart Collection at UC San Diego. Plus, we have details on the 11th annual PAWmicon happening this Sunday.

This is a special episode, Print Friends. It was recorded while Miranda was in residence at the Institute for Electronic Arts at Alfred University. This is the third in a three-part deep dive into the Institute through the artists who teach at the university and an exploration into the ways in which technology intersects with contemporary printmaking. This week Miranda speaks with Xiaowen Chen, a printmaking professor at Alfred University. They talk about growing up in China during the Cultural Revolution when all the art schools were closed and being a part of the very first class let back in on the other side, the culture shock of moving to the US for his MFA, how he got into using digital media in his practice, AI art, and taking teaching techniques with Ann Hamilton. YOUTUBE www.youtube.com/channel/UCOMIT3guY5PjHj1M7GApouw MERCH www.teepublic.com/user/helloprintfriend WEBSITE www.helloprintfriend.com Instagram www.instagram.com/helloprintfriend ✨patreon✨ www.patreon.com/helloprintfriend Our sponsor, Speedball www.speedballart.com Our sponsor, Legion Paper https://legionpaper.com/

For this episode we are back in the conservation lab, visiting with Carol Mancusi-Ungaro, Melva Bucksbaum Associate Director for Conservation and Research at the Whitney Museum of American Art. If you were to visit the Whitney today and see the lab and the department that Carol leads, you might find it hard to believe that none of it existed back when she joined the Whitney. In 2001 Carol not only became the museum's first director of conservation, but also its first staff conservator. In our chat we hear all about the incredible work that Carol has done over the past 20+ years at the Whitney, but the story goes much further back, prior to arriving at the Whitney, Carol spent a prior 20+ stint as the first conservator at the Menil Collection in Houston. Having originally trained and studied art that was centuries old, at the Menil Carol suddenly found herself dealing with modern and contemporary art and all the special and unique challenges that emerge when a conservator is faced with art where the paint has barley just dried. Carol found that talking directly to artists and their collaborators about the practical and technical aspects of their work was crucial in her work as a conservator — long before this was a common thing for conservators to do. This interview practice was eventually formalized and became the Artist Documentation Program, generating hours upon hours of footage of Carol and her former colleagues chatting with artists like Ann Hamilton, Ed Ruscha, Sarah Sze, Josh Kline, just to name a few. Today artist interviews have become a central part of conservation practice, so I was very excited to sit down with Carol, to interview the interviewer and hear what she has learned over decades as a leader the field of conservation.Links from the conversation with Carol> Artist Documentation Project: https://adp.menil.org/> The Whitney Replication Committee: https://www.newyorker.com/magazine/2016/01/11/the-custodians-onward-and-upward-with-the-arts-ben-lernerGet access to exlusive content - join us on Patreon!> https://patreon.com/artobsolescenceJoin the conversation:https://www.instagram.com/artobsolescence/Support artistsArt and Obsolescence is a non-profit podcast, sponsored by the New York Foundation for the Arts, and we are committed to equitably supporting artists that come on the show. Help support our work by making a tax deductible gift through NYFA here: https://www.artandobsolescence.com/donate

Anyone who saw this picture would be uncomfortable. Not necessarily scared just uncomfortable. The 13 children lined up, neatly dressed in size order. And the obvious unnatural platinum blonde hair many of them are wearing.It's clear something is not quite right with the children in this picture. Who are these children? Are they students? Orphans? Apart of some weird science experiment? No, nothing like that. These children are special and they have a great mission ahead. To do what you might ask. I'm not at liberty to say, but I know who can. You'll have to ask the Messiah. Join us as we go over the strange and perplexing case of Ann Hamilton Byrne. https://www.bbc.com/news/world-australia-48632887.amp https://amp.theguardian.com/film/2016/nov/20/growing-up-with-the-family-inside-anne-hamilton-byrnes-sinister-cult https://amp.theguardian.com/world/2019/jun/14/family-cult-leader-anne-hamilton-byrne-dead-at-98 https://www.theguardian.com/film/2017/feb/13/the-family-great-white-brotherhood-australia-melbourne-cult-anne-hamilton-byrne http://www.marketfaith.org/non-christian-worldviews/a-basic-understanding-of-eastern-mysticism/ https://www.smh.com.au/interactive/2017/family-ties/ https://au.rollingstone.com/culture/culture-features/australian-cults-part-one-the-family-14076/ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Welcome to this 50th episode of the Mission Forward Podcast! It's been a true joy sharing these conversations with you all on the power of communcations, this field we love so much. Our guest this week is Kerry-Ann Hamilton, a communications strategist with decades of experience in media relations, cause communications, and crisis management. She serves as principal consultant at KAH Communications where she brings her experience to bear for nonprofits and cause-related organizations and, for us, her work is a shining example of the balance of ideals, values, goals, and mission. In fact, we want to amplify this statement — which you'll hear when you listen to the show — because we've been repeating it like a mantra all week. When asked why she started her own firm, she replied, "I was excited to work at scale with organizations and bold change-makers who want to create the world they want, and are restless about the world we have."We create the world we want because we're restless about the world we have. Kerry-Ann's experience in nonprofit communication is extensive, and you'll hear how easily she's able to disabuse us of our misunderstandings about the work and power of the nonprofit in the hands of the passionate and engaged leader.She shares her own inspirations this week: Atlas of the Heart by Brené Brown and The Trusted Advisor by David H. Maister.You can learn more about Kerry-Ann Hamilton and the work her team is doing at KAH Consulting. We're honored to amplify her experience and expertise on the show this week!

Welcome to this 50th episode of the Mission Forward Podcast! It's been a true joy sharing these conversations with you all on the power of communcations, this field we love so much. Our guest this week is Kerry-Ann Hamilton, a communications strategist with decades of experience in media relations, cause communications, and crisis management. She serves as principal consultant at KAH Communications where she brings her experience to bear for nonprofits and cause-related organizations and, for us, her work is a shining example of the balance of ideals, values, goals, and mission. In fact, we want to amplify this statement — which you'll hear when you listen to the show — because we've been repeating it like a mantra all week. When asked why she started her own firm, she replied, "I was excited to work at scale with organizations and bold change-makers who want to create the world they want, and are restless about the world we have." We create the world we want because we're restless about the world we have. Kerry-Ann's experience in nonprofit communication is extensive, and you'll hear how easily she's able to disabuse us of our misunderstandings about the work and power of the nonprofit in the hands of the passionate and engaged leader. She shares her own inspirations this week: Atlas of the Heart by Brené Brown and The Trusted Advisor by David H. Maister. You can learn more about Kerry-Ann Hamilton and the work her team is doing at KAH Consulting. We're honored to amplify her experience and expertise on the show this week!

#Hamilton,Joe frank and Reynolds fallin in love # classic song and vocals # 70s blue eyed soul classic # songwriter Dan Hamilton and Ann Hamilton # producer Jim price# respect --- Support this podcast: https://anchor.fm/mr-maxxx/support

Playlist John Cage, “Radio Music” (1956) from John Cage (1974 Cramps Records). Performed on radios by Gianni-Emilio Simonetti, Juan Hidalgo, Walter Marchetti. Each of these performers used a Panasonic multi-band portable Radio Model RF-1600 B receiver. 6:00 Dick Raaijmakers, “Ballade Erlkönig (1967)” from Ballad 'Erlkönig'/5 Canons (1981 Composers' Voice). Tape composition by Raaijmakers. Recordings realized in the studio of the Royal Conservatory of The Hague. 23:33 Karlheinz Stockhausen, “Kurzwellen” (1968), excerpt from Festival 0f Hits (1970 Deutsche Grammophon). Composed By, Mixed By, Electronics, Filters, Potentiometers, Karlheinz Stockhausen; Electronium, Harald Bojé; Tamtam, Alfred Alings, Rolf Gehlhaar; Piano, Aloys Kontarsky; Electric Viola, Johannes G. Fritsch. This is the opening of this long work, excerpted for this strange collection of greatest “hits” by Stockhausen (you had to be in 1970 to understand this). Kurzwellen is a piece where the musicians need to improvise and react to signals they receive on randomly tuned shortwave radios. This is from the Cologne recording made in the Rhenus studio in Godorf for the Cologne Radio (WDR, Westdeutscher Rundfunk Köln) on the 8th and 9th of April 1969 (53'30), which was record 2 of the original 2-record set. By the way, this ensemble also featured the Electronium Pi, made by Hohner beginning in 1952. It was a monophonic, electronic keyboard instrument and was an add-on instrument for the piano mounted under the keyboard, which is the model used by Stockhausen. His keyboardist, while Harald Bojé used the accordion-like model. 6:19 Michael Snow, “Short Wavelength, excerpt (1980)” from 2 Radio Solos (1988 Freedom In A Vacuum). Recorded August 1980. Short-wave pieces played on a circa 1962 Nordmende receiver. Reissued on CD in 2009. What I would call truly improvised; no score, no rules, just listening and responding with the radio. 15.18 Philip Perkins, “Radio Music” (1956) from Virgo Ramayana (And Other Works For Radio) (1989 Fun Music). From an obscure cassette released in 1992 of a studio recording made by Perkins in 1989. Note that the later CD-R reissue of this album did not include “Radio Music” but did include other interesting works including radio sounds. 6:00 Ann Hamilton, “Mantle” from recordings made at the Miami Art Museum in 1998 for an exhibit by the artists. This audio CD was made in Mantle on June 1, 1998, during a twelve-hour period. The tracks and timings are: 7:30am (4:20); 8:00am (4:19); 9:00am (3:01); 11:00am (3:01); Noon (4:16); 1:00pm (2:15); 3:00pm (4:28); 6:00pm (1:50); 7:00pm (3:27). Mantle was a 3,500 square foot, site-specific installation created by Ann Hamilton. It included over 60,000 flowers piked on a 48-foot-long steel table. Buried within the flowers 30 speakers emitted muffled voices and mechanical noises. Thirteen shortwave radios were placed high on a shelf. An attendant sitting by the window sewed together wool coats. 32:09   Background Music Thom Holmes, “The World” excerpts (2015) for shortwave and processed sounds. 23:30   Opening and closing sequences voiced by Anne Benkovitz. Additional opening, closing, and other incidental music by Thom Holmes. For additional notes, please see my blog, Noise and Notations.  

To experience one of Ann Hamilton's installations is to be transported into a world of invention unlike any other. Recognized for her large-scale public projects and performance collaborations, Ann uses space as her canvas and fills it with a sense of mystery and drama that is as inviting as it is provocative.  Though much of her work is, by nature, transitory, its impact and ideas endure. To get a sense of the experiential texture of her work, look no further than her extraordinary 2012 installation, the event of a thread, at New York's Park Avenue Armory. The hauntingly beautiful piece filled the large space with billowing white fabric panels and an array of swings inviting participants to experience a joy and weightlessness too often relegated to childhood.   In this timely and incisive Change Lab interview, conducted the day before the 20th anniversary of 911, Hamilton explored the ideas animating CHORUS, her public art installation at the World Trade Center Cortland subway station. The piece, visible from the platform and passing trains, consists of a field of marble mosaic weaving the texts of the Declaration of Independence and the United Nations Universal Declaration of Human Rights onto a wall beneath the spot where the towers once stood.  Change Lab listeners will recognize her ideas connecting making and exploration as core to the themes explored throughout this show. It's hard to imagine how anyone could more artfully illuminate the creative power and exhilaration that comes from braving uncertainty and lingering in the mysterious “I-don't-know.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Born in the Mojave Desert in Barstow, California, Forrest Gander grew up in Virginia and spent significant years with the poet CD Wright, in San Francisco, Dolores Hidalgo, Mexico, Eureka Springs, AR, and Providence, RI. With CD Wright, he has a son, the artist Brecht Wright Gander. Forrest holds degrees in both geology and English literature. He lives now in northern California with the artist Ashwini Bhat.Gander's book Be With was awarded the 2019 Pulitzer Prize. Concerned with the way we are revised and translated in encounters with the foreign, his book Core Samples from the World was a finalist for the Pulitzer Prize and the National Book Critics Circle Award. Gander has collaborated frequently with other artists including photographers Sally Mann, Graciela Iturbide, Raymond Meeks, and Lucas Foglia, glass artist Michael Rogers, ceramic artists Rick Hirsch and Ashwini Bhat, artists Ann Hamilton,Tjibbe Hooghiemstra, dancers Eiko & Koma, and musicians Vic Chesnutt and Brady Earnhart, among others. The author of numerous other books of poetry, including Redstart: An Ecological Poetics and Science & Steepleflower, Gander also writes novels (As a Friend; The Trace), essays(A Faithful Existence) and translates. His most recent translations are Alice Iris Red Horse: Poems of Gozo Yoshimasu, Then Come Back: the Lost Neruda Poems and Fungus Skull Eye Wing: Selected Poems of Alfonso D'Aquino. His most recent anthologies are Pinholes in the Night: Essential Poems from Latin American (selected by Raúl Zurita) and Panic Cure: Poems from Spain for the 21st Century.Gander's books have been translated and published in more than a dozen other languages. He is a United States Artists Rockefeller Fellow and has received fellowships from The National Endowment for the Arts and the Guggenheim, Whiting, and Howard Foundations. In 2011, he was awarded the Library of Congress Witter Bynner Fellowship. Gander was the Briggs-Copeland poet at Harvard University before becoming The Adele Kellenberg Seaver Professor of Literary Arts and Comparative Literature at Brown University where he taught courses such as Poetry & Ethics, EcoPoetics, Latin American Death Trip, and Translation Theory & Practice. He is a Chancellor for the Academy of American Poets and an elected member of The Academy of Arts & Sciences.

Forrest Gander is the author of the poetry collection Twice Alive, available now from New Directions. In 2019, he was awarded the Pulitzer Prize for Poetry for his collection Be With. Gander's other books include Core Samples from the World, which was a finalist for the Pulitzer Prize and the National Book Critics Circle Award. He has collaborated frequently with other artists including photographers Sally Mann, Graciela Iturbide, Raymond Meeks, and Lucas Foglia, glass artist Michael Rogers, ceramic artists Rick Hirsch and Ashwini Bhat, artists Ann Hamilton, Tjibbe Hooghiemstra, dancers Eiko & Koma, and musicians Vic Chesnutt and Brady Earnhart, among others.  Gander was born in the Mojave Desert and grew up in Virginia. In addition to writing poetry, he has translated works by Coral Bracho, Alfonso D'Aquino, Pura Lopez-Colome, Pablo Neruda, and Jaime Saenz. The recipient of grants from the Library of Congress, the Guggenheim, Howard, Whiting, and United States Artists Foundations, he taught for many years as the AK Seaver Professor of Literary Arts & Comparative Literature at Brown University. *** Otherppl with Brad Listi is a weekly literary podcast featuring in-depth interviews with today's leading writers. Launched in 2011. Books. Literature. Writing. Publishing. Authors. Screenwriters. Life. Death. Etc. Support the show on Patreon Merch www.otherppl.com @otherppl Instagram  YouTube Email the show: letters [at] otherppl [dot] com The podcast is a proud affiliate partner of Bookshop, working to support local, independent bookstores. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jade Dellinger is co-author of the book Are We Not Men? We are DEVO! and has organized major solo and two-person museum shows for artists including Yoko Ono, Ann Hamilton, James Franco, Robert Rauschenberg, Keith Haring, and Jack Kerouac. He is best known locally for his exhibition program Bob Rauschenberg Gallery. 

Episode 18 coming at you on March 18th! Both of your hosts head overseas this week as Rachel heads to Melbourne, Australia to talk about "The Family" a horrible cult run by Anne Hamilton-Byrne. Then Emily goes to Russia to uncover the recently "solved" mystery of the Dyatlov Pass incident that consisted of nine dead hikers, dozens of theories and no real answers. Hopefully, you're horrified. Trigger Warning: child abuseContact Us: Instagram: @horriblehistorypod Twitter: @thehorriblepod Email: horriblehistorypodcast@gmail.com Support the Show: Let us know you like Horrible History.Buy Us a Coffee: www.buymeacoffee.com/horriblehistoryPatreon - www.patreon.com/horriblehistory Patrons get early access and exclusive content!Sources: World Religion and Spirituality Trip Advisor The Guardian StarzAll That's InterestingBaltimore Sun Out of the BexNew ScientistWikipediaIntro Music: “Creeper” - Oliver LyuSupport the show (https://www.patreon.com/horriblehistory)

Ann Hamilton is a visual artist internationally acclaimed for her large-scale multimedia installations, public projects, and performance collaborations. Her site-responsive process works with common materials to invoke particular places, collective voices, and communities of labor. Artists-In-Presidents: Fireside Chats for 2020 will be released weekly via podcast, virtual gallery, and social media. To visit the virtual gallery: www.artistsinpresidents.com and follow us @artistsinpresidents Sound design by Phoebe Unter & Nicole Kelly featuring Mara Lazer on saxophone.

What you will learn Clothing doesn’t need to be vain Trusting your faith in God How God uses people in perfect timing Julie Ann is a wife, mother, and grandmother. As an educated consumer Julie Ann loves fashion, enjoys sharing, and is proficient in finding sales. With an inquisitive spirit, Julie Ann is also a believer of Jesus Christ and loves incorporating fashion and God in one and hopes to inspire women from doing so. You can find Julie at https://www.youtube.com/c/CaptionDaFashion

Weekly talk show with your host Annika Knoppel and guests from the local Anza community. Rose Ann Hamilton of the Cahuilla Band of Indians is a native plant expert, Indian basket weaver and native Cahuilla speaker and teacher.

photo by Ashwini Bhat Forrest Gander, a writer and translator with degrees in geology and literature, was born in the Mojave Desert, grew up in Virginia, and taught at Harvard and, for many years, Brown University. Among Gander’s most recent books are Be With, winner of the 2019 Pulitzer Prize, the novel The Trace, and Eiko & Koma. Gander’s recent translations include Alice Iris Red Horse: Poems by Gozo Yoshimasu and, with Patricio Ferrari, The Galloping Hour: French Poems of Alejandra Pizarnik. He has a history of collaborating with artists such as Ann Hamilton, Sally Mann, Graciela Iturbide, and Vic Chesnutt. The recipient of grants from the Library of Congress, the Guggenheim, Howard, Whiting and United States Artists Foundations, Gander lives in northern California. https://forrestgander.com/Books/Be-with-general.html https://www.ndbooks.com/book/the-trace/

Shownotes As an artist, curator, artistic director and frequent keynote speaker internationally, Kristy Edmunds has a reputation for innovation and depth in the presentation of contemporary performing arts. In collaboration with master artists, she has curated unique platforms that survey the breadth of their artistry, while placing equal emphasis on the support and commissioning of new work by some of today’s leading performance creators across disciplines. Edmunds was the Founding Executive and Artistic Director of the Portland Institute for Contemporary Art (PICA) and the TBA Festival (Time Based Art) in Portland, Oregon. She was the Artistic Director for the Melbourne International Arts Festival from 2005 to 2008, and was the first to serve an unprecedented four-year term. Upon completion she was appointed as the Head of the School of Performing Arts at the Victorian College of the Arts/University of Melbourne, and after one year became the Deputy Dean for the College. Concurrently, Edmunds worked as the inaugural Consulting Artistic Director for the now critically heralded Park Avenue Armory in New York (2009–2012). Curating the initial three years of programming, she established the formative identity of the PAA with commissioned work by artists such as Ann Hamilton, the final performance event of the Merce Cunningham Dance Company; Tom Sachs, Janet Cardiff, STREB, Ryoji Ikeda, and the Tune-In Festival with Philip Glass and many others. Edmunds’ robust career has included work as a visual artist, an independent filmmaker, a playwright, a director and a teacher. She holds a bachelor’s in film direction from Montana State University and a master’s in playwriting and theater direction from Western Washington University. In recognition of her contribution to the arts, Edmunds was bestowed with the honor of Chevalier (Knight) de L’Ordre des Arts et des Lettres by the French Government in 2016. She is married with two sons, and now calls Los Angeles home. She is the Executive and Artistic Director of UCLA’s Center for the Art of Performance, one of the nation’s leading presenting organizations for contemporary performing artists. Buy tickets to individual performances.Subscribe to the 2019-20 season of CAP performances.Become a CAP donor/member. Kristy writes about covidMore about Kristy Kristy Edmunds website Kristy’s mission – “I love building synergies between people. How do we gather around some form of expressive truth that connects us from being strangers to being part of something, part of a common experience, part of a sense of discovery or being illuminated to one another’s plights? Artists are the bridge between a kind of expressive truth that makes us feel more awake to the world, and we can find camaraderie all over the world with people who have a relationship to that artist or to that project or to that art form. It’s literally a way of knitting together a river of culture throughout the world.” Kristy’s one-line message to the world – “Get it together.” The SUE Speaks Blog Post about Kristy Edmunds Talking points from this episode Childhood in a family of artisans and craftspeople. Their dedication for the love of it. Making arty things in childhood and eventually majored in filmmaker to tell stories. Wanted to understand artists so became producer. Thousands of artists she’s worked with. Bringing their work along. Responsibility to deliver their ideas. What this season for CAP will be: dance, jazz, global music, theater international and local, cultural commentators, many different kinds of artisitic literacies. Gives some specific examples. Challenge of time we’re living in to get audience – people on overwhelm. And things like visas, given this administration – challenge of bringing in international work. But she has an eternal optimism. Doesn’t give up. Great triumph founding the Portland Institute for Contemporary Art. Work for the institution or the people?

Introduction by Amy Rosenblum Martín, Independent Curator and Educator, Guggenheim DIS (est. 2010) is a New York-based collective composed of Lauren Boyle, Solomon Chase, Marco Roso, and David Toro. Its cultural interventions are manifest across a range of media and platforms, from site-specific museum and gallery exhibitions to ongoing online projects. In 2018 the collective transitioned platforms from an online magazine, dismagazine.com, to a video streaming edutainment platform, dis.art, narrowing in on the future of education and entertainment. DIS Magazine (2010-2017); DISimages (2013), DISown (2014), Curators of the 9th Berlin Biennale for Contemporary Art, The Present in Drag (2016); DIS.art (2018–); Exhibited and organized shows at the de Young Museum, San Francisco; La Casa Encendida, Madrid; Plug In Institute of Contemporary Art, Winnipeg; Baltimore Museum of Art; and Project Native Informant, London. DIS has also been included in group exhibitions at MoMA PS1, Museum of Modern Art, and the New Museum all in New York; and Musée d’Art Moderne de la Ville de Paris; ICA Boston; Museum of Contemporary Art Chicago; and Kunsthal Charlottenborg, Copenhagen, among others. The material presented by DIS today is the result of a change in attitude towards the present and aims to meet the demands of contemporary social, political, and economic complexity at eye level. Introducer Amy Rosenblum Martín is a bilingual (English/Spanish) curator of contemporary art, committed to equity and community engagement. Formerly a staff curator at the Pérez Art Museum Miami (when it was MAM) and The Bronx Museum, she has also organized exhibitions, written and/or lectured independently for la Colección Patricia Phelps de Cisneros, MoMA, The Metropolitan, MACBA in Barcelona, the Reina Sofía, and Kunsthaus Bregenz as well as the Sugar Hill Children’s Museum. Her 20 years of interdepartmental museum work include 10 years at the Guggenheim. Rosenblum Martín’s expertise is in Latin America, focusing on transhistorical connections among Buenos Aires, Montevideo, Rio de Janeiro, São Paulo, Caracas, Havana, Miami, and New York. She has worked with Janine Antoni, Lothar Baumgarten, Guy Ben-Ner, Janet Cardiff, Eloísa Cartonera, Consuelo Castañeda, Lygia Clark, Willie Cole, Jeannette Ehlers, Teresita Fernández, Naomi Fisher, Marlon Griffith, Lucio Fontana, Dara Friedman, Luis Gispert, Felix Gonzalez-Torres, Adler Guerrier, Ann Hamilton, Quisqueya Henríquez, Leslie Hewitt, Nadia Huggins, Deborah Jack, Seydou Keita, Gyula Kosice, Matthieu Laurette, Miguel Luciano, Gordon Matta-Clark, Ana Mendieta, Antoni Miralda, Marisa Morán Jahn, Glexis Novoa, Hélio Oiticica, Dennis Oppenheim, Nam June Paik, Manuel Piña, Miguel Angel Ríos, Bert Rodriguez, Marco Roso, Nancy Rubins, George Sánchez-Calderón, Beatriz Santiago Muñoz, Tomás Saraceno, Karin Schneider, Regina Silveira, Lorna Simpson, Valeska Soares, Javier Tellez, Joaquín Torres García, and Fred Wilson, among many other remarkable artists.

The work of Ohioan, visual artist and educator Ann Hamilton has been described as “internationally recognized for the sensory surrounds of her large-scale multi-media installations.” She joins host David Staley to discuss her work including her latest installation, at the Cortlandt -World Trade Center Station, called CHORUS.

Peachy Keen met up with artist Jenny Fine in the upstairs classroom of the Wiregrass Museum in Dothan, Alabama on a hot Friday afternoon in early October. We discussed the influence that many strong creative women have had on her career—most notably that of her grandmothers (who both play an important role in her work) and of Ann Hamilton (a world-renowned installation artist who Fine studied under and then later apprenticed). Fine elaborates on how her interest in the wet-collodion process and post-mortem photography is related to her “Flat Granny” series—which references the “Flat Daddy” photographic cutouts used by military families to help maintain a presence at home for deployed loved ones. We also get the lowdown on her performances and current stop motion film (link below) as they relate to her family history and her still photography. In our talk, Fine explains how her personal narratives have allowed her to enter a larger discussion about white identity in the rural South, and we tiptoe into the minefield of racially charged regional iconography and customs depicted in her work that include the boll weevil, peanuts, and the pageantry of local parades and clogging.

Theo Bleckmann is a vocalist and composer of startling virtuosity and clarity. In his twenty five year long career he has worked with everyone from Laurie Anderson to Uri Caine, Philip Glass to Ann Hamilton, John Hollenbeck to Sheila Jordan. He leads several projects and most recently presented Schubert's song cycle “Die Winterreise” on an ice rink, with skaters from the Ice Theatre of New York. Theo is a wildly creative individual and a complete joy to spend an afternoon with.

Theo BleckmannPlease read more at theobleckmann.com Photo: Lynn Harty GRAMMY® nominated jazz singer and new music composer Theo Bleckmann’s diverse recorded work includes albums of Las Vegas standards, Weimar art songs, and popular “bar songs” (all with pianist Fumio Yasuda); a recording of newly-arranged songs by Charles Ives (with jazz/rock collective Kneebody); and his acclaimed "Hello Earth - the Music of Kate Bush." Bleckmann has most recently appeared as a special guest on recordings by Ambrose Akinmusire for Blue Note Records and Julia Hülsmann’s trio for ECM Records. In January 2017, ECM will release Bleckmann’s recording with his new Elegy Quintet, produced by legendary label head and founder, Manfred Eicher. Bleckmann has collaborated with musicians, artists, actors and composers, including Ambrose Akinmusire, Laurie Anderson, Uri Caine, Philip Glass, Ann Hamilton, John Hollenbeck, Sheila Jordan, Phil Kline, David Lang, Kirk Nurock, Frances MacDormand, Ben Monder, Michael Tilson Thomas, Kenny Wheeler, John Zorn, the Bang on a Can All-Stars, and, most prominently, Meredith Monk, with whom Bleckmann worked as a core ensemble member for over fifteen years. He has been interviewed by Terry Gross on NPR’s Fresh Air and appeared on the David Letterman show with Laurie Anderson. In 2015, Bleckmann premiered a new work for the American Composers Orchestra at Carnegie Hall, and in 2016 he brings new work to the New York Philharmonic Biennial and the LA Philharmonic. Bleckmann has consistently appeared in the top-five spots in the DownBeat Critics’ Polls for Best Male Vocalist, and top-ten spots in their Readers’ Polls, and his work on Phil Kline’s “Out Cold” helped place that production on WQXR's Operavore "Best Opera of 2012". In 2010, Bleckmann received the prestigious JAZZ ECHO award from the Deutsche Phono-Akademie in his native Germany.

Jo-Ann Hamilton is the founder of Secret Birds an emerging market entrepreneurship community that empowers, encourages and supports women in the pre-startup and startup phases of their businesses.Jo-Ann discusses the importance of supporting women in their entrepreneurial pursuits as a form of economic empowerment in a global economy. Join the convo online using #cofpodcastCarry On Friends - Twitter | Instagram | Facebook Read more about on carryonfriends.comEnjoyed the show? Please remember to leave a rating and review on iTunes. Support the show (http://glow.fm/carryonfriends)

We watch Second Look with writer, Ann Lewis Hamilton. Set your DVD's up and watch along with us. She tells us all about killing Gary and writing for thirtysomething. Be sure to check out the new book thirtysomething at thirty on Amazon.

The philosopher Simone Weil defined prayer as “absolutely unmixed attention.” The artist Ann Hamilton embodies this notion in her sweeping works of art that bring all the senses together. She uses her hands to create installations that are both visually astounding and surprisingly intimate, and meet a longing many of us share, as she puts it, to be “alone together.”

Ann Hamilton is a visual artist and self-described maker. She is Distinguished University Professor in the Department of Art at Ohio State University. This interview is edited and produced with music and other features in the On Being episode “Ann Hamilton — Making, and the Spaces We Share.” Find more at onbeing.org.

Ann Hamilton's eight-story tower, built on the grounds of the Oliver Ranch in Geyserville, Calif., is more than just a work of art to be observed. With its cylindrical walls, staggered windows, open ceiling and winding stairways, the space also serves as a unique venue for performance art. Spark visits with Hamilton and Meredith Monk for the unveiling of "The Tower."

MFA VS Lecture: Ann Hamilton The MFA in Visual Studies welcomes Ann Hamilton as part of the 2013-2014 Graduate Visiting Artist Lecture Series. Ann Hamilton is a visual artist recognized for her large-scale multi-media installations, as well as her work in video, sculpture, photography, textile art, and printmaking. Among her many honors, Hamilton has been the recipient of the MacArthur Fellowship, United States Artists Fellowship, NEA Visual Arts Fellowship, Louis Comfort Tiffany Foundation Award, Skowhegan Medal for Sculpture, and the Guggenheim Memorial Fellowship. She has represented the United States in the 1991 Sao Paulo Bienal, the 1999 Venice Biennale, and has exhibited extensively around the world. This event is co-sponsored by Elizabeth Leach Gallery.       Download

Action packed broadcast launch! Here's the rundown:00:00-01:30 open01:30-03:45 What are you listening to?03:45-10:05 Ian Karmel10:18-12:10 Fiddler accident12:30-17:30 Oregon Arts Commission Shakeup17:30-23:40 Oregon Symphony - War Requiem24:00-28:30 Dia de los Muertos altar28:45-37:00 Secret Language of Color37:10-42:20 3d Printers in Art42:25-47:30 Ann Hamilton

This is the long version of April's conversation with Ann Hamilton. Hamilton's exhibition is up at Elizabeth Leach Gallery through January 11.

Many of Ann Hamilton’s works involve amassing identical or similar objects. Between taxonomy and communion, 1990 – comprising 14,000 human and animal teeth – explores the interconnectedness between human and animal worlds.

Ann Hamilton shares four texts that inspired her floor installation project in Thompson Library.

Ann talks about helping people heal through the use of the arts.

Listen to Meredith Monk performing at the unveiling of Ann Hamilton's "The Tower" at Steve Oliver's ranch. Original air date: July 2007.

Mary Jane Jacob is Professor and Executive Director of Exhibitions at The School of the Art Institute of Chicago. One of the most nonconformist U.S. curators of the last 20 years, Jacob has critically engaged the discourse around art in public spaces with such innovative exhibitions as Places with a Past, Charleston (1991), Culture in Action, Chicago (1993), Conversation in the Castle, Atlanta (1996) and Evoking History, Charleston (2001-present). Away from large-scale sculptures on public plazas, Jacob supports a form of art in public space that explicitly deals with the history and the current realties of the locations in which she works. With the book Buddha Mind in Contemporary Art, she has furthered her research into the nature of artmaking today and the forthcoming anthology, Slow: Experience into Art, will deal with the art experience and its relation to pedagogy. Jacob's lecture will draw upon her own practice as a curator; creating spaces and situations for art to be made and experienced in cities and communities, as well as in galleries. Importantly, she will ground her remarks in the work of artists who cross cultures, some following the Buddha, others reaching points of wisdom along other paths, and all of which move beyond national or ethnic identity to speak on universal terms. It will include the work of Marina Abramovic, Ann Hamilton, Alfredo Jaar, Kimsooja, Jun Nguyen-Hatsushiba, Rirkrit Tiravanija, and Bill Viola. January 22, 2009

Ann Hamilton, a visual artist hailed as one of America's most provocative contemporary installation artists, delivered the second lecture in the Weissman Center for Leadership and Liberal Arts's Leading Women in the Arts series February 12, 2007.

Leading author and scholar Katherine Arnup presents historical background and unique perspectives on marriage and family during the first event of the Weismann Center's Spring 2007 series.